Exhibition: ‘Clarence H. White and His World: The Art and Craft of Photography, 1895-1925’ at the Princeton University Art Museum

Exhibition dates: 7th October, 2017 – 7th January, 2018

Curator: Anne McCauley

 

Clarence H. White (American, 1871-1925) 'The Bubble' 1898, printed 1905 from the exhibition 'Clarence H. White and His World: The Art and Craft of Photography, 1895-1925' at the Princeton University Art Museum, Oct 2017 - Jan 2018

 

Clarence H. White (American, 1871-1925)
The Bubble
1898, printed 1905
Platinum print
24.2 x 19.3cm (9 1/2 x 7 5/8 in.)
Alfred Stieglitz Collection, 1933
The Metropolitan Museum of Art

 

 

A sense of the beyond

I have waited over nine years to be able to do a posting on this artist. This is the first retrospective of Clarence H. White’s photographs in a generation… and my first posting for 2018. What a beauty the posting is, and what beauty is contained within, his photographs.

White was born in Newark, Ohio (see map below) in 1871. Just to put that into perspective, of the big three Alfred Stieglitz was born in 1871, Edward Steichen in 1879 and Paul Strand in 1890. Soon after marrying his wife in 1893 White took up photography, applying some of his artistic vision, developed earlier through filling sketchbooks with pencil sketches, pen-and-ink drawings and watercolours, to the craft of photography. “He learned how to use light, or the lack of it, to draw attention to his subject. He also learned how to visualise his subjects in his mind.” He was completely self-taught, “in part because he had no money to pay for training or courses at the time when he was developing his own vision in the medium. Many of his friends, students and biographers believe his lack of any formal training was one of his greatest strengths… It is important to note that at that time there were no formal schools of photography in the U.S. or even acknowledged leaders with whom White might have studied.”1

In 1895, he exhibited his first photos in public, at the Camera Club of Fostoria, Ohio, and by 1898 he had met Fred Holland Day and Alfred Stieglitz. His star continued to rise, White having solo exhibitions in 1899 at the Camera Club of New York and at the Boston Camera Club, and he also exhibited in the London Photographic Salon organised by The Linked Ring. In 1900 White was elected to membership in The Linked Ring and in 1901 White and 10 others to become “charter members” of the Photo-Secession, a group founded by Alfred Stieglitz to promote Pictorialism and fine art photography. Due to financial constraints during this time, White was only able to create about 8 photographs each month, and he had to photograph either very early in the morning, after he finished work as a bookkeeper, or at the weekend. Some of his most memorable images were created at this time, before his move to New York in 1906. As Cathleen A. Branciaroli and William Inness Homer observe in “The Artistry of Clarence H. White”, “White is most significant in the history of photography because, in his early years, he redefined the nature of picture-making, creating a distinctly modern idiom for his own time…. He reduced his compositions to very simple elements of form, and by experimenting with principles of design derived largely from Whistler and Japanese prints, he created a personal style that was unique for photography.”2

If the photograph consumes light, then Clarence H. White was consumed by photography. Informed by the widespread Japonisme of the period, especially ukiyo-e prints (the term ukiyo-e translates as “picture[s] of the floating world”) with their flat perspective, unmodulated colours and outlined forms – his photographs “sought to capture either the geometry of perceived pattern or the gorgeous effect of shimmering light… qualities of image that the camera, conjoining realism and poetic perception, could render with compelling effect.”3 We now group these kind of photographs under the label “pictorialism,” soft-focus photographs that were more than purely representational, that project “an emotional intent into the viewer’s realm of imagination.”4 Here, an “atmosphere” (formulated, created, conceptualised, captured) is the key to conveying an expressive mood and an emotional response to the viewer “through an emphasis on the atmospheric elements in the picture and by the use of “vague shapes and subdued tonalities … [to convey] a sense of elegiac melancholy.””5

After his move to New York in 1906, White and Stieglitz “jointly created a series of photographs of two models, Mabel Cramer and another known only as Miss Thompson,” in 1907. This was the only time that Stieglitz ever worked with another photographer. “In 1908 Stieglitz continued to show his admiration for White by devoting an entire issue of Camera Work to him and 16 of his photographs. It was only the third time Stieglitz had singled out an individual photographer for this honor (the others were Steichen and Coburn).”6 In 1910, White set up the Seguinland School of Photography, the first independent school of photography in America, while in 1912 he had a terminal falling out with the excessive ego of Stieglitz. “First Käsebier, then White and finally Steichen broke off their relationship with Stieglitz, each citing Stieglitz’s overbearing ego, his refusal to consider other’s viewpoints and his repeated actions on behalf of the Photo-Secession without consulting any of the so-called “members” of the group.”7

Encouraged by his newfound freedom to act outside of the shadow of Stieglitz, White founded the Clarence H. White School of Photography in 1914… an influential school which, over the next decade, “attracted many students who went on to become notable photographers, including Margaret Bourke-White, Anton Bruehl, Dorothea LangePaul OuterbridgeLaura GilpinRalph SteinerKarl StrussMargaret Watkins and Doris Ulmann.”8 In his class “The Art of Photography” White stressed that the primary thing his students had to learn was “the capacity to see.” White became one of the most important teachers of photography of the age. White died suddenly of a heart attack while on a trip to Mexico with students to take his first photographs in years. He was 54 years old.

After Alfred Stieglitz died in 1946 numerous photographs by White were found in his personal collection. Despite their differences, it is obvious that Stieglitz held White in very high regard, “one of the very few who understand what the Photo-Session means & is.”9 “Although White and Stieglitz had tried to reconcile their differences before White died, Stieglitz never forgave White for breaking from him in 1912. Upon hearing about White’s untimely death, Stieglitz wrote to Kuehn, “Poor White. Cares and vexation. When I last saw him he told me he was not able to cope with [life as well as he was] twenty years ago. I reminded him that I warned him to stay in business in Ohio – New York would be too much for him. But the Photo-Session beckoned. Vanity and ambitions. His photography went to the devil.” In spite of these words, Stieglitz had 49 of White’s photographs, including 18 created jointly with Stieglitz, in his personal collection when he died.”10

There is something undeniable in what Stieglitz says. White’s greatest photographs emerge from the Stygian dusk, a dash of melancholy, a lot of beauty, mostly before he moved to New York. It says a lot that Stieglitz still thought that much of him as an artist, a man, and as an emasculated friend, that he kept nearly 50 of his photographs in his personal collection until he died. Stieglitz knew the nature of (his) genius.

The value of self-expression and direct engagement with experience

Clarence H. White’s artistic achievements may have been overshadowed by the likes of Stieglitz, Steichen and Strand’s later modernist photographs, but there is no doubt in my mind that he is a colossus, a monster in the history of art photography. Simply put, there is no one else like him in the history of photography, for you can always recognise the “signature” of a White photograph.

Peter Bunnell notes, “[White] celebrated elemental things, the time spent playing in the fields or woods, the simple pleasure of unhurried living, the playing of games in interior spaces…. White, growing up within an extended family, knowing nothing else, had no real sense of other societies and his pictures thus had a kind of fortification against the outside. They were his private epic.”12 His private epic was a personal mythology which expressed his personality and distinctive sentiments through his photographs of imagined worlds. This is the critical thing that makes him so different from other photographers of the period: he was beholden to no movement, no school, teacher or narrative – but only to himself. In his best photographs it was this private world writ large in light that made him famous.

His “masterful reinterpretation of the possibilities of light and the photographic medium done with artistic intent”11 allowed him to develop this personal mythology. White learned how to visualise his subjects in his imagination, before rendering them by drawing in light. His unique prints, made in a variety of processes (platinum, gum-platinum, palladium, gum-palladium, gum, glycerin developed platinum, cyanotype and hand-coated platinum) with the same image sometimes printed using different processes,13 celebrate “pure photography”, a cerebral, ethereal emanation of pure light and form. They seem not of this earth. Indeed, I would argue that White steps outside strict Pictorialism into this “other”, private realm.

There may be, as Peter Bunnell suggests, a luminosity of tone in his prints rarely achieved in the history of photography, but there was also a luminosity in his thinking, in the way he approaches the medium itself. I look at the photograph The Deluge (c. 1902-1903, below) and I think of William Blake. I look at the three versions of the photograph Spring – A Triptych [Letitia Felix] (1898, below) and observe how each iteration is different (in colour, tone and inflection), but how they are just as valid as each other. There are personal, domestic quotidian scenes (Blindmans’ Bluff, 1898 or Mother was living in the old home alone, 1902); mythic scenes, such as the glorious photograph The Bubble (1898, above) where the figure seems to hover above the ground (“pictures of the floating world”); and early Modernist inclinations such as Drops of Rain (1903, below) and Newport the Maligned (1907, below). But above all, there is the light which shines from within.

Further, his was a whole art aligned perhaps subconsciously, perhaps not, to that German Art Nouveau movement named after the Munich periodical Die Jugend (‘Youth’) – Jugendstijl. “A decorative art with the mid-century idea of the gesamtkunstwerk; the ‘total work of art’ applied in Wagner’s opera and in Dülfer’s architecture, Jugendstil before 1900 favoured floral motifs and ukiyo-e prints of Japanese art.” Evidence of this ‘total work of art’ (an expression of folk legend as universal humanist fable), can be seen in the few Pictorialist works from the late 1890s that survive in their original exhibition frames (see below). The plain dark wood frames with their curved tops serve to further isolate and flatten the pictorial space of the photograph; the dark colour of the wood pushing against the luminosity, line, form and reddish brown colour of the prints. The last version of Spring – A Triptych (Letitia Felix) (1898, below) is particularly illuminating in this respect, the dark wood framing the individual panels fragmenting the field upon which the young woman stands, so that we are no longer in a fairytale landscape (as in the first iteration) but surrounded by writhing tree trunks of sombre hue with a ghost-like presence walking amongst them. And then we see how these photographs were originally exhibited!

In Display of Clarence H. White photographs in Newark Camera Club exhibition, Young Men’s Christian Association building, Newark, Ohio, 1899 (below) we observe, we are witness to, a flow of energy from one side of the wall to the other – none of this staid singular hanging “on the line” – but a dynamic narrative that moves the viewer both physically and mentally. How wondrous is this display! An then in William Herman Rau’s photograph Untitled [Clarence H. White works in Second Philadelphia Photographic Salon installation (1899, below) we see a networked display, almost a cross-like shape, with portraits surrounding what looks like a central landscape image (although it is difficult to make out exactly what the image is). This is an almost contemporary sequencing of photographic work, still used by the likes of Annette Messager today… a perfect example of gesamtkunstwerk, where White has fully understood concept, narrative, form, function, the physicality of the photograph, it’s frame, and the context and environment of the image display.

To me, the early prints of Clarence H. White give the sense that he has found a metaphor, but he is not sure what that metaphor relates to: a cosmology? / man creating something of wonder (when viewed with imagination)?

He is still working it out… and then he goes to New York.
Does it matter that he didn’t find the answer? A thing that is done as a reaction to a situation.
Not at all. It’s the journey that matters.

The sense of ethereal beauty and the beyond that he captured on his glass plates are enough to make him a genius in my eyes. “Images arising from dreams are the well spring of all our efforts to give enduring form and meaning to the urgencies within,” states Douglas Fowler.14 White’s oneiric photographs, and our prior experiences with dreaming and imagination, help to create a sense of oneness with his photographs. Ultimately, his private epic, his personal mythology brought these aspects of art into photography.

Dr Marcus Bunyan


Many thankx to the Princeton University Art Museum for allowing me to publish the art work in the posting. Please click on the art work for a larger version of the image.

 

Footnotes

1/ Anonymous. “Clarence Hudson White,” on the Wikipedia website [Online] Cited 02/01/2018

2/ Cathleen A. Branciaroli and William Inness Homer. “The Artistry of Clarence H. White,” in Homer, William Innes (ed.). Symbolism of Light: The Photographs of Clarence H. White. Wilmington, DE: Delaware Art Museum, 1977, p. 34

3/ Richard K. Kent. “Early Twentieth-Century Art Photography in China: Adopting, Domesticating, and Embracing the Foreign,” in Local Culture / Global Photography, Trans Asia Photography Review Vol. 3, Issue 2, Spring 2013 [Online] Cited 02/01/2018

4/ “Pictorialism is the name given to an international style and aesthetic movement that dominated photography during the later 19th and early 20th centuries. There is no standard definition of the term, but in general it refers to a style in which the photographer has somehow manipulated what would otherwise be a straightforward photograph as a means of “creating” an image rather than simply recording it. Typically, a pictorial photograph appears to lack a sharp focus (some more so than others), is printed in one or more colours other than black-and-white (ranging from warm brown to deep blue) and may have visible brush strokes or other manipulation of the surface. For the pictorialist, a photograph, like a painting, drawing or engraving, was a way of projecting an emotional intent into the viewer’s realm of imagination.”

Anonymous. “Pictorialism,” on the Wikipedia website [Online] Cited 02/01/2018

5/ Naomi Rosenblum. A World History of Photography. New York: Abbeville Press, 1989, p. 297 quoted in Anonymous. “Pictorialism,” on the Wikipedia website [Online] Cited 02/01/2018

6/ Anonymous. “Clarence Hudson White,” on the Wikipedia website [Online] Cited 02/01/2018

7/ Maynard Pressley White Jr. Clarence H. White: A Personal Portrait. Wilmington, Delaware: University of Delaware, PhD dissertation, 1975 quoted in Anonymous. “Clarence Hudson White,” on the Wikipedia website [Online] Cited 02/01/2018

8/ Lucinda Barnes (ed.) with Constance W. Glenn and Jane L. Bledsoe. A Collective Vision: Clarence H. White and His Students. Long Beach, CA: University Art Museum, 1985 in Anonymous. “Clarence Hudson White,” on the Wikipedia website [Online] Cited 02/01/2018

9/ Maynard Pressley White Jr. Clarence H. White: A Personal Portrait. Wilmington, Delaware: University of Delaware, PhD dissertation, 1975, p. 175 quoted in Anonymous. “Clarence Hudson White,” on the Wikipedia website [Online] Cited 02/01/2018

10/ Weston J. Naef. The Collection of Alfred Stieglitz, Fifty Pioneers of Modern Photography. NY: Viking Press, 1978, pp. 482-493 quoted in Anonymous. “Clarence Hudson White,” on the Wikipedia website [Online] Cited 02/01/2018

11/ Peter Bunnell. Clarence H. White: The Reverence for Beauty. Athens, Ohio: Ohio University Gallery of Fine Arts, 1986, p. 17 quoted in Anonymous. “Clarence Hudson White,” on the Wikipedia website [Online] Cited 02/01/2018

12/ Anonymous. “A Reevaluation: Clarence H. White,” on the Photoseed blog [Online] Cited 02/01/2018

13/ “White sometimes printed the same image using different processes, and as a result there are significant variations in how some of his prints appear. His platinum prints have a deep magenta-brown tone, for example, whereas his gum prints have a distinct reddish hue. Photogravures of his images in Camera Work, which he considered to be true prints, were more neutral, tending toward warm black-and-white tones.”

Maynard Pressley White Jr. Clarence H. White: A Personal Portrait. Wilmington, Delaware: University of Delaware, PhD dissertation, 1975, p. 68 quoted in Anonymous. “Clarence Hudson White,” on the Wikipedia website [Online] Cited 02/01/2018

14/ Douglas Fowler. The Kingdom of Dreams in Literature and Film: Selected Papers from the Tenth Annual Florida State University Conference on Literature and Film. Tallahassee: University Presses of Florida, 1986, p. 10 quoted in Anonymous. “Oneiric (film theory),” on the Wikipedia website [Online] Cited 03/01/2018

 

 

Newark, Ohio

 

Newark, Ohio – where Clarence H. White was born and taught himself photography

 

 

Lecture Clarence H White and His World

Anne McCauley, curator of the exhibition and David Hunter McAlpin Professor of the History of Photography and Modern Art, explores the legacy of one of the early twentieth century’s most gifted photographers and influential teachers. Program took place on Saturday, October 14, 2017.

 

 

Clarence H. White Analysis and Collaborative Discovery

Collaboration with Yale Reveals Late Nineteenth and Early Twentieth-Century Photographic Processes

Preparations for the first retrospective exhibition in a generation of pioneer photographer Clarence Hudson White (1871-1925) have inspired an unexpected collaboration between the Princeton University Art Museum and the Yale Institute for the Preservation of Cultural Heritage. Immersed in the real-life setting of the Princeton University Art Museum, the project drew students, researchers, and curators from across two universities and from numerous disciplines to analyse the experimental techniques that took place during the “Pictorialism” period of the late 19th and early 20th centuries.

 

Unknown photographer. 'Display of Clarence H. White photographs in Newark Camera Club exhibition, Young Men's Christian Association building, Newark, Ohio, 1899' 1899  from the exhibition 'Clarence H. White and His World: The Art and Craft of Photography, 1895-1925' at the Princeton University Art Museum, Oct 2017 - Jan 2018

 

Unknown photographer
Display of Clarence H. White photographs in Newark Camera Club exhibition, Young Men’s Christian Association building, Newark, Ohio, 1899
1899

 

Unknown photographer. 'Jury of the Second Philadelphia Photographic Salon' 1899

 

Unknown photographer
Jury of the Second Philadelphia Photographic Salon
1899

 

Photograph shows, from left: Frances Benjamin Johnston, Clarence H. White, F. Holland Day, Gertrude Käsebier, and Henry Troth

 

William Herman Rau (1855-1920) 'Untitled [Clarence H. White works in Second Philadelphia Photographic Salon installation]' 1899

 

William Herman Rau (1855-1920)
Untitled [Clarence H. White works in Second Philadelphia Photographic Salon installation]
1899

 

Photograph shows a wall installation of photographs by Clarence H. White at the second exhibition of the Philadelphia Photographic Salon; according to the catalog for the exhibition, the works shown are “Fear”, “Morning”, “A Puritan”, “The Bubble”, “Lady in Black”, “Evening : An Interior”, “On the Old Stair”, “At the Old Canal Lock”, and “Lady with the Venus.” Also includes a portrait, presumably of White, half-length, facing right.

 

Clarence H. White (American, 1871-1925) 'A Rift in the Clouds' 1896

 

Clarence H. White (American, 1871-1925)
A Rift in the Clouds
1896
Platinum print
Image (window): 10.3 x 13.9cm (4 1/16 x 5 1/2 in.)
Frame: 28.6 × 36.2cm (11 1/4 × 14 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Clarence H. White (American, 1871-1925) 'A Rift in the Clouds' 1896

 

Clarence H. White (American, 1871-1925)
A Rift in the Clouds
1896
Platinum print
Image (window): 10.3 x 13.9cm (4 1/16 x 5 1/2 in.)
Frame: 28.6 × 36.2cm (11 1/4 × 14 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

White was completely self-taught throughout his career, in part because he had no money to pay for training or courses at the time when he was developing his own vision in the medium. Many of his friends, students and biographers believe his lack of any formal training was one of his greatest strengths. When a one-man exhibition of his work was held in Newark in 1899, fellow Newark photographer Ema Spencer wrote, “He has been remote from artistic influences and is absolutely untrained in the art of the schools. In consequence, traditional lines have unconsciously been ignored and he has followed his own personal bent because he has been impelled by that elusive and inscrutable force commonly known as genius.” It is also important to note that at that time there were no formal schools of photography in the U.S. or even acknowledged leaders with whom White might have studied. The most common way a new photographer learned the trade was by working with an experienced photographer, and, other than a few portraitists, there was no one to learn from in Newark.

Text from the Wikipedia website

 

Clarence H. White (American, 1871-1925) 'The Girl with the Violin' 1897

 

Clarence H. White (American, 1871-1925)
The Girl with the Violin
1897
Platinum print with gouache in original frame
Image: 14.7 x 14cm (5 13/16 x 5 1/2 in.)
Frame: 22.9 x 22.4cm (9 x 8 13/16 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Clarence H. White (American, 1871-1925) 'The Deluge' c. 1902-1903 Gum bichro

 

Clarence H. White (American, 1871-1925)
The Deluge
c. 1902-1903
Gum bichromate print
Image (arched top): 20.2 x 16.2cm (7 15/16 x 6 3/8 in.)
Frame: 43.8 × 36.2 × 3.2cm (17 1/4 × 14 1/4 × 1 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Clarence H. White (American, 1871-1925) 'Just a Line' 1897

 

Clarence H. White (American, 1871-1925)
Just a Line
1897
Platinum print in original frame
Image: 19.2 x 13.3cm (7 9/16 x 5 1/4 in.)
Frame: 28.8 x 22.9cm (11 5/16 x 9 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Clarence H. White (American, 1871-1925) 'Climbing the Hill' 1897

 

Clarence H. White (American, 1871-1925)
Climbing the Hill
1897
Platinum print with gouache in original frame
Image: 20 x 16cm (7 7/8 x 6 5/16 in.)
Frame: 34.5 x 30.5cm (13 9/16 x 12 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Clarence H. White (American, 1871-1925) 'At the Window' 1896, printed 1897

 

Clarence H. White (American, 1871-1925)
At the Window
1896, printed 1897
Platinum print in original frame
Image: 20.4 x 14.2cm (8 1/16 x 5 9/16 in.)
Frame: 29.8 x 22.9cm (11 3/4 x 9 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

“These photographs [above] are among the few Pictorialist works from the late 1890s that survive in their original exhibition frames.”

Wall text from the exhibition

 

Gertrude L. Brown (approximately 1870-1934) 'Clarence H. White (seated center), Gertrude Käsebier (seated right), and students, Summer School of Photography, Five Islands, Maine' c. 1913

 

Gertrude L. Brown (approximately 1870-1934)
Clarence H. White (seated center), Gertrude Käsebier (seated right), and students, Summer School of Photography, Five Islands, Maine
c. 1913
Clarence H. White School of Photography

 

 

“My photographs were less sharp than others and I do not think it was because of the lens so much as the conditions under which the photographs were made – never in the studio, always in the home or in the open, and when out of doors at a time of day very rarely selected for photography.”


Clarence H. White

 

“I think that if I were asked to name the most subtle and refined master photography has produced, that I would name him… To be a true artist in photography one must also be an artist in life, and Clarence H. White was such an artist.”


Alvin Langdon Coburn

 

“What he brought to photography was an extraordinary sense of light. ‘The Orchard’ is bathed in light. ‘The Edge of the Woods’ is a tour de force of the absence of light.”


Beaumont Newhall

 

“Clarence White’s poetic vision and sensitive intuition produced images that insinuate themselves deeply into one’s consciousness.”


Edward Steichen

 

“[White] celebrated elemental things, the time spent playing in the fields or woods, the simple pleasure of unhurried living, the playing of games in interior spaces… White, growing up within an extended family, knowing nothing else, had no real sense of other societies and his pictures thus had a kind of fortification against the outside. They were his private epic.”

“The qualities that make White’s photographs memorable have to do with both form and content. In his finest pictures the disposition of every element, of each line and shape, is elevated to an expressive intensity few photographers managed to attain. … White was able to transform the sensory perception of light into an exposition of the most fundamental aspect of photography – the literal materialisation of form through light itself. His prints, mostly in the platinum medium, display a richness, a subtlety, and a luminosity of tone rarely achieved in the history of photography.”


Peter Bunnell

 

 

Innovative American Photographer Clarence H. White Receives First Retrospective in a Generation

The vision and legacy of photographer Clarence H. White (1871-1925), a leader in the early twentieth-century effort to position photography as an art, will be the focus of a major traveling exhibition organised by the Princeton University Art Museum. The first retrospective devoted to the photographer in over a generation, Clarence H. White and His World: The Art and Craft of Photography, 1895-1925 will survey White’s career from his beginnings in 1895 in Ohio to his death in Mexico in 1925.

On view at the Princeton University Art Museum from October 7, 2017, through January 7, 2018, the exhibition will draw on the Clarence H. White Collection at the Museum and the deep holdings at the Library of Congress as well as loans from other public and private collections. Clarence H. White and His World reasserts White’s place in the American canon and, in the process, reshapes and expands our understanding of early twentieth-century American photography.

White’s career spans the radical shifts in photographic styles and status from the Kodak era of the 1890s; the corresponding fight for art photography primarily associated with his friend and fellow photographer Alfred Stieglitz; and the postwar rise of advertising and fashion photography. While living in a small town in Ohio, White received international recognition for his beautiful scenes of quiet domesticity and his sensitivity to harmonious, two-dimensional composition. With his move to New York in 1906, he became renowned as a teacher, first at Teachers College with Arthur Wesley Dow, then in the summer school he established in Maine, and finally with the Clarence H. White School of Photography, founded in 1914. Among his students were some of the most influential artistic and commercial photographers of the early twentieth century: Laura Gilpin, Doris Ulmann, Paul Outerbridge, Ralph Steiner, Margaret Watkins, Dorothea Lange, Karl Struss, Anton Bruehl and hundreds more who did not become professional photographers but were shaped by White’s belief that art could enrich the lives of everyday Americans.

“The goal of the exhibition is to locate White’s own diverse and rich body of work within a period of great social and aesthetic change, from the Gilded Age to the Roaring Twenties,” said Anne McCauley, exhibition curator and David Hunter McAlpin Professor of the History of Photography and Modern Art at Princeton. “Far from staying stuck in the nineteenth century, White embraced new media like cinema and new commercial uses for photography, including fashion and advertising.”

The exhibition will feature photographs by White’s fellow Photo-Secessionists and his students as well as a selection of paintings and prints by other artists whom he knew and admired, and was influenced by or whose work he shaped, including William Merritt Chase, Thomas Dewing, Max Weber, Edmund Tarbell and John Alexander.

Also explored within the exhibition are White’s links to the American Arts and Crafts movement, his embrace of socialism, his radically modern representations of childhood, and his complicated printing and framing processes. Of particular note is his lifelong investment in photographing the nude model, culminating in series that he made with Alfred Stieglitz in 1907 and with Paul Haviland in 1909, brought together here for the first time.

“As an artist and a teacher, White emerges as one of the essential American innovators of the early twentieth century, dedicated to the creation of beauty,” notes James Steward, Nancy A. Nasher – David J. Haemisegger, Class of 1976, Director. “Through significant new archival research and bringing together works not seen in one setting since the artist’s lifetime, this exhibition and publication aim to reaffirm White’s astonishing accomplishments.”

After premiering at the Princeton University Art Museum, the exhibition travels to the Davis Museum, Wellesley College (February 7-June 3, 2018), the Portland Museum of Art, Maine (June 30-September 16, 2018) and the Cleveland Museum of Art (October 21, 2018-January 21, 2019). The exhibition is accompanied by a sumptuous 400-page catalogue by Anne McCauley, published by the Princeton University Art Museum and distributed by Yale University Press, with contributions by Peter C. Bunnell, Verna Posever Curtis, Perrin Lathrop, Adrienne Lundgren, Barbara L. Michaels, Ying Sze Pek and Caitlin Ryan.

Press release from the Princeton University Art Museum

 

The Clarence H. White School of Photography

In 1910, to augment his courses in New York City and bring in extra income, White opened a summer school for photography. Named the Seguinland School of Photography, it was housed in a hotel, which was to be part of the new “Seguinland” resort on the mid-coast of Maine near Georgetown and Seguin Island. Pictorialist photographer F. Holland Day, who summered nearby, had earlier invited White and his family to the area for a respite from the city and the opportunity to explore creative photography outdoors. The fellowship between the two photographers and their families was an important factor in White’s decision to start the summer school. Students wore sailor suits, a practice begun by Day and his summer guests, and boarded at the Seguinland Hotel. Day regularly conducted critiques for White’s students, as on occasion did New York photographer Gertrude Käsebier. After 1912, the Pilot House adjacent to the hotel served as the school’s studio and darkroom. Among the students attracted to the idyllic coastal setting was the Pictorialist Anne W. Brigman from Northern California, who made the pilgrimage to Maine during an eight-month visit to the East Coast. White’s summer school in Maine lasted until 1915, when White relocated to northwestern Connecticut’s Berkshire Hills for summers. He reintroduced a summer school there, first in East Canaan, and then in Canaan that lasted until his death.

In the fall of 1914, the Clarence H. White School of Photography opened its doors at 230 E. 11th St. in New York City. This was the first of four locations for the school in the burgeoning art and publishing capital. White’s first instructor for art appreciation and design between 1914 and 1918 was avant-garde painter Max Weber, who often posed for the students. When Weber left, White hired one of his Columbia students, Charles J. Martin.

In 1917 the school occupied the “Washington Irving House” at 122 E. 17th St. at the corner of Irving Place near Union Square and Gramercy Park. Three years later, when that location was no longer available, the Clarence H. White Realty Corp. was formed in order to purchase a building for the school, and the White School resettled again, at 460 W. 144th St., where it remained until 1940. The uptown location provided a meeting place for White’s Columbia classes. From the 1920s on, photographer Edward Steichen was among those who served regularly as guest lecturers. White students paid $150 per semester, a fee that held constant until the school’s closing.

After Clarence White’s unexpected death in 1925, friends urged his widow to carry on despite the fact that his personality had been crucial to the advancement of the school. Though Jane Felix White was not a photographer herself, she took on the challenge and remained the school’s director until her retirement in 1940, when her youngest son, Clarence H. White Jr., took over. Jane and Clarence Jr. recruited more students, raising the enrolment to 106 by 1939. With greater numbers came significant changes: twice as many men as women (a reversal of the previous 2-to-1 ratio of women to men) and new classes. Art integrated with technique – the school’s previous hallmark – was no longer central to the curriculum. Nonetheless, the school continued to prosper, and its reputation surpassed other competitors, such as the New York Institute of Photography, a commercial school established in 1910, and the Studio School of Art Photography, which began in 1920 and continued a strict orientation toward the soft-focus, Pictorialist style. A poorly timed and costly move to larger, more centrally located quarters at 32 West 74th Street in 1940, however, soon helped bring about its closure. The mobilisation for World War II dealt the White School its final blow. After surviving for three decades, it closed its doors in 1942.

Vern Posever Curtis. “Photos from the Clarence H. White School,” on the Library of Congress website December 2001 [Online] Cited 03/01/2018

 

Clarence H. White (American, 1871-1925) 'Spring - A Triptych [Letitia Felix]' 1898

Clarence H. White (American, 1871-1925) 'Spring - A Triptych [Letitia Felix]' 1898

Clarence H. White (American, 1871-1925) 'Spring - A Triptych [Letitia Felix]' 1898

 

Clarence H. White (American, 1871-1925)
Spring – A Triptych (Letitia Felix)
1898
Gum bichromate prints with graphite
Image (1): 16.8 x 2.7cm (6 5/8 x 1 1/16 in.)
Image (2): 20.7 x 9.8cm (8 1/8 x 3 7/8 in.)
Image (3): 16.8 x 2.7cm (6 5/8 x 1 1/16 in.)
Frame: 34 x 28.5 x .5cm (13 3/8 x 11 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Arthur Wesley Dow (American, 1857-1922) 'Spring Landscape' 1892

 

Arthur Wesley Dow (American, 1857-1922)
Spring Landscape
1892
Oil on canvas
University of Michigan Museum of Art

 

Clarence H. White (American, 1871-1925) 'The Orchard' 1902

 

Clarence H. White (American, 1871-1925)
The Orchard
1902
Palladium print
24.3 x 19.1cm (9 9/16 x 7 1/2 in.)

 

Clarence H. White (American, 1871-1925) 'What shall I say?' 1896, printed after 1917

 

Clarence H. White (American, 1871-1925)
What shall I say?
1896, printed after 1917
Palladium print
Image: 14.8 × 17.3cm (5 13/16 × 6 13/16 in.)
Frame: 43.8 × 36.2 × 3.2cm (17 1/4 × 14 1/4 × 1 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Clarence H. White (American, 1871-1925) 'Girl with Mirror' 1898

 

Clarence H. White (American, 1871-1925)
Girl with Mirror
1898
Varnished palladium print
George Eastman Museum, purchase

 

Clarence H. White (American, 1871-1925) 'Evening Interior' c. 1899

 

Clarence H. White (American, 1871-1925)
Evening Interior
c. 1899
Platinum print

 

Clarence H. White (American, 1871-1925) 'Untitled [Male academic nude]' c. 1900

 

Clarence H. White (American, 1871-1925)
Untitled [Male academic nude]
c. 1900
Waxed platinum print
Image: 22.7 x 14.7cm (8 15/16 x 5 13/16 in.)
Frame: 51.4 × 41.3 × 3.2cm (20 1/4 × 16 1/4 × 1 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Clarence H. White (American, 1871-1925) 'The Ring Toss' 1899

 

Clarence H. White (American, 1871-1925)
The Ring Toss
1899
Palladium print

 

Clarence H. White (American, 1871-1925) 'Untitled [Portrait of F. Holland Day with Male Nude]' 1902

 

Clarence H. White (American, 1871-1925)
Untitled [Portrait of F. Holland Day with Male Nude]
1902
Platinum print
24.2 x 18.8cm (9 1/2 x 7 3/8 in.)
Gilman Collection, Purchase, Harriette and Noel Levine Gift, 2005
The Metropolitan Museum of Art

 

Clarence H. White (American, 1871-1925) 'Untitled [F. Holland Day lighting a cigarette]' 1902

 

Clarence H. White (American, 1871-1925)
Untitled [F. Holland Day lighting a cigarette]
1902
Cyanotype
Image: 24.2 x 19.2cm (9 1/2 x 7 9/16 in.)
Frame: 43.8 × 36.2 × 3.2cm (17 1/4 × 14 1/4 × 1 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Clarence H. White (American, 1871-1925) 'The Boy with His Wagon [1/3]' 1898

 

Clarence H. White (American, 1871-1925)
The Boy with His Wagon [1/3]
1898
Platinum print
Sheet: 17.7 x 15.5cm (6 15/16 x 6 1/8 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Clarence H. White (American, 1871-1925) "Blindman's Bluff" 1898

 

Clarence H. White (American, 1871-1925)
“Blindman’s Bluff”
1898
Platinum print
Library of Congress

 

Clarence H. White (American, 1871-1925) 'Drops of Rain' 1903

 

Clarence H. White (American, 1871-1925)
Drops of Rain
1903
Platinum print
Image: 21.1 × 16.2cm (8 5/16 × 6 3/8 in.)
Frame: 51.4 × 41.3 × 3.2cm (20 1/4 × 16 1/4 × 1 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Clarence H. White (American, 1871-1925) 'Winter Landscape' 1903

 

Clarence H. White (American, 1871-1925)
Winter Landscape
1903
Photogravure

 

Léon Dabo (American, born France, 1868-1960) 'Rondout, New York' c. 1907

 

Léon Dabo (American born France, 1868-1960)
Rondout, New York
c. 1907
Oil on canvas
68.6 x 91.4cm
Indianapolis Museum of Art, Gift of S. O. Buckner
© Estate of Léon Dabo

 

Leon Dabo (July 9, 1864 – November 7, 1960) was an American tonalist landscape artist best known for his paintings of New York, particularly the Hudson Valley. His paintings were known for their feeling of spaciousness, with large areas of the canvas that had little but land, sea, or clouds. During his peak, he was considered a master of his art, earning praise from such luminaries as John Spargo, Bliss Carman, Benjamin De Casseres, Edwin Markham, and Anatole Le Braz. His brother, Scott Dabo, was also a noted painter.

Text from the Wikipedia website

 

Clarence H. White (American, 1871-1925) "Newport the Maligned" 1907

 

Clarence H. White (American, 1871-1925)
Unpublished illustration [Beacon Rock with home of E. D. Morgan III] for Gouverneur Morris, “Newport the Maligned”
1907
Platinum print
Image: 23.9 x 19.2cm (9 7/16 x 7 9/16 in.)
Frame: 51.4 × 41.3 × 3.2cm (20 1/4 × 16 1/4 × 1 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Clarence H. White (1871-1925) 'The Sea (Rose Pastor Stokes, Caritas Island, Connecticut)' 1909

 

Clarence H. White (American, 1871-1925)
The Sea (Rose Pastor Stokes, Caritas Island, Connecticut)
1909
Platinum print
The Clarence H. White Collection, Princeton University Art Museum

 

Clarence H. White (1871-1925) "At the Edge of the Woods - Evening" 1901

 

Clarence H. White (American, 1871-1925)
“At the Edge of the Woods – Evening” [Letitia Felix]
1901
Chine-collé photogravure
14.4 x 10.1cm
28.6 x 19.6cm uncut
Camera Notes, Vol. IV, April 1901

 

Clarence H. White (1871-1925) 'Untitled [Jean Reynolds in Newark, Ohio]' c. 1905

 

Clarence H. White (American, 1871-1925)
Untitled [Jean Reynolds in Newark, Ohio]
c. 1905
Gum bichromate print
Image: 24.1 x 19cm (9 1/2 x 7 1/2 in.)
Frame: 43.8 × 36.2cm (17 1/4 × 14 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Clarence H. White (1871-1925) 'Mother was living in the old home alone' 1902

 

Clarence H. White (American, 1871-1925)
Mother was living in the old home alone
1902
Photogravure
From the book Eben Holden, John Andrew & Son (Boston) 1903

 

Clarence H. White (American, 1871-1925) 'Untitled [Interior of Weiant house, Newark, Ohio]' 1904

 

Clarence H. White (American, 1871-1925)
Untitled [Interior of Weiant house, Newark, Ohio]
1904
Platinum print
Image: 15.6 x 19.6cm (6 1/8 x 7 11/16 in.)
Frame: 36.2 × 43.8 × 3.2cm (14 1/4 × 17 1/4 × 1 1/4 in.)
Gift of Edmund T. Weiant

 

Clarence H. White (American,  1871-1925) and Paul Burty Haviland (French, 1880-1950) 'Untitled [Florence Peterson]' 1909, printed after 1917

 

Clarence H. White (American, 1871-1925) and Paul Burty Haviland (French, 1880-1950)
Untitled [Florence Peterson]
1909, printed after 1917
Palladium print
Image: 25.6 x 19.6cm (10 1/16 x 7 11/16 in.)
Frame: 51.4 × 41.3 × 3.2cm (20 1/4 × 16 1/4 × 1 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Clarence H. White (1871-1925) 'Morning - The Bathroom' 1906

 

Clarence H. White (American, 1871-1925)
Morning – The Bathroom
1906
Platinum print
22.3 x 18.0cm (8 3/4 x 7 1/16 in.)
Alfred Stieglitz Collection, 1933
The Metropolitan Museum of Art

 

Alfred Stieglitz (American, 1864-1946) and Clarence H. White (American,  1871-1925) "Experiment 28" 1907

 

Alfred Stieglitz (American, 1864-1946) and Clarence H. White (American, 1871-1925)
“Experiment 28”
1907
Vintage japanese tissue photogravure
20.6 x 15.9cm
30.2 x 21.1cm uncut
Published in Camera Work XXVII, 1909

 

In 1907, the year after Clarence White arrived in New York City, he collaborated with Photo-Secession founder Alfred Stieglitz on a series of portraits featuring two models. Shown here holding a glass globe, California model Mabel Cramer poses in a portrait later reproduced as a plate in Camera Work. Said to be a friend of the German American photographer Arnold Genthe and possessing a face worthy of Cleopatra, Cramer and a woman known only as a Miss Thompson, posed for a series of photographs intended to promote photography as an equivalent medium to painting. It was the only time Stieglitz would ever work in tandem with another photographer and shows the extent to which the photographers were allied aesthetically and technically.

 

Alfred Stieglitz (American, 1864-1946) and Clarence H. White (American, 1871-1925) 'Untitled [Miss Thompson]' 1907

 

Alfred Stieglitz (American, 1864-1946) and Clarence H. White (American, 1871-1925)
Untitled [Miss Thompson]
1907
Platinum print
Image: 23.7 x 18.4cm (9 5/16 x 7 1/4 in.)
Frame: 43.8 × 36.2 × 3.2cm (17 1/4 × 14 1/4 × 1 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Also in 1910, Stieglitz led an effort to create a major exhibition of the Photo-Secession artists at what was then called the Albright Gallery in Buffalo, New York (now known as the Albright-Knox Art Gallery). While this effort was announced as a group activity of the Photo-Secession, Stieglitz refused to allow any others to have input or make decision about who would be included in the exhibition and how it would be displayed. Stieglitz, who was already known for his domineering ways and dogmatic approach to photography, took his self-assigned, unilateral authority even beyond his past actions; in this case he proved to have gone too far for several people who had been closely aligned with him. First Käsebier, then White and finally Steichen broke off their relationship with Stieglitz, each citing Stieglitz’s overbearing ego, his refusal to consider other’s viewpoints and his repeated actions on behalf of the Photo-Secession without consulting any of the so-called “members” of the group.

Stieglitz reacted to these claims and White’s departure in particular with his usual antagonistic manner. Within a short while, he delivered to White most of the negatives and prints he had jointly produced with White in 1907. The split between the two was so deep that Stieglitz wrote to White “One thing I do demand… is that my name not be mentioned by you in connection with either the prints or the negatives… Unfortunately I cannot wipe out the past…” …

Although White and Stieglitz had tried to reconcile their differences before White died, Stieglitz never forgave White for breaking from him in 1912. Upon hearing about White’s untimely death, Stieglitz wrote to Kuehn, “Poor White. Cares and vexation. When I last saw him he told me he was not able to cope with [life as well as he was] twenty years ago. I reminded him that I warned him to stay in business in Ohio – New York would be too much for him. But the Photo-Session beckoned. Vanity and ambitions. His photography went to the devil.” In spite of these words, Stieglitz had 49 of White’s photographs, including 18 created jointly with Stieglitz, in his personal collection when he died.

Text from the Wikipedia website

 

Alfred Stieglitz (American, 1864-1946) and Clarence H. White (American, 1871-1925) 'Torso' 1907

 

Alfred Stieglitz (American, 1864-1946) and Clarence H. White (American, 1871-1925)
Torso
1907
Platinum print
22.1 x 18.7cm (8 11/16 x 7 3/8 in.)
Alfred Stieglitz Collection, 1933
The Metropolitan Museum of Art

 

In 1907 White and Stieglitz collaborated on a series of nude studies in which they planned to experiment with various lenses and papers. Stieglitz placed the camera and choreographed the poses, much as he would later do in his extensive portrait of Georgia O’Keeffe, while White focused the camera and developed the negatives. These three photographs illustrate the range of the imagery and its progression from the most formal and demure image in which the draped Miss Thompson assumes a cool classical pose to the second image which is surprisingly intimate and unaffected. Combining the compositional strength and naturalism of the first two photographs, but exchanging props and interior surroundings for tight framing and expressive chiaroscuro, the third and most accomplished photograph is both modern and sensual.

Text from The Metropolitan Museum of Art website

 

Clarence H. White (American, 1871-1925) 'Untitled [Florence Peterson]' c. 1909

 

Clarence H. White (American, 1871-1925)
Untitled [Florence Peterson]
c. 1909
Platinum print
Image (arched top): 22.5 x 16.5cm (8 7/8 x 6 1/2 in.)
Frame: 51.4 × 41.3 × 3.2cm (20 1/4 × 16 1/4 × 1 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Clarence H. White (American, 1871-1925) 'Morning' 1905

 

Clarence H. White (American, 1871-1925)
Morning
1905
Platinum print
From Camera Work (No. 23, July 1908)

 

Morning perfectly embodies the tenets of Pictorialism: expressive, rather than narrative or documentary, content; craftsmanship in the execution of the print; and a carefully constructed composition allied to Impressionist and American Tonalist painting and to popular Japanese prints. His photographs from the period before he moved to New York in 1906 signalled a remove from the modern urban world. Neither genre scene nor narrative tableau, this photograph is a retreat into domesticised nature.

Text from The Metropolitan Museum of Art website

 

Clarence H. White (American, 1871-1925) 'Eugene Debs' c. 1906-1908

 

Clarence H. White (American, 1871-1925)
Eugene Debs
c. 1906-1908
Platinum print
Image: 22.2 x 17.8cm (8 3/4 x 7 in.)
Frame: 51.4 × 41.3 × 3.2cm (20 1/4 × 16 1/4 × 1 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Eugene Debs (American, 1855-1926)

Eugene Victor Debs (November 5, 1855 – October 20, 1926) was an American union leader, one of the founding members of the Industrial Workers of the World (IWW or the Wobblies), and five times the candidate of the Socialist Party of America for President of the United States. Through his presidential candidacies, as well as his work with labor movements, Debs eventually became one of the best-known socialists living in the United States. …

Debs ran as a Socialist candidate for President of the United States five times, including 1900 (earning 0.63% of the popular vote), 1904 (2.98%), 1908 (2.83%), 1912 (5.99%), and 1920 (3.41%), the last time from a prison cell. He was also a candidate for United States Congress from his native state Indiana in 1916.

Debs was noted for his oratory, and his speech denouncing American participation in World War I led to his second arrest in 1918. He was convicted under the Sedition Act of 1918 and sentenced to a term of 10 years. President Warren G. Harding commuted his sentence in December 1921. Debs died in 1926, not long after being admitted to a sanatorium due to cardiovascular problems that developed during his time in prison. He has since been cited as the inspiration for numerous politicians.

Text from the Wikipedia website

 

Clarence H. White (American, 1871-1925) 'Alfred Stieglitz' 1907

 

Clarence H. White (American, 1871-1925)
Alfred Stieglitz
1907
Cyanotype
Image: 24.2 x 19.2cm (9 1/2 x 7 9/16 in.)
Frame: 43.8 × 36.2 × 3.2cm (17 1/4 × 14 1/4 × 1 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Clarence H. White (American, 1871-1925) 'Portrait of Arthur Wesley Dow' 1908

 

Clarence H. White (American, 1871-1925)
Portrait of Arthur Wesley Dow
1908
Vintage waxed platinum print
22.1 x 16.6cm

 

“White was hired by Arthur Wesley Dow at Teachers College in 1907 and shared Dow’s philosophy that students of the fine and the applied arts should have the same fundamental training based on design principles (anticipating the approach of the Bauhaus in the 1920s).”

 

Arthur Wesley Dow (American, 1857-1922)

Arthur Wesley Dow (April 6, 1857 – December 13, 1922) was an American painter, printmaker, photographer and influential arts educator.

Dow taught at three major American arts training institutions over the course of his career beginning with the Pratt Institute from 1896-1903 and the New York Art Students League from 1898-1903; then, in 1900, he founded and served as the director of the Ipswich Summer School of Art in Ipswich, Massachusetts, and from 1904 to 1922, he was a professor of fine arts at Columbia University Teachers College.

His ideas were quite revolutionary for the period; he taught that rather than copying nature, art should be created by elements of the composition, like line, mass and colour. He wanted leaders of the public to see art is a living force in everyday life for all, not a sort of traditional ornament for the few. Dow suggested this lack of interest would improve if the way art was presented would permit self-expression and include personal experience in creating art.

Text from the Wikipedia website

 

Clarence H. White (American, 1871-1925) 'Clarence H. White' c. 1908-1910

 

Clarence H. White (American, 1871-1925)
Clarence H. White
c. 1908-1910
Autochrome
17.5 x 12.5cm
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

 

In the decade after the invention of the Kodak point-and-shoot camera in 1888, thousands of men and women began taking their own amateur photographs. Some of them, generally from educated backgrounds and interested in the fine arts, aspired to make aesthetically pleasing images that rivalled paintings and prints in their compositions and tonal effects. These serious photographers, favouring large-format view cameras on tripods, called themselves pictorialists, which merely meant that they were concerned with making artistic “picture” rather than documents.

One of the most successful and influential of these self-taught amateurs was Clarence H. White (1871-1925), who rose from modest origins in Newark, Ohio, to become an internationally known art photographer and teacher. Clarence H. White and His World: The Art and Craft of Photography, 1895-1925 celebrates the short-lived career of this dedicated visionary, which spans the turbulent era from the Gilded Age through the 1913 Armory Show to the Roaring Twenties.

Drawing primarily on the vast collection of prints and archival material acquired by former curator Peter C. Bunnell for the Princeton University Art Museum and from the Library of Congress’s White Family Collection, the exhibition also includes photographs by White’s friends – such as Alvin Langdon Coburn, F. Holland Day, and Gertrude Käsebier – and works by a sampling of the hundreds of students who White trained at Columbia Teachers College, the Brooklyn Institute of Arts and Sciences, and the schools he founded in New York, Maine, and Connecticut. Complementing more than 140 rare photographic prints, illustrated books, and albums are paintings and drawings by John White Alexander, Léon Dabo, Thomas Wilmer Dewing, Arthur Wesley Dow, Alice Barber Stephens, Edmund Charles Tarbell, Max Weber, and Marius de Zayas that illuminate the artistic milieu in which White’s style evolved.

White’s early career centers on his Midwestern hometown, where he took up the camera in 1894. Squeezing photographic sittings into the spare time he had from his job as a bookkeeper for a wholesale grocer, he dressed his wife, her sisters, and his friends in costumes evocative of the colonial or antebellum era and posed them in penumbral interiors or the twilit hills outside Newark. White’s knack for setting up tableaux that were at once naturalistic and yet formally striking won him prizes in regional exhibitions, followed by his acceptance in 1898 in the exclusive group show of art photographs held at the Pennsylvania Academy of the Fine Arts. His meeting there with Alfred Stieglitz, F. Holland Day, Gertrude Käsebier, and others led to his participation in international exhibitions and his eventual inclusion as a founding member of the group that Stieglitz in 1902 dubbed the “Photo-Secession.” White stood out from his contemporaries for his assimilation of the radical cropping and flattened planes of Japanese prints, his melancholy, introspective women, and his frank, unromanticised portrayals of children.

White’s decision in 1904 to become a full-time photographer and his move in 1906 to New York transformed his life and his subjects. While in Newark, he had already earned extra income from commercial jobs illustrating fiction, primarily stories set in frontier America, such as the bestselling novel by Irving Bacheller, Eben Holden: A Tale of the North Country. A section of the exhibition reveals the extent to which White, like many Photo-Secessionists, sold portraits, landscapes, and narrative illustrations to magazines – a practice that has received little attention as a result of Alfred Stieglitz’s renowned dismissal of commercial photography.

Another discovery explored in the exhibition is the importance of socialism for White’s aesthetic vision. White’s selection of handmade printing techniques – such as gum prints in which a pigmented gum emulsion is hand applied to drawing paper – and his transformation of each platinum print (made in contact with a negative) into a unique object are indebted to the ideals of William Morris and the Arts and Crafts movement, which valued hand labor over standardised machine production. White’s deep friendship with the family of Stephen M. Reynolds, Eugene Debs’s campaign manager and a leading Indiana socialist, resulted in idealised portraits of a family that embraced the simple life, racial and social equality, and the philosophy that every object in the home should be harmonious. White also went on to celebrate Rose Pastor Stokes and her husband, Graham Stokes, a socialist power couple in the years prior to the American entry into World War I.

Consistent with many socialists’ embrace of Morris and Walt Whitman, White also accepted the undressed human form as natural and free of sin. Throughout his career he made photographs of nude figures, primarily his sons outdoors and young women posed in the studio or in secluded glens. Drawing upon his greater experience with indoor lighting, White joined with Stieglitz in 1907 for a series of soft-focus studies of female models. A sampling of these prints is reunited here for the first time since 1912, when Stieglitz split with White and disavowed this collaborative venture.

The latter part of the exhibition is devoted to White’s innovations as a teacher, which form a major part of his legacy. White was hired by Arthur Wesley Dow at Teachers College in 1907 and shared Dow’s philosophy that students of the fine and the applied arts should have the same fundamental training based on design principles (anticipating the approach of the Bauhaus in the 1920s). At a time when the few American schools that existed to teach photography focused solely on processes and technique, White assigned more open-ended compositional and exposure problems followed by group critiques. Later, at the Clarence H. White School that he founded in New York in 1914, he hired a series of artists (starting with Max Weber) to teach art history and composition. White’s students – represented here by Anton Bruehl, Laura Gilpin, Paul Burty Haviland, Paul Outerbridge, Karl Struss, Doris Ulmann, and Margaret Watkins, among others – mastered abstract principles of framing, cropping, and lighting that prepared them for a wide array of professional careers, including the growing arenas of advertising and fashion photography.

White’s late works include portraits of famous, but now forgotten, actresses and silent film stars, such as Alla Nazimova and Mae Murray, as well as the painter Abbott Thayer and the art director for Condé Nast, Heyworth Campbell. White also tried his hand at fashion photography and welcomed filmmaking into the White School in the months before he led a summer class to Mexico City, where he tragically succumbed to a heart attack at the age of fifty-four.

Far from rejecting modern styles, White accommodated them in his school, although he maintained his preference for matte printing papers and a degree of soft focus for his personal salon prints. What unites his career, and allows his work to speak to us today, is his belief in the transformative power of art and the potential of every individual to craft objects of lasting beauty.

Anne McCauley
David Hunter McAlpin Professor of the History of Photography and Modern Art

 

Margaret Watkins (Canadian, 1884-1969) 'Untitled [Kitchen still life]' c. 1919-1920

 

Margaret Watkins (Canadian, 1884-1969)
Untitled [Kitchen still life]
c. 1919-1920
Gelatin silver print
16 x 18.7cm
Los Angeles County Museum of Art, The Marjorie and Leonard Vernon Collection, gift of the Annenberg Foundation, acquired from Carol Vernon and Robert Turbin
© The Estate of Margaret Watkins, courtesy of Robert Mann Gallery, New York
Digital image © Museum Associates / LACMA

 

Margaret Watkins (Canadian, 1884-1969)

Margaret Watkins (1884-1969) was a Canadian photographer who is remembered for her innovative contributions to advertising photography. She lived a life of rebellion, rejection of tradition, and individual heroism; she never married, she was a successful career woman in a time when women stayed at home, and she exhibited eroticism and feminism in her art and writing. …

Watkins opened a studio in Greenwich Village, New York City, and in 1920 became editor of the annual publication Pictorial Photography in America. She worked successfully as an advertising photographer for Macy’s and the J. Walter Thompson Company and Fairfax, becoming one of the first women photographers to contribute to advertising agencies. She also produced landscapes, portraits, nudes and still lifes. While teaching at the Clarence White school from 1916 to 1928, her students included Margaret Bourke-White, Laura Gilpin, Paul Outerbridge, Ralph Steiner and Doris Ulmann.

One of the earliest art photographers in advertising, her images of everyday objects set new standards of acceptability. From 1928, when she was based in Glasgow, she embarked on street photography in Russia, Germany and France, specialising in store fronts and displays. Watkins died in Glasgow, Scotland in 1969, largely forgotten as a photographer.

Watkins legacy exists in her exemplary work left behind, but also her example as a single, successful woman. According to Queen’s Quarterly, her life is an inspiration for single women, who are fulfilled by their careers, rather than the traditional gender roles women face of fulfilment through marrying and having children.

Before she died, Watkins handed over a sealed box of all her work to her neighbour and executor of her will, Joseph Mulholland. She gave him strict instructions to not open it until after she died. As a result, several solo exhibitions were subsequently held in Britain and North America. When she died in November 1969, she left most of her estate to music charities.

In October 2012, a retrospective exhibition of Margaret Watkins’ work titled “Domestic Symphonies” opened at the National Gallery of Canada. This exhibition showcased 95 of her photographs dating from 1914-1939. Of these photos were portraits and landscapes, modern still life, street scenes, advertising work, and commercial designs. Music was a vital inspiration for Watkins, and that can be seen just from the title of this exhibition.

Text from the Wikipedia website

 

Clarence H. White (American, 1871-1925) Shipbuilding, Bath, Maine 1917

 

Clarence H. White (American, 1871-1925)
Shipbuilding, Bath, Maine
1917
Hand-applied platinum print
Image: 12.1 x 9.8cm (4 3/4 x 3 7/8 in.)
Frame: 43.8 × 36.2 × 3.2cm (17 1/4 × 14 1/4 × 1 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Clarence H. White (American, 1871-1925) 'Untitled [Dome of the Church of Our Lady of Carmen, San Ángel, Mexico]' 1925

 

Clarence H. White (American, 1871-1925)
Printed by Clarence H. White Jr., American, 1907-1978
Untitled [Dome of the Church of Our Lady of Carmen, San Ángel, Mexico]
1925
Palladium print by Clarence H. White Jr.
Image: 21.9 x 17.1cm (8 5/8 x 6 3/4 in.)
Frame: 43.8 × 36.2 × 3.2cm (17 1/4 × 14 1/4 × 1 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Clarence H. White (American, 1871-1925) 'Mae Murray' c. 1919-1920

 

Clarence H. White (American, 1871-1925)
Mae Murray
c. 1919-20
Platinum print with graphite
Image: 24.3 x 14.8cm (9 9/16 x 5 13/16 in.)
Frame: 43.8 × 36.2 × 3.2cm (17 1/4 × 14 1/4 × 1 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Mae Murray (May 10, 1885 – March 23, 1965) was an American actress, dancer, film producer, and screenwriter. Murray rose to fame during the silent film era and was known as “The Girl with the Bee-Stung Lips” and “The Gardenia of the Screen”.

 

Clarence H. White (American, 1871-1925) 'Alla Nazimova' 1919

 

Clarence H. White (American, 1871-1925)
Alla Nazimova
1919
Photogravure
Library of Congress

 

All Nazimova (Russian, 1879-1945)

Alla Nazimova (Russian: Алла Назимова; born Marem-Ides Leventon; June 3 [O.S. May 22], 1879 – July 13, 1945) was a Russian actress who immigrated to the United States in 1905. On Broadway, she was noted for her work in the classic plays of Ibsen, Chekhov and Turgenev. Her efforts at silent film production were less successful, but a few sound-film performances survive as a record of her art. Nazimova openly conducted relationships with women, and her mansion on Hollywood’s Sunset Boulevard was believed to be the scene of outlandish parties. She is credited with having originated the phrase “sewing circle” as a discreet code for lesbian or bisexual actresses.

Text from the Wikipedia website

 

Clarence H. White (American, 1871-1925) 'The Dancers - Barnard Greek Games' 1922

 

Clarence H. White (American, 1871-1925)
The Dancers – Barnard Greek Games
1922
Palladium print
Image: 24.5 x 19.6cm (9 5/8 x 7 11/16 in.)
Frame: 43.8 × 36.2 × 3.2cm (17 1/4 × 14 1/4 × 1 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

The Barnard Greek Games were a tradition at Barnard College pitting the freshman and sophomore classes against one another in a series of competitions. They began in 1903 when the Class of 1905 challenged the Class of 1906 to an informal athletic contest. In later years upperclass students would cheer on their juniors, “odds” cheering for “odds” and “evens” for “evens.” Signature events included a chariot race, with chariots pulled by teams of 4 students, and a torch race. The torch race is captured in the “Spirit of the Greek Games” statue outside Barnard Hall that was given by the Class of 1905 as a gift on the 25th anniversary of the games in 1928. The games, a central part of Barnard campus life, were held annually until 1968, when upheaval on campus caused their cancellation, snuffing out this tradition along with such longstanding features of campus life as the Varsity Show.

After a 22 year absence, the Games were revived in 1989 as part of Barnard’s Centennial celebrations. The games were revived again in 2000, and have been held sporadically since.

Text from the Wikicu website

 

Clarence H. White (American, 1871-1925) 'Heyworth Campbell' c. 1921

 

Clarence H. White (American, 1871-1925)
Heyworth Campbell
c. 1921
Hand-applied platinum print
Image: 24 x 18.9cm (9 7/16 x 7 7/16 in.)
Frame: 51.4 × 41.3 × 3.2cm (20 1/4 × 16 1/4 × 1 1/4 in.)
The Clarence H. White Collection, assembled and organised by Professor Clarence H. White Jr., and given in memory of Lewis F. White, Dr. Maynard P. White Sr., and Clarence H. White Jr., the sons of Clarence H. White Sr. and Jane Felix White

 

Gertrude Käsebier (1852 - 1934) 'Portrait of Clarence H. White' c. 1910

 

Gertrude Käsebier (1852 – 1934)
Portrait of Clarence H. White
c. 1910
Silver gelatin print
Library of Congress

Note: Digital clean and print balance by Dr Marcus Bunyan

 

 

Princeton University Art Museum
McCormick Hall, Princeton, NJ ‎
Phone: (609) 258-3788

The main Museum building is closed for construction of our new Museum, designed by architect Sir David Adjaye and anticipated to open in late 2024.

Princeton University Art Museum website

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Photographs: Historical Australia Part 1

December 2017

WARNING: Aboriginal and Torres Strait Islander readers are warned that the following posting may contain images of deceased persons.

 

Unknown photographer. 'George St. from King St., Sydney' Nd

 

Unknown photographer
George St. from King St., Sydney
Nd

 

 

The last posting of the year, because I am feeling rather exhausted!

Down the rabbit hole we go… into the world of Australian historical photography.

In photographs that were taken around the same time, the contrast could not be more evident: horse and trap travelling down fashionable George Street, Sydney while donkey and cart in Outback Australia fetch water; Nicholas Caire’s King Billy’s camp in McCree’s Paddock, Maloga, Victoria – King Billy ‘The Last of His Tribe’, the final remnant of a dying race and J. W. Lindt’s Untitled (Two men in rural Victoria), old men with beards and hats, swag and billy, possibly itinerant travelling workers.

And so I have sequenced these images as best I could.

The white men stand implacably outside the courthouses while the Indigenous feet touch the earth. They fight for their country, win the Military Medal and can’t even vote. The courthouses of the colonial white, those massive edifices of the law, jurisdiction and punishment tied with Australian Aborigines in chains and Aboriginal youth Dylan Voller, 17, shackled to a metal chair by his hands, feet and neck and wearing a spithood at Don Dale Youth Detention Centre in 2015.

And so it goes…

Although there can be many contexts and interpretations within the photographic labyrinthine abyss, and even though these photographs were taken by colonial masters, the materiality of photography (as act of creation and as final printed product) and its relationship to the real is what is important here. These are beautiful photographs of peoples from the First Nations, people that all have their own specific names, and in many instances, speak / spoke their own specific language.

You only have to look at the boy standing at the back of the photograph Aboriginal family group to recognise how his direct looking transcends the fixed gaze of the camera, the male gaze, the white gaze and the colonial gaze. His gaze, his return of serve if you like, speaks to us through time – of an individual, valuable and empowered human being assured in his own self. No colour, jurisdiction nor race is necessary for us recognise him as such.

Dr Marcus Bunyan


Many thankx to Dennis Joachim for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Think carefully: there can be no redundancy in photography, for a photograph, whatever it is, already speaks twice of time, once to seize it and another to say that it has passed; And there can be no trompe-l’oeil in it either; it is and will always be the mise en abyme par excellence; It is the mind that looks at the abyss, it is a piece of the abyss cut clear, with four right angles cut terribly sharp.”


Denis Roche

 

 

Trompe-l’oeil

Trompe-l’œil (French for “deceive the eye”) is an art technique that uses realistic imagery to create the optical illusion that the depicted objects exist in three dimensions. It refers to perspectival illusionism.

Mise en abyme

Mise en abyme is a French term derived from heraldry, and literally means “placed into abyss”. A common sense of the phrase is the visual experience of standing between two mirrors, then seeing as a result an infinite reproduction of one’s image. Another is the Droste effect, in which a picture appears within itself, in a place where a similar picture would realistically be expected to appear… In Western art history, “mise en abyme” is a formal technique in which an image contains a smaller copy of itself, in a sequence appearing to recur infinitely; “recursive” is another term for this.

 

Unknown photographer. 'Richmond Courthouse, Courthouses of New South Wales' c. 1870-1880s

 

Unknown photographer
Richmond Courthouse, Courthouses of New South Wales
c. 1870-1880s
Date built: 1877

 

Richmond is a town in New South Wales, in the local government area of the City of Hawkesbury. It is located on the alluvial Hawkesbury River flats, at the foot of the Blue Mountains. It is about 65 km by road from Sydney.

Richmond Court House and Police Station is located at 288 Windsor Street, Richmond NSW. The present building was designed by Colonial Architect, James Barnet in 1877 as a court house with associated police station. The front entrance is via an attractive arched colonnade with feature brickwork and the roof is supported by bracketed eaves. The raised roof of the court room may be seen in the centre of the structure. Note the similarity in style with the adjacent former post office, also the work of James Barnet. It replaced the watch-house built by William Cox in 1827. The watch-house was a four roomed structure with a detached kitchen. One of the rooms was barred and secure for the custody of prisoners. The other rooms were for the policeman on duty. The rear of the site was set aside for the first stock pound in the town. The court house is still in use but the Police Local Area Command is located in the nearby town of Windsor.

Text from the Hawkesbury.org website Nd [Online] Cited 19/12/2017

 

Alphonse Chargois (French, 1860-1936) 'Cumjam Murdered Ferguson at Mentana March 1894' 1894

 

Alphonse Chargois (French, 1860-1936)
Cumjam Murdered Ferguson at Mentana March 1894
1894
Albumen print
16 x 10 inches

 

Chargois, Alphonse. (father of Herbert Chargois. died Nov 1936)
Townsville, Qld 1879
Croydon, Qld 1892-1896
Normanton, Qld 1896-1897
Townsville, Qld 1897
McArthur St, Croydon Qld (base) 1898-1913
Georgetown, Qld (trav) 1900
Torres Strait Islands, Qld (trav) Oct 1913
“Touring the South” 1913-1915
(owned Bicycle Business, Warwick, Qld, 1915, advertised for sale Feb 1915)
“Royal Studio”
“late Lyne Brown, McTaggart and Dobson”
Lake St, Cairns, Qld July 1915-1936
(bought McTaggart & Dobson’s studio, July 1915)
Mareeba, Qld (trav) Oct 1915
(estate publicly Auctioned up Oct 1947)

 

Cumjam standing in front of a government issue tent. Cumjam was arrested for the murder of Mr Ferguson (aged 60) who worked for Donald Mclntyre at Mentana Station. Ferguson’s murder and the capture of Cumjam were reported widely in the Norman Chronicle, The North Queensland Register and The Brisbane Courier between 1894-1895. Records detailing the outcome of his arrest have not been located.

 

“An Aboriginal Desperado”

The “Norman Chronicle” says: “By the last mail we received from Mr. Chargois, who is at present at Delta, two photos of the blackboy “Cumjam.” who is supposed to have murdered Ferguson at Mentana in March, 1894. The details of the capture as given by Mr. Chargois are as follows: ‘Mr Jack Adford, who has been managing Loch-na-gar for Mr. McInytre, had received instructions to move cattle to Daigonally, and wishing to bring over with him some of the native curios, he told the blacks, ‘Me go away by-and-by take away altogether bullock, you fetch ’em up spear, shell, boomerang, me give you tumbac. Me come back one moon.’ One moon goes by and the blacks were there to the number of about 50, eager to exchange their native gear for tobacco. All were up at the station except one, who stayed at the camp, and Jack Alford, wishing to know why he do so, asked the others, ‘What name boy sit down longa camp?’ ‘That fellow name ‘Cumjam’; he sick long a cobra.’ Alford at once recognised the murdered of Ferguson, although he gave no sign of his discovery, but said to the other, ‘Poor fellow, you go fetch em up, me give him medicine make him alright.’ ‘Cumjam’ was accordingly conducted up. ‘What name belongs you?’ said Alford. ‘Cumjam,’ replied the black. Alford decided at once upon his plan of action, told the other blacks to step back and site down, then taking Cumjam aside he seized him and with the help of his own boys bound him up. The other blacks, not liking the look of things, began to get uneasy, and slipped away one by one down to the creek, leaving Cumjam captured. It was no easy task to bring him along. He ate through one strap, and when that was replaced by a chain and padlock he managed somehow to pick the latter to pieces.’ The photo which we have on view shows the prisoner to be securely bound.”

The North Queensland Register 16 October 1895

Text from the Thagaalbi: History of Australia’s Indigenous people Facebook page [Online] Cited 19/12/2017

 

The presence of Europeans along the gulf coast and south-western areas of the Peninsula was met with Aboriginal resistance. When J.T. Embley surveyed the Mitchell River in 1886-1887 he counted “skirmishes with the blacks” to have been the cause of delays in the completion of his work.136 The death of Ferguson, an elderly white stockman, in March 1894 followed his spearing on Mentana station by the Aboriginal, Cumjam.137 Only a few months before Ferguson’s death one party of survivors of the steamship, Kanahooka, after its capsize off the Mitchell River in January 1894, were able to make their way through the Kokobera country through to safety at Mentana station.138 This was despite popular fears that they would be exposed to the “hostility of the blacks”.139

Philip L. Freier. Living with the ‘Munpitch’: The history of Mitchell River Mission, 1905-1967. James Cook University, Doctor of Philosophy Thesis, 1999, pp. 86-87 [Online] Cited 19/12/2017

 

Unknown photographer. 'Windsor Courthouse, Courthouses of New South Wales' c. 1870-1880s

 

Unknown photographer
Windsor Courthouse, Courthouses of New South Wales
c. 1870-1880s
Date built: 1821

 

Windsor is a town lying North-West of Sydney, New South Wales, Australia. Windsor is located in the local government area of the City of Hawkesbury. It sits on the Hawkesbury River, on the north-western outskirts of the Sydney metropolitan area.

Windsor Courthouse is a rare surviving Colonial Georgian public building that originally dates from the early nineteenth century. The building has a fine and impressive form which uses an adapted Palladian plan to suit the Australian climate. It is of considerable historical, social and aesthetic significance as one of the earliest surviving courthouse buildings in Australia. The courthouse now [1967] ranks as Greenway’s best preserved building. The Building and Maintenance Branch of the NSW Department of Public Works carried out restoration work in 1961 to remove unsympathetic rendering of the external brickwork which was an attempt to reduce the problem of damp. The building now stands in its original and unspoiled form in Windsor, the most prosperous and successful of the towns then founded by Governor Macquarie. The courthouse was insisted upon by Governor Macquarie, designed by Greenway (himself originally a convict) and built for A₤1,800 by William Cox, using convict labour. It is a combination and the result of all the forces directly at play during the Australia’s early development. The oldest existing local court in New South Wales. Cox later served at Windsor as a magistrate.

Text from the Wikipedia website

 

Unknown photographer. 'Pitt St. looking S. from Bridge St., Sydney' 1895

 

Unknown photographer
Pitt St. looking S. from Bridge St., Sydney
1895
Albumen print

 

Unknown photographer. 'Getting Water' 1892

Unknown photographer. 'Getting Water' 1892

 

Unknown photographer
Getting Water
1892
Albumen prints

 

Unknown photographer. '"At the well" Station Hands' 1892

 

Unknown photographer
“At the well” Station Hands
1892
Albumen print

 

Unknown photographer. 'Untitled [Aboriginal ceremony]' c. 1892

 

Unknown photographer
Untitled [Aboriginal ceremony]
c. 1892
Albumen print

 

Unknown photographer. 'Court House Bathurst N S Wales, Courthouses of New South Wales' c. 1870-1880s

 

Unknown photographer
Court House Bathurst N S Wales, Courthouses of New South Wales
c. 1870-1880s
Date built: 1880

 

Bathurst is a regional city in the Central Tablelands of New South Wales, Australia. It is about 200 kilometres north-west of Sydney.

Bathurst Courthouse is one of the finest Victorian Court House buildings in New South Wales. Built as part of a precinct of Victorian public buildings, it is a landmark building prominently sited in the town centre of Bathurst. The building has a lengthy association with the provision of justice in the district. The wings, built as the postal and telegraph offices, were opened in 1877. The entire structure is 81 metres (266 ft) long and 45 metres (148 ft) wide. The west wing is now occupied by the Central Western Music Centre. The east wing is now the Historical Society Museum.

Text from the Wikipedia website

 

Unknown photographer. 'King Billy Maloga' Nd

 

Nicholas Caire (Australian, 1837-1918)
King Billy Maloga (King Billy’s camp in McCree’s Paddock, Maloga, Victoria)
1891

 

Photograph of four Aboriginal Australians, two men and two women, seated on ground in front of a shelter. Older man on left holds wooden sticks or spears, and a dog sits next to him. The three main local tribes were named after their “country” (or district), being “Burrumbeet” from Lakes Burrumbeet and Learmonth, “Keyeet” from Mt Buninyong and “Tooloora” from Mt Warrenheip and Lal Lal Creek. The last well recognised leader of the district, was “King Billy” from Burrumbeet, whose death surprisingly made the newspapers in mining areas and big cities right round the country.

Ballarat’s Mullawallah (also known as King Billy or Frank Wilson), was buried in 1896 to considerable civic interest as a result of being nominated as ‘The Last of His Tribe’.

 

J. W. Lindt. 'Untitled [Two men in rural Victoria]' c. 1880s

 

J. W. Lindt (John William, Australian 1845-1926, Melbourne, photographer)
Untitled [Two men in rural Victoria]
c. 1880s
Cabinet card
Albumen print

 

John William Lindt (1845-1926), photographer, was born at Frankfurt on Main, Germany, son of Peter Joseph Lindt, excise officer, and his wife Justine, née Rambach. At 17 he ran away to sea and joined a Dutch sailing ship. He deserted at Brisbane; by 1863 he was at Grafton as a piano-tuner and then worked in a photographic studio. He visited Germany in 1867 and on his return bought the business. Using the wet-plate process he photographed the Clarence River district and its Aboriginals, producing albums in 1875 and 1876. He then sold out and went to Melbourne where he opened a studio in Collins Street. He soon won repute for his society, theatre and landscape photographs. In 1880 he photographed the capture of the Kelly gang at Glenrowan. When the first commercial dry plates arrived in Melbourne he went to Europe to seek agencies for the latest photographic equipment. On his return he worked in the studio and the Victorian countryside; many of his photographs were used in the railways. He also designed and modified cameras as well as ‘advising in matters photographic’.

Read the full biography on the Australian Dictionary of Biography website

 

Unknown photographer. 'Darlinghurst Gaol & Court House, Sydney Oct. 1870' 1870

 

Unknown photographer
Darlinghurst Gaol & Court House, Sydney Oct. 1870
1870
Date built: 1844

 

The Darlinghurst Court House and residence is the finest, and only erudite Old Colonial Grecian public building complex surviving in Australia. Commenced in the 1830s, it has a long and continual association with the provision of law and order along with the neighbouring Darlinghurst Gaol complex. The imposing sandstone building is prominently sited at Taylor Square. The Court House, designed by Lewis and built between 1837 and 1844, is the first purpose designed court house to be built in NSW. The pavilions on either side were designed by Barnet around 1886. The extension facing Victoria Street was designed by the Government Architect’s Office and completed c. 1963. The central block was adapted from an 1823 design in Peter Nicholson’s ‘The New Practical Builder’.

Text from the Wikipedia website

 

Unknown photographer. 'Untitled [Australian Aborigines in chains]' Nd

 

Unknown photographer
Untitled [Australian Aborigines in chains]
Nd
Albumen print

 

Dylan Voller

 

Aboriginal youth Dylan Voller, 17, shackled to a metal chair by his hands, feet and neck and wearing a spithood at Don Dale Youth Detention Centre in 2015

 

Unknown artist. 'Unknown Courthouse, Courthouses of New South Wales' c. 1870s

 

Unknown photographer
Unknown Courthouse, Courthouses of New South Wales
c. 1870-1880s

 

Unknown photographer. 'Untitled [Aboriginal man smoking a pipe]' Nd

 

Unknown photographer
Untitled [Aboriginal man smoking a pipe]
Nd

 

Unknown photographer. 'Untitled [Aboriginal making fire]' Nd

 

Unknown photographer
Untitled [Aboriginal making fire]
Nd

 

Anonymous photographer. 'Untitled [Aboriginal with spear]' Nd

 

Anonymous photographer
Untitled [Aboriginal with spear]
Nd

 

Edwards & Errington (Adelaide, South Australia) 'Studio portrait of 2597 Private (Pte) Frederick Prentice, 12th Battalion, and later 1st Australian Pioneer Battalion' (detail) c. 1914-1918

 

Edwards & Errington (Adelaide, South Australia)
Studio portrait of 2597 Private (Pte) Frederick Prentice, 12th Battalion, and later 1st Australian Pioneer Battalion (detail)
c. 1914-1918
Gelatin silver print on postcard

 

Northern Territory born WWI veteran Frederick Prentice, an Indigenous serviceman who won the Military Medal. On the verso of the photograph is an original message “Just a little card to remember the good times at Paratoo.” This postcard was sent to a friend, Gertrude Fitzgerald, who he knew at Paratoo, SA. Born in Powells Creek, Northern, NT, on 18 January 1894, Frederick Prentice was educated at Kyre College (later part of Scotch College), Adelaide, from 1905 to 1908. Following schooling, Prentice worked as a station hand and was employed at Manunda Station, South Australia at the time of his enlistment on 7 May 1915 in Keswick. Pte Prentice won a Military Medal for his actions on 19 July 1916 at Pozieres, France, where he showed great courage, resource and ability in bringing machine guns and ammunition through the enemy barrage in the dark and across broken ground. Frederick Prentice returned to Australia as a Corporal on 12 May 1919.

Text from the Australian War Memorial website

 

Anonymous photographer. 'Untitled [Aboriginal with scars]' Nd

 

Anonymous photographer
Untitled [Aboriginal with scars]
Nd

 

Kerry & Co., (Sydney) 'Aboriginal chief' c. 1900-1917

 

Kerry & Co., (Sydney)
Aboriginal chief
c. 1900-1917
Collotype
13.7 × 8.5cm (image and sheet)

 

Portrait of Aboriginal chief, Barron River, Queensland, with body paint and head decorations, in ceremonial dress.

 

Unknown photographer. 'Court House Orange N.S.W., Courthouses of New South Wales' c. 1870-1880s

 

Unknown photographer
Court House Orange N.S.W., Courthouses of New South Wales
c. 1870-1880s
Date built: 1883

 

“On a site where local Wiradjuri people are said to have once held corroborees stands the Orange court House. A slab and bark watch-house was erected in 1849 and used as a court house from 1851. Early church services and the first council meetings were held. A larger sandstone Court House was erected in 1860-62 by Kennard and Snow. Bushranger Ben Hall was tried here in the early 1860s. This building made way for the present Neo-classical building designed by James Barnet in 1883. A new wing was constructed a the rear of the site in 2001.”

~ Orange Heritage Trail, a pamphlet produced by Ross Maroney in conjunction with the Orange City Council, the Orange Visitor Information Centre.

.
The current Orange Courthouse building was designed by the Colonial Government Architect James Barnet. Construction was completed in 1883. Previous buildings existed on the site, the first being erected in 1847, around the time of the town’s settlement, and operated as a Court of Petty Sessions, being the usual arrangements in those times. Orange was proclaimed a municipality in 1860, the first meeting being held in the Courthouse, located on the same site as today, but a different structure.

Text from the Willshub website 2 Jan 2015 [Online] Cited 20th November 2017

 

Anonymous photographer. 'Untitled [Aboriginal group]' Nd

 

Anonymous photographer
Untitled [Aboriginal group]
Nd

 

Anonymous photographer. 'Untitled [Aboriginal family group]' Nd

 

Anonymous photographer
Untitled [Aboriginal family group]
Nd

 

Alphonse Chargois (French, 1860-1936) 'Daisy Belle, Jack Kinmont Moir and Rose-Marie, Delta Downs' Nd

 

Alphonse Chargois (French, 1860-1936)
Daisy Belle, Jack Kinmont Moir and Rose-Marie, Delta Downs
Nd
14 x 10.5cm

 

 

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Book: Photographs from ‘Der Kunstlerische Tanz Unserer Zeit’ (The Artistic Dance of Our Time) 1928 Part 1

December 2017

Authors: Hermann and Marianne Aubel

Publisher: Karl Robert Langewiesche Vlg. Königstein, 1928. 112 pages, numerous illustrations. Pictures of Isadora Duncan, Nijinski, Anna Pavlova, Alexander Sacharoff, Clotilde von Derp-Sacharoff, Die Schwestern Wiesenthal, Tamara Karsavina, La Argentina, Ellen Petz, Niddy Impekoven, Rudolf von Laban, Mary Wigman, Palucca, Harald Kreutzberg, Javanische Tanzgruppe.
Language: German

 

A performance by the Natural Dance Movement in silk robes c. 2000

 

A performance by the Natural Dance Movement in silk robes, England
c. 2000
Photograph taken by my mother

 

 

I have always loved dancing… it comes from the soul. I have danced since 1975 – pre-disco, through disco, high energy, new romantics, soul, trance, techno and more. I still go out dancing today. While this is a different kind of dance, notably free dance, all forms of dance are a connection to music, earth, cosmos. A connection to the earliest of human beings dancing round an open fire.

This is a book I bought on the Internet for $12. I have scanned the photographs and given them a digital clean. The costumes are fabulous, the poses exquisite, exotic, and joyous. The silhouettes and shapes created are just glorious. The photographs usually have low depth of field, the figures “caught” in front of contextless backgrounds. But as Grete Wiesenthal’s assistant Maria Josefa Schaffgotsch observes, the time freeze of the photograph is the antithesis of free dance:

“Grete Wiesnethal’s primary concern was to overcome as far as possible the unavoidable static element of classical dance and to dissolve everything that smacked of a pose in a never-ending stream of movement. The flowing, swinging, wavelike three-four rhythm, transforming Strauss’s waltzes into movement – that was her particular art, that was what made her world famous.”1


Many of the photographs work against the nature of the medium, and the idea of posing for the camera, to capture the fleeting expressiveness of dance. Just look at the ecstatic shape created in Hugo Erfurth’s Schwestern Wiesenthal (Wiesenthal sisters) (c. 1928, below). Indeed, the language of spiritual revelation!

My favourites are the photographs of Sent M’Ahesa and Nijinski. But honestly, they are all glorious. The photographs in this book, “The Artistic Dance of Our Time,” represent the cutting edge of dance, art, and photography in 1928. It is so nice to seem them now.

Dr Marcus Bunyan

 

1/ Andrea Amort. “Free Dance in Interwar Vienna,” in Deborah Holmes and Lisa Silverman (eds.,). Interwar Vienna: Culture Between Tradition and Modernity. Rochester, New York: Camden House, 2009, p. 123.


Please click on the photographs for a larger version of the image.

 

 

Hermann and Marianne Aubel (authors) Karl Robert Langewiesche (publisher) 'Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time]' 1928

 

Hermann and Marianne Aubel (authors)
Karl Robert Langewiesche (publisher)
Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time]
1928
Book front cover

 

Free dance

Free dance is a 20th-century dance form that preceded modern dance. Rebelling against the rigid constraints of classical ballet, Loie Fuller, Isadora Duncan and Ruth St. Denis (with her work in theatre) developed their own styles of free dance and laid the foundations of American modern dance with their choreography and teaching. In Europe Rudolf Laban, Emile Jaques-Dalcroze and François Delsarte developed their own theories of human movement and methods of instruction that led to the development of European modern and Expressionist dance.

Free dance was prolific in Central and Eastern Europe, where national schools were created, such as the School of Musical Movement (Heptachor), in Russia, and the Orkesztika School, in Hungary.

Text from the Wikipedia website

 

Elvira (Munich) 'Isadora Duncan' from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 1 Published 1928

 

Elvira (Munich)
Isadora Duncan
From Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 1
Published 1928

 

 

“Wir sehen das Ziel der Tanzkunst und jeder Kunst darin, eine Sprache geistiger Offenbarung zu sein, aus der Natur heraus sich äubernd und mit ihr verbunden.”

“We see the goal of dance and every art as being a language of spiritual revelation, external to and connected with it.”


Hermann and Marianne Aubel

 

 

Vielleicht auf keinem Gebiet kunstlerischer Entfaltung haben die letzten Jahrsehute ein solches Strebennach Weiterentwicklung gebracht, wie auf dem Gebiete der Tanzkunst. Sie ist, als letztes Zile der Arbeit an der menschilchen Bewegung, mehr und mehr mit in den Mittelpunkt des allgeneinen Interesses gerückt und übt so eine gröbere Wirkung auf breitere Kreis aus, als sie es noch vor 20, ja vor 10 Jahen vermochte. Eine neue Form des bewegten Ausdrucks will sich bilden.

Perhaps in no field of artistic development, the last years have brought about such a development as in the field of dance art. It is, as the last part of the work on the human movement, more and more pushed into the centre of general interest, and thus exerts a greater effect on a wider circle than it did 20 or even 10 years ago. A new form of moving expression wants to form itself. (Introduction, V)

 

Rudolf Jobst (Austrian, 1872-1952) 'Schwestern Wiesenthal [Wiesenthal sisters]' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 4 Published 1928

 

Rudolf Jobst (Austrian, 1872-1952)
Schwestern Wiesenthal [Wiesenthal sisters]
From Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 4
Published 1928

 

Hugo Erfurth (German, 1874-1948) 'Schwestern Wiesenthal [Wiesenthal sisters]' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 5 Published 1928

 

Hugo Erfurth (German, 1874-1948)
Schwestern Wiesenthal (Wiesenthal sisters)
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 5
Published 1928

 

Hugo Erfurth (German, 1874-1948) 'Grete Wiesenthal' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 6 Published 1928

 

Hugo Erfurth (German, 1874-1948)
Grete Wiesenthal
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 6
Published 1928

 

Grete Wiesenthal (Austrian, 1885-1970)

Austrian dancer and choreographer. She and her sister Elsa (1887-1967) were both dancers with the Vienna Court Opera Ballet but she left in 1904 to choreograph and perform her own work, which was accompanied primarily by waltz music (Chopin and J. Strauss). She proved so popular that her sisters Elsa and Berta joined her in works that communicated a (then) revolutionarily ecstatic response to waltz rhythms. The sisters moved to Berlin where they performed together until 1910, after which Grete worked independently, choreographing and performing in vaudeville, film, and opera around Europe and the US. The Grete Wiesenthal Dance group (1945-1956) toured the world and two of its members subsequently staged her dances for the Vienna State Opera Ballet. …

The “ambassador of waltz,” began life as a dancer within the traditions of ballet; entered the corps (1901) and advanced to coryphée (1902); with sister Elsa, began choreographing new ways of movement and expression through dance and allied with Secession circle of innovators; with Elsa and sister Berta, came to prominence as the Wiesenthal sisters at Vienna’s Cabaret Fledermaus (1908); in Berlin, danced with sisters at Max Reinhardt’s Deutsches Theater; danced role of 1st elf in Reinhardt’s production of A Midsummer Night’s Dream at Munich’s Artist’s Theater (1909); with sisters, performed at London’s Hippodrome and at Théâtre du Vaudeville in Paris (1909).

Made solo debut in Berlin in pantomime Sumurùn, produced by Reinhardt (1910); made US debut at Winter Garden in NY (1912); created role of Kitchen Boy in Reinhardt’s Stuttgart production of Der Bürger als Edelmann, with music by Richard Strauss; appeared in “Grete Wiesenthal Series” of films (1913-1914): Kadra Sâfa, Erlkönigs Tochter and Die goldne Fliege; following WWI, opened dancing school (1919); returned to Vienna stage at Staatsoper (State Opera House), in lead role of her ballet Der Taugenichts in Wien (The Ne’er-Do-Well in Vienna, 1927); remained active professionally, appearing in solo dance concerts and tours, including a return to NY (1933); appointed professor of dance at Vienna’s Academy for Music and the Performing Arts (1934), then served as director of artistic dance section (1945-1952).

After WWII, her work enjoyed a renaissance in Austria, especially the dances she created for various Salzburg Festival productions; wrote autobiography, Der Aufstieg (The Way Upwards, 1919), which appeared as Die ersten Schritte (The First Steps, 1947); also published a novel, Iffi: Roman einer Tänzerin (Iffi: Novel of a Dancer, 1951); best remembered for having transformed the Viennese waltz from a monotonous one-two-three movement, performed by smiling dancers laced into corsets, into an ecstatic experience, performed by dancers with unbound hair and swinging dresses.

Text from the Gustav Mahler website Nd [Online] Cited 13/12/2017. No longer available online

 

Rudolf Jobst (Vienna) 'Else Wiesenthal' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 7 Published 1928

 

Rudolf Jobst (Austrian, 1872-1952)
Else Wiesenthal
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 7
Published 1928

 

Hanns Holdt (German, 1887-1944) 'Sent M'Ahesa' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 10 Published 1928

 

Hanns Holdt (German, 1887-1944)
Sent M’Ahesa
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 10
Published 1928

 

Franz Löwy (Austrian, 1883-1949) 'Sent M'Ahesa' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 11 Published 1928

 

Franz Löwy (Austrian, 1883-1949)
Sent M’Ahesa
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 11
Published 1928

 

Sent M’Ahesa (born August 17, 1883 in Riga as Else von Carlberg – November 19, 1970 in Stockholm ) was a expressive dancer, who worked in Germany until the 1920s. She also wrote articles for newspapers and magazines.

She was portrayed by Max Beckmann, Bernhard Hoetger, Dietz Edzard and Adolf Münzer. The Greek writer Nikos Kazantzakis saw her dance in Berlin in 1923 (“She danced only once and then returned to her Munich villa”) and wrote to his wife: “Since I saw Sent M’Ahesa dancing I do not want any other kind of dance, I saw its highest form.”

Text from the Wikipedia website

 

Hugo Erfurth (German, 1874-1948) 'Sent M'Ahesa' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 12 Published 1928

 

Hugo Erfurth (German, 1874-1948)
Sent M’Ahesa
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 12
Published 1928

 

d'Ora (Arthur Benda) (Vienna) 'Sent M'Ahesa' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 13 Published 1928

 

d’Ora (Arthur Benda) (Vienna)
Sent M’Ahesa
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 13
Published 1928

 

Hugo Erfurth (German, 1874-1948) 'Sent M'Ahesa' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 14 Published 1928

 

Hugo Erfurth (German, 1874-1948)
Sent M’Ahesa
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 14
Published 1928

 

Hanns Holdt (Munich) 'Sent M'Ahesa' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 15 Published 1928

 

Hanns Holdt (Munich)
Sent M’Ahesa
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 15
Published 1928

 

Hanns Holdt (German, 1887-1944) 'Sent M'Ahesa' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 16 Published 1928

 

Hanns Holdt (German, 1887-1944)
Sent M’Ahesa
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 16
Published 1928

 

Franz Löwy (Austrian, 1883-1949) 'Sent M'Ahesa' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 17 Published 1928

 

Franz Löwy (Austrian, 1883-1949)
Sent M’Ahesa
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 17
Published 1928

 

Sent M’Ahesa (Elsa von Carlberg, German 1883-1970)

“Such confusion of identity did not apply in the case of Sent M’Ahesa (Elsa von Carlberg 1883-1970), whom audiences persisted in identifying with Egyptian dances (though her dance aesthetic  included images from other ancient o exotic cultures). She performed all her dances solo. Born in Latvia, she went to Berlin in 1907 with her sister to study Egyptology but became so enchanted with ancient Egyptian art and artifacts that she decided to pursue her interest through dance rather than scholarship… Under he name of Sent M’Ahesa, she presented a program of Egyptian dances in Munich in December 1909 (Ettlinger). From then until the mid-1920s, she achieved fame for her exceptionally dramatic dances dominated by motifs from ancient Egyptian iconography. …

Her dances always functioned in relation to intricate, highly decorative costumes of her own design, so that it appeared as if she chose movements for their effect upon her costume.  In her moon goddess (or Isis) dance, she attached large, diaphanous cloth wings to her black-sleeved arms… Sent M’Ahesa often exposed her flesh below the navel, but I have yet to find a picture of her in which she exposed her hair, so keen was she on the use of wigs, helmets, caps, scarves, kerchiefs, tiaras, masks, and crowns. In her peacock dance, she attached a large fan of white feather plumes to her spine. In other dances, she draped herself with tassels, decorative aprons, double sashes, layers of jeweled necklaces, and arm, wrist, and ankle bracelets. Only in her Indian dances did she wear anything resembling pants. …

… her body was wonderfully svelte, and her face displayed a cool, chiseled beauty, I think, rather, that she sought to decontextualise female beauty and erotic feeling from archetypal images of them originating in cultures other than her own or her audience’s; she sought to dramatse a tension between a modern female body and old images of female desire and desirability. Ettlinger, in 1910, was perhaps more accurate when he remarked that

“Sent M’Ahesa’s dance has nothing to do with what one commonly understands as dance. She does not produce “beautiful,” “sensually titillating” effects. She does not represent feelings, “fear,” “horror,” “lust,” “despair,” as “lovely.” Her are requires its own style. Her movements are angular, geometrically uncircular, just as we find them in old Egyptian paintings and reliefs. Neither softness of line nor playful grace are the weapons with which she puts us under her spell. On the contrary: her body constructs hard, quite unnaturally broken lines. Arms and legs take on nearly doll-like attitudes. But precisely this deliberate limiting of gestures gives her the possibility of until now unknown, utterly minute intensities, the most exquisite of refinements of bodily expression. With a sinking of the arm of only a few millimeters, she calls forth effects which all the tricks of the ballet school cannot teach.”

Sent M’Ahesa was similar to Schrenck in one respect, even though Schrenck never performed exotic dances: both project and intensely erotic aura while moving within a very confined space. They showed persuasively that convincing signification of erotic desire or pleasure did not depend on a feeling of  freedom in space, as exemplified in the convention of ballet and modern dance, with their cliched use of runs, leaps, pirouettes, and aerial acrobatics. These dancers revealed that erotic aura intensifies in relation to an acute sense of bodily confinement, of the body imploding, turning in on itself, riddled with tensions and contradictory pressures. They adopted movements to portray the body being squeezed and twisted, drifting in to a repertoire of squirms, spasms, angular thrusts, muscular suspensions. Contortionist dancing is perhaps the most extreme expression of this aesthetic. But Sent M’Ahesa complicated the matter by doing exotic dances – that is, she confined her body within a remote cultural-historical context, as if to suggest that the ecstatic body imploded metaphorical as well as physical space.”

Karl Eric Toepfer, “Solo Dancing,” in Karl Eric Toepfer. Empire of Ecstasy: Nudity and Movement in German Body Culture, 1910-1935. University of California Press, 1997, pp. 175-179.

 

Hanns Holdt (German, 1887-1944) 'Sent M'Ahesa' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 18 Published 1928

 

Hanns Holdt (German, 1887-1944)
Sent M’Ahesa
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 18
Published 1928

 

Minya Diez-Dührkoop (German, 1873-1929) 'Clotilde von Derp-Sacharoff' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 19 Published 1928

 

Minya Diez-Dührkoop (German, 1873-1929)
Clotilde von Derp-Sacharoff
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 19
Published 1928

 

Hugo Erfurth (German, 1874-1948) 'Clotilde von Derp-Sacharoff' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 20 Published 1928

 

Hugo Erfurth (German, 1874-1948)
Clotilde von Derp-Sacharoff
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 20
Published 1928

 

Hugo Erfurth (German, 1874-1948) Clotilde von Derp-Sacharoff c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 21 Published 1928

 

Hugo Erfurth (German, 1874-1948)
Clotilde von Derp-Sacharoff
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 21
Published 1928

 

Hugo Erfurth (German, 1874-1948) 'Clotilde von Derp-Sacharoff' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 23 Published 1928

 

Hugo Erfurth (German, 1874-1948)
Clotilde von Derp-Sacharoff
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 23
Published 1928

 

Clotilde von Derp-Sacharoff (German, 1892-1974)

Clotilde von Derp, stage name of Clotilde Margarete Anna Edle von der Planitz (5 November 1892 – 11 January 1974), was a German expressionist dancer, an early exponent of modern dance. Her career was spent essentially dancing together with her husband Alexander Sakharoff with whom she enjoyed a long-lasting relationship. …

As a child in Munich, Clotilde dreamt of becoming a violinist but from an early age she revealed how talented she was as a dancer. After receiving ballet lessons from Julie Bergmann and Anna Ornelli from the Munich Opera, she gave her first performance on 25 April 1910 at the Hotel Union, using the stage name Clotilde von Derp. The audience were enthralled by her striking beauty and youthful grace. Max Reinhardt presented her in the title role in his pantomime Sumurûn which proved a great success while on tour in London. A photo by Rudolf Dührkoop of her was exhibited in 1913 at the Royal Photographic Society. Clotilde was a member of the radical Blaue Reiter Circle which had been started by Wassily Kandinsky in 1911.

Among her admirers were artists such as Rainer Maria Rilke and Yvan Goll. For his Swiss dance presentations, Alexej von Jawlensky gave her make-up resembling his abstract portraits. From 1913, Clotilde appeared with the Russian dancer Alexander Sacharoff with whom she moved to Switzerland during the First World War. Both Sacharoff and Clotilde were known for their transvestite costumes. Clotilde’s femininity was said to be accentuated by the male attire. Her costumes took on an ancient Greek look which she used in Danseuse de Delphes in 1916. Her style was said to be elegant and more modern than that achieved by Isadora Duncan. Their outrageous costumes included wigs made from silver and gold coloured metal, with hats and outfits decorated with flowers and wax fruit.

They married in 1919 and, with the financial support of Edith Rockefeller, appeared at the Metropolitan Opera in New York but without any great success. They lived in Paris until the Second World War. Using the name “Les Sakharoff.” Their 1921 poster by George Barbier to advertise their work was seen as showing a “mutually complementary androgynous couple” “united in dance” joined together in an act of “artistic creation.”

They toured widely visiting China and Japan which was so successful that they returned again in 1934. They and their extravagant costumes visited both North and South America. They found themselves in Spain when France was invaded by Germany. They returned to South America making a new base in Buenos Aires until 1949. They toured Italy the following year and they took up an invitation to teach in Rome by Guido Chigi Saracini. They taught at the Accademia Musicale Chigiana in Siena for Saracini and they also opened their own dance school in Rome. She and Sakharoff stopped dancing together in 1956. They both continued to live in Rome until their deaths. Clotilde gave and sold many of their writings and costumes, that still remained, to museums and auctions. She eventually sold the iconic 1909 painting of her husband by Alexander Jawlensky. In 1997 the German Dance Archive Cologne purchased many remaining items and they have 65 costumes, hundreds of set and costume designs and 500 photographs.

Unlike her husband, Clotilde had a taste for modern music, frequently choosing melancholic music by contemporaries such as Max Reger, Florent Schmitt and Stravinsky. Her haunting eyes and delicate smiles gave the impression she took pleasure in displaying her finely-costumed voluptuous body, even when she reached her forties. She was particularly effective in interpreting Debussy’s Prélude à l’après-midi d’un faune. Hans Brandenbourg maintained her ballet technique was superior to that of Alexander although he did not consider her a virtuoso. Clotilde also moved more independently of the music, dancing to the impression it created in her mind rather than to the rhythm.

Text from the Wikipedia website

 

Hugo Erfurth (German, 1874-1948) 'Clotilde von Derp-Sacharoff' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 26 Published 1928

 

Hugo Erfurth (German, 1874-1948)
Clotilde von Derp-Sacharoff
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 26
Published 1928

 

Atelier Veritas (Munich) (Stephanie Held-Ludwig) (German born Schaulen, Russia now Lithuania, 1871-1943) 'Clotilde von Derp-Sacharoff' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 27 Published 1928

 

Atelier Veritas (Munich) (Stephanie Held-Ludwig) (German born Schaulen, Russia now Lithuania, 1871-1943)
Clotilde von Derp-Sacharoff
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 27
Published 1928

 

The studio name “Veritas,” Latin for “truth,” was programmatic. Stephanie Held-Ludwig’s portraits were not about impressive poses, but about capturing the true, lifelike essence of a person. Art critics praised the quality of her photographs. In 1908, Fritz von Ostini commented on Stephanie Ludwig’s photos: “The pictures are beautifully toned and possess an artistic spontaneity and fidelity to life that fully justifies the proud name of the studio – ‘Veritas’.” In 1911, the Munich Neueste Nachrichten reported: “The most striking feature of these portrait photographs is their wonderful rendering of the psychological and characteristic aspects; a number of the pictures are absolutely striking.” In the same year, Stephanie Ludwig also photographed a series for Westermann’s monthly magazine featuring dolls by Käthe Kruse, which, based on designs by the artist Max Kruse, had only been released the previous year. In 1912, the Allgemeine Zeitung reported that Held-Ludwig’s photographs were “simple portraits, but so subtle in their understanding of character and so lovingly executed that they appear as works of art in and of themselves.”

Unlike Atelier Elvira, Atelier Veritas and its owner were almost forgotten for a long time. Ulrich Pohlmann, head of the photography collection at the Munich City Museum, wrote of Stephanie Held-Ludwig that she was one of those few “emancipated women whose creativity could rival that of their established male colleagues.” …

Much biographical information about Stephanie Held-Ludwig is still missing. It is known that the Atelier Veritas moved to Leopoldstraße 44 in 1914. The photographer herself lived there from 1923 onwards. She also rented out rooms; Edgar Weil was her subtenant from 1928 to 1929. From 1932 to 1936, Held-Ludwig lived in Starnberg, followed by further moves to Josefstraße 40 in Aubing, Giselastraße 12/III, Ohmstraße 7, and Dachauer Straße 46/III. This frequent change of residence was likely related to the professional restrictions imposed on her as a Jew under the Nazi dictatorship, until she was finally forced to withdraw completely from public life.

On July 22, 1942, she was deported to the Theresienstadt concentration camp. She died there on January 16, 1943, from a “Theresienstadt disease”, which could refer to bacterial dysentery, typhus or pneumonia.

“Stephanie Held-Ludwig” from the German Wikipedia translated by Google Translate

 

'Nijinski' From the works "The Russian Theater", Amalthea-Verlag, Vienna c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 28 Published 1928

 

Nijinski
Aus dem werke “Das Russische Theater”, Amalthea-Verlag, Wien (From the works “The Russian Theater”, Amalthea-Verlag, Vienna)
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 28
Published 1928

 

'Nijinski' Portrait cards Verlag Leiser, Berlin - Wilmersdorf c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 29 Published 1928

 

Nijinski
Porträt karten verlag Leiser, Berlin – Wilmersdorf
Portrait cards Verlag Leiser, Berlin – Wilmersdorf
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 29
Published 1928

 

E. O. Hoppé (British, 1878-1972) 'Nijinski' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 30 Published 1928

 

E. O. Hoppé (British, 1878-1972)
Nijinski
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 30
Published 1928

 

'Nijinski' From the works "The Russian Theater", Amalthea-Verlag, Vienna c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 31 Published 1928

 

Nijinski
Aus dem werke “Das Russische Theater”, Amalthea-Verlag, Wien (From the works “The Russian Theater”, Amalthea-Verlag, Vienna)
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 31
Published 1928

 

'Nijinski' Portrait cards Verlag Leiser, Berlin - Wilmersdorf c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 32 Published 1928

 

Nijinski
Porträt karten verlag Leiser, Berlin – Wilmersdorf
Portrait cards Verlag Leiser, Berlin – Wilmersdorf
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 32
Published 1928

 

'Nijinski' From the works "The Russian Theater", Amalthea-Verlag, Vienna c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 33 Published 1928

 

Nijinski
Aus dem werke “Das Russische Theater”, Amalthea-Verlag, Wien (From the works “The Russian Theater”, Amalthea-Verlag, Vienna)
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 33
Published 1928

 

'Nijinski' From the works "The Russian Theater", Amalthea-Verlag, Vienna c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 35 Published 1928

 

Nijinski
Aus dem werke “Das Russische Theater”, Amalthea-Verlag, Wien (From the works “The Russian Theater”, Amalthea-Verlag, Vienna)
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 35
Published 1928

 

d'Ora (Arthur Benda) (Vienna) 'Anna Pavlova' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 36 Published 1928

 

d’Ora (Arthur Benda) (Vienna)
Anna Pavlova
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 36
Published 1928

 

Hänse Herrmann (German, 1864-1932) 'Anna Pavlova' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 37 Published 1928

 

Hänse Herrmann (German, 1864-1932)
Anna Pavlova
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 37
Published 1928

 

Hänse Herrmann (German, 1864-1932) 'Anna Pavlova' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 38 Published 1928

 

Hänse Herrmann (German, 1864-1932)
Anna Pavlova
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 38
Published 1928

 

Hänse Herrmann (German, 1864-1932) 'Anna Pavlova' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 39 Published 1928

 

Hänse Herrmann (German, 1864-1932)
Anna Pavlova
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 39
Published 1928

 

Hänse Herrmann (German, 1864-1932) 'Anna Pavlova' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 40 Published 1928

 

Hänse Herrmann (German, 1864-1932)
Anna Pavlova
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 40
Published 1928

 

Hänse Herrmann (German, 1864-1932) 'Anna Pavlova' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 41 Published 1928

 

Hänse Herrmann (German, 1864-1932)
Anna Pavlova
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 41
Published 1928

 

Hänse Herrmann (German, 1864-1932) 'Anna Pavlova' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 42 Published 1928

 

Hänse Herrmann (German, 1864-1932)
Anna Pavolva
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 42
Published 1928

 

Hänse Herrmann (German, 1864-1932) 'Anna Pavlova' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 43 Published 1928

 

Hänse Herrmann (German, 1864-1932)
Anna Pavlova
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 43
Published 1928

 

Ernst Schneider (German, 1881-1959) 'Anna Pavlova' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 44 Published 1928

 

Ernst Schneider (German, 1881-1959)
Anna Pavlova
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 44
Published 1928

 

E. O. Hoppé (British, 1878-1972) 'Anna Pavlova' c. 1928 from Der Kunstlerische Tanz Unserer Zeit [The Artistic Dance of Our Time] p. 45 Published 1928

 

E. O. Hoppé (British, 1878-1972)
Anna Pavlova
From Der Kunstlerische Tanz Unserer Zeit (The Artistic Dance of Our Time) p. 45
Published 1928

 

 

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Book review: ‘Walter Mittelholzer Revisited’ from the photo archive of Walter Mittelholzer. Scheidegger & Spiess publishers (2017)

December 2017

Edited by Michael Gasser and Nicole Graf

 

Scheidegger & Spiess (publisher) 'Walter Mittelholzer Revisited' from the photo archive of Walter Mittelholzer (front cover) 2017

 

Scheidegger & Spiess (publisher)
Walter Mittelholzer Revisited from the photo archive of Walter Mittelholzer (front cover)
Edited by Michael Gasser and Nicole Graf
1st edition, 2017
Pictorial Worlds: Photographs from the image Archive, ETH-Bibliothek Volume 6
Text English and German
Hardback
192 pages, 47 colour and 158 b/w illustrations
20 x 26cm
ISBN 978-3-85881-543-9

 

 

Do you have a new book fetish? I know I do!

I just love the feel of a brand new, unopened book. The density and quality of the boards, the dynamics of the graphics on the cover… and then, opening the book for the first time, the thickness of the paper, the typography and layout, and the quality of the photographic printing. But above all, it is the smell of a new book that is so intoxicating. I like nothing better than to stick my nose into a new book and savor the smell.

Every new book is different. Each has their own unique aroma, which is caused by a number of chemical reactions used when they are manufactured. “The smell of new books can be attributed to three factors: the paper itself (it smells good because of the chemicals used to manufacture it), the ink used to print the book, and the adhesives used in the process of book-binding.” Which brings me to the book under review today, Walter Mittelholzer Revisited from the photo archive of Walter Mittelholzer, published by Scheidegger & Spiess (2017).

This just under A4 sized hardback book is handsomely produced by Scheidegger & Spiess, No. 6 in the Pictorial Worlds: Photographs from the image Archive, ETH-Bibliothek series. It feels good and solid in the hand. The 23cm thick book has a plain white cover with minimal text. Inset into an embossed area of the cover is a photographic print of Mittelholzer’s Flugplatz in Addis Abeba [Airfield in Addis Ababa] c. 1934. This is an elegant opening statement (see above).

Thick boards lead to plain, light grey endpapers, and on to the pages of the book themselves: excellent quality paper with a slightly textured surface with eminently readable typography. The Editors Foreword and Introduction (with bibliography), printed in both German and English, takes up the first 47 pages of the 192 page book. Images on these pages are rather small and are inset into the text with titles underneath; footnotes are at the bottom of each page.

As for the images themselves, the are well printed within the body of the book, mainly four horizontal images per page with vertical images one to a page. Colour saturation and reproduction is excellent with the images moving from cool, blue tones to warmer yellows and browns. Contrary to what the name suggests, black and white photography is never truly black and white and there are many variations of colour in black and white prints including split toning (a mixture of cool and warm tones together). The printing in this book perfectly captures the colour tonality of the original photographs. Large photographs are printed across the gutter of the book. In the main this works reasonably well, but on occasion (such as the photograph on p. 110 of an African sitting on the ground in camp), the gutter runs right through the subjects’ body, rending the image almost unreadable. In this instance, a fold out of the photograph with the fold repositioned to avoid the figure would have been a desirable outcome.

In terms of the work itself, one cannot underestimate the determination and courage that Mittelholzer possessed in undertaking dangerous journeys through various continents early in the 20th century to document the life of people and place. The reliability of the aircraft, and the hostility of some of the population were constant threats: you only have to look at the photograph Captain Wood and Wegmann still found a cozy spot in the cabin filled with gasoline and oil barrels (1930-31, below) to understand the inherent dangers of flying in those days, surrounded by gasoline and oil barrels. While it could be said that these photographs are just “tourist” photos and Mittelholzer a keen media entrepreneur, marketing “the pictures of his travels to Spitsbergen, Persia or Abyssinia on all channels: in books, films and in the press” – they rise above the purely commercial in their use of aerial photography to transcend and abstract the landscape into pattern and form. The “airplane eye,” a symbiosis of man and machine, was a way of collapsing space… “The verticals that had hitherto defined the artistic gaze had suddenly become obsolete. The tilting of viewer space and oblique perspectives from both above and below were elevated to a new program for both architecture and art.” (p. 35)

Less savoury is Mittelholzer’s patronising view of Africa and its peoples and cultures, even as he and his fellow travellers constantly searched for the most “natural”, the most “authentic” Africa (in their eyes). From a contemporary perspective, these photographs must always be looked at through the prism of colonialism, for this is a white, European male view of these continents and their people. Today, the colonial stereotypes implicit in the photographs are as strong as ever: black / white, male / female, empowered / disempowered seen through the male gaze. More troubling still, and something the Introduction does not shy away from, is Mittelholzer’s connections to the National Socialist party in Germany, the Nazis.

“His images also won approval of the Fascists. His contribution to the German anthology Flug und Wolken published after the Nazis seized power in fact comprised not just photographs but also one of the three prefaces, the other two being the work of Herman Göring, the “Third Reich’s” commander-in chief of the Luftwaffe, and Italo Balbo, Fascist Italy’s aviation minister. Göring for his part lavished praised on the “high artistic appeal” of a book showing the beauty of the “conquered world of the clouds.” (p. 35) You could also add, the conquered lands of the people – for Germany, Britain, Italy and France all had colonies in Africa. His flights in 1924 to Spitsbergen to assist Polar explorer Roald Amundsen and a year later to deliver a plane to Persia were both undertaken for the German aircraft manufacturer Junkers.

Reading between the lines, Mittelholzer seems to have been untroubled by his relationship with the Nazis, perhaps even sympathetic to their cause? His celebrity status allowed him access to elite circles, people such as Baron Louis von Rothschild, socialites, bankers and publishers to fund his expeditions. This state of affairs reminds me of that celebrated German photographer, Leni Riefenstahl – climbing on the back of ambition and closeness to power, whilst denying that she did anything wrong or knew of the despicable acts that were being perpetrated under the National Socialist regime. In the end it’s all about ambition and ego and what you are willing to sacrifice to achieve your goals. Bear that in mind when you are looking at these images.

Dr Marcus Bunyan


Many thankx to Scheidegger & Spiess for the review copy of the book, and for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Pictures from Cape Town to Spitsbergen: How aviation pioneer and photographer Walter Mittelholzer became a media entrepreneur.

 

Walter Mittelholzer (Swiss, 1894-1937) 'Castell in Aleppo' 1925 from the book 'Walter Mittelholzer Revisited' from the photo archive of Walter Mittelholzer. Scheidegger & Spiess publishers (2017)

 

Walter Mittelholzer (Swiss, 1894-1937)
Castell in Aleppo
1925
Persia flight 1924-1925
Silver gelatin photograph
12 x 17 cm

 

Entrance to the citadel of Aleppo, 1925. The citadel is one of the oldest fortresses in the world; its origins can be traced back to the 3rd millennium B.C. The ongoing Syrian Civil War has left it badly damaged.

The Citadel of Aleppo is a large medieval fortified palace in the centre of the old city of Aleppo, northern Syria. It is considered to be one of the oldest and largest castles in the world. Usage of the Citadel hill dates back at least to the middle of the 3rd millennium BC. Subsequently occupied by many civilizations including the Greeks, Byzantines, Ayyubids and Mamluks, the majority of the construction as it stands today is thought to originate from the Ayyubid period. An extensive conservation work took place in the 2000s by the Aga Khan Trust for Culture in collaboration with Aleppo Archeological Society. Dominating the city, the Citadel is part of the Ancient City of Aleppo, a UNESCO World Heritage Site since 1986. The Citadel has received significant damage in the ongoing Syrian Civil War.

Text from the Wikipedia website

 

Walter Mittelholzer (2 April 1894 – 9 May 1937) was a Swiss aviation pioneer. He was active as a pilot, photographer, travel writer, as well as of the first aviation entrepreneurs. Mittelholzer was born on 2 April 1894 in St. Gallen, the son of a baker, earned his private pilot’s license in 1917. In 1918 he completed his instruction as a military pilot.

On 5 November 1919 he co-founded an air-photo and passenger flight business, Comte, Mittelholzer, and Co. In 1920 this firm merged with the financially stronger Ad Astra Aero. Mittelholzer was the director and head pilot of Ad Astra Aero, which later became Swissair.

He made the first north-south flight across Africa. It took him 77 days. Mittelholzer started in Zürich on 7 December 1926, flying via Alexandria and landing in Cape Town on 21 February 1927. Earlier, he had been the first to do serious aerial reconnaissance of Spitsbergen, in a Junkers monoplane, in 1923. On 08 January 1930 he became the first person to fly over Mount Kilimanjaro; he planned to fly over Mount Everest later in 1930. In 1931, Mittelholzer was appointed technical director of the new airline called Swissair, formed from the merger of Ad Astra Aero and Balair. Throughout his life he published many books of aerial photographs and marketed his expeditions through films and the media as well. He died in 1937 in a climbing accident on an expedition in the Hochschwab massif in southwest face of Stangenwand in Styria, Austria.

Text from the Wikipedia website

 

Walter Mittelholzer (Swiss, 1894-1937) 'Buschehr aus 800 m Höhe' 1925 'Walter Mittelholzer Revisited' from the photo archive of Walter Mittelholzer. Scheidegger & Spiess publishers (2017)

 

Walter Mittelholzer (Swiss, 1894-1937)
Buschehr aus 800 m Höhe
1925
Persia flight 1924-1925
Silver gelatin photograph
12 x 17cm

 

The peninsula with Bushehr on the Persian Gulf, 1925

 

Walter Mittelholzer (Swiss, 1894-1937) 'Flugplatz Isfahan mit A 20 am Boden' 1925

 

Walter Mittelholzer (Swiss, 1894-1937)
Flugplatz Isfahan mit A 20 am Boden [Airfield Isfahan with A 20 on the ground]
1925
Persia flight 1924-1925
Silver gelatin photograph
12 x 17cm

 

Isfahan, historically also rendered in English as IspahanSepahanEsfahan or Hispahan, is the capital of Isfahan Province in Iran, located about 340 kilometres (211 miles) south of Tehran.

 

Walter Mittelholzer (Swiss, 1894-1937) 'Wilde Schlussszene des Opfertanzes [Wild final scene of the sacrificial dance]' 1926-1927

 

Walter Mittelholzer (Swiss, 1894-1937)
Wilde Schlussszene des Opfertanzes [Wild final scene of the sacrificial dance]
1926-1927
Silver gelatin photograph

 

Walter Mittelholzer (Swiss, 1894-1937) 'Die Expeditionsteilnehmer: René Gouzy, Arnold Heim, Walter Mittelholzer, Hans Hartmann' 1926-1927

 

Walter Mittelholzer (Swiss, 1894-1937)
Die Expeditionsteilnehmer: René Gouzy, Arnold Heim, Walter Mittelholzer, Hans Hartmann
1926-1927
Silver gelatin photograph

 

Walter Mittelholzer (Swiss, 1894-1937) 'Dornier Merkur, CH-171 "Switzerland" der Ad Astra Aero AG auf dem Zürichsee vor dem Afrikaflug' c. 1926

 

Walter Mittelholzer (Swiss, 1894-1937)
Dornier Merkur, CH-171 “Switzerland” der Ad Astra Aero AG auf dem Zürichsee vor dem Afrikaflug
[Dornier Merkur, CH-171 “Switzerland” of Ad Astra Aero AG on Lake Zurich before the Africa flight]

c. 1926
Silver gelatin photograph
13 x 18cm

 

Walter Mittelholzer (Swiss, 1894-1937) 'Westabsturz des Mokattamgebirge mit Niltal' 1929

 

Walter Mittelholzer (Swiss, 1894-1937)
Westabsturz des Mokattamgebirge mit Niltal [Western Plateau of the Mokattam Mountains with Nile Valley]
1929
Silver gelatin photograph
9 x 12cm

 

The plateau of Mokattam near Cairo, 1930. The balloonist Eduard Spelterini also photographed this landscape from the air during his 1904 expedition to Egypt.

 

Walter Mittelholzer (Swiss, 1894-1937) 'Fremdenverkehr vor der Sphinx [Tourism in front of the Sphinx]' 1929

 

Walter Mittelholzer (Swiss, 1894-1937)
Fremdenverkehr vor der Sphinx [Tourism in front of the Sphinx]
1929
Silver gelatin photograph
9 x 12cm

 

The Pyramids of Giza with the Sphinx and tourists, 1930. The archaeological excavations there began with Napoleon’s Egyptian campaign of 1798.

 

Walter Mittelholzer (Swiss, 1894-1937) 'Totentempel Ramses III., Theben' 1929

 

Walter Mittelholzer (Swiss, 1894-1937)
Totentempel Ramses III., Theben [Mortuary temple of Ramses III, Thebes]
1929
Silver gelatin photograph
9 x 12cm

 

 

Walter Mittelholzer (1894-1937) was a pioneering aviator and cofounder of Switzerland’s legendary airline Swissair. From his earliest flights, he was also an avid aerial photographer, and his spectacular views of the Swiss Alps have been popular ever since he began publishing them in the 1920s. Mittelholzer also participated in expeditions to more distant locations, supporting his activities by selling photographs and receiving donations from patrons. Today, the Mittelholzer archive is part of the vast image archive at ETH Bibliothek, the main library at the Swiss Federal Institute of Technology (ETH Zurich).

The sixth volume in Scheidegger & Spiess’s Pictorial Worlds series, Walter Mittelholzer Revisited reproduces two hundred of the most striking and historically significant photographs from the archive. Together, the photographs document Mittelholzer’s extensive travels, including trips to what is today Iran, Ethiopia, and the Svalbard Islands of northern Norway, as well as his 1926-7 trip to Africa on the seaplane Switzerland, which made Mittelholzer a household name both in aviation and photography. Rounding out the book is an essay that revisits Mittelholzer’s activities from a contemporary perspective, with a focus on the issue of colonialism and his patronising view of Africa and its peoples and cultures. The book will appeal to anyone interested in the history of photography.

Walter Mittelholzer (1894-1937), aviation pioneer and one of the co-founders of Swissair, is best known as a great aerial photographer. In particular, his photographs of the Swiss Alps are still present today. Less well known are Mittelholzer’s flight expeditions abroad, with which he also proved to be a keen media entrepreneur. He marketed the pictures of his travels to Spitsbergen, Persia or Abyssinia on all channels: in books, films and in the press. The breakthrough came Mittelholzer with the Africa flight 1926/27 in the seaplane Switzerland from Zurich to Cape Town. Mittelholzer’s flights were financially supported by important industrialists and bankers of the time and had the declared intention of making aviation popular in Switzerland.

The new volume of the series Bilderwelten sheds light on 200 media images and an essay on Mittelholzer’s media presence, inquires into the African image of the aviation and photo pioneer and tells how Swissair stood out against a largely colonialistic backdrop.

Pictorial Worlds: Photographs from the Image archive, ETH-Bibliothek, Vol. 6

Edited by Michael Gasser and Nicole Graf
1st edition, 2017
Text English and German
Hardback
192 pages, 47 colour and 158 b/w illustrations
20 x 26 cm
ISBN 978-3-85881-543-9

Imagery. Photographs from the image archive of the ETH-Bibliothek. Volume 6

Text from the Scheidegger & Spiess website

 

Walter Mittelholzer (Swiss, 1894-1937) 'Krater des Kibo' 1930

 

Walter Mittelholzer (Swiss, 1894-1937)
Krater des Kibo
Teil des Kilimanjaro-Massivs [Part of the Kilimanjaro massif]
1930
Silver gelatin photograph
13 x 18cm

 

On his Kilimanjaro flight Mittelholzer flew over both Mount Kibo (this image) and Mount Kenya, one of Africa’s highest peaks, 1930.

Mount Kilimanjaro with its three volcanic cones, “Kibo”, “Mawenzi”, and “Shira”, is a dormant volcano in Tanzania. It is the highest mountain in Africa, and rises approximately 4,900 metres (16,100 ft) from its base to 5,895 metres (19,341 ft) above sea level. The first persons known to have reached the summit of the mountain were Hans Meyer and Ludwig Purtscheller in 1889. The mountain is part of the Kilimanjaro National Park and is a major climbing destination. The mountain has been the subject of many scientific studies because of its shrinking glaciers and disappearing ice fields.

Text from the Wikipedia website

 

Walter Mittelholzer (Swiss, 1894-1937) 'Tanken in Mongalla' 1930

 

Walter Mittelholzer (Swiss, 1894-1937)
Tanken in Mongalla [Refuelling in Mongalla]
1930
Silver gelatin photograph
9 x 12cm

 

Refuelling stop at Mongalla, Sudan, 1930. Oil and gasoline were supplied to the various way stations by the Anglo-Dutch company Shell.

Mongalla or Mangalla is a community in Jubek State in South Sudan, on the east side of the Bahr al Jebel or White Nile river. It lies about 75 km by road northeast of Juba. The towns of Terekeka and Bor lie downstream, north of Mongalla.

During the colonial era, Mongalla was capital of Mongalla Province, which reached south to Uganda and east towards Ethiopia. On 7 December 1917 the last of the northern Sudanese troops were withdrawn from Mongalla, replaced by Equatorial troops. These southern and at least nominally Christian troops remained the only permanent garrison of the town and province until their mutiny in August 1955. Mongalla and the surrounding province was then absorbed into Equatoria Province in 1956. The town was taken and retaken more than once during the Second Sudanese Civil War (1983-2005).

Text from the Wikipedia website

 

Walter Mittelholzer (Swiss, 1894-1937) 'Massaifrauen mit Kupferringen als Schmuck' 1930

 

Walter Mittelholzer (Swiss, 1894-1937)
Massaifrauen mit Kupferringen als Schmuck [Massai women with copper rings as jewellery]
1930
Silver gelatin photograph
9 x 12cm

 

The Maasai are a Nilotic ethnic group inhabiting southern Kenya and northern Tanzania. They are among the best known local populations due to their residence near the many game parks of the African Great Lakes, and their distinctive customs and dress. The Maasai speak the Maa language (ɔl Maa), a member of the Nilo-Saharan family that is related to Dinka and Nuer. They are also educated in the official languages of Kenya and Tanzania, Swahiliand English. The Maasai population has been reported as numbering 841,622 in Kenya in the 2009 census…

Text from the Wikipedia website

 

Walter Mittelholzer (Swiss, 1894-1937) 'In der mit Benzin- und Ölfässern gefüllten Kabine haben Captain Wood and Wegmann doch noch ein gemütliches Plätzchen gefunden' 1930-1931

 

Walter Mittelholzer (Swiss, 1894-1937)
In der mit Benzin- und Ölfässern gefüllten Kabine haben Captain Wood and Wegmann doch noch ein gemütliches Plätzchen gefunden
[Captain Wood and Wegmann still found a cozy spot in the cabin filled with gasoline and oil barrels]
1930-1931
Silver gelatin photograph
9 x 12cm

 

Mittelholzer always flew with a copilot so that he could take photographs while in the air. Here, he himself is at the controls. Seated in the cabin alongside the oil drums are the mechanic Werner Wegmann and the expedition organiser Georg Wood, 1930/31.

 

Walter Mittelholzer (Swiss, 1894-1937) 'Marrakech aus 200 m Höhe' 1930-1931

 

Walter Mittelholzer (Swiss, 1894-1937)
Marrakech aus 200 m Höhe
1930-1931
Silver gelatin photograph
9 x 12cm

 

Like many Moroccan cities, Marrakesh comprises an old fortified city packed with vendors and their stalls (the medina), bordered by modern neighbourhoods, the most prominent of which is Gueliz. Today it is one of the busiest cities in Africa and serves as a major economic centre and tourist destination. Tourism is strongly advocated by the reigning Moroccan monarch, Mohammed VI, with the goal of doubling the number of tourists visiting Morocco to 20 million by 2020. Despite the economic recession, real estate and hotel development in Marrakesh has grown dramatically in the 21st century. Marrakesh is particularly popular with the French, and numerous French celebrities own property in the city. Marrakesh has the largest traditional market (souk) in Morocco, with some 18 souks selling wares ranging from traditional Berber carpets to modern consumer electronics. Crafts employ a significant percentage of the population, who primarily sell their products to tourists.

Text from the Wikipedia website

 

Walter Mittelholzer (Swiss, 1894-1937) 'Kano' 1930-1931

 

Walter Mittelholzer (Swiss, 1894-1937)
Kano
1930-1931
Silver gelatin photograph
9 x 12cm

 

Kano is the state capital of Kano State in North West, Nigeria. It is situated in the Sahelian geographic region, south of the Sahara. Kano is the commercial nerve centre of Northern Nigeria and is the second largest city in Nigeria, after Lagos. The Kano metropolis initially covered 137 square kilometres (53 square miles), and comprised six local government areas (LGAs) … The total area of Metropolitan Kano is now 499 square kilometres (193 square miles), with a population of 2,828,861 as of the 2006 Nigerian census. The principal inhabitants of the city are the Hausa people. As in most parts of northern Nigeria, the Hausa language is widely spoken in Kano. The city is the capital of the Kano Emirate.

Text from the Wikipedia website

 

Walter Mittelholzer (Swiss, 1894-1937) 'Typen aus dem Atlas: der rastlose Händler' 1930-1931

 

Walter Mittelholzer (Swiss, 1894-1937)
Typen aus dem Atlas: der rastlose Händler [Types from the Atlas: the restless dealer]
1930-1931
Silver gelatin photograph
9 x 12cm

 

Berbers at a cattle market in the High Atlas, 1930/31

 

Walter Mittelholzer (Swiss, 1894-1937) 'Felsgrab Khazne al-Firaun, Petra' 1934

 

Walter Mittelholzer (Swiss, 1894-1937)
Felsgrab Khazne al-Firaun, Petra [Rock Tomb Khazne al-Firaun, Petra]
1934
Silver gelatin photograph
6 x 6cm

 

Four-day visit to the ancient, rock-hewn city of Petra, 1934. Petra was rediscovered for the Europeans by the Basel adventurer Jean Louis Burckhardt in 1812. Mittelholzer often followed the routes taken by earlier explorers of Asia and Africa and saw his own “expeditions” as continuing their tradition.

 

Walter Mittelholzer (Swiss, 1894-1937) 'Kaiser Haile Selassie, Addis Abeba' c. 1934

 

Walter Mittelholzer (Swiss, 1894-1937)
Kaiser Haile Selassie, Addis Abeba
c. 1934
Silver gelatin photograph
6 x 6 cm

 

Haile Selassie I (23 July 1892 – 27 August 1975), born Tafari Makonnen Woldemikael, was Ethiopia’s regent from 1916 to 1930 and emperor from 1930 to 1974. He also served as Chairperson of the Organisation of African Unity from 25 May 1963 to 17 July 1964 and 5 November 1966 to 11 September 1967. He was a member of the Solomonic Dynasty. …

Among the Rastafari movement, whose followers are estimated at between two and four million, Haile Selassie is revered as the returned messiah of the Bible, God incarnate. Beginning in Jamaica in the 1930s, the Rastafari movement perceives Haile Selassie as a messianic figure who will lead a future golden age of eternal peace, righteousness, and prosperity. Haile Selassie was an Ethiopian Orthodox Christian throughout his life. He is a defining figure in Ethiopian history. Haile Selassie died on 27 August 1975 at the age of 83, following a coup d’état.

Text from the Wikipedia website

 

Walter Mittelholzer (Swiss, 1894-1937) 'Itu-Mann vom Südosten Abessiniens [Itu man from southeastern Abyssinia]' c. 1934

 

Walter Mittelholzer (Swiss, 1894-1937)
Itu-Mann vom Südosten Abessiniens [Itu man from southeastern Abyssinia]
c. 1934
Silver gelatin photograph
6 x 6cm

 

Walter Mittelholzer (Swiss, 1894-1937) 'Dankali-Mädchen [Dankali girl]' c. 1934

 

Walter Mittelholzer (Swiss, 1894-1937)
Dankali-Mädchen [Dankali girl]
c. 1934
Silver gelatin photograph
6 x 6cm

 

Walter Mittelholzer (Swiss, 1894-1937) 'Flugplatz in Addis Abeba [Airfield in Addis Ababa]' c. 1934

 

Walter Mittelholzer (Swiss, 1894-1937)
Flugplatz in Addis Abeba [Airfield in Addis Ababa]
c. 1934
Silver gelatin photograph
6 x 6cm

 

Walter Mittelholzer (Swiss, 1894-1937) 'Übergabe von Schild und Degen an Walter Mittelholzer' c. 1934

 

Walter Mittelholzer (Swiss, 1894-1937)
Übergabe von Schild und Degen an Walter Mittelholzer [Handover of shield and sword to Walter Mittelholzer]
c. 1934
Silver gelatin photograph
6 x 6cm

 

Walter Mittelholzer (Swiss, 1894-1937) 'Sudanesischer Kolonialsoldat des englischen Imperiums' c. 1934

 

Walter Mittelholzer (Swiss, 1894-1937)
Sudanesischer Kolonialsoldat des englischen Imperiums [Sudanese colonial soldier of the English Empire]
c. 1934
Silver gelatin photograph
6 x 6cm

 

 

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In conversation: Marcus Bunyan and Elizabeth Gertsakis discuss his new work, ‘The Shape of Dreams’ 2013-2017

December 2017

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series The Shape of Dreams 
2013-2017
Silver gelatin print
© Marcus Bunyan

 

 

In conversation

EG: Just saw your most recent Art Blart and your work. It’s very beautiful. Congratulations. At first I didn’t know whose they were. Then I went through them one by one, and only after responding to them ‘unknown’ I saw it was your work. SO BEAUTIFUL, so potent and yet, within the ambivalence and questioning there was space for great stillness and contemplation. Powerful and so poetic. The one of the children, close up is dazzling, but so are the open fields, mountains, roadways and minute images of flight.

MB: Thank you so much Elizabeth. Yes, my work would you believe. I can now believe after 4 years hard work. A poem to the uncertainty of human dreams. It’s a conceptual series in the vein of my hero Minor White – contemplative, poetic as always with me, but with an edge under the poetry as you so correctly observe EG – you are caught in the dream in the end image, suspended in time and space, in your imagination. You are always so spot on with your observations.

EG: Your own tendency is also closely linked to language and ideas?

MB: This is very true. The basis for all my work is body, time, space, environment and their link to language and ideas… and how conceptual work can be spiritual as well.

EG: I’m with you on that one, and political as well.

MB: Indeed – all my work, including this series, is very anti-war.

EG: What is unseen, invisible in these images is definitely the dark quiet hole of hell that war is. Or at least those that invest in it.

MB: The key image in this regard is the one of the explosion.

EG: But the ones of the distant and misdirected aerial machines also…

MB: Indeed, and the second one, where all the men are looking away while the cloud expands in the background.

EG: Yes, the casual indifference and banality of it.

MB: You have it perfectly Elizabeth!

EG: But the children, oh those children, and the innocent implacability of the natural world.

MB: To find these images on Ebay and then spend four years of my life cleaning and saving them was an incredible experience. It was almost like I was breathing these images as I was saving them, looking into each one and being immersed in them. Thus, the art demands contemplation from the viewer in order to begin to understand its resonances.


Many thankx to Elizabeth Gertsakis for her wisdom, knowledge, friendship and advice throughout the year. These observations of my work mean a great deal to me.

See the full sequence including the spacing of images (enlarge and use scroll bar)

See the full images on my website

Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series The Shape of Dreams
2013-2017
Silver gelatin print
© Marcus Bunyan

 

 

Marcus Bunyan website

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Photographs: Marcus Bunyan. ‘The Shape of Dreams’ 2013-2017

December 2017

 

CLICK ON AND ENLARGE THE IMAGES BELOW AND USE THE SCROLL BAR TO SEE THE FULL SEQUENCE AND SPACING OF THE IMAGES

 

Marcus Bunyan (Australian, b. 1958) 'The Shape of Dreams' 2013 - 2017 (detail)

Marcus Bunyan (Australian, b. 1958) 'The Shape of Dreams' 2013 - 2017 (detail)

Marcus Bunyan (Australian, b. 1958) 'The Shape of Dreams' 2013 - 2017 (detail)

 

Marcus Bunyan (Australian, b. 1958)
The Shape of Dreams 
(detail of sequence)
2013-2017
Digital photographs
42 images in the series
© Marcus Bunyan

 

 

The form of formlessness
The shape of dreams

 

The Shape of Dreams

A Christmas present to myself… my most complex and enigmatic sequence to date.

Shot in Japan, all of the images come from two 1950s photography albums, one of which has a large drawing of a USAF bomber on it’s cover. The images were almost lost they were so dirty, scratched and deteriorated. It has taken me four long years to scan, digitally clean and restore the images, heightening the colour already present in the original photographs.

Sometimes the work flowed, sometimes it was like pulling teeth. Many times I nearly gave up, asking myself why I was spending my life cleaning dirt and scratches from these images. The only answer is… that I wanted to use these images so that they told a different story.

Then to sequence the work in such a way that there is an enigmatic quality, a mystery in that narrative journey. Part auteur, part cinema – a poem to the uncertainty of human dreams.

Dr Marcus Bunyan

Please go to my website to see the larger images

Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.

 

A selection of individual images from the sequence

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan. 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan. 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan. 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan. 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan. 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series The Shape of Dreams
2013-2017
Silver gelatin print
© Marcus Bunyan

 

Sequencing The Shape of Dreams 2013-2017

Sequencing The Shape of Dreams at a cafe table in Richmond, Melbourne, Victoria in July 2017 with my friend Ian Lobb.

 

Marcus Bunyan (Australian, b. 1958) 'Sequenceing 'The Shape of Dreams' 2013 - 2017' 2017

Marcus Bunyan (Australian, b. 1958) 'Sequenceing 'The Shape of Dreams' 2013 - 2017' 2017

Marcus Bunyan (Australian, b. 1958) 'Sequenceing 'The Shape of Dreams' 2013 - 2017' 2017

 

Marcus Bunyan (Australian, b. 1958)
Sequenceing ‘The Shape of Dreams’ 2013-2017
July 2017

 

 

Marcus Bunyan website

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Text / Exhibition: ‘The Unflinching Gaze: photo media and the male figure’ at the Bathurst Regional Art Gallery, New South Wales

Exhibition dates: 14th October – 3rd December, 2017

Curator: Richard Perram OAM

Warning: this posting contains male nudity. If you don’t want to see please do not look.

 

Todd Fuller (Australian, b. 1988) and Amy Hill (Australian, b. 1988) 'They're Only Words' 2009 (video still) from the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery, New South Wales, October- December, 2017

 

Todd Fuller (Australian, b. 1988) and Amy Hill (Australian, b. 1988)
They’re Only Words (video still)
2009
Film, sound duration: 2:42 mins
Courtesy the artists and May Space, Sydney

 

 

I must congratulate curator and gallery Director, Richard Perram OAM and the Bathurst Regional Art Gallery for putting on such a fine exhibition, worthy of many a large gallery in a capital city. An incredible achievement, coming at the same time as Latrobe Regional Art Gallery put on the recent René Magritte exhibition. All power to these regional galleries. Now on with the show…

Show and tell

The male body. The female body. The trans body. The gay body. Etc. etc. etc. …
The male gaze. The female gaze. The trans gaze. The gay gaze. Etc. etc. etc. …

I did my Doctor of Philosophy, all four and a half years of it, on the history of photography and its depiction of the male body so I know this subject intimately. It is such a complicated subject that after all of time, nothing is ever certain, everything is changeable and fluid.

To start, the definition of masculinity that I used as a determination for the term in my PhD is included as the first quotation below. The quotation is followed by others – on the optic experience and the creation of body image; on body image and our relation to other people; on the anxiety caused by the crisis of looking as it intersects with the crisis of the body; and how we can overcome the passivity of objective truth (accepting dominant images in this case, as they are presented to us) through an active struggle for subjective truth, or an acceptance of difference. A further, longer quote in the posting by Chris Schilling examines Ernst Goffman’s theories of body, image and society in which Goffman states that the body is characterised by three main features: firstly, that the body as material property of individuals; secondly, that meanings attributed to the body are determined by ‘shared vocabularies of body idiom’ such as dress, bearing, movements and position, sound level, physical gestures such as waving and saluting, facial decorations, and broad emotional expressions; and thirdly; that the body plays an important role in mediating the relationship between people’s self-identity and their social identity. These quotations just start to scratch the surface of this very complicated, negotiated social area.

What we can say is this: that masculinity is always and forever a construct; that male body image is always and forever a further construct built on the first construct; and that photo media images of the male body are a construct, in fact a double or triple construct as they seek to capture the surface representation of the previous two conditions.

What strikes me with most of the photographs in this posting is that they are about a constructed “performance” of masculinity, performances that challenge cultural signifiers of mainstream and marginalised aspects of Western patriarchal culture. In most the masculine subject position is challenged through complex projections of masculinity, doubled through the construction of images. In fact, spectatorship is no longer male and controlling but polymorphous and not organised along normative gender lines.

Thus, these artists respond to four defined action problems in terms of representation of body usage: “… control (involving the predicability of performance); desire (whether the body is lacking or producing desire); the body’s relation to others (whether the body is monadic and closed in on itself or dyadic and constituted through either communicative or dominating relations with others); and the self-relatedness of the body (whether the body associates and ‘feels at home’ in itself, or dissociates itself from its corporeality).”1 Further, four ideal types of body usage can be defined in terms of these action problems: the disciplined body where the medium is regimentation, the model of which is the rationalisation of the monastic order; the mirroring body where the medium is consumption, the model of which is the department store; the dominating body where the medium is force, the model of which is war; and the communicative body where the medium is recognition, the model of which could be shared narratives, communal rituals (such as sex) and caring relationships.2

As Chris Schilling observes, “The boundaries of the body have shifted away from the natural and on to the social, and the body now has ‘a thoroughly permeable “outer layer” through which the reflexive project of the self and externally formed abstract systems enter.” In other words, masculinity and male figure can be anything to any body and any time in any context. The male body can be prefigured by social conditions. But the paradox is, the more we know masculinity and the male body, the more knowledge we have, the more we can alter and shape these terms, the less certain we are as to what masculinity and the male body is, and how or if it should be controlled. Taking this a step further, Schilling notes that the photographic image of the body itself has become an abstract system/symbolic token which is traded without question, much as money is, without the author or participants being present.3 You only have to look into some of the gay chats rooms to know this to be true!

The most difficult question I had to ask myself in relation to this exhibition was, what is it to be male? Such a question is almost impossible to answer…

Is being male about sex, a penis, homosociality, homosexuality, heterosexuality, friendship, braveness, dominance, perversity, fantasy, love, attraction, desire, pleasure, Ockerism, respect, loyality, spirituality, joy, happiness etc. etc. It is all of these and more besides. And this is where I find some most of these images to be just surface representations of deeper feelings: I just like dressing in drag; I like pulling a gun on someone; I like holding a knife next to my penis to make my phallus and my armoured body look “butch”. It’s as though the “other”, our difference from ourselves (and others), has been normalised and found wanting. I want to strip them away from this performative, normalising aspect. Most of these photographs are male figures dressed up to the nines, projecting an image, a surface, to the outside world (even though the performative tells us a great deal about the peculiarities of the human imagination). I want them to be more essential, not just a large penis dressed up for show. Only in the image Untitled (Auschwitz victim) (Nd, below), where the performance for the camera and the clothing the man is wearing is controlled by others – does some sense of an inner strength of a male come through. In times of unknown horror and dire circumstances, this man stares you straight in the eye with a calm presence and inner composure.

For me personally, being male is about a spiritual connection – to myself, to the earth and to the cosmos. I hope it is about respect for myself and others. Of course I use the systems above as a projection of myself into the world, as to who I am and who I want people to see through my image. But there is so much more to being male than these defined, representational personas. This is not some appeal to, as David Smail puts it, “a simple relativity of ‘truths'” (anything to anybody at anytime in any context), nor a essentialist reductionism to a “single truth” about our sense of being, but an appeal for a ‘non-finality’ of truth, neither fixed nor certain, that changes according to our values and what we understand of ourselves, what it is to be male. This understanding requires intense, ongoing inner work, something many males have no desire to undertake…

Dr Marcus Bunyan

Word count: 1,230

 

Footnotes

1/ Chris Schilling, The Body and Social Theory, Sage Publications, London, 1993, p.95.

2/ Ibid., p. 95.

3/ Ibid., p. 183.


Many thankx to Director Richard Perram, Assistant Curator Julian Woods and the Bathurst Regional Art Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“The category of “masculinity” should be seen as always ambivalent, always complicated, always dependent on the exigencies (necessary conditions and requirements) of personal and institutional power … [masculinity is] an interplay of emotional and intellectual factors – an interplay that directly implicates women as well as men, and is mediated by other social factors, including race, sexuality, nationality, and class … Far from being just about men, the idea of masculinity engages, inflects, and shapes everyone.”


Berger, Maurice; Wallis, Brian and Watson, Simon. Constructing Masculinity. Introduction. New York: Routledge, 1995, pp. 3-7.

 

“We choose and reject by action … Nietzsche calls the body ‘Herrschaftsgebilde’ (creation of the dominating will). We may say the same about body-image. Since optic experience plays such an enormous part in our relation to the world, it will also play a dominating role in the creation of the body-image. But optic experience is also experience by action. By actions and determinations we give the final shape to our bodily self. It is a process of continual active development.” (My underline)


Schilder, Paul. The Image and Appearance of The Human Body. New York: International Universities Press, 1950, pp. 104-105.

 

“Body images should not exist in isolation. We desire the relation of our body-images to the body-images of all other persons, and we want it especially concerning all sexual activities and their expression in the body-image. Masturbation is specifically social. It is an act by which we attempt to draw the body-images of others, especially in their genital region, nearer to us.”


Schilder, Paul. The Image and Appearance of The Human Body. New York: International Universities Press, 1950, p. 237.

 

“As the French critic Maurice Blanchot wrote, “The image has nothing to do with signification, meaning, as implied by the existence of the world, the effort of truth, the law and the brightness of the day. Not only is the image of an object not the meaning of that object and of no help in comprehending it, but it tends to withdraw it from its meaning by maintaining it in the immobility of a resemblance that it has nothing to resemble” … It is this severance of meaning and its object, this resemblance of nothing, that the crisis of looking intersects with the crisis of the body. In contemporary culture we promote the body as infinitely extendable and manageable. Indeed, we mediate this concept through the permeation of the photographic image in popular culture – through advertising and dominant discourse that place the young, beautiful, erotic body as the desirable object of social attention. This is a body apparently conditioned by personal control (moral concern). But the splitting apart of image and meaning pointed to by Blanchot suggests that such control is illusory. There is no single truth; there are only competing narratives and interpretations of a world that cannot be wholly, accurately described.” (My underline)


Blanchot, Maurice. The Gaze of Orpheus. New York: Barrytown, 1981, p. 85, quoted in Townsend, Chris. Vile Bodies: Photography and the Crisis of Looking. Munich: Prestel, 1998, p. 10.

 

“Where objective knowing is passive, subjective knowing is active – rather than giving allegiance to a set of methodological rules which are designed to deliver up truth through some kind of automatic process [in this case the construction of the male figure through the image], the subjective knower takes a personal risk in entering into the meaning of the phenomena to be known … Those who have some time for the validity of subjective experience but intellectual qualms about any kind of ‘truth’ which is not ‘objective’, are apt to solve their problem by appealing to some kind of relativity. For example, it might be felt that we all have our own versions of the truth about which we must tolerantly agree to differ. While in some ways this kind of approach represents an advance on the brute domination of ‘objective truth’, it in fact undercuts and betrays the reality of the world given to our subjectivity. Subjective truth has to be actively struggled for: we need the courage to differ until we can agree. Though the truth is not just a matter of personal perspective, neither is it fixed and certain, objectively ‘out there’ and independent of human knowing. ‘The truth’ changes according to, among other things, developments and alterations in our values and understandings … the ‘non-finality’ of truth is not to be confused with a simple relativity of ‘truths’.” (My underline).


Smail, David. Illusion and Reality: The Meaning of Anxiety. London: J.M. Dent & Sons, 1984, pp. 152-153.

 

 

 

The Unflinching Gaze: photo media & the male figure

The Unflinching Gaze: photo media & the male figure surveys how the male figure has been depicted by Australian and international artists in photo media over the last 140 years. It includes historic and contemporary fine art photography and film, fashion photography, pop videos and homoerotic art. Images range from the beautiful to the banal to the confounding.

The Unflinching Gaze: photo media & the male figure is a Bathurst Regional Art Gallery exhibition in partnership with Leslie-Lohman Museum of Gay and Lesbian Art, New York. Curated by Richard Perram OAM. This exhibition is supported by the Dobell Exhibition Grant, funded by the Sir William Dobell Art Foundation and managed by Museums & Galleries of NSW.

 

Installation view of the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery

Installation view of the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery

Installation view of the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery

Installation view of the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery

Installation view of the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery

 

Installation views of the exhibition The Unflinching Gaze: photo media and the male figure at the Bathurst Regional Art Gallery, New South Wales
Photos: Sharon Hickey Photography

 

 

In line with current thinking the exhibition posits masculinity, and gender itself, as a kind of performance – a social construct that is acquired rather than biologically determined.

This idea has its limits, with most people happy to accept anatomy as destiny. Nevertheless, there is much we view as ‘natural’ that might be more accurately described as ‘cultural’. In an exceptional catalogue essay, Peter McNeil refers to Jonathan Ned Katz’s book, The Invention of Heterosexuality, which notes that the term “heterosexual” was first published in the United States in 1892. This is a remarkably late entry for a concept often viewed as a cornerstone of social orthodoxy.

A condition doesn’t require a word to make it a reality but it sure helps. Wittgenstein’s famous dictum: “The limits of my language are the limits of my world,” reminds us of the power of naming and categorisation.

To establish anything as an unquestionable norm is to stigmatise other views as abnormal. From the perception of abnormality comes the fear and hatred that surfaced during a same-sex marriage postal survey that revealed more about political cowardice than it did about Australian social attitudes. Although Perram has no qualms about celebrating gay sexuality his chief concern is to encourage a broader, more inclusive understanding of masculinity. …

One of the most striking moments in Perram’s show is a juxtaposition of Mapplethorpe’s 1983 portrait of gay porn star, Roger Koch, aka Frank Vickers, wearing a wig, bra and fishnets, his hands clasped demurely over his groin. The feminine coyness is at odds with Vickers’s musclebound torso and biceps which are fully on display in his self-portrait of the same year, along with his semi-erect penis.

The photos may be two versions of camp but the comparison shows how an individual’s sexual identity can be reconfigured with the appropriate props and body language. In the case of performance artist, Leigh Bowery, captured in a series of photos by Fergus Greer, the play of fantasy transcended the simple binary opposition of male and female, to create monstrous hybrids that question the limits of what it is to be human.”

John McDonald. “The Unflinching Gaze,” November 24, 2017 [Online] Cited 25/11/2017

 

Tony Albert (Australia, b. 1981) 'Brother (Our Past)' 2013 from the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery, New South Wales, October - December, 2017

Tony Albert (Australia, b. 1981) 'Brother (Our Present)' 2013 from the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery, New South Wales, October - December, 2017

Tony Albert (Australia, b. 1981) 'Brother (Our Future)' 2013 from the exhibition 'The Unflinching Gaze: photo media and the male figure' at the Bathurst Regional Art Gallery, New South Wales, October - December, 2017

 

Tony Albert (Australian, b. 1981)
Brother (Our Past) 2013
Brother (Our Present) 2013
Brother (Our Future) 2013
Pigment on paper, edition of 3 150 x 100cm each
Courtesy UTS Art, Corrigan Collection

 

Andy Warhol (United States, 1928-1987) 'Blow Job' 1964 (still)

 

Andy Warhol (American, 1928-1987)
Blow Job [still]
1964
16mm film, black and white, silent duration: 41 min at 16 frames per second
© 2017 The Andy Warhol Museum, Pittsburgh, PA, a museum of Caregie Institute. All rights reserved

 

 

Andy Warhol (American, 1928-1987)
Blowjob
1964

 

Blow Job is a silent film directed by Andy Warhol. It depicts the face of an uncredited DeVeren Bookwalter as he apparently receives fellatio from an unseen partner. While shot at 24 frames per second, Warhol specified that it should be projected at 16 frames per second, slowing it down by a third.

Whether it is a male or a female performing the act is not stated, and the viewer must assume that fellatio is occurring. The salaciousness has also been speculated to be entirely in the title with no fellatio actually being performed. The identity of the person performing the act is disputed. Warhol states in his book Popism: The Warhol Sixties (1980) that five different boys performed the fellatio. In this book, Warhol writes that he originally asked Charles Rydell, the boyfriend of filmmaker Jerome Hill, to star in the film, promising that there would be “five beautiful boys” to perform the act.

However, when Warhol set up the film shoot at The Factory on a Sunday, Rydell failed to show up. Warhol phoned Rydell at Hill’s suite at the Algonquin Hotel and asked where Rydell was. Rydell replied that he thought Warhol was kidding and had no intention of appearing in such a film. When he declined Andy used “a good-looking kid that happened to be hanging around the Factory that day”, who was later identified as Bookwalter. According to Peter Gidal, the film distances the viewer from the experience it purportedly depicts, “Sometimes the young actor looks bored, sometimes as if he is thinking, sometimes as if he is aware of the camera, sometimes as if he is not.” Douglas Crimp states that after a few minutes, “it becomes clear that we will see nothing more than the repetition, with slight variations, of what we’ve already seen”. This frees the mind to look in a different way. Likewise, the sexual act has the effect of distracting the actor from the presence of the camera, creating a unique kind of unselfconsciousness.

Critic Roy Grundmann argues that “Blow Job‘s self-reflexive devices create a new kind of spectatorial address that dislodges audiences from their contemplative positions in a number of ways. Blow Job‘s reflexivity makes spectators intensely aware that seeing a film makes projecting onto and investing into an image a part of oneself which is also a socialized acculturated act”. Grundmann further claims that “viewers oscillate between an awareness of their contingency on the larger scheme and the promise of ocular centric mastery of the image”.

Text from the YouTube website

 

Robert Wilson (American, b. 1941) 'Brad Pitt' 2004 (video still)

 

Robert Wilson (American, b. 1941)
Brad Pitt
2004
Video portrait, looped
Dimensions variable
Courtesy the artist and the Byrd Hoffman Water Mill Foundation, New York

 

 

Robert Wilson (American, b. 1941)
Brad Pitt video portrait
2004

 

Peter Elfes (Australia, b. 1961) 'Brenton [Heath-Kerr] as Tom of Finland' 1992

 

Peter Elfes (Australian, b. 1961)
Brenton (Heath-Kerr) as Tom of Finland
1992
Cibachrome print
51 x 40.6cm
Courtesy the artist
© Peter Elfes

 

Casa Susanna Attributed to Andrea Susan '(Lee in white dress)' 1961

 

Casa Susanna
Attributed to Andrea Susan
(Lee in white dress)
1961
Digital copy from colour photographs
Collection of Art Gallery of Ontario, purchased with funds generously donated by Martha LA McCain 2015
© Art Gallery of Ontario
Photo: Ian Lefebvre

 

Nikki Johnson (American, b. 1972) 'David Amputation Fetishist' 2007

 

Nikki Johnson (American, b. 1972)
David Amputation Fetishist
2007
Digital print (from a set of images)
Courtesy the artist

 

Luke Parker (Australian, b. 1975) 'Double hanging' 2005

 

Luke Parker (Australian, b. 1975)
Double hanging
2005
Photograph, cotton thread, pins
15 x 40cm
Courtesy the artist and 55 Sydenham Rd

 

Gregory Collection. 'Mr Cullen & Mr Gornall' Date unknown

 

Gregory Collection
Mr Cullen & Mr Gornall
Date unknown
Digital copy from scanned negative
Courtesy the Bathurst Historical Society

 

 

Two hundred photos and videos by sixty two leading artists (twenty four Australian and thirty eight international) will be exhibited at Bathurst Regional Art Gallery (BRAG) from Saturday 14 October until Sunday 3 December 2017.

Curated by BRAG Director Richard Perram OAM, an openly gay man, The Unflinching Gaze: photo media and the male figure surveys how the male figure has been depicted by Australian and international artists in photo media over the last 140 years. It includes historic and contemporary fine art photography and film, fashion photography, pop videos and homoerotic art. Images range from the beautiful to the banal to the confounding.

Key artists in the exhibition include iconic American artists Robert Mapplethorpe, Andy Warhol, and avant-garde theatre director Robert Wilson with a video portrait of Brad Pitt; European artists such as Eadweard Muybridge, and Baron Wilhelm Von Gloeden; and historic and contemporary Australian artists including Beaufoy Merlin and Charles Bayliss, Max Dupain, Deborah Kelly, William Yang, Gary Carsley, Owen Leong and Liam Benson. Works have been sourced from Australian and international collections, including a major loan of 60 works from the Leslie-Lohman Museum of Gay and Lesbian Art, New York.

The exhibition brings an unflinching gaze to how concepts of humanity and the male figure are intertwined and challenged. Themes include the Pink Triangle, which deals with the persecution, torture and genocide of homosexuals in concentration camps during World War II to those in Chechyna today; and the AIDS crisis in the 1980s.

The Unflinching Gaze exhibition is a unique opportunity for audiences in the Bathurst Region to access a world class photo-media exhibition, says Richard Perram OAM. The Unflinching Gaze not only deals with aesthetic concerns but also engages the community in a discussion around social issues. BRAG is working with local Bathurst LGBTI community groups to ensure that one of the most important outcomes of the exhibition will be to inform and educate the general Bathurst community and support and affirm the Bathurst LGBTI community.

The Unflinching Gaze: photo media and the male figure is a Bathurst Regional Art Gallery exhibition in partnership with Leslie Lohman Museum of Gay and Lesbian Art, New York. Curated by Richard Perram OAM. This exhibition is supported by the Dobell Exhibition Grant, funded by the Sir William Dobell Art Foundation and managed by Museums & Galleries of NSW.

Press release from the Bathurst Regional Art Gallery (BRAG)

 

American & Australian Photographic Company (Beaufoy Merlin & Charles Bayliss) 'Mssrs. Bushley & Young' Nd

 

American & Australian Photographic Company
(Beaufoy Merlin and Charles Bayliss)
Mssrs. Bushley & Young
Nd
Digital reproductions from glass photo negatives, quarter plate
From the Collections of the State Library of NSW

 

Horst P. Horst (Germany; United States, 1906-1996) 'Male Nude I NY' 1952

 

Horst P. Horst (Germany; United States, 1906-1996)
Male Nude I NY
1952
Silver gelatin print
25.4 x 20.3cm
Leslie-Lohman Museum of Gay & Lesbian Art, gift of Ricky Horst

 

Liam Benson (Australian, b. 1980) 'The Crusader' 2015

Liam Benson (Australian, b. 1980) 'The Executioner' 2015

Liam Benson (Australian, b. 1980) 'The Terrorist' 2015

 

Liam Benson (Australian, b. 1980)
The Crusader 2015
The Executioner 2015
The Terrorist 2015
Inkjet print on cotton rag paper, edition of 5 90 x 134cm
Photograph by Alex Wisser
Courtesy of the artist and Artereal Gallery

 

 

George Platt Lynes (American, 1907-1955) 'Blanchard Kennedy' 1936

 

George Platt Lynes (American, 1907-1955)
Blanchard Kennedy
1936
Gelatin silver photograph
23 x 18.2cm
National Gallery of Australia, Canberra. Purchased 1981

 

Christopher Makos (American, b. 1948) 'Altered Image: One Photograph of Andy Warhol' 1982

 

Christopher Makos (American, b. 1948)
Altered Image: One Photograph of Andy Warhol
1982
Gelatin silver photograph
50.6 x 40.8cm each
National Gallery of Australia, Canberra. Purchased 1982

 

Robert Mapplethorpe (United States, 1946-1989) 'Helmut, N.Y.C. (from X Portfolio)' 1978

 

Robert Mapplethorpe (American, 1946-1989)
Helmut, N.Y.C. (from X Portfolio)
1978
Selenium toned silver gelatin print
19.7 x 19.7cm
Leslie-Lohman Museum of Gay & Lesbian Art, Foundation Purchase
© Robert Mapplethorpe Foundation. Used by permission

 

Robert Mapplethorpe (United States, 1946-1989) 'Roger Koch aka Frank Vickers: From the "Roger" Series' 1983

 

Robert Mapplethorpe (American, 1946-1989)
Roger Koch aka Frank Vickers: From the “Roger” Series
1983
Gelatin silver photo
48.9 x 38.1cm
Leslie-Lohman Museum of Gay & Lesbian Art, Founders Gift
© Robert Mapplethorpe Foundation. Used by permission

 

Body, image and society

Goffman’s approach to the body is characterised by three main features. First, there is a view of the body as material property of individuals. In contrast to naturalistic views … Goffman argues that individuals usually have the ability to control and monitor their bodily performances in order to facilitate social interaction. Here, the body is associated with the exercise of human agency, and it appears in Goffman’s work as a resource which both requires and enables people to manage their movements and appearances.

Second, while the body is not actually produced by social forces, as in Foucault’s work, the meanings attributed to it are determined by ‘shared vocabularies of body idiom’ which are not under the immediate control of individuals (E. Goffman, Behaviour In Public Places: Notes on the Social Organisation of Gatherings, The Free Press, New York, 1963, p.35). Body idiom is a conventionalized form of non-verbal communication which is by far the most important component of behaviour in public. It is used by Goffman in a general sense to refer to ‘dress, bearing, movements and position, sound level, physical gestures such as waving and saluting, facial decorations, and broad emotional expressions’ (Goffman, 1963:33). As well as allowing us to classify information given off by bodies, shared vocabularies of body idiom provide categories which label and grade hierarchically people according to this information. Consequently, these classifications exert a profound influence over ways in which individuals seek to manage and present their bodies.

The first two features of Goffman’s approach suggest that human bodies have a dual location. Bodies are the property of individuals, yet are defined as significant and meaningful by society. This formulation lies at the core of the third main feature of Goffman’s approach to the body. In Goffman’s work, the body plays an important role in mediating the relationship between people’s self-identity and their social identity. The social meanings which are attached to particular bodily forms and performances tend to become internalized and exert a powerful influence on an individuals sense of self and feelings of inner worth.

Goffman’s general approach to the body is revealed through his more specific analyses of the procedures involved in what he terms the ‘interaction order’. Goffman conceptualises the interaction order as somehow autonomous sphere of social life (others include the economic sphere) which should not be seen as ‘somehow prior, fundamental, or constitutive of the shape of macroscopic phenomena’ (Goffman, 1983:4). His analysis of this sphere of life demonstrates that intervening successfully in daily life, and maintaining a single definition in the face of possible disruptions, requires a high degree of competence in controlling the expressions, movements and communications of the body.” (Goffman, 1969).

Schilling, Chris. The Body and Social Theory. London: Sage Publications, 1993, pp. 82-83.

 

Owen Leong (Australian, b. 1979) 'Resistance Training' 2017

 

Owen Leong (Australian, b. 1979)
Resistance Training
2017
Archival pigment print on cotton paper, edition of 5 + 2 AP
120 x 120cm
Courtesy the artist and Artereal Gallery, Sydney Commissioned by BRAG for The Unflinching Gaze: photo media & the male figure with funds from BRAGS Inc. (Bathurst Regional Art Gallery Society Inc.)

 

Owen Leong (Australian, b. 1979) 'Milk Teeth' 2014

 

Owen Leong (Australian, b. 1979)
Milk Teeth
2014
Archival pigment print on cotton paper, edition of 5 + 2Ap
120 x 120cm
Courtesy of the artists and Artereal Gallery Sydney

 

Samuel J Hood (Australia, 1872-1953) 'The 9th Field Brigade' 24/2/1938

 

Samuel J Hood (Australian, 1872-1953)
The 9th Field Brigade (four images)
24/2/1938 (Liverpool, NSW)
Photo negative (copied from original nitrate photograph) 35mm
From the Collections of the State Library of NSW

 

Anthony Sansone (Italy; United States, 1905-1987) 'Untitled' 1935

 

Anthony Sansone (Italy; United States, 1905-1987)
Untitled
1935
Bromide print
24.1 x 18.9cm
Leslie-Lohman Museum of Gay & Lesbian Art, gift of David Aden Gallery

 

Fergus Greer (United Kingdom, 1961-1994) 'Leigh Bowery, Session V' Look 27 February 1992

 

Fergus Greer (United Kingdom, 1961-1994)
Leigh Bowery, Session V
Look 27 February 1992
Digital reproduction
Courtesy Fergus Greer

 

Fergus Greer (United Kingdom, 1961-1994) 'Leigh Bowery, Session VII' Look 34, June 1994

 

Fergus Greer (United Kingdom, 1961-1994)
Leigh Bowery, Session VII
Look 34, June 1994
Digital reproduction
Courtesy Fergus Greer

 

Fergus Greer (English, 1961-1994) 'Leigh Bowery, Session VII, Look 34' June 1994

 

Fergus Greer (United Kingdom, 1961-1994)
Leigh Bowery, Session VII, Look 34
June 1994
Silver gelatin print
60.7 × 50.5cm

 

Unknown American photographer. 'Vintage photograph from the Closeted History/Wunderkamera' Nd

 

Unknown American photographer
Vintage photograph from the Closeted History/Wunderkamera
Nd
Tintypes, paper photographs
Collection of Luke Roberts

 

Frank Vickers (United States, 1948-1991) 'Untitled (self-portrait)' 1983

 

Frank Vickers (American, 1948-1991)
Untitled (self-portrait)
1983
Silver gelatin print
17.8 x 12.4cm
Leslie-Lohman Museum of Gay & Lesbian Art, Founders’ gift

 

Baron Wilhelm von Gloeden (Germany; Italy, 1856-1931) 'Untitled' c. 1910

 

Baron Wilhelm von Gloeden (Germany; Italy, 1856-1931)
Untitled
c. 1910
Albumen silver print
20.3 x 15.2cm
Leslie-Lohman Museum of Gay and Lesbian Art, Founders’ gift

 

Andy Warhol (United States, 1928-1987) 'Untitled (Victor Hugo's Penis)' Date unknown

 

Andy Warhol (American, 1928-1987)
Untitled (Victor Hugo’s Penis)
Date unknown
Polaroid
8.5 x 10.5cm
Collection of Byrd Hoffman Water Mill Foundation

 

Gary Carsley (Australia, b. 1957) 'YOWL' 2017 (still)

 

Gary Carsley (Australian, b. 1957)
YOWL [still]
2017
Single Channel HD Video on Layered A3 Photocopy substrate
360 x 247cm
Duration 4.32 min
Videography Ysia Song, Soundscape Tarun Suresh, Art Direction Shahmen Suku

 

Royale Hussar (Basil Clavering and John Parkhurst) 'Queens Guard 3' 1959-1960

 

Royale Hussar (Basil Clavering and John Parkhurst)
Queens Guard 3
1959-1960
Digital print from original negative

 

William Yang (Australian-Chinese, b. 1943) ''Allan' from the monologue 'Sadness'' 1992

 

William Yang (Australian-Chinese, b. 1943)
‘Allan’ from the monologue ‘Sadness’
1992
19 gelatin silver photographs in the monologue
51.0 x 41.0cm each sheet
Photograph: William Yang/Bathurst Regional Art Gallery

 

A photograph from the Sadness series, which depicts the slow death of his sometime lover, Allan Booth, from AIDS.

 

Unknown photographer. 'Untitled [Auschwitz victim]' Nd

 

Unknown photographer
Untitled [Auschwitz victim]
Nd
Photograph: Bathurst Regional Art Gallery

 

This prisoner was sent to Auschwitz under Section 175 of the German Criminal Code, which criminalised homosexuality.

 

The picture may have been taken by Wilhelm Brasse who was born on this date, 3 December in 1917, who became known as the “photographer of Auschwitz concentration camp”, though he was one of several, including Alfred Woycicki , Tadeusz Myszkowski, Józef Pysz, Józef Światłoch, Eugeniusz Dembek, Bronisław Jureczek, Tadeusz Krzysica, Stanisław Trałka, and Zdzisław Pazio whom the Camp Gestapo kept alive for the job of recording thousands of photographs of their fellow prisoners, supervised by Bernhard Walter, the head of Erkenundienst.

The photographs themselves present a transgression of the subject’s own self-image. The carte-de-visite format forces a confrontation of the victim (which in this situation, they are) with themselves in a visual interrogation, by placing a profile and a three-quarter view either side of a frontal mug shot. The final image seems to depict the subject beholden to a higher authority.

Brasse had been arrested in 1940, at age 23, for trying to leave German-occupied Poland and sent to KL Auschwitz-Birkenau where because he had been a Polish professional photographer in his aunt’s studio his skills were useful. Brasse has estimated that he took 40,000 to 50,000 “identity pictures” from 1940 until 1945.

Brasse and another prisoner Bronisław Jureczek preserved the photographs when in January 1945, during the evacuation of the camp, they were ordered to burn all of the photographs. They put wet photo paper in the furnace first and followed by such a great number of photos and negatives that the fire was suffocated. When the SS-Hauptscharfürer Walter left the laboratory, Brasse and Jureczek swept undestroyed photographs from the furnace, scattering them in the rooms of the laboratory and boarding up the door to the laboratory. 38,916 photographs were saved.

James McCardle. “Ghosts,” on the On This Day in Photography website 03/12/2017

 

M. P. Rice (American) 'American poet Walt Whitman and his 'rebel soldier friend', Pete Doyle' Walt Whitman and Peter Doyle, Washington DC. c. 1865

 

M. P. Rice (American)
American poet Walt Whitman and his ‘rebel soldier friend’, Pete Doyle
Walt Whitman and Peter Doyle, Washington DC.
c. 1865
Charles E. Feinberg Collection, Library of Congress
Photograph: Library of Congress/Library of Congress/Bathurst Regional Art Gallery

 

The first extant photo of Whitman with anyone else, here Peter Doyle, Whitman’s close friend and companion in Washington. Doyle was a horsecar driver and met Whitman one stormy night in 1865 when Whitman, looking (as Doyle said) “like an old sea-captain,” remained the only passenger on Doyle’s car. They were inseparable for the next eight years.

 

Christopher Makos (American, b. 1982) 'Altered Image: Five Photographs of Andy Warhol' 1982

 

Christopher Makos (American, b. 1982)
Altered Image: Five Photographs of Andy Warhol
1982
Portfolio of five gelatin silver prints
Each sheet: 20 x 16 in. (50.8 x 40.6cm)
Each image: 18 x 12 3/4 in. (45.7 x 32.3cm)

 

 

Bathurst Regional Art Gallery (BRAG)
70 -78 Keppel St
Bathurst NSW 2795

Opening hours:
Tues to Sat 10am – 5pm
Sundays 11am – 2pm

Bathurst Regional Art Gallery website

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Display: ‘Stan Firm inna Inglan’ at Tate Britain, London

November 2017

 

 

James Barnor (Ghanaian based in London, b. 1929) 'Mike Eghan at the BBC Studios, London' 1967, printed 2010 (installation view) from the display 'Stan Firm inna Inglan' at Tate Britain, London, November 2017

 

James Barnor (Ghanaian based in London, b. 1929)
Mike Eghan at the BBC Studios, London (installation view)
1967, printed 2010
Gelatin silver on paper
Gift of Eric and Louise Franck London Collection 2013
Photo: Marcus Bunyan

 

 

This was the best photography exhibition which wasn’t an exhibition – because it was a “display” – that I saw on my recent trip to Europe.

Why was it the best? Because this is what strong, insightful photography can do: it can capture life; it can document different cultures; and it can be a powerful agent for social change.

I remember London in the 1970s. I lived in Clapham (Claiff-ham Heights) and Stockwell (we called it St. Ockwell) near Brixton at the time. I remember the Brixton riot of 1981, as I was living in my little room down the road, as the cars burnt and the buildings were smashed. “Brixton in South London was an area with serious social and economic problems. The whole United Kingdom was affected by a recession by 1981, but the local African-Caribbean community was suffering particularly high unemployment, poor housing, and a higher than average crime rate.” (Wikipedia) People felt oppressed by recession, racism, the police, and by the establishment, for this was the era of Margaret Thatcher and her bullies. But as these photographs show, there was such a vibrant sense of community in these areas as they sought to ‘stand firm in England’ because it was their home.

It is our great privilege that we have the images of this very talented group of photographers who documented Black communities in London during this time: Raphael Albert, Bandele ‘Tex’ Ajetunmobi, James Barnor, Colin Jones, Neil Kenlock, Dennis Morris, Syd Shelton and Al Vandenberg. And I find it heartening that all of these photographers were documenting their community at the same time. The African-Caribbean diaspora is part of the genetic makeup of the UK and multiculturalism, from where ever it emanates, should be valued in societies around the world. It enriches contemporary culture through an understanding and acceptance of difference.

Against racism; against fascism; against discrimination. For freedom from oppression and the right to be heard.

Dr Marcus Bunyan

PS. There were no media images so I took iPhone installation photographs of the display, so please excuse any reflection of the gallery in the images. I have cleaned and balanced them as much as possible.

All installation shots are © Dr Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

James Barnor wall text from the display

 

James Barnor (Ghanaian based in London, b. 1929) 'Drum Cover Girl Erlin Ibreck, London' 1966, printed 2010 (installation view) from the display 'Stan Firm inna Inglan' at Tate Britain, London, November 2017

 

James Barnor (Ghanaian based in London, b. 1929)
Drum Cover Girl Erlin Ibreck, London (installation view)
1966, printed 2010
C-print on paper
Gift of Eric and Louise Franck London Collection 2013
Photo: Marcus Bunyan

 

 

“The picture of a young woman leaning against a shiny grey Jaguar was taken in Kilburn, north London, in 1966. The pastel minidress, heavy fringe and costume jewellery feel instantly familiar as belonging to the era, but while we’re used to seeing a pallid Twiggy or Penelope Tree striding about London in fashion shoots from the same time, we rarely see images in which the model is black.

The pictures shown here of young women with 1960s-style beehives and miniskirts were shot as fashion stories for Drum , an influential anti-apartheid magazine based in Johannesburg, and Africa’s first black lifestyle magazine. …

Erlin Ibreck, the model in the main photograph who was 19 at the time, remembers Barnor asking her to pose in Trafalgar Square while flocks of excited pigeons landed on her. ‘I was more nervous about the pigeons than people around us who were staring.’

Some of the models were professional, but Ibreck was someone Barnor spotted in a bus queue at Victoria station. Ibreck was living in Cheshire but visiting her sister, who lived in London. Barnor asked if she would like to be photographed for Drum magazine and eventually she agreed.

Encouraged by Barnor, Ibreck enrolled at the Lucie Clayton modelling school in Manchester, but finding work as a black model in the 1960s was not easy.

‘It was very tough as there were very few black models,’ she says. ‘I was selected by Lucie Clayton to model De Beers diamonds – a South African company, and this was during apartheid. When they discovered that I was black De Beers cancelled the booking and chose a white model.

‘That booking would have enhanced my career, so it was a very painful experience to have been rejected on the basis of my colour. This experience made me realise what I was up against.’ After two years Ibreck gave up modelling and moved to New York.”

Although Barnor says he wasn’t consciously attempting to chronicle ‘black culture’ in England, and was simply taking photographs of things that interested him and the readers of Drum, the effect was, none the less, an optimistic suggestion that these cosmopolitan young African women were part of the exciting new, multicultural society in London that people were talking about.

Barnor’s memories of the time seem to be largely positive, and he says he doesn’t remember experiencing any overt racism. ‘I moved in enlightened circles so I did not have to put up with most of what other black people had to go through, though I did notice when I sat on a bus many people didn’t want to sit next to me’.”

Kate Salter. “Colour me beautiful: James Barnor’s photographs for Drum magazine,” on the Telegraph website 07 December 2010 [Online] Cited 08/10/2017. No longer available online

 

James Barnor (Ghanaian based in London, b. 1929) 'Wedding Guests, London' 1960s, printed 2010 (installation view)

 

James Barnor (Ghanaian based in London, b. 1929)
Wedding Guests, London (installation view)
1960s, printed 2010
Gelatin silver on paper
Gift of Eric and Louise Franck London Collection 2013
Photo: Marcus Bunyan

 

James Barnor (Ghanaian based in London, b. 1929) 'Eva, London' 1960s, printed 2010

 

James Barnor (Ghanaian based in London, b. 1929)
Eva, London
1960s, printed 2010
Gelatin silver on paper
Gift of Eric and Louise Franck London Collection 2013

 

Stan Firm wall text from the display

 

This display brings together works from the 1960s and 1970s by eight photographers who documented Black communities in London: Raphael Albert, Bandele ‘Tex’ Ajetunmobi, James Barnor, Colin Jones, Neil Kenlock, Dennis Morris, Syd Shelton and Al Vandenberg.

The photographs reveal the many and varied experiences of individuals who travelled from the Caribbean region and West Africa to live in London, from everyday family life to political engagement. They show people as they respond to, react against and move beyond the racial tension and exclusion that were part of life for Black communities in the British capital. The title of the display, ‘Stan Firm inna Inglan’, is taken from the poem It Dread inna Inglan by Linton Kwesi Johnson, who in the 1970s gave a voice and poetic form to the Afro-Caribbean diaspora and its resistance in the face of racism. The poem expresses in Jamaican patois (creole) the resolve of African, Asian and Caribbean immigrants to ‘stand firm in England’, asserting the determination of Black British communities to remain in Britain and declare it as their rightful home.

The work of most of the photographers has gained prominence in recent years through the research and curatorial work of Autograph ABP, which was established in London in 1988 to advocate the inclusion of historically marginalised photographic practices. All works in the display have been gifted to the Tate collection and form part of the Eric and Louise Franck London Collection, an important collection of photography which was assembled over more than 20 years.

This display has been curated by Elena Crippa, Allison Thompson and Susana Vargas Cervantes. Alison and Susana worked at Tate as part of the Brooks International Fellowship programme for three months in 2016, fully funded by the Rory and Elizabeth Brooks Foundation and in partnership with the Delfina Foundation.

Text from the Tate Britain website

 

Dennis Morris wall text from the display

 

Dennis Morris (British, b. 1960) ''Mother's Pride', Hackney' 1976, printed 2012 (installation view)

 

Dennis Morris (British, b. 1960)
‘Mother’s Pride’, Hackney (installation view)
1976, printed 2012
Gelatin silver print on paper
Gift of Eric and Louise Franck London Collection 2016
Photo: Marcus Bunyan

 

Dennis Morris (British, b. 1960) 'Young Gun, Hackney' 1969, printed 2012 (installation view)

 

Dennis Morris (British, b. 1960)
Young Gun, Hackney (installation view)
1969, printed 2012
Gelatin silver print on paper
Gift of Eric and Louise Franck London Collection 2016
Photo: Marcus Bunyan

 

Bandele Ajetunmobi (British, 1921-1994) 'Couple Kissing, Whitechapel, London' 1960s, printed 2012 (installation view)

 

Bandele Ajetunmobi (British, 1921-1994)
Couple Kissing, Whitechapel, London (installation view)
1960s, printed 2012
Gelatin silver print on paper
Gift of Eric and Louise Franck London Collection 2016
Photo: Marcus Bunyan

 

 

“Bandele Ajetunmobi – widely known as Tex – took photographs in the East End for almost half a century, starting in the late forties. He recorded a tender vision of interracial camaraderie, notably as manifest in a glamorous underground nightlife culture yet sometimes underscored with melancholy too – creating poignant portraits that witness an almost-forgotten era of recent history.

In 1947, at twenty-six years old, he stowed away on a boat from Nigeria – where he found himself an outcast on account of the disability he acquired from polio as a child – and in East London he discovered the freedom to pursue his life’s passion for photography, not for money or reputation but for the love of it.

He was one of Britain’s first black photographers and he lived here in Commercial St, Spitalfields, yet most of his work was destroyed when he died in 1994 and, if his niece had not rescued a couple of hundred negatives from a skip, we should have no evidence of his breathtaking talent. …

“He did all this photography yet he didn’t do it to make money, he did it for pleasure and for artistic purposes. He was doing it for art’s sake.He had lots of books of photography and he studied it. He was doing it because those things needed to be recorded. You fall in love with a medium and that’s what happened to him. He spent all his money on photography. He had expensive cameras, Hasselblads and Leicas. My mother said, ‘If you sold one, you could make a visit to Nigeria.’ But he never went back, he was probably a bit of an outcast because of his polio as a child and it suited him to be somewhere people didn’t judge him for that. …

He used to do buying and selling from a stall in Brick Lane. When he died, they found so much stuff in his flat, art equipment, pens, old records and fountain pens. He had a very good eye for things. Everybody knew him, he was always with his camera and they stopped him in the street and asked him to take their picture. He was able to take photographs in clubs, so he must have been a trusted and respected figure. Even if the subjects are poor, they are strutting their stuff for the camera. He gave them their pride and I like that.” (Victoria Loughran)

The Gentle Author. “Bandele “Tex” Ajetunmobi, Photographer,” on the Spitalfields Life website December 2, 2013 [Online] Cited 08/10/2017

 

Bandele Ajetunmobi (British, 1921-1994) 'East End, London' c. 1975, printed 2012 (installation view)

 

Bandele Ajetunmobi (British, 1921-1994)
East End, London (installation view)
c. 1975, printed 2012
C-print on paper
Gift of Eric and Louise Franck London Collection 2016
Photo: Marcus Bunyan

 

Al Vandenberg wall text from the display

 

Al Vanbenberg (American, 1932-2012) 'Untitled' c. 1975-1980 (installation view)

 

Al Vanbenberg (American, 1932-2012)
Untitled (installation view)
c. 1975-1980
From the series On a Good Day
Gelatin silver print on paper
Gift of Eric and Louise Franck London Collection 2013
Photo: Marcus Bunyan

 

Al Vanbenberg (American, 1932-2012) 'Untitled' c. 1975-1980 (installation view)

 

Al Vanbenberg (American, 1932-2012)
Untitled
c. 1975-1980
From the series On a Good Day
Gelatin silver print on paper
Gift of Eric and Louise Franck London Collection 2013
Photo: Marcus Bunyan

 

Al Vanbenberg (American, 1932-2012) 'Untitled' c. 1975-1980 (installation view)

 

Al Vanbenberg (American, 1932-2012)
Untitled (installation view)
c. 1975-1980
From the series On a Good Day
Gelatin silver print on paper
Gift of Eric and Louise Franck London Collection 2013
Photo: Marcus Bunyan

 

Colin Jones wall text from the display

 

Colin Jones (English, 1936-2021) From the series 'The Black House, 571 Holloway Road, London' 1976, printed 2012 (installation view)

Colin Jones (English, 1936-2021) From the series 'The Black House, 571 Holloway Road, London' 1976, printed 2012 (installation view)

Colin Jones (English, 1936-2021) From the series 'The Black House, 571 Holloway Road, London' 1976, printed 2012 (installation view)

Colin Jones (English, 1936-2021) From the series 'The Black House, 571 Holloway Road, London' 1976, printed 2012 (installation view)

Colin Jones (English, 1936-2021) From the series 'The Black House, 571 Holloway Road, London' 1976, printed 2012 (installation view)

Colin Jones (English, 1936-2021) From the series 'The Black House, 571 Holloway Road, London' 1976, printed 2012 (installation view)

 

Colin Jones (English, 1936-2021)
From the series The Black House, 571 Holloway Road, London (installation views)
1976, printed 2012
Gelatin silver print on paper
Gift Eric and Louise Franck London Collection 2016
Photo: Marcus Bunyan

 

Syd Shelton wall text from the display

 

Syd Shelton (British, b. 1947) 'Southhall Carnival against the Nazis' 1979, printed 2012 (installation view)

 

Syd Shelton (British, b. 1947)
Southhall Carnival against the Nazis (installation view)
1979, printed 2012
Gelatin silver print on paper
Gift Eric and Louise Franck London Collection 2016
Photo: Marcus Bunyan

 

Syd Shelton (British, b. 1947) 'Jubilee Street, Stepney, London' 1977, printed 2012 (installation view)

 

Syd Shelton (British, b. 1947)
Jubilee Street, Stepney, London (installation view)
1977, printed 2012
Gelatin silver print on paper
Gift Eric and Louise Franck London Collection 2016
Photo: Marcus Bunyan

 

Syd Shelton (British, b. 1947) 'Bagga (Bevin Fagan), Hackney, East London' 1979, printed 2012 (installation view)

 

Syd Shelton (British, b. 1947)
Bagga (Bevin Fagan), Hackney, East London (installation view)
1979, printed 2012
Gelatin silver print on paper
Gift Eric and Louise Franck London Collection 2016
Photo: Marcus Bunyan

 

Syd Shelton (British, b. 1947) 'Skinheads, Petticoat Lane, East London' 1979, printed 2012 (installation view)

 

Syd Shelton (British, b. 1947)
Skinheads, Petticoat Lane, East London (installation view)
1979, printed 2012
Gelatin silver print on paper
Gift Eric and Louise Franck London Collection 2016
Photo: Marcus Bunyan

 

Syd Shelton (British, b. 1947) 'Anti racist Skinheads, Hackney, London' 1979, printed 2012 (installation view)

 

Syd Shelton (British, b. 1947)
Anti racist Skinheads, Hackney, London (installation view)
1979, printed 2012
Gelatin silver print on paper
Gift Eric and Louise Franck London Collection 2016

 

Neil Kenlock wall text from the display

 

Neil Kenlock (British born Jamaica, b. 1950) 'The Bailey Sisters in Clapham' c. 1970, printed 2010 (installation view)

 

Neil Kenlock (British born Jamaica, b. 1950)
The Bailey Sisters in Clapham (installation view)
c. 1970, printed 2010
Gelatin silver print on paper
Presented by Tate Members 2013 and forming part of the Eric and Louise Franck London Collection
Photo: Marcus Bunyan

 

Neil Kenlock (born 1950) 'Demonstration outside Brixton Library' 1972, printed 2010

 

Neil Kenlock (British born Jamaica, b. 1950)
Demonstration outside Brixton Library (installation view)
1972, printed 2010
Gelatin silver print on paper
Presented by Tate Members 2013 and forming part of the Eric and Louise Franck London Collection
Photo: Marcus Bunyan

 

Neil Kenlock (British born Jamaica, b. 1950) ''Keep Britain White' graffiti, Balham' 1972, printed 2010 (installation view)

 

Neil Kenlock (British born Jamaica, b. 1950)
‘Keep Britain White’ graffiti, Balham (installation view)
1972, printed 2010
Gelatin silver print on paper
Presented by Tate Members 2013 and forming part of the Eric and Louise Franck London Collection
Photo: Marcus Bunyan

 

Raphael Albert wall text from the display

 

Raphael Albert (British born Grenada, 1935-2009) 'The Golden Chip, Hammersmith, London' c. 1970, printed 2012 (installation view)

 

Raphael Albert (British born Grenada, 1935-2009)
The Golden Chip, Hammersmith, London (installation view)
c. 1970, printed 2012
Gelatin silver print on paper
Gift Eric and Louise Franck London Collection 2016
Photo: Marcus Bunyan

 

Raphael Albert (British born Grenada, 1935-2009) 'Hammersmith, London' 1960s, printed 2012

 

Raphael Albert (British born Grenada, 1935-2009)
Hammersmith, London (installation view)
1960s, printed 2012
Gelatin silver print on paper
Gift Eric and Louise Franck London Collection 2016

 

Raphael Albert (British born Grenada, 1935-2009) 'The Harder They Come, Hammersmith Apollo' c. 1972, printed 2012

 

Raphael Albert (British born Grenada, 1935-2009)
The Harder They Come, Hammersmith Apollo (installation view)
c. 1972, printed 2012
Gelatin silver print on paper
Gift Eric and Louise Franck London Collection 2016

 

Raphael Albert (British born Grenada, 1935-2009) 'Holley posing at Blythe Road, London' c. 1974, printed 2012 (installation view)

 

Raphael Albert (British born Grenada, 1935-2009)
Holley posing at Blythe Road, London (installation view)
c. 1974, printed 2012
Gelatin silver print on paper
Gift Eric and Louise Franck London Collection 2016
Photo: Marcus Bunyan

 

 

Tate Britain
Millbank, London SW1P 4RG
United Kingdom
Phone: +44 20 7887 8888

Opening hours:
10.00am – 18.00pm daily

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Exhibition: ‘Wayne Sorce: Urban Color’ at Joseph Bellows Gallery, La Jolla, California

Exhibition dates: 21st October – 30th November, 2017

 

 

Wayne Sorce (American, b. 1946) 'Vinegar Hill, New York' 1985 from the exhibition 'Wayne Sorce: Urban Color' at Joseph Bellows Gallery, La Jolla, California, October - Nov, 2017

 

Wayne Sorce (American, b. 1946)
Vinegar Hill, New York
1985
Digital chromogenic print
20 x 24 inches

 

 

These remind me very strongly of the 1970s urban Americana colour work of Stephen Shore. Most of them are successful, well seen, well photographed colour images that evince a certain period in the American cultural landscape.

When they work – as in the formal Vinegar Hill, New York (1985, above) or the more abstract Vinegar Hill, New York (1985, below); the colourful, planar Varick Street, New York (1984); the duo-chromatic L.B. Oil, New York (1984); the magnificently shadowed, geometric Halsted Street, Chicago (1978); and my particular favourite (because of the light), Under the EL, Chicago (1978) – they work superbly. When they don’t work – as in Blankets, New York (1986) or Barbers, New York (1985) – they feel a bit flat.

It’s so hard to put a body of photographs together where each image is as strong (but not necessarily the same) as the next and they form a holistic group. Most photographers can put together four images well enough, but the skill is to be able to narrativise a larger body of work, and then do that over a longer period of time.

I believe that over the lifetime of a photographic artist, you can count on the fingers of two hands the truly memorable images they will make, if they are lucky. Other images are valuable in their own right… while others should be quietly singed.

Dr Marcus Bunyan


Many thankx to the Mike and Joseph Bellows Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Wayne Sorce (American, b. 1946) 'Vinegar Hil, New York' 1985 from the exhibition 'Wayne Sorce: Urban Color' at Joseph Bellows Gallery, La Jolla, California, October - Nov, 2017

 

Wayne Sorce (American, b. 1946)
Vinegar Hill, New York
1985
Digital chromogenic print
20 x 24 inches

 

Wayne Sorce (American, b. 1946) 'Varick Street, New York' 1984

 

Wayne Sorce (American, b. 1946)
Varick Street, New York
1984
Digital chromogenic print
20 x 24 inches

 

Wayne Sorce (American, b. 1946) 'Halsted Street, Chicago' 1978

 

Wayne Sorce (American, b. 1946)
Halsted Street, Chicago
1978
Digital chromogenic print
20 x 24 inches

 

Wayne Sorce (American, b. 1946) 'L.B. Oil, New York' 1984

 

Wayne Sorce (American, b. 1946)
L.B. Oil, New York
1984
Digital chromogenic print
20 x 24 inches

 

Wayne Sorce (American, b. 1946) 'Spiral Fire Escape, Chicago' 1975

 

Wayne Sorce (American, b. 1946)
Spiral Fire Escape, Chicago
1975
Digital chromogenic print
20 x 24 inches

 

Wayne Sorce (American, b. 1946) 'No Left, Vinegar Hill' 1988

 

Wayne Sorce (American, b. 1946)
No Left, Vinegar Hill
1988
Digital chromogenic print
20 x 24 inches

 

Wayne Sorce (American, b. 1946) 'Dave's Restaurant, New York' 1984

 

Wayne Sorce (American, b. 1946)
Dave’s Restaurant, New York
1984
Digital chromogenic print
20 x 24 inches

 

Wayne Sorce (American, b. 1946) 'El Platform, Chicago' 1978

 

Wayne Sorce (American, b. 1946)
EL Platform, Chicago
1978
Digital chromogenic print
20 x 24 inches

 

Wayne Sorce (American, b. 1946) 'Bee Gee's, New York' 1984

 

Wayne Sorce (American, b. 1946)
Bee Gee’s, New York
1984
Digital chromogenic print
20 x 24 inches

 

Wayne Sorce (American, b. 1946) 'Fort Dearborn Coffee, Chicago' 1977

 

Wayne Sorce (American, b. 1946)
Fort Dearborn Coffee, Chicago
1977
Digital chromogenic print
20 x 24 inches

 

Wayne Sorce (American, b. 1946) 'East Chicago' 1977

 

Wayne Sorce (American, b. 1946)
East Chicago
1977
Digital chromogenic print
20 x 24 inches

 

Wayne Sorce (American, b. 1946) 'Chock Full of Nuts, New York' 1984

 

Wayne Sorce (American, b. 1946)
Chock Full of Nuts, New York
1984
Digital chromogenic print
20 x 24 inches

 

 

Joseph Bellows Gallery is pleased to announce its upcoming solo exhibition,Wayne Sorce: Urban Color. The exhibition will open on October 21st and continue through November 30th, 2017. In conjunction with Sorce’s exhibition will be a group show relating to the city as subject.

Urban Color will present a remarkable selection Sorce’s large-scale colour photographs of urban environments taken in the late 1970’s and early 1980’s in both Chicago and New York City. His urban landscapes describe with a formal exactitude, the light, structures, and palette of these cities within a certain era. For Sorce, the urban landscape is both still and transitory; people appear in the photographs as both inhabitants of the city, as well as sculptural forms relating to a larger composed scene.

Sorce’s photographs are held within the collections of the Art Institute of Chicago, the George Eastman Museum, the Armand Hammer Museum of Art, National Museum of American Art, at the Smithsonian Institution, and the Museum of Modern Art. Complementing Sorce’s exhibition will be a collection of photographs by his contemporaries that describe the city as subject. Work by Bob Thall, George Tice, Bevan Davies, Grant Mudford, and others will be included.

Press release from the Joseph Bellows Gallery

 

Wayne Sorce (American, b. 1946) 'Under the EL, Chicago' 1978

 

Wayne Sorce (American, b. 1946)
Under the EL, Chicago
1978
Digital chromogenic print
24 x 20 inches

 

Wayne Sorce (American, b. 1946) 'Blankets, New York' 1986

 

Wayne Sorce (American, b. 1946)
Blankets, New York
1986
Digital chromogenic print
24 x 20 inches

 

Wayne Sorce (American, b. 1946) 'Barbers, New York' 1985

 

Wayne Sorce (American, b. 1946)
Barbers, New York
1985
Digital chromogenic print
24 x 20 inches

 

Wayne Sorce (American, b. 1946) 'Greyhound Station' c. 1970's

 

Wayne Sorce (American, b. 1946)
Greyhound Station
c. 1970’s
Digital chromogenic print
24 x 20 inches

 

 

Joseph Bellows Gallery
7661 Girrard Avenue
La Jolla, California
Phone: 858 456 5620

Opening hours:
Tuesday – Saturday 11am – 5pm and by appointment

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Review: ‘René Magritte: The Revealing Image, Photos and Films’ at the Latrobe Regional Art Gallery, Victoria

Exhibition dates: 19th August – 19th November 2017

Chief Curator: Xavier Canonne

 

René Magritte (Belgian, 1898-1967) 'Flirtatiousness (La coquetterie), René Magritte at the Jardin des Plantes, photo-booth photo' 1929 from the exhibition 'René Magritte: The Revealing Image, Photos and Films' at the Latrobe Regional Art Gallery, Victoria, Aug - Nov, 2017

 

René Magritte (Belgian, 1898-1967)
Flirtatiousness (La coquetterie), René Magritte at the Jardin des Plantes, photo-booth photo
1929
Original photograph
43.2 x 33.2cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

 

Extending the possibilities of the universe

When the chicken is not an egg (and vice versa)


They sent me 10 media images… and I could not get a handle on this exhibition. They sent me the superlative catalogue… and still I could not visualise this exhibition in my mind. Only by going and actually seeing this impressive exhibition in the beautifully refurbished spaces of Latrobe Regional Gallery do you really begin to understand its sangfroid – that Magritte’s photographs are a hyper-reality take on the mystery of the everyday, accomplished by the artist altering the very conception of what a photograph is.

Please note, I have included several juxtapositions in this posting which illuminate the pairing of photograph and small reproductions of Magritte’s painting in various sections of the exhibition for which I did not have the media images. This is because the reader can not get a good idea of the exhibition otherwise, and so I use these images under “fair use” conditions for the purposes of academic review, and to ensure that someone who cannot actually see the exhibition can begin to understand its import.

Small, often tiny photographs, usually no more than 2.5″ x 4″, are double mounted (which adds to the concentrated focus on the image) in black frames. Collectively, these images possess a certain aura and intensity while individually they exude a wonderful presence. Some photographs are toned, some not; some have irregular edges (as though cut from something else, some other fabric of time), others have deckled, wavy edges. Some photographs are cabinet cards, others carte-de-visite, or gelatin silver. Some of the photographs are so small, for example one titled The Earthquake (1942), and Dissuasion (1937) that you can hardly make out what is going on in the image. But then between these two small images is a slightly larger photograph titled The Feast of Stones (1942) where René Magritte, Paul Magritte and Marcel Mariën are eating bricks! There are portraits of friends and wives, there are serendipitous photographs or, more often, elaborately staged performances for the camera. They form an impressive body (which isn’t a body) in the gallery space.

Throughout the gallery some of the small photographs are printed large on canvas and these add a vital counterpoint for the eye, amongst the ocean of small images. Further, the exhibition then “…assists the viewer in connecting the images with Magritte’s art by hanging alongside small reproductions of key paintings framed in gilt baroque frames.” Small reproductions of some of Magritte’s paintings are housed in elaborate, wide, heavy gold frames hung between some of the small photographs, but the reproductions are poor and the elaborateness of the frames quite overrides the reproductions themselves. This is a jarring note in an otherwise excellent exhibition. The scale of the reproductions sets up a correlation between the physicality of the small photographs and that of the paintings which in reality does not exist. The paintings are much bigger and their surface texture – their flattened almost non-existent brushstrokes – are totally lacking in the reproductions. While there are only two Magritte paintings in institutional collections in Australia (The Lovers (1928) at the National Gallery of Australia and In praise of dialectics (1937) at the National Gallery of Victoria), this exhibition cried out for at least a couple of “real” Magritte paintings amongst the photographs, so that the difference and similarities of aura and physicality could be compared between the two. Whether a loan of both paintings was too expensive in terms of insurance and security I am unsure, but they needed to be there.

One of the first juxtapositions in the exhibition is a reproduction of Magritte’s painting The Lovers (1928) which is sequenced with his photograph, The Bouquet (1937) and a still from Sergei Eisenstein’s film Battleship Potemkin (1925) in which sailors, comrades all, are covered in a tarpaulin and just about to be shot. While most juxtapositions of photograph and painting in the exhibition illuminate the symbiotic relationship that existed between both (did the photograph influence the painting or was it the other way round? when the photograph exists as an art work in its own right but challenges through a twisting of reality the very notion of a documentary photography, are the chicken and the egg, the painting and the photograph, existentially linked?), this initial juxtaposition seems a little forced. Indeed, in the excellent beautifully produced catalogue the principal curator (Xavier Canonne), notes that the juxtapositions, “… are suppositions based on an interplay of analogies. If Magritte was aware of them, he would no doubt have rejected them, preferring to see them as fortuitous coincidences. It nonetheless remains that the universe of the mind is full of borrowings whose origin often remains unsuspected; exemplars buried in memory crop back up and recompose themselves through association.” Perhaps this was not the best example to begin the exhibition, with a painting of two people attempting to kiss each other through their grey cloth linked to comrades about to get shot.

After the grounding of the first two tranches of photographs, ‘A family album’ and ‘A family resemblance’, the exhibition takes flight with the remaining sections of the exhibition, beginning with the section ‘Resembling a painter’ in which the staged photographs “show how Magritte often tended to parody his work as a painter.” Here Magritte’s painting Attempting the Impossible (1928) is sequenced with a photograph of Magritte painting Attempting the Impossible (1928) and the photograph Love (1928) in which the artist pretends to paint his wife “in the flesh”, only this time she is clothed. As Xavier Canonne observes, “The painter permanently questioned reality, playing on its possibilities…” and the photographs do just that, resulting in “a different way of conceiving of photography, without trick shots or manipulation, of offering… a multiplying effect, an extension of what would otherwise have been merely a documentary image. Beyond the mise-en-abyme implemented by the interplay of the painting and its ‘model’, this photograph goes beyond the notion of document to lay claim to that of an intrinsic work.”

An example of this is Jacqueline Nonkels supervised, staged, photograph Rene Magritte painting Clairvoyance 4th October 1936 depicts Magritte painting Clairvoyance only for the painting to repeat the gesture of him painting in the photograph. Go figure – literally! Next to the small photograph is a reproduction of the painting Clairvoyance (1936) and Canonne observes that the self-portrait has become as much mise-en-abyme (placed into abyss: the visual experience of standing between two mirrors, then seeing as a result an infinite reproduction of one’s image; or the Droste effect, in which a picture appears within itself, in a place where a similar picture would realistically be expected to appear) as anything else. By subverting the documentary reality of photography it becomes something else and in so doing, becomes an intrinsic work in its own right. This transformative representation can happen within one image, or in a sequence of images, such as the pairing of the three forms of Love: the photograph Love; René Magritte painting ‘Attempting the Impossible’; and the painting Attempting the Impossible (all 1928, below). Other examples in different sections throughout the exhibition include The Oblivion Seller (1936), a small photograph from 1937 which is sequenced next to a reproduction of Magritte’s painting of his wife, Georgette (1937); or the photograph Rene Magritte and The Barbarian (1938) which is sequenced with The Flame Rekindled (1943) and a still from Ernst Moerman’s surrealist film Monsieur Fantômas (1937).

I feel that these tiny, tiny portraits are about extending the possibilities of the image through the joy of living. To play, to have fun with friends, to travel to places, to talk about ideas, about art and love and life, to debate the titles of images and paintings with comrades. In this regard, the interwar period and the avant-garde was immensely creative in terms of an investigation into the multiplicities of the world. The photographs are a reality take on the mystery of the everyday, a counterpoise to the severity and austerity of Magritte’s paintings. Paraphrasing Alfred Gell, who was recently quoted by Zara Stanhope in an essay on the cultural agency of photographs, I believe that not only do works of art “have the power to act and to influence others”1 they also have the power to act and influence each other through human agency. The production and titling of Magritte’s paintings and photographs was a collective and transformative process (undertaken with his group of friends), part of a reflective process that articulated the material conditions of a given situation (in this case, the Belgian Surrealist movement), in which the paintings and the photographs extend the possibility of being through an engagement with each other. For example, in The Death of Ghosts (1928) you really really have to look to try and understand what is going on within the picture frame. Even then, you wonder what is going on… the movement of the image, the darkness, the person lying in the background which is then linked to the painting The Apparition (1928) which uses the same silhouette of the figure, a trope that Magritte often uses when switching from photograph to canvas.

Throughout this wonderful exhibition you begin to formulate ideas as to how, firstly, the photograph is used as source material for Magritte’s art, as in the photograph for the painting Universal Gravitation (1943) where a man puts his hand through a wall (or is it the other way around, where the painting informs the photograph?) and, secondly, how the photograph is not used as a source material, but renegotiates the spatio-temporal dimensionality of the paintings. And becomes a new art work that stands by itself. And then you have to factor in the moving image: the sensibility of film, that movable feast of magic and masks, smoke and mirrors. By placing models, friends and paintings in the same photograph, Magritte’s images conflate time and space and ultimately challenge the concept of photography as a memory aid.

Finally, there is so much mystery pres(t)aged within these photographs (the titles further compounding the dissolution of reality), that the already fragile grasp of the referentiality of the image is shattered. Go travel and see this exhibition, for it was a true pleasure to spend a variable amount of time in their intimate, visceral, and intellectual, embrace.

Dr Marcus Bunyan

Word count: 1,715

 

Footnotes

1/ Alfred Gell cited in Stanhope, Zara. “Photography in Focus,” in McColm, Donna (ed.,). “Love from Paris,” National Gallery of Victoria magazine. Melbourne: September / October 2017, p. 50.


Many thankx to Latrobe Regional Art Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“My paintings are … visible images which conceal nothing; they evoke mystery and, indeed, when one sees one of my pictures, one asks oneself this simple question, ‘What does that mean?’. It does not mean anything, because mystery means nothing either, it is unknowable.”


René Magritte

 

“For me, art is the means of evoking mystery… the mystery is the supreme thing. It’s reassuring to know that there’s mystery – to know that there is more than what one knows.”


René Magritte

 

“This triumphant poetry replaced the stereotyped effect of traditional painting. It is a complete rupture with the mental habits of artists imprisoned by talent, virtuosity and all the little aesthetic specialities. It is a new vision where viewers find their isolation and the silence of the world.”

“One rarely looks at images with the naked eye; a psychology, an aesthetic, a philosophy interpose themselves all in one; everything goes up in smoke. We question images before listening to them, we question them indiscriminately. Then we are surprised if the expected answer does not come.” (1944)


Paul Nougé

 

“Magritte’s art used images as a poet might use words; that is, in ways that new meanings, unnoticed harmonies, curious insights, subtle inflections and penetrating observations might be made. As with good poetry, they are not must made as ‘interesting’ asides, but create to feature as instances of heightened states of mind. Furthermore, like good poetry, Magritte’s images in painting, drawings, prints, films and photography have uplift. They promote thought and have an aesthetic punch that dislodges the all-too-common anaesthesia of incurious everyday life.”


Associate Professor Ken Wach. “René Magritte: Art as a Mental Act” in René Magritte: A Guide to René Magritte, Latrobe Regional Gallery, 2017, p. 13

 

 

The Surrealists made abundant use of photography, and some even devoted themselves to it entirely. But Magritte never considered himself a ‘photographer’ – he reserved this practice for special moments and specific uses: family photos; models for paintings and advertising work; photos of paintings in progress; and scenes improvised with friends, similar to the skits he later filmed with a home movie camera. Nevertheless, Magritte’s photographs and films are closely related to his paintings and demonstrate a similar method in their grasp on reality. Far from being merely entertaining occasional images, they shed a familiar light on the painter’s thought and evidence the same investigation of the mysteries of the world.

 

'René Magritte: The Revealing Image, Photos and Films' poster

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery

 

Installation views of the exhibition René Magritte: The Revealing Image at the Latrobe Regional Art Gallery
Installation photography by Benjamin Hosking

 

“And although it may not refer to a specific painting, Virtue Rewarded, a photograph taken in Brussels in 1934, preserves Magritte’s iconography for all time with a silhouette – the painter himself – in a hat and long coat in front of a suburban landscape, the recurring image of the anonymous man in Magritte’s world.”

~ Xavier Canonne

 

Unknown photographer, 'Virtue Rewarded' 1934 from the exhibition 'René Magritte: The Revealing Image, Photos and Films' at the Latrobe Regional Art Gallery, Victoria, Aug - Nov, 2017

 

Unknown photographer
Virtue Rewarded
1934, Brussels
Original photograph

 

 

Introduction from the book

“The discovery of the photographs and films of René Magritte in the mid-1970s, more than 10 years after the painter’s death, and their subsequent appraisal and study have given us a look into a family album that reveals an intimate side of Magritte, independent of the biographical documents unearthed from his archives and those of people he was close to. This discovery has also led to an investigation of Magritte’s relationship with these ‘other images’, for which he served as creator, director and model, and of his relationship with the mediums of photography and cinema, to which, in his experience as a painter, he assigned a role of both recreation and creation.” ~ Xavier Canonne.

Description of the exhibition

The exhibition René Magritte: The Revealing Image, Photos and Films consists of 132 original photographs from the archives of the painter and those closest to him, presented in six sections, and eight self-made films. The photographs are organised thematically, eschewing strict chronology, each section introduced by a text, the individual photographs including a caption and a comment. They are accompanied by enlargements in the form of posters and, depending on the section, by reproductions of Magritte’s paintings or films, or by films which made an impression on him.

A Family Album

The photographs in this section, arranged chronologically, are devoted to Magritte’s family life. Snaps taken with his parents and brothers, his military service, the early years of his marriage to Georgette, their period of residence at Perreux-sur-Marne near Paris, their life in Brussels – all revealing the daily life of René Magritte.

A Family Resemblance

Organised chronologically, this section brings together photographs representing René Magritte’s other “family”, the Brussels Surrealist group with which the painter threw in his lot in 1926. Paul Nougé, Marcel Lecomte, Louis Scutenaire, Irène Hamoir, Paul Colinet, Marcel Mariën, Camille Goemans and Marthe Beauvoisin are some of the characters who feature in these compositions, in many cases improvised “photographic tableaux” bearing witness to the intimate relationship between René Magritte and his immediate circle.

The Resemblance of Painting

This third section of the exhibition consists of photographs of René Magritte at his easel, covering the years from 1917 to 1965. They show the painter with works from different periods, taken impromptu or posing, generally in a suit, in the succession of houses where he never established a workshop, preferring to paint in his living-room. Working documents or “staged” photographs, they show how Magritte often tended to parody his work as a painter.

Reproduction Permitted or Photography Enhanced

This section of the exhibition comprises paintings by Magritte placed on his easel or forming the background of portraits of him and his wife. Essential paintings, some of which have been lost, provide the painter with a stage set into which he projects himself with his wife, going beyond documentary photography.

This section also includes a series of photographs which served as models for his paintings, featuring Georgette and René Magritte, Louis Scutenaire and various close friends – photographs directly connected with his works, which are presented in the form of reproductions. Magritte used the same procedure in the short films he made between 1940 and 1960, and extracts in television format or reproductions are shown alongside the original photographs.

The Imitation of Photography. Magritte and the Cinema[tograph]

The cinema, more even than painting and to the same extent as literature, was a seminal influence of the work of René Magritte. As a child, he had been exposed to the first silent films and he tried to recreate their freshness and spontaneity in the short films he made, featuring his close friends. Magritte may still be posing in this section, but the emphasis is on entertainment.

This section of the exhibition is accompanied by extracts from his own films, presented on the TV screens, and by images from films by directors he admired, such as Louis Feuillade with his celebrated Fantômas.

The False Mirror

This title of a celebrated painting by René Magritte opens the final section of the exhibition. Consisting essentially of portraits of Magritte at different stages of his life, they sometimes depict him in dreamy mood, sometimes expressing amusement, generally with his eyes closed, focused inwards. The section also includes photographs in which the painter and his friends mask their faces or turn away from the camera lens, prolonging in photographic mode his painterly research on the caché-visible (things hidden in plain sight).

Section 1: A Family Album

The photographs in this section, arranged chronologically, are devoted to Magritte’s family life. Snaps taken with his parents and brothers, his military service, the early years of his marriage to Georgette, their period of residence at Perreux-sur-Marne near Paris, their life in Brussels – all revealing the daily life of René Magritte.

 

Unknown photographer. 'Georgette and René Magritte, Brussels, June 1922' 1922

 

Unknown photographer
Georgette and René Magritte, Brussels, June 1922 [on their wedding day]
1922
Original photograph
43.2 x 33.2cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery with at left, Régina Bertinchamps, René Magritte's mother by an unknown photograper, Nd; and at right, Léopold Magritte and Régina Bertinchamps, Lessines, 1898 also by an unknown photographer.

 

Installation view of the exhibition René Magritte: The Revealing Image at the Latrobe Regional Art Gallery with at left, Régina Bertinchamps, René Magritte’s mother by an unknown photograper, Nd; and at right, Léopold Magritte and Régina Bertinchamps, Lessines, 1898 also by an unknown photographer.

 

René Magritte (Belgium 1898-1967) 'Les Amants [The lovers]' 1928

 

René Magritte (Belgium, 1898-1967)
Les Amants [The lovers]
1928
Oil on canvas
Collection of Richard S. Zeisler, New York

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

This is one of a small group of pictures painted by Magritte in Paris in 1927-28, in which the identity of the figures is mysteriously shrouded in white cloth. The group of paintings includes L’histoire centrale (The central story) 1927 (collection Isy Brachot, Brussels); L’invention de la vie (The invention of life) 1927-28 (private collection, Brussels); The lovers 1928 in the Australian National Gallery; and the similarly titled, similarly dated and similarly sized painting in the collection of Richard S. Zeisler, New York, in which the same shrouded heads of a man and a woman that appear in the Gallery’s painting attempt to kiss each other through their grey cloth integuments.

The origin of this disturbing image has been attributed to various sources in Magritte’s imagination. Like many of his Surrealist associates, Magritte was fascinated by ‘Fantômas’, the shadowy hero of the thriller series which first appeared in novel form in 1913, and shortly after in films made by Louis Feuillade. The identity of ‘Fantômas’ is never revealed; he appears in the films disguised with a cloth or stocking over his head. Another source for the shrouded heads in Magritte’s paintings has been suggested in the memory of his mother’s apparent suicide. In 1912, when Magritte was only thirteen years of age, his mother was found drowned in the river Sambre; when her body was recovered from the river, her nightdress was supposedly wrapped around her head.

Michael Lloyd & Michael Desmond. European and American Paintings and Sculptures 1870-1970 in the Australian National Gallery 1992 p.173.

Text © National Gallery of Australia, Canberra

 

Unknown photographer. 'The Bouquet (Le Bouquet), Georgette and René Magritte, Rue Esseghem, Brussels' 1937

 

Unknown photographer
The Bouquet (Le Bouquet), Georgette and René Magritte, Rue Esseghem, Brussels
1937
Original Photograph
43.2 x 33.2cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

Section 2: A Family Resemblance

Organised chronologically, this section brings together photographs representing René Magritte’s other “family”, the Brussels Surrealist group with which the painter threw in his lot in 1926. Paul Nougé, Marcel Lecomte, Louis Scutenaire, Irène Hamoir, Paul Colinet, Marcel Mariën, Camille Goemans and Marthe Beauvoisin are some of the characters who feature in these compositions, in many cases improvised “photographic tableaux” bearing witness to the intimate relationship between René Magritte and his immediate circle.

 

Unknown photographer. 'The Hunters' Gathering (La rendez-vous de chase)' 1934

 

Unknown photographer
The Hunters’ Gathering (La rendez-vous de chase)
1934
Original photograph
27 x 33cm (framed)
Collection Charly Herscovici, Europe

Left to right: E.L.T Mesens, René Magritte, Louis Scutenaier, André Souris and Paul Nougé
Seated: Iréne Hamoir, Marthe Beauvoisin and Georgette Magritte. Studio Joe Rentmeesters

 

Installation view of the exhibition 'René Magritte: The Revealing Image' at the Latrobe Regional Art Gallery with at left, René Magritte's The Correspondance Group, 1928 (Paul Nougé, Marcel Lecomte and Camille Goemans), paired with René Magritte's Portrait of Paul Nougé, 1927 at right.

 

Installation view of the exhibition René Magritte: The Revealing Image at the Latrobe Regional Art Gallery with at left, René Magritte’s The Correspondance Group, 1928 (Paul Nougé, Marcel Lecomte and Camille Goemans), paired with René Magritte’s Portrait of Paul Nougé, 1927 at right.

 

René Magritte (Belgium 1898-1967) 'Portrait of Paul Nougé' 1927

 

René Magritte (Belgium, 1898-1967)
Portrait of Paul Nougé
1927
Oil on canvas

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

Unknown photographer. 'The Extraterresterials V' 1935 (detail)

 

Unknown photographer
The Extraterresterials V (detail)
1935, Brussels, Rue Esseghem

Left to right: Paul Colinet, Marcel Lecomte, Georgette and René Magritte

Published under “fair use” for the purposes of academic review

 

Unknown photographer. 'Saluting the Flag' 1935

 

Unknown photographer
Saluting the Flag
1935, Koksijde
Original photograph

Left to right: Paul Colinet, René Magritte, Louis Scutenaire, Paul Nougé, and Paul Magritte

 

Section 3: The Resemblance of Painting

This third section of the exhibition consists of photographs of René Magritte at his easel, covering the years from 1917 to 1965. They show the painter with works from different periods, taken impromptu or posing, generally in a suit, in the succession of houses where he never established a workshop, preferring to paint in his living-room. Working documents or “staged” photographs, they show how Magritte often tended to parody his work as a painter.

 

Unknown photographer. 'René Magritte painting The Empty Mask (Le masque vide), Le Perreuxsur-Marne' 1928

 

Unknown photographer
René Magritte painting The Empty Mask (Le masque vide), Le Perreux-sur-Marne
1928
Original photograph
32 x 38cm (framed)
Collection Charly Herscovici, Europe

 

Unknown photographer. 'Love' 1928

 

Unknown photographer
Love
1928, Le Perreux-sur-Marne
Study for Attempting the Impossible
Original photograph

Published under “fair use” for the purposes of academic review

 

Unknown photographer. 'René Magritte painting 'Attempting the Impossible'' 1928

 

Unknown photographer
René Magritte painting ‘Attempting the Impossible’
1928, Le Perreux-sur-Marne
Original photograph

Published under “fair use” for the purposes of academic review

 

René Magritte (Belgium, 1898-1967) 'Attempting the Impossible' 1928

 

René Magritte (Belgium, 1898-1967)
Attempting the Impossible
1928
Oil on canvas

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

Jacqueline Nonkels. 'René Magritte painting 'Clairvoyance'' Brussels, 4 October 1936

 

Jacqueline Nonkels
René Magritte painting ‘Clairvoyance’
Brussels, 4 October 1936
Original photograph

Published under “fair use” for the purposes of academic review

 

René Magritte (Belgium, 1898-1967) 'Clairvoyance' 1936

 

René Magritte (Belgium, 1898-1967)
Clairvoyance
1936
Oil on canvas

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

Magritte has set up his easel in the small courtyard leading to the garden on Rue Essenghem. On it sits a completed painting, Clairvoyance, which represents Magritte seated in front of a canvas, brush in hand, his face turned towards an egg resting on a table covered with a tablecloth to his left. But the painted image in this photographic model is a bird with spread wings. Magritte, in a perfect imitation – suit, palette, haircut and chair – is in turn seated in front of he painting, pretending to paint. The photograph, taken on 4 October 1936 by young Jacqueline Nonkels according to instructions and staging established by Magritte, seems as much self-portrait as mise-en-abyme. It is the result of a different way of conceiving of photography, without trick shots or manipulation, of offering… a multiplying effect, an extension of what would otherwise have been merely a documentary image. Beyond the mise-en-abyme implemented by the interplay of the painting and its ‘model’, this photograph goes beyond the notion of document to lay claim to that of an intrinsic work.

Xavier Canonne. “The Resemblance of Painting,” in René Magritte: The Revealing Image, Photos and Films. LaTrobe Regional Gallery, 2017, p. 72.

 

Section 4: Reproduction Permitted or Photography Enhanced

This section of the exhibition comprises paintings by Magritte placed on his easel or forming the background of portraits of him and his wife. Essential paintings, some of which have been lost, provide the painter with a stage set into which he projects himself with his wife, going beyond documentary photography.

This section also includes a series of photographs which served as models for his paintings, featuring Georgette and René Magritte, Louis Scutenaire and various close friends – photographs directly connected with his works, which are presented in the form of reproductions. Magritte used the same procedure in the short films he made between 1940 and 1960, and extracts in television format or reproductions are shown alongside the original photographs.

 

Unknown photographer. 'The Holy Family' 1928

 

Unknown photographer
The Holy Family
1928, Le Perreux-sur-Marne
Original photograph

Published under “fair use” for the purposes of academic review

 

“Magritte’s photographs attest to a form of improvisation, offering a compromise between a portrait of those around him and the reproduction of his own painting by somehow effecting their merger: The Holy Family shows the painter and his wife sitting on either side of the painting The Windows of Dawn (1928), with The Obsession (1928) placed on the easel above them.”

Xavier Canonne. “Reproduction permitted or photography enhanced,” in René Magritte: The Revealing Image, Photos and Films. LaTrobe Regional Gallery, 2017, p. 98.

 

Paul Nougé (Belgian, 1895-1967) 'The Seers' c. 1930

 

Paul Nougé (Belgian, 1895-1967)
The Seers
c. 1930
Marthe Beauvoisin and Georgette Magritte

Published under “fair use” for the purposes of academic review

 

Paul Nougé attributed (Belgian, 1895-1967) 'The Shadow and Its Shadow (L'ombre et son ombre), Georgette and René Magritte, Brussels' 1932

 

Paul Nougé attributed (Belgian, 1895-1967)
The Shadow and Its Shadow (L’ombre et son ombre)
1932, Brussels
Georgette and René Magritte
Original photograph
41.2 x 33.2cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

“The Shadow and Its Shadow is indeed a photographic painting, an autonomous work that Magritte could also have transferred to canvas in treating the theme of the ‘hidden-invisible’.”

~ Xavier Canonne

 

René Magritte (Belgian, 1898-1967) 'Faraway looks' c. 1927

 

René Magritte (Belgian, 1898-1967)
Faraway looks
c. 1927
Oil on canvas

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

René Magritte (Belgian, 1898-1967) 'The Oblivion Seller '1936 (detail)

 

René Magritte (Belgian, 1898-1967)
The Oblivion Seller (detail)
1936
Georgette Magritte
Original photograph
Cover image for the catalogue to the exhibition

Published under “fair use” for the purposes of academic review

 

René Magritte (Belgian, 1898-1967) 'Georgette' 1937

 

René Magritte (Belgian, 1898-1967)
Georgette
1937
Oil on canvas
Museé Magritte, Brussels

Painting not in exhibition but reproduced in catalogue
Published under “fair use” for the purposes of academic review

 

“Taken on the Belgian Coast in 1936, The Oblivion Seller (as Scutenaire aptly named it) shows a spontaneity and opportuneness completed in the mind of the painter, who often represented himself with his eyes closed, as if lost in thought. The ‘deflection’ of his snapshot of a happy moment – woman one loves at the beach on holiday – seems to prefigure certain later paintings, the nearest of which chronologically is Georgette (1937), an oval portrait that she kept her whole life… The painter permanently questioned reality, playing on its possibilities, assigning objects and beings a similar presence on film or canvas, the ‘default scene’ never quite satisfying him.”

Xavier Canonne. “Reproduction permitted or photography enhanced,” in René Magritte: The Revealing Image, Photos and Films. LaTrobe Regional Gallery, 2017, p. 106.

 

René Magritte (Belgian, 1898-1967) 'Universal Gravitation' 1943

 

René Magritte (Belgian, 1898-1967)
Universal Gravitation
1943
Oil on canvas
Private collection

Painting reproduced in exhibition
Published under “fair use” for the purposes of academic review

 

René Magritte (Belgian, 1898-1967) 'The Destroyer' 1943

 

René Magritte (Belgian, 1898-1967)
The Destroyer
1943
Louis Scutenaire
Original photograph

Published under “fair use” for the purposes of academic review

 

René Magritte (Belgian, 1898-1967) 'The Healer' 1937

 

René Magritte (Belgian, 1898-1967)
The Healer
1937
Oil on canvas
René Magritte/ Charly Herscovici c/o SABAM

Painting not in exhibition but reproduced in catalogue
Published under “fair use” for the purposes of academic review

 

René Magritte (Belgian, 1898-1967) 'God, The Eighth Day' 1937

 

René Magritte (Belgian, 1898-1967)
God, The Eighth Day
1937
Brussels, Rue Essenghem
Original photograph
René Magritte/ Courtesy Brachot Gallery, Brussels

Published under “fair use” for the purposes of academic review

 

René Magritte (Belgian, 1898-1967) 'The Death of Ghosts' 1928

 

René Magritte (Belgian, 1898-1967)
The Death of Ghosts
1928, Le Perreux-sur-Marne
Jacqueline Celcourt-Nonkels and René Magritte
René Magritte/ Courtesy Brachot Gallery, Brussels

Published under “fair use” for the purposes of academic review

 

“Although the silhouette of a man (probably Magritte) in The Death of Ghosts (1928) appears in the painting The Apparition (1928), other photos differ from the final painting, or were in turn inspired by it, the exact chronological sequence in these cases being less certain.”

~ Xavier Canonne

 

René Magritte (Belgian, 1898-1967) 'The Apparition' 1928

 

René Magritte (Belgian, 1898-1967)
The Apparition
1928
Oil on canvas
Staatsgalerie, Stutgart
René Magritte/ Charly Herscovici c/o SABAM

Painting reproduced in exhibition
Published under “fair use” for the purposes of academic review

 

René Magritte (Belgian, 1898-1967) 'Queen Semiramis (La reine Sémiramis)' 1947

 

René Magritte (Belgian, 1898-1967)
Queen Semiramis (La reine Sémiramis)
1947, Brussels
Original photograph
41.2 x 33.2cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

René Magritte (Belgian, 1898-1967) 'Perfect Harmony' 1947

 

René Magritte (Belgian, 1898-1967)
Perfect Harmony
1947
Oil on canvas
René Magritte/ Charly Herscovici c/o SABAM

Painting not in exhibition but reproduced in catalogue
Published under “fair use” for the purposes of academic review

 

René Magritte (Belgian, 1898-1967) 'The Meeting (Le Rendez-vous), Brussels' 1938

 

René Magritte (Belgian, 1898-1967)
The Meeting (Le Rendez-vous)
1938, Brussels
Original photograph
43.2 x 33.2cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

 

René Magritte: The Revealing Image, Photos and Films is a world-first exhibition which provides stunning insight into the life, work and thinking of René Magritte, one of the world’s most important 20th Century artists. The exhibition, to be held at Latrobe Regional Galley in Morwell, Victoria, Australia from 19 August to 19 November 2017, features 130 original photographs by and of Magritte, his family, friends and fellow artists. It also includes eight self-made films which give a behind-the-scenes view of Magritte’s world. This exhibition, staged in collaboration with the Magritte Foundation Belgium. René Magritte: The Revealing Image, Photos and Films, marks the 50th anniversary of the Belgian Surrealist’s death. After its world-premiere in Morwell, René Magritte: The Revealing Image, Photos and Films will travel to Hong Kong, North and South America, and back to Europe.

Latrobe Regional Galley director Dr Mark Themann said René Magritte: The Revealing Image, Photos and Films was an opportunity to experience an amazing assembly of intimate and insightful photographs and films, many of which have never been exhibited previously. “Magritte had a unique creative ability to enchant. He used the ordinary and the everyday to evoke the mysterious and to question our perceptions of reality,” Dr Themann said. “He is an iconic artist, whose influence on fellow artists, designers, film directors and visual culture continues to this day. It’s a magnificent opportunity to present this major international exhibition in our newly-renovated Latrobe Regional Galley in Morwell. We’re looking forward to welcoming visitors from the local region, around Australia, and the world.”

Exhibition Chief Curator Xavier Canonne said the discovery of the photographs and films of René Magritte in the mid-1970s, 10 years after the painter’s death, and their subsequent appraisal and study, had given us an even greater appreciation of Magritte as an artist. “There are a lot of connections between Magritte’s photos and films, and his famous paintings,” Mr Canonne said. “Magritte was deeply interested by the possibilities of the image. The photos and films were used as models or documents for his paintings, and as experimental fields for his research, in order to find something more – to extend the possibilities of his universe. Through this exhibition we gain a greater sense and understanding of who Magritte was, how this informed his work, and why his art is so important.”

In conjunction with the opening of René Magritte: The Revealing Image, Photos and Films a book on the exhibition by Mr Canonne has been published by Ludion, distributed globally by Thames & Hudson.

Press release from the Latrobe Regional Art Gallery

 

Section 5: The Imitation of Photography. Magritte and the Cinema[tograph]

The cinema, more even than painting and to the same extent as literature, was a seminal influence of the work of René Magritte. As a child, he had been exposed to the first silent films and he tried to recreate their freshness and spontaneity in the short films he made, featuring his close friends. Magritte may still be posing in this section, but the emphasis is on entertainment.

This section of the exhibition is accompanied by extracts from his own films, presented on the TV screens, and by images from films by directors he admired, such as Louis Feuillade with his celebrated Fantômas.

 

Unknown photographer. 'René Magritte and The Barbarian (Le Barbare)' 1938

 

Unknown photographer
René Magritte and The Barbarian (Le Barbare), London Gallery, London
1938
Original photograph
43.2 x 33.2cm (framed)
Private collection, Courtesy Brachot Gallery, Brussels

 

René Magritte (Belgian, 1898-1967) 'The Flame Rekindled' 1943

 

René Magritte (Belgian, 1898-1967)
The Flame Rekindled
1943
Oil on canvas
Private collection

Reproduction in the exhibition
Published under “fair use” for the purposes of academic review

 

Ernst Moerman (Belgian, 1897-1944) 'Monsieur Fantômas' 1937 (film still)

 

Ernst Moerman (Belgian, 1897-1944)
Monsieur Fantômas
1937
Film still

Published under “fair use” for the purposes of academic review

 

“These examples are suppositions based on an interplay of analogies. If Magritte was aware of them, he would no doubt have rejected them, preferring to see them as fortuitous coincidences. It nonetheless remains that the universe of the mind is full of borrowings whose origin often remains unsuspected; exemplars buried in memory crop back up and recompose themselves through association. It is more an atmosphere that is evoked here, in particular that of the silent movies, with a power of images that impressed the painter move than photographs, at a time when the silver screen, this mysterious wellspring, was as much a source of this power as the mirror.”

Xavier Canonne. “The imitation of photography. Magritte and the cinema[tograph],” in René Magritte: The Revealing Image, Photos and Films. LaTrobe Regional Gallery, 2017, p. 126.

 

Unknown photographer. 'On the Road to Texas' 1942

 

Unknown photographer
On the Road to Texas
1942, Brussels

Left to right: Agui Ubac, Irène Hamoir, Louis Scutenaire, Jacqueline Nonkels, Georgette and René Magritte

 

 

René Magritte – surrealistic home movie
Nd

Not in the exhibition

 

 

Louis Feuillade (French, 1873-1925)
Fantômas
1913

Not in the exhibition

 

Louis Feuillade (French, 1873-1925) was a prolific and prominent French film director from the silent era. Between 1906 and 1924 he directed over 630 films. He is primarily known for the serials FantômasLes Vampires and Judex.

The Fantômas serial in 1913 was his first masterpiece, the result of a long apprenticeship – during which the series with realistic ambitions, Life as it is, played a major role. It is also the first masterpiece in what the modern critic, from both a literary and a cinematographic point of view, would later call “the fantastic realism” or the “social fantastic”. He is credited with developing many of the thriller techniques used famously by Fritz Lang, Alfred Hitchcock, and others.

The series consists of five episodes, each an hour to an hour and a half in length, which end in cliffhangers, i.e., episodes one and three end with Fantômas making a last-minute escape, the end of the second entry has Fantômas blowing up Lady Beltham’s manor house with Juve and Fandor, the two heroes, still inside. The subsequent episodes begin with a recap of the story that has gone before. Each film is further divided into three or more chapters that do not end in cliffhangers.

Text from the Wikipedia website

 

The False Mirror

This title of a celebrated painting by René Magritte opens the final section of the exhibition. Consisting essentially of portraits of Magritte at different stages of his life, they sometimes depict him in dreamy mood, sometimes expressing amusement, generally with his eyes closed, focused inwards. The section also includes photographs in which the painter and his friends mask their faces or turn away from the camera lens, prolonging in photographic mode his painterly research on the caché-visible (things hidden in plain sight).

 

Unknown photographer. 'The Eminence Grise' 1938

 

Unknown photographer
René Magritte
1930
Original photograph

Published under “fair use” for the purposes of academic review

 

Unknown photographer. 'The Eminence Grise' 1938

 

Unknown photographer
The Eminence Grise
1938
René Magritte on the Belgian coast
Original photograph

Published under “fair use” for the purposes of academic review

 

“Again at the Belgian Coast in 1938, by now in keeping with an established ritual, Magritte, having hooked an open book to the straps of his bathing suit, turns aways from the camera (The Eminence Grise).”

~ Xavier Canonne

Éminence grise: a person who exercises power or influence in a certain sphere without holding an official position.

 

Unknown photographer. 'The Gladness of the Day' August 1935

 

Unknown photographer
The Gladness of the Day
August 1935, Lessines
Original photograph
Georgette Magritte, Louis Scutenaire, René Magritte

Published under “fair use” for the purposes of academic review

 

René Magritte (Belgium, 1898-1967) 'The Giant (Le Géant), Paul Nougé on the Belgian Coast' 1937

 

René Magritte (Belgium, 1898-1967)
The Giant (Le Géant), Paul Nougé on the Belgian Coast
1937
Private collection, Courtesy Brachot Gallery, Brussels
Original photograph
41.2 x 33.2cm (framed)

 

“Paul Nougé shields his face behind a chessboard, forcing the viewer to concentrate on the details of his clothing and the pipe he holds in his hand. Scutenaire entitled this photo The Giant, an apt title for the anti-portrait of the man who was the soul of the Brussels Surrealist group and never stopped calling for a self-effacement that favoured maximum freedom.”

~ Xavier Canonne

 

Paul Nougé (1895-1967), was a Belgian poet, founder and theoretician of surrealism in Belgium, sometimes known as the “Belgian Breton”. …

In November 1924 he created the journal “Correspondance”, which published 26 pamphlets up to September 1925, in collaboration with Camille Goemans and Marcel Lecomte. In July 1925 he was expelled from the party. That same year Nougé met the French surrealists, Louis Aragon, André Breton and Paul Éluard, and together they signed the tract “La Révolution d’abord et toujours” (The Revolution First and Forever), and made the acquaintance of Louis Scutenaire in 1926. September of that same year marked the drafting of the constitution of the Belgian Surrealist Group that comprised Nougé, Goemans, René Magritte, E. L. T. Mesens and André Souris.

In 1927 Nougé composed plagiarised examples of a grammar book of Clarisse Juranville, illustrated with 5 drawings by Magritte. In 1928 he founded the magazine “Distances” and wrote the poem catalogue of a fur trader that was illustrated by Magritte entitled “Le catalogue Samuel” (re-edited by Didier Devillez, Brussels, 1996). He also wrote the preface of a Magritte exhibition at the gallery “L’époque” (signed by his ‘accomplices’ Goemans, Mesens, Lecomte, Scutenaire and Souris) and delivered in January 1929 to Charleroi – a conference on the accompanying music to a concert conducted by Souris and an exhibition of Magritte (“La conférence de Charleroi”, published in 1946). Between December 1929 and February 1930 Nougé created 19 photographs, unpublished until 1968, under the title “Subversion des images”. These photographs have been displayed notably, and most recently, at the Edinburgh Art Festival 2009. In 1931 he wrote the preface to an exhibition which followed the return of Magritte to Brussels. Extracts from “Images défendues” were published in 1933 in issue number 5 of “Surréalisme au service de la Révolution”. In 1934 Nougé co-signed “L’action immédiate” in “Documents 34”, edited by Mesens. In 1935 “Le Couteau dans la plaie” (‘The Knife in the Wound’) was published and in 1936, René Magritte ou la révélation objective was published in “Les Beaux-Arts” in Brussels. In that same year, Nougé, along with Mesens, organised the exclusion of Souris from the group.

Nougé was mobilised in 1939 in Mérignac then Biarritz, during World War II, as a military nurse. In 1941 Nougé prefaced an exhibition, quickly closed by the occupying forces, of photographs by Raoul Ubac in Brussels L’expérience souveraine (The Sovereign Experience). In 1943 he published the complete text of René Magritte ou Les images défendues. In January 1944, under the pseudonym of Paul Lecharantais, he prefaced a new exhibition of Magritte that was criticised by the collaborators of nazism. In 1945 Nougé participated in the exhibition “Surréalisme” organised by the Editions La Boétie de Bruxelles gallery. In 1946 he published La Conférence de Charleroi and, under the title Élémentaires a preface for the exhibition of Magritte “Le Surréalisme en Plein Soleil” (Surrealism in Full Sunlight) at the Dietrich gallery.

Text from the Wikipedia website

 

Shunk Kender (Harry Shunk and Janos Kender). 'René Magritte and The Likeness (La Resemblance)' about 1962

 

Shunk Kender (Harry Shunk and Janos Kender)
René Magritte and The Likeness (La Resemblance) 
(from The Eternally Obvious)
about 1962
Private collection, Courtesy Brachot Gallery, Brussels
Original photograph
41.2 x 33.2cm

 

“And in the living room on Rue des Mimosas, for the photographer Skunk Kender, Magritte traded his face for a panel from The Eternally Obvious (1954), replacing his features with those of a woman’s face, here again accomplishing the transmutation of a painting by a photograph: the painter substitutes his silhouette in a three-piece suit for the fragmented woman’s body in the original painting and disappears behind his work.”

~ Xavier Canonne

 

Shunk-Kender

The photographers Harry Shunk (German, 1924-2006) and János Kender (Hungarian, 1937-2009) worked together under the name Shunk-Kender from the late 1950s to the early 1970s, based first in Paris and then in New York. Shunk-Kender photographed artworks, events, and landmark exhibitions of avant-garde movements of the era, from Nouveau réalisme to Earth art. They were connected with a vibrant art scene that they captured through portraits of artists and participated in through collaborative projects.

The roles played by the duo varied from one project to the next. In some cases, Shunk-Kender worked as documentarians, photographing Happenings and performances; in other instances, they were collaborators, acting alongside other artists to realise works of art through photography.

Text from the MoMA website

 

Shunk Kender (Harry Shunk and Janos Kender). 'René Magritte in front of Le sens de réalité' 1960

 

Shunk Kender (Harry Shunk and Janos Kender)
René Magritte in front of ‘Le sens de réalité’
1960
Private collection, Courtesy Brachot Gallery, Brussels
Original photograph
43.2 x 33.2cm

 

 

Latrobe Regional Art Gallery
138 Commercial Road
Morwell, Victoria 3840
Australia

Opening hours:
Daily 10am – 4pm

Latrobe Regional Art Gallery website

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