Exhibition: ‘A Way of Life – Swedish Photography from Christer Strömholm until Today’ at Moderna Museet Malmö, Sweden

Exhibition dates: 1st February – 18th May, 2014

Curator: Anna Tellgren, curator of photography, Moderna Museet

Featured photographers: Yngve Baum, Martin Bogren, Stina Brockman, Anna Clarén, Dawid, Ann Christine Eek, Agneta Ekman, JH Engström, Nan Goldin, Neil Goldstein, Catharina Gotby, Denise Grünstein, Kenneth Gustavsson, Walter Hirsch, Gerry Johansson, Rune Jonsson, Eva Klasson, Nina Korhonen, Tuija Lindström, Anders Petersen, Håkan Pieniowski, Marco Plüss, Inta Ruka, Ulf Simonsson, Gunnar Smoliansky, Christer Strömholm, Lars Tunbjörk, Odd Uhrbom, John S. Webb.

 

Kenneth Gustavsson (Swedish, 1946-2009) 'Berlin' 1983 from the exhibition 'A Way of Life – Swedish Photography from Christer Strömholm until Today' at Moderna Museet Malmö, Sweden, February - May, 2014

 

Kenneth Gustavsson (Swedish, 1946-2009)
Berlin
1983
© Kenneth Gustavsson Estate

 

Gustavsson’s photographs are characterised by a strong personal expression. With tireless consistency, he sought his inner visions in urban environments such as New York, Berlin and Paris. His exceptional talent for creating everyday magic makes him timeless and always topical. The eighties were Gustavsson’s most creative period. His photographs from Belfast are an extraordinary visual interpretation of conditions in a city wracked by terror and violence.

Kenneth Gustavsson grew up in a suburb north west of Stockholm. Between 1964 and 1967 he studied photography at the Fotoskolan in Stockholm, where the photographer Christer Strömholm was head, at the same time as Anders Petersen. After graduation in 1967, he and Petersen co-founded the Saftra photo agency (Saftra Reportage Fotografi).

The Swedish photo magazine Foto published Gustavsson’s work in the 1960s. Together with Anders Petersen, Gustavsson portrayed the Stockholm slums in an exhibition at the Stockholm City Museum in 1969. After not working in photography for most of the 1970s, a feature in ETC magazine in 1983 revived Gustavsson’s career and he went on to complete assignments in Belfast, Chicago, Reykjavik and New York for ETC. In 1984 he was awarded FOTO magazine’s Photographer’s Price.

The critic Gerry Badger has said of Gustavsson’s work that “it certainly is very post-war, deeply existential and luminously poetic. And, like most good photography, it is a beguiling exploration of the human condition and our relationship with the world.”

Text from the Wikipedia website

 

 

Another posting on an eclectic subject that this archive likes to promote, this time on Swedish photography… a subject that I knew very little about.

Dr Marcus Bunyan


Many thanks to the Moderna Museet Malmö for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Tuija Lindström (Finnish-Swedish, 1950-2017) 'Pia' 1983

 

Tuija Lindström (Finnish-Swedish, 1950-2017)
Pia
1983
© Tuija Lindström

 

Tuija Lindström belongs to the great legends of Swedish photography. Her images gained great recognition when exhibited in a group show at Camera Obscura. Lindström’s work was at this time centred on a narrative with focus on a female experience where the male gaze and patriarchal structures were investigated. This theme also characterised the photographic series ‘The Girls at Bull’s Pond’ (1991), which can be counted as Tuija Lindstrom’s real breakthrough. Other subject matters in her work revolves around memories and recollections, time and social issues.

Tuija Lindström’s work is characterised by material experiments inherent to the medium and the darkroom becomes a place for meditative, alchemical operations. Here the presences of the darkroom functions as a kind of performance art. A place of evasion where the craftsmanship evoke the sometimes coarse images soft shades, deep blacks and contrasts.

In 1992 Lindström was appointed professor at the Photo Academy, now the School of Photography at the Academy of Fine Arts in Gothenburg, where she came to teach until 2002. As the first woman on record Tuija Lindström is significant for the introduction of a more artistic and theoretical photography where philosophy and art history were incorporated in the training. An achievement that meant a step away from the documentary tradition that for a long time had characterised Swedish photography.

Text from the Female Artists in History Facebook page [Online] Cited 19/03/2021. Used under fair use conditions for the purposes of education and research

 

Martin Bogren (Sweden, b. 1967) 'No title'. From the series 'Lowlands' 2011

 

Martin Bogren (Sweden, b. 1967)
No title
2011
From the series Lowlands
© Martin Bogren

 

In the 1990s, Martin Bogren developed a personal approach of documentary photography by following Swedish musicians and artists on stage, tour, and studio. His first book “The Cardigans – Been It”, published at the top of the group’s success in 1996 , reveals his work and launches his career. Martin Bogren however aims at going beyond assignments and music field : he focuses on more personal photographic work.

Travels encounters, (Notes, 2008, Italia, 2016), joy of first discoveries (Ocean, 2008), or teenage spleen (Lowlands, 2011, Tractors boys, 2013, Embraces, 2014) : his works reveal a vivid desire to avoid boredom and to reach an elsewhere. He gets in contact with his subjects as a silent witness, as a subtle and caring observer. Through grainy black-and-white and highly grey nuanced photographs, he succeeds in combining a documentary approach with a sensitive affirmation of his subjective vision.

Martin Bogren “manages not to disrupt the world into which he immerses himself, with decency, with attention and acuity, and with respect, without judging – holding his breath (…) One thinks, of course, of all those photographers who – from Robert Franck onwards, from Anders Petersen to Michael Ackerman – have known how to give us the gift of their way of looking, telling us that they wanted to show nothing more than what they needed to show and to say.” (Christian Caujolle, Foreword to Tractor Boys, 2013)

Text from the Vu website [Online] Cited 19/03/2021. Used under fair use conditions for the purposes of education and research

 

Martin Bogren (Sweden, b. 1967) 'No title'. From the series 'Lowlands' 2011

 

Martin Bogren (Sweden, b. 1967)
No title
2011
From the series Lowlands
© Martin Bogren

 

 

Christer Strömholm (1918-2002) is a predominant figure of Nordic photography and has inspired generations of young photographers. His images of the transsexuals of Place Blanche in Paris is some of his most known work. Included in the exhibition are photographers that have followed in the footsteps of Strömholm. Works, taken from the Moderna Museet collection, by photographers such as Yngve Baum, Agneta Ekman, Ann Christine Eek, Gunnar Smoliansky and not least Anders Petersen, who has most prominently carried on the Strömholm legacy.

“This is an exciting exhibition not only due to its extensive selection but also because we are experimenting with intersecting three separate exhibitions into one entirety,” says John Peter Nilsson, Director, Moderna Museet Malmö. The exhibition also highlights three contemporary photographers. J.H. Engström (b. 1969) has been seen as a successor to Christer Strömholm and Anders Petersen, his Tout va bien is the newest series to be featured. Anna Clarén (b. 1972) is just like Engström part of a generation of photographers that emerged in the late 1990’s. In her bright colour photos we meet people and spaces close to the photographer. Martin Bogren (b. 1967) is the third contemporary photographer, he is active in Limhamn and his series Lowlands (2011) tells a personal tale, in black and white, about a small village in the Skåne countryside.

“It’s fantastic to be able to show an important part of Swedish modern photography history using the Moderna Museet collection. Martin Bogren, Anna Clarén and J. H. Engström are all three contemporary photographers that are good examples of how strong and exciting the Nordic photography scene is right now,” says Anna Tellgren, curator of the exhibition.

The title of the exhibition comes from a quote taken from a lecture by Christer Strömholm. He explains that “… for me, working with photographic images is a way of life. When I think of it, and when I look carefully at my images, all of them, each in its particular way, are nothing but self-portraits, a part of my life.” That approach has shaped all photographers represented in the exhibition. Several self-portraits, portraits of friends and some portraits of Christer Strömholm can be found in the selection.

Press release from the Moderna Museet Malmö website

 

Anna Clarén (Swedish, b. 1972) 'No title'. From the series 'Holding' 2006

 

Anna Clarén (Swedish, b. 1972)
No title
2006
From the series Holding
© Anna Clarén

 

This work might be regarded as a diary documenting my life during a period when I took pictures 24/7, even in the night I let the shutter be wide open, exposing while I was asleep. The people in the pictures are persons that are close to me; parents, my sister, my closest friends, my self and also some people I only met by accident on the street.

In this work I use external, concrete attributes, things and events to describe interior associations, an imaginary reality. A reality which for me is entirely real.

The title of the book is a term derived from psychiatry, which means that each and every child should be entitled to a loving and caring environment by her or his parents. This child will enter life with the feeling of being held. Held by her parents, her self and by life itself.

The one child that for any reason grows up in a family where this love is not possible, will, as an adult, constantly find herself in an endless, desperate search for holding. And in some cases will experience a feeling of falling.

The search for somewhere to hold on to will express itself in various ways; symbiotic love affairs, destructiveness, escaping, a constant feeling of alienation, of being outside.

The book’s story is, in many ways, a self portrait, but deep down inside, human beings are very alike. In our searching, the questions, confusions, we may find a universal strand of humanity; the difference between us lies often in the answers. And therefore, this work is a self portrait with universally human questions / stories.

Anna Clarén. “Holding,” on the Josef Chladek website [Online] Cited 19/03/2021. Used under fair use conditions for the purposes of education and research

 

Anna Clarén (Swedish, b. 1972) 'No title'. From the series 'Holding' 2006

 

Anna Clarén (Swedish, b. 1972)
No title
2006
From the series Holding
© Anna Clarén

 

Christer Strömholm (Swedish, 1918-2002) 'Hotel Central, Paris' 1951/1981 from the exhibition 'A Way of Life – Swedish Photography from Christer Strömholm until Today' at Moderna Museet Malmö, Sweden, February - May, 2014

 

Christer Strömholm (Swedish, 1918-2002)
Hotel Central, Paris
1951-1981
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm is one of the great personalities of Swedish photography. Born in Stockholm, he discovered photography via graphic art in the late 1940s. His photographs from this period are hard black-and-white compositions featuring walls, shadows and minimalist settings. During his sojourns in Paris in the 1950s and 60s, he developed a style reminiscent of street photography, and this is also where he produced his famous portraits of transsexuals at Place Blanche. Strömholm also went on numerous photographic expeditions to places around the globe in the early 1960s, including Spain, Japan, India and the USA. Early in his career, he began teaching at Kursverksamheten in Stockholm, and his classes eventually became the legendary Fotoskolan, from which some 1,200 students graduated between 1962 and 1974. Strömholm’s photographs and methods have inspired many generations of Swedish photographers, but he did not become known to the broader public until 1986, with the major exhibition 9 Seconds in My Life at Moderna Museet.

Text from the Lens Culture website [Online] Cited 19/03/2021. Used under fair use conditions for the purposes of education and research

 

Christer Strömholm (Swedish, 1918-2002) 'Hotel Central, Paris (Self-portrait)' 1951/1981

 

Christer Strömholm (Swedish, 1918-2002)
Hotel Central, Paris (Self-portrait)
1951-1981
© Christer Strömholm/Strömholm Estate

 

Christer Strömholm (Swedish, 1918-2002) 'No title' 1963/c. 1985

 

Christer Strömholm (Swedish, 1918-2002)
No title
1963 – c. 1985
© Christer Strömholm/Strömholm Estate

 

Anders Petersen (Swedish, b. 1944) 'Marlene' from the series 'Café Lehmitz' 1967-1970/1986

 

Anders Petersen (Swedish, b. 1944)
Marlene
1967-1970/1986
From the series Café Lehmitz
© Anders Petersen

 

 

“To me, it’s encounters that matter, pictures are much less important.”

“I can’t describe reality; at the most, I can try to capture things that seem to be valid, the way I see them.”


Anders Petersen

 

 

J. H. Engström (Swedish, b. 1969) 'No title' from the series 'Tout va bien' 2014

 

J. H. Engström (Swedish, b. 1969)
No title
2014
From the series Tout va bien (Everything is fine)
© JH Engström

 

Swedish artist JH Engström (born 1969) is an inveterate bookmaker. Most recently, his published works have explored ideas of place and home, including “Sketch of Paris” (Aperture, 2013), “La Résidence” (2010), “From Back Home” (2009) and “CDG/JHE” (2008). After more than a decade of such thematic projects, “Tout Va Bien” returns to the looser, more associative approach of Engström’s critically acclaimed volume “Trying to Dance” (2003). The source for these photographs is nevertheless strongly autobiographical, as well as vividly metaphorical; a reemphasis of the artist’s belief in photography’s potential as visual poetry. The sequencing is highly charged with contrasts: black-and-white images mix with colour; the gentle beauty of coastal rocks clashes with a flash-lit image of the bright, blood-red placentas from the birth of his twins. The book leaves it to the viewer to map his or her own network of meaning from image to image, page to page.

Text from the Aperture website [Online] Cited 19/03/2021. Used under fair use conditions for the purposes of education and research

 

J. H. Engström (Swedish, b. 1969) 'No title' from the series 'Tout va bien' 2014

 

J. H. Engström (Swedish, b. 1969)
No title
2014
From the series Tout va bien (Everything is fine)
© JH Engström

 

 

Moderna Museet Malmö
Gasverksgatan 22 in Malmö

Moderna Museet Malmö is located in the city centre of Malmö. Ten minutes walk from the Central station, five minutes walk from Gustav Adolfs torg and Stortorget.

Opening hours:
Tuesday – Sunday 11 – 17
Mondays closed

Moderna Museet Malmö website

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Exhibition: ‘Carrie Mae Weems: Three Decades of Photography and Video’ at The Solomon R. Guggenheim Museum, New York

Exhibition dates: 24th January – 14th May, 2014

Curators: Senior Curator of Photography Jennifer Blessing with Assistant Curator Susan Thompson

 

Installation view: 'Carrie Mae Weems: Three Decades of Photography and Video', Solomon R. Guggenheim Museum, New York, January 24-May 14, 2014

 

Installation view of the exhibition Carrie Mae Weems: Three Decades of Photography and Video, Solomon R. Guggenheim Museum, New York, January 24-May 14, 2014
Photo: David Heald © Solomon R. Guggenheim Foundation.

 

 

A busy time with postings on the archive over the next week with a lot of exhibitions finishing on the 18th May 2014. The posting about this artist is one of the best of them. I have been wanting to show this artist on this site since it started, nearly 6 years ago. Finally, I get my chance!

I ask the question:

Who are the interesting photographers anywhere who are alive now?

That is – by looking at the ideas that are present in poetry, music, philosophy or even politics – who is there that is truly taking these ideas forward (or ideas that are as interesting). Or, who is arranging images with the elegance of a Sommer or an Atget or the dynamics of Arbus.

In other words whose acts am I hanging upon, so that I am waiting with great anticipation to see what they are going to do next?

Which living photographers would I walk over broken glass to see their work? = some

If I was being essential (and if you were walking over glass you would be), the list would be very short:

Carrie Mae Weems and Wolfgang Tillmans.

 

What both these image makers – for they are not photographers in the traditional sense – do, is problematise and reconfigure narration and visualisation in the conceptualisation of subject. Tillmans experiments with a sensory experiential backdrop against and within which the photographs are produced. Modes of perception and the regimes of emotion are inducted into the aesthetics of production and meaning so that, “the pictures communicate with each other in a way that is not bound to the pattern of a closed narrative or any particular line of argument.” The mobilisation and reversal of value and meaning are central strategies in Tillmans’ praxis, where realistic and abstract elements are never intentionally separated from each other, and where the physicality and space of the photographs is also acknowledged in the installation of the work.

A similar sensory experience can be observed in the work of Carrie Mae Weems, only this artist invites contemplation of issues surrounding race, gender, and class inequality – bringing to light the voices of marginalised and oppressed people and histories – through a multidimensional picture of history and humanity, intended to spur greater cultural awareness and compassion. As the press release observes, “Although her subjects are often African American, Weems wants “people of color to stand for the human multitudes” and for her art to resonate with audiences of all backgrounds… Weems often appropriates words and images, re-presenting them to viewers as biting reminders of the persistence of bigoted attitudes in the United States.”

This is the power of both artists work, the creation of open ended narratives, multidimensional pictures of history and humanity which allows the viewer to create a space beyond the art works.

Using ekphrasis – the structuring patterns of language, in Weems’ case emphasising the role of both spoken and written narrative – to vividly represent a wide range of perceptual experiences, she creates a complementary space outside of the art work in the reader’s mind. The author creates links, “designating the paths along which the reader may travel, and thus, in a much freer manner than modernist authors, structures the network of allusions, parallelisms, and juxtapositions that contribute to the sense of textual space.”1 This allows the viewer to create a language of personal associations and engages in them an autonomy of experience, one encouraged by the products, the texts and images that these authors create.

These thoughts come to mind. Some things we interpret and then remember that interpretation, but we are no longer involved in the actual act of interpretation – and there are other, probably fewer things that continue to involve us – where we never finish the first way of looking at them, we are always coming to them and not arriving. Unfortunately, I find a lot of things in the first group, and as much as theoreticians try to inspire me to re-interpret, the work they have done often only works as an adjunct to something that has settled.

The art of Weems and Tillmans resides, lives and breathes of the second category, for we can never be sure of the pattern of narrative, the form of aesthetic and thematic interaction and the specificity of the marginalised histories they examine. These histories apply to all of us.

Dr Marcus Bunyan

 

1/ Tolva, John. Ut Pictura Hyperpoesis: Spatial Form, Visuality, and the Digital World,” in HYPERTEXT ’96 Proceedings of the the seventh ACM conference on Hypertext, 1996, p. 71.


Many thankx to The Solomon R. Guggenheim Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Over the past thirty years, Carrie Mae Weems has yearned to insert marginalized peoples into the historical record. She does this not only to bring ignored or erased experiences to light but to provide a more multidimensional picture of humanity as a whole, a picture that ultimately will spur greater awareness and compassion. Weems believes deeply that “my responsibility as an artist is to … make art. beautiful and powerful, that adds and reveals; to beautify the mess of a messy world, to heal the sick and feed the helpless; to shout bravely from the roof-tops and storm barricaded doors and voice the specifics of our historic moment.””


Carrie Mae Weems quoted in Kathryn E. Delmez. “Introduction,” from Kathryn E. Delmez (ed.,). Carrie Mae Weems: Three Decades of Photography and Video. Yale University Press 2012, p. 1.

 

“Weems [work] exist at the intersection of photography and race, image and text.”


John Pultz

 

“Belying the myth that conceptual artists disdain the old-fashioned notion of aesthetics, Weems has long been consumed and galvanized by the idea of beauty. The notion of beauty encompasses and reaches beyond aesthetics. It is not a simple concept, as often there are unspoken political implications in her use. Beauty is a powerful adjective in her hands and an important tool in her work. Her work is always about beauty and purposely so. She seduces the viewer through the very process of creating luscious prints, or beautiful images, without ever using beauty purely to seduce. But no matter what one encounters within the text or within one’s own revelations about what the texts ultimately say, the religion of beauty always undergirds Weem’s vision and informs her work.”


Thelma Golden. “Some Thoughts on Carrie Mae Weems,” in Golden, T. and Piché Jr., T. Carrie Mae Weems: Recent Work, 1992-1998. New York: George Braziller, 1998, p. 32 quoted in Deborah Willis. “Photographing between the Lines: Beauty, Politics, and the Poetic Vision of Carrie Mae Weems,” in Kathryn E. Delmez (ed.,). Carrie Mae Weems: Three Decades of Photography and Video. Yale University Press 2012, p. 33.

 

 

Installation view: 'Carrie Mae Weems: Three Decades of Photography and Video', Solomon R. Guggenheim Museum, New York, January 24-May 14, 2014

Installation view: 'Carrie Mae Weems: Three Decades of Photography and Video', Solomon R. Guggenheim Museum, New York, January 24-May 14, 2014

Installation view: 'Carrie Mae Weems: Three Decades of Photography and Video', Solomon R. Guggenheim Museum, New York, January 24-May 14, 2014

Installation view: 'Carrie Mae Weems: Three Decades of Photography and Video', Solomon R. Guggenheim Museum, New York, January 24-May 14, 2014

Installation view: 'Carrie Mae Weems: Three Decades of Photography and Video', Solomon R. Guggenheim Museum, New York, January 24-May 14, 2014

 

Installation views: Carrie Mae Weems: Three Decades of Photography and Video, Solomon R. Guggenheim Museum, New York, January 24-May 14, 2014
Photos: David Heald © Solomon R. Guggenheim Foundation.

 

 

The Solomon R. Guggenheim Museum presents Carrie Mae Weems: Three Decades of Photography and Video, the first major New York museum retrospective devoted to this socially motivated artist. Weems has long been acclaimed as one of the most eloquent and respected interpreters of African American experiences, and she continues to be an important influence for many young artists today. Featuring more than 120 works – primarily photographs, but also texts, videos, and an audio recording – as well as a range of related educational programs, this comprehensive survey offers an opportunity to experience the full breadth of the artist’s oeuvre and gain new insight into her practice.

Carrie Mae Weems: Three Decades of Photography and Video is organised by the Frist Center for the Visual Arts, Nashville, Tennessee. The exhibition has been curated by Kathryn Delmez, the Frist Center, where it opened in September 2012. The Solomon R. Guggenheim Museum presentation is organised by Jennifer Blessing, Senior Curator, Photography, with Susan Thompson, Assistant Curator. This exhibition is supported in part by The Robert Mapplethorpe Foundation. The Leadership Committee for Carrie Mae Weems: Three Decades of Photography and Video is also gratefully acknowledged for its support, including Jo Carole and Ronald S. Lauder, Robert Menschel Vital Projects, and Jack Shainman Gallery, as well as Henry Buhl, Crystal R. McCrary and Raymond J. McGuire, Beth Rudin DeWoody, Rhona Hoffman Gallery, Toby Devan Lewis, Louise and Gerald W. Puschel, and Miyoung Lee and Neil Simpkins. Additional funding is provided by the William Talbott Hillman Foundation and the New York State Council on the Arts.

The work of Carrie Mae Weems (b. 1953, Portland, Oregon) invites contemplation of issues surrounding race, gender, and class inequality. Over the past thirty years, Weems has used her art to bring to light the ignored or erased experiences of marginalised people. Her work proposes a multidimensional picture of history and humanity, intended to spur greater cultural awareness and compassion. Although her subjects are often African American, Weems wants “people of colour to stand for the human multitudes” and for her art to resonate with audiences of all backgrounds.

Organised in a loosely chronological order throughout two of the museum’s Annex Levels, the exhibition begins on Level 2 with the series Family Pictures and Stories (1978-1984). This series, like many of Weems’s early works, explores matters relating to contemporary black identity, highlighting individuals in social contexts – including in this case her own kin. Her landmark Kitchen Table Series (1990) employs text and photography to explore the range of women’s roles within a community, pointedly situating the photographs’ subject within a domestic setting. Selections from Weems’s Sea Islands Series (1991-1992), Africa (1993), and Slave Coast (1993) demonstrate her ongoing interest in language and storytelling. These works, made during the artist’s travels to the titular locales, pair images with evocative vernacular texts or etymological investigations that trace English words to African roots. The artist’s practice emphasises the role of both spoken and written narrative, reflecting her graduate studies in folklore.

Weems often appropriates words and images, re-presenting them to viewers as biting reminders of the persistence of bigoted attitudes in the United States. Her renowned series From Here I Saw What Happened and I Cried (1995-1996), presented on Annex Level 4, layers new text over found historical imagery to critique and lament prejudiced attitudes toward African Americans throughout the nineteenth and twentieth centuries. A yearning to investigate the underlying causes and effects of racism, slavery, and imperialism has spurred Weems to travel widely throughout the United States, Africa, Europe, and the Caribbean. During extended visits to these places, depicted in series such as Dreaming in Cuba (2002), The Louisiana Project (2003), and Roaming (2006), all represented in the exhibition, she looks to the surrounding land and architecture in order to foster communion with inhabitants past and present.

Video is a natural extension of Weems’s narrative photographic practice, also providing an opportunity for the artist to include music in her work. Although she worked in film during her undergraduate years at the California Institute of the Arts, Weems’s first major endeavour in the medium came in 2003-2004 with Coming Up for Air, a work comprised of series of poetic vignettes that will be screened in the New Media Theater in the Guggenheim’s Sackler Center for Arts Education. Other video works, including Italian Dreams (2006), Afro Chic (2009), and Constructing History: A Requiem to Mark the Moment (2008) will be integrated into the exhibition near related photographs.

Press release from The Solomon R. Guggenheim Museum website

 

Carrie Mae Weems (American, b. 1953) 'Blue Black Boy (from 'Colored People')' 1989-1990 from the exhibition 'Carrie Mae Weems: Three Decades of Photography and Video' at The Solomon R. Guggenheim Museum, New York, January - May, 2014

 

Carrie Mae Weems (American, b. 1953)
Blue Black Boy (from Colored People)
1989-90
Triptych, three toned gelatin silver prints with Prestype and frame
16 x 48 inches (40.6 x 121.9cm) overall
Whitney Museum of American Art, New York, Purchase, with funds from the Photography Committee
© Carrie Mae Weems

 

Carrie Mae Weems (American, b. 1953) 'An Anthropological Debate' (from 'From Here I Saw What Happened and I Cried') 1995-1996 from the exhibition 'Carrie Mae Weems: Three Decades of Photography and Video' at The Solomon R. Guggenheim Museum, New York, January - May, 2014

 

Carrie Mae Weems (American, b. 1953)
An Anthropological Debate (from From Here I Saw What Happened and I Cried)
1995-1996
Chromogenic print with etched text on glass
26 1/2 x 22 3/4 inches (67.3 x 57.8cm)
The Museum of Modern Art, New York, Gift on behalf of The Friends of Education of the Museum of Modern Art
From an original daguerreotype taken by J.T. Zealy, 1850. Peabody Museum, Harvard University.Copyright President & Fellows of Harvard College, 1977. All rights reserved.
Photo: © 2012, MoMA, NY

 

Carrie Mae Weems (American, b. 1953) 'Afro-Chic' 2010

 

Carrie Mae Weems (American, b. 1953)
Afro-Chic
2010
Digital colour video, with sound, 5 min., 30 sec.
Collection of the artist, courtesy Courtesy the artist and Jack Shainman Gallery, New York
© Carrie Mae Weems

 

Carrie Mae Weems (American, b. 1953) 'Family Reunion' (from 'Family Pictures and Stories') 1978-1984

 

Carrie Mae Weems (American, b. 1953)
Family Reunion (from Family Pictures and Stories)
1978-1984
Gelatin silver print
30 x 40 inches (76.2 x 101.6cm)
Collection of the artist, courtesy Jack Shainman Gallery, New York
© Carrie Mae Weems

 

Carrie Mae Weems (American, b. 1953) 'Untitled (Man and mirror)' (from 'Kitchen Table Series') 1990

 

Carrie Mae Weems (American, b. 1953)
Untitled (Man and mirror) (from Kitchen Table Series)
1990
Gelatin silver print
27 1/4 x 27 1/4 inches (69.2 x 69.2 cm)
Collection of Eric and Liz Lefkofsky, Promised gift to The Art Institute of Chicago
© Carrie Mae Weems
Photo: © The Art Institute of Chicago

 

Carrie Mae Weems (American, b. 1953) 'Untitled (Woman and daughter with makeup)' (from 'Kitchen Table Series') 1990

 

Carrie Mae Weems (American, b. 1953)
Untitled (Woman and daughter with makeup) (from Kitchen Table Series)
1990
Gelatin silver print
27 1/4 x 27 1/4 inches (69.2 x 69.2cm)
Collection of Eric and Liz Lefkofsky, Promised gift to The Art Institute of Chicago
© Carrie Mae Weems
Photo: © The Art Institute of Chicago

 

Carrie Mae Weems (American, b. 1953) 'A Broad and Expansive Sky - Ancient Rome' (from 'Roaming') 2006

 

Carrie Mae Weems (American, b. 1953)
A Broad and Expansive Sky – Ancient Rome (from Roaming)
2006
Chromogenic print
73 x 61 inches (185.4 x 154.9cm)
Private collection, Portland, Oregon
© Carrie Mae Weems

 

Carrie Mae Weems (American, b. 1953) 'Listening for the Sounds of Revolution' (from 'Dreaming in Cuba') 2002

 

Carrie Mae Weems (American, b. 1953)
Listening for the Sounds of Revolution (from Dreaming in Cuba)
2002
Gelatin silver print
28 1/2 x 28 1/2 inches (72.4 x 72.4cm)
Collection of the artist, courtesy Courtesy the artist and Jack Shainman Gallery, New York
© Carrie Mae Weems

 

Carrie Mae Weems. 'Untitled (Box Spring in Tree)' (from 'Sea Islands Series') 1991-92
 

Carrie Mae Weems (American, b. 1953)
Untitled (Box Spring in Tree) (from Sea Islands Series)
1991-1992
Gelatin silver print
20 x 20 inches (50.8 x 50.8cm)
Whitney Museum of American Art, New York, Gift of Carrie Mae Weems and P•P•O•W, 97.97.1
© Carrie Mae Weems
Photo: Robert Gerhardt

 

Carrie Mae Weems (American, b. 1953) 'Untitled (Colored People Grid)' 2009-2010

 

Carrie Mae Weems (American, b. 1953)
Untitled (Colored People Grid)
2009-2010
11 inkjet prints and 31 coloured clay papers
Dimensions variable overall; individual components: 10 x 10 inches (25.4 x 25.4cm) each
Collection of Rodney M. Miller
© Carrie Mae Weems

 

 

Solomon R. Guggenheim Museum
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New York

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Saturday 11am – 8pm
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Exhibition: ‘What Is a Photograph?’ at the International Center of Photography, New York

Exhibition dates: 31st January – 4th May, 2014

Curator: Carol Squiers, ICP Curator

Artist in the exhibition include:

Matthew Brandt b. 1982, Los Angeles; lives and works in Los Angeles. Marco Breuer b. 1966, Landshut, Germany; lives and works in New York State. Liz Deschenes b. 1966, Boston; lives and works in New York City. Adam Fuss b. 1961, London; lives and works in New York City. Owen Kydd b. 1975, Calgary, Canada; lives and works in Los Angeles. Floris Neusüss 1937-2020, German. Marlo Pascual 1972-2020, American. Sigmar Polke 1941-2010; Germany. Eileen Quinlan b. 1972, Boston; lives and works in New York City. Jon Rafman b. 1981, Montreal; lives and works in Montreal. Gerhard Richter b. 1932, Dresden; lives and works in Cologne. Mariah Robertson b. 1975, Indianapolis, Indiana; lives and works in Brooklyn. Alison Rossiter b. 1953, Jackson, Mississippi; lives and works in the metro New York area. Lucas Samaras 1936-2024, Macedonia, Greece; lives and works in New York City. David Benjamin Sherry b. 1981, Woodstock, New York; lives and works in Los Angeles. Travess Smalley b. 1986, Huntington, West Virginia; lives and works in New York City. Kate Steciw b. 1978, Bethlehem, Pennsylvania; lives and works in Brooklyn. Artie Vierkant b. 1986, Breinerd, Minnesota; lives and works in New York City. James Welling b. 1951, Hartford, Connecticut; lives and works in Los Angeles. Christopher Williams b. 1956, Los Angeles; lives and works in Cologne, Düsseldorf, and Amsterdam. Letha Wilson b. 1976, Honolulu; lives and works in Brooklyn.

 

James Welling (American, b. 1951) '6236' 2008 from the exhibition 'What Is a Photograph?' at the International Center of Photography, New York, January - May, 2014

 

James Welling (American, b. 1951)
6236
2008
© James Welling, courtesy David Zwirner, New York/London

 

 

A Vocabulary of Photography: representation and the original, the ‘I can’ of sight

What is a photograph? These days, it can be anything your imagination desires, any imag(in)ing that takes your fancy…

The images in this posting are a case in point. In a postmodern, post-photographic world where there is (allegedly) no centre and periphery, these art works are photography playing at the edges of photography. They examine “the range of creative experimentation that has occurred in photography since the 1970s,” reconsidering and reinventing, “the role of light, color, composition, materiality, and the subject in the art of photography.”

In an earlier posting I talked about A Vocabulary of Printing and the Syntax of the Image. Here we could equally posit a Vocabulary of Photography, a compendium of techniques and imaginings, noting that technology and imagination should never delimit the creativity of the photographer/artist. In other words visions, boundaries and technologies are there to be pushed!

All well and good. To solidify meaning in such a nebulous world, there is penchant for (ambiguous) numbers – titles such as 6236; Untitled (C-1189); 154 – or definitive titles that try to fix ambiguity in a specific time, place or typology (a classification according to general type) eg Image Object Friday 7 June 2013 4:33 PM, 2013 or Supplement ’13 (Mixed Typologies) #3.

However, what is produced by this experimentation, this voluminous vocabulary, seldom leads to satisfying results. When you actually look at this type of work, really look at it with a clear and aware mind (as Krishnamurti would say), a large proportion of it is blather, noise for the sake of making noise, tinkering for a terrestrial world saturated in meaningless images. No wonder I get disillusioned with the “contemporary” in photography. The art work seems to mean very little and takes me nowhere I particularly want to go.

While photographs are no longer necessarily “points of view” analogous to Littré’s rigorous definition: ‘The point of view is a collection of objects to which the eye is directed and on which it rests within a certain distance’,1 and “the image has nothing to do with signification, meaning, as implied by the existence of the world, the effort of truth, the law and the brightness of the day”2 – meaning that there is no single truth, there are only competing narratives and interpretations of a world that cannot be wholly, accurately described3 – for me there still needs to be a re(as)semblance towards some form of inherent truth in the image, ideally manifested in some form of human imagination, creativity and happiness.

The ‘I can’ of site (representation) / sight (vision) …

Dr Marcus Bunyan

 

1/ Virilio, Paul. The Vision Machine (trans. Julie Rose). Bloomington: Indiana University Press, 1994, p. 19

2/ Blanchot, Maurice. The Gaze of Orpheus. New York: Barrytown, 1981, p. 85

3/ Townsend, Chris. Vile Bodies: Photography and the Crisis of Looking. Munich: Prestel, 1998, p. 10


Many thankx to the International Center of Photography for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Vision is ordered according to a mode that may be generally called the function of images. This function is defined by a point-by-point correspondence of two unities in space. Whatever optical intermediaries may be used to establish their relation, whether their image is virtual, or real, the point-by-point correspondence is essential. That which is the mode of the image is therefore reducible to the simple schema that enables us to establish anamorphosis, that is to say, to the relation of an image, in so far as it linked to a surface, with a certain point that we shall call the ‘geometrical’ point. Anything that is determined by this method, in which the straight line plays its role of being the path of light, can be called an image.”


Lacan, Jacques. The Four Fundamental Concepts of Psycho-Analysis (trans. Alan Sheridan). London: The Hogarth Press, 1977, p. 86

 

“With the industrial proliferation of visual and audiovisual protheses and unrestrained use of instantaneous-transmission equipment from earliest childhood onwards, we now routinely see the encoding of increasingly elaborate mental images together with a steady decline in retention rates and recall. In other words we are looking at the rapid collapse of mnemonic [aiding memory] consolidation.

This collapse seems only natural, if one remembers a contrario that seeing, and its spatio-temporal organisation, precede gesture and speech and their co-ordination in knowing, recognising, making known (as images of our thoughts), our thoughts themselves and cognitive functions, which are never passive… (Romains, Jules. La Vision extra-rétinienne et le sens paroptique. Paris: Gallimard, 1964).

Everything I see is in principle within my reach, at least within reach of my sight, marked on the map of the ‘I can’. In this important formulation, Merleau-Ponty pinpoints precisely what will eventually find itself ruined by the banalisation of a certain teletopology. The bulk of what I see is, in fact and in principle, no longer with in my reach. And even if it lies within reach of my sight, it is no longer necessarily inscribed on the map of the ‘I can’. The logistics of perception in fact destroy what earlier modes of representation preserved of the original, ideally human happiness, the ‘I can’ of sight… “


Virilio, Paul. The Vision Machine (trans. Julie Rose). Bloomington: Indiana University Press, 1994, p. 7 (my bold)

 

 

Matthew Brandt (American, b. 1982) 'Grays Lake, ID 7' 2013 from the exhibition 'What Is a Photograph?' at the International Center of Photography, New York, January - May, 2014

 

Matthew Brandt (American, b. 1982)
Grays Lake, ID 7
2013
© Matthew Brandt, courtesy Yossi Milo Gallery, New York

 

Alison Rossiter (American, b. 1953) 'Kilborn Acme Kruxo, exact expiration date unknown, ca. 1940s, processed in 2013 (#1)' 2013

 

Alison Rossiter (American, b. 1953)
Kilborn Acme Kruxo, exact expiration date unknown, ca. 1940s, processed in 2013 (#1)
2013
© Alison Rossiter, courtesy Yossi Milo Gallery, New York

 

Eileen Quinlan (American, b. 1972) 'The Drink' 2011

 

Eileen Quinlan (American, b. 1972)
The Drink
2011
© Eileen Quinlan, courtesy Miguel Abreu Gallery, New York

 

Gerhard Richter (German, b. 1932) '18.2.08' 2008

 

Gerhard Richter (German, b. 1932)
18.2.08
2008
Overpainted photograph
© Gerhard Richter, courtesy Marian Goodman Gallery, New York

 

Kate Steciw (American, b. 1978) 'Armchair, Background, Basic, Beauty, Bed, Bedside, Bread, Breakfast, Bright, Cereal, Closeup, Cloth, Color, Contemporary, Couch, Crust, Day, Decor, Fox, Frame, Grain, Ingredient, Interior, Invitation, Irregular, Juice, Life, Living, Loaf, Luxury, Macro, Sofa, Speed, Style, Sweet, Texture' 2013

 

Kate Steciw (American, b. 1978)
Armchair, Background, Basic, Beauty, Bed, Bedside, Bread, Breakfast, Bright, Cereal, Closeup, Cloth, Color, Contemporary, Couch, Crust, Day, Decor, Fox, Frame, Grain, Ingredient, Interior, Invitation, Irregular, Juice, Life, Living, Loaf, Luxury, Macro, Sofa, Speed, Style, Sweet, Texture
2013
1 and 2 of infinite
© Kate Steciw

 

 

On view at the International Center of Photography from January 31 through May 4, 2014, What Is a Photograph? explores the range of creative experimentation that has occurred in photography since the 1970s.

This major exhibition brings together 21 emerging and established artists who have reconsidered and reinvented the role of light, colour, composition, materiality, and the subject in the art of photography. In the process, they have also confronted an unexpected revolution in the medium with the rise of digital technology, which has resulted in imaginative reexaminations of the art of analog photography, the new world of digital images, and the hybrid creations of both systems as they come together.

“Artists around the globe have been experimenting with and redrawing the boundaries of traditional photography for decades,” said ICP Curator Carol Squiers, who organised the exhibit. “Although digital photography seems to have made analog obsolete, artists continue to make works that are photographic objects, using both old technologies and new, crisscrossing boundaries and blending techniques.”

Among those included in the exhibition is Lucas Samaras, who adopted the newly developed Polaroid camera in the late 1960s and early 1970s and immediately began altering its instant prints, creating fantastical nude self-portraits. Another artist who turned to photography in the 1970s was Sigmar Polke. Although better known as a painter, Polke explored nontraditional ways of photographing and printing, manipulating both his film and prints in the darkroom and often drawing and painting on his images.

More recently, Liz Deschenes has used camera-less photography in a subtle investigation of nonrepresentational forms of expression and the outmoded technologies of photography. And, James Welling has created a heterogeneous body of work that explores optics, human perception, and a range of photographic genres both abstract and representational.

Press release from the International Center of Photography website

 

Letha Wilson (American, b. 1976) 'Colorado Purple' 2012

 

Letha Wilson (American, b. 1976)
Colorado Purple
2012
Concrete, chromogenic print transfer, and wood frame
Courtesy the artist and Higher Pictures, New York
© Letha Wilson, courtesy Higher Pictures, New York

 

Adam Fuss (American, b. 1961) 'Untitled' 1988

 

Adam Fuss (American, b. 1961)
Untitled
1988
© Adam Fuss, courtesy Cheim & Read, New York

 

Marco Breuer (German, b. 1966) 'Untitled (C-1189)' 2012

 

Marco Breuer (German, b. 1966)
Untitled (C-1189)
2012
© Marco Breuer, courtesy Yossi Milo Gallery, New York

 

David Benjamin Sherry (American, b. 1981) 'Lower Yosemite Falls, Yosemite, California' 2013

 

David Benjamin Sherry (American, b. 1981)
Lower Yosemite Falls, Yosemite, California
2013
© David Benjamin Sherry, courtesy the artist and Salon 94, New York

 

Mariah Robertson (American, b. 1975) '154' 2010 (detail)

 

Mariah Robertson (American, b. 1975)
154 (detail)
2010
© Mariah Robertson, courtesy American Contemporary, New York

 

Artie Vierkant (American, b. 1986) 'Image Object Friday 7 June 2013 4:33 PM, 2013' 2013

 

Artie Vierkant (American, b. 1986)
Image Object Friday 7 June 2013 4:33 PM, 2013
2013
© Artie Vierkant, courtesy Higher Pictures, New York

 

Christopher Williams (American, b. 1956) 'Supplement '13 (Mixed Typologies) #3' 2013 (detail)

 

Christopher Williams (American, b. 1956)
Supplement ’13 (Mixed Typologies) #3 (detail)
2013
© Christopher Williams, courtesy David Zwirner, New York/London and Galerie Gisela Capitain, Cologne

 

Jon Rafman (American, b. 1981) 'New Age Demanded (The heart was a place made fast)' 2013

 

Jon Rafman (American, b. 1981)
New Age Demanded (The heart was a place made fast)
2013
© Jon Rafman, courtesy the artist and Zach Feuer Galery, New York

 

Floris Neusüss (German, 1937-2020) 'Tango' 1983

 

Floris Neusüss (German, 1937-2020)
Tango
1983
© Floris Neusüss, courtesy the artist and Von Lintel Gallery, New York

 

Marlo Pascual (American, 1972-2020) 'Untitled' 2010

 

Marlo Pascual (American, 1972-2020)
Untitled
2010
© Marlo Pascual, courtesy the artist and Casey Kaplan, New York
Photo: Jean Vong

 

Owen Kydd (Canadian, b. 1975) 'Pico Boulevard (Nocturne)' 2012

 

Owen Kydd (Canadian, b. 1975)
Pico Boulevard (Nocturne)
2012
Courtesy the artist and Nicelle Beauchene Gallery
© Owen Kydd

 

 

International Center of Photography
79 Essex Street New York, NY 10002
Phone: 212 857 0000

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Closed Tuesday

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Review: ‘The Paper’ by Rosemary Laing at Tolarno Galleries, Melbourne

Exhibition dates: 5th April 2014 – 3rd May, 2014

 

 

Rosemary Laing (Australian, 1959-2024) 'The Paper, Monday' 2013 from the exhibition 'The Paper' by Rosemary Laing at Tolarno Galleries, Melbourne, April - May, 2014

 

Rosemary Laing (Australian, 1959-2024)
The Paper, Monday
2013
C Type photograph
110 x 214cm
Courtesy the artist and Tolarno Galleries, Melbourne

 

 

I always look forward to new work by the incomparable Rosemary Laing with great anticipation. I have never been disappointed. This magnificent group of five images is no exception, one of the photographic highlights so far this year in Melbourne.

These large, Type-C analogue landscape format photographs feature decomposing newspapers literally (being words) carpeting the forest floor. These site-specific interventions feature no digital manipulation and, as the erudite catalogue essay by George Alexander observes below, investigate the replacement of our daily newspaper by online information bytes, “the graphic graphic newsprint breaking down like typographic stew,” the “transmigration of matter from one form to another,” “a meditation on time,” recycling, deforestation, information overload. These concepts build on earlier fragments from work by the artist (such as groundspeed2001) into something transformational, transnational and, even, otherworldly.

These entropic panoramas, which hang mysteriously between words and worlds, are indeed meditations on time and space. As Annette Hughes states,

“Laing’s pictorial space, like that of cinema, is generally art-directed, constructed, rehearsed, performed and shot in physical time and space, and though it could easily be Photoshopped these days, that’s not the point. The art object is only the end product of the making of these images. Being able to see the many human hours devoted to their execution is also a way of building duration back into the photograph.”1


Here’s my tuppence worth on Laing’s new work.

This suite of photographs has a panoramic immersiveness. The viewer feels as though time has stood still when looking at these photographs, where the newspapers are analogous to snow upon the ground, imparting something of a dream-like existence to the images. There is a talismanic quality to the images, like a standing stone circle that is believed to have magic powers and cause good things to happen. And they are full of symbols, such as arrows, to mark the way (see The Paper, Wednesday, earlier, 2013, below).

These are not unquiet images, suspended midway between fantasy and reality, but (un)quiet images – a subtle but pivotal difference. They possess the quietness of the forest but also the isolation and loneliness. They are based on a harmonic instability, like a minor chord at the beginning of a Beethoven symphony, which is then eventually resolved in the major. These images are the journey of that resolution. The words, the flesh of the textural body, has been pulped: that immersive instability of the fecund body laying down in the soil of mother earth.

The viewer is disorientated. We have no idea where we are, the paper (the word and world) creating for the body this foggy, dream-like atmosphere. As in all of Laing’s work, there is an inquiring instability here, one that seeks the resolution of stability through the love of the human body and of our existence. I stand still before them.

Dr Marcus Bunyan

 

1/ Hughes, Annette. “ABIGAIL SOLOMON-GODEAU Rosemary Laing,” Review on The Newtown Review of Books website 3th July 2012 [Online] Cited 27th April 2014. No longer available online


Many thankx to Tolarno Galleries for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Rosemary Laing (Australian, 1959-2024) 'The Paper, Tuesday' 2013 from the exhibition 'The Paper' by Rosemary Laing at Tolarno Galleries, Melbourne, April - May, 2014

 

Rosemary Laing (Australian, 1959-2024)
The Paper, Tuesday
2013
C Type photograph
110 x 209cm
Courtesy the artist and Tolarno Galleries, Melbourne

 

Rosemary Laing (Australian, 1959-2024) 'The Paper, Wednesday, earlier' 2013

 

Rosemary Laing (Australian, 1959-2024)
The Paper, Wednesday, earlier
2013
C Type photograph
110 x 203cm
Courtesy the artist and Tolarno Galleries, Melbourne

 

Rosemary Laing

The Paper

A forest is carpeted with truckloads of newspapers. A cacophony of printed voices layers the soil horizon of the ground. The former surface litter of loose and partly decayed organic matter is overlaid with pulped tree product. The 21st century cultural carpet of current events and mercenary babble is already time-lined by weathering, which is fast-tracking the decomposition of the worded pages. The graphic of newsprint is breaking down like typographic stew, falling apart like old lacework, dissolving like paint – it’s losing its imprint as fallen branches and leaves scatter over it. It seems to expect that over time it will disappear beneath what comes after, what fresh coats some future century will lay over it.

For this undertaking, Rosemary Laing located her activity among the woodlands of Bundanon, a casuarina forest peppered with eucalyptus and Burrawang. Located in the Shoalhaven of southern New South Wales, the site was originally the land of the Wodi Wodi people of the Yuin nation. Layered with subsequent occupations since the early 19th century, in 1993 the properties were gifted by Arthur and Yvonne Boyd and became the Bundanon Trust – a place for artists of all disciplines to work and a place for all people to draw inspiration.

Two unique opportunities here were made possible by the Trust to Rosemary Laing. The opportunity to develop and consider her actions unhindered by a time frame; together with access to the Bundanon collection of the influential gnarled ceramics that Arthur’s father Merric Boyd (1888-1959) made with their blue and green underglazes and swaying lines of treescapes on clay.

As it happened, while making this work, the place was inundated with floodwaters. Natural disaster has often enclosed her work, as in swanfires (2002-2004), with its incinerated sheds and buildings, following bushfires in the Sussex Inlet area – also part of the Shoalhaven. Destruction sculpts and re-sculpts the world, and Laing joins the material cycle, the perpetual transmigration of matter from one form to another. A “terrible beauty”, as a friend remarked.

This series is called The Paper, for the daily newspaper – our long time companion and a primary fix for information of the world – that is swiftly being superseded by the new material technologies of our times. If the overwhelming flood of data and culture and spin is hitting us with some 500,000 discrete bits of information at any time, then we may be faced with inabilities to absorb that Total Noise. We probably missed the 25 bits that were important. The latest innovations of the Infosphere replay confections of overstimulation and boredom, sugar-hits of overload followed by emotional numbness.

Yet the covering of the ground that we saw in 2001 with groundspeed – not far geographically from this site – isn’t the same as here in the series The Paper. The point of loungeroom carpets in groundspeed was as an index of the latecomer’s sense of belonging. A kind of comfort zone for the non-indigenous, bridging old world and new. The carpeting this time – as she writes in her notes – “seems to be composting the present as a past about to happen; taking a once-upon- a-time not-that-long-ago standard as the ground-amendment-of- tomorrow already.” It is, among other things, a meditation on time.

Every new presentation of Laing’s work is also a running commentary on her previous corpus of work. The Paper explores themes touched upon in – Natural Disasters (1988), groundspeed (2001) with its patterned loungeroom carpets out in the ‘wild’ and in 2006, weather with its cyclone of newspaper shreds – while constantly replenishing what had remained surplus to that work. And this compost of earlier fragments, that are dismembered and scattered and gathered again, expands her material formation on this site.

From top to bottom the planet is being transfigured. Something essential is changing now and forever. The “global” has become everyone’s “local”. The human race is going through things it has never experienced before – as we are forced to join the caravan of this moment in time.

Hellish or heavenly? Promised Land or Wasteland? Take your pick. You do get the sense – with the dramatic shiny green of the ancient Burrrawang palms scattered about – of human impermanence against the bedrock temporal dimensions of the primitive Gondawan rainforest margins. As anyone who has spent time slogging through genuine bushland, and sensing the century’s long pulse of trees: we’ve fallen out of tune with the eternal present of the animal world, we’ve fallen into Time with its past and future, the chopped-up time of daily newspapers.

Find tongues in trees, books in the running brooks, sermons in stones … wrote Shakespeare (As You Like It, 2.1). The quote recalls the medieval idea of the Book of Nature that we are here to read, whose infinite pages unfold enormous landscapes: some see good, some evil, some both, some neither. Laing’s art takes root in a fissure, in that crack in the covenant between word and world, and the historical moment is right: we are in the age of the “trans-book” with the rise of the Kindle and iGoogle, and with it the end of newspapers, the demise of print and the retrenchment of journalists.

So as you enter the space, walk around the room with the suite of images – named for the days of the week – there’s an entropic feel with their grubby matte and muted beauty. Underfoot, things fall apart, the riggings of the page disintegrate into tissue, print naturalises into leaf mould, and words on paper are composted back into wood pulp and waste slurry. Accordingly, to make the images this time around, she put her dalliances with digital cameras and print-output machines aside, in favour of analogue, for all the lovely limitations and imperfections of light on cellulose triacetate, and the physical shadings of Laing’s printer in the darkroom.

The curving earth is a body, and these lacework landscapes show off the marks of ageing. The woods are a damp chamber, with a thick carpet of newspapers, and many doors open to the wind and faraway light. The images enclose you in brushwork of soft jade while the soggy colours of disintegration make time tangible.

There’s nothing said about the world here (recycling, deforestation, information overload) that you couldn’t find more reliably elsewhere. It’s rather Laing’s process of invention, through the hinterlands of her material imagination, that communicates her unexpected vision, tells her story of an imagined afterwards of along-the-way. There’s a stand of trees in these pictures still growing inside the shellacking and composting of our times.

George Alexander
September 2013

Published with permission

 

Rosemary Laing (Australian, 1959-2024) 'The Paper, Wednesday' 2013

 

Rosemary Laing (Australian, 1959-2024)
The Paper, Wednesday
2013
C Type photograph
110 x 197.5cm
Courtesy the artist and Tolarno Galleries, Melbourne

 

Rosemary Laing (Australian, 1959-2024) 'The Paper, Thursday' 2013

 

Rosemary Laing (Australian, 1959-2024)
The Paper, Thursday
2013
C Type photograph
110 x 207cm
Courtesy the artist and Tolarno Galleries, Melbourne

 

Rosemary Laing (Australian, 1959-2024) 'The Paper, Friday' 2013

 

Rosemary Laing (Australian, 1959-2024)
The Paper, Friday
2013
C Type photograph
110 x 196.3cm
Courtesy the artist and Tolarno Galleries, Melbourne

 

 

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Text / review: ‘A Vocabulary of Printing and the Syntax of the Image’ from the exhibition ‘KHEM’ at Strange Neighbour, Fitzroy, Melbourne

Exhibition dates: 11th April – 3rd May, 2014

Curator: Linsey Gosper

Artists: Jane Brown, Ponch Hawkes, Siri Hayes, Ruth Maddison, Lloyd Stubber, David Tatnall, Claudia Terstappen

 

Emmet Gowin printing mask for The Hint That Is a Garden: Siena, Italy 1975 from the text 'A Vocabulary of Printing and the Syntax of the Image' by Dr Marcus Bunyan

 

Emmet Gowin printing mask for The Hint That Is a Garden: Siena, Italy 1975 (below)

 

 

A Vocabulary of Printing and the Syntax of the Image

 

“No matter how slow the film, Spirit always stands still long enough for the photographer It has chosen.”

“One should not only photograph things for what they are but for what else they are.”


Minor White

 

As an artist who originally trained in the alchemical, analogue art of photography, the magic of this process will always hold sway in my heart. No matter how many excellent digital photographs I see, there is always a longing for silver – that indescribable feeling of looking at a master printers work, an image that literally takes your breath away. I hardly ever get that in a digital print. For me, it’s the difference between the fidelity of a CD and the aura of an LP, with all its scratches and pops, hisses and, yes, atmosphere.

Minor White, that guru of enlightenment, knew how difficult it was to capture spirit in a photograph. To make a connection between photographer and object, back through a glass lens and a metal box onto a piece of plastic or glass (completing a Zen circle), then printed onto a piece of paper. There are three ways it goes: you see something (you previsualise it) and you don’t capture it in the negative; you don’t see it, and the negative surprises you; but, best of all, you see it and you capture it – the object of your attention reveals itself to you. Then all you have to do is print it – easier said than done. Much testing and assessing, dodging and burning to balance the print knowing that, as MW says, each negative is like a dragon that an image has to be wrenched from.

No longer for ears …: sound
which like a deeper ear,
hears us, who only seem
to be hearing. Reversal of spaces.

Extract from Rainer Maria Rilke Gong 1925


When you do the analogue printing yourself (or when assessing a digital test print at a lab such as CPL Digital), the most important thing is to understand the vocabulary of printing. In both analogue and digital printing it all starts from the negative/file. If you don’t understand your negative or digital file, what hope have you of attaining a good end result? You must study the negative to understand its pushes and pulls, what needs to be held back, what other areas brought forward in the image. You have to feel the balance within the negative/file in the sensibility of the print. Darren from CPL observes that he has a lot of photographers and students come in and say, “I don’t want it to be like that,” but then they can’t explain what they do want it to be like or how they can get there. They have no vocabulary of printing or how to get the “feel” that they want from the print. I believe this is where training in the analogue darkroom can stand digital photographers in good stead.

What photographers need to understand is the syntax of an image, “the system of organization used in putting lines together to form pictures that can stand as representations of particular objects,”1 where they is a clear association between the structure of photographic prints and the linguistic structure that makes verbal communication possible. Photographers are the Keepers of Light and photography broke the boundaries of the visual field that had been delimited by etchings and prints, to allow human beings to see far beyond the physical field of view, to have photographic power over space and time which fundamentally changed the scope of human consciousness.2 Photography makes drawing unnecessary in the physical sense, but through previsualisation photography is predicated on mental drawing (with light) and through the physical form of the photograph, the print, photography has a syntactical basis – which comes from the languages of the photographer inherent in human consciousness and the chemical, optical and mechanical relationships that make photography possible. Both feeling and technology.

I believe that these two things go hand in hand and when photographers have no language, no vocabulary to describe what they want from a photographic print, then they are basically coming up against the limitations of their feelings, technologies and the machine. “Genius is constantly frustrated – and tempered – by the machine.”3 As William Crawford observes, “You simply cannot look at photographs as if they were ends without means. Each is the culmination of a process in which the photographer makes his decisions and discoveries within a technological framework.”4 “Each step in the photographic process plays a syntactical role to the degree that it affects the way the information, the sentiment, the surprises, and the frozen moments found in photographs actually meet the eye.”5 In the case of the photographic print, this means understanding the emotional linguistic vocabulary of printing through the syntax of the image.

With these thoughts in mind, the two standouts in this delightful group exhibition are Claudia Terstappen and Ponch Hawkes. Terstappen’s Brazilian rainforest photographs are as well seen and exquisitely printed as ever but this time they are slightly let down by the nearness of the frame and the colour of the moulding, both of which seen to limit the breathe of the image. Hawkes’ photographs are sublime (especially the two reproduced below), the best silver gelatin photographs that I have seen by an Australian artist in since Terstappen’s last solo exhibition In the Shadow of Change at Monash Gallery of Art. They have wonderful tonality and presence, and a quietness that really lets you contemplate the image through the beauty of the print – and a snip at only $800 each framed!

Other artists in the exhibition have singular images that are interesting (pictured below), but the major disappointment are the prints of Jane Brown. When I first saw the images of Brown’s Australian Gothic at Edmund Pearce Gallery in 2012 I said that they were, “small, darkly hewn, traditionally printed silver gelatin photographs… surrealist tinged, film noir-ish mise-en-scènes, the ones that emphasise the metaphorical darkness of the elements gathered upon the stage. Photographs such as Big TroutThe Female Factory, Adelong, New South Wales and Captain’s Flat Hotel, New South Wales really invoke a feeling of unhomely (or unheimlich), where nature is out of kilter. These images unsettle our idea of Oztraliana, our perceived sense of Self and our place in the world. They disrupt normal transmission; they transmutate the seen environment, transforming appearance, nature and form.”6 This was again the feeling that I got when I saw the series at a later exhibition at the Centre for Contemporary Photography.

Not this time. The prints shown here are much darker and have become almost ungrammatical; where the syntax of the image has broken down so that the linguistic structure of the image makes communication nearly impossible. It is not enough just to make prints darker and darker, hoping for some mystery to magically appear in the image because it won’t. This is a case of overprinting the negative, forcing the vocabulary of the image through a wish to impart something emphatic, some condition of being from the negative that has been imperfectly understood. Is this because this is Edition 2 out of 7, a different printer and a different size? I don’t know the answer to those questions, but Brown really needs to go back to the negatives and reassess the results, especially as these nearly incomprehensible prints are selling for an overinflated $2,000 each framed.

Dr Marcus Bunyan

 

Footnotes

1/ Crawford, William. “Photographic Syntax,” in Crawford, William. The Keepers of Light: A History and Working Guide to Early Photographic Processes. Morgan and Morgan, 1979, p. 2

2/ Ibid., p. 5

3/ Ibid., p. 6

4/ Ibid., p. 6

5/ Ibid., p. 7

6/ Bunyan, Marcus. Review: Jane Brown / Australian Gothic at Edmund Pearce Gallery, Melbourne, 6th May 2012 [Online] Cited 21st April 2014


Many thankx to Strange Neighbour for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Emmet Gowin (American, b. 1941) 'The Hint That Is a Garden: Siena, Italy' Dedicated to Frederick Sommer, 1975

 

Emmet Gowin (American, b. 1941)
The Hint That Is a Garden: Siena, Italy
Dedicated to Frederick Sommer, 1975
Gelatin silver print
19.5 x 24.5cm (7 11/16 x 9 5/8 in.)
Gift of Mrs Saul Reinfeld

 

William Crawford. "Photographic Syntax," in William Crawford. The Keepers of Light: A History and Working Guide to Early Photographic Processes. Morgan and Morgan, 1979, p. 6.

 

William Crawford. “Photographic Syntax,” in William Crawford. The Keepers of Light: A History and Working Guide to Early Photographic Processes. Morgan and Morgan, 1979, p. 6.

 

Claudia Terstappen (Australian born Germany, b. 1959) 'Jungle I (Brazil)' 1991 from the exhibition 'KHEM' at Strange Neighbour, Fitzroy, Melbourne, April - May, 2014

 

Claudia Terstappen (Australian born Germany, b. 1959)
Jungle I (Brazil)
1991
From the series Ghosts at the Jucurucu
Silver gelatin print
46 x 68cm

 

Lloyd Stubber (Australian) 'Untitled' 2012 from the exhibition 'KHEM' at Strange Neighbour, Fitzroy, Melbourne, April - May, 2014

 

Lloyd Stubber (Australian)
Untitled
2012
Fibre-based silver gelatin print
11 x 14 inches

 

David Tatnall (Australian, b. 1955) 'Clifton Springs Jetty' 2012

 

David Tatnall (Australian, b. 1955)
Clifton Springs Jetty
2012
From the series Coastal Pinholes
Silver gelatin contact print
20 x 25cm

 

Ruth Maddison (Australian, b. 1945) 'Bellambi, NSW' 1989

 

Ruth Maddison (Australian, b. 1945)
Bellambi, NSW
1989
Hand coloured gelatin silver print
19.6 x 49cm
Vintage print, unique state

 

Ruth Maddison (Australian, b. 1945) 'Self-portrait #2' 2004

 

Ruth Maddison (Australian, b. 1945)
Self-portrait #2
2004
From the series Light touches
Sun print on black and white photographic paper
Vintage print, unique state

 

 

“The process of analogue photography is created through darkness and light. To celebrate the launch of the Strange Neighbour Darkroom this exhibition brings together a group of artists who pursue and extend the practice of analogue and darkroom photography. These artists work across many of the countless possibilities of the medium: 35mm, medium format and large format photography, and their diverse processes include pinhole photography, photograms, sun prints, fibre printing and hand colouring. Contemporary photographers are driving the current resurgence in analogue photography and Strange Neighbour is excited to be able to facilitate this irreplaceable art form. Darkroom practice is unique and magickal, alive and well.”

Press release from the Strange Neighbour website

 

Khem; a possible derivative of the word alchemy, the native name of Egypt, is thought to mean black. Some scholars maintain that Khem is derived from a root meaning wise.1

Alchemy is described as chemistry endowed with magic, and alchemists as those who work with metals and keep these operations secret.2 Apart from the obvious associations of working with metals (silver) and chemistry, there are more subtle and intimate parallels between the art and science of alchemy and darkroom practice.

It is common among darkroom practitioners to consider the process as ‘magic’. When most people encounter printing their first photograph in the darkroom, the simple sight of an image appearing on the paper in the developer tray seems ‘magical’. Even experienced darkroom practitioners never lose this special feeling. Exhibiting artist, Siri Hayes notes, “Watching images come up in developing tray is as mysterious and exciting as any magic show. Perhaps more so as there are no tricks except that the photographic product is the grandest of illusions.”

Distinct from many other forms of photography, darkroom based practice is now specialised, with few people having access to the knowledge, equipment and skills associated with the medium. Like a secret esoteric order, few share this wisdom, and even those willing to teach it may keep special recipes, techniques and discoveries to themselves or within a select dedicated group. Some of this information, although scientific, is not completely understood in rational terms of facts or calculations, but is more related to intuition and perception. It is technical and it is intuitive.

The complex rituals associated with the process allow practitioners to get into a headspace that is conducive to contemplation, bringing forth intuition, allowing space for chance and universal cause and effect. In this art and science there are so many variables with endless possibilities. Ruth Maddison‘s Sun prints are made without camera, film, enlarger or developer. She states, “the tonal range depends on variables like paper stock, length of time in sun or shade, whether the objects are wet or dry … and an unpredictable magic that happens when light sensitive paper is touched by light.”

In this unpredictable environment often mistakes lead to new ideas and create new methodologies. One of the charms of analogue processes is the discovery of beauty through error. Ponch Hawkes recalls this as disasters and wonderful happenstance. Claudia Terstappen remarks it is the number of variables in the darkroom that leaves the creative process wide open and it is often these inaccuracies caused by chemical reactions that lead to a new meaning. This is what makes analogue processes so valuable and irreplaceable. There are many effects in the analogue process that one can recreate with digital technologies, but not invent.

Imperfections caused by these variables or ‘mistakes’ may imbue the image with a ‘spirit’ and otherworldliness, as if the energy of a place or person has been captured. Black and white photography too has the ability to transcend time, memory and death. Jane Brown says, “I examine this a lot in my work – landscapes seem to have vestiges or traces of past life and memorials become otherworldly.” Claudia Terstappen‘s work, “is motivated by the stories, beliefs and histories of the people who live there. Here people spoke about the forest spirits that one should be aware of. B+W images suggest a kind of silence.” At a symbolic level, silence is part of most sacred traditions3, and it is part of darkroom practice.

Using analogue processes and working in the darkroom can be aligned to the slow movement, of valuing quality over quantity and returning to a feeling of connectedness. For the images in this exhibition David Tatnall has used an 8 x 10 inch pinhole camera and made contact prints. He expresses of this technology, “my reasons for using this slow, cumbersome and fickle means to make photographs is because I feel it conveys the interaction of the sky and water, the presence of wind and the pulse of nature. I am particularly interested in how the long exposures and lack of sharpness make these features merge into something else… (The) simplicity: no lens, shutter or batteries, no need to upgrade, no click or buzz, no flashing lights or mega pixels no viewfinder and no distortion.” For Ruth Maddision, “she says of working with hand colouring, the pleasure of it – I love working on the real object again, and away from the screen.”

Clearly there is belief and an element of trust in the medium. Lloyd Stubber‘s images in this exhibition are taken from a one-month round the world trip. On return he processed the 15 rolls of film in his laundry. Perhaps the potential fear of loss is overwhelmed by the sense of anticipation, surprise and the flood of memories that return on seeing the work at a later date, as compared to digital, which is immediate and holds none of the mystery.

Another important distinction of darkroom and analogue practice from other forms of photography is the presence of artist’s hand throughout the entire progression of creation to final outcome. In each step of the process, significant choices are made from the many possibilities, from exposing light sensitive film in the camera, developing the film, to printing and finishing the art object. The artist’s mark is therefore not only discernible but also inherently valuable. To Ponch Hawkes, being the maker is of significance. For Terstappen, The physicality of arriving at the ‘perfect’ Gelatin Silver print – with its deep tonal ranges – is something that I highly value.

Contemporary artists are driving the current resurgence in analogue photography. This is a treasured, magickal4 and irreplaceable art form. It is with great pleasure that I declare the Strange Neighbour Darkroom open, and may it provide the space and opportunity for the love of darkroom practice to be enjoyed, shared and fostered.”

Linsey Gosper, curator, darkroom lover, 2014

1/ Francis Melville. The Book of Alchemy. Quarto Publishing plc, 2002, p. 6
2/ Kurt Seligman. Magic, Supernaturalism and Religion. Pantheon Books, 1948, p. 84
3/ Ami Ronnberg (ed.,). The Book of Symbols. Taschen, 2010, p. 676
4/ Magick, in the context of Aleister Crowley’s Thelema, is a term used to differentiate the occult from stage magic and is defined as the Science and Art of causing Change to occur in conformity with Will, including both mundane acts of will as well as ritual magic

 

Jane Brown (Australian, b. 1967) 'Decommissioned Art History Library, University of Melbourne' 2012-2013

 

Jane Brown (Australian, b. 1967)
Decommissioned Art History Library, University of Melbourne
2012-2013
Fibre-based gelatin silver print
44 x 49.5cm
Edition 2 of 7

 

Jane Brown (Australian, b. 1967) 'Lathamstowe' 2011- 2013

 

Jane Brown (Australian, b. 1967)
Lathamstowe
2011- 2013
Fibre-based, gelatin silver print
46 x 44cm
Edition 2 of 7

 

Ponch Hawkes (Australian, b. 1946) 'Silken Seam' 2005

 

Ponch Hawkes (Australian, b. 1946)
Silken Seam
2005
Silver gelatin print
34 x 34cm
Courtesy of the artist and Chrysalis Gallery, Melbourne

 

Ponch Hawkes (Australian, b. 1946) 'Rouleau' 2005

 

Ponch Hawkes (Australian, b. 1946)
Rouleau
2005
Silver gelatin print
34 x 34cm
Courtesy of the artist and Chrysalis, Melbourne

 

Siri Hayes (Australian, b. 1977) 'Aquatic listening device' 2009

 

Siri Hayes (Australian, b. 1977)
Aquatic listening device
2009
Silver gelatin print
39 x 45cm
Courtesy of the artist and M.33, Melbourne

 

 

Strange Neighbour

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Review: ‘Hoda Afshar / Under Western Eyes’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 2nd April – 3rd May, 2014

 

Hoda Afshar (Australian born Iran, b. 1983) 'Westoxicated #1' 2013

 

Hoda Afshar (Australian born Iran, b. 1983)
Westoxicated #1
2013
Archival Pigment Print
104 x 90cm / edition of 5

 

 

Dear readers, my apologies for the lack of local reviews and postings since the beginning of the year. It’s not that I haven’t been out and about looking at exhibitions, far from it, simply that there has been little stimulating enough to do a posting on. Photographically, it has been a very slow start to 2014 in Melbourne.

It is a great pleasure then to finally discover some strong exhibitions around Melbourne town that are worthy of a posting: Hoda Afshar / Under Western Eyes and Stephen Dupont / The White Sheet Series No. 1, both at Edmund Pearce; the group exhibition Khem at Strange Neighbour; The Rennie Ellis Show at Monash Gallery of Art; and the magnificent Rosemary Laing / The Paper at Tolarno Galleries. Other postings to follow in the next week or so.


I love Hoda Afshar’s work. It’s big, bold, brash, beautiful, and it has something important to say and does so, eloquently. I only wish I could read the text written on nipple and background to further understand the intricacies and references of the work.

The photographs pull back the veil on how Westerners commodify the representation of Islamic women in the form of decodable stereotypes.

This reductive interpretation of the identity of Muslim women is bound up with aspects of exoticism, which has links to the influential book Orientalism (1978), by Edward W. Saïd, “a foundational text for the academic field of Post-colonial Studies, wherein the denotations and connotations of the term “orientalism” are expanded to describe what Saïd sees as the false cultural assumptions of the “Western world”, facilitating the cultural misrepresentation of the “The Orient”, in general, and of the Middle East, in particular.” (Wikipedia)

For Western society, “oriental” art emanated from a type of primitive fantasy, reflecting the increasingly exotic tastes of Europe from the late 19th-century following European colonialism. In her work Afshar interrogates aspects of a visual neo-colonialism. Here the voices of the marginalised are acknowledged but only so far as the language of acknowledgement is controlled by neo-colonialism (another form of imperialism which is an out growth of classical colonialism) – in which the image and literature of the oppressed is controlled by societal structures that seek to delimit the nature of their independence.

As Bhabha notes, “Postcolonial perspectives emerge from the colonial testimony of Third World countries and the discourses of “minorities” within the geopolitical divisions of East and West, North and South. They intervene in those ideological discourses of modernity that attempt to give a hegemonic “normality” to the uneven development and the differential, often disadvantaged, histories of nations, race, communities, peoples.” (Bhabha, H. K. The location of culture. London: Routledge, 1994, p. 71)

Thus, postcolonial theory formulates its critique around the social histories, cultural differences and political discrimination that are practised and normalised by colonial and imperial machineries.

What Afshar does is poke a great big stick at these (visual) machineries, phenomenologies that continue to operate within the operating “theatres”, the mass-produced and parcelled consumer identities of the Western world.

Dr Marcus Bunyan


Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Hoda Afshar (Australian born Iran, b. 1983) 'Westoxicated #2' 2013

 

Hoda Afshar (Australian born Iran, b. 1983)
Westoxicated #2
2013
Archival Pigment Print
104 x 90cm / edition of 5

 

Hoda Afshar (Australian born Iran, b. 1983) 'Westoxicated #3' 2013

 

Hoda Afshar (Australian born Iran, b. 1983)
Westoxicated #3
2013
Archival Pigment Print
104 x 90cm / edition of 5

 

 

Edmund Pearce is pleased to present Under Western Eyes, a solo exhibition by Hoda Afshar. The exhibition comprises a series of digitally manipulated photographs, criticising the continual representation of Islamic women in the contemporary art world as veiled, subjugated and suppressed. This new project explores how the veil – seen as a sort of forced enclosure – has become the dominant mode of representing Islamic women in the West.

In speaking of the series Hoda states, “veiled women are often portrayed as a homogeneous group; powerless subjects whose veil serves either as a symbol and tool of oppression, or is celebrated as an exotic commodity. As such, the images of Muslim women have been reduced to easily decodable stereotypes; mass-produced and parcelled for Western audiences as a consumer item. In this series, I intend to emphasise the reductive interpretation of the identity of Muslim women in the West and praising of such imagery as an attitude bound up with aspects of exoticism.”

Hoda Afshar is a visual artist and Photographer. She is currently a PhD candidate at the Department of Art at Curtin University. After finishing a BFA, majoring in Photography, at Azad University of Art and Architecture in Tehran, she began her career as a documentary photographer. In 2006 she was selected by World Press Photo as one of the top ten young documentary photographers of Iran to attend their Educational training program. Additionally, Hoda is currently a lecturer at the Photography Studies College in Melbourne. She has also been exhibiting locally and internationally since 2007 and was short listed for prestigious photography awards such as the Moran Contemporary Photographic Prizes (2012) and the Josephine Ulrick and Win Schubert Photography Prize (2013). She lives and works in Melbourne, Australia.

 

Hoda Afshar (Australian born Iran, b. 1983) 'Westoxicated #5' 2013

 

Hoda Afshar (Australian born Iran, b. 1983)
Westoxicated #5
2013
Archival Pigment Print
104 x 90cm / edition of 5

 

Hoda Afshar (Australian born Iran, b. 1983) 'Westoxicated #6' 2013

 

Hoda Afshar (Australian born Iran, b. 1983)
Westoxicated #6
2013
Archival Pigment Print
104 x 90cm / edition of 5

 

Hoda Afshar (Australian born Iran, b. 1983) 'Westoxicated #7' 2013

 

Hoda Afshar (Australian born Iran, b. 1983)
Westoxicated #7
2013
Archival Pigment Print
104 x 90cm / edition of 5

 

Hoda Afshar (Australian born Iran, b. 1983) 'Westoxicated #9' 2013

 

Hoda Afshar (Australian born Iran, b. 1983)
Westoxicated #9
2013
Archival Pigment Print
104 x 90cm / edition of 5

 

 

Edmund Pearce Gallery

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Exhibition and book launch preview: ‘THE RENNIE ELLIS SHOW’ and ‘Decadent 1980-2000’ at Monash Gallery of Art, Wheelers Hill, Melbourne

Exhibition dates: 3rd April – 8th June, 2014
Exhibition and book launch: 3-5 pm Saturday 5th April, 2014

 

Rennie Ellis (Australian, 1940-2003) 'Fully equipped, Albert Park Beach' c. 1981 from the exhibition 'THE RENNIE ELLIS SHOW' at Monash Gallery of Art, Wheelers Hill, Melbourne, April - June, 2014

 

Rennie Ellis (Australian, 1940-2003)
Fully equipped, Albert Park Beach
c. 1981, printed later
Digital colour print
© Rennie Ellis Photographic Archive

 

 

I saw a digital preview of the new book Rennie Ellis – Decadent 1980-2000, shown to me by the delightful Director of the Rennie Ellis Photographic Archive, Manuela Furci – and I must say I was mighty impressed… it was absolutely, colourfully, outrageously FAB !

My god Rennie Ellis was a fantastic artist, what an eye, and what a sense of humour he imparts in his work. And in colour this time. The exhibition draws work from BOTH books – Decade 1970-1980 and Decadent 1980-2000. The colour images in the posting are from the Decadent book and are also in the exhibition. Do come along to the opening and book launch… it will be a solid gold event!

Marcus


Many thankx to Manuel Furci and the Rennie Ellis Archive for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Without my photography life would be boring. Photography adds an extra dimension to my life. Somehow it confirms my place in the world”


Rennie Ellis

 

 

Rennie Ellis (Australian, 1940-2003) 'Berlin Party, Inflation Melbourne' c. 1981 from the exhibition 'THE RENNIE ELLIS SHOW' at Monash Gallery of Art, Wheelers Hill, Melbourne, April - June, 2014

 

Rennie Ellis (Australian, 1940-2003)
Berlin Party, Inflation, Melbourne
c. 1981, printed later
Digital colour print
© Rennie Ellis Photographic Archive

 

Rennie Ellis book covers

 

Rennie Ellis Decade 1970-1980 and Decadent 1980-2000

 

 

The photographer Rennie Ellis (1940-2003) is a key figure in Australian visual culture. Ellis is best remembered for his effervescent observations of Australian life during the 1970s-90s, including his now iconic book Life is a beach. Although invariably inflected with his own personality and wit, the thousands of social documentary photographs taken by Ellis during this period now form an important historical record.

The Rennie Ellis Show highlights some of the defining images of Australian life from the 1970s and ’80s. This is the period of Gough Whitlam and Malcolm Fraser, Paul Keating and Bob Hawke; AC/DC and punk rock; cheap petrol and coconut oil; Hare Krishnas and Hookers and Deviant balls.

This exhibition of over 100 photographs provides a personal account of what Ellis termed ‘a great period of change’. Photographs explore the cultures and subcultures of the period, and provide a strong sense of a place that now seems worlds away, a world free of risk, of affordable inner city housing, of social protest, of disco and pub rock, of youth and exuberance.

Text from the MGA website

 

Rennie Ellis (Australian, 1940-2003) 'Dining Out, Inflation' 1980

 

Rennie Ellis (Australian, 1940-2003)
Dining Out, Inflation
1980, printed later
Selenium-toned silver gelatin print
© Rennie Ellis Photographic Archive

 

Rennie Ellis (Australian, 1940-2003) 'At the Pub, Brisbane' 1982

 

Rennie Ellis (Australian, 1940-2003)
At the Pub, Brisbane
1982, printed later
Selenium-toned silver gelatin print
© Rennie Ellis Photographic Archive

 

Exhibition and book launch preview: 'THE RENNIE ELLIS SHOW' and 'Decadent 1980-2000'

 

 

Rennie Ellis Photographic Archive website


Rennie Ellis Photographic Archive
Level 1 / 26 Acland Street
St Kilda 3182
Victoria, Australia
Phone: +61 3 9525 3862
E: info@RennieEllis.com.au

Rennie Ellis Photographic Archive website


Monash Gallery of Art
860 Ferntree Gully Road, Wheelers Hill
Victoria 3150 Australia
Phone: + 61 3 8544 0500

Opening hours:
Tue – Fri: 10am – 5pm
Sat – Sun: 10pm – 4pm
Mon/public holidays: closed

Monash Gallery of Art website

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Review: ‘Wildcards: Bill Henson shuffles the deck’ at Monash Gallery of Art, Wheelers Hill, Melbourne

Exhibition dates: 1st February – 30th March, 2014

Curator: Bill Henson

Warning: Aboriginal and Torres Strait Islander viewers should be aware that the following posting may contain images of deceased persons.

 

Installation photograph of 'Wildcards: Bill Henson shuffles the deck' at the Monash Gallery of Art

Installation photograph of 'Wildcards: Bill Henson shuffles the deck' at the Monash Gallery of Art

 

Installation photographs of Wildcards: Bill Henson shuffles the deck at the Monash Gallery of Art
Photos: Marcus Bunyan

1/ stygian gloom
2/large grouping of 14 works by Wesley Stacey

 

Unknown photographer. 'Untitled' c. 1900

 

Unknown photographer
Untitled
c. 1900
Cyanotype print
Monash Gallery of Art, City of Monash Collection
Acquired 2012

 

 

vapid [vap-id]
adjective
lacking or having lost life, sharpness, or flavour

Origin:
1650-60;  Latin vapidus;  akin to va·por [vey-per]
noun
a visible exhalation, as fog, mist, steam, smoke diffused through or suspended in the air; particles of drugs that can be inhaled as a therapeutic agent

 

 

This is an unexceptional exhibition, one that lacks jouissance in the sense of a transgressive kind of enjoyment, an investigation of the subject that gives pleasure in taking you to unexpected places. At times I felt like a somnambulist walking around this exhibition of photographs from the Monash Gallery of Art collection curated by Bill Henson, pitched into stygian darkness and listening to somewhat monotonous music. It was a not too invidious an exercise but it left me with a VAPID feeling, as though I had inhaled some soporific drug: the motion of the journey apparently not confined by a story, but in reality that story is Henson’s mainly black and white self-portrait. The photographs on the wall, while solid enough, seemed to lack sparkle. There were a couple of knockout prints (such as David Moore’s Himalaya at dusk, Sydney, 1950 below; the Untitled cyanotype c. 1900, above; and Mark Hinderaker’s delicate portrait of Fiona Hall, 1984 below) and some real bombs (the large Norman Lindsay photographs, modern reproductions printed many times their original size were particularly nauseous). And one has to ask: were the images chosen for how they were balanced on the wall or were they chosen for content?

Henson states that there was no concept or agenda when picking the 88 photographs for this exhibition, simply his INTENSITY of feeling and intuition, his intuitive response to the images when he first saw them – to allow “their aesthetics to determine their presence… our whole bodies to experience these photographs – objects as pictures as photographs.”1 Henson responded as much as possible to the thing which then becomes an iconography (which appeals to his eye) as he asks himself, why is one brush stroke compelling, and not another? The viewer can then go on a journey in which MEANING comes from FEELING, and SENSATIONS are the primary stuff of life.

One of Henson’s preoccupations, “is an interest in the photograph as an object, in the physical presence of the print or whatever kind of technology is being used to make it.”2 He would like us to acknowledge the presence and aura (Walter Benjamin) of the photograph as we stand in front of it, responding with our whole bodies to the experience, not just our eyes. He wants us to have an intensity of feeling towards these works, responding to their presence and how he has hung the works in the exhibition. “There are no themes but rather images that appeal to the eye and, indeed, the whole body. Because photographs are first and foremost objects, their size, shape grouping and texture are as important as the images they’re recording.”3

Henson insists that there was no preconceived conceptual framework for picking these particular photographs but this is being disingenuous. Henson was invited to select images from the MGA collection with the specific idea of holding an exhibition, so this is the conceptual jumping off point; he then selected the images intuitively only to then group and arrange then intuitively/conceptually – by thinking long and hard about how these images would be grouped and hung on the wall of the gallery. I would like to believe that Henson was thinking about MUSIC when he hung this exhibition, not photography. Listen to Henson talk about the pairing of Leonie Reisberg’s Portrait of Peggy Silinski, Tasmania (c. 1976, below) and Beverley Veasey’s Study of a Calf, Bos taurus (2006, below) in this video, and you will get the idea about how he perceives these photographs relate to each other, how they transcend time and space.

This is one of the key elements of the exhibition: how Henson pushes and pulls at time and space itself through the placing of images of different eras together. The other two key elements are how the music rises and falls through the shape of the photographs themselves; and how the figures within the images are pulled towards or pushed away from you. With regard to the rise and fall, Henson manipulates the viewer through the embodiedness of both horizontal and vertical photographs, reminding me of a Japanese artist using a calligraphy brush (see the second installation image above, where the photographs move from the vertical to the square and then onto panoramic landscape). In relation to the content of the images, there seems to be a preoccupation (a story, a theme?) running through the exhibition with the body being consumed by the landscape or the body being isolated from the landscape but with the threat of being consumed by it. Evidence of this can be seen in Wesley Stacey’s Willie near Mallacoota (1979, below) where the body almost melts into the landscape and David Moore’s Newcastle steelworks (1963, below) where the kids on the bicycles are trying to escape the encroaching doom that hovers behind them.

One of the key images in the exhibition for me also reinforces this theme – a tiny Untitled cyanotype (c. 1900, above) in which two Victorian children are perched on a bank near a stream with the bush beyond – but there are too many of this ilk to mention here: either the figures are pulled towards the front of the frame or pushed back into the encroaching danger, as though Henson is interrogating, evidencing un / occupied space. Overall, there is an element of control and lyrical balance in how he has grouped and hung these works together, the dark hue of the gallery walls allowing the photographs to exist as objects for themselves. Henson puts things next to each other in sequences and series to, allegedly, promote UNEXPECTED conversations and connections through a series of GESTURES.

As Henson notes,

“Maybe it’s the fact that the photographs have the ability to suggest some other thing and that’s what draws you in – that’s that feeling, the thing that slips away from thought. These are really the same things that apply to our meetings with any work of art, whether it’s a piece of music or a sculpture or anything else. There’s something compelling, there’s something there that sort of animates your speculative capacity, causes you to wonder. Other times, or most of the time, that’s not the case. Certainly most of the time that’s not the case with photography.”4

.
For me, there was little WONDER in this exhibition, something that you would go ‘oh, wow’ at, some way of looking at the world that is interesting and insightful and fractures the plaisir of cultural enjoyment and identity. While the photographs may have been chosen intuitively and then hung intuitively/conceptually, I simply got very little FEELING, no ICE/FIRE  (as Minor White would say) – no frisson between his pairings, groupings and arrangements. It was all so predictable, so ho-hum. Everything I expected Henson to do… he did!

There were few unexpected gestures, no startling insight into the human and photographic condition. If as he says, “Everything comes to you through your whole body, not just through your eyes and ears,”5 and that photographs are first and foremost objects, their size, shape, grouping and texture as important as the images they’re recording THEN I wanted to be moved, I wanted to feel, to be immersed in a sensate world not a visible exhalation (of thought?), a vapor that this exhibition is. Henson might have painted an open-ended self-portrait but this does not make for a very engaging experience for the viewer. In this case, the sharing of a story has not meant the sharing of an emotion.

Dr Marcus Bunyan

 

1/ Interview with Bill Henson by Toby Fehily posted 01 Feb 2014 on the Art Guide Australia website [Online] Cited 18/02/2014. No longer available online

2/ Ibid.,

3/ Fiona Gruber. “Review of Wildcards, Bill Henson Shuffles the Deck” on the Guardian website, Wednesday 12 February 2014 [Online] Cited 16/03/2014

4/ Fehily op. cit.,

5/ Fehily op. cit.,


Many thankx to the Monash Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

MGA Collection: Bill Henson on Leonie Reisberg and Beverley Veasey

Bill Henson talks about the photographs of Leonie Reisberg and Beverley Veasey from the MGA Collection in WILDCARDS: BILL HENSON SHUFFLES THE DECK, Monash Gallery of Art, 1 February to 30 March 2014.

 

John Eaton (born United Kingdom 1881; arrived Australia 1889; died 1967) 'Sheep in clearing' c. 1920s

 

John Eaton (born United Kingdom 1881; arrived Australia 1889; died 1967)
Sheep in clearing
c. 1920s
Gelatin silver print
15.6 x 23.8cm
Monash Gallery of Art, City of Monash Collection
Donated by Janice Hinderaker through the Australian Government’s Cultural Gifts Program 2003

 

Fred Kruger (born Germany 1831; arrived Australia 1860; died 1888) 'Queen Mary and King Billy outside their mia mia' c. 1880

 

Fred Kruger (born Germany 1831; arrived Australia 1860; died 1888)
Queen Mary and King Billy outside their mia mia
c. 1880
Albumen print
13.4 x 20.8cm
Monash Gallery of Art, City of Monash Collection acquired 2012

 

David Moore (Australia 1927-2003) 'Himalaya at dusk, Sydney' 1950

 

David Moore (Australia 1927-2003)
Himalaya at dusk, Sydney
1950
Gelatin silver print, printed 2005
24.5 x 34.25cm
Monash Gallery of Art, City of Monash Collection donated by the Estate of David Moore 2006
Courtesy of the Estate of David Moore (Sydney)

 

Wesley Stacey (Australia, b. 1941) 'Willie near Mallacoota' 1979

 

Wesley Stacey (Australia, b. 1941)
Willie near Mallacoota
1979
From the series Koorie set
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Donated through the Australian Government’s Cultural Gifts Program by Christine Godden 2011

Published under fair use for the purpose of art criticism

 

David Moore (Australia, 1927-2003) 'Newcastle steelworks' 1963

 

David Moore (Australia, 1927-2003)
Newcastle steelworks
1963
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Acquired 1981

Published under fair use for the purpose of art criticism

 

One of those preoccupations is an interest in the photograph as an object, in the physical presence of the print or whatever kind of technology is being used to make it. Part of the reason for that is that photography, more than any other medium, suffers from a mistake or misunderstanding people have when they’ve seen a reproduction in a magazine or online: they think they’re seeing the original. A certain amount of photography is made with its ultimate intention being to be seen in a magazine or online, but most photography, historically, ended up in its final form as a print – a cyanotype, or a tin type or a daguerreotype or whatever it might be.”

Interview with Bill Henson by Toby Fehily posted 01 Feb 2014 on the Art Guide Australia website [Online] Cited 18/02/2014. No longer available online. Used under fair use for the purposes of education and research.

 

Leonie Reisberg (Australia, b. 1955) 'Portrait of Peggy Silinski, Tasmania' c. 1976

 

Leonie Reisberg (Australia, b. 1955)
Portrait of Peggy Silinski, Tasmania
c. 1976
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Donated by Janice Hinderaker through the Australian Government’s Cultural Gifts Program 2003

 

Beverley Veasey (Australia, b. 1968) 'Study of a Calf, Bos taurus' 2006

 

Beverley Veasey (Australia, b. 1968)
Study of a Calf, Bos taurus
2006
Chromogenic print
Monash Gallery of Art, City of Monash Collection
Acquired 2006

 

I think when you look through any collection, you’re often struck by the kind of pointlessness and banality of photography. It doesn’t matter which museum in the world you look at. It’s like, “is there any need for this thing to exist at all?”. It probably comes back to the capacity of the object, the image to suggest things, the suggestive potential rather than the prescriptive, which is a given in photography of course, the evidential authority of the medium preceding any individual reading we have of particular pictures. Maybe it’s the fact that the photographs have the ability to suggest some other thing and that’s what draws you in – that’s that feeling, the thing that slips away from thought. These are really the same things that apply to our meetings with any work of art, whether it’s a piece of music or a sculpture or anything else. There’s something compelling, there’s something there that sort of animates your speculative capacity, causes you to wonder. Other times, or most of the time, that’s not the case. Certainly most of the time that’s not the case with photography.

Interview with Bill Henson by Toby Fehily posted 01 Feb 2014 on the Art Guide Australia website [Online] Cited 18/02/2014. No longer available online. Used under fair use for the purpose of education and research.

 

Axel Poigant (born United Kingdom 1906; arrived Australia 1926; died 1986) 'Jack and his family on the Canning Stock Route' 1942

 

Axel Poigant (born United Kingdom 1906; arrived Australia 1926; died 1986)
Jack and his family on the Canning Stock Route
1942
Gelatin silver print, printed 1986
Monash Gallery of Art, City of Monash Collection
Acquired 1991

 

Tim Johson (Australia, b. 1947) 'Light performances' 1971-72

 

Tim Johson (Australia, b. 1947)
Light performances
1971-1972
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Acquired 2011

 

Cherine Fahd (Australia, b. 1974) 'Alicia' 2003

 

Cherine Fahd (Australia, b. 1974)
Alicia
2003
From the series A woman runs
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Donated through the Australian Government’s Cultural Gifts Program 2011

 

Wesley Stacey (Australia, b. 1941) 'Untitled' 1973

 

Wesley Stacey (Australia, b. 1941)
Untitled
1973
From the series Friends
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Donated by Bill Bowness 2013

 

That was one of the things that interested me and continues to interest me about photography: how these things inhabit the world as objects. And indeed we read them not just with our eyes but with how our whole bodies read and encounter and negotiate these objects, which happen to be photographs. And that’s very much a thing that interests me in the way that I work. I feel sometimes that I only happen to make photographs myself and that it’s a means to an end… So there’s a sense in which I’m interested in these objects that happen to be photographs and the way that they inhabit the same space that our bodies inhabit. Everything comes to you through your whole body, not just through your eyes and ears – it’s a vast amount of information. Watching something get bigger as you draw closer to it, not just matters of proximity, but texture or the way objects sit in a space when they’re lit a certain way – all of this is very interesting to me, always has been.”

Interview with Bill Henson by Toby Fehily posted 01 Feb 2014 on the Art Guide Australia website [Online] Cited 18/02/2014. Used under fair use for the purpose of art criticism. No longer available online.

 

Mark Hinderaker (born United States of America 1946; arrived Australia 1970; died 2004) 'Fiona Hall' 1984

 

Mark Hinderaker (born United States of America 1946; arrived Australia 1970; died 2004)
Fiona Hall
1984
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Donated by Janice Hinderaker through the Australian Government’s Cultural Gifts Program 2003

 

Lionel Lindsay (Australia 1874-1961) 'Norman Lindsay and Rose Soady, Bond Street studio' c. 1909

 

Lionel Lindsay (Australia 1874-1961)
Norman Lindsay and Rose Soady, Bond Street studio
c. 1909
Gelatin silver print, printed 2000
Monash Gallery of Art, City of Monash Collection
Donated by Katherine Littlewood 2000

 

Mark Strizic (born Germany 1928; arrived Australia 1950; died 2012) 'BHP steel mill, Port Kembla, 1959'

 

Mark Strizic (born Germany 1928; arrived Australia 1950; died 2012)
BHP steel mill, Port Kembla, 1959
1959
Gelatin silver print, printed 1999
Monash Gallery of Art, City of Monash Collection
Donated by the Bowness Family through the Australian Government’s Cultural Gifts Program 2008

 

 

Monash Gallery of Art
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Victoria 3150 Australia
Phone: + 61 3 8544 0500

Opening hours:
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Sat – Sun: 10pm – 4pm
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Monash Gallery of Art website

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Review: ‘Simon Harsent / Melt: Portrait of an Iceberg’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 5th February – 1st March, 2014

 

 

Simon Harsent (British, b. 1965) 'Melt #028a' 2008

 

Simon Harsent (British, b. 1965)
Melt #028a
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

 

A solid exhibition by Simon Harsent to open the year at Edmund Pearce Gallery, Melbourne.

Things I felt and observed

~ Harsent shows me sculptural photographs of icebergs as I have never seen them before

~ The photographs are well printed and framed, have great colour variation and work at both sizes the images are presented at

~ The horizon line of the sea rises and falls throughout the series, allowing the viewer to levitate and drop as you walk around the gallery

~ The ecological component of the exhibition, while inherent, is not overpowering. Which is a good thing

~ The non-chronological hang benefits the exhibition immensely. If the exhibition had been hung from large to small iceberg, the effect would have been too didactic

~ The Brancusi-esque forms held more interest for me, such as Melt #029, Melt #036 and Melt #039 (seen with a photograph of Brancusi’s The Newborn 1920, below), together with the intense, close-up abstract forms such as Melt #014 and Melt #023. These are superb!

Things I wanted to feel and observe

~ When viewing the series I didn’t feel Harsent’s metaphorical reflection upon his own mortality. Only in two images, Melt #042 and Melt #09 (where the sunlight hits the top of the iceberg deliciously) did I feel an anthropomorphic link to humanity

~ I didn’t feel the grandeur of these icebergs. Perhaps just one image at the largest size possible would have shook me from my reverie

~ I didn’t feel the personality of each iceberg in its own journey. In the exhibition I never knew which large iceberg had metamorphosed into which smaller iceberg. Therefore I was unsure of each iceberg’s life-span and story. For that reason these are not ontological portraits concerned with the nature and relations (the relation of one photograph and the next) of being

~ Finally, I wanted the images to push forward, to take me further on the journey. Taking the adage that two-thirds of the iceberg is always below water, I never really felt the psychological power of these objects, something dark that is hidden beneath the sea. All the icebergs are photographed in clear, calm weather. Some photographed in storms, in mist or fog, or at night would have added ineffably to the atmosphere


These are not sublime photographs. I never got that feeling from viewing the work. They come nowhere close to Alain de Botton’s wonderful prose on the significance of sublime places:

“If the world is unfair or beyond our understanding, sublime places suggest it is not surprising things should be thus. We are the playthings of the forces that laid out the oceans and chiselled the mountains. Sublime places acknowledge limitations that we might otherwise encounter with anxiety or anger in the ordinary flow of events. It is not just nature that defies us. Human life is as overwhelming, but it is the vast spaces of nature that perhaps provide us with the finest, the most respectful reminder of all that exceeds us. If we spend time with them, they may help us to accept more graciously the great unfathomable events that molest our lives and will inevitably return us to dust.”(de Botton, Alain. The Art of Travel. London: Penguin, 2002, p. 178-179.)

I never felt that the photographs transported the viewer on an emotional journey that furthers our understanding of the fragility of life both of the planet and of ourselves. And that is the one thing I wished they had of done.

Dr Marcus Bunyan


Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Simon Harsent (British, b. 1965) 'Melt #026' 2008

 

Simon Harsent (British, b. 1965)
Melt #026
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #029' 2008

 

Simon Harsent (British, b. 1965)
Melt #029
2008
Archival Pigment Print
110 x 160cm
Edition of 10

 

Simon Harsent (British, b. 1965) 'Melt #039' 2008

 

Simon Harsent (British, b. 1965)
Melt #039
2008
Archival Pigment Print
58.5 x 86cm
Edition of 10

 

Simon Harsent (British, b. 1965) 'Melt #036' 2008

 

Simon Harsent (British, b. 1965)
Melt #036
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Constantin Brancusi (Romanian, 1876-1957) 'The Newborn'. Version I 1920 (close to the marble of 1915)

 

Constantin Brancusi (Romanian, 1876-1957)
The Newborn. Version I
1920 (close to the marble of 1915)
Bronze
14.6cm x 21cm x 14.6cm
Acquired through the Lillie P. Bliss request
© 2010 Artists Rights Society (ARS), New York / ADAGP, Paris

Used under conditions of fair use for the purpose of art criticism

 

Simon Harsent (British, b. 1965) 'Melt #037' 2008

 

Simon Harsent (British, b. 1965)
Melt #037
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #042' 2008

 

Simon Harsent (British, b. 1965)
Melt #042
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

 

After successful exhibitions in Australia and abroad, Simon Harsent’s sublime photographic series Melt: Portrait of an Iceberg makes its Melbourne premiere at Edmund Pearce this February. The exhibition and accompanying monograph present portraits of icebergs as they travel Greenland’s Ilulissat Icefjord. The ecological story is self-evident; more sections are breaking away from the arctic ice cap and melting faster due to global warming. But the chronicle of the iceberg is, for the artist, a metaphorical reflection upon his own mortality.

Harsent states; “Seeing them first overpowering in grandeur and then, later, about to be absorbed back into the flux from which they came, is both beautiful and humbling: a metamorphosis that endows them with a life-span, each with its own personality, each with its own story.”

Born in England Simon Harsent studied photography at Watford College before moving to Australia in 1988 to establish himself as one of the country’s leading photographers. Currently based in New York, Harsent’s career has seen him win numerous national and international awards including, Cannes Lions, One Show, Clio, D&AD, and Australia’s first Cannes Grand Prix – making him one of the most awarded photographers in the world. His work is included in the permanent collection of the Queensland Art Gallery and The Powerhouse Museum. Melt: Portrait of an Iceberg was published in late 2009 to critical acclaim, reinforced by its inclusion in the prestigious D&AD and PDN Photo Annuals.

Text from the Edmund Pearce Gallery website

 

Simon Harsent (British, b. 1965) 'Melt #023' 2008

 

Simon Harsent (British, b. 1965)
Melt #023
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #014' 2008

 

Simon Harsent (British, b. 1965)
Melt #014
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #021' 2008

 

Simon Harsent (British, b. 1965)
Melt #021
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #010' 2008

 

Simon Harsent (British, b. 1965)
Melt #010
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #09' 2008

 

Simon Harsent (British, b. 1965)
Melt #09
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #020' 2008

 

Simon Harsent (British, b. 1965)
Melt #020
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #05' 2008

 

Simon Harsent (British, b. 1965)
Melt #05
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #03' 2008

 

Simon Harsent (British, b. 1965)
Melt #03
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #07' 2008

 

Simon Harsent (British, b. 1965)
Melt #07
2008
Archival Pigment Print
110 x 160cm
Edition of 10

 

 

Edmund Pearce Gallery

This gallery has now closed.

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New photographic prize: The Prix Elysée with the support of Parmigiani Fleurier

Applications open: 3rd February 2014
Applications close: 25th April 2014

 

The Prix Elysée with the support of Parmigiani Fleurier

 

 

About the Prix Elysée

At the Musée de l’Elysée, we think that supporting photographers in the evolution of their career is as important as preserving their art for future generations. It is in a shared commitment to foster creativity and support the production of new work that the Musée de l’Elysée enters into a partnership with Parmigiani Fleurier to launch the Prix Elysée.

Who can apply

The prize is open to promising photographers or artists using photography, of all nationalities, who have already enjoyed their first exhibitions and publications. There is no imposed theme or preference for any particular photographic genre or technique. Applications are open from February 3 to April 25, 2014.

What can you win?

The winner and nominees of the Prix Elysée will all benefit from important exposure and the Museum’s expert guidance. The winner is invited to produce an original and new project as well as its related book. Both the project and book will be presented at one of the Musée de l’Elysée’s most important events, the Nuit des images.

How to apply

Photographers must be recommended by a reputed professional in the fields of photography, cinema, fashion, journalism, publishing or contemporary art. The Musée de l’Elysée will select eight nominees based upon their entry portfolios. Each will receive a contribution of CHF 5’000 towards the initial presentation of their project in a dedicated edition of the Prix Elysée magazine. This magazine will accompany the nominees’ complete portfolios in the final consideration before the jury of experts. The winner will receive CHF 80’000 to be divided between the completion of the proposed project and the publication of the accompanying book within one year. A curator from the Musée de l’Elysée will advise the winner throughout this process.

The call for applications will take place biennially. The first edition of the Prix Elysée is launched in February 2014 and concludes in June 2016.

Applicants may download the official rules for le Prix Elysée at www.prixelysee.ch.

 

Yves André. 'Musée de l'Elysée' Nd

 

Yves André
Musée de l’Elysée
Nd
© Yves André

 

 

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Musée de l’Elysée
Avenue de l’Elysée 18
CH-1014 Lausanne
Phone: +41 21 316 99 27

Musée de l’Elysée website

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