Curators: guest curator Wanda M. Corn, Robert and Ruth Halperin Professor Emerita in Art History, Stanford University, and coordinated by Lisa Small, Curator of European Painting and Sculpture, Brooklyn Museum
Hilda Belcher (American, 1881-1963) The Checkered Dress (Young Georgia O’Keeffe) 1907 Oil on canvas
I love this woman. Such style, class and talent.
Fabulous art, clothes and photographs. An icon in every sense of the word.
Dr Marcus Bunyan
Many thankx to the Brooklyn Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Georgia O’Keeffe (American, 1887-1986) Blue #2 1916 Watercolour on paper 15 7/8 x 11 in. (40.3 x 27.8cm) Brooklyn Museum; Bequest of Mary T. Cockcroft, by exchange Photo: Sarah DeSantis, Brooklyn Museum
“Even in photographs in which O’Keeffe gazes directly at the camera, she telegraphs an elegant aloofness – not a coldness, exactly, but a demand to be seen from a distance, like the vast Southwestern landscapes that she made her own. Looking into her face repeated on gallery walls, I was reminded of the way a horizon invites one’s eye to the farthest possible point. Our gaze shifts; the horizon stays the same.”
Georgia O’Keeffe: Living Modern takes a new look at how the renowned modernist artist proclaimed her progressive, independent lifestyle through a self-crafted public persona – including her clothing and the way she posed for the camera. The exhibition expands our understanding of O’Keeffe by focusing on her wardrobe, shown for the first time alongside key paintings and photographs. It confirms and explores her determination to be in charge of how the world understood her identity and artistic values.
In addition to selected paintings and items of clothing, the exhibition presents photographs of O’Keeffe and her homes by Alfred Stieglitz, Ansel Adams, Annie Leibovitz, Philippe Halsman, Yousuf Karsh, Cecil Beaton, Andy Warhol, Bruce Weber, and others. It also includes works that entered the Brooklyn collection following O’Keeffe’s first-ever museum exhibition – held at the Brooklyn Museum in 1927.
The exhibition is organised in sections that run from her early years, when O’Keeffe crafted a signature style of dress that dispensed with ornamentation; to her years in New York, in the 1920s and 1930s, when a black-and-white palette dominated much of her art and dress; and to her later years in New Mexico, where her art and clothing changed in response to the surrounding colours of the Southwestern landscape. The final section explores the enormous role photography played in the artist’s reinvention of herself in the Southwest, when a younger generation of photographers visited her, solidifying her status as a pioneer of modernism and as a contemporary style icon.
Georgia O’Keeffe: Living Modern is organised by guest curator Wanda M. Corn, Robert and Ruth Halperin Professor Emerita in Art History, Stanford University, and coordinated by Lisa Small, Curator of European Painting and Sculpture, Brooklyn Museum.
Text from the Brooklyn Museum website
Installation views of the exhibition Georgia O’Keeffe: Living Modern at the Brooklyn Museum, New York with Alfred Stieglitz’s Georgia O’Keeffe at 291 (1917) at left, and Gaston Lachaise’s sculpture Georgia O’Keeffe (1925-1927, below) at centre
Gaston Lachaise (American born France, 1882-1935) Georgia O’Keeffe 1925-27 Alabaster H. 22 3/4 x W. 7 3/4 x D. 12 1/4 in. (57.8 x 19.7 x 31.1cm); including 5 3/4 in. high base Weight 70lb (31.8kg) Alfred Stieglitz Collection, 1949 The Metropolitan Museum of Art
Georgia O’Keeffe: Living Modern installation view with her painting Clam and Mussel (1926, below) at second left
Installation views of the exhibition Georgia O’Keeffe: Living Modern at the Brooklyn Museum, New York with in the bottom image, O’Keeffe’s painting Manhattan (1932, below) at left, and Brooklyn Bridge (1949, below) at right
Georgia O’Keeffe (American, 1887-1986) Manhattan 1932 Oil on canvas 84 3/8 x 48 1/4 in. (214.3 x 122.6cm) Smithsonian American Art Museum, Washington, D.C.; Gift of The Georgia O’Keeffe Foundation Photo: Smithsonian American Art Museum, Washington, D.C./Art Resource, NY
Georgia O’Keeffe (American, 1887-1986) Brooklyn Bridge 1949 Oil on Masonite 48 x 35 7/8 in. (121.8 x 91.1cm) Brooklyn Museum; Bequest of Mary Childs Draper Photo: Brooklyn Museum
Installation view of the exhibition Georgia O’Keeffe: Living Modern at the Brooklyn Museum, New York with her painting Rams Head, White Hollyhock – Hills (Rams Head and White Hollyhock, New Mexico) (1935) at right
Installation view of the exhibition Georgia O’Keeffe: Living Modern at the Brooklyn Museum, New York with her painting In the Patio IX (1950, below) at left; and an Emilio Pucci dress second right
Installation view of the exhibition Georgia O’Keeffe: Living Modern at the Brooklyn Museum, New York with her painting The Mountain, New Mexico (1931) at left
Installation view of the exhibition Georgia O’Keeffe: Living Modern at the Brooklyn Museum, New York with in the bottom image, Georgia O’Keeffe by Irving Penn (1948) second left, and Georgia O’Keeffe by Laura Gilpin (1953, below) at right
Georgia O’Keeffe (American, 1887-1986) Black Pansy & Forget-Me-Nots (Pansy) 1926 Oil on canvas 27 1/8 x 12 1/4 in. (68.9 x 31.1cm) Brooklyn Museum; Gift of Mrs. Alfred S. Rossin Photo: Christine Gant, Brooklyn Museum
Georgia O’Keeffe: Living Modern offers a new look at the iconic American artist’s powerful ownership of her identity as an artist and a woman. This major exhibition examines the modernist persona that Georgia O’Keeffe crafted for herself through her art, her dress, and her progressive, independent lifestyle. It will mark the first time O’Keeffe’s understated yet remarkable wardrobe will be presented in dialogue with key paintings, photographs, jewellery, accessories, and ephemera. Opening on March 3, Georgia O’Keeffe: Living Modern represents a homecoming of sorts, as the artist had her first solo museum exhibition at the Brooklyn Museum, in 1927.
On view through July 23, 2017, Georgia O’Keeffe: Living Modern is part of A Year of Yes: Reimagining Feminism at the Brooklyn Museum, a yearlong project celebrating a decade of feminist thinking at the Brooklyn Museum.
In addition to a number of O’Keeffe’s key paintings and never-before-exhibited selections from her wardrobe, the exhibition will also feature portraits of her by such luminary photographers as Alfred Stieglitz, Ansel Adams, Philippe Halsman, Yousuf Karsh, Todd Webb, Cecil Beaton, Bruce Weber, Annie Leibovitz, and others. These images, along with the garments and artworks on view, testify to the ways that O’Keeffe learned to use photographic sittings as a way to construct her persona, framing her status as a pioneer of modernism and as a style icon.
“Fifteen years ago I learned that when Georgia O’Keeffe died and left her two homes to her estate, her closets were filled with her belongings. The O’Keeffe Museum in Santa Fe now owns the homes and their contents, but no one had yet studied the sixty years of dresses, coats, suits, casual wear, and accessories she left behind. I took on that task. The Georgia O’Keeffe who emerged from my research and is presented in this exhibition was an artist not only in her studio but also in her homemaking and self-fashioning,” says guest curator, Wanda M. Corn, Robert and Ruth Halperin Professor Emerita in Art History, Stanford University.
“This exhibition reveals O’Keeffe’s commitment to core principles associated with modernism – minimalism, seriality, simplification – not only in her art, but also in her distinctive style of dress,” says Lisa Small, Curator of European Painting and Sculpture, Brooklyn Museum, who serves as the exhibition’s in-house coordinator.
Georgia O’Keeffe: Living Modern opens with an introduction that demonstrates how O’Keeffe began to craft her signature clothing style as a high school student, dispensing with the bows and frills worn by young women at the time. The exhibition continues in four parts. The first is devoted to New York in the 1920s and ’30s, when she lived with Alfred Stieglitz and made many of her own clothes. It also examines Stieglitz’s multiyear, serial portrait project, which ultimately helped her to become one of the most photographed American artists in history and contributed to her understanding of photography’s power to shape her public image.
Her years in New Mexico comprise the second section, in which the desert landscape – surrounded by colour in the yellows, pinks, and reds of rocks and cliffs, and the blue sky – influenced her painting and dress palette. A small third section explores the influence and importance of Asian aesthetics in her personal style. The final section displays images made after Stieglitz’s era by photographers who came to visit her in the Southwest.
Georgia O’Keeffe (American, 1887-1986) The Mountain, New Mexico 1931 Oil on canvas 30 1/16 × 36 1/8 in. (76.4 × 91.8cm) Whitney Museum of American Art, New York
Georgia O’Keeffe (American, 1887-1986) Rams Head, White Hollyhock – Hills (Rams Head and White Hollyhock, New Mexico) 1935 Oil on canvas 30 x 36 in. (76.2 x 91.4cm) Brooklyn Museum; Bequest of Edith and Milton Lowenthal Photo: Brooklyn Museum
Featured artists (selection): Ottomar Anschütz | Bill Brandt | Brassaï | Günter Brus | John Coplans | Hugo Erfurth | Trude Fleischmann | Seiichi Furuya | Eikoh Hosoe | Martin Imboden | Dora Kallmus | Rudolf Koppitz | Johann Victor Krämer | Heinrich Kühn | Helmar Lerski | O. Winston Link | Will McBride | Arnulf Rainer | Henry Peach Robinson | Otto Schmidt | Rudolf Schwarzkogler | Franz Xaver Setzer | Anton Josef Trčka | Erwin Wurm
Anonymous photographer The Sculptor Hans Gasser and Workshop Assistants at Work 1855-1857 Daguerreotype Albertina, permanent loan of the Höhere Graphische Bundes-Lehr-und Versuchsanstalt, Vienna
I made this posting way before my operation, but have been unable to post until now because of my ongoing recuperation.
While the exhibition may have finished, I am so enamoured of the theme of the exhibition, the people and artists, that I think it’s valuable to have the posting, images and the additional research I did online. I especially like the striking work of Helmar Lerski and the “Aktionen” of Rudolf Schwarzkogler which reflect on the hurtfulness of the world, but remind me of the yet to come political art of the first wave of HIV/AIDS. What a beautiful installation as well…
Dr Marcus Bunyan
Many thankx to the Albertina for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Anton Josef Trčka (Czech, 1893-1940) Egon Schiele 1914 Gelatin silver print Albertina, Vienna
Josef Anton Trčka, Antios (7. September 1893 Vienna – 16. March 1940), was a Czech photographer , painter, sculptor, draftsman, designer of tapestries and silver jewellery, collector of folk art Moravian, occasional antiquarian, poet and philosopher. He was a representative of Viennese Modernism, Art Movement, which influenced European culture of the 20th century…
Around 1910 the Trčka decided to study at the professional school of photography Lehr- Graphische und Versuchsanstalt in Vienna, one of the best in Europe. Coincidentally, at the school was Professor Karel Novák, in his time one of the most important personalities of the beginnings of art photography. In 1914 he got the opportunity to portray several leading personalities of Viennese Modernism. Among them was Gustav Klimt, Peter Alternberg and the 50 year old Josef Svatopluk Machar. However, the highlight for Trčka prewar contracts were the photographic series of portraits of Egon Schiele, which focused on facial expressions and hand gestures.
Franz Xaver Setzer, actually Franz Anton Adolf (6 August 1886 in Vienna – 10 January 1939) was an Austrian photographer.
Hans Walter Conrad Veidt (22 January 1893 – 3 April 1943) was a German actor best remembered for his roles in films such as The Cabinet of Dr. Caligari (1920), The Man Who Laughs (1928), and, after being forced to migrate to Britain by the rise of Nazism in Germany, his English-speaking roles in The Thief of Bagdad (1940), and, in Hollywood, Casablanca (1942). After a successful career in German silent film, where he was one of the best-paid stars of Ufa, he left Germany in 1933 with his new Jewish wife after the Nazis came to power. They settled in Britain, where he participated in a number of films before emigrating to the United States around 1941…
He starred in a few films, such as George Cukor’s A Woman’s Face (1941) where he received billing just under Joan Crawford’s and Nazi Agent (1942), in which he had a dual role as both an aristocratic German Nazi spy and as the man’s twin brother, an anti-Nazi American. His best-known Hollywood role was as the sinister Major Heinrich Strasser in Casablanca (1942), a film which was written and began pre-production before the United States entered the war.
In 1943, at the age of fifty, he died of a massive heart attack while playing golf at the Riviera Country Club in Los Angeles. In 1998, his ashes were placed in a niche of the columbarium at the Golders Green Crematorium in north London.
Dora Kallmus (Madame d’Ora) (Austrian, 1881-1963), Arthur Benda (German, 1885-1969) Anita Berber and Sebastian Droste in their dance Märtyrer [Martyrs] 1922 Gelatin silver print Albertina, Vienna
Dora Philippine Kallmus (20 March 1881 – 28 October 1963), also known as Madame D’Ora or Madame d’Ora, was an Austrian fashion and portrait photographer.
In 1907, she established her own studio with Arthur Benda in Vienna called the Atelier d’Ora or Madame D’Ora-Benda. The name was based on the pseudonym “Madame d’Ora”, which she used professionally. D’ora and Benda operated a summer studio from 1921 to 1926 in Karlsbad, Germany, and opened another gallery in Paris in 1925. She was represented by Schostal Photo Agency (Agentur Schostal) and it was her intervention that saved the agency’s owner after his arrest by the Nazis, enabling him to flee to Paris from Vienna.
Her subjects included Josephine Baker, Coco Chanel, Tamara de Lempicka, Alban Berg, Maurice Chevalier, Colette, and other dancers, actors, painters, and writers.
Arthur Benda (23 March 1885, in Berlin – 7 September 1969, in Vienna) was a German photographer. From 1907 to 1938 he worked in the photo studio d’Ora in Vienna, from 1921 as a partner of Dora Kallmus and from 1927 under the name d’Ora-Benda as the sole owner. …
In 1906, Arthur Benda met photographer Dora Kallmus, who also trained with Perscheid. When she opened the Atelier d’Ora on Wipplingerstrasse in Vienna in 1907, Benda became her assistant. The Atelier d’Ora specialised in portrait and fashion photography. Kallmus and Benda quickly made a name for themselves and soon supplied the most important magazines. The peak of renown was reached when Madame d’Ora photographed the present nobility in 1916 on the occasion of the coronation of Emperor Charles I as King of Hungary.
In 1921, Arthur Benda became a partner in Atelier d’Ora, which also ran a branch in Karlovy Vary during the season. In 1927 Arthur Benda took over the studio of Dora Kallmus, who had run a second studio in Paris since 1925, and continued it under the name d’Ora-Benda together with his wife Hanny Mittler. In addition to portraits, he mainly photographed nudes that made the new company name known in men’s magazines worldwide. A major order from the King of Albania Zogu I, who had himself and his family photographed in 1937 for three weeks by Arthur Benda in Tirana secured Arthur Benda financially. In 1938 he opened a new studio at the Kärntnerring in Vienna, which he continued to operate under his own name after the Second World War.
Anita Berber (10 June 1899 – 10 November 1928) was a German dancer, actress, and writer who was the subject of an Otto Dix painting. She lived during the time of the Weimar Republic. …
Her hair was cut fashionably into a short bob and was frequently bright red, as in 1925 when the German painter Otto Dix painted a portrait of her, titled “The Dancer Anita Berber”. Her dancer friend and sometime lover Sebastian Droste, who performed in the film Algol (1920), was skinny and had black hair with gelled up curls much like sideburns. Neither of them wore much more than low slung loincloths and Anita occasionally a corsage worn well below her small breasts.
Her performances broke boundaries with their androgyny and total nudity, but it was her public appearances that really challenged taboos. Berber’s overt drug addiction and bisexuality were matters of public chatter. In addition to her addiction to cocaine, opium and morphine, one of Berber’s favourites was chloroform and ether mixed in a bowl. This would be stirred with a white rose, the petals of which she would then eat.
Aside from her addiction to narcotic drugs, she was also a heavy alcoholic. In 1928, at the age of 29, she suddenly gave up alcohol completely, but died later the same year. She was said to be surrounded by empty morphine syringes.
Rudolf Koppitz (Austrian, 1884-1936) In the Arms of Nature [self-portrait] 1923 Multicolour gum bichromate print Albertina, permanent loan of the Höhere Graphische Bundes-Lehr-und Versuchsanstalt, Vienna
Rudolf Koppitz (4 January 1884 – 8 July 1936), often credited as Viennese or Austrian, was a Photo-Secessionist whose work includes straight photography and modernist images. He was one of the leading representatives of art photography in Vienna between the world wars. Koppitz is best known for his works of the human figure including his iconic Bewegungsstudie, “Motion Study” and his use of the nude in natural settings. …
After the [First World] war, Koppitz returned to the Institute to teach photography where in 1923 he took the nude self-portrait, In the Bosom of Nature [above], in which he framed himself by tree trunks, rocks, snowy mountains, and is posed to convey a dreamlike harmony reminiscent of a symbolist painting and graphic art. In c. 1925 Koppitz created his masterpiece, Bewegungsstudie, “Motion Study” in which he photographed dancers from the Vienna State Opera; the nude dancer, credited to be the Russian Claudia Issatschenko but is more likely, her daughter, ballet dancer and choreographer, Tatyana Issatschenko Gsovsky, with her head thrown dramatically back and flanked by three dark-robed women, lends Bewegungsstudie to the highly decorative and symbolist tradition of the Viennese Jugendstil.
Rudolf Koppitz (Austrian, 1884-1936) Bewegungsstudie (Motion Study) 1926 Multicolor gum bichromate print Albertina, permanent loan of the Höhere Graphische Bundes-Lehr-und Versuchsanstalt, Vienna
Rudolf Koppitz (4 January 1884 – 8 July 1936), often credited as Viennese or Austrian, was a Photo-Secessionist whose work includes straight photography and modernist images. He was one of the leading representatives of art photography in Vienna between the world wars. Koppitz is best known for his works of the human figure including his iconic Bewegungsstudie, “Motion Study” and his use of the nude in natural settings….
Koppitz’s work is marked by a pronounced awareness of form, line, and the surface play of light and shadow. Early in his career, Koppitz was known for staging groups of subjects in the style of the Vienna Secession, the most well known example of this being his Bewegungsstudie, “Motion Study”.
Bewegungsstudie (Motion Study) is surely the most widely published and best known image in Austrian photography from the early decades of the last century. This is for good reason, as no photograph better captures the cultural strands that characterized the Austrian avant-garde at that time. Here one can see a graphic strength and compositional clarity that reflects the modernist ambitions initiated in the fine as in the applied arts by the Secession and by the Wiener Werkstätte. But what gives the image its power is the aura of mystery, of symbolist sensuality that resonates through this enigmatic grouping of the three uniformly coiffed and draped figures and the one single naked figure.” ~ Christies
Bewegungsstudie’s languid nude, elaborately robed women and undeniable sensuality, in the context of its rigorous and artistic composition, bring to mind the sexual morbidity of Viennese artists like Gustav Klimt and Alphonse Mucha, as well as the Swiss symbolist painter Ferdinand Hodler and has made it as unforgettable then as it is today. It has become the Koppitz’s signature image, and was also his best-seller. Prints of the image were purchased by, among others, the Toledo Museum of Art; the New York Camera Club notable Joseph Bing, head of that club’s print committee; and the Englishman Stephen Tyng, who published it in a small portfolio of works from his collection.
His earliest works show evidence of influence by Gustav Klimt, Japanese art, Art Nouveau and Constructivism. During the First World War, Koppitz’s photographs took on a documentary quality when his photographs became more simple and direct in their subject matter and composition. Koppitz’s work came of age during the inter-war period when most of Austria’s photographers were supporters of art photography. Photographs from that time are full of symbolic meanings often capturing nude and clothed dancers as well as liberal use of both male and female, many of which were of Koppitz himself and female nudes placed in elements of nature and posed to give the impression of a Greek or Roman statue…
Although he did not possess a consistent style, Koppitz was a virtuoso of the dark room, seemingly determined to make the photograph as much of an art object as possible. His beautifully grainy, subtly tinted images align him with American Pictorialists like Edward Steichen and Clarence Smith. Koppitz’s work, much of it using the gum bichromate process, reflected his links with modern artists such as Gustav Klimt and Egon Schiele, and their involvement with the ‘life reform’ movement including; nudism, sun culture, and expressive dance popular in Central Europe from the early 1900s as well as agrarian romanticism. Koppitz’s extraordinary mastery of pictorial processes – pigment, carbon, gum, and bromoil process of transfer printing – gained the respect of his colleagues throughout the world and garnered mention in the Encyclopædia Britannica of 1929.
Trude Fleischmann (American born Austria, 1895-1990) Actress and Dancer Lucy Kieselhausen c. 1925 Gelatin silver print Albertina, Vienna
Trude Fleischmann (22 December 1895 – 21 January 1990) was an Austrian-born American photographer. After becoming a notable society photographer in Vienna in the 1920s, she re-established her business in New York in 1940. …
In 1920, at the age of 25, Fleischmann opened her own studio close to Vienna’s city hall. Her glass plates benefitted from her careful use of diffuse artificial light. Photographing music and theatre celebrities, her work was published in journals such as Die Bühne, Moderne Welt, ‘Welt und Mode and Uhu. She was represented by Schostal Photo Agency (Agentur Schostal). In addition to portraits of Karl Kraus and Adolf Loos, in 1925 she took a nude series of the dancer Claire Bauroff which the police confiscated when the images were displayed at a Berlin theatre, bringing her international fame. Fleischmann also did much to encourage other women to become professional photographers.
With the Anschluss in 1938, Fleischmann was forced to leave the country. She moved first to Paris, then to London and finally, together with her former student and companion Helen Post, in April 1939 to New York. In 1940, she opened a studio on West 56th Street next to Carnegie Hall which she ran with Frank Elmer who had also emigrated from Vienna. In addition to scenes of New York City, she photographed celebrities and notable immigrants including Albert Einstein, Eleanor Roosevelt, Oskar Kokoschka, Lotte Lehmann, Otto von Habsburg, Count Richard von Coudenhove-Kalergi and Arturo Toscanini. She also worked as a fashion photographer, contributing to magazines such as Vogue. She established a close friendship with the photographer Lisette Model.
Lucy Kieselhausen was born in 1897 in Vienna, Austria. She was an actress, known for Tausend und eine Frau. Aus dem Tagebuch eines Junggesellen (1918), Erdgeist (1923) and Die siebente Großmacht (1919). She was a student of Grete Wiesenthal and was celebrated as a successful dancer at the beginning of the 20th century who had great successes on German stages. Besides her dancing activity she also wrote the dance drama “Salambo”, which was set to music by Heinz Tiessen. She died in December 1926 in Berlin, Germany.
“Around 1915 another Viennese, Lucy Kieselhausen (1897-1927), began specializing in performing waltzes. She, too, had evolved out of ballet culture, but her embodiment of the waltz was virtually opposite that of Wiesenthal. She favoured luxuriously decorative hothouse costumes and the utmost refinement of movement. For her the waltz was not a lyrical expansion of space into the freedom of nature but an almost perfumed distillation of the stirrings within an opulent boudoir, with its scenography of exquisite privileges and voluptuous secrets. An adroit sense of irony shaded her movements with a abruptly “bizarre and jerky” rhythms; “her joyfully flashing temperament did not hover on a smooth surface but over a shadowy abyss from which issued her fool’s dance with its slumbering, half-animal rapture.” Her curious appropriation of the waltz ended suddenly when she died in a benzine explosion.”
Karl Eric Toepfer. Empire of Ecstasy: Nudity and Movement in German Body Culture, 1910-1935. University of California Press, 1997, pp. 161-162.
Hugo Erfurth (German, 1874-1948) Clotilde von Derp-Sacharoff c. 1928 Gelatin silver print Albertina, Vienna – permanent loan of the Austrian Ludwig Foundation for Art and Science
Hugo Erfurth (14 October 1874 – 14 February 1948) was a German photographer known for his portraits of celebrities and cultural figures of the early twentieth century. …
During the next ten years [after 1896] he ran the Schröder studio, then established his own studio, art gallery, and home in the Palais Lüttichau. He became a member of the German Werkbund and was appointed an honorary member of the London’s Royal Photographic Society and of Munich’s Süddeutsche Photographen-Verein. He married Helene Reuther in 1898 and fathered three children over the next 6 years. He photographed for the Royal Playhouse in Dresden from 1913-1919.
During this time, Dresden was home to a cultural elite that included Otto Dix, Erich Heckel, Paul Klee, and Oskar Kokoschka. These artists and writers, who considered Erfurth their creative equal, frequented his studio to have their portraits taken. He also photographed opera and dance performers, did work in industrial photography, and experimented with photograms and photomontage.
In 1922, Erfurth opened a gallery under the name “Graphisches Kabinett Hugo Erfurth” with an exhibition of works by Oskar Kokoschka. In 1925, works by Emil Nolde were shown and the exhibition “7 Bauhaus Masters” was organised, with works by Paul Klee and Wassily Kandinsky, among others. The gallery also supported young Dresden artists such as Hans Grundig, Wilhelm Lachnit, and Kurt Schütze.
By the late 1920s, Erfurth had established himself as one of Germany’s leading portraitists and was known for a broad range of work around photography…
Clotilde von Derp, stage name of Clotilde Margarete Anna Edle von der Planitz(5 November 1892 – 11 January 1974), was a German expressionist dancer, an early exponent of modern dance. Her career was spent essentially dancing together with her husband Alexander Sakharoff with whom she enjoyed a long-lasting relationship…
Among her admirers were artists such as Rainer Maria Rilke and Yvan Goll. For his Swiss dance presentations, Alexej von Jawlensky gave her make-up resembling his abstract portraits. From 1913, Clotilde appeared with the Russian dancer Alexander Sacharoff with whom she moved to Switzerland during the First World War. Both Sacharoff and Clotilde were known for their transvestite costumes. Clotilde’s femininity was said to be accentuated by the male attire. Her costumes took on an ancient Greek look which she used in Danseuse de Delphes in 1916. Her style was said to be elegant and more modern than that achieved by Isadora Duncan. Their outrageous costumes included wigs made from silver and gold coloured metal, with hats and outfits decorated with flowers and wax fruit.
They married in 1919 and. with the financial support of Edith Rockefeller, appeared at the Metropolitan Opera in New York but without any great success. They lived in Paris until the Second World War. Using the name “Les Sakharoff”. Their 1921 poster by George Barbier to advertise their work was seen as showing a “mutually complementary androgynous couple” “united in dance” joined together in an act of “artistic creation.”
They toured widely visiting China and Japan which was so successful that they returned again in 1934. They and their extravagant costumes visited both North and South America. They found themselves in Spain when France was invaded by Germany. They returned to South America making a new base in Buenos Aires until 1949. They toured Italy the following year and they took up an invitation to teach in Rome by Guido Chigi Saracini. They taught at the Accademia Musicale Chigiana in Siena for Saracini and they also opened their own dance school in Rome. She and Sakharoff stopped dancing together in 1956. They both continued to live in Rome until their deaths. Clotilde gave and sold many of their writings and costumes, that still remained, to museums and auctions. She eventually sold the iconic 1909 painting of her husband by Alexander Jawlensky. In 1997 the German Dance Archive Cologne purchased many remaining items and they have 65 costumes, hundreds of set and costume designs and 500 photographs.
Martin Imboden (Swiss, 1893-1935) The Dancer Gertrud Kraus c. 1929 Gelatin silver print Albertina, Vienna
Martin Imboden (born November 10, 1893 in Stans, Nidwalden; died August 19, 1935 in Zurich ) was a Swiss photographer. …
Born into a Swiss working-class family, Imboden first trained as a cabinetmaker 1909-1912 and worked as a carpenter in Switzerland and in France 1913-1917 then in Basel and Zurich 1918-1929. It was only in 1923 that he began to take photographs.
In 1929 Imboden moved to Vienna, where he began to work as a freelance architectural photographer, at the same time undertaking courses at the Urania (opened in 1910 by Franz Joseph I of Austria as an educational facility with a public observatory and named after the Muse Urania who represents Astronomy) and at the Photosezession which had inspired Steiglitz’s 1902 American version.
Imboden had arrived in the city during the peak of Red Vienna (1918 to 1934) when the Socialist Workers’ Party of German Austria repeatedly won absolute majorities in the elections to parliament and local council. The Socialists undertook extensive multi-storey social housing projects on the back of a fiscal policy that brought bold reforms in the social, health and education policies. He photographed many of these municipal buildings.
At this time he encountered Gertrud Kraus and her New School of Arts which she had opened in 1927 in Vienna. It was a private school for rhythmic gymnastics and artistic dance. In this rare group of images he documents Kraus’s own energetic and expressionist performances.
Interest in modern, or ‘free’, dance was not uncommon, especially in the German area, but also worldwide, in the first half of the 20th century given the popularity of physical culture Körperkultur, the hygiene and care of one’s own body.
Kraus devised training particularly to improve the physical health of women. Through her program many young women, including Jula Isenburger and Mia Slavenska, ventured into and found success in a career in dance and movement. Imboden’s photography pays tribute to their strength of personality and physical presence through this series of portraits.
His approach is clearly experimental, though it is Photo-Secessionist rather than Modernist in spirit. The lighting is appropriately theatrical, intensifying the performative nature of these portraits in which the self-contained concentration of each young woman is paramount. He used bromoil and carbon printing, favourite printing techniques of the Pictorialist photographers, which enable adjustment of lights and intensification of darks through the application of a brush during development, with a painterly quality and warmth, often on hand-laid papers. There is no sense that these women are posing for a male gaze (the gaze of only one meets the lens) and in fact it is hard to find full-length photographs of these individuals by Imboden…
James McArdle. “November 10: Dance,” on the On This Date In Photography website 10/11/2016 [Online] Cited 19/12/2021
Gertrud Kraus (Hebrew: גרטרוד קראוס; 5 May 1901 – 13 November 1977) was an Israeli pioneer of modern dance in Israel. …
In the 1920s, Gertrud Kraus’s style was known as expressionistic dance, or German dance. In 1929 Gertrud Kraus, together with Gisa Geert, was chief assistant to Rudolf von Laban, director of a trade union parade during the “Vienna Festival” in Vienna.
In 1930, an impresario invited her to perform in Mandate Palestine. Her tour was a great success and she was invited back the following season. In 1933, her company performed her work Die Stadt wartet (“The City Waits”), presenting the modern metropolis as a fascinating but dangerous place. It was based on a short story by Maxim Gorki. On the night that Adolf Hitler was elected chancellor of Germany, Kraus’s company performed this piece on the open-air stage in the Burg-garden next to the Hofburg.
In 1933, while she was in Prague performing for the Zionist Congress, leaders of a Czech communist cell contacted her and tried to recruit her for their purposes. The next day, she went to the Palestine Office in Prague, and applied for immigration. Kraus moved to Tel Aviv in 1935, first living with friends and then renting a basement that became her studio. She formed a modern dance company affiliated with the Tel Aviv Folk Opera, which was probably the only one of its kind in the world. In 1949, she won a scholarship to travel to the United States to learn the newest trends in modern dance.
In 1950-1951, she founded the Israel Ballet Theatre, and became its artistic director. The company folded after a year due to financial difficulties. Until her death in 1977, Kraus devoted herself to teaching dance, as well as painting and sculpture.
In the above image at left, Rudolph Koppitz’s Bewegungsstudie (Motion Study) 1926
In the above image at centre, Rudolph Koppitz’s In the Arms of Nature [self-portrait] 1923
In the above image at left and centre, the work of Jan Coplans
In the above image, Erwin Wurm’s One Minute Sculptures at right
Installation views of the exhibition Acting for the Camera at the Albertina, Vienna, March – June 2017
With circa 120 works from the Albertina’s Photographic Collection, the exhibition Acting for the Camera examines the diverse ways in which models are staged or stage themselves before the camera. The featured photographic works, created between the 1850s and the present, represent a cross-section of photographic history as well as the diversity of the Albertina’s own holdings. The present selection is divided between six thematic emphases: motion studies, models for artists, dance, picture stories, portraits of actresses and actors, and Viennese Actionist stagings of the body.
All of these photographs arose from diverse and multi-layered forms of collaboration between the model before and the photographer behind the camera lens. Some of the models are staged according to their photographers’ instructions, while other shots originated via a creative process in which model and photographer collaborated on an equal footing. And in some cases, the pictures were even taken according to highly specific instructions given by the model.
Beginnings
It was photographic studies done in the interest of scientific research that made it possible for the first time to visually analyse the processes of human locomotion in high detail. Anonymous models, such as in the photographs taken by Ottomar Anschütz beginning around 1890, made themselves available in order to render understandable processes such as spear-throwing. The individuals seen in such works act according to the exact instructions of the photographer. Series of this type were used to compare the motion patterns of “healthy” and “unhealthy” bodies as well as undergird medical theories with visual evidence.
While such motion studies occasionally doubled as working studies for artworks by other artists, there was also a category of works created specifically for this purpose such as Johann Victor Krämer’s staged studio photographs as well as Otto Schmidt’s nudes, and some of these were also sold “under the table” as pornography.
Expressive Gestures
A strong and likewise mutually influential relationship arose between photography and dance. At the beginning of the 20th century, modern expressionist dance was an avant-garde art form, and dancers would work together closely with photographers in order to document and disseminate their performances. Such partnerships made possible expressive stagings that helped define the styles of that era. The expressive gestures often seen therein were also taken up by Anton Josef Trčka, who had Egon Schiele pose with a hand position reminiscent of something one might see in dance.
Portraits of well-known actors such as a laughing Romy Schneider, along with role-portraits for film productions, were created in Viennese studios by photographers such as Trude Fleischmann and Madame d’Ora, and these iconic pictures represent yet another emphasis in this presentation.
Bodies as Photographic Material
Much like the way in which classic portraits convey the personalities of those being portrayed, photography can also stage the body in the opposite way, as something purely material. Helmar Lerski, for example, treated the human face as a landscape that could be modelled by light and shadow. John Coplans, on the other hand, explored his own naked body centimetre by centimetre, portraying himself without his head and thus questioning stagings of masculinity and social norms.
In Viennese Actionism, the artists likewise placed themselves front and centre as pictorial subjects. Rudolf Schwarzkogler, who wrapped himself like a mummy in muslin bandages during the late 1960s, as well as his Actionist colleague Günter Brus, staged performances specifically for the photographic camera. And the newest works in Acting for the Camera are as recent as Erwin Wurm’s One Minute Sculptures, for which the artist had models assume ridiculous poses with everyday objects.
Following Black & White (2015) and Landscapes & People (2016), this is the third large-scale presentation of the Albertina’s Photographic Collection. The Albertina, as a treasure trove of visual knowledge, began collecting photographs all the way back in the mid-19th century – but it was only upon the establishment of the Photographic Collection in 1999 that these fascinating works were rediscovered.
… In 1915 Lerski returned to Europe and started a career in cinematography. For over ten years, he worked as a cameraman, lighting technician and expert on special effects for numerous expressionistic silent films in Berlin, among others Fritz Lang’s “Metropolis” (1925/26). At the end of the 1920s, he turned his attention once again to portrait photography and took part in the avant-garde movement that was trying to effect radical changes in the language of the photographic image. At the legendary Werkbund exhibition “Film und Foto” (1929), at which the New Photography made its greatest appearance at first in Stuttgart and subsequently in Zurich, Lerski – who had in the meantime become the best-known portrait photographer of his time – was well represented with 15 photographs.
But Lerski’s pictures were only partly in line with the maxims of the New Photography, and they questioned the validity of pure objectivity. The distinguishing characteristics of his portraits included a theatrical-expressionistic, sometimes dramatic use of lighting inspired by the silent film. Although his close-up photographs captured the essential features of a face – eyes, nose and mouth –, his primary concern was not individual appearance or superficial likeness but the deeper inner potential: he emphasised the changeability, the different faces of an individual. Lerski, who sympathised with the political left wing, thereby infiltrated the photography of types that was practised (and not infrequently misused for racist purposes) by many of Lerski’s contemporaries.
In his book “Köpfe des Alltags” (1931), a milestone in the history of photographic books, Lerski clearly expressed his convictions: he showed portraits of anonymous people from the underclass of the Berlin society, presenting them as theatrical figures so that professional titles such as “chamber maid”, “beggar” or “textile worker” appeared as arbitrarily applied roles. Thus his photographs may be interpreted as an important opposite standpoint to the work of August Sander, who was at the same time working on his project “Menschen des 20. Jahrhunderts” – that large-scale attempt at a social localisation of various representatives of the Weimar society.
But Helmar Lerski’s attitude was at its most radical in his work entitled “Metamorphosis”. This was completed within a few months at the beginning of 1936 in Palestine, to where Lerski and his second wife Anneliese had immigrated in 1932. In “Verwandlungen durch Licht” (this is the second title for this work), Lerski carried his theatrical talent to extremes. With the help of up to 16 mirrors and filters, he directed the natural light of the sun in constant new variations and refractions onto his model, the Bernese-born, at the time out-of-work structural draughtsman and light athlete Leo Uschatz. Thus he achieved, in a series of over 140 close-ups “hundreds of different faces, including that of a hero, a prophet, a peasant, a dying soldier, an old woman and a monk from one single original face” (Siegfried Kracauer). According to Lerski, these pictures were intended to provide proof “that the lens does not have to be objective, that the photographer can, with the help of light, work freely, characterise freely, according to his inner face.” Contrary to the conventional idea of the portrait as an expression of human identity, Lerski used the human face as a projection surface for the figures of his imagination. We are only just becoming aware of the modernity of this provocative series of photographs.
Peter Pfrunder. “Helmar Lerski: Metamorphosis,” on the Fotostiftung Schweiz 2005 [Online] Cited 17/12/2021. No longer available online
Wall texts
Motion Studies
Photographs taken in the context of scientific experimental arrangements visualise the different phases of human and animal locomotion sequences. Several cameras are mounted one after another, their shutters release at short intervals while the model is moving. Shortly after Eadweard Muybridge, who makes a name for himself with motion studies of racehorses in 1877, achieves his first successes, the physician Étienne-Jules Marey and the photographers Ottomar Anschütz and Albert Londe also dedicate themselves to capturing movement sequences photographically. Londe works with Jean-Martin Charcot, a neurologist at the Pitié-Salpêtrière psychiatric hospital in Paris. Anonymous models have to perform certain movements defined by the scientists. The photographs are used to compare the movement patterns of “healthy” and”unhealthy” people and to provide visual evidence for medical theories. Artists interested in the anatomically correct representation of movements use the photographs as models.
Models for Artists
Photographs are used as a workaround in the fine arts quite early on; special collections are compiled. Photographs of models in motion, for example, come to replace preparatory drawings after nature. The expanding demand for photographic material creates a new market for professional studios. The Viennese photographer and publisher Otto Schmidt produces body and facial expression studies as well as nudes (so-called academies). Since these photographs, thanks to their erotic pictorial repertoire, enjoy great popularity not only with artists, Schmidt’s circle of customers keeps growing.
The reduction in price and the easier handling of the photographic material increases the number of artists that take up a camera themselves. The painter Johann Victor Krämer has his models pose in front of half-finished paintings to check or complete their posture and gestures. Grids drawn on the photographs sometimes help to transfer subjects to the canvas.
Dance
Germany’s and Austria’s cultural scenes of the early twentieth century see the triumphant progress of modern expressionist dance. Many dancers develop choreographies and movement vocabularies of their own. They visit photographic studios, commissioning presentation and promotion materials. The artists present themselves in the costumes of the performances they currently star in on the stage.
Photographers resort to various possibilities for their dance studies. Hugo Erfurth relies on sequences to convey the flow of movements. The emphasis is on the dancer’s pose in these photographs from the early days of modern dance. Shadows are eliminated by massive retouches, since the pictures were to be reproduced in the book Der Künstlerische Tanz unserer Zeit (The Artistic Dance of Our Time, 1928), published by Langewiesche. Martin Imboden, on the other hand, focuses on the expression of the artistic performance in his static suggestive photographs.
Picture Stories
Restaging paintings and other works of art is a favourite pastime of the upper middle classes and the aristocracy in the nineteenth century. Costumed amateur actors adopting rigid poses for a few moments present the “living pictures” at certain events. The emergence of photography makes it possible to reenact these fleeting performances in the studio and to preserve them for the long term. The theatrical group photos are sold as editions on the art market or used as models to emulate.
Henry Peach Robinson is one of those who devote themselves to staging photographs in a way that lean on the tradition of tableaux vivants. Brassaï’s and Bill Brandt’s photo reportages, which seem to document nocturnal scenes the photographers chanced upon, are actually staged for the occasion. Brandt, for example, has members of his family embody precisely conceived parts in his mysteriously toned series A Night in London. The American O. Winston Link, who shows a penchant for steam engines, plans his pictures in every detail. Relying on an elaborate flash technique and the use of spotlights, his photographs, taken in the open and by night, exhibit a filmic aesthetic.
Portraits of Actresses and Actors
In Vienna, Madame d’Ora, Franz Xaver Setzer, and Trude Fleischmann specialise in portraits of performing artists from the 1910s to the 1930s. They not only catered to the public’s great demand; focusing on the cultural scene’s clientele also ties in with the personal interest of the studios’ owners. The models collaborate with the photographers to realise the desired notions regarding their appearance and the interpretation of their look. Stars from the theatre world choose the costume, make-up, and pose they prefer for their photographic portraits. Some of the character portraits and scenic representations show sweepingly theatrical gestures. Film actresses and actors are only rarely captured in traditional character portraits in the early days of the medium. Setzer’s portrait of Conrad Veidt, who stars in The Cabinet of Dr. Caligari in 1919, is an exception. The lighting and styling as well as his facial expression and the expressive gesture of his hand mirror the film’s Expressionism.
Actionist Stagings of the Body
The Actionist art gaining momentum from the 1960s on shows itself inseparably bound up with photography. Next to film, photography is the only way to provide live documentations of performances. Some actions are specifically staged for the photo camera. From about the mid-1960s on, the Viennese Actionist artists Günter Brus and Rudolf Schwarzkogler realise constellations of bodies and objects for photographs that are intended as visual works of art.
Arnulf Rainer, whose grimaces, like the Vienna Actionists’s works, are aimed at criticising the socially standardised body, also poses for a photographer. The photographer was not supposed to pursue an artistic approach of his own but to neutrally capture the given representations of the body. After the pictures were taken, Rainer defines the final image area and overpaints the photos by relying on gestural techniques that emphasise physical and emotional moments of expression.
John Coplans combines observations on the representation of the body with reflections on the nature of media. Using a straightforward and precise exposure technique and keen on obtaining sharp pictures, he confronts the viewer with defamiliarised views of his body transforming it into sculptural fragments. The humorous and absurd poses in which models present themselves for Erwin Wurm’s One Minute Sculptures with the help of everyday objects are often based on drawn studies and are captured in factual photographs lending the ephemeral performances durability.
Rudolf Schwarzkogler (Austrian, 1940-1969) 2nd Action 1965 Gelatin Silver Print
Rudolf Schwarzkogler (Austrian, 1940-1969) 3rd Action 1965 Gelatin Silver Print
Rudolf Schwarzkogler (Austrian, 1940-1969) 4th Action 1965 Gelatin Silver Print
Rudolf Schwarzkogler (13 November 1940, Vienna – 20 June 1969, Vienna) was an Austrian performance artist closely associated with the Viennese Actionism group that included artists Günter Brus, Otto Mühl, and Hermann Nitsch.
He is best known today for photographs depicting his series of closely controlled “Aktionen” featuring such iconography as a dead fish, a dead chicken, bare light bulbs, coloured liquids, bound objects, and a man wrapped in gauze. The enduring themes of Schwarzkogler’s works involved experience of pain and mutilation, often in an incongruous clinical context, such as 3rd Aktion (1965) in which a patient’s head swathed in bandages is being pierced by what appears to be a corkscrew, producing a bloodstain under the bandages. They reflect a message of despair at the disappointments and hurtfulness of the world.
Schwarzkogler devoted himself entirely to free art from 1965 and quit his job. He started out with horse betting and was interested in winning systems. In 1968 he took part in film projects. In 1969, he died after falling from the window of his apartment. He was buried at the Vienna Central Cemetery.
Seiichi Furuya (古屋 誠一, Furuya Seiichi, born 1950) in Izu, Shizuoka is a Japanese photographer.
As a student Furuya studied architecture and then spent two years at Tokyo College of Photography. In 1973 he left his studies and his native Japan and traveled, ending up, according to Arthur Ollman in his book, The Model Wife, “a man in exile. He wears alienation like an obligation.” In Austria where he lived since 1982 he met and married Christine Gössler. From 1984 to 1987 he lived in East Berlin and worked as translator. Christine was to become the primary subject of his photography until her suicide in 1985. His last pictures of her are of her shoes, neatly placed by the window she had just jumped out of, and her body, shot from the same window, on the ground, nine stories below.
“The other person is absent as a point of reference but present as an addressee. This strangely warped situation causes an unbearable presence: You are gone (which I lament); you are here (because I am turning to you).”
~ Roland Barthes, A Lover’s Discourse
“If you consider the taking of photographs to be in a sense a matter of fixing time and space, then this work – the documenting of the life of one human being – is exceptionally thrilling… in facing her, in photographing her, and looking at her in photographs, I also see and discover “myself.””
~ Seiichi Furuya, 1979
Seiichi Furuya and Christine Gössler would soon marry, and they would later have a child, Komyo. Throughout their seven years together, Christine would plunge in and out of depressions and psychiatric institutions. And one Sunday in October of 1985, she would jump to her death from the 9th floor of their apartment building in East Berlin. Furuya photographed her throughout, to the very end. And this faithful and macabre portrait making would become his artistic and philosophical project.
Stacey Platt. “The Art of Losing Love, pt.2: Seiichi Furuya and Christine Gössler,” on the space in between website October 28, 2004 [Online] Cited 17/12/2021. No longer available online
Erwin Wurm (Austrian, b. 1954) One Minute Sculpture 1997 Silver dye bleach print Albertina, Vienna
Erwin Wurm (born 1954) is an Austrian artist born in Bruck an der Mur, Styria, Austria. He lives and works in Vienna and Limberg, Austria. …
Since the late 1980s, he has developed an ongoing series of One Minute Sculptures, in which he poses himself or his models in unexpected relationships with everyday objects close at hand, prompting the viewer to question the very definition of sculpture. He seeks to use the “shortest path” in creating a sculpture – a clear and fast, sometimes humorous, form of expression. As the sculptures are fleeting and meant to be spontaneous and temporary, the images are only captured in photos or on film.
To make a One Minute Sculpture, the viewer has to part with his habits. Wurm’s instructions for his audience are written by hand in a cartoon-like style. Either Wurm himself or a volunteer follow the instructions for the sculpture, which is meant to put the body in an absurd and ridiculous-looking relationship with everyday objects. Whoever chooses to do one of Wurm’s One Minute Sculptures holds the pose for a minute, or the time it takes to capture the scene photographically. These positions are often difficult to hold; although a minute is very short, a minute for a One Minute Sculpture can feel like an eternity.
“To meet the manifold requirements of this age with a definite program of human values, there must come a new mentality and a new type of personality. The common denominator is the fundamental acknowledgment of human needs; the task is to recognise the moral obligation in satisfying these needs, and the aim is to produce for human needs, not for profit.”
László Moholy-Nagy in Vision in Motion, published posthumously in 1947
New vision
One of the most creative human beings of the 20th century, and one of its most persuasive artists … “pioneering painter, photographer, sculptor, and filmmaker as well as graphic, exhibition, and stage designer, who was also an influential teacher at the Bauhaus, a prolific writer, and later the founder of Chicago’s Institute of Design.”
New visual creations, new combinations of technology and art: immersive installations featuring photographic reproductions, films, slides, posters, and examples of architecture, theatre, and industrial design that attempted to achieve a Gesamtwerk (total work) that would unify art and technology with life itself. Moholy’s “belief in the power of images and the various means by which to disseminate them” presages our current technological revolution.
It’s time another of his idioms – the moral obligation to satisfy human values by producing for human needs, not for profit – is acted upon.
The aim is to produce for human needs, not for profit.
Dr Marcus Bunyan
Many thankx to the Los Angeles County Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
The first comprehensive retrospective of the work of László Moholy-Nagy (1895-1946) in the United States in nearly 50 years, this long overdue presentation reveals a utopian artist who believed that art could work hand-in-hand with technology for the betterment of humanity. Moholy-Nagy: Future Present examines the career of this pioneering painter, photographer, sculptor, and filmmaker as well as graphic, exhibition, and stage designer, who was also an influential teacher at the Bauhaus, a prolific writer, and later the founder of Chicago’s Institute of Design. The exhibition includes more than 250 works in all media from public and private collections across Europe and the United States, some of which have never before been shown publicly in the U.S. Also on display is a large-scale installation, the Room of the Present, a contemporary construction of an exhibition space originally conceived by Moholy-Nagy in 1930. Though never realised during his lifetime, the Room of the Present illustrates Moholy’s belief in the power of images and the various means by which to disseminate them – a highly relevant paradigm in today’s constantly shifting and evolving technological world.
Moholy-Nagy: Future Present at LACMA
An exhibition walkthrough of Moholy-Nagy: Future Present at LACMA. Mark Lee, Principal of Johnston Marklee and Carol S. Eliel, Curator of Modern Art at LACMA discuss how Johnston Marklee’s design of the exhibition dialogues with the multiple mediums that constitute Moholy-Nagy’s vast body of work.
The Los Angeles County Museum of Art (LACMA) presents Moholy-Nagy: Future Present, the first comprehensive retrospective of the pioneering artist and educator László Moholy-Nagy (1895-1946) to be seen in the United States in nearly 50 years. Organised by LACMA, the Solomon R. Guggenheim Foundation, and the Art Institute of Chicago, this exhibition examines the rich and varied career of the Hungarian-born modernist. One of the most versatile figures of the twentieth century avant-garde, Moholy (as he is often called) believed in the potential of art as a vehicle for social transformation and in the value of new technologies in harnessing that potential. He was a pathbreaking painter, photographer, sculptor, designer, and filmmaker as well as a prolific writer and an influential teacher in both Germany and the United States. Among his innovations were experiments with cameraless photography; the use of industrial materials in painting and sculpture; research with light, transparency, and movement; work at the forefront of abstraction; fluidity in moving between the fine and applied arts; and the conception of creative production as a multimedia endeavour. Radical for the time, these are now all firmly part of contemporary art practice.
The exhibition includes approximately 300 works, including paintings, sculptures, drawings, collages, photographs, photograms, photomontages, films, and examples of graphic, exhibition, and theatre design. A highlight is the full-scale realisation of the Room of the Present, an immersive installation that is a hybrid of exhibition space and work of art, seen here for the first time in the United States. This work – which includes photographic reproductions, films, images of architectural and theatre design, and examples of industrial design – was conceived by Moholy around 1930 but realised only in 2009. The exhibition is installed chronologically with sections following Moholy’s career from his earliest days in Hungary through his time at the Bauhuas (1923-1928), his post-Bauhaus period in Europe, and ending with his final years in Chicago (1937-1946).
Moholy-Nagy: Future Present is co-organised by Carol S. Eliel, Curator of Modern Art, LACMA; Karole P. B. Vail, Curator, Solomon R. Guggenheim Museum; and Matthew S. Witkovsky, Richard and Ellen Sandor Chair and Curator, Department of Photography, Art Institute of Chicago. The exhibition’s tour began at the Solomon R. Guggenheim Museum in New York, continued at the Art Institute of Chicago, and concludes at LACMA.
“Moholy-Nagy is considered one of the earliest modern artists actively to engage with new materials and technologies. This spirit of experimentation connects to LACMA’s longstanding interest in and support of the relationship between art and technology, starting with its 1967-1971 Art and Technology Program and continuing with the museum’s current Art + Technology Lab,” according to Michael Govan, LACMA CEO and Wallis Annenberg Director. “This exhibition’s integrated view of Moholy’s work in numerous mediums reveals his relevance to contemporary art in our multi- and new media age.”
Moholy’s goal throughout his life was to integrate art, technology, and education for the betterment of humanity; he believed art should serve a public purpose. These goals defined the artist’s utopian vision, a vision that remained as constant as his fascination with light, throughout the many material changes in his oeuvre,” comments Carol S. Eliel, exhibition curator. “Light was Moholy’s ‘dream medium,’ and his experimentation employed both light itself and a range of industrial materials that take advantage of light.”
Photogram (1926): In the 1920s Moholy was among the first artists to make photograms by placing objects – including coins, lightbulbs, flowers, even his own hand – directly onto the surface of light-sensitive paper. He described the resulting images, simultaneously identifiable and elusive, as “a bridge leading to a new visual creation for which canvas, paintbrush, and pigment cannot serve.”
László Moholy-Nagy was born in Hungary in 1895. He enrolled as a law student at the University of Budapest in 1915, leaving two years later to serve as an artillery officer in the Austro-Hungarian army during World War I. He began drawing while on the war front; after his discharge in 1918 Moholy convalesced in Budapest, where he focused on painting. He was soon drawn to the cutting-edge art movements of the period, including Cubism and Futurism. Moholy moved to Vienna in 1919 before settling in Berlin in 1920, where he served as a correspondent for the progressive Hungarian magazine MA (Today).
The letters and glyphs of Dada informed Moholy’s visual art around 1920 while the hard edged geometries and utopian goals of Russian Constructivism influenced his initial forays into abstraction shortly thereafter, particularly works that explored the interaction among coloured planes, diagonals, circles, and other geometric forms. By the early 1920s Moholy had gained a reputation as an innovative artist and perceptive theorist through exhibitions at Berlin’s radical Galerie Der Sturm as well as his writings. His lifelong engagement with industrial materials and processes – including the use of metal plating, sandpaper, and various metals and plastics then newly-developed for commercial use – began at this time.
In 1923 Moholy began teaching at the Bauhaus, an avant-garde school that sought to integrate the fine and applied arts, where his colleagues included Wassily Kandinsky, Paul Klee, and other path breaking modernists. Architect Walter Gropius, founder of the Bauhaus, invited Moholy to expand its progressive curriculum, particularly by incorporating contemporary technology into more traditional methods and materials. He also had a part in Bauhaus graphic design achievements, collaborating with Herbert Bayer on stationery, announcements, and advertising materials.
Photography was of special significance for Moholy, who believed that “a knowledge of photography is just as important as that of the alphabet. The illiterates of the future will be ignorant of the use of the camera and pen alike.” In the 1920s he was among the earliest artists to make photograms by placing objects directly onto the surface of light-sensitive paper. He also made photographs using a traditional camera, often employing exaggerated angles and plunging perspectives to capture contemporary technological marvels as well as the post-Victorian freedom of the human body in the modern world. His photographs are documentary as well as observations of texture, captured in fine gradations of light and shadow. Moholy likewise made photomontages, combining assorted elements, typically newspaper and magazine clippings, resulting in what he called a “compressed interpenetration of visual and verbal wit; weird combinations of the most realistic, imitative means which pass into imaginary spheres.” Moholy-Nagy includes the largest grouping of the artist’s photomontages ever assembled.
After leaving the Bauhaus in 1928, Moholy turned to commercial, theatre, and exhibition design as his primary means of income. This work, which reached a broad audience, was frequently collaborative and interdisciplinary by its very nature and followed from the artist’s dictum “New creative experiments are an enduring necessity.”
Even as his commercial practice was expanding, Moholy’s artistic innovations and prominence in the avant-garde persisted unabated. He continued to bring new industrial materials into his painting practice, while his research into light, transparency, and movement led to his 35 mm films documenting life in the modern city, his early involvement with colour photography for advertising, and his remarkable kinetic Light Prop for an Electric Stage of 1930. An extension of his exhibition design work, Moholy’s Room of the Present was conceived to showcase art that embodied his “new vision” – endlessly reproducible photographs, films, posters, and examples of industrial design.
Forced by the rise of Nazism to leave Germany, in 1934 Moholy moved with his family to Amsterdam, where he continued to work on commercial design and to collaborate on art and architecture projects. Within a year of arriving the family was forced to move again, this time to London. Moholy’s employment there centred around graphic design, including prominent advertising campaigns for the London Underground, Imperial Airways, and Isokon furniture. He also received commissions for a number of short, documentary influenced films while in England. In 1937, the artist accepted the invitation (arranged through his former Bauhaus colleague Walter Gropius) of the Association of Arts and Industries to found a design school in Chicago, which he called the New Bauhaus – American School of Design. Financial difficulties led to its closure the following year, but Moholy reopened it in 1939 as the School of Design (subsequently the Institute of Design, today part of the Illinois Institute of Technology). Moholy transmitted his populist ethos to the students, asking that they “see themselves as designers and craftsmen who will make a living by furnishing the community with new ideas and useful products.”
Despite working full-time as an educator and administrator, Moholy continued his artistic practice in Chicago. His interest in light and shadow found a new outlet in Plexiglas hybrids of painting and sculpture, which he often called Space Modulators and intended as “vehicles for choreographed luminosity.” His paintings increasingly involved biomorphic forms and, while still abstract, were given explicitly autobiographical or narrative titles – the Nuclear paintings allude to the horror of the atomic bomb, while the Leuk paintings refer to the cancer that would take his life in 1946. Moholy’s goal throughout his life was to integrate art, technology, and education for the betterment of humanity. “To meet the manifold requirements of this age with a definite program of human values, there must come a new mentality,” he wrote in Vision in Motion, published posthumously in 1947. “The common denominator is the fundamental acknowledgment of human needs; the task is to recognise the moral obligation in satisfying these needs, and the aim is to produce for human needs, not for profit.”
Photograph (Berlin Radio Tower) (1928/29): Moholy used a traditional camera to take photos that often employ exaggerated angles and plunging perspectives to capture contemporary technological marvels such as the Berlin Radio Tower, which was completed in 1926. This photograph epitomises Moholy’s concept of art working hand-in-hand with technology to create new ways of seeing the world – his “new vision.”
The Room of the Present is an immersive installation featuring photographic reproductions, films, slides, posters, and examples of architecture, theatre, and industrial design, including an exhibition copy of Moholy’s kinetic Light Prop for an Electric Stage (1930). The Room exemplifies Moholy’s desire to achieve a Gesamtwerk (total work) that would unify art and technology with life itself. A hybrid between exhibition space and work of art, it was originally conceived around 1930 but realised only in 2009, based on the few existing plans, drawings, and related correspondence Moholy left behind.
Curators: Alan Govenar, with Martina Caruso, Collections Manager and Registrar, and Michelle Kennedy, Collections Assistant at the Seaport Museum
Tattooing Tools c. 1900-1940 (metal, wood, bone, plastic, textile, paper) Courtesy South Street Seaport Museum
THIS IS THE FIRST POSTING SINCE MY OPERATION. THIS AND THE NEXT FEW POSTINGS WERE CREATED WELL BEFORE THE OPERATION. I AM NOT USING MY INJURED HAND WHICH IS IN A CAST UNTIL THE 15th JUNE 2017. THANK YOU!
I love the (hand coloured) photographs of Australia and New Zealand among the pages of the Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook, and the photographs of early Australian tattooing.
The ink work over the background photograph of Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right) (1902, below) adds an altered dimension to the photographic image, both physical and visual … from the hand coloured roses on the studio background, to the all seeing eyes staring at the viewer on the back of Victor Lundblad’s legs and on to the eyelashes of both men, which are like that of a Victorian doll. The male body as tattoo schematic, as a representational topography.
Dr Marcus Bunyan
Many thanks to the South Street Seaport Museum for allowing me to publish the artwork in the posting. Please click on the photographs for a larger version of the image.
“There is something about tattooing which I cannot explain… and why so many people have it done I don’t know. It may be vain, but I find it fascinating and very useful in traveling. Every symbol and every design made up of symbols has a meaning. These on my body, for instance, are mementos featuring incidents of my life and travels. Then, too, in every country where tattooing is practiced a tattooed person who is able to tattoo needs to further introduction to the natives, be they civilised or uncivilised, or even barbaric and cannibalistic.”
Gus Wagner
Tattooing Tools c. 1900-1940 (metal, wood, bone, plastic, textile, paper) Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Taken on board R.M.S. Ormuz in Sydney Harbor Sydney new South Wales Australia, March 1899 1899 Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail) c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
(colour correction and light digital clean)
RMS Ormuz, built in the Glasgow shipyards and she was capable of sailing from Sydney, as it was advertised locally, to London in just 30 days. The truth is that she was indeed capable, and she even did it once, however, filled with passengers and with suitable ports of call for the enjoyment of the ships guests, the voyage would usually take six weeks…
In 1883 The Orient Steam Navigation Co. Ltd., of London signed a contract with the Government of New South Wales, Australia to carry emigrants from the United Kingdom. The Company would be paid £15 per head for up to four hundred persons and £14 and 10 Shillings for numbers between four and six hundred persons per voyage…
Having been carefully planned and using one of the company’s finest interior designers, such as J. J. Stevenson F.R.I.B.A., who had already worked on a number of earlier ships and would now place his stamp on the Ormuz! Thus an order was placed for her to be built at Fairfield Shipbuilding and Engineering Co. Ltd., Glasgow, where her hull was laid down in Yard 317.
The new almost completed liner was officially launched on September 29, 1886 and after her fit-out and trials were completed, on December 29, 1886 she was registered at Glasgow in the ownership of the Orient Steam Navigation Co. Ltd., London, named the “Ormuz.” She was then officially handed over to the Orient Line at Tilbury.
The 6,031 GRT (Gross Registered Ton) RMS Ormuz was 464.5ft – 141.55m long and she accommodated 334 passengers in comfortable First and Second Class accommodations. In addition there were the more humble migrant accommodations, which were generally large all male and female dormitories with some 6 to 8 berth cabins and a few 4 berth cabins for ladies with babies, or very young children sailing. In all there would be 300 migrants onboard, thus a total of 634 passengers, that is if the ship was fully booked!
When it came to cargo she carried general cargoes in her five holds, but she did have 44,501 cubic feet of refrigerated cargo space to transport lamb, butter, and fruit from Australia to Great Britain, and as we have already ready it arrived in a fresh and excellent condition!
The RMS Ormuz departed on her maiden voyage from London (Tilbury) to Australia on February 3, 1887 and it was a most successful voyage. She received a wonderful welcome in Sydney as what was the grand new four mast twin funnelled Orient Line steamship, which for her day would have looked quite a sight as she entered Sydney in record time!
Having arrived again in Melbourne on November 20, 1887, the RMS Ormuz had improved on her earlier time, thus the very next day the “Melbourne Daily Telegraph” described the Ormuz as “The Fastest Ship in the World” on the basis that it had “placed the metropolis of the world within twenty-seven days six hours of its antipodes.”
Augustus “Gus” Wagner (American, 1872-1941) Hobart, Tasmania, taken 1899 Years 1899 Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail) c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) As seen by Gus Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail) c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Sydney N.S.W. Australia Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail) c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) New Castle N.S.W. Australia Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail) c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Gus shell hunting in the Islands (?) Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail) c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
(colour correction and light digital clean)
Augustus “Gus” Wagner (American, 1872-1941) tattooed by Gus Wagner 1899 1899 Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail) c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) tattooed by Gus Wagner 1901 1901 Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail) c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
The Original Gus Wagner: The Maritime Roots of Modern Tattoo explores Augustus “Gus” Wagner’s (American, 1872-1941) early life as a merchant seaman and tattoo artist who traveled the world from 1898-1902, and his return to the United States as a professional tattooist and tattooed man.
Gus Wagner was born in 1872 in Marietta, Ohio, a trading and boat building town on the Ohio River. At age twelve he saw his first heavily tattooed man, “Captain Costentenus the Greek Albanian,” in a traveling show. In his 20’s, he set out as an itinerant salesman and labourer. In 1897 he boarded the cargo steamer Bellona at Newport News, Virginia, thus embarking on a four-year career as a merchant seaman. By traveling around the world, Gus Wagner got to know many seaports: Vera Cruz, London, Cape Town, Sydney, Auckland, Honolulu, New York, San Francisco, and others. It was during this time that he discovered the art of tattooing.
By 1901 Gus reportedly had 264 tattoos of his own, (and over 800 by 1908) allowing him to promote himself as “the most artistically marked up man in America.” After briefly moving home to Ohio, Gus embarked on a forty-year career as a traveling tattooist, tattooed man, and circus performer. He largely eschewed the new electric tattooing machines that transformed the art form after 1890, and remained faithful to his hand-held instruments. With other wandering artists, he carried tattooing inland from coastal ports, making it part of the culture of small-town America in the 20th century.
The exhibition will show original and reproduced artefacts from the Seaport Museum’s Alan Govenar and Kaleta Doolin Tattoo Collection such as tattooing tools, a selection of tattoo flashes (drawings and sketches, on recycled paper based materials, displaying variations of tattoo designs) and a selection of pages from the artist’s scrapbook – a 400 page book composed of press clippings, postcards, business cards, sketches, and photographs, that relate to his introduction to tattooing as a sailor.
The exhibition will familiarise viewers with hand tattoo techniques, and make the case for the importance of researching, documenting, and preserving tattoo collections in museums and research institutes. Most of the artefacts are not on view due to their fragile condition and conservation needs. The reproductions and video projection in the exhibition are a testimony of the richness of Gus Wagner’s image vocabulary, his life and artistic influences, and a relatively unknown area of American history during the period from the 1890s to the 1930s.
The exhibition is curated by Alan Govenar, with Martina Caruso, Collections Manager and Registrar, and Michelle Kennedy, Collections Assistant at the Seaport Museum. The design and art direction is curated by Rob Wilson and Christine Picone of Bowne Printers, the Museum’s historic print shop.
Press release from the South Street Seaport Museum
Unknown photographer Maud Stevens Wagner, tattoo artist Nd
Maud Wagner (wife of Gus Wagner). Gus taught her to tattoo (in trade for a date, they say) and she was also an aerialist and contortionist in a circus.
Unknown photographer Gus and Maude Nd
Unknown photographer Gus Wagner tattooing Nd
Augustus “Gus” Wagner (American, 1872-1941) Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Jeneoffly (?). Australian By bennell Australia. Tattooed by John W. Bennell c. 1901 Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail) c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Tattoo design from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail) c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Tattoo design from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail) c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Tattoo design from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail) c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Tattoo designs from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail) c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Tattoo designs from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail) c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Pages from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook c. 1897-1941; these photographs 1902 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right) 1902 Page from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail) c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right) 1902 Page from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail) c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right) 1902 Page from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail) c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Victor Lundblad (?) tattooed by Gus Wagner 1902 (left) and Gus Age 30 (right) 1902 Page from Souvenirs of the Travels and Experiences of the Original Gus Wagner, Globe Trotter & Tattoo Artist scrapbook (detail) c. 1897-1941 Leather, paper, photographic print, ink, thread Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Self-Portrait, Tattoo Flash c. 1910-1930 Photographic print, ink, cardboard Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Self-Portrait, Tattoo Flash (detail) c. 1910-1930 Photographic print, ink, cardboard Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Self-Portrait, Tattoo Flash c. 1910-1930 Photographic print, ink, cardboard Courtesy South Street Seaport Museum
Augustus “Gus” Wagner (American, 1872-1941) Self-Portrait, Tattoo Flash (detail) c. 1910-1930 Photographic print, ink, cardboard Courtesy South Street Seaport Museum
South Street Seaport Museum 12 Fulton Street New York, NY 10038 Phone: 212-748-8600
Curator: Sarah Howgate, Senior Curator of Contemporary Portraits at the National Portrait Gallery, London
Claude Cahun (French, 1894-1954) Self-portrait (reflected image in mirror with chequered jacket) 1927 Silver gelatin print
“… the life of spirit is not the life that shrinks from death and keeps itself untouched by devastation, but rather the life that endures it and maintains itself in it. It wins its truth only when, in utter dismemberment, it finds itself. It is this power, not as something positive, which closes its eyes to the negative as when we say of something that it is nothing or is false, and then having done with it, turn away and pass on to something else; on the contrary, spirit is this power only by looking the negative in the face, and tarrying with it. This tarrying with the negative is the magical power that converts it into being.”
George Wilhelm Frederich Hegel, 1807. Phenomenology of Spirit, Preface (trans. A. V. Miller 1977), Oxford: Oxford University Press, p. 10
This is an interesting pairing for an exhibition but the connection between the artists is unconvincing. This is because Wearing and Cahun are talking to different aspects of the self.
Wearing’s self-portraits, her mask-querades, her shielded multiple personalities, talk to a “postmodern meditation on the slipperiness of the self” in which there is little evidence of the existence of any “real” person. Wearing wears her identities in a series of dress-ups, performances where only the eyes of the original protagonist are visible. These identities evidence Jung’s shadow aspect, “an unconscious aspect of the personality which the conscious ego does not identify in itself.” Rather than an assimilation of the shadow aspect into the self followed by an ascent (enantiodromia), Wearing’s images seem to be mired in a state of melancholia, a “confrontation with the shadow which produces at first a dead balance, a stand-still that hampers moral decisions and makes convictions ineffective… tenebrositas, chaos, melancholia.” This is not a confrontation that leads anywhere interesting, by looking the negative in the face and tarrying with it. These split personalities rise little above caricature, an imitation of a person in which certain striking characteristics are over emphasised, such as in Wearing’s portraits of her as Andy Warhol or Robert Mapplethorpe. To me, the photograph of Wearing as Mapplethorpe is a travesty of the pain that artist was feeling as he neared the end of his life, dying from HIV/AIDS.
Cahun’s self-portraits contain all the depth of feeling and emotion that Wearing’s can never contain. Here, identity and gender is played out through performance and masquerade in a constructive way, a deep, probing interrogation of the self in front of the camera. While Cahun engages with Surrealist ideas – wearing masks and costumes and changing her appearance, often challenging traditional notions of gender representation – she does so in a direct and powerful way. As Laura Cumming observes, “She is not trying to become someone else, not trying to escape [as Wearing is]. Cahun is always and emphatically herself. Dressed as a man, she never appears masculine, nor like a woman in drag. Dressed as a woman, she never looks feminine. She is what we refer to as non-binary* these days, though Cahun called it something else: “Neuter is the only gender that always suits me.””
*Those with non–binary genders can feel that they: Have an androgynous (both masculine and feminine) gender identity, such as androgyne. Have an identity between male and female, such as intergender. Have a neutral or unrecognised gender identity, such as agender, neutrois, or most xenogenders.*
Cahun had a gift for the indelible image but more than that, she possesses the propensity for humility and openness in these portraits, as though she is opening her soul for interrogation, even as she explores what it is to be Cahun, what it is to be human. This is a human being in full control of the balance between the ego and the self, of dream-state and reality. The photographs, little shown in Cahun’s lifetime, are her process of coming to terms with the external world, on the one hand, and with one’s own unique psychological characteristics on the other. They are her adaption** to the world.
**“The constant flow of life again and again demands fresh adaptation. Adaptation is never achieved once and for all.” (Carl Jung. “The Transcendent Function,” CW 8, par. 143.)**
Claude Cahun is person I would have really liked to have met. Affiliated with the French Surrealist movement, living with her partner the artist and stage designer Marcel Moore, the two women left Paris for the Isles of Scilly and were then imprisoned in Nazi-occupied Jersey during the Second World War as a result of their roles in the French Resistance.
“Fervently against war, the two worked extensively in producing anti-German fliers. Many were snippets from English-to-German translations of BBC reports on the Nazis’ crimes and insolence, which were pasted together to create rhythmic poems and harsh criticism. The couple then dressed up and attended many German military events in Jersey, strategically placing them in soldier’s pockets, on their chairs, etc. Also, they inconspicuously crumpled up and threw their fliers into cars and windows. In many ways, Cahun and Malherbe’s [Marcel Moore] resistance efforts were not only political but artistic actions, using their creative talents to manipulate and undermine the authority which they despised. In many ways, Cahun’s life’s work was focused on undermining a certain authority, however her specific resistance fighting targeted a physically dangerous threat. In 1944 she was arrested and sentenced to death, but the sentence was never carried out. However, Cahun’s health never recovered from her treatment in jail, and she died in 1954.” (Wikipedia)
Undermining a certain authority … while ennobling her own identity and being. Love and respect.
Dr Marcus Bunyan
Many thankx to the National Portrait Gallery, London for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. For more information please see the blog entry by Louise Downie. “Claude Cahun: Freedom Fighter” on the National Portrait Gallery Blog 09 May 2017.
“Under this mask, another mask. I will never finish removing all these faces.”
Claude Cahun, 1930
This exhibition brings together for the first time the work of French artist Claude Cahun and British contemporary artist Gillian Wearing. Although they were born almost seventy years apart and came from different backgrounds, remarkable parallels can be drawn between the two artists. Both of them share a fascination with the self-portrait and use the self-image, through the medium of photography, to explore themes around identity and gender, which is often played out through masquerade and performance.
“Once seen, never forgotten: Cahun had a gift for the indelible image. Even when the signals are jammed, and the meaning deliberately baffled, her vision always holds strong. This is partly convenienced by the artist’s exceptional looks. Her long, thin face, with its shaved eyebrows, large eyes and linear nose, takes paint like a canvas. She converts herself into a harpy, a lunatic or a doll with equal ease. In one self-portrait, she even holds her own bare face like a mask…
Peering into these monochrome images, so delicate and small, the viewer might inevitably wonder which is the real Cahun: the woman in the aviator goggles, the pensive Buddhist, the young man in a white silk scarf? But this is not the right question. She is not trying to become someone else, not trying to escape. Cahun is always and emphatically herself.
Dressed as a man, she never appears masculine, nor like a woman in drag. Dressed as a woman, she never looks feminine. She is what we refer to as non-binary these days, though Cahun called it something else: “Neuter is the only gender that always suits me.” …
There is little evidence that she ever displayed these photographs, which were forgotten for decades after her death. It seems that her partner was generally behind the lens, but we know almost nothing about how they were made. Of her lifelong project, Cahun wrote: “Under this mask, another mask. I will never finish removing all these faces.”
Commentators have taken this to mean that she thought of herself as a series of multiple personalities, and the double exposures, shadows and reflections in her work all seem to undermine the idea of a singular self. Yet Cahun is formidably and unmistakably Cahun, her force of personality registering every time in that utterly penetrating look. Far from some postmodern meditation on the slipperiness of the self, her images are completely direct. They acknowledge the sufferings of a double life and are deepened by them every time; and yet they rejoice in that life too.”
Gillian Wearing and Claude Cahun: Behind the mask, another mask
This exhibition brings together for the first time the work of French artist Claude Cahun and British contemporary artist Gillian Wearing. Although they were born almost seventy years apart and came from different backgrounds, remarkable parallels can be drawn between the two artists. Both of them share a fascination with the self-portrait and use the self-image, through the medium of photography, to explore themes around identity and gender, which is often played out through masquerade and performance.
“Cahun appears in enigmatic guises, playing out different personas using masks and mirrors, and featuring androgynous shaven or close-cropped hair – as can be seen in the multiple views of her in the lower left-hand side of this collage. The image also includes symbols made up by the women to represent themselves – the eye for Moore, the artist, and the mouth for Cahun, the writer and actor. Whereas the majority of Surrealists were men, in whose images women appear as eroticised objects, Cahun’s androgynous self-portraits explore female identity as constructed, multifaceted, and ultimately as having a nihilistic absence at the core.”
Ron Radford (ed), Collection highlights: National Gallery of Australia, National Gallery of Australia, Canberra, 2008
Claude Cahun (French, 1894-1954) Self-portrait (as a dandy, head and shoulders) 1921-1922 Silver gelatin print The Museum of Modern Art, New York Thomas Walther Collection Digital image, The Museum of Modern Art, New York / Scala, Florence
Totor (progenitor of Tintin) and Popol are two comic characters by the Belgian cartoonist Hergé. Castor and Pollux are the twin stars; Pollux and Helen were the children of Zeus and Leda, while Castor and Clytemnestra were the children of Leda and Tyndareus.
Gillian Wearing and Claude Cahun: Behind the mask, another mask (9 March – 29 May 2017) draws together over 100 works by French artist Claude Cahun (1894-1954) and British contemporary artist Gillian Wearing (b.1963). While they were born 70 years apart, they share similar themes of gender, identity, masquerade and performance.
Cahun, along with her contemporaries André Breton and Man Ray, was affiliated with the French Surrealist movement although her work was rarely exhibited during her lifetime. Together with her partner, the artist and stage designer Marcel Moore, the two women left Paris and were then imprisoned in Nazi-occupied Jersey during the Second World War as a result of their roles in the French Resistance. In her photographs she is depicted wearing masks and costumes and engaging with Surrealist ideas. She also changes her appearance by shaving her hair and wearing wigs, often challenging traditional notions of gender representation.
Gillian Wearing studied at Goldsmiths University, winning the Turner Prize in 1997. She has exhibited extensively in the United Kingdom and internationally, including solo exhibitions at the Whitechapel Gallery and Serpentine Gallery, whilst overseas, recent retrospectives include IVAM Valencia and K20 Dusseldorf. Wearing’s photographic self-portraits incorporate painstaking recreations of her as others in an intriguing and sometimes unsettling range of guises such as where she becomes her immediate family members using prosthetic masks.
Despite their different backgrounds, obvious and remarkable parallels can be drawn between the artists whose fascination with identity and gender is played out through performance and masquerade. Wearing has referenced Cahun overtly in the past: Me as Cahun holding a mask of my face is a reconstruction of Cahun’s self-portrait Don’t kiss me I’m in training of 1927, and forms the starting point of this exhibition, the title of which (Behind the mask, another mask) adapts a quotation from Claude Cahun’s Surrealist writings.
Dr Nicholas Cullinan, Director, National Portrait Gallery, London, says: ‘This inspired, timely and poignant exhibition pairs the works of Gillian Wearing and Claude Cahun. These pioneering artists, although separated by several decades, address similarly compelling themes around gender, identity, masquerade, performance and the idea of the self, issues that are ever more relevant to the present day.’
Sarah Howgate, Curator, Gillian Wearing and Claude Cahun: Behind the mask, another mask, says: ‘It seems particularly fitting that at the National Portrait Gallery on International Women’s Day we are bringing together for the first time Claude Cahun’s intriguing and complex explorations of identity with the equally challenging and provocative self-images of Gillian Wearing.’
Gillian Wearing and Claude Cahun: Behind the mask, another mask is curated by Sarah Howgate, Senior Curator of Contemporary Portraits at the National Portrait Gallery, London.
Claude Cahun (French, 1894-1954) Self-portrait (shaved head, material draped across body) 1920 Silver gelatin print 115 x 89mm
Claude Cahun (French, 1894-1954) Autoportrait 1927 Silver gelatin print
Claude Cahun (French, 1894-1954) Self-Portrait 1927 Silver gelatin print
Claude Cahun (French, 1894-1954) Que me veux tu? (What do you want from me?) 1929 Gelatin silver print 18 x 23cm (7 1/16 x 9 1/16 ins) Musée d’Art Moderne de la Ville de Paris
Claude Cahun (French, 1894-1954) Self-portrait 1929 Gelatin silver print
Claude Cahun (French, 1894-1954) Self-portrait (with Nazi badge between her teeth) 1945 Photograph – Courtesy of the artist
Ten things you need to know about this extraordinary artist
1. Her real name was Lucy Schwob. She was born 25 October 1894 in Nantes, daughter of newspaper owner Maurice Schwob and Victorine Marie Courbebaisse; her uncle was the Symbolist writer Marcel Schwob. Subjected to anti-Semitic acts following the Dreyfus Affair, she was removed to a boarding school in Surrey, where she studied for two years.
2. Cahun’s lover was also her stepsister. In 1909, she met her lifelong partner and collaborator Suzanne Malherbe while studying in Nantes, in what she described as a ‘thunderbolt encounter’. Eight years later, Cahun’s father married Suzanne’s widowed mother.
3. The couple adopted gender-neutral names. Schwob first used the name Claude Cahun in the semi-biographical text ‘Les Jeux uraniens’, Cahun being a surname from her father’s side. Malherbe changed her name to Marcel Moore and the pair moved to Paris in 1914, where they began their artistic collaborations and Cahun studied literature and philosophy at the Sorbonne.
4. Cahun was one of the few female Surrealists. In 1932 she was introduced to André Breton, who called her ‘one of the most curious spirits of our time’. Four years later, Cahun participated in the Surrealist exhibition at the Galerie Charles Ratton, Paris, and visited the International Surrealist Exhibition at the New Burlington Galleries, London. Whereas in the works of male Surrealists women often appear as eroticised objects, Cahun’s self-portraits explore female identity as constructed and multifaceted.
5. She was first and foremost a writer. Now best known for her striking self-portraits, Cahun saw herself primarily as a writer. In 1930 she published Aveux non avenus (translated into English as Disavowals or Cancelled Confessions), an ‘anti-memoir’ including ten photomontages created in collaboration with Moore.
6. In 1937 the couple swapped Paris for Jersey. Cahun and Moore moved to La Rocquaise, a house in St Brelade’s Bay, Jersey, where they led a secluded life. The couple reverted to their given names, Lucy Schwob and Suzanne Malherbe, and were known by the islanders as ‘les mesdames’.
7. They were actively involved in the resistance against Nazi Occupation. When the Germans invaded Jersey in 1940 they decided to stay and produced counter-propaganda tracts. In July 1944 they were found out, arrested, stood trial, and were, briefly, sentenced to death (though these sentences were commuted). The couple were imprisoned in separate cells for almost a year before Liberation in May 1945.
8. In 1951 Cahun received the Medal of French Gratitude for her acts of resistance during the Second World War. Suffering increasingly from ill health, she died in 1954 at the age of sixty. Moore died eighteen years later, in 1972.
9. She remained forgotten for half a century Following her move to Jersey, Cahun slipped from critical attention. After the death of Marcel Moore, much of Cahun’s work was put up for auction and acquired by collector John Wakeham, who then sold it to the Jersey Heritage Trust in 1995. The publication in 1992 of the definitive biography by Francois Leperlier, Claude Cahun: l’ecart et la metamorphose, and subsequent exhibition, Claude Cahun: Photographe, at the Musee d’Art Moderne de la Ville de Paris in 1995 encouraged a growing interest in the artist’s work. It was during this time that Gillian Wearing discovered Claude Cahun.
10. She was an artist ahead of her time Wearing speaks of a ‘camaraderie’ between her and Cahun but she is not the only contemporary artist to have been influenced by her work. Cahun has a dedicated following among artists and art historians working from postmodern, feminist and queer theoretical perspectives; the American art critic Hal Foster described Cahun as ‘a Cindy Sherman avant la lettre’.
Underlying these “impressions” of light, shadow and reflection is structure. Perceiving the spaces in between things as things… means that you need to define the original things as a first point of call. Order / chaos, pattern / randomness, harmony / discord. One does not exist without the other.
Grounding all of Monet’s work is an intrinsic understanding of the structure of the world.
Dr Marcus Bunyan
Many thankx to the Fondation Beyeler for allowing me to publish the images in the posting. Please click on the images for a larger version of the art.
“The world’s appearance would be shaken if we succeeded in perceiving the spaces in between things as things.”
Maurice Merleau-Ponty
Claude Monet (French, 1840-1926) View of Bordighera 1884 Oil on canvas 66 x 81.8cm The Armand Hammer Collection, Schenkung der Armand Hammer Foundation, Hammer Museum, Los Angeles
Claude Monet (French, 1840-1926) Vagues a la Manneporte (Waves at Manneporte) c. 1885 Oil on canvas
Claude Monet (French, 1840-1926) Rocks at Belle-Île, Port-Domois 1886 Oil on canvas 81.3 x 64.8cm Cincinnati Art Museum, Fanny Bryce Lehmer Endowment and The Edwin and Virginia Irwin Memorial, 1985 Photo: Bridgeman Images
In the year of its 20th birthday, the Fondation Beyeler is devoting an exhibition to Claude Monet, one of the most important artists in its collection. Selected aspects of Monet’s oeuvre will be presented in a distilled overview. By concentrating on his work between 1880 and the beginning of the 20th century, with a forward gaze to his late paintings, the show will reveal a fresh and sometimes unexpected facet of the pictorial magician, who still influences our visual experiencing of nature and landscape today. The leitmotif of the “Monet” exhibition will be light, shadow, and reflection as well as the constantly evolving way in which Monet treated them. It will be a celebration of light and colours. Monet’s famed pictorial worlds – his Mediterranean landscapes, wild Atlantic coastal scenes, various locations places along the course of the River Seine, his flower meadows, haystacks, cathedrals and fog-shrouded bridges – are the exhibition’s focal points.
In his paintings, Monet experimented with the changing play of light and colours in the course of the day and the seasons. He conjured up magical moods through reflections and shade. Claude Monet was a great pioneer, who found the key to the secret garden of modern painting, and opened everyone’s eyes to a new way of seeing the world. The exhibition will show 62 paintings from leading museums in Europe, the USA and Japan, including the Musée d’Orsay, Paris; the Metropolitan Museum, New York; the Museum of Modern Art, New York; the Museum of Fine Art, Boston and the Tate, London. 15 paintings from various private collections that are seen extremely rarely and that have not been shown in the context of a Monet exhibition for many years will be special highlights of the show.
Light, shadow, and reflection
Following the death of his wife in 1879, Monet embarked on a phase of reorientation. His time as a pioneer of Impressionism was over; while by no means generally acknowledged as an artist, he was beginning to become more independent financially thanks to the help of his dealer, as is documented by his frequent journeys. Through them, he was, for example, first able to concern himself with Mediterranean light, which provided new impulses for his paintings. His art became more personal, moving away from a strictly Impressionist style.
Above all, however, Monet seems to have increasingly turned painting itself into the theme of his paintings. His comment, as passed down by his stepson Jean Hoschedé, that, for him, the motif was of secondary importance to what happened between him and the motif, should be seen in this light. Monet’s reflections on paintings should be interpreted in two ways. The repetition of his motifs through reflections, which reach their zenith and conclusion in his paintings of the reflections in his water-lily ponds, can also be seen as a continuous reflecting on the potential of painting, which is conveyed through the representation and repetition of a motif on a canvas.
Monet’s representations of shade are another way in which he represented the potential of painting. They are both the imitation and the reverse side of the motif, and their abstract form gives the painting a structure that seems to question the mere copying of the motif. This led to the situation in which Wassily Kandinsky, on the occasion of his famous encounter with Monet’s painting of a haystack seen against the light (Kunsthaus Zurich and in the exhibition), did not recognise the subject for what it was: the painting itself had taken on far greater meaning that the representation of a traditional motif.
Monet’s Pictorial Worlds
The exhibition is a journey through Monet’s pictorial worlds. It is arranged according to different themes. The large first room in the exhibition is devoted to Monet’s numerous and diverse representations of the River Seine. One of the most notable exhibits is his rarely shown portrait of his partner and subsequent wife Alice Hoschedé, sitting in the garden in Vetheuil directly on the Seine.
The next room celebrates Monet’s representation of trees: a subtle tribute to Ernst Beyeler, who devoted an entire exhibition to the theme of trees in 1998. Inspired by coloured Japanese woodcuts, Monet repeatedly returned to the motif of trees in different lights, their form, and the shade they cast. Trees often give his paintings a geometric structure, as is particularly obvious in his series.
The luminous colours of the Mediterranean are conveyed by a group of canvases Monet painted in the 1880s. In a letter written at that time, he spoke of the “fairytale light” he had discovered in the South.
In 1886 Monet wrote to Alice Hoschedé that he was “crazy about the sea”. A large section of the exhibition is devoted to the coasts of Normandy and the island Belle-Île as well as to the ever-changing light by the sea. It includes a fascinating sequence of different views of a customs official’s cottage on a cliff that lies in brilliant sunlight at times and in the shade at others. On closer examination, the shade seems to have been created out of myriad colours.
Monet’s paintings of early-morning views of the Seine radiate contemplative peace: the painted motif is repeated as a painted reflection in such a way that the distinction between painted reality and its painted reflection seems to disappear in the rising mist. The entire motif is repeated as a reflection. There is no longer any clear-cut differentiation between the top and bottom parts of the painting, which could equally well be hung upside down. In other words, the convention about how paintings ought to be viewed is abandoned and viewers are left to make their own decision. It is as if Monet sought to convey the constant flux (panta rhei) that is such a fundamental characteristic of nature, capturing not only the way light changes from night to day but also the constant merging of two water courses.
Monet loved London. He sought refuge in the city during the Franco-Prussian War of 1870/1871. As a successful and already well known painter, he went back there at the turn of the century, painting famous views of Waterloo and Charing Cross Bridge as well as of the Houses of Parliament in different lights, particularly in the fog, which turns all forms into mysterious silhouettes. A tribute not only Monet’s famous hero / forerunner William Turner, but also to the world power of Great Britain with its Parliament and the bridges it built through trade.
Monet’s late work consists almost exclusively of paintings of his garden and the reflections in his waterlily ponds, of which the Beyeler Collection owns some outstanding examples. The exhibition’s last room contains a selection of paintings of Monet’s garden in Giverny.
Press release from the Fondation Beyeler
Claude Monet (French, 1840-1926) The Terrace at Vétheuil 1881 Oil on canvas 81 x 65cm Private Collection Photo: Robert Bayer
Theodore Robinson (1852-1896) was an American painter best known for his Impressionist landscapes. He was one of the first american artists to take up impressionism in the late 1880s, visiting Giverny and developing a close friendship with Claude Monet. Several of his works are considered masterpieces of American Impressionism.
An early exponent of American Impressionism, Theodore Robinson made a number of visits to France, between the years 1876 and 1892, and became a close friend of Claude Monet, whom he visited at Giverny. Paradoxically, despite his willingness to explore a new type of modern art, his particular style of Impressionism was relatively conservative. Even so, several of his paintings are considered to be masterpieces of American art in the Impressionist style. Best known for his landscape painting, he was also noted for his genre painting of village and farm life, as well as his Connecticut boat scenes. His famous works include: By the River (1887, Private Collection), La Vachere (1888, Smithsonian American Art Museum), La Debacle (1892, Scripps College, Claremont) and Union Square (1895, New Britain Museum of American Art, Conn). Shortly before his premature death from an acute asthma attack, he wrote in-depth articles on the Barbizon painter Camille Corot (1796-1875) and his friend Claude Monet (1840-1926).
Unknown photographer Portrait of Theodore Robinson Nd
The Travels of Monsieur Monet: A Geographical Survey
Hannah Rocchi
Le Havre
Oscar-Claude Monet was born in Paris on November 14, 1840, the son of Claude-Alphonse, a commercial officer, and Louise-Justine Aubrée. From 1845 on he grew up in the port city of Le Havre in Normandy, his father having found employment in the trading house of his brother-in-law, Jacques Lecadre. The Lecadres owned a house three kilometres away in the little fishing village of Sainte-Adresse, which as a burgeoning bathing resort was much loved by the Monets. Claude attended the local high school beginning in 1851 and there received his first drawing lessons. His earliest surviving sketches dating from 1856 show caricatures of his teachers and the landscapes of Le Havre. When Monet’s mother died, in 1857, Claude and his elder brother, Léon, moved in with their aunt, Marie-Jeanne Lecadre, who would become very important to him and support him in his pursuit of an artistic career. As an amateur painter with a studio of her own, she had connections to local artists and made sure that her nephew could continue his drawing lessons in Le Havre. Monet’s caricatures soon attracted notice and were exhibited at the local stationer’s, Gravier, who also sold paints and frames. This brought his work to the attention of Eugène Boudin, a former partner in the business, who became Monet’s new teacher.
Boudin invited the young Monet to join him on plein air painting expeditions around Le Havre, an experience that made a lasting impression on his pupil. Monet twice applied for a municipal scholarship, but was turned down both times. Despite moving to Paris to take painting lessons there in 1859, Monet repeatedly returned to Le Havre, including in 1862, when after a year of military service in Algeria he had to return to France on grounds of poor health. Later that year he was discharged from military service thanks to the replacement fee paid by his aunt. It was in the summer of that year that he met the Dutch painter Johan Barthold Jongkind and claimed to have found in him his “true teacher.” He also spent the months May to November 1864 painting landscapes in and around Le Havre. His lover and future wife, Camille Doncieux, gave birth to their first child, Jean-Armand- Claude Monet, in Paris in 1867; yet, urged by his father, who was against the relationship, to leave Paris, the painter spent the summer without them, painting seascapes, gardens, figural compositions, and regattas in Sainte-Adresse. A year later he won a silver medal at the Le Havre art show. After the death of his aunt, in 1870, followed by that of his father just a year later, his visits to Le Havre became less frequent. At the same time, he was drawn more to the towns further up the Normandy coast, to Étretat, Fécamp, and Pourville, where he found even more impressive subjects for paintings.
Paris
Monet, who was born in Paris, returned to the capital in the spring of 1859 to visit the Salon and take painting lessons. During his stays in “chaotic Paris” he incurred numerous expenses, which he was able to defray thanks only to the support of his father and his aunt. Instead of enrolling at the atelier of the painter Thomas Couture for the preparatory course for admission to the École des Beaux-Arts, he chose the academy of Charles Suisse, where he probably met Camille Pissarro. After his discharge from the army in 1862, Monet returned to Paris and there joined the studio of the Swiss history painter Charles Gleyre, where he made the acquaintance of Alfred Sisley, Frédéric Bazille, and Pierre-Auguste Renoir. Two years later, when Gleyre ran into financial difficulties and had to close his studio, Monet’s father provided him with the funds he needed to rent a studio together with Bazille on the rue de Furstenberg. Renoir, Sisley, Pissarro, and even Paul Cézanne were all regular visitors there. Monet was experimenting with figural paintings at the time, including his large Déjeuner sur l’herbe (1865-66). When their money troubles came to a head in January 1866, Monet and Bazille had no choice but to relinquish their shared space. Monet then rented a small studio of his own on the place Pigalle, and it was there that he engaged Camille Doncieux, the woman he would marry in 1870, to sit for him. His painting of the nineteen-year-old Camille (Camille, or La Femme à la robe verte, 1866), was accepted for the Salon and not only won fulsome praise from the critic Émile Zola, but also aroused the interest of Édouard Manet.
Together with other Impressionists, Monet founded the Société anonyme coopérative des artistes peintres, sculpteurs, graveurs, etc., whose first group show was held in the studio of the photographer Nadar on the boulevard des Capucines in Paris in 1874. Among the works exhibited was Monet’s work Impression, soleil levant, painted in Le Havre in 1872. The show was savaged by the critics, who in a play on the title of Monet’s painting derided it as an “exhibition of impressionists.” Monet tended to find his subjects in the suburbs of Paris rather than in the capital itself, one exception being Saint-Lazare railway station, which he captured on several canvases in 1877. When Monet moved to Vétheuil, in 1878, he held onto a small studio in Paris, even if he used it mainly as a showroom for art dealers and potential collectors. When Monet’s patron Ernest Hoschedé declared bankruptcy, in 1877, he had no choice but to sell his large collection of works by the Impressionists a year later. It was through the sale of Hoschedé’s paintings that Monet met the collector and gallerist Georges Petit, who in the world of Impressionism would soon come to rival the art dealer Paul Durand-Ruel. In 1882 Durand-Ruel himself commissioned Monet with several still lifes for his home on the rue de Rome. In 1914, in Giverny, Monet began work on his last major project, the famous Grandes Décorations, and after his death, in 1927, twenty-two of these large-format paintings of water lilies were installed in the Musée de l’Orangerie in Paris.
The Normandy coast
Although his career necessitated ever more frequent trips to Paris, in 1868 Monet wanted to make a home for himself, his partner Camille Doncieux, and their son, Jean, in Normandy. He wrote to Bazille that he could not imagine spending longer than a month at a time in Paris and that whatever he might paint on the coast of Normandy would be very different from anything produced in the French capital. The cliffs near Fécamp that he painted in early 1881 show how his style of painting was already beginning to change, how his once idyllic landscapes were becoming wilder. Monet spent a few months in Poissy near Paris beginning in December of that year, but found the village uninspiring and returned to the coast, this time to the fishing village of Pourville. This was a landscape of rugged cliffs with several subjects of interest to him, among them the customs officer’s house near Varengeville. Furthermore, the beaches were deserted in the winter months, making them ideal for painting. Monet began several new series, sometimes working on eight canvases at once so that he needed help transporting his equipment and canvases from one place to another.
In the 1880s, when sales of his paintings began to pick up and his financial situation became less dire, Monet was at last able to rent a holiday home in Pourville. His new partner, Alice Hoschedé, and her daughter Blanche, who also painted, often accompanied him on his painting expeditions there, and he received visits from both Durand-Ruel and Renoir. In January 1883 Monet visited the village of Étretat, famed for its precipitous cliffs and arches, and there found several motifs right in front of the hotel. He also sought out remote beaches with views of the Manneporte Arch, which he proceeded to paint in different light conditions, often working on several canvases at once. While painting on a secluded beach on November 27, 1885, Monet miscalculated the incoming tide and was hurled against the face of a cliff by a wave. He told Alice that his brush and painting equipment had fallen into the sea, but that what annoyed him most was that the wave had washed away the canvas he was working on. Monet finished all of his over fifty paintings of Étretat in his studio in Giverny, which by then had become his permanent home.
On the Seine: Argenteuil, Vétheuil, and Poissy
On December 21, 1871, Monet rented a house in Argenteuil, a suburb northwest of Paris that allowed him to live in the country but remain within easy reach of the city. Thanks to the sale of several paintings as well as Camille s dowry and inheritance, the Monets were able to employ three servants and Monet himself bought a boat that he converted into a floating studio. Argenteuil became an important center for the Impressionists; Cézanne, Manet, Pissarro, Sisley, and Renoir all visited Monet there. In 1873 Monet met Gustave Caillebotte. One motif that Monet found especially interesting was the railway bridge of Argenteuil. It was destroyed in the Franco-Prussian War but rebuilt soon afterward, making it a symbol of French resilience – and further evidence of Monet’s general interest in bridges. In 1878 the Monets moved to Vétheuil, a little village on the Seine, some sixty kilometers away from Paris. As Monet’s patron Hoschedé was undergoing financial difficulties at the time, he and his wife, Alice, and their six children shared a house with the Monets. Monet’s wife, Camille, had just given birth to their second son, Michel, but was already ill with cervical cancer.
Their financial situation had deteriorated and they were no longer able to pay their servants. As a devout Christian, Alice Hoschedé took it upon herself to ensure that the Monets, who had married in a civil ceremony only, received the blessing of the Church for their union and that Camille Monet was given the last rites. Camille died on September 5, 1879, in Vétheuil and was buried in the cemetery there. The winter of 1879-1880 was exceptionally cold and the Seine froze over. On January 5, 1880, the Hoschedé-Monet family awoke to the sound of the ice breaking apart, and Monet spent the next few days painting dozens of impressions of this spectacle. As Ernest Hoschedé mainly resided in Paris and visited his family only occasionally, Monet and Alice lived more or less alone with their children in Vétheuil, and before long they were rumoured to be having an affair. In 1881 they decided to move again. Monet had been unable to find a suitable school for his son Jean, and Alice was considering whether to return to Ernest in Paris with the children. In the end, however, both Monet and Alice moved to Poissy in December of that year. When Poissy proved uninspiring, however, the two families resumed their quest for the perfect home, which they would find in Giverny in 1883, some seventy kilometers northeast of Paris.
On the Mediterranean
In December 1883 Monet accompanied Renoir on a short trip to the Mediterranean. They traveled from Marseille to Genoa and visited Cézanne in L’Estaque. Monet was especially taken with the little town of Bordighera on the Ligurian Riviera and vowed to return there in January 1884, this time without Renoir, in order to paint in peace. The three-week stay originally planned eventually turned into three months, during which Monet explored the region, visited several mountain villages, and admired the wonderful gardens of Francesco Moreno, where to his great delight he was able to paint palms. The colours and new motifs brought Monet close to despair, and he complained to Alice of how difficult it was to paint the landscape as it really looked. Visibly fascinated by the warm light of the Mediterranean, he declared that he would need a palette of diamonds and jewels to capture its féerique (magical) atmosphere. Although in her replies Alice made no secret of her displeasure at the painter’s constant absences, Monet chose to linger in the south and continued the series he had just begun. He also traveled to Cap Martin and to Monte Carlo, painting as he went. In January 1888 he painted several views of Antibes.
In late September 1908 he visited Venice – one of only a few trips undertaken together with Alice – where he was especially impressed by the Grand Canal, the Doge’s Palace, and the church of San Giorgio Maggiore. When the pair left Venice again, in December 1908, Monet consoled himself with the thought that he would return there the following year, although he already had an inkling that that was “a forlorn hope.” Even so, the 1912 Claude Monet: Venise exhibition, comprising twenty-nine views of Venice and held at the Galerie Bernheim-Jeune, was a great success.
Rouen
Léon Monet, who ran the Rouen branch of a Swiss chemical company, was on good terms with his younger brother, Claude. Jean, the elder of Monet’s two sons, would later work for Léon, providing the painter with another good reason for visiting Rouen. It was probably at his brother’s instigation that Monet took part in the 23ème Exposition municipale des Beaux-Arts, in Rouen in March 1872. Monet discovered his fascination with the Gothic towers of Notre-Dame de l’Assomption, the cathedral in Rouen, which would become such a major preoccupation of his later years. He had planned to return to Rouen for longer painting projects as early as the spring of 1891, but in the end was too busy expanding his garden in Giverny to leave. In February 1892, however, he was offered the use of an empty apartment that looked out onto the cathedral’s west façade. In March of that year he took lodgings above a boutique that offered a similar view but from a slightly different angle. While in Rouen he worked on nine canvases at the same time, painting from early morning to late evening. The intensity was not without consequences, and Monet was afflicted by nightmares in which the cathedral – “it seemed to be blue, pink, or yellow” – came crashing down on top of him. The constantly changing light drove Monet almost to despair, and by 1893 he was working on up to fourteen canvases at once. In early 1894 he began preparing an exhibition of his cathedral paintings, but was plagued by doubts over whether he was up to the task. Twenty paintings in the series were to be exhibited as a solo show at the gallery of his art dealer, Durand-Ruel, in 1895. Believing that this might be an opportunity to raise his market value, he decided to demand 15,000 francs per painting. Durand-Ruel was so appalled that he refused to be involved in the actual sales and left the negotiations to the painter himself. Most of the works were well received in the press and would meet with acclaim in other exhibitions, too. Although Monet never received 15,000 francs for his cathedrals during his lifetime, the French state did at least pay 10,500 francs for the one that it bought for the Musée du Luxembourg in Paris in 1907.
London
On July 19, 1870, Napoléon III declared war on Prussia. Fearful of being conscripted, Monet fled to London at the beginning of October that year, taking Camille and their son Jean with him. There he met Paul Durand-Ruel, who was likewise a refugee and would become Monet’s most important art dealer. Durand-Ruel’s first documented sale of a Monet work was in May 1871. Together with Pissarro, Monet visited London’s many museums and there admired the works of Joseph Mallord William Turner and John Constable. When the war ended in late May 1871, Monet returned to France via the Netherlands. Although he would return to London on several occasions in the following years, his stays would invariably be brief and motivated mainly by visits to fellow painters. His desire to paint various views of the Thames swathed in fog nevertheless comes up in several letters. When his youngest son, Michel, went to London to study, Monet, Alice, and Alice’s daughter Germaine paid him a visit there in September 1899. They stayed at the luxurious Savoy Hotel, which has excellent views of the Thames. Monet was thus able to spend a whole month painting Charing Cross Bridge to excess, dedicating himself intensively to Waterloo Bridge later on.
He would return to London in the next two years, and in 1900 set up his easel in a room in St. Thomas’ Hospital that commanded an especially fine view of Westminster. While there, Monet received a visit from Georges Clemenceau, a personal friend of his and later an important French statesman, through whose good offices he was granted permission to paint in the Tower of London – a dispensation he never made use of. The thick fog that he woke up to toward the end of his stay in 1901 was grounds enough for him to postpone his departure. Many of the canvases begun in London were actually finished back in Monet’s studio in Giverny. There he also began to destroy some of them, admitting to Durand-Ruel that “my mistake is to try to improve them.” An exhibition of selected London paintings held in Paris at Durand-Ruel’s in May 1904 met with great acclaim.
Giverny
Monet signed a lease for a house with a plot of land in Giverny and moved in on April 29, 1883, bought it in 1890, and lived there until his death, for over forty years all told. Alice and her children moved in the very next day after the lease was signed. The village near the Seine is not far from Vernon, which is where the older children went to school. The two-story house was big enough to accommodate the large family, and the barn was readily converted into a painting studio. In the first summer there, Monet built a boathouse so that he could explore his environs in search of suitable motifs by boat. He also began planting a garden, which soon became an enduring passion. He painted views of the church of Vernon as well as his first fields with grain stacks. It was on the tiny Île aux Orties, which Monet bought as a place to moor his boats, that he painted Alice’s daughter Suzanne with a parasol (Essai de figure en plein-air: Femme à l’obrelle, 1886). Apart from his French painter friends, he was visited by both the American painter John Singer Sargent (in 1885 and 1887) and Georges Clemenceau, the former of whom painted both Monet and Blanche Hoschedé at work. The first grain stacks began to appear in late 1888. Monet traveled much less after 1890 and tended to confine himself to just a few motifs that he painted in series. He clearly felt at home in Giverny and lavished a great amount of time (and money) on the cultivation of his garden there, which became a favourite preoccupation. Many of his motifs were now to be found on his doorstep, among them the aforementioned grain stacks, which in 1890-1891 he painted no fewer than twenty-five times in varying light. Ernest Hoschedé died in Paris in 1891 with his wife, Alice, at his side. He was buried in Giverny. In the spring of 1891 Monet began painting a series of a row of poplars on the Epte River two kilometres away from his home, which he visited in his studio boat. When the poplars came up for auction in August of that year, he paid the timber merchant to leave them standing until he had finished painting them.
A little less than a year later Monet and Alice married in Giverny. Work on their property continued, and in early 1893 Monet purchased the adjoining plot with the aim of creating a water lily pond. In the summer of 1896 Monet began work on his Matinée sur la Seine series, for which he set off for work in his boat at half past three in the morning. In 1899 he had a second studio built specifically for the purpose of finishing paintings begun en plein air, while the first studio, being larger, would henceforth serve mainly as a showroom. Water lilies were becoming an increasingly important subject by now, and in 1901 he purchased land again, to enlarge his pond. He also had a third studio built to allow him to commence work on the monumental water lily wall panels (the Grandes Décorations). From 1909 on, Monet’s sight deteriorated to such an extent that he had to undergo various operations, notwithstanding his fears that these might change his perception of colour. Alice fell ill with a rare form of leukaemia and died in 1911, with a distraught Monet by her side. Following the death of his son Jean, in 1914, Blanche, who was both Monet’s stepdaughter and daughter-in-law, moved into the house at Giverny and cared for the deeply grieved artist. Yet he continued painting, right to the end of his days, finding most of his motifs in his own garden. It was also in Giverny that Monet, who died of lung cancer on December 5, 1926, would find his final resting place. He was buried in the same grave as his son Jean (1914), his wife Alice (1911), her first husband, Ernest Hoschedé (1891), and their daughters Suzanne (1899) and Marthe (1925).
The present chronology is based on the accounts provided in Charles F. Stuckey, “Chronology,” in Claude Monet 1840-1926, exh. cat. The Art Institute of Chicago (London and Chicago, 1995), pp. 185-266; and quotations cited from the artist’s letters published in Daniel Wildenstein, Claude Monet: Biographie et catalogue raisonné (Paris and Lausanne, 1974-1991), vols. 1-5.
Claude Monet (French, 1840-1926) Sunset on the Seine in Winter 1880 Oil on canvas 60.6 x 81.1cm Pola Museum of Art, Pola Art Foundation
Claude Monet (French, 1840-1926) Water-Lilies 1916-1919 Oil on canvas 200 x 180cm Fondation Beyeler, Riehen / Basel, Beyeler Collection Photo: Robert Bayer The restoration of this art work is supported by the BNP Paribas Swiss Fondation
Fondation Beyeler Beyeler Museum AG Baselstrasse 77, CH-4125 Riehen, Switzerland
Opening hours: 10am – 6pm daily, Wednesdays until 8pm
Tom Goldner (Australian, b. 1984) Valley 2015-2016 Silver gelatin print
It is such a pleasure to be able to walk into a gallery – in this case, one located in the recently restored Young Husband Wool Store in Kensington: a building originally built in the late 1800s which is now home to a vibrant community of artists, musicians, designers and makers – to view strong, fibre-based analogue black and white photographs printed by the artist from medium format negatives. No worrying about crappy, digital ink-jet prints which don’t do the tableau justice. Just the pure pleasure of looking at the wondrous landscape.
Goldner is working in the formalist way of modernist photographers and in a long tradition of mountain photography – a combination of travel, mountaineering and fine-art photography. As the text from the recent exhibition at the Musée de l’Elysée Vertical No Limit: Mountain Photography observes: “… photography invented the mountain landscape by revealing it to the eyes of the world. Photography is heir to a certain idea of the mountains and of the sublime, closely linked to pictorial romanticism.” In Goldner’s work, this romanticism is subdued but still present: reflection in lake, mist over treetop, and the capture of human figures in the landscape to give scale to the great beyond, a feature of Victorian landscape photography, mountain or otherwise.
However, the photographs contain a certain innocence: not the romantic, isn’t the world grand BUT this is the world. Goldner celebrates photography by allowing the camera to do what it does best – capture reality. He takes things as they are. There is no waiting for a particularly dramatic sky, the artist just takes what he sees. In this sense his everyday skies undercut the dramatic romanticism of place by allowing the possibility that these images (or variations of them) could be taken day after day, year after year. This is the natural state of being of these places and he pushes no further.
This is where the title of the exhibition and words supporting it are confusing. There is nothing transitional, transnational, or transient about these images – no movement from one state to another as in a “passage” – and certainly no discernible difference from one year to the next. Goldner’s photographs show the everyday, just how it is. That is their glorious strength: their clarity of vision, their ability to celebrate the here and now, which can be witnessed every day in the passes and peaks around the Mont Blanc regions of France, Italy and Switzerland. And then I ask, is that innocence enough?
Dr Marcus Bunyan
Many thankx to Tom Goldner for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Tom Goldner (Australian, b. 1984) Passage 2015-2016 Silver gelatin print
Tom Goldner (Australian, b. 1984) Lake 2015-2016 Silver gelatin print
The world around us is perpetually changing – ice melts, glaciers shift, weather changes and time passes. Nowhere stays the same, and neither do we.
Passage captures a transitional time in Tom Goldner’s photography practice. In 2015 and 2016, Tom made two physical expeditions around the Mont Blanc regions of France, Italy and Switzerland. Ever-conscious of the changing nature of the landscape – the fact that you could stand in the same spot one year later and find everything had changed – he shot fleeting moments on medium format film.
Back in Melbourne, Tom painstakingly developed and printed each photograph by hand in his darkroom. The experience reawakened his love of manual photography, and he saw parallels between the physical exertion of actually taking the pictures and the intense concentration needed in producing the series of atmospheric silver gelatin prints.
Artist’s statement
Tom Goldner (Australian, b. 1984) Pines 2015-2016 Silver gelatin print
Tom Goldner (Australian, b. 1984) Rocks 2015-2016 Silver gelatin print
Tom Goldner (Australian, b. 1984) Window (a) 2015-2016 Silver gelatin print
Tom Goldner (Australian, b. 1984) Window (b) 2015-2016 Silver gelatin print
Tom Goldner (Australian, b. 1984) Hill 2015-2016 Silver gelatin print
Tom Goldner (Australian, b. 1984) Col de la Seigne 2015-2016 Silver gelatin print
Tom Goldner (Australian, b. 1984) Aiguille du Midi 2015-2016 Silver gelatin print
Edward J. Steichen (American born Luxembourg, 1879-1973) Moonrise, Mamaroneck, New York 1904, printed 1981 Photogravure Oklahoma City Museum of Art Museum purchase with funds provided by Ms. Frances Kerr
Not a great selection of media images… I would have liked to have seen more photographs from what is an interesting premise for an exhibition: the idea of the uncanny as a sense of displacement, as a difficulty in reconciling the familiar with the unknown.
The three haunting – to haunt, to be persistently and disturbingly present in (the mind) – images by Wyn Bullock are my favourites in the posting.
Dr Marcus Bunyan
Many thankx to the Oklahoma City Museum of Art for allowing me to publish the the photographs in the posting. Please click on the photographs for a larger version of the image.
The Unsettled Lens
William A. Garnett (American, 1916-2006) Sand Bars, Colorado River, Near Needles, California 1954 Silver gelatin print Oklahoma City Museum of Art
Since the early twentieth-century, photographers have crafted images that hinge on the idea of the uncanny, a psychological phenomenon existing, according to psychoanalysis, at the intersection between the reassuring and the threatening, the familiar and the new. The photographs in this exhibition build subtle tensions based on the idea of the uncanny as a sense of displacement, as a difficulty in reconciling the familiar with the unknown. By converting nature into unrecognisable abstract impressions of reality, by intruding on moments of intimacy, by weaving enigmatic narratives, and by challenging notions of time and memory, these images elicit unsettling sensations and challenge our intellectual mastery of the new. This exhibition showcases new acquisitions in photography and photographs from the permanent collection, stretching from the early twentieth-century to the year 2000.
Text from the Oklahoma City Museum of Art website
Elliott Erwitt (American, 1928-2023) Cracked Glass with Boy, Colorado 1955, printed 1980 Gelatin silver print Oklahoma City Museum of Art Gift of Raymond W. Merritt
Wynn Bullock (American, 1902-1975) Navigation Without Numbers 1957 Gelatin silver print Collection of Mr. and Mrs. Nicholas V. Duncan
In “Navigation Without Numbers,” photographer Wynn Bullock comments on life’s dualities and contradictions through imagery and textures: the soft, inviting bed and the rough, rugged walls; the bond of mother and child, and the exhaustion and isolation of motherhood; and the illuminated bodies set against the surrounding darkness. The book on the right shelf is a 1956 guide on how to pilot a ship without using mathematics. Its title, Navigation Without Numbers, recalls the hardship and confusion of navigating through the dark, disorienting waters of early motherhood.
Wynn Bullock (American, 1902-1975) Child in Forest 1951 Gelatin silver print Collection of Mr. and Mrs. Nicholas V. Duncan
Wynn Bullock (American, 1902-1975) Child on Forest Road 1958, printed 1973 Gelatin silver print Oklahoma City Museum of Art Lent by Mr. and Mrs. Nicholas V. Duncan
“Child on Forest Road,” which features the artist’s daughter, brings together a series of dualities or oppositions in a single image: ancient forest and young child, soft flesh and rough wood, darkness and light, safe haven and vulnerability, communion with nature and seclusion. In so doing, Bullock reflects on his own attempt to relate to nature and to the strange world implied by Einstein’s newly theorised structure of the universe.
Ruth Bernhard (American born Germany, 1905-2006) In the Box – Horizontal 1962 Gelatin silver print Oklahoma City Museum of Art Museum purchase
Brett Weston (American, 1911-1993) Untitled (dead bird and sand) 1967 Gelatin silver print Oklahoma City Museum of Art Gift of the Christian Keesee Collection
Edward J. Steichen (American born Luxembourg, 1879-1973) Balzac, The Open Sky – 11 P.M. 1908 Photogravure Oklahoma City Museum of Art Museum purchase with funds provided by Ms. Frances Kerr
Edward Steichen, who shared similar artistic ambitions with Symbolist sculptor, Auguste Rodin, presented Rodin’s Balzac as barely decipherable and as an ominous silhouette in the shadows. In Steichen’s photograph, Balzac is a pensive man contemplating human nature and tragedy, a “Christ walking in the desert,” as Rodin himself admiringly described it. Both Rodin and Steichen chose Balzac as their subject due to the French writer’s similar interest in psychological introspection.
Ralph Gibson (American, b. 1939) Untitled (Woman with statue) 1974, printed 1981 Gelatin silver print Oklahoma City Museum of Art Gift of Carol and Ray Merritt
William A. Garnett (American, 1916-2006) Two Trees on Hill with Shadow, Paso Robles, CA 1974 Silver gelatin print Oklahoma City Museum of Art
Thomas Harding (American, 1911-2002) Barbed Wire and Tree 1987 Platinum print Oklahoma City Museum of Art Museum purchase with funds provided by Mr. Jack Coleman
Zeke Berman (American, b. 1951) Untitled (Web 2) 1988 Gelatin silver print Oklahoma City Museum of Art Museum purchase
In “Untitled,” New York sculptor and photographer Zeke Berman sets up a still life in the Dutch tradition – the artist presents a plane in foreshortened perspective, sumptuous fabric, and carefully balanced objects – only to dismantle it, and reduce it to a semi-abandoned stage. Spider webs act as memento mori (visual reminders of the finitude of life), while the objects, seemingly unrelated to each other and peculiarly positioned, function as deliberately enigmatic signs.
Stan Douglas (Canadian, b. 1960) Roof of the Ruskin Plant 1992 Chromogenic print Oklahoma City Museum of Art Gift of the Christian Keesee Collection
Oklahoma City Museum of Art 415 Couch Drive Oklahoma City, OK 73102
Exhibition dates: 10th November, 2016 – 7th May, 2017
Curators: Shoair Mavlian with Simon Baker and Newell Harbin, Director of The Sir Elton John Photography Collection
Paul Strand (American, 1890-1976) Wall Street, New York 1915 Silver gelatin print The Sir Elton John Photographic Collection
Many thankx to Tate Modern for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“This is a once-in-a-lifetime chance to see one of the world’s greatest private collections of photography, drawn from the classic modernist period of the 1920s-50s. An incredible group of Man Ray portraits are exhibited together for the first time, having been brought together by Sir Elton John over the past twenty-five years, including portraits of Matisse, Picasso, and Breton. With over 70 artists and nearly 150 rare vintage prints on show from seminal figures including Brassai, Imogen Cunningham, André Kertész, Dorothea Lange, Tina Modotti, and Aleksandr Rodchenko, this is a chance to take a peek inside Elton John’s home and delight in seeing such masterpieces of photography.”
Text from the Tate Modern website
Edward Weston (American, 1886-1958) White Door, Hornitos, California 1940 Silver gelatin print The Sir Elton John Photographic Collection
Tate Modern presents a major new exhibition, The Radical Eye: Modernist Photography from the Sir Elton John Collection, drawn from one of the world’s greatest private collections of photography. This unrivalled selection of classic modernist images from the 1920s to the 1950s features almost 200 works from more than 60 artists, including seminal figures such as Berenice Abbott, André Kertész, Man Ray, Alexandr Rodchenko and Edward Steichen among many others. The exhibition consists entirely of rare vintage prints, all created by the artists themselves, offering a unique opportunity to see remarkable works up close. The quality and depth of the collection allows the exhibition to tell the story of modernist photography in this way for the first time in the UK. It also marks the beginning of a long term relationship between Tate and The Sir Elton John Collection, as part of which Sir Elton and David Furnish have agreed to give important works to the nation.
The Radical Eye introduces a crucial moment in the history of photography – an exciting rupture often referred to as the ‘coming of age’ of the medium, when artists used photography as a tool through which they could redefine and transform visions of the modern world. Technological advancements gave artists the freedom to experiment and test the limits of the medium and present the world through a new, distinctly modern visual language. This exhibition reveals how the timeless genres of the portrait, nude and still life were reimagined through the camera during this period, also exploring photography’s unique ability to capture street life and architecture from a new perspective.
Featuring portraits of great cultural figures of the 20th century, including Georgia O’Keeffe by Alfred Stieglitz, Edward Weston by Tina Modotti, Jean Cocteau by Berenice Abbott and Igor Stravinsky by Edward Weston, the exhibition gives insight into the relationships and inner circles of the avant-garde. An incredible group of Man Ray portraits are exhibited together for the first time, having been brought together by Sir Elton John over the past twenty-five years, depicting key surrealist figures such as Andre Breton and Max Ernst alongside artists including Henri Matisse, Pablo Picasso and Dora Maar. Ground-breaking experimentation both in the darkroom and on the surface of the print, such as Herbert Bayer’s photomontage and Maurice Tabard’s solarisation, examine how artists pushed the accepted conventions of portraiture.
As life underwent rapid changes in the 20th century, photography offered a new means to communicate and represent the world. Alexandr Rodchenko, László Moholy-Nagy and Margaret Bourke-White employed the ‘worm’s eye’ and ‘bird’s eye’ views to create new perspectives of the modern metropolis – techniques associated with constructivism and the Bauhaus. The move towards abstraction is also explored, from isolated architectural elements to camera-less photography such as Man Ray’s rayographs and Harry Callahan’s light abstractions.
A dedicated section of the exhibition looks at the new approaches that emerged in capturing the human form, highlighted in rare masterpieces such as André Kertész’s Underwater Swimmer, Hungary 1917, while Imogen Cunningham’s Magnolia Blossom, Tower of Jewels 1925 and Tina Modotti’s Bandelier, Corn and Sickle 1927 feature in a large presentation dedicated to the Still Life. The important role of documentary photography as a tool of mass communication is demonstrated in Dorothea Lange’s Migrant Mother 1936 and Walker Evans’ Floyde Burroughs, Hale County, Alabama 1936, from the Farm Security Administration project.
The Radical Eye: Modernist Photography from the Sir Elton John Collection is at Tate Modern from 10 November 2016 until 7 May 2017. It is curated by Shoair Mavlian with Simon Baker and Newell Harbin, Director of The Sir Elton John Photography Collection. The exhibition is accompanied by an exclusive audio tour of the exhibition featuring commentary from Sir Elton John, and a major new catalogue from Tate Publishing including an interview with Sir Elton John by Jane Jackson.
Press release from Tate Modern
Max Dupain (Australian, 1911-1992) Sunbaker 1937 Silver gelatin print The Sir Elton John Photographic Collection
“We possess an extraordinary instrument for reproduction. But photography is much more than that. Today it is … bringing something entirely new into the world.”
László Moholy-Nagy, 1932
Artists in the modernist period explored what the camera could do that the human eye alone could not, and how this could be harnessed to present a new modern perspective on the world. Artist and theorist László Moholy-Nagy proclaimed that photography could radically change not just what, but how we see. He called this the ‘new vision’. Rather than emulating other art forms, photography began to embrace qualities unique to itself, from its ability to reproduce the world in sharp detail to its capacity to create new realities through the manipulation of light, chemicals and paper.
This re-evaluation of photography coincided with a period of upheaval. War, revolution and economic depression led to mass movements of people and great social change. The idea of the avant-garde took hold and dada and surrealism emerged, challenging both the art and social norms that had come before. At the same time, new art schools such as the Bauhaus in Germany and Vkhutemas in Russia fostered the role of the professional artist and challenged divisions between art and design.
The Radical Eye is arranged thematically and charts a changing emphasis from the subject of an image to the visual qualities of the photograph itself, irrespective of what it represents. The many vintage prints in this exhibition – made soon after the photographs were taken – give a rare insight into the artists’ processes and creative decisions, and foreground the photograph as a physical object. All works are shown in the frames in which they are displayed in the home of Sir Elton John and David Furnish.
Together, the works in this exhibition show how photography pushed the boundaries of the possible, changing the world through the ways in which it was seen and understood. ‘Knowledge of photography is just as important as that of the alphabet. The illiterates of the future will be ignorant of the use of camera and pen alike,’ wrote Moholy-Nagy in 1927, foreseeing the cultural dominance of the photographic image. This extraordinary period still impacts how we, the photo-literate future, read and create images today.
Alfred Stieglitz (American, 1864-1946) Georgia O’Keeffe 1922 Silver gelatin print The Sir Elton John Photographic Collection
“They collect themselves. Carefully, as if tying a cravat, they compose their features. Insolent, serious and conscious of their looks they turn around to face the world.”
From ‘Men before the Mirror’, published alongside portraits by Man Ray, 1934
Portraits
Modernist portraiture harnessed photography’s capacity to render an accurate likeness in clear, sharp focus and detail. But at the same time, artists and sitters pushed the conventions of portraiture with innovations in pose, composition and cropping.
Many of the portraits in this room are of artists, writers and musicians, giving a cross section of key cultural players of the time. Issues of control and collaboration arise particularly when the subject is an artist, raising the question of who is responsible for conveying the sitter’s persona. The modernist period also saw a boom of the illustrated press. Magazines reproduced photographic portraits of well-known figures which were instrumental in shaping their public images.
Man Ray (American, 1890-1976) Nusch Éluard 1928 Silver gelatin print The Sir Elton John Photography Collection Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016
Nusch Éluard (born Maria Benz; June 21, 1906 – November 28, 1946) was a French performer, model and surrealist artist…
Nusch arrived in France as a stage performer, variously described as a small-time actress, a traveling acrobat, and a “hypnotist’s stooge”. She met Paul Éluard in 1930 working as a model, married him in 1934, produced surrealist photomontage and other work, and is the subject of “Facile,” a collection of Éluard’s poetry published as a photogravure book, illustrated with Man Ray’s nude photographs of her.
She was also the subject of several cubist portraits and sketches by Pablo Picasso in the late 1930s, and is said to have had an affair with him. Nusch worked for the French Resistance during the Nazi occupation of France during World War II. She died in 1946 in Paris, collapsing in the street due to a massive stroke.
Adolph de Meyer (European / American, 1868-1946) For Elizabeth Arden (The Wax Head) 1931 Silver gelatin print The Sir Elton John Photography Collection
Irving Penn (American, 1917-2009) Salvador Dali in New York 1947 Silver gelatin print The Sir Elton John Photography Collection Photograph: The Irving Penn Foundation
“The enemy of photography is convention, the fixed rules ‘how to do’. The salvation of photography comes from the experiment.”
László Moholy-Nagy, c. 1940
Experiments
This was not a period of discovery but of rediscovery. Artists were rewriting the preceding century’s rules of photographic technique, harnessing ‘mistakes’ such as distortions and double exposures, or physically manipulating the printed image, cutting, marking and recombining photographs. These interventions could occur at any point in the process, from taking the image to the final print.
Used in portraiture, such experiments allowed for more psychologically charged representations. However, the transformative power of a particular technique often becomes much more important than the particular subject of the image. Above all, the rich creative possibilities of the photographic process come to the fore. While artists were seriously investigating the medium, the results are often surprising and playful.
Josef Breitenbach (German, 1896-1984) Patricia, New York c. 1942 Silver gelatin print The Sir Elton John Photography Collection Photograph: Josef and Yaye Breitenbach Charitable Foundation, Courtesy Gitterman Gallery
“The camera should be used for a recording of life, for rendering the very substance and quintessence of the thing itself, whether it be polished steel or palpitating flesh.”
Edward Weston, 1924
Bodies
Experimental approaches to shooting, cropping and framing could transform the human body into something unfamiliar. Photographers started to focus on individual parts of the body, their unconventional crops drawing attention to shape and form, accentuating curves and angles. Fragmented limbs and flesh were depersonalised and could be treated like a landscape or still life, dissolving distinctions between different genres. Thanks to faster shutter speeds and new celluloid roll film, photographers could also freeze the body in motion outside of the studio for the first time, capturing dancers and swimmers with a clarity impossible for the naked eye.
Rudolph Koppitz (Austrian, 1884-1936) Movement Study 1925 Gelatin silver print The Sir Elton John Photography Collection Photograph: ADAGP, Paris and DACS London 2016
Man Ray (American, 1890-1976) Noire et Blanche 1926 Silver gelatin print The Sir Elton John Photography Collection Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016
Edward Weston (American, 1886-1958) Nude 1936 Silver gelatin print The Sir Elton John Photography Collection Photograph: 1981 Center for Creative Photography, Arizona Board of Regents
Man Ray (American, 1890-1976) Dora Maar 1936 Silver gelatin print The Sir Elton John Photography Collection Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016
Nino Migliori (Italian, b. 1926) Il Tuffatore (The Diver) 1951 Silver gelatin print The Sir Elton John Photography Collection
“The documentary photographer is trying to speak to you in terms of everyone’s experience.”
Dorothea Lange, 1934
Documents
During the 1930s, photographers refined the formula for what we now know as social documentary. To compel the public to look at less palatable aspects of contemporary society they married creative manipulation with an appeal to viewers’ trust in the photograph as an objective visual record. This combination proved itself uniquely capable of eliciting empathy but is fraught with artistic and ethical complexity. These works highlight the vexed position of documentary photographs: historical evidence, instruments of propaganda and, latterly, works of art.
The development of new technology – particularly the portable camera and roll film – allowed photographers to capture spontaneous moments unfolding in the everyday world. Taking viewers into neighbourhoods where they might never set foot, street photography and documentary opened up new perspectives socially as much as visually.
Dorothea Lange (American, 1895-1965) Migrant Mother 1936 Silver gelatin print The Sir Elton John Photographic Collection
Walker Evans (American, 1903-1975) Floyde Burroughs, a cotton sharecropper, Hale County, Alabama 1936 Silver gelatin print The Sir Elton John Photography Collection
Dorothea Lange (American, 1895-1965) A young girl living in a shack town near Oklahoma City, Oklahoma 1936 Silver gelatin print The Sir Elton John Photography Collection
Walker Evans (American, 1903-1975) Christ or Chaos? 1946 Gelatin silver print The Sir Elton John Photography Collection Photograph: Walker Evans Archives, The Metropolitan Museum of Art
“Contradictions of perspective. Contrasts of light. Contrasts of form. Points of view impossible to achieve in drawing and painting.”
Aleksandr Rodchenko, 1920s
Objects, Perspectives, Abstractions
The subjects and approaches of modernist photography vary widely, but are united by a fascination with the medium itself. Every image asks what photography is capable of and how it can be pushed further. This final room brings together three interlinked approaches. It shows the still life genre reimagined by photographers who used the technical capabilities of the camera to reveal the beauty of everyday things. Objects captured at unconventional angles or extreme close-up become strange, even unrecognisable.
A similar effect of defamiliarisation was accomplished by taking photographs from radically new perspectives, positioning a camera at the point of view of the ‘worm’s eye’ or ‘bird’s eye’. This created extreme foreshortening that transformed photographs from descriptive images of things into energetic compositions hovering between abstraction and representation.
Abstraction pushes against photography’s innate ability to record objectively. Radical techniques such as cameraless image-making simplified the medium to the point of capturing the play of light on photosensitive paper. By stripping it back to its most basic components, artists celebrated photography, not as a tool for reproduction, but as a creative medium capable of producing new imagery.
Edward Steichen (American, 1879-1973) A Bee on a Sunflower c. 1920 Gelatin silver print The Sir Elton John Photography Collection
Man Ray (American, 1890-1976) “Rayograph” 1923 Silver gelatin print The Sir Elton John Photography Collection Photograph: Man Ray Trust/ADAGP, Paris and DACS, London 2016
Curator: Joel Smith, “Richard L. Menschel Curator” and Director of the Department of Photography at the Morgan Library & Museum
Peter Hujar: Speed of Life has been organised by Fundación MAPFRE, Barcelona, and The Morgan Library & Museum, New York. The exhibition and its travelling schedule have been made possible by the Terra Foundation for American Art.
Many thankx to Fundación MAPFRE for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
I want you to talk about me in a low voice. When people talk about me, I want them to do it by whispering.
Peter Hujar
He was charismatic and complicated and, it turned out, deeply insecure, with a damaging family history he kept mostly to himself… Peter was, in a way, at his most moving when taking photographs. He was so absorbed by it. Peter was in many ways a very tortured man, and I felt like when he was taking photographs, he wasn’t. I had other friends who were photographers, but not like Peter. Peter was so profoundly absorbed and engaged by it. He was never not a photographer.
Vince Aletti
Installation views of Peter Hujar: Speed of Life at Fundación MAPFRE, Barcelona
Fundación MAPFRE is delighted to be presenting Peter Hujar: Speed of Life, a retrospective exhibition on the American photographer Peter Hujar. Offering the most detailed account of the artist’s work to date, from the 1950s to his death in New York in 1987, it will be on display between January 27 and April 30, 2017 at the Fundación MAPFRE’s Casa Garriga i Nogués exhibition space (Calle Diputació, 250) in Barcelona.
Hujar was a portraitist in everything he did. Regardless of the subject of the work – a lover, an underground theatre actor, a goose, the surface of the Hudson River, or the placid features of his own face – what moved and motivated him was the spark of encounter and exchange between artist and other. Hujar’s serene, meditative, square-format photographs confer gravity on the object of his attention, granting it an eternal moment’s pause within the rush of passing time.
Little recognised during his own lifetime, Hujar published only one book of photographs, Portraits in Life and Death, but his output is today recognised as distinctive. His portraits combine disclosure and secrecy, ferocity and peace. Hujar’s career involved both a quest for recognition in the world of fashion photography – the photographers he admired most were Irving Penn and Richard Avedon – and a more solitary, almost completely uncompensated body of work in which he depicted the creative and intellectual New York that he knew and admired.
The present exhibition follows Peter Hujar’s method of presenting his work. Rather than show his photographs in isolation or in an linear or chronological arrangements, he preferred to present them in dynamic, surprising and sometimes disconcerting juxtapositions.
Press release from Fundación MAPFRE
Four keys
Peter Hujar’s work falls within the photographic tradition of portraiture: he was a portraitist in everything he did. Whatever the subject – a lover, an actor, a horse, the surface of the Hudson River, or the gentle features of his own face – what moved and motivated Hujar was the spark in the encounter and the exchange between the artist and his subject, establishing a direct relationship with whatever he portrayed thereby revealing its true nature.
One of the themes reflected in Hujar’s work is homosexuality. These were the years of the first Gay Liberation movements and the famous Stonewall riots. Hujar lived close to the Stonewall Inn, and his partner at the time, Jim Fouratt, came onto the scene the night of the police raid and founded the Gay Liberation Front. Hujar was not an activist, though he attended the group’s first meeting and contributed his well-known photograph which would become the image for the Gay Liberation Front Poster, 1970.
The route followed by the exhibition reflects the preferences of the artist, who systematically chose to present his photographs in vibrant, surprising and sometimes disturbing Most of the photographs are grouped into sets, some of which reflect the artist’s recurrent concerns, while others exemplify his interest in emphasising diversity and the internal contradictions in his work.
A distinguishing feature of his art is the invisibility of technique in his photographs and yet simultaneously his preoccupation with and care over it. Hujar produced his own copies and was also considered a good printer.
Peter Hujar was born in Trenton, New Jersey, in 1934 and grew up in the countryside with his Polish immigrant grandparents. When he was eleven his mother, a waitress, brought him to live with her in Manhattan.
Interested in photography from childhood, after graduating from high school in 1953 Hujar worked as an assistant in the studios of magazine professionals and aspired to work in fashion like his idols Lisette Model, Irving Penn, and Richard Avedon.
Between 1958 and 1963 Hujar lived mainly in Italy with two successive partners, artists Joseph Raffael and Paul Thek. After studying for a year at a filmmaking school in Rome he returned to Manhattan, where he moved in the circles of writer Susan Sontag and Andy Warhol’s Factory. From 1968 to 1972 he pursued a freelance career in fashion photography, publishing over a dozen features in Harper’s Bazaar and GQ before concluding that the hustle of magazine work “wasn’t right for me.”
In 1973 Hujar definitively renounced his professional aspirations for a life of creative poverty in New York’s East Village. Living in a loft above a theatre at Twelfth Street and Second Avenue, he took paying jobs only when necessary in order to focus on the work that truly motivated him. He photographed the artists he knew and respected, animals, the nude body, and New York as he knew it, a city then in serious economic decline. In his book Portraits in Life and Death (1976) he combined intimate studies of his rarefied downtown coterie (painters, performers, choreographers, and writers such as Sontag and William S. Burroughs) with portraits of mummies in the Palermo Catacombs that he had made during a visit with Thek thirteen years earlier. His focus on mortality would intensify and find its purpose in the 1980s, when the AIDS epidemic ravaged gay populations in New York and worldwide.
Briefly a lover and subsequently a mentor to the young artist David Wojnarowicz, in his last seven years Hujar continued chronicling a creative downtown subculture that was fast becoming unsustainable in the context of the increasing power of money. His most frequent subject in these years was his neighbour and friend Ethyl Eichelberger, a drag performer whom he called “the greatest actor in America.” With Wojnarowicz, Hujar made expeditions to the depressed areas around New York, photographing industrial ruins in Queens, neighbourhoods of Newark, New Jersey, that had been destroyed in the riots of the late 1960s, and the abandoned Hudson River piers of lower Manhattan, sites of sexual exploits by night and guerilla art installations by day. Hujar died in New York on Thanksgiving Day, 1987, around eleven months after being diagnosed with AIDS.
Throughout his life Hujar stubbornly aligned himself with what he called the “All-In people”: artists committed to a creative course all their own, unconcerned with mass-market acclaim. At the same time he both disdained and bitterly wished for public recognition such as that achieved by his famous contemporaries Diane Arbus – eleven years his senior and respected by him – and Robert Mapplethorpe, who was twelve years younger and whom he considered a facile operator. During the thirty years since Hujar’s death the highly localised downtown public that knew his work has all but completely passed into history, while a vastly expanded photography audience around the world has become familiar with specific facets of his work, such as his indelible 1973 image Candy Darling on her Deathbed, and his soulful portraits of animals. In Peter Hujar: Speed of Life what comes to light is a broader assessment of his unique oeuvre, which was diverse and enduring. Many of the subjects populating this retrospective are familiar, even iconic faces of their era, but what can be seen more clearly today is the vision of the artist who unites them, himself a great and singular talent of the post-war decades in American art.
The exhibition includes 160 photographs that offer an exploration of the career of this American photographer, with works loaned from the collection of the Morgan Library & Museum and nine other collections. The result is the most detailed account of Peter Hujar’s work presented to date.
In its structure the exhibition takes account of Hujar’s preference for presenting his photographs in vivid, startling, and even puzzling juxtapositions. Although following a broadly chronological order, with formative work from the 1950s and 1960s concentrated in the first half and later photographs at the end, the visual and creative continuities that spanned the duration of Hujar’s artistic life are emphasised as the visitor follows the sequence of works.
Most of the photographs are presented in groups of three to eight images, some of which showcase enduring preoccupations of the artist while others exemplify his desire to stress the diversity and internal contradictions of his work.
Thus, for the final exhibition of his life, held at the Gracie Mansion Gallery in the East Village in January 1986, Hujar spent several days arranging seventy photographs into thirty-five tightly spaced vertical pairs, taking care not to let any single genre of image appear twice in a row. At the start of the present exhibition, a six-photograph grid pays homage to this method by presenting a checkerboard-format conversation between three images made in controlled indoor conditions and three exterior views. The subjects, in order, are: a man’s bare leg with the foot planted firmly on the studio floor; waves rolling in on an ocean beach; a portrait of an unidentified young man; the World Trade Center at sunset; Ethyl Eichelberger applying makeup before a performance; and a dark burned-out hallway in the ruins of the Canal Street pier.
The catalogue
The catalogue that accompanies the exhibition includes texts by its curator Joel Smith and by Philip Gefter and Steve Turtell, making it a reference work for a detailed knowledge of Peter Hujar’s work from the 1950s until his death in 1987.
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