“Fredric Jameson wrote that in the postmodern world, the subject is not alienated but fragmented. He explained that the notion of alienation presumes a centralized, unitary self who could become lost to himself or herself. But if, as a postmodernist sees it, the self is decentred and multiple, the concept of alienation breaks down. All that is left is an anxiety of identity. The personal computer culture began with small machines that captured a post-1960s utopian vision of transparent understanding. Today, the personal computer culture’s most compelling objects give people a way to think concretely about an identity crisis. In simulation, identity can be fluid and multiple, a signifier no longer points to a thing that is signified, and understanding is less likely to proceed through analysis than by navigation through virtual space.”
Sherry Turkle 1
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As we navigate these (virtual) worlds a signifier no longer points to a thing that is signified. In other words there is a split between referent and (un)known reality = a severance of meaning and its object.
“The image has nothing to do with signification, meaning, as implied by the existence of the world, the effort of truth, the law and the brightness of the day. Not only is the image of an object not the meaning of that object and of no help in comprehending it, but it tends to withdraw it from its meaning by maintaining it in the immobility of a resemblance that it has nothing to resemble.”2
Such is the case in these photographs. In their isolation each becomes the simulacra, for example the restaged models that are Thomas Demand’s photographs. That they do not allow any true reference to reality means that they become the image of memory in the present space. As the press release notes, “What happens to real places if a space loses its usual significance and can be experienced on a virtual plane?”
Kenneth Gergen observes, “The current texts of the self are built upon those of preceding eras, and they in turn upon more distant forms of discourse. In the end we have no way of “getting down to the self as it is.” And thus we edge toward the more unsettling question: On what grounds can we assume that beneath the layers of accumulated understandings there is, in fact, an obdurate “self” to be located? The object of understanding has been absorbed into the world of representations.”3
So we return to the split between referent and reality, a severance of meaning and its object in representation itself. These photographs, our Self and our world are becoming artefacts of hyperreality, of unallocated (un/all/located) space in which a unitary self/world has always been “lost.”
Dr Marcus Bunyan
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1/ Sherry Turkle. Life on The Screen: Identity in the Age of the Internet. New York: Simon and Schuster, 1995, p. 49
2/ Maurice Blanchot. The Gaze of Orpheus. New York: Barrytown, 1981, p. 85 quoted in Chris Townsend. Vile Bodies: Photography and the Crisis of Looking. Munich: Prestel, 1998, p. 10
3/ Kenneth Gergen. The Saturated Self: Dilemmas of Identity in Contemporary Life. New York: Basic Books, 2000, p. 122
Many thankx to the Hamburger Kunsthalle for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
In recent years, photography has reached a new peak in artistic media. Starting with the Düsseldorf School, with artists such as Andreas Gursky, Thomas Struth, Thomas Ruff or Candida Höfer, a young generation of artists developed that adopted different approaches by which to present the subject-matter of “space” and “place” in an era of historic change and social crises. With the exhibition Lost Places, the Hamburger Kunsthalle art museum dedicates itself to these new approaches, which document a wide range of different places and living spaces and their increasing isolation through the media of photography, film and installation works.
Joel Sternfeld’s documentary photographs depict places that were crime scenes. Thomas Demand restages real crime scenes, initially as models in order to then photograph them. In turn, in her large-scale photographs, Beate Gütschow constructs cityscapes and landscapes that are reminiscent of well-known places, but that do not allow any true reference. Sarah Schönfeld illustrates “the image of memory in the present space” in her photographs. She visits old places from her GDR childhood and captures these in their present state, whereby both points in time collide. In his fictional video installation Nostalgia, Omer Fast recounts the story of illegal immigrants from three different perspectives.
In his book The collective memory, French philosopher Maurice Halbwachs pointed out the significance of “spatial images” for the memory of social communities. Today the reliable spatial contextualisation of objects and memories (also due to digital photography) is under threat, hence this pretence begins to crumble. What happens to real places if a space loses its usual significance and can be experienced on a virtual plane?
The exhibition comprises about 20 different approaches of contemporary photography and video art with many loans from museums and private collections. The exhibition features the following artists: Thomas Demand (b. 1964), Omer Fast (b. 1972), Beate Gütschow (b. 1970), Andreas Gursky (b. 1955), Candida Höfer (b. 1944), Sabine Hornig (b. 1964), Jan Köchermann (b. 1967), Barbara Probst (b. 1964), Alexandra Ranner (b. 1967), Ben Rivers (b. 1972), Thomas Ruff (b. 1958), Gregor Schneider (b. 1969), Sarah Schönfeld (b. 1979), Joel Sternfeld (b. 1944), Thomas Struth (b. 1954), Guy Tillim (b. 1962), Jörn Vanhöfen (b. 1961), Jeff Wall (b. 1946) and Tobias Zielony (b. 1973).
Press release from the Hamburger Kunsthalle website
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Joel Sternfeld (American, b. 1944) Mclean, Virginia 1978
Thomas Demand restages real crime scenes, initially as models, in order to photograph them. Haltestelle (2009) is a large-scale photograph of a life-size paper model resembling a space of significant cultural meaning. It is a non-descript rural German bus stop that happens to be located just outside of Magdeburg, where the pop sensation Tokio Hotel used to wait for their school bus every morning. Much to the residents’ anger, the bus stop became a worshipping ground for die-hard fans. To solve the problem of the influx of teenagers, they auctioned the bus stop online, not thinking about the fact that Tokio Hotel’s fans wouldn’t be able to afford such an expensive souvenir. In a slight alteration of the plan, they sawed the structure apart and sold the constituent parts online, with great success. Like much of Demand’s work, this image tests our reception of visual media and explores its influences on the structures of memory.
Anonymous. “The Narrative of Location,” in Aesthetica magazine August/September 2012, p. 22 online on the Aesthetica magazine website [Online] Cited 23/08/2024. No longer available. Used under fair use conditions for the purposes of education and research
You can’t get much better than this to start a posting: Baltz, Friedlander, Winogrand, Nixon, Baldessari, Adams, Eggleston and Shore. I recall seeing my first vintage Stephen Shore at the American Dreams exhibition at the Bendigo Art Gallery last year. What a revelation. At the time I said,
“Two Stephen Shore chromogenic colour prints from 1976 where the colours are still true and have not faded. This was incredible – seeing vintage prints from one of the early masters of colour photography; noticing that they are not full of contrast like a lot of today’s colour photographs – more like a subtle Panavision or Technicolor film from the early 1960s. Rich, subtle, beautiful hues.”
You can get an idea of those colours in the image posted here. Like an early Panavision or Technicolor feature film.
Perhaps there is something to this analogue photography that digital will never be able to capture, let alone reproduce…
Dr Marcus Bunyan
Many thankx to Pinakothek der Moderne for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
American photography forms an extensive and simultaneously top-quality focal point in the collection, of which a selected overview is now being exhibited for the first time. The main interest of young photographers, who have been examining changes in political, social and ecological aspects of everyday American life since the late 1960s, has been the American social landscape. They have developed new pictorial styles that define stylistic devices perceived as genuinely American while at the same time being internationally recognised. Whereas Lee Friedlander, Garry Winogrand, Robert Adams, Lewis Baltz and Larry Clark, who are now considered classical modern photographers, have remained true to black-and-white photography, William Eggleston and Stephen Shore in particular have established colour photography as an artistically independent form of expression. The exhibition brings together around 100 works that, thanks to the Siemens Photography Collection and through acquisitions, bequests and donations, are now part of the museum’s holdings. True stories covers a spectrum from the street photography of the late 1960s to New Topographics and pictures by the New York photographer Zoe Leonard, taken just a few years ago.
“A new generation of photographers has directed the documentary approach toward more personal ends. Their work betrays a sympathy for the imperfection and frailties of society. Their aim has been not to reform life but to know it.” With the exhibition New Documents in spring 1967, John Szarkowski, the influential curator of photography at the Museum of Modern Art in New York, rang in a new era in American photography. Those photographers represented, including Lee Friedlander and Garry Winogrand in addition to Diane Arbus, stood for a change in attitude within documentary photography that was conditioned exclusively by the subjective viewpoint of an individual’s reality. The object of photographic interest lay in the American social landscape and its conditions. It was less concerned with the natural landscape and its increasingly cultural reshaping than with the urban or urbanised space and how people move within it. In so doing, the New Documentarians rejected any obviously explanatory impetus, turning instead to the everyday and commonplace.
The exhibition New Topographics: Photographs of a Man-Altered Landscape that was staged in the mid 1970s at the International Museum of Photography in Rochester, represented a countermovement to this subjective form of expression. Their protagonists, including Robert Adams, Lewis Baltz, Nicholas Nixon and Stephen Shore, also pleaded for a documentary approach and were influenced by figures such as Walker Evans und Robert Frank, but considered themselves rooted in the tradition of 19th-century topographical photography in particular. The prime initiator of this working method, that was expressly not governed by style, is the Los Angeles-based artist Ed Ruscha. Their central aim is a distanced and seemingly analytical depicition, free of judgement; their topic, the landscape altered by mankind. It is the image of the American West in particular, so much conditioned by myths and dreams but long since brought back to reality as a result of commercial and ecological exploitation, that is visible in their works.
The decisive quantum leap to establishing the position of colour photography was made by the Southerner William Eggleston in his exhibition in 1976, also held at the Museum of Modern Art in New York, and the publication of the William Eggleston’s Guide. The harsh public criticism of his pictures was not to do with his use of colour but the fact that Eggleston photographed things and everyday situations – on the spur of the moment and in a seemingly careless manner – that, until then, had not been considered worthy of being photographed turning them into exquisite prints using the expensive and complicated dye-transfer process. In Eggleston’s cosmos of images that is strongly influenced by motifs and the light of the Mississippi Delta, colour constitutes the picture. The “rush of colour” championed by this exhibition led to the comprehensive implementation of colour photography in the field of artistic photography in the years that followed, starting in the USA and then in Europe – and especially in Germany.
An artistic attitude became established at the end of the 1970s that, with recourse to existing picture material from art, film, advertising and the mass media, formulated new pictorial concepts and, in the same breath, opened up traditional artistic and art-historical categories such as authorship, originality, uniqueness, intellectual property and authenticity to discussion. Appropriation Art owes its decisive influences to the artist John Baldessari, who lives and teaches in California. One of its most famous representatives is Richard Prince, who became famous in particular as a result of his artistic adaptation of advertising images. Concept art in the 1960s and ’70s similarly makes use of photography, both as part of an artistic practice using the most varied of materials and as a unique medium for documenting campaigns, happenings and performances. As works by Dan Graham and Zoe Leonard clearly show, the previously precisely delineated boundaries between photography that alludes to its own intrinsically, media-related history and the use of photography as an artistic strategy, have become more fluid.
Press release from the Pinakothek der Moderne website
Shore was a consummate New York City boy who dropped out of high school when he was 17 and instead spent his time watching and making films and photographing Andy Warhol and his compatriots at his studio, the Factory. But a 1969 trip to Amarillo, Texas, to visit the family of his friend Michael Marsh set him on a new path, spurring a decade of road trips exploring the United States. His itineraries usually included Amarillo, and its people and buildings appear throughout his photographs from the time. “I loved Amarillo, not just what it looked like but the way people hung out – the pace of the life, the car culture, the barbecue joints,” he said. This stark, frontal portrait of the Sunset drive-in conveys the withering Texas heat that has peeled the facade’s paint, as well as a sense of forlornness and neglect that proved prescient when the drive-in closed two years later.
Anonymous text taken from the Carter Handbook (2023) on the American Carter Museum of American Art website Nd [Online] Cited 12/09/2012. Used under fair use conditions for the purposes of education and research
This is an intimate and stimulating photographic exhibition at the NGV International featuring the work of artists Mike and Doug Starn, David Stephenson, Hiroshi Sugimoto, Bill Henson, Adam Fuss, Simone Douglas, Park Hong-Chun, Eugenia Raskopoulos, Sam Shmith, Christoph Dahlhausen and Patrick Bailly-Maitre-Grand. It is fantastic to see an exhibition of solely contemporary photographs at the National Gallery of Victoria taken from their collection (with nary a vintage silver gelatin photograph in sight!), one which examines the orchestration of lightfrom which all photography emanates – used by different photographers in the creation, and there is the key word, of their work. Collectively, the works seem to ooze a mysterious inner light, a facing towards the transcendent divine – both comforting, astonishing and terrifying in part measure.
Works included range from photograms (camera-less images), large scale installations and photographs produced using digital light-based technologies. Every one of the fifteen works on display is worthy of inclusion, worthy of study at significant length so that the viewer may obtain insight into this element and its capture (by the camera, or not) on photographic paper, orthographic film and by the retina of the eye. What afterimage does this light leave, in the mind’s eye, in our subconscious thought?
The two Bill Henson photographs are evocative of the Romantic ideals of the nineteenth century where twilight possesses a luminescence that reveals shifting forms and meaning only through contemplation. As with all Henson the “mood” of the photographs is constructed as much by the artist as the thing being photographed. It is his understanding of the reflection of light from that object and the meaning of that reflection that creates the narrative “reality,” that allows the viewer the space for contemplation. In Sam Shmith’s photograph Untitled (In spates 2) (2011, below), Shimth turns day into night, creating his own reality by digitally compositing “30-40 photographs per pictorial narrative” taken during the day and then digitally darkened to form one single photographic instance. As a spectral ‘body’ the photograph works to create a new form of hallucination, one that haunts and perturbs the mind, like a disturbing psychological thriller. The viewer is (not really) flying, (not really) floating above the clouds contemplating the narrative, creating a visual memory of things. Spectral luminescences, not-quite-right perspectives, the photograph as temporal / temporary hallucination. The image takes me to other spaces and memories, opening up new vistas in my imagination (see more of my thoughts on Shmith’s work and the digital punctum).
Beginning in 1988, Adam Fuss began to explore studies of abstracted light and colour which “involved placing the paper in a tray of water and recording the concentric circles caused by disturbing the water or dripping droplets of water into the trays. These pieces, done between 1988-1990, have an eerie, spatial quality. Infused with bright, vibrant colours and blinding white light, they resemble some hitherto unknown solar system. [Here] Fuss is concerned with the metaphorical qualities of light.
In an interview with Ross Bleckner conducted in 1992, Fuss explained the role of light in his imagery: “Light is a physical sensation. If you look at it with purely scientific eyes, its a particle that behaves like a wave or a wave that behaves like a particle. No one knows exactly what it is. It travels very fast. It has something to do with our perception of time… When one works with the idea of light, one’s working with a metaphor that’s endless and huge and unspecific. because you’re talking about something that’s almost just an idea, we can think about it but we can never grasp it. The light of the sun represents life on Earth. Light represents the fuel that is behind our existence… It’s a mystery.”1
Another beautiful photograph is Eugenia Raskopoulos’ elegiac requiem to the dis/appearance of language and the body, Diglossia #8 (2009, below). Diglossic is defined as a situation in which two languages (or two varieties of the same language) are used under different conditions within a community, often by the same speakers, with one variety of speech being more prestigious or formal and the other more suited to informal conversation or taken as a mark of lower social status or less education. As Victoria Lynn states of the series, “Each of these images carries within it a letter from the Greek alphabet. There is a word in there somewhere, but the order has been disrupted. This word, or name, has been cut, and its pieces are now before us as fragments that refuse to re-collect themselves into meaning. As such, the relationship between the letters also becomes temporal, fluid, and heterogeneous opening up the question of translation between one language to another, and one culture to another.
The images have been created using the gesture of a hand writing on a steamed up mirror. The photograph is taken very quickly, before the image, the letter and the mark of the artist disappears. We have to ask, what is disappearing here? Is it the language, the name, the aura of the photograph (in the Benjaminian sense) or indeed the body? For behind each letter we can detect a human presence – the artists’ naked body as she makes the photograph. The apparatus of photography is revealed, undressed and made naked.”2
Sol Invictus (1992, below) by the Starn Twins overwhelms in the brute force of the installation, something that cannot really be captured in the two-dimensional representation posted here (go and see the real thing!). The layering and curving of orthographic film relates to the curvature of the sun, the film held in place by screw clamps as though the artist’s were trying to contain, to fix, to regulate the radiation of the sun. Sol Invictus (here is the paradox, it means “unconquered sun” even as the Starn Twins seek to tie it down) explores the metaphorical, scientific and religious properties that gives life to this Earth. A very powerful installation that had me transfixed.
Hiroshi Sugimoto’s famous series Theaters is represented in the exhibition by the work Winnetka Drive-In, Paramount (1993, below) where  Sugimoto “photographs auditoriums of American movie theaters, and drive-in movies, during showings. The exposure time used for the photograph corresponds with the projection time of the film. This allows him to save the duration of the entire film in a single shot. What remains visible of the film’s time-compressed, individual images is the bright screen of the movie theater, which illuminates the architecture of the space. That its content retreats into the background makes the actual film a piece of information, manifesting itself in the (movie theater) space. As a result, instead of a content-related event, film presents itself here as the relationship between time and spatial perception.”3
If we think of the camera lens as being fully open, like an eye without blinking, for the duration of the length of the film then the shutter of the lens has to be set on “B” for Bulb which allows for long exposure times under the direct control of the photographer. “The term bulb is a reference to old-style pneumatically actuated shutters; squeezing an air bulb would open the shutter and releasing the bulb would close it… It appears that when instantaneous shutters were introduced, they included a B setting so that the familiar bulb behaviour could be duplicated with a cable release.”4 In other words light waves, reflecting from the surface of objects, are controlled by the photographer over an indefinite period (not the short “snap” of the freeze frame/the decisive moment), accumulating light from thousands of years in the past through the lens of the camera onto the focal plane, coalescing into a single image, controlled and constructed by the photographer.
My favourite works in the exhibition are David Stephenson’s two Star Drawings (1996, below) which use the same Bulb technique to capture star trails travelling across the night sky. Stephenson says that drawing the stars at night by long time exposures, “are a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence” (DS, 1998). The photographs map our position and help us understand our space in the world, that we are all made of stars, every last one of us.
As far as being expressions of the sublime, these almost Abstract Expressionist, geometric light drawings are only achieved through the tilting of the camera at certain points doing the exposure and the opening and closing of the shutter, to make the intricate patterns. Man and stars combine to create a spiritual force that emanates from everything and everyone. Stephenson tilts the axis of meaning. When we look at these photographs the light that has emanated from these stars may no longer exist. It had travelled thousands of light years from the past to the present to be embedded in the film at the time of exposure and is then projected into the future so that the viewer may acknowledge it a hundred years from now.
In a truly inspired piece of writing, artist and author Pablo Helguera muses on the nature of light falling on a landscape in his piece How to Understand the light on a Landscape (2005).
In the text he examines qualities of light such as experiential light, home light, ghost light, the light of the deathbed (think Emmet Gowin’s photograph of Rennie Booher in her casket, “dead now and committed to mystery,” as Gowin puts it), rain light, protective light, artificial light, the light of the truly blind, the light of adolescence, sunday light, hotel light, used light, narrated light, transparent light, the light of the last day and after light.
“The conjunction of a random site, the accumulated data in the body’s memory that is linked to emotion, and the general behaviour of light form experience. Experience is triggered by light, but not exclusively by the visible light of the electromagnetic spectrum. What the human eye is incapable to perceive is absorbed by other sensory parts of the body, which contribute to the perception that light causes an effect that goes beyond the merely visual.”5
This is the crux of the “matter.” As much as photography is a dialogue between the natural and the unnatural, it is also an invocation to the gods (inside each of us and all around us). It is the breaking down of subjective and objective truths so that the myth of origin becomes fluid in light. It is the light of creation that goes beyond the merely visual, that is an expression of an individualism that rises above the threshold of visibility – to stimulate sensory experience; to prick the imagination and memory; to make us aware and recognise the WAVELENGTH of creation. It is the LIGHT OF EXPERIENCE.
Helguera concludes, “The intersection of our body with the light and the landscape and the coded form of language that we have to construct by ourselves and explain to ourselves is our daily ordeal, and we are free to choose to ignore and live without it, because there is nothing we can do with this language other than talking to ourselves. There is no point in trying to explain it to others because it is not designed to be this way, other than remaining a remote, if equivalent, language.
Some for that reason prefer to construct empty spaces with nondescript imagery, and thus be free of the seductive and nostalgic indecipherability of the landscape and the light. Or we may choose to openly embrace the darkness of light, and thus let ourselves through the great gates of placehood, where we can finally accept the unexplainable concreteness of our moments for what they are.”6
Personally, I believe this is the role of artists, to embrace the darkness of light and the trace of experience and to show it to people that may not recognise it or have turned away from the light of experience. So many people walk through life as if in a dream, neither recognising their energy nor the good or bad that emanates from that light.
As Helguera notes it causes us to create our own coded form of language to explain the LIGHT OF LIFE to ourselves. We can choose to ignore it (at out peril!) but we can also embrace light in an act of recognition, awareness, forgiveness.
We can banish the empty spaces and nondescript imagery in our own lives and make connection to others so that they make gain insight into their own existence and being.
Dr Marcus Bunyan
Footnotes
1/ Halpert, Peter. “Adam Fuss: Light and Darkness,” in Art Press International, July/August 1993 on the Peter Hay Halpert Fine Art website. Nd. [Online] Cited 08/09/2012 No longer available online
2/ Lynn, Victoria. “Writing Towards Disappearance,” on the Eugenia Raskopoulos website. Nd. [Online] Cited 08/09/2012 No longer available online
3/ Kellein, Thomas Sugimoto, Hiroshi. Time Exposed. Thames & Hudson, First edition, 1995, p. 91, quoted in Heike Helfert. “Hiroshi Sugimoto “Theaters”,” on the the Media Art Net website Nd [Online] Cited 08/09/2012.
4/ Anon. “Bulb (photography),” on the Wikipedia website. Nd. [Online] Cited 08/09/2012
5/ Helguera, Pablo. How to Understand the Light on a Landscape (video, 15 min., 2005) is a work that simulates a scientific documentary about light to discuss the experiential aspects of light as triggered by memory. The images and text, taken from the video, are part of the book by Patt,Lise (ed.). Searching for Sebald: Photography After W.G. Sebald. Institute of Cultural Inquiry, 2007, pp. 110-119
6/ Ibid.,
Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting.  Please click on the photographs for a larger version of the image.
“Light is a scientific fact, a metaphorical construct and even a spiritual force. It is considered an agent of truth, authenticity and revelation just as the absence of light signals mystery, danger and disorder. Light is also fundamental in the creation of photographs.”
Dr Isobel Crombie, Senior Curator, Photography NGV, 2012
“Light is a metaphor: where you have a dark place, and where that place becomes illuminated; where darkness becomes visible and one can see. The darkness is me, is my being. Why am I here? What am I here for? What is this experience I’m having? This is darkness. Light produces understanding.”
On March 23, the National Gallery of Victoria will open Light Works, a contemporary photography exhibition that explores various artists’ approaches to light – a fundamental element in the creation of photography. Drawn from the NGV’s Collection, the fifteen works on display show how photographers have exploited the creative potentials of natural and artificial light in their artworks.
Dr Isobel Crombie, Senior Curator, Photography NGV said: “Light is a scientific fact, a metaphorical construct and even a spiritual force. It is considered an agent of truth, authenticity and revelation just as the absence of light signals mystery, danger and disorder. Through a careful selection of works by international and Australian artists the emotive potential and scientific capacities of light are explored.”
Dr Gerard Vaughan, Director, NGV said: “Light Works is an exhibition that has broad appeal as it will intrigue those who are artistically, spiritually, technologically or scientifically minded. The works on display demonstrate the diverse and limitless depiction of this vital element. This exhibition also provides visitors with an opportunity to see works by some of the most important contemporary global and local photography artists – a must-see exhibition for 2012.”
Works included range from photograms (camera-less images), large scale installations and photographs produced using digital light-based technologies highlighting the depth of the NGV’s remarkable photography collection. On display are works by Mike and Doug Starn, David Stephenson, Hiroshi Sugimoto, Bill Henson, Adam Fuss, Simone Douglas, Park Hong-Chun, Eugenia Raskopoulos, Sam Shmith, Christoph Dahlhausen and Patrick Bailly-Maitre-Grand.
This is pure indulgence. These paintings are so delicious I couldn’t resist a posting. Just imagine having ANY of them (especially the Hartigan, de Kooning or the Soulanges) on your wall at home… oh my!
Dr Marcus Bunyan
Many thankx to the Guggenheim Museum for allowing me to publish the pictures in the posting. Please click on the pictures to see a larger version of the image.
Art of Another Kind: International Abstraction and the Guggenheim, 1949-1960
Curators Tracey Bashkoff and Megan Fontanella discuss the initial apprehensions toward and eventual return to international exchange and experimentalism that defined the postwar art world.
In 1943 Alberto Burri, a doctor in the Italian army, was captured by the British and sat out the remainder of World War II in a Texas POW camp. He began to paint there, covering his stretchers with burlap when other materials were unavailable. Upon his return to Italy in 1946 Burri renounced his original profession and dedicated himself to making art.
Composition is one of his Sacchi (sacks), a group of collage constructions made from burlap bags mounted on stretchers, which the artist began making in 1949. One of Burri’s first series employing nontraditional mediums, the Sacchi were initially considered assaults against the established aesthetic canon. His use of the humble bags may be seen as a declaration of the inherent beauty of natural, ephemeral materials, in contradistinction to traditional “high” art mediums, which are respected for their ostentation and permanence. Early commentators suggested that the patchwork surfaces of the Sacchi metaphorically signified living flesh violated during warfare – the stitching was linked to the artist’s practice as a physician. Others suggested that the hardships of life in postwar Italy predicated the artist’s redeployment of the sacks in which relief supplies were sent to the country.
Yet Burri maintained that his use of materials was determined purely by the formal demands of his constructions. “If I don’t have one material, I use another. It is all the same,” he said in 1976. “I choose to use poor materials to prove that they could still be useful. The poorness of a medium is not a symbol: it is a device for painting.” The title Composition emphasises the artist’s professed concern with issues of construction, not metaphor. Underlying the work is a rigorous compositional structure that belies the mundane impermanence of his chosen mediums and points to art-historical influences. The Sacchi rely on lessons learned from the Cubist- and Dada-inspired constructions of Kurt Schwitters.
Despite Burri’s cool public stance, the Sacchi are examples of the Expressionism widely practiced in postwar Europe, where such work was called Art Informel (in the U.S. it was called Abstract Expressionism). Artists used powerfully rendered gestures and accommodated chance occurrences to express the existential angst characteristic of the period.
In the years after World War II, both Europe and America saw the rise of predominantly abstract painting concerned with materials and the expression of gesture and marking. New Yorkers dubbed the development in the United States Abstract Expressionism, while the French named the pan-European phenomenon of gestural painting Art Informel. A variety of the latter was Tachisme, from the French word tache, meaning blot or stain. Antoni TÃ pies was among the artists to receive the label Tachiste because of the rich texture and pooled colour that seemed to occur accidentally on his canvases.
Tà pies reevaluated humble materials, things of the earth such as sand – which he used in Great Painting (Gran pintura, 1958) – and straw as well as the refuse of humanity such as string and bits of fabric. By calling attention to this seemingly inconsequential matter, he suggested that beauty can be found in unlikely places. Tà pies saw his works as objects of meditation that every viewer will interpret according to personal experience; he sought to inspire a contemplative reaction to reality through the integration of materials unexpected in fine art.
These images often resemble walls that have been scuffed and marred by human intervention and the passage of time. In Great Painting, an ocher skin appears to hang off the surface of the canvas; violence is suggested by the gouge and puncture marks in the dense stratum. These markings recall the scribbling of graffiti, perhaps referring to the public walls covered with slogans and images of protest that the artist saw as a youth in Catalonia – a region in Spain that experienced the harshest repression under dictator Francisco Franco. Tà pies called walls the “witnesses of the martyrdoms and inhuman sufferings inflicted on our people.”1 Great Painting suggests the artist’s poetic memorial to those who have perished and those who have endured.
Jennifer Blessing
1/ Antoni TÃ pies, La pratique de l’art (Paris: Gallimard, 1974), p. 59.
After Kenzo Okada relocated from Tokyo to New York in 1950, his work came to represent a melding of Japanese traditions and American abstract trends. Rather than striving for pure abstraction, his work from the 1950s could be called “semi-abstract,” evoking the natural world through carefully composed form and a decidedly muted palette. These works are subtle, quiet, and poetic – more meditative in nature than the energetic gestural abstractions of some of his American-born counterparts. The composition of Decision (1956) is also organised to suggest natural topography. Blocky, softly defined shapes organically arrange the canvas into rough horizontal registers, creating a panoramic quality reminiscent of landscape painting. Meanwhile, small, irregular shapes hover and tumble rhythmically across the stable ground. Okada thus seeks a balance between heavy and delicate, tangible and abstract.
Kumi Sugaï lived and worked in Paris from 1952 until his death. Revered both in his native Japan and France, he used his early fascination with modern typography and his knowledge of East Asian calligraphy in his work. Combining and reinventing traditional aesthetics and contemporary forms, Sugaï reveals his syncretic approach to abstract painting in Shiro (June 1957). Here, his palette is restricted essentially to black, white, and blue, and the composition is at once spare and dynamic. The painting’s title is a reference to its central black form, the ideogram shiro, which means white. He has enlarged the character to occupy the entire composition and placed this abstract form on a white ground, both evoking and distorting its original calligraphic source.
A decisive shift in Giuseppe Capogrossi’s career took place in 1949, when he moved away from figurative, tonal painting and experimented with an abstract geometric style that led to the development of a vocabulary of irregular comb- or fork-shaped signs. With no allegorical, psychological, or symbolic meaning, these structural elements could be assembled and connected in countless variations. Intricate and insistent, Capogrossi’s signs determined the construction of the pictorial surface. Similar to mysterious lists or sequences, his paintings were immediate in their appeal yet remained hard to decode, a quality he shared with other Art Informel practitioners. These abstract comb-sign paintings, known simply as Surfaces (Superficies, 1949-1972), were first exhibited at the Galleria del secolo, Rome, in 1950. The comb sign dominated his oeuvre until the end of his career.
In his native Japan, Takeo Yamaguchi was a pioneer of modern abstract painting. This focus led him to spend time in France, where he was much influenced by the work of Cubist practitioners in Paris, until he returned to Japan in 1931. In the 1950s, Yamaguchi began executing works consisting of simple, geometric forms – largely yellow, ochre, or russet in color – painted on a black background. His thick pigments added texture to the monochromatic compositions, and as seen in Work – Yellow (Unstable Square [Fuantei shikaku], 1958), Yamaguchi’s abstract shapes increasingly dominated the canvas. It is noteworthy that the painting was prominently displayed on the ground floor of the Guggenheim’s rotunda during the 1959 inaugural exhibition, attesting to then-director James Johnson Sweeney’s keen interest in Yamaguchi’s work.
In his earliest work Soulages took leafless winter trees as his point of departure. Their essential, reduced network of branches – which Soulages regarded as abstract sculpture – provided him with an ideal vehicle for the exploration of structure and variation. During the German occupation of France, he met Sonia Delaunay, who introduced him to abstract art and set him on a new path. By the mid 1950s, Soulages had switched from a small brush, with which he had painted abstract calligraphic patterns, to palette knives, straightedges, and large house-painting brushes. These tools afforded him a greater range of motion in his wrist, allowing him to produce bold, dynamic strokes that resulted in a more gestural surface. Throughout his career, Soulages painted in a predominately black palette in order to explore the contrasts of light and shade, which endowed his paintings both an architectonic and a sculptural quality. In Painting, November 20, 1956 (Peinture, 20 novembre 1956, 1956), Soulages divided his canvas into three horizontal registers, articulating each with a repetition of slab-like black shapes that reveal a variety of red and brown nuances, as well as a certain luminosity.
Abstract Expressionism encompasses a diverse range of postwar American painting that challenged the tradition of vertical easel painting. Beginning in the late 1940s, Pollock placed his canvases on the floor to pour, drip, and splatter paint onto them. This gestural act, with variations practiced by William Baziotes, De Kooning, Adolph Gottlieb, and others, was termed “Action painting” by American critic Harold Rosenberg, who considered it a product of the artist’s unconscious outpouring or the enactment of some personal drama. The New York school, as these artists were called due to the city’s postwar transformation into an international nexus for vanguard art, expanded in the 1950s with the unique contributions of such painters as James Brooks and Hartigan, as well as energetic collagist-assemblers Conrad Marca-Relli and Robert Rauschenberg. Other painters eliminated the gestural stroke altogether. Mark Rothko used large planes of colour, often to express universal human emotions and inspire a sense of awe for a secular world. Welder-sculptors such as Herbert Ferber and Theodore Roszak are also counted among the decade’s pioneering artists.
The postwar European avant-garde in many ways paralleled the expressive tendencies and untraditional methods of their transatlantic counterparts, though their cultural contexts differed. For artists in Spain, abstract art signified political liberation. Dissenting Italian artists correspondingly turned to abstraction against the renewed popularity of politicised realism. French artist Jean Dubuffet’s spontaneous approach, Art Brut (Raw art), retained figurative elements but radically opposed official culture, instead favouring the spontaneous and direct works of untrained individuals. His work influenced the Cobra group (1948-1951), which was founded by Appel, Jorn, and other artists from Copenhagen, Brussels, and Amsterdam. The Cobra artists preferred thickly painted surfaces that married realism to lively colour and expressive line in a new form of primitivism.
Through the presentation of these varied styles and innovative developments in the post-World War II years, Art of Another Kind especially highlights paintings and sculptures that entered the Guggenheim collection under James Johnson Sweeney, the museum’s second director (1952-1960). Following Solomon R. Guggenheim’s death in 1949 and the end of founding director and curator Hilla Rebay’s tenure in 1952, Sweeney championed emerging avant-garde artists and augmented the museum’s existing modern holdings with new works. Sweeney had stated, “I do not believe in the so-called ‘tastemakers,’ … but in what I would call ‘tastebreakers,’ the people who break open and enlarge our artistic frontiers.” His program of exhibitions and acquisitions considerably broadened the museum’s scope, and his vision included reconsidering the founding collection assembled by Solomon and Irene Guggenheim under Rebay’s guidance by uniting the abstract works by Vasily Kandinsky and other modernists with rarely seen representational works for a more complex perspective of the avant-garde in the first half of the twentieth century. Recently, the Guggenheim Museum highlighted his contributions to the institution in The Sweeney Decade: Acquisitions at the 1959 Inaugural, an exhibition featuring a selection of works that were first unveiled at the 1959 show in the museum’s new Wright building. On view in 2009 as part of the museum’s 50th-anniversary celebrations, The Sweeney Decade featured 24 paintings and sculptures from the 1950s collected under his leadership. Art of Another Kind offers a more comprehensive elaboration of his vision along with works that were added to the collection after his tenure.
Visitors will have the opportunity to browse through historic exhibition catalogues produced by the first full-time publications department established during Sweeney’s tenure. Designed by the Swiss-born typographer and designer Herbert Matter, catalogues from the era helped shape the museum’s visual identity and chronicle the development of the art championed by the Guggenheim under Sweeney in the 1950s.
Extensive content related to the exhibition will be available on the Guggenheim’s website, which features a selection of supporting materials from the museum’s archives, including letters between artists and director James Johnson Sweeney, invitations to exhibitions, and historic photos of Guggenheim exhibitions. In addition, 20 works and several exhibition themes will be explored through short texts. Multimedia content including video footage and interviews with the curators will be added to the site once the exhibition opens to the public.
In the decades following World War II, a new artistic vanguard emerged, particularly in New York, that introduced radical new directions in art. The war and its aftermath were at the underpinnings of the movement that became known as Abstract Expressionism. These artists, anxiously aware of human irrationality and vulnerability, expressed their concerns in an abstract art that chronicled the ardor and exigencies of modern life. Their heroic aspirations are most evident in Jackson Pollock’s innovative “drip” paintings that forever altered the course of American art.
Arriving in New York in 1930 from the West Coast, Pollock began working with figuration of both human and imaginary beings. Most of this imagery was connected to that of American Indian sand painting and the Mexican muralists he saw as a youth and that reemerged through psychoanalysis to treat his lifelong alcoholism. His first fully mature works – dating between 1942 and 1947 – use an idiosyncratic iconography he developed in part as a response to Surrealism, popular in New York with its numerous European exiles from World War II. Employing mythical subject matter, calligraphic markings, and a vibrant and distinctive colour palette, Pollock produced emotionally charged works that retain figurative subject matter yet emphasise abstract qualities. Arising from this confluence of abstraction and figuration are Pollock’s breakthrough works, commonly perceived as pure abstraction and made over the course of an explosive period between late 1947 and 1950 as represented by Untitled (Green Silver). At the time, he also broke free from the standard use of implements, usually abandoning their direct contact with the surface. Working from above the picture plane, he dripped and poured enamel paints on canvases and papers, a method that more precisely controlled the application of line. His preference for the technique of fluid paint spilling from the can or drizzling from the tips of sticks or trowels was heralded by critic Harold Rosenberg as “action painting.” These unconventional working methods and his own physical presence while creating these works have assumed epic proportions. In the last four years of his life – he died in an automobile accident on August 11, 1956 – he produced significantly fewer works, with each further refining his pouring method. Compositionally, they hark back to his earlier style through the reintroduction of figurative elements as in Ocean Greyness, which also addresses his allover abstract technique. Its dramatic, swirling forms set against a dark ground recall Pollock’s Eyes in the Heat (1946).
Emilio Vedova produced art in response to contemporary social upheavals, however his political position was contrary to that of his early modern counterparts, the Italian Futurists, who coalesced as a group in the years preceding World War I. While the Futurists romantically celebrated the aggressive energies inherent in societal conflict and technological advancement, Vedova’s feverish, violent canvases convey – in abstract terms – his horror and moral protestation in the face of man’s assault on his own kind.
Vedova expressed a political consciousness in his work for the first time during the late 1930s, when his works were inspired by the Spanish Civil War. His continuing commitment to social issues gave rise to series such as Cycle of Protest (Ciclo della protesta, 1956) and Image of Time (Immagine del tempo, 1946-1959). Although the motivation behind Image of Time (Barrier) (Sbarramento) is political, its formal preoccupations parallel those of the American Abstract Expressionists, namely Franz Kline. The drama of the angular, graphic slashes of black on white is heightened with accents of orange-red. Occupying a shallow space, pictorial elements are locked together in formal combat and emotional turmoil.
A key figure of the postwar art scene in Paris as well as a champion – and competitor – of the burgeoning movement of Abstract Expressionist painters in New York, Georges Mathieu practiced a mode of gestural abstraction that was decidedly calligraphic. His paintings were executed with controlled force, resulting in a matrix of lines bursting from a single point and thrusting outward in every direction, as seen in Painting (Peinture, 1952). The artist often squeezed paint directly from tubes onto the canvas and emphasised the necessity of rapid application in order to harness an intuitive expression. Mathieu also occasionally introduced a performative dimension to his painting in the 1950s, executing large canvases before audiences. This merger of painting and performance anticipated the work of Yves Klein and others in the late 1950s and 1960s.
The critical debate that surrounded Abstract Expressionism during the late 1940s was embodied in the work of Jackson Pollock. Clement Greenberg, a leading critic and Pollock’s champion, professed that each discrete art form should, above all else, aspire to a demonstration of its own intrinsic properties and not encroach on the domains of other art forms. A successful painting, he believed, affirmed its inherent two-dimensionality and aimed toward complete abstraction. At the same time, however, the critic Harold Rosenberg was extolling the subjective quality of art; fervent brushstrokes were construed as expressions of an artist’s inner self, and the abstract canvas became a gestural theater of private passions. Pollock’s art – from the early, Surrealist-inspired figurative canvases and those invoking “primitive” archetypes to the later labyrinthine webs of poured paint – elicited both readings. Pollock’s reluctance to discuss his subject matter and his emphasis on the immediacy of the visual image contributed to shifting and, ultimately, dialectic views of his work.
In 1951, at the height of the artist’s career, Vogue magazine published fashion photographs by Cecil Beaton of models posing in front of Pollock’s drip paintings. Although this commercial recognition signalled public acceptance – and was symptomatic of mass culture’s inevitable expropriation of the avant-garde – Pollock continuously questioned the direction and reception of his art. His ambivalence about abstract painting, marked by a fear of being considered merely a “decorative” artist, was exacerbated, and it was around this time that he reintroduced to his paintings the quasi-figurative elements that he had abandoned when concentrating on the poured canvases. Ocean Greyness, one of Pollock’s last great works, depicts several disembodied eyes hidden within the swirling coloured fragments that materialise from the dense, scumbled gray ground. “When you are painting out of your unconscious,” he claimed, “figures are bound to emerge.” Manifest in this painting is a dynamic tension between representation and abstraction that, finally, constitutes the core of Pollock’s multileveled oeuvre.
Although often cited as the originator of Action Painting, an abstract, purely formal and intuitive means of expression, Willem de Kooning most often worked from observable reality, primarily from figures and the landscape. From 1950 to 1955, de Kooning completed his famous Women series, integrating the human form with the aggressive paint application, bold colours, and sweeping strokes of Abstract Expressionism. These female “portraits” provoked not only with their vulgar carnality and garish colours, but also because of their embrace of figural representation, a choice deemed regressive by many of de Kooning’s Abstract Expressionist contemporaries, but one to which he consistently returned for many decades.
Composition serves as a bridge between the Women and de Kooning’s next series of work, classified by critic Thomas Hess as the Abstract Urban Landscapes (1955-1958). According to the artist, “the landscape is in the Woman and there is Woman in the landscapes.” Indeed, Composition reads as a Woman obfuscated by de Kooning’s agitated brushwork, clashing colours, and allover composition with no fixed viewpoint. Completed while the artist had a studio in downtown New York, Composition‘s energised dashes of red, turquoise, and chrome yellow suggest the frenetic pace of city life, without representing any identifiable urban inhabitants or forms.
Painted 20 years later, after de Kooning moved to East Hampton, New York, seeking to work in greater peace and isolation, … Whose Name Was Writ in Water takes nature as its theme. Water was a favourite subject of the artist, and he devised a rapid, slippery technique of broad impasto strokes with frayed edges, speckled with drips, to convey its fluidity and breaking movement. The title, taken from an epigraph on Keats’s tomb, which de Kooning had seen on a trip to Rome in 1960, is, according to critic Harold Rosenberg, “the closest de Kooning can come to saluting overtly the impermanence of existence, and things in a state of disappearance.” Always aiming to reinforce the content of his work with his technique, de Kooning reworked his canvases over and over again, making each painting a composite of evanescent visual traces. The scrambled pictorial vocabulary and condensed space of the urban landscapes was gradually diffused in de Kooning’s later work. More open compositions, a less cluttered palette, and looser, liquid brushstrokes reveal a painter relieved of the nervous, claustrophobic atmosphere of city life and newly at peace with his rural surroundings.
Pierre Alechinsky was a central figure in Cobra, a European artists’ group that emphasised material and its spontaneous application. The abstract and concrete often merge in his work; in Vanish (Disparaître, 1959), Alechinsky focused on the appearance and disappearance of a female figure in the centre of the canvas. This emergent shape and the background coalesce into a vigorously brushed surface that is distinguished by thickly impastoed white pigment and a network of predominantly blue lines. There are still traces of the allover patterning that characterises the artist’s watercolours and earlier canvases such as The Ant Hill (La fourmilière, 1954). His work likewise exhibits a fluidity and vitality that points to the artist’s fascination with Japanese calligraphy, which he observed during his travels to Japan in 1955.
Karel Appel, like Asger Jorn, was a member of the Cobra group, which emphasised material and its spontaneous application. Although the group was short-lived, its concerns have endured in his work. The single standing figures of humans or animals he developed during the 1950s are rendered in a deliberately awkward, naive way, with no attempt at modelling or perspectival illusionism. Thus, the crocodile in this painting is presented as a flat and immobile form, contoured with heavy black lines in the manner of a child’s drawing.
Appel’s paint handling activates a frenzy of rhythmic movement in The Crying Crocodile Tries to Catch the Sun (1956), despite the static monumentality of the subject. Drips and smears are interspersed with veritable stalactites of brilliant, unmodulated colour that buckle, ooze, slash, wither, and thread their way over the surface. The physicality of the impasto and its topographic variety allow it to reflect light and cast shadows dramatically, increasing the emotional intensity of violent colour contrasts. In 1956 Appel summarised the genesis of his work: “I never try to make a painting; it is a howl, it is naked, it is like a child, it is a caged tiger… My tube is like a rocket writing its own space.”1
Lucy Flint
1/ Karel Appel, quoted in Alfred Frankenstein, ed., Karel Appel (New York: Harry N. Abrams, 1980), p. 52.
But Jorn preferred methods rooted in spontaneity and would ultimately reject the techniques of his teachers in favour of a life of art, writing, and activism that amounted to an assault on rationality in all its guises – painterly, architectural, and social. In 1948 Jorn and others, including Karel Appel, founded Cobra, an international collection of like-minded experimental artists. Indebted to the style of Jorn’s friend Jean Dubuffet – whose Art Brut looked to traditions of art making commonly considered debased or vulgar by the art establishment – Cobra art combined Surrealist automatism with the materiality of gestural mark making. Many of Jorn’s early paintings exist on the boundary between abstraction and figuration, aligning his practice with that of American contemporaries including Willem de Kooning and Jackson Pollock.
In 1957 Jorn merged his anti-Bauhaus group, the Mouvement internationale pour un Bauhaus imaginiste (International movement for an imaginist Bauhaus, founded in 1954), with Guy Debord’s Lettrist International, to form the Internationale Situationiste (Situationist International, SI), a Marxist, activist group of writers, artists, and theorists who sought to destabilise societal practices and structures ranging from urban planning to the art establishment. Jorn continued to exhibit an anarchic spirit even after he left the SI in 1961. As an act of rebellion against the concept of art prizes, for instance, he refused to accept the Guggenheim Museum’s 1964 International Award for his painting Dead Drunk Danes (Døddrukne Danskere, 1960), stating in a telegram that he wanted no part of the museum’s “ridiculous game.”
During his SI period Jorn focused great effort on a series of “modification” paintings, which utilised other paintings as pre-existing supports on which to produce new images or marks, but he also continued to work within his Cobra aesthetic, making paintings such as A Soul for Sale (Ausverkauf einer Seele, 1958-59). In both its use of expressive brushwork and its collapsing of foreground and background, figuration and abstraction, A Soul for Sale articulates some of Jorn’s most significant interrogations of the precepts of geometric abstraction and rationalised art making. Barely discernible amid a field of gestural marks, the work’s central figure – demarcated by fragmented contour lines that seem to merge with the abstract ground even as they define the figure’s form – appears on the verge of disappearing. Jorn seems to deny his subject even as he represents it. In a similar fashion, rational strategies of delineating form or representing depth, seen in the contour drawing or in the crosshatching at the top right of the painting, are overcome by strikingly crude or naive methods of mark making, such as scattered soil or paint smudges – techniques Jorn first developed early on as a Cobra artist.
Exhibition dates: 27th March – 9th September, 2012
Curator: Malcolm Daniel, Curator in Charge of the Department of Photography at the Metropolitan Museum of Art, New York
WARNING: this posting contains photographs of nudity. If you do not like please do not look.
Many thankx to the Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Franck-Fran̤ois-Gen̬s Chauvassaignes (French, 1831 Рafter 1900) Untitled [Female Nude in Studio] 1856-1859 Salted paper print from glass negative 19.1 x 15.2cm (7.5 x 6 in.) Metropolitan Museum of Art Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 1998 Public domain
This corner of a painter’s atelier somewhere in France in the middle of the nineteenth century is scarcely tethered to time or place; it could as easily be a loft in New York today or, had photography existed four centuries earlier, a studio in the Italian Renaissance. What is surprising here is the absence of even the thinnest disguise – no swags of drapery, elaborate coiffure, or skeins of beads as are commonly found in the work of other purveyors of “studies for artists.” Here, the model is utterly naked. With her intelligent head and dirty feet, this young woman helped found the matter-of-fact modelling sorority joined a decade later by Édouard Manet’s Olympia.
Although Moulin was sentenced in 1851 to a month in jail for producing images that, according to court papers, were “so obscene that even to pronounce the titles… would be to commit an indecency,” this daguerreotype seems more allied to art than to erotica. Instead of the boudoir props and provocative poses typical of hand-coloured pornographic daguerreotypes, Moulin depicted these two young women utterly at ease, as unselfconscious in their nudity as Botticelli’s Venus.
Text from the Metropolitan Museum of Art website
Unknown photographer (French) [Seated Female Nude] c. 1850 Daguerreotype 9.1 x 6.9cm (3 9/16 x 2 11/16 in.) Metropolitan Museum of Art Gilman Collection, Gift of The Howard Gilman Foundation, 2005 Public domain
This daguerreotype was surely intended to serve artistic purposes, but the odd twist of the body and the strange relationship of the three visible limbs seem to render it inappropriate for artistic emulation. Such tension between an artistic ideal and realistic means – between the classicism of an academic pose and the awkwardness of the camera’s rendering of human movement – seems emblematic of the dilemma faced by the nascent medium striving to be an art.
Text from the Metropolitan Museum of Art website
Julien Vallou de Villeneuve (French, 1795-1866) [Standing Female Nude] c. 1853 Salted paper print from paper negative 12 x 16cm (4 3/4 x 6 5/16 in.) Metropolitan Museum of Art Purchase, Lila Acheson Wallace Gift, 1993 Public domain
A student of the painter Jean François Millet (1814-1875) and a lithographer of scenes of daily life, costume, and erotica in the 1820s and 1830s, Vallou reportedly took up photography in the early 1840s. Because his early photographs have not been identified, it has been assumed that they depicted naked women, a subject for which it was to improper to acknowledge authorship.
Between 1851 and 1855, Vallou made a series of small-scale paper photographs of female nudes that he marketed (and legally registered) as models for artists. Vallou’s nudes have long been associated with those of Gustave Courbet (1819-1877), who is known to have used photographs in his painting process. Though no absolute one-to-one correspondence can be pointed to, there are some striking similarities in pose, and the heavy, soporific quality of Vallou’s models is very close to Courbet’s concept of the nude.
Text from the Metropolitan Muesum of Art website
Eugène Durieu (French, 1800-1874) Untitled [Seated Female Nude] 1853-1854 Albumen silver print from glass negative 6 13/16 × 4 11/16 in. (17.3 × 11.9cm) Metropolitan Museum of Art Gilman Collection, Purchase, Mr. and Mrs. Henry R. Kravis Gift, 2005 Public domain
Durieu was a lawyer and early advocate and practitioner of photography in France who, in 1853-1854, made a series of photographic studies of nude and costumed figures as models for artists. The French Romantic painter Eugène Delacroix helped him pose the figures and later praised the prints, from which he sketched, as “palpable demonstrations of the free design of nature.” While the painter saw the accurate transcription of reality as a virtue of photography, Durieu knew that a good photograph was not simply the result of the correct use of the medium but, more significantly, an expression of the photographer’s temperament and vision. In an important article he emphasised the interpretative nature of the complex manipulations in photography and explained that the photographer must previsualise his results so as to make a “picture,” not just a “copy.”
This photograph proves Durieu’s point: through the elegant contours of the drapery, the smooth modelling of the flesh, and the grace and restraint of the pose, the picture attains an artistic poise that combines Delacroix’s sensuality with Ingres’s classicism, and rivals both.
Nadar (French, Paris 1820 – 1910 Paris) [Standing Female Nude] 1860-1861 20.2 x 13.3cm (7 15/16 x 5 1/4 in.) Metropolitan Museum of Art Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 1991 Public Domain
Depicting the human body has been among the greatest challenges, preoccupations, and supreme achievements of artists for centuries. The nude – even in generalised or idealised renderings – has triggered impassioned discussions about sin, sexuality, cultural identity, and canons of beauty, especially when the chosen medium is photography, with its inherent accuracy and specificity. Through September 9, 2012, Naked before the Camera, an exhibition of more than 60 photographs selected from the renowned holdings of The Metropolitan Museum of Art, surveys the history of this subject and explores some of the motivations and meanings that underlie photographers’ fascination with the nude.
“In every culture and across time, artists have been captivated by the human figure,” commented Thomas P. Campbell, Director of the Metropolitan. “In Naked before the Camera, we see how photographers have used their medium to explore this age-old subject and create compelling new images.”
The exhibition begins in the 19th century, when photographs often served artists as substitutes for live models. Such “studies for artists” were known to have been used by the French painter Gustave Courbet, whose Woman with a Parrot (1866), for instance, is strikingly similar to photographer Julien Vallou de Villeneuve’s Female Nude of 1853. Even when their stated purpose was to aid artists, however, the best of these 19th-century photographs of the nude were also intended as works of art in their own right. Two recently acquired photographs, made in the mid-1850s by an unknown French artist, are striking examples. Not only are they larger than all other photographic nudes from the time, they stand out due to an extraordinary surface pattern that interrupts the images and suggests a view through gossamer or a photograph printed on finely pleated silk rather than paper. The elegant Female Nude harkens back to an Eve or Venus and is vignetted by the camera lens as if seen through a peephole, while her male counterpart is shown in strict profile in a pose that recalls precedents from antiquity. Each figure draws from the past while being presented in a strikingly modern way, without any equivalent among other 19th-century studies for artists.
Not all photographers of the nude were motivated by artistic desire. The second section of Naked before the Camera includes photographs made for medical and forensic purposes, as ethnographic studies, as tools to analyse anatomy and movement, and – not surprisingly – as erotica. The lines between such categories were not always clearly drawn; some photographers called their images “studies for artists” merely to evade the censors, while viewers of the G. W. Wilson Studio’s Zulu Girls (1892-93) or Paul Wirz’s ethnographic photographs of scantily clad Indonesians from the 1910s and 1920s were undoubtedly titillated by the blending of exoticism and eroticism.
In mid-20th-century America, photographers more often communicated an intimate connection with their subjects. Following the example of Alfred Stieglitz’s famed portraits of Georgia O’Keeffe, photographers such as Edward Weston, Harry Callahan, and Emmet Gowin made many nude studies of their wives. Callahan’s photograph of his wife and daughter, Eleanor and Barbara, Chicago (1954), for instance, gives the viewer access to a private, tender moment of intimacy.
In the wake of the sexual revolution of the 1960s and the AIDS crisis that began in the 1980s, artists began to think of the body as a politicised terrain and explored issues of identity, sexuality, and gender. Diane Arbus’s Retired man and his wife at home in a nudist camp one morning, N.J. (1963) and A naked man being a woman, N.Y.C. (1968), Larry Clark’s untitled image (1972-1973) from the series Teenage Lust, and Hannah Wilke’s Snatch Shot with Ray Gun (1978) are among the works featured in the concluding section of the exhibition.
Press release from the Metropolitan Museum of Art website
Unknown photographer (French) [Nude with Mirror] c. 1850 Daguerreotype Dimensions: visible: 7 x 5.7cm (2 3/4 x 2 1/4 in.) Metropolitan Museum of Art The Rubel Collection, Purchase, Lila Acheson Wallace Gift, 1997 Public domain
Julien Vallou de Villeneuve (French, 1795-1866) [Reclining Female Nude] c. 1853 Salted paper print from paper negative 11.8 x 16.0cm (4 5/8 x 6 5/16 in.) Metropolitan Museum of Art Purchase, Lila Acheson Wallace Gift, 1993 Public domain
A student of the painter Jean François Millet and a lithographer of scenes of daily life, costume, and erotica in the 1820s and 1830s, Vallou reportedly took up photography in the early 1840s, but his early photographs have not been identified. Perhaps they depicted naked women, a subject for which it was improper to acknowledge authorship.
Between 1851 and 1855, however, Vallou made a series of photographs of female nudes that he marketed (and legally registered) as models for artists. Vallou’s nudes have long been associated with those of Gustave Courbet, who is known to have used photographs in his painting process. Although no absolute one-to-one correspondence can be pointed to, the heavy soporific quality of Vallou’s models is very close to Courbet’s concept of the nude, and the reclining figure displayed here is strikingly similar in pose to the painter’s Woman with a Parrot (1866), on view in the galleries for nineteenth-century painting.
The central figure in French photography of the 1850s, Le Gray was a master of many genres including landscape and seascape, architectural photography, and portraiture. Only four nude studies by Le Gray are known, however, each in a single example. In this striking image, the photographer departed from the usual academic treatment of the nude, such as he might have learned from his years in the painting studio of Paul Delaroche, in favor of a more psychologically charged spirit. The daybed’s velvet upholstery, the tassels on the pillow, and the heavy curtain fabric have a reassuring and familiar presence, but the serpentine locks of hair evoke Medusa and hint at strangulation, while the legs and feet cross and tense in the manner of a crucifixion. Withdrawn in sleep – or is it death? – the beautiful young woman reminds one of a drowning victim, an Ophelia freshly recovered from the Seine, a theme favoured by the painters and poets of Paris.
Text from the Metropolitan Museum of Art website
Unknown photographer (French) [Standing Female Nude] c. 1856 Salted paper print from collodion glass negative 43.4 x 28.3cm (17 1/16 x 11 1/8 in.) Metropolitan Museum of Art Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest; Edwynn Houk and Hans P. Kraus Jr., Alfred Stieglitz Society, Robert Mapplethorpe Foundation, Anonymous, Adam R. Rose and Peter R. McQuillan, Joseph M. Cohen, Susan and Thomas Dunn, Kurtz Family Foundation, W. Bruce and Delaney H. Lundberg, Christian Keesee Charitable Trust, and Robert A. Taub Gifts; and Funds from various donors, 2012 Public domain
Just as the eye and mind may be pleasantly torn between bravura brushwork and the ostensible subject of a painting, there is a tension here between the beauty of the subject – the elegant female draped in gossamer; the strict profile and geometric setting of the male – and the visible traces of their creation, such as the flowing surface pattern and the strong vignetting of the female, which suggests a view spied through a peephole.
Text from the Metropolitan Museum of Art website
Unknown photographer (French) [Standing Male Nude] c. 1856 Salted paper print from collodion glass negative 43.4 x 28.4cm (17 1/16 x 11 3/16 in.) Metropolitan Museum of Art Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest; Edwynn Houk and Hans P. Kraus Jr., Alfred Stieglitz Society, Robert Mapplethorpe Foundation, Anonymous, Adam R. Rose and Peter R. McQuillan, Joseph M. Cohen, Susan and Thomas Dunn, Kurtz Family Foundation, W. Bruce and Delaney H. Lundberg, Christian Keesee Charitable Trust, and Robert A. Taub Gifts; and funds from various donors, 2012 Public domain
Oscar Gustav Rejlander (British born Sweden, 1813-1875) Ariadne 1857 Albumen silver print from glass negative Mount: 16 1/16 in. x 13 1/16 in. (40.8 x 33.2cm) Image: 8 1/4 x 6 1/2 in. (21 x 16.5cm); oval Metropolitan Museum of Art Gilman Collection, Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2005 Public domain
Working in a place – Victorian England – where any photographic nude was considered offensive because the process implied not only the “nastiness” of the artist and vendor, but also “the degradation of the person who serves as model on the occasion,” Rejlander sought to ally his work with that of noted painters. This nude study is one of a series based on figures in the work of Raphael, Titian, Correggio, Rubens, Murillo, and Gainsborough; the precedent here is Titian’s Venus and Adonis, and Rejlander’s intention was to show how the painter adhered to or strayed from the ways a real body can twist and turn. Critic A. H. Wall defended the propriety of Rejlander’s Studies from the Nude, saying, “Refined and ennobled by art, real beauty, palpable flesh and blood, speaks of nothing but its own inherent loveliness.”
Such references to painting did not always afford adequate protection, however. Writing of Rejlander’s famous Two Ways of Life, photographer and critic Thomas Sutton wrote, “There is no impropriety in exhibiting such works of art as Etty’s Bathers Surprised by a Swan or the Judgment of Paris but there is impropriety in allowing the public to see photographs of nude prostitutes, in flesh-and-blood truthfulness and minuteness of detail.”
Text from the Metropolitan Museum of Art website
Unknown photographer (French) [Female Nude with Mask] c. 1870 Albumen silver print from glass negative 26 x 19.1cm (10 1/4 x 7 1/2 in.) Metropolitan Museum of Art Gilman Collection, Gift of The Howard Gilman Foundation, 2005 Public domain
Even as she seems to part her tresses to expose her naked body, the model here masks her face in an effort to conceal her identity. While drawing, painting, and sculpture of the human figure commonly involve elements of transformation, idealisation, or the combination of features from various models, photography usually presents a recognisable image of its subject. It was not uncommon, therefore, for models who routinely posed nude for artists in other media to hide their faces when standing naked before the camera. For the viewer – not always an artist looking for help in figure drawing – the mask added an element of erotic frisson.
Text from the Metropolitan Museum of Art website
Louis Igout (French, 1837-1881)(Photographer) A. Calavas (French)(Editor) Plate from Album d’Études – Poses c. 1880 Albumen silver prints from glass negatives Metropolitan Museum of Art Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 1993 Public domain
This album is an excellent example of the type of photography produced in the nineteenth century as an aid to artists in the study of contour, modelling, and proportion, and as a vocabulary of expression, gesture, and pose sanctioned by the art of antiquity and the Old Masters. Groupings representing Cain and Abel, the Drunken Silenus, Hercules and Antaeus, the Dying Gaul, the Cnidian Aphrodite, and others are recognisable among the photographs. Single prints showing sixteen small images, such as the page shown here, served as a type of stock catalogue, allowing clients to survey a broad range of possible poses and order larger prints of those which best served their needs.
Text from the Metropolitan Museum of Art website
Louis Igout (French, 1837-1881)(Photographer) A. Calavas (French)(Editor) Plate from Album d’Études – Poses (details) c. 1880 Albumen silver prints from glass negatives Metropolitan Museum of Art Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 1993 Public domain
Thomas Eakins (American, Philadelphia, Pennsylvania 1844–1916 Philadelphia, Pennsylvania) [Thomas Eakins and John Laurie Wallace on a Beach] c. 1883 Platinum print 25.5 x 20.4cm (10 1/16 x 8 1/16 in.), irregular Metropolitan Museum of Art David Hunter McAlpin Fund, 1943 Public domain
The great American painter and photographer Thomas Eakins was devoted to the scientific study of the human form and committed to its truthful representation. While he and his students at the Pennsylvania Academy of the Fine Arts were surrounded by casts of classical sculpture, Eakins declared that he did not like “a long study of casts. … At best they are only imitations, and an imitation of imitations cannot have so much life as an imitation of life itself.” Photography provided an obvious solution.
This photograph, in which Eakins and a student affected the elegant contrapposto stances of classical sculpture, was probably taken during an excursion with students to Manasquan Inlet at Point Pleasant, New Jersey, during the summer of 1883. Valuing his photographs not only as studies for paintings but also for their own sake, Eakins carefully printed the best images on platinum paper. In this case, he went to the additional trouble of enlarging the original, horizontally formatted image and cropping it vertically to better contain the perfectly balanced figures.
Text from the Metropolitan Museum of Art website
Albert Londe (French, 1858-1917) Paul Marie Louis Pierre Richer (French, 1849-1933) [Male Musculature Study] c. 1890 Albumen silver print Image: 14.9 x 9.6cm (5 7/8 x 3 3/4 in.) Mount: 14.9 x 9.9cm (5 7/8 x 3 7/8 in.) Metropolitan Museum of Art Gift of Charles Isaacs and Carol Nigro, 2012
Author of a treatise on the importance of the camera in medical practice, Albert Londe declared, “the photographic plate is the scientist’s true retina.” In collaboration with a laboratory director and professor of anatomy at the École des Beaux-Arts, Londe found that photographs intended for physiological analysis could also serve artistic applications. Their careful portraits of athletes – whether taken with stop-action cameras specially designed by Londe or in static poses such as the example here – were used in scientific texts on musculature and became templates for illustrations to aid artists in rendering ideally proportioned figures.
Text from the Metropolitan Museum of Art website
Guglielmo Plüshow (Italian born Germany, 1852–1930) [Young Male Nude Seated on Leopard Skin] 1890s-1900s Albumen silver print from glass negative 22.2 x 16.2cm (8 3/4 x 6 3/8 in.) Metropolitan Museum of Art Museum Accession Creative Commons CC0 1.0 Universal Public Domain Dedication
Censors have long struggled to keep pace with evolving technology and expanding distribution networks of photographic erotica. In nineteenth-century France, government officials regularly seized thousands of photographs similar to the daguerreotype displayed here, which were deemed lewd.
Male nudity has frequently been subject to stricter control than pornography featuring women. The Arcadian photographs of Plüshow and his cousin and student Wilhelm von Gloeden were avidly collected in the late nineteenth century, but in the 1930s many of their prints and negatives, considered deviant by the Italian Fascist government, were destroyed. For much of the twentieth century, it was illegal in the United States to mail photographs that might be judged prurient, forcing photographers to mask genitalia and pubic hair with strategic props or with overpainting that could be easily removed by purchasers. Sale of erotic male physique magazines and bodybuilder pin-ups, ostensibly circulated to promote fitness, was legalised in a 1962 Supreme Court ruling, which concluded that “portrayals of the male nude cannot fairly be regarded as more objectionable than many portrayals of the female nude that society tolerates.”
Text from the Metropolitan Museum of Art website
Attributed to Alphonse Bertillon (French, 1853–1914) Assasination of C. Lecomte 711 Rue des Martyrs 1901-1908 From Album of Paris Crime Scenes Gelatin silver print Overall: 24.3 x 31cm (9 9/16 x 12 3/16in.) Page: 23 x 29cm (9 1/16 x 11 7/16 in.) Metropolitan Museum of Art Gilman Collection, Purchase, The Howard Gilman Foundation Gift, 2001 Public domain
Alphonse Bertillon, the chief of criminal identification for the Paris police department, developed the mug shot format and other photographic procedures used by police to register criminals. Although the images in this extraordinary album of forensic photographs were made by or under the direction of Bertillon, it was probably assembled by a private investigator or secretary who worked at the Paris prefecture. Photographs of the pale bodies of murder victims are assembled with views of the rooms where the murders took place, close-ups of objects that served as clues, and mug shots of criminals and suspects. Made as part of an archive rather than as art, these postmortem portraits, recorded in the deadpan style of a police report, nonetheless retain an unsettling potency.
Text from the Metropolitan Museum of Art website
Attributed to Alphonse Bertillon (French, 1853–1914) Untitled 1901-1908 From Album of Paris Crime Scenes Gelatin silver print Overall: 24.3 x 31cm (9 9/16 x 12 3/16in.) Page: 23 x 29cm (9 1/16 x 11 7/16 in.) Metropolitan Museum of Art Gilman Collection, Purchase, The Howard Gilman Foundation Gift, 2001 Public domain
Attributed to Alphonse Bertillon (French, 1853–1914) Untitled 1901-1908 From Album of Paris Crime Scenes Gelatin silver print Overall: 24.3 x 31cm (9 9/16 x 12 3/16in.) Page: 23 x 29cm (9 1/16 x 11 7/16 in.) Metropolitan Museum of Art Gilman Collection, Purchase, The Howard Gilman Foundation Gift, 2001 Public domain
Lady Ottoline Violet Anne Cavendish-Bentinck Morrell (British, 1873-1938) [Cavorting by the Pool at Garsington] c. 1916 Gelatin silver print 8.8 x 6.3cm (3 7/16 x 2 7/16 in.) Metropolitan Museum of Art Gilman Collection, Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2005 Creative Commons CC0 1.0 Universal Public Domain Dedication
Rebelling against the narrow values of upper-class Edwardian society, Lady Ottoline Morrell, an eccentric hostess to Bloomsbury, surrounded herself in London and on her estate at Garsington with a large circle of friends including Bertrand Russell, W. B. Yeats, D. H. Lawrence, T. S. Eliot, Virginia Woolf, Aldous Huxley, and E. M. Forster. These images of an improvised dance show Lady Ottoline’s ten-year-old daughter, Julian, and her slightly older companions embroiled in a naked whirl, pagan in its exuberance, that reflects the emancipated attitudes of the photographer’s circle.
Text from the Metropolitan Museum of Art website
Lady Ottoline Violet Anne Cavendish-Bentinck Morrell (British, 1873-1938) [Cavorting by the Pool at Garsington] c. 1916 Gelatin silver print 8.8 x 6.2cm (3 7/16 x 2 7/16 in.) Metropolitan Museum of Art Gilman Collection, Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2005 Creative Commons CC0 1.0 Universal Public Domain Dedication
In his early attempts to merge the realism of photography with the expressive effect of abstract art, Weston honed in on close-up details of his subjects. That the faces of his models were often cropped or averted served practical as well as aesthetic purposes, enabling the photographs to be read as figure studies rather than as individual portraits while also protecting the privacy of the friends and lovers who served as models.
One of the most radically abstract of Brassaï’s nudes, this image was published in 1933 in the inaugural issue of the avant-garde magazine Minotaure. With the figure’s head and legs cut off by the picture’s edges, the twisting, truncated torso seems to float in space like an apparition – an ambiguous, organic form with an uncanny resemblance to a phallus. This transformation of the female figure into a fetish object is a hallmark of Surrealism that reflects the important influence of Freud’s psychoanalytic theory on European art of the early twentieth century.
Brassaï made his name as a chronicler of the night, with images that ranged from reflections on wet cobblestones to the denizens of bars and brothels. Like so many of his photographs, Introductions at Suzy’s was not an impromptu scene caught by an undetected observer but rather a carefully constructed tableau meant to highlight the dynamic between buttoned-up bourgeois clients and Suzy’s bevy of prostitutes, naked but for their bracelets and high heels. The “client” was actually Brassaï’s friend and bodyguard; the “girls,” however, were not stand-ins.
A keen observer of Parisian nightlife in the 1930s, Brassaï was drawn to the visual conundrums and optical innuendos of everyday life. The play of reflections and absences in this image, made in a Paris brothel, suggests the materialization of subconscious impulses. Evoking Freud’s definition of desire as the sensation arising from a perceived absence of remembered pleasure, this blatantly sexual scene suggests but withholds a specific narrative.
Man Ray’s photograph of an arm is cropped so abstractly that it seems to metamorphose into other body parts – a knee, a calf, a thigh – or into some utterly unidentifiable yet heroic form. This image appeared on the cover of Formes Nues (1935), which also included the work of Brassaï, László Moholy-Nagy, Franz Roh, and George Platt Lynes, among others.
In the magazine’s introduction, Man Ray wrote, “were it not for the fact that photography permits me to seize and to possess the human body and face in more than a temporary manner, I should quickly have tired of this medium.”
Text from the Metropolitan Museum of Art website
Paul Outerbridge Jr. (American, New York 1896 – 1959 Laguna Beach, California) Nude with Mask and Hat c. 1936 Carbro print 43.3 x 30.0cm (17 1/16 x 11 13/16 in.) Metropolitan Museum of Art Warner Communications Inc. Purchase Fund, 1977
Outerbridge was a successful commercial photographer, but although he found such work stimulating, he also made photographs as a means of personal expression throughout his career. Photographing nude models in colour in the 1930s was challenging – not only in the difficulty of correctly capturing skin tones using complicated new processes, but also because finding a venue to publish or exhibit the work was unlikely. Although he began by posing his models in the manner of painted masterpieces, Outerbridge’s compositions became increasingly provocative in the late 1930s. The sexualised charge and commercial palette of works such as this were not in keeping with attitudes of the period and were not shown during the artist’s lifetime.
In his nightmarish tableaux of mutilated and reassembled dolls posed in domestic interiors, Bellmer grappled with the base condition of the human body and with the bodily fragment as fetish object. Mannequins and dolls – simultaneously familiar and strange – supplied the material for his primal expressions of terror and awe, which often evoked the innocent violence and latent sexuality of childhood games. Whether they are read as Freudian emblems of the uncanny or as ominous harbingers of Nazi atrocities, Bellmer’s images exemplify the Surrealist view of the female body as the source of simultaneous fascination and revulsion.
Charis Wilson, the model for this series, admitted to being shocked upon seeing Weston’s nudes for the first time, as she had previously known only the romantically retouched photographs of depilated bodies then popular. In studying Weston’s work she found, “I couldn’t get past the simple amazement at how real they were. Then I began to see the rhythmic patterns, the intensely perceived sculptural forms, the subtle modulations of tone, of which these small, perfect images were composed. And I began to appreciate the originality of the viewpoint that had selected just these transitory moments and made them fast against the current of time.”
By 1950, Penn was a well-known Vogue portrait and fashion photographer but had already made, privately, a major series of nudes – a personal but lesser-known body of work. During the week, he photographed models wearing fashionable clothes for the magazine, but weekends and evenings he made studies of female nudes. The women were full-bodied and the photographs unorthodox, recalling the form and spirit of archaic fertility idols.
Muses throughout his career, Callahan’s wife and daughter played, posed, and aged before his lens. With their attention to the physicality of light, however, Callahan’s photographs transcend mere family portraiture by calling attention to the simple beauty of life’s fleeting moments. “He just liked to take the pictures of me,” Eleanor recalled in her nineties. “In every pose. Rain or shine. And whatever I was doing. If I was doing the dishes or if I was half asleep. And he knew that I never, never said no. I was always there for him. Because I knew that Harry would only do the right thing.”
Eleanor Callahan died in February 2012 at the age of ninety-five.
Arbus’s interest in the tension between revelation and concealment comes into starkest focus in the portraits she made at Sunshine Park, a family nudist camp in New Jersey. While nudism might be considered the ultimate form of exposure, it often required a different kind of cover-up. As the artist remarked in an unpublished article written for Esquire magazine in 1966: “For many of these people, their presence here is the darkest secret of their lives, unsuspected by relatives, friends, and employers in the outside world, the disclosure of which might bring disgrace.”
Sexuality and mortality – which many would say are central preoccupations of humankind – are key to Morrisroe’s biography and art. The son of a drug-addicted mother, a teenage hustler, and a precocious punk queer, Morrisroe carried a bullet (shot by a disgruntled john) in his chest from the age of eighteen and consequently walked with a limp that added one more element to his outsider self-image. Sex and death were persistent themes in his work, with pronounced poignancy after his 1986 AIDS diagnosis. In this work, Morrisroe has taken a page from a gay S&M magazine, cut out the shapes of two naked men, and used the sheet as a negative to print a unique image in which the figures – literally absent – appear as dark silhouettes against a netherworld of sexual activity.
Text from the Metropolitan Museum of Art website
The Metropolitan Museum of Art 1000 Fifth Avenue at 82nd Street New York, New York 10028-0198 Phone: 212-535-7710
Curators: Keith F. Davis, Senior Curator of Photography and Jane L. Aspinwall, Assistant Curator of Photography at the Nelson-Atkins Museum of Art
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Sand Dunes, Carson Desert, Nevada 1867 Albumen print Nelson-Atkins Museum of Art Gift of Hallmark Cards, Inc.
Of all the photographers who accompanied the Western surveys of this era, O’Sullivan remains the most admired, studied and debated. This is a result of the distinctly individual quality of his seeing – his particular union of fact and point of view; his understanding of what it meant to make a documentary photograph. O’Sullivan’s work remains inspiring and instructive: the clues it holds – to the nature of photography, 19th-century visual culture and the construction of photographic history – challenge and enlarge each new generation of viewers.
~ Press release
About the only decent sized Timothy O’Sullivan photographs online are here on Art Blart – in this posting and one I did earlier of Framing the West: The Survey Photographs of Timothy H. O’Sullivan at the Smithsonian American Art Museum. Although some of the photographs from the earlier posting are reproduced again here there are also four new ones, and for that we should be thankful for there are so few quality images to look at on the web.
Following my last posting where I ruminated on the nature of photography, we note that O’Sullivan’s understanding of what it meant to make a documentary photograph was embodied in his distinctly individual way of seeing. As the above quotation observes, this was “his particular union of fact and point of view.” With this in mind, the photograph I would like you to focus on in this posting is Cave-in, Gould & Curry Mine, Virginia City, Nevada (1868, below) – a prescient abstract expressionist photograph almost eighty years before their advent. The fallen beams remind me of huge ice crystals in a rock cave and then you notice the pick axe at top left and leg and booted foot at right. Hang on a minute, there is another foot tucked underneath!
To have the temerity to photograph this scene in this way and this point in time in the history of photography is outstanding. Imagine being O’Sullivan coming upon this vista, framing the cave-in with beams at left and right of the image plane and detritus at the bottom. He could have left it at that, but no, he hints at the presence of a man, out of frame, doing what exactly we don’t know. It is this plaisir and jouissance that give this photograph its pleasure and pain.
The knowledge that we know this scene, as the subject knows himself or herself, gives the photograph its pleasure; the fact that we don’t know what is beyond the edge of the frame, who the man is and what he is doing, fractures these structures and challenges the readers position as subject.
As the viewer transgresses the act of pleasurable looking, of enjoying the formal characteristics and textures of the photograph, doubt sets in – what is the man doing, why is he there? As we transgress the pleasure principle the painful principle of what Lacan calls jouissance kicks in. The viewer suffers a crisis of doubt and, conversely, the pattern of the fallen beams of wood and the axe now create a more threatening, claustrophobic atmosphere.
Dr Marcus Bunyan
Many thankx to the Nelson-Atkins Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Pyramid and Domes, Pyramid Lake, Nevada 1867 Albumen print Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm) Mat (exhibition): 20 x 24 inches (50.8 x 60.96cm) Framed: 23 3/8 x 27 1/2 x 1 5/8 inches (59.37 x 69.85 x 4.13cm) Nelson-Atkins Museum of Art Gift of Hallmark Cards, Inc.
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Tufa formation, Anaho Island, Pyramid Lake, Nevada 1867 Albumen print Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm) Mat (exhibition): 20 x 24 inches (50.8 x 60.96cm) Framed: 23 3/8 x 27 1/2 x 1 5/8 inches (59.37 x 69.85 x 4.13cm) Nelson-Atkins Museum of Art Gift of Hallmark Cards, Inc.
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Geyser Mouth in Ruby Valley, Nevada 1868 Albumen print 7 7/8 x 10 5/8 inches (20 x 26.99cm) Nelson-Atkins Museum of Art Gift of Hallmark Cards, Inc..
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Obsidian hill, Mono Lake, California 1868 Albumen print Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm) Mat (exhibition): 20 x 24 inches (50.8 x 60.96cm) Framed: 23 3/8 x 27 1/2 x 1 5/8 inches (59.37 x 69.85 x 4.13cm) Nelson-Atkins Museum of Art Gift of Hallmark Cards, Inc.
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Mono Lake, California 1868 Albumen print Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm) Mat (exhibition): 20 x 24 inches (50.8 x 60.96cm) Framed: 23 3/8 x 27 1/2 x 1 5/8 inches (59.37 x 69.85 x 4.13cm) Nelson-Atkins Museum of Art Gift of Hallmark Cards, Inc.
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Shoshone Falls, Idaho 1868 Albumen print Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm) Mat (exhibition): 20 x 24 inches (50.8 x 60.96cm) Framed: 23 3/8 x 27 1/2 x 1 5/8 inches (59.37 x 69.85 x 4.13cm) Nelson-Atkins Museum of Art Gift of Hallmark Cards, Inc.
Timothy O’Sullivan (American, 1842-1882) Cañon de Chelle, Walls of the Grand Canon about 1200 feet in height 1873 Albumen print Smithsonian American Art Museum Museum purchase, from the Charles Isaacs Collection made possible in part, by the Luisita L. and Franz H. Denghausen Endowment
The photographs made by Timothy H. O’Sullivan as part of the United States Geological Exploration of the Fortieth Parallel, or King Survey, comprise an iconic and richly varied body of work. The first of the great post-Civil War Western expeditions, the King Survey was organised under the authority of the U.S. Army Topographical Engineers. Between 1867 and 1872, Clarence King, the geologist in charge, and his party studied a vast swath of terrain, approximately 100 by 800 miles, encompassing the path of the soon-to-be-completed transcontinental railroad, from the border of California eastward to Cheyenne, Wyoming.
The survey’s official photographer, Timothy H. O’Sullivan, was talented, resourceful and imaginative. In four seasons with King’s group – 1867, 1869 and 1872 – he created a diverse body of photographs: geological studies, landscapes, views of miners and mining operations, records of cities and settlements, studies of the survey itself and self-reflexive meditations on his own presence in the West.
Of all the photographers who accompanied the Western surveys of this era, O’Sullivan remains the most admired, studied and debated. This is a result of the distinctly individual quality of his seeing – his particular union of fact and point of view; his understanding of what it meant to make a documentary photograph. O’Sullivan’s work remains inspiring and instructive: the clues it holds – to the nature of photography, 19th-century visual culture and the construction of photographic history – challenge and enlarge each new generation of viewers.
The King Survey of the Great Basin, from 1867 to 1872, was the model for the other “great surveys” of the 19th-century American West. Rare and iconic works by Timothy H. O’Sullivan, the King Survey’s official photographer, will be featured in an exhibition at The Nelson-Atkins Museum of Art from April 7 through Sept. 2. Keith F. Davis and Jane L. Aspinwall, respectively senior and assistant curators of photography at the Nelson-Atkins, organised Timothy O’Sullivan: The King Survey Photographs.
“There is good reason that O’Sullivan remains so influential after all these years,” said Davis. “Visually speaking, he was the world’s greatest poker player. He always kept his cards close to his vest. His images are at once boldly straightforward and deeply mysterious, a perfect combination of intuition and calculation. His genius lies, in part, in making such originality appear so effortless.”
There are 60 photographs in the exhibition. Nine were borrowed from the American Geographical Society in Milwaukee, WIS; and the remainder are from the holdings of the Nelson-Atkins. Accompanying the exhibition is a major book, co-authored by Davis and Aspinwall, with contributions by three esteemed scholars: John P. Herron, Francois Brunet, and Mark Klett.
“O’Sullivan continues to influence generations of photographers because of his purely individual melding of fact and point of view,” said Aspinwall. “He was a complicated character, a hearty adventurer, a photographic explorer and innovator, with a bit of the daredevil thrown in the mix.” The book emphasises the context of O’Sullivan’s photographs: his best known images in relation to the complete body of his survey work, the function of the photographs within the survey enterprise, and the scientific and cultural importance of the survey itself. In creating the book, Davis and Aspinwall became engaged in their own kind of “survey,” working from opposite ends of the subject back toward a common centre.
“Jane focused on the evidence of the photographs themselves, tracking down every view and putting them into chronological order,” said Davis. “I began with an overview of the history of western exploration and then attempted to describe the King Survey and O’Sullivan’s career in detail. The meeting point, the crux of the whole project, was O’Sullivan’s remarkable photographs.” Davis became fascinated with O’Sullivan’s work 40 years ago, and his respect for the richness and longevity of his work has increased over the years. “Someone once said that writing a biography usually entails a process of ‘falling out of love’ with one’s subject,” said Davis. “That’s absolutely not true in this case. This exhibition and book have resulted in a newer and deeper admiration for a truly one-of-a-kind photographic achievement. That’s O’Sullivan’s gift to us – and we want to share it. Timothy H. O’Sullivan: The King Survey Photographs gives visitors a new appreciation of the visual history of the 19th-century American West, while presenting some of the museum’s rarest treasures for public view.
Press release and text from the Nelson-Atkins website
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Long Ravine Bridge, CPRR, California 1867 Albumen print Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm) Mat (exhibition): 20 x 24 inches (50.8 x 60.96cm) Framed: 23 3/8 x 27 1/2 x 1 5/8 inches (59.39 x 69.85 x 4.14cm) Nelson-Atkins Museum of Art Gift of Hallmark Cards, Inc.
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Montezuma Silver Works, Oreana, Nevada 1867 Albumen print Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm) Mat (exhibition): 20 x 24 inches (50.8 x 60.96cm) Framed: 23 3/8 x 27 1/2 x 1 5/8 inches (59.37 x 69.85 x 4.13cm) Nelson-Atkins Museum of Art Gift of Hallmark Cards, Inc.
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Sioux Hot Springs, near Humboldt Salt Marsh, Nevada 1867 Albumen print Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm) Mat (exhibition): 20 x 24 inches (50.8 x 60.96cm) Framed: 23 3/8 x 27 1/2 x 1 5/8 inches (59.37 x 69.85 x 4.13cm) Nelson-Atkins Museum of Art Gift of Hallmark Cards, Inc.
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Steamboat Springs, Nevada 1868 Albumen print Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm) Mat (exhibition): 20 x 24 inches (50.8 x 60.96cm) Framed: 23 3/8 x 27 1/2 x 1 5/8 inches (59.37 x 69.85 x 4.13cm) Nelson-Atkins Museum of Art Gift of Hallmark Cards, Inc.
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Quartzites, Summit, East Humboldt Mountains, Nevada 1868 Albumen print Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm) Mat (exhibition): 20 x 24 inches (50.8 x 60.96cm) Framed: 23 3/8 x 27 1/2 x 1 5/8 inches (59.37 x 69.85 x 4.13cm) Nelson-Atkins Museum of Art Gift of Hallmark Cards, Inc.
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Fissure, Steamboat Springs, Nevada 1868 Albumen print Image: 8 3/4 x 11 7/16 inches (22.23 x 29.05cm) Mat (exhibition): 20 x 24 inches (50.8 x 60.96cm) Framed: 23 3/8 x 27 1/2 x 1 5/8 inches (59.37 x 69.85 x 4.13cm) Nelson-Atkins Museum of Art Gift of the Hall Family Foundation
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Longitude Butte, Ruby Valley, Nevada 1868 Albumen print Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm) Mat (exhibition): 20 x 24 inches (50.8 x 60.96cm) Framed: 23 3/8 × 27 1/2 x 1 5/8 inches (59.37 x 69.85 x 4.13cm) Nelson-Atkins Museum of Art Gift of Hallmark Cards, Inc.
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Sugar Loaf Mountain, near Virginia City, Nevada 1868 Albumen print Overall: 7 3/4 x 10 5/8 inches (19.69 x 26.99cm) Mat (exhibition): 20 x 24 inches (50.8 x 60.96cm) Framed: 23 3/8 x 27 1/2 x 1 5/8 inches (59.37 x 69.85 x 4.13cm) Nelson-Atkins Museum of Art Gift of Hallmark Cards, Inc.
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Shaft of Savage Mine, Virginia City, Nevada 1868 Albumen print Nelson-Atkins Museum of Art Gift of Hallmark Cards, Inc.
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Cave-in, Gould & Curry Mine, Virginia City, Nevada 1868 Albumen print Overall: 7 x 7 1/2 inches (17.78 x 19.05cm) Mat (exhibition): 20 x 24 inches (50.8 x 60.96cm) Framed: 23 3/8 x 27 1/2 x 1 5/8 inches (59.37 x 69.85 x 4.13cm) Nelson-Atkins Museum of Art Gift of Hallmark Cards, Inc.
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Clarence King in Uinta Mountains, Utah 1869 Albumen print Overall: 11 1/8 x 8 1/8 inches (28.26 x 20.64cm) Mat (exhibition): 24 x 20 inches (60.96 x 50.8cm) Framed: 27 1/2 x 23 3/8 x 1 5/8 inches (69.85 x 59.37 x 4.13cm) Nelson-Atkins Museum of Art Gift of Hallmark Cards, Inc.
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Cottonwood Lake, Wasatch Mountains, Utah 1869 Albumen print Overall: 7 3/4 x 10 1/2 inches (19.69 x 26.67cm) Mat (exhibition): 20 x 24 inches (50.8 x 60.96cm) Framed: 23 3/8 x 27 1/2 x 1 5/8 inches (59.37 x 69.85 x 4.13cm) Nelson-Atkins Museum of Art Gift of Hallmark Cards, Inc.
Timothy H. O’Sullivan (American born Ireland, 1840-1882) Lake in Conejos Cañon, Colorado 1874 Albumen print Library of Congress, Prints and Photographs Division
The Nelson-Atkins Museum of Art 4525 Oak Street Kansas City, MO 64111
Marcus Bunyan (Australian, b. 1958) Gryphon, Luna Park, St Kilda 1992-1994 Silver gelatin photograph
The titles from this period tend to be poetic, pragmatic or composed, like Japanese haiku. The two photographs How will it be when you have changed and Tell me your face before you were born (1994, below) were included in the seminal exhibition Don’t Leave Me This Way: Art in the Age of AIDS at the National Gallery of Australia in 1994.
The floater (1992-94) is one of the best black and white photographs I ever took.
I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.
Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my Store web page.
Marcus Bunyan (Australian, b. 1958) Paul, Windsor railway station 1992-1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Night, Windsor 1992-1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) The dusty city Stillness blossoms and mist within 1992-1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Afterlife 1992-1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) The face of man in the surface of Moon blinks 1992-1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) How will it be when you have changed 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Tell me your face before you were born 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) The floater 1992-1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Keyhole, Source, Form No. 1, Fredrick White 1993 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Gryphon and palms, St Kilda 1992-1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Untitled [divinity] 1992-1994 Silver gelatin photograph
Continuing my love affair with the woman that is, eternally, Romy Schneider. J’adore!
Dr Marcus Bunyan
Many thankx to the Palais des Festivals et des Congrès de Cannes for allowing me to publish the photographs in the posting. Please click on the photographs for a a larger version of the image.
Rarely has an actress been both as beautiful and moving. Rarely has an actress made ​​history so young with an aura so accomplished, just looking, driven by a great desire for the absolute, to escape her own legend. Rarely has a star been both blessed by the gods and as much struck by fate. Rarely has a woman been as bright and as turbulent. Rarely has a foreign aura at this point incarnated France …
It is these paradoxes that this exhibition will highlight. Rare documents, personal items, professional memories and unseen photos tell stories because the route of an actress and a woman of passion, well beyond the screen, has touched the heart of audiences while accompanying the story of the century. We want this exhibition to show the height of what was Romy Schneider was, of what she represents. We want visitors to leave uplifted by her grace and beauty, by which life emerges from it despite the tragedies that have struck – by the obviousness of her talent, the wealth of her career and her encounters.
“She reminds me of those thoroughbreds who prance, hypersensitive, at the slightest glance. They need to be flattered and excited at the same time but as soon as they loose the rein, they are capable of achieving the most breathtaking performance! “
“She is beautiful with a beauty that she has forged itself. A poisonous mixture of charm and virtuous purity. She is as proud as a Mozart concerto and recognises the power of her body and her sensuality.”
“An amazing actress, she does not manufacture the emotion, does not fake it. She recreates the very far, very deep as the huge waves that shake the sea. No trick. (…) It goes straight to the point. All the superficial, bookish, theoretical disappears. This game seems lyrical and requires musical comparisons. Sautet talking about Mozart with regard to Romy. Me, I want to talk of Verdi, Mahler …”
Curator: Susan Warner, Curator of Education at the Museum of Glass, Tacoma
Lino Tagliapietra (Italian, b. 1934) Fuji 2011 Blown glass 16 3/4 x 19 1/4 x 6 1/2 inches Photo by Russell Johnson
Oh my, oh my, oh my these are just divine, especially the last three.
Dr Marcus Bunyan
Many thankx to the Museum of Glass for allowing me to publish the photographs in the posting. All works by Lino Tagliapietra (Italian, born 1934). Courtesy of Lino Tagliapietra, Inc. Please click on the photographs for a larger version of the image.
Lino Tagliapietra (Italian, b. 1934) Masai (Masai d’Oro) 2011 Blown glass 59 x 98 x 10 inches Photo by Russell Johnson
Lino Tagliapietra (Italian, b. 1934) Petra 2012 Blown glass 10 x 15 x 5 1/4 inches Photo by Russell Johnson
Lino Tagliapietra (Italian, b. 1934) Borboleta (il giardino di farfalle) 2011 Blown glass 26 x 157 x 118 inches Photo by Francesco Allegretto
Museum of Glass marks its 10th Anniversary with a new exhibition featuring the work of esteemed artist Lino Tagliapietra. Maestro: Recent Works by Lino Tagliapietra showcases 65 glass masterpieces created during the past decade (2002-2012). The exhibition opens Saturday, July 14, amidst the anniversary celebration weekend.
Tagliapietra is known internationally as the maestro of contemporary glass. Beginning at the age of eleven, he was trained by Muranese glass masters, perfecting his glassblowing skills through years of observation, repetition, and production. In subsequent years, his precision and mastery of molten glass became secondary to his creative expression. Tagliapietra has invented numerous new techniques and designs, creating works that are technically flawless and visually breathtaking – belying the complexity and difficulty of their creation.These works have positioned him as a cultural icon not only in the glass world but also as a seminal figure in contemporary art and have earned him the reputation as “the greatest living glassblower” by many of his peers.
At age 77, when most glassblowers have long since retired from a lifetime of strenuous physical work, Tagliapietra continues to expand his artistic achievement, earning numerous artistic and scholastic awards and being featured in solo and group exhibitions. “I hope that people see the love, the love for the material, the love for the fire. For the art I try to be honest with myself. That’s all.”
Maestro presents an overview of Tagliapieta’s most recent series. The works displayed demonstrate his evolution to larger works and use of bolder colours and patterns over his nearly fifty years as an artist. Six large-scale installations, featuring colourful butterflies (Borboleta), boats (Endeavor), seagulls (Gabbiani) and two separate collections of shields (Masai), are central to the exhibition. The final installation, a 79 x 40-inch curio case containing nearly one hundred opaque glass vessels, is titled Avventura which is Italian for ‘adventure’ and references Tagliapietra’s view of the unpredictable nature of molten glass. Some of the objects in the exhibition were created at Museum of Glass during one of Tagliapietra’s several Visiting Artist residencies in the Hot Shop.
“It is a privilege to host this exhibition – yet another salute to Lino’s lifetime of artistic achievement – at Museum of Glass,” comments executive director Susan Warner. “This body of work was created during the same timeframe that the Museum has been in existence. To celebrate this magnificent artist – who has influenced and inspired so many of the artists and visitors who have come through our doors – while we celebrate our first decade of service is very fitting.”
Press release from Museum of Glass website
Lino Tagliapietra (Italian, b. 1934) Saturno 2011 Blown glass 27 x 34 x 7 inches Photo by Francesco Allegretto
Lino Tagliapietra (Italian, b. 1934) Tatoosh 2009 Blown glass 26 1/2 x 12 3/4 x 8 inches Photo by Russell Johnson
Lino Tagliapietra (Italian, b. 1934) Maui 2010 Blown glass 28 3/4 x 15 1/4 x 7 inches Photo by Russell Johnson
Lino Tagliapietra (Italian, b. 1934) Dinosaur 2011 Blown glass 55 3/4 x 26 x 10 1/4 inches Photo by Russell Johnson
Curator: Françoise Reynaud, Chief Curator in charge of photographic collections at the Carnavalet Museum, alongside consulting commissioner David Harris
More photographs from the master, including some of the less well known figurative work.
The exhibition has been rating its socks off, with long queues and people being stopped from entering until the crowds inside have dissipated, so that people can actually see the small prints.
Being a Leo the image of the lion’s head (Heurtoir à tête de lion, 1900, above) is my favourite in the posting, which is why it’s at the top.
Owning an Atget. It has a nice ring to it. Just imagine owning this Atget. I would be in a spin for days!
Dr Marcus Bunyan
Many thankx to the Carnavalet Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
In spring 2012, the Carnavalet Museum presents the Parisian work of one of the most famous photographers of the 20th century, Eugène Atget (Libourne, 1857 – Paris, 1927). The exhibition proposes a selection of 230 prints created in Paris between 1898 and 1927 from the collections of the Carnavalet Museum, in addition to those of the George Eastman House in Rochester and the collections of the Fundación Mapfre in Madrid.
In addition, one room in the exhibition is dedicated to the presentation of a series of 43 photograph prints, collected in the 1920s by the American artist Man Ray. This album, which is currently kept in Rochester (United States), allows visitors to gain a better understanding of Atget’s influence on the Surrealists. Reflecting on Atget’s prints, the public will also discover the work of Emmanuel Pottier (Meslaydu-Maine, 1864 – Paris, 1921), his practically unknown contemporary who, like other photographers, explored the subject of picturesque Paris.
Eugène Atget is known for his views of Paris streets and parks from the early 20th century. Equipped with a tripod, an 18 x 24 cm camera, glass plates with the same dimensions and a black cover, he captured street scenes, beautiful façades or out-of-the-way courtyards. The Carnavalet Museum was one of his first clients and conserves over 9,100 prints by this photographer.
In 1913, Atget became interested in a section of Paris that was scheduled to disappear. This was the “Zone”, unbuildable land that extended beyond the old fortifications built under Louis Philippe between 1841 and 1844. From the beginning, this area was the totally illegal refuge for the poorest of the poor, in particular day labourers and ragmen. They lived there and developed their activities of collection and sorting. Atget’s photos reveal the precarious circumstances of the families that lived and worked in these insalubrious lodgings, without dwelling on their misery. A place with a sulfurous and disquieting reputation, the Zone is represented without pathos or romanticism.
![Takeo Yamaguchi
 (Japanese, 1902-1983)
 'Work – Yellow (Unstable Square [Fuantei shikaku])' 1958
](https://artblart.com/wp-content/uploads/2012/08/takeo-yamaguchi-web.jpg "Takeo Yamaguchi
 (Japanese, 1902-1983)
 'Work – Yellow (Unstable Square [Fuantei shikaku])' 1958
")
![Yves Klein (French, 1928-1962) 'Large Blue Anthropometry (ANT 105) [La Grande Anthropométrie Bleue (ANT 105)]' c. 1960](https://artblart.com/wp-content/uploads/2012/09/klein-large-blue.jpg "Yves Klein (French, 1928-1962) 'Large Blue Anthropometry (ANT 105) [La Grande Anthropométrie Bleue (ANT 105)]' c. 1960")
![Franck-François-Genès Chauvassaignes (French, 1831 - after 1900) 'Untitled [Female Nude in Studio]' 1856-1859 from the exhibition 'Naked Before the Camera' at the Metropolitan Museum of Art, New York, March - September, 2012](https://artblart.com/wp-content/uploads/2012/08/chauvassaignes_seated-nude-web.jpg "Franck-François-Genès Chauvassaignes (French, 1831 - after 1900) 'Untitled [Female Nude in Studio]' 1856-1859 from the exhibition 'Naked Before the Camera' at the Metropolitan Museum of Art, New York, March - September, 2012")
![Félix-Jacques-Antoine Moulin (French, 1800 - after 1875) 'Untitled [Two Standing Female Nudes]' c. 1850 from the exhibition 'Naked Before the Camera' at the Metropolitan Museum of Art, New York, March - September, 2012](https://artblart.com/wp-content/uploads/2012/08/moulin_two-nudes-standing-web.jpg "Félix-Jacques-Antoine Moulin (French, 1800 - after 1875) 'Untitled [Two Standing Female Nudes]' c. 1850 from the exhibition 'Naked Before the Camera' at the Metropolitan Museum of Art, New York, March - September, 2012")
![Unknown photographer (French) '[Seated Female Nude]' c. 1850](https://artblart.com/wp-content/uploads/2012/09/seated-female-nude.jpg "Unknown photographer (French) '[Seated Female Nude]' c. 1850")
![Julien Vallou de Villeneuve (French, 1795-1866) '[Standing Female Nude]' c. 1853](https://artblart.com/wp-content/uploads/2012/09/julien-vallou-de-villeneuve-standing-female-nude.jpg "Julien Vallou de Villeneuve (French, 1795-1866) '[Standing Female Nude]' c. 1853")
![Eugène Durieu (French, 1800-1874) 'Untitled [Seated Female Nude]' 1853-1854](https://artblart.com/wp-content/uploads/2012/08/durieu_nude_ph8976-web.jpg "Eugène Durieu (French, 1800-1874) 'Untitled [Seated Female Nude]' 1853-1854")
![Charles Alphonse Marlé (French, 1821 - after 1867) 'Untitled [Standing Male Nude]' c. 1855](https://artblart.com/wp-content/uploads/2012/08/marle_standing-male-nude-web.jpg "Charles Alphonse Marlé (French, 1821 - after 1867) 'Untitled [Standing Male Nude]' c. 1855")
![Nadar (French, Paris 1820 - 1910 Paris) '[Standing Female Nude]' 1860-1861](https://artblart.com/wp-content/uploads/2012/09/nadar-standing-female-nude.jpg "Nadar (French, Paris 1820 - 1910 Paris) '[Standing Female Nude]' 1860-1861")
![Unknown photographer (French) '[Nude with Mirror]' c. 1850](https://artblart.com/wp-content/uploads/2012/09/nude-with-mirror.jpg "Unknown photographer (French) '[Nude with Mirror]' c. 1850")
![Julien Vallou de Villeneuve (French, 1795-1866) '[Reclining Female Nude]' c. 1853](https://artblart.com/wp-content/uploads/2012/09/julien-vallou-de-villeneuve-reclining-female-nude.jpg "Julien Vallou de Villeneuve (French, 1795-1866) '[Reclining Female Nude]' c. 1853")
![Unknown photographer (French) '[Standing Female Nude]' c. 1856](https://artblart.com/wp-content/uploads/2012/09/standing-female-nude.jpg "Unknown photographer (French) '[Standing Female Nude]' c. 1856")
![Unknown photographer (French) '[Standing Male Nude]' c. 1856](https://artblart.com/wp-content/uploads/2012/09/standing-male-nude.jpg "Unknown photographer (French) '[Standing Male Nude]' c. 1856")
![Unknown photographer (French) '[Female Nude with Mask]' c. 1870](https://artblart.com/wp-content/uploads/2012/09/female-nude-with-mask.jpg "Unknown photographer (French) '[Female Nude with Mask]' c. 1870")
![Albert Londe (French, 1858-1917) Paul Marie Louis Pierre Richer (French, 1849-1933) '[Male Musculature Study]' c. 1890](https://artblart.com/wp-content/uploads/2012/09/male-study.jpg "Albert Londe (French, 1858-1917) Paul Marie Louis Pierre Richer (French, 1849-1933) '[Male Musculature Study]' c. 1890")
![Guglielmo Plüshow (Italian born Germany, 1852–1930) '[Young Male Nude Seated on Leopard Skin]' 1890s-1900s](https://artblart.com/wp-content/uploads/2012/09/plushow-young-male-nude-seated-on-leopard-skin.jpg "Guglielmo Plüshow (Italian born Germany, 1852–1930) '[Young Male Nude Seated on Leopard Skin]' 1890s-1900s")
![Lady Ottoline Violet Anne Cavendish-Bentinck Morrell (British, 1873-1938) '[Cavorting by the Pool at Garsington]' c. 1916](https://artblart.com/wp-content/uploads/2012/09/cavendish-bentinck-morrell-cavorting-by-the-pool-at-garsington.jpg "Lady Ottoline Violet Anne Cavendish-Bentinck Morrell (British, 1873-1938) '[Cavorting by the Pool at Garsington]' c. 1916")
![Lady Ottoline Violet Anne Cavendish-Bentinck Morrell (British, 1873-1938) '[Cavorting by the Pool at Garsington]' c. 1916](https://artblart.com/wp-content/uploads/2012/09/cavendish-bentinck-morrell-cavorting-by-the-pool-at-garsington-a.jpg "Lady Ottoline Violet Anne Cavendish-Bentinck Morrell (British, 1873-1938) '[Cavorting by the Pool at Garsington]' c. 1916")
![Edward Weston (American, Highland Park, Illinois 1886 - 1958 Carmel, California) '[Nude]' 1925](https://artblart.com/wp-content/uploads/2012/09/weston-nude.jpg "Edward Weston (American, Highland Park, Illinois 1886 - 1958 Carmel, California) '[Nude]' 1925")
![George Platt Lynes (American, East Orange, New Jersey 1907–1955 New York) '[Male Nude]' 1930s](https://artblart.com/wp-content/uploads/2012/09/lynes-male-nude-1.jpg)
![Mark Morrisroe (American, 1959-1989) 'Untitled [Two Men in Silhouette]' c. 1987](https://artblart.com/wp-content/uploads/2012/08/16_morrisroe_untitled-web.jpg "Mark Morrisroe (American, 1959-1989) 'Untitled [Two Men in Silhouette]' c. 1987")
![Marcus Bunyan (Australian, b. 1958) 'Untitled [divinity]' 1992-94](https://artblart.com/wp-content/uploads/2012/08/metal-sculpture.jpg "Marcus Bunyan (Australian, b. 1958) 'Untitled [divinity]' 1992-94")
Art Blart _ art and cultural memory archive 
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