Exhibition: ‘Colony: Australia 1770-1861’ at NGV Australia at Federation Square, Melbourne Part 1

Exhibition dates: 15th March – 15th July, 2018

Presented in conjunction with the exhibition Colony: Frontier Wars (15 March – 2 September, 2018) which presents a powerful response to colonisation through a range of historical and contemporary works by Indigenous and non-Indigenous artists dating from pre-contact times to present day.

Warning: Aboriginal and Torres Strait Islander readers should be aware that this posting contains images and names of people who may have since passed away.

 

Installation view of the entrance to the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne featuring 19th century Aboriginal shields from the NGV Collection

Installation view of the entrance to the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne featuring 19th century Aboriginal shields from the NGV Collection

Installation view of the entrance to the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne featuring 19th century Aboriginal shields from the NGV Collection

 

Installation views of the entrance to the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne featuring 19th century Aboriginal shields from the NGV Collection
Photos: © Dr Marcus Bunyan and the National Gallery of Victoria

 

 

This is an ambitious double exhibition from the National Gallery of Victoria: historical with a contemporary response. I didn’t have time to take installation photographs of the contemporary exhibition on Level 3 during the media call, concentrating instead on Colony: Australia 1770-1861, the historical exhibition on the ground floor of NGV Australia at Federation Square, Melbourne.

A review, along with the installation photographs of the many early photographs present in the exhibition, will be presented in Part 2 of the posting.

Suffice to say that his exhibition should not be missed by any Australian.

Dr Marcus Bunyan


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All installation photographs Â© Dr Marcus Bunyan and the National Gallery of Victoria.

 

 

Colonial Frontier Massacres in Eastern Australia 1788-1872

'Colonial Frontier Massacres in Eastern Australia 1788-1872' from The Centre for 21st Century Humanities, The University of Newcastle

 

Colonial Frontier Massacres in Eastern Australia 1788-1872 from The Centre for 21st Century Humanities, The University of Newcastle

 

Unknown. 'Broad shield' (early 19th century-mid 19th century) (installation view)

 

Unknown
Broad shield (early 19th century-mid 19th century) (installation view)
earth pigments on wood, cane, pipeclay
91.3 x 19.5 x 9.5cm irreg.
National Gallery of Victoria, Melbourne
Felton Bequest, 2011
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Shields

Aboriginal people have occupied the Australian continent for more than 65,000 years. The arrival and settlement of Europeans, from 1788, affected them profoundly. This proud massing of nineteenth-century shields at the entrance to this exhibition serves as both a reminder of the resilience of Aboriginal people in the face of colonisation, and a representation of the first chapter in Australian art.

The painted and incised designs on the shields are signifiers of the identities and places of these artists whose names, language groups and precise locations were not recorded by European collectors.

There are two kinds of shields traditional to south-east Australia. The first type is narrow and fashioned from a single piece of hardwood, designed to block the forceful blows of clubs, usually in individual combat, and is called a parrying shield. The second is broad and thin with a convex outer face and concave under-surface, and is fashioned from the outer bark or cambium. It is known as a broad or spear shield. This type of shield deflects sharply barbed spears thrown in general fights and also has a ceremonial purpose. These precious cultural objects are of inestimable value to Aboriginal people today.

Text from the NGV website

 

Melchisédec Thévenot (cartographer, French c. 1620-1692) New Holland, revealed 1644: Terra Australis, discovered 1644 (Hollandia Nova detecta 1644: Terre Australe decouverte l'an 1644) from the exhibition 'Colony: Australia 1770-1861' at NGV Australia at Federation Square, Melbourne, March - July, 2018

 

Melchisédec Thévenot (cartographer, French c. 1620-1692)
New Holland, revealed 1644: Terra Australis, discovered 1644 (Hollandia Nova detecta 1644: Terre Australe decouverte l’an 1644)
1644
Ink on paper
50 x 37cm
Published in De l’imprimerie de Iaqves Langlois, 1663
National Library of Australia, Canberra
Photo: National Library of Australia

 

Included in Melchisédec Thévenot’s travel account of 1663, this is the first published large-scale map of Australia. It shows how much of the continent’s coastline was known to Europeans 100 years before James Cook’s Pacific voyages, which would substantially complete European cartographic knowledge about both Australia and New Zealand. Thévenot’s map was published when French colonial aspirations were expanding and it divides the continent along the 135-degree meridian, which marked the western limit of Spain’s imperial claim in the South Pacific. Designating the eastern, undescribed expanse in French (‘Terre Australe’), the map signals French interest in the land east of New Holland.

Exhibition text

 

European exploration before 1770

The notion that James Cook ‘discovered’ Australia denies the presence of Aboriginal people for 65,000 years and overlooks other European and regional visitors to the Australian coast. The existence of a great southern land, Terra Australis, had long exercised Europeans’ imaginings about the world and began to take a more realistic shape on maps in the early seventeenth century because of maritime exploration. The earliest documented European contact was that of Willem Janszoon and his crew aboard the Dutch ship Duyken, which landed on the west coast of Cape York Peninsula in 1606.

Subsequently, a number of navigators on Dutch and English ships charted the west coast of the continent. Dutch explorer and trader Abel Tasman mapped the west and southern coasts of Van Diemen’s Land in 1642. Two years later, on his second voyage, he reached the north and west coast of Australia, which he named New Holland. The British privateer William Dampier reached the west coast in 1688, and trade between Aboriginal people and the Makassans (from modern-day Indonesia) is documented from around 1720. The Dutch charts of the western coast of Australia were known to the British for more than a century before Cook set sail on his first Pacific voyage.

Text from the NGV website

 

Unknown 'Beardman jug, from the wreck site of Vergulde Draeck' before 1656 (installation view) from the exhibition 'Colony: Australia 1770-1861' at NGV Australia at Federation Square, Melbourne, March - July, 2018

 

Unknown
Beardman jug, from the wreck site of Vergulde Draeck (installation view)
before 1656
Earthenware Australian National Maritime Museum, Sydney
Transferred from Australian Netherlands Committee on Old Dutch Shipwrecks, 1991
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Thirty years after the Batavia was wrecked off the Australian west coast, the VOC ship Vergulde Draeck was destroyed on a reef 100 kilometres north of current-day Perth. More than 300 years later, in 1963, the submerged wreck was discovered by fisherman, and a large quantity of gold and silver bullion and German beardman or bellarmine jugs retrieved from within. The latter name is popularly associated with late sixteenth- to early seventeenth-century cardinal Robert Bellarmine, an opponent of Protestantism who was known for his fierce anti-alcohol stance. These potbellied, anthropomorphic jugs were certainly intended to ridicule him; they were regularly used to store wine.

Exhibition text

 

Unknown 'Beardman jug, from the wreck site of Vergulde Draeck' before 1656 (installation view)

 

Unknown
Beardman jug, from the wreck site of Vergulde Draeck (installation view)
before 1656
Earthenware Australian National Maritime Museum, Sydney
Transferred from Australian Netherlands Committee on Old Dutch Shipwrecks, 1991
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Isaac Gilsemans (cartographer) 'Coastal profiles of Van Diemen's Land, 4-5 December 1642' from the exhibition 'Colony: Australia 1770-1861' at NGV Australia at Federation Square, Melbourne, March - July, 2018

 

Isaac Gilsemans (cartographer) (Dutch, 1606-1646)
Coastal profiles of Van Diemen’s Land, 4-5 December 1642
1642
Bound into Extract from the Journal of the Skipper Commander Abel Janssen Tasman kept by himself in discovering the unknown Southland 1642-43, compiled c. 1643-1647
Pen and ink
23.5 x 37.6cm
State Library of New South Wales, Sydney
Acquired from Martinus Nijhoff, 1926

 

Victor Victorszoon (draughtsman) Johannes van Keulen II. 'Amsterdam Island, St Paul Island, Black swans near Rottnest Island' c. 1724-1726

 

Victor Victorszoon (draughtsman) (Dutch, b. 1653)
Johannes van Keulen II
Amsterdam Island, St Paul Island, Black swans near Rottnest Island
c. 1724-1726
Plate from Oud en Nieuw Oost-Indien (The Old and New East Indies) by François Valentijn, vol. 3, part 2, published by Johannes von Braam and Gerard Onder de Linden, Dordrect and Amsterdam, 1724-1726
Engraving
30.4 x 18.5cm (plate)
34.7 x 22.1cm (sheet)
Art Gallery of South Australia, Adelaide
J.C. Earl Bequest Fund 2011

 

William Ellis (England 1751 - Belgium 1785, Australia 1777) 'View of Adventure Bay, Van Diemen's Land, New Holland' 1777

 

William Ellis (England 1751 – Belgium 1785, Australia 1777)
View of Adventure Bay, Van Diemen’s Land, New Holland
1777
Watercolour and brush and ink
20.0 x 47.3cm
National Library of Australia, Canberra

 

William Ellis served as surgeon’s mate on Cook’s Third Voyage and doubled his duties as unofficial natural history draughtsman, producing numerous sketches and watercolours. In these two watercolours he documents the Discovery and the Resolution harboured in the calm waters of Adventure Bay on Bruny Island, and the distinctive geological features of Fluted Cape at the southern end of the bay.

Exhibition text

 

William Bradley (England c. 1757 - France 1833, Australia 1788-1791) 'Botany Bay. Sirius & Convoy going in: Supply & Agents Division in the Bay. 21 Janry 1788'

 

William Bradley (England c. 1757 – France 1833, Australia 1788-1791)
Botany Bay. Sirius & Convoy going in: Supply & Agents Division in the Bay. 21 Janry 1788
opposite p. 56 in his A Voyage to New South Wales 1786-92, compiled 1802
Watercolour and pen and ink
19.0 x 24.3cm (sheet)
Mitchell Library, State Library of New South Wales, Sydney

 

William Bradley sailed with the First Fleet as first lieutenant on board HMS Sirius and remained in the colony until 1792. Like many officers he kept a journal, illustrating key events. This work shows the First Fleet’s second contingent of ships sailing in to Botany Bay to join the advance party already anchored there. Signed and dated 21 January 1788, this and other Bradley images are significant eyewitness accounts of history in the making. Bradley compiled this journal after 1802, and may have made copies of earlier drawings.

Exhibition text

 

Landing and settlement at Sydney Cove 1788

Although Botany Bay had been chosen as the site for the establishment of the new penal colony, within days of arriving in January 1788, Governor Arthur Phillip relocated the First Fleet north to Sydney Cove in Port Jackson. Here the ships could be safely anchored and a freshwater stream provided a crucial water supply around which the first rudimentary settlement of tents, huts and the governor’s residence was established. The early years were extremely difficult and the colony faced starvation as the crops failed due to the lack of skilled farmers, unfamiliar climate and poor soil. But as farming pushed into more arable lands during the 1790s, settlement expanded and new townships were laid out, competing for resources with the Aboriginal inhabitants and dispossessing them of their lands.

No official artists accompanied the First Fleet and the colony’s earliest works of art were drawings made by officers trained in draughtsmanship and convicts with artistic skills. These drawings largely comprised ethnographic records of local people, natural history images of flora and fauna, charts and coastal views of the harbour’s topography. By the early years of the nineteenth century views of Sydney emphasised its growth, as urban development symbolised for the colonists the progress of Empire.

Text from the NGV website

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing at right, 'Sketch and description of the settlement at Sydney Cove, Port Jackson in the County of Cumberland' 1788; and second right top, 'View of the entrance into Port Jackson taken from a boat lying under the North Head' c. 1790

 

Installation views of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne with in the bottom image at right, Sketch and description of the settlement at Sydney Cove, Port Jackson in the County of Cumberland 1788; and second right top, View of the entrance into Port Jackson taken from a boat lying under the North Head c. 1790
Photos: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Francis Fowkes (draughtsman) (active c. 1788 - c. 1800) Samuel John Neele (etcher) 'Sketch and description of the settlement at Sydney Cove Port Jackson in the County of Cumberland' 1788

 

Francis Fowkes (draughtsman) (active c. 1788 – c. 1800)
Samuel John Neele (etcher)
Sketch and description of the settlement at Sydney Cove Port Jackson in the County of Cumberland
1788
Hand-coloured etching and engraving published by R. Cribb, London, 24 July 1789
19.6 x 31.7cm (image)
26.8 x 38.7cm (sheet)
National Library of Australia, Canberra

 

Dated 16 April 1788, this extremely rare map (there are only three known copies) was drawn by former navy midshipman and convict, Francis Fowkes, some three months after the First Fleet arrived in New South Wales. Published in London in July 1789, it presents a schematised view of the infant settlement with buildings, tents, sawpits, workshops, storehouses, quarries and gardens identified in the key. The eleven ships of the First Fleet are shown at anchor and the Governor’s ‘mansion’ is clearly identified on the eastern side of the cove.

Exhibition text

 

Port Jackson Painter. 'View of the entrance into Port Jackson taken from a boat lying under the North Head' c. 1790

 

Port Jackson Painter
View of the entrance into Port Jackson taken from a boat lying under the North Head
c. 1790
Watercolour
11.7 x 24.2cm
Rex Nan Kivell Collection: National Library of Australia and National Gallery of Australia, Canberra

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne with at left lower, George Tobin's 'Native Hut (or Wigwam) of Adventure Bay, Van Diemans (Diemen's) Land' 1792 folio 16 in his 'Sketches on H.M.S. Providence; including some sketches from later voyages on Thetis and Princess Charlotte' album 1791-1831

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne with at left lower, George Tobin’s Native Hut (or Wigwam) of Adventure Bay, Van Diemans (Diemen’s) Land 1792 folio 16 in his Sketches on H.M.S. Providence; including some sketches from later voyages on Thetis and Princess Charlotte album 1791-1831 watercolour. State Library of New South Wales, Sydney Acquired from Truslove and Hanson, in 1915 – in the image below at bottom left.
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne with at bottom centre, Sarah Stone's 'Shells' 1781

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne with at bottom centre, Sarah Stone’s Shells 1781
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Sarah Stone (British, c. 1760 - 1844) 'Shells' 1781 from the exhibition 'Colony: Australia 1770-1861' at NGV Australia at Federation Square, Melbourne, March - July, 2018

 

Sarah Stone (British, c. 1760 – 1844)
Shells
1781
Watercolour over black pencil
43 x 58cm
National Gallery of Australia, Canberra
Purchased 2016

 

Sarah Stone (British, c. 1760 – 1844)

Sarah Stone (c. 1760 – 1844), later known as Sarah Smith, was a British natural history illustrator and painter. Her works included many studies of specimens brought back to England from expeditions in Australia and the Pacific. Her illustrations are amongst the first studies of many species and are as scientifically significant.

Stone was the daughter of a fan painter. She worked as a draftsman, natural history and scientific illustrator, and painter between 1777 and 1820. She was commissioned by Sir Ashton Lever in the 1770s to sketch and paint images of objects in his Leverian Museum, which included specimens brought back by British expeditions to Australia, the Americas, Africa and the Far East in the 1780s and 1790s. She exhibited as an “Honorary Exhibitor” at the Royal Academy of Arts in 1781, 1785 and 1786. Stone created numerous watercolour paintings of specimens sent by John White, the First Surgeon General of the Australian colony, between 1789 and 1790. These paintings were used to produce engravings for White’s A Journal of a Voyage to New South Wales (1790). Although beautiful and skilfully drawn the drawings were sometimes compromised by the fact that she was working from skins collected in Australia and reconstructed by a taxidermist in London to reproduce an animal or bird that had never been seen. Her collection of more than a thousand water colours based on specimens from the Leverian Museum were dispersed along with the museum items auctioned in 1806. Some of her paintings were acquired by the Natural History Museum, London while others went into private collections. They may be valuable in resolving some species described by J.F. Gmelin, the specimens of which are now untraceable.

Text from the Wikipedia website

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne with at left, 'View of the town of Sydney in the colony of New South Wales' c. 1799; and second left of the row of four, Juan Ravenet's 'Convicts in New Holland' (Convictos en la Nueva Olanda) and 'English in New Holland' (Ingleses en la Nueva Olanda) 1789-1794

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne with at left, View of the town of Sydney in the colony of New South Wales c. 1799; and second left of the row of four, Juan Ravenet’s Convicts in New Holland (Convictos en la Nueva Olanda) and English in New Holland (Ingleses en la Nueva Olanda) 1789-1794 (see below)
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Unknown artist (England) Thomas Watling (after) (British, 1762-1814?) 'View of the town of Sydney in the colony of New South Wales' c. 1799

 

Unknown artist (England)
Thomas Watling (after) (British, 1762-1814?)
View of the town of Sydney in the colony of New South Wales
c. 1799
Oil on canvas
65 x 133cm
Art Gallery of South Australia, Adelaide
Gift of M.J.M. Carter AO through the Art Gallery of South Australia Foundation in recognition of the abilities of James Bennett to promote public awareness and appreciation of Asian art and culture 2015
Donated through the Australian Government’s Cultural Gifts Program

 

Transportation to New South Wales

The favourable accounts of New South Wales by James Cook and Joseph Banks were influential in the government’s selection of Botany Bay as the site for a new penal colony. Britain’s loss of the American colonies in 1783 ended convict transportation across the Atlantic and increased the pressure for new solutions to the rising rates of crime and incarceration experienced in late eighteenth-century Britain. The founding of a penal settlement in New South Wales was perceived not only as providing a solution to domestic, social and political problems but also as holding the key to territorial expansion in the South Pacific and the promotion of imperial trade.

The lengthy preparation for the First Fleet raised huge public interest. For most people at that time it was a journey of unimaginable length to a place as remote and unknown as the moon. The eleven ships comprising the First Fleet left Portsmouth in May 1787 with more than 1300 men, women and children on board. Although most were British, there were also African, American and French convicts. After a voyage of eight months the First Fleet arrived in Botany Bay in January 1788.

Text from the NGV website

 

Unknown artist. 'Transported for sedition' 1793 (installation view)

 

Unknown artist
Transported for sedition (installation view)
1793
Woodcut on linen
Mitchell Library, State Library of New South Wales, Sydney
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

This printed linen handkerchief shows five men popularly known as the ‘Scottish martyrs’. In 1794 they were sentenced to transportation to New South Wales for terms of up to fourteen years for the crime of sedition – inciting rebellion against the government of Britain. When published, or printed on paper, images such as this were also considered seditious and censored. Printed handkerchiefs, however, were not subjected to the same sanctions. They had the added advantage of being easily concealed and, when safe to do so, were displayed to show the owner’s political affiliation.

Exhibition text

 

Juan Ravenet (Italy 1766 - Spain c. 1821) 'Convicts in New Holland (Convictos en la Nueva Olanda)' 1789-1794

 

Juan Ravenet (Italy 1766 – Spain c. 1821)
Convicts in New Holland (Convictos en la Nueva Olanda)
1789-1794
From an album of drawings made on the Spanish Scientific Expedition to Australia and the Pacific in the ships Descubierta and Atrevida under the command of Alessandro Malaspina, 1789-1794
Brush and ink and wash
19.5 x 12.5cm
Mitchell Library, State Library of New South Wales, Sydney

 

Juan Ravenet (Italy 1766 - Spain c. 1821) 'English in New Holland (Ingleses en la Nueva Olanda)' 1789-1794

 

Juan Ravenet (Italy 1766 – Spain c. 1821)
English in New Holland (Ingleses en la Nueva Olanda)
1789-1794
From an album of drawings made on the Spanish Scientific Expedition to Australia and the Pacific in the ships Descubierta and Atrevida under the command of Alessandro Malaspina, 1789-1794
Brush and ink and wash
19.5 x 12.5cm
Mitchell Library, State Library of New South Wales, Sydney

 

Extremely few realistic depictions of convicts in Australia are known. These rare portraits, showing garments worn by male and female convicts and by officials, were painted by one of two artists on board the Spanish expedition (1789-1794), led by Alessandro Malaspina, that visited Sydney in 1793. A major scientific expedition, like Cook’s and La Pérouse’s, the visit also had political implications, as Sydney formed a strategic British base in the Pacific that could threaten Spanish interests in the Americas and Philippines.

Exhibition text

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne with at left, 'Half-length portrait of Gna-na-gna-na' c. 1790

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne with at left, Half-length portrait of Gna-na-gna-na c. 1790
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Port Jackson Painter. 'Half-length portrait of Gna-na-gna-na' c. 1790

 

Port Jackson Painter
Half-length portrait of Gna-na-gna-na
c. 1790
Gouache
29.4 x 24.0cm
National Library of Australia, Canberra
Rex Nan Kivell Collection

 

Indigenous representation

In the early years of settlement there was little contact with the Eora, the Traditional Owners of the area around Sydney Cove, who actively avoided the new arrivals, but as the colony grew, communication, and occasionally friendships, developed. The English had little understanding of the deep relationship between the Eora and their lands, and their careful management of resources, which were soon overstretched by the colonists. Famine and introduced diseases also devastated numerous communities. As the nineteenth century progressed, traditional life along the east coast of Australia was irrevocably changed.

Early images of Aboriginal people reflect the curiosity of the early colonists. Studies of the material culture of Indigenous people, and attempts to record everyday activities ranging from ceremonial gatherings to fishing and hunting, reveal the Europeans’ desire to understand Aboriginal people and culture through ethnographic documentation. Importantly, a number of these portraits include the names of the people depicted – they are not generic representations. The European artists who made these images were fascinated by the appearance of the individuals they encountered, sometimes producing finely detailed drawings and watercolours showing the particulars of hairstyles, ornamentation and scarification.

Text from the NGV website

 

Jean Piron (draughtsman, Belgium 1767/1771 - south-east Asia after 1795) Jacques Louis Copia (engraver, Germany 1764-1799) 'Natives of Cape Diemen fishing (Pêche des sauvages du Cap de Diemen)' 1800

 

Jean Piron (draughtsman, Belgium 1767/1771 – south-east Asia after 1795)
Jacques Louis Copia (engraver, Germany 1764-1799)
Natives of Cape Diemen fishing (Pêche des sauvages du Cap de Diemen)
1800
Plate 4 from the Atlas pour servir à relation du Voyage à la Recherche de La Pérouse (Atlas of the voyage in search of La Pérouse), by J-J. H. de Labillardière, published by Chez Dabo, Paris 1817
Etching and engraving
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2017

 

Jean Piron was an artist trained in the Neoclassical tradition who accompanied the expedition led by Admiral Joseph-Antoine Raymond Bruni D’Entrecasteaux during 1791-1794. His drawings from this expedition are the earliest surviving visual observations of the Aboriginal people of Tasmania by French explorers. Prints, engraved after his death, show Piron’s idealised vision of Tasmanian Aboriginal people living in tranquil harmony with their surroundings. However, apart from the spear-throwing man and the accurately depicted fibre and kelp baskets, there is little to indicate Tasmania in the classicised representation of the landscape and its people.

Exhibition text

 

Unknown artist (draughtsman, active in England early 19th century) Samuel John Neele (etcher, England 1758-1825) 'Pimbloy [Pemuluwuy], native of New Holland in a canoe of that country' 1804

 

Unknown artist (draughtsman, active in England early 19th century)
Samuel John Neele (etcher, England 1758-1825)
Pimbloy [Pemuluwuy], native of New Holland in a canoe of that country
1804
Following p. 170 in The Narrative of a Voyage of Discovery in his Majesty’s vessel the Lady Nelson by James Grant, published by Thomas Egerton, London, 1803
Etching
Special Collections, Deakin University, Melbourne

 

Pemuluwuy was an important man and warrior of the Eora nation. In December 1790 he gained notoriety after spearing, and killing, Governor Phillip’s gamekeeper. He then went on to lead raids on many of the settlements in the Sydney area, including Parramatta. David Collins, the lieutenant-governor, acknowledged that he was ‘a most active enemy’; however, he also noted that Pemuluwuy’s attacks were precipitated by the vicious ‘misconduct’ of the colonisers. In 1801 Governor King issued a proclamation that Indigenous people could be shot on sight, and placed a bounty on Pemuluwuy. He was murdered by a settler in 1802 and his body was subsequently desecrated.

Exhibition text

 

John Heaviside Clark (draughtsman Scotland 1770-1863, England 1801-32) Matthew Dubourg (engraver active in England 1786-1838) 'Climbing trees' 1813 (installation view)

 

John Heaviside Clark (draughtsman Scotland 1770-1863, England 1801-1832)
Matthew Dubourg (engraver active in England 1786-1838)
Climbing trees (installation view)
Plate 4 from Field Sports &c. &c. of the Native Inhabitants of New South Wales, published by Edward Orme, London
1813
Hand-coloured aquatint
National Gallery of Victoria, Melbourne
Gurnett-Smith Bequest, 1999
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Field Sports &c. &c. of the Native Inhabitants of New South Wales was the first publication to focus on the representation of Indigenous Australian life. The set of ten colour aquatints was part of a much larger series called Foreign Field Sports, which depicted sporting and hunting pursuits from around the world. These prints contain accurate details, such as the spear thrower, however, the plants and animals are inaccurate and were clearly unfamiliar to the London artists who made them, neither of whom came to Australia.

Exhibition text

 

John Heaviside Clark (draughtsman Scotland 1770-1863, England 1801-32) Matthew Dubourg (engraver active in England 1786-1838) 'Warriors of New S. Wales' 1813 (installation view)

 

John Heaviside Clark (draughtsman Scotland 1770-1863, England 1801-1832)
Matthew Dubourg (engraver active in England 1786-1838)
Warriors of New S. Wales (installation view)
Plate 6 from Field Sports &c. &c. of the Native Inhabitants of New South Wales, published by Edward Orme, London
1813
Hand-coloured aquatint
National Gallery of Victoria, Melbourne
Gurnett-Smith Bequest, 1999
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

The Flinders and Baudin expeditions

Between 1801 and 1804, skilled British navigator Matthew Flinders and his crew aboard the Investigator circumnavigated Australia, funded by the Royal Society and its president Sir Joseph Banks. Their directive was to chart the final stretch of southern coastline that remained unknown on European maps, and learn more about the continent’s extraordinary natural history. A similar French expedition led by Nicolas Baudin on the Géographe and the Naturaliste had already commenced (1800-1804). Sent by the Marine Ministry and Napoleon Bonaparte, the expedition sought to map and explore the unfamiliar land and its inhabitants; however, the British feared that it was a reconnaissance mission with a view to founding a French base in New Holland or Van Diemen’s Land.

The most dazzling record of both voyages’ scientific achievement was produced by the artists on board. Travelling with Baudin on the Géographe was Charles-Alexandre Lesueur, who delineated thousands of animal specimens, and Nicolas-Martin Petit, who represented the Aboriginal people encountered on the voyage. Their drawings were the basis for the engravings published in the official account of the expedition, Voyage of Discovery to the Southern Lands (1807-1811). Aboard the Investigator was the mature natural history artist Ferdinand Bauer and the talented young landscape painter William Westall.

Text from the NGV website

 

Charles-Alexandre Lesueur (draughtsman, France 1778-1846) Victor Pillement (engraver, France 1767-1814) Marie-Alexandre Duparc (engraver, active in France 18th century - 19th century) 'New Holland: New South Wales. View of the southern part of the town of Sydney' Plate 38 from 'Voyage de Découvertes aux Terres Australes' (Voyage of Discovery to the Southern Lands) atlas, by François Peron and Louis de Freycinet, published by L'Imprimerie Impèriale, Paris, 1807-1816

 

Charles-Alexandre Lesueur (draughtsman, France 1778-1846)
Victor Pillement (engraver, France 1767-1814)
Marie-Alexandre Duparc (engraver, active in France 18th century – 19th century)
New Holland: New South Wales. View of the southern part of the town of Sydney (Nouvelle-Hollande: Nouvelle Galles du Sud. Vue de la partie meridionale de la Ville de Sydney)
Plate 38 from Voyage de Découvertes aux Terres Australes (Voyage of Discovery to the Southern Lands) atlas, by François Peron and Louis de Freycinet, published by L’Imprimerie Impèriale, Paris, 1807-1816
Etching and engraving
National Gallery of Victoria, Melbourne
Presented through the NGV Foundation by John Baird, Member, 2005

 

Following their lengthy voyage and exploration of the south-east coastline of Australia, the Géographe and Naturaliste struggled into Port Jackson in June 1802. The French crew remained there for five months to recover and repair their ships. The surveying and scientific parties continued with their work, to some British suspicion, and Charles-Alexandre Lesueur drew scenes of Sydney and its surrounds, as well as exquisite natural history records. Taken from their camp on Bennelong Point (where the Sydney Opera House now stands) this view looks across Sydney Cove to where The Rocks and the southern end of the Harbour Bridge are now.

Exhibition text

 

Ferdinand Bauer (Austria 1760-1826, England 1787-1801, 1805-1814, Australia 1801-1805) 'Gymea Lily' 1806-1813, published 1813 (installation view)

 

Ferdinand Bauer (Austria 1760-1826, England 1787-1801, 1805-1814, Australia 1801-1805)
Gymea Lily (installation view)
1806-1813, published 1813
Plate 13 from Illustrationes florae Novae Hollandiae, sive icones generum quae in Prodromo Novae Hollandiae et insulae van Diemen decripsit Robertus Brown, published London 1813
Colour engraving with hand-colouring
36.2 x 24.3cm irreg. (image)
39 x 25.2cm (plate)
51 x 34cm (sheet)
National Gallery of Australia, Canberra Purchased 2004
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Ferdinand Bauer (Austria 1760-1826, England 1787-1801, 1805-1814, Australia 1801-1805) 'Banksia coccinea' 1806-1813

 

Ferdinand Bauer (Austria 1760-1826, England 1787-1801, 1805-1814, Australia 1801-1805)
Banksia coccinea
1806-1813, published 1813
Plate 3 from Illustrationes florae Novae Hollandiae, sive icones generum quae in Prodromo Novae Hollandiae et insulae van Diemen decripsit Robertus Brown, published London 1813
Colour engraving with hand-colouring
36.2 x 24.3cm irreg. (image)
39 x 25.2cm (plate)
51 x 34cm (sheet)
National Gallery of Australia, Canberra Purchased 2004

 

Austrian-born Ferdinand Bauer is recognised as one of the most accomplished natural history artists who did much of his art while travelling, both in the Mediterranean and then as an official artist on Matthew Flinders’ circumnavigation of Australia (1801-1803). Working closely with botanist Robert Brown, Bauer produced over 2000 drawings and watercolours, and continued with his meticulous work upon his return to London. This engraving exemplifies his skill: it is engraved, printed in colour and then carefully hand-painted, all by Bauer himself. Regrettably his intended botanical publication ran to only fifteen plates.

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Barthélemy Roger (engraver, France 1767-1841) Nicolas-Martin Petit (after) (draughtsman, France 1777-1804) 'Y-erran-gou-la-ga' 1824 Plate 24 in the 'Voyage de Découvertes aux Terres Australes' (Voyage of Discovery to the Southern Lands) atlas Arthus Bertrand, Paris, 1824, 2nd edition

 

Barthélemy Roger (engraver, France 1767-1841)
Nicolas-Martin Petit (after) (draughtsman, France 1777-1804)
Y-erran-gou-la-ga, a native of the environs of Port Jackson (Y-erran-gou-la-ga, suavage des environs du port Jackson)
1824
Plate 24 in the Voyage de Découvertes aux Terres Australes (Voyage of Discovery to the Southern Lands) atlas
Arthus Bertrand, Paris, 1824, 2nd edition
Hand-coloured engraving, etching and stipple engraving printed in black and brown ink
31.5 x 24.1cm (plate)
36.5 x 27.6cm (sheet)
National Gallery of Victoria, Melbourne
Joe White Bequest, 2010

 

William Westall (England 1781-1850, Australia 1801-1803) 'Chasm Island, native cave painting' 1803

 

William Westall (England 1781-1850, Australia 1801-1803)
Chasm Island, native cave painting
1803
Watercolour
26.7 x 36.6cm
National Library of Australia, Canberra

 

William Westall (England 1781-1850, Australia 1801-1803) 'A view of King George's Sound' 1802

 

William Westall (England 1781-1850, Australia 1801-1803)
A view of King George’s Sound
1802
Watercolour and pen and brown ink
27.9 x 42.9cm
National Gallery of Victoria, Melbourne
Purchased, 1978

 

William Westall was one of two artists who accompanied Matthew Flinders on the Investigator as it circumnavigated Australia between 1801 and 1803. This highly finished watercolour of King George’s Sound in south-western Australia is not a topographical study, but a romantic vision of a vast, silent and forbidding land. Two generic Aboriginal people figures are included in the foreground in the guise of the noble savage. Their classicised robes and the lack of a European presence, particularly the explorers encountering them, shows Westall casting the scene in an Arcadian period prior to British encounter.

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Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing the 'Bowman flag' 1806

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing the 'Bowman flag' 1806

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne showing the Bowman flag 1806
Photos: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Mary Bowman (attributed to) (active in Australia early 19th century)
Bowman flag
1806
Oil on silk
State Library of New South Wales, Sydney
Presented by John Bowman’s great grandchildren to Richmond Superior Public School, 1905; transferred to the Mitchell Library by the Dept. of Public Instruction, 1916

 

Made to commemorate Lord Nelson’s naval victory at Trafalgar, this remarkable flag was flown at Scottish free settler John Bowman’s farm in 1806. The first Australian-made flag, it features the earliest recorded image of a kangaroo and emu supporting a shield, one hundred years prior to the implementation of the current coat of arms. According to family members, the Bowman flag was made from the silk of Honor Bowman’s wedding dress and sewn by her daughter Mary Bowman; however, more recent analysis suggests the design was most likely commissioned from a professional sign painter.

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John Lewin (England 1770 - Australia 1819, Australia from 1800) 'Koala and young' 1803

 

John Lewin (England 1770 – Australia 1819, Australia from 1800)
Koala and young (installation view)
1803
Watercolour and gouache
Mitchell Library, State Library of New South Wales, Sydney
Purchased from a descendant of Governor King, 1983
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Surprisingly, koalas were not captured by colonists until 1803, although their existence had been known of for several years, and they were described as cullawine or colo, the names used by Aboriginal hunters. In August 1803 a female and two joeys were taken to Sydney, where they were reported in the recently founded Sydney Gazette. After one joey died, the mother and surviving joey were painted, proficiently by the Sydney-based artist John Lewin, and exquisitely by expedition artist Ferdinand Bauer. Bauer was unable to complete his watercolour in time to be sent on a departing ship, and thus Lewin’s was the first visual record of this animal to reach England.

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John Lewin (England 1770 - Australia 1819, Australia from 1800) 'The gigantic lyllie of New South Wales' 1810

 

John Lewin (England 1770 – Australia 1819, Australia from 1800)
The gigantic lyllie of New South Wales
1810
Watercolour
54.1x 43.6cm
Art Gallery of New South Wales, Sydney Purchased 1968

 

Natural history

In the late eighteenth and nineteenth centuries, the world was being studied and described by Europeans on a scale never seen before. Exploration in the Pacific revealed unanticipated communities and environments and the vast quantities of material brought back – objects, artefacts, specimens, maps, records, descriptions – were regarded with awe and astonishment. Enlightenment ambitions to understand the world through empirical observation led to intense scientific scrutiny, as people sought to comprehend and to classify this exciting, bemusing abundance. In this period, visual imagery became increasingly important, far exceeding a written description and surpassing dried or dead specimens in its ability to depict form, texture, colour, oddity and beauty.

From the time of the British landing in 1770, the people of Britain and Europe were astounded by what they saw in the colony. Captain (later Governor) John Hunter wrote ‘it would require the pencil of an able limner [artist] to give a stranger an idea of [the colourful birds], for it is impossible by words to describe them’. John Lewin was the first professional artist to arrive in New South Wales. Trained in natural history illustration and printmaking, Lewin promptly began drawing and making etchings of local moths and birds perched on Australian plants.

Text from the NGV website

 

George Stubbs after (England 1724-1806) Unknown (etcher active in England 1770s) 'The kanguroo, an animal found on the coast of New Holland' 1773 Plate in 'An Account of the Voyages undertaken ... for making Discoveries in the Southern Hemisphere by John Hawkesworth', printed for W. Strahan and T. Cadell, London, 1773

 

George Stubbs after (England 1724-1806)
Unknown (etcher active in England 1770s)
The kanguroo, an animal found on the coast of New Holland
1773
Plate in An Account of the Voyages undertaken … for making Discoveries in the Southern Hemisphere by John Hawkesworth, printed for W. Strahan and T. Cadell, London, 1773
Etching
Rare Books Collection, State Library Victoria, Melbourne

 

Of all the ‘discoveries’ made in Australia by the crew of the Endeavour, one completely unexpected creature captured European imaginations; an animal, Cook wrote, like a greyhound except that ‘it jump’d like a Hare or Deer’. Several of these were caught in northern Queensland where they were called gangurru by the local Guugu Yimithirr. In London, Banks commissioned leading animal painter George Stubbs to paint the kangaroo, although he had only skins, skulls and sketches by Parkinson as his guide. This painting was reproduced in the official account of the voyage, published in 1773, two years after the Endeavour returned home.

Exhibition text

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne with at third right top, James Sowerby's 'Embothrium speciosissimum' (now Telopea speciosissima) 1793

Installation view of the exhibition 'Colony: Australia 1770-1861' at NGV Australia at Federation Square, Melbourne with at second right top, James Sowerby's 'Embothrium speciosissimum' (now Telopea speciosissima) 1793

 

Installation views of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne with at second right top in the bottom image, James Sowerby’s Embothrium speciosissimum (now Telopea speciosissima) 1793
Photos: © Dr Marcus Bunyan and the National Gallery of Victoria

 

James Sowerby (England 1757 - France 1822) 'Embothrium speciosissimum (now Telopea speciosissima)' 1793

 

James Sowerby (England 1757 – France 1822)
Embothrium speciosissimum (now Telopea speciosissima)
1793
Plate 7 from A Specimen of the Botany of New Holland, part 2, by James Edward Smith, published by James Sowerby, London 1793
Hand-coloured etching and gum arabic
23.6 x 16cm (image and plate)
30 x 23.2cm (sheet)
National Gallery of Victoria, Melbourne
Joe White Bequest, 2015

 

A Specimen of the Botany of New Holland by the preeminent English botanist James Edward Smith was the first book dedicated to the study of Australia’s flora. The publication was illustrated by one of England’s leading botanical artists, James Sowerby, who was working from drawings made by John White, surgeon-general of New South Wales, as well as from dried specimens. The detailed illustrations and use of proper Latin names in Smith and Sowerby’s publication follows the authors’ intention to publish a scientific book that also reached a lay audience.

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Richard Browne (illustrator, Ireland 1776 - Australia 1824, Australia from 1811) 'Insects' 1813

 

Richard Browne (illustrator, Ireland 1776 – Australia 1824, Australia from 1811)
Insects
1813
Page 52 in Select Specimens from Nature of the Birds Animals &c &c of New South Wales collected and arranged by Thomas Skottowe 1813
Watercolour
18.7 x 30.0cm (page)
Mitchell Library, State Library of New South Wales, Sydney
Bequeathed by D.S. Mitchell, 1907

 

Convicts with artistic talent were often put to work by their overseers. This was the case for convict Richard Browne who was assigned to Newcastle commandant Thomas Skottowe. Browne hand-painted the illustrations in Skottowe’s 1813 book, Select Specimens from Nature. Upon his release, Browne returned to Sydney, where he continued to paint stylised images of emus, lyrebirds and other animals. He also made portraits of Awabakal and Eora individuals, with the intention of selling these drawings to the developing local market, or as souvenirs to people aboard visiting ships.

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Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing at right, John Lewin's 'Fish catch and Dawes Point, Sydney Harbour' c. 1813; and second right, John Lewin's 'Platypus' 1810

 

Installation views of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne with in the bottom image at right, John Lewin’s Fish catch and Dawes Point, Sydney Harbour c. 1813; and second right, John Lewin’s Platypus 1810
Photos: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Installation view of the exhibition 'Colony: Australia 1770-1861' at NGV Australia at Federation Square, Melbourne showing John Lewin (English-Australian, 1770-1819) 'Fish catch and Dawes Point, Sydney Harbour' c. 1813 (installation detail)

 

John Lewin (English-Australian, 1770-1819)
Fish catch and Dawes Point, Sydney Harbour (installation detail)
c. 1813
Oil on canvas
86.5 x 113cm
Art Gallery of South Australia, Adelaide
Gift of the Art Gallery of South Australia Foundation and South Australian Brewing Holdings Limited 1989
Given to mark the occasion of the Company’s 1988 Centenary
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

John Lewin (England 1770 - Australia 1819, Australia from 1800) 'Fish catch and Dawes Point, Sydney Harbour' c. 1813 

 

John Lewin (England 1770 – Australia 1819, Australia from 1800)
Fish catch and Dawes Point, Sydney Harbour
c. 1813
Oil on canvas
86.5 x 113cm
Art Gallery of South Australia, Adelaide
Gift of the Art Gallery of South Australia Foundation and South Australian Brewing Holdings Limited 1989
Given to mark the occasion of the Company’s 1988 Centenary

 

In 1812, John Lewin wrote to a friend that he had two oil paintings underway, one of which is believed to be this unusual composition of a haul of fish caught in Sydney Harbour set against the background of Dawes Point (now The Rocks, Sydney). It is thus the earliest oil painting known to have been produced in Australia. Pictured in the composition are various identifiable fish varieties, including a crimson squirrelfish, estuary perch, rainbow wrasse, sea mullet and hammerhead shark, later named the Zygaena lewini (now Sphyrna lewini) after the artist.

Exhibition text

 

John Lewin (England 1770 - Australia 1819, Australia from 1800) 'Platypus' 1810 (installation view)

 

John Lewin (England 1770 – Australia 1819, Australia from 1800)
Platypus (installation view)
1810
Watercolour and gouache
Mitchell Library, State Library of New South Wales, Sydney
Bequeathed to the Trustees of the National Art Gallery of N.S.W. by Helen Banning; transferred to the Mitchell Library 1913
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Sydney Bird Painter. 'Black Swan' c. 1790

 

Sydney Bird Painter
Black Swan
c. 1790
Watercolour and ink
48.1 x 29.2cm
Kerry Stokes Collection, Perth

 

Images of the black swan, as well as living birds and skins, were sent back to a fascinated Europe. One depiction became the pose de rigueur – a swan afloat, shown in profile like a heraldic symbol, with wings raised to show the white flight feathers. Like the Stubbs kangaroo, this black swan appeared in numerous forms. This beautiful watercolour was painted by an unidentified artist, possibly a member of the First Fleet, whose hand has also been identified in a volume of watercolours depicting birds held in the Mitchell Library, Sydney. Two or three artists made these drawings, and they are now collectively referred to as the Sydney Bird Painter.

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Peter Brown (active in England 1758-1799) 'Blue-bellied parrot' 1776

 

Peter Brown (active in England 1758-1799)
Blue-bellied parrot
1776
Plate VII in New Illustrations of Zoology: Containing Fifty Coloured Plates of New, Curious, and Non-Descript Birds, with a Few Quadrupeds, Reptiles and Insects, published by B. White, London 1776
Hand coloured etching
19 x 24.6cm (image and plate)
24 x 30.5cm (sheet)
Special Collections, Deakin University, Melbourne

 

It is unusual to know about an individual bird but this rainbow lorikeet (as it is now known) was captured at Botany Bay by Tupaia, the skilled Polynesian navigator and arioi (priest) who joined the Endeavour in Tahiti. The bird was taken back alive to London, and presented by Joseph Banks to the wealthy collector Marmaduke Tunstall. A watercolour of it was painted in 1772, and this print was published in 1776, carefully hand-coloured to show the bird’s distinctive plumage.

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Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne with at centre, Joseph Lycett's 'Inner view of Newcastle' c. 1818

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne with at centre, Joseph Lycett’s Inner view of Newcastle c. 1818
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Joseph Lycett (England c. 1775-1828, Australia 1814-1822) 'Inner view of Newcastle' c. 1818

 

Joseph Lycett (England c. 1775-1828, Australia 1814-1822)
Inner view of Newcastle
c. 1818
Oil on canvas
59.6 x 90cm
Newcastle Art Gallery, Newcastle
Purchased with assistance from the National Art Collections Fund, London UK 1961

 

Forger Joseph Lycett was sent to the secondary penal settlement in Newcastle in 1815 after reoffending. His artistic skills soon attracted the patronage of Commandant Captain James Wallis, and under his direction he produced several paintings and drawings for etchings of birds and the landscape, as well as keenly observed watercolours of the local Awabakal people. This view shows the unmistakable profile of Newcastle’s Nobby’s Island, a site which is, according to the Awabakal people, the home of a giant kangaroo that was banished from its kin. The crashing of his great tail against the ground is said to be the cause of earthquakes and tremors in the area.

Exhibition text

 

Newcastle 1804

A penal settlement was established in Newcastle in 1804 as a place of secondary punishment for convicts. The area was rich in natural resources, including timber in the hinterland, large deposits of coal in the cliffs at the entrance to the harbour and shell middens for lime burning. Reoffenders sent to Newcastle experienced gruelling physical labour extracting these materials and desertion occurred frequently.

Yet, from this brutal setting, a rich body of work was born which represents the first local art movement by settlers within the Australian colonies. Over a decade, two commandants overseeing the settlement, Lieutenant Thomas Skottowe (1811-1818) and Captain James Wallis (1816-1822), both of whom were appointed by Governor Lachlan Macquarie, used convicts with artistic skills on a range of projects and capital works programs. They set artists to work documenting the Newcastle region and the local flora and fauna in drawings, paintings and prints. Others interacted with the local Awabakal people and produced important visual documents recording specific individuals and their way of life. Convicted forger Joseph Lycett was sent to Newcastle in 1815, and was the most significant artist involved in these projects, executing a group of major oil paintings, numerous watercolours, and drawings for subsequent etchings.

Text from the NGV website

 

James Wallis (Ireland c. 1785 - England 1858, Australia 1814-19) 'View of Awabakal Aboriginal people, with beach and river inlet, and distant Aboriginal group in background' c. 1818 (installation view)

 

James Wallis (Ireland c. 1785 – England 1858, Australia 1814-1819)
View of Awabakal Aboriginal people, with beach and river inlet, and distant Aboriginal group in background (installation view)
c. 1818
in his Album of original drawings by Captain James Wallis and Joseph Lycett, bound with An Historical Account of the Colony of New South Wales by James Wallis, published by R. Ackerman, London, 1821 (c. 1817-1821)
Watercolour and collaged watercolour
Mitchell Library, State Library of New South Wales, Sydney
Purchased 2011
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

This image is one of a number of watercolours painted by Captain James Wallis that were bound into his personal copy of this publication. This naive image shows Awabakal people from the Newcastle region, whose figures have been cut out and collaged over the coastal scene behind. This presents a harmonious relationship between the Awabakal, colonisers and the military. Such a suggestion is at odds with earlier events of April 1816 when Wallis, under the direction of Governor Macquarie, led an armed regiment against Dharawal and Gandangara people south of Sydney, in what is now acknowledged as the first officially sanctioned massacre of Indigenous people in Australia.

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Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing the 'Dixson collector's chest' c. 1818-1820

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne showing the Dixson collector’s chest c. 1818-1820
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

William Temple (cabinetmaker) (Australian born England, 1779-1839) Patrick Riley (cabinetmaker) (Australian born Ireland, 1786-1841) John Webster (cabinetmaker) Joseph Lycett (attributed to) (decorator) (British active Australia, c. 1774 - 1828) James Wallis (after) William Westall (after) 'Dixson collector's chest' c. 1818-1820

 

William Temple (cabinetmaker) (Australian born England, 1779-1839)
Patrick Riley (cabinetmaker) (Australian born Ireland, 1786-1841)
John Webster (cabinetmaker)
Joseph Lycett (attributed to) (decorator) (British active Australia, c. 1774 – 1828)
James Wallis (after)
William Westall (after)
Dixson collector’s chest
c. 1818-1820
Australian Rose Mahogany (Dysoxylum fraserianum), Red Cedar (Toona ciliata), brass, oil, natural history specimens
56 x 71.3 x 46.5cm (closed)
Dixson Galleries, State Library of New South Wales, Sydney
Presented by Sir William Dixson, 1937

 

The Dixson collector’s chest

The Dixson collector’s chest, c. 1818-1820, and its close relation, the Macquarie collector’s chest, c. 1818, are rare examples of colonial ‘cabinets of curiosity’ and among the most fascinating and complex objects of the colonial period. The Macquarie collector’s chest was commissioned and likely designed by Captain James Wallis, commandant of Newcastle, to present to Governor Lachlan Macquarie. It is debated whether the Dixson collector’s chest, on display here, was produced as its prototype or subsequently as a second version.

Crafted by expert convict cabinet-makers from local Australian timbers, the cabinet opens to reveal painted panels by convict artist Joseph Lycett. Several show the Newcastle region, while others are painted after views by exploration artist William Westall. The drawers contain shells and originally would have also held other natural history specimens including birds, insects, coral and seaweed, tagged and arranged fastidiously by shape, colour and/or type. It is believed these specimens were collected with the assistance of the local Awabakal people, as Wallis had an amicable relationship with their kinsman Burigon.

Both of these chests were only discovered in the twentieth century; the example owned by Macquarie was found in a Scottish castle in the late 1970s, while the Dixson collector’s chest was acquired by Sir William Dixson, benefactor of the State Library of New South Wales, from a London dealer in 1937.

Text from the NGV website

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne with in foreground, showing 'Dress uniform worn by Sir Edward Deas Thomson, Colonial Secretary of New South Wales' 1832-1842; and in the background, Augustus Earle's 'Captain John Piper' c. 1826 and 'Mary Ann Piper and her children' c. 1826

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne with in foreground, showing 'Dress uniform worn by Sir Edward Deas Thomson, Colonial Secretary of New South Wales' 1832-1842; and in the background, Augustus Earle's 'Mary Ann Piper and her children' c. 1826

 

Installation views of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne with in foreground, showing Dress uniform worn by Sir Edward Deas Thomson, Colonial Secretary of New South Wales 1832-1842; and in the background, Augustus Earle’s Captain John Piper c. 1826 and Mary Ann Piper and her children c. 1826
Photos: © Dr Marcus Bunyan and the National Gallery of Victoria

 

In the three years he spent in the colonies, Augustus Earle established himself as one of its leading artists, specialising in portraiture. He was commissioned to produce several portraits of prominent officials including surveyor George Evans, also on display; the departing governor, Sir Thomas Brisbane; and this pair of canvases depicting Captain John Piper and his family. Dressed in a uniform of his own design, Piper is portrayed as a man at the height of his power. The accompanying portrait of Mary Ann with four of their thirteen children depicts the family at home. Her gentility is emphasised by her fashionable dress, banishing all trace of her origins as the daughter of First Fleet convicts.

Exhibition text

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing 'Dress uniform worn by Sir Edward Deas Thomson, Colonial Secretary of New South Wales' 1832-1842 (detail)

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne showing Dress uniform worn by Sir Edward Deas Thomson, Colonial Secretary of New South Wales (detail) 1832-1842
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Unknown, England / Australia (maker)
Firmin & Sons, London (button maker England est. 1677)
Dress uniform worn by Sir Edward Deas Thomson, Colonial Secretary of New South Wales
1832-1842
Wool, silver brocade (appliqué), metal (buttons)
Museum of Applied Arts and Sciences, Sydney Purchased 1966

 

Worn by Sir Edward Deas Thomson, Colonial Secretary of New South Wales between 1837 and 1856, this dress coat and trousers formed part of Thomson’s official livery. Loosely based on the Windsor uniform, introduced by King George III, the outfit’s striking red collar and cuffs with oak leaf and acorn hand embroidery impart splendour. In the nascent colony, uniforms were a way to differentiate status, easing anxieties about social mobility and instilling discipline and obedience.

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Augustus Earle (England 1793-1838, Brazil 1820-24, Australia 1825-28) 'Wentworth Falls' c. 1830 (installation view)

 

Augustus Earle (England 1793-1838, Brazil 1820-1824, Australia 1825-1828)
Wentworth Falls
c. 1830
Oil on canvas
Rex Nan Kivell Collection: National Library of Australia and National Gallery of Australia, Canberra
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

The intrepid artist and adventurer Augustus Earle arrived in Australia in January 1825 at a time when the economic and social hierarchies of the new colony were still in flux. An accidental émigré, rescued from the tiny island of Tristan da Cunha, where he had been marooned, Earle’s enterprising nature and versatile talents saw him build up a rich visual record of the colonial encounter for local and international audiences. These large oils were produced in England, several years after his return from the colony, and are among the first to evoke the scale and grandeur of the Australian wilderness.

Exhibition text

 

Augustus Earle (England 1793-1838, Brazil 1820-24, Australia 1825-28) 'A bivouac of travellers in Australia in a cabbage-tree forest, day break' c. 1838

 

Augustus Earle (England 1793-1838, Brazil 1820-1824, Australia 1825-1828)
A bivouac of travellers in Australia in a cabbage-tree forest, day break (see installation photograph below at left)
c. 1838
Oil on canvas
118 x 82cm
Rex Nan Kivell Collection: National Library of Australia and National Gallery of Australia, Canberra

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing at centre, Augustus Earle's 'Portrait of Bungaree, a native of New South Wales' c. 1826

 

Installation views of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne showing in the bottom image at centre, Augustus Earle’s Portrait of Bungaree, a native of New South Wales c. 1826
Photos: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Bungaree (Australian / Kuringgai, 1775-1830)

Bungaree, or Boongaree, (1775 – 24 November 1830) was an Aboriginal Australian from the Kuringgai people of the Broken Bay area, who was known as an explorer, entertainer, and Aboriginal community leader. He is significant in that he was the first person to be recorded in print as an Australian.

By the end of his life, he had become a familiar sight in colonial Sydney, dressed in a succession of military and naval uniforms that had been given to him. His distinctive outfits and notoriety within colonial society, as well as his gift for humour and mimicry, especially his impressions of past and present governors, made him a popular subject for portrait painters.

Bungaree first came to prominence in 1798, when he accompanied Matthew Flinders on a coastal survey as an interpreter, guide and negotiator with local indigenous groups. He later accompanied Flinders on his circumnavigation of Australia between 1801 and 1803 in the Investigator. Flinders was the cartographer of the first complete map of Australia, filling in the gaps from previous cartographic expeditions, and was the most prominent advocate for naming the continent “Australia”. Flinders noted that Bungaree was “a worthy and brave fellow” who, on multiple occasions, saved the expedition. Bungaree continued his association with exploratory voyages when he accompanied Phillip Parker King to north-western Australia in 1817 in the Mermaid.

In 1815, Governor Lachlan Macquarie dubbed Bungaree “Chief of the Broken Bay Tribe” and presented him with 15 acres (61,000 m2) of land on George’s Head. He also received a breastplate inscribed “BOONGAREE – Chief of the Broken Bay Tribe – 1815”. Bungaree was also known by the titles “King of Port Jackson” and “King of the Blacks”. Bungaree spent the rest of his life ceremonially welcoming visitors to Australia, educating people about Aboriginal culture (especially boomerang throwing), and soliciting tribute, especially from ships visiting Sydney. In 1828, he and his clan moved to the Governor’s Domain, and were given rations, with Bungaree described as ‘in the last stages of human infirmity’. He died at Garden Island on 24 November 1830 and was buried in Rose Bay. Obituaries of him were carried in the Sydney Gazette and The Australian.

Text from the Wikipedia website

 

Augustus Earle (England 1793-1838, Brazil 1820-1824, Australia 1825-1828) 'Portrait of Bungaree, a native of New South Wales' c. 1826

 

Augustus Earle (England 1793-1838, Brazil 1820-1824, Australia 1825-1828)
Portrait of Bungaree, a native of New South Wales
c. 1826
Oil on canvas
68.5 x 50.5cm
Rex Nan Kivell Collection: National Library of Australia and National Gallery of Australia, Canberra

 

Sydney 1810s-1850s

The 1810s through to the 1850s was an era of expansion for the colonists who had settled in New South Wales and a time of continuing dispossession for Aboriginal people. Transportation ended in 1840, but convict labour continued to be assigned to assist with building roads and clearing land for pastoralists. The settler population grew and continued to occupy land further inland, north and south of Sydney. Emigration commissioners in London, and advocates within the colony, worked to encourage the arrival of free settlers, particularly women.

Throughout this period Sydney was the local centre of political power, and social and cultural sophistication. Artistic patronage was fostered. This is reflected in the proliferation of images in which nature and civilisation are pleasantly unified; the newly tamed wilderness placed against views of newly constructed Georgian buildings, demonstrating the colony’s ability to create order and flourish. Portraits were also in demand, and not only reflected the material success of prominent families but were commissioned by the expanding middle class. A print industry was established and expanded as the demand for locally produced prints increased. Images of colonial subjects, including portraits of Aboriginal people, account for a significant proportion of the art market at this time.

Text from the NGV website

 

Edward Charles Close (Bengal (Bangladesh) 1790 - Australia 1866, Australia from 1817) 'The costume of the Australasians' c. 1817

 

Edward Charles Close (Bengal (Bangladesh) 1790 – Australia 1866, Australia from 1817)
The costume of the Australasians
c. 1817
In his New South Wales Sketchbook: Sea Voyage, Sydney, Illawarra, Newcastle, Morpeth c. 1817-1840
Watercolour
Mitchell Library, State Library of New South Wales, Sydney
Purchased 2009

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing 'Elizabeth Macquarie', 'Governor Lachlan Macquarie' and 'Lachlan Macquarie junior' c. 1817-1819

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne showing Elizabeth Macquarie, Governor Lachlan Macquarie and Lachlan Macquarie junior
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Unknown artist
Elizabeth Macquarie
c. 1819
Watercolour on ivory
State Library of New South Wales, Sydney
Presented by F. W. Lawson, 1928

Unknown artist
Governor Lachlan Macquarie
c. 1819
Watercolour on ivory
State Library of New South Wales, Sydney
Presented by Miss M. Bather Moore and Mr T. C. Bather Moore, 1965

Unknown artist
Lachlan Macquarie junior
c. 1817-1818
Watercolour on ivory State Library of New South Wales, Sydney
Presented by Miss M. Bather Moore and Mr T. C. Bather Moore, 1965

 

Portrait miniatures were produced in England from the sixteenth century, with the first example on ivory painted in 1707. They remained a popular form of portraiture, as they were both intimate and easy to carry, until photography gradually took over all but the high end of the market. In Australia miniatures were similarly popular with the more affluent colonists. Lachlan Macquarie was the governor of New South Wales from 1810 to 1821. This suite of miniatures, painted in Australia by a skilled but now unknown artist, show Macquarie, his wife Elizabeth and their young son. They were presented to Captain John Cliffe Watts, Macquarie’s aide-de-camp, as a gift and memento of friendship, prior to Cliffe’s return to England in April 1819.

Exhibition text

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing Henry Gritten's oil on canvas 'Hobart, Tasmania' 1856

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne showing Henry Gritten’s oil on canvas Hobart, Tasmania 1856 National Gallery of Victoria, Melbourne Felton Bequest, 1975
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Hobart’s Mount Wellington was a landmark of such majestic beauty that for many it rivalled the magnificent natural harbour of Sydney. The site naturally attracted the pen and brush of many colonial artists including John Glover, Knud Bull and Eugene von Guérard. Henry Gritten, who lived in Hobart from 1856 until at least 1858, painted it many times, and it is almost as common in his oeuvre as his views of Melbourne from the Botanic Gardens of the 1860s. Most artists painted the view from the same vantage point adopted by Gritten, looking across the Derwent River towards the settlement nestled at the foot of the rising mountain.

Exhibition text

 

Van Diemen’s Land 1803

In 1803, 160 years after the Dutch explorer Abel Tasman named and charted Van Diemen’s Land, the British laid claim to the island by relocating convicts and officers from New South Wales to forestall any incursion by the French. Convict transports continued to arrive intermittently in Van Diemen’s Land, mostly bringing prisoners from Britain and Ireland, until 1856, by which time more than 72,000 convicts had been sent there. There were several penal settlements established in Van Diemen’s Land, the most notorious of which were at Macquarie Harbour and Port Arthur.

In 1804, a year after the arrival of the first transports of convicts, Hobart Town was founded on the banks of the Derwent River and it quickly became an important southern trading port.

Over the next twenty years the settlement developed into a cultured, albeit provincial, Georgian township. Local sandstone was widely used to build fine buildings, including places of worship and civic and commercial buildings, and in turn the cultural life of the colony developed. In 1822 fifty-eight per cent of the population of Van Diemen’s Land were convicts, and consequently the majority of artists and artisans came from their ranks.

Text from the NGV website

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing Unknown, Tasmania. 'Waistcoat' mid 19th century (installation view)

 

Unknown, Tasmania
Waistcoat (installation view)
Mid 19th century
Wool, cotton, bone
Collection of Port Arthur Historic Site Management Authority, Hobart
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing Unknown, Tasmania 'Jacket' mid 19th century

 

Unknown, Tasmania
Jacket (installation view)
Mid 19th century
Wool, linen, cotton, bone
Collection of Port Arthur Historic Site Management Authority, Hobart
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing Unknown, Tasmania 'Jacket and Indoor cap' mid 19th century

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne showing Unknown, Tasmania Jacket and Indoor cap mid 19th century, wool, linen, cotton, bone
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Unknown
Tasmania Jacket
Mid 19th century
Wool, linen, cotton, bone
Collection of Port Arthur Historic Site Management Authority, Hobart

Unknown, Tasmania
Indoor cap
Mid 19th century
Wool
Collection of Port Arthur Historic Site Management Authority, Hobart

 

All convicts transported to Australia were issued with a set of clothing designed to differentiate between them and to facilitate identification should they attempt to escape. Although most convicts wore what became known as ‘slops’ in plain greys, dark browns and blues – like this jacket – the lowest class of convicts, particularly those with life sentences, were made to wear yellow. Colloquial terms soon emerged to describe these uniforms: a partly coloured black and buff uniform that demarcated reoffenders became known as a ‘magpie’, while the yellow-suited convicts were called ‘canaries’.

Exhibition text

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing Lion's head, Book-shaped puzzle box, Bell and Fork mid 19th century

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne showing Lion’s head, Book-shaped puzzle box, Bell and Fork mid 19th century
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Unknown, Tasmania
Lion’s head
Mid 19th century
Iron
Collection of Port Arthur Historic Site Management Authority, Port Arthur

Unknown, Tasmania
Book-shaped puzzle box
Mid 19th century wood
Queen Victoria Museum and Art Gallery, Launceston Beattie Collection

Unknown, Tasmania
Bell
Mid 19th century
Wood, brass, iron, bronze
Collection of Port Arthur Historic Site Management Authority, Hobart

Unknown, Tasmania
Fork
Mid 19th century
Wood
Collection of Port Arthur Historic Site Management Authority, Port Arthur

 

 

NGV Australia will host two complementary exhibitions that explore Australia’s complex colonial history and the art that emerged during and in response to this period. Presented concurrently, these two ambitious and large-scale exhibitions, Colony: Australia 1770-1861 and Colony: Frontier Wars, offer differing perspectives on the colonisation of Australia.

Featuring an unprecedented assemblage of loans from major public institutions around Australia, Colony: Australia 1770-1861 is the most comprehensive survey of Australian colonial art to date. The exhibition explores the rich diversity of art, craft and design produced between 1770, the arrival of Lieutenant James Cook and the Endeavour, and 1861, the year the NGV was established.

The counterpoint to Colony: Australia 1770-1861, Colony: Frontier Wars presents a powerful response to colonisation through a range of historical and contemporary works by Indigenous and non-Indigenous artists dating from pre-contact times to present day. From nineteenth-century drawings by esteemed Wurundjeri artist and leader, William Barak, to the iridescent LED light boxes of Jonathan Jones, this exhibition reveals how Aboriginal people have responded to the arrival of Europeans with art that is diverse, powerful and compelling.

Tony Ellwood, Director, NGV said: ‘Cook’s landing marks the beginning of a history that still has repercussions today. This two-part exhibition presents different perspectives of a shared history with unprecedented depth and scope, featuring a breadth of works never-before-seen in Victoria. In order to realise this ambitious project, we have drawn upon the expertise and scholarship of many individuals from both within and outside the NGV. We are extremely grateful to the Aboriginal Elders and advisory groups who have offered their guidance, expertise and support,’ said Ellwood.

Joy Murphy-Wandin, Senior Wurundjeri Elder, said: ‘I am overwhelmed at the magnitude and integrity of this display: such work and vision is a credit to the curatorial team. The NGV is to be congratulated for providing a visual truth that will enable the public to see, and hopefully understand, First Peoples’ heartache, pain and anger. Colony: Australia 1770-1861 / Frontier Wars is a must see for all if we are to realise and action true reconciliation.’

Charting key moments of history, life and culture in the colonies, Colony: Australia 1770-1861 includes over 600 diverse and significant works, including examples of historical Aboriginal cultural objects, early watercolours, illustrated books, drawings, prints, paintings, sculpture and photographs, to a selection of furniture, fashion, textiles, decorative arts, and even taxidermy specimens.

Highlights from the exhibition include a wondrous ‘cabinet of curiosities’ showcasing the earliest European images of Australian flowers and animals, including the first Western image of a kangaroo and illustrations by the talented young water colourist Sarah Stone. Examples of early colonial cabinetmaking also feature, including the convict made and decorated Dixson chest containing shells and natural history specimens, as well as a rarely seen panorama of Melbourne in 1841 will also be on display.

Following the development of Western art and culture, the exhibition includes early drawings and paintings by convict artists such as convicted forgers Thomas Watling and Joseph Lycett; the first oil painting produced in the colonies by professional artist John Lewin; work by the earliest professional female artists, Mary Morton Allport, Martha Berkeley and Theresa Walker; landscapes by John Glover and Eugene von Guérard; photographs by the first professional photographer in Australia, George Goodman, and a set of Douglas Kilburn’s silver-plated daguerreotypes, which are the earliest extant photographs of Indigenous peoples.

Colony: Frontier Wars attests to the resilience of culture and Community, and addresses difficult aspects of Australia’s shared history, including dispossession and the stolen generation, through the works of Julie Gough, Brook Andrew, Maree Clarke, Ricky Maynard, Marlene Gilson, Julie Dowling, S. T. Gill, J. W. Lindt, Gordon Bennett, Arthur Boyd, Tommy McRae, Christian Thompson, and many more.

Giving presence to the countless makers whose identities have been lost as a consequence of colonialism, Colony: Frontier Wars also includes a collection of anonymous photographic portraits and historical cultural objects, including shields, clubs, spear throwers and spears, by makers whose names, language groups and Countries were not recorded at the time of collection. Challenging global museum conventions, the exhibition will credit the subjects and makers of these cultural objects as ‘once known’ rather than ‘unknown’.

Press release from the National Gallery of Victoria

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing William Francis Emery's 'View of Ipswich from Limestone Hill' c. 1861

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne showing William Francis Emery’s (active in Australia c. 1850-1865) oil on canvas View of Ipswich from Limestone Hill c. 1861 Ipswich Art Gallery Collection, Ipswich
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne featuring Australian 19th century earthenware and stoneware

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne featuring 19th century earthenware and stoneware
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Left

Andreas Fritsch (Germany 1808 – Australia 1896, Australia from 1849)
Teapot
c. 1850
Earthenware
National Gallery of Victoria, Melbourne
Gift of W. G. Tuck, 1972

Middle

Andreas Fritsch (Germany 1808 – Australia 1896, Australia from 1849)
Coffee pot
c. 1850
Earthenware
National Gallery of Victoria, Melbourne
Gift of W. G. Tuck, 1972

Right

Trewenack, Magill, South Australia (pottery 1853-1928)
John Henry Trewenack (potter England 1853 – Australia 1883, Australia from 1849)
Lidded storage jar
c. 1855
Stoneware
National Museum of Australian Pottery, Holbrook, New South Wales

 

This sharply waisted coffee pot, with its flat lid and nipped-in knob, is of a traditional German type. Fritsch arrived in Melbourne from Schwarzenbek in northern Germany in 1849, accompanied by his wife and four children. He showed eight earthenware objects (which may have included this coffee pot and teapot) at the Victoria Industrial Society exhibition in Melbourne in 1851. The Argus commented on 30 January that Fritsch’s exhibits, which earned him a large silver medal, ‘shewed [sic] how little necessity there is for Victoria being dependent in this article on any other portion of the globe’.

Exhibition text

 

Edward Robert Mickleburgh (England 1814 - late 19th century, Australia from c. 1841-1870s) 'The barque Terror commencing after Sperm Whales' 1840s (installation view)

 

Edward Robert Mickleburgh (England 1814 – late 19th century, Australia from c. 1841-1870s)
The barque Terror commencing after Sperm Whales (installation view)
1840s
Panbone and pigment
Australian National Maritime Museum, Sydney
Purchased, 2004
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Edward Robert Mickleburgh was navigator on the whaling vessel Terror, and like many sailors practised the art of scrimshaw. Scrimshaw entails engraving or incising into bone, teeth or ivory and rubbing ink, or other pigments, into the lines to reveal the image. This particularly fine example illustrates both the art of the whaler and the industry of whaling. Mickleburgh has use the pantone, or lower jawbone of the sperm whale, to incise an image of the ship under full sail during the chase, lookouts atop its masts, boiling-down furnace fired up.

Exhibition label text

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing Lieutenant Robert Dale (draughtsman England 1810-1853, Australia 1829-1833) Robert Havell junior (engraver England 1793-1878, United States 1839-1878) 'Panoramic view of King George's Sound, part of the colony of Swan River' 1834

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne showing Panoramic view of King George’s Sound, part of the colony of Swan River 1834
Photos: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Lieutenant Robert Dale (draughtsman England 1810-1853, Australia 1829-1833)
Robert Havell junior (engraver England 1793-1878, United States 1839-1878)
Panoramic view of King George’s Sound, part of the colony of Swan River
1834
Engraving, colour aquatint and watercolour on 3 joined sheets
National Gallery of Victoria, Melbourne
Purchased, 1958

 

This lengthy and detailed print shows the distinctive coastline viewed from the rocky summit of Mount Clarence, with the recently established government farm at Strawberry Hill and what later became Albany below. Drawn by surveyor Lieutenant Robert Dale and translated into print by Robert Havell in London, it depicts Nyungar and European figures in friendly contact, surrounded by native vegetation and animals. The spectacular view may have enticed prospective investors or settlers, promoting an idyllic vision with its abundance of fertile land and peaceful relations with the Traditional Owners.

Exhibition text

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing John Glover's 'The Island of Madeira' 1831-1839

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing John Glover's 'The Island of Madeira' 1831-1839

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne showing at bottom, John Glover’s oil on canvas The Island of Madeira 1831-1839 National Gallery of Australia, Canberra
Photos: © Dr Marcus Bunyan and the National Gallery of Victoria

 

John Glover (England 1767 - Australia 1849, Australia from 1831) 'Moulting Lagoon and Great Oyster Bay, from Pine Hill' c. 1838 (installation view)

 

John Glover (England 1767 – Australia 1849, Australia from 1831)
Moulting Lagoon and Great Oyster Bay, from Pine Hill (installation view)
c. 1838
Oil on canvas
National Gallery of Victoria, Melbourne
Purchased with assistance of an anonymous donor and the M. G. Chapman Bequest, 2011
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

John Glover (England 1767 - Australia 1849, Australia from 1831) 'View of Mills Plains, Van Diemen's Land' 1833

 

John Glover (England 1767 – Australia 1849, Australia from 1831)
View of Mills Plains, Van Diemen’s Land
1833
Oil on canvas
76.2 x 114.6cm
Art Gallery of South Australia, Adelaide
Morgan Thomas Bequest Fund 1951

 

John Glover was a mature and well-established artist by the time he immigrated to Van Diemen’s Land in 1831. He had enjoyed a long and mostly successful career as a painter in England and had exhibited at London’s Royal Academy on several occasions. He took to the bright light and colour of Van Diemen’s Land easily, depicting the distinctive terrain and vegetation with unerring naturalism and the selective, idealising eye of the picturesque painter. He established a farm named Patterdale in Deddington, outside of Launceston, with his sons. The property and surrounding Mills Plains countryside often feature as a subject in his paintings.

Exhibition text

 

Van Diemen’s Land 1820s-1850s

The increased arrival of free settlers from the 1820s onwards saw the colony of Van Diemen’s Land evolve from a brutal penal settlement into an economically sound and vibrant cultural centre. With its pleasant climate, few droughts and floods, and open grassland, which seemed pre-prepared for aspiring pastoralists, Van Diemen’s Land became the preferred destination for immigrants. By 1830, almost a third of the arrivals to Australia settled in the south, and the small island experienced economic prosperity.

Colonial society was increasingly able to support a vibrant artistic community, composed of amateurs and professionals, free settlers, highly skilled convicts and emancipists who found patronage despite their unsavoury backgrounds. In August 1837 the colony asserted its cultural superiority when Hobart hosted the first exhibition of art to be held in Australia, under the patronage of Lieutenant-Governor John Franklin and his wife, Jane. The Franklins had arrived in Hobart earlier that year, and during their tenure (1837-43) enthusiastically fostered the development of intellectual life, regarding the visual arts as an outward signifier of culture in the colony. The Vandemonian art, decorative arts and design produced from the 1830s to the early 1850s are among the most sophisticated and diverse of the colonial era.

Text from the NGV website

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne with at left, John Glover's 'The River Nile, Van Diemen's Land, from Mr Glover's farm' 1837; at centre, 'Hamilton Inn Sofa' c. 1825; and in cabinet 'Necklace' late 19th century

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne with at left, John Glover’s The River Nile, Van Diemen’s Land, from Mr Glover’s farm 1837; at centre, Hamilton Inn Sofa c. 1825; and in cabinet Necklace late 19th century
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

John Glover (England 1767 - Australia 1849, Australia from 1831) 'The River Nile, Van Diemen's Land, from Mr Glover's farm' 1837

 

John Glover (England 1767 – Australia 1849, Australia from 1831)
The River Nile, Van Diemen’s Land, from Mr Glover’s farm
1837
Oil on canvas
76.4 x 114.6cm
National Gallery of Victoria, Melbourne
Felton Bequest, 1956

 

John Glover’s colonial landscapes can be divided into two groups: pastoral scenes of the land surrounding his own property, and pre-contact Aboriginal Arcadias. Although the Aboriginal figures are at times generic, they are shown as active participants in the landscape. Such scenes were, however, entirely imagined, as Glover encountered very few Tasmanian Aboriginal people while in the colony. Glover had not experienced the conflict or witnessed the violence between Tasmanian Aboriginal resistance fighters and white settlers during the 1820s. By the time of his arrival in 1831, the Tasmanian Aboriginal survivors had been forced to leave Country and relocate to Flinders Island.

Exhibition text

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne with at front left, 'Necklace' late 19th century

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne with at front left, Necklace late 19th century
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Unknown (Tasmanian Aboriginal active late 19th century)
Necklace
Late 19th century
Maireener shells (Phasianotrochus sp.)
Tasmanian Museum and Art Gallery, Hobart

 

Shell necklace-making represents the most significant cultural tradition of Tasmanian Aboriginal women, one of few customary practices that has continued without interruption from long before British colonisation of Van Diemen’s Land in 1803. This necklace is strung from the rarest and most highly prized of shells, the maireneer (Phasianotrochus sp.). Seasonally gathered directly from the sea, maireneer shells are painstakingly processed to remove the outer brown casing and reveal their pearlescent lustre before being pierced and strung. Eighteenth-century French explorers remarked on the iridescent beauty of maireneer shell necklaces, and the esteem in which they were held by their skilled makers.

Exhibition text

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing Thomas Bock's paintings 'John Robertson' 1850 (top left); 'Mrs William Robertson' mid 1830s (bottom left); 'Jessie Robertson' 1850 (top right); and 'Captain William Robertson' 1830s (bottom right)

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing Thomas Bock's paintings 'John Robertson' 1850 (top left); 'Mrs William Robertson' mid 1830s (bottom left); 'Jessie Robertson' 1850 (top right); and 'Captain William Robertson' 1830s (bottom right)

 

Installation views of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne showing Thomas Bock’s paintings John Robertson 1850 (top left); Mrs William Robertson mid 1830s (bottom left); Jessie Robertson 1850 (top right); and Captain William Robertson 1830s (bottom right) all oil on canvas, Art Gallery of South Australia, Adelaide Mrs Mary Overton Gift Fund 1996
Photos: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Sentenced to transportation for fourteen years, Thomas Bock arrived in Hobart in 1824. He was already successful as an engraver in Birmingham so was put to work by government officials, engraving bank notes for the Bank of Van Diemen’s Land, stationery and illustrations for locally printed publications. Following his pardon, he was kept busy with painting commissions. His elegant and flattering portraits, executed in the grand Georgian manner fashionable in England, were greatly prized by colonists. In addition to painting these likenesses, Bock is believed to have photographed Captain Robertson, his wife and their son William junior in the early 1850s.

Exhibition text

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne with at centre, 'Hamilton Inn Sofa' c. 1825

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne with at centre, Hamilton Inn Sofa c. 1825
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Unknown, (Tasmania)
Hamilton Inn Sofa
c. 1825
Red Cedar (Toona ciliata), Eucalyptus (Eucalyptus sp.), pearwood, Mahogany, metal (steel and brass fittings), horsehair, wool, cotton
Tasmanian Museum and Art Gallery, Hobart
Purchased for the Tasmanian Museum and Art Gallery by Federal Group with the assistance of the Art Foundation of Tasmania, 2005

 

This sofa is believed to be one of the earliest pieces of Tasmanian-made furniture. It is characteristically austere and reflects the Greek Revival taste popular in Britain during the Regency period, relying on the discipline of its refined line and silhouette for effect with ornamentation restricted to geometric motifs. Significantly, it has only been subject to repairs to stabilise the upholstery and framework, meaning it is in near original condition, rare for colonial furniture of this type. Usually, upholstery of this age has been replaced multiple times due to daily wear and tear and changing tastes in home furnishings.

Exhibition text

 

Little is known of the sofa’s provenance before the late 19th century, when it entered the Sonners family of Hamilton – residents of the original Hamilton Inn from 1912 until the 1990s. Its earliest confirmed owner was Albert Sonners (1860-1935). The sofa’s maker, their client and the circumstances of production – including the date of manufacture – remain the subject of ongoing research.

However, it appears likely that the sofa was made during the 1820s, when wealthy colonists started to build large houses of the kind implied by the scale of the Hamilton Inn sofa. The sofa’s ambitious design would have been the height of fashion in the first decade of the 19th century, and is typical of the then fashionable, Greek-revival style. Pattern books became increasingly important as sources of ideas and promulgators of fashions from the late eighteenth century.

Thomas Hope’s (1769-1831) Household Furniture and Interior Decoration, published in 1807, was the first to promote the Greek-revival style and may have indirectly influenced the design of the Hamilton Inn sofa. The double-ended sofa – with scrolled arms and ‘sabre’ legs – displays an aesthetic that is restrained and geometric, consisting of shaped and relieved panels, reeding and tablets of decorative veneers.

The apparent simplicity emphasises the sofa’s elegant, curved and sweeping profile. Structural components made in Tasmanian hardwoods are disguised by either the upholstery or by cedar panels that also serve to disguise the attaching points for the upholstery. Ultimately, the design and scale of the sofa records the rapid transmission of British fashions to the new island colony, as well as the early presence of highly skilled furniture makers in Tasmania.

Tasmanian Museum and Art Gallery. “Hamilton Inn sofa: c. 1825,” on the ABC website 15 February, 2013 [Online] Cited 16/02/2022

 

In November 2005, an unrestored red cedar couch discovered in a Tasmanian shed came up for auction in Hobart. The owner of the couch only wanted to make enough money to mend a fence. Instead, the couch sold at a drama-fuelled auction for more than $310,000.

At the auction, the couch was initially knocked down for $48,000 but a bidder protested and the auctioneer was forced to reopen the bidding. When the new round of bidding finally ceased, the sale was one of the highest prices ever paid for a piece of Australian furniture.

The couch was purchased by the Federal Group, a local Tasmanian hospitality and tourism group, with the assistance of the Art Foundation of Tasmania. It donated it to Hobart’s Tasmanian Museum and Art Gallery. …

When the gallery received the couch it faced a dilemma. The timber finish and upholstery were in poor condition and there was discussion over whether it should be restored or left untouched. After much consultation with experts, it was decided to improve the appearance without compromising the historical significance.

“It has the original upholstery, which is very unusual for this age,” says Hughes. “The finish and the wood are also pretty much original. So this makes it an extremely rare historical document, as well as a fantastic object.

“It has survived with more information than almost any other piece of colonial furniture. It has much to tell us about craftsmanship, materials and design in the early years of the Australian colonies.”

Bronwyn Watson. “Public works: Hamilton Inn couch,” on The Australian website 15/7/2011 [Online] Cited 16/02/2022

 

Mary Morton Allport (England 1806 - Australia 1895, Australia from 1830) 'John Glover' c. 1832

 

Mary Morton Allport (England 1806 – Australia 1895, Australia from 1830)
John Glover
c. 1832
Watercolour on ivory, Huon Pine veneer, gilt
11.8 x 9.3cm
Allport Library and Museum of Fine Arts, Hobart

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing Frederick Woodhouse Senior's 'Owner, trainer, horse and jockey' 1858 (installation view)

 

Frederick Woodhouse Senior (England 1820 – Australia 1909, Australia from 1858)
Owner, trainer, horse and jockey (installation view)
1858
Oil on canvas
Art Gallery of South Australia, Adelaide
Elder Bequest Fund 1980
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Installation views= of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne with at right, Benjamin Duterrau's 'Tasmanian Aboriginal' 1837; and at bottom third from left, Thomas Bock's 'Woureddy (Wurati): Native of Bruné Island, Van Diemen's Land' c. 1837

 

Installation views of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne with in the bottom image at right, Benjamin Duterrau’s (England 1761 – Australia 1851, Australia from 1832) oil on canvas Tasmanian Aboriginal 1837; and at bottom third from left, Thomas Bock’s Woureddy (Wurati): Native of Bruné Island, Van Diemen’s Land c. 1837
Photos: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Tasmanian Aboriginal People

Between the establishment of the settlement of Hobart in 1804 and the early 1820s the British government granted to settlers just over 100,000 acres of land already occupied by Tasmanian Aboriginal people. By the beginning of the 1830s more than fourteen times this acreage had been taken over by Europeans. During these decades, Tasmanian Aboriginal communities were ravaged by introduced diseases and famine as their hunting grounds disappeared, and were involved in violent clashes with the settler population. These conflicts escalated during the 1820s and came to be known as the Black War.

In 1830, George Augustus Robinson was engaged in the so-called Friendly Mission, which sought to make peaceful contact with the Tasmanian Aboriginal people remaining on Country. With the assistance of groups of Aboriginal individuals, he persuaded those still living freely on the land to relocate to the Wybalenna settlement on Flinders Island. By 1835, many of the Tasmanian Aboriginal population lived permanently on Flinders Island, waiting to return to Country as they had been promised. Their numbers dwindled rapidly and in 1847 the remaining forty-seven individuals were forced to move to a former penal settlement at Oyster Cove, until the site was closed in 1874. Their traditions have lived on through Tasmanian Aboriginal people living outside of the official Wybalenna settlement in other coloniser and fishing communities.

Text from the NGV website

 

Benjamin Duterrau (England 1761 - Australia 1851, Australia from 1832) 'Tasmanian Aboriginal' 1837

 

Benjamin Duterrau (England 1761 – Australia 1851, Australia from 1832)
Tasmanian Aboriginal
1837
Oil on canvas on composition board
National Library of Australia, Canberra
Presented by Mrs A. M. Barker 1936
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Benjamin Duterrau arrived in Van Diemen’s Land at the age of sixty-five as a free settler. He had planned to take up the position of drawing and music master at Ellinthrop Hall in Hobart, a fashionable school for ladies; however, this post was instead taken up by Henry Mundy. He lectured often on the importance of the fine arts in the developing colony after his arrival. Working predominantly in portraiture and occasionally in landscape, he is best known for producing the first Australian history paintings, which recorded the so-called ‘conciliation’ between Chief Protector of the Aborigines George Augustus Robinson and the Tasmanian Aboriginal people.

Exhibition text

 

Thomas Bock (England 1790 - Australia 1855, Australia from 1824) 'Woureddy [Wurati]: Native of Bruné Island, Van Diemen's Land' c. 1837

 

Thomas Bock (England 1790 – Australia 1855, Australia from 1824)
Woureddy (Wurati): Native of Bruné Island, Van Diemen’s Land
c. 1837
From the album Sketches in New South Wales and Tasmania by John Thompson, 1827-1832
watercolour
28.3 x 21cm
Dixson Library, State Library of New South Wales, Sydney
Bequeathed by Sir William Dixson, 1952

 

Between 1830 and 1834 Thomas Bock completed several watercolour portraits of Tasmanian Aboriginal people, many of whom were associated with George Augustus Robinson’s so-called ‘friendly mission’. Commissioned by Robinson himself, these sensitively rendered images were so admired for their accuracy that Bock was asked to make several duplicate copies by patrons Lady Jane Franklin and Reverend Henry Dowling. This group derives from one of these subsequent sets. The subject, Wurati of Bruny Island, was the husband of Trukanini and accompanied Robinson throughout Van Diemen’s Land in the early 1830s, and through Port Phillip between 1839 and 1842. He died just prior to returning to Flinders Island in 1842.

Exhibition text

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne showing Ludwig Becker's 'Aborigines of Tasmania' 1852

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne showing Ludwig Becker’s Aborigines of Tasmania 1852
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Ludwig Becker (Germany 1808 - Australia 1861, Australia from 1851) 'Aborigines of Tasmania: Woannadie, young woman' 1852

 

Ludwig Becker (Germany 1808 – Australia 1861, Australia from 1851)
Aborigines of Tasmania: Woannadie, young woman
1852
Watercolour
Pictures Collection, State Library Victoria, Melbourne
Purchased 1960

 

Ludwig Becker (Germany 1808 - Australia 1861, Australia from 1851) 'Aborigines of Tasmania: Naplomata, grandmother' 1852

 

Ludwig Becker (Germany 1808 – Australia 1861, Australia from 1851)
Aborigines of Tasmania: Naplomata, grandmother
1852
Watercolour
Pictures Collection, State Library Victoria, Melbourne
Purchased 1960

 

Ludwig Becker arrived in Launceston in 1851 and remained in Van Diemen’s Land for a year before relocating to Melbourne. During this time he produced small but poignant portraits of Tasmanian Aboriginal women living at Oyster Cove, south of Hobart. In 1847, the survivors of Wybalenna had returned to the mainland. Of the some 200 who were removed to Bass Strait, only forty-seven returned. By the time of Becker’s visit, close to a third of their population had died, and by the end of the decade approximately twelve people remained.

Exhibition text

 

Douglas T. Kilburn (English-Australian, 1811-1871) 'No title (Group of Koori men)' c. 1847

 

Douglas T. Kilburn (English-Australian, 1811-1871)
No title (Group of Koori men)
c. 1847
Daguerreotype; leather, wood, velvet, brass
7.5 x 6.5cm (image)
9.2 x 7.9 x 1.7cm (case)(closed)
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1983

 

Douglas T. Kilburn (English-Australian, 1811-1871) 'No title (Group of Koori men)' c. 1847 (detail)

 

Douglas T. Kilburn (English-Australian, 1811-1871)
No title (Group of Koori men) (detail)
c. 1847
Daguerreotype; leather, wood, velvet, brass
7.5 x 6.5 cm (image)
9.2 x 7.9 x 1.7 cm (case)(closed)
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1983

 

As a way of attracting attention to his newly opened business Douglas Kilburn took at least eight daguerreotypes of Aboriginal people in the lands of the Kulin nation. As a result of the nineteenth-century belief that the Aboriginal people were doomed to annihilation, Kilburn intended the images as ethnographic studies rather than individual portraits; nevertheless, his unnamed sitters project a proud and dignified presence. His photographs were popular with local artists such as Eugene von Guérard and John Skinner Prout, who copied them, and they also reached an international audience when they were used as the basis for wood engravings in William Westgarth’s Australia Felix in 1848, Nordisk Penning-Magazin in 1849 and the Illustrated London News in 1850.

Exhibition text

 

The Port Phillip District

In 1835, Melbourne was established on the Country of the Kulin nation on the northern bank of Birrarung, the ‘river of mists and shadows’. Contact between Indigenous peoples and European explorers and raiding groups of sealers had begun prior to the arrival of hopeful colonists from Van Diemen’s Land. They were soon followed by John Pascoe Fawkner and John Batman, each leading separate parties of settlers keen to secure acreage on the fertile lands found in what was soon to be known as the Port Phillip District.

In the early years Melbourne went through a period of rapid development, quickly becoming a progressive provincial town. In 1839 a visitor noted: ‘When I was here three years ago there were but two houses of any note whatever … Now I find a town occupying an area of nearly a mile square, on which are some hundreds of houses, and many of them spacious and well-built edifices’. In tandem with the settlement of Melbourne, pastoral expansion devastated Aboriginal communities already severely affected by disease. Dispossessed of their traditional lands and forced from Country and the food sources that had long sustained them, the remaining populations faced starvation.

Text from the NGV website

 

Unknown (New South Wales / Victorian Aboriginal active 19th century) 'Club' 19th century (installation view)

 

Unknown (New South Wales / Victorian Aboriginal active 19th century)
Club
19th century
Wood
Koorie Heritage Trust, Melbourne
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Douglas T. Kilburn (English-Australian, 1811-1871) 'No title (Group of Koori women)' 1847

 

Douglas T. Kilburn (English-Australian, 1811-1871)
No title (Group of Koori women)
1847
Daguerreotype; glass, brass, gold
6.6 x 5.4cm (image)
National Gallery of Victoria, Melbourne
Purchased, 1999

 

Douglas T. Kilburn (English-Australian, 1811-1871) 'No title (Group of Koori women)' 1847 (detail)

 

Douglas T. Kilburn (English-Australian, 1811-1871)
No title (Group of Koori women) (detail)
1847
Daguerreotype; glass, brass, gold
6.6 x 5.4 cm (image)
National Gallery of Victoria, Melbourne
Purchased, 1999

 

Henry Gritten (England 1818 - Australia 1873, Australia from 1853) 'Melbourne from the south bank of the Yarra' 1856

 

Henry Gritten (England 1818 – Australia 1873, Australia from 1853)
Melbourne from the south bank of the Yarra
1856
Watercolour over traces of pencil
(25.6 x 35.8cm) (image)
National Gallery of Victoria, Melbourne
Gift of John H. Connell, 1914

 

Ludwig Becker (Germany 1808 - Australia 1861, Australia from 1851) 'Melbourne from across the Yarra' 1854

 

Ludwig Becker (Germany 1808 – Australia 1861, Australia from 1851)
Melbourne from across the Yarra
1854
Tempera and watercolour on gesso on cardboard
Art Gallery of South Australia, Adelaide
V. K. Burmeister Bequest Fund and South Australian Government Grant 1990

 

Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886) 'Jane Sceales with daughters, Mary Jane and Hilda' c. 1856 (installation view)

 

Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886)
Jane Sceales with daughters, Mary Jane and Hilda (installation view)
c. 1856
Oil on canvas
National Gallery of Australia, Canberra
Purchased 2016. Acquired through family of Ella Lewis (nee Hood), granddaughter of Jane Hood (nee Sceales)
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Jane Sceales and her daughters lived at Merrang, the pastoral run next to Minjah, owned by Joseph Ware. This is one of two known mourning portraits commissioned by Jane after the death of her husband Adolphus Sceales in 1855, produced while Robert Dowling was staying and working at Minjah. Scottish-born Jane is depicted in mourning dress, a teal and black tartan bow knotted elegantly at her collar. The skirt of her elder daughter, Mary Jane, is trimmed in the same fabric. By the close of 1856, Jane had remarried Robin Hood, becoming the matriarch of one of the most prominent families of the Western District.

Exhibition text

 

Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886) 'Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware' 1856 (installation view)

 

Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886)
Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware (installation view)
1856
Oil on canvas
National Gallery of Australia, Canberra
Eleanor M. Borrow Bequest, 2007
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886) 'Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware' 1856

 

Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886)
Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware
1856
Oil on canvas
National Gallery of Australia, Canberra
Eleanor M. Borrow Bequest, 2007

 

In the late 1830s the young brothers Jeremiah, Joseph and John Ware, the eldest just twenty years of age, had played a major role in the settlement of the Western District in Victoria. By 1856 they were established and notable figures in the colony and had become significant patrons of the fine arts.

Robert Dowling’s family portrait Masters George, William, and Miss Harriet Ware and the Aborigine Jamie Ware is set in the grounds of pastoralist Joseph Ware’s property, Minjah. The group is headed by the eldest son, George, who bears a staff, the Biblical symbol of leadership often associated with Moses. To the right sits his younger brother, William, on the left is their sister Harriet and the Mopor youth from Spring Creek who took the family name, Jamie Ware. The portrait has remained with the descendants of the Ware family since its commission and is a poignant depiction of interracial accord.

There is an obvious affection between Jamie and Harriet: he reclines comfortably while the young girl drapes her arm casually over his leg. The absence of Jamie’s employers – the children’s parents, John and Barbara Ware, gives added resonance to the work, revealing the trust and intimate position Jamie held in the family. The depiction of the youth in European dress rather than as an anthropological study expresses the family’s concern for harmonious relations with Indigenous people.

Jamie’s inclusion is also symbolic of the Ware family’s awareness of the traumatic post-contact history experienced by Indigenous Australians, an understanding that was not generally shared in mid-nineteenth-century Victoria. By the 1850s it was reported that Tasmania’s Indigenous population had been decimated, which would have been a significant issue for Dowling and the Wares who had all migrated from the southern-most colony. Dowling painted a number of works that were intended as memorials, such as the NGV’s Tasmanian Aborigines, 1856, and Warrnambool Art Gallery’s Minjah in the old time, 1856. While these works look to the past and convey a sense of mourning, the Ware family portrait looks positively towards a more harmonious future and therefore is a transformative work to enter the NGV’s nineteenth-century Australian collection.

Masters George, William, and Miss Harriet Ware and the Aborigine Jamie Ware joins a number of works in the NGV collection that share a Ware family provenance. Joseph Ware commissioned six works from Dowling between 1855 and 1856, and the NGV collection contains works acquired by his younger brother, John Ware, that were donated in 2004 as part of the Joseph Brown Collection. These include Eugène von Guérard’s Spring in the valley of the Mitta Mitta with the Bogong Ranges in the distance, 1863, and the homestead portrait of John Ware’s Yalla-y-Poora, 1864.

Dowling continued to receive Ware family patronage after he left Australia in 1857; his portrait Miss Annie Ware, 1882, the daughter of John Ware, being commissioned during the sitter’s European travels.

Humphrey Clegg, Assistant Curator, Australian Art, NGV (in 2007)

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne with at centre middle, Martha Berkeley's 'Georgina, Emily and Augusta Rose' c. 1848

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne with at centre middle, Martha Berkeley’s oil on metal Georgina, Emily and Augusta Rose c. 1848
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

The Province of South Australia 1836

As early as 1829 the development of a convict‑free colony, home to settlers and migrants from Britain, was mooted. Seven years later, with regal approval, the Province of South Australia was officially proclaimed. Nine ships carrying free settlers to the colony set sail from England in 1836. They landed at Kangaroo Island and Holdfast Bay and finally settled on the banks of the Torrens River, where the township of Adelaide was established. With a number of trained artists among the early colonists, South Australia rapidly secured a position comparable to that of Hobart as a sophisticated centre for the visual arts.

These artists documented the earliest years of the colony and the first settlers. In 1845, Australia’s first solo exhibition was held by George French Angas, and two years later Adelaide artists held a group exhibition in the new colony. The discovery of gold in Victoria led to an exodus to the eastern colonies, slowing but not halting activity in South Australia.

The Province of South Australia was established on the land of the Kaurna people; the South Australia Act of 1834 included a guarantee of the rights of ‘any Aboriginal Natives’ and their descendants to lands they ‘now actually enjoy’. Despite these worthy ambitions, colonial expansion did ultimately dispossess and marginalise Aboriginal people.

Text from the NGV website

 

Alexander Schramm (Germany 1813 - Australia 1864, Australia from 1849) 'A scene in South Australia' c. 1850 (installation view)

 

Alexander Schramm (Germany 1813 – Australia 1864, Australia from 1849)
A scene in South Australia (installation view)
c. 1850
Oil on canvas
Art Gallery of South Australia, Adelaide
South Australian Government Grant 1982
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Martha Berkeley (England 1813 - Australia 1899, Australia from 1837) 'Georgina, Emily and Augusta Rose' c. 1848

 

Martha Berkeley (England 1813 – Australia 1899, Australia from 1837)
Georgina, Emily and Augusta Rose
c. 1848
Oil on metal
36.4 x 39.5cm
Art Gallery of South Australia, Adelaide
M.J.M. Carter AO Collection 2007
Given in memory of Di Townsend, Betty McIlwham and fellow Gallery Guides’ education programs for children

 

Martha Berkeley’s painting practice encompassed landscapes and views of the infant settlement, flower studies and portraiture. She depicted her family on several occasions and her portraits of her husband Charles, sister Theresa, brother-in-law and children are among her finest paintings. This charming group portrait presents her three daughters against the backdrop of their home in Adelaide. Berkeley adopts a format typical of Regency depictions of children; the youthful trio are happily engaged in the wholesome activity of posy-making, with the eldest, Augusta Rose, looking towards the viewer, as though appealing to them to join in.

Exhibition text

 

S.T. Gill (England 1819 - Australia 1880, Australia from 1839) 'Port Adelaide looking north along Commercial Road' 1847

 

S.T. Gill (England 1819 – Australia 1880, Australia from 1839)
Port Adelaide looking north along Commercial Road
1847
Watercolour
20.3 x 32cm
Art Gallery of South Australia, Adelaide
Morgan Thomas Bequest Fund 1923

 

S.T. Gill (England 1819 - Australia 1880, Australia from 1839) 'Country NW of tableland, Aug. 22 1846' 1846

 

S.T. Gill (England 1819 – Australia 1880, Australia from 1839)
Country NW of tableland, Aug. 22 1846
1846
Watercolour
19 x 30.7cm
National Library of Australia, Canberra
Gift of her Majesty Queen Elizabeth II to the Australian Government, 1956

 

Along with government-supported expeditions, individuals also sought to discover new stock routes and pastures. In 1846 John Ainsworth Horrocks organised one such venture to explore beyond Lake Torrens, and S. T. Gill volunteered to accompany the party, with goats for food and a pack camel, named Harry. The trip ended abruptly when Horrocks accidentally shot himself at a desolate salt lake – he died later at his property in the Clare Valley. Gill subsequently painted a series of ‘faithful scenic representations’ documenting their tragic journey and exhibited them in Adelaide in 1847, providing the public with an accurate indication of South Australia’s dry interior.

Exhibition text

 

George French Angas (England 1822-1886, Australia 1844-1845, 1850-1863) 'Encounter Bay looking south' 1844

 

George French Angas (England 1822-1886, Australia 1844-1845, 1850-1863)
Encounter Bay looking south
1844
Watercolour
26.2 x 35.9cm
Art Gallery of South Australia, Adelaide
Bequest of J. Angas Johnson 1902

 

George French Angas was the eldest son of one of the founding members of the South Australian Land Company, formed to develop a settlement in South Australia, and came to Australia as an experienced naturalist, artist and author. He travelled widely throughout South Australia, to the Murray River and down to Lake Coorong, sketching the countryside, and the customs and dwellings of the Aboriginal people he met, as well as spending time in New Zealand. Angas exhibited his watercolours in Adelaide and Sydney and upon his return to London, where his book South Australia Illustrated, with impressive full-page coloured lithographs, was published.

Exhibition text

 

Melbourne 1851-1861

The township of Melbourne grew steadily as migrants from Britain and other European countries sought economic opportunities and political and religious freedom. In 1851, the Port Phillip District became an independent colony and was named Victoria in honour of the Queen. The town’s fortunes were further transformed that year when gold was discovered. Victoria was the richest source of gold in Australia, and consequently experienced the greatest levels of growth and change. The population exploded as enthusiastic and optimistic prospectors poured in from around the world with the hope of making their fortunes. Despite enormous social turmoil and environmental destruction, gold propelled Melbourne into an unprecedented phase of expansion and prosperity.

This had a profound impact on the arts and cultural life in colonial Australia. The desire to replicate the cultural institutions of European capitals reached new heights and wealth from gold enabled these aspirations to be realised, with the establishment of a university, library and museum. In 1861, in a moment of great significance and pride, the Museum of Art – Australia’s first art museum, later known as the National Gallery of Victoria – opened at the Melbourne Public Library on Swanston Street.

Text from the NGV website

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne with to the left, George Cavenagh's 'Glorious News! Separation at last!' 1850; and at centre top in the same image, Henry Burn's 'Swanston Street from the Bridge' 1861

 

Installation views of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne with to the left in the bottom image, George Cavenagh’s Glorious News! Separation at last! 1850; and at centre top in the same image, Henry Burn’s oil on canvas Swanston Street from the Bridge 1861
Photos: © Dr Marcus Bunyan and the National Gallery of Victoria

 

George Cavenagh (editor and publisher) (India 1808 - Australia 1869, Australia from 1825) 'Glorious News! Separation at last!' Issued with the Melbourne Morning Herald 11 November 1850 (installation view)

 

George Cavenagh (editor and publisher) (India 1808 – Australia 1869, Australia from 1825)
Glorious News! Separation at last! (installation view)
Issued with the Melbourne Morning Herald
11 November 1850
Letterpress on buff paper
Pictures Collection, State Library Victoria, Melbourne
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

From the establishment of Melbourne in 1835, its colonial inhabitants campaigned for it to be a separate colony, rather than a distant district within New South Wales, controlled by the Sydney-based governor and legislative council. A public campaign began in 1839 and petitions were repeatedly sent to London. After many delays, on 11 November 1850 news was received that independence was to be granted. A jubilant population celebrated with fireworks, parades, balls and a three-day public holiday. Further festivities were held when the colony was formally proclaimed on 1 July 1851, and the first parliament sat in November of that year.

Exhibition text

 

Henry Burn (England c. 1807 - Australia 1884, Australia from 1853, died 1884) 'Swanston Street from the Bridge' 1861

 

Henry Burn (England c. 1807 – Australia 1884, Australia from 1853, died 1884)
Swanston Street from the Bridge
1861
Oil on canvas
71.8 x 92.2cm
National Gallery of Victoria, Melbourne
Gift of John H. Connell, 1914

 

Painted just twenty-six years after foundation, Henry Burn’s view of young Melbourne looks north from the Yarra towards the centre of the city. It reveals a number of identifiable landmarks including the original St Paul’s Church; the coroner’s office and Registry of Births, Deaths and Marriages, at what is now Federation Square; and Johnson’s Bridge Hotel, now the Young & Jackson Hotel.

Exhibition text

 

Unknown, Australia. 'Dress' c. 1855

 

Unknown, Australia
Dress (see installation photo below right)
c. 1855
Cotton, silk, metal, mother-of-pearl, baleen
152.0cm (centre back)
34.5cm (waist, flat)
National Gallery of Victoria, Melbourne
Gift of Mrs Michael Parker, 1983

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne with at centre right, Eugene von Guérard's 'Ferntree Gully in the Dandenong Ranges' 1857

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne with at right, Eugene von Guérard's 'Ferntree Gully in the Dandenong Ranges' 1857

 

Installation views of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne with at centre right, Eugene von Guérard’s oil on canvas Ferntree Gully in the Dandenong Ranges 1857
Photos: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Eugene von Guérard (Austria 1811 - England 1901, Italy 1830-1838, Australia 1852-1882, Germany 1838-1852, 1882-1891, England from 1891) 'Ferntree Gully in the Dandenong Ranges' 1857

 

Eugene von Guérard (Austria 1811 – England 1901, Italy 1830-1838, Australia 1852-1882, Germany 1838-1852, 1882-1891, England from 1891)
Ferntree Gully in the Dandenong Ranges
1857
Oil on canvas
92 x 138cm
National Gallery of Australia, Canberra
Gift of Dr Joseph Brown AO OBE 1975

 

Within five years of arriving in Victoria to try his luck on the Ballarat goldfields, Eugene von Guérard had undertaken several trips to sketch remote wilderness regions of Victoria, Tasmania and South Australia. These meticulous studies were translated into sublime panoramic vistas of volcanic plains and mountain ranges, and primordial bushland views, which melded his romantic European sensibility with scientific intensity. In early 1857 he returned a second time to the Dandenong Ranges east of Melbourne and later completed this scene in his studio. This celebration of nature was an immediate local success and became an important image that was reproduced in subsequent drawings and engravings.

Exhibition text

 

 

Daniel Thomas discusses Eugene Von Guérard’s Ferntree Gully in the Dandenong Ranges

 

Installation view of the exhibition 'Colony: Australia 1770 - 1861' at NGV Australia at Federation Square, Melbourne with at centre 'Sofa' 1840s

 

Installation view of the exhibition Colony: Australia 1770-1861 at NGV Australia at Federation Square, Melbourne with at centre Sofa 1840s
Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Unknown (Victoria / South Australia) 'Sofa' 1840s

 

Unknown (Victoria / South Australia)
Sofa
1840s
Red Cedar (Toona ciliata), upholstery, (other materials)
National Gallery of Victoria, Melbourne
Gift of Michael and Traudl Moon, 1996

 

The success of German immigrants in South Australia saw the establishment of the German Immigration Committee in Melbourne in 1849 to encourage their settlement in Victoria. By the close of the decade, German immigrants had settled near Geelong, establishing Germantown, now the suburb of Grovedale, and by the 1850s were expanding into the Western District. It is likely this sofa was produced by German makers in either of these South Australian or Victorian communities. Its sweeping curves recall the architectural forms of the German Biedermeier style, but its lines and elaborate carved ornamentation reveal more Classical influences.

Exhibition text

 

Further images

Tommy McRae (Kwat Kwat/Wiradjuri) (c. 1836-1901) 'Ceremony; hunting and fishing' 1860

 

Tommy McRae (Kwat Kwat/Wiradjuri) (c. 1836-1901)
Ceremony; hunting and fishing
1860
Pen and ink on blue paper
Pictures Collection, State Library Victoria, Melbourne
Accessioned c. 1931

 

As a consequence of colonisation Tommy McRae created cross-cultural pen and ink drawings on paper as a dialogue with the colonisers and a means of recording a culture often subjected to change and silencing. On a single sheet, McRae creates a holistic picture of his rich culture, which includes two distinct corroborees, a eucalypt with bird perched atop its foliage and a hunting story of four emus being stalked by men in camouflage while another spears a large fish. Two lines of male dancers are freely sketched in silhouette upon Country, indicated by a light tangle of lines.

Exhibition text

 

Tommy McRae (Kwat Kwat/Wiradjuri) (c. 1836-1901) Page from 'Sketchbook' c. 1891 Sketchbook

Tommy McRae (Kwat Kwat/Wiradjuri) (c. 1836-1901) Page from 'Sketchbook' c. 1891 Sketchbook

Tommy McRae (Kwat Kwat/Wiradjuri) (c. 1836-1901) Page from 'Sketchbook' c. 1891 Sketchbook

 

Tommy McRae (Kwat Kwat/Wiradjuri) (c. 1836-1901)
Pages from Sketchbook
c. 1891
Sketchbook: pen and blue ink, 26 pages, paper and cardboard cover, stitched binding
24.4 x 31.2cm (image and sheet)
24.4 x 31.2cm (page)
24.4 x 31.2 x 1cm (closed)
24.4 x 62.4 x 0.5cm (open)
National Gallery of Victoria, Melbourne
Purchased, 2001
Purchased with the assistance of Ian Hicks AM, John Higgins and two anonymous donors, 2008

 

 

The Ian Potter Centre: NGV Australia

Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

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Review: ‘Diane Arbus: American Portraits’ at the Heide Museum of Modern Art, Melbourne

Exhibition dates: 21st March – 17th June, 2018

Curator at Heide: Anne O’Hehir

 

Diane Arbus (American, 1923-1971) 'Xmas tree in a living room in Levittown, L.I. 1963' 1963

 

Diane Arbus (American, 1923-1971)
Xmas tree in a living room in Levittown, L.I. 1963
1963
Silver gelatin print

 

Diane Arbus (American, 1923-1971) 'Xmas tree in a living room in Levittown, L.I. 1963' 1963 National Gallery of Australia, Canberra from the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne, March - June, 2018

 

Diane Arbus (American, 1923-1971)
Xmas tree in a living room in Levittown, L.I. 1963 (installation view)
1963
Silver gelatin print
National Gallery of Australia, Canberra
Purchased 1981
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

 

The power of intention

If I had to nominate one photographer who is my favourite of all time, it would be Diane Arbus. There is just something about her photographs that impinge on my consciousness, my love of difference in human beings, their subversiveness and diversity. She pictures it all, some with irony, some with love, some with outright contempt, but always with interest. In photographs of dwarfs you don’t get the majesty and beauty that Susan Sontag desired, you get something else instead: the closeness of intention and effect – this is who this person was at that particular moment represented in a photograph, the essence of their being at that particular time.

Arbus was fascinated by the relationships between the psychological and the physical, probing her subjects with the camera to elicit a physical response. Her sensory, emotional, intellectual and aesthetic intelligence creates a single experience in relation to subject, stimulating her to respond to the world in her own unique way. While Arbus may well have hated aspects of American culture – “Its hypocrisy, this ‘happy happy’ story after the war, the consumerism, the racism, she feels deeply about that,” as Anne O’Hehir, curator of the National Gallery of Australia’s American Portraits observes – she photographed everything that makes us human in profound and powerful photographs. To me, her subjects were not ‘caught off guard’ nor did they unintentionally reveal aspects of themselves – they revealed themselves to Arbus just as they are, because she gained their trust, she had empathy for who they were… an empathy that probably flowed both ways, enhanced by the subjects sense of Arbus’ own personal travails.

It is unfortunate then, that this exhibition at Heide Museum of Modern Art is such a disappointment. This has nothing to do with the wonderful installation by the Heide curatorial team in the beautiful gallery spaces, but in the prints themselves and the artists that accompany Arbus’ work. Let’s look at the prints first.

According to the article “Diane Arbus: Iconic photographs on show together for first time at National Gallery of Australia” by Louise Maher on the ABC News website in June 2016, “The collection is one of the largest public holdings of her work outside New York and, according to NGA curator of photography Anne O’Hehir, one of the most impressive in the world. “The gallery was buying a huge amount of work in 1980 and ’81 leading up to the opening of the gallery in 1982,” Ms O’Hehir said. “We were offered in two lots these extraordinary photographs – they were the first release of prints from the Arbus estate and they were expensive at the time.”

These vintage prints are by the hand of Arbus, not later printings by other people, and as such should be as close a rendition to what Arbus intended the work to look like as can be found. The exhibition text notes that, “All the same, she was very clear about how she wanted her images to look; she worked hard to achieve a particular quality in her prints, which have a distinct feel and appearance that are quite different from other photographs of the 1960s … She reminds us consistently through a number of careful and deliberate strategies that we are looking at a photograph that has been made by a particular person.”

Through these strategies Arbus sought to differentiate her prints from the West Coast Ansel Adams Zone system of printing which was prevalent at the time. The Zone System would have been the antithesis of what Arbus wanted from her photographs. Every popular magazine at that time would have had Zone System stuff… so Arbus didn’t dare align herself with that school. But truth be told, if these prints are the best that she could do as a printer, then they are not very good. As can be seen from the installation photographs in this posting (not the media photographs), some of the prints are so dark as to be beyond comparison to the clarity of the prints that were later produced by her daughter Doon Arbus for the Arbus estate and for reproduction in books.

You only have to look at the installation photograph of Xmas tree in a living room in Levittown, L.I. 1963 (above) and another reproduction of this image to see how dark the National Gallery of Australia’s prints are. If you take time to actually look at the photographs one of the prints, Identical twins, Roselle, N.J., 1966 (1966, below) was barely in focus under the enlarger when developed, and several others have not been fixed properly. They may have been first release, but how far down the release were they? We don’t know whether these were the top shelf prints, or tenth in the stack. I know from personal experience that I have a numbering system from one to ten. You sell the best print and so number two then becomes number one, and so on.

The poorness of these prints again becomes a sign of intention. The print is the final, luminous rendition of a photographers previsualisation, the ultimate expression of their creativity. This is how I want to show you the world, through this photograph. It is the end point of a long process. I believe strongly that Arbus wanted to show things as clearly as possible, as clearly as the best possible use that photography could provide. She is like a razor the way she cuts through. But in these particular final renditions, she lets herself down. And the people who bought these photographs, should have realised what poor prints they were.

Turning to the artists that accompany the work of Arbus… was it really necessary to surround such a powerful artist’s work with such noise? While it is always a delight to see the work of Mary Ellen Mark, William Eggleston, Milton Rogovin, Lee Friedlander, Garry Winogrand, Lisette Model, Walker Evans, Weegee and William Klein, to try and embed the work of Arbus within a photographic milieu, within a cacophony of imagery that stretches from the 1930s to the 1980s, simply does not work. While Arbus emerges out of the concerns of her era, she is such a powerful presence and force that simply no one compares. She is so different from the organised Evans and or the macabre Weegee, more closely aligned to Model, and certainly by no stretch of the imagination does she influence Eggleston, Friedlander, Winogrand or Rogovin in any significant way… so that these artists works just become filler for this exhibition. If the intention was to situate Arbus’ work in the chronological “flow” of photography then the concept falls between intention and effect. While no artist’s work appears without regard to historical precedent, their work is simply their own and needs its own space to breathe.

What would have been more interesting would have been to position Arbus’ work within an Australian context. Now there’s an idea, since we live in Australia!

Here we go: exhibit Arbus’ prints with 15 prints by Carol Jerrems (Vale Street, Mark and Flappers), 15 prints of the early work of Polixeni Papapetrou (drag queens, Elvis fans, circus performers and wrestlers) and 15 prints of the work of Sue Ford. Four strong women who deal with issues of gender and identity in a forthright manner – not a cacophony of noise (9 artists, 6 of them men) to accompany the work of a genius. Analyse the influence of Arbus on this generation of Australian photographers. Pretty simple. Clean, concise, accessible, relevant to Australia audiences. Then intention would have possibly met effect.

There are highlights to be had within this exhibition, two in particular.

It was a pleasure to see the work of Milton Rogovin. I have always admired his work, and the small, intimate prints from his Lower West Side series (1973-2002) did not disappoint. While Arbus’ portraits are powerful visualisations, front and centre, Rogovin’s working class families are just… present. His social documentary photographs of working class families are almost reticent in their rendition. “His classical portraits, often grouped in diptychs and triptychs, expound narrative in a single image and over time. They compress time intimately… and by that I mean the viewer is engaged in a conversation with the subject, where we can imagine that we live those lives as they do (transcending time), the lives of what Rogovin called “the forgotten ones.” He makes their countenance, their physicality, the hardships they endure, and their narrative, directly and intimately compelling. We are made to feel their plight in the now and the forever. For these photographs are as relevant, if not more so, now as then.”

The other highlight is to see three Arbus photographs that I have never seen before: Old black woman with gnarled hand; Large black family in small shack; and Addie Taylor in her shack, Beaufort, South Carolina (all 1968, installation views below), all three taken with flash. These works were a revelation for their observational intimacy and evocation of a dark place in the existence of the poorest of human beings. The gnarled hand of the old woman lying in a filthy bed with cardboard walls is particularly distressing to say the least. To compare these photographs with Walker Evans’ flash photograph Hudson Street boarding house detail, New York (1931, below) and his naturally aspirated Bedroom, shrimp fisherman’s house, Biloxi, Mississippi (1945, below) in their pristine emptiness is instructive. This ideation, together with Arbus’ photographs relationship to the work of her sometime teacher Lisette Model (particularly her Lower East Side photographs (1939-1942); Albert-Alberta, Hubert’s 42nd St Flea Circus, New York (c. 1945) and Woman with Veil, San Francisco (1949) all below) are the zenith of this exhibition, where the intention of embedding Arbus’ photographs in the history of the medium comes best to fruition, in effect.

Finally, I must say a big thank you to Heide Museum of Modern Art for allowing me to come out to the gallery to take the installation photographs. Many thanks indeed.

Dr Marcus Bunyan


Many thankx to Heide Museum of Modern Art for allowing me to publish some of the photographs in the posting. Please click on some of the photographs for a larger version of the image.

 

 

“People who met Arbus often said she was incredibly seductive. Immensely curious, she was softly spoken and her ability to connect with and gain the trust of people was legendary. She talked about “the gap between intention and effect”, explaining “it really is totally fantastic that we look like this and you sometimes see that very clearly in a photograph. Something is ironic in the world and it has to do with the fact that what you intend never comes out like you intend it.””


Diane Arbus quoted in Kerrie O’Brien (curator of the National Gallery of Australia’s Diane Arbus: American Portraits) “Intimate, dark and compelling: the photographs of Diane Arbus,” on The Sydney Morning Herald website March 14, 2018 [Online] Cited 16/02/2022

 

“The people in an Arbus photograph are never trivialised; they have certainly a larger-than-life intensity that few other photographers can achieve. While they seem like figures from fairy tales or myth, they are also invested with powerful agency.”


Gillian Wearing quoted in Kerrie O’Brien (curator of the National Gallery of Australia’s Diane Arbus: American Portraits) “Intimate, dark and compelling: the photographs of Diane Arbus,” on The Sydney Morning Herald website March 14, 2018 [Online] Cited 16/02/2022

 

“When you’re awake enough to question your purpose and ask how to connect to it, you’re being prodded by the power of intention. The very act of questioning why you’re here is an indication that your thoughts are nudging you to reconnect to the field of intention. What’s the source of your thoughts about your purpose? Why do you want to feel purposeful? Why is a sense of purpose considered the highest attribute of a fully functioning person? The source of thought is an infinite reservoir of energy and intelligence.

In a sense, thoughts about your purpose are really your purpose trying to reconnect to you. This infinite reservoir of loving, kind, creative, abundant energy grew out of the originating intelligence, and is stimulating you to express this universal mind in your own unique way.”


Dr Wayne Dyer from ‘The Power of Intention’

 

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne

 

Installation views of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne
Photos: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

 

Heide is delighted to host the National Gallery of Australia’s touring exhibition, Diane Arbus: American Portraits.

The photographs of Diane Arbus (1923-1971) are among the most widely recognised in the history of photography. Her images stand as powerful allegories of post-war America, and once seen are rarely forgotten. Works such as Identical twins, Roselle, N.J., 1967 and Child with toy hand grenade, in Central Park, New York City have been described as two of ‘the most celebrated images in the history of the medium’.

Featuring 35 of Arbus’s most iconic and confrontational images from 1961-1971, this exhibition examines the last decade of Arbus’s life,the period in which her style is in full flight. Her work has polarised viewers who question whether she exploited or empowered her subjects, who were often drawn from society’s margins. ‘The National Gallery of Australia is privileged to hold such an extraordinary collection of work by a photographer of Arbus’s significance,’ said Anne O’Hehir, curator. ‘This collection covers Arbus’s best-known pictures, and also includes images which are rarely seen. This exhibition is a testament to the power of Arbus’s extraordinary vision.’

Arbus’s photographs are exhibited alongside a selection of works by other leading American photographers whose work influenced Arbus, was shown alongside hers in the ’60s, or has been influenced by her. These include famous images by Lisette Model, Walker Evans and Weegee, her contemporaries William Klein, Garry Winogrand, Lee Friedlander and Milton Rogovin as well as a slightly younger generation, work by Mary Ellen Mark and William Eggleston.

Heide Director and CEO Dr Natasha Cica said: ‘Heide is delighted to present this exhibition of the renowned photographer Diane Arbus. Her uncompromising view challenged existing photography conventions in a surprising and enchanting way.’

Press release from Heide Museum of Modern Art

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne with at left, Weegee's 'No title (at a concert in Harlem)' c. 1948 followed by William Klein's 'Christmas shoppers, near Macy's, New York' 1954 and 'Stickball gang, New York' 1955

 

Installation views of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne with at left, Weegee’s No title (at a concert in Harlem) c. 1948, National Gallery of Australia, Canberra Purchased 1981 followed by William Klein’s Christmas shoppers, near Macy’s, New York 1954 and Stickball gang, New York 1955
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Weegee (Arthur Fellig) (American, 1899-1968) 'No title (at a concert in Harlem)' c. 1948 from the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne, March - June, 2018

 

Weegee (Arthur Fellig) (American, 1899-1968)
No title (at a concert in Harlem)
c. 1948
Gelatin silver photograph

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing at left, William Klein's 'Christmas shoppers, near Macy's, New York' 1954; and at right, William Klein's 'Stickball gang, New York' 1955

 

Installation views of William Klein’s Christmas shoppers, near Macy’s, New York 1954 and Stickball gang, New York 1955
Photos: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Installation view of William Klein (born April 19, 1928) 'Christmas shoppers, near Macy's, New York' 1954 showing William Klein's 'Christmas shoppers, near Macy's, New York' 1954

 

Installation view of William Klein’s Christmas shoppers, near Macy’s, New York 1954 National Gallery of Australia, Canberra Purchased 1993
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

William Klein (American, 1928-2022) 'Christmas shoppers, near Macy's, New York' 1954

 

William Klein (American, 1928-2022)
Christmas shoppers, near Macy’s, New York
1954
Gelatin silver photograph

 

Klein sandwiched his relatively short photographic career, working as a fashion photographer for Vogue, between being a painter and a filmmaker. Self-taught, he experimented with flash, wide-angle lenses, blurring, abstraction and accidents, and produced grainy, high contrast prints. He is deliberately at the other end of the spectrum from the invisible, disinterested photographer. Klein deliberately got really close to his subjects, in their faces, and caught them reacting to being photographed on the street. ‘To be visible, intervene and show it’ was his mantra.

Text © National Gallery of Australia, Canberra

 

Installation view of William Klein's 'Stickball gang, New York' 1955

 

Installation view of William Klein’s Stickball gang, New York 1955 National Gallery of Australia, Canberra Purchased 1993
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

William Klein (American, 1928-2022) 'Stickball gang, New York' 1955

 

William Klein (American, 1928-2022)
Stickball gang, New York
1955
Gelatin silver photograph

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing at left, Weegee's 'No title (listening to Frank Sinatra, Palace theatre)' c. 1944; and at right, Weegee's 'No title (at a concert in Harlem)' c. 1948

 

Installation view of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne showing at left, his No title (listening to Frank Sinatra, Palace theatre) c. 1944, National Gallery of Australia, Canberra Purchased 1981; and at right, Weegee’s No title (at a concert in Harlem) c. 1948, National Gallery of Australia, Canberra Purchased 1981
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing from right to left, Weegee's 'No title (at a concert in Harlem)' c. 1948, followed by his 'No title (listening to Frank Sinatra, Palace theatre)' c. 1944 and 'Emmett Kelly, Ringling Brothers and Barnum & Bailey Circus' 1943

 

Installation view of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne showing from right to left, Weegee’s No title (at a concert in Harlem) c. 1948, followed by his No title (listening to Frank Sinatra, Palace theatre) c. 1944 and Emmett Kelly, Ringling Brothers and Barnum & Bailey Circus 1943
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Weegee (Arthur Fellig) (1899-1968) 'Emmett Kelly, Ringling Brothers and Barnum & Bailey Circus' 1943 (installation view)

 

Installation view of Weegee’s Emmett Kelly, Ringling Brothers and Barnum & Bailey Circus 1943, National Gallery of Australia, Canberra Purchased 1981
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Weegee (Arthur Fellig) (1899-1968) 'No title (listening to Frank Sinatra, Palace theatre)' c. 1944

 

Weegee (Arthur Fellig) (American, 1899-1968)
No title (listening to Frank Sinatra, Palace theatre)
c. 1944
Silver gelatin print

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing the work of Walker Evans

 

Installation view of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne showing the work of Walker Evans
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing from left to right, Diane Arbus' 'Rocks on wheels, Disneyland, Cal' 1962; 'Xmas tree in a living room in Levittown, L.I. 1963'; and 'Lady in a rooming house parlour, Albion, N.Y. 1963'

 

Installation view of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne showing from left to right, Diane Arbus’ Rocks on wheels, Disneyland, Cal 1962; Xmas tree in a living room in Levittown, L.I. 1963; and Lady in a rooming house parlour, Albion, N.Y. 1963, all National Gallery of Australia, Canberra Purchased 1981
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Diane Arbus (American, 1923-1971) 'Rocks on wheels, Disneyland, Cal' 1962

 

Diane Arbus (American, 1923-1971)
Rocks on wheels, Disneyland, Cal
1962
Silver gelatin print

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing at left, Diane Arbus' 'Muscle Man in his dressing room with trophy, Brooklyn, N.Y.' 1962 and at right, 'Burlesque comedienne in her dressing room, Atlantic City, N.J.' 1963

 

Installation view of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne showing at left, Diane Arbus’ Muscle Man in his dressing room with trophy, Brooklyn, N.Y. 1962 and at right, Burlesque comedienne in her dressing room, Atlantic City, N.J. 1963, both National Gallery of Australia, Canberra Purchased 1981 and 1980
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Diane Arbus (American, 1923-1971) 'Muscle Man in his dressing room with trophy, Brooklyn, N.Y.' 1962

 

Diane Arbus (American, 1923-1971)
Muscle Man in his dressing room with trophy, Brooklyn, N.Y.
1962
Silver gelatin print

 

Diane Arbus (American, 1923-1971) 'Two Ladies at the Automat, New York City, 1966' 1966 (installation view)

 

Diane Arbus (American, 1923-1971)
Two Ladies at the Automat, New York City, 1966 (installation view)
1966
Silver gelatin print
National Gallery of Australia, Canberra
Purchased 1981
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Diane Arbus (American, 1923-1971) 'Transvestite with torn stocking, N.Y.C. 1966' 1966 (installation view)

 

Diane Arbus (American, 1923-1971)
Transvestite with torn stocking, N.Y.C. 1966 (installation view)
1966
Silver gelatin print
National Gallery of Australia, Canberra
Purchased 1981
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Diane Arbus (American, 1923-1971) 'Mae West on bed' 1965

 

Diane Arbus (American, 1923-1971)
Mae West on bed
1965
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1981

 

Diane Arbus (American, 1923-1971) 'Teenage couple on Hudson Street, N.Y.C. 1963' 1963 (installation view)

 

Diane Arbus (American, 1923-1971)
Teenage couple on Hudson Street, N.Y.C. 1963 (installation view)
1963
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1980
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Diane Arbus (American, 1923-1971) 'Teenage couple on Hudson Street, N.Y.C. 1963' 1963 (installation view)

 

Diane Arbus (American, 1923-1971)
Teenage couple on Hudson Street, N.Y.C. 1963 (installation view)
1963
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1980
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Diane Arbus (American, 1923-1971) 'Teenage couple on Hudson Street, N.Y.C. 1963' 1963

 

Diane Arbus (American, 1923-1971)
Teenage couple on Hudson Street, N.Y.C. 1963
1963
Gelatin silver photograph

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing from left to right, Diane Arbus' 'A Jewish giant at home with his parents in the Bronx, N.Y.' 1970; 'Untitled (1)' 1970-1971; and 'Mexican dwarf in his hotel room N.Y.C.' 1970

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing from left to right, Diane Arbus' 'A Jewish giant at home with his parents in the Bronx, N.Y.' 1970; 'Untitled (1)' 1970-1971; and 'Mexican dwarf in his hotel room N.Y.C.' 1970

 

Installation view of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne showing from left to right, Diane Arbus’ A Jewish giant at home with his parents in the Bronx, N.Y., 1970; Untitled (1) 1970-1971; and Mexican dwarf in his hotel room N.Y.C. 1970
Photos: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Diane Arbus (American, 1923-1971) 'A Jewish giant at home with his parents in the Bronx, N.Y., 1970' 1970

 

Diane Arbus (American, 1923-1971)
A Jewish giant at home with his parents in the Bronx, N.Y., 1970
1970
Gelatin silver photograph

 

Diane Arbus (American, 1923-1971) 'Untitled (1)' 1970-1971

 

Diane Arbus (American, 1923-1971)
Untitled (1)
1970-1971
Gelatin silver photograph

 

Diane Arbus (American, 1923-1971) 'Mexican dwarf in his hotel room N.Y.C. 1970' 1970

 

Diane Arbus (American, 1923-1971)
Mexican dwarf in his hotel room N.Y.C. 1970
1970
Gelatin silver photograph

 

Diane Arbus (American, 1923-1971) 'Identical twins, Roselle, N.J., 1966' 1966

 

Diane Arbus (American, 1923-1971)
Identical twins, Roselle, N.J., 1966
1966
Gelatin silver photograph

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing from left to right, Diane Arbus' 'Boy with a straw hat waiting to march in a pro-war parade, N.Y.C.' 1967; 'A young man in curlers at home on West 20th St., N.Y.C.' 1966; and 'A Family on Their Lawn One Sunday in Westchester, New York' 1968

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing from left to right, Diane Arbus' 'Boy with a straw hat waiting to march in a pro-war parade, N.Y.C.' 1967; 'A young man in curlers at home on West 20th St., N.Y.C.' 1966; and 'A Family on Their Lawn One Sunday in Westchester, New York' 1968

 

Installation view of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne showing from left to right, Diane Arbus’ Boy with a straw hat waiting to march in a pro-war parade, N.Y.C., 1967; A young man in curlers at home on West 20th St., N.Y.C. 1966; and A Family on Their Lawn One Sunday in Westchester, New York 1968
Photos: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Diane Arbus (American, 1923-1971) 'Boy with a straw hat waiting to march in a pro-war parade, N.Y.C., 1967' 1967

 

Diane Arbus (American, 1923-1971)
Boy with a straw hat waiting to march in a pro-war parade, N.Y.C., 1967
1967
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1980

 

Diane Arbus (American, 1923-1971) 'A young man in curlers at home on West 20th St., N.Y.C. 1966' 1966 (installation view)

 

Diane Arbus (American, 1923-1971)
A young man in curlers at home on West 20th St., N.Y.C. 1966 (installation view)
1966
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1980
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Diane Arbus (American, 1923-1971) 'A young man in curlers at home on West 20th St., N.Y.C. 1966' 1966

 

Diane Arbus (American, 1923-1971)
A young man in curlers at home on West 20th St., N.Y.C. 1966 (installation view)
1966
Gelatin silver photograph
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Diane Arbus (American, 1923-1971) 'A Family on Their Lawn One Sunday in Westchester, New York 1968' 1968

 

Diane Arbus (American, 1923-1971)
A Family on Their Lawn One Sunday in Westchester, New York 1968
1968
Gelatin silver photograph

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing from left to right, Diane Arbus' 'A young Negro boy, Washington Square Park, N.Y.C.' 1965; 'Blonde girl in Washington Square Park' c. 1965-1968; 'Woman with a beehive hairdo' 1965; and 'Girl in a watch cap, N.Y.C.' 1965

 

Installation view of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne showing from left to right, Diane Arbus’ A young Negro boy, Washington Square Park, N.Y.C. 1965; Blonde girl in Washington Square Park c. 1965-1968; Woman with a beehive hairdo 1965; and Girl in a watch cap, N.Y.C. 1965
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Diane Arbus (American, 1923-1971) 'A young Negro boy, Washington Square Park, N.Y.C. 1965' c. 1965

 

Diane Arbus (American, 1923-1971)
A young Negro boy, Washington Square Park, N.Y.C. 1965
c. 1965
Gelatin silver photograph

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing from left to right, Diane Arbus' 'Woman with a beehive hairdo' 1965 and 'Girl in a watch cap, N.Y.C.' 1965

 

Installation view of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne showing from left to right, Diane Arbus’ Woman with a beehive hairdo 1965 and Girl in a watch cap, N.Y.C. 1965
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Diane Arbus (American, 1923-1971) 'Woman with a beehive hairdo' 1965 (installation view)

 

Diane Arbus (American, 1923-1971)
Woman with a beehive hairdo (installation view)
1965
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1981
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Diane Arbus (American, 1923-1971) 'Woman with a beehive hairdo' 1965

 

Diane Arbus (American, 1923-1971)
Woman with a beehive hairdo
1965
Gelatin silver photograph

 

Diane Arbus (American, 1923-1971) 'Girl in a watch cap, N.Y.C. 1965' 1965

 

Diane Arbus (American, 1923-1971)
Girl in a watch cap, N.Y.C. 1965
1965
Gelatin silver photograph

 

Diane Arbus (American, 1923-1971) 'Child with toy hand grenade, in Central Park, New York City 1962' 1962

 

Diane Arbus (American, 1923-1971)
Child with toy hand grenade, in Central Park, New York City 1962
1962
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1980

 

Diane Arbus (American, 1923-1971) 'Old black woman with gnarled hand' 1968 (installation view)

 

Diane Arbus (American, 1923-1971)
Old black woman with gnarled hand (installation view)
1968
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1981
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Diane Arbus (American, 1923-1971) 'Large black family in small shack [Robert Evans and his family, 1968]' 1968 (installation view)

 

Diane Arbus (American, 1923-1971)
Large black family in small shack [Robert Evans and his family, 1968] (installation view)
1968
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1981
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Diane Arbus (American, 1923-1971) 'Addie Taylor in her shack, Beaufort, South Carolina' 1968 (installation view)

 

Diane Arbus (American, 1923-1971)
Addie Taylor in her shack, Beaufort, South Carolina (installation view)
1968
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1981
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Diane Arbus (American, 1923-1971) 'A family of six at a nudist camp' c. 1963 (installation view)

 

Diane Arbus (American, 1923-1971)
A family of six at a nudist camp (installation view)
c. 1963
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1981
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

 

Introduction

The photographs of Diane Arbus (1923-1971) are powerful allegories of postwar America. Once seen they are rarely forgotten. Contemporary audiences found the way that Arbus approached the genre of portraiture confronting and her work continues to polarise opinion. The images raise difficult, uncomfortable questions concerning the intent of the photographer.

Arbus had a huge curiosity about the society around her; her favourite thing was ‘to go where I’ve never been’. As she was a photographer, this manifested as an obsessive exploration into what it means to photograph and be photographed, and what can happen at that moment of exchange – something elusive and a little bit magical. Whether Arbus is an empathetic champion of the outsider, or an exploitative voyeur, is something that each viewer alone must decide.

The National Gallery of Australia’s collection of Arbus photographs is among the most impressive in the world. The NGA is extremely fortunate to have bought 36 rare, vintage prints in 1980 and 1981, from the earliest releases of prints from the Arbus Estate. These works are from the last decade of the artist’s life, the period in which her recognisable style is in full flight and she was in total control of her medium.

These rare prints are shown alongside photographs by others who also sought to redefine the tradition of portraiture, and whose vision of America is also both challenging and moving. The work of these photographers relates to Arbus in a variety of ways: they are influencers, contemporaries or heirs to aspects of her worldview. Like Arbus, they are keen, singular observers of their worlds, transforming the sometimes banal and ugly into images of unexpected beauty.

An uncompromising view of the world

Diane Arbus was born Diane Nemerov, the daughter of wealthy Jewish New Yorkers; her father ran Russek’s, a department store on Fifth Avenue selling furs and women’s clothing. Growing up in an apartment in a towering building on Central Park West, her world was highly protected, one in which she never felt adversity. This was something Arbus resented both at the time and later; it seemed to her to be an unreal experience of the world. At 18 she married her childhood sweetheart, Allan Arbus, and for a decade from the mid 1940s, they ran a successful photography studio doing fashion shots for leading picture magazines.

In 1956 Arbus ceased working with Allan in the studio and began instead to explore subjects of her own choice. She was, apart from the occasional class, essentially self-taught and as she struck out on her own, she undertook a detailed study of the work of other photographers. Compelled to confront that which had been off-limits in her own privileged childhood, she looked to other photographers who had confronted the world head-on, including Weegee, William Klein, Walker Evans and Lisette Model. They recorded, each in their own way, their surroundings with an at-times frightening candour. In their images, Arbus found an uncompromising view of the world, stripped of sentimentality.

Weegee

Weegee turns the banal and seedy underbelly of New York city streets after hours into moments of great psychological drama. A freelance news photographer, he supplied images to the popular press but was also well regarded in art circles. The Museum of Modern Art collected his work and exhibited it in 1943. Arbus owned a number of Weegee’s books and greatly admired his Runyonesque view of the world. She closely studied aspects of his working method as she formulated her own, especially his use of flash. His ‘wild dynamics’ made everyone else ‘look like an academician’, she wrote.

William Klein

Returning to New York in 1954 from his émigré life in Paris, Klein was at once taken aback by what he perceived to be a society pursuing purely materialistic goals, but also excited by the energy he found on the streets. Self-taught, he experimented with flash, wide-angle lenses, blurring and close-ups, abstraction and accidents, and produced grainy, high contrast prints. Klein’s 1956 book, Life is Good & Good for You in New York: Trance Witness Revels, a copy of which Arbus owned, gave impetus to the emerging genre of street photography through his harsh, uncompromising vision of the city. His work was met, particularly in the United States, with misunderstanding and hostility.

Walker Evans

The writer James Agee travelled to Alabama in America’s South in 1936 to research an article on the plight of tenant farmers for Fortune magazine. He chose photographer Walker Evans to accompany him. The article did not eventuate but a book did, Let us now praise famous men. Both men were unnerved by what they saw: Agee wrote of ‘the nakedness, disadvantage and humiliation of … an undefended and appallingly damaged group of human beings’. And yet in the face of this, Evans made images of insistent frontality and careful symmetrical framing; devoid of cliché or pretention, and suggesting an impartiality. This gave the images a great authenticity and power.

Evans’ oeuvre is essentially concerned with how photography represents the world. His significance in the development of twentieth-century photography was reappraised during the 1960s, largely through the largesse of John Szarkowski, the head of the Museum of Modern Art’s photography department at the time. Szarkowski argued that the foundations for many of the key aesthetic and formal tendencies of 1960s photography rested in Evans’ work. The catalogue that accompanied his 1938 exhibition American photographs, in particular, had a huge impact on the new generation of photographers, and on Arbus in particular. She met Evans in 1961 and visited him regularly at his New York home throughout the decade. He wrote in support of her 1963 Guggenheim Grant application.

Lisette Model

Lisette Model’s satirical portraits of the rich on the French Riviera and the photographs she made in the 1940s of the Lower East Side’s poor and marginalised bear out the fact that she took her own advice: ‘Don’t shoot ’till the subject hits you in the pit of your stomach’. By the 1950s she had largely turned to teaching and her influence on Arbus, who took a number of her classes at the New School in 1956 and again in 1957-1958, was profound. Model encouraged Arbus to pursue her own distinctive voice. Model recalled, ‘One day I said to her, and I think this was very crucial, “originality means coming from the source…” And from then on, Diane was sitting there and – I’ve never in my life seen anybody – not listening to me but suddenly listening to herself through what was said.’

The gap between intention and effect

Prior to 1962 Arbus worked primarily with a 35mm Nikon camera. Her images at this time were often about gesture, with grainy images and subjects frequently shown in movement. In 1962 Arbus switched to a 2 ¼ inch medium-format, twin-lens Rolleiflex (later a Mamiyaflex), which she used with a flash and which when printed full-frame, gave the photographs a square format. The pictures she took with these cameras are deceptively, deliberately simple. Compositionally they are often masterful with repetitions of shapes and minutely observed, subtly presented details. Despite the confronting subject matter, her images have a classical stillness, an insistent frontality that she borrowed from classic documentary photography. To this Arbus adds a very deliberate use of the snap-shot aesthetic, with slightly tilted picture planes and people caught unawares, to signal the authenticity of her connection with the subject.

Arbus developed a working method and style that offered what amounts to a critique of the photographic portrait. There is a palpable tension in the way she presents her subjects, a complicity in the image-making process which rubs up against the fact that her subjects seem caught off-guard, unintentionally revealing aspects of themselves. Arbus identified this as ‘the gap between intention and effect’, explaining that ‘it really is totally fantastic that we look like this and you sometimes see that very clearly in a photograph. Something is ironic in the world and it has to do with the fact that what you intend never comes out like you intend it’. Arbus’s ability to connect with and gain the trust of people is legendary. Fellow photographer Joel Meyerowitz felt that she was ‘an emissary from the world of feeling. She cared about these people. They felt that and gave her their secret’.

The aristocrats

As a student at the alternative Fieldston Ethical Culture School in the Bronx, Arbus developed a fascination with myths, ritual and public spectacle. This preoccupation remained steadfast throughout her life. For example, in 1963 she was awarded a prestigious Guggenheim Fellowship to document ‘American rites, manners and customs’. Arbus had an almost insatiable curiosity and fascination with the world and she sought to make photographs that addressed fundamental aspects of our humanity in the broadest terms. It was the photographer Lisette Model, with whom she studied in the late 1950s, who made her realise that, in a seemingly contradictory way, the more specific a photograph of something was, the more general its message became.

To this extent, it is notable that Arbus’s photographs rarely address the issues of the day in any overt and obvious way. While there are exceptions – for example, her work for magazines from the sixties, including portraits of celebrities and documentary work examining the plight of the poor in South Carolina – for the most part Arbus used the camera as a licence to enter the specifics of other people’s lives.

She was particularly drawn to marginalised people, who for whatever reason had fallen out of a conventional place in society and were forced (those born into disability) or chose (the nudists, for example) to construct their own identity. To find them, she frequented sideshow alleys and Hubert’s Freak Museum at Broadway and 42nd Street, joined nudist camps in New Jersey and Pennsylvania, and visited seedy hotels; she also found them in public spaces, in streets and parks where social rules were often arbitrarily imposed and discarded.

Arbus’s subjects are often seen to play with society’s roles and restrictions. She classified these people as ‘aristocrats’, having achieved a certain freedom from social constraints, and they made her feel a mix of shame and awe.

The prints

Arbus stated that, for her, ‘the subject of the picture is more important than the picture’. There is no doubt that the emotional authenticity of what she photographed was of upmost importance. In keeping with this, she often undersold her skill as a photographer; she often complained of technical difficulties, and others frequently observed that she seemed weighed down by her equipment. In downplaying her relationship to the technical aspects of her work, Arbus sought to emphasise instead her rapport with her subjects. All the same, she was very clear about how she wanted her images to look; she worked hard to achieve a particular quality in her prints, which have a distinct feel and appearance that are quite different from other photographs of the 1960s.

From the mid 1960s, Arbus worked hard to emphasise the photographic-ness of her pictures. She modified the negative tray on her Omega ‘D’ enlarger, which produced the distinctive black border around her images; later again, she used strips of cardboard down the sides of the negatives to blur the edges of her images. Both of these techniques meant that each of her prints is slightly, wonderfully unique. And there is often, as in the cases of Woman with a beehive hairdo and Girl in a watch cap, both made in 1965, damage (tears and marks) on the negative that Arbus has made no effort to minimise or disguise. Close viewing of the collection of photographs held at the NGA reveal ghostly traces of the hand of Arbus. She reminds us consistently through a number of careful and deliberate strategies that we are looking at a photograph that has been made by a particular person.

To know life

Arbus was not alone in photographing the social landscape of America in the 1960s. Others, including Garry Winogrand, Lee Friedlander and Milton Rogovin, similarly took to the country’s streets. Rogovin’s life work was to photograph people from poor minority groups, much of his work being made in Buffalo, New York, where he himself lived. Like Arbus, he often knew and befriended his subjects, returning to photograph them over many years, collaborating with them to create images of great dignity and integrity.

Like Arbus, Winogrand and Friedlander were included in the landmark 1967 exhibition New documents, curated by John Szarkowski for the Museum of Modern Art, New York. This was the only major showing of Arbus’s work during her lifetime. While acknowledging that each of the artists in the exhibition had their own distinct styles, Szarkowski characterised them as part of a generation that used the documentary tradition ‘to more personal ends.’ As he wrote: ‘Their aim has been not to reform life, but to know it. Their work betrays a sympathy – almost an affection – for the imperfections and frailties of society’.

An essential aspect of their innovation was the way they positioned photography and the acts of taking and viewing a photograph as an essential aspect of the work. Their photographs were not intended simply as windows to the world. As Winogrand noted when asked how he felt about missing photographs while he reloaded his camera, ‘there are no photographs while I’m reloading’. Winogrand, Friedlander and Arbus were fascinated by how the real was translated into the language of photography, and how the experience of the photograph involves a fascinating, multilayered three-way interaction between the photographer, the subject and the viewer.

Garry Winogrand

Winogrand restlessly prowled the same streets of New York as Arbus in the 1960s, working stealthily, capturing people without their knowledge. His viewpoint, one he asks the viewer to join, is unashamedly, unapologetically voyeuristic. He used a Leica M4 with a wide-angle lens and tipped the picture plane, giving his compositions a particular feel. Traumatised by the fraught political tensions of the cold war period, anxiety found its way into the imagery – lending his work an edge that makes for a compelling reading of an alienated and fearful society in the throes of change. His city is a site of unexpected confrontations and strange, witty juxtapositions. Fellow photographer Joel Meyerowitz remarked that Winogrand ‘set a tempo on the street so strong that it was impossible not to follow it. It was like jazz. You just had to get in the same groove’.

Lee Friedlander

Friedlander’s images are invariably about looking and this includes turning the camera on himself. He often intrudes into his hastily grabbed, ironic studies of the city, through reflection or shadow or a pair of shoes. Thus, the viewer of his photographs is constantly reminded that this is an image of the world that is made by someone, in this case, the photographer Lee Friedlander. The works are laconic, witty and intensely personal: and certainly the self-portraits are rarely flattering. Coming at the end of a decade in which a particular, new brand of art photographer had begun to achieve celebrity status, through the efforts of curators like John Szarkowski at the Museum of Modern Art, Friedlander’s self-portraits can also be seen as a shrewd send-up of fame.

Milton Rogovin

Originally trained as an optometrist, Rogovin began his career as a social documentary photographer in 1958, recording gospel services held in ‘store-front’ churches in the African-American neighbourhood of Buffalo, New York. Profoundly influenced as a young man by the impact of the Great Depression, Rogovin reflected that, ‘I could no longer be indifferent to the problems of the people, especially the poor, the forgotten ones’. He worked in collaboration with his subjects, who were always allowed to determine how they should be photographed. His photographs focus on family life, the celebrations and events that bind a community together, and the particulars of an individual’s existence.

The Arbus legacy

Arbus occupies an important place in the development of American photography. Her work has indelibly influenced the way that the documentary tradition has continued to evolve over the last 50 years, with many of the leading contemporary photographers, such as William Eggleston and Mary Ellen Mark, continuing to rethink the tradition, looking back to Arbus just as she looked back to her predecessors. Although it has often infuriated, and continues to do so, those who take issue with the way Arbus photographed the world, her impact on audiences and photographers alike is incontestable.

William Eggleston

While Arbus used the snap-shot aesthetic in her work to increase its aura of authenticity and immediacy, when Eggleston employed the same technique in colour without the abstraction and artistic mediation of black-and-white, contemporary audiences reacted with confusion. Careful observation of the images though reveals a masterful eye, and a sophisticated understanding of the way photography transforms the world. Eggleston’s images are at once monumental and mundane, ordinary and strange, prosaic and poetic. The result is luminous, breathtaking and perfectly banal.

Mary Ellen Mark

The photojournalist Mary Ellen Mark built a career photographing those on the fringes of society, seeking out those who she felt displayed what she described as attitude and often working on projects over many years, slowly earning trust. Her commitment was to give the people she photographed a unique voice, an individuality. Commenting on a body of work, Mark spoke of her desire to let her subjects ‘make contact with the outside world by letting them reach out and present themselves. I didn’t want to use them. I wanted them to use me’.

Mark spent months photographing the New York bar scene at night. This work formed the basis of her first one person exhibition, at the Photographers’ Gallery in London. She reflected at the time, ‘I would like to have the means to travel the whole country and show what America is through its bars. Millions of people who do not want or can not stay at home. The majority of clients are loners, which is why it is extremely difficult to work in these places. I had to make myself accepted’.

Anonymous text from the National Gallery of Australia website [Online] Cited 01/06/2018. No longer available online

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing at left, Lisette Model's 'Coney Island Bather, New York' 1939-1941 and at right, Lisette Model's 'Woman with Veil, San Francisco' 1949

 

Installation view of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne showing at left, Lisette Model’s Coney Island Bather, New York 1939-1941 and at right, Lisette Model’s Woman with Veil, San Francisco 1949
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Lisette Model (Austrian, 1901-1983) 'Coney Island Bather, New York' [Baigneuse, Coney Island] c. 1939-1941

 

Lisette Model (Austrian, 1901-1983)
Coney Island Bather, New York [Baigneuse, Coney Island]
c. 1939-1941
Silver gelatin print
National Gallery of Australia, Canberra

 

Lisette Model (Austrian, 1901-1983) 'Woman with Veil, San Francisco' 1949

 

Lisette Model (Austrian, 1901-1983)
Woman with Veil, San Francisco
1949
Silver gelatin print
National Gallery of Australia, Canberra
Purchased 1978

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing at left, Lisette Model's 'Lower East Side, New York' 1942 and at right, Lisette Model's 'Lower East Side, New York' 1939-1942

 

Installation view of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne showing at left, Lisette Model’s Lower East Side, New York 1942 and at right, Lisette Model’s Lower East Side, New York 1939-1942
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Lisette Model (Austrian, 1901-1983) 'Lower East Side, New York' 1942

 

Lisette Model (Austrian, 1901-1983)
Lower East Side, New York
1942
Gelatin silver photograph
49.2 h x 39.5 w cm
National Gallery of Australia, Canberra
Purchased 1978

 

Lisette Model (Austrian, 1901-1983) 'Lower East Side, New York' 1939-1942

 

Lisette Model (Austrian, 1901-1983)
Lower East Side, New York
1939-1942
Gelatin silver photograph
48.9 h x 38.9 w cm
National Gallery of Australia, Canberra
Purchased 1978

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing from left to right, Lisette Model's 'Fashion show, Hotel Pierre, New York City' 1940-1946; Lisette Model's 'Cafe Metropole, New York City' c. 1946; and Lisette Model's 'Albert-Alberta, Hubert's 42nd St Flea Circus, New York [Albert/Alberta]' c. 1945

 

Installation view of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne showing from left to right, Lisette Model’s Fashion show, Hotel Pierre, New York City 1940-1946; Lisette Model’s Cafe Metropole, New York City c. 1946; and Lisette Model’s Albert-Alberta, Hubert’s 42nd St Flea Circus, New York [Albert/Alberta] c. 1945
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Lisette Model (Austrian, 1901-1983) 'Fashion show, Hotel Pierre, New York City' 1940-1946

 

Lisette Model (Austrian, 1901-1983)
Fashion show, Hotel Pierre, New York City
1940-1946
Gelatin silver photograph
40.0 h x 49.6 w cm
National Gallery of Australia, Canberra
Purchased 1978

 

Lisette Model (1901-1983) 'Cafe Metropole, New York City' c. 1946

 

Lisette Model (Austrian, 1901-1983)
Cafe Metropole, New York City
c. 1946
Gelatin silver photograph
49.5 h x 40.0 w cm
National Gallery of Australia, Canberra
Purchased 1978

 

While training as a musician in Vienna, Lisette Model studied under the avant-garde composer Arnold Schoenberg, who introduced her to the Expressionist painters of the early 20th century. Influenced by European modernist philosophy and aesthetics, Model abandoned music in Paris in 1933, taking up painting and then photography. She gained initial renown for a series of photographs of men and women lounging in deck chairs along the Promenade des Anglais in the south of France. In 1938, she relocated to New York with her husband (the artist Evsa Model), where she took photographs of exuberant characters on the streets of New York – catching reflections of individuals in store windows and images of feet in motion and holidaymakers around Coney Island. Model taught at the New School where one of her most famous students was Diane Arbus, and was published by Harper’s Bazaar and other magazines.

Anonymous text. “Lisette Model,” on the Artsy website [Online] Cited 16/02/2022. No longer available online

 

Lisette Model (Austrian, 1901-1983) 'Albert-Alberta, Hubert's 42nd St Flea Circus, New York' c. 1945

 

Lisette Model (Austrian, 1901-1983)
Albert-Alberta, Hubert’s 42nd St Flea Circus, New York [Albert/Alberta]
c. 1945
Gelatin silver photograph
49.5 h x 39.7 w cm
National Gallery of Australia, Canberra
Purchased 1981

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing work from Mary Ellen Mark's 'The bar' series 1977

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing work from Mary Ellen Mark's 'The bar' series 1977

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing work from Mary Ellen Mark's 'The bar' series 1977

 

Installation view of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne showing work from Mary Ellen Mark’s The bar series 1977
Photos: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Mary Ellen Mark (American, 1940-2015) 'Untitled' from 'The bar series' 1977

 

Mary Ellen Mark (American, 1940-2015)
Untitled from The bar series
1977
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1980

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing the work of William Eggleston

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing from left to right, William Eggleston's 'Huntsville, Alabama' c. 1971; William Eggleston's 'Memphis' c. 1969; and William Eggleston's 'Greenwood, Mississippi "The Red Ceiling"' 1973

 

Installation view of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne showing in the bottom image from left to right, William Eggleston’s Huntsville, Alabama c. 1971; William Eggleston’s Memphis c. 1969; and William Eggleston’s Greenwood, Mississippi “The Red Ceiling” 1973
Photos: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

William Eggleston (American, b. 1939) 'Huntsville, Alabama' c. 1971

 

William Eggleston (American, b. 1939)
Huntsville, Alabama
c. 1971
Dye transfer colour photograph
46.6 h x 32.4 w cm
National Gallery of Australia, Canberra
Purchased 1980

 

William Eggleston (American, b. 1939) 'Memphis' c. 1970 printed 1980

 

William Eggleston (American, b. 1939)
Memphis
c. 1970 printed 1980
Dye transfer colour photograph
30.2 h x 44.2 w cm
National Gallery of Australia, Canberra
Purchased 1980

 

William Eggleston (American, b. 1939) 'Greenwood, Mississippi' ["The Red Ceiling"] 1973, printed 1979

 

William Eggleston (American, b. 1939)
Greenwood, Mississippi [“The Red Ceiling”]
1973, printed 1979
Dye transfer colour photograph
29.5 h x 45.4 w cm
National Gallery of Australia, Canberra
Purchased 1980

 

With its intense red, Eggleston’s picture of the spare room in a friend’s home is one of the most iconic of all colour photographs. Often called The red room, this photograph was intended to be shocking: Eggleston described the effect of the colour as like ‘red blood that is wet on the wall’. But the radicalness of the picture is not just in its juicy (and impossible to reproduce) redness; it is also found in the strange view it provides of a domestic interior, one that Eggleston has described as a ‘fly’s eye view’.

Text © National Gallery of Australia, Canberra

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing the work of Garry Winogrand

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing the work of Garry Winogrand

 

Installation views of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne showing the work of Garry Winogrand
Photos: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Garry Winogrand (American, 1928-1984) 'No title [Centennial Ball, Metropolitan Museum, New York]' 1969

 

Garry Winogrand (American, 1928-1984)
No title [Centennial Ball, Metropolitan Museum, New York]
1969
Gelatin silver photograph
27.2 h x 42.0 w cm
National Gallery of Australia, Canberra
Purchased 1980

 

Garry Winogrand (American, 1928-1984) 'New York City, New York'. From "Garry Winogrand" 1970

 

Garry Winogrand (American, 1928-1984)
New York City, New York. From “Garry Winogrand”
1970
Gelatin silver photograph
21.6 h x 32.6 w cm
National Gallery of Australia, Canberra
Purchased 1978

 

Winogrand was asked how he felt about missing photographs while he reloaded his camera. He replied ‘There are no photographs while I’m reloading’: There is no possibility in the Winograndian world view of regarding the camera as a window onto the world; it becomes a mirror reflecting back the photographer’s concerns. Winogrand was fascinated by how the real was translated into the photographic. In the end this fascination became an obsession from which he could not escape or find solace – or meaning. At the time of his death there were a third of a million exposures that he had never looked at including 2,500 undeveloped rolls of film.

Text © National Gallery of Australia, Canberra

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing the work of Lee Friedlander

 

Installation view of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne showing the work of Lee Friedlander
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Lee Friedlander (American, b. 1934) 'Rt. 9w, N.Y.' 1969

 

Lee Friedlander (American, b. 1934)
Rt. 9w, N.Y.
1969
Gelatin silver photograph
18.8 h x 28.2 w cm
National Gallery of Australia, Canberra
Purchased 1981

 

Lee Friedlander (American, b. 1934) 'Mount Rushmore' 1969

 

Lee Friedlander (American, b. 1934)
Mount Rushmore
1969
Gelatin silver photograph
18.8 h x 28.0 w cm
National Gallery of Australia, Canberra
Purchased 1981

 

“I always wanted to be a photographer. I was fascinated with the materials. But I never dreamed I would be having this much fun. I imagined something much less elusive, much more mundane.”

~ Lee Friedlander

 

Friedlander is known for his complex, layered images, exploring the way that the urban landscape fragments our vision. Throughout his career he has found endless fascination in photographing reflections in windows – merging what lies behind the glass with what is reflected in it – out of which he has created juxtapositions which are witty and insightful. He often inserts himself into the image, either overtly or more frequently as a shadow or partially concealed form – part of his face, for instance, hidden behind the camera.

In the 1960s he moved away from a recognisably documentary style toward one in which the subject is more elusive, reflecting a society which had itself become more fragmented and complex. By cropping and cutting up city and natural landscapes he changes our perception of them. In creating compositions that are dynamic, unexpected and often confusing, Friedlander asks us to look freshly at our everyday environments.

Text © National Gallery of Australia, Canberra

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing the work of Walker Evans

 

Installation view of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne showing the work of Walker Evans
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

Walker Evans (American, 1903-1975) 'Hudson Street boarding house detail, New York' 1931

 

Walker Evans (American, 1903-1975)
Hudson Street boarding house detail, New York
1931
Gelatin silver photograph
15.7 h x 20.6 w cm
National Gallery of Australia, Canberra
Purchased 1980

 

Walker Evans (American, 1903-1975) 'Bedroom, shrimp fisherman's house, Biloxi, Mississippi' 1945

 

Walker Evans (American, 1903-1975)
Bedroom, shrimp fisherman’s house, Biloxi, Mississippi
1945
Gelatin silver photograph
23.4 h x 18.3 w cm
National Gallery of Australia, Canberra
Purchased 1980

 

Walker Evans (American, 1903-1975) 'Tenant Farmer's Wife, Alabama' 1936

 

Walker Evans (American, 1903-1975)
Tenant Farmer’s Wife, Alabama
[Allie Mae Burroughs, wife of a cotton sharecropper, Hale County, Alabama]

1936
Gelatin silver photograph
23.6 h x 18.0 w cm
National Gallery of Australia, Canberra
Purchased 1978

 

Installation view of the exhibition 'Diane Arbus: American Portraits' at the Heide Museum of Modern Art, Melbourne showing the work of Milton Rogovin with from left to right, 'Not titled (Family in front of house) – 241-2' 1973 and 'Not titled (Family in front of house) – 142-11' 1985, both from the 'Lower West Side' series (1973-2002)

 

Installation view of the exhibition Diane Arbus: American Portraits at the Heide Museum of Modern Art, Melbourne showing the work of Milton Rogovin with from left to right, Not titled (Family in front of house) – 241-2 1973 and Not titled (Family in front of house) – 142-11 1985, both from the Lower West Side series (1973-2002)
Photo: Â© Dr Marcus Bunyan and Heide Museum of Modern Art

 

“Written with her trademark flair and force, Sontag’s book [On Photography] inaugurated a wave of criticism, much of it influenced by Foucaultian theory, that underscored the instrumentality and implicit violence of photography, its ability to police and regulate it subjects, especially those lacking social and political power: the poor, presumed “deviants” or “criminals,” and workers. As Sontag herself acknowledged, however, photography is not only a predatory means of taking possession, but also a mode of conferring value; it can potentially be put to counter-hegemonic uses, used to see and frame in ways that affirm and legitimate, rather than strictly contain and control, the presence of culturally disenfranchised persons.”

“The power of his art stems from the particular manner in which Rogovin transforms traditional portrait photography and documentary practice, opening up potentially instrumentalist, one-sided visual forms to dynamics of reciprocity and mutuality…”

“Rogovin’s photography thus balances the documentary desire to grasp and present, to “capture” an image of the”Other,” with a commitment to holding back in order to allow his subjects space to shape the photographic process. His practice is a form of”approach,” to borrow a term from Carol Shloss, that resists even as it engages. We might call this an aesthetic of “making space”: a photographic method that creates room for subjects to actively participate in the production of their own images rather than stand as passive objects before a colonizing gaze.”

“The fact that Rogovin’s work at once invokes and questions the camera’s capacity to classify – to embed individuals in a larger archive – echoes his challenge to documentary business as usual. Certainly, Rogovin’s images of working people perform a classic documentary task: to lend public visibility to those who have been overlooked and exploited, to give aggrieved people the social recognition they are otherwise denied in our society. However, his images do not enforce the power and prerogatives of middle-class reformers or governmental institutions, as did so much early twentieth-century documentary photography, which, as Maren Stange has argued, tended to reassure “a 11 liberal middle-class that social oversight was both its duty and its right.” By refusing to provide pity-inducing images of working people that present them as weak and vulnerable, Rogovin’s photographs undercut the sense of privilege viewers often feel when looking at pictures of what Jacob Riis called “the other half.””

Joseph Entin. “Milton Rogovin’s Approach: Photography, Class, and the Aesthetics of Making Space (2008),” on the ASX website July 12, 2010 [Online] Cited 12/05/2018

 

 

Heide Museum of Modern Art
7, Templestowe Road
Bulleen, Victoria 3105

Opening hours:
(Heide II and Heide III)
Tuesday – Sunday 10.00am – 5.00pm

Heide Museum of Modern Art website

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Review: ‘All the better to see you with: Fairy tales transformed’ at The Ian Potter Museum of Art, The University of Melbourne

Exhibition dates: 13th January – 3rd March, 2018

Curator: Samantha Comte

Artists: Broersen and Lukács, Kate Daw, Peter Ellis, Dina Goldstein, Mirando Haz, Vivienne Shark Le Witt, Amanda Marburg, Tracey Moffatt, Polixeni Papapetrou, Patricia Piccinini, Paula Rego, Lotte Reiniger, Allison Schulnik, Sally Smart, Kiki Smith, Kylie Stillman, Tale of Tales, Janaina Tschäpe, Miwa Yanagi, Kara Walker and Zilverster (Goodwin and Hanenbergh).

Review synposis: Simply put, this is the best local exhibition I have seen this year. A must see before it closes.

 

Polixeni Papapetrou (Australian, 1960-2018) 'Hanging Rock 1900 #3' 2006 from the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, The University of Melbourne, Jan - March, 2018

 

Polixeni Papapetrou (Australian, 1960-2018)
Hanging Rock 1900 #3
2006
Pigment ink print
105 x 105cm
Courtesy the artist, Michael Reid Gallery, Sydney + Berlin and Jarvis Dooney Galerie, Berlin

 

 

Oh my, what big teeth you have! Wait just a minute, they need a good clean and they’re all crooked and subverted (or a: how well-known stories are turned on their head and b: how real histories become fantasies, and how fantasies are reimagined)


This is going to be the shortest review in the known universe. Just one word

SUPERLATIVE


Every piece of artwork in this extraordinary, quirky, spellbinding exhibition (spread over the three floors of the The Ian Potter Museum of Art at The University of Melbourne) is strong and valuable to the investigation of the overall concept, that of fairy tales transformed.

The hang, the catalogue, and the mix of a: international and local artists; b: historical and contemporary works; and c: animation, video, gaming, sculpture, photography, painting, drawing and other art forms – is dead set, spot on.

There are too many highlights, but briefly my favourites were the historical animations of Lotte Reiniger; the painting Born by Kiki Smith which adorns the catalogue cover; the theatrical tableaux of Polixeni Papapetrou; the mesmerising video art of Allison Schulnik; and the subversive etchings of both Peter Ellis and Mirando Haz. But really, every single artwork had something interesting and challenging to say about the fabled construction of fairy tales and their place in the mythic imagination, a deviation from the normative, patriarchal telling of tales.

My only regret, that a: there hadn’t been another three floors of the exhibition; b: that there was only one work by Kiki Smith; and c: that there were not another set of disparate voices other than the feminine and black i.e. transgender, gay, disabled – other artists (if they exist?) that were working with this concept.

Simply put, this is the best local exhibition I have seen this year. A must see before it closes.

Dr Marcus Bunyan


Many thankx to The Ian Potter Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. Installation photographs by Christian Capurro.

 

 

All the better to see you with: Fairy tales transformed, the Ian Potter Museum of Art’s 2017 summer show, traces the genre of the fairy tale, exploring its function in contemporary society. The exhibition presents contemporary art work alongside a selection of key historical fairy tale books that provide re-interpretations of the classic fairy tales for a 21st-century context, including Little Red Riding HoodHansel and Gretel and The Little Mermaid.

Ground floor

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing the work of Lotte Reiniger with 'Cinderella/Aschenputtel' (1922) at left

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Lotte Reiniger with Cinderella/Aschenputtel (1922) at left

 

 

Lotte Reiniger (born 1899, Berlin-Charlottenburg, Germany; died 1981, Dettenhausen, West Germany)
with new music by Karim Al-Zand
Cinderella/Aschenputtel
1922
Silhouette animation film
Primrose Productions
Directed and animated by Lotte Reiniger
Production team: Carl Coch, Louis Hagen, Vivian Milroy Music: Freddie Phillips
12.35 minutes

 

Lotte Reiniger began making her ground-breaking animations in Berlin during the 1920s. Influenced by early fairy tale illustrations, in particular, Andrew Lang’s The Blue Fairy (1887), Reiniger was attracted to the graphic nature of the imagery but also the compelling complexities of fairy tale narratives. Adapting the art of shadow puppetry, she created more than forty intricately crafted fairy tale films.

In 1935, she left Berlin for England, in response to the unjust treatment of the Jewish people. World War II had an enduring impact on Reiniger’s work and life. For example, when she made Hansel and Gretel, in 1953-1954, she changed the ending of the narrative from the Brothers Grimm original, in which the witch is burnt in the over after being tricked by the children, because the taboo nature of this imagery was understandably too close to the horrors of the Holocaust. From her first film, Reiniger was attracted to the timelessness of fairy tale stories for her animations. Aschenputtel (Cinderella) (1922) was among her first filmic subjects and is amongst the words presented here. While Reiniger belonged to the cinematic avant-garde, working in independent production and experimental film making, her spirit harked back to an earlier age of innocence.

Wall text from the exhibition

 

 

The Art of Lotte Reiniger, 1970 | From the Vaults

Lotte Reiniger is known today for her extraordinarily elaborate silhouette animations. Her 1926 feature, “The Adventures of Prince Achmed,” is the oldest surviving full-length animated film. This short documentary provides a fascinating look at Reiniger’s process, offering viewers the opportunity to watch a prolific and pioneering artist at work. Here, she works on two projects: her fantastical short animation, “Papageno” (1935), about the cheerful bird-catcher from Mozart’s opera “The Magic Flute,” along with a dazzling struggle between the Frog Prince and a covetous octopus.

Text from the YouTube website

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing the work of Lotte Reiniger (left) and Sally Smart (right)

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Lotte Reiniger (left) and Sally Smart (right)

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing Sally Smart's work 'Blaubart (The Choreography of Cutting)' 2017

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing Sally Smart’s work Blaubart (The Choreography of Cutting) 2017

 

Sally Smart‘s Blaubart (The Choreography of Cutting) is a complex assemblage of elements and ideas that relate to Smart’s recent work on the Russian Fairy tale, Chout (1921) where she found connections to Perrault’s murderous tale of Blue Beard, a lurid story about a noble man who marries numerous women killing each of them and storing their bodies in an underground bloody chamber.

Smart’s work explores this narrative by combining the blue and black silhouetted forms from Lotte Reiniger’s animation of The Adventures of Prince Achmed (1926) with the black and white photographs of a modern dance performance of Blue Beard devised by Pina Bausch, a noted German dance choreographer. In Smart’s dramatic work a series of hanging dresses and wigs stand in for blue beards wives, whose bodies, in the story, were gruesomely hung from hooks. Blue Beard is a story of violence and betrayal that contains one of the most powerful fairy tale symbols, that of the forbidden room and the quest for knowledge. While we often try to make sense of the world through chronological narrative, Smart’s work suggests that it is the disconnected layers of experiences, stories, images and sensations that lead to a rich life of possibility.

Wall text

 

Sally Smart (born 1960, Quorn, South Australia; lives and works Melbourne, Victoria) 'Blaubart (The Choreography of Cutting)' 2017 (detail)

Sally Smart (born 1960, Quorn, South Australia; lives and works Melbourne, Victoria) 'Blaubart (The Choreography of Cutting)' 2017 (detail)

 

Sally Smart (born 1960, Quorn, South Australia; lives and works Melbourne, Victoria)
Blaubart (The Choreography of Cutting) (detail)
2017
Mixed media installation
Dimensions variable
Courtesy of the artist and Sarah Scout Presents, Melbourne

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing the work of Miwa Yanagi (left to right, 'Little Match Girl' 2004; 'Gretel' 2004; 'Untitled IV' 2004; and 'Erendira' 2004)

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Miwa Yanagi (left to right, Little Match Girl 2004; Gretel 2004; Untitled IV 2004; and Erendira 2004)

 

Japanese photographer, Miwa Yanagi constructs elaborate and complex images that examine the representation of women in contemporary Japanese society. Her third major series of works, Fairy tales focuses on a key theme, that of the young girl moving into womanhood and her relationship to the older woman.

Recasting the familiar tales of Grimm and Hans Christian Andersen, Yanagi explores the complex relationship between old women and young girls, often presented as the witch and the innocent princess. In this series, Yanagi returns to traditional methods of photography, creating complex backdrops, lighting and costumes. She dresses some of the young girls in wigs, make up and masks to look old and witch-like, creating a strangely unresolved image of an old woman with a young body, playing with the idea of binaries – innocence and heartlessness, maturity and youth.

Wall text from the exhibition

 

Miwa Yanagi (born in born in 1967 in Kobe, Japan; lives and works in Kyoto, Japan) 'Gretel' 2004

 

Miwa Yanagi (born in born in 1967 in Kobe, Japan; lives and works in Kyoto, Japan)
Gretel
2004
Gelatin silver print
116 x 116cm (framed)
Collection of the Hara Museum of Contemporary Art

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing the work of Amanda Marburg (right) and Miwa Yanagi (left)

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Amanda Marburg (right) and Miwa Yanagi (left)

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing the work of Amanda Marburg ('Juniper Tree' 2016; 'Hansel and Gretel' 2016; 'Maiden without hands' 2016; 'Death and the Goose boy' 2015; 'The Golden Ass' 2016; 'Hans My Hedgehog' 2016; 'Briar Rose' 2016; and 'All Fur' 2016)

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Amanda Marburg (Juniper Tree 2016; Hansel and Gretel 2016; Maiden without hands 2016; Death and the Goose boy 2015; The Golden Ass 2016; Hans My Hedgehog 2016; Briar Rose 2016; and All Fur 2016)

 

Amanda Marburg has an enduring fascination with the macabre, referencing dark tales from film, literature and art history to create distinctive paintings that often picture sinister and menacing subjects within brightly rendered, plasticine environments. In this body of work, Marburg looks to the famous Brothers Grimm tales, particularly the first edition of Grimm’s Fairy Tales, published in 1812. The brothers were dedicated to collecting largely oral folk tales from their German heritage, and among the first hey collected were narratives that told of the brutal living conditions of the time. In the better known 1857 edition of their Grimm’s Fairy Tales, more than thirty of the original stories have been removed from the earlier publication including ‘Death and the Goose Boy’ and ‘Juniper Tree’. These stories were often cautionary tales that encompassed gritty themes such as cannibalism, murder and child abuse and while they were popular when first published, they were deemed unsuitable for the later edition.

Wall text from the exhibition

 

Amanda Marburg (born 1976, Melbourne Australia; lives and works in Melbourne, Australia) 'Maiden without hands' 2016

 

Amanda Marburg (born 1976, Melbourne Australia; lives and works in Melbourne, Australia)
Maiden without hands
2016
Oil on linen
122 x 92cm
Courtesy the artist and Sutton Gallery, Melbourne

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing the work of Lotte Reiniger (left), Sally Smart (middle), and Miwa Yanagi (right)

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Lotte Reiniger (left), Sally Smart (middle), and Miwa Yanagi (right)

 

Broersen and Lukács (Persijn Broersen born in Delft, The Netherlands in 1974 and Margit Lukács, in Amsterdam, The Netherlands in 1973; both live and work in Amsterdam, The Netherlands and Paris, France) 'Mastering Bambi' 2011 (video still)

 

Broersen and Lukács (Persijn Broersen born in Delft, The Netherlands in 1974 and Margit Lukács, in Amsterdam, The Netherlands in 1973; both live and work in Amsterdam, The Netherlands and Paris, France)
Mastering Bambi (video still)
2011
HD video
12:30 minutes
Courtesy of the artists and Akinci, Amsterdam

 

 

Mastering Bambi Preview, 2010 – Persijn Broersen & Margit Lukács from AKINCI Gallery on Vimeo.

Walt Disney’s 1942 classic animation film Bambi is well known for its distinct main characters – a variety of cute, anthropomorphic animals. However, an important but often overlooked protagonist in the movie is nature itself: the pristine wilderness as the main grid on which Disney structured his ‘Bambi’. One of the first virtual worlds was created here: a world of deceptive realism and harmony, in which man is the only enemy. Disney strived to be true to nature, but he also used nature as a metaphor for human society. In his view, deeply rooted in European romanticism, the wilderness is threatened by civilisation and technology. The forest, therefore, is depicted as a ‘magic well’, the ultimate purifying ‘frontier’, where the inhabitants peacefully coexist. Interestingly, the original 1924 Austrian novel Bambi, A Life in the Woods by Felix Salten (banned in 1936 by Hitler) shows nature (and human society) more as a bleak, Darwinist reality of competition, violence and death.

Broersen and Lukács recreate the model of Disney’s pristine vision, but they strip the forest of its harmonious inhabitants, the animals. What remains is another reality, a constructed and lacking wilderness, where nature becomes the mirror of our own imagination. The soundtrack is made by Berend Dubbe and Gwendolyn Thomas. They’ve reconstructed Bambi’s music, in which they twist and fold the sound in such a way that it reveals the dissonances in the movie.

Text from AKINCI Gallery Vimeo web page

 

Broersen and Lukács (Persijn Broersen born in Delft, The Netherlands in 1974 and Margit Lukács, in Amsterdam, The Netherlands in 1973; both live and work in Amsterdam, The Netherlands and Paris, France) 'Mastering Bambi' 2011 (video still)

 

Broersen and Lukács (Persijn Broersen born in Delft, The Netherlands in 1974 and Margit Lukács, in Amsterdam, The Netherlands in 1973; both live and work in Amsterdam, The Netherlands and Paris, France)
Mastering Bambi (video still)
2011
HD video
12:30 minutes
Courtesy of the artists and Akinci, Amsterdam

 

 

All the better to see you with: Fairy tales transformed, the Ian Potter Museum of Art’s 2017 summer show, traces the genre of the fairy tale, exploring its function in contemporary society. The exhibition presents contemporary art work alongside a selection of key historical fairy tale books that provide re-interpretations of the classic fairy tales for a 21st-century context, including Little Red Riding HoodHansel and Gretel and The Little Mermaid.

Featuring international and Australian contemporary artists including Kiki Smith, Patricia Piccinini, Amanda Marburg, Miwa Yanagi, Kara Walker, Allison Schulnik, Tracey Moffatt, Paula Rego, Broersen and Lukacs and Peter Ellis, All the better to see you with explores artists’ use of the fairy tale to express social concerns and anxieties surrounding issues such as the abuse of power, injustice and exploitation.

Curator, Samantha Comte said: “Fairy tales help us to articulate the way we might see and challenge such issues and, through transformation, triumph in the end. This exhibition looks at why fairy tales still have the power to attract us, to seduce us, to lure us and stir our imagination.”

A major exhibition across all three levels of the museum, the exhibition will be accompanied by a raft of public and education programs. American artist Kiki Smith uses fairy tales like Little Red Riding Hood as a metaphor to express her feelings about the feminist experience in patriarchal culture. The Portuguese-British artist Paula Rego has constructed the same tale as a feminist farce, with Red Riding Hood’s mother flaunting the wolf ‘s pelt as a stole. Japanese photographer Miwa Yanagi, in her “Fairy Tale” series has created large scale images enacted by children and adolescents in which playfulness and cruelty, fantasy and realism, merge.

The theme of the lost child in the forest is played out through tales such as Snow White and Hansel and Gretel. Tracey Moffatt’s Invocations series of 13 images is composed of three disjointed narratives about a little girl in a forest, a woman and man in the desert and a foreboding horde of spirits. The little girl lost in the forest is familiar from childhood fairy tales, and the style of these images is reminiscent of Disney movies.

Broersen and Lukacs’ powerful video work, Mastering Bambi depicts the forest as a mysterious, alluring and sinister place. Often the setting of a fairy tale, the forest is used as a metaphor for human psychology. Australian artist Amanda Marburg, in her series How Some Children Played at Slaughtering looks to the stories that both excited and haunted generations of children and adults the infamous Grimm’s fairy tales. The melancholy of Marburg’s subjects is counteracted by her use of bewitching bright colour, which creates fairy tale-like landscapes with deceptive charm.

Fairy tales can comfort and entertain us; they can divert, educate and help shape our sense of the world; they articulate desires and dilemmas, nurture imagination and encapsulate good and evil. All the Better to See You With invites us to delve into this shadowy world of ancient stories through the eyes of a diverse range of artists and art works.

Press release from the Ian Potter Museum of Art

 

Second floor

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing the work of Paula Rego at left; Kylie Stillman's 'Scape' (2017) middle; and Kiki Smith's 'Born' (2002) at right

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Paula Rego at left; Kylie Stillman’s Scape (2017) middle; and Kiki Smith’s Born (2002) at right

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing the work of Paula Rego (from left to right, 'Happy Family - Mother, Red Riding Hood and Grandmother' 2003; 'Red Riding Hood on the Edge' 2003; 'The Wolf' 2003; 'The wolf chats up Red Riding Hood' 2003; 'Mother Takes Her Revenge' 2003; and 'Mother Wears the Wolf's Pelt' 2003)

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Paula Rego (from left to right, Happy Family – Mother, Red Riding Hood and Grandmother, 2003; Red Riding Hood on the Edge, 2003; The Wolf, 2003; The wolf chats up Red Riding Hood, 2003; Mother Takes Her Revenge, 2003; and Mother Wears the Wolf’s Pelt, 2003)

 

Portuguese born, British based artist Paula Rego subverts traditional folk stories and fairy tales, adapting these narratives to reflect and challenge the values of contemporary society, playing with feminine roles in culturally determined contexts and turning male dominance on its head.

In Little Red Riding Hood (2003), Rego presents an alternative telling of this well-known story. Her suite of paintings is based on Charles Perrault’s version of this fairy tale Le Petit Chaperon Rouge, 1695 in which the girl and the grandmother are eaten by the wolf, rather than the more famous Grimm version in which the girl and the grandmother survive after being rescued by a male protagonist. Rego reshapes the story for a contemporary context, reflecting on current ideas around gender roles in society and casting the mother as a sharply dressed avenger who overcomes the man-wolf without the aid of a male rescuer.

Wall text from the exhibition

 

Paula Rego (Portuguese-British, b. 1935) 'The wolf chats up Red Riding Hood' 2003

 

Paula Rego (Portuguese-British, b. 1935)
The wolf chats up Red Riding Hood
2003
Pastel on paper
104 x 79cm
Collection of Gracie Smart, London
Courtesy Malborough Fine Art, London
© Paula Rego

 

Paula Rego (Portuguese-British, b. 1935) 'Mother Wears the Wolf's Pelt' 2003

 

Paula Rego (Portuguese-British, b. 1935)
Mother Wears the Wolf’s Pelt
2003
Pastel on paper
75 x 4 x 92cm
Collection of Gracie Smart, London
Courtesy Malborough Fine Art, London
© Paula Rego
Photo: Marcus Bunyan

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing Kylie Stillman's 'Scape' (2017) at left and Kiki Smith's 'Born' (2002) at right

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing Kylie Stillman’s Scape (2017) at left and Kiki Smith’s Born (2002) at right

 

Kylie Stillman (born in Mordialloc, Victoria, Australia in 1975 lives and works in Melbourne Australia) 'Scape' 2017 (installation view)

 

Kylie Stillman (born in Mordialloc, Victoria, Australia in 1975 lives and works in Melbourne Australia)
Scape (installation view)
2017
Hand cut plywood
200 x 240 x 30cm
Courtesy of the artist and Utopian Art, Sydney

 

Kiki Smith (born Nuremberg, Germany 1954; lives and works in USA) 'Born' 2002

 

Kiki Smith (born Nuremberg, Germany 1954; lives and works in USA)
Born
2002
Lithograph in 12 colours
172.72 x 142.24cm
Edition 28
Published by Universal Limited Art Editions
© Kiki Smith / Universal Limited Art Editions Courtesy of the Artist and PACE Gallery, NY

 

Kiki Smith‘s practice has been shaped by her enduring interest in the human condition and the natural world. She evocatively reworks representations and imagery found in religion, mythology and folklore. Exploring themes recurrent to her practice such as birth, death and regeneration, in Born (2002) Smith alludes to an idea that has fascinated her for many years, the relationship of animals, particularly wolves and human beings. This illustration of Red Riding Hood and her grandmother emerging from the wolf’s stomach, subverts the story line of this well-known fairy tale, depicting the couple rising from the body of he wolf rather than being consumed by him. The image is simultaneously savage and tender. Significantly the illustrations of the child and the grandmother are, in fact, both portraits of the artist, the depiction of the child’s face is derived from a drawing of Smith as a child. In this work, the two female figures are no longer victims and the wolf is no longer the aggressor. Instead there is a complicity between characters. Smith’s ongoing use of surprising narrative associations allows her to interrogate ideas around gender and identity, providing a disconcerting view of traditional fairy tale narratives.

Wall text from the exhibition

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing Kylie Stillman's 'Scape' (2017) at left, Kiki Smith's 'Born' (2002) middle and Polixeni Papapetrou's work at right

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing Kylie Stillman’s Scape (2017) at left, Kiki Smith’s Born (2002) middle and Polixeni Papapetrou’s work at right

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Encounter' 2003

 

Polixeni Papapetrou (Australian, 1960-2018)
The Encounter
2003
Type C print
100 x 100cm
Courtesy the artist, Michael Reid Gallery, Sydney + Berlin and Jarvis Dooney Galerie, Berlin
Reproduced with permission

 

Polixeni Papapetrou was fascinated with costume and disguise throughout her more than thirty years of photographic practice. In her Fairy Tales series (2004-2014), she restages well-known stories in highly theatrical environments, combining recognisable motifs, such as the snowy-white owl in The Encounter (2006) and the brightly coloured candy house in her work The Witch’s House (2003). Papapetrou places her child actors in fantastical landscapes, capturing them performing in front of vividly painted trompe l’oeil backdrops; that evocatively suggest the rich interior world of the child’s imagination.

In her work, Papapetrou also explored the narrative of the lost child, which in the European tradition has a parallel in the tale ‘Hansel and Gretel’. In Australia, the most famous story of children lost in the bush is Joan Lindsay’s Picnic at Hanging Rock (1967), a tale embedded in our cultural imagination through both the novel and subsequent movie (1975). Set on St Valentine’s Day 1900, it is the story of three young girls on the cusp of womanhood disappearing without a trace. Papapetrou’s Hanging Rock 1900 #3 (2006), from the Haunted Country series (2006), captures the eerie quality of the Australian landscape and the hopelessness of the lost girls.

Wall text from the exhibition

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Witch's House' 2003

 

Polixeni Papapetrou (Australian, 1960-2018)
The Witch’s House
2003
Type C print
100 x 100cm
Courtesy the artist, Michael Reid Gallery, Sydney + Berlin and Jarvis Dooney Galerie, Berlin
Reproduced with permission

 

Polixeni Papapetrou (Australian, 1960-2018) 'By the Yarra 1857 #1' 2006

 

Polixeni Papapetrou (Australian, 1960-2018)
By the Yarra 1857 #1
2006
Pigment ink print
105 x 105cm
Courtesy the artist, Michael Reid Gallery, Sydney + Berlin and Jarvis Dooney Galerie, Berlin
Reproduced with permission

 

Polixeni Papapetrou (Australian, 1960-2018) 'By the Yarra 1857 #2' 2006

 

Polixeni Papapetrou (Australian, 1960-2018)
By the Yarra 1857 #2
2006
Pigment ink print
105 x 105cm
Courtesy the artist, Michael Reid Gallery, Sydney + Berlin and Jarvis Dooney Galerie, Berlin
Reproduced with permission

 

Polixeni Papapetrou (Australian, 1960-2018) 'Lost' 2005

 

Polixeni Papapetrou (Australian, 1960-2018)
Lost
2005
Type C print
100 x 100cm
Courtesy the artist, Michael Reid Gallery, Sydney + Berlin and Jarvis Dooney Galerie, Berlin
Reproduced with permission

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing Polixeni Papapetrou's work at left and Kate Daw's work at centre right

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing Polixeni Papapetrou’s work at left and Kate Daw’s work at centre right

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing Kate Daw's work 'Lights No Eyes Can See (2)' (2017) at left; the work of Paula Rego middle; and Kylie Stillman's 'Scape' (2017) right

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing Kate Daw’s work Lights No Eyes Can See (2) (2017) at left; the work of Paula Rego middle; and Kylie Stillman’s Scape (2017) right

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing Kate Daw's work 'Lights No Eyes Can See (2)' (2017) at left, and her paintings 'Arietta's House' (2016), 'Lenci dolls (Lenu and Lila)' (2016), and 'Lenci doll (back to the before)' (2016) left to right

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing Kate Daw’s work Lights No Eyes Can See (2) (2017) at left, and her paintings Arietta’s House (2016), Lenci dolls (Lenu and Lila) (2016), and Lenci doll (back to the before) (2016) left to right

 

Kate Daw (Australian, 1965-2020) 'Lights No Eyes Can See (2)' 2017

 

Kate Daw (Australian, 1965-2020)
Lights No Eyes Can See (2)
2017
Fired and painted clay dimensions variable
Courtesy the artist and Sarah Scout Presents, Melbourne

 

Kate Daw‘s practice was shaped by her ongoing interest in authorship, narrative and creative process. Daw’s work for this exhibition Lights No Eyes Can See (2) (2017, above), is one of many iterations that the artist has made: its original lyric form was written as the song ‘Attics of my Life’, in 1970 by Jerry Garcia and Robert Hunter for the rock band The Grateful Dead. In its first iteration Daw reshapes the lyrics into a typed canvas work scaled up to a giant print and a performative iteration in which she asked art students to sing this song at set times of the day.

For this exhibition, Daw transformed an excerpt of the song into a wall piece made in clay. The text describes the dreamy, subconscious space that fairy tales occupy, while the colour and form of the work suggests domestic decoration. Continuously moving between the domestic and the social, the everyday and the imagined, this work reflects Daw’s interest in how we constantly reshape and remake objects, texts and narratives to make sense of the world.

Wall text from the exhibition

 

Kate Daw. 'Lenci dolls (Lenu and Lila)' 2016 (installation view)

 

Installation view of Kate Daw’s work Lenci dolls (Lenu and Lila) 2016
Photo: Marcus Bunyan

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne with a still from the video work 'Mound' (2011) by Allison Schulnik at left, and the work of Dina Goldstein from her 'Fallen Princess' series at right

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne with a still from the video work Mound (2011) by Allison Schulnik at left, and the work of Dina Goldstein from her Fallen Princess series at right

 

 

Allison Schulnik (born in 1978, San Diego; lives and works in Los Angeles, USA)
Mound
2011
Clay-animated stop motion video
4.24 minutes
Courtesy the artist and Mark Moore Gallery, California

 

Allison Schulnik (born in 1978, San Diego; lives and works in Los Angeles, USA) 'Mound' 2011 (video still)

 

Allison Schulnik (born in 1978, San Diego; lives and works in Los Angeles, USA)
Mound (video still)
2011
Clay-animated stop motion video
4.24 minutes
Courtesy the artist and Mark Moore Gallery, California

 

Dina Goldstein (born 1969 in Tel Aviv, Israel; lives and works Vancouver, Canada) 'Cinder' 2007

 

Dina Goldstein (born 1969 in Tel Aviv, Israel; lives and works Vancouver, Canada)
Cinder
2007
From the Fallen Princess series
Digital photograph
76.2 x 106.7cm
Courtesy of the artist

 

Dina Goldstein (born 1969 in Tel Aviv, Israel; lives and works Vancouver, Canada) 'Princess Pea' 2009

 

Dina Goldstein (born 1969 in Tel Aviv, Israel; lives and works Vancouver, Canada)
Princess Pea
2009
From the Fallen Princess series
Digital photograph
76.2 x 106.7cm
Courtesy of the artist

 

Dina Goldstein (born 1969 in Tel Aviv, Israel; lives and works Vancouver, Canada) 'Snowy' 2008

 

Dina Goldstein (born 1969 in Tel Aviv, Israel; lives and works Vancouver, Canada)
Snowy
2008
From the Fallen Princess series
Digital photograph
76.2 x 106.7cm
Courtesy of the artist

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing the work of Dina Goldstein at left, and the video 'Untitled (scream)' by Janaina Tschäpe at right

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Dina Goldstein at left, and the video Untitled (scream) by Janaina Tschäpe at right

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing the work of Vivienne Shark LeWitt (born Sale, Victoria, Australia in 1956; lives and works in Melbourne, Victoria) with 'The Bloody Chamber' (1983) left and 'Charles Meryon the voyeur 1827-1868. La belle et la bête' (1983) right

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Vivienne Shark LeWitt (born Sale, Victoria, Australia in 1956; lives and works in Melbourne, Victoria) with The Bloody Chamber (1983) left and Charles Meryon the voyeur 1827-1868. La belle et la bête (1983) right

 

Vivienne Shark LeWitt (born Sale, Victoria, Australia in 1956; lives and works in Melbourne, Victoria) 'The Bloody Chamber' 1983 (installation view)

 

Installation view of Vivienne Shark LeWitt’s The Bloody Chamber 1983
Photo: Marcus Bunyan

 

Vivienne Shark LeWitt (born Sale, Victoria, Australia in 1956; lives and works in Melbourne, Victoria) 'Charles Meryon the voyeur 1827-1868. La belle et la bête' 1983 (installation view)

 

Installation view of Vivienne Shark LeWitt’s Charles Meryon the voyeur 1827-1868. La belle et la bête (The Beauty and the Beast) 1983
Photo: Marcus Bunyan

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing the work of Kara Walker centre and Peter Ellis right

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Kara Walker centre and Peter Ellis right

 

Kara Walker (born in 1969, Stockton, California; lives and works in New York, USA) 'Burning African Village Play Set with Big House and Lynching' 2006 (installation view)

 

Kara Walker (born in 1969, Stockton, California; lives and works in New York, USA)
Burning African Village Play Set with Big House and Lynching (installation view)
2006
Painted laser cut steel – 22 parts
Dimensions variable (61 x 97.2 x 228.6cm)
Collection of Naomi Milgrom AO, Melbourne

 

Kara Walker is well known for her investigation of race, gender, sexuality, and violence through her elaborate silhouetted works. Since the early 1990s, Walker has been creating works that present disturbing and often taboo narratives using the disarming iconography of historical fiction.

Through the form of a child’s play set Walker reveals the brutal racism and inequality in American history. Burning African Village Play Set with Big House and Lynching (2006) uses simple cut-out silhouettes to create a series of characters and motifs that occupy a chilling, nightmarish world. Drawing from Civil War imagery of the American south, Walker creates parts for the play set – a plantation mansion, small huts, weeping willows, shackled slaves, Confederate soldiers and southern belles – then arranges these into a narrative. In the artists words, she questions how ‘real histories become fantasies and fairy tales’ and how it is, perversely, that ‘fairy tales sometimes pass for history, for truth’. In this work, Walker suggests histories can be played with – manipulated and parts removed – but also that storytelling can be adapted and reshaped to remember and reimagine the past.

Wall text from the exhibition

 

Kara Walker (born in 1969, Stockton, California; lives and works in New York, USA) 'Burning African Village Play Set with Big House and Lynching' 2006 (detail)

 

Kara Walker (born in 1969, Stockton, California; lives and works in New York, USA)
Burning African Village Play Set with Big House and Lynching (detail)
2006
Painted laser cut steel – 22 parts
Dimensions variable (61 x 97.2 x 228.6cm)
Collection of Naomi Milgrom AO, Melbourne

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing the work of Kara Walker left and Peter Ellis right

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Kara Walker left and Peter Ellis right

 

The prince and the bee mistress portfolio 1986

Melbourne based artist, Peter Ellis is a prolific image maker who creates hallucinatory scenes of make-believe animals and human-like creatures. His work takes its inspiration from diverse historical sources including children’s art and literature, detective novels, the legacies of Dada and Surrealism and the transformative qualities of fairy tales.

In this narrative etching The Prince and the Bee Mistress (1986), the artist illustrates a contemporary adult fairy tale by writer Tobsha Learner. It’s a surreal Gothic horror tale about the seduction of a young prince who succumbs to the disastrous ‘charms’ of the Bee Mistress. The Bee Mistress is capable of altering and morphing her body, which is comprised of a swarm of bees. Using his encyclopaedic knowledge of animals, objects and images, Ellis creates densely layered configurations of surprising and unsettling forms. This disturbing and perplexing imagery also references traditional fairy tales, with the puppet prince (plate 3) wearing the same costume as Heinrich Hoffmann’s little boy from the 1845 German children’s book Der Struwwelpeter (Shock Haired Peter).

Wall text from the exhibition

 

Peter Ellis (born 1956 in Sydney, Australia, New South Wales; lives and works in Melbourne Australia) 'The Princes Dream' 1986

 

Peter Ellis (born 1956 in Sydney, Australia, New South Wales; lives and works in Melbourne Australia)
The Princes Dream
1986
Etching, soft-ground, drypoint, sugar-lift, photo-etching, plate-tone and relief printing
35.2 × 50.6cm (plate) 50.4 × 65.9cm (sheet)
Courtesy of the artist

 

Peter Ellis (born 1956 in Sydney, Australia, New South Wales; lives and works in Melbourne Australia) 'Dog Screaming' 1986

 

Peter Ellis (born 1956 in Sydney, Australia, New South Wales; lives and works in Melbourne Australia)
Dog Screaming
1986
Etching, soft-ground, drypoint, sugar-lift, photo-etching, plate-tone and relief printing
35.2 × 50.6cm (plate) 50.4 × 65.9cm (sheet)
Courtesy of the artist

 

Peter Ellis (born 1956 in Sydney, Australia, New South Wales; lives and works in Melbourne Australia) 'Examining the Bee Sting' 1986

 

Peter Ellis (born 1956 in Sydney, Australia, New South Wales; lives and works in Melbourne Australia)
Examining the Bee Sting
1986
Etching, soft-ground, drypoint, sugar-lift, photo-etching, plate-tone and relief printing
35.2 × 50.6cm (plate) 50.4 × 65.9cm (sheet)
Courtesy of the artist

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing the work of Peter Ellis left and Mirando Haz (Amedeo Pieragostini) right

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Peter Ellis left and Mirando Haz (Amedeo Pieragostini) right

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing the work of Mirando Haz (Amedeo Pieragostini), left to right The Little Mermaid (La Sirenetta), The Needle (L'Ago), The Emperor's New Clothes (Gli Abiti Nuovi Dell'Imperatore), The Old Street Lamp (Il Vecchio Fanale), The Old House (La Vecchia Casa) all 1977

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Mirando Haz (Amedeo Pieragostini), left to right The Little Mermaid (La Sirenetta), The Needle (L’Ago), The Emperor’s New Clothes (Gli Abiti Nuovi Dell’Imperatore), The Old Street Lamp (Il Vecchio Fanale), The Old House (La Vecchia Casa) all 1977

 

Mirando Haz (Amedeo Pieragostini) 'The Needle (L'Ago)' 1977 (installation view)

 

Installation view of Mirando Haz’s (Amedeo Pieragostini) work The Needle (L’Ago) 1977
Photo: Marcus Bunyan

 

Mirando Haz (Amedeo Pieragostini) (Italian, 1937-2018) 'The Little Mermaid (La Sirenetta)' 1977

 

Mirando Haz (Amedeo Pieragostini) (Italian, 1937-2018)
The Little Mermaid (La Sirenetta)
1977
Etching Plate
15.5 x 11.5; sheet 19.0 x 15.3cm
The University of Melbourne Art Collection
Gift of the Italian Cultural Institute 1985
Courtesy of the artist

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing the work of Zilverster (Sharon Goodwin born in Dandenong, Australia in 1973 and Irene Hanenbergh born in Erica, The Netherlands in 1966 formed the collaborative art practice Zilverster in 2010. They live and work in Melbourne, Australia) including 'The Table of Moresnet' (2016) at centre

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing the work of Zilverster (Sharon Goodwin born in Dandenong, Australia in 1973 and Irene Hanenbergh born in Erica, The Netherlands in 1966 formed the collaborative art practice Zilverster in 2010. They live and work in Melbourne, Australia) including The Table of Moresnet (2016) at centre

 

Third floor

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing Tracey Moffat's 'Invocations' series (2000) (13 framed photo silkscreen works, dimensions variable, Museum of Contemporary Art Australia Collection)

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing Tracey Moffat's 'Invocations' series (2000) (13 framed photo silkscreen works, dimensions variable, Museum of Contemporary Art Australia Collection)

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing Tracey Moffat's 'Invocations' series (2000) (13 framed photo silkscreen works, dimensions variable, Museum of Contemporary Art Australia Collection)

 

Installation views of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing Tracey Moffat’s Invocations series (2000) (13 framed photo silkscreen works, dimensions variable, Museum of Contemporary Art Australia Collection)

 

Tracey Moffat‘s practice deals with the human condition in all its complexities, drawing on the history of cinema, art, photographs as well as popular culture and her own childhood memories to create works that explore themes around power, identity, passion, resistance and survival.

In her Invocations series, Moffatt explores a bizarre fairy tale world, inhabited by witches and spirits, a lost girl in a forest, and a man and woman in the desert battling their nightmares. It is a journey through landscape and scenes found in a rich array of different sources, from early Disney animations, Hitchcock movies such as The Birds, Goya paintings and the disturbing folkloric tales of the Brothers Grimm.

Using her skills as a filmmaker, Moffatt spent a year constructing the sets an directing actors to create each dramatic scene. She then worked with a printer for another year building the richly textured surfaces that give a powerful sense of illusion and otherworldliness to these works. Drawing on archetypal anxieties and fears, the lost child, the teenager yearning for escape and adult passions Moffatt’s Invocations series reveals the struggle for survival and the quest for power in a harsh and threatening environment.

Wall text from the exhibition

 

Tracey Moffatt (Australian, b. 1960) 'Invocations #5' 2000

 

Tracey Moffatt (Australian, b. 1960)
Invocations #5
2000
Photo silkscreen
156 x 131.5cm (framed)
Museum of Contemporary Art, donated through the Australian Government’s Cultural Gifts Program by the artist, 2013
Courtesy of the artist and and Roslyn Oxley9 Gallery, Sydney

 

Tracey Moffatt (Australian, b. 1960) 'Invocations #7' 2000

 

Tracey Moffatt (Australian, b. 1960)
Invocations #7
2000
Photo silkscreen
156 x 131.5cm (framed)
Museum of Contemporary Art, donated through the Australian Government’s Cultural Gifts Program by the artist, 2013
Courtesy of the artist and and Roslyn Oxley9 Gallery, Sydney

 

Tracey Moffatt (Australian, b. 1960) 'Invocations #11' 2000

 

Tracey Moffatt (Australian, b. 1960)
Invocations #11
2000
Photo silkscreen
119 x 105cm (framed)
Museum of Contemporary Art, donated through the Australian Government’s Cultural Gifts Program by the artist, 2013
Courtesy of the artist and and Roslyn Oxley9 Gallery, Sydney

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing a still from Allison Schulnik's video 'Eager' (2013-2014) at left, and Patricia Piccinini's 'Still Life with Stem Cells' (2002) at right

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing a still from Allison Schulnik’s video Eager (2013-2014) at left, and Patricia Piccinini’s Still Life with Stem Cells (2002) at right

 

 

Allison Schulnik (American, b. 1978)
Eager
2013-2014
Clay-animated stop motion video
8.25 minutes
Courtesy the artist and Mark Moore Gallery, California

 

Allison Schulnik (American, b. 1978) 'Eager' 2013-2014 (video still)

 

Allison Schulnik (American, b. 1978)
Eager (video still)
2013-2014
Clay-animated stop motion video
8.25 minutes
Courtesy the artist and Mark Moore Gallery, California

 

Installation view of the exhibition 'All the better to see you with: Fairy tales transformed' at The Ian Potter Museum of Art, Melbourne showing at left, Patricia Piccinini's 'Still Life with Stem Cells' (2002, silicone, polyurethane, human hair, clothing, carpet dimensions variable Monash University Collection), and at right a still from her DVD 'The Gathering' (2007)

 

Installation view of the exhibition All the better to see you with: Fairy tales transformed at The Ian Potter Museum of Art, Melbourne showing at left, Patricia Piccinini’s Still Life with Stem Cells (2002, silicone, polyurethane, human hair, clothing, carpet dimensions variable Monash University Collection), and at right a still from her DVD The Gathering (2007)

 

These two works by Patricia Piccinini focus on one of the artists enduring interests, that of children and their ambiguous relationship with the imaginary creates that populate her work.

The child is the central character of most fairy tales, often at the point of transition to adulthood. Many of the tales reflect adult anxieties around this stage of childhood. But children, as both readers and central characters, often welcome fairy tales, as the stories nurture their desire for change and independence, and provide hope in a world that can be harsh and brutal. Children are also more willing to take on the strange and the magical, which we see in Piccinini’s sculptural work Still Life with Stem Cells (2002) in which a young girl is seated on the floor playing with her toys. These are not toys we are familiar with however, they are stem cells scaled up from their microscopic size, and each is different, as stem cell have the unique ability to change into other types of cells. The child is relaxed and happy, willing to take on this unfamiliar new environment. Piccinini re-enchants the world of the child, presenting an alternative narrative of the world we know. Creating possibility and wonder, she uses the fairy tale narrative to suggest new ways to look at issues facing contemporary culture.

In Piccinini’s video work The Gathering (2009) a young girl is lying on the floor of a dark house, asleep or unconscious. We watch with trepidation as furry blobs crawl towards her. Piccinini often depicts children in her work to evoke a sense of vulnerability and innocence, but it is often ambiguous as to who is more vulnerable, the creatures or the child. She confronts us with the strange and sometimes monstrous, just as fairy tales do.

Wall text from the exhibition

 

Patricia Piccinini (born in Freetown, Sierra Leone in 1965; lives and works in Melbourne, Australia) 'Still Life with Stem Cells' 2002 (photo detail)

 


Patricia Piccinini
(born in Freetown, Sierra Leone in 1965; lives and works in Melbourne, Australia)
Still Life with Stem Cells (photo detail)
2002
Silicone, polyurethane, human hair, clothing, carpet dimensions variable
Monash University Collection Purchased 2002
Courtesy the artist and Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; Hosfelt Gallery, San Francisco

 

The Gathering by Patricia Piccinini from MMAFT on Vimeo.

 

Patricia Piccinini (born in Freetown, Sierra Leone in 1965; lives and works in Melbourne, Australia)
The Gathering
2009
DVD, 16:9 PAL, stereo
3.30 mins
Courtesy the artist and Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; Hosfelt Gallery, San Francisco

 

Auriea Harvey and Michaël Samyn. 'The Path' 2009 (screen capture)

 

Auriea Harvey and Michaël Samyn (game designers and co-directors of tale of tales) Auriea Harvey was born in Indianapolis, USA in 1971 and Michaël Samyn was born in 1968 in Poperinge, Belgium; they live and work in Ghent, Belgium
The Path (screen capture)
2009
Computer game developed by TALE OF TALES
Music by Jarboe and Kris Force
Courtesy of tale of tales, Belgium

 

 

The Ian Potter Museum of Art
The University of Melbourne,
Corner Swanston Street and Masson Road
Parkville, Victoria 3010

Opening hours: Tuesday – Saturday 11am – 5pm

The Ian Potter Museum of Art website

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In conversation: Marcus Bunyan and Elizabeth Gertsakis discuss his new work, ‘The Shape of Dreams’ 2013-2017

December 2017

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series The Shape of Dreams 
2013-2017
Silver gelatin print
© Marcus Bunyan

 

 

In conversation

EG: Just saw your most recent Art Blart and your work. It’s very beautiful. Congratulations. At first I didn’t know whose they were. Then I went through them one by one, and only after responding to them ‘unknown’ I saw it was your work. SO BEAUTIFUL, so potent and yet, within the ambivalence and questioning there was space for great stillness and contemplation. Powerful and so poetic. The one of the children, close up is dazzling, but so are the open fields, mountains, roadways and minute images of flight.

MB: Thank you so much Elizabeth. Yes, my work would you believe. I can now believe after 4 years hard work. A poem to the uncertainty of human dreams. It’s a conceptual series in the vein of my hero Minor White – contemplative, poetic as always with me, but with an edge under the poetry as you so correctly observe EG – you are caught in the dream in the end image, suspended in time and space, in your imagination. You are always so spot on with your observations.

EG: Your own tendency is also closely linked to language and ideas?

MB: This is very true. The basis for all my work is body, time, space, environment and their link to language and ideas… and how conceptual work can be spiritual as well.

EG: I’m with you on that one, and political as well.

MB: Indeed – all my work, including this series, is very anti-war.

EG: What is unseen, invisible in these images is definitely the dark quiet hole of hell that war is. Or at least those that invest in it.

MB: The key image in this regard is the one of the explosion.

EG: But the ones of the distant and misdirected aerial machines also…

MB: Indeed, and the second one, where all the men are looking away while the cloud expands in the background.

EG: Yes, the casual indifference and banality of it.

MB: You have it perfectly Elizabeth!

EG: But the children, oh those children, and the innocent implacability of the natural world.

MB: To find these images on Ebay and then spend four years of my life cleaning and saving them was an incredible experience. It was almost like I was breathing these images as I was saving them, looking into each one and being immersed in them. Thus, the art demands contemplation from the viewer in order to begin to understand its resonances.


Many thankx to Elizabeth Gertsakis for her wisdom, knowledge, friendship and advice throughout the year. These observations of my work mean a great deal to me.

See the full sequence including the spacing of images (enlarge and use scroll bar)

See the full images on my website

Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013 - 2017

 

Marcus Bunyan (Australian, b. 1958)
Untitled from the series The Shape of Dreams
2013-2017
Silver gelatin print
© Marcus Bunyan

 

 

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Review: ‘An unorthodox flow of images’ at the Centre for Contemporary Photography (CCP), Melbourne Part 2

Exhibition dates: 30th September – 12th November, 2017

Curators: Naomi Cass and Pippa Milne

Living artists include: Laurence Aberhart, Brook Andrew, Rushdi Anwar, Warwick Baker, Paul Batt, Robert Billington, Christian Boltanski, Pat Brassington, Jane Brown, Daniel Bushaway, Sophie Calle, Murray Cammick, Christian Capurro, Steve Carr, Mohini Chandra, Miriam Charlie, Maree Clarke, Michael Cook, Bill Culbert, Christopher Day, Luc Delahaye, Ian Dodd, William Eggleston, Joyce Evans, Cherine Fahd, Fiona Foley, Juno Gemes, Simryn Gill, John Gollings, Helen Grace, Janina Green, Andy Guérif, Siri Hayes, Andrew Hazewinkel, Lisa Hilli, Eliza Hutchison, Therese Keogh, Leah King-Smith, Katrin Koenning, O Philip Korczynski, Mac Lawrence, Kirsten Lyttle, Jack Mannix, Jesse Marlow, Georgie Mattingley, Tracey Moffatt, Daido Moriyama, Harry Nankin, Jan Nelson, Phuong Ngo.

Historic photographers: Hippolyte Bayard (French, 1801-1887), Charles Bayliss (Australian born England, 1850-1897), Bernd and Hilla Becher (German; Bernd Becher 1931-2007, Hilla Becher 1934-2015), Lisa Bellear (Australian / Goernpil, 1962-2006), James E. Bray (Australian, 1832-1891), Jeff Carter (Australian, 1928-2010), Harold Cazneaux (Australian, 1878-1953), Olive Cotton (Australian, 1911-2003), Peter Dombrovskis (Australian, 1995-1996), Max Dupain (Australian, 1911-1992), Joyce Evans (Australian, 1929-2019), Walker Evans (American, 1903-1975), Sue Ford (Australian, 1943-2009), Marti Friedlander (New Zealand born Britain, 1928-2016), Kate Gollings (Australian, 1943-2017), André Kertész (Hungarian, 1894-1985), J. W. Lindt (Australian born Germany, 1845-1926), W. H. Moffitt (Australian, 1888-1948), David Moore (Australian, 1927-2003), Michael Riley (Australian / Wiradjuri/Kamilaroi, 1960-2004), Robert Rooney (Australian, 1937-2017), Joe Rosenthal (American, 1911-2006), Mark Strizic (Australian, 1928 -2012), Ingeborg Tyssen (Australian, 1945-2002), Aby Warburg (German, 1866-1929), Charles Woolley (Australian, 1834-1922).

 

J W Lindt (Australian, 1845-1926) 'Body of Joe Byrne, member of the Kelly Gang, hung up for photography Benalla' 1880 from the exhibition 'An unorthodox flow of images' at the Centre for Contemporary Photography (CCP), Melbourne, Sept - Dec, 2017

 

(1) J W Lindt (Australian, 1845-1926)
Body of Joe Byrne, member of the Kelly Gang, hung up for photography, Benalla
1880
Courtesy State Library Victoria, Pictures Collection

 

Thought to be the first press photograph in Australia, this shows Joe Byrne, a member of the Kelly Gang, strung up for documentation days after his death, which followed the siege at Glenrowan. Byrne is displayed for an unknown photographer and the painter Julian Ashton who is standing to the left with possibly a sketchbook under his arm. Lindt’s photograph captures not only the spectacle of Byrne’s body but the contingent of documentarians who arrived from Melbourne to record and widely disseminate the event for public edification.

 

 

Double take

I was a curatorial interlocutor for this exhibition so it was very interesting to see this exhibition in the flesh.

An unorthodox flow of images is a strong exhibition, splendidly brought to fruition by curators Naomi Cass and Pippa Milne at the Centre for Contemporary Photography (CCP), Melbourne. To be able to bring so many themes, images, ideas and people together through a network of enabling, and a network of images, is an impressive achievement.

The exhibition explores the notion of connectivity between images in our media saturated world – across context, time and space. “With a nod to networked image viewing behaviour and image sharing – in one long line – the flow also impersonates the form of a sentence.” While the viewer makes their own flows through the works on view, they must interpret the interpolation of images (much like a remark interjected in a conversation) in order to understand their underlying patterns of connection. Like Deleuze and Guattari’s horizontal rhizome theory1 – where the viewer is offered a new way of seeing: that of infinite plateaus, nomadic thought and multiple choices – here the relationship between the photograph and its beholder as a confrontation between self and other, and the dynamic relation between time, subjectivity, memory and loss is investigated … with the viewer becoming an intermediary in an endless flow of non-hierarchical images/consciousness.

In this throng of dialects, the exhibition meanders through different “sections” which are undefined in terms of their beginning and end. The starting point for this flow is the public demonstration of trauma for the edification of society (the photographs of the aftermath of the siege of Ned Kelly and his gang at Glenrowan), notably what is thought to be the first press photograph in Australia, J W Lindt’s Body of Joe Byrne, member of the Kelly Gang, hung up for photography, Benalla (1880, above), and the flow then gathers its associations through concepts such as studio work, the gaze, disruption, truth, performance and traces, to name just a few. The exhibition ceaselessly establishes connections between semiotic chains, organisations of power and contextual circumstances, moving forward and backwards in time and space, jumping across the gallery walls, linking any point to any point if the beholder so desires. In this sense (that of an expanded way of thinking laterally to create a democracy of sight and understanding), the exhibition succeeds in fostering connections, offering multiple entryways into the flow of images that proposes a new cultural norm.

For Deleuze and Guattari these assemblages (of images in this case), “… are the processes by which various configurations of linked components function in an intersection with each other, a process that can be both productive and disruptive. Any such process involves a territorialization; there is a double movement where something accumulates meanings (re-territorialization), but does so co-extensively with a de-territorialization where the same thing is disinvested of meanings.”2 Now here’s the rub (or the trade-off if you like) of this exhibition, for everything in life is a trade-off: the accumulation of new meaning that such a flow of images creates is balanced by what has been lost. Both an accumulation and disinvestment of meaning.

I have a feeling that in such a flow of images the emotion and presence of the subject has been lost, subsumed into a networked, hypermedia flow where, “images become more and more layered until they are architectural in design, until their relationship to the context from which they have grown cannot be talked about through the simple models offered by referentiality, or by attributions of cause and effect.”3 The linear perspective developed during the Renaissance and its attendant evidence of truth / objective reality (the logic of immediacy) is disrupted. It is no longer about being there, about the desire for presence, but about a logic of hypermediacy that privileges fragmentation, process, and performance. Of course, immediacy / hypermediacy are part of a whole and are not exclusionary to each other. But here contemporary art, and in particular contemporary photography, keeps coming back to the surface, redefining conceptual and aesthetic spaces.

This is where I was plainly unmoved by the whole exhibition. Conceptually and intellectually the exhibition is very strong but sequentially and, more importantly, emotionally – the flow of images failed to engage me. The dissociative association proposed – like a dissociative identity disorder – ultimately becomes a form of ill/literation, in which the images seem drained of their passion, a degenerative illness in which all images loose their presence and power. In a media saturated world what does it mean to pluck these images from a variable spatio-temporal dimensionality and sequence them together and hope they give meaning to each other? Ultimately, it’s a mental exercise of identity organisation that is pure construct.

Further, this (re)iteration is a repetition that is supposed to bring you successively closer to the solution of a problem: what is the relevance of the stream of image consciousness in contemporary society? What happens to the referentiality and presence of the individual image?

With this in mind, let us return to the first image in the flow of images, J W Lindt’s Body of Joe Byrne, member of the Kelly Gang, hung up for photography, Benalla (1880, above). Here Byrne is displayed for an unknown photographer and the painter Julian Ashton who is standing to the left with possibly a sketchbook under his arm. Amongst other things, the image is by a photographer taking a photograph of another photographer taking a photograph of the body of Joe Byrne. Immediately, the triangular relationship of camera / subject / viewer (cause and effect) is disrupted with the addition of the second photographer. There is a doubling of space and time within this one image, as we imagine the image the photographer in the photograph would have taken. And then we can see two variations of that internal photograph: Photographer unknown Joe Byrne’s Body, Benalla Gaol, 29 June 1880 (below) and William J. Burman’s Joe Byrne’s Body, Benalla Gaol, 29 June 1880 (1880, below) which 1/ appears to solve who the “photographer unknown” is (unless Burman purchase the rights to use another’s photographers’ negatives); and 2/ is a more tightly framed image than the first iteration. If you look at the top of the head in the second image the hair goes over the metal hinge of the door behind… so the photographer (the same one) has moved closer and dropped the height of the camera, so that the camera looks up more, at the body.

Other details fascinate. The ring on the left finger of Joe Byrne; his stripped shirt; the rope under his arms used to help support his weight; the rope disappearing out of picture to help string him up; and questions such as, how did they get his left hand to stay in that position? This is also, “an image of an audience as much as a portrait of the deceased … Members of the public are also documented; children, men – trackers perhaps, bearing witness to the public display of retribution that was intended to restore social order.” To the left we have what is presumably the photographers’ coat hung on a tree; a man wiping his nose with his thumb; and Aboriginal man; and a boy looking at the camera. Through his silhouette the Aboriginal man can probably be identified as Tracker Johnny, one of five trackers who helped track Ned Kelly, and we can see a portrait of him in an albumen photograph held by the Queensland Police Museum (1880, below). A picture of the ‘Other’, both outsiders, the outlaw and the Aboriginal, detailing the social order. The blurred image of the boy looking at the camera shows the length of the time exposure for the glass plate, but it is his “Janus-faced” visage that I am fascinated with… as he both looks forwards and backwards in time. Whilst most images within An unorthodox flow of images are conceptually grounded, they also evidence only one direct meaning in relationship to themselves within that network, “each one connected to those on either side,” – from point to point to point. Conversely, in this image the interpretation is open-ended, WITHIN THE ONE IMAGE. It is a network all of its own. I also remember, emotionally, the other images of the burnt out Glenrowan Inn, the place where the rails were taken up (I was there!), the bodies in the coffins, the preparation for the photograph of the Kelly Gang Armour laid out in a muddy field for documentation, and the burnt to a cinder, charred remains rescued from the ashes of the Glenrowan Inn laid out on a piece of wood. There is a physicality to these photographs, and an emotional charge, that no other photograph in this exhibition matches. I think, then, not of Joe Bryne’s lifeless body and its/the photographs morbidity, but of him as a younger man – standing legs crossed, one hand on hip, the other resting on the surface of a table, imagining his touch on that table in reality – a son, an outlaw, a living being.

I wish the curators had been braver. I wish that they had given these images more chance to breathe. I wish they had cut the number of images and sequenced them so that the space between them (what Minor White calls ice/fire, that frisson of space between two images that adds to their juxtaposed meaning) provided opportunity for a more emotional engagement with what was being presented. Yes, this is a strong exhibition but it could have been so much more powerful if the flow had not just meandered through the sentence, but cried out, and declaimed, and was quiet. Where was the punctum? Where was the life blood of the party, if only disappearing in a contiguous flow of images.

Dr Marcus Bunyan

Word count: 1,642

 

Footnotes

1/ Deleuze, Gilles and Guattari, Felix. A Thousand Plateaus: Capitalism and Schizophrenia. Minneapolis and London: University of Minneapolis Press, 1987

2/ Wood, Aylish. “Fresh Kill: Information technologies as sites of resistance,” in Munt, Sally (ed.,). Technospaces: Inside the New Media. London: Continuum, 2001, p. 166

3/ Burnett, Ron. Cultures of Vision: Images, Media, & the Imaginary. Bloomington: Indiana University Press, 1995, pp. 137-138.


Many thankx to the CCP for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. The numbers in brackets refer to the number of the image in the field guide. The text is taken from the field guide to the exhibition [Online] Cited 01/11/2017. No longer available online.

 

 

J W Lindt (Australian, 1845-1926) 'Body of Joe Byrne, member of the Kelly Gang, hung up for photography Benalla' 1880 (detail)

J W Lindt (Australian, 1845-1926) 'Body of Joe Byrne, member of the Kelly Gang, hung up for photography Benalla' 1880 (detail)

J W Lindt (Australian, 1845-1926) 'Body of Joe Byrne, member of the Kelly Gang, hung up for photography Benalla' 1880 (detail)

 

J W Lindt (Australian, 1845-1926)
Body of Joe Byrne, member of the Kelly Gang, hung up for photography, Benalla (details)
1880
Courtesy State Library Victoria, Pictures Collection

 

 

An unorthodox flow of images commences with what is known as the first press photograph in Australia and unfurls through historic, press, portraiture, popular and art photography, some in their intended material form and others as reproductions. An unbroken thread connects this line of still and moving images, each tied to those on either side through visual, conceptual, temporal, material or circumstantial links.

This is a proposition about photography now. Relationships between images are sometimes real, and sometimes promiscuous. Unorthodox brings new contexts to existing artworks whilst celebrating the materiality of real photographs, in real time and critically, honouring the shared democratic experience of the public gallery space.

Text from the CCP website

 

Photographer unknown (Australian). 'Joe Byrne's Body, Benalla Gaol, 29 June' 1880

 

(2) Photographer unknown (Australian)
Joe Byrne’s Body, Benalla Gaol, 29 June
1880
Photographic print from glass plate
12 × 19.5cm
© Collection of Joyce Evans
Photo: Marcus Bunyan

 

This image appears to the one of the images taken by the photographer in J. W. Lindt’s Body of Joe Byrne, member of the Kelly Gang, hung up for photography, Benalla 1880 (above)

 

William J. Burman (Australian born England, 1814-1890) 'Joe Byrne's Body, Benalla Gaol, 29 June 1880' 1880 from the exhibition 'An unorthodox flow of images' at the Centre for Contemporary Photography (CCP), Melbourne, Sept - Dec, 2017

 

William J. Burman (Australian born England, 1814-1890)
Joe Byrne’s Body, Benalla Gaol, 29 June 1880
1880
At 209 Bourke Street, East Melbourne 1878-1888
Albumen carte de visite
6.5 × 10.5cm

 

This image appears to the one of the images taken by the photographer in J. W. Lindt’s Body of Joe Byrne, member of the Kelly Gang, hung up for photography, Benalla 1880.

 

Unknown photographer. 'Untitled [Portrait of Tracker Johnny from Maryborough District one of five trackers who helped track Ned Kelly]' c. 1880

 

Unknown photographer
Untitled [Portrait of Tracker Johnny from Maryborough District one of five trackers who helped track Ned Kelly] (detail, not in exhibition)
c. 1880
Albumen photograph
Queensland Police Museum
Non-commercial – Share Alike (cc)

 

J. E. Bray (Australian, 1832-1891) 'Kelly Gang Armour' 1880

 

(3) J. E. Bray (Australian, 1832-1891)
Kelly Gang Armour
1880
Albumen cabinet portrait
16.5 × 10.5cm
© Collection of Joyce Evans
Photo: Marcus Bunyan

 

“As objects of contemplation, images of the atrocious can answer to several different needs. To steel oneself against weakness. To make oneself more numb. To acknowledge the existence of the incorrigible.”

~ Susan Sontag, Regarding the Pain of Others (2003)

 

Unknown photographer. 'Place where rails were taken up by Kelly gang' 1880

 

(4) Unknown photographer
Place where rails were taken up by Kelly gang
1880
Albumen carte de visite
6.5 × 10.5cm
© Collection of Joyce Evans
Photo: Marcus Bunyan

 

J. E. Bray (Australian, 1832-1891) 'The Glenrowan Inn after the Kelly Siege' 1880

 

(5) J. E. Bray (Australian, 1832-1891)
The Glenrowan Inn after the Kelly Siege
1880
Albumen carte de visite
6.5 × 10.5cm
© Collection of Joyce Evans
Photo: Marcus Bunyan

 

J. E. Bray (Australian, 1832-1891) 'Charred remains from Kelly gang siege' 1880

 

(6) J. E. Bray (Australian, 1832-1891)
Charred remains from Kelly gang siege
1880
Albumen carte de visite
6.5 × 10.5cm
© Collection of Joyce Evans
Photo: Marcus Bunyan

 

In her comments on a related photograph by Bray, Helen Ennis writes, “What you see pictured, presumably as part of the official documentation are the thoroughly blackened remains of either Dan Kelly or Steve Hart… Relatives raked what remained of the bodies… from the ashes of the Glenrowan Inn. These were then photographed before family members took them home on horseback and buried them. … [These photographs] also underscore the brutality and barbarism of the post-mortem photographs – the violence physically enacted on the body in the first instance and then visually in terms of the photographic representation.”

Helen Ennis. “Portraiture in extremis” in Photogenic Essays / Photography / CCP 2000-2004, Daniel Palmer (ed.), 2005, CCP, pp. 23-39, p. 34

 

J. E. Bray (Australian, 1832-1891) 'Untitled ["McDonnell's Tavern opposite Railway Station, remains of Dan Kelly and Hart in coffins"]' 1880

 

(7) J. E. Bray (Australian, 1832-1891)
Untitled [“McDonnell’s Tavern opposite Railway Station, remains of Dan Kelly and Hart in coffins”]
1880
Albumen cabinet portrait
16.5 × 10.5cm
© Collection of Joyce Evans
Photo: Marcus Bunyan

 

W. E. (William Edward) Barnes (Australian, 1841-1916) 'Steve Hart' (1859-1880) c. 1878

W. E. (William Edward) Barnes (Australian, 1841-1916) 'Steve Hart' (1859-1880) c. 1878 (verso)

 

W. E. (William Edward) Barnes (Australian, 1841-1916)
Steve Hart (1859-1880) (front and verso, not in exhibition)
c. 1878
Albumen carte de visite
6.5 × 10.5cm
© Collection of Joyce Evans
Photo: Marcus Bunyan

 

W. E. (William Edward) Barnes (Australian, 1841-1916) 'Steve Hart' (1859-1880) c. 1878

 

W. E. (William Edward) Barnes (Australian, 1841-1916)
Steve Hart (1859-1880) (not in exhibition)
c. 1878
Albumen carte de visite
State Library of Victoria

 

Piero della Francesca (Italian, 1415-1492) 'Flagellation of Christ' 1455-1460

 

(9) Piero della Francesca (Italian, 1415-1492)
Flagellation of Christ
1455-1460
Oil and tempera on wood, reproduced as digital print on wallpaper
58.4 × 81.5 cm, reproduced at 20 × 30 cm

 

The meaning of della Francesca’s Flagellation and exact identity of the three foreground figures in fifteenth century dress, is widely contested. In the context of this flow of images, the painting represents the pubic display of suffering as punishment, for the edification of society. In both J.W. Lindt’s documentary photograph and the possibly allegorical Flagellation, the broken body of Joe Byrne and that of Christ are isolated from other figures and subject of conversation and debate by gathered figures. Other formal similarities include framing of the tableau into shallow and deep space the organising role of architecture in signifying the key subject.

 

Joosep Martinson. 'Police Hostage Situation Developing at the Lindt Café in Sydney' 2014

 

(10) Joosep Martinson
Police Hostage Situation Developing at the Lindt Café in Sydney
2014
Digital print on wallpaper
20 × 30cm

 

The scene outside the Lindt Cafe siege, caught by the photojournalist in a moment of public trauma. This bears formal resemblance to J.W. Lindt’s photograph of Joe Byrne, and even further back to Piero della Francesca.

 

Tracey Moffatt (Australian, b. 1960) 'I made a camera' 2003

 

(13) Tracey Moffatt (Australian, b. 1960)
I made a camera
2003
photolithograph
38 × 43cm, edition 201 of 750
Private collection

 

Returning to J.W. Lindt’s photograph in particular the hooded central figure photographing Joe Byrne – Tracey Moffatt’s picturing of children role-playing calls to mind the colonial photographer’s anthropological gesture.

 

Siri Hayes (Australian, b. 1977) 'In the far reaches of the familiar' 2011

 

(14) Siri Hayes (Australian, b. 1977)
In the far reaches of the familiar
2011
C-type print
88 × 70 cm, exhibition print
Courtesy the artist

 

The photographer’s hood is the photographer.

 

Janina Green (Australian born Germany, b. 1944) 'Self Portrait' 1996

 

(15) Janina Green (Australian born Germany, b. 1944)
Self Portrait
1996
Digital version of a hand-coloured work in early Photoshop
44 × 60cm
Courtesy the artist and M.33, Melbourne

 

Georgie Mattingly. 'Portrait IV' 2016

 

(16) Georgie Mattingly
Portrait IV (After Arthroplasty)
2016
Hand-tinted silver gelatin print
36 × 26cm
Unique hand print
Courtesy the artist

 

The photographer’s hood has become a meat-worker’s protective gear, tenderly hand-coloured. [And spattered with blood ~ Marcus]

 

Lisa Hilli (Makurategete Vunatarai (clan) Gunantuna / Tolai People, Papua New Guinea) 'In a Bind' 2015

 

(17) Lisa Hilli (Makurategete Vunatarai (clan) Gunantuna / Tolai People, Papua New Guinea)
In a Bind
2015
Pigment print on cotton rag
76 × 51.5cm
Courtesy the artist

 

‘The woven material that hoods the artist’s identity is a reference to collected Pacific artefacts, which are usually of a practical nature. Magimagi is a plaited coconut fibre used for reinforcing architectural structures and body adornment within the Pacific. Here it emphasises the artist’s feeling of being bound by derogatory Western and anthropological labels used by museums and the erasure of Pacific bodies and narratives within public displays of Pacific materiality.’  ~ Lisa Hilli 2017, in an email to the curator

 

 

In an era of ‘tumbling’ images, An unorthodox flow of images presents visual culture in a novel way: commencing with Australia’s first press photograph, 150 images unfurl in flowing, a-historical sequences throughout the gallery. Each work is connected to the one before through formal, conceptual or material links.

An unorthodox flow of images draws upon the photographic image in its many forms, from significant historical photographs by major Australian artists, such as J.W. Lindt, Olive Cotton and Max Dupain, through to contemporary international and Australian artists, such as Tracey Moffatt, Michael Parekowhai, Christian Boltanski and Daido Moriyama. This exhibition brings early career artists into the flow, including Georgie Mattingley, Jack Mannix and James Tylor.

Celebrating the breadth of photographic technologies from analogue through to digital, including hand made prints, a hand-held stereoscope, early use of Photoshop, iPhone videos and holography, An unorthodox flow of images propels the viewer through a novel encounter with technology, art, and the act of looking. Rather than a definitive narrative, this exhibition is a proposition about relationships between images: sometimes real and sometimes promiscuous, and is inevitably open to alternative readings. Contemporary culture necessitates quick, networked visual literacy. So viewers are invited to make their own readings of this unorthodox flow.

Akin to how images are experienced in our personal lives and perhaps to how artists are influenced by the multiverse of photography, this extraordinary gathering also includes spirited incursions from other kinds of images – rare prints of grizzly 19th century photojournalism abuts contemporary video first shared on Instagram, and surrealist French cinema nestles in with Australian image-makers.

This exhibition aims to bring new contexts to existing artworks to highlight networked image-viewing behaviour, whilst honouring the materiality of real photographs, in real time and critically, honouring the shared democratic experience of the public gallery space. An unorthodox flow of images is presented as part of the 2017 Melbourne Festival.

Press release from the CCP

 

Siri Hayes (Australian, b. 1977) 'Plein air explorers' 2008

 

(30)Siri Hayes (Australian, b. 1977)
Plein air explorers
2008
C-type print
108 × 135cm, edition 4 of 6
Collection of Jason Smith

 

An artist’s studio in the landscape.

 

Robyn Stacey (Australian, b. 1952) 'Wendy and Brett Whiteley's Library' 2016

 

(31) Robyn Stacey (Australian, b. 1952)
Wendy and Brett Whiteley’s Library
2016
From the series Dark Wonder
C-type print
110 × 159cm, edition of 5 + 3 artist proofs
Courtesy the artist and Jan Manton Gallery, Brisbane

 

The landscape brought into the studio by a camera obscura. Robyn Stacey captures the perfect moment of light and clarity, in this instance, also turning the egg-object into an orb of light.

 

Pat Brassington (Australian, b. 1942) 'Vedette' 2015

 

(37) Pat Brassington (Australian, b. 1942)
Vedette
2015
Pigment print
75 × 60cm, edition of 8,
Courtesy the artist and ARC ONE Gallery, Melbourne and Bett Gallery, Hobart

 

Two orbs, a positive and a negative space.

 

Anne Noble (New Zealand, b. 1954) 'Rubys Room 10' 1998-2004

 

(38) Anne Noble (New Zealand, b. 1954)
Ruby’s Room 10
1998-2004
Courtesy the artist and Two Rooms Gallery Auckland

 

Daido Moriyama (Japanese, b. 1938) 'DOCUMENTARY '78' 1986

 

(42) Daido Moriyama (Japanese, b. 1938)
DOCUMENTARY ’78
1986
Silver gelatin print
61 × 50.8cm
Private collection

 

Leah King-Smith (Australian / Bigambul, b. 1957) 'Untitled #3' 1991

 

(43) Leah King-Smith (Australian / Bigambul, b. 1957)
Untitled #3
1991
From the series Patterns of connection
C-type print
102 × 102cm, edition 6 of 25
Private collection

 

‘I was seeing the old photographs as both sacred family documents on one hand, and testaments of the early brutal days of white settlement on the other. I was thus wrestling with anger, resentment, powerlessness and guilt while at the same time encountering a sense of deep connectedness, of belonging and power in working with images of my fellow Indigenous human beings.’ ~ L King-Smith, White apron, black hands, Brisbane City Hall Gallery, 1994, p. 7. In this series, the artist superimposes the colonial portrait onto images of the subject’s own landscape, returning the dispossessed to country.

 

 

Unorthodox: a field guide

We could have started anywhere. Perhaps every image ever made connects with another image in some way. But, we have begun with what is known as the first press photograph in Australia – a grisly depiction of Kelly Gang member Joe Byrne, strung up some days after his execution, for a group of onlookers, including a group of documentarians who came in by train to record the event: a painter and several photographers. This is an image of an audience as much as a portrait of the deceased. A hooded photographer bends to his tripod, and a painter waits in line. Perhaps a seminal moment between competing technologies of record, magnificently captured by colonial photographer, J. W. Lindt (1845-1926): this is as decisive a moment as current technology permitted. Members of the public are also documented; children, men – trackers perhaps, bearing witness to the public display of retribution that was intended to restore social order.

From here, Unorthodox draws a thread of images together, each one connected to those on either side, whether through visual, conceptual, temporal, material or circumstantial ties, or by something even more diffuse and smoky – some images just conjure others, without a concrete reason for their bond. Spanning the entire gallery space, nearly 150 images unfurl with links that move through historic, press, portraiture, popular and art photography.

You are invited to wander through CCPs nautilus galleries, and make what you will of this flow because unlike a chain of custody, there is no singular narrative or forensic link: you are invited to explore not just connections between works but to see individual works in a new light.

At the core of this exhibition is an attempt to lay bare the way that images inform and seep into everyday life, underpinning the way that we see, interpret and understand the world. With a nod to networked image viewing behaviour and image sharing – in one long line – the flow also impersonates the form of a sentence.

The act of looking. Looking is a process, informed by context – where and when we see something, and what surrounds it. Here, images are unbuckled from their original context, indeed there are no museum labels on the wall. But this is often the way when viewing images on the internet, or reproduced in books, referenced in ads, reenacted in fashion shoots, or reinterpreted by artists. The notion of reproductions within photography is slippery, made more so by the rapid circulation of images whereby we sometimes only know certain originals through their reproductions. In this exhibition, sometimes we have the original images, at others we proffer ‘reproductions’, setting out a swathe of contemporary and historical approaches to the craft of photography and video, unhampered by traditional constraints of what we can or cannot show within a non-collecting contemporary art space.

This exhibition moves through a number of notional chapters, for example visual connections can be made between orbs made by soap bubbles (no. 32, 34) and moons (no. 33); eyes (no. 40, 41, 42), gaping mouths (no. 37), the balletic body in space (no. 45); and light from orbs (no. 44, 46) and then moonlight on the ocean (no. 47), which tumbles into salty connections, with photographs exposed by the light of the moon through seawater (no. 48) connecting to an image of salt mines (no. 50), and on to salt prints (no. 51).

We have been influenced by observing how audiences view exhibitions, traversing the space, seemingly drawing connections, making their own flows through works on view. In spite of its indexicality to the world, photography is particularly open to multiple readings due to its reproducibility and its vulnerability to manipulation. A key to this permeability is the intention of the photographer, which can become opaque over time. For example, installation artist Christian Boltanski’s found photograph (no. 137) has been taken out of its time and context so as to mean something quite different from what the photographer intended.

Importantly, due to their multiple readings, many works could be equally effective if placed in other sections of the exhibition. For example, of the many places to position Leah King-Smith’s Untitled #3 (no. 43), we have elected to locate it amongst compositions that include orbs. However, it is also a staged work; a constructed or collaged photograph; it embodies an Indigenous artist returning the colonial gaze and, due to the age of her source photograph, it represents a deceased person. And, in her own words King-Smith is responding to the trauma of settlement. ‘I was thus wrestling with anger, resentment, powerlessness… while at the same time encountering a sense of deep connectedness, of belonging and power in working with images of my fellow Indigenous human beings.’

A curious process indeed, we have been open to many repositories of images while gathering this flow – from our work with artists at CCP; to childhood memories of images and personal encounters with photography and video; to our trawling of the Internet and books; as well as conversations with writers, artists and collectors. From these stores, we have also considered which works were available in their material form, as opposed to reproductions on wallpaper, postcards and record covers. While we exhibit a broad timespan and multiple technologies, our primary desire as a contemporary art space is to create new contexts for the exhibition of contemporary photography and video.

Unorthodox is a proposition about relationships between images: sometimes real and sometimes promiscuous, and is inevitably open to alternative readings. It brings new contexts to existing artworks whilst celebrating the materiality of real photographs, in real time and critically, honouring the shared democratic experience of the public gallery space.

Naomi Cass and Pippa Milne

 

Brook Andrew (Australian, b. 1970) 'I Split Your Gaze' 1997

 

(62) Brook Andrew (Australian, b. 1970)
I Split Your Gaze
1997, printed 2005
Silver gelatin print
160 × 127cm
Private collection
Courtesy the artist and Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; and Galerie Nathalie Obadia, Paris and Brussels

 

Brassaï (French, 1899-1984) 'Young couple wearing a two-in-one suit at Bal De La Montagne Saint-Genevieve' 1931

 

(63) Brassaï (French, 1899-1984)
Young couple wearing a two-in-one suit at Bal De La Montagne Saint-Genevieve
c. 1931
Gelatin silver print
Reproduced as digital print on wallpaper
23.2 × 15.9cm, reproduced at 24.5 × 19cm

 

William Yang (Australian, b. 1943) 'Alter Ego' 2000

 

(64) William Yang (Australian, b. 1943)
Alter Ego
2000
from the series Self Portraits
Inkjet print, edition 2 of 30
68 × 88cm
Courtesy the artist

 

Sue Ford (Australian, 1943-2009) 'St Kilda' 1963

 

(65) Sue Ford (Australian, 1943-2009)
Lyn and Carol
1961
Silver gelatin print, edition 3 of 5
44 × 38cm
Courtesy Sue Ford Archive

 

Harold Cazneaux (Australian, 1878-1953) 'Spirit of endurance' 1937

 

(76) Harold Cazneaux (Australian, 1878-1953)
Spirit of Endurance
1937
Silver gelatin print
16.8 × 20.4cm
Private collection

 

In the following two works, a critical change of title by the artist reveals what, alone, the eye cannot see. This photograph had already achieved iconic status as a symbol of the noble Australian landscape when, following the loss of his son who died aged 21 at Tobruk in 1941, Cazneaux flipped the negative and presented the image under the new title Spirit of Endurance. The tree is now classified on the National Trust of South Australia’s Register of Significant Trees.

 

Jeff Carter (Australian, 1928-2010) 'The Eunuch, Marree, South Australia' 1964

 

(77) Jeff Carter (Australian, 1928-2010)
The Eunuch, Marree, South Australia
1964
Silver gelatin print
37.5 × 27.2cm
Private collection

 

Changing a title can dramatically alter the meaning of an image. This work has had several titles:

Morning Break 1964;
Dreaming in the sun at Marree, outside the towns single store 1966;
At times there is not too much to do except just sit in the sun… 1968;
‘Pompey’ a well known resident of Marree;
and finally The Eunuch, Marree, South Australia 2000

Under early titles, the photograph appeared to be a simple portrait of “Pompey”, a local Aboriginal man in Marree who worked at the town’s bakery. The final title draws viewers’ attention away from what might have seemed to be the man’s relaxed approach to life, and towards the violence enacted on Aboriginal communities in castrating young boys.

 

Persons Of Interest - ASIO surveillance 1949 -1980. 'Frank Hardy under awning Caption: Author Frank Hardy shelters under an awning, in the doorway of the Building Workers Industrial Union, 535 George St, Sydney, August 1955'

 

(82) Photographer undisclosed
Persons Of Interest – ASIO surveillance images
1949 -1980
‘Frank Hardy under awning Caption: Author Frank Hardy shelters under an awning, in the doorway of the Building Workers Industrial Union, 535 George St, Sydney, August 1955’
C-type prints
22 × 29cm each
Private collection

 

The Australian Security and Intelligence Organisation (ASIO) employed photographers to spy on Australian citizens. The photographs which were annotated to indicate persons of interest, were retained by ASIO along with other forms of material gathered through espionage.

 

Luc Delahaye (French, b. 1962) 'L'Autre' 1999 (detail)

 

(85) Luc Delahaye (French, b. 1962)
L’Autre (detail)
1999
Book published by Phaidon Press, London
17 × 22cm
Private collection

 

In the footsteps of Walker Evans’ classic candid series, Rapid Transit 1956

 

David Moore (Australian, 1927-2003) 'Migrants arriving in Sydney' 1966

 

(94) David Moore (Australian, 1927-2003)
Migrants arriving in Sydney
1966
Silver gelatin print
35.7 × 47cm
Private collection

 

In 2015, Judy Annear said of this famous photograph: “It’s great to consider that it’s not actually what it seems.” Years after the photo was published, it emerged that four of the passengers in it were not migrants but Sydneysiders returning home from holiday.

 

Joe Rosenthal (American, 1911-2006) 'Raising the Flag on Iwo Jima' 1945

 

(95) Joe Rosenthal (American, 1911-2006)
Raising the Flag on Iwo Jima
1945
Digital print on wallpaper, reproduced at 20 × 25cm

 

While not present at the the raising of the first flag over Iwo Jima, Rosenthal witnessed the raising of the replacement flag. Some maintain that this Pulitzer Prize winning photograph was staged, while others hold that it depicts the replacement of the first flag with a larger one.

 

Charles Kerry (Australian, 1857-1928) 'Aboriginal Chief' c. 1901-1907

 

(103) Charles Kerry (Australian, 1857-1928)
Aboriginal Chief
c. 1901-1907
Carte de visite
13.7 × 8.5 cm
Private collection

 

No name or details are recorded of this sitter from Barron River, QLD. He was a member of the touring Wild West Aboriginal troupe, which staged corroborees, weapon skills and tableaux of notorious encounters between armed Native Police and unarmed local communities.

 

Brook Andrew (Australian, b. 1970) 'Sexy and Dangerous' 1996

 

(104) Brook Andrew (Australian, b. 1970)
Sexy and Dangerous
1996
Computer-generated colour transparency on transparent synthetic polymer resin, included here as postcard of artwork
original 146.0 × 95.6cm, included here at 15.3 × 10.5cm
The artist is represented by Tolarno Galleries, Melbourne; Roslyn Oxley9 Gallery, Sydney; and Galerie Nathalie Obadia, Paris and Brussels

 

William Eggleston (American, b. 1939) 'Untitled (glass on plane)' 1965-1974

 

(116) William Eggleston (American, b. 1939)
Untitled (glass on plane)
1965-1974
C-type print
41 × 56cm
Private collection

 

Bill Culbert (New Zealand, b. 1935) 'Small glass pouring Light, France' 1997

 

(117) Bill Culbert (New Zealand, b. 1935)
Small glass pouring Light, France
1997
Silver gelatin print, edition of 25
40.5 × 40.5cm
Courtesy the artist and Roslyn Oxley9 Gallery, Sydney and Hopkinson Mossman Gallery, Auckland

 

Olive Cotton (Australian, 1911-2003) 'Teacup ballet' 1935, printed 1992

 

(118) Olive Cotton (Australian, 1911-2003)
Teacup Ballet
1935
Silver gelatin print
35.5 × 28cm
Courtesy Tony Lee

 

David Moore (Australian, 1927-2003) 'Sisters of Charity' 1956

 

(119) David Moore (Australian, 1927-2003)
Sisters of Charity
1956
Silver gelatin print
40.5 × 27.1cm
Private collection

 

Bernd and Hilla Becher (German; Bernd Becher 1931-2007, Hilla Becher 1934-2015) 'Kies-und Schotterwerke (Gravel Plants)' 2006

 

(120) Bernd and Hilla Becher (German; Bernd Becher 1931-2007, Hilla Becher 1934-2015)
Kies-und Schotterwerke (Gravel Plants)
2006
Silver gelatin print
99 × 121cm
Private collection

 

Max Dupain (Australian, 1911-1992) 'Backyard, Forster, New South Wales' 1940

 

(123) Max Dupain (Australian, 1911-1992)
Backyard, Forster, New South Wales
1940
Silver gelatin print
44 × 39cm
Private collection

 

Joyce Evans (Australian, 1929-2019) 'Budapest Festival' 1949

 

(138) Joyce Evans (Australian, 1929-2019)
Budapest Festival
1949
Inkjet print
7.6 × 7.6cm
Courtesy the artist

 

Jeff Wall (Canadian, b. 1946) 'A sudden gust of wind (after Hokusai)' 1993

 

(145) Jeff Wall (Canadian, b. 1946)
A sudden gust of wind (after Hokusai)
1993
Transparency on lightbox, included here as postcard of artwork
250 × 397 × 34cm, included here at 15.3 × 10.5cm
Artist is represented by Marian Goodman Gallery; Gagosian; and White Cube Gallery

 

Masayoshi Sukita (Japanese, b. 1938) 'David Bowie - Heroes' 1977

 

(147) Masayoshi Sukita (Japanese, b. 1938)
David Bowie – Heroes
1977
Record cover
31 × 31cm

 

Sukita: In gesture and gaze, Sukita’s photograph for David Bowie’s 1977 cover harks back 60 years to Weimar Republic artist, Erich Heckel’s 1917 painting, Roquairol, which is in Bowie’s art collection.

 

 

(148) Francis Alÿs (Belgian based Mexico, b. 1959)
Railings (Fitzroy square)
London, 2004
4.03 min.
Francis Alÿs website

 

We posit Fitzroy Square at this point; in honour of your journey through this unorthodox flow of images.

 

 

Centre for Contemporary Photography

No permanent exhibition space at the moment

Centre for Contemporary Photography website

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Vale William Heimerman (1950-2017)

October 2017

 

Jeff Busby (Australian, b. 1952) 'William Heimerman' c. 1975-1980

 

Jeff Busby (Australian, b. 1952)
William Heimerman
c. 1975-1980
Silver gelatin print

 

 

William Heimerman: the essence of 344

Imagine a gallery in a land far far way, that for a period of 10 years or so brought the very best of West Coast/East Coast North American and European, mainly male fine art photography to that land for the edification of artists, students and the viewing public.

Imagine a land that had never seen many fine art prints by such luminaries as Edouard Boubat, Harry Callahan, Paul Caponigro, Larry Clark, William Clift, William Eggleston, Franco Fontana, Oliver Gagliani, Ralph Gibson, Emmet Gowin, Eikoh Hosoe, Eliot Porter, Duane Michals, Lisette Model, August Sander, Aaron Siskind, and Brett Weston before. Imagine the impact that this gallery (together with Brummels and Church Street Photographic Centre) had on the development of photography as an art form in this land during the period 1975-85.

No, this is not the internationally famous art gallery 291 that was located in Midtown Manhattan at 291 Fifth Avenue in New York City, created and managed by Alfred Stieglitz; but rather The Photographers’ Gallery located at 344 Punt Road, South Yarra, run from 1975 onwards by that dynamic duo, William (Bill) Heimerman and Ian Lobb, until Bill took over the sole running of the gallery in 1980. Such is the importance of this gallery to the history and development of art photography in that far away land, Australia, that the number 344 should be enshrined in the legend that this gallery has become during this time period. As Ian Lobb has observed, “The initial philosophy was simply to let people see the physical difference between the production of prints overseas and locally. After a while this moved from the Fine Print to other concerns both aesthetic and conceptual.”

Personally, I cannot speak of the early years at the gallery, for I only arrived in Australia in 1986… but I have done enough research to know of the incredible impact that the exhibitions and workshops at the gallery had on the photographic community in Australia at the time. The gallery was run on a shoe-string budget and never made any money, but both Bill and Ian were so passionate about the endeavour, about what they were trying to achieve – that there was an absolute integrity to their mission, undertaken with so much knowledge and insight into photography, art, and life, that drew people to them and to the gallery. There was so much energy and fun, that was the critical thing fun, to be had at the gallery.

I will be forever grateful to William Heimerman. Bill was the first person to give me a solo exhibition at a commercial gallery in 1992, during the second year of my Bachelor of Arts (Fine Art Photography) at what was then Phillip Institute out at Bundoora. Incidentally, Ian Lobb was one my lecturers out at Bundoora. I was only just finding my way as an artist producing classical black and white fine art photographs, a wet behind the ears 34 year old at the beginning of his path, following his dream as an artist. Two other solo exhibitions followed in 1993 (black and white) and 1995 (colour, conceptual Master of Arts exhibition). I also co-curated with Bill, John Cato’s retrospective, ‘…and his forms were without number’ at The Photographers’ Gallery in 2002. What an enlightening experience that was.

I also vividly remember getting an absolutely terrible review of one of my first two exhibitions at the Gallery by a now well known academic in one of the only two big newspapers in Melbourne, the Herald Sun, and being absolutely distraught upon reading it. It was soul destroying. Bill sat me down and, in that laid-back Wisconsin accent, comforted me and told me it was ok, that I should not give up, but I should keep on doing what I was doing, and that everything would be ok. To follow my path no matter what. I’ll never forget Bill’s kindness in that moment of despair, his compassion and honest forthrightness with advice. It bring tears to my ears even now. 25 years later I am still an artist, and I am still in love with photography.

Bill was handsome, charming, urbane, erudite, witty, and above all, fun. I remember the openings we had at the gallery, the glasses of wine out the back in the garden with Bill and friends; the long talks in the back space of the gallery about art and photography. I have a photograph, a Polaroid of me in a satin yellow shirt with Bill in the background smiling, at one of the openings… but blow if I can find it at the moment. That was Bill, enjoying the sunshine, the art, the education, the friends and the fun.

While the gallery never really made any money during the early period – and while their was a feminist reaction during the 1970s “against the technocratic and patriarchal American West Coast ‘fine print’ tradition then being promoted by the Photographers’ Gallery” – one can never underestimate or demean the achievement of Bill (and Ian) in bringing to Australia the work of such notable artists. Geoff Strong, writing the catalogue essay “The Melbourne Movement: Fashion and Faction in the Seventies” for the exhibition The Thousand Mile Stare at the Victorian Centre for Photography in 1988, likened Bill and Ian to a “pair of blinkered bulldozers” in their promotion of the gallery’s programme, proposing that Carol Jerrems was of another stream, people who wanted to change the world in the great tradition of the European avant-garde movements of the 1920s.

But here we have photographs of Jerrems by Bill and Bill by Jerrems (how strange to see them both looking through the camera lens at each other); and we have wonderful photographs of Bill and Ian taken by Jerrems, with their 35mm and Rollei SL66 cameras sitting behind them at the Dog Rocks near Geelong. This is what it was about: exploration, passion, photography, friendship, and fun. The Photographers’ Gallery did change the photographic art world in Australia as people knew it through the charisma and hard work of two men. As Ian said at the recent gathering for Bill, ‘Ralph Gibson said to us, “what am I doing here with you guys in Melbourne, Australia – they want me in Berlin and Tokyo, yet I’m here with you!”‘

To Bill I say, thank you for the memories, for your advice, for your friendship and above all, for your unblinking passion and commitment to photography and art. An exhibition at the Photographers’ Gallery was an honour. You can look back on those comments by Geoff Strong as a badge of courage, and with pride … because you had the foresight to go out there and get the job done. And for that vision Bill, you will forever be remembered in the annals of the history of photography in Australia. Respect.

Dr Marcus Bunyan


Please click on the photographs for a larger version of the image. All photographs Â© the artist

 

 

Carol Jerrems (Australian, 1949-1980) 'Ayer's Dog Rock [Bill Heimerman looking through his Rolleiflex]' 1975

 

Carol Jerrems (Australian, 1949-1980)
Ayer’s Dog Rock [Bill Heimerman looking through his Rolleiflex]
1975
Silver gelatin print
(Digital clean by Marcus Bunyan)

 

William Heimerman (Australian born America, 1950-2017) 'Untitled [Carol Jerrems looking through her camera, Dog Rocks near Geelong]' c. 1975-1980

 

William Heimerman (Australian born America, 1950-2017)
Untitled [Carol Jerrems looking through her camera, Dog Rocks near Geelong]
c. 1975
Silver gelatin print

 

Carol Jerrems (Australian, 1949-1980) 'Untitled [Bill Heimerman and Ian Lobb at the Dog Rocks near Geelong]' 1975

 

Carol Jerrems (Australian, 1949-1980)
Untitled [Bill Heimerman and Ian Lobb at the Dog Rocks near Geelong]
1975
Silver gelatin print
(Digital clean by Marcus Bunyan)

 

Carol Jerrems (Australian, 1949-1980) 'Untitled [Bill Heimerman and Ian Lobb at the Dog Rocks near Geelong]' 1975

 

Carol Jerrems (Australian, 1949-1980)
Untitled [Bill Heimerman and Ian Lobb at the Dog Rocks near Geelong]
1975
Silver gelatin print
(Digital clean by Marcus Bunyan)

 

William Heimerman 1950-2017

William Heimerman, who has died aged 67, was the long-term director of the Photographers’ Gallery and Workshop in South Yarra where museum quality exhibitions were held from the mid 1970’s. The Photographers’ Gallery, was established in 1973 by Rod McNicol, Paul Cox, and John Williams, then sold to photographer Ian Lobb who convinced William to assist in running the gallery, from that point known as the Photographers’ Gallery & Workshop. They set out on a journey to exhibit Australian and international photographic work of the highest quality. After a few years of co-directorship, from 1977 until 2015 William was the sole director energetically seeking out the finest work from Australia, the USA, and Europe.

Many renowned photographers have had solo or group exhibitions at the Gallery over many years including Jennifer Aitken, Lynn Bender, Robert Besanko, Edouard Boubat, Warren Breninger, Wynn Bullock, Marcus Bunyan (3), Francis Busby (3), Jeff Busby, Harry Callahan, Paul Caponigro (2), Jack Cato, John Cato, Larry Clark, William Clift, Christine Cornish, John Divola, Rennie Ellis, William Eggleston, Franco Fontana, Oliver Gagliani, Ralph Gibson, Christine Godden, Michael Goldsmith, Emmet Gowin (2), Marion Hardman, Paul Hill, Paul Hopper, Eikoh Hosoe, Graham Howe, Carol Jerrems, Christopher Koller, Jean-Marc Le Péchoux, Peter Leiss (5+1, 2 person), Ian Lobb (2), Steven Lojewski, Rod McNicol, Duane Michaels, Lisette Model, Boone Morrison, Eliot Porter, August Sander, Aaron Siskind, Ingeborg Tyssen, Greg Wayn, Brett Weston, Konrad Winkler.

The gallery also offered workshops in all aspects of photography taught by Australian & international photographers including John Cato, William Clift, Ralph Gibson, Ian Lobb, Stephen Lojewski, and Les Walkling. At the invitation of The Photographers’ Gallery renowned photographer Harry Callahan visited Australia to present a public lecture. Tony Perry in 1980 wrote about the gallery, “Today the Photographers’ Gallery is run solely by Bill Heimerman… with an enviable record of exhibitions and workshops is seen as the premier gallery in Australia; a show there is a genuine honour.”

William Lee Heimerman was born 13th January 1950 in Appleton, Wisconsin, the son of the late Peter and Rose Heimerman. William grew up in Menasha, Wisconsin, attending St Patrick’s grade school then St Mary’s high school. During his high school years he enjoyed and excelled in all sporting activities, receiving a scholarship to attend the University of Wisconsin, Milwaukee. Following his undergraduate studies he secured a Master’s Degree (Cum Laude) from the University of Wisconsin, Oshkosh. After graduating from University he taught English at Winneconne High School, Wisconsin, and coached both the football and the debate teams.

In 1974 William accepted a teaching position with the Victorian Education Department and taught English at Coburg Technical School. It was here that he met Ian Lobb and the late Carol Jerrems, both avid photographers, who initiated his interest in and appreciation of photography. William subsequently moved to Brighton Technical College where he and other staff established a photography programme.

A few years later William was teaching photography at Melbourne State College and the Council of Adult Education in Melbourne, inculcating students in the techniques of fine printing and the zone system. William was himself an accomplished photographer, producing work in abstract, portrait and landscape veins. His is art of great poetry that will be exhibited in a posthumous exhibition that is in preparation.

William passed away on October 1 at Hammond Care in Caulfield after a relatively short period of declining health. Siblings, Patricia, Jane, Jeff, Kevin, Ted, brother in law Tom, sisters in law Sarah, Diane, and Paula, many nieces and nephews, extended relatives and friends, survive him. His brother Robert preceded William in death. He will be greatly missed by lifelong friend Barbara Derrick, and the many artists and art collectors that he befriended.

Barbara, Louise and Jeff (William’s brother)

 

Peter Leiss (Australian born England, b. 1951) 'Untitled [Bill Heimerman and Ian Lobb at the rear of the Photographers' Gallery]' c. 1975-1980

 

Peter Leiss (Australian born England, b. 1951)
Untitled [Bill Heimerman and Ian Lobb at the rear of the Photographers’ Gallery]
c. 1975-1980
Silver gelatin print

 

Jeff Busby (Australian, b. 1952) 'Untitled [William Heimerman and friend outside the Photographers Gallery (344)]' c. 1978

 

Jeff Busby (Australian, b. 1952)
Untitled [William Heimerman and friend outside the Photographers’ Gallery (344)]
c. 1978
Silver gelatin print

 

Louise Bradley. Untitled [William Heimerman adjusting Robert Besanko prints in the main space of the Photographers' Gallery] c. 1975-1980

 

Louise Bradley
Untitled [William Heimerman adjusting Robert Besanko prints in the main space of the Photographers’ Gallery]
c. 1975-1980
Silver gelatin print
(Digital clean by Marcus Bunyan)

 

Jeff Busby (Australian, b. 1952) 'Untitled [Bill Heimerman and friends at the Photographers' Gallery]' c. 1975-1980

 

Jeff Busby (Australian, b. 1952)
Untitled [Bill Heimerman and friends at the Photographers’ Gallery]
c. 1975-1980
Silver gelatin print

 

The Photographers’ Gallery: A very brief history

The Photographers Gallery & Workshop was founded by Paul Cox, Ingeborg Tyssen, John F. Williams and Rod McNicoll in 1973, and the Gallery was then taken over in late 1974 by Ian Lobb, his first exhibition as director being at the beginning of 1975; Bill Heimerman joined as joint director at the beginning of 1976.

Shows of American photography became relatively commonplace in Melbourne and it was the first time Australian photographers and the general public had access to such a concentration of international photography in a variety of styles. From 1975-1981 every second exhibition at The Photographers Gallery was an international exhibition. Some of the exhibitions during this period included work by August Sander (German – arranged by Bill Heimerman), Edouard Boubat (France), Emmet Gowin (USA – twice), Paul Caponigro (USA – twice), Ralph Gibson (UK – twice, once of his colour work), William Eggelston (USA), Eliot Porter (USA), Wynn Bullock (USA), William Clift (USA), Harry Callahan (USA), Aaron Siskind (USA – twice, once with a show hung at Ohnetitel) Jerry Uelsmann (USA), Brett Weston (USA). The artists often came out to Australia, presenting a series of lectures and workshops during their exhibitions.

Very few prints were ever purchased by the National Gallery of Victoria or the National Gallery of Australia during this period, for a variety of reasons (mainly personal, financial and institutional). As Ian Lobb observes,

“The initial philosophy was simply to let people see the physical difference between the production of prints overseas and locally. After a while this moved from the Fine Print to other concerns both aesthetic and conceptual. The gallery at best, just paid for itself. During international shows the attendance at the gallery was high. During Australian shows the attendance was low.”

Dr Marcus Bunyan from the research paper Beginnings: The International Photographic Collection at the National Gallery of Victoria, May 2015

 

Exhibitors at The Photographers’ Gallery (solo exhibitions)

Jennifer Aitken, Lynn Bender, Robert Besanko, Edouard Boubat, Warren Breninger, Wynn Bullock, Marcus Bunyan (3), Francis Busby (3), Jeff Busby, Harry Callahan, Paul Caponigro (2), Jack Cato, John Cato, Larry Clark, William Clift, Christine Cornish, John Divola, Rennie Ellis, William Eggleston, Franco Fontana, Oliver Gagliani, Ralph Gibson, Christine Godden, Michael Goldsmith, Emmet Gowin (2), Marion Hardman, Paul Hill, Paul Hopper, Eikoh Hosoe, Graham Howe, Carol Jerrems, Christopher Koller, Jean-Marc Le Péchoux, Peter Leiss (5+1, 2 person), Ian Lobb (2), Steven Lojewski, Rod McNicol, Duane Michaels, Lisette Model, Boone Morrison, Eliot Porter, August Sander, Aaron Siskind, Ingeborg Tyssen, Greg Wayn, Brett Weston, Konrad Winkler.

Workshops by

Harry Callahan, William Clift, John Cato, Ralph Gibson, Ian Lobb, Stephen Lojewski, Les Walkling.

 

William Heimerman (Australian born America, 1950-2017) 'Carol Jerrems' c. 1975-1980

 

William Heimerman (Australian born America, 1950-2017)
Carol Jerrems
c. 1975-1980
Silver gelatin print

 

Peter Leiss (Australian born England, b. 1951) 'William Heimerman' c. 1975-1980

 

Peter Leiss (Australian born England, b. 1951)
William Heimerman
c. 1975-1980
Silver gelatin print

 

Peter Leiss (Australian born England, b. 1951) 'Untitled [Bill Heimerman at the Photographers' Gallery]' c. 1975-1980

 

Peter Leiss (Australian born England, b. 1951)
Untitled [Bill Heimerman at the Photographers’ Gallery]
c. 1975-1980
Silver gelatin print

 

Peter Leiss (Australian born England, b. 1951) Untitled [Bill and Barbara]' c. 1975-1980

 

Peter Leiss (Australian born England, b. 1951)
Untitled [Bill and Barbara]
c. 1975-1980
Silver gelatin print

 

The Photographers’ Gallery

The most significant time for contemporary Australian photography was the period from mid 1975 to 1977. Three singular events occurred which provided local artist/ photographers with more hope and encouragement than some thought they had any right to expect. In the latter half of 1975 Bill Heimerman and lan Lobb took over the Photographers’ Gallery in South Yarra. With a new and dynamic policy they challenged the status quo and, in time, changed the course of the previous five years.

While actively seeking new, local work they were determined the gallery would never compromise itself, and only photographs of the highest quality would be exhibited in the hope that Australian standards would be lifted to an international level. After an initial, brief flirtation with local photography it became evident that the homegrown product was noticeably shabby, and the gallery embarked on the risky program of bringing the best contemporary, international work to Australia.

By doing this it was hoped that a better understanding of print quality would follow, that internationally acclaimed work would break down the public resistance to photography as an artistic medium and that buyers, both public and private, would respond to a venue which allowed them to view overseas work before purchasing. The gallery was to become a locus and the means whereby Australians, working at home, could gain credibility overseas. By 1977, with a series of first class exhibitions behind them, Heimerman and Lobb organised the first workshop to be conducted here by an American photographer, Ralph Gibson. In previous years we had seen lecture tours by Szarkowski and Friedlander but these were poorly publicised and attended. The gallery has also sponsored visits by William Clift and Harry Callahan who have both inspired and encouraged those lucky enough to meet them. Today the Photographers’ Gallery is run solely by Bill Heimerman, lan Lobb having left to pursue his photography, and with an enviable record of exhibitions and workshops is seen as the premier gallery in Australia; a show there is a genuine honour.

~ Tony Perry 1980

Print Letter No.25 Jan/Feb. 1980 Vol. 5 No. 1 pp. 8-9

 

Peter Leiss (Australian born England, b. 1951) 'Untitled [The note]' Melbourne, 2017

 

Peter Leiss (Australian born England, b. 1951)
Untitled [The note]
Melbourne, 2017
Digital photograph

 

Peter Leiss (Australian born England, b. 1951) 'Untitled [At the gathering for William Heimerman: Jeff Busby, Conrad Winkler and Marcus Bunyan]' Melbourne, 2017

 

Peter Leiss (Australian born England, b. 1951)
Untitled [At the gathering for William Heimerman: Jeff Busby, Conrad Winkler and Marcus Bunyan]
Melbourne, 2017
Digital photograph

 

Peter Leiss (Australian born England, b. 1951) 'Untitled [At the gathering for William Heimerman]' Melbourne, 2017

 

Peter Leiss (Australian born England, b. 1951)
Untitled [At the gathering for William Heimerman]
Melbourne, 2017
Digital photograph

 

Left to right standing: Jeff Busby, Konrad Winkler, Francis Busby, Andrew Daly, Barbara Anne Smith, Robert Besanko, Marcus Bunyan, Philip Ingamells, Mae O’Laughlin, Sandy Sonderal, Angelo Kara Karavitis
Sitting: Louise Bradley, Barbara Derrick, Ian Lobb, Kalli Pulos, Ros Winkler, Diana Haig, Jon Conte
Dogs: Yoshi, Sophie

 

 

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Exhibition: ‘Bill Henson’ as part of the NGV Festival of Photography, NGV International, Melbourne

Exhibition dates: 10th March – 27th August, 2017

 

 

Bill Henson (Australian, b. 1955) 'Untitled #5' 2011/2012 from the exhibition 'Bill Henson' as part of the NGV Festival of Photography, NGV International, Melbourne, March - August, 2017

 

Bill Henson (Australian, b. 1955)
Installation view of Untitled #5
2011/2012
Archival inkjet pigment print
180 × 127cm
Gift of William Donald Bowness through the Australian Government’s Cultural Gifts Program 2016
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Bill Henson (Australian, b. 1955) 'Untitled #5' 2011/2012 (detail) from the exhibition 'Bill Henson' as part of the NGV Festival of Photography, NGV International, Melbourne, March - August, 2017

 

Bill Henson (Australian, b. 1955)
Installation view of Untitled #5 (detail)
2011/2012
Archival inkjet pigment print
180 × 127cm
Gift of William Donald Bowness through the Australian Government’s Cultural Gifts Program 2016
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

 

Masterclass

There is nothing that I need to add about the themes, re-sources and beauty of the photographs in this exhibition, than has not been commented on in Christopher Allen’s erudite piece of writing “Bill Henson images reflect the dark past at NGV” posted on The Australian website. It is all there for the reader:

“Figurative works like these, which invite an intense engagement because of our imaginative and affective response to beauty, are punctuated with landscapes that offer intervals of another kind of contemplation, a distant rather than close focus, an impersonal rather than a personal response, a meditation on time and space. …

Henson’s pictorial world is an intensely, almost hypnotically imaginative one, whose secret lies in a unique combination of closeness and distance. He draws on the deep affective power of physical beauty, and particularly the sexually ambiguous, often almost androgynous beauty of the young body, filled with a kind of potential energy, but not yet fully actualised. Yet these bodies are distanced and abstracted by their sculptural, nearly monochrome treatment, and transformed by a kind of alchemical synthesis with the ideal, poetic bodies of art. …

The figures are bewitching but withdraw like mirages, disembodied at the sensual level, only to be merged with the images of memory, the echoes of great works of the past, and to be reborn from the imagination as if some ancient sculpture were arising from darkness into the light of a new life.”


What I can add are some further observations. Henson is not so serious as to miss sharing a joke with his audience, as when the elbow of the classical statue in Untitled 2008/09 is mimicked in the background by the elbow of a figure. Henson is also a masterful storyteller, something that is rarely mentioned in comment upon his work. When you physically see this exhibition – the flow of the images, the juxtaposition of landscape and figurative works, the lighting of the work as the photographs emerge out of the darkness – all this produces such a sensation in the viewer that you are taken upon a journey into your soul. I was intensely moved by this work, by the bruised and battered bodies so much in love, that they almost took my breath away.

Another point of interest is the relationship between the philanthropist, the artist and the gallery. Due to the extraordinary generosity of Bill Bowness, whose gift of twenty-one photographs by Henson makes the NGV’s collection of his work the most significant of any public institution, the gallery was able to stage this exhibition. This is how art philanthropy should work: a private collector passionate about an artist’s work donating to an important institution to benefit both the artist, the institution and the art viewing public.

But then all this good work is undone in the promotion of the exhibition. I was supplied with the media images: five landscape images supplemented by five installation images of the same photographs. Despite requests for images of the figurative works they were not forthcoming. So I took my own.

We all know of the sensitivity around the work of Henson after his brush with the law in 2008, but if you are going to welcome 21 photographs into your collection, and stage a major exhibition of the donated work… then please have the courage of your convictions and provide media images of the ALL the work for people to see. For fear of offending the prurient right, the obsequiousness of the gallery belittles the whole enterprise.

If this artist was living in New York, London or Paris he would be having major retrospectives of his work, for I believe that Bill Henson is one of the greatest living photographers of his generation.

Dr Marcus Bunyan


Many thankx to the National Gallery of Victoria for allowing me to publish the images in the posting and supplying the media images (the images after the press release). All other images are Â© Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria.

 

 

Installation view of the exhibition 'Bill Henson' at the National Gallery of Victoria Photo: © Dr Marcus Bunyan and the National Gallery of Victoria with at left, 'Untitled #35' 2009/2010 and at right, 'Untitled #8' 2008/2009

 

Installation view of the exhibition Bill Henson at the National Gallery of Victoria with at left, Untitled #35 2009/2010 and at right, Untitled #8 2008/2009
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Bill Henson (Australian, b. 1955) 'Untitled #35' 2009/2010 (installation view)

 

Bill Henson (Australian, b. 1955)
Untitled #35 (installation view)
2009/2010
Archival inkjet pigment print
127 × 180cm
Gift of William Donald Bowness through the Australian Government’s Cultural Gifts Program 2016
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Bill Henson (Australian, b. 1955) 'Untitled #8' 2008/2009 (installation view)

 

Bill Henson (Australian, b. 1955)
Untitled #8 (installation view)
2008/2009
Archival inkjet pigment print
180 × 127cm
Gift of William Donald Bowness through the Australian Government’s Cultural Gifts Program 2016
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Installation view of the exhibition 'Bill Henson' at the National Gallery of Victoria Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Installation view of the exhibition Bill Henson at the National Gallery of Victoria
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Bill Henson (Australian, b. 1955) 'Untitled #1' 2010/2011 (installation view)

 

Bill Henson (Australian, b. 1955)
Untitled #1 (installation view)
2010/2011
Archival inkjet pigment print
127 × 180cm
Gift of William Donald Bowness through the Australian Government’s Cultural Gifts Program 2016
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Installation view of the exhibition 'Bill Henson' at the National Gallery of Victoria Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

Installation view of the exhibition 'Bill Henson' at the National Gallery of Victoria Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Installation views of the exhibition Bill Henson at the National Gallery of Victoria
Photos: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Installation view of the exhibition 'Bill Henson' at the National Gallery of Victoria © Dr Marcus Bunyan and the National Gallery of Victoria with at left, 'Untitled' 2010/2011 and at right, 'Untitled #9' 2008/2009

 

Installation view of the exhibition Bill Henson at the National Gallery of Victoria with at left, Untitled 2010/2011 and at right, Untitled #9 2008/2009
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Bill Henson (Australian, b. 1955) 'Untitled' 2010/2011 (installation view)

 

Bill Henson (Australian, b. 1955)
Untitled (installation view)
2010/2011
Archival inkjet pigment print
127 × 180cm
Gift of William Donald Bowness through the Australian Government’s Cultural Gifts Program 2016
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Bill Henson (Australian, b. 1955) 'Untitled #9' 2008/2009 (installation view)

 

Bill Henson (Australian, b. 1955)
Untitled #9 (installation view)
2008/2009
Archival inkjet pigment print
127 × 180cm
Gift of William Donald Bowness through the Australian Government’s Cultural Gifts Program 2016
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Bill Henson (Australian, b. 1955) 'Untitled' 2010/2011 (installation view)

 

Bill Henson (Australian, b. 1955)
Untitled (installation view)
2010/2011
Archival inkjet pigment print
127 × 180cm
Gift of William Donald Bowness through the Australian Government’s Cultural Gifts Program 2016
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Installation view of the exhibition 'Bill Henson' at the National Gallery of Victoria Photo: © Dr Marcus Bunyan and the National Gallery of Victoria

 

Installation view of the exhibition Bill Henson at the National Gallery of Victoria
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Installation view of the exhibition 'Bill Henson' at the National Gallery of Victoria © Dr Marcus Bunyan and the National Gallery of Victoria with at left, 'Untitled #2' 2010/2011 and at right, 'Untitled #10' 2011/2012

 

Installation view of the exhibition Bill Henson at the National Gallery of Victoria with at left, Untitled #2 2010/2011 and at right, Untitled #10 2011/2012
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Bill Henson (Australian, b. 1955) 'Untitled #2' 2010/2011 (installation view)

 

Bill Henson (Australian, b. 1955)
Untitled #2 (installation view)
2010/2011
Archival inkjet pigment print
127 × 180cm
Gift of William Donald Bowness through the Australian Government’s Cultural Gifts Program 2016
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Bill Henson (Australian, b. 1955) 'Untitled #10' 2011/2012 (installation view detail)

 

Bill Henson (Australian, b. 1955)
Untitled #10 (installation view detail)
2011/2012
Archival inkjet pigment print
127 × 180cm
Gift of William Donald Bowness through the Australian Government’s Cultural Gifts Program 2016
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Bill Henson (Australia, b. 1955) 'Untitled #3' 2008/2009 (installation view)

 

Bill Henson (Australian, b. 1955)
Untitled #3 (installation view)
2008/2009
Archival inkjet pigment print
127 × 180cm
Gift of William Donald Bowness through the Australian Government’s Cultural Gifts Program 2016
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Installation view of the exhibition 'Bill Henson' at the National Gallery of Victoria

 

Installation view of the exhibition Bill Henson at the National Gallery of Victoria
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Installation view of the exhibition 'Bill Henson' at the National Gallery of Victoria

 

Installation view of the exhibition Bill Henson at the National Gallery of Victoria with at left, Untitled #16 2009/10 and at right, Untitled #10 2008/2009
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Bill Henson (Australian, b. 1955) 'Untitled #10' 2008/2009 (installation view)

 

Bill Henson (Australian, b. 1955)
Untitled #10 (installation view)
2008/2009
Archival inkjet pigment print
127 × 180cm
Gift of William Donald Bowness through the Australian Government’s Cultural Gifts Program 2016
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Bill Henson (Australian, b. 1955) 'Untitled #5' 2011/2012 (installation view)

 

Bill Henson (Australian, b. 1955)
Untitled #5 (installation view)
2011/2012
Archival inkjet pigment print
180 × 127cm
Gift of William Donald Bowness through the Australian Government’s Cultural Gifts Program 2016
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Bill Henson (Australian, b.1955) 'Untitled #15' 2008/2009 (installation view)

 

Bill Henson (Australian, b. 1955)
Untitled #15 (installation view)
2008/2009
Archival inkjet pigment print
127 × 180cm
Gift of William Donald Bowness through the Australian Government’s Cultural Gifts Program 2016
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Bill Henson (Australian, b. 1955) 'Untitled' 2012/13 (installation view)

 

Bill Henson (Australian, b. 1955)
Untitled (installation view)
2012/13
Archival inkjet pigment print
Gift of William Donald Bowness through the Australian Government’s Cultural Gifts Program 2016
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Bill Henson (Australian, b. 1955) 'Untitled' 2012/13 (installation view detail)

 

Bill Henson (Australian, b. 1955)
Installation view of Untitled (installation view detail)
2012/13
Archival inkjet pigment print
Gift of William Donald Bowness through the Australian Government’s Cultural Gifts Program 2016
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Bill Henson (Australian, b. 1955) 'Untitled' 2012/13 (installation view detail)

 

Bill Henson (Australian, b. 1955)
Installation view of Untitled (installation view detail)
2012/13
Archival inkjet pigment print
Gift of William Donald Bowness through the Australian Government’s Cultural Gifts Program 2016
Photo: © Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Bill Henson (Australian, b. 1955) 'Untitled #2' 2009/2010 (installation view detail)

 

Bill Henson (Australian, b. 1955)
Untitled #2 (installation view detail)
2009/2010
Archival inkjet pigment print
127 × 180cm
Gift of William Donald Bowness through the Australian Government’s Cultural Gifts Program 2016
Photo: Â© Dr Marcus Bunyan, Bill Henson and the National Gallery of Victoria

 

Dr Marcus Bunyan in front of Bill Henson's 'Untitled' 2009/10 which features Rembrandt's 'The return of the prodigal son' c. 1662 which is in the Hermitage, St. Petersburg

 

Dr Marcus Bunyan in front of Bill Henson’s Untitled 2009/10 which features Rembrandt’s The return of the prodigal son c. 1662 which is in the Hermitage, St. Petersburg
Photo: Jeff Whitehead

 

 

The solo exhibition, Bill Henson, will showcase recent works by the Australian photographer, who is celebrated for his powerful images that sensitively explore the complexities of the human condition.

The exhibition brings together twenty-three photographs selected by the artist, traversing the key themes in the artist’s oeuvre, including sublime landscapes, portraiture, as well as classical sculpture captured in museum settings.

Inviting contemplation, Henson’s works present open-ended narratives and capture an intriguing sense of the transitory. Henson’s portraits show his subjects as introspective, focused on internal thoughts and dreams; his landscapes are photographed during the transitional moment of twilight; and the images shot on location inside museums juxtapose graceful marble statues against the transfixed visitors observing them.

Henson’s work is renowned for creating a powerful sense of mystery and ambiguity through the use of velvet-like blackness in the shadows. This is achieved through the striking use of chiaroscuro, an effect of contrasting light and shadow, which is used to selectively obscure and reveal the form of the human body, sculptures and the landscape itself.

“Henson’s photographs have a palpable sense of the cinematic and together they form a powerful and enigmatic visual statement,” said Tony Ellwood, Director, NGV. “The NGV mounted Bill Henson’s first solo exhibition in 1975 when Henson was only 19. Over forty years later, audiences to the NGV will be captivated by the beauty of Henson’s images once more,” said Ellwood.

On display at the National Gallery of Victoria as part of the inaugural NGV Festival of Photography, the exhibition has been made possible by the extraordinary generosity of Bill Bowness, whose gift of twenty-one photographs by Henson makes the NGV’s collection of his work the most significant of any public institution.

Press release from the National Gallery of Victoria

 

Bill Henson (Australian, b. 1955) 'Untitled 2008/09'

 

Bill Henson (Australian, b. 1955)
Untitled 2008/09
2008-2009
Inkjet print
127 x 180cm
© Bill Henson

 

Installation view of the exhibition 'Bill Henson' at the National Gallery of Victoria. Presented as part of the NGV Festival of Photography Photo by Sean Fennessy

 

Installation view of the exhibition Bill Henson at the National Gallery of Victoria. Presented as part of the NGV Festival of Photography
Photo: Sean Fennessy

 

Bill Henson (Australian, b. 1955) 'Untitled 2008/09'

 

Bill Henson (Australian, b. 1955)
Untitled 2008/09
2008-2009
Inkjet print
127 x 180cm
© Bill Henson

 

Bill Henson (Australian, b. 1955) 'Untiled 2009/10'

 

Bill Henson (Australian, b. 1955)
Untiled 2009/10
2009-2010
Inkjet print
102.1 x 152.0cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australia Artist, 2012
© Bill Henson

 

Bill Henson (Australian, b. 1955) 'Untiled 2009/10'

 

Bill Henson (Australian, b. 1955)
Untiled 2009/10
2009-2010
Inkjet print
102.1 x 152.0cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australia Artist, 2011
© Bill Henson

 

Bill Henson (Australian, b. 1955) 'Untiled 2009/10' 2009-2010 (installation view)

 

Bill Henson (Australian, b. 1955)
Untiled 2009/10 (installation view)
2009-2010
Inkjet print
102.1 x 152.0cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australia Artist, 2011
© Bill Henson

 

Installation view of the exhibition 'Bill Henson' at the National Gallery of Victoria. Presented as part of the NGV Festival of Photography

 

Installation view of the exhibition Bill Henson at the National Gallery of Victoria. Presented as part of the NGV Festival of Photography
Photo: Wayne Taylor

 

Bill Henson (Australian, b. 1955) 'Untitled 2008/09'

 

Bill Henson (Australian, b. 1955)
Untitled 2008/09
2008-2009
Inkjet print
127 x 180cm
© Bill Henson

 

Installation view of the exhibition 'Bill Henson' at the National Gallery of Victoria. Presented as part of the NGV Festival of Photography

 

Installation view of the exhibition Bill Henson at the National Gallery of Victoria. Presented as part of the NGV Festival of Photography
Photo: Sean Fennessy

 

 

NGV International
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Daily 10am – 5pm

National Gallery of Victoria website

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Exhibition: ‘Joel-Peter Witkin – Photographs 1980-2016’ at William Mora Galleries, Melbourne

Exhibition dates: 3rd – 25th August, 2017

 

Joel-Peter Witkin (American, 1939-) 'Arms Broken By A Window, New Mexico' 1980 from the exhibition 'Joel-Peter Witkin – Photographs 1980-2016' at William Mora Galleries, Melbourne, August 2017

 

Joel-Peter Witkin (American, b. 1939)
Arms Broken By A Window, New Mexico
1980
Tirage argentique
64 x 64cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

 

 

“I think this whole conversation can be compressed into one thing. It’s that life is joyous and wonderful and it’s meant for us to grow as individuals, as citizens, as human beings and spirits. The terrible thing is that we have a choice and usually the negative choice is the easy way. That’s what we regret because we know we’ve harmed and we’re not meant to harm. We’re meant to heal and grow and share and if I had a knife at my neck or a gun to my head I’d say the same thing.”


Joel-Peter Witkin

 

 

Magical momenti mori

This will be short and sweet because I am on holiday in Europe.

It was a privilege to visit William Mora Galleries to see the first ever exhibition in Australia of the work of the renowned American photographer Joel-Peter Witkin. To be able to spend time with these photographic constructions in such a tranquil space truly was a blessing.

While it is possible to read all sorts of influences into the work – running from Diane Arbus (masks) through Surrealism, collage and homages to still-life “Vanitas” style paintings from the 1600s, the ‘Storyville’ prostitue photos of E.J. Bellocq, carte-de-visite and the conversant arched form of the window cut-outs of Victorian photo albums, mythological themes, ars moriendi (“The Art of Dying”), post-mortem photography, et al – what makes Witkin’s photographs so unique is that they could only, ever, be the work of this artist. When you look at these beautiful photographs they bear his unmistakable signature.

Witkin is able to construct in a performative space placed before the lens, engaging narratives which often have an allusive mystery embedded in them. I for one do not pretend to understand all that is going on within the images in terms of their symbolism – but this is not necessary. What I can feel is the profound love and affection that the artist has towards his subjects and his craft. Witkin is not afraid: of life, of death, of ambiguities of sexuality, identity and disability, that confront each and every one of us throughout life. He is not afraid to make bold moves in his art, scratching into the surface of the negative, bleaching into the print, collaging over the top of the base print, never afraid of high key moments in the mise-en-scène, all to create the affect that he wants in order to tell the story. He directs his imagination through the presence and physicality of the final print.

Witkin’s allegories, his mediations on the universality of death as memento mori, or meme/n/to (a meme is an element of a culture or system of behaviour passed from one individual to another, as in the multiple rituals of death) mori, remind people of the fragility of their lives and how vain are the glories of earthly life. His imaginative renditions posit this: no matter one’s station in life, the Dance of Death unites us all.

Dr Marcus Bunyan


Many thankx to Anna and William Mora for allowing me to publish the photographs in the posting. All installation photographs © Dr Marcus Bunyan, William Mora Galleries, Melbourne and the artist. Please click on the photographs for a larger version of the image.

 

 

A sudden blow: the great wings beating still
Above the staggering girl, her thighs caressed
By the dark webs, her nape caught in his bill,
He holds her helpless breast upon his breast.

How can those terrified vague fingers push
The feathered glory from her loosening thighs?
And how can body, laid in that white rush,
But feel the strange heart beating where it lies?

A shudder in the loins engenders there
The broken wall, the burning roof and tower
And Agamemnon dead.
Being so caught up,
So mastered by the brute blood of the air,
Did she put on his knowledge with his power
Before the indifferent beak could let her drop?


W. B. Yeats (1865-1939)
‘Leda and the Swan’

 

 

Joel-Peter Witkin (American, b. 1939) 'The Great Masturbator And The Country He Rode In On, New Mexico' 2017 from the exhibition 'Joel-Peter Witkin – Photographs 1980-2016' at William Mora Galleries, Melbourne, August 2017

 

Joel-Peter Witkin (American, b. 1939)
The Great Masturbator And The Country He Rode In On, New Mexico
2017
Tirage argentique
35 x 32cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

 

“Trump is a child living in a narcissistic hollow man – with the power to destroy the world…

Trump is not qualified to be President. His election to that office represents the ignorance of the American electorate and the corruption of our political representatives. Ours is not an intellectual culture in which thought and reason are unselfishly presented. It is a “Pop Culture” of materialistic escapism which has elected an autocratic, draft dodging, corrupt business man, who has made this country the laughing stock of the world.

The Great Masturbator And The Country He Rode In On took several months to create. The Trump model was willing to pose nude. In his right hand is the nuclear button. On his extended left arm is written: “The Only Conquest Left Is Ivanka.” On his right arm, he is wearing the symbol of Communism, the secret agenda Russia is promoting today under Putin. And for reasons yet unknown, all of us look forward to know why Trump is Putin’s marionette.

I made this photograph because I am involved in mankind. As a citizen of this formally great country, and as an artist, I made this photograph to help defeat the Republican party in the 2018 elections for its cowardice in putting their party ahead of their country. Where are our elected leaders, the Lincoln’s, the Kennedy’s of today? Where are our citizen’s hero’s, the César Chávez’s, the Martin Luther King’s, the Rosa Parks of today?

What ever happened to morality, courage and integrity?”

Joel-Peter Witkin

 

Installation photographs

 

 

Installation view of the exhibition 'Joel-Peter Witkin - Photographs 1980-2016' at William Mora Galleries, Melbourne

Installation view of the exhibition 'Joel-Peter Witkin - Photographs 1980-2016' at William Mora Galleries, Melbourne

Installation view of the exhibition 'Joel-Peter Witkin - Photographs 1980-2016' at William Mora Galleries, Melbourne

Installation view of the exhibition 'Joel-Peter Witkin - Photographs 1980-2016' at William Mora Galleries, Melbourne

Installation view of the exhibition 'Joel-Peter Witkin - Photographs 1980-2016' at William Mora Galleries, Melbourne

Installation view of the exhibition 'Joel-Peter Witkin - Photographs 1980-2016' at William Mora Galleries, Melbourne

Installation view of the exhibition 'Joel-Peter Witkin - Photographs 1980-2016' at William Mora Galleries, Melbourne

Installation view of the exhibition 'Joel-Peter Witkin - Photographs 1980-2016' at William Mora Galleries, Melbourne

 

Installation views of the exhibition Joel-Peter Witkin – Photographs 1980-2016 at William Mora Galleries, Melbourne
© Dr Marcus Bunyan, William Mora Galleries, Melbourne and the artist

 

Joel-Peter Witkin (American, b. 1939) 'Man With Dog, Mexico' 1990

 

Joel-Peter Witkin (American, b. 1939)
Man With Dog, Mexico
1990
Tirage argentique
95 x 72cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

 

Joel-Peter Witkin (American, b. 1939) 'Self Portrait Reminiscent As A Self Portrait As A Vanity' 1995

 

Joel-Peter Witkin (American, b. 1939)
Self Portrait Reminiscent As A Self Portrait As A Vanity
1995
Tirage argentique
42 x 34cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

 

Joel-Peter Witkin (American, b. 1939) 'Beauty Had Three Nipples' 1998

 

Joel-Peter Witkin (American, b. 1939)
Beauty Had Three Nipples
1998
Tirage argentique
55 x 63cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

 

Joel-Peter Witkin (American, b. 1939) 'Monsieur Baguette As Orpheo' 2004

 

Joel-Peter Witkin (American, b. 1939)
Monsieur Baguette As Orpheo
2004
Tirage argentique
72 x 65cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

 

Orpheus is a legendary musician, poet, and prophet in ancient Greek religion and myth. The major stories about him are centred on his ability to charm all living things and even stones with his music, his attempt to retrieve his wife, Eurydice, from the underworld, and his death at the hands of those who could not hear his divine music. As an archetype of the inspired singer, Orpheus is one of the most significant figures in the reception of classical mythology in Western culture, portrayed or alluded to in countless forms of art and popular culture including poetry, film, opera, music, and painting.

 

Joel-Peter Witkin (American, b. 1939) 'Mother Of The Future' 2004

 

Joel-Peter Witkin (American, b. 1939)
Mother Of The Future
2004
Tirage argentique
67 x 76cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

 

Joel-Peter Witkin (American, b. 1939) 'Ars Moriendi' 2007

 

Joel-Peter Witkin (American, b. 1939)
Ars Moriendi
2007
Tirage argentique
66 x 71cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

 

 

“It happened on a Sunday when my mother was escorting my twin brother and me down the steps of the tenement where we lived. We were going to church. While walking down the hallway to the entrance of the building, we heard an incredible crash mixed with screaming and cries for help. The accident involved three cars, all with families in them. Somehow, in the confusion, I was no longer holding my mother’s hand. At the place where I stood at the curb, I could see something rolling from one of the overturned cars. It stopped at the curb where I stood. It was the head of a little girl. I bent down to touch the face, to speak to it – but before I could touch it someone carried me away.”


Joel-Peter Witkin

 

 

Ars Moriendi

The Ars moriendi (“The Art of Dying”) are two related Latin texts dating from about 1415 and 1450 which offer advice on the protocols and procedures of a good death, explaining how to “die well” according to Christian precepts of the late Middle Ages. It was written within the historical context of the effects of the macabre horrors of the Black Death 60 years earlier and consequent social upheavals of the 15th century. It was very popular, translated into most West European languages, and was the first in a western literary tradition of guides to death and dying. There was originally a “long version” and a later “short version” containing eleven woodcut pictures as instructive images which could be easily explained and memorised. …

Ars moriendi consists of six chapters:

1/ The first chapter explains that dying has a good side, and serves to console the dying man that death is not something to be afraid of

2/ The second chapter outlines the five temptations that beset a dying man, and how to avoid them. These are lack of faith, despair, impatience, spiritual pride and avarice

3/ The third chapter lists the seven questions to ask a dying man, along with consolation available to him through the redemptive powers of Christ’s love

4/ The fourth chapter expresses the need to imitate Christ’s life

5/ The fifth chapter addresses the friends and family, outlining the general rules of behaviour at the deathbed

6/ The sixth chapter includes appropriate prayers to be said for a dying man

Allegorically the images depicted the contest between angels and demons over the fate of the dying man. In his dying agony his soul emerges from his mouth to be received by one of a band of angels. Common themes portrayed by illustrators include skeletons, the Last Judgement, corpses, and the forces of good and evil battling over souls.

Text from Wikipedia website

 

Joel-Peter Witkin (American, b. 1939) 'Bad Student' 2007

 

Joel-Peter Witkin (American, b. 1939)
Bad Student
2007
Tirage argentique
86 x 70cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

 

Joel-Peter Witkin (American, b. 1939) 'Myself As A Dead Clown' 2007

 

Joel-Peter Witkin (American, b. 1939)
Myself As A Dead Clown
2007
Tirage argentique
93 x 99cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

 

Joel-Peter Witkin (American, b. 1939) 'La Giovanissima' 2007

 

Joel-Peter Witkin (American, b. 1939)
La Giovanissima
2007
Tirage argentique
87 x 76cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

 

Joel-Peter Witkin (American, b. 1939) 'The Scale, Bogota' 2008

 

Joel-Peter Witkin (American, b. 1939)
The Scale, Bogota
2008
Tirage argentique
77 x 88cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

 

I was born and grew up with this sexual controversy enduring ridicule and insults and humiliations. My family took advantage of me for being joto. And I’m not to blame for being born so tired of so much reproach I left my house to study and fight against everything. I made my life and I’m happy. I hope you catch me sometime and to Saint Sebastian I thank that I left with the good of this operation that changed my life. Bogota 2008

 

Joel-Peter Witkin (American, 1939-) 'Model At The End Of Art School' 2009

 

Joel-Peter Witkin (American, b. 1939)
Model At The End Of Art School
2009
Tirage argentique
72 x 65cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

 

Beauty for some provides escape,
Who gain a happiness in eyeing
The gorgeous buttocks of the ape
Or Autumn sunsets exquisitely dying.

Julian Huxley (1887-1975)
Ninth Philosopher’s Song (1920)

 

Joel-Peter Witkin (American, b. 1939) 'The Paris Triad : Venus in Chains, Paris' 2010

 

Joel-Peter Witkin (American, b. 1939)
The Paris Triad: Venus in Chains, Paris
2010
Tirage argentique
123 x 95cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

 

Joel-Peter Witkin (American, b. 1939) 'The Green Princess, Paris' 2011

 

Joel-Peter Witkin (American, b. 1939)
The Green Princess, Paris
2011
Tirage argentique
82 x 73cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

 

Joel-Peter Witkin (American, b. 1939) 'A History Of The White World' 2011

 

Joel-Peter Witkin (American, b. 1939)
A History Of The White World
2011
Tirage argentique
67 x 76cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

 

Joel-Peter Witkin (American, b. 1939) 'Presenter Of The End Of Time Award' 2013

 

Joel-Peter Witkin (American, b. 1939)
Presenter Of The End Of Time Award
2013
Tirage argentique
113 x 103cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

 

Joel-Peter Witkin (American, b. 1939) 'Imperfect Thirst' 2016

 

Joel-Peter Witkin (American, b. 1939)
Imperfect Thirst
2016
Tirage argentique
67 x 54cm
Courtesy Baudoin Lebon and William Mora Galleries
© Joel-Peter Witkin

 

The symbolism of food and drink [in European painting 1400-1800] has roots in classical literature. Fruits, nuts, herbs, and grain are discussed in treatises on farming and natural history, and appear widely in mythology as attributes of gods and goddesses – grapes for Bacchus, god of wine; a sheaf of corn or wheat for Ceres, the grain goddess – and in metaphors for virtue and vice. Early religious writings such as the Bible and the Apocrypha, and Christian texts of the Middle Ages and Renaissance are also rich in this imagery, often borrowing from pagan symbolism and occasionally supplanting it. The pomegranate, for example, is depicted in mythological paintings as an attribute of Venus and a symbol of desire, fertility – because of its many seeds – and marriage, but appears as frequently in sacred images of the Virgin and Child. There are several legends of the pomegranate’s creation, contributing to its symbolic potency; according to one, it grew out of blood streaming from the wounded genitals of the lustful Acdestis. The pomegranate is perhaps best known, however, for its fateful role in the myth of Proserpina. Ovid tells in the Metamorphoses of Proserpina’s abduction by Pluto, ruler of the Underworld. Proserpina’s mother, Ceres, secured her release from Hades, but, before leaving Proserpina, ate the seeds from a pomegranate and, because she had consumed food in the Underworld, was compelled to spend part of every year there. Proserpina’s cyclical descent to Hades and rise to Earth was believed to bring about the changing of seasons, and the pomegranate was thus seen as a symbol of resurrection and immortality.

Jennifer Meagher. “Food and Drink in European Painting, 1400-1800,” on The Met website [Online] Cited 06/08/2017

 

 

William Mora Galleries
60 Tanner Street, Richmond
Victoria, Australia 3121

Opening hours:
Wednesday – Friday 10am – 4pm

William Mora Galleries website

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Music: Marcus Bunyan. ‘The Only Recording’ 1977 (2017)

August 2017

 

 

Marcus Bunyan. 'The Only Recording' 1977 (2017)

 

Marcus Bunyan (Australian born England, b. 1958)
The Only Recording
1977 (2017)
47 mins
CD disc
© Marcus Bunyan

 

 

The only recording of myself as a concert pianist. Yes, really!

Recorded in the Recital Hall of the Royal College of Music, London on the 15th November 1977 when I was 19 years old, on a reel to reel tape deck. 40 years ago this year.

I heard it recently for the very first time. My friend Daniel Desiere from Dex Audio, Jeff Whitehead and myself were surprised at the sound quality, and it was an emotional experience to listen to me playing all those years ago. It almost seems like another life. Daniel and the team at Dex Audio in Melbourne have done a fabulous job producing a master and they have burnt it to disc in 20 copies.

I attained my degree (A.R.C.M. Associate of the Royal College of Music) as a concert pianist at 20 and did a postgraduate year before giving up the piano after 16 years. I had been a child prodigy since the age of 6 but enough was enough.

Looking back now I wonder how I made such glorious music given the upheaval in my life at the time. I loved the romantics especially Chopin, Debussy, etc…

Love to my early self.

Marcus xxxx

HEAR THE TRACKS NOW

 

 

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Review: ‘Under the sun: Reimagining Max Dupain’s Sunbaker’ at the Monash Gallery of Art, Melbourne

Exhibition dates: 6th May – 6th August, 2017

“A GREAT review Marcus. As always. A master piece.” ~ Peter Barker, artist

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne

 

Installation view of the entrance to the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photo: Marcus Bunyan

 

 

The misery of too much sun

Simply put (where the work in this exhibition is anything but), this is one of the most depressing Australian group photography exhibitions that I have seen in a very long time. I left the exhibition feeling like I wanted to slit my wrists.

“Reimagining” an image is always going to be problematic, especially such an iconic photograph as Max Dupain’s no-face, monolithic, Uluru-shaped, low depth of field, wet, British male tourist lying on Culburra Beach, New South Wales in the 1930s – an image that “supposedly conveys a quintessential Australian identity,” a “casual holiday snap that came to symbolise leisure and freedom in the 1970s [which] was taken in the uncertain economic times before the Second World War.”

The scope for such a contemporary conceptual exercise is vast and the artists in this exhibition don’t waste the opportunity. Variously but not exclusively we have:

~ Snow White and the Seven Dwarfs, the Breakfast Club (1985), a movie in which five teenagers navigate identity issues
~ Indigenous massacres in Australia … positions of the planets between 1789 and 1928, when 63 massacres of Indigenous peoples took place
~ Samoan culture – malu – the female-Samoan tattoo (tatau)
~ The lifeless body of three-year-old refugee Aylan Kurdi, lying face down on a beach in Turkey which now haunts the figure of the Sunbaker
~ Sufi-inspired choreography, the dancers wearing a hammam cloth
~ 1920s swimwear based on wartime camouflage schemes
~ Reclaiming of the feminist body both as a medium of deliberate submission and active resistance through women’s strength, endurance and resilience by undertaking physical and psychological experiments that test the limits of her body, playfully and painfully
~ Denunciating the violence of the sand mining industry on the ecosystem, the land and its peoples
~ Grandfather opal-mine worker in South Australia excluded from Aboriginal rights until 1967
~ Paradox of a nation seen as a sun-blessed paradise while its shores have been a place of contestation and misery
~ Memories of childhood landscapes and research into the Massacre Map published by the Koorie Heritage Trust, which identified sites where Indigenous massacres occurred between 1836 and 1853
~ Digitally animated Sunbaker to make it resonate as a symbol of the 229 years since colonisation


How you get from a holiday snap of a tourist visiting Australia, having a swim, flopping down on the beach and all the joy that this entails to Snow White and the Seven Dwarfs, the Breakfast Club, female-Samoan tattoos, camouflage schemes, reclaiming the feminist body and more contestation and misery than you can poke a stick at – massacres, more massacres, symbol of 229 years of colonisation and a body of a three-year-old refugee which now supposedly haunts the figure of Sunbaker – is mind boggling. And no, the powerful image of that small body does not haunt Sunbaker. It never will. Only in the titular imagination of the artist!

Some of these reconceptualisations draw such a long bow that the arrow fell out of the sky long before the art work was finished. The trajectory of most of this work is so cerebral that you wonder whether the artists actually thought about visual and associative outcomes, something that the viewer would make connection to and with, before they started making the work. Is this really a good idea? Does the image, Sunbaker, actually evoke any of these relationships? For example, what have positions of the planets between 1789 and 1928 and identified sites where Indigenous massacres occurred between 1836 and 1853 have to do with a sun baker… other than to assuage white guilt over the invasion of Aboriginal land? That is the crux of the matter: it’s all about white guilt.

There is such a thing as acknowledging the past and letting it go, while taking responsibility for the present and the future. As a Black American friend of mine said to me recently, he doesn’t blame white people for slavery, and neither do most Black Americans… it’s history, acknowledge it and move on; take responsibility for present injustices. Of course, past, present and future time are linked; memory and history influence culture, narrative and identity. But to constantly conceptualise, as much contemporary Australian photography does, the past AS the present through existential angst ridden explorations that produce forgettable images simply beggars belief. Let’s have more contestation and misery; let’s perpetuate the cycle of guilt, shame, misery and despair that we acknowledge was totally wrong. Let’s invert Sunbaker into a demon – a fractured, negative identity – both literally and metaphysically. Two artists literally do this, as though by inverting an image using this trope, you give the negative image profound power.

Other than Anne Zahalka’s wonderful feminist re-imag(in)ing of Sunbaker, the most evocative excavation of relationship to the original image comes from that gorgeous photographer William Yang. Just a celebration of sun, sand, sea, and male identity through beautiful, intimate images of the male body – “At Bondi Beach, people were sunbathing. There was an attractive openness in the atmosphere…” An atmosphere and a generosity of spirit sorely lacking in the rest of the work.

Dr Marcus Bunyan

PS. And it’s Sunbaker not The Sunbaker!


Many thankx to Monash Gallery of Art for allowing me to publish the photographs in the posting. All installation images © Marcus Bunyan and the Monash Gallery of Art. Please click on the photographs for a larger version of the image.

 

 

Max Dupain (Australian, 1911-1992) 'Sunbaker' c. 1937 from the exhibition 'Under the sun: Reimagining Max Dupain's Sunbaker' at the Monash Gallery of Art, Melbourne, May - August, 2017

 

Max Dupain (Australian, 1911-1992)
Sunbaker
c. 1937
Gelatin silver print
Monash Gallery of Art, City of Monash Collection acquired 1980

 

Anne Zahalka (Australian, b. 1957) 'The sunbather #2' 1989

 

Anne Zahalka (Australian, b. 1957)
The sunbather #2
1989
From the series Bondi: playground of the Pacific
Monash Gallery of Art, City of Monash Collection acquired 1997

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Sara Oscar's 'Pleasant Island (The Pacific Solution)' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Sara Oscar's 'Pleasant Island (The Pacific Solution)' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Sara Oscar's 'Pleasant Island (The Pacific Solution)' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Sara Oscar's 'Pleasant Island (The Pacific Solution)' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Sara Oscar's 'Pleasant Island (The Pacific Solution)' (2017)

 

Installation views of Sara Oscar’s Pleasant Island (The Pacific Solution) (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

 

Sara Oscar (Australian born 1975, Sydney, NSW) 'Pleasant Island (The Pacific Solution)' 2017 from the exhibition 'Under the sun: Reimagining Max Dupain's Sunbaker' at the Monash Gallery of Art, Melbourne, May - August, 2017

Sara Oscar (Australian born 1975, Sydney, NSW) 'Pleasant Island (The Pacific Solution)' 2017

Sara Oscar (Australian born 1975, Sydney, NSW) 'Pleasant Island (The Pacific Solution)' 2017

Sara Oscar (Australian born 1975, Sydney, NSW) 'Pleasant Island (The Pacific Solution)' 2017

Sara Oscar (Australian born 1975, Sydney, NSW) 'Pleasant Island (The Pacific Solution)' 2017

 

Sara Oscar (Australian born 1975, Sydney, NSW)
Pleasant Island (The Pacific Solution)
2017
Inkjet print on Hahnemuehle paper
Courtesy the artist

 

Sara Oscar draws connections between the present and the past. Interested in how time changes the meaning of images, her practice is drawn to allegory and metaphor.

In late 2015, photographs circulated widely of the lifeless body of three-year-old refugee Aylan Kurdi, lying face down on a beach in Turkey. The pose has come to symbolise the plight of all refugees and now haunts the figure of the Sunbaker. Nauru – a picturesque island in Micronesia that imprisons refugees to Australia under the Pacific Solution – is the subject of this series that draws connections between the themes of colonialism, beach culture and immigration.

 

 

Nasim Nasr (born 1964, Tehran, Iran; lives and works Sydney, NSW)
Still for Eighty Years
2017
Courtesy the artist and Greenaway Art Gallery, Adelaide
Video: Â© Dr Marcus Bunyan, Monash Gallery of Art and Nasim Nasr

 

Nasim Nasr’s multimedia practice explores the cultural differences between East and West, looking at the complex identities that exist at their nexus.

Shot on Culburra Beach, NSW – where Dupain photographed the Sunbaker – Still for Eighty Years juxtaposes traditional motifs from the Middle East with the Australian beach landscape. Here, the beach becomes a place for cross-cultural dialogue. Inviting us to contemplate their mesmerising Sufi-inspired choreography, the dancers wear a hammam cloth specifically woven for the performance. Nasr’s work is a meditation on the transient nature of identity.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Nasim Nasr's 'Still for Eighty Years' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Nasim Nasr's 'Still for Eighty Years' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Nasim Nasr's 'Still for Eighty Years' (2017)

 

Installation views of Nasim Nasr’s Still for Eighty Years (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

 

Nasim Nasr (born 1964, Tehran, Iran; lives and works Sydney, NSW) 'Still for Eighty Years' 2017 from the exhibition 'Under the sun: Reimagining Max Dupain's Sunbaker' at the Monash Gallery of Art, Melbourne, May - August, 2017

Nasim Nasr (born 1964, Tehran, Iran; lives and works Sydney, NSW) 'Still for Eighty Years' 2017

Nasim Nasr (born 1964, Tehran, Iran; lives and works Sydney, NSW) 'Still for Eighty Years' 2017

Nasim Nasr (born 1964, Tehran, Iran; lives and works Sydney, NSW) 'Still for Eighty Years' 2017

Nasim Nasr (born 1964, Tehran, Iran; lives and works Sydney, NSW) 'Still for Eighty Years' 2017

 

Nasim Nasr (born 1964, Tehran, Iran; lives and works Sydney, NSW)
Still for Eighty Years
2017
Production stills from video
Courtesy the artist and Greenaway Art Gallery, Adelaide

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Justene Williams' 'Home security: out of the sun' (2017)

 

Installation view of Justene Williams’ Home security: out of the sun (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photo: Marcus Bunyan

 

Justene Williams (Australian, b. 1970, Sydney, NSW) 'Home security: out of the sun' 2017

 

Justene Williams (Australian, b. 1970, Sydney, NSW)
Home security: out of the sun
2017
Dye sublimation print on chromaluxe metal
Courtesy of the artist and Sarah Cottier Gallery, Sydney

 

Home security is inspired by Dupain’s involvement in the Department of Home Security during the Second World War as part of the Sydney Camouflage Group. Working for the Australian Government, the group deployed visual illusions inspired by surrealism, cubism and abstraction to conceal military equipment. With his astute photographic eye for shadows, exposure and patterns, Dupain contributed to The Art of Camouflage, a manual that described techniques he later taught to soldiers in Darwin and Papua-new Guinea.

Inspired by the sheltering trees of the Sydney College of the Arts Callan Park Campus and 1920s swimwear based on wartime camouflage schemes, this work continues Williams exploration of the poetics and politics of camouflage.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Daniel von Sturmer's 'Sunbaker (MGA replica)' (2017)

 

Installation view of Daniel von Sturmer’s Sunbaker (MGA replica) (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photo: Marcus Bunyan

 

Continuing his After Images series (begun in 2013), Daniel von Sturmer has photographed the shadow cast by the replica of Dupain’s Sunbaker held in the Monash Gallery of Art collection. Using a specially constructed ‘set’, the resulting work – a 1:1 image of the Sunbaker shadow – questions the aura held by the original, iconic image. How relevant is the original when multiple reproductions exist?

Examining the ability of photography to accurately capture the real world, this abstract black square draws connections between an image’s meaning and how significance is transferred from the original to the shadow.

 

Daniel von Sturmer (Born 1972, Auckland, Aotearoa, New Zealand Lives and works in Melbourne, Vic) 'Sunbaker (MGA replica)' 2017

 

Daniel von Sturmer (Born 1972, Auckland, Aotearoa, New Zealand Lives and works in Melbourne, Vic)
Sunbaker (MGA replica)
2017
Unique archival pigment print
Courtesy the artist and Anna Schwartz Gallery, Melbourne / Sydney

 

 

Under the sun: Reimagining Max Dupain’s Sunbaker is a large-scale exhibition of new works commissioned from 15 artists responding to Australian photographer Max Dupain’s iconic ‘Sunbaker’ image. Artists include Peta Clancy, Christopher Day, Destiny Deacon, Michaela Gleave, Nasim Nasr, Sara Oscar, Julie Rrap, Khaled Sabsabi, Yhonnie Scarce, Christian Thompson, Angela Tiatia. Kawita Vatanajyankur, Daniel Von Sturmer, Justene Williams and William Yang. Under the sun is a travelling exhibition produced by the Australian Centre for Photography (ACP).

MGA Curator Stella Loftus-Hills said, “MGA is delighted to be hosting Under the sun and to be revisiting Max Dupain’s Sunbaker (1937) 80 years after its creation. Dupain’s iconic photograph entered MGA’s collection in 1980 and this exhibition is a wonderful opportunity for our audiences to view the work in the context of contemporary art and to reflect upon its relationship to current ideas around national identity.”

Under the sun explores views of our culture, our identity and our nationhood through works that surprise, challenge and enthuse audiences. Commissioned by ACP, the mix of artists reflects Australia’s multi-cultural, multi-ethnic and multi-faith nature, enabling a creative and often very personal exploration of the question ‘is there something new under the sun?’ These artists contemplate, challenge and interpret the representation of Max Dupain’s photograph – which became an icon of a particular time and a particular vision of Australian culture – while offering unique perspectives on what it could possibly signify in our current society.

ACP Curator, Claire Monneraye said: “Max Dupain’s ‘Sunbaker’, remains an iconic representation of the Australian way of life and a milestone in the history of Australian photography. In this exhibition, the 15 artists have interrogated the social and political implications embedded within this image but also challenged the status of this photograph in our visual culture. Pushing the boundaries of the photographic medium, their works expose the aesthetical complexities at play in discussions around collective identity.

Examining the legacy of the past and questioning the relevance that this image might retain in the future, the exhibition draws on a range of diverse practitioners and creative forms to consider questions of representation and cultural pluralism while also reflecting on the depiction of the idealised body, discussing gender issues, cultural and political ideas relating to immigration and colonisation, and our relationship with the land.”

Press release from the Monash Gallery of Art

 

 

Kawita Vatanajyankur (Born 1987, Bangkok, Thailand Lives and works Bangkok and Sydney, NSW)
Carrier (extract)
2017
Video, duration: approx. 5 mins
Courtesy the artist and Stills Gallery, Sydney
Video: Â© Dr Marcus Bunyan, Monash Gallery of Art and Kawita Vatanajyankur

 

In this video work, Kawita Vatanajyankur reflects on her experience of migrating to Australia, exploring the resulting shift of identity. Celebrating women’s strength, endurance and resilience, Vatanajyankur’s captivating, seductive – and yet disquieting – video work critiques the challenges faced by migrant Asian women in relation to everyday labour.

Referring to her performances as ‘meditation postures’, the artist undertakes physical and psychological experiments that test the limits of her body, playfully and painfully. The artist’s self-objectification is part of a feminist art tradition that reclaims the female body, both as a medium of deliberate submission and active resistance.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Kawita Vatanajyankur's 'Carrier' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Kawita Vatanajyankur's 'Carrier' (2017)

 

Installation views of Kawita Vatanajyankur’s Carrier (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

 

Kawita Vatanajyankur (Born 1987, Bangkok, Thailand Lives and works Bangkok and Sydney, NSW) 'Carrier' 2017 (video still)

Kawita Vatanajyankur (Born 1987, Bangkok, Thailand Lives and works Bangkok and Sydney, NSW) 'Carrier' 2017 (video still)

 

Kawita Vatanajyankur (Born 1987, Bangkok, Thailand Lives and works Bangkok and Sydney, NSW)
Carrier
2017
Video stills
Courtesy the artist and Stills Gallery, Sydney

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Destiny Deacon's 'Sand minding and Sand grabs' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Destiny Deacon's 'Sand minding and Sand grabs' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Destiny Deacon's 'Sand minding and Sand grabs' (2017)

 

Installation views of Destiny Deacon’s Sand minding and Sand grabs (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

 

Destiny Deacon (Born 1957, Maryborough, Qld Lives and works Melbourne, Vic KuKu (Cape York) and Erub/Mer (Torres Strait) peoples) 'Sand minding' 2017

Destiny Deacon (Born 1957, Maryborough, Qld Lives and works Melbourne, Vic KuKu (Cape York) and Erub/Mer (Torres Strait) peoples) 'Sand minding' 2017

Destiny Deacon (Born 1957, Maryborough, Qld Lives and works Melbourne, Vic KuKu (Cape York) and Erub/Mer (Torres Strait) peoples) 'Sand minding' 2017

Destiny Deacon (Born 1957, Maryborough, Qld Lives and works Melbourne, Vic KuKu (Cape York) and Erub/Mer (Torres Strait) peoples) 'Sand minding' 2017

 

Destiny Deacon (Born 1957, Maryborough, Qld Lives and works Melbourne, Vic KuKu (Cape York) and Erub/Mer (Torres Strait) peoples)
Sand minding
2017
Archival inkjet pigment print
Sand grabs
2017
Archival inkjet pigment prints
Courtesy the artist and Roslyn Oxley9 Gallery, Sydney

 

Throughout her career Destiny Deacon has orchestrated a personal and political theatre of kitsch and poignant ‘Aboriginalia’ to expose and deconstruct Indigenous issues. Deacon’s anti-art aesthetic confronts us with the cruelty of racism and the sombre reality of Australia’s colonial history.

Acknowledging the sand as central to Dupain’s photograph, Destiny Deacon denunciates the violence of the sand mining industry on the ecosystem, the land and its peoples. While hands are performing a destructive soil surgery, two uncanny dolls emerge from the sand. Both whistleblowers and guardians of the land, they invite us to consider a topical issue and its consequences.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Christopher Day's 'Untitled' (2017)

 

Installation view of Christopher Day’s Untitled (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photo: Marcus Bunyan

 

Christopher Day (Born 1978, Melbourne, Vic, 1978 Lives and works Melbourne, Vic) 'Untitled' 2017

 

Christopher Day (Born 1978, Melbourne, Vic, 1978 Lives and works Melbourne, Vic)
Untitled
2017
Pigment print

 

After processing, developing and scanning the photographs shot on his 35 mm camera, Christopher Day assembles, crops, combines and rearranges his images, again and again. Blending personal and historical narratives, Day’s complex imagery is ambiguous, humorous and allegorical, challenging simplistic definitions of identity and gender.

In this work a shiny round apple bearing visible teeth marks alludes to the story of Snow White and the Seven Dwarfs – each character embodying a set of clichés including Snow White herself, whose beauty and feminine charm become her undoing. The artist also refers to The Breakfast Club (1985), a movie in which five teenagers navigate identity issues.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Michaela Gleave's 'Under One Sun' (2017)

 

Installation view of Michaela Gleave’s Under One Sun (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photo: Marcus Bunyan

 

Michaela Gleave (Born 1980, Alice Springs, NT Lives and works Sydney, NSW) 'Under One Sun' (detail) 2017

 

Michaela Gleave (Born 1980, Alice Springs, NT Lives and works Sydney, NSW)
Under One Sun (detail)
2017
Silver gelatin prints
Courtesy the artist and Anna Pappas Gallery, Melbourne

 

Under One Sun highlights the complexity of colonial history and the ambivalence of representing identity. Using Wikipedia‘s listing of Indigenous massacres in Australia, Michaela Gleave highlights the lack of the associated verified historical data. Her zoomed out installation documents the positions of the planets between 1789 and 1928, when 63 massacres of Indigenous peoples took place.

James Cook’s first Pacific voyage, to document the 1769 Transit of Venus and investigate the existence of Terra Australis Incognita, opened the way for the European settlement of Australia. Drawing parallels between the development of photography, science and colonisation, the artist reminds us that technological advances in astronomy and navigation helped expand the British Empire, with science often justifying the atrocities committed.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Yhonnie Scarce's 'Working Class Man (Andamooka Opal Fields)' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Yhonnie Scarce's 'Working Class Man (Andamooka Opal Fields)' (2017) (detail)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Yhonnie Scarce's 'Working Class Man (Andamooka Opal Fields)' (2017) (detail)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Yhonnie Scarce's 'Working Class Man (Andamooka Opal Fields)' (2017) (detail)

 

Installation views of Yhonnie Scarce’s Working Class Man (Andamooka Opal Fields) (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

Yhonnie Scarce (Born 1973, Woomera, SA Lives and works Melbourne, Vic and Adelaide, SA Kokatha and Nukunu peoples)
Working Class Man (Andamooka Opal Fields)
2017
Inkjet print on cotton rag paper, vintage metal bucket, blown glass
Courtesy the artist and This Is No Fantasy + Dianne Tanzer Gallery, Melbourne

 

In this deeply personal work, Yhonnie Scarce pays tribute to her grandfather, who endured many hardships during his life as an opal-mine worker in South Australia. Looking at this family photograph, Scarce felt compelled to tell the story of a man who provided for his family and contributed to society, yet remained excluded from the rights of Australian citizenship until 1967.

Beyond the nostalgic, Scarce includes vernacular photographs in her installations not only to control her personal narrative but also to reaffirm the presence of unsung heroes. ‘Politically motivated and emotionally driven’, Working Class Man (Andamooka Opal Fields) epitomises the experience of many Indigenous Australians while interrogating the effects of colonisation on future generations.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing at right, Angela Tiatia's 'Dark Light' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing at left, Angela Tiatia's 'Dark Light' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing at left, Angela Tiatia's 'Dark Light' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Angela Tiatia's 'Dark Light' (2017)

 

Installation views of Angela Tiatia’s Dark Light (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

Angela Tiatia (Born 1973, Auckland, Aotearoa, New Zealand Lives and works in Sydney, NSW)
Dark Light
2017
Video, duration: 4 min, self-adhesive inkjet pigment print
Courtesy the artist and Alcaston Gallery, Melbourne

 

With Dark Light, Angela Tiatia deconstructs every element of the Sunbaker to reconfigure its exact opposite. The sensual tension created by this process forces us to re-examine the familiar.

Tiatia also reveals deeper contradictions. A chandelier symbolising opulence and power is hung over the artist’s body which is baring the malu – the female-Samoan tattoo (tatau). In pre-Christian times, the malu signified protection and shelter as young women entered womanhood. However, it was condemned by missionaries alongside their male equivalent (pe’a) and some Samoan communities still forbid women to publicly expose the malu. Dark Light sees Tiatia resisting the forces of colonialism embedded within Samoan culture.

 

Christian Thompson (Born 1978, Gawler, SA Lives and works in London, England Bidjara people) 'This Brutal World' 2017

 

Christian Thompson (Born 1978, Gawler, SA Lives and works in London, England Bidjara people)
This Brutal World
2017
Inkjet pigment print
Courtesy the artist and Michael Reid, Sydney / Berlin

 

With This Brutal World, Christian Thompson focuses on portraiture and its ability to trouble the relationship between past and present.

Where Dupain’s Sunbaker supposedly conveys a quintessential Australian identity, Thompson reminds us of assimilation policies first outlined at the Aboriginal Welfare Initial Conference of Commonwealth and State Aboriginal Authorities in 1937. Here the artist wears a costume borrowed from London’s National Theatre. His eyes are covered with dried roses and his body is superimposed on the glittering shallow creek beds – images captured during trips to his traditional homelands in outback Queensland. Thompson employs references to the natural world to evoke spirituality.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Julie Rrap's 'Speechless' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Julie Rrap's 'Speechless' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Julie Rrap's 'Speechless' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Julie Rrap's 'Speechless' (2017)

 

Installation views of Julie Rrap’s Speechless (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

 

Julie Rrap (Born 1950, Lismore, NSW Lives and works Sydney, NSW) 'Speechless' 2017

Julie Rrap (Born 1950, Lismore, NSW Lives and works Sydney, NSW) 'Speechless' 2017

 

Julie Rrap (Born 1950, Lismore, NSW Lives and works Sydney, NSW)
Speechless
2017
Bronze and steel
Courtesy the artist and Roslyn Oxley9 Gallery, Sydney

 

Julie Rrap’s long interest in the politics of the human body informed her investigation of the Sunbaker pose. A casual holiday snap that came to symbolise leisure and freedom in the 1970s, Dupain’s photograph was taken in the uncertain economic times before the Second World War.

Exploring the ambivalence of the pose and transposing this contradiction to now, Rrap draws attention to the paradox of a nation seen as a sun-blessed paradise while its shores have been a place of contestation and misery. Speechless places the viewer in two positions, showing the viewpoint of both the person who speaks out and the one who keeps their head down.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing at left, Peta Clancy's 'Fissures in time' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Peta Clancy's 'Fissures in time' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Peta Clancy's 'Fissures in time' (2017)

 

Installation views of Peta Clancy’s Fissures in time (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

 

Peta Clancy (Born 1970, Melbourne, Vic, Lives and works Melbourne, Vic) 'Fissures in time #3' 2017

Peta Clancy (Born 1970, Melbourne, Vic, Lives and works Melbourne, Vic) 'Fissures in time #3' 2017 'Fissures in time #1' 2017

Peta Clancy (Born 1970, Melbourne, Vic, Lives and works Melbourne, Vic) 'Fissures in time #2' 2017

Peta Clancy (Born 1970, Melbourne, Vic, Lives and works Melbourne, Vic) 'Fissures in time #4' 2017

 

Peta Clancy (Born 1970, Melbourne, Vic, Lives and works Melbourne, Vic)
Fissures in time (L to R) #3 #1 #2 #4
2017
Archival pigment prints
Courtesy the artist

 

Drawing on memories of childhood landscapes, Peta Clancy repeatedly visited several locations in Victoria, taking photographs with her large-format camera. Informed by her research into the Massacre Map published by the Koorie Heritage Trust, which identified sites where Indigenous massacres occurred between 1836 and 1853, the artist has produced placeless images that question our relationship to landscapes of trauma and how we perceive reality.

After photographing a site, Clancy returned to install a large print on a custom-designed frame in front of the same landscape; slicing through the paper, then revealing sections of the scene behind before re-photographing it. The resulting images challenge you to see with fresh eyes.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing William Yang's 'SUMMER, A suite of images and My Time at South Bondi' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing William Yang's 'SUMMER, A suite of images and My Time at South Bondi' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing William Yang's 'SUMMER, A suite of images and My Time at South Bondi' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing William Yang's 'SUMMER, A suite of images and My Time at South Bondi' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing William Yang's 'SUMMER, A suite of images and My Time at South Bondi' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing William Yang's 'SUMMER, A suite of images and My Time at South Bondi' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing William Yang's 'SUMMER, A suite of images and My Time at South Bondi' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing William Yang's 'SUMMER, A suite of images and My Time at South Bondi' (2017)

 

Installation views of William Yang’s SUMMER, A suite of images and My Time at South Bondi (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
SUMMER, A suite of images
2017
Digital pigment prints
Courtesy the artist and Stills Gallery, Sydney

My Time at South Bondi
2017
Video with music by Daniel Holdsworth
Duration: 4 min
Courtesy the artist and Stills Gallery, Sydney

 

A prolific documentary photographer, storyteller and performer, William Yang creates works that tell an intimate, autobiographical story.

For this installation, William Yang draws on his extensive archive of images, memories and sensual experiences, showing the unique atmosphere of freedom that prevailed on Sydney beaches in the 70s, 80s and 90s. Taken around Bondi and Tamarama, Yang has captured the joy of an era and the beauty of the elements with humour and generosity. More than reminiscence or exposé, Yang’s images reveal sensitive connections and insightful reflections about cultural identity.

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Golden Summer' 1987/2016

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Golden Summer
1987/2016
Digital print with gold foil
Courtesy the artist and Stills Gallery, Sydney

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Lifesaver Double' 1987/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Lifesaver Double
1987/2017
Digital print
Courtesy the artist and Stills Gallery, Sydney

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Lifesavers #3' 1987/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Lifesavers #3
1987/2017
Digital print
Courtesy the artist and Stills Gallery, Sydney

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Splashproof #1' 1994/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Splashproof #1
1994/2017
Digital print with digital text
Courtesy the artist and Stills Gallery, Sydney

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Splashproof #2' 1994/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Splashproof #2
1994/2017
Digital print
Courtesy the artist and Stills Gallery, Sydney

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Splashproof #3' 1994/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Splashproof #3
1994/2017
Digital print
Courtesy the artist and Stills Gallery, Sydney

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Bondi Beach (1970s)' 1970s/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Bondi Beach (1970s)
1970s/2017
Digital print with text
Courtesy the artist and Stills Gallery, Sydney

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Tamarama Lifesavers' 1981/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Tamarama Lifesavers
1981/2017
Digital print
Courtesy the artist and Stills Gallery, Sydney

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Checking Out Bondi' 1981/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Checking Out Bondi
1981/2017
Digital print
Courtesy the artist and Stills Gallery, Sydney

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW) 'Childhood of Icarus' 1975/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Childhood of Icarus
1975/2017
Digital print
Courtesy the artist and Stills Gallery, Sydney

 

 

Khaled Sabsabi (Born 1965, Tripoli, Lebanon Lives and works Sydney, NSW)
229 (extract)
2017
Three-channel video with sound
Duration: 3 min 49 sec
Hand-painted laser prints on transparencies
C-type prints
Courtesy the artist and Milani Gallery, Brisbane
Video: Â© Dr Marcus Bunyan, Monash Gallery of Art and Khaled Sabsabi

 

Khaled Sabsabi has recreated the negative of the Sunbaker by reframing the image and playing with the essential codes of the photographic medium. Sabsabi has multiplied, handpainted and digitally animated the photograph to make it resonate as a symbol of the 229 years since colonisation.

229 challenges the representation of race by inverting black and white, forcing us to question the almost imperceptible alterations, and examine notions of copyright and origin. Ultimately, 229 asks the viewer to be actively engaged and socially responsible.

 

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Khaled Sabsabi's '229' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Khaled Sabsabi's '229' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Khaled Sabsabi's '229' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Khaled Sabsabi's '229' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Khaled Sabsabi's '229' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Khaled Sabsabi's '229' (2017)

Installation view of the exhibition 'Under the sun Reimagining Max Dupain's 'Sunbaker'' at Monash Gallery of Art, Melbourne showing Khaled Sabsabi's '229' (2017)

 

Installation views of Khaled Sabsabi’s 229 (2017) from the exhibition Under the sun: Reimagining Max Dupain’s Sunbaker at Monash Gallery of Art, Melbourne
Photos: Marcus Bunyan

 

Khaled Sabsabi (Born 1965, Tripoli, Lebanon Lives and works Sydney, NSW) '229' 2017 (video still)

Khaled Sabsabi (Born 1965, Tripoli, Lebanon Lives and works Sydney, NSW) '229' 2017 (video still)

Khaled Sabsabi (Born 1965, Tripoli, Lebanon Lives and works Sydney, NSW) '229' 2017 (video still)

Khaled Sabsabi (Born 1965, Tripoli, Lebanon Lives and works Sydney, NSW) '229' 2017 (video still)

Khaled Sabsabi (Born 1965, Tripoli, Lebanon Lives and works Sydney, NSW) '229' 2017 (video still)

 

Khaled Sabsabi (Born 1965, Tripoli, Lebanon Lives and works Sydney, NSW)
229
2017
Production stills from video
Courtesy the artist and Milani Gallery, Brisbane

 

 

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