I’ll leave you to make up your own mind about these works by contemporary Japanese photographers. I particularly like Sawada Tomoko’s OMIAI ♡ (2001, below). The J. Paul Getty Museum recently acquired the series for their collection.
Dr Marcus Bunyan
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
The history of Japanese photography, long dominated by men, experienced a dramatic change at the turn of the 21st century. Challenging the tradition that relegated women to the role of photographic subject, a number of young women photographers rose to prominence during this period by turning their cameras on themselves. The resulting domestic, private scenes and provocative self-portraits changed the landscape of the Japanese art world. The Younger Generation: Contemporary Japanese Photography, on view at the Getty Center October 6, 2015 – February 21, 2016, features works by five contemporary photographers born in Japan who emerged in the 1990s and 2000s: Kawauchi Rinko, Onodera Yuki, Otsuka Chino, Sawada Tomoko, and Shiga Lieko.
“These photographers bring a variety of approaches to their explorations of living in contemporary Japan and how they observe and respond to their country’s deep cultural traditions,” says Timothy Potts, director of the J. Paul Getty Museum. “From quiet morning rituals to scenes of matchmaking and marriage, this body of work provides a rich perspective on Japan’s ongoing examination of its cultural uniqueness and place in the wider world.”
As these younger photographers began to emerge at the end of the 20th century they were often viewed collectively and their work labelled onnanoko shashin, or “girl photographs,” despite their wide-ranging aesthetics and interests. This term, coined by critic Iizawa Kōtarō, was largely perceived as derisive, though some considered it a celebration of these women’s achievements. Countering the idea that “girl photography” could define a generation of practitioners, The Younger Generation showcases the breadth of work made by five mid-career photographers during the past twenty years. Selected images from one series by each of the five photographers will be featured in the exhibition, including recent acquisitions of photographs by Sawada Tomoko and Shiga Lieko made possible by the support of the Getty Museum Photographs Council.
In 2001, Kawauchi Rinko burst onto the Japanese photography scene with her signature snapshot style of photographing moments of everyday life that frequently escape notice. Using color film and often employing a 6×6 cm Rolleiflex camera, she presents the world around her in quiet, fragmentary scenes, as if suspended in a dreamlike state. In the featured project Cui Cui, named after the French onomatopoeia for the twitter sound made by birds, Kawauchi concentrated on the passage of time as it relates to her family and hometown. Some photographs feature ordinary objects and everyday rituals such as meals and prayer, while other images record significant events that constitute turning points in Kawauchi’s life.
Caught between two cultures for much of her life after leaving Japan to study in England at the age of ten, Otsuka Chino draws upon the intersection of her Japanese and British identities for many of her photographic projects. The “double self-portraits” from Otsuka’s series Imagine Finding Me, a selection of which will be featured in The Younger Generation, were motivated by her curiosity about the prospect of speaking with her younger self. With the help of a digital retoucher, Otsuka seamlessly inserts contemporary self-portraits into old photographs of herself from a family photo album. The results combine pictures from different ages and moments in her life. In this context, the photograph acts as a portal to the past, a time machine that allows the artist to become a tourist in her own memory.
In her practice, Shiga Lieko works with local communities, immersing herself in them and incorporating their histories and myths into her photographs. In 2008 Shiga moved to the Tōhoku region in northern Japan, a largely rural area known for its association with Japanese folklore. Working out of a small studio in Kitakama, she became the official photographer of the town, documenting local events, festivals, and residents. After much of Kitakama was devastated by the 2011 Tōhoku earthquake and tsunami, Shiga continued to photograph, recording the impact on the land and people. Made between 2008 and 2012, the series Rasen Kaigan (Spiral Shore) showcases the chaos and mysteriousness of this strange place. With a history associated with mythology, natural disaster, and trauma, Kitakama resembles an otherworldly, post-apocalyptic site. Six works from Rasen Kaigan will be on display, including photographs made after the disaster in Tōhoku, during which Shiga was forced to flee her home.”
Born in Tokyo, but based in France, Onodera Yuki pursued photography after her disenchantment with the fashion industry. Interested in subverting the notion that photography represents the world accurately – the Japanese word for photography, shashin, translates as “to copy reality” – Onodera uses the medium to generate surrealistic images that defy reality. On view in the exhibition will be photographs from her series Portrait of Second-hand Clothes, wherein Onodera repurposes garments she collected from Dispersion, an installation by the artist Christian Boltanski that contained large piles of clothing for visitors to take home and “disperse.” Onodera photographed each piece against an open window in her apartment in Montmartre, and her use of flash enhances the ghostlike quality of the garments.
Born and raised in Kobe, Japan, Sawada Tomoko has used self-portraiture to explore identity. She transforms into various characters with the help of costumes, wigs, props, makeup, and weight gain, all of which drastically alter her appearance. Her work – a cross between portraiture and performance – plays upon stereotypes and cultural traditions in order to showcase modes of individuality and self-expression. Her project OMIAI♡, recently acquired by the J. Paul Getty Museum, includes thirty self-portraits, each one made in the same photo studio but intended to represent a different kind of woman. These images mimic photographs traditionally produced as part of the Japanese custom of omiai, or a formal meeting that occurs as part of the arranged marriage tradition. This unique set of OMIAI♡ includes vintage frames selected by Sawada to represent how such portraits would traditionally be displayed in the windows of local photo studios in Japan.
“Sawada’s playful, charming self-portraits belie a deeper commentary on her culture,” says Amanda Maddox, assistant curator in the Department of Photographs at the J. Paul Getty Museum and curator of the exhibition. “With OMIAI♡ she reminds us how such traditions still play a significant role in Japanese society.”
Press release from the J. Getty Museum website
The J. Paul Getty Museum 1200 Getty Center Drive Los Angeles, California 90049
This is a compelling body of work from Japanese artist Ishiuchi Miyako. I especially like the work from the 1970s period which is, I feel, stronger than the later work from the 1990s onwards. The 1970s work has a biting quality of observation and pathos that the later work somehow lacks. And, more generally, I have always loved Japanese photography from the 1950-70s for these very qualities.
You have to ask, why you would want to print an intimate object like your mother’s lipstick over a metre tall… other than to buy into the current fashion in contemporary photographic art, which is to print big. The same goes for some of the photographs of clothing in Miyako’s latest series ひろしま/ hiroshima (2007, below).
From a distance they may look fine, but when you get up close the image would just fall apart. No sense of the intimacy and privacy of the object here … except for the small prints, such as ひろしま/ hiroshima #41 (Kawamuki Eiko) (2007, below) which evidence the delicacy of the object as part of life, history and memory.
For me it is the essential quality of the earlier work – the large grain, the desperate looking individuals, the unnoticed corners of existence imagined in contrasty, handmade analogue prints – which really strikes at the emotions. The personal interweaved with the political. The brightness of hope mixed with a heavy dash of desolation.
Dr Marcus Bunyan
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All text from the J. Paul Getty Museum press release.
“In the 1970s Ishiuchi Miyako shocked Japan’s male-dominated photography establishment with Yokosuka Story, a gritty, deeply personal project about the city where she spent her childhood and where the United States established a naval base in 1945. Working prodigiously ever since, Ishiuchi has consistently fused the personal and political in her photographs, interweaving her own identity with the complex history of postwar Japan that emerged from the shadows cast by American occupation.
This exhibition is the first in the United States to survey Ishiuchi’s prolific career and will include photographs, books, and objects from her personal archive. Beginning with Yokosuka Story (1977-78), the show traces her extended investigation of life in postwar Japan and culminates with her current series ひろしま/ hiroshima, on view seventy years after the atomic bombing of Hiroshima.”
Survey exhibition includes Ishiuchi’s series ひろしま/ hiroshima, presented during the 70th anniversary year of the bombing of Hiroshima
The first major exhibition in the United States and the first comprehensive English-language catalogue on celebrated Japanese photographer Ishiuchi Miyako (born Fujikura Yōko in 1947) will showcase the artist’s prolific, groundbreaking career and offer new scholarship on her personal background, her process, and her place in the history of Japanese photography.
On view at the J. Paul Getty Museum, Getty Center from October 6, 2015 – February 21, 2016, Ishiuchi Miyako: Postwar Shadowswill feature more than 120 photographs that represent the evolution of the artist’s career, from her landmark series Yokosuka Story (1976-77) that established her as a photographer to her current project ひろしま/ hiroshima (2007-present) in which she presents images of garments and objects that survived the atomic bombing of Hiroshima.
“About eight years ago, the Getty Museum began a concerted effort to expand our East Asian photography holdings and since that time work by Japanese photographers has become an important part of the collection,” explains Timothy Potts, director of the J. Paul Getty Museum. “As part of this effort, the Museum acquired 37 photographs by Ishiuchi, some of them gifts of the artist, which constitute the largest holdings of her work outside Japan.” Potts adds, “Particularly poignant during this 70th anniversary of the bombing of Hiroshima, and shown for the first time in an American institution, is Ishiuchi’s ひろしま/ hiroshima, a delicate and profound series of images depicting objects affected by the atomic blast.”
Born in Kiryū in the aftermath of World War II, Ishiuchi Miyako spent her formative years in Yokosuka, a Japanese city where the United States established an important naval base in 1945. She studied textile design at Tama Art University in Tokyo in the late 1960s before quitting school prior to graduation and ultimately pursuing photography. In 1975 she exhibited her first photographs under her mother’s maiden name, Ishiuchi Miyako, which she adopted as her own.
For the past forty years Ishiuchi has consistently interwoven the personal with the political in her work. Her longstanding engagement with the subject of postwar Japan, specifically the shadows that American occupation and Americanisation cast over her native country following World War II, serves as the organising principle of the exhibition. Across three interconnected yet distinct phases of her career, Ishiuchi explores the depths of her postwar experience.
Early Career: From Yokosuka Story to Yokosuka Again
Shortly after adopting photography as her means of personal expression, Ishiuchi began to take pictures of Yokosuka, where she and her family lived between 1953 and 1966. The prevalence of American culture there had shocked Ishiuchi as a child. Though it informed her love of pop music and denim jeans, it also caused her to harbour fears of the U.S. naval base and develop a hatred of the city. Armed with a camera and fuelled by painful memories, Ishiuchi returned to Yokosuka in the 1970s to address her fears. The act of photographing old haunts, as well as unfamiliar places, proved to be a catharsis. Using money her father had saved for her wedding, Ishiuchi financed the production of prints, as well as the related publication, Yokosuka Story, which she named after the title of a Japanese pop song.
In 1953 Ishiuchi and her family left their home in Kiryū for Yokosuka, a port city with a large U.S. naval base. Shocked by the prevalence of American culture there, she quickly developed fears of the base, its soldiers, and specific neighbourhoods. Harbouring these anxieties for years, Ishiuchi viewed Yokosuka as “a place that I thought I’d never go back to, a city I wouldn’t want to walk in twice” after leaving in 1966.
But Ishiuchi eventually returned on weekends between October 1976 and March 1977 to photograph the city for her first major project. Filled with emotion and fuelled by hatred and dark memories, Ishiuchi traversed the city on foot and by car, chauffeured by her mother who worked as a driver for the U.S. military. Questioned by police multiple times while making this work, Ishiuchi experienced the danger she sensed during childhood.
Using a darkroom she set up in her parents’ home, Ishiuchi printed the photographs on view here for an exhibition at Nikon Salon in Tokyo in 1977. The work features black borders and heavy grain, which represent memories Ishiuchi “coughed up like black phlegm onto hundreds of stark white developing papers.” With money her father reserved for her wedding, Ishiuchi financed the production of prints, as well as the related publication, Yokosuka Story, named after the title of a Japanese pop song.
“With Yokosuka Story, and ultimately the other series she produced at the beginning of her career, Ishiuchi attempted to transfer her emotions and dark memories into the prints through physical means,” says Amanda Maddox, assistant curator of photographs at the Getty Museum and curator of the exhibition. “By carefully controlling how she processed film, and by intentionally printing the photographs with heavy grain and deep black tones, she injected her feelings into the work. She loved working in the darkroom, in part because the tactile nature of processing film and printing photographs related to her training in textile production.”
Interested in blurring the boundary between documentation and fiction, Ishiuchi tested the limits of this approach in her second major series Apartment. Isolating derelict, cheaply constructed apartments that resembled the cramped one-room apartment that her family occupied in Yokosuka, Ishiuchi photographed ramshackle facades, rooms, and interiors of buildings in Tokyo and Yokohama. Despite criticism of the series from other photographers, Ishiuchi ultimately earned the prestigious Ihei Kimura Memorial Photography Award for her book Apartment.
When Ishiuchi exhibited Yokosuka Story at Nikon Salon in 1977, the chairman of the Salon’s steering committee asked about her next project. Without hesitation, she responded “apartments.” Although she had only photographed a few apartment buildings in Yokosuka, Ishiuchi recognised the potential of this subject. For thirteen years she and her family lived in a cheaply constructed postwar building in Yokosuka, inhabiting a tiny apartment with an earthen floor and communal bathroom.
In 1977 Ishiuchi began to seek out similarly derelict apartments in Tokyo and other cities. With the permission of residents, Ishiuchi photographed rooms and interiors in the buildings, occasionally portraying the occupants. Her images inside these cramped quarters reveal the grim condition of each building – peeling paint, dimly lit hallways, and stained walls “steeped in the odour of people who move about” – and suggest many stories housed within these living spaces.
Ishiuchi wanted the disparate interiors featured in Apartment to feel as though one building contained them. Her desire to create a fictitious place – with different apartments from various locations presented together as one residential complex – met with criticism from traditional documentary photographers, but Ishiuchi ultimately earned the prestigious 4th Kimura Ihei Memorial Photography Award for her book Apartment.
Endless Night, a series that developed as a result of her work on Apartment, features buildings across Japan that formerly functioned as brothels. In 1958 the Japanese government began to enforce an anti-prostitution law, causing many red-light districts to close. Brothels were either abandoned or transformed into inns, hotels, or private accommodations. With memories of walking past a red-light district in Yokosuka on her way to school, Ishiuchi felt a connection to this subject matter and to the women who once inhabited these places, their traces still palpable.
While photographing for Apartment, Ishiuchi sensed something “eerie” inside several buildings. She later discovered that those particular locations had formerly functioned as brothels. In 1958 the Japanese government began to enforce an anti-prostitution law, and as a result many red-light districts closed and some brothels became private accommodations or inns. Growing up in Yokosuka, where she passed through a red-light district on her way to school and where her identity as a woman was shaped by the masculine energy that emanated from the U.S. naval base, Ishiuchi felt particularly drawn to this subject.
Intent on photographing red-light neighbourhoods across Japan, Ishiuchi started in Tokyo and eventually traveled to Sendai and Ishinomaki in northern Japan, as well as to Osaka, Kyoto, and Nara in the Kansai region. Entering these buildings proved an emotional experience for Ishiuchi, which she described as follows: “The space of the entryway froze me, the intruder, in my tracks. Inhaling it, I felt ill, as if I might vomit… Though I had only come to take photographs, all of the women who had once inhabited this room came wafting out from the stains on the walls, the shade under the trees, the shine on the well-tread stairs.”
In 1980 Ishiuchi returned to depict places not represented in Yokosuka Story, targeting locations that terrified her. For this new project she focused on Honchō – the central neighbourhood where the presence of America felt especially concentrated, with the U.S. naval base and EM (Enlisted Men’s) Club located there. For six months Ishiuchi rented an abandoned cabaret on Dobuita Dōri (Gutter Alley). With the help of friends she converted the cabaret into an exhibition space, where she displayed the new work alongside images from Yokosuka Story. She continued to photograph in Yokosuka intermittently until 1990, when the dilapidated EM Club was finally razed. Her final Yokosuka projects, Yokosuka Again, 1980-1990, represents a triumph over the conflicting emotions she possessed toward the city.
Midcareer: On the Body
Following her exhaustive investigation of Yokosuka, Ishiuchi contemplated quitting photography altogether. But as she celebrated her 40th birthday in 1987, she recognised that the traces of time and experience left on her body could inspire new work and spark another phase of her career. For 1·9·4·7, titled after her birth year, she approached friends also born that year and asked to photograph them – specifically their hands and feet. As news of the project spread, Ishiuchi expanded the series to include women she did not know. In intimate, close-up views, Ishiuchi draws attention to the calluses, hangnails, wrinkles, and other imperfections that develop on the skin during a lifetime of activity.
Ultimately Ishiuchi chose to eliminate the facial portraits from the series, enhancing the anonymity of the project, to focus on extremities that are exposed to the world but often overlooked. In intimate, close-up views, she draws attention to the calluses, hangnails, wrinkles, and other imperfections that develop on the body during a lifetime. Ishiuchi includes the occupation of each sitter in captions published in the book 1·9·4·7 but excludes that information in exhibitions. Though the women remain anonymous, their body parts, photographed with great sensitivity, appear very distinct.
Inspired by 1·9·4·7, Ishiuchi developed many projects that focused on the body as subject. Among the most powerful is Scars, a series she began in 1991 that remains a work in progress. As reminders of past trauma and pain, scars evoke memories that the skin retains on its surface. Ishiuchi regards these marks as battle wounds and symbols of victory. She also likens them to photographs, which serve simultaneously as visible markers of history and triggers of personal memory. For each large-scale print, Ishiuchi provides only the year that a wound was inflicted as well as its cause – such as accident, illness, attempted suicide, or war.
In her book Scars (Tokyo: Sokyū-sha, 2005), Ishiuchi explains her interest in this subject as follows: “Scars themselves carry a story. Stories of how each person was very sad, or very hurt, and it is because the memory remained in the form of the scar that the story can be narrated in words.” As reminders of past trauma and pain, scars are memories inscribed onto the body and retained into the present moment. Yet rather than view scars only as blemishes or manifestations of injury, Ishiuchi perceives them as battle wounds and symbols of victory over possible defeat. She likens them to photographs, which also serve simultaneously as visible markers of history and triggers of personal memory.
Scars developed as a sideline interest when Ishiuchi noticed old wounds on some of the men she photographed for a project called Chromosome XY. The stories associated with each scar are distilled in the titles, but Ishiuchi provides only the year that a wound was inflicted and its cause – such as accident, illness, suicide, and war. Photographing scars since 1991, Ishiuchi believes that some kind of wound – healed or open – exists on every body.
Fascinated by the idea that a Polaroid camera operates as a portable, self-contained darkroom, Ishiuchi often shared Polaroid portraits with sitters immediately after they were produced. Her series Body and Airfeatures some of these Polaroids – fragments of the body – grouped together by sitter. One of the people included in Body and Air is Ishiuchi’s mother; though her mother was camera-shy, she found the playful, interactive nature of this particular project appealing. Her acquiescence to serve as a photographic subject ultimately laid the foundation for Ishiuchi’s next major series.
An essential aspect of Ishiuchi’s photographic process involves work that must occur in the darkroom: developing film and printing negatives. The tactile nature of the medium immediately appealed to her, in part because it related to her training in textile design but also because it offered room to express her emotions via the contrast, grain, and texture she controlled in the print. She has noted that “photographs are my creations. I create them, brooding in the darkroom, immersed in chemicals.”
Recent Projects: Life and Death
Shortly before her mother died in 2000, Ishiuchi began to photograph her skin and face. While select photographs from this period can be found in the series Scars and Body and Air, Ishiuchi eventually generated a project specifically about her mother. Spurred by her decision to photograph her mother’s personal effects rather than simply dispose of them, Ishiuchi created the series Mother’s, in which she includes images of old shoes, girdles, and used lipstick once owned by her mother as well as photographs of her mother’s body made in 2010, soon before her death.
Ishiuchi’s mother died in 2000, about one year after Ishiuchi began photographing her. Unsure if she should keep or dispose of her mother’s personal effects, Ishiuchi decided to photograph them. She taped worn chemises and girdles to the sliding glass door in her parents’ home, allowing the sun to backlight the undergarments when photographed. Old shoes, dentures, used lipstick cases, tattered gloves, and other accessories owned by her mother also feature as subjects. Combining these images with the pictures of her mother made before she died, Ishiuchi generated a somber, gentle portrait with the series Mother’s. When exhibiting this work at the Venice Biennale in 2005, Ishiuchi realised that sharing these intimate views of her mother’s life resonated with many visitors, thus transforming the work from a private expression of sorrow into a powerful, universal eulogy.
The shared experience of trauma as a photographic subject registers most poignantly in Ishiuchi’s current series ひろしま/ hiroshima. Ishiuchi first visited Hiroshima when commissioned to photograph there in 2007. She chose as her principal subjects the artefacts devastated by the U.S. atomic bombing of the city, now housed at the Hiroshima Peace Memorial Museum. Aware that Tōmatsu Shōmei, Tsuchida Hiromi, and others had previously photographed some of the same objects, Ishiuchi nevertheless wanted to photograph this material in order to present it from a different, distinctly feminine perspective. (The title of the series ひろしま/ hiroshima intentionally includes the word Hiroshima in Hiragana, a Japanese writing system that women used extensively in previous eras).
The title of the project, ひろしま / hiroshima, includes the word Hiroshima written in Hiragana, a Japanese writing system that women used extensively in previous eras. Images in this series typically feature objects once owned by women, primarily garments that had been in direct contact with their bodies at the time of the bombing. Ishiuchi sometimes speaks to the objects while photographing them and initially used a light box to illuminate fabrics, conjuring the ghostlike auras of the victims – which the artist reinforces by “floating” the photographs on the walls – and alluding to the “artificial sun” of the bomb. But the effects of irradiation – visible in the holes, stains, and frayed edges – are offset by the fashionable textiles, vibrant colours, and intricate, hand-stitched details. Included in the titles are names of individuals who donated each article to the Peace Memorial Museum, further animating the stories these photographs tell.
Ishiuchi Miyako: Postwar Shadowsis curated by Amanda Maddox, assistant curator, Department of Photographs, the J. Paul Getty Museum. A fully illustrated scholarly catalogue, with essays by Maddox; Itō Hiromi, poet; and Miryam Sas, professor, University of California, Berkeley, accompanies the exhibition.
Text from the press release; text from “Ishiuchi Miyako: Postwar Shadows,” published online 2015, The J. Paul Getty Museum, Los Angeles Cited 03/02/2016.
Exhibition dates: 23rd December, 2014 – 10th May, 2015
Curator: organised by assistant curator Arpad Kovacs in the Department of Photographs at the J. Paul Getty Museum
Herman F. Nielson (American, active Niagara Falls, New York 1883 – early 1900s) View of Niagara Falls in Winter c. 1885 Gelatin silver print 19.1 x 24.3cm (7 1/2 x 9 9/16 in.) The J. Paul Getty Museum, Los Angeles
The J. Paul Getty Museum always puts on the most interesting photography exhibitions. This looks to be no exception.
Marcus
Many thankx to the J. Paul Getty Museum for allowing me to publish some of the photographs in the posting. Please click on the photographs for a larger version of the image.
Platt D. Babbitt (American, 1823-1879, active Niagara Falls, New York 1853-1870) [Scene at Niagara Falls] c. 1855 Whole plate daguerreotype The J. Paul Getty Museum CC This work is in the public domain
In the 1800s Prospect Point at Niagara Falls was a popular destination for travellers in search of a transcendent encounter with nature. The falls were revered as a sacred place that was recognised by the Catholic Church in 1861 as a “pilgrim shrine,” where the faithful could contemplate the landscape as an example of divine majesty. Two well-dressed couples are seen from behind as they stand on the shore downstream from the falls, gazing at its majestic splendour. The silhouetted forms – women wearing full skirts and bonnets and carrying umbrellas and men in stovepipe hats – are sharply outlined against the patch of shore and expansive, white foam. Platt D. Babbitt would customarily set up his camera in an open-sided pavilion and photograph groups of tourists admiring the falls without their knowledge, as he appears to have done here. Later he would sell the unsuspecting subjects their daguerreotype likenesses alongside the natural wonder.
Roger Fenton (English, 1819-1869) The Billiard Room, Mentmore c. 1858 Albumen silver print Height: 303mm (11.93 in) Width: 306mm (12.05 in). The J. Paul Getty Museum CC This work is in the public domain
A group of fashionable men and women enjoy a game of billiards in a richly furnished salon. The recently completed billiards room, which was designed as a conservatory, is flooded with sunlight, illuminating the lavish interior and creating a dramatic pattern of light and shadows. Indoor photography was rare in the mid-1800s, but the abundance of light and Fenton’s skill with the wet-collodion process created a remarkably detailed portrait of the space and its inhabitants. Behind the woman standing in the doorway at the very far end of the salon, a marble bust, mantelpiece, and mirror can be seen in an adjacent room.
Mentmore House was a country residence of the wealthy Rothschild family, but little is known as to how Fenton came to photograph its interior or who the depicted individuals might be. Fenton accepted commissions to document several other country homes, and his surviving photographs of Mentmore House – both interior and exterior views – may have formed part of a commissioned album. Like Fenton’s Orientalist scenes, this image reveals a high degree of staging. Only one figure actually holds a cue stick, and several of the women wear hats that seem unusual for the indoor setting.
Camille Silvy (French, 1834-1910, active in London) Group of their Royal Highnesses the Princess Clementine de Saxe Cobourg Gotha, her Sons and Daughter, the Duke d’Aumale, the Count d’Eu, the Duke d’Alencon, and the Duke de Penthievre [in England] 1864 Albumen silver print 10.2 x 17cm (4 x 6 11/16 in.)
Camille Silvy (French, 1834-1910, active in London) Group of their Royal Highnesses the Princess Clementine de Saxe Cobourg Gotha, her Sons and Daughter, the Duke d’Aumale, the Count d’Eu, the Duke d’Alencon, and the Duke de Penthievre [in England] (detail) 1864 Albumen silver print 10.2 x 17cm (4 x 6 11/16 in.)
In Focus: Play, on view at the J. Paul Getty Museum at the Getty Center from December 23, 2014 through May 10, 2015, presents photographs that explore how notions of leisure and play have been represented over the course of the medium’s history. The nearly thirty works from the Museum’s permanent collection highlight a wide range of amusing activities, from quiet games like chess to more boisterous forms of recreation like skateboarding and visits to amusement parks and circuses. All of the photographs included in the exhibition illustrate the many ways people have chosen to spend their free time. The images also demonstrate inventive and improvised approaches, like unusual vantage points and jarring juxtapositions that photographers have employed to help capture the spontaneity of playfulness.
Organised by assistant curator Arpad Kovacs in the Department of Photographs at the J. Paul Getty Museum, this exhibition spans almost 175 years of the medium’s history and features the work of a variety of well-known and lesser-known photographers, including Diane Arbus, Henri Cartier-Bresson, Imogene Cunningham, Larry Fink, T. Lux Feininger, Roger Fenton, Andre Kertész, Man Ray, Alexander Rodchenko, Masato Seto, Camille Silvy, and Weegee, among others.
“Capturing our everyday lives has been one of photography’s central themes ever since its invention in the mid-nineteenth century,” says Timothy Potts, Director of the J. Paul Getty Museum. “So it is no surprise that images of people playing games and having fun is a rich seam within the history of photography that this exhibition and accompanying book bring to life brilliantly. This is photography at its entertaining and uplifting best.”
The introduction of photography in 1839 coincided with a bourgeoning culture of leisure. Changes in working and living conditions brought on by the Industrial Revolution created an unprecedented amount of free time for large numbers of people in Europe and the United States. In the 1850s, photographic studios began to capitalize on the development and growth of the tourism industry, promoting recreation as a photographic subject. Technological advancements in film and camera equipment during the early twentieth century facilitated the recording of dynamic activities such as sports and visits to amusement parks. Domestic and public spaces alike became sites where people performed for the camera and documented a break from daily routines.
During the nineteenth century, the eminent photographer Roger Fenton, who was widely recognised for visually documenting the Crimean War (1853-1856), also photographed intimate scenes that reflected casual pastimes. Included in the exhibition is his photograph from 1858 entitled, The Billiard Room, Mentmore House, in which a group of six people act out a scene of domestic amusement in a billiard room lined with a row of large windows.
The desire for pictures of everyday life flourished during the early twentieth-century. The illustrated press, which had grown in popularity in the United States and Europe since the 1920s, was especially interested in photographs of recreation and leisure. Photojournalists often searched for high-impact images that could tell compelling or amusing stories. Weegee (Arthur Fellig), a well-known tabloid photographer, kept his camera focused on New York City’s neighbourhoods. In the photograph Summer, Lower East Side, New York City, 1937, he recorded the ecstatic faces of boys and girls cooling off in the water from an open fire hydrant as they briefly co-opted a street for their own delight.
Tourist destinations with sweeping vistas, like Niagara Falls and Yosemite Valley, had been attracting photographers continuously since the 1850s. In a 1980 photograph from his Sightseer series, Roger Minick comments on the phenomenon of taking in the sights through visual juxtaposition. A tourist, seen from behind, obstructs the famous view of Yosemite Valley from Inspiration Point, a spot that is practically synonymous with photography. The woman wears a souvenir headscarf illustrated with views of the valley, underscoring the commodification of nature that pervades modern life.
In the 1990s, the photographer Lauren Greenfield began an ambitious project documenting various subcultures in Los Angeles. These works examine the social pecking order and rites of passage associated with youth culture. In her photograph “Free Sex” Party Crew Party, East Los Angeles, 1993, one gets a glimpse into the potential dangers associated with these wild demonstrations of unrestricted freedom and machismo.
“The photographs chosen for this exhibition demonstrate the wide range of approaches photographers have employed to capture people at play, along with a variety of sites that have traditionally signalled leisure and entertainment,” said Kovacs. “Visiting a museum would be included on that list of leisure-time activities. I can’t think of a better way to spend an afternoon.”
In Focus: Play is on view at the J. Paul Getty Museum at the Getty Center beginning December 23, 2014, through May 10, 2015.
Press release from the J. Paul Getty Museum
Unknown photographer [Barnum and Bailey Circus Tent in Paris, France] 1901-1902 Gelatin silver print 22.2 x 58.1cm (8 3/4 x 22 7/8 in.) The J. Paul Getty Museum, Los Angeles
Photographer Masato Seto’s series picnic, produced between 1996 and 2005, takes a particularly intimate approach. Seto’s photographs get inside Tokyo’s private pockets of outdoor space, a highly coveted respite from the busy thrum of the Japanese urban lifestyle. They give us a glimpse of the hard-won leisure of local couples escaping the cramped quarters of high-rise living for the scarce green space of public parks.
The couples’ reactions to the camera’s intrusion range from shielding their faces to outright defiance, to simple staring curiosity. We feel like we’ve caught them in the act of doing something that we shouldn’t see. Representing one family, couple, or individual at a time, Seto situates his subjects in a detached reality of their own. He creates what critic Hiro Koike referred to as “invisible rooms” – plots of grass often defined by the customary plastic sheet – in which intimate moments have been openly displayed and captured.
Melissa Abraham, “An Intimate View of Tokyo,” on The Getty Iris blog, August 5, 2014 [Online] Cited 03/03/2015. No longer available online. Used under fair use conditions for the purposes of education and research
David Goldblatt (South African, 1930-2018) 9:00 Going home: Marabastad-Waterval bus: For most of the people in this bus the cycle will start again tomorrow at between 2:00 and 3:00 a.m.
1983-1984
From the series The Transported of KwaNdebele. A South African Odyssey
Silver gelatin print
55.5 x 37cm
Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
This looks like a very interesting exhibition, one which “examines documentary photographs dating from around 1979 in terms of their aesthetic, ethical, performative, and political engagement with reality” by examining one series of work for each of the thirteen artists. The exhibition investigates the photographs in terms of the documentary approaches they embody not through individual images, but through a series of images.
As the press release rightly notes, “Documentary standpoints are revealed not only by the photographs themselves, but also by the way in which they are used. The exhibition thus addresses five sets of issues in relation to each series of photographs: who the photographers were or are; when and where the photographs were taken; who commissioned them; where, how, and with which target audience in mind they were first published; and the extent to which they open up possibilities for photography today.”
The selection of the series offers a broad range of styles, continents and subject matter – as well as illustrating the changing nature of documentary photography between the years 1974-1985, between Candida Hofer’s series Turks in Germany and Thomas Ruff’s Portraits.
I think I have to buy the catalogue.
Dr Marcus Bunyan
Many thankx to Museum Ludwig for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
David Goldblatt (South African, 1930-2018) AM/PM Travelers from KwaNdebele buying their weekly season tickets at the PUTCO depot in Pretoria 1983-1984
From the series The Transported of KwaNdebele. A South African Odyssey
Silver gelatin print
55.5 x 37cm
Courtesy of David Goldblatt and the Goodman Gallery, Johannesburg
Miyako Ishiuchi (Japanese, b. 1947) Apartment #45 1977-1978
Silver gelatin print
35.5 x 28cm
Courtesy of Miyako Ishiuchi and The Third Gallery Aya, Edobori, Nishi-ku, Osaka
Miyako Ishiuchi (Japanese, b. 1947) Apartment #47 1977-1978
Silver gelatin print
35.5 x 28cm
Courtesy of Miyako Ishiuchi and The Third Gallery Aya, Edobori, Nishi-ku, Osaka
In his short book Camera Lucida, written in 1979 and first published in 1980, Roland Barthes distinguished two responses to photography – its taming by means of aesthetic categories, including authorship, oeuvre, and genre, and its acceptance as an unflinching record of reality relying on untamed effects. Some twenty years later the exhibitions documenta 10 and 11, set up in 1997 and 2002 respectively, proved that viewing photography both as an art form and as a reproduction of reality need not be a contradiction in terms. On the contrary, Okwui Enwezor has shown that in its documentary capacity photography can redefine the relationship between aesthetics and ethics. Today, thirty-four years after the publication of Barthes’s volume, our exhibition examines documentary photographs dating from around 1979 in terms of their aesthetic, ethical, performative, and political engagement with reality.
The far-reaching social upheavals and crises associated with the period around 1979 highlighted the documentary approach as a major artistic concern. In his Age of Extremes: The Short Twentieth Century, 1914‒1991 historian Eric Hobsbawm described the decades after 1975 as a period of crisis. The U.S.A. and the Soviet Union fought proxy wars in Latin America and many African countries in an attempt to cement their spheres of influence; the Islamic revolution took place in Iran; destabilisation of the Soviet Union began around 1980; and China developed into one of world’s most dynamic economic regions. In addition, banking policy worldwide led to a debt crisis in the so-called Third World and the power of transnational economies, promoted by revolutions in transport, manufacturing, and communication technology, grew in proportion to the decreasing influence of territorial states.
Artists and photographers monitored and documented these global changes over longer periods of time, generally in the places where they lived. This activity often resulted in a multitude of photographs. The exhibition therefore focuses not on individual images, but on series. It features one series for each of the thirteen artists and photographers represented in the museum’s collection, including Robert Adams, Joachim Brohm, Ute Klophaus, and Candida Höfer. Loans of works by David Goldblatt, Miyako Ishiuchi, and Raghubir Singh complement the collection.
Barthes based his discussion on the immediate emotional effect of single photographic images, on their arousal of feelings of wonder, sorrow, and empathy. His analysis revolved around viewer responses to what he perceived as the essence of photography. By contrast, the exhibition investigates photographs in terms of the documentary approaches they embody. Do they represent an ethnographic view, for example, aimed solely at recording change, or are they linked to a policy of investigative disclosure? Documentary standpoints are revealed not only by the photographs themselves, but also by the way in which they are used. The exhibition thus addresses five sets of issues in relation to each series of photographs: who the photographers were or are; when and where the photographs were taken; who commissioned them; where, how, and with which target audience in mind they were first published; and the extent to which they open up possibilities for photography today.
The catalogue, which contains an introductory essay and a text on each of the thirteen series of photographs, outlines the basic attitudes to photography and documentary work apparent in the works. Addressing the current role of documentary photography from a historical perspective, the volume constitutes a major contribution to the ongoing discourse on documentary work. Its extensive bibliographies also make it an important a resource for further research. Moreover, since the majority of the photographs come from the Museum Ludwig’s holdings, the catalogue acts as a reevaluation of its collection.
I loved Sugimoto’s time lapse movie screens, where the exact length of a movie was captured by the open lens of the camera, the substance of time and space evidenced by a seemingly empty screen. There was something wonderfully poetic and transformational about that gesture, about the notion of compressing the narrative, reality and action of a movie into a single frame of light: “the ‘annihilation of time and space’ as a particular moment in a dynamic cycle of rupture and recuperation enables a deliberate focus on the process of transition.”1 The process of transition in the flow of space and time.
Sugimoto’s art since that ground breaking body of work has been a bit of a let down. Where the movie theatres photographs were transubstantiationalist, the three series presented here – Dioramas (1975-1994), Portraits (1999) and his newest series, Photogenic Drawings (2008-present) play, if that is the right word, with the re/animation of death. The stuffed animals, the wax figures, the redrawing of William Henry Fox Talbot photogenic drawings, the redrawing of a light already been, just seem DEAD to me – a kind of double death or even triple death – the death of the animal / the death of the photograph, the unreality (the undead) of the wax figures and their death in the photograph, the death of the plant, their capture not once but twice by the death of the photograph. We know exactly what Sugimoto is doing, but the images are stilted and lifeless and I am not convinced by them.
The diorama images are just OK – almost good undergraduate work but nothing more. My problem with the waxworks images and the pencil of nature is “other images”. We all know Cindy Sherman and her images of historical figures, and we know the work of William Henry Fox Talbot. Somehow these earlier images crowd Sugimoto’s work in a way that doesn’t often happen. Winogrand never crowded Friedlander or vice versa – and you can think of many other examples where comparing is actually beneficial… but not here.
I’m not saying Sugimoto is derivative but because of these other works, they don’t have much room to move. Indeed, they hardly move at all. They are so frozen in attitude that all the daring transcendence of light, the light! of space time travel, the transition from one state to another, has been lost. The Flame of Recognition (Edward Weston) – has gone.
Dr Marcus Bunyan
1/ McQuire, Scott. The Media City. London: Sage Publications, 2008, p. 14.
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Since the mid-1970s, Hiroshi Sugimoto (Japanese, born 1948) has used photography to investigate how history pervades the present. Featuring photographs of habitat dioramas, wax portraits, and early photographic negatives, Hiroshi Sugimoto: Past Tense, on view February 4 – June 8, 2014 at the J. Paul Getty Museum, Getty Center, brings together three separate bodies of work that present objects of historical and cultural significance in the collections of various museums. By photographing subjects that reimagine or replicate moments from the distant past and diverse geographical locations, Sugimoto critiques the medium’s presumed capacity to portray history with accuracy.
“This exhibition presents work that inventively reframes objects from the collections of a variety of museums, including from our extensive holdings of prints from the early days of photography,” explains Timothy Potts, director of the J. Paul Getty Museum. “Mr. Sugimoto has generously donated eighteen prints from his recent Photogenic Drawings series, which reprise a selection of important experiments by William Henry Fox Talbot that are in the Getty Museum’s collection.”
Sugimoto’s meticulously crafted prints are the result of a rigorous working method that includes extensive preparatory research, the use of a large-format view camera, and long exposures. Each of his projects is rooted in a sustained exploration of a singular motif and often carried out over many years. The exhibition will present a selection of prints from three bodies of work, Dioramas (1975-1994), Portraits (1999) and, his newest series, Photogenic Drawings (2008-present).
Dioramas
The diorama was first introduced in Paris in 1822 by the stage designer Jacques Louis Mandé Daguerre (French, 1787-1851), who later developed the daguerreotype photographic process. Situated in a darkened room, the first diorama consisted of a large painted scene on a semi-transparent curtain that was illuminated by the opening and closing of skylights and the constant shifting or dimming of lamps to create the impression of movement. In the early 20th century, habitat dioramas in natural history museums became popular, staging creatures in their faithfully replicated “natural” environments.
Sugimoto first encountered elaborate animal dioramas at the American Museum of Natural History after moving to New York in 1974, and began to focus his camera on individual scenes shortly thereafter. Omitting the educational text surrounding each display, the works heighten the illusion that animals such as manatees, wapiti, and sea lions were photographed in their natural habitats. While each photograph appears to be a candid moment captured by an experienced nature photographer, the subjects are – in actuality – depicted in poses they hold indefinitely.
Wax Portraits
While waxworks have a long history, contemporary wax museums can be traced to the French sculptor Marie Grosholz (French, 1761-1850), who achieved success in the Parisian entertainment market by creating waxworks of popular politicians and cultural figures. After moving to London in 1802, she established a commercial enterprise under the name Madame Tussaud, specialising in the production and display of full-length wax figures modelled after commissioned portraits.
Posed against pitch-black backdrops and framed by the camera in a manner suggesting old master portrait-painting traditions, each of Sugimoto’s subjects was captured with a nine-minute exposure that illuminates the finely modelled expressions and the sumptuous costumes. These life-size photographs record likenesses that have been distilled through multiple reproductions of the original sitter. The source material for the wax figures of Henry VIII and his wives is based on 16th-century panel paintings, while the portrait of Queen Victoria’s likeness is taken from a photograph of her from the 1890s, around the time of her Diamond Jubilee celebration.
“Hiroshi Sugimoto’s photographic practice is deeply rooted in a tradition of image making that was developed and perfected during the 19th century,” explains Arpad Kovacs, assistant curator in the Department of Photographs at the J. Paul Getty Museum and curator of the exhibition. “By employing century-old techniques and turning his lens to subjects and compositions that recreate or simulate moments from the past, Sugimoto intimately connects himself to the historical moments depicted.”
Photogenic Drawings
In the early 1830s, William Henry Fox Talbot (English, 1800-1877) began trying to create pictures without the aid of a pencil. After coating small pieces of writing paper with a salt solution and silver nitrate, he successfully captured the outlines of leaves and lace placed on the paper and exposed to sunlight. He continued his experiments with a camera obscura, placing a sheet of paper in this precursor to the camera to produce the first negatives, with highlights and shadows reversed. Talbot called the results of these experiments photogenic drawings.
In 2007, Hiroshi Sugimoto visited the J. Paul Getty Museum to study the earliest photographs in the collection. After photographing some of Talbot’s photogenic drawing negatives, he produced large-scale prints and coloured them with toning agents during the processing to replicate the often-bright hues of the original sheets. The scale of the enlarged prints reveals the fibres of the original writing paper, which create subtle and delicate patterns embedded in the images.
The artist’s gift of eighteen gelatin silver prints from his Photogenic Drawings series significantly enhances the Museum’s holdings of work by Sugimoto. His photographic practice, rooted in a serial approach and primarily concerned with the medium’s relationship to the passage of time, has long been an important source of influence for a younger generation of artists. The prints greatly enhance the Getty Museum’s growing collection of contemporary photographs.
Hiroshi Sugimoto: Past Tense is on view February 4 – June 8, 2014 at the J. Paul Getty Museum, Getty Center. The exhibition will run concurrently in the Center for Photographs with A Royal Passion: Queen Victoria and Photography, an exhibition featuring rare private and public photographs from the Victoria era.
Press release from the J. Paul Getty Museum website
Exhibition dates: 6th October 2013 – 12th January 2014
Yasumasa Morimura (Japanese, b. 1951) To My Little Sister: for Cindy Sherman
1998
Ilfochrome print mounted on aluminium
55 x 31 inches
Private Collection, New York
Cindy Sherman, eat your actress out…
A fascinating, erudite analysis of the difference between Edouard Manet’s Olympia and Yasumasa Morimura’s Futago can be found on the seemingly anonymous Hoegen: Thoughts About Gender, Sex And Sexualityweb page (excerpt below). If you can find an author’s name it would be appreciated!
Dr Marcus Bunyan
Many thankx to The Andy Warhol Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Yasumasa Morimura (Japanese, b. 1951) Portrait (Futago)
1988
Colour photograph
82 3/4 x 118 inches
Carnegie Museum of Art, Pittsburgh; A.W. Mellon Acquisition Endowment Fund, 92.108
In Anne D’Alleva’s article concerning reception theory, she draws upon several scholars of art and literature to discuss the importance of not only the artist, but also of the viewer. She discusses the symbiotic relationship that must exist and the merits of the ideal viewer. The two artworks that she mentions to support her arguments are Edouard Manet’s Olympia and Ysumasa Morimura’s Futago. These two artworks are prime examples of works that establish an ideal viewer, or viewers, as well as a mirror stage. These two theories assist the art historian to go beyond the biography of the artist and question the relationship of the image and it’s audience.
Just as Wolfgang Iser believes there is an implied reader for literature, one must believe that there is an implied viewer of Edouard Manet’s Olympia and a different implied viewer for Yasumasa Morimura’s Futago (114). In the case of Manet’s Olympia, one might believe the ideal implied viewer is a white and wealthy man of the upper class. This ideal viewer would appreciate, or maybe question, the bold gaze of Olympia, and possibly even recognize her as the popular courtesan (116)…
The ideal viewer for Morimura’s photograph is not as easy to define. One might make the presumption that Morimura desires the same ideal viewer of Manet, so that they can simply see the work differently. Also, one could assume that he intended his painting to be viewed by Asian, upper class homosexuals who have seen Manet’s Olymia and want to connect on a more personal level. Either of these audiences may be ideal.
According to Ernest Kris, art “requires the participation of both artist and spectator.” (110) Therefore, there must be something that establishes a relationship of the ideal viewer and the photograph of Yasumasa Morimura. Since it is a photograph, and not a painting, there is a humanistic connection that is not present in Manet’s Olympia that ultimately assists the creation of an image-audience relationship. The gaze is not a representation of a gaze but the actual gaze of Morimura establishing a deeper relationship with the ideal viewer of the artist and subject. Since the ideal audience is harder to define for Morimura’s photograph, the establishing element of the relationship between the ideal viewer and the artwork are also hard to define. If the ideal viewer is exactly that of Manet’s: a white, wealthy, upper-class man, then the “shock factor” of the image is multiplied. The ideal viewer has just begun to accept this shocking image of a nude female daring to look at her viewer when Morimura decided to change the race, gender, and possibly the sexual orientation of the subject of the artwork. This assumption, however, provides that the viewer come with “pre-understanding” as described by Roman Ingarden (113); in this case, a memory of Manet’s Olympia. If one assumes that this image is meant for the common man, this relationship is established through the use of photography, the universal and common way to capture images. If one assumes the connection between the inclusive group of Asian, male, homosexuals, then the establishment of the relationship is directly associated with the subject and artist…
The reception theory of Ernest Gombrich states the importance of perception is clearly prevalent within these works (113). The artists have taken their own interpretations of these works, but one must value the fact that their ideal viewers can be similar and have similar perceptions. The differences of their individual perceptions provide for the differences between their viewers. However, the perception of the viewer, whether ideal or not, is the ultimate reflection of the artwork in the culture.
Clearly, the mirror stage is present in these two images. The viewer does not seem to view their self in the artwork directly, but they do feel a connection to the work. Morimura most definitely used Manet’s Olympia as a basis image for his Futago. Although some details are incongruous, the overall effect of Futago is a mirrored image of the whole self of Olympia. There are several differences in these paintings that one may attribute to race and gender that affect the dynamics of the mirror effect. Most obviously, Morimura, who was his own subject in his photographic rendition of Manet’s Olympia, is a man. This affects the mirror image of the body. He is leaner, has no curves and is more muscular. Also, his race affects skin color as well as the some of the details of the picture. He has clearly chosen a kimono to replace the intricate shawl, and a seated, waving cat to replace standing one – both of these depictions have significance in Asian culture (116). Cultural implications are evident.
Overall, these two images reflect Anne D’Avelia’s idea that that two similar artworks can have two different implied viewers. Also, they can mirror each other in certain respects, but diverge in others. These help reinforce D’Avelia notes that gender, expression, details, and race, all play roles in developing the image-audience relationship. They also reflect our class work exploring the troubling of gender norms and the gaze.
Anonymous. “Olympia vs. Futago,” in the article ‘Hoegen: Thoughts about Gender, Sex and Sexuality’ on the Fairfield University website [Online] Cited 19/01/2021
Yasumasa Morimura (Japanese, b. 1951) Doublonnage (Marcel)
1988
Colour photograph
59 x 47 1/4 inches
Private Collection, New York
Art History
Yasumasa Morimura’s reprisals of European masterpieces are, at once, acts of homage and parody. Painstakingly realised, his photographic reconstructions of paintings by Leonardo da Vinci, Johannes Vermeer, Rembrandt van Rijn and Edouard Manet, among others, bring compositional questions together with those pertaining to race, gender and sexuality. In doing so, they reveal both the aesthetics and the politics embedded in the art historical canon.
Actresses
This section of the exhibition focuses on Morimura’s restaging of scenes from award winning films featuring Marlene Dietrich, Audrey Hepburn, Liza Minnelli, Jodie Foster and many others. It is notable that the artist’s impersonations are not anonymous but well-known stars, archetypes of Hollywood’s leading ladies. As stated in their titles, each work is a self-portrait and together they propose a range of possibilities for the artist’s own identity. Morimura has stated, “My own self-definition includes this entire zone of possibilities. When I apply this way of thinking to making a self-portrait, it becomes what I call an ‘open self-portrait.’
Yasumasa Morimura (Japanese, b. 1951) M’s Self-portrait No.15
1995
Gelatin silver print
18 1/2 x 21 1/4 inches (framed)
Collection of the artist, on deposit at the Toyota Municipal Museum of Art
Yasumasa Morimura (Japanese, b. 1951) Self-portrait (Actress)/after Elizabeth Taylor 1
1996
Ilfochrome print mounted to plexiglass
47 1/4 x 37 1/4 inches
Courtesy of the artist and Luhring Augustine, New York
Yasumasa Morimura (Japanese, b. 1951) M’s self-portrait No. 56/B 9 (or “as Marilyn Monroe”)
1996
Gelatin silver print
Edition 6 of 10
11 3/4 x 14 inches
For more than three decades Japanese artist Yasumasa Morimura has forged an extraordinary body of work that reimagines the visual culture of the West, as well as that of his native Japan. Whether portraying Elizabeth Taylor, Mao Zedong or Andy Warhol, Morimura’s iconic images examine the practice of photography while also claiming a space for the self in historical narratives. The artist inserts himself as the subject(s) in all of his works. The exhibition, Yasumasa Morimura: Theater of the Self, is a retrospective of Morimura’s 30 year career covering his fascination with the self-portrait, celebrity, gay and transgendered life, art history, and popular culture align him closely with the work of Andy Warhol. Morimura has described himself as Warhol’s “conceptual son.”
Developed in close collaboration with the artist, the exhibition focuses on three important bodies of work: his celebrated “Art History” photographs in which he painstakingly restages European masterpieces; “Requiem” in which Morimura recreates iconic photographs relating to political and cultural life; and the “Actors” series in which he assumes the personae of Hollywood luminaries such as Marilyn Monroe, Elvis Presley and Audrey Hepburn.
Milton Fine Curator of Art, Nicholas Chambers states, “Including almost 100 images, many of which have never before been seen in the United States, Theater of the Self offers audiences an in-depth view of Morimura’s work. His pictures reveal a sophisticated form of engagement with the worlds of celebrity, art and the mass media that is at once celebration and critique, homage and parody, and has the effect of questioning the nature of the individual’s relationship to culture-at-large.””
Press release from The Warhol website
Requiem
The artworks comprising the Requiem Series are derived from photographic sources and depict prominent masculine figures in moments of triumph or transition. Substituting himself for ideologues, dictators and creative thinkers, Morimura reflects on what these figures represent for the broader culture and on the role of photography in celebrating, demonising or memorialising them.
Yasumasa Morimura (Japanese, b. 1951) A Requiem: Vietnam War 1968-1991
1991-2006
Gelatin silver print
Yasumasa Morimura (Japanese, b. 1951) A Requiem: Theater of Creativity / Andy Warhol in Motion
2010
Digital video, black and white, silent, 3:58 minutes
Collection of the artist
Yasumasa Morimura (Japanese, b. 1951) A Requiem: Mishima 1970
2006
Digital video, colour, sound, 7:42 minutes
Courtesy of the artist and Luhring Augustine, New York
Yasumasa Morimura (Japanese, b. 1951) A Requiem: Red Dream / Mao
2007
C- print mounted on alpolic
59 x 47 1/4 inches
Courtesy of the artist and Luhring Augustine, New York
Yasumasa Morimura (Japanese, b. 1951) A Requiem: Oswald, 1963
2006
Gelatin silver print
Courtesy of the artist and Luhring Augustine, New York
The Andy Warhol Museum
117 Sandusky Street
Pittsburgh, PA 15212-5890 Phone: 412.237.8300
According to the press release, “Hamaya focused inward toward rural life on the back coast of Japan, [while] Yamamoto found inspiration in the art of European Surrealists,” the two artists responding differently to upheaval in their country in two different ways. While Yamamoto is more obviously influenced by the Surrealists, almost becoming the Japanese version of Man Ray, for me Hamaya’s photographs are equally if more subtly influenced by the cultural movement. Observe Woman Planting Rice, Toyama Prefecture (1955, below). I relate this image to the atomisation of bodies during the conflagration of Hiroshima, however subconsciously the artist is expressing this feeling. Similarly, the faceless humans in Rice Harvesting, Yamagata Prefecture (1955, below), blind musicians, disembodied man in a raincoat or poet thinking the void all have an essential quality, that of a disturbing psychological undertow which juxtaposes two more or less distant realities – reality and dream – to form images of great emotional and poetic power.
Dr Marcus Bunyan
Many thankx to the J. Paul Getty Museum, Getty Center for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“Knowledge of the back coast, along the Sea of Japan, is somewhat vague to those not living there, and in the minds of most people it is a country obscured by snow. In Japan, the back coast is where the old era still lingers on… The supporting industries of this back coast are primitive – agriculture, forestry, and fishing. The work involved is backbreaking physical labor. A narrow land, a heavy population, and climatic drawbacks invite a vicious circle of poverty. The basic Japanese foods are fish and rice. And they are obtained by these people only through hard labor.”
Hiroshi Hamaya, Ura Nihon (Japan’s Back Coast), 1957
A Chronicle of Grief and Anger
In 1959 the proposed ten-year renewal of the United States-Japan Security Treaty of 1952 meant the continuation of the presence of U.S. troops and the persistence of U.S. political and cultural influence. When Prime Minister Nobusuke Kishi, with the aid of the police, forced the Japanese parliament to ratify the treaty in May 1960, the public upheaval was immense. Hamaya, a pacifist living outside Tokyo, entered the fray with his camera, chronicling the demonstrations. His pictures were published both individually and in the form of a quickly assembled paperback under the title Ikari to kanashimi no kiroku (A Chronicle of Grief and Anger).
Portraiture
Japanese society had a pronounced respect for artists, authors, craftsmen, and scholars. As a freelance photographer, Hamaya was often enlisted to make portraits of them for publication. He compiled a selection of these portraits made since the 1940s for the 1983 book Japanese Scholars and Artists, which included the renowned poet, art historian, and calligrapher Yaichi Aizu. Hamaya also produced a series of genre studies that featured his wife, Asa Hamaya, who was a skilled master of the tea ceremony. After her death in 1985 Hamaya prepared a memorial to her in the form of a portfolio of prints, titled Calendar Days of Asa Hamaya, following the earlier ukiyo-e tradition of woodblock series such as bijin-ga (pictures of beautiful women).
Observing Nature
“I spent three years and four months on an extended walking tour to observe nature in Japan, from the drifting ice packs off the Shiretoko Peninsula to the coral reefs of Okinawa … Nature breathed, sometimes deeply and sometimes violently, with the climatic changes of the seasons, and with the changing face of daily weather, humidity, seasonal winds, and typhoons. In particular, the distribution of plants from the subarctic to the subtropical zones, and of lichen and mosses, was both complex and varied… I came to realise that natural features in Japan, like the nature of its people, were extremely diversified and complex. I intended to investigate this conclusion with my own eyes.”
Hiroshi Hamaya, My Fifty Years of Photography, 1982
The Taishō era (1912-1926) was a brief but dynamic period in Japan’s history that ushered in a modern state with increased industrialisation, shifting political parties, radical fashions, and liberal thinking in many areas. However, this era of heightened experimentation ended with the arrival of an international depression, the promotion of ultranationalism, and the country’s entry into what would become the Greater East Asia War.
Reflecting both sides of this dramatic transition, two disparate representations of modern Japan will be displayed together in Japan’s Modern Divide: The Photographs of Hiroshi Hamaya and Kansuke Yamamoto, on view March 26 – August 25, 2013, at the J. Paul Getty Museum, Getty Center. Curated by Judith Keller, senior curator of photographs, and Amanda Maddox, assistant curator of photographs, the exhibition includes photographs from the Getty Museum’s permanent collection, the Toyko Metropolitan Museum of Photography, the estate of Hiroshi Hamaya, the Nagoya City Art Museum, and other public and private lenders.
Born during the Taishō era, photographers Hiroshi Hamaya (1915-1999) and Kansuke Yamamoto (1914-1987) responded to Japan’s rapidly-changing sociopolitical climate in very different ways. While Hamaya focused inward toward rural life on the back coast of Japan, Yamamoto found inspiration in the art of European Surrealists. As the ebb and flow of Japan’s political, economic, and social structures persisted across the 20th century, Hamaya and Yamamoto continued to pursue divergent paths, thus embodying both sides of modern Japanese life: the traditional and the Western, the rural and the urban, the oriental and the occidental.
“Much is known about the Surrealists living and working in Europe, as well as the celebrated documentary tradition of 20th-century photography, but the Japanese artists who embraced these movements remain relatively unknown in the West,” says Timothy Potts, director of the J. Paul Getty Museum. “This exhibition illuminates the extraordinary work of two artists who responded to upheaval in their country in two different, but equally powerful ways.”
Hiroshi Hamaya
The son of a detective, Hamaya grew up in Tokyo’s Ueno neighbourhood during the rise and decline of the Taishō era. After attending Kanto Junior College, he began his photographic career by taking aerial images for the Practical Aeronautical Institute. He later photographed downtown Tokyo from street level, and provided images of daily city life and local events to a number of magazines. In 1939, an assignment that took him to Ura Nihon, or the rural back coast of the Sea of Japan, changed his view of photography and society.
Known for its unforgiving winter snowstorms and the difficult lives of its impoverished inhabitants, Ura Nihon was a mystery to most of Japan and the world. Moved by the customs and lifestyles of a much older era, Hamaya shifted from journalism toward a more humanistic and ethnographic approach to photography, capturing the everyday life of the region’s residents. This included documenting labourers in fields and at sea, as fish and rice were the primary sources of nourishment throughout the year.
From 1940 to 1955 Hamaya pursued a long-term personal interest in the region of Echigo (now known as Niigata Prefecture). He recorded the people, traditions, and landscape of a district that was, at the time, Japan’s chief rice-producing region in spite of a four-month long snow season. Among his many subjects, Hamaya focused on the winter in Kuwatoridani, a small agricultural village that practiced elaborate, long-standing New Year’s Eve rituals. In New Year’s Ritual, Niigata Prefecture (1940-1946), boys in the village are seated with their hands clasped and their eyes closed in prayer. The close-up of the boys’ faces in deep concentration emphasises the respect for customs of the region.
In late 1959, the proposed ten-year renewal of the United States-Japan Security Treaty of 1952 raised doubts about Japan’s sovereignty and its future prosperity. When Prime Minister Nobusuke Kishi, with the aid of police, forced the Japanese parliament to ratify the treaty in May 1960, the political upheaval was immense. While Hamaya was a pacifist, he felt obligated to return to his journalistic roots and entered the fray with his camera. He chronicled the demonstrations day by day, sometimes hour by hour.
“These demonstrations profoundly affected Hamaya, causing him, in the 1960s, to turn from the social landscape to an investigation of nature,” explains Judith Keller. “His disillusionment with Japan’s political apparatus provoked a rejection of the human subject. Much of the work he created in his late career depicts the volcanoes, seas, mountains, forests, and other natural wonders of Japan and other small island nations.”
Hamaya’s career also included portraiture of noted artists and scholars. As a freelance photographer, he was often enlisted to make portraits of well-known men and women, and in 1983 published Japanese Scholars and Artists, a book that included prominent novelist Junichiro Tanizaki, woodcut artist Shiko Manakata, literary critic Kenichi Yoshida, and renowned poet, art historian, and calligrapher Yaichi Aizu. He also documented the daily life of his beloved wife, Asa, and upon her death in 1985 created a portfolio of these sensitive photographs, Calendar Days of Asa Hamaya.
Kansuke Yamamoto
Kansuke Yamamoto (1914-1987) learned about photography from his father, an amateur pictorialist photographer and owner of the first photo supply store in the city of Nagoya. His interest in photography developed at a time when two movements based on experimentation and new modes of expression – Shinkō Shashin (New Photography) and Zen’ei Shashin (avant-garde photography) – were dominant. However, it was Surrealism – particularly Surrealist artists and writers such as René Magritte, Paul Éluard, Yves Tanguy, and Man Ray that appears to have made the most profound impact on his work.
Yamamoto was an influential figure in the avant-garde photography movement in Japan in the 1930s, helping to establish the group Nagoya Foto Avant-Garde by the end of that decade. In 1938 he created a journal, Yoru no Funsui (The Night’s Fountain), which promoted Surrealist poems, literature, ideas, and art in Japanese.
His first photographs date to the early 1930s and reveal an interest in myriad techniques and subjects, including abstract architectural studies, still life, and collage. From the outset, he created work suffused with mystery, provocation, and humour. He often utilised photography as a means to address controversial issues or express avant-garde ideas. For example, in Buddhist Temple’s Birdcage (1940), the telephone enclosed in the cage is possibly a metaphor for the control exercised by the Japanese government during the Showa Era (1926-1989), a theme that reappears in work produced throughout his career. The experience of being interrogated by the Tokkō (Thought Police) in 1939 for his journal, Yoru no Funsui, and its potentially subversive content made a profound impact on Yamamoto, but never deterred his avant-garde spirit.
Yamamoto remained part of the artistic vanguard in Japan during the 1940s and 1950s. He was a member of VOU, a club founded by poet Katue Kitasono that organised exhibitions and published a journal promoting visual “plastic” poetry, photography, literature, and other arts. In 1947 Yamamoto founded VIVI, a collective in Nagoya that allowed further dissemination and promotion of avant-garde ideologies. Yamamoto continued to produce innovative work during this period, experimenting with colour photography, combination printing, photograms, and sculpture.
“At the end of his career in the 1970s, Yamamoto maintained his ardent nonconformist spirit, employing art as a means of criticism, dialogue, and rebellion,” explains Amanda Maddox. “He never failed to generate provocative imagery in an effort to represent his convictions concerning war, liberty, and avant-garde ideologies.”
Press release from the J. Paul Getty Museum website
Anonymous photographer Hardstrasse with Hardbrücke in construction 1972
Gelatin silver print
8.8 x 12.6cm
Baugeschichtliches Archiv der Stadt Zürich
When creating this archive, so much of my time is spent cleaning up clearly inadequate media images, an example of which can be seen below. I have become very adept at this process and my thoughts are this: would you want to be the artist whose work is displayed to the public in a remarkably decomposed manner, one not up to a standard of any artist who cares about their prints and reputation? I certainly would not. It is a wonder to me that museums and galleries spend thousands of dollars staging exhibitions and producing costly catalogues and yet cannot spend a tiny proportion of time, money and care on their media images to promote artist and said exhibition. I had to spend a lot of time on over half of these images to bring them up to presentable standard.
Having said that, there are some cracking photographs in this posting. The Sugimoto is sublime, Walker Evans so muscular, Lucien Hervé a masterpiece of light and texture, and Moriz Nähr a symphony of light and tone, to name but a few. I hope you enjoy all the effort it takes to bring these images to you.
Dr Marcus Bunyan
Many thankx to the Fotomuseum Winterthur, Zurich for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Michael Wesely (born 1963 in Munich) is a German art photographer who is best known for his photos of cities, buildings, landscapes, and still lives of flowers taken with a special ultra-long exposure technique. …
Wesely’s works deal with the subject of time and the change that takes place over time. Due to the extremely long exposure and the special bulb he uses, those elements that move the least dominate his images, while those moving will later be seen as transparent figures or the outlines of newly erect buildings overlapping. The pictures “reveal the passage of time by showing the changing skyline, the skeletons of cranes. the rise of new buildings, and the disappearance of others. Beams of sunlight, the residue of the ever-changing positions (tithe earth and sun, are also evident, like a palimpsest of seasons”. Everything that ever happened on the scene during exposure (during weeks, months, or even up to two or three years) will be seen in one single picture. Wesely’s photographs have been described as a metaphor on the change of Berlin after 1989 because “at once strikingly energetic and ghostly and uninhabited. This formal paradox aptly describes Berlin, which had only been unified for ten years at the time the images were taken. In that way, the photographs offer a larger commentary on time’s passage.”
William Henry Fox Talbot (English, 1800-1877)
The Bridge of Sighs, St. John’s College, Cambridge 1845
Salt print from calotype negative
16.4 x 20.6cm
Museum Folkwang Essen
Charles Marville (French, 1813-1879)
24, Rue Bièvre, Paris 1865-1869
Albumin print
27.4 x 36.6cm
Collection Thomas Walther
Lucien Hervé is considered to be one of the great architectural photographers of the 20th century. He collaborated with Le Corbusier from 1949 until the architect’s death in 1965, developing a great rapport. Le Corbusier even once pronounced Hervé to have ‘the soul of an architect.’ In 1949, Hervé travelled from Paris to Marseille to see Le Corbusier’s recently designed housing complex, Unité d’Habitation. Awed by the groundbreaking modern design, Hervé took 650 photographs of it in a single day and it was from then onwards they worked closely with one another.
Through light and shadow, he defined the dialogue between substance and form. By delineating a strong contrast between the light and shadows in his subject as well as placing emphasis on building details, Hervé was able to communicate the depth of a room, the surface of a wall, or the strength of a building’s framework.
Born 1910 in Hungary, Hervé (born László Elkán) moved to Paris at the age of 19 and earned French citizenship in 1938. During World War II, he was captured by the Germans, escaped and became a member of the French Resistance under the name of Lucien Hervé, which he kept thereafter. After the war he left politics behind to write for art journals. It was one of his editors, in fact, who suggested he visit Unité d’Habitation. Hervé began experimenting with photography, over or underexposing images and often severely cropping them to attain unusual compositions following the work of avant-garde artists such as Piet Mondrian, László Moholy-Nagy, and Alexander Rodchenko.
Laurence Bonvin (born 1967 in Sierre) is a Swiss photographer and director living between Berlin, Valais and Lisbon. Her documentary approach has for many years focused on the phenomena of transformation in urban and natural environments.
Architectures and cities are both volumes and images alike. We experience them directly, physically and sensually, as well as through pictures. Pictures speak a language of their own. They offer a discourse that is quite unlike the physical experience of architecture. They transform volume into surface; distil matter into forms and signs – rarely, if ever, leaving it as it is. That is probably why so many architects try to get involved in determining the image of their buildings. Concrete – Photography and Architecture seeks to approach the singular and complex relationship between architecture and photography in light-hearted, narrative and dialectical ways. The exhibition explores issues of history and ideology, as well as the specifics of form and material, in the photographic image.
The visual appeal of destroyed or dilapidated buildings is also addressed, as are their powerful demonstrations of power and exclusivity, fragility and beauty. To what extent does photography influence not only the way architecture is perceived, but also the way it is designed? How does an image bring architecture to life, and at what point does it become uncanny? How do settlements develop into cities? Or, in sociological terms: how do work and life interconnect differently in, say, Zurich and Winterthur, as opposed to, say, Calcutta? And how do skyscrapers and living spaces translate into the flat, two-dimensional world of photography?
Concrete – Photography and Architecture is not, however, chronologically arranged. Instead, it is based on compelling positions, counterpositions and thematic fields that connect various concrete, fundamental and historical aspects. Alongside everyday buildings and prestigious architecture, structured by horizontal and vertical axes, alongside homes and houses, utopian fantasies, design and reality, an important aspect of the exhibition is the compelling appeal of architectural decay due to the passage of time, through both natural and deliberate destruction. It is almost as though photography were providing a moral reminder even such magnificence and presence, whether hewn in stone or cast in concrete, has its weaknesses too.
Architecture has always been an important platform for the frequently heated discussion of ideas and views, zeitgeist and weltanschauung, everyday life and aesthetics. Architecture is the bold materialisation of private and public visions, functionality and avant-garde art alike. It is, as Slavoj Žižek puts it, ideology in stone. Photography and architecture both play an undisputed role in our everyday lives. They confront us on a daily basis, often without our even noticing, and they influence how we think, act and live in subliminal and lasting ways. Concrete – Photography and Architecture provides visual answers to the question of what it is that makes up the intimate yet complex relationship between architecture and photography, architect and photographer.
The exhibition presents more than 400 photographs and groups of works from the 19th, 20th and 21st centuries, including William Henry Fox Talbot, Domenico Bresolin and Charles Marville as well as Germaine Krull, Lucia Moholy and Julius Shulman, and spanning an arc to contemporary works by Georg Aerni, Iwan Baan, Luisa Lambri and Hiroshi Sugimoto. Projects such as the long-term observations of Schlieren photography or Wolfgang Scheppe’s Migropolis show how the art of photography is playing an increasingly important role as an instrument of research and knowledge. The exhibition is accompanied by a lavishly illustrated book published by Scheidegger & Spiess, with some 300 colour and black-and-white pictures, essays by Jochen Becker, Johannes Binotto, Verena Huber Nievergelt, Michael Jakob, Nicoletta Leonardi, Lorenzo Rocha, Caspar Schärer, Aveek Sen and Urs Stahel as well as a conversation with Annette Gigon, Meret Ernst and Armin Linke.
Press release from the Fotomuseum Winterthur website
Guido Guidi (born January 1, 1941) is an Italian photographer. His work, spanning over more than 40 years, has focused in particular on rural and suburban geographies in Italy and Europe. He photographs places that are normally overlooked. His published works include In Between Cities, Guardando a Est, A New Map of Italy and Veramente. …
Guidi began experimenting in the late 1960s with pseudo-documentary images that interrogated photography’s objectivity. Influenced by neorealist film and conceptual art, in the 1970s he began investigating Italy’s man-altered landscape. Working in marginal and decayed spaces with an 8×10 large format camera, he creates dense sequences intended as meditations on the meaning of landscape, photography, and seeing. Later he investigated the life and death of modernist architecture, with projects on Scarpa, van der Rohe, and Le Corbusier. Photography for Guidi is something autobiographical. It is synonymous with inhabiting, and the camera is the instrument that allows him to observe, appropriate and collect what lies beyond his doorstep.
“Guidi was a leading voice in the resurgence of Italian photography of the 1970s and 1980s”. “Since then, working mostly in colour with a large-format camera, he has patiently returned to the same places – his native Romagna and the area around Venice – documenting the shift from a rural to a post-industrial landscape.”
Moriz Nähr (Austrian, 1859-1945) Stiegenhaus im Haus Stonborough-Wittgenstein [Staircase in the house Stonborough-Wittgenstein] (composite cleaned)
1928
Moriz Nähr (1859-1945) is one of the most important innovators of photography in “Vienna around 1900”. His photographic oeuvre is mentioned today in the same breath as that of the famous Parisian photographer Eugène Atget. Nähr enjoyed a life-long artist’s friendship with Gustav Klimt and was connected with the artist through a special network of eminent personalities from the arts, culture and philosophy. Numerous portrait photographs of Klimt emphatically document the two artists’ bond. Klimt was also inspired by Nähr’s photographic motifs, as illustrated by the conformities in the photographer’s pictures and Klimt’s painting Beech Forest I created in 1902. The legends surrounding Moriz Nähr are based on the one hand on his close ties with Gustav Klimt and the Vienna Secession and on the other hand on his connections with the family of Ludwig Wittgenstein and the imperial Habsburg family, especially with the heir to the throne Archduke Franz Ferdinand, who appointed him court photographer in 1908. Owing to his work as a freelance photographer as well as to his various commissions, he has left behind a multi-faceted oeuvre comprising not only landscape-, architecture-, and portrait photography but also street photography (Scenes from the Naschmarkt, 1918) as well as photographs documenting exhibitions (Vienna Secession).
Haus Wittgenstein, also known as the Stonborough House and the Wittgenstein House) is a house in the modernist style designed and built on the Kundmanngasse, Vienna, by the Austrian architect Paul Engelmannand the Austrian philosopher Ludwig Wittgenstein.
In November 1925, Wittgenstein’s sister Margaret Stonborough-Wittgenstein commissioned Engelmann to design and build a large townhouse. Margaret also invited her brother to help with the design in part to distract him from an incident that had happened while he had been a primary school teacher: he had hit a boy for getting an answer wrong and the boy had collapsed. The architect was Paul Engelmann, someone Wittgenstein had come to know while training to be an Artillery Officer in Olmutz. Engelmann designed a spare modernist house after the style of Adolf Loos: three rectangular blocks. Wittgenstein showed a great interest in the project and in Engelmann’s plans and poured himself into the project for over two years. He focused on the windows, doors, door knobs, and radiators, demanding that every detail be exactly as he specified, to the point where everyone involved in the project was exhausted. One of the architects, Jacques Groag, wrote in a letter: “I come home very depressed with a headache after a day of the worst quarrels, disputes, vexations, and this happens often. Mostly between me and Wittgenstein.” When the house was nearly finished he had a ceiling raised 30mm so the room had the exact proportions he wanted.
Waugh writes that Margaret eventually refused to pay for the changes Wittgenstein kept demanding, so he bought himself a lottery ticket in the hope of paying for things that way. It took him a year to design the door handles, and another to design the radiators. Each window was covered by a metal screen that weighed 150 kg, moved by a pulley Wittgenstein designed. Bernhard Leitner, author of The Architecture of Ludwig Wittgenstein, said of it that there is barely anything comparable in the history of interior design: “It is as ingenious as it is expensive. A metal curtain that could be lowered into the floor.”
The house was finished by December 1928, and the family gathered there that Christmas to celebrate its completion. Describing the work, Ludwig’s eldest sister, Hermine, wrote: “Even though I admired the house very much, I always knew that I neither wanted to, nor could, live in it myself. It seemed indeed to be much more a dwelling for the gods than for a small mortal like me”. Paul Wittgenstein, Ludwig’s brother, disliked it, and when Margaret’s nephew came to sell it, he reportedly did so on the grounds that she had never liked it either. Wittgenstein himself found the house too austere, saying it had good manners, but no primordial life or health. He nevertheless seemed committed to the idea of becoming an architect: the Vienna City Directory listed him as “Dr Ludwig Wittgenstein, occupation: architect” between 1933 and 1938.
After World War II, the house became a barracks and stables for Russian soldiers. It was owned by Thomas Stonborough, son of Margaret until 1968 when it was sold to a developer for demolition. For two years after this the house was under threat of demolition. The Vienna Landmark Commission saved it – after a campaign by Bernhard Leitner – and made it a national monument in 1971, and since 1975 it has housed the cultural department of the Bulgarian Embassy.
Lala Aufsberg (actually, Ida Louise Aufsberg, born 26 February 1907 in Sonthofen, May 18, 1976) was a well-known art photographer. After attending primary school and six years of school for Higher daughters in Immenstadt she began training for the 1932 photo dealer in Oberstdorf. After completion of the training Lala Aufsberg moved to Nuremberg, where she worked in the photographers’ studios of Seitz and Rosemary. In 1931 she joined the photo club of friends of photography in Nuremberg.
From April 1938 Lala Aufsberg attended the State School of Applied Arts and Crafts in Weimar, Department Lichtbildnerei at Walter Hege. In July 1938, she passed the exam for the master photographer’s craft, and in the same year returned to Sonthofen and opened a photographic studio. In the years 1937 and 1938 she documented the Nazi Party rallies in Nuremberg (see above photograph). She received her first artistic job in the years 1941-1942, in which she photographed the murals in churches and monasteries in Carinthia and Styria. Owned by the University of Marburg “German documentation center for art history” – Bildarchiv Foto Marburg (listed in UNESCO Archives Portal) acquired 1976/1977 and 1996, the Lala-Aufsberg archive with about 46,000 art history, black and white negatives in sizes 6 x 6 and 9 x 12 and 103,000 photos.
“Water and air. So very commonplace are these substances, they hardly attract attention – and yet they vouchsafe our very existence.
The beginnings of life are shrouded in myth: Let there water and air. Living phenomena spontaneously generated from water and air in the presence of light, though that could just as easily suggest random coincidence as a Deity. Let’s just say that there happened to be a planet with water and air in our solar system, and moreover at precisely the right distance from the sun for the temperatures required to coax forth life. While hardly inconceivable that at least one such planet should exist in the vast reaches of universe, we search in vain for another similar example.
Mystery of mysteries, water and air are right there before us in the sea. Every time I view the sea, I feel a calming sense of security, as if visiting my ancestral home; I embark on a voyage of seeing.”
Hiroshi Sugimoto
I have always admired the work of Hiroshi Sugimoto, notably his visually poetic series Seascapes and Theaters. His large format photographs expose time through light in a single frame. Their deeply metaphysical and existential nature may be the ultimate distillation of the constructed form of the photographic landscape. “They are explorations of spiritual and physical boundary as much as an exploration of the phenomenology of the picture plane” (Anon. “Hiroshi Sugimoto – Seascapes,” on the C4 Contemporary Art website no longer available online). Like the movie theatre series (where he captures a whole movie on one single frame of film) the seascapes are about the luminosity of life, the enigmatic existence of body and earth imprinted onto film.
Unfortunately, you can only push an idea so far. Personally I feel this latest series of conceptual twiddles, Revolution (1990 / 2012, publicly displayed here for the first time) fall as flat as a tack. Sugimoto, in his use of the term “revolution”, refers to the “original meaning of the term in the sense of a “suspension” or “overturning of previously accepted laws or practices through new insights or methods.” The reorientation of the referent – of the world, in the world – is supposed to dissipate the Romantic image of the night, unsettling the certainty of the truth of the photograph as a visual record of the world. The photographs’ verisimilitude is supposedly turned on its head, transformed into abstract configurations of light and space through the conceptualisation of the artist. No new narratives are created. In fact the photographs could almost be called post-narrative, essential compositions that emphasise the insular loneliness of modern man’s experiences.
Perhaps they look better in the flesh, or better in a group; perhaps they have more “presence” in reality than they do in reproduction, for this self-styled “revolution” seems to be more a tinkering at the edges of an idea, not a fully realised body of inner work. This is a body of work in/evolution. Sugimoto’s legendary visualisation (his ability to transcend the photographic medium) which is used to create an iconic vision of a timeless state of consciousness, utterly fails him here. You only have to look at the two horizontal landscape photographs at the bottom of the posting to realise that something has not been (un)thought through with the rest of this work. A simple curve of the earth with attendant clouds and horizon line is all you need to suspend the ritual of photographic performance and referentiality. Another lesson from Minor White might have been in order at the time…
Dr Marcus Bunyan
Many thankx to the Museum Brandhorst for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Hiroshi Sugimoto is one of the best-known photographic artists of our time. His celebrated international reputation is based on his photography, although in recent years he has become engaged with other genres: architecture, furniture, objects, and fashion all play an increasingly important role in his work. It is primarily his photography however, that important museums from all over the world have collected and displayed.
Sugimoto’s unique accomplishments in his genre contradict the medium’s conventional tasks – to record reality as precisely as possible. In Sugimoto’s work, one is confronted with the formal reduction of conceptual images, in which he addresses fundamental questions of space and time, past and present, art and science, imagination and reality. “I was concerned,” noted the artist in 2002, “with revealing an ancient stage of human memory through the medium of photography. Whether it is individual memory or the cultural memory of mankind itself, my work is about returning to the past and remembering where we came from and how we came about.” His pictures, which leave a lasting impression through their beauty and their auratic effect, interweave Japanese traditions with Western ideas. This East-West dialogue remains characteristic of his work today, which is captivating in its exceptional craftsmanship and strong aesthetic presence, and can exercise an almost magical effect on viewers.
Sugimoto has given this suite of works – publicly displayed here for the first time – the title Revolution, but he reveals a radically different understanding of the term in the fifteen large-format works. It is not political or social unrest to which Sugimoto alludes, but rather to the original meaning of the term in the sense of a “suspension” or “overturning” of previously accepted laws or practices through new insights or methods. From a technical perspective, the nature of the work is undeniably photographic. But in terms of how they are perceived and understood, these are pictures that would be more readily ascribed to a painterly or conceptual sphere. This transgression of medium is characteristic of Sugimoto’s approach, and also applies to Seascapes, the largest distinct corpus of works in his oeuvre. For over thirty years Sugimoto has depicted the sea, always in the same, archetypal way. These works deal with difference within the apparently identical, with morphological visualisation, and an iconic vision of a timeless state of consciousness. Dioramas, Theaters, Chambers of Horrors, Portraits, Architecture, Conceptual Forms, etc. are without doubt very important groups of work, but Seascapes composes the broad and consistent foundation upon which all of the artist’s other series are based.
The point of departure for the fifteen works entitled Revolution is a nocturnal seascape. A 90° clockwise rotation turns the horizons into vertical lines, dissipating the Romantic image of the night. Without changing the pictures’ material substance or subject, any obvious connotations are masked, their certainties denied by the transformation. At the same time, highly original abstract configurations emerge in their place. But it is finally the presence of the aesthetic which Sugimoto so forcefully brings to light in his new work. The process derives from conventional puzzles, but reveals in this case no new narrative moments, leading instead to hermetic compositions reminiscent of the work of American painters such as Barnett Newman.
Exhibition dates: 11th November 2012 – 3rd February 2013
Anonymous photographer Under blue & gray – Gettysburg
July 1913
Photo shows the Gettysburg Reunion (the Great Reunion) of July 1913, which commemorated the 50th anniversary of the Battle of Gettysburg
Library of Congress Prints and Photographs Division Washington, D.C.
Part 4 of the biggest posting on one exhibition that I have ever undertaken on Art Blart!
As befits the gravity of the subject matter this posting is so humongous that I have had to split it into 4 separate postings. This is how to research and stage a contemporary photography exhibition that fully explores its theme. The curators reviewed more than one million photographs in 17 countries, locating pictures in archives, military libraries, museums, private collections, historical societies and news agencies; in the personal files of photographers and service personnel; and at two annual photojournalism festivals producing an exhibition that features 26 sections (an inspired and thoughtful selection) that includes nearly 500 objects that illuminate all aspects of WAR / PHOTOGRAPHY.
I have spent hours researching and finding photographs on the Internet to support the posting. It has been a great learning experience and my admiration for photographers of all types has increased. I have discovered the photographs and stories of new image makers that I did not know and some enlightenment along the way. I despise war, I detest the state and the military that propagate it and I surely hate the power, the money and the ethics of big business that support such a disciplinarian structure for their own ends. I hope you meditate on the images in this monster posting, an exhibition on a subject matter that should be consigned to the history books of human evolution.
**Please be aware that there are graphic photographs in all of these postings.**Part 1, Part 2, Part 3
Dr Marcus Bunyan
Many thankx to the Museum of Fine Arts, Houston for allowing me to publish some of the photographs in the posting. Please click on the photographs for a larger version of the image.
Memorials
25. Photographs in the “Memorials” section range from the tomb of an unknown World War I soldier in England, by Horace Nicholls; and a landscape of black German crosses throughout a World War II burial site, by Bertrand Carrière; to an anonymous photograph of a reunion scene in Gettysburg of the opposing sides in the Civil War; and Joel Sternfeld’s picture of a woman and her daughter at the Vietnam Veterans Memorial in Washington, DC, in 1986. (8 images)
In order to commemorate the many soldiers with no known grave, it was decided to bury an ‘Unknown Warrior’ with all due ceremony in Westminster Abbey on Armistice Day in 1920. The photograph shows the coffin resting on a cloth in the nave of Westminster Abbey before the ceremony at the Cenotaph and its final burial.
Bertrand Carrière (Canadian, b. 1957) Untitled
2005-2009
From the series Lieux Mêmes [Same Places]
26. The last gallery in the exhibition is “Remembrance.” Most of these images were taken by artists seeking to come to terms with a conflict after fighting had ceased. Included are Richard Avedon’s picture of a Vietnamese napalm victim; a survivor of a machete attack in a Rwandan death camp, by James Nachtwey; a 1986 portrait of a hero who rescued Jews during the Holocaust, by Houston native Gay Block; and Suzanne Opton’s 2004 portrait of a soldier who survived the Iraq War and returned to the United States to work as a police officer, only to be murdered on duty by a fellow veteran. The final wall features photographs by Simon Norfolk of sunrises at the five D-Day beaches in 2004. The only reference to war is the title of the series: The Normandy Beaches: We Are Making a New World. (33 images)
Gay Block (American, b. 1942) Zofia Baniecka, Poland
1986
From the series Rescuers: Portraits of Moral Courage in the Holocaust, a record of non-Jewish citizens from European countries who risked their lives helping to hide Jews from the Nazis
Chromogenic print, printed 1994
Courtesy of Museum of Fine Arts, Houston, gift of Clinton T. Wilour in honour of Eve France
Zofia Baniecka (born 1917 in Warsaw – 1993) was a Polish member of the Resistance during World War II. In addition to relaying guns and other materials to resistance fighters, Baniecka and her mother rescued over 50 Jews in their home between 1941 and 1944.
A Hutu man at a Red Cross hospital in Nyanza, Rwanda. His face was mutilated by the Hutu ‘Interahamwe’ militia, who suspected him of sympathising with the Tutsi rebels.
Liberated from a nearby Hutu camp, where mainly Tutsis were incarcerated, starved, beaten, and killed, this man did not support the genocide and was thus subjected to the same treatment. Starved and attacked with machetes, he had managed to survive, though he was unable to speak and could barely walk or swallow when this photo was made.
Alexander Gardner (American, 1821-1882) Scouts and Guides to the Army of the Potomac, Berlin, MD, October, 1862
October 1862
Albumen silver print
Photograph by Alexander Gardner, from “Incidents of the War. Guide to the Army of the Potomac,” from Gardner’s Photographic Sketch Book of the War, Washington
Records of the War Department General and Special Staffs, Record Group 165, National Archives Still Picture Branch, College Park, Maryland
Alexander Gardner (American, 1821-1882) The Home of a Rebel Sharpshooter / Dead Confederate soldier in the devil’s den, Gettysburg, Pennsylvania
July 1863
Albumen paper print copied from glass, wet collodion negative
Library of Congress, Prints and Photographs Division
Josiah Barnes (Australian, 1858-1921) Embarkation of HMAT Ajana, Melbourne, July 8, 1916
1916
Gelatin silver print from original glass half-plate negative (printed 2012)
On loan from the Australian War Memorial
Wesley D. Archer (American, d. 1952) Just as he left the burning plane
1933
From the publication Death in the Air: The War Diary and Photographs of a Flying Corps Pilot
The typewritten script of a First World War pilot’s diary with a large number of photographs was submitted to the publishers William Heinemann and published by them in 1933. Heinemann stated on the book’s jacket that the diary contained no names, dates, or anything that could reveal the identity of the writer or the squadron in which he served. The publishers understood that the diarist was killed in action in 1918 and that it was in deference to the wishes of those who were close to him that his diary should be published.
So remarkable were the photographs that their veracity was immediately questioned, but no proof of their authenticity or otherwise could be ascertained. It was not until 1983 that a collection of documents, photographs and artifacts was presented to the Smithsonian’s National Air and Space Museum. Some of the photographs were recognized as being those of the mystery diarist and the truth was soon revealed.
The author was Wesley Archer, an American with Canadian parents who served with the RFC in the First World War, and the photographs and diary had been faked.
Anonymous photographer
U.S. Department of Defense US Coast Guard crew of cutter Spencer watched as a depth charge exploded near U-175, North Atlantic, 500nm WSW of Ireland, 17 Apr 1943
17 April 1943
Public domain
Joseph Schwartz (American, 1913–2013) Hold the Phone – Two Marine wiremen on Iwo Jima race across an open field, under heavy enemy fire to establish field telephone contact with the front lines
February 19, 1945, printed early 1950s
Gelatin silver print mounted on board
18 13/16 × 14 15/16 in. (47.8 × 37.9cm)
The Museum of Fine Arts, Houston
Museum purchase funded by Knox Nunnally at “One Great Night in November, 2009,” in honor of Houston trial lawyer Joe Reynolds, a U.S. Marine who fought on Iwo Jima
Anonymous photographer
U.S. Department of Defense / USMC Official Photograph PLASMA WARD – Navy doctors and corpsmen administer to wounded Marines at an aid station established in a gully on Iwo Jima. The high casualty rate in this operation required the use of gallons of plasma and whole blood sent by air from the West Coast
1945
Gelatin silver print
Creative Commons Attribution 2.0 Generic
U.S. Navy Photographic Team U.S. and British Warships Anchored in Sagami Wan, Outside of Tokyo Bay, Japan, on the Day the Allied Ships Entered Japanese Waters
27th August 1945
Gelatin silver print
The Museum of Fine Arts, Houston, museum purchase funded by Laura and Tony Visage in honor and memory of William A. Visage and his fellow soldiers in Battery “E” of the 2nd Battalion, 131st Field Artillery, U.S. Army Air Corps
Unknown photographer A pair of M-40 155mm Gun Motor Carriages of Battery B, 937th Field Artillery Battalion, providing fire support to U.S. Army 25th Infantry Division, Munema, Korea
26 November 1951
Gelatin silver print
U.S. Department of Defense
Her pictures from Vietnam were stunning. Her photos from Battle of Hill 881 evoked “ghosts of Iwo Jima and Pork Chop Hill,” Time magazine wrote in May 1967. Her photos of corpsman Vernon Wike during the battle was a triptych of an all-too-familiar scene: in the first, Wike has two hands on his friend’s chest, trying to staunch the wound; in the second, he tries to find a heartbeat; in the third frame, “Corpsman In Anguish”, he realised the man is dead.
LeRoy herself came very close to death two weeks later. Her Nikon barely stopped a piece of mortar shrapnel that ripped open her chest. She said that she thought the last words she would ever hear were, “I think she’s dead, sarge.” During the Tet offensive in 1968, LeRoy was briefly captured by the North Vietnamese during the battle for Hue. LeRoy’s photos of her captivity later made the cover of Life, ‘A Remarkable Day in Hue: the Enemy Lets Me Take His Picture’. She was the first person to take photos of North Vietnamese Army Regulars behind their lines.
A licensed parachutist, Leroy jumped with the U.S. 173rd Airborne Brigade into combat during Operation Junction City in February of 1967. It was in this action, the battle for Hill 881, that Leroy photographed U.S. Navy Corpsman Vernon Wike as he rushed to the aid of a fallen comrade. “Corpsman in anguish” is the third frame of a series that Leroy shot, capturing the unimaginable grief of war. Later, in an interview for the documentary “The Hill Fights”, Wike recounted the moment that Leroy photographed.
“I know there was chaos going on around me, but there was no sound,” she says. “… I knew he didn’t have a chance, but I still got p—–d off when he died.” Leroy describes the aftermath as the corpsman “lost in this nightmare landscape” grabbed the fallen marine’s M16 and charged a Viet bunker alone in a hail of obscenities. The fallen marine was a man called “Rock”, a New Yorker from Puerto Rico. Earlier that day he had told Wike that he only had 60 days left “in country” – his deployment in Vietnam.
Rafael Wollmann (Argentinian, b. 1958) British Marines surrender to Argentinean troops in Malvinas/Falklands
April 2, 1982, printed 2012
Inkjet print
15 7/8 × 20 in. (40.4 × 50.8cm)
The Museum of Fine Arts, Houston
Gift of Rafael Wollmann
David Leeson (American, b. 1957) Death of a Soldier, Iraq
March 24, 2003
Inkjet print, printed 2012
Courtesy of the artist
Goran Tomasevic (Serbian, b. 1959) /Reuters SHOOTING. Sgt. William Olas Bee, a US Marine from the 24th Marine Expeditionary Unit, has a close call after Taliban fighters opened fire near Garmser in Helmand Province of Afghanistan May 18, 2008. The Marine was not injured.
2008
Tomašević began photographing the war that followed the breakup of Yugoslavia from 1991 for daily newspaper Politika. In 1996 he joined the world’s largest news agency, Reuters, covering the simmering political tensions in Kosovo and the anti-Milošević demonstrations in his hometown of Belgrade since mid-1990s. During three-month NATO bombing of Yugoslavia in 1999, Tomašević was the only photographer working for foreign press to spend the duration of the conflict in Kosovo.
Tomašević moved to Jerusalem in 2002, covering the second Palestinian intifada. During the U.S. led invasions of Iraq in 2003, his picture of a U.S. Marine watching the toppling of a Saddam Hussein statue became one of the most memorable images of the war. He often returned to Iraq as sectarian violence escalated and regularly photographed America’s other war in Afghanistan. His sequence of photographs of U.S. Marine Sergeant Bee narrowly escaping Taliban bullets became an iconic image in U.S. war history.
Tomašević moved to Cairo in 2006 and was at the heart of Reuters’ coverage of the Arab Springs. In Libya, his image of a fireball that spewed up after an air strike on pro-Gaddafi fighters became an iconic image of the Libyan war, gracing the front pages of more than 100 newspapers around the globe. He stayed in Cairo until 2012. His raw pictures of rebel fighters battling pro-Assad forces among the ruins of Aleppo and Damascus during the Syrian Civil War have won international acclaim, as did his coverage of the bloody siege on a Nairobi shopping mall in Kenya. Tomašević worked for Reuters until 2022.
![Platt D. Babbitt (American, 1823-1879, active Niagara Falls, New York 1853-1870) '[Scene at Niagara Falls]' c. 1855 from the exhibition 'In Focus: Play' at the J. Paul Getty Museum at the Getty Center, Los Angeles, December 2014 - May 2015](https://artblart.com/wp-content/uploads/2015/03/platt_d_babbitt_scene_at_niagara_falls-web.jpg "Platt D. Babbitt (American, 1823-1879, active Niagara Falls, New York 1853-1870) '[Scene at Niagara Falls]' c. 1855 from the exhibition 'In Focus: Play' at the J. Paul Getty Museum at the Getty Center, Los Angeles, December 2014 - May 2015")
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![Camille Silvy (French, 1834-1910, active in London) 'Group of their Royal Highnesses the Princess Clementine de Saxe Cobourg Gotha, her Sons and Daughter, the Duke d'Aumale, the Count d'Eu, the Duke d'Alencon, and the Duke de Penthievre [in England]' 1864 (detail)](https://artblart.com/wp-content/uploads/2015/03/camille-silvy-group-of-their-royal-detail.jpg "Camille Silvy (French, 1834-1910, active in London) 'Group of their Royal Highnesses the Princess Clementine de Saxe Cobourg Gotha, her Sons and Daughter, the Duke d'Aumale, the Count d'Eu, the Duke d'Alencon, and the Duke de Penthievre [in England]' 1864 (detail)")
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