It is a pleasure to able to post more of the tough, no nonsense photographs of Ray. K. Metzker. Atlantic City (1966, below) is an absolute beauty – from the shards of light raining down at exaggerated speed on the right hand wall, to the colour of the body, the colouration of the sole of the uplifted foot matching that of the bathers, the out flung arm, the single ray of light hitting the top of the head, to the march into endless darkness at left of image. Imagine actually seeing that image and then capturing it on film…
My personal favourite in the posting are the two photographs by Aaron Siskind. His monumental series, Pleasures and Terrors of Levitation, are photographs of divers leaping through the air captured from below to emphasise the abstract quality of their twisting shapes by isolating them against the sky:
“Highly formal, yet concerned with their subject as well as the idea they communicate, The Pleasures and Terrors of Levitation photographs depict the dark shapes of divers suspended mid-leap against a blank white sky. Shot with a hand-held twin-lens reflex camera at the edge of Lake Michigan in Chicago, the balance and conflict suggested by the series’ title is evident in the divers’ sublime contortions.” (Anonymous. “Aaron Siskind,” on the Museum of Contemporary Photography website 17/02/2013. No longer available online)
Such a simple idea, so well executed, the photographs become a single frame of Muybridge’s motion studies where the audience can imagine the rest of the sequence without seeing. Balance and conflict are in equilibrium and the pleasure and terror of jumping from the top board at the local swimming pool is caught in stasis, crystallised in a sublime field of existence under the gaze of the viewer.
Dr Marcus Bunyan
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Metzker’s work is part of a revered tradition that emerged from the experimental approach of Chicago’s Institute of Design (ID), where he received his graduate degree in 1959. Inspired by instructors Harry Callahan and Aaron Siskind, Metzker fashioned an entirely personal synthesis of formal elegance, technical precision, and optical innovation. His composite works hold an important status in the history of creative photography: at the time of their making, they were unprecedented in ambition and perceptual complexity.
Metzker’s devotion to photographic seeing as a process of discovery is also deeply humanistic in its illumination of isolation and vulnerability. This exhibition offers a comprehensive overview of Metzker’s five-decade career, while also providing examples of work by instructors and fellow students at the Institute of Design in Chicago, where Metzker studied from 1956 to 1959. Learn more about Metzker’s diverse forays into photography as well as the ID and its profound influence.
Ray K. Metzker (American, 1931-2014) is one of the most dedicated and influential American photographers of the last half century. His photographs strike a distinctive balance between formal brilliance, optical innovation, and a deep human regard for the objective world. The Photographs of Ray K. Metzker and the Institute of Design, on view at the Getty Center September 25, 2012 – February 24, 2013, offers a comprehensive overview of Metzker’s five-decade career, while also providing examples of work by instructors and fellow students at the Institute of Design in Chicago, where Metzker studied from 1956 to 1959.
Organised in collaboration with Keith F. Davis, senior curator of photography at The Nelson-Atkins Museum of Art in Kansas City, Missouri, the exhibition is curated by Virginia Heckert, curator of photographs, and Arpad Kovacs, assistant curator of photographs, at the J. Paul Getty Museum. The exhibition features nearly 200 photographs, including approximately 80 from the holdings of The Nelson-Atkins Museum.
Ray K. Metzker
Dynamically composed, Metzker’s luminous black-and-white photographs feature subjects ranging from urban cityscapes to nature, all demonstrating the inventive potential of the photographic process. While a student at the ID, Metzker was mentored by renowned photographers Harry Callahan and Aaron Siskind. His curiosity led to experiments with high contrast, selective focus, and multiple images.
Metzker’s thesis project for the ID, a study of Chicago’s business district, or Loop, displayed many of these techniques. One image, a multiple exposure of commuters ascending a sun-bathed staircase, prefigures the novel Composites that he began to make in 1964. Whether documenting everyday life in an urban environment or exploring the natural landscapes, Metzker’s photographs often incorporate elements of abstraction. A longtime resident of Philadelphia, Metzker taught at the Philadelphia College of Art for many years. His frequent focus on Philadelphia and other cityscapes has yielded iconic images of automobiles, commuters, streets, sidewalks, and architectural facades.
“Metzker’s love of the photographic process has produced a rich body of work that suggests a vulnerability underlying the human condition,” explains Virginia Heckert, curator of photographs at the J. Paul Getty Museum. “With highlights and shadows pushed to extremes and multiple frames combined in innovative ways, his photographs create a graceful choreography of human interaction against urban settings.”
Metzker titles and groups his images based on their location or technique. The exhibition features Metzker’s most significant bodies of work, including Chicago (1956-59), Europe (1960-61), Early Philadelphia (1961-64), Double Frames and Couplets (1964-1969), Composites (1964-1984), Sand Creatures (1968-1977), Pictus Interruptus (1971-1980), City Whispers (1980-1983), Landscapes (1985-1996), and Late Philadelphia (1996-2009).
From the New Bauhaus to the Institute of Design
Revered for an energetic atmosphere of experimentation, the ID opened in the fall of 1937 under the name of the New Bauhaus. With the avant-garde artist and educator László Moholy-Nagy at the helm, the school was modelled after the German Bauhaus (1919-1933), which integrated principles of craft and technology into the study of art, architecture, and design. Photography quickly became an integral component of the curriculum.
Moholy-Nagy’s death in 1946 marked a pivotal moment in the school’s history. That year also saw the introduction of a new four-year photography program and the arrival of Harry Callahan, who was instrumental in hiring Aaron Siskind in 1951. The two became a formidable teaching duo and together created a graduate program that encouraged prolonged investigation of a single idea.
Callahan and Siskind served as Ray Metzker’s mentors during his graduate studies at the ID from 1956-59. Other key photography instructors at the ID included György Kepes, Nathan Lerner, Henry Holmes Smith, Arthur Siegel, Edmund Teske, Art Sinsabaugh, and Frederick Sommer. A selection from Metzker’s thesis project, along with those of fellow students Kenneth Josephson, Joseph Sterling, Joseph Jachna, and Charles Swedlund, was included in a 1961 issue of Aperture magazine devoted to the IDs graduate program in photography. Now a part of the Illinois Institute of Technology, the ID continues to educate students with the same innovative teaching philosophy that was a hallmark of the original Bauhaus.
Harry Callahan and Aaron Siskind
In 1946, the year of Moholy-Nagy’s death, the ID introduced a new four-year photography program and welcomed instructor Harry Callahan. Callahan was instrumental in hiring Aaron Siskind in 1951, and together they became a formidable teaching duo. Their work will be featured in two galleries within the exhibition, with a focus on photographs they created while at the ID.
Harry Callahan’s work benefitted greatly from the attitude of experimentation that was a hallmark of the ID, and his time at the school marked a particularly productive period in his own career. Architectural details, views of nature and intimate photographs of his wife, Eleanor and daughter, Barbara became subjects that defined his career. A central tenet of his teaching was to return to previously explored subjects, an approach that he himself practiced, as did Metzker.
Influenced by the Abstract Expressionist painters he befriended in the 1940s, Aaron Siskind’s work features abstracted textures and patterns excerpted from the real world. Often calligraphic in form, the urban facades, graffiti, stains, and debris he photographed capitalise on the flatness of the picture plane. In Pleasures and Terrors of Levitation, his studies of male divers against a blank sky experiments with the figure-ground relationship.
“Callahan and Siskind had vastly different visual styles and interests in subject matter” said Arpad Kovacs, assistant curator of photographs at the J. Paul Getty Museum. “However, both emphasised the expressive possibilities of the medium rather than the mechanics of producing a photograph. It was this shared interest in constantly challenging their students that came to define their influential presence at the ID.”
Also featured in the exhibition is work by a number of founding ID photography instructors and those who taught in the years Metzker attended the school, including György Kepes, Nathan Lerner, Henry Holmes Smith, Arthur Siegel, Edmund Teske, Art Sinsabaugh, and Frederick Sommer. Another gallery is dedicated to the work of ID students Kenneth Josephson, Joseph Sterling, Joseph Jachna, and Charles Swedlund, all of whom, together with Metzker, were featured in a 1961 issue of Aperture magazine that extolled the virtues of the ID’s photography program.”
Press release from the J. Paul Getty Museum website
Exhibition dates: 10th January – 16th February, 2013
Curators: Steven Kasher and the gallery team, with archival selections drawn from their partnership with National Geographic
Jean-Leon Huens (Belgian, 1921-1984) Sir Frances Drake, Unmanned British Ships with Flammables Explode Among Spanish Ships Nd Jean-Leon Huens / National Geographic Society / Steven Kasher Gallery
A wonderfully eclectic posting!
Dr Marcus Bunyan
Many thankx to Steven Kasher Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Vittorio Sella (Italian, 1859-1943) A Cascade of Weathered Ice Spills From the 14 Square Mile Glacier Karagom Glacier, Caucasus Mountains, Russia 1890 Vittorio Sella / National Geographic Image Collection / Steven Kasher Gallery
Vittorio Sella (28 August 1859 – 12 August 1943) was an Italian photographer and mountaineer, whose photographs of mountains are regarded as some of the finest ever made. …
The high quality of Sella’s photography was in part due to his use of 30×40 cm photographic plates, in spite of the difficulty of carrying bulky and fragile equipment into remote places. He had to invent equipment, including modified pack saddles and rucksacks, to allow these particularly large glass plates to be transported safely. His photographs were widely published and exhibited, and highly praised; Ansel Adams, who saw thirty-one that Sella had presented to the US Sierra Club, said they inspired “a definitely religious awe.” Many of the photographs he took were of mountains which had not been previously recorded and so have historical as well as artistic significance; for example by recording the retreat of glaciers in the Rwenzori mountains in Central Africa.
J. Baylor Roberts (American, 1902-1994) The Drive-In on Route 1 Alexandria, Virginia, 1941 J. Baylor Roberts / National Geographic Image Collection / Steven Kasher Gallery
J. Baylor Roberts (1902-1994) was a prominent American photographer best known for his prolific three-decade career (1936-1967) on the photographic staff of National Geographic Magazine.
Jacques Ertaud (French, 1924-1995) Jacques Yves Cousteau Films A Jet-propelled Submersible Caribbean Sea, 1959 Jacques Ertaud / National Geographic Image Collection / Steven Kasher Gallery
Ned M. Seidler (American, 1922-2007) Freshwater Pond Life c. 1970 Gouache and watercolour on paper 12 1/2 x 28 1/2 inches
Ned Seidler (1922-2007) was a gifted illustrator and painter with a special talent for his detailed illustrations of nature. He is best known for his nearly two-decade career as staff artist for National Geographic, and later, for his designs for the U.S. Postal Service.
Born in New York in 1922, Seidler was educated at the Art Students League and Pratt Institute. He was a freelance illustrator for twenty-one years before becoming a respected staff artist for National Geographic in 1967. Seidler’s graphic representations of scientific and natural phenomena, cultures and ethnicities, exploration, and travel graced the magazine’s pages for several years until his retirement in 1985.
Steven Kasher Gallery is proud to present the exhibition National Geographic: The Past and Future Present. It is the gallery’s fifth show of works from the National Geographic archives, but our first that presents vintage illustrations side by side with vintage photographs. The one hundred works presented span the entire 20th century. Photographers will include Herbert Ponting, Baron von Gloeden, Maynard Owen Williams, and Hiram Bingham. Illustrators will include Thornton Oakley, Louis Agassi Fuertes, and Tom Lovell. The exhibition will encompass works that represent National Geographic’s rich history in the fields of geography, archaeology, exploration, science, wildlife and world cultures.
Themes explored include Past Civilizations, the Age of the Dinosaur, Space Travel, Native American Cultures, American Industry, the Sea, and Flora and Fauna. National Geographic: The Past and Future Present juxtaposes photographic images taken from life, botanical studies drawn from live specimens, and depictions of the past and the future, imagined but unseen. These juxtapositions will highlight changing visions of natural and human history as they have evolved over the twelve decades of the Society’s image making.
“This exhibition represents the continuation of a four-year partnership with the Steven Kasher Gallery to put our commissioned work in the public eye. The inclusion of illustrations in this exhibition demonstrates the overall range of our archive, which spans vintage and contemporary photography, as well as drawings, paintings and other illustrations from the late 1800s to the present day.”
Maura Mulvihill, Senior Vice President for National Geographic Society and Director of the National Geographic Image Collection
Press release from the Steven Kasher Gallery website
Herbert Ponting (British, 1870-1935) Aboard the Terra Nova on the British Antarctic Expedition 1910-1913 c. 1911 Herbert Ponting / National Geographic Image Collection / Steven Kasher Gallery
Roland Reed (American, 1864-1934) Tribute to Dead Piegan Blackfoot Montana, 1912 Roland Reed / National Geographic Image Collection / Steven Kasher Gallery
Roland (Royal Jr.) W. Reed (June 22, 1864 – December 14, 1934), an American artist and photographer, was part of an early 20th century group of photographers of Native Americans known as pictorialists. …
Since Reed’s death, his work has remained largely unknown. The few photos that are published are generally either unattributed or misattributed. During his life, his efforts were mostly solitary and self-funded. Other than his work with the Great Northern Railroad, he had little interest in exploiting commercial or promotional items such as calendars. At one point he turned down $15,000 for approximately 200 negatives to prevent them from being used in advertising for which he would have no input or control. In 1915 National Geographic Magazine licensed the rights to about 40 of his photographs, but fewer than eight were actually published between 1916 and 1988.
Washburn-Crosby Company (American) The Minneapolis Milling District, The Largest U.S. Flour Producer 1915 Washburn-Crosby Company / National Geographic Image Collection / Steven Kasher Gallery
Charles Bittinger (American, 1879-1970) Eclipse of the Sun by the Earth 1930s Charles Bittinger / National Geographic Society / Steven Kasher Gallery
Charles Bittinger (June 27, 1879 – December 18, 1970) was an American artist who explored the use of scientific techniques for artistic purposes. During World War I, he also played a prominent role in the development of naval camouflage.
In 1937, the U.S. Navy and the National Geographic Society invited Bittinger to paint on-site a total solar eclipse on Canton Island in the Pacific Ocean.
Else Bostelmann (American born Germany, 1882-1961) A Saber-Toothed Viperfish Attacking Young Ocean Sunfish c. 1934 Gouache on paper 14 x 11 inches
Else Winkler von Röder (Roeder) Bostelmann (1882-1961), a German Empire-born American artist, joined the New York Zoological Society (now the Wildlife Conservation Society) in 1929 to paint marine life during William Beebe’s bathysphere oceanographic expeditions at Bermuda’s Nonsuch Island (1930-1934).
Bostelmann’s marine life paintings depicted the unbelievable sights that Beebe encountered from great depths in the ocean. “Had it not been for Mrs. Bostelmann’s deftness in rapidly sketching what she saw, much of the colour and drama would have been lost.” …
Bostelmann’s marine life art was published in several National Geographic Magazines in the 1930s, 1940s and beyond. Her depiction of the bioluminescence of unknown ocean life caused a stir in the oceanographic world.
Although she did not descend in the Bathysphere, her studies and final paintings were true to life at the time. Beebe described what he saw as he descended in the bathysphere through a direct telephone line to the ship above him. Detailed notes were taken by Gloria Hollister, a member of the research team. When Beebe exited the bathysphere, he immediately worked with Bostelmann as she put his descriptions to paper using watercolour, gouache and pencil. She did don a 16-pound copper helmet with an air hose attached to the ship above, sat on a chair on the ocean floor (20-35 feet down) with her canvas attached to an iron music stand weighted with lead and her brushes tied to the stand as she painted with oil the fish she saw around her. Due to the change in available light at that depth, the colours in her paintings were muted.
Richard Hewitt Stewart (American, 1901-2004) Colossal Olmec Head La Venta, Mexico, 1940 Richard Hewitt Stewart / National Geographic Image Collection / Steven Kasher Gallery
Richard Hewett Stewart (1901-2004) began working for the National Geographic Society as a photo lab technician in 1924. Ten years later, he joined Matthew Stirling’s archeological team to photograph and, to a lesser extent, film the team’s eight expeditions to Veracruz and Tabasco (1939-1946). As a result, Stewart’s photographs illustrated all of National Geographic articles about the Olmec excavations carried out by the Smithsonian. Stewart again joined Stirling for the 1948-1949 archaeological expedition to Panama, sponsored by the Smithsonian Institution and the National Geographic Society.
Text from the Smithsonian Institution website
Thorton Oakley (American, 1881-1953) Liquid Steel Pours From an Electric Furnace 1940s Thorton Oakley / National Geographic Society / Steven Kasher Gallery
Thornton Oakley (March 27, 1881 – April 4, 1953) was an American artist and illustrator. During World War II he did three sets of pictures of the war effort for National Geographic Magazine in 1942, 1943, and 1945.
National Geographic Magazine – a total of 48 colour plates: ~ Vol. 82, No. 6 (December, 1942), pp. 716-734, Theme: ‘American Industries Geared for War’ – 16 colour plates ~ Vol. 84, No. 6 (December, 1943), pp. 671-688, Theme: ‘American Transportation Vital to Victory’ – 16 colour plates ~ Vol. 88, No. 6 (December, 1945), pp. 737-752, Theme: ‘Science Works for Mankind’ – 16 colour plates
Steven Kasher Gallery 166 Second Ave., 3A New York, NY 10003 Phone: 917 922 6861
“Bowery was a child of his time, a prescient, sentient being who was out there doing his thing, challenging the dominant paradigms of a patriarchal society.” Dr Marcus Bunyan
Curator: Nicola Bateman (Bowery’s widow and artistic collaborator) in close collaboration with the gallery team and the Estate of Leigh Bowery
Installation view of XTRAVAGANZA. Staging Leigh Bowery, Kunsthalle Wien Foto: Stephan Wyckoff Kostüme: Leigh Bowery Kostümpräsentation: Klaus Mayr Courtesy Estate of Leigh Bowery
I can die happy now that I have had the opportunity to do a posting on this amazing man. He challenged social stereotypes turning his body into an every changing, ever challenging work of art. He used his body as a canvas and inscribed narratives upon it. He used these narratives to challenge the dominant discourse, offering himself as material evidence to facilitate new perspectives. His body became a performance, the self as performance, one that was not fully pre-determined, for you never knew what he would do next, what social outrage he would offer up.
Through masks, makeup, wigs and body modification, Bowery confronted the viewer with an/other field of existence, one that promoted an encounter with the face of the other, causing an emotional response in the audience, the viewer. As Wendy Garden observes, “Being faced with another provokes a reaction: it makes an appeal, demands an engagement.”1 We cannot look away for we do not know what Bowery will do next. He used his large body, its bulk and presence to bring the viewer face-to-face with an/other. The magnification of his size and the emphasis and manipulation of his face, especially the mouth and eyes, rescales his presence in front of the viewer – at his performances, in the photographs of Bowery. For example, look at his creation Evening Wear – Andrew Logan’s 1986 Alternative Miss World (1986, below). Impossibly high and luridly coloured boots, leggings, a bustled and bedazzled jacket / skirt combo, crash helmet and the most maniacal black and white face you will ever see. Bowery unbalances the fixity of the single perspective and through his transgression destabilises the mastering gaze.
I was living in London at the time Leigh Bowery, Boy George, Marilyn and Divine were strutting their stuff in the nightclubs of London town. What a time. Maggie Thatcher (and I can hardly bring myself to type her name) was Prime Minister of a right wing Conservative government from 1979-1990, a period of social oppression of minorities, the breaking of the trade unions, the beginning of HIV/AIDS. Think Boy George’s famous song No Clause 28 that protested against a local government act that “shall not intentionally promote homosexuality or publish material with the intention of promoting homosexuality” or “promote the teaching in any maintained school of the acceptability of homosexuality as a pretended family relationship.”
Bowery was a child of his time, a prescient, sentient being who was out there doing his thing, challenging the dominant paradigms of a patriarchal society. He burned like a comet, bright in the sky, and then was gone all too early. But he will never be forgotten.
Dr Marcus Bunyan
1/ Garden, Wendy. “Ethical witnessing and the portrait photograph: Brook Andrew,” in Journal of Australian Studies Vol. 35, No. 2, June 2011, p. 261.
Many thankx to Kunsthalle Wien for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“I believe that fashion (where all girls have clear skin, blue eyes, blonde blow-waved hair + a size 10 figure, and where all men have clear skin, a moustache, short blow-waved hair, a masculine physique + appearance) STINKS”
Leigh Bowery
The Legend of Leigh Bowery 2002
Installation view of XTRAVAGANZA. Staging Leigh Bowery, Kunsthalle Wien Foto: Stephan Wyckoff Kostüme: Leigh Bowery Kostümpräs: Klaus Mayr Courtesy Estate of Leigh Bowery; Cerith Wyn Evans, In Girum Imus Nocte Et Consumimur Igni, 2008 Courtesy Cerith Wyn Evans und White Cube
Installation view of XTRAVAGANZA. Staging Leigh Bowery, Kunsthalle Wien Foto: Stephan Wyckoff Kostüme: Leigh Bowery Kostümpräsentation: Klaus Mayr Courtesy Estate of Leigh Bowery
Werner Pawlok (German, b. 1953) Portrait Leigh Bowery 3 1988 Courtesy Werner Pawlok
“I think of myself as a canvas,” fashion pioneer Leigh Bowery once said about himself. If there were a formula to describe this enfant terrible who refused all categorisation throughout his life, this would be it: turning oneself into a work of art. Presenting himself in the most garish ways that defied all conventions and stylising himself as a walking work of art, Leigh Bowery, who was born in Australia in 1961, stirred up London’s sub-culture of the 1980s in the wake of post punk and New Romanticism. Being friends with stars of the scene like Michael Clark and Cerith Wyn Evans, he continuously reinvented himself on the manifold stages of the metropolis.
The show highlights Leigh Bowery’s life and work between fashion, performance, music, dance, and sculpture by presenting rarely exhibited costumes, numerous films, photographs, music videos, talk shows, and magazines. It approaches Bowery by way of artistic descriptions, reflections, and documentations in the work of friends, supporters, and colleagues, whose source of inspiration, entertainer, and muse he was: Bowery’s performative enactments oscillating between masquerade and radical self-expression were captured by filmmakers such as Charles Atlas, Dick Jewell, Baillie Walsh, and John Maybury. It took Fergus Greer a number of sessions that stretched over six years to shoot the legendary photo series Looks. As Charles Atlas’s Teach shows, Leigh Bowery developed his unmistakable outfits, gestures, and poses in multiple forms of self-reflection under his companions’ critical eye. Bowery’s one-week performance in the Anthony d’Offay Gallery in London (1988) involved a two-way mirror: while the public could watch Leigh Bowery changing his outfits for hours on end, he saw only his own mirror image and remained inescapably confronted with himself and his movements. Though Bowery claimed that he had had to fight his shame initially and hid his room-filling physique behind conspicuous materials such as tulle, glitter, paint, and satin, his performances were anything but embarrassing: “The rest of us used drag and make-up to disguise our blemishes and physical defects. Leigh made them the focal point of his art,” Boy George once remarked. The nightclubs of London provided Bowery with catwalks on which to flaunt his visions of himself and let him always come out on top in terms of maximum attention. Lucian Freud, the British prince of painters, took great pleasure in Leigh Bowery’s fascinating personality and the fullness of his naked body. Bowery became one of his most important models, and the artist depicted him as he could never be seen in public: natural, intimate, and vulnerable.
Leigh Bowery’s art clearly differs from the designs, presentation patterns, and distribution channels of fashion designers. With Trash and Bad Taste irony, Bowery, like his idol John Waters and his main actor Divine, abandoned all conventions and stylistic doctrines in a both cynical and humorous way. His craftsmanship in tailoring and his creative potential constitute the core of an expressive self-stylisation which did not depend on encouraging the public through marketing strategies or offers of consumer goods. His vestimentary creations were based on the work with his own body, which he regarded as a malleable material and workable mass and which was to play an increasingly central part in his late oeuvre. Regarded as inexorably deficient, his body became the origin of those manifold appearances and kaleidoscopic diversifications that we find most astounding when confronted with Bowery’s work. He experimented with second skins of black latex, exaggerated the size and volume of his body with sweeping tulle attires, and made himself look taller with platform shoes. Bowery sabotaged glamorous, ornamental and transparent materials with steel helmets, toilet seats, and skulls. He fastened artificial lips in his cheeks with safety pins and wore flesh-coloured velvet suits that transformed his body into a vagina. Using adhesive tape and a bodice, he shaped his flesh into an artificial bosom, and he concealed his member behind pubic hair toupees or overemphasised it as he did in one of the Michael Clark Company’s dance performances. He disparaged unequivocal gender definitions and transcended their socially informed attributions – Gender Trouble: everything was a look. By and by, Bowery turned into what has been called “the self as performance.”
Leigh Bowery’s existence was the epitome of extremes. He looked for exceptional emotional and physical states like pain and ecstasy that would release him from the mediocrity of everyday life, like in the performance The Laugh of No.12 in Fort Asperen on June 4, 1994. Suspended on one foot, stark naked, wearing a black face mask, and displaying some clothespins on his genitals, he swung through the air uttering a sprechgesang, before he smashed a pane of glass with his bulky body. Exposing himself to his vulnerability in his performances, Bowery overcame physical injuries by showcasing them. His sometimes sadomasochist appearances and provocative lifestyle culminated in an attitude that crystallised into a sociopolitical approach in his statement “I like doing the opposite of what people expect.” Far from nocturnal footlights and kindred spirits’ protection, he – who was “larger than life” in every respect – strained the social limits of propriety with his big and exalted appearance. He enjoyed causing offence and holding up a mirror to the dictatorship of conformism, unmasking its heteronomy.
After an excessive life, Leigh Bowery died from AIDS at the age of 33. He was more than an extraordinary peripheral figure making his mark in the urban arena of exhibitionism and voyeurism. His virtuoso works have influenced haute couture collections by such fashion stars as Rei Kawakubo, John Galliano, Walter van Beirendonck, and Alexander McQueen. In spite of its simplicity, the latest fall/winter collection of Comme des Garçons shows obvious parallels to Leigh Bowery’s designs.
Press release from the Kunsthalle Wien website
Robin Beeche (Australian, 1945-2015) Evening Wear – Andrew Logan’s 1986 Alternative Miss World 1986 Courtesy Robin Beeche
Curator: Judy Annear, Senior Curator of Photographs at the AGNSW
David Moore (Australia, 1927-2003) Light pattern, camera in motion c. 1948, printed 1997 Gelatin silver photograph 50.7 x 40.3cm Art Gallery of New South Wales, Sydney Gift of Karen, Lisa, Michael and Matthew Moore, 2004
This posting contains one of my favourite early works by Fiona Hall, Leura, New South Wales (1974, below) which is redolent of all the themes that would be expressed in the later work – an alien landscape that examines “the relationship between humankind and nature and the symbolic role of the [fecund] garden in western iconography.” In her work the “nature” of things (plants, money, videotape, plumbing fittings, birds nests, etc…) are re/classified, re/ordered and re/labelled.
Another stunning photograph in this posting is Minor White’s Windowsill daydreaming (1958, below). It is one of my favourite images of all time: because of the power of observation (to be able to recognise, capture and present such a manifestation!); because of the images formal beauty; and because of its metaphysical nature – a poetry full of esoteric allusions, one that addresses a very profound subject matter that is usually beyond ordinary knowledge or understanding. This alien presence, like the structure of an atom, is something that lives beyond the edges of our consciousness, some presence that hovers there, that we can feel and know yet can never see. Is it our shadow, our anima or animus? This is one of those rare photographs that will always haunt me.
Olive Cotton (Australia, 1911-2003) By my window 1930 Gelatin silver photograph 20.3 x 15.1cm Art Gallery of New South Wales, Sydney Purchased with funds provided by the Photography Collection Benefactors’ Program 2006
Keast Burke (Australian born New Zealand, 1896-1974) Untitled 1930s Gelatin silver print 23.1 x 23.1cm Art Gallery of New South Wales, Sydney Purchased with funds provided by the Photography Collection Benefactors’ Program 2003
Formwork for Sydney Harbour Bridge
Australasian Photo-Review’s cover of 15 March 1932 by Burke was the first which could be described as typically modernist with its dynamic photograph of the structures of Sydney Harbour Bridge. In December 1932 Burke had written:
The New Photography is the kind which seeks to shatter that blissful state of peace with photographs of an entirely different kind. It demands that photography shall be purely objective, shall photograph anything and everything – snap repetition and pattern wherever it is to be found.
That same year he published the Harbour Bridge photographs in a volume entitled Achievement: a collection of unusual studies of the Sydney Harbour Bridge, Sydney: Mick Simmons Ltd. His second modernist AP-R cover was for 14 January 1933 featuring a diver and diving board photographed in a similar style, emphasising form and structure and indistinguishable from images of divers and athletes being photographed by the Modernists of Europe and the USA.
Keast Burke’s determination to assimilate the new style into his work can be seen in the tug of war between the painterliness of pictorialism, in his warm-toned prints, and the boldness and geometricism of Modernism.
James McArdle. “January 16: Man,” on the On This Date In Photography website 16/01/2017 [Online] Cited 27/07/2024. Used under fair use conditions for the purposes of education and research
Cecil Bostock (Australia, 1884-1939) Phenomena c. 1938 Gelatin silver photograph 26.3 x 30.5cm Art Gallery of New South Wales, Sydney Gift of Max Dupain 1980
Bostock remains an enigmatic personality in Australian pictorial and early modernist photography. This is at least in part due to his body of work being scattered on his death in 1939 as it was auctioned to cover his debts. Fortunately Phenomena was left to his former assistant Max Dupain who had worked with him from 1930 to 1933.
Phenomena was one of 11 photographs Bostock exhibited with the Contemporary Camera Groupe and it was placed in the window at David Jones along with other photographs such as Plum blossom 1937 by Olive Cotton and Mechanisation of art by Laurence Le Guay. Phenomena is a wonderful modernist work with its plays of light and dark and disorienting shapes and curving lines. It is impossible to tell exactly how the shapes are made or where the light is coming from, nor what the objects are. It could easily be exhibited upside down where the viewer could be looking down on objects arranged on a flat surface. Phenomena is a tribute to Bostock’s restless, inventive and exacting abilities.
The rich tones and fine detail of Leura, New South Wales were made possible by Hall’s use of a large-format nineteenth-century view camera. The antiquated technology, once used by colonial photographers to document nature and the taming of the Australian landscape, here records instead the verdant foliage of a floral-patterned couch and carpet. Made at the beginning of Hall’s career, it demonstrates her burgeoning interest in the representation of nature. The relationship between humankind and nature and the symbolic role of the garden in western iconography has since been a recurrent theme in her work, which ranges across photography, sculpture and installation. Leura… differs from Hall’s other photographs in that it documents a “found” object. Hall’s later works, such as The Antipodean suite 1981 and her large-format polaroids of 1985, are of her own constructions and sculptures. Her Paradisus terrestris series 1989-1990, 1996, 1999, of aluminium repousse sculptures takes the garden of Eden as its subject and treats it as an Enlightenment florilegium, wherein nature is classified, ordered and labelled. This kind of botanical transcription, like photography, was the process through which the alien Australian landscape was ‘naturalised’ by its colonists – a process which Hall wryly comments on in this acutely observed encounter within a domestic interior.
With poetic symmetry the Domes series considers analogous ideas. It is a body of work which has been ongoing since 1993 and now numbers several hundred images of domes in countries including Italy, Spain, Portugal, Turkey, England, Germany and Russia. The typological character of the series reveals the shifting history in architectural design, geometry and space across cultures and time, demonstrating how humankind has continually sought meaning by building ornate structures which reference a sacred realm.2 Stephenson photographs the oculus – the eye in the centre of each cupola. Regardless of religion, time or place, this entry to the heavens – each with unique architectural and decorative surround – is presented as an immaculate and enduring image. Placed together, the photographs impart the infinite variations of a single obsession, while also charting the passage of history, and time immemorial.
2. Hammond, V. 2005, “The dome in European architecture,” in Stephenson, D. 2005, Visions of heaven: the dome in European architecture, Princeton Architectural Press, New York p. 190.
Among Simryn Gill’s multi-disciplinary explorations of identity and belonging, investigations of suburban locations carry a particular resonance due to their often autobiographical nature. A long time between drinks 2009 is an intensely focused look at suburban Adelaide which was the artist’s first experience of Australia when she arrived in 1987 from Kuala Lumpur, and the city where she first exhibited. Gill returned to Adelaide in 2005 to revisit this early point of contact, producing an evocative series of 13 images.
The photographs impart an ostensible sense of alienation and isolation that corresponds to the artist’s position as an outsider looking in. Gill’s viewpoint of these empty streets that seem to lead nowhere is forensic and detached. But surprisingly, as repetitious compositions and details culminate across the photographs, the prosaic subject matter becomes increasingly surreal, abstract and even poetic.
As Sambrani Chaitanya has stated, “Gill’s work is an investigation of the limits of categorisation,”1 and this group of works, just as in Gill’s examination of Marrickville (where she now lives) in May 2006, emphasises the difficulty of defining an idea of place through mere description. Memory, time and pure invention are required to fill in the gaps. The eerie, yet evocative environment in these photographic prints is further enhanced by their presentation in a square box emulating those of sets of vinyl LP recordings.
1/ Sambrani, C. “Other realties, someone else’s fictions: the tangled art of Simryn Gill,” [Online], Art and Australia Vol. 42, No. 2, Summer 2004, p. 220.
A new exhibition, Flatlands: photography and everyday space, examines photography’s role in transforming the way we perceive, organise and imagine the world. The 39 works by 23 Australian and international artists included in the exhibition have been drawn from the Gallery’s permanent collection of 20th century and contemporary photography.
Definitions of space have always depended on the scientific, social and cultural aspects of the human experience. At its birth in the 19th century, photography’s monocular vision was seen as the ultimate tool for representation and classification. Elusive phenomena such as distance, depth and emptiness seemed within grasp. Yet, limited to freezing single moments or viewpoints in time, the photograph’s ability to objectively represent the world was under question by the turn of the 20th century. Technological advancements, such as faster exposure times transformed the potential of the medium to not only show things that escaped the eye but new ways of seeing them as well.
Embracing partiality and ambivalence, modernist photography sought to capture the fragments, details and blurred boundaries in the expanses we call personal space. What the photograph began to reveal were dimensions which German cultural theorist Walter Benjamin described in 1931 as the ‘optical unconscious’ of reality. The works of photographers such as Melvin Vaniman, Frederick Evans, Harold Cazneaux, William Buckle, Franz Roh, Olive Cotton, David Moore, Josef Sudek, Minor White and Robert Rauschenberg explore the intangible in spaces which define our physical and spiritual relationship with reality. Windows, doorways, ceilings, staircases – these mundane and ordinary passageways suddenly acquire a centrality and metaphysical depth normally denied to them.
The edges between sacred and profane, public and private, natural and artificial, real and dreamed environments became further entangled in the subjective visions of late 20th century and contemporary photographic work. For Daido Moriyama, Fiona Hall, Pat Brassington, Simryn Gill, Christine Godden, Geoff Kleem, Leonie Reisberg, Ingeborg Tyssen, David Stephenson and Justine Varga, space is seen to be a product of the perception of the individual. Photographs are able to reveal realms outside of the scientific – that is those created by emotion, memory and desire.
As Fiona Hall commented in 1996, “our belief might be maintained, for at least as long as the image can hold our attention, in the possibility of inhabiting a world as illusory as the two-dimensional one of the photograph.” Collectively, these images destabilise naturalised certainties while activating the imaginary dimension and the unsettling, albeit poetic potential of photography to impact and alter our view of the world.
Press release from the AGNSW website
Frederick H. Evans (England, 1853-1945) A sea of steps 1903 Platinotype photograph 23.6 x 19.2cm Art Gallery of New South Wales, Sydney Gift of the Sydney Camera Circle 1977
Informed by the esoteric arts, eastern religion and philosophy, Minor White’s belief in the spiritual qualities of photography made him an intensely personal and enigmatic teacher, editor and curator. White’s initial experience with photography was through his botanical studies at the University of Minnesota where he learned to develop and print photomicrography images, a view of life that he saw as akin to modern art forms. White advocated Stieglitz’s concept of ‘Equivalence’ in which form directly communicated mood and meaning, that ‘darkness and light, objects and spaces, carry spiritual as well as material meanings’.1 White disseminated his photographic theories through the influential quarterly journal Aperture, which he edited and co-founded with his contemporaries Ansel Adams, Dorothea Lange, Beaumont Newhall and others.
Like Stieglitz, White also worked in sequences that through abstraction, expression and metaphor emphasised his mystical interpretation of the visual world. The sequences allow for a dialogue to continue through and in-between the images, engaging the viewer in a visual poem rather than any strict or formal narrative. The series, Sound of one hand, exemplifies White’s study of Zen and esoteric philosophies, reflecting his meditation of the Zen koan from which he saw rather than heard any sound. The first of the series, Metal ornament, Pultneyville, New York, October 1957 presents an abstracted form that is both sensual and elusive, slipping in and out of ocular register. The ambiguous graduated tones and reflected light pull the eye into the centre of the image before vicariously dragging it back. This broken semi-elliptical shape is mirrored in Windowsill daydreaming, Rochester, New York, July 1958 as the gently moving curtains play with the light and shadows of White’s flat, creating abstracted organic forms. Abstracted forms of nature were of great interest to White as can be seen in the rest of the series that capture the frosted window of his flat with its crystallised ice, condensation and glimpses of the outside world.
1/ Rice, S. 1998, “Beyond reality,” in Frizot, M. (ed.,). A new history of photography, Könemann, Cologne pp. 669-673
Deeply personal, Leonie Reisberg’s photographs delve into the ambiguities of intimate space. Like many women photographers of the 1970s-80s, such as Fiona Hall, Micky Allan, Robyn Stacey and Kate Breakey, Reisberg was interested in pushing the boundaries of the medium through techniques such as hand-painting, double exposure and collage.
Art Gallery of New South Wales Art Gallery Road, The Domain Sydney NSW 2000, Australia
Opening hours: Open every day 10am – 5pm except Christmas Day and Good Friday
“When we stop and think about it, we all are naked underneath our clothes.”
(Heinrich Heine, Travel Pictures, 1826)
A great posting. I used to have a print of Querelle by Andy Warhol on my wall when I was at university in London aged 17 years old – that and We Two Boys Together Clinging by David Hockney. My favourite in this posting is the painting Seated Youth (morning) by Austrian expressionist painter Anton Kolig. Such vivacity, life and colour, perhaps a post-coital glow (was he straight, bisexual, gay? who cares, it is a magnificent painting).
There is very little information on Kolig on the web. Upon recommendation by Gustav Klimt and Carl Moll Kolig received a 1912 scholarship for a stay in Paris, where Kolig studied modern painting at the Louvre. He enlisted in the First World War in 1916 and survived, continuing to work in paint, tapestries and mosaic during the postwar years and the 1920s. He received two offers for professorships in Prague and Stuttgart, he opted for the Württemberg Academy in Stuttgart, where he trained a number of important painters. In addition, his work was also shown internationally at numerous exhibitions.
He was persecuted by the Nazis and his art destroyed because it was thought to be “degenerate” art. Kolig, who was essentially apolitical, remained until the fall of 1943 in Stuttgart, where he felt less and less well, however, and eventually returned to Nötsch. On 17 December 1944 Kolig was buried with his family in a bomb attack and seriously injured. Much of his work was destroyed there. He died in 1950.
Dr Marcus Bunyan
Many thankx for the Leopold Museum, Vienna for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.
Previous exhibitions on the theme of nudity have mostly been limited to female nudes. With the presentation “naked men” in the autumn of 2012 the Leopold Museum will be showing a long overdue exhibition on the diverse and changing depictions of naked men from 1800 to the present.
Thanks to loans from all over Europe, the exhibition “naked men” will offer an unprecedented overview of the depiction of male nudes. Starting with the period of Enlightenment in the 18th century, the presentation will focus mainly on the time around 1800, on tendencies of Salon Art, as well as on art around 1900 and after 1945. At the same time, the exhibition will also feature important reference works from ancient Egypt, examples of Greek vase painting and works from the Renaissance. Spanning two centuries, the presentation will show different artistic approaches to the subject, competing ideas of the ideal male model as well as changes in the concept of beauty, body image and values.
The exhibition, curated by Tobias G. Natter and Elisabeth Leopold, traces this theme over a long period and draws a continuous arc from the late 18th century to the present. Altogether, the showing brings together around 300 individual works by nearly 100 female and male artists from Europe and the USA. The objective of the two curators Tobias G. Natter and Elisabeth Leopold was “to clearly show the differing artistic approaches, competing models of masculinity, the transformation of ideas about the body, beauty and values, the political dimension of the body, and last but not least the breaking of conventions.”
“Over the past few years, portrayals of nude males have achieved a hitherto unseen public presence,” says Elisabeth Leopold. To which Tobias G. Natter adds, “At the same time, this exhibition is our way of reacting to the fact that categories which had previously seemed established, such as ‘masculinity’, ‘body’ and ‘nakedness’, have today become unstable for a broad swath of society.”
Diversity and abundance: showing for what “nude men” could stand
Elisabeth Leopold remarks that, “In the run-up to our project, we were very surprised to note that some commentators expected a ‘delicate’ exhibition. But in fact, we had no intention of treating the theme in such a way – with reserve, with tact, or in any other way delicately. And we did not understand this topic to be at all delicate in terms of an exhibition on art history somehow requiring a degree of discretion.” A project like nude men would be entirely unthinkable without the experiences and impulses of feminist art as well as cultural history, cultural studies and gender studies. With the exhibition nude men, the Leopold Museum seeks to react to the circumstance that societal categories commonly thought to be firmly established – such as “masculinity”, “body” and “nakedness” – are currently undergoing major changes.
By seizing on these developments, we understand the museum to be an institution which is relevant to today’s society – that is to say, a place for both the present and the future. Tobias G. Natter: “Our objective is to show the diversity and transformation of the portrayal of nude men in light of clearly defined thematic focuses. With fresh curiosity, without traditional scholarly prejudices, and with fascination for an inexhaustibly rich field, we use this exhibition to draw an arc spanning over 200 years which, not least, make a theme of the long shadow cast by the fig leaf.”
The exhibition
The exhibition traces its theme from the late 18th century to the present day. It has three key historical themes: the classical era and the Age of Enlightenment around 1800, classical modernism around 1900, and post-1945 art. These three themes are introduced by a prologue.
Prologue
The exhibition’s three focuses are preceded by a prologue. Using five outstanding sculptures from European art history, the prologue illuminates this theme’s long tradition. It runs from the “oldest nude in town” – a larger-than-life freestanding figure from ancient Egypt – and the statue known as the Jüngling vom Magdalensberg to Auguste Rodin and Fritz Wotruba, and on to a display window mannequin which Heimo Zobernig reworked to create a nude self-portrait.
Tobias G. Natter: “The curatorial intention behind prologue was to have the audience stroll through nearly five millennia of Western sculptural art in just a few steps. This is meant both to communicate both the long tradition of such images and to highlight the degree to which nude men were taken for granted to be the foundation of our art. These five thousand years form the exhibition’s outer referential frame. Strictly speaking, the showing begins in earnest with the Age of Enlightenment and the period around 1800.”
Theme 1: Classicism and the Power of Reason
In the 18th century and beginning in France, the emancipation of the bourgeois class and the swan song of the Ancien Régime occasioned a renegotiation of concepts of masculinity with both societal and aesthetic implications. The naked male hero was defined anew as a cultural pattern. It became the embodiment of the new ideals.
Theme 2: Classical Modernism
A new and independent pictorial world arose in the late 19th century with the casual depiction of naked men bathing in natural, outdoor settings. The various ways in which artists dealt with this topic can be viewed together as a particularly sensitive gauge of societal moods. In the exhibition, the genre is represented with prominent examples by Paul Cézanne, Edvard Munch, Wilhelm von Gloeden, Max Liebermann, Ernst Ludwig
Kirchner and others. Classical modernism’s quest for a new artistic foundation also had its impact on the topics of nakedness and masculinity. But what happened when the painter’s gaze wandered on from the naked other to the naked self? A principle witness with regard to this phenomenon in turn-of-the-20th-century Vienna is Egon Schiele. With his taboo-breaking self-reflections, he radicalised artists’ self-understanding in a way that nobody had before him. Elisabeth Leopold: “The shift of the painter’s gaze from the naked opposite to the exposed self gave rise to the nude self-portrait – a shining beacon of modernism.”
Theme 3: Post-1945 Developments
In light of the abundance of interesting works from which to choose, the exhibition’s third theme comprises three specific focuses. Common to all three is the way in which the political potential of the naked body is explored. The first of these focuses concentrates on the battle fought by women for legal and social equality during the 20th century.
Outstanding examples of the intense way in which feminist artists have dealt with their own bodies as foils for the projection of gender roles can be found in the output of Maria Lassnig and Louise Bourgeois, whose works are included in the exhibition alongside others by younger woman artists. It was pioneers such as Lassnig and Bourgeois who set in motion the process which, today, underlies feminist art’s steadily increasing presence in terms of interpretation, resources, norms, power, and participation in the art business. The second area introduces artistic works that interlock nude self-portraits and the culture of protest, which bears great similarities to feminist criticism – the naked self between normativity and revolt.
The one issue is the nude self-portrait as a field for experimentation and a phenomenon which questions artistic and societal identities. The other issue has to do with substantive contributions to the gender debate, as well as with artists who take the crisis of obsolete male images as an opportunity to put forth self-defined identities. The third focus, finally, lies in the shift in roles in which the man goes from being the subject to being the object, in fact becoming an erotically charged object – perhaps one of the most fundamental shifts in terms of the forms via which nude men have been portrayed from 1800 to the present. Gay emancipation, in particular, served to radically cast doubt upon normative concepts of masculinity, which it opposed with its own alternative models. In this exhibition, these are represented above all in paintings that feature intimate closeness and male couples.
As the opening of this exhibition neared, a frequently-asked question was that of why the project is being undertaken. Tobias G. Natter’s response: “There are many reasons. But most importantly: because it is overdue.”
Press release from the Leopold Museum website
Three out of five characters from the Prologue “naked men”
Curator: Mia Fineman, Assistant Curator in the Department of Photographs
Unidentified American artist Two-Headed Man c. 1855 Daguerreotype The Nelson-Atkins Museum of Art, Kansas City, Missouri, Gift of Hallmark Cards, Inc.
What a fascinating subject. Having completed multiple exposure work under the black and white enlarger I can attest to how difficult it was to get a print correctly exposed. I was using multiple negatives, moving the piece of photographic paper and printing in grids. Trying to get the alignment right was quite a task but the outcomes were very satisfying. Of course today these skills have mainly been lost to be replaced by other technological skills within the blancmange that is Photoshop. Somehow it’s not the same. My admiration for an artist like Jerry Uelsmann will always remain undimmed for the undiluted joy, beauty and skill of his analogue photographs.
I will post different photographs in this exhibition from the National Gallery of Art hang when I receive them!
Many thankx to the The Metropolitan Museum of Art, New York for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
George Washington Wilson (Scottish, 1823-1893) Aberdeen Portraits No. 1 1857 Albumen silver print from glass negative The Metropolitan Museum of Art, The Horace W. Goldsmith Foundation Fund, through Joyce and Robert Menschel, 2011
Henry Peach Robinson (English, 1830-1901) Fading Away 1858 Albumen silver print from glass negatives The Royal Photographic Society Collection at the National Media Museum, Bradford, United Kingdom
Unidentified artist De Torbechet, Allain & Cie (publisher) Man Juggling His Own Head c. 1880 Albumen silver print from glass negative Collection of Christophe Goeury
Maurice Guibert (French, 1856-1913) Henri de Toulouse-Lautrec as Artist and Model c. 1900 Gelatin silver print Philadelphia Museum of Art
F. Holland Day (American, 1864-1933) The Vision (Orpheus Scene) 1907 Platinum print The Royal Photographic Society Collection at the National Media Museum, Bradford, United Kingdom
Unidentified American artist Man on Rooftop with Eleven Men in Formation on His Shoulders c. 1930 Gelatin silver print Collection of George Eastman House, International Museum of Photography and Film, Rochester
Unidentified American artist Dirigible Docked on Empire State Building, New York 1930 Gelatin silver print The Metropolitan Museum of Art, Twentieth-Century Photography Fund, 2011
While digital photography and image-editing software have brought about an increased awareness of the degree to which camera images can be manipulated, the practice of doctoring photographs has existed since the medium was invented. Faking It: Manipulated Photography Before Photoshop at The Metropolitan Museum of Art is the first major exhibition devoted to the history of manipulated photography before the digital age. Featuring some 200 visually captivating photographs created between the 1840s and 1990s in the service of art, politics, news, entertainment, and commerce, the exhibition offers a provocative new perspective on the history of photography as it traces the medium’s complex and changing relationship to visual truth. The exhibition is made possible by Adobe Systems Incorporated. The photographs in the exhibition were altered using a variety of techniques, including multiple exposure (taking two or more pictures on a single negative), combination printing (producing a single print from elements of two or more negatives), photomontage, overpainting, and retouching on the negative or print. In every case, the meaning and content of the camera image was significantly transformed in the process of manipulation.
Faking It is divided into seven sections, each focusing on a different set of motivations for manipulating the camera image. “Picture Perfect” explores 19th-century photographers’ efforts to compensate for the new medium’s technical limitations – specifically, its inability to depict the world the way it looks to the naked eye. To augment photography’s monochrome palette, pigments were applied to portraits to make them more vivid and lifelike. Landscape photographers faced a different obstacle: the uneven sensitivity of early emulsions often resulted in blotchy, overexposed skies. To overcome this, many photographers, such as Gustave Le Gray and Carleton E. Watkins, created spectacular landscapes by printing two negatives on a single sheet of paper – one exposed for the land, the other for the sky. This section also explores the challenges involved in the creation of large group portraits, which were often cobbled together from dozens of photographs of individuals. For early art photographers, the ultimate creativity lay not in the act of taking a photograph but in the subsequent transformation of the camera image into a hand-crafted picture.
“Artifice in the Name of Art” begins in the 1850s with elaborate combination prints of narrative and allegorical subjects by Oscar Gustave Rejlander and Henry Peach Robinson. It continues with the revival of Pictorialism at the dawn of the twentieth century in the work of artist-photographers such as Edward Steichen, Anne W. Brigman, and F. Holland Day. “Politics and Persuasion” presents photographs that were manipulated for explicitly political or ideological ends. It begins with Ernest Eugene Appert’s faked photographs of the 1871 Paris Commune massacres, and continues with images used to foster patriotism, advance racial ideologies, and support or protest totalitarian regimes. Sequences of photographs published in Stalin-era Soviet Russia from which purged Party officials were erased demonstrate the chilling ease with which the historical record could be falsified. Also featured are composite portraits of criminals by Francis Galton and original paste-ups of John Heartfield’s anti-Nazi photomontages of the 1930s.
“Novelties and Amusements” brings together a broad variety of amateur and commercial photographs intended to astonish, amuse, and entertain. Here, we find popular images of figures holding their own severed heads or appearing doubled or tripled. Also included in this light-hearted section are ghostly images by the spirit photographer William Mumler, “tall-tale” postcards produced in Midwestern farming communities in the 1910s, trick photographs by amateurs, and Weegee’s experimental distortions of the 1940s. ”Pictures in Print” reveals the ways in which newspapers, magazines, and advertisers have altered, improved, and sometimes fabricated images in their entirety to depict events that never occurred – such as the docking of a zeppelin on the tip of the Empire State Building. Highlights include Erwin Blumenfeld’s famous “Doe Eye” Vogue cover from 1950 and Richard Avedon’s multiple portrait of Audrey Hepburn from 1967.
“Mind’s Eye” features works from the 1920s through 1940s by such artists as Herbert Bayer, Maurice Tabard, Dora Maar, Clarence John Laughlin, and Grete Stern, who have used photography to evoke subjective states of mind, conjuring dreamlike scenarios and surreal imaginary worlds. The final section, “Protoshop,” presents photographs from the second half of the 20th century by Yves Klein, John Baldessari, Duane Michals, Jerry Uelsmann, and other artists who have adapted earlier techniques of image manipulation – such as spirit photography or news photo retouching – to create works that self-consciously and often humorously question photography’s presumed objectivity.
Press release from The Metropolitan Museum of Art website
William Mortensen (American, 1897-1965) Obsession c. 1930 Gelatin silver print 18.4 x 14.5cm The Elisha Whittelsey Collection, The Elisha Whittelsey Fund, 1975
Maurice Tabard (French, 1897-1984) Room with Eye 1930 Gelatin silver print The Metropolitan Museum of Art, The Elisha Whittelsey Collection, The Elisha Whittelsey Fund, 1962
Barbara Morgan (American, 1900-1992) Hearst over the People 1939 Collage of gelatin silver prints with applied media The Nelson-Atkins Museum of Art, Kansas City, Missouri, Gift of Hallmark Cards, Inc.
Grete Stern (Argentinian born Germany, 1904-1999) Dream No. 1: Electrical Appliances for the Home 1948 Gelatin silver print The Metropolitan Museum of Art, Twentieth-Century Photography Fund, 2012 Courtesy of Galería Jorge Mara – La Ruche, Buenos Aires
Weegee (Arthur Fellig) (American, 1899-1968) Judy Garland 1960 Silver gelatin photograph Copyright Weegee/International Center of Photography/Getty Images
Weegee (Arthur Fellig) (American, 1899-1968) Draft Johnson for President c. 1968 Gelatin silver print International Center of Photography, Bequest of Wilma Wilcox, 1993 Copyright Weegee/International Center of Photography/Getty Images.
Richard Avedon (American, 1923-2004) Audrey Hepburn, New York, January 1967 1967 Collage of gelatin silver prints, with applied media, mylar overlay with applied media
In this bumper posting, a big call: in my opinion, the greatest photography based image maker in the world today.
Tillmans challenges the way we think and feel about photography. As Tom Holert in his excellent catalogue essay The Unforeseen notes, Tillmans problematises and reconfigures narration and visualisation, experimenting with a sensory experiential backdrop against and within which the photographs are produced. Modes of perception and the regimes of emotion are inducted into the aesthetics of production and meaning so that, “the pictures communicate with each other in a way that is not bound to the pattern of a closed narrative or any particular line of argument. Instead they create a form of aesthetic and thematic interaction that Tillmans sees as ‘a language of personal associations and “thought-maps.”” The mobilisation and reversal of value and meaning are central strategies in Tillmans’ praxis.
In this way Tillmans opens up spaces for research, “in which learning and unlearning, resonance and interference, a new affective solidarity and real experimentation might be possible before the onset of all sorts of methods, all forms of governance, all kinds of discipline and doxa [common belief or popular opinion].
This form of experimentation does not lead to benchmark research results; nothing is ever proved or illustrated, regardless of what is in the images or what they may purport to show. Ever engaging in experiment Tillmans roams through the reality of materials, forms, affects and gives us tangible access to these unportrayble, unreferential realities. Tillmans engages his emotions when he is working, also and specifically when he is photographing people, or plants, machines and cities. Individual emotions separate off from the representation of living beings and objects and form nodes of emotion in the viewer’s mind.”
Through these rhizomic tendencies (a la Delueze and Guittari A Thousand Plateaus) Tillmans images generate emotion and affect, “rhythmically resonating between pictures, from wall to wall, from room to room, from side to side,” so that in each instance, in each publication or exhibition, he can “modify and modulate anew the relations between picture and picture support, representation and presentation, motif and materiality.”
Nothing is ever fixed in linear time. The work is presented as an infinitely variable, spatial and emotional relationship – an orthogonal performativity where the ritual of production and meaning is never fully predetermined at any stage of production and reception.
Tom Holert’s excellent catalogue essay The Unforeseen. On the Production of the New, and Other Movements in the Work of Wolfgang Tillmans includes information on Jacques Rancière’s concept of “‘aisthesis’ for the way in which very different things have been registered as ‘art’ for the last two hundred years or so. As he points out, “this is not about the ‘reception’ of works of art, but about the sensory experiential backdrop against and within which they come about. These are completely material conditions – places of performance or exhibition, forms of circulation and reproduction – but also modes of perception and the regimes of emotion, the categories that identify them and the patterns of thought that classify and interpret them.'”
A thought provoking text (extracts below to accompany the photographs).
Dr Marcus Bunyan
Many thankx to the Moderna Museet for allowing me to publish the photographs and the text in the posting. Please click on the photographs for a larger version of the image.
Wolfgang Tillmans is one of the leading artists of his generation and is constantly in the public eye, with exhibitions all over the world. The exhibition at Moderna Museet is Tillmans’ first major show in Sweden and brings nearly twenty years of picture-making to a new audience. Moderna Museet is delighted to welcome Wolfgang Tillmans – an artist who has extended the boundaries of photography and redefined the medium of photography as an artform.
Wolfgang Tillmans (b. 1968) first attracted attention at the beginning of the 1990s, with his apparently mundane pictures of subjects taken from his own surroundings. After studying in Britain, he published photographs in prominent publications such as i-D, Spex and Interview. Today, these pictures are considered trendsetting for the young generation of the 1990s, and raise questions about subcultures and sexual identities. By turning everyday situations into almost monumental images, Tillmans very strikingly captured the spirit of the times. It soon became evident that his pictures renegotiate photographic conventions and reflect contemporary currents related to culture and identity. Since then, Tillmans has continued his in-depth investigations, expanding the the realm of photography and redefining the very medium as an artform.
“Wolfgang Tillmans moves freely between images of the club scene in Berlin, political manifestations, and skyscrapers in Hong Kong; all with the same direct tonality. At the same time, all of his pictures explore photography itself – as a medium, but also as a material, convention and process,” says Curator Jo Widoff.
Recently Tillmans’ art has taken a number of different directions, revolving around various issues, everything from still lifes and modern landscapes to his lifelong interest in astronomy and the night sky. He has also taken his in-depth exploration of abstract photography even further. Tillmans’ abstract images are more closely related to the painterly tradition and he researches photography as a self-reflexive medium. Abstract images, such as Freischwimmer and Silver, are made in the darkroom, striking a balance between the deliberate and chance. Since 1995, Tillmans has been working actively and strategically with the exhibition space, so as to reveal the possibilities and limitations of the space in interplay with the photographs. His installations display a bewildering variety of formats and sizes, ways of composing the hanging of the pictures, and contexts. The exhibition at Moderna Museet should thus be seen as a site-specific installation. In recent years, Tillmans has been travelling the world taking photographs with the general title Neue Welt. These pictures relate to the new world of markets and trade, to politics and economics, and to the hypermodern. The title also refers to the new digital camera that Wolfgang used to take these pictures, which captures and documents more detail than we can perceive with the naked eye.
“Wolfgang Tillmans is one of today’s most prominent artists. Despite its visual complexity, his pictorial language is immediately recognisable. He captures the explosive energy in social situations and crosses boundaries between different artforms. He is able to use photographic means to create a kind of abstract painting,” says Museum Director Daniel Birnbaum.
The Freischwimmer series – Free Swimmer is the most basic Lifesaving level in Germany and Switzerland – is an excellent example of Tillmans’s more experimental works. On one hand, the huge photographic papers were affixed to the wall with simple adhesive tape or paper clips; on the other, the images eluded all description and eschewed portraiture, landscape, still life or other subject matters he had centred on up to then.
The creative process of Freischwimmer, ongoing to the present, seems to speak to pure photography, divested of any form of intervention either in shooting or in enlargement, or indeed optical devices of any kind. We can almost imagine the artist in front of a large tray with reagents, performing some kind of alchemical ritual at the origin of these vaporous images, images containing a refinement that exceeds any human intention, just pure representations of themselves, of a unique and absolutely unrepeatable process. Of their reality.”
José Manuel Costa. “Swimming to Freedom 38,” on the CA2M Centro de Arte Dos de Mayo website [Online] Cited 12/10/2013. No longer available online. Used under fair use conditions for the purposes of education and research
The Freischwimmer, which Tillmans started to produce in the early 2000s, form a group or family of images that are not made using a camera lens. As the results of gestural and chemical operations in the dark room, these originals on medium-sized photo paper, which are subsequently scanned and enlarged both as ink-jet prints and as light-jet prints on photo paper, are unrepeatable one-offs. It has been said that these images, which include ensembles such as Peaches, Blushes and Urgency, call to mind microscopically detailed images of biological processes, hirsute epidermises, highly erogenous zones, and that their aura fills the whole space – above all when they are presented in such large formats as in Warsaw or yet larger still, as in the case of the two monumental Ostgut Freischwimmer (2004) that used to grace the walls of the Panorama Bar at Berghain in Berlin. The Freischwimmer and their kin can be read as diagrams of sexualised atmospheres in private or semi-public spaces, in boudoirs or clubs, as highly non-representational images that both suspend and supplement conventional depictions of sex.
Extract from Tom Holert. The Unforeseen. On the Production of the New, and Other Movements in the Work of Wolfgang Tillmans [Online] Cited 12/10/2013 no longer available online. Used under fair use conditions for the purposes of education and research
Wolfgang Tillmans (German, b. 1968) Nanbei Hu 2009 Inkjet print 207 x 138cm Courtesy the artist and Maureen Paley, London
Extracts from Tom Holert. The Unforeseen. On the Production of the New, and Other Movements in the Work of Wolfgang Tillmans [Online] Cited 12/10/2013. No longer available online. Used under fair use conditions for the purposes of education and research
Parallelism – Subjectivism – Objectivism
This all means that the decorative unity of wall and image, which the hanging of the Freischwimmer initially promises, is not only thwarted by the shift in dimensions, the infringement of symmetrical order and the (supposed) discontinuity of abstraction and figuration, and by the fact that the different types of image and their configuration on this wall require the viewer to move around in the space and to continually readjust his or her gaze, bearing in mind that in the corner of one’s eye or following a slight turn of the body more pictures are constantly looming into view, mostly unframed, very small (postcard-sized), very large, hung very low down, but also very high up, portraits and still lifes, gestural abstractions, a close-up of a vagina, a picture of a modern Boy with Thorn, street scenes, an air-conditioning system. It also means that the pictures communicate with each other in a way that is not bound to the pattern of a closed narrative or any particular line of argument. Instead they create a form of aesthetic and thematic interaction that Tillmans sees as ‘a language of personal associations and “thought-maps”‘,1 as ‘… a pattern of parallelism as opposed to one linear stream of thought’,2 and which the critic Jan Verwoert has aptly described as a ‘performative experiment’ with the viewer.3
With all their variability and flexibility – underpinned by an invisible rectilinear grid yet fundamentally open in their interconnections – these installations serve Tillmans as reflections of his own way of perceiving the world, as externalisations of his thinking and feeling, and as a chance to fashion a utopian world according to his own ideas and fantasies.4 However, this Romantic subjectivism of self-expression or externalisation has to be seen in light of a radical objectivism (Tillmans attaches great importance to this) that specifically draws attention not only to the expressive potential arising from the ageing process, from evidence of wear and other precariousnesses in the materials of photography (paper, camera techniques, chemicals, developing equipment etc.) but also to the remarkable resistance and persistence of these same materials.
Amongst the phenomena that inform this objectivism there are those instances of loss of control that can arise during the mechanical production processes of analogue photography or from coding errors, glitches, in digital images. Temporality, finity, brevity come into play here – a certain melancholy that activates rather than paralyses.
Over the years Tillmans has constantly found new ways to explore, to interpret and to stage this dialectic of intention and contingency. His repertoire and means of aesthetic production have multiplied. And this expansion has not been without consequences for the presentation of his work. Tillmans himself feels that the character of his installations has changed since 2006/07, in other words, when different versions of a solo exhibition of his work toured to three museums in the United States. It was during this exhibition tour that Tillmans started to see the benefit of placing greater weight on individual groups of works in the various rooms of larger exhibitions. In so doing he gave visitors the chance to engage in a different kind of concentration, without the pressure of constantly having to deal with the ‘full spectrum’ (Tillmans) of his oeuvre.5
Value Theory, Value Praxis
The visitor to an exhibition of the work of Wolfgang Tillmans in the year 2012, in this case the author of these lines, arrives in expectation of a particular, clearly defined type of art and image experience. A sense (however fragmentary) of the artist’s past exhibitions and publications is always present in any encounter with his work. And this includes the need to see the ‘abstract pictures’ in the context of an oeuvre where realistic and abstract elements have never intentionally been separated from each other. On the contrary, abstraction is always co-present with figurative and representational elements. There is no contradiction between forms and matter free of meaning – that is to say, visual moments that on the face of it neither represent nor illustrate anything – and Tillmans’ photographs of people, animals, objects and landscapes; in fact there is an unbroken connection, a continuum. This applies both to individual images as much as to the internal, dynamic relationalism of his oeuvre as a whole. And it also applies to each individual, concrete manifestation of multiplicity, as in the case of the installation in the first room of the exhibition in Warsaw.
Both aesthetic theory and the institution of art itself provide decisive grounds for discussing photography and visual art in such a way that images are not solely considered in terms of documentary functions or ornamental aspects nor are they reduced to the question as to whether their contents are stage-managed or authentic, but that attention is paid instead to the material nature of the pictures and objects in the space, to their sculptural qualities. Having decided early on against a career as a commercial photographer and in favour of a life in art, there was no need for Tillmans to seek to justify the interest he had already felt in his youth in a non-hierarchical, queer approach to various forms and genres in the visual arts. For the young Wolfgang Tillmans the cover artwork for a New Order LP, a portrait of Barbara Klemm (in-house photographer at the Frankfurter Allgemeine Zeitung), or a screenprint collage of Robert Rauschenberg in Kunstsammlung Nordrhein-Westfalen were all ‘equally important’ images’.7 The mobilisation and reversal of value and meaning are central strategies in his praxis. He questions the ‘language of importance’8 in photography and alters valencies of the visual by, for instance – in a ‘transformation of value’9 – producing C-prints from the supposedly impoverished or inadequate visuality of old black-and-white copies or wrongly developed images and thus raising them to the status of museum art. However much he may set store by refinement and precision, he avoids conventional forms of presentation, that is to say, ‘the signifiers that give immediate value to something, such as the picture frame’.10
Conditions: Subject – Work – Mediation
If we take the line proposed by the philosopher Jacques Rancière, then the ‘aesthetic regime’ of the modern era, which – following the introduction of a modern concept of art and aesthetics – abandoned the regulatory aesthetic canon of the classical age in the nineteenth century, is distinguished by the fact that under its auspices the traditional hierarchies separating the high from the popular branches of narration and visualisation were problematised and reconfigured in such a way that a new politics of aesthetics and a ‘distribution of the sensible’ in the name of art ensued. Rancière has recently proposed the term ‘aisthesis’ for the way in which very different things have been registered as ‘art’ for the last two hundred years or so. As he points out, this is not about the ‘reception’ of works of art, but about the sensory experiential backdrop against and within which they come about. ‘These are completely material conditions – places of performance or exhibition, forms of circulation and reproduction – but also modes of perception and the regimes of emotion, the categories that identify them and the patterns of thought that classify and interpret them.’12
In order to understand why the work of Wolfgang Tillmans – so seemingly casual, so heterogeneous and so wide-ranging – is not only extremely successful, but has, for over twenty years, been intelligible and influential both within and outside the field of art, with the result that by now his praxis seems like a universal, subtly normative style of perception and image-making, it is essential to consider the ‘conditions’ alluded to by Rancière. For these are fundamental to the specific visibility and speakability of this oeuvre and to its legitimacy as art…
The Production of the New
Tillmans thus also makes his contribution to an answer to the question posed by the philosopher John Rajchman (in response to Gilles Deleuze and Michel Foucault and their deliberations on the production of the new and on the creative act in present-day, control-obsessed societies). Rajchman asked how, in and with the arts and their institutions, spaces for open searches and researches could be devised, in which learning and unlearning, resonance and interference, a new affective solidarity and real experimentation might be possible before the onset of all sorts of methods, all forms of governance, all kinds of discipline and doxa.18
This form of experimentation does not lead to benchmark research results; nothing is ever proved or illustrated, regardless of what is in the images or what they may purport to show. Ever engaging in experiment Tillmans roams through the reality of materials, forms, affects and gives us tangible access to these unportrayble, unreferential realities. Tillmans engages his emotions when he is working, also and specifically when he is photographing people, or plants, machines and cities. Individual emotions separate off from the representation of living beings and objects and form nodes of emotion in the viewer’s mind. ‘Artists are presenters of affects, the inventors and creators of affects’, as Gilles Deleuze and Félix Guattari put it in What is Philosophy?, ‘they draw us into the compound’.19 And indeed Tillmans’ laboratories are places where emotion and affect are generated and presented, rhythmically resonating between pictures, from wall to wall, from room to room, from side to side. The dog asleep on the stones, its breathing body warmed by the sun (in the video Cuma, 2011), Susanne’s lowered gaze (in Susanne, No Bra, 2006), with the line of her hair encircling her head like an incomplete figure of eight, but also the disturbed, interrupted, lurking monochromaticism of the Lighter and Silver works – they all open up the longer you look at them, the longer you are with them, to a perceiving in terms of forces and affects. They alert us to the fact that all images are fabricated.
Assimilating Photography into the Paradox
By virtue of the portability and variability of his works, with every print, with every exhibition, with every publication Tillmans can modify and modulate anew the relations between picture and picture support, representation and presentation, motif and materiality. In the two decades that have elapsed since his entry into the art business his praxis has continuously expanded. From the outset photography was his springboard for both integrative and eccentric acts. And even though this oeuvre may create the impression that the medium of photography knows no limits, photography – as discourse, as technique, as history, as convention – has remained the constant point of reference for all of Tillmans’ complex operations. It could also be said that he is immensely faithful to his chosen medium, although – or precisely because – that medium is not always recognisable as such. To quote an older essay on photography and painting by Richard Hamilton (whom Tillmans once photographed), his work is about ‘assimilating photography into the domain of paradox, incorporating it into the philosophical contradictions of art…’30 Since Tillmans’ experiments with a laser copier in the 1980s, he has produced hundreds of images that may be beholden to the etymology of photography (light drawing) but that also constantly undermine or overuse the social and epistemological functions of photography as a means to depict reality, as proof, as an aide mémoire, as documentation or as a form of aesthetic expression. The discourse on photography, with all its ‘post-photographic’ exaggerations, the debate on the status of the photographic image – none of these have been concluded; on the contrary, Tillmans is continuously advancing them on his own terms. His praxis forms the backdrop for experimentation and adventures in perception that are closely intertwined with the past and the present of photography and theories of photography; yet the specific logic of this oeuvre creates a realm of its own in which archive and presentation interlock in such a way that photography still plays an important part as historic and discursive formation, but the problems and paradoxes of fine art have now taken over the key functions.
The contagious impact of the epistemological problems of art has opened up new options for the medium of photography, new contexts of reception. And in this connection it is apparent, as Julie Ault has put it, that ‘Tillmans enacts his right to complex mediation’.31 In other words, photography provides a means for him to engage with a whole range of interactions with the viewer. In his eyes and hands photography becomes a realm of potential, where a never-ending series of constellations and juxtapositions of materialities, dimensions and motifs of the ‘unforeseen’ can come about. Photography thus regains a dimension of experimentation, an openness that is not constrained by aesthetic formats and technical formatting but that does arise from a precise knowledge and understanding of the history of the medium.”
Extracts from Tom Holert. The Unforeseen. On the Production of the New, and Other Movements in the Work of Wolfgang Tillmans [Online] Cited 12/10/2013 no longer available online
Footnotes from extracts
1/ “Peter Halley in Conversation with Wolfgang Tillmans,” in Jan Verwoert, Peter Halley and Midori Matsui, Wolfgang Tillmans (London: Phaidon, 2002), 8-33 at 29
2/ Steve Slocombe, “Wolfgang Tillmans – The All-Seeing Eye,” in Flash Art, vol. 32, no. 209, November – December 1999, 92-95 at 95
3/ Jan Verwoert, “Survey: Picture Possible Lives: The Work of Wolfgang Tillmans,” in Verwoert et. al., Wolfgang Tillmans, 36-89 at 72
4/ See Slocombe, “Wolfgang Tillmans – The All-Seeing Eye” (see note 2), 95
5/ See Julia Peyton-Jones and Hans Ulrich Obrist, “Interview with Wolfgang Tillmans,” in Wolfgang Tillmans (London: Serpentine Gallery / Koenig Books, 2010), 21-27 at 24
7/ Wolfgang Tillmans, email of 12 May 2012.
8/ Julie Ault, “Das Thema lautet Ausstellen Installations as Possibility in the Practice of Wolfgang Tillmans,” in Wolfgang Tillmans. Lighter (Stuttgart/Berlin: Hatje Cantz/SMB), Nationalgalerie Staatliche Museen zu Berlin, 2008, 27
9/ See Hans Ulrich Obrist, Wolfgang Tillmans (Cologne: Verlag der Buchhandlung Walther König, 2007 = The Conversation Series, 6), 41
10/ Gil Blank, “The Portraiture of Wolfgang Tillmans,” in Influence, 2, autumn 2004, 110-21 at 117
12/ Jacques Rancière, Aisthesis. Scènes du régime esthétique de l’art (Paris: Galilée, 2011), 10
18/ Zepke (ed.), Deleuze, Guattari and the Production of the New (London: Continuum, 2008), 80-90 at 89
19/ See Deleuze and Guattari, What Is Philosophy?, trans. Hugh Tomlinson and Graham Burchell (New York: Columbia University Press, 1994), 175
30/ Richard Hamilton, “Photography and Painting,” in Studio International, vol. 177, no. 909, March 1969, 120-25 at 125
31/ Julie Ault, “The Subject Is Exhibition” (see note 8), 15
Wolfgang Tillmans (German, b. 1968) Lutz & Alex sitting in the trees 1992 Inkjet print on paper, clips 208 x 138 cm
Moderna Museet, Stockholm
Moderna Museet is ten minutes away from Kungsträdgården, and twenty minutes from T-Centralen or Gamla Stan. Walk past Grand Hotel and Nationalmuseum on Blasieholmen, opposite the Royal Palace. After crossing the bridge to Skeppsholmen, continue up the hill. The entrance to Moderna Museet and Arkitekturmuseet is on the left-hand side.
Co-curators: Simon Baker (Curator of Photography and International Art) and Juliet Bingham (Curator, Tate Modern), with assistance from Kasia Redzisz (Assistant Curator, Tate Modern)
Many thankx to the Tate Modern for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Explore modern urban life in New York and Tokyo through the photographs of William Klein and Daido Moriyama. This is the first exhibition to look at the relationship between the work of influential photographer and filmmaker Klein, and that of Moriyama, the most celebrated photographer to emerge from the Japanese Provoke movement of the 1960s.
With work from the 1950s to the present day, the exhibition demonstrates the visual affinity between their urgent, blurred and grainy style of photography and also their shared desire to convey street life and political protest, from anti-war demonstrations and gay pride marches to the effects of globalisation and urban deprivation.
The exhibition also considers the medium and dissemination of photography itself, exploring the central role of the photo-book in avant-garde photography and the pioneering use of graphic design within these publications. As well the issues of Provoke magazine in which Moriyama and his contemporaries showcased their work, the exhibition will include fashion photography from Klein’s work with Vogue and installations relating to his satirical films Mister Freedom and Who Are You Polly Maggoo?
William Klein + Daidō Moriyama Exhibition Tate Modern, London
Slideshow of images from the press view at the William Klein / Daido Moriyama Exhibition at Tate Modern, London
Explore modern urban life in New York and Tokyo through the photographs of William Klein and Daido Moriyama. This is the first exhibition to look at the relationship between the work of influential photographer and filmmaker Klein, and that of Moriyama, the most celebrated photographer to emerge from the Japanese Provoke movement of the 1960s. With work from the 1950s to the present day, the exhibition demonstrates the visual affinity between their urgent, blurred and grainy style of photography and also their shared desire to convey street life and political protest, from anti-war demonstrations and gay pride marches to the effects of globalisation and urban deprivation. Taking as its central theme the cities of New York and Tokyo, William Klein + Daido Moriyama explores both artists’ celebrated depictions of modern urban life.
The exhibition is formed of two retrospectives side by side, bringing together over 300 works, including vintage prints, contact sheets, film stills, photographic installations and archival material. The influence of Klein’s seminal 1956 publication Life is Good & Good for You in New York, Trance Witness Revels, as well as his later books Tokyo 1964 and Rome: The City and Its People 1959, is traced through Moriyama’s radical depictions of post-war Tokyo in Sayonara Photography and The Hunter 1972. The juxtaposition of these artists not only demonstrates the visual affinity between their urgent, blurred and grainy style of photography, but also their shared desire to convey street life and political protest, from anti-war demonstrations and student protests to the effects of globalisation and urban deprivation.
This exhibition also considers the medium and dissemination of photography itself, exploring the central role of the photo-book in avant-garde photography and the pioneering use of graphic design within these publications. As well the issues of Provoke magazine in which Moriyama and his contemporaries showcased their work, the exhibition includes fashion photography from Klein’s work with Vogue and installations relating to his satirical films Mister Freedom and Who Are You Polly Maggoo? New ways of presenting photography are also demonstrated by Moriyama’s installation Polaroid/Polaroid 1997, which recreates his studio interior through a meticulous arrangement of Polaroid images.
William Klein + Daido Moriyama is the first exhibition to examine the relationship between the work of William Klein (born 1928), one of the twentieth century’s most important photographers and film-makers, and that of Daido Moriyama (born 1938), the most celebrated photographer to emerge from the Japanese Provoke movement. Taking as its central theme the cities of New York and Tokyo, William Klein + Daido Moriyama explores both artists’ celebrated depictions of modern urban life.
The exhibition is formed of two retrospectives side by side, bringing together over 300 works, including vintage prints, contact sheets, film stills, photographic installations and archival material. The influence of Klein’s seminal 1956 publication Life is Good & Good for You in New York, Trance Witness Revels, as well as his later books Tokyo 1964 and Rome: The City and Its People 1959, is traced through Moriyama’s radical depictions of post-war Tokyo in Sayonara Photography and The Hunter 1972. The juxtaposition of these artists not only demonstrates the visual affinity between their urgent, blurred and grainy style of photography, but also their shared desire to convey street life and political protest, from anti-war demonstrations and student protests to the effects of globalisation and urban deprivation.
This exhibition also considers the medium and dissemination of photography itself, exploring the central role of the photo-book in avant-garde photography and the pioneering use of graphic design within these publications. As well the issues of Provoke magazine in which Moriyama and his contemporaries showcased their work, the exhibition includes fashion photography from Klein’s work with Vogue and installations relating to his satirical films Mister Freedom and Who Are You Polly Maggoo? New ways of presenting photography are also demonstrated by Moriyama’s installation Polaroid/Polaroid 1997, which recreates his studio interior through a meticulous arrangement of Polaroid images.
William Klein was born in New York, USA in 1928 and now lives and works in Paris, France. Solo exhibitions of his work have been held at the Centre Pompidou, Paris and the Scottish National Gallery, Edinburgh and he received the Outstanding Contribution to Photography Award at the 2012 Sony World Photography Awards.
Daido Moriyama was born in Osaka, Japan in 1938 and moved to Tokyo in 1961, where he continues to live and work. He was recently given a Lifetime Achievement Award by the International Centre of Photography and his work has been the subject of solo exhibitions at the San Francisco Museum of Modern Art; The Cartier Foundation, Paris; and The National Museum of Art, Osaka.
William Klein + Daido Moriyama is co-curated by Simon Baker, Curator of Photography and International Art, Tate, and Juliet Bingham, Curator, Tate Modern, with Kasia Redzisz, Assistant Curator, Tate Modern. The exhibition is accompanied by new books about both photographers from Tate Publishing. A season of film screenings at Tate Modern is also being held to coincide with the exhibition, showing Klein’s feature films and documentaries.
After reading Jack Kerouac’s classic beat novel On The Road, Moriyama began photographing the roads leading into and out of Japanese towns. Instead of places people live in and feel comfortable with, he portrays cities primarily as destinations to be visited and left behind. The resulting book, Hunter (1972), is described as a “road map of images from all over Japan through a moving car window. Routes and roads are the hunting field for me as a photographer.”
Occasionally he finds beauty – in snowflakes falling, a train speeding past, or the patterning of fishnet tights or perforated steel – but ramping up the contrast of his black and white prints, Moriyama more often portrays the world as a dangerous place engulfed in existential darkness.
In all this chaos, his studio appears like a beacon of calm and stability. Recorded in a grid of polaroid shots, the room is recreated as an installation that offers a rare glimpse of clarity and colour in what can otherwise feel like a miasma – the world as seen through a dark fog.
While Klein undoubtedly influenced Moriyama’s love of grainy, out-of-focus shots taken from odd angles, to pair him with the American tells only half the story. Warhol was equally important as the inspiration behind his Accident series, which includes car crashes, shipping disasters, executions and a health scare linked to overcrowded beaches. Moriyama’s use of found images (the car crashes come from posters), his fascination with serialisation (banks of tins on supermarket shelves) and with juxtaposing unrelated images on a page were also inspired by Warhol. So pairing him with Klein is interesting, but doesn’t do him justice. Moriyama deserves to be seen as a law unto himself, rather than an acolyte of a more familiar western photographer.
Sarah Kent. “William Klein + Daido Moriyama, Tate Modern,” on The Arts Desk website Thursday, 11 October 2012 [Online] Cited 05/09/2022/ Used under fair use conditions for the purposes of education and research
What a dazzling, sensual, realist Manuel Álvarez Bravo was, one of my favourite photographers of all time. What an eye, what an artist!
The beauty of some of his images simply takes my breath away – such as The daughter of the dancers (La hija de los danzantes / La Fille des danseurs) (1933, below). Álvarez Bravo was one of a triumvirate of photographers that greatly influenced me when I started to study photography, along with Eugene Atget and Minor White. I feel a special affinity to him as we share the same initials.
The posting also includes two colour photographs, the first I have ever seen of Manuel Álvarez Bravo. Unfortunately the quality of some of the media photographs was again incredibly poor and I had to spend an inordinate amount of time repairing damage to the scans in order to bring them to you in this posting. Enjoy.
Many thankx to the Jeu de Paume, Paris for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Manuel Álvarez Bravo au Jeu de Paume
Developed over eight decades, the photographic work of Manuel Álvarez Bravo (Mexico City, 1902-2002) constitutes an essential milestone in 20th-century Mexican culture. Both strange and fascinating, his photography has often been perceived as the imaginary product of an exotic country, or as an eccentric drift of the surrealist avant-garde.
“When will we have sleeping logicians, sleeping philosophers? I would like to sleep, in order to surrender myself to the dreamers….,” wrote André Breton in the first Surrealist manifesto of 1924. Alvarez Bravo, a compatriot of Breton and the Surrealists in Mexico City during the 1920s and ’30s (although he was not an official member of the movement), made photographs that consistently seem to conjure Breton’s wish. His deep appreciation for the folklore and popular history of his native country-in which common objects were often imbued with a mystical symbolism of life and death and daily situations could easily assume political significance-produced moving images that seem to bask in sensuality while maintaining a connection to the intellectual process of metaphor. In this photograph, these seemingly paradoxical elements are solidly in evidence. Alvarez Bravo wrote of it: “There at number 20 Calle de Guatemala, I saw many things that marked me forever. I walked a lot through the adjoining streets; I especially liked to watch the customs porters in Santiago Tlatelolco station, who after work would fall asleep exhausted on the sidewalk. I felt great compassion for them. … I am happy to have lived in those streets. There everything was food for my camera, everything had an inherent social content; in life everything has social content.” His ability to render in this image Mexican life’s visceral confluence of pleasure, exhaustion, vulnerability, and reverie at the intersection of everyday life and the world of dreams is exceptional.
Getting away from the stereotypes about exotic Surrealism and the folkloric vision of Mexican culture, this exhibition of work by Manuel Álvarez Bravo at Jeu de Paume offers a boldly contemporary view of this Mexican photographer.
The photographic work done by Manuel Álvarez Bravo (Mexico City, 1902-2002) over his eight decades of activity represent an essential contribution to Mexican culture in the 20th century. His strange and fascinating images have often been seen as the product of an exotic imagination or an eccentric version of the Surrealist avant-garde. This exhibition will go beyond such readings. While not denying the links with Surrealism and the clichés relating to Mexican culture, the selection of 150 photographs is designed to bring out a specific set of iconographic themes running through Álvarez Bravo’s practice: reflections and trompe-l’œil effects in the big city; prone bodies reduced to simple masses; volumes of fabric affording glimpses of bodies; minimalist, geometrically harmonious settings; ambiguous objects, etc.
The exhibition thus takes a fresh look at the work, without reducing it to a set of emblematic images and the stereotyped interpretations that go with them. This approach brings out little-known aspects of his art that turn out to be remarkably topical and immediate. Images become symbols, words turn into images, objects act as signs and reflections become objects: these recurring phenomena are like visual syllables repeated all through his œuvre, from the late 1920s to the early 1980s. They give his images a structure and intentional quality that goes well beyond the fortuitous encounter with the raw magical realism of the Mexican scene. Indeed, Álvarez Bravo’s work constitutes an autonomous and coherent poetic discourse in its own right, one that he patiently built up over the years. For it is indeed time that bestows unity on the imaginary fabric of Álvarez Bravo’s photographs. Behind these disturbing and poetic images, which are like hieroglyphs, there is a cinematic intention which explains their formal quality and also their sequential nature. Arguably, Álvarez Bravo’s photographs could be viewed as images from a film. The exhibition explores this hypothesis by juxtaposing some of his most famous pictures with short experimental films made in the 1960s, taken from the family archives. The show also features some late, highly cinematic images, and a selection of colour prints and Polaroids. By revealing the photographer’s experiments, this presentation shows how the poetic quality of Álvarez Bravo’s images is grounded in a constant concern with modernity and language. Subject to semantic ambiguity, but underpinned by a strong visual syntax, his photography is a unique synthesis of Mexican localism and the modernist project, and shows how modernism was a multifaceted phenomenon, constructed around a plurality of visions, poetics and cultural backgrounds, and not built on one central practice.
Manuel Alvarez Bravo’s photograph of a long lock of wavy hair lying on a geometrically patterned floor juxtaposes texture and materials, dreams and taboos, and invokes questions about the drama taking place outside the photograph. Was this hair placed on the floor intentionally, or did it fall accidentally? The natural presumption is that the hair belonged to a woman, but could it have belonged to a man? Stripped of a luxurious mane, so symbolic of power and passion, is its one-time “owner” now weak and indifferent? This complex image has led one writer to assert that “in theme and form, the photograph is divided between the hint of seduction and that of punishment.”
Robyn Hosking (Australian, b. 1948) The Wing Walker
2011
Mixed media
Robyn Hosking (Australian, b. 1948) The Wing Walker (detail)
2011
Mixed media
… My favourite has to be The Wing Walker (2011) as an irate Julia Gillard tries to get rid of Kevin Rudd once and for all, even poking him with a stick to push him off the edge of the biplane. Balanced on a slowly revolving turntable with the world at its centre, this political merry-go round is panacea for the soul for people sick of politicians. This is brilliant political satire. The planes are all ends up and even when Julia thinks she has got rid of Kevin there he is, hanging on for dear life from the undercarriage of one of the planes…
Reminding me of the fantasy creatures of Tom Moore, these whimsical manifestations deal with serious, life changing and challenging issues with purpose, feeling and a wicked sense of humour. I really enjoyed this art (and joy is the correct word) because it takes real world issues, melds fantasy and pointed observation and reflects it back, as the artist observes, in a funfair’s distorted mirror. Magic!
This is a fine exhibition of the work of celebrated English photographer Martin Parr at Niagara Galleries, Richmond, albeit with one proviso. The mainly large colour prints are handsomely displayed in plain white frames within the gallery space and are taken from his well known series: Last Resort, Luxury, New British and British Food. Parr’s work is at its best when he concentrates on the volume of space within the image plane and the details that emerge from such a concentrated visualisation – whether it be the tension points within the image, assemblage of colour, incongruity of dress, messiness of childhood or philistine nature of luxury.
And so it goes. The dirt under the fingernails of the child eating a doughnut, the lurid colours of the popsicle and jacket of the kid with dribble on his face, all fantastic… They are joyous paeans to the quirky, incongruous worlds in which we live and circulate. They evidence life itself in all its orthogonal absurdity.
Martin Parr (British, b. 1952) England. New Brighton 1983-1985 From the series Last Resort
1983-1985
Pigment print
Edition of 5
102 x 127cm
Image courtesy of the artist and Niagara Galleries, Melbourne
Martin Parr (British, b. 1952) England. New Brighton 1983-1985 From the series Last Resort
Pigment print
Edition of 5
102 x 127 cm
Image courtesy of the artist and Niagara Galleries, Melbourne
I have always loved the work of Nicola Loder ever since I saw her solo exhibition Child 1-175: A Nostalgia for the Present at Stop 22 Gallery in St Kilda in 1996. This exhibition is no exception. Loder is the consummate professional, her work is as imaginative and intriguing as ever and there has been a consistent thematic development of ideas within her work over a long period of time. These ideas relate to the nature of seeing and being seen, the mapping of identity and the process of its (dis)appearance…
Loder’s exquisitely sensuous description of disappearance allows us to see the phenomenal word afresh. I look forward with a sense of anticipation to the next voyage of discovery the artist will take me on.
Tourist #5: Disappearing Project 1-41 by Nicola Loder, installation photograph at Helen Gorie Galerie
Nicola Loder (Australian, b. 1964) Tourist #5: Disappearing Project 1-41 (no 11)
2012
Polyester thread, muslin
86 x 69cm
Jane Brown (Kuwait, Australia, b. 1967) Big Trout, New South Wales 2010
Museo silver rag print
59 x 46cm
Jane Brown (Kuwait, Australia, b. 1967) Adelong, New South Wales 2011
Fibre based, silver gelatin print
16.5 x 20.5cm
This is a good exhibition of small, darkly hewn, traditionally printed silver gelatin photographs, beautifully hung in the small gallery at Edmund Pearce and lit in the requisite, ambient manner. There are some outstanding photographs in the exhibition. The strongest works are the surrealist tinged, film noir-ish mise-en-scènes, the ones that emphasise the metaphorical darkness of the elements gathered upon the stage. Photographs such as Big Trout, The Female Factory, Adelong, New South Wales and Captain’s Flat Hotel, New South Wales really invoke a feeling of unhomely (or unheimlich), where nature is out of kilter. These images unsettle our idea of Oztraliana, our perceived sense of Self and our place in the world. They disrupt normal transmission; they transmutate the seen environment, transforming appearance, nature and form.
Jacqui Stockdale (Australian, b. 1968) Rama-Jaara the Royal Shepherdess
2012
Type C Print
100 x 78cm
Jacqui Stockdale (Australian, b. 1968) Lagunta Man, Leeawuleena
2012
Type C Print
100 x 78cm
These are incredibly humorous, magical and symbolic photographs. A thought came into my mind when I was in the gallery surrounded by the work: for me they represented a vision of the Major Arcana of the Tarot (for example Jaguar Hombre could be seen as an inverted version of the Hanged Man with his foot in a figure four, the Hanged Man symbolising the need to just be in the world, yielding his mind and body to the Universal flow). The Major Arcana deal with the human condition, each card representing the joys and sorrows every man and woman can experience in a lifetime. In a way Stockdale offers us her own set of subversive Major Arcana, images that transgress the boundaries of the colonial vernacular, offering the viewer a chance to explore the heart of the quiet wild.
6/ Review: Littoral by Kristian Laemmle-Ruff at Colour Factory Gallery, Fitzroy
Exhibition dates: 4th May – 26th May 2012
It was such a joy then to walk around the corner from the CCP to the Colour Factory Gallery and view the exhibition Littoral by emerging artist Kristian Laemmle-Ruff. This is one of the best, if not the best, “photography” exhibition I have seen so far this year. As soon as you walk into the simple, elegant gallery you are surrounded by fourteen large scale horizontal photographs that are suffused with colour variations bouncing across the gallery – here a blue, there a green, now a lush orange palette. The effect is much like Monet’s waterlilies at the Musée de l’Orangeriein Paris; seated in the middle of the four curved paintings you are surrounded by large daubs of paint of various hues that have an elemental effect – resonances of earth, air, water, fire – on the viewer. The same affection of colour and space can be found in Laemmle-Ruff’s photographs.
Kristian Laemmle-Ruff (Australian) Olympic Stadium 2012 Type C print
100cm x 67cm
Kristian Laemmle-Ruff (Australian) Truck in Safi
2010
Type C print
100cm x 67cm
What we are left with in these images are vestiges of presence, remnants or traces of people that have passed on. In a kind of divine intervention, these photographs ask the viewer questions about the one fact that we cannot avoid in our lives, our own mortality, and what remains after we pass on. We can never know these people and places, just as we can never know the place and time of our death – when our “time” is up – but these photographs awaken in us a subconscious remembering: that we may be found (in life), then lost (through death), then found again in the gaze of the viewer looking at the photographs in the future present. We are (dis)continuous beings.
There is no one single reading of these photographs for “there are only competing narratives and interpretations of a world that cannot be wholly, accurately described.” These indescribable photographs impinge on our consciousness calling on us to remember even as the speed of contemporary life asks us to forget. This ethical act of looking, of mourning and remembering, of paying homage to presence acknowledges that we choose not to let pass into the dark night of the soul these traces of our forebears, for each emanation is deeply embedded within individual and cultural memory.
These photographs are a contemporary form of Western ‘dreaming’ in which we feel a link to the collective human experience. In this reification, we bear witness to the (re)assemblance of life, the abstract made (subconsciously) concrete, as material thing. These images of absent presence certainly reached out and touched my soul. Vividly, I choose to remember rather than to forget.
Anonymous photographer Untitled
2011
From Lost and Found 2011
The main work We Are All Flesh (2012) reminded me of a version of the game The Hanged Man (you know, the one where you have to guess the letters of a word and if you don’t get the letter, the scaffold and the hanged man are drawn). The larger of the two hanging pieces featured two horse skins of different colours intertwined like a ying yang paux de deux. Psychologically the energy was very heavy. The use of straps to suspend the horses was inspired. Memories of Rembrandt’s The Anatomy Lesson of Dr. Nicolaes Tulp and The Godfather rose to the surface. My favourite piece was 019 (2007). Elegant in its simplicity this beautiful display case from a museum was dismantled and shipped over to Australia in parts and then reassembled here. The figurative pieces of wood, made of wax, seemed like bodies drained of blood displayed as specimens. The blankets underneath added an element of comfort. The whole piece was restrained and beautifully balanced. Joseph Beuys would have been very proud.
The “visceral gothic” contained in the exhibition was very evident. I liked the artist’s trembling and shuddering. Her narratives aroused a frisson, a moment of intense danger and excitement, the sudden terror of the risen animal
Berlinde De Bruyckere (Belgian, b. 1964) We Are All Flesh
2012
Treated horse skin, epoxy, iron armature
280 x 160 x 100cm
Courtesy the artist, Hauser & Wirth and Galleria Continua
Berlinde De Bruyckere (Belgian, b. 1964) 019
2007
Wax, epoxy, metal, glass, wood, blankets
293.5 x 517 x 77.5cm
Private Collection, Paris
9/ Review: Light Works at NGV International, Melbourne
Exhibition dates: 23rd March – 16th September 2012
This is an intimate and stimulating photographic exhibition at the NGV International featuring the work of artists Mike and Doug Starn, David Stephenson, Hiroshi Sugimoto, Bill Henson, Adam Fuss, Simone Douglas, Park Hong-Chun, Eugenia Raskopoulos, Sam Shmith, Christoph Dahlhausen and Patrick Bailly-Maitre-Grand. It is fantastic to see an exhibition of solely contemporary photographs at the National Gallery of Victoria taken from their collection (with nary a vintage silver gelatin photograph in sight!), one which examines the orchestration of lightfrom which all photography emanates – used by different photographers in the creation, and there is the key word, of their work. Collectively, the works seem to ooze a mysterious inner light, a facing towards the transcendent divine – both comforting, astonishing and terrifying in part measure.
Exhibition dates: 28th September – 11th November 2012
In his visual mosaics Crewdson engages our relationship with time and space to challenge the trace of experience. His tableaux act as a kind of threshold or hinge of experience – between interior and exterior, viewer and photograph. His photographs are a form of monism in which two forces (interior / exterior) try to absorb each other but ultimately lead to a state of equilibrium. It is through this “play” that the context of the photographs and their relationship to each other and the viewer are “framed.” This device emphasises the aesthetic as much as information and encourages the viewer to think about the relationship between the body, the world of which it is part and the dream-reason of time. This intertextual (n)framing (n meaning unspecified number in mathematics) encourages the viewer to explore the inbetween spaces in the non-narrative / meta-narrative, “and by leaps (intuitive leaps, poetic leaps, leaps of faith)”encourage escapism in the imagination of the viewer. It is up to us as viewers to seek the multiple, disparate significances of what is concealed in each photograph as “felt knowledge” (Walter Benjamin), recalling to mind the sensory data placed before our eyes, something that can be experienced but cannot be explained by man: “the single moment of the present amidst the transience of life and searching for some kind of eternal truth.”
Installation photograph of the series Beneath the Roses from the exhibition Gregory Crewdson: In a Lonely Place at the Centre for Contemporary Photography (CCP), Melbourne
Exhibition dates: 28th November 28 – 15th December 2012
Installation photograph of Ikea by Janina Green at Edmund Pearce Gallery, Melbourne
Janina Green (Australian born Germany, b. 1944) Orange vase
1990 reprinted 2012
Silver gelatin print on fibre based paper, hand-tinted with orange photo dye
85 x 70 cm
Fable = invent (an incident, person, or story)
Simulacrum = pretends to be a faithful copy, but it is a copy with no original
Performativity = power of discourse, politicization of abjection, ritual of being
Intimate, conceptually robust and aesthetically sensitive.
The association of the images was emotionally overwhelming.
An absolute gem. One of the highlights of the year.
![Egon Schiele (Austrian, 1890-1918) '“Prediger” (Selbstakt mit blaugrünem Hemd) ["Preacher" (Nude with teal shirt)]' 1913](https://artblart.com/wp-content/uploads/2013/01/egon_schiele_prediger_selbstakt_mit_blaugruenem_hemd_1913-web.jpg "Egon Schiele (Austrian, 1890-1918) '“Prediger” (Selbstakt mit blaugrünem Hemd) [\"Preacher\" (Nude with teal shirt)]' 1913")
![Pierre & Gilles (Pierre Commoy and Gilles Blanchard) 'Vive la France [Long live France]' 2006](https://artblart.com/wp-content/uploads/2013/01/pierre_gilles_vive_la_france-2006-web.jpg "Pierre & Gilles (Pierre Commoy and Gilles Blanchard) 'Vive la France [Long live France]' 2006")
Art Blart _ art and cultural memory archive 
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