Exhibition: ‘photobooks. Spain 1905-1977’ at the Museo Nacional Centro de Art Renia Sofia, Madrid

Exhibition dates: 27th May, 2014 – 5th January, 2015

Curator: Horacio Fernández

Artists: Francesc Català-Roca, Colita (Isabel Steva Hernández), Joan Colom, Salvador Costa, Ramón Masats, Xavier Miserachs, Francisco Ontañón, José Ortiz Echagüe Puertas, Leopoldo Pomés, Alfonso Sánchez Portela

 

Installation photograph of the exhibition 'photobooks. Spain 1905-1977' at the Museo Nacional Centro de Art Renia Sofia

 

Installation photograph of the exhibition photobooks. Spain 1905-1977 at the Museo Nacional Centro de Art Renia Sofia

 

 

This is one of those eclectic exhibitions that this archive likes to promote. What a fascinating subject, something that I knew nothing about.

The posting is especially for my colleague Professor Martinez Alfredo-Exposito, Head of the School of Languages and Linguistics at the University of Melbourne.

Dr Marcus Bunyan


Many thankx to the Museo Nacional Centro de Art Renia Sofia for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation photograph of the exhibition 'photobooks. Spain 1905-1977' at the Museo Nacional Centro de Art Renia Sofia

Installation photograph of the exhibition 'photobooks. Spain 1905-1977' at the Museo Nacional Centro de Art Renia Sofia

Installation photographs of the exhibition 'photobooks. Spain 1905-1977' at the Museo Nacional Centro de Art Renia Sofia

 

Installation photographs of the exhibition photobooks. Spain 1905-1977 at the Museo Nacional Centro de Art Renia Sofia

 

Álvaro Bartolomé (poems) and Joaquín del Palacio (Spanish, 1905-1989) (photographer) 'Momentos' 1944 Madrid: edición del autor from the exhibition 'photobooks. Spain 1905-1977' at the Museo Nacional Centro de Art Renia Sofia, Madrid, May 2014 - January 2015

 

Álvaro Bartolomé (poems) and Joaquín del Palacio (Spanish, 1905-1989) (photographer)
Momentos
1944
Madrid: edición del autor

 

Joaquín del Palacio (Kindel) was a Spanish photographer who was born in Madrid in 1905 and died in Madrid in 1989. He changed his name to Kindel to adapt to the foreign names that were starting to work in Spain and so look modern too: KIN came from Joaquín and DEL was for the beginning of his last name.

He did most of his work between 1940 and 1970. He started in 1939, taking pictures of devastated regions of Spain after the Spanish Civil War had finished. Those pictures were social and dramatic scenes according to that period of time.

Later, he began to travel around Spain working for the “Dirección General de Turismo” (General Tourism Office). He took pictures of people and landscapes of Spain in the 1950s. This was a kinder image of the reality.

He was a master of photography that was able to capture the correct natural light for each image.

Text from the Wikipedia website

 

Enrique Palazuelo. 'Sans Titre. Nuevas escenas matritenses' c. 1957 / posthumous print, 2013 from the exhibition 'photobooks. Spain 1905-1977' at the Museo Nacional Centro de Art Renia Sofia, Madrid, May 2014 - January 2015

 

Enrique Palazuelo
Sans Titre. Nuevas escenas matritenses
c. 1957 / posthumous print, 2013
Copia de exposición

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 - Barcelona, Spain, 1998) 'Llegada a Barcelona' (Arriving at Barcelona) 1950 (circa) / posthumous print, 2003

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 – Barcelona, Spain, 1998)
Llegada a Barcelona (Arriving at Barcelona)
1950 (circa) / posthumous print, 2003
Selenium-toned gelatin silver print on paper
34.8 x 47.5cm

 

Francesc Català Roca (Spain, 1922-1998)

Son of Pere Català i Pic, a pioneer of avant-garde photography in Catalonia, Francesc Català Roca is considered the master of Catalan documentary photography. Learning his trade within the family, he opened his own studio in 1947 and began making street photography for editorial assignments. Thereafter, he worked continuously producing photographs for publications such as Destino, Gaceta Ilustrada and La Vanguardia. This was to be accompanied by studio work, illustrating artists’ books in collaboration with renowned architects, sculptors and painters such as Josep M. Sert, Eduardo Chillida and Joan Miró, books about the history of Catalan art and documentary photography on the real Spain. As a neo-realist photographer, Català Roca’s took risks, looking for unusual and unconventional viewpoints, playing with the plastic strength of shadows and contrasts, and always focusing on the human element. His technical skill was matched by a great ability to relate to the people he portrayed. His photography acts as a witness to a time when the country had one foot in the hardest era of the Franco regime and the other in what is known as the period of ‘developmentalism’. Following his first solo exhibition in 1953 at Sala Caralt, Barcelona, Català Roca exhibited extensively in parallel with his activity as a book illustrator, publishing numerous titles. Retrospective exhibitions of his work include those held at the Fundació Joan Miró (2000), La Pedrera, Barcelona (2012) and the Círculo de Bellas Artes, Madrid (2013).

Anonymous. “Francesc Català Roca,” on the MACBA Museu d’Art Contemporani de Barcelona website Nd [Online] Cited 23/12/2014. Used under fair use conditions for the purposes of education and research

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 - Barcelona, Spain, 1998) 'La Vía Layetana entre las calles Junqueras y Condal' (The Vía Layetana between Junqueras and Condal streets) 1950 / posthumous print, 2003

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 – Barcelona, Spain, 1998)
La Vía Layetana entre las calles Junqueras y Condal (The Vía Layetana between Junqueras and Condal streets)
1950 / posthumous print, 2003
Selenium-toned gelatin silver print on paper
36.9 x 45.3cm

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 - Barcelona, Spain, 1998) 'La Vía Layetana, Barcelona' (The Via Layetana, Barcelona) 1950 (circa) / posthumous print, 2003

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 – Barcelona, Spain, 1998)
La Vía Layetana, Barcelona (The Via Layetana, Barcelona)
1950 (circa) / posthumous print, 2003
Selenium-toned gelatin silver print on paper

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 - Barcelona, Spain, 1998) 'Monumento a Colón' (Columbus Monument) 1949 / posthumous print, 2003

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 – Barcelona, Spain, 1998)
Monumento a Colón (Columbus Monument)
1949 / posthumous print, 2003
Selenium-toned gelatin silver print on paper
With frame: 114 x 88cm

 

Francesc Català-Roca. 'Calle Muntaner' (Muntaner Street) 1950 (circa) / Posthumous print, 2003

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 – Barcelona, Spain, 1998)
Calle Muntaner (Muntaner Street)
1950 (circa) / Posthumous print, 2003
Selenium-toned gelatin silver print on paper
47.5 x 32.8cm

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 - Barcelona, Spain, 1998) 'Las Ramblas con lluvia' (The Ramblas in the Rain) 1950 (circa) / posthumous print, 2003

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 – Barcelona, Spain, 1998)
Las Ramblas con lluvia (The Ramblas in the Rain)
1950 (circa) / posthumous print, 2003
Selenium-toned gelatin silver print on paper
47.7 x 37.5cm

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 - Barcelona, Spain, 1998) 'Vestíbulo de la tienda, Barcelona' (Shop Vestibule, Barcelona) 1950 (circa) / posthumous print, 2003

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 – Barcelona, Spain, 1998)
Vestíbulo de la tienda, Barcelona (Shop Vestibule, Barcelona)
1950 (circa) / posthumous print, 2003

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 - Barcelona, Spain, 1998) 'El hombre del saco' (The Bogeyman) 1950 (circa) / posthumous print, 2003

 

Francesc Català-Roca (Valls, Tarragona, Spain, 1922 – Barcelona, Spain, 1998)
El hombre del saco (The Bogeyman)
1950 (circa) / posthumous print, 2003
Selenium-toned gelatin silver print on paper
47.8 x 35.7cm

 

 

The exhibition photobooks. Spain 1905-1977 presents a journey through the history of the photobook in Spain, setting off at the beginning of the 20th century and ending in the mid seventies, via a selection from the Museo Reina Sofía Collection, contextualised and accompanied by an assortment of complementary material.

For a long time the aesthetic consideration of photography has been limited to individual images that are able to work in a similar way to paintings or etchings, a blueprint developed by historians and museum curators alike to assemble a canon of ‘masterpieces’ for studios or exhibitions. Yet this model is not the only one, and many photographers cannot synthesise their work in a single image, devising it instead in a series. Both models give rise to two coherent histories of photography: one comprised of photos to hang on walls, with a limited number of copies and on sale at art galleries; the other in book form, possibly with a reissue, available in bookstores. By and large, photographers prefer the last option: “pictures on walls and photos in books” (Cartier-Bresson).

A photobook is a publication made up of photographs ordered as a set of images, with plots and complex meanings, and the medium used by some of the most pre-eminent photographers to produce their greatest work; a tried-and-tested model to present, communicate and read photos. Photobooks are becoming more widely recognised as the best medium for presenting series of photographs.

As far as Spain is concerned, the history of photo books is determined by the avatars of its own national history, for instance the Civil War and the transition to democracy, the focus of some of the finest work produced. In addition to propaganda, changes to the image and social role of peasants and, above all, women, are also prominent issues that are explored. The relationship between literature and photography is another characteristic of Spanish photobooks, which also include works in closer proximity to the international history of the format, such as publications on urban matters.

The study of photobooks is leading to a reinterpretation of the history of photography in diverse countries, as well as in Spain. Along with well-known photographers (the likes of José Ortiz Echagüe, Alfonso, Francesc Català-Roca, Ramón Masats, Xavier Miserachs, Francisco Ontañón and Colita), the exhibition features a considerable number of practically unknown frontline artists who in their day actually published first-rate photography collections, as is the case with photographers like Antonio Cánovas, the collective work of Misiones Pedagógicas (Teaching Missions), José Compte, Enrique Palazuelo, Luis Acosta Moro and Salvador Costa.

Curated by Horacio Fernández, the exhibition photobooks. Spain 1905-1977 is in collaboration with Acción Cultural Española (AC/E) to present part of the line of investigation and acquisition carried out by the Museo Reina Sofía concerning photobooks. The exhibition, which coincides with the PHE2014 festival, is concluded with the publication of a catalogue raisonné, jointly published by the Museo Reina Sofía, AC/E and RM.

Text from the Museo Reina Sofía website

 

Enrique Palazuelo (photographs) and Camilo José Cela (text) 'Nuevas escenas matritenses' Madrid, Alfaguara 1965-1966

 

Enrique Palazuelo (photographs) and Camilo José Cela (text)
Nuevas escenas matritenses
Madrid, Alfaguara
1965-1966

 

Colita (photographs) and Maria Aurèlia Capmany (text) 'Antifémina' (Antifemale) Madrid, Editorial Nacional 1977

 

Colita (Spanish, 1940-2023) (photographs) and Maria Aurèlia Capmany (Spanish, 1918-1991) (text)
Antifémina (Antifemale)
Madrid, Editorial Nacional
1977

 

Maria Aurelia Capmany i Farnés (3 August 1918, in Barcelona – 2 October 1991) was a Catalan novelist, playwright and essayist. She was also a prominent feminist cultural and anti-Franco activist.

Isabel Steva i Hernández (24 August 1940 – 31 December 2023), whose pseudonym was Colita, was a Spanish photographer. She trained with Xavier Miserachs i Ribalta, and began her professional career in 1961 as a laboratory technician and stylist for Miserachs.

Initially, she demonstrated great interest in dance photography – almost always flamenco music – and later she also specialised in portraits and journalistic photography. She had numerous exhibitions with photographs of Catalan artists and singers from the Nova Cançó era to the present. She published many books. …

Colita’s work in the press was published in magazines such as Siglo XX, Destino, Fotogramas, Interviú, Boccaccio, Primera Plana and Mundo Diario.

Throughout her career, Colita put on more than forty exhibitions and published some fifty books of photographs. Stylistically, she was closer to the ideas of the Barcelona School, although she was considered an all-purpose photographer. Her work is part of the collections of the Museu Nacional d’Art de Catalunya.

Text from the Wikipedia website

 

Colita (Isabel Steva Hernández) 'Novios gitanos. Barcelona' (Gypsy Couple. Barcelona) 1962 / later print, 2011

 

Colita (Isabel Steva Hernández) (Spanish, 1940-2023)
Novios gitanos. Barcelona (Gypsy Couple. Barcelona)
1962 / later print, 2011
Gold-toned chlorobromide print on paper
17.9 x 18cm

 

Joan Colom (Spanish, 1921-2017) 'Raval' 1958 (circa) / vintage print

 

Joan Colom (Spanish, 1921-2017)
Raval
1958 (circa) / vintage print
Gelatin silver print on paper
23.5 x 11cm

 

Joan Colom published his series on Barcelona’s Chinatown in the magazine AFAL (1962) with an autobiography: “Age: 40. Profession: Accountant. Hobbies: Apart from photography, obviously, none.” Of his method, Colom said: “I have decided to only work with subjects that I have predetermined.” Oriol Maspons adds the technical details: “Everything was taken using a Leica M2, shot from the hip without framing or focusing. A real photographer’s work. More than a year on the same subject.” The series had been exhibited with some success (and controversy) at the Sala Aixelá in Barcelona the previous year, under the title El carrer (The Street). In 1964 it was finally published by Lumen in one of the finest photo-books in their Palabra e Imagen collection, “Izas, rabizas y colipoterras”, designed by Oscar Tusquets and Cristian Cirici. Camilo José Cela contributed a text based around Colom’s (surreptitious but captionless) photos that was full of broad, cruel humour, pitilessly mocking the women, photographed by Colom and judged by Cela. Somewhat ahead of her time, one of the women actually sued the photographer, the only result of which was the photo-book’s withdrawal from bookshops, and Colom’s retirement from photography for years. From the 1980s onwards public obscurity became public recognition, which has continued to grow.

Horacio Fernández

 

Joan Colóm (Spain, 1921-2017)

Joan Colóm was born in Barcelona in 1921. Following his military service, he became accountant in a firm where he stayed until his retirement in 1986. At the age of 36 he developed a passion for photography, joined the Photographic Association of Catalonia where he learnt very fast the technical skills that helped him in his atypical career: “I discovered the Barrio Chino in 1958, I understood that it was my world. I was fascinated by its diversity and its social richness… I literally got sucked in by the human quality of these characters…”

Every week end, for more than two years, Joan Colóm explored the “Raval”* neighbourhood, the “bas-fonds” of Barcelona; by photographing without aiming the camera, he was concerned about staying discreet and breaking with the aesthetised tradition of his elders. He was very aware of what he was doing “images that touch me,” he was an impassioned witness of a social theatre. It is whilst printing that he exactly framed the image, with a constant search for truth.

Today, the “imaginaire” of urban life of the Barrio Chino is rooted in Colóm’s images… His work was praised early on by personalities such as Ramon Massats and Josep Maria Casademont who wrote in 1961: “with Joan Colóm, we are entering a new phase of our history of photography.” In these images the modernist avant garde of the fifties is interwined with the “dark” and pessimist tradition of Spain during the Franco era.

In 1964 part of his work on the Barrio Chino – the prostitutes – was published in a book that is now legendary “Izas, rabizas y colipoterras” published by Lumen in Barcelona with a text by Camilo José Cela, who received the Nobel prize for literature in 1989. The book was a great success but also the subject of a scandal: in this repressive era dominated by Franco’s regime, it was obvious that this zone of unrestrained freedom was not appreciated. In addition one of the women photographed wanted to sue Colóm, this event disgusted him and led him to give up the pursuit of his project: “these women had all my respect and there was nothing exotic about them, they were part of whole, that tried to present a neighbourhood with authenticity.”

His work has been compared to Walker Evans’s New York Subway project: the strait crude vision, the rejection of the Pictorialist aesthetic. This work for sure is close to a search for pure realist photography, comparable to Brassai in its content.

Joan Colóm returned to photography when he retired in 1986: every day he roamed the streets in pursuit of his motto: “Yo hago la calle”– “Je fais le trottoir”– a play on words that Henri Cartier-Bresson liked to use often also. Some memorable images by HCB of the Barrio Chino in the 30’s are present in everyone’s memory. Joan Colóm didn’t know these photographs when he began his project, different but animated with this same desire to show life as it is.

*The “Raval” is the real name for this district of Barcelona which is known today as the “Barrio Chino”.

Anonymous. “Joan Colóm: Les Gens du Raval,” on the Fondation Henri-Cartier Bresson website April 2006 [Online] Cited 01/06/2024. Used under fair use conditions for the purposes of education and research

 

Joan Colom (Spanish, 1921-2017) 'No title' 1958 / vintage print

 

Joan Colom (Spanish, 1921-2017)
No Title
1958 / vintage print
From the series El carrer (The Street)
Gelatin silver print on paper
27 x 21cm

 

Joan Colom (Spanish, 1921-2017) 'No Title' 1958 / vintage print From the series 'El carrer' (The Street)

 

Joan Colom (Spanish, 1921-2017)
No Title
1958 / vintage print
From the series El carrer (The Street)
Gelatin silver print on paper
23.2 x 16.2cm

 

Joan Colom (Spanish, 1921-2017) 'No Title' 1958 / vintage print From the series 'El carrer' (The Street)

 

Joan Colom (Barcelona, Spain, 1921)
No Title
1958 / vintage print
From the series El carrer (The Street)
Gelatin silver print on paper
23.2 x 16.2cm

 

 

photobooks. Spain 1905-1977 is a history of Spanish photography through a selection of its best photobooks, many of them little known. The exhibition, organised by the Museo Nacional Centro de Arte Reina Sofía and Acción Cultural Española (AC/E), is the result of a line of acquisitions and research undertaken by the Museum’s Department of Collections with the collaboration of Horacio Fernández, curator of the exhibition.

This exhibition offers a new perspective on Spanish photography during its most important period through the work of photographers like Luis Acosta Moro, Alfonso, Jalón Ángel, Antonio Cánovas, Robert Capa, Francesc Català-Roca, Colita, Joan Colom, José Compte, Salvador Costa, Ramón Masats, Xavier Miserachs, Misiones Pedagógicas, Fernando Nuño, Francisco Ontañón, José Ortiz Echagüe, Joaquín del Palacio, Enrique Palazuelo and Leopoldo Pomés.

photobooks. Spain 1905-1977 shows works published in Spain between 1905 and 1977 – in different styles, in limited or mass editions, printed using refined techniques or on inexpensive paper, for all audiences or for minorities. They are about people, things, behaviours, and ideas. Photobooks were few and far between at the start of the twentieth century, increased in number during the war, and reached their height of development in the sixties. They subsequently grew scarce, only to make a triumphal comeback in the new century, represented in the Museum’s Library in the show Books that are Photos, Photos that are Books. Together they make up a specialised collection that is unique in its kind and embodies the Museo Reina Sofia’s commitment to all aspects of photographic images.

The works on display, most of which are little known, provide a fresh insight into Spanish photography. photobooks probes the broad and suggestive relationships between photography, publishing, design and literature, popular art and culture, history and politics, and public and private life. In the pages of these works is a plural history of the profound transformation of Spanish society. Thanks to the collective work of photographers, publishers, designers and writers, the themes presented in photobooks include the image of woman, seen from perspectives as different as the submission to patriarchal culture in the works of Cánovas and Compte and the militant feminism of Colita. Another major topic is the representation of the Spanish Civil War from both sides, with books like Madrid, which deals with the victims of the bombings during the siege of the capital, contrasting with Jalón Ángel’s portraits of soldiers on the side of the uprising. The war is followed by the sadness and harshness of the dictatorship, shown in photobooks by Joaquín del Palacio and Alfonso.

The relationship between photography and literature emerges throughout the exhibition, starting with the book by Cánovas mentioned above. From the period of the Civil War, special attention is merited by the photobooks of Antonio Machado, Miguel Hernández and Arturo Barea. In the sixties, the Lumen publishing house brought out the Palabra e Imagen (Word and Image) collection, designed by Oscar Tusquets, with extraordinary contributions by writers like Aldecoa, Cela, Delibes, Vargas Llosa and Caballero Bonald, and photographers like Masats, Maspons, Miserachs and Colita. One outstanding work in this section is Nuevas escenas matritenses (New Scenes of Madrid), with photos by Enrique Palazuelo.

Urban culture is also present in the photobooks of Alfonso, Català-Roca, Miserachs and Ontañón. Mention should be made too of the books on the end of the dictatorship by Nuño and the Diorama and Foto FAD teams, which show the gradual disappearance of the old identifying features of Spanish society under the influence of tourism and the global economy.

Apart from displaying some photographs autonomously, the show also features systems that allow visitors to view the plural content of each work exhibited, since it is in the work as a whole, as a coherent sequence of images, that the true entity of the photobook resides.

The first Spanish photobooks

“What a history painter would have painted I photographed,” wrote Antonio Cánovas of ¡Quién supiera escribir!… (If Only I Knew How to Write!…), his adaptation of a poem by Ramón de Campoamor about women’s dependence in a patriarchal world. Using actors and sets, Cánovas recreated a group of tableaux vivants or living pictures subtitled like films, which were as novel as photobooks in 1905. The photographic poem came out in two editions: one in postcards, which was a great commercial success; and a limited edition printed using the technique of the finest twentieth-century photobooks, photogravure.

José Ortiz Echagüe’s photobook Spanische Köpfe, later published as España, tipos y trajes (Spain: Types and Costumes), is the first instalment of an extensive photographic project to document folk culture by seeking out tradition. His aim was to preserve ways of life that were dying out; to show situations from the past: “In wandering through the little villages, I talk to the people, select models one by one, start the difficult task of dressing them in the typical garb.” The result was photographs that were chiefly aesthetic, close to the paintings of Sorolla or Zuloaga, but also political, as they visualised concepts (people, race, collective identity…) used by different ideologies.

With the Misiones Pedagógicas (Educational Missions), the Second Republic set out to bring urban life closer to the rural world through culture. The ‘missionaries’ were university students who took the theatre, music, art, and the cinema to villages. Some of them, such as José Val del Omar and Guillermo Fernández, photographed the audiences, capturing shots that are devoid of local character. Instead of seeking references to the past, they hint at a better future represented by the people’s curious gazes: the photographs chosen for the photobook Patronato de Misiones Pedagógicas (Educational Missions Trust) are intended to disseminate democratic values and confidence in progress.

Both sides of the Spanish Civil War

The Spanish Civil War was photogenic. Dozens of photographers engaged in documenting it. Media all over the world published images of the war, which were used by the both sides to convey their own virtues and the atrocities committed by their opponents.

The collective photobook Madrid is a visual account of the consequences of a siege: destruction, homeless people, the exodus of refugees. The effects of the bombings on the civilian population are captured in montages and photographs by Luis Lladó, Robert Capa, Hans Namuth, Chim, and Margaret Michaelis, among others. The faces of the child victims should be stressed – some appalling forensic photographs that were widely used in Republican propaganda and have been mentioned by Arturo Barea, Virginia Woolf, and Susan Sontag, among other writers.

A type of cultural propaganda characteristic of the Republican side was the publication of books combining words and pictures. Several came out during the war, among them Madrid baluarte de nuestra guerra de independencia (Madrid Bulwark of Our War of Independence), with texts by Antonio Machado; Miguel Hernández’s book of poems Viento del pueblo (Winds of the People); and Arturo Barea’s collection of stories titled Valor y miedo (Courage and Fear). All three feature photographs whose authorship is not credited, though we now know that they were taken by photographers such as Walter Reuter or designers such as Mauricio Amster.

The cult of personality was a salient feature of the Nationalist side’s propaganda. In 1939 the rebel military were presented as serious and efficient technicians in Jalón Ángel’s Forjadores de imperio (Empire Builders), a triumphal parade by no means epically portrayed and much less generous with the defeated. This collection of portraits of the men who had won a war was published in a luxury version designed to hang in public offices and in a popular version in postcard form for mass distribution.

The conservative values of the new fascist regime were conveyed in photographs. In Mujeres de la Falange (Women of the Falange, a collection of photographs by José Compte published in luxury magazines and as humble postcards) woman as mother, subordinate to man and an outsider to society and employment, was a compulsory role model, the only exception being that dictated by war itself, which required her to perform “heavy work with feminine grace for when the men return…”

The postwar years

The hardship of the postwar years is conveyed in a few photobooks that managed to slip past the censors. Literature with photos continued to be published in books such as Momentos (Moments), whose poems would be less sad without the ruins, deserted villages, and bare trees found in the photographs of Joaquín del Palacio (Kindel). Rincones del Viejo Madrid (Corners of Old Madrid), a collection of night shots by Alfonso, is an expressionist photobook printed in the opaque tones of the finest photogravure work. Alfonso portrays the capital as yet another victim – a frozen and sinister backdrop as dead as its missing inhabitants.

The book of poems titled Les fenêtres (The Windows) features many closed windows that also resemble abstract paintings in Leopoldo Pomés’s photos, which bring to mind a confined, stifling place. But in spite of everything, life carries on, as shown by the photos in Barcelona, the city of Francesc Català-Roca, who believed that “what words describe photography places on view”: images found in the street, as alive as the people in the photos, in a pleasant urban photobook.

The 60’s: the golden decade of Spanish photography

Palabra e Imagen (Word and Image) was the creation of publisher Esther Tusquets and designer Oscar Tusquets. It was advertised by the Lumen publishing house as “a collection that is different from everything that has been done so far.” Its books “are not art books, they are not photography books, they are not literary works,” but “a new concept.” They all have a theme “and the writers, the photographer and those who plan and produce the book work on it as a team.” The aim was to present “an idea” using different means: “not just words but also the photography, the composition, the type of lettering, and the colour of the paper can be used to express it.”

Palabra e Imagen was Spain’s main contribution to the history of photobooks. For fifteen years it was a laboratory for experimenting with different ways of publishing a collective work produced by writers, designers, photographers, and editors that attached equal importance to visual and textual readings – word and image.

The photographs are by Jaime Buesa, F. Català-Roca, Colita, Joan Colom, Julio Cortázar, Dick Frisell, Antonio Gálvez, Paolo Gasparini, Sergio Larrain, César Malet, Ramón Masats, Oriol Maspons, Xavier Miserachs, Francisco Ontañón, and Julio Ubiña. Prominent among the graphic designers, in addition to the collection’s creator Oscar Tusquets, are Mariona Aguirre, José Bonet, Lluís Clotet, Toni Miserachs, and Enric Satué. Finally, the authors of the texts include writers such as Rafael Alberti, Ignacio Aldecoa, Carlos Barral, Juan Benet, José María Caballero Bonald, Alejo Carpentier, Cavafis, Camilo José Cela, Julio Cortázar, Miguel Delibes, Federico García Lorca, Alfonso Grosso, Ana María Matute, Pablo Neruda, Octavio Paz, Julián Ríos, and Mario Vargas Llosa.

Important photo-essays were published in the sixties, such as Los Sanfermines (The San Fermín Festivities) by Ramón Masats and Barcelona blanc i negre (Barcelona Black and White) by Xavier Miserachs, both of them masters of documentary photography. The first book was hailed as “the most personal photographic work that has been produced in Spain.” It is a “story told in pictures” that shows the expressive possibilities of the photobook and to what extent “a still photograph is not sufficient for a photographer who pursues a narration.” The second is a stroll through the streets of Barcelona in search of its inhabitants, and is more interested in life than in history. It is a “book to look at” that attempts a difficult combination of the subjective humanist photography of the previous decade and the new international urban photography based on the model established by William Klein, a “highly original way of hinting at cities” without succumbing to commonplaces or picturesqueness.

Also by Miserachs is Costa Brava Show, a photobook based on the mass phenomenon of tourism and featuring black-and-white photos on subjects such as young people enjoying themselves, sexual liberation, and the consequences of economic progress: chaotic town planning, corruption, and loss of authenticity. An equally critical intention underlies the photobook Vivir en Madrid (Living in Madrid), which is documentary in content and experimental in form – both the text and the pictures. Francisco Ontañón’s distant, stark photographs are kind to the common folk and critical of the privileged classes, but always humorous.

Nuevas escenas matritenses (New Scenes of Madrid) is a collection of 63 urban tales written by Camilo José Cela based on street photographs by Enrique Palazuelo that show an “incredible Madrid, where time stood still, oblivious and forgotten.” Published in several formats (from low to high culture: popular weekly and literary review; in normal and bibliophile editions), it tells stories invented from documentary photographs – a literary procedure that has been dubbed the ‘Celian picture-story.’ The photos make possible “hearing with new ears, seeing with different eyes what we believed to have been seen and heard forever.”

Luis Acosta Moro believed that the book of the future would be “a poem of short words and great pictures” of the kind embodied by his photobook Cabeza de muñeca (Doll’s Head), a symbolic work that alludes, among other themes, to the Civil War and the image of women. The publisher regarded it as a new type of book, a “film-novel-artistic essay.” The main subject is the model featured in all the pictures, sometimes dancing (or wrestling) with the photobook’s absolute author, who was responsible for everything: photographs, design, and text.

The 70’s: the last auteur photobooks

Los últimos días de Franco (The Last Days of Franco) is a photobook that is unique in both form and content: the funeral rites of the dictator. Live history is fleeting and the propaganda chiefs needed an official history capable of preserving “the living warmth of memories.” To achieve this, Fernando Nuño photographed videos. The result was a photobook consisting of television images that were second-hand but equally or more documentary than the original reports. “As they have been reproduced from video, [the photos] have the quality of a living document,” explains the book, a visual account that is completed with a second volume titled Los primeros días del Rey (The First Days of the King).

The second half of the seventies witnessed the transition to democracy, a highly politicised period in Spain. Two photobooks, Pintadas del referendum (Graffiti on the Referendum) and Pintades Pintadas (Graffiti), compile the propaganda of the day, in this case in the form of street graffiti – a subject also dealt with in French and Portuguese publications. The aim is to preserve the graffiti “as a necessary testament to and document of the vicissitudes of a people in pursuit of their future.” The authors are two short-lived groups of photographers, Equipo Diorama of Madrid and the Barcelona based Foto Fad.

The photobook Punk is pioneering in its portrayal of an international popular culture phenomenon. In Salvador Costa’s photographs taken from “close up and above the subject,” the scene is less important than the audience featured in the shots of ultramodern people, clothing, and rituals captured by the photographer, who was lucky enough to find a publisher capable of discovering more than just another short-lived fad in his photos.

Photographer Colita and writer Maria Aurèlia Capmany, collaborators on the Vindicación feminista magazine, are the authors of Antifémina (Antifemale), a photobook that set out to portray a type of woman “no one wants to look at” but who “is genuine and real, who is not twenty years old, who is not pretty.” To achieve this, Colita selected photos from her archives on themes such as old age, marriage, work, religion, prostitution, the body, marginalisation, advertising, fashion, and the practice of making flirtatious remarks at women. Antifémina is a visual and political essay, a manifesto in favour of women but against ‘femininity,’ which is always “related to the passive role of women.”

Catalogue

A catalogue on this exhibition has been published by the Museo Reina Sofía, Acción Cultural Española (AC/E) and RM. This books includes a text written by the curator and Javier Ortiz-Echagüe, photographies of all the artworks shown and complete and individual information about each photobook by different specialized authors (Horacio Fernández, Javier Ortiz-Echagüe, Concha Calvo, Rocío Robles, Mafalda Rodríguez, Angélica Soleiman and Laura Terré).

Press release from the Museo Nacional Centro de Art Renia Sofia website

 

José Ortiz Echagüe Puertas (Guadalajara, Spain, 1886 - Madrid, Spain, 1980) 'Sermón en la aldea' (Village Sermon) 1903

 

José Ortiz Echagüe Puertas (Guadalajara, Spain, 1886 – Madrid, Spain, 1980)
Sermón en la aldea (Village Sermon)
1903
Carbondir on laid paper
40.5 x 38.7cm

 

One of José Ortiz Echagüe’s objectives is to achieve “the strange feeling of travelling to a different time.” He comes very close in one of his earliest photographs, Sermón en la aldea (Village Sermon), taken at the parish church of Viguera, a village in La Rioja, using a Photosphere 9 x 12 camera. With artistic photographs, what really matters is the quality of the copies, which in this case are numerous and have varying dates. Ortiz Echagüe made them himself in a laboratory using a personal variant on the technique known as direct carbon, developed under the name of “Carbondir”: a fine pigment print method which is complicated, slow and absolutely artisanal, that results in velvety blacks and clouds of pointillist faded half-colours. The specifics of the carbon direct method mean that Ortiz Echagüe’s prints approach the quality of chalcography, one of the aspirations of less imaginative artistic photography. However, these prints get further from photography the closer they get to engravings. As early as 1923 a review was criticising the disappearance of “what there originally may have been of photography” in his prints, and the artist’s excesses as he “scraped, eliminated, rubbed, smudged, lightened and darkened it.”

Horacio Fernández

 

José Ortiz-Echagüe (Spain, 1886-1980)

José Ortiz-Echagüe (2 August 1886 in Guadalajara – 7 September 1980 in Madrid) was a Spanish entrepreneur, industrial and military engineer, pilot and photographer…

Photographic work

Ortiz-Echagüe believed strongly on the one hand that Spain must modernise itself in accordance with the spirit of the times – inter alia by founding industrial companies – but on the other hand was well aware that a broad modernisation could lead to disappearance of traditional clothing, a change in the villages and even a transformation of the landscape. He wanted at least to capture with his camera and hold this cultural heritage, before the change occurred.

Aesthetics

In the field of artistic photography, he is perhaps the most popular photographer in Spain and one of the most well known abroad. In 1935 the magazine ‘American Photography’ named him one of the top three photographers in the world, while some critics have also considered him to be one of the best Spanish photographers to date. This recognition becomes even more meritorious when it is considered that photography was a hobby to which he only devoted his spare time, especially during weekends and his various trips.

From an artistic point of view one might consider him as a representative of the generation of ’98 in photography, but he is also often included within the photographic movement of Pictorialism, being in fact the best known representative of the Spanish photographic Pictorialism, even though this late definition was never liked by Ortiz-Echagüe. His photographic work focuses on portraying the most defining characteristics of a people, their customs and their traditional costumes as well as locations. He managed to project through his pictures a personal expression which is closer to painting, often using effects during photo processing. Echagüe remained faithful throughout his life to the aesthetics and techniques of Pictorialism, including using gum bichromate and coal.

Working technique

Since 1898 when he got his first camera, he took thousands of photographs entirely in black-and-white. He exposed his negatives using a special technique similar to the carbon printing one (‘carbón fresson’) which was the mainstream practice during his youth. Soon its use would become outdated, however he followed that technique throughout his art, giving a special hue and a greater contrast result to his positives, which now makes his work easily recognisable.

Both paper-making as well as the procedure of obtaining photographs required a lot of patience, an extraordinary ability and a perfect management of that particular technique. Therefore, over the years and as photographic processes would become more simplified and automated, the few photographers still using this technique would tend to abandon it.

The sheet had a thin layer of gelatin onto which was added a black pigment and it was sensitised to light. The photographer obtained his copies under a process based on the principle that in the parts of the image receiving less light the gelatin would remain soft whereas in the parts of the image receiving more light the gelatin would become hardened. The treatment of the copy – bathing in water and sawdust – dissolved the unhardened gelatin together with the pigment onto it revealing a white zone underneath, while the hardened gelatin resisted the bathing process, trapping the pigment inside and subsequently producing black areas. In this way the image on paper was exposed. But furthermore this printed image with the paper still wet, could be retouched using brushes and cotton swabs or scrapers, giving a lot of freedom for creativity.

The ability to intervene in the outcome of a photograph, the greater richness of tones given from the pigment and its stability were the main reasons that Jose Ortiz-Echagüe used this technique. Nevertheless, this archaic method is not considered to be the strongest component in his images. Without an intriguing subject, a good composition, well directed lights on models and the correct layout of the scene, the procedure of coal placed directly to Fresson paper would give a vulgar result.

Text from the Wikipedia website

 

José Ortiz Echagüe Puertas (Guadalajara, Spain, 1886 - Madrid, Spain, 1980) 'Puertas Lagarteranas' (Women of Lagartera) 1920-1923 (circa)

 

José Ortiz Echagüe Puertas (Guadalajara, Spain, 1886 – Madrid, Spain, 1980)
Puertas Lagarteranas (Women of Lagartera)
1920-1923 (circa)
Carbondir on laid paper
49.8 x 33.1cm

 

In 1929 José Ortiz Echagüe’s first photo-book came out in Berlin, Spanische Köpfe (Spanish Heads), published in Madrid in 1930 as Tipos y Trajes de España (Characters and Costumes of Spain), a title which, by 1971, would reach twelve editions. The photos needed to be set up, as the author wrote in 1925: “As I walk around the little villages, I talk to the people, I choose the models and then, one by one, I start the job of dressing them in traditional costumes. Having overcome the models’ objections to dressing up in their ancestors’ clothes, I get them together in a setting that I have chosen beforehand, which might be a typical square, the little church or a nearby hillside, from which one can see the village with its majestic castle which is included to create a wonderful backdrop. The sun has just come out, or is about to go down: its rays light the characters perfectly.” Ortiz Echagüe’s references are paintings by Ignacio Zuloaga and Joaquín Sorolla, particularly the Visión de España (Vision of Spain) series from New York’s Hispanic Society of America. Sorolla’s aim was to observe “without symbolisms or literature, the psychology of every region.” Ortiz Echagüe, on the other hand, is content to “perpetuate in graphic documents unalterable by time’s passage, all that Spanish attire has been and continues to be.” Lagartera, a village in the province of Toledo famous for its crafts, was one of his favourite places for photography, particularly with its unusual festival clothing, which the philosopher José Ortega y Gasset does not believe to be native. In the prologue to Tipos y trajes, he writes: “Lagartera attire is common to almost all Europe: with slight differences, it can be found across the whole of the central and Northern part of the continent.”

Horacio Fernández

 

José Ortiz Echagüe Puertas (Guadalajara, Spain, 1886 - Madrid, Spain, 1980) 'Lagarteranas en misa' (Women of Lagartera at Mass) 1920-1923 (circa)

 

José Ortiz Echagüe Puertas (Guadalajara, Spain, 1886 – Madrid, Spain, 1980)
Lagarteranas en misa (Women of Lagartera at Mass)
1920-1923 (circa)
Carbondir on laid paper
46.9 x 33.4cm

 

Xavier Miserachs (Barcelona, Spain, 1937 - Badalona, Barcelona, Spain, 1998) 'No Title' 1964 (circa)

 

Xavier Miserachs (Barcelona, Spain, 1937 – Badalona, Barcelona, Spain, 1998)
No Title
1964 (circa) / vintage print
From the series Costa Brava Show
Gelatin silver print on paper
21.4 x 30.3cm

 

Costa Brava Show (1966) is a photo-book by the photographer Xavier Miserachs, also the author of Barcelona. Blanc i negre (1964), another urban photo-book that travels paths opened up by William Klein. Miserachs claims that in Costa Brava Show “the incorporation of Pop Art elements is obvious, because this is an aesthetic movement that absolutely fascinated me.” And it is true that the subject matter really could not be more perfect for Pop Art: firstly, there is what Manuel Vázquez Montalbán describes as “the paradise of leisure”, secondly “the party (that) is the most baroque display of that leisure time” and finally a “peculiar eroticism”, noted by Josep Pla, who wrote introduction and claims that the photographs are “the best ever taken of what is known as the Costa Brava.” Basically, this is mass tourism as experienced and presented by Miserachs with excellent humour in 155 colour and black and white photographs, covering all the clichés and presaging the globalisation awaiting us all.

Horacio Fernández

 

Xavier Miserachs (Barcelona, Spain, 1937 - Badalona, Barcelona, Spain, 1998) 'No Title' 1965 (circa)

 

Xavier Miserachs (Barcelona, Spain, 1937 – Badalona, Barcelona, Spain, 1998)
No Title
1965 (circa) / vintage print
From the series Costa Brava Show
Gelatin silver print on paper

 

Xavier Miserachs i Ribalta (Spain, 1937-1998)

Xavier Miserachs i Ribalta (July 12, 1937 – August 14, 1998) was a Spanish photographer. He studied medicine at the University of Barcelona, but left school to be a photographer. He exhibited his work in Barcelona from 1956. His work is reminiscent of neorealism and is representative of the years of Spanish economic recovery, 1950-1960. His photographs show him as a creator of a new image of the city and its people.

Miserachs was born in Barcelona on July 12, 1937, in the middle of the Spanish Civil War. He was the son of a hematologist and a librarian, Manuel Miserachs and Montserrat Ribalta. He discovered photography at the Technical Institute of Santa Eulàlia, in Barcelona, where he met Ramon Fabregat and his brother Antonio. He studied four courses of a career in medicine, but left shortly before the end to embark on a career as a professional photographer.

In 1952, he became a member of the Photographic Association of Catalonia (Agrupació Fotogràfica de Catalunya), where he became friends with Oriol Maspons. He first exhibited at the headquarters of the Photographic Association of Catalonia in 1957, along with Ricard Terré and Ramon Masats. In 1959 they presented work together again in the Sala Aixelà of Barcelona. He began his professional career in 1959, when Xavier Busquets commissioned him to guide Picasso in his drawings of the facade of the College of Architects of Catalonia.

In 1961, after returning from military service, Miserachs wanted independence, and set up his first studio in Casa David at Carrer Tuset in Barcelona. He began photographing on request and for book authors with his work appearing in books such as Barcelona Blanc i Negre (with 400 photographs recounting the war in Barcelona) and Costa Brava Show.

During the 1960s he also served as a news reporter for Spanish magazines. In 1968 he signed an exclusive contract with the Revista Triunfo. He also published several articles in La Vanguardia, Gaceta Ilustrada, Interviú, Bazaar and Magazin. He was thus able to witness such historic events as May 68, Swinging London and Prague Spring. Miserachs engaged mainly in editorial photography but also did work doing reports.

In January 1967 he co-founded the Escola Eina, where he was one of the first professors of photography. He occasionally frequented Boccaccio’s, then the meeting place par excellence of the gauche divine [a movement of left-wing intellectuals, professionals and artists that emerged in Barcelona during the sixties and early seventies]. In 1997 he published his memoir, contact sheets, which won a Gaziel prize.

Text from the Wikipedia website

 

Xavier Miserachs (Barcelona, Spain, 1937 - Badalona, Barcelona, Spain, 1998) 'No Title' 1964 (circa)

 

Xavier Miserachs (Barcelona, Spain, 1937 – Badalona, Barcelona, Spain, 1998)
No Title
1964 (circa) / vintage print
From the series Costa Brava Show
Gelatin silver print on paper
17.9 x 21.4cm

 

Francisco Ontañón (Barcelona, Spain, 1930 - Madrid, Spain, 2008) 'La actual M-30 (Madrid)' (The M-30 Ring Road Today [Madrid]) 1963 (May) / posthumous print, 2013

 

Francisco Ontañón (Barcelona, Spain, 1930 – Madrid, Spain, 2008)
La actual M-30 (Madrid) (The M-30 Ring Road Today [Madrid])
1963 (May) / posthumous print, 2013
From the series Vivir en Madrid (Living in Madrid)
Selenium-toned chlorobromide print on fibre-based paper
24.7 x 37.1cm

 

“It has been several years since I discovered photography; Today it is a physiological necessity for me. It was what I intended; It took me a lot to prove to myself that it was an open path, with an indefinite horizon; and without these conditions I would surely have abandoned […] with my work I have discovered everything that I imagined existed in the world; and little by little I have been penetrating into life and its things […] I think I am a little in the middle of it all as a simple spectator; As a photographer I am in a privileged place. […] In addition to all this, I am also one of those who think, with modesty, that I am contributing something to life and history. Having reached this conclusion, it should be added that it is also necessary to say something; that this testimony alone as such is not enough […] photography is also a utilitarian art.”

~ Francisco Ontañón, translated from the Spanish by Google Translate

 

Francisco Ontañón (Barcelona, Spain, 1930 - Madrid, Spain, 2008) 'Sans Titre (Madrid)' (No Title [Madrid]) 1963 (May) / posthumous print, 2013

 

Francisco Ontañón (Barcelona, Spain, 1930 – Madrid, Spain, 2008)
Sans Titre (Madrid) (No Title [Madrid])
1963 (May) / posthumous print, 2013
Selenium-toned chlorobromide print on fibre-based paper
25.6 x 38.4cm

 

Francisco Ontañón (Barcelona, Spain, 1930 - Madrid, Spain, 2008) 'Sans Titre (Madrid)' (No Title [Madrid]) 1964-65 / posthumous print, 2013

 

Francisco Ontañón (Barcelona, Spain, 1930 – Madrid, Spain, 2008)
Sans Titre (Madrid) (No Title [Madrid])
1964-65 / posthumous print, 2013
From the series Vivir en Madrid (Living in Madrid)
Selenium-toned chlorobromide print on fibre-based paper
25.4 x 38.2cm

 

Francisco Ontañón (Barcelona, Spain, 1930 - Madrid, Spain, 2008) 'Sans Titre (Madrid)' (No Title [Madrid]) 1964-65 / posthumous print, 2013

 

Francisco Ontañón (Barcelona, Spain, 1930 – Madrid, Spain, 2008)
Sans Titre (Madrid) (No Title [Madrid])
1964-65 / posthumous print, 2013
From the series Vivir en Madrid (Living in Madrid)
Selenium-toned chlorobromide print on fibre-based paper
25.7 x 38.4cm

 

Francisco Ontañón (Barcelona, Spain, 1930 - Madrid, Spain, 2008) 'Sans Titre (Madrid)' (No Title [Madrid]) 1964 / posthumous print, 2013

 

Francisco Ontañón (Barcelona, Spain, 1930 – Madrid, Spain, 2008)
Sans Titre (Madrid) (No Title [Madrid])
1964 / posthumous print, 2013
From the series Vivir en Madrid (Living in Madrid)
Selenium-toned chlorobromide print on fibre-based paper
25.6 x 38.5cm

 

Francisco Ontañón (Barcelona, Spain, 1930 - Madrid, Spain, 2008) '600 en Casa de Campo con familia (Madrid)' (Outing to Casa de Campo in the 600, with Family [Madrid]) 1963 (May) / posthumous print, 2013

 

Francisco Ontañón (Barcelona, Spain, 1930 – Madrid, Spain, 2008)
600 en Casa de Campo con familia (Madrid) (Outing to Casa de Campo in the 600, with Family [Madrid])
1964-65 / posthumous print, 2013
From the series Vivir en Madrid (Living in Madrid)
Selenium-toned chlorobromide print on fibre-based paper
25.5 x 37.7cm

 

Francisco Ontañón (Barcelona, Spain, 1930 - Madrid, Spain, 2008) 'Parque Sindical (Madrid)' (Parque Sindical Sports Area [Madrid]) 1964 / posthumous print, 2013

 

Francisco Ontañón (Barcelona, Spain, 1930 – Madrid, Spain, 2008)
Parque Sindical (Madrid) (Parque Sindical Sports Area [Madrid])
1964 / posthumous print, 2013
From the series Vivir en Madrid (Living in Madrid)
Selenium-toned chlorobromide print on fibre-based paper
25.5 x 38.1cm

 

Francisco Ontañón (Barcelona, Spain, 1930 - Madrid, Spain, 2008) 'Entierro (Madrid)' (Burial [Madrid]) 1967 / posthumous print, 2013

 

Francisco Ontañón (Barcelona, Spain, 1930 – Madrid, Spain, 2008)
Entierro (Madrid) (Burial [Madrid])
1967 / posthumous print, 2013
From the series Vivir en Madrid (Living in Madrid)
Selenium-toned chlorobromide print on fibre-based paper
25.5 x 38.1cm

 

VV.AA. 'Madrid'. Barcelona, Industries Graphiques Seix i Barral, 1937

 

VV.AA.
Madrid
Barcelona, Industries Graphiques Seix i Barral
1937

 

Ramón Masats Tartera (Spanish, 1931-2024) 'Neutral corner' (Esquina neutral) 1962 / vintage print

 

Ramón Masats Tartera (Spanish, 1931-2024)
Neutral corner / Esquina neutral
1962 / vintage print

 

“Ramón Masats’ work dovetails with the end of the autarchy of the Franco regime and new policy of openness, which the photographer captured with a dynamic, unflinching language.”

“Masats, a man of few words, phlegmatic and stubborn in his convictions, coherent in his eye-heart connection, created a photographic legacy that is essential to understanding the development of graphic reporting in Spain.”

~ Chema Conesa

 

Mario Vargas Llosa (Peruvian, b. 1936) (text), Xavier Miserachs (Spanish, 1937-1988) (photographs) 'Los cachorros' Barcelona: Lumen, colección Palabra e Imagen 1967

 

Mario Vargas Llosa (Peruvian, b. 1936) (text),Xavier Miserachs (Spanish, 1937-1988) (photographs)
Los cachorros
1967
Barcelona: Lumen, colección Palabra e Imagen

 

Xavier Miserachs (Spain, 1937-1998)

Xavier Miserachs (Barcelona, 1937-1998) was one of Catalonia’s leading photographers. His career began when he joined the Agrupació Fotogràfica de Catalunya as a teenager in 1952. It was there that he met Oriol Maspons and began what would become a lifelong friendship. In 1954, aged seventeen, he won the 1st Luis Navarro Trophy at the 2nd National Salon of Modern Photography organised by the Agrupació Fotogràfica de Catalunya. That same year, he began studying medicine, although he dropped out in the last year of his studies in order to concentrate fully on photography. The first of the two now-classic exhibitions with photographs by Xavier Miserachs, Ricard Terré and Ramón Masats was held in 1957 at the Agrupació Fotogràfica de Catalunya in Barcelona, at AFAL in Almeria, and at the Real Sociedad Fotográfica in Madrid. Two years later, in 1959, the second Terré-Miserachs-Masats show was held at Sala Aixelà in Barcelona.

From then on, Miserachs became one of the driving forces behind the renewal of documentary photography in Catalonia, which picked up the thread of a tradition that had been cut short by the Spanish Civil War. Miserachs published books that have, for decades, shaped the imaginary of Barcelona and the Costa Brava. Barcelona. Blanc i negre (Avmà, 1964), Costa Brava Show (Kairós, 1966) and Los cachorros (Lumen, 1967) are two key works from the photographic avant-garde of the time. Miserachs was strongly influenced by the work of the photographer William Klein and his books on cities, particularly the first one dealing with New York, which was published in 1955. The 1955 exhibition The Family of Man also left a deep impression on Miserachs and his contemporaries, and helped to shape the neutralist poetics that showed the working classes moving towards the new urban environment. From the late sixties onwards, Miserachs expanded his professional activities to include advertising, photojournalism and editorial photography. In 1966, be began travelling around the world as correspondent for La Actualidad Española, Gaceta Ilustrada, La Vanguardia, Interviú and Triunfo. In 1969 he co-founded Eina art school and became its first photography teacher, and in 1970 he began his occasional experiments with film: he was producer and director of photography for two underground films directed by Enrique Vila-Matas and Emma Cohen, and directed and produced the short film Amén, historieta muda. In the final years of his life, Miserachs became interested in writing as a way of leaving a written record of his way of conceiving photography, and he wrote books such as Fulls de contactes. Memòries (Edicions 62, 1998) and Criterio fotográfico (Omega, 1998). His photographs are part of some of the most important collections of the photography of the period, including Fotocolectania and MACBA.

Anonymous. “Xavier Miserachs,” on the MACBA Museu d’Art Contemporani de Barcelona website Nd [Online] Cited 23/12/2014. Used under fair use conditions for the purposes of education and research

 

Salvador Costa (Spanish, 1948-2008) and Jordi Valls (Spanish) 'Sans Titre' (from the series 'Punk') 1977

 

Salvador Costa (Spanish, 1948-2008) and Jordi Valls (Spanish)
Sans Titre
1977
From the series Punk

 

Salvador Costa (Spain, 1948-2008)

Salvador Costa (Barcelona, 1948-2008), photographer and author of one of the seminal photo-books on the international punk phenomenon. In the spring of 1977, called by his cousin Jordi Valls, he was a direct witness to its emergence in London, attending in the span of just a few days numerous concerts held in the British capital in venues such as the Roxy, where he documented with his camera not only the performances of Cherry Vanilla, The Cortinas, Generation X, The Jam, Johnny Mopped, The Lurkers, Models, The Polices, XTC, and The Strangles, but also the audience who became the undisputed protagonists of his shots, including Johnny Rotten of the Sex Pistols as well just hanging out.

Back from his London foray, Costa presented the work to Juan José Fernández, who published it that same year under his label Producciones Editoriales label with the title Punk (below), the eighth publication of his Especial Star Books collection, in which there are only two dedicated to photography (the other, Disparos, bears witness to the hippie movement of the sixties).

Anonymous. “Salvador Costa,” on the Archivo Lafuente website Nd [Online] Cited 23/12/2014. Used under fair use conditions for the purposes of education and research

 

Salvador Costa (Spanish, 1948-2008) and Jordi Valls (Spanish) 'Punk' Barcelona: Producciones Editoriales, colección Especial Star Book 1977

 

Salvador Costa (Spanish, 1948-2008) and Jordi Valls (Spanish)
Punk
Barcelona: Producciones Editoriales, colección Especial Star Book
1977

 

 

Museo Nacional Centro de Art Renia Sofia
Calle Santa Isabel, 52
28012 Madrid

Opening hours:
Monday, Wednesday – Saturday 10.00am – 9.00pm
Sunday 10.00am – 2.30pm
Tuesday Closed, including holidays

Museo Nacional Centro de Art Renia Sofia website

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Exhibition: ‘Irving Penn, Resonance’ at the Palazzo Grassi, Venice

Exhibition dates: 13th April – 31st December, 2014

Curators: Pierre Apraxine and Matthieu Humery

 

Irving Penn (American, 1917-2009) 'Lion (Front View)' Prague 1986 from the exhibition 'Irving Penn, Resonance' at the Palazzo Grassi, Venice, April - December 2014

 

Irving Penn (American, 1917-2009)
Lion (Front View)
Prague, 1986
© The Irving Penn Foundation

 

“An exquisite edifice and living machine. Hard chambers of bone to guard soft organs, protected conduits and channels. Smooth working mechanism of jaws and teeth.”

~ Irving Penn, December 12, 1988

 

 

Irving Penn’s platinum photographs fetch tens of thousands of dollars at auction. I could think of better things to spend my money on.

I have never been a fan – of his cigarette butts, fruit dishes, vanitas as well as animal skulls and ethnographic photos. There are just too clinically cold and dead for me, like his invented word “photographism” which really says it all about his photo/graphs.

Other people may love them for their elegance and minimalism, but for work that supposedly investigates the ephemerality and brevity of human existence Penn tightens his essentially reductive approach until the conceptual (and formal) noose strangles the subject.

Irving Penn’s Worlds in a Small Room (where he set up baffles and stood “mudpeople” and other tribespeople), his masks, and his platinum prints of cigarette butts are his claim to fame. They were championed by the US East Coast and commercial interests. They are not terrible, but I don’t believe they are deserving of their fame. The work was deliberately made to attract the limelight, at least in the vibe I get from them.

Dr Marcus Bunyan


Many thankx to the Palazzo Grassi for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Irving Penn: The Enduring Power of Formal Simplicity

“Irving Penn was one of the most significant and prolific photographers of the 20th century whose signature blend of classical elegance, cool minimalism and monumentality still command our attention… Penn’s visual innovations, compositional originality and intensity, his diversity and range, his meticulous perfectionism and his technical precision and insistence on clean spare elegant compositions are his trademarks… A remarkable sixty-year career was filled with amazing commissioned images which could not have been sustained without a relentless sense of precision and unyielding attention to details as well as a restless sense of curiosity… Penn’s approach from the beginning was essentially reductive – he described it as a ‘tightening process – the plastic search.’ He preferred the simple studio backdrop in order to concentrate on preserving the ‘sanctity of the document’… Penn’s legacy is his prodigious insatiable breadth of work blurring the worlds of commerce and fine art. He was constantly questioning the meaning of time, of life and its fragility.


Diana Edkins. “Irving Penn: The Enduring Power of Formal Simplicity,” on The Eye of Photography website April 2014 [Online] Cited 21/11/2022

 

 

Irving Penn (American, 1917-2009) 'Spotted Hyena' Prague, 1986

 

Irving Penn (American, 1917-2009)
Spotted Hyena
Prague, 1986
© The Irving Penn Foundation

 

Irving Penn (American, 1917-2009) 'Dog' Prague, 1986

 

Irving Penn (American, 1917-2009)
Dog
Prague, 1986
© The Irving Penn Foundation

 

Irving Penn (American, 1917-2009) 'Poppy: Showgirl' London, 1968 from the exhibition 'Irving Penn, Resonance' at the Palazzo Grassi, Venice, April - December 2014

 

Irving Penn (American, 1917-2009)
Poppy: Showgirl
London, 1968
© Condé Nast Publications, Inc.

 

Irving Penn (American, 1917-2009) 'Cuzco Children' 1948

 

Irving Penn (American, 1917-2009)
Cuzco Children
1948
© Condé Nast Publications, Inc.

 

 

The exhibition Irving Penn, Resonance, curated by Pierre Apraxine and Matthieu Humery, brings together on the second floor of Palazzo Grassi 130 photographs, taken between the end of the 1940s and the mid-1980s. The exhibition is a collection of 90 platinum prints, 30 gelatin silver prints, 4 colourful dye transfer prints and 17 internegatives, which will be shown to the public for the first time.

It tackles the themes dear to Irving Penn and which, beyond their apparent diversity, all capture every facet of ephemerality. This is true of the selection of photographs from the series small trades, taken in France, England and the United States in the 1950s. It is also the case for the portraits taken between the 1950s and the 1970s of celebrities from the world of art, cinema, and literature. Exhibited alongside ethnographic photographs of the people of Dahomey and of tribesmen from New Guinea and Morocco, they strongly underline the brevity of human existence, whether affluent or resourceless, famous or unknown.

The exhibition path, which encourages dialogue and connections between works that differ in subject matter and period of time, gives prominence to still life photography from the late 1970s and the beginning of the 1980s: they are composed of cigarette ends, fruit dishes, vanitas as well as animal skulls photographed at the Narodni National Museum in Prague in 1986 for the series Cranium Architecture.

This broad overview of Irving Penn’s work puts relatively unknown images side-by-side with the most iconic ones, thereby revealing the particular ability to synthesise that characterises this photographer: in his work, modernity is not necessarily in opposition with the past and the way he exerts control over every step of the process, from the studio to the printing (to which he dedicates a lot of attention and unprecedented care), enables one to come nearer to the truth of things and people, through a constant questioning of the meaning of time, of life and of its fragility.

Irving Penn

Irving Penn was born in 1917 in Plainfield, New Jersey. In 1934 he enrolled at the Philadelphia Museum School of Industrial Art where he studied design with Alexey Brodovitch. In 1938 he began a career in New York as a graphic artist – then, after a year painting in Mexico, he returned to New York City and began work at Vogue magazine where Alexander Liberman was art director.

Liberman encouraged Penn to take his first colour photograph, a still life which became the October 1, 1943 cover of Vogue, beginning a fruitful collaboration with the magazine that lasted until his death in 2009. In addition to his editorial and fashion work for Vogue, Penn also worked for other magazines and for numerous commercial clients in America and abroad.

He published many books of his photographs including: Moments Preserved (1960); Worlds in a Small Room (1974); Inventive Paris Clothes (1977); Flowers (1980); Passage (1991); Irving Penn Regards The Work of Issey Miyake (1999); Still Life (2001); Dancer (2001); Earthly Bodies (2002); A Notebook At Random (2004); Dahomey (2004); Irving Penn: Platinum Prints (2005); Small Trades (2009); and two books of drawings and paintings.

Penn’s photographs are in the collections of major museums in America and abroad, including the Metropolitan Museum of Art, Moderna Museet in Stockholm, The National Gallery of Art in Washington, D.C., Smithsonian American Art Museum in Washington, D.C., The J. Paul Getty Museum in Los Angeles, and the Museum of Modern Art in New York, which honoured him with a retrospective exhibition in 1984. This exhibition was circulated to museums in twelve countries. Irving Penn made a donation, in 1997, to the Art Institute of Chicago of prints and archival material. In November of that year, the Art Institute mounted a retrospective that also toured to 5 museums around the world beginning at The State Hermitage in St. Petersburg, Russia.

Press release from the Palazzo Grassi website

 

Irving Penn (American, 1917-2009) 'Black and White Vogue Cover (Jean Patchett)' New York, 1950

 

Irving Penn (American, 1917-2009)
Black and White Vogue Cover (Jean Patchett)
New York, 1950
© Condé Nast Publications, Inc.

 

Irving Penn (American, Plainfield, New Jersey 1917-2009 New York) 'Woman with Roses (Lisa Fonssagrives-Penn in Lafaurie Dress), Paris' 1950, printed 1968

 

Irving Penn (American, 1917-2009)
Woman with Roses (Lisa Fonssagrives-Penn in Lafaurie Dress), Paris
1950
© Condé Nast Publications, Inc.

 

Irving Penn (American, 1917-2009) 'Audrey Hepburn' Paris, 1951

 

Irving Penn (American, 1917-2009)
Audrey Hepburn
Paris, 1951
© Condé Nast Publications, Inc.

 

Irving Penn (American, 1917-2009) 'Truman Capote (1 of 2)' New York, 1965

 

Irving Penn (American, 1917-2009)
Truman Capote (1 of 2)
New York, 1965
© Condé Nast Publications, Inc.

 

Irving Penn (American, 1917-2009) 'Barnett Newman' New York, 1966

 

Irving Penn (American, 1917-2009)
Barnett Newman
New York, 1966
© Condé Nast Publications, Inc.

 

Irving Penn (American, 1917-2009) 'Deep-Sea Diver (C)' New York, 1951

 

Irving Penn (American, 1917-2009)
Deep-Sea Diver (C)
New York, 1951
© Condé Nast Publications, Inc.

 

Irving Penn (American, 1917-2009) 'Ripe Cheese' 1992

 

Irving Penn (American, 1917-2009)
Ripe Cheese
1992
© Condé Nast Publications, Inc.

 

 

Palazzo Grassi
Dorsoduro, 2 
30123
Venezia
, Italy

Opening hours:

Wednesday – Monday 10am – 7pm
Closed Tuesdays

Palazzo Grassi website

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Review: ‘PHOTOGRAPHY MEETS FEMINISM: Australian women photographers 1970s-80s’ at the Monash Gallery of Art, Melbourne

Exhibition dates: 17th October – 7th December, 2014

Artists: Micky Allan, Pat Brassington, Virginia Coventry, Sandy Edwards, Anne Ferran, Sue Ford, Christine Godden, Helen Grace, Janina Green, Fiona Hall, Ponch Hawkes, Carol Jerrems, Merryle Johnson, Ruth Maddison, Julie Rrap, Robyn Stacey.

Curator: Shaune Lakin

 

Christine Godden (Australian, b. 1947) 'Joanie pregnant' 1972 from the exhibition 'PHOTOGRAPHY MEETS FEMINISM: Australian women photographers 1970s-80s' at the Monash Gallery of Art, Melbourne, October - December, 2014

 

Christine Godden (Australian, b. 1947)
Joanie pregnant
1972
From the series Family
Gelatin silver print
15.3 x 22.6cm
Courtesy of the artist

 

 

With the National Gallery of Victoria’s photography exhibition program sliding into oblivion – the apparent demise of its only dedicated photography exhibition space on the 3rd floor of NGV International; the lack of exhibitions showcasing ANY Australian artists from any era; and the exhibition of perfunctory overseas exhibitions of mediocre quality (such as the high gloss, centimetre deep Alex Prager exhibition on show at the moment at NGV International) – it is encouraging that Monash Gallery of Art consistently puts on some of the best photography exhibitions in this city. This cracker of an exhibition, the last show curated by Shaune Lakin before his move to the National Gallery of Australia (and his passionate curatorial concept), is no exception. It is one of the best photography exhibitions I have seen all year in Melbourne.

Most of the welcome, usual suspects are here… but seeing them all together is a feast for the eyes and the intellect. While most are social documentary based photographers what I like about this exhibition is that there is little pretension here. The artists use photography as both a means and an end, to tell their story – of mothers, of workers, of dancers, of lovers – and to depict a revolution in social consciousness. What we must remember is the period in which this early work appeared. In the 1970s in Australia there were no formal photography programs at university and photography programs in techs and colleges were only just beginning: Photography Studies College (1973) in South Melbourne, Prahran College of Advanced Education (Paul Cox, John Cato, 1974) and Preston Tech (c. 1973, later Phillip Institute) were all set up in the early 1970s. The National Gallery of Victoria photography department was only set up in 1969 (the third ever in the world) with Jenny Boddington, Assistant Curator of Photography, was appointed in 1972 (later to become the first full time photography curator). There were three commercial photography galleries showing Australian and international work in Melbourne: Brummels (Rennie Ellis), Church Street Photographic Centre (Joyce Evans) and The Photographers Gallery (Paul Cox, John Williams, William Heimerman and Ian Lobb). While some of the artists attended these schools and others were self taught, few had their own darkroom. It was not uncommon for people to develop their negatives and print in bathrooms, toilets, backyard sheds and alike – and the advise was to switch on the shower before printing to clear the dust out of the air, advise in workshops that people did no bat an eyelid at.

What these women did, as Julie Millowick (another photographer who should have been in this exhibition, along with Elizabeth Gertsakis and Ingeborg Tyssen for example) observes of the teaching of John Cato, was “bring to the work knowledge that extended far beyond picking up a camera or going into a darkroom. He [Cato] believed that you must bring to every image you create a wide depth of insight across social, cultural and historical concerns. John was passionate in his belief that an understanding of humanity and society was crucial to our growth as individuals, and ultimately our success as photographers.”1 And so it is with these artists. Never has there been a time in Australian photography when so much social change has been documented by so few for such great advantage. In all its earthiness and connection, the work of these artists is ground breaking. It speaks from the heart for the abused, for the disenfranchised and downtrodden. The work is not only for women by women, as Ponch Hawkes states, but also points the way towards a more enlightened society by opening the eyes of the viewer to multiple points of view, multiple perspectives.

There are few “iconic” images among the exhibition and, as Robert Nelson notes in his review in The Age, little pretension to greatness. One of the surprising elements of the exhibition is how the four photographs by Carol Jerrems (including the famous Vale Street, 1975), seem to loose a lot of their power in this company. They are out muscled in terms of their presence by some of the more essential and earthy series – such as Women at work by Helen Grace and Our mums and us by Ponch Hawkes – and out done in terms of their sensuality by the work of Christine Godden. These were my two favourite bodies of work: Our mums and us and Christine Godden’s sequence of 44 images and the series Family.

Hawkes’ objective series of mother/daughter relationships are deceptively simple in their formal structure (mother and daughter positioned in family homes usually looking directly at the camera), until you start to analyse them. Their unpretentious nature is made up of the interaction that Hawkes elicits from the pairing and the objet trouvé that are worn (the cowgirl boots in Ponch and Ida, 1976) or surround them (the carpet, the table, the plant and the painting in Mimi and Dany, 1976). This relationship adds to the power of the assemblage, juxtaposition of energy and form being a guiding principle in the construction of the image. While the environment might be ‘natural’ it is very much constructed, both physically and psychologically, by the artist.

The work of Christine Godden was a revelation to me. These small, intense images have a powerful magnetism and I kept returning to look at them again and again. There is sensitivity to subject matter, but more importantly a sensuality in the print that is quite overwhelming. Couple this with the feeling of light, space, form and texture and these sometimes fragmentary photographs are a knockout. Just look at the sensitivity of the hands in Untitled, c. 1976. To see that, to capture it, to reveal it to the world – I was almost in tears looking at this photograph. The humanity of that gesture is something that I will treasure.

The only criticism of the exhibition is the lack of a book that addresses one of the most challenging times in Australian photographic history. This important work deserves a fully researched, scholarly publication that includes ALL the players in the story, not just those represented here. It’s about time. As a good friend of mine recently said, “Circles must expand as history moves away from a generation and cohort and, hopefully, the future will ask its own questions” … and I would add, without putting the blinkers on and creating more ideology.

Dr Marcus Bunyan

 

Footnotes

1/ Julie Millowick and Christopher Atkins. “Dr John Cato – Educator,” in Paul Cox and Bryan Gracey (eds.,). John Cato Retrospective. Melbourne: Wilkinson Publishing, 2013.


Many thankx to the Monash Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All installation photographs © Marcus Bunyan and Monash Gallery of Art

 

 

“As feminism took off among intellectuals of both sexes, art history would sometimes be interrogated to account for the reasons why there were relatively few great female artists.

While art historians would create reasonable apologies and impute the deficit to centuries of disadvantage to women, it was left to women artists to construct a view of art that redefined the stakes.

They sought a vision that didn’t see art as line-honours in transcendent inventions but a conversation that furthered the sympathy and consciousness of the community”


Robert Nelson The Age Wednesday November 5, 2014

 

 

Pat Brassington (Australian, b. 1942) 'Untitled' 1984 (1) from the exhibition 'PHOTOGRAPHY MEETS FEMINISM: Australian women photographers 1970s-80s' at the Monash Gallery of Art, Melbourne, October - December, 2014

 

Pat Brassington (Australian, b. 1942)
Untitled
1984 (1)
From the series 1 + 1 = 3
Gelatin silver print
18 x 28cm
Monash Gallery of Art, City of Monash Collection
Courtesy of the artist, ARC ONE Gallery (Melbourne), Stills Gallery (Sydney) and Bett Gallery (Hobart)

 

Pat Brassington‘s photographs have often made use of the artist’s home and family life as subject matter. The photographs included in this exhibition were taken during the early 1980s and, with their tight cropping and diagonal obliques, suggest that family life is an anxious and ambivalent place. Erotically charged body parts – whether partner’s or offspring – are left to hang, like fetish objects drifting through a dream. Brassington is consciously mining the clichés of psychoanalysis, with her focus on shoes, panties and an ominous father figure, but she reworks this symbolism with a comical lightness that is closer to a teen horror film than the analyst’s couch.

 

Helen Grace. 'Women at work, Newcastle' 1976

 

Helen Grace
Women at work, Newcastle
1976
From the series Series 1
Gelatin silver prints
17.5 x 11.6cm (each)
Courtesy of the artist

 

Helen Grace. 'Women at work, Newcastle' 1976

 

Helen Grace
Women at work, Newcastle
1976
From the series Series 2
Gelatin silver prints
11.6 x 17.5cm (each)
Courtesy of the artist

 

Helen Grace. 'Women at work, Newcastle' 1976 (detail)

 

Helen Grace
Women at work, Newcastle (detail)
1976
From the series Series 2
Gelatin silver prints
11.6 x 17.5cm (each)
Courtesy of the artist

 

Helen Grace was a member of the Sydney-based feminist collective Blatant Image (which also included Sandy Edwards), which formed around the Tin Sheds at Sydney University. The collective was interested in examining and reconfiguring the representation of women in popular culture, and also in developing alternative venues for socially conscious art and film. The photographs displayed here point to the two interconnected preoccupations of Grace’s work at this time: the social and cultural construction of motherhood and femininity (and the way that each of these categories are produced by and through consumerism and popular culture), and the documentation of women’s labour. An active member of Sydney’s labour movement, Grace photographed women working in a range of workplaces (including factories and hospitals) for both the historical record and as promotional aids for activist organisations.

Grace’s Women seem to adapt to repetitive-type tasks was widely shown in Sydney and Melbourne, including the exhibition The lovely motherhood show (1981). This work of seven panoramas depicting a string of nappies on a washing line at once points towards the inexorable tediousness of motherhood, and at the same time attempts to demystify the romantic myths of motherhood found in contemporary advertising and popular culture. Grace’s photographs were also widely used in posters produced by trade union and women’s groups. During the 1970s and 1980s screen printing was a cheap and effective way to incorporate photographic imagery into posters. Community groups also embraced screen printing because its aesthetic stood in opposition to commercial advertising, and the process lent itself to a do-it-yourself work ethic.

 

Merryle Johnson (Australian, b. 1949) 'Outside the big top' 1979-1980

 

Merryle Johnson (Australian, b. 1949)
Outside the big top
1979-1980
From the series Circus
Hand coloured gelatin silver prints
Monash Gallery of Art, City of Monash Collection
Donated by Merryle Johnson, 2014

 

Merryle Johnson‘s photographic feminism sits alongside her contemporaries Micky Allan and Ruth Maddison. In the first instance, it is expressed in the autobiographical nature of her images, which often refer to her family history. And like Allan and Maddison, Johnson also used hand-colouring to reinvigorate documentary photography and to bring a decidedly female perspective to the medium. Johnson’s contribution to feminist photography in Australia is also reflected in her use of photographic sequences – multiple images printed on the same sheet. In these works, the single, perfectly realised photographic image of Modernist photography was replaced with a series of images that draw attention to the fragmentary, contingent and inconclusive nature of photography. The serialisation of photographs also engages a more embodied, spatialised and assertive experience than single pictures alone.

 

Christine Godden (Australian, b. 1947) 'Joanie and baby Jade, Larkspur' 1973

 

Christine Godden (Australian, b. 1947)
Joanie and baby Jade, Larkspur
1973
From the series Family
Gelatin silver print
8.4 x 13.8cm
Courtesy of the artist

 

Christine Godden (Australian, b. 1947) 'Untitled' c. 1976

 

Christine Godden (Australian, b. 1947)
Untitled
c. 1976
Gelatin silver print
15.3 x 22.8cm
Courtesy of the artist

 

Christine Godden (Australian, b. 1947) 'Untitled' c. 1976

 

Christine Godden (Australian, b. 1947)
Untitled
c. 1976
Gelatin silver print
15.2 x 22.7cm
Courtesy of the artist

 

Christine Godden (Australian, b. 1947) 'Untitled' c. 1976

 

Christine Godden (Australian, b. 1947)
Untitled
c. 1976
Gelatin silver print
15.2 x 22.8cm
Courtesy of the artist

 

Christine Godden‘s Untitled c. 1976 is part of a sequence of 44 images that represented fragments and textures that combine tenderness and formal rigour in a way that evokes a sense of poetry. The series Family c. 1973 details the domestic environment and experience of young families in the American West.

As well as presenting subjects that engaged a ‘feminine’ subject, Godden’s photographs critically interrogate many of the claims for a distinctly ‘feminine sensibility’ being made by and for women artists at this time. The ‘Untitled’ prints on display here were originally exhibited in 1976 at George Paton Gallery, Melbourne and the Australian Centre for Photography in Sydney. These pictures were originally shown as part of a tightly organised sequence of 44 photographs intended to show ‘how women see [and] how women think’. The tightly cropped glimpses of bodies and textures combine tenderness and formal rigour in a way that evokes a sense of visual poetry.

Christine Godden’s Family series comprises a large number of images detailing the domestic environment and experience of young families living in the American west. Godden was at this time a student at the San Francisco Art Institute and was very active in feminist networks, including the Advocates for Women organisation, for whom she photographed events and actions. Godden’s Family series documents her experience of the counter-cultural families of America’s west coast, who provided and celebrated a new model of family life and women’s work.

 

Installation view of 'Photography Meets Feminism' at the Monash Gallery of Art with, at right, Anne Ferran's 'Scenes on the death of nature, scene I and II' (1980-1986)

 

Installation view of Photography Meets Feminism at the Monash Gallery of Art with, at right, Anne Ferran’s Scenes on the death of nature, scene I and II (1980-1986)
Photo: Marcus Bunyan

 

Anne Ferran (Australian, b. 1949) 'Scenes on the death of nature, scene I' 1980-1986

 

Anne Ferran (Australian, b. 1949)
Scenes on the death of nature, scene I
1980-1986
Gelatin silver print
122 x 162cm
Monash Gallery of Art, City of Monash Collection
Courtesy the artist and Sutton Gallery (Melbourne)

 

Anne Ferran‘s series Scenes on the death of nature presents five tableau-like scenes showing the artist’s daughter and her friends in classical dress. When they were first exhibited, commentators noted the enigmatic quality of the images, and how they resisted clear meaning, narrative and any attribute of personal style. To many, they represented a significant shift away from documentary photography. This might well be the ‘death’ to which the titles refer. For the critic Adrian Martin, the pictures appeared to evoke myth, while also being ambivalent about a photograph’s capacity to point to or allude to anything outside of itself; in this way, they can be seen to exemplify a certain post-modern approach to photography.

All the same, it is possible to see these important pictures as signposts for another kind of death. The photographs allude to some of the ways that the subject of girl/woman has been produced through visual culture, whether the monumental friezes of classical or Victorian architecture, or Pre-Raphaelite tableaux. In this way, they evoke the idea of ‘femininity’ as a source of meaning. Rather than rejoicing in, resisting or critiquing ‘femininity’ as earlier feminist photographers might have done, Ferran’s pictures remain steadfastly, even ‘passively’ ambivalent. As the artist wrote at the time, the works reveal ‘very little of a personal vision or private sensibility’.

Wall text

 

Installation view of four Carol Jerrems photographs with 'Vale Street' (1975) at left and 'Lynn' (1976) at right in the exhibition 'Photography Meets Feminism' at the Monash Gallery of Art

 

Installation view of four Carol Jerrems photographs with Vale Street (1975) at left and Lynn (1976) at right in the exhibition Photography Meets Feminism at the Monash Gallery of Art
Photo: Marcus Bunyan

 

Carol Jerrems (Australian, 1949-1980) 'Vale Street' 1975

 

Carol Jerrems (Australian, 1949-1980)
Vale Street
1975
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1976
© Ken Jerrems and the Estate of Lance Jerrems

 

Carol Jerrems (Australian, 1949-1980) 'Lynn' 1976

 

Carol Jerrems (Australian, 1949-1980)
Lynn
1976
Gelatin silver photograph
National Gallery of Australia, Canberra
© Ken Jerrems and the Estate of Lance Jerrems

 

Carol Jerrems was one of a number of Australian women whose work during the 1970s challenged the dominant ideas of what a photographer was and how they worked. She adopted a collaborative approach to making photographs, which often featured friends and associates, and sought a photographic practice that would bring about social change. For Jerrems, as for many of her contemporaries, the photograph was an agent of social change, a means of both bringing people together and creating active and engaged social relationships. As she stated:

“I really like people … I try to reveal something about people, because they are so separate, so isolated; maybe it’s a way of bringing people together … I care about [people], I’d like to help them if I could, through my photographs…”

The iconic Vale Street shows Jerrems’s friend Catriona Brown standing in front of Mark Lean and Jon Bourke, teenage boys from Heidelberg Technical School where Jerrems was teaching at the time. The photograph was taken at a house in Vale Street, St Kilda. Although it is unclear if Jerrems conceived of this image as a feminist gesture, the subject’s assertive, bare-chested pose and Venus symbol led to this photograph being interpreted as a statement of feminist power.

 

Installation view of the exhibition 'Photography Meets Feminism' at the Monash Gallery of Art

Installation view of the exhibition 'Photography Meets Feminism' at the Monash Gallery of Art

 

Installation views of Photography Meets Feminism at the Monash Gallery of Art
Photos: Marcus Bunyan

 

Installation view of Ponch Hawkes series 'Our mums and us' at the exhibition 'Photography Meets Feminism' at the Monash Gallery of Art

 

Installation view of Ponch Hawkes series Our mums and us at the exhibition Photography Meets Feminism. Her photographs were made by women, of women, for women
Photo: Marcus Bunyan

 

Ponch Hawkes (Australian, b. 1946) 'Ponch and Ida' 1976

 

Ponch Hawkes (Australian, b. 1946)
Ponch and Ida
1976
From the series Our mums and us
Gelatin silver print
17.7 x 12.7cm
Monash Gallery of Art, City of Monash Collection
Donated through the Australian Government’s Cultural Gifts Program by Ian Bracegirdle 2012
Courtesy of the artist

 

Ponch Hawkes (Australian, b. 1946) 'Lorna and Mary' 1976

 

Ponch Hawkes (Australian, b. 1946)
Lorna and Mary
1976
From the series Our mums and us
Gelatin silver print
17.7 x 12.7cm
Monash Gallery of Art, City of Monash Collection
Donated through the Australian Government’s Cultural Gifts Program by Ian Bracegirdle 2012
Courtesy of the artist

 

Ponch Hawkes (Australian, b. 1946) 'Mimi and Dany' 1976

 

Ponch Hawkes (Australian, b. 1946)
Mimi and Dany
1976
From the series Our mums and us
Gelatin silver print
17.7 x 12.7cm
Monash Gallery of Art, City of Monash Collection
Donated through the Australian Government’s Cultural Gifts Program by Ian Bracegirdle 2012
Courtesy of the artist

 

Ponch Hawkes‘s best-known series Our mums and us documents a selection of the photographer’s contemporaries standing with their mothers. The photographs were taken at each subject’s family home and record generational shifts in personal style and domestic decor. Originally shown at Brummels Gallery of Photography in 1976, which was Hawkes’s first solo exhibition, Our mums and us has become one of the most celebrated examples of feminist photography in Australia.

The use of pronouns in the title suggests the series was made by women, of women and for women; it is a defiant and celebratory feminist gesture, which foregrounds women as at once independent and connected to each other. Reflecting on the series, Hawkes explains that ‘feminism helped me to understand that my mother was actually a woman too, and not just a mother, and Our mums and us came out of that realisation.’

 

Ephemera and books from Ponch Hawkes personal collection in the exhibition 'Photography Meets Feminism' at the Monash Gallery of Art

Ephemera and books from Ponch Hawkes personal collection in the exhibition 'Photography Meets Feminism' at the Monash Gallery of Art

Ephemera and books from Ponch Hawkes personal collection in the exhibition 'Photography Meets Feminism' at the Monash Gallery of Art

Ephemera and books from Ponch Hawkes personal collection in the exhibition 'Photography Meets Feminism' at the Monash Gallery of Art

Ephemera and books from Ponch Hawkes personal collection in the exhibition 'Photography Meets Feminism' at the Monash Gallery of Art including the cover of the seminal book 'A Book About Australian Women' by Carol Jerrems and Virginia Fraser (Melbourne, 1974)

 

Ephemera and books from Ponch Hawkes personal collection, including the cover of the seminal book A Book About Australian Women by Carol Jerrems and Virginia Fraser (Melbourne, 1974)
Photos: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Vehicle Builders Union Ball, Collingwood Town Hall, Melbourne' 1979

 

Ruth Maddison (Australian, b. 1945)
Vehicle Builders Union Ball, Collingwood Town Hall, Melbourne
1979
From the series Let’s dance
Gelatin silver print
27.0 x 18.0cm
Collection of the artist
Courtesy of the artist

 

Ruth Maddison (Australian, b. 1945) 'Women’s dance, St Kilda Town Hall, Melbourne' 1985

 

Ruth Maddison (Australian, b. 1945)
Women’s dance, St Kilda Town Hall, Melbourne
1985
Gelatin silver print
36.5 x 24.5cm
Courtesy of the artist

 

Ruth Maddison photographed the social spaces that had been important to activist communities but which were in the process of passing away. These were mainly commissioned projects for labour and social movements, otherwise these histories would have been lost.

Dancing and entertainment were features of Ruth Maddison’s work throughout the 1980s. These photographs reflected Maddison’s own social life, which often revolved around Melbourne’s pubs and nightclubs. But there was also a classical documentary function to her photographs of trade union dances and the annual women’s dance at St Kilda Town Hall. These pictures reflected social spaces that had been important to activist communities, but which by the mid-1980s were in the process of passing away; as women’s groups began to fragment, and as the membership of labour organisations changed. The photographs shown here of the Vehicle Builders’ Union Ball at Collingwood Town Hall were part of a commission. Like many photographers in this exhibition (including Helen Grace, Sandy Edwards and Ponch Hawkes), political affiliation and professional practice often came together in commissioned projects for labour and social movements.

 

Virginia Coventry (Australian, b. 1942) 'Miss World televised' 1974

 

Virginia Coventry (Australian, b. 1942)
Miss World televised
1974
Gelatin silver print
15.5 x 13.5cm (each)
Courtesy of the artist

 

Miss World televised is typical of Virginia Coventry‘s photographic work from this period, which tended to revolve around tightly organised sequences of pictures of the same subject (swimming pools in a Queensland town; the spaces between houses) or an event (a car moving through a carwash; a receding flood).

At the time, Coventry shared a house with Micky Allan. One night, while watching Allan’s black-and-white television, she saw footage of the 1974 Miss World pageant on the news. Immediately taken by the way the poor reception distorted the bodies of the contestants, Coventry began to photograph the footage. Once she developed the film, she realised the visual ‘disruption’ caused by the incongruity of the telecast process and the camera’s shutter speed obscured the figures and the beauty of the contestants, without necessarily deriding or critiquing the women themselves. As Coventry has written of the pictures: “I remember discussions with other women at the time about the way that the distortions offered a protection to the integrity of the actual person in the photo-images. Because of the radical slippage between reportage and reception, the individual is no longer the subject. The title operates to focus attention on Miss World telecast as a quite abstract construction – as do the black-and-white, grainy, prints.”

 

 

PHOTOGRAPHY MEETS FEMINISM: Australian women photographers 1970s-80s looks at the vital relationship of photography and feminism in Australia during the 1970s and ’80s.

Given the vitality of both feminist politics and art photography during the 1970s, it is not surprising that they entered into a lively exchange that extended into the 1980s. On the one hand, feminists used the highly informative and accessible medium of photography to raise awareness of critical social issues.

On the other hand, photographic artists embraced feminist themes as a way of making their practice less esoteric and more engaged with contemporary life. This productive intersection of feminism and photography fostered a range of technical innovations and critical frameworks that made a significant contribution to the direction of visual culture in Australia.

PHOTOGRAPHY MEETS FEMINISM: Australian women photographers 1970s-80s will feature vintage prints of important photographs, many of which have not been seen for decades.

MGA Interim Director, Stephen Zagala states, “We are proud to present this exhibition, which provides an as-yet untold account of Australian photography and draws heavily on MGA’s nationally significant collection of Australian photography.”

Press release from the Monash Gallery of Art

 

This exhibition explores the encounter between photography and feminist politics during the 1970s and into the 1980s.

Both photography and feminism thrived during this period. Feminist politics of the 1970s expanded on its earlier fight for equal rights by illuminating discrimination against women in various contexts. This included addressing domestic violence, inequality in the workplace, sexism in the media, and the economics of parenting. Alongside this expanded critique of patriarchy, feminist politics also celebrated ‘sisterhood’ by drawing attention to the undervalued achievements of women and by taking pride in distinctly female perspectives on the world.

Photographic practice also expanded its parameters during the 1970s. Together with other art forms such as painting and sculpture, photography became more experimental and irreverent. Most photographic artists rejected the tradition of highbrow fine art photography and invested the medium with personal sentiment and everyday content. The camera also became a useful tool for a generation of artists more interested in social engagement than aesthetic finesse.

Given the vitality of both feminist politics and art photography during the 1970s, it is not surprising that they entered into a lively exchange that extended into the 1980s. On the one hand, feminists used the highly informative and accessible medium of photography to raise awareness of critical social issues. On the other hand, photographic artists embraced feminist themes as a way of making their practice less esoteric and more engaged with contemporary life. This productive intersection of feminism and photography fostered a range of technical innovations and critical frameworks that made a significant contribution to the direction of visual culture in Australia.

Text from the Monash Gallery of Art website

 

Sue Ford (Australian, 1943-2009) 'Untitled' 1969-1971

 

Sue Ford (Australian, 1943-2009)
Untitled
1969-1971
From the series The Tide Recedes
Selenium toned gelatin silver print

 

Sue Ford (Australian, 1943-2009) 'Untitled' 1969-1971

 

Sue Ford (Australian, 1943-2009)
Untitled
1969-1971
From the series The Tide Recedes
Selenium toned gelatin silver print

 

Sue Ford‘s series The Tide Recedes 1969-1971 was made for her first solo exhibition at the Hawthorn City Art Gallery in 1971. People were becoming more removed from nature but Ford felt that woman share a particular biological and cultural affinity with nature. The contrasty black and white photographs of bodies melding with rocks in montage prints that are as rough as guts work magnificently.

These prints were made as preparation for Sue Ford’s ambitious series The tide recedes, shown as part of Ford’s first solo exhibition at the Hawthorn City Art Gallery in 1971. Throughout this body of work, images of naked women and of men and women embracing merge with a marine landscape. The series expresses Ford’s concern that people were becoming too removed from nature, and allude to the idea that women share a particular biological and cultural affinity with nature. It also draws on a technique that was central to feminist photographic practice – montage, where two disparate fragments are brought together to produce new and often unexpected meanings. While this reflects Ford’s work as a film maker, where montage is often used in storytelling, this strategy also embeds her pictures in the field of activist art. With montage, it is the viewer who ultimately makes sense of a work, as they find and see connections between disparate fragments.

While the prints presented in the 1971 exhibition were ambitious in scale and resolution, Ford preferred prints that were – in her terms – ‘rough as guts’. Prints such as those shown here represented an explicit rejection of the maleness of both the camera as a technological instrument and the arcane knowledge of the darkroom.

 

Robyn Stacey (Australian, b. 1952) 'Queensland out west' 1982

 

Robyn Stacey (Australian, b. 1952)
Queensland out west
1982
Hand-coloured gelatin silver prints
9.2 x 15.2cm (each)
Courtesy of the artist and Stills Gallery (Sydney)

 

Robyn Stacey (Australian, b. 1952) 'Queensland out west' 1982 (detail)

Robyn Stacey (Australian, b. 1952) 'Queensland out west' 1982 (detail)

Robyn Stacey (Australian, b. 1952) 'Queensland out west' 1982 (detail)

 

Robyn Stacey (Australian, b. 1952)
Queensland out west (details)
1982
Hand-coloured gelatin silver prints
9.2 x 15.2cm (each)
Courtesy of the artist and Stills Gallery (Sydney)

 

Robyn Stacey (Australian, b. 1952) 'Untitled (Geoff in Bondi)' 1981

 

Robyn Stacey (Australian, b. 1952)
Untitled (Geoff in Bondi)
1981
From the series Modified myths 1938-1988
Hand-coloured gelatin silver print
39.0 x 38.3cm
Courtesy of the artist and Stills Gallery (Sydney)

 

Robyn Stacey (Australian, b. 1952) 'Untitled (Picnic)' 1981

 

Robyn Stacey (Australian, b. 1952)
Untitled (Picnic)
1981
From the series Modified myths 1938-1988
Hand-coloured gelatin silver print
39.0 x 38.3cm
Courtesy of the artist and Stills Gallery (Sydney)

 

Robyn Stacey established a reputation for her hand- coloured prints in the late 1970s and early ’80s. Introduced to the process by Micky Allan, Stacey’s early hand-coloured prints examined the life and culture of Australia, especially her native Queensland. Stacey hand-coloured her photographs so as to invest them with personal attributes: “At the time I was interested in hand colouring [because it was] a technique associated with women’s work and craft. This approach seemed a good way to visually re-enforce the personal and intimate quality of the prints.”

Among Stacey’s most important contributions to the feminist tradition of hand colouring photographs are her pictures of Queensland architecture, taken during a road trip to western Queensland made with her mother. These images refer to an heroic subject in Australian culture – the stoicism of the outback and the people who populate it. But Stacey revises these myths, by presenting the images as intimate and personal.

 

Robyn Stacey (Australian, b. 1952) 'Ice' 1989

 

Robyn Stacey (Australian, b. 1952)
Ice
1989
From the series Redline 7000
Silver dye bleach print
104.0 x 175.3cm
Monash Gallery of Art, City of Monash Collection
Donated through the Australian Government’s Cultural Gifts Program 2012
Courtesy of the artist and Stills Gallery (Sydney)

 

Robyn Stacey (Australian, b. 1952) 'Jet' 1989

 

Robyn Stacey (Australian, b. 1952)
Jet
1989
From the series Redline 7000
Silver dye bleach print
164 x 103cm
Monash Gallery of Art, City of Monash Collection
Donated through the Australian Government’s Cultural Gifts Program 2012
Courtesy of the artist and Stills Gallery (Sydney)

 

In the late 80s, Stacey began to hand colour her transparencies rather than the print, thereby incorporating an aspect of reproducibility to the images. In this way the work shifted from the unique print, with its references to nostalgia and the careful rendering of places and times, to something resembling the glossy images found in 1980s’ mass media, especially Hollywood cinema.

 

Julie Rrap (Australian, b. 1950) 'Persona and shadow: Madonna' 1984

 

Julie Rrap (Australian, b. 1950)
Persona and shadow: Madonna
1984
Silver dye bleach print
203.0 x 126.5cm
Monash Gallery of Art, City of Monash Collection acquired 1997
Courtesy of the artist and Arc One Gallery (Melbourne) and Roslyn Oxley9 Gallery (Sydney)

 

This photograph is from the series of nine works titled Persona and shadow. Julie Rrap produced this series after visiting a major survey of contemporary art in Berlin (Zeitgeist, 1982) which only included one woman among the 45 artists participating in the exhibition. Rrap responded to this curatorial sexism with a series of self-portraits in which she mimics stereotypical images of women painted by the Norwegian artist Edvard Munch (1863-1944). Each pose refers to a female stereotype employed by Munch: the innocent girl, the mother, the whore, the Madonna, the sister, and so on.

Appropriating the work of other artists is one of the strategies that characterises the work of so-called ‘postmodern’ artists active during the 1980s. The practice of borrowing, quoting and mimicking famous artworks was employed as a way of questioning notions of authenticity. Feminist artists tended to use appropriation to specifically question the authenticity of male representations of females. In more straightforward terms, Rrap reclaims Munch’s clichéd images of women and makes them her own. Rrap ultimately becomes an imposter, stealing her way into these masterpieces of art history, but the remarkable thing about these works is the way that the artist foregrounds the process of reappropriation itself. The procedure of restaging, collage, overpainting, and rephotographing becomes part of the final image, testifying to a do-it-herself politic.

Wall text

 

Micky Allan (Australian, b. 1944) 'Old age' 1978

 

Micky Allan (Australian, b. 1944)
Old age
1978
From the series Old age
Gelatin silver photograph, hand coloured with watercolour and pencil
18.2 x 12.0cm
© Micky Allan

 

Micky Allan (Australian, b. 1944) 'Old age' 1978

 

Micky Allan (Australian, b. 1944)
Old age
1978
From the series Old age
Gelatin silver photograph, hand coloured with watercolour and pencil
18.2 x 12.0cm
© Micky Allan

 

Micky Allan (Australian, b. 1944) 'Old age' 1978

 

Micky Allan (Australian, b. 1944)
Old age
1978
From the series Old age
Gelatin silver photograph, hand coloured with watercolour and pencil
18.2 x 12.0cm
© Micky Allan

 

Micky Allan’s two series Babies and Old age were shown in Melbourne and Sydney around 1976-1977; their reception revealed much about the anxieties that informed photographic criticism and practice at the time, with critics dismissing the works as ‘slight’ and ‘feminine photographs par excellence’. Across a series of exhibitions between 1976 and 1980, Allan challenged many of the established conventions of fine art photography, in both technique and subject. Allan overpainted the black-and-white print with watercolour, gouache and pencil to the extent of both acknowledging the under recognised history of women’s photographic work – historically, women were employed by studios to hand-paint or tone photographic prints – and transgressing the smooth surface of photographic prints that was prized by traditional art photographers.

For Allan, overpainting rejected the technical sameness of modern photography and introduced an emotional warmth. Allan’s hand-colouring also interrupted the myth of photographic transparency – the notion of the photograph as a ‘disinterested’ window onto the world. Overpainted, the photograph became subjective, contingent and fallible. The lightness of many of Allan’s interventions enhances this sense of fallibility.

Wall text

 

With a body of work ranging across painting, photography and performance, investigations of subjectivity have been central to Micky Allan’s practice. Allan has consistently drawn on feminist strategies which emphasise the personal and autobiographical. In the early 1970s she became involved with the experimental performance and collective activities based at The Pram Factory in Melbourne, working there as both a set designer and a photographer, documenting early feminist work. Of this time Allan has said that she saw “photography as a form of social encounter … that in comparison with painting it [was] much more integrated to what was going on.”1

Allan has acknowledged social documentary as the basis of her photographic work. For a short period she recorded political figures and the surrounding social changes in which she was both a participant and an observer. Old age, the second of three series whose focus is lifecycles (the other two being Babies 1976 and The prime of life 1979-1980), comprises 40 hand-coloured individual portraits. Allan introduced the technique of hand-colouring in her work in 1976, a technique taken up by many women photographers at that time to counter the then dominant modes of masculine production. While there is stylistic variation across the series, each portrait, close-up in viewpoint, is meticulously rendered in pastel colours. The images do not capture a simple moment but rather work together to poignantly symbolise a rich regard for age. Of this Allan has said: “Altogether they are an attempt to familiarise and personalise “age”, in a society which tends to ignore or stereotype the old.”2

1/ ‘On paper – survey 12’, National Gallery of Victoria, Melbourne, 21 Jun ‘ 20 Jul 1980, as quoted in 1987, Micky Allan: perspective 1975-1987, Monash University Gallery, Clayton p. 4
2/ Ibid p. 19

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Exhibiting artist’s biographies

Micky Allan (b. Australia 1944) studied Fine Art at the University of Melbourne, and painting at the National Gallery School in the 1960s. Allan began taking photographs in 1974 after joining the loosely formed feminist collective at Melbourne’s experimental arts and theatre space the Pram Factory. During this time Allan was part of a vibrant community of feminist artists that included Virginia Coventry, who taught her how to take and print photographs. Allan returned to painting as her primary medium in the early 1980s.

Pat Brassington (b. Australia 1942) is a Hobart-based artist who studied printmaking and photography at the Tasmanian School of Art, graduating with a Master of Fine Arts in 1985. Brassington draws on a personal archive of visual material to compose her images. This archive includes both photographic and non-photographic material, which has either been found or produced by Brassington. Her work takes inspiration from surrealist photography, with its recurring interest in fetish objects and uncanny domestic scenes. Brassington typically employs digital collage to manufacture disjointed compositions, and she exhibits her work in elliptical series that suggest dream-like narratives.

Virginia Coventry (b. Australia 1942) studied painting at the Royal Melbourne Institute of Technology during the early 1960s, before undertaking postgraduate studies at the Slade School of Fine Art, University College, London. While painting and drawing have been constant features of Coventry’s practice, she started taking photographs during the mid-1960s and developed a significant reputation for her photo-based work during the 1970s. Her photographic work typically engages with socio-political issues and often incorporates textual elements that give it a discursive form.

Sandy Edwards (b. New Zealand 1948 arr. Australia 1961) has been an important figure in Australian photography as both a maker and advocate since the 1970s. Edwards’s practice has paid particular attention to women and their relationship with the media of photography and film. Most of her work is documentary in nature but her photographic prints are often presented in sequences that elaborate conceptual points. Edwards has also been a prolific curator of exhibitions promoting the work of contemporary photographers, especially in Sydney.

Anne Ferran (b. Australia 1949) is a Sydney-based photographer and academic. She studied humanities and teaching before training in photography at Sydney College of the Arts. She began exhibiting her work in the mid-1980s and has become one of Australia’s most critically acclaimed photographers. Ferran’s practice is largely concerned with using photography to reclaim forgotten pasts, with a specific interest in the histories of women and children in colonial Australia. In pursuing this interest, Ferran often develops her projects through archival research and fieldwork.

Sue Ford (Australia 1943-2009) studied photography at RMIT and was the first Australian photographer to be given a solo exhibition at the National Gallery of Victoria in 1974. Over the course of her artistic career Ford worked with still photography and moving images, beginning with traditional analogue film and then embracing the possibilities offered by photomedia and digital technologies. In this respect, Ford is a key figure in the history of avant-garde photographic experimentation. Ford’s artworks are also remarkable for their critical engagement with contemporary social issues, while also expressing deeply personal perspectives on the world.

Christine Godden (b. Australia 1947) has played a significant role in Australian photography as a maker, curator and advocate. After studying in Melbourne, Godden completed a Bachelor of Fine Arts at the San Francisco Art Institute in 1975 and a Master of Fine Arts at the Visual Studies Workshop in Rochester, New York in 1980. On her return to Australia, she became director of the Australian Centre for Photography, Sydney, and was consequently a prominent spokesperson for Australian photography during the 1980s. Her own photography is couched in a highly personal and poetic form of documentary practice.

Helen Grace (b. Australia 1949) is a self-taught artist who began making work as an active member of feminist and labour organisations in Sydney during the mid-1970s. Often straight-forwardly documentary in style, Grace’s approach to photography is closely aligned with political consciousness raising. Her work for the labour and women’s movements was widely circulated around the time of its production, both in the pages of publications and in posters produced by trade unions and women’s groups. Grace’s writing on photography and film, history and politics have also made a significant contribution to the critical discussion that surrounds feminist practice in Australia.

Janina Green (b. Germany 1944 arr. Australia 1949) studied Fine Arts at Melbourne University and Victoria College before training as a printmaker at RMIT. In the 1980s she taught herself photography and subsequently specialised in this medium. Green held her first solo exhibition of photography in 1986 and has exhibited regularly since then, participating in over 30 group exhibitions and producing over 20 solo shows. Green’s photographs are distinguished by their sophisticated and often sensuous surfaces, which testify to her early training in printmaking. In her role as a teacher in the photography department at the Victorian College of the Arts, Green has also played a significant role as a mentor for younger photographers.

Fiona Hall (b. Australia 1953) initially trained as a painter, and has ultimately become a celebrated sculptor, but photography was her primary medium in the late 1970s and early 1980s. Hall developed an interest in photography at art school and worked as an assistant to the well-known landscape photographer Fay Godwin while she lived in London between 1977-78. Hall subsequently studied photography at the Visual Studies Workshop in New York during 1982. Hall’s photographic practice demonstrates a fascination with decoration and style, which is informed by a critical interest in the premise of a ‘feminine’ sensibility.

Ponch Hawkes (b. Australia 1946) took up photography in 1972 while working as a journalist for the counter-cultural magazines Digger and Rolling Stone. Her early photography was informed by her role as a commentator on alternative social issues, and she has often used her images to engage with contemporary critical debates. During the 1970s Hawkes was part of a loosely formed feminist collective based at Melbourne’s experimental arts and theatre space the Pram Factory. Since that time she has continued to work closely with community groups around Australia and remains a key figure in contemporary photographic practice.

Carol Jerrems (Australia 1949-80) was born in Melbourne and studied photography at Prahran Technical College under Paul Cox and Athol Shmith between 1967 and 1970. Although she practised as an artist for only a decade, Jerrems has acquired a celebrated place in the annals of Australian photography. Her reputation is based on her compassionate, formally striking pictures, her intimate connection with the people involved in social movements of the day, and her role in the promotion of ‘art photography’ in this country.

Merryle Johnson (b. Australia 1949) graduated from Bendigo College of Advanced Education in 1969 with a major in painting. She took up photography in 1970 and it subsequently became central to her professional life, both as an arts educator and an exhibiting artist. Johnson’s approach to photography is informed by her broader training as an artist. This is particularly evident in her use of hand-colouring and sequencing. While the subject matter of her images is largely drawn from everyday life, she employs artistic devices to bring a sense of drama and fantasy to documentary photography.

Ruth Maddison (b. Australia 1945) is a self-taught photographer and artist. Maddison began working as a professional photographer in 1976, and she has been regularly exhibiting her work since 1979. Photography has been her primary medium, but in later years her artistic practice has expanded to include moving-image, textiles and sculpture. An interest in personal biography and the celebration of everyday existence informs her artistic practice. She is most well-known for her hand-coloured photographs of domestic life. In 1996 Maddison relocated from Melbourne to Eden, on the south coast of NSW.

Julie Rrap (b. Australia 1950) studied humanities at the University of Queensland (1969-71) before establishing her career as an exhibiting artist in Sydney during the 1980s. Rrap’s involvement with performance art and avant-garde politics during the 1970s laid the foundations for her later work in photography, painting, sculpture and video, which is largely concerned with the representation and experience of women’s bodies. The photographic objectification of female bodies is a persistent theme in Rrap’s work, but her highly expressive self-portraits invest the medium with a subjective intensity that affronts the clinical quality of voyeurism.

Robyn Stacey (b. Australia 1952) is a Sydney-based photographer who has been exhibiting since the mid-1980s. During the 1980s Stacey produced staged or ‘directorial’ photographs that drew on the visual language of cinema and television. Through the 1990s Stacey engaged in further training and study, and experimented extensively with new media including digital photography and lenticular prints. In 2000 Stacey began working with natural history collections in Australia and overseas, using photography to bring the contents of these archives to life. Throughout her career, Stacey has been interested in photography as an expressive medium that can be used to reiterate, remix and reanimate visual information.

 

 

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Review: ‘Polixeni Papapetrou: Lost Psyche’ at Stills Gallery, Sydney

Exhibition dates: 29th October – 29th November, 2014

 

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Day Dreamer' 2014 from the exhibition 'Polixeni Papapetrou: Lost Psyche' at Stills Gallery, Sydney, October - November, 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Day Dreamer
2014
Pigment print
100 x 150cm

 

 

“Art does not reproduce the visible; rather, it makes visible.”


Paul Klee. Creative Credo [Schöpferische Konfession] 1920

 

 

When “facing” adversity, it is a measure of a person’s character how they hold themselves, what face they show to the world, and how their art represents them in that world. So it is with Polixeni Papapetrou. The courage of this artist, her consistency of vision and insightful commentary on life even while life itself is in the balance, are inspiring to all those that know her.

Papapetrou has always created her own language, integrating the temporal dissemination of the historical “case” into a two-dimensional space of simultaneity and tabulation (the various archetypes and ancient characters), into an outline against a ground of Cartesian coordinates.1 In her construction, in her observation and under her act of surveillance, Papapetrou moves towards a well-made description of the states of the body in the tables and classification of the psychological landscape. Her tableaux (the French tableau signifies painting and scene (as in tableau vivant), but also table (as in a table used to organise data)) are a classification and tabulation that is an exact “portrait” of “the” illness, the lost psyche of the title. Her images lay out, in a very visible way, the double makeover: of the outer and inner landscape.

These narratives are above all self-portraits. The idea that image, archetype and artist might somehow be one and the same is a potent idea in Papapetrou’s work. What is “rendered” visible in her art is her own spirit, for these visionary works are nothing less than concise, intimate, focused self-portraits. They speak through the mask of the commedia dell’ arte of a face half turned to the world, half immersed in imaginary worlds. The double skin (as though human soul, the psyche, is erupting from within, forcing a face-off) and triple skin (evidenced in the lack of depth of field of the landscape tableaux) propose an opening up, a revealing of self in which the anatomy (anatemnein: to tear, to open a body, to dissect) of the living is revealed. The images become an autopsy on the living and the dead: “a series of images, that would crystallize and memorize for everyone the whole time of an inquiry and, beyond that, the time of a history.”2

Papapetrou’s images become the “true retina” of seeing, close to a scientific description of a character placed on a two dimensional background (notice how the stylised clouds in The Antiquarian, 2014 match the fur hat trim). In the sense of evidence, the artist’s archetypes proffer a Type that is balanced on the edge of longing, poetry, desire and death, one that the objectivity of photography seeks to fix and stabilise. These images serve the fantasy of a memory: of a masked archetype in a made over landscape captured “exact and sincere” by the apparatus of the camera. A faithful memory of a tableau in which Type is condensed into a unique image: the visage fixed to the regime of representation,3 the universal become singular. This Type is named through the incorporated Text, the Legend: I am Day Dreamer, Immigrant, Merchant, Poet, Storyteller.

But even as these photographs seek to fix the Type, “even as the object of knowledge is photographically detained for observation, fixed to objectivity,”4 the paradox is that this kind of knowledge slips away from itself, because photography is always an uncertain technique, unstable and chaotic, as ever the psyche. In the cutting-up of bodies, cutting-up on stage, a staging aimed at knowledge – the facticity of the masked, obscured, erupting face; the corporeal surface of the body, landscape, photograph – the image makes visible something of the movements of the soul. In these heterotopic images, sites that relate to more stable sites, “but in such a way as to suspect, neutralise, or invert the set of relations that they happen to designate, mirror or reflect,”5 Papapetrou’s psyche, “creates the chain of tradition which passes a happening on from generation to generation.”6 In her commedia dell’ arte, an improvised comedy of craft, of artisans (a worker in a skilled trade), the artist fashions the raw material of experience in a unique way.7 We, the audience, intuitively recognise the type of person being represented in the story, through their half masks, their clothing and context and through the skilful dissemination of collective memory and experience.

Through her storytelling Papapetrou moves towards a social and spiritual transformation, one that unhinges the lost psyche. Her landscape narratives are a narrative of a recognisable, challenging, unstable non-linear art, an art practice that embraces “the speculative mystery of ancient roles… They’re all souls with divided emotions, torn between dream and reality, who like us, converge on the collective stage that is the world.” They are archetype as self-portrait: portraits of a searching, erupting, questioning soul, brave and courageous in a time of peril. And the work is for the children (of the world), for without art and family, extinction.

Dr Marcus Bunyan

 

Footnotes

1/ Adapted from Didi-Huberman, Georges. Invention of Hysteria: Charcot and the Photographic Iconography of the Salpetriere (trans. Alisa Hartz). Cambridge, Mass.: MIT Press, 2003, p. 24-25. I am indebted to the ideas of Georges Didi-Huberman for his analysis of the ‘facies’ and the experiments of Jean-Martin Charcot on hysteria at the Hôpital Salpêtrière in Paris in the 1880s.

2/ Ibid., p. 48

3/ Ibid., p. 49

4/ Ibid., p. 59

5/ Foucault, Michel. “Of Other Spaces,” in Diacritics Spring 1986, p. 24 quoted in Fisher, Jean. “Witness for the Prosecution: The Writings of Coco Fusco,” in Fusco, Coco. The Bodies That Were Not Ours. London: Routledge, 2001, pp. 226-227

6/ Fisher, Ibid., p. 227-228

7/ “One can go on and ask oneself whether the relationship of the storyteller to his material, human life, is not in itself a craftsman’s relationship, whether it is not his very task to fashion the raw material of experience, his own and that of others, in a solid, useful, and unique way.”
Benjamin
, Walter. Illuminations (trans. by Harry Zohn; edited by Hannah Arendt). New York: Schocken Books, 1968 (2007), p. 108

Many thankx to Polixeni Papapetrou and Stills Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All images copyright of the artist.

 

 

“For her, history indicates a view of culture that is more congruent with mortality, with the biological swell of great things arising and perishing, brilliant and melancholy, august and yet brittle. Without judgement, she reorients history as phenomenology: it contains a bracing dimension of loss which is congruent with that fatal sentiment lodged in our unconscious, that our very being – our psyche – is ultimately lost…

Lost Psyche is always about lost cultural innocence, where culture gets too smart and ends by messing with an earlier equilibrium. Papapetrou identifies these moments not to promote gloom but to recognise all the parallels that make for redemption. Parts of the psyche are undoubtedly lost; but Papapetrou proposes and proves that they can still be poetically contacted.”


Robert Nelson 2014

 

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Immigrant' 2014 from the exhibition 'Polixeni Papapetrou: Lost Psyche' at Stills Gallery, Sydney, October - November, 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Immigrant
2014
Pigment print
100 x 150cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Merchant' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Merchant
2014
Pigment print
100 x 150cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Orientalist' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Orientalist
2014
Pigment print
100 x 150cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Poet' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Poet
2014
Pigment print
100 x 150cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Storyteller' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Storyteller
2014
Pigment print
100 x 150cm

 

 

In Lost Psyche, Polixeni Papapetrou portrays emblematic figures that have come to the end of their tradition, their rationale, their place in the world. These intriguing and charismatic characters – the poet, the tourist, the immigrant, among others – bring to life antique Victorian paper masks. Yet, despite being cast beyond our immediate reality, their costumes harking back to earlier times, their settings to fantastical places, these archetypal figures live on in the cultural imagination.

Internationally celebrated for an oeuvre that has consistently tested the boundaries of performance and photography, reality and fantasy, childhood and adulthood, Lost Psyche marks a significant return for Papapetrou. Having extensively explored the Australian landscape as a stage for her photographic fictions, and working in response to the natural and historical dramas of our country, this series takes us back into her studio and the expansive scope of imaginary worlds.

Expressive, luscious and knowingly naïve, the painted backdrops bring to mind the simple seduction of children’s storybooks. At the same time, they reference the painting heavyweights and photographic forerunners that are celebrated within art history. Papapetrou’s image The Duchess, for instance, echoes Goya’s commanding oil painting of the Duchess of Alba (1797). Yet, in this newly imagined version, the ‘role’ of Duchess is playfully acted not endured, and like the melodrama of theatre, the dark sky and downcast actor are softened to become illustrative and symbolic – a scene in a universal story. So too, The Orientalist evokes Felix Beato’s 19th Century photographic forays in Japan, recalling his hand-colouring techniques and depictions of social ‘types’.

Consciously foregrounding this ever-present potential for art to present stereotyped representations, Papapetrou reminds us how these social roles and ‘masks’ play out within our souls and psyche’s just as they do on the cultural stage. As a metaphor for the loss of childhood, a time in which we openly switch between characters, identities and roles, this work evokes the persistence of that imagination, as it lives on within the adult world.

In Lost Psyche, the speculative mystery of ancient roles enjoys a fantastical and touching afterlife. In the contemporary world we may also entertain the inner poet, the storyteller, the clown, the connoisseur, the courtesan, the day dreamer or the dispossessed. They’re all souls with divided emotions, torn between dream and reality, who like us, converge on the collective stage that is the world.

Polixeni Papapetrou is an internationally acclaimed artist. Her works feature in significant curated exhibitions, including recently the 13th Dong Gang International Photo Festival, Korea, the TarraWarra Biennale, VIC, Remain in Light, Museum of Contemporary Art, and Melbourne Now, National Gallery of Victoria. She exhibits worldwide, including in Paris, New York, Tokyo, Seoul, Athens and Berlin. Recent solo exhibitions include Under My Skin, Northern Centre for Contemporary Art, 2014, Between Worlds in Fotogràfica Bogotá, 2013, and A Performative Paradox, Centre for Contemporary Photography, 2013. Her work is held in numerous institutional collections, including the National Gallery of Australia, National Gallery of Victoria, Museum of Contemporary Art Australia, Monash Gallery of Art, Artbank, Fotomuseo, Colombia, and the Museum of Fine Arts, Florida, USA.

Press release from Stills Gallery

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Antiquarian' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Antiquarian
2014
Pigment print
150 x 100cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Duchess' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Duchess
2014
Pigment print
150 x 100cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Summer Clown' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Summer Clown
2014
Pigment print
150 x 100cm

 

Polixeni Papapetrou (Australian, 1960-2018) 'The Troubadour' 2014

 

Polixeni Papapetrou (Australian, 1960-2018)
The Troubadour
2014
Pigment print
150 x 100cm

 

 

Stills Gallery

This gallery has now closed.

Stills Gallery website

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Exhibition: ‘Walker Evans. A Life’s Work’ at Martin-Gropius-Bau Berlin

Exhibition dates: 25th July – 9th November, 2014

Curator: James Crump

 

Walker Evans (American, 1903-1975) 'Young Women Outside Clothing Store' 1934-1935 from the exhibition 'Walker Evans. A Life's Work' at Martin-Gropius-Bau Berlin, July - November, 2014

 

Walker Evans (American, 1903-1975)
Young Women Outside Clothing Store
1934-1935
114 x 184mm
Lunn Gallery Stamp (1975)
© Walker Evans Archive, The Metropolitan Museum of Art

 

 

End of the week. Not a lot of energy or time to write an in depth piece on the wonders of Walker Evans, so just a few observations…

I like this photographer, I like him a lot. No histrionics, little subjectivity being thrown at the audience. The images are -just -so. The compositions are seemingly simple but are actually very complex. Only a skilled craftsman can make the difficult look simple. As Thomas Struth has said of his photography: ‘for me it is more interesting to try and find out something from the real than to throw something subjective in front of the audience.’

“The uninflected image gives no hints as to how it is to be interpreted, and the viewer is led to linger over what might otherwise seem an un-noteworthy, everyday vista.” It’s recognising that vista in the first place for what it is, and what else it can be, so that it ‘gives pause’ to the viewer.

I really like the portrait of Berenice Abbott and it is also very educational. Look at the depth of field, with the view camera probably one stop past wide open. The sharpness plane is very tiny but look at the quality of the lens and how it renders the values that are slightly out of focus. What a very beautiful image and I suspect a top drawer lens. Notice also it is print 22. Walker Evans would keep a lot of prints and they were not the same. The next copy of this print might have been better (he might have worked out something to do) or it might be worse – the developer might have gone off. So it is not strictly an “edition” it is just the numbering of the prints he made.

He used every sort of camera: 8 x 10 and the smaller view formats, roll film cameras, Colour polaroid! hence the different sizes of his prints. Occasionally he did crop his images but on other occasions he took “a stance” where you knew he was about to perform and there would be no cropping. If you are really interested in this master photographer, the best Walker Evans book to get is First and Last (1978, available cheaply as a hardback on Amazon) which contains many pictures and “threads” that are dynamite… and the John Szarkowski book Walker Evans (1972) is a good one as well.

Dr Marcus Bunyan


Many thankx to Martin-Gropius-Bau for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Walker Evans (American, 1903-1975) 'Fulton Market, New York' 1934

 

Walker Evans (American, 1903-1975)
Fulton Market, New York
1934
Gelatin silver print
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Roadside Gas Station with Miners' Houses Across Street, Lewisburg, Alabama' 1935

 

Walker Evans (American, 1903-1975)
Roadside Gas Station with Miners’ Houses Across Street, Lewisburg, Alabama
1935
Gelatin silver print
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Two Women' Frenchquarter, New Orleans, February - March 1935 from the exhibition 'Walker Evans. A Life's Work' at Martin-Gropius-Bau Berlin, July - November, 2014

 

Walker Evans (American, 1903-1975)
Two Women
Frenchquarter, New Orleans, February – March 1935
155 x 219mm
Lunn Gallery Stamp (1975)
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Girl In French Quarter' New Orleans, February - March 1935

 

Walker Evans (American, 1903-1975)
Girl In French Quarter
New Orleans, February – March 1935
117 x 178mm
Lunn Gallery Stamp (1975)
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Crowd In Public Square' 1930s

 

Walker Evans (American, 1903-1975)
Crowd In Public Square
1930s
143 x 248mm
Lunn Gallery Stamp (1975)
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Man Posing for Picture in front of Wooden House' 1936

 

Walker Evans (American, 1903-1975)
Man Posing for Picture in front of Wooden House
1936
Collection of Clark and Joan Worswick
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Berenice Abbott' 1929-1930

 

Walker Evans (American, 1903-1975)
Berenice Abbott
1929-1930
Gelatin silver print
© Walker Evans Archive, The Metropolitan Museum of Art

 

 

Walker Evans (1903-1975) was one of the great personalities of 20th century photography, being an exponent of what is called the “documentary style”. His work, which spans a period of over fifty years, will be represented by well over 200 original prints from the years 1928 to 1974, taken mostly from the considerable private collection of Clark and Joan Worswick, but also from various German collections.

For decades, right up to the present, the prolific photographic oeuvre of Walker Evans has acquired an increasingly model character. In the half century of his creative activity the photographer documented in sober documentary fashion a uniquely authentic picture of America, and like no other before him showed a particular feel for both the everyday and the subtle – the American Vernacular – creating a sense of identity and historic significance.

Visitors follow both Evans’ biography and the changing face of America, from the Great Depression to the onset of stability and business as usual: early impressions of the 1920s from the New York neighbourhood he lived in; portraits of his friends and fellow artists which give some indication of the ramified cultural ambience he inhabited; specimens of 19th century architecture that have blended into the evolving cultural life about them; picture cycles from Tahiti and Cuba; images of African sculptures and masks commissioned by the New York Museum of Modern Art; and numerous photographs taken in the 1930s in the rural south of the USA, which contrast starkly with the lifestyles of those who may be seen promenading in the fashionable streets of cities like New York.

In addition to street scenes, American monuments and shop window displays far from the world of “big business”, examples of his significant subway photographs are to be seen, taken with a hidden camera. We also see interiors whose modest appointments tell of the life of those who live in them, pictures that inevitably recall Evans’ remark that “I do like to suggest people by absence”. Evans’ predilection for typography, advertising and mass-produced articles give rise to strangely fascinating shots which seem to anticipate the soon-to-emerge Pop Art and its assemblages.

While the exhibition shows icons in the history of photography, it also highlights some of the photographer’s lesser known motifs dating from the 1940s, 1950s and 1960s. These include works done for Fortune, the magazine founded by Henry Luce in 1930; pictures taken on trips to London from 1945 onwards for the periodical Architectural Forum; or during stays at Robert Frank’s Nova Scotia house in the late 1960s.

Text from the Martin-Gropius-Bau website

 

Walker Evans (American, 1903-1975) 'Greek Revival House with Half-Lunette Window in Full-Façade Gable, Cherry Valley, New York' November 1931

 

Walker Evans (American, 1903-1975)
Greek Revival House with Half-Lunette Window in Full-Façade Gable, Cherry Valley, New York
November 1931
Collection of Clark and Joan Worswick
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Façade of House with Large Numbers' Denver, Colorado, August 1967

 

Walker Evans (American, 1903-1975)
Façade of House with Large Numbers
Denver, Colorado, August 1967
Collection of Clark and Joan Worswick
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Interior View of Heliker/Lahotan House' Walpole, Maine, 1962

 

Walker Evans (American, 1903-1975)
Interior View of Heliker/Lahotan House
Walpole, Maine, 1962
Collection of Clark and Joan Worswick
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Interior View of Robert Frank’s House' Nova Scotia, 1969-1971

 

Walker Evans (American, 1903-1975)
Interior View of Robert Frank’s House
Nova Scotia, 1969-1971
Collection of Clark and Joan Worswick
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Robert Frank' Nova Scotia, 1969-1971

 

Walker Evans (American, 1903-1975)
Robert Frank
Nova Scotia, 1969-1971
Collection of Clark and Joan Worswick
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Barn' Nova Scotia, 1969-1971


 

Walker Evans (American, 1903-1975)
Barn
Nova Scotia, 1969-1971
Collection of Clark and Joan Worswick
© Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Pabst Blue Ribbon Sign' Chicago, Illinois, 1946

 

Walker Evans (American, 1903-1975)
Pabst Blue Ribbon Sign
Chicago, Illinois, 1946
Collection of Clark and Joan Worswick
© Walker Evans Archive, The Metropolitan Museum of Art

 

 

Martin-Gropius-Bau Berlin
Niederkirchnerstraße 7
Corner Stresemannstr. 110
10963 Berlin
Phone: +49 (0)30 254 86-0

Opening Hours:
Wednesday to Monday 10 – 19 hrs
Tuesday closed

Martin-Gropius-Bau website

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Review: ‘Victor Hugo: Les Misérables – From Page to Stage’ at the State Library of Victoria, Melbourne

Exhibition dates: 18th July – 9th November, 2014

C0-curators: Anaïs Lellouche (lead curator), working alongside Tim Fisher (co-curator and editor of the exhibition)

 

Victor Hugo (French, 1802-1885) 'Les Misérables vol. 1' 1845-1862 from the exhibition 'Victor Hugo: Les Misérables - From Page to Stage' at the State Library of Victoria, Melbourne, July - November, 2014

 

Victor Hugo (French, 1802-1885)
Les Misérables vol. 1
1845-1862
Autograph manuscript
Bibliothèque nationale de France

 

 

Devour the main course but don’t stay for dessert

This is an exhibition in two galleries. In the first you are not allowed to take photographs but in the second you can take as many as you want. You are told this as you enter the exhibition but the import of this incantation only becomes apparent much later in your visit.

The first gallery is a profound experience: manuscripts, letters, photographs, paintings, and posters that all relate to the great man and his work Les Misérables. The Charles Marville photographs are sublime (as always) with the width of the vertical prints being the element that I noticed most on this viewing. The space that Marville manages to capture in these vertical images makes them seem almost as wide as they are high giving them an almost panoramic feel, as though the space of the image goes on forever, from side to side and into the distance. There is a wonderful sense of volume in the atmosphere, tones and textures of these images. One juxtaposition is particularly tantalising, the pairing of Marville’s Rue Tirechape (1865) with engravings such as the demolition work for constructing the Boulevard St. Germain by Maxine Lalanne (1827-1886). The illusion that one could be the other is enlightening, and there is an established association (especially in Pictorialist photography) between representation in etching and photography.1

As Philip Ebury observes,

“It has often been said that Pictorial photographs resemble works in other media. The analogy with etchings is especially striking and the comparison is more than physical. Between 1890 and the late 1920s, etching and Pictorial photography had a shared history and many similar aims. Parallels between the two disciplines in Australia had their antecedents in England. In the late nineteenth century many photographers in that country were consciously promoting artistic, as opposed to documentary work. At the same time, printmakers were reviving the art of original etching as an expressive rather than a reproductive medium.”2

But the Charles Marville photographs are not the star of the show, oh no. That is left to five things:

a) An album of which you can see only one leaf in the exhibition, Les Proscrits (‘The Exiles’) (1856, below), but that one leaf is enough. The enigma, light and intimacy of this one page is just magnificent.

b) Equally impressive are the very small intense portraits of Victor Hugo such as the silver gelatin photograph attributed to Arsène Garnier (1820-1909) – dark, atmospheric with Neo-classical sculptures and chandeliers reflected in expansive mirrors, VH propped up by a favourite chair; or Charles Hugo’s salted paper print from a collodion negative of his father in Jersey leaning on the back of a chair (1853-1855). The intensity of these portraits is remarkable.

c) Victor Hugo’s own paintings, usually pen and brown ink wash on paper, are also very powerful. In images such as Ma destinée (My destiny) (1867, below) where VH wrote in direct conversation with the ocean and The bowels of the Leviathan (1866) – dark, dank labyrinthine Parisian sewers – Hugo draws you into a world of the disenfranchised, the poor, the destitute and their (and his) destiny.

d) The beautiful theatre posters (1880s-1910s) worth the price of admission on their own

e) Leaving the best till last, the autographed manuscript Volume 1 of Les Misérables in all its glory (the first time it has ever left France), complete with revisions, crossings out and the final version in red, resting innocuously in a glass display cabinet. The psychological weight of the volume is immense. This is getting as close to the ‘source’ as you can possibly get without touching it. I remember once holding a first edition of Oscar Wilde’s The Ballad of Reading Gaol in my hand. This had that same spine tingling effect.


The first gallery assembles this incredible story and builds a glorious intensity of experience. I was on such an elevated level it was great.

And then, in literally two minutes, it was gone… No, no, no, no!

The second gallery is such a let down. It features costumes, posters, pamphlets and video in an exploration of the musical ‘phenomena’ this is the (Disney-fied) Les Misérables. A stage set from the musical with cut our heads so people can have their photo taken, and for performances; very poor quality black and white images of the sets of the theatrical productions of Les Misérables; a cardboard cut-out two-wheeled cart that is the worst thing that you could possibly see; and videos of workshops with men explaining how they are using a bandsaw to create the stage for the musical (as if I want to see that after what has gone before!). From the sublime to the ridiculous. I’m sure the kids might like it but after seeing such an amazing first half of the exhibition, for me this was like being tied with a ball and chain and dropped over the side to sink like a stone. Why do curators insist on doing this. Do they think that they always have to have a “popular” space for the family and the kids these days. That more is really more?

In this case it quite ruined what was up till then an incredible experience. So visit the exhibition for the main course (and don’t take any photos), but if I were you I would turn around after the first gallery and walk out the way I came in, thinking to myself ‘less is more!

Dr Marcus Bunyan

 

1/ See Ebury, Frances. “Engravers and Etchers, Pictorialists and Photographers,” Part 2, Chapter 2 in Making Pictures: Australian Pictorial Photography as Art 1897 – 1957 Volume 1. Phd thesis, The University of Melbourne, 2001, p. 73.

2/ Ibid.,


Many thankx to the State Library of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“As long as social damnation exists, through laws and customs, artificially creating hell at the heart of civilization and muddying a destiny that is divine with human calamity; as long as the three problems of the century – man’s debasement through the proletariat, woman’s demoralisation through hunger, the wasting of the child through darkness – are not resolved … as long as ignorance and misery exist in this world, books like the one you are about to read are, perhaps, not entirely useless.”


Victor Hugo, Hauteville House, 1 January 1862

 

 

Victor Hugo (French, 1802-1885) 'Title page of 'Les Misérables' vol. 1' 1845-1862

 

Victor Hugo (French, 1802-1885)
Title page ofLes Misérables vol. 1
1845-1862
Autograph manuscript
Bibliothèque nationale de France

 

Victor Hugo (French, 1802-1885) 'Paris' Paris, 1867

 

Victor Hugo (French, 1802-1885)
Paris
Paris, 1867
Maison Littéraire de Victor Hugo

 

Victor Hugo (French, 1802-1885) 'Ma destinée (My destiny)' 1867

 

Victor Hugo (French, 1802-1885)
Ma destinée (My destiny)
1867
Ink and brown-ink wash
© Maisons de Victor Hugo / Roger-Viollet

 

'Les Proscrits' ('The Exiles') 1856

 

Les Proscrits (‘The Exiles’)
1856
Album of photographs
Bibliothèque nationale de France

 

Album The Exiles – Victor Hugo and his circle of friends in exile started in Guernsey on the 1st January 1856. The album creates an allegorical portrait of VH. His family is represented by Victor Hugo’s hand (left), Adele’s hand (right), Marine Terrace their home in Jersey 1852-1856 (centre) and VH posing at his desk in his study at Hauterville House, Guernsey, where he completed Les Misérables surrounded by sunlight. The page appears in the posting the correct way up, as it appears in the album.

 

Les Proscrits ('The Exiles') album 1856 (detail of page)

 

Victor Hugo’s hand
From the albumLes Proscrits (‘The Exiles’) (detail of page)
1856
Album of photographs
Bibliothèque nationale de France

 

'Victor Hugo posing at his desk in his study at Hauterville House, Guernsey' From the album 'Les Proscrits' ('The Exiles') 1856 (detail of page)

 

Victor Hugo posing at his desk in his study at Hauterville House, Guernsey
From the albumLes Proscrits (‘The Exiles’) (detail of page)
1856
Album of photographs
Bibliothèque nationale de France

 

Edmond Bacot (French, 1814-1875) 'Victor Hugo en 1862' (Victor Hugo in 1862) 1862 from the exhibition 'Victor Hugo: Les Misérables - From Page to Stage' at the State Library of Victoria, Melbourne, July - November, 2014

 

Edmond Bacot (French, 1814-1875)
Victor Hugo en 1862 (Victor Hugo in 1862)
1862
Maison de Victor Hugo
Image © Edmond Bacot / Maisons de Victor Hugo / Roger-Viollet

 

Auguste Rodin (French, 1840-1917) 'Victor Hugo, buste dit À l'Illustre Maître' (Victor Hugo, bust known as 'To the illustrious master') 1883

 

Auguste Rodin (French, 1840-1917)
Victor Hugo, buste dit À l’Illustre Maître (Victor Hugo, bust known as ‘To the illustrious master’)
1883
Musée Rodin

 

Rodin states that Hugo would not pose. “I worked out on the veranda. I observed him swiftly, but carefully as he refused to pose. He accepted to be looked at, from all angles, but he would not pose. And so I looked at his conscience. And this is how I was able to capture the real Hugo.”

 

 

When the first two volumes of Les Misérables arrived in Paris in April 1862, all 6000 copies sold in a day. Public readings were organised when copies sold out. Everyone was reading it, from the literary intelligentsia to the common people. It was also quickly translated into nine languages to reach a global audience. After only three months, 100,000 authorised copies (and countless editions on the black market) had been sold worldwide, making the novel into an unprecedented literary bestseller of western literature. In 1870 after the fall of Napoleon III, Hugo returned to France and was hailed a national hero.

Victor Hugo’s legacy and the iconic story of Les Misérables endure to this day with various adaptations being created around the world. There have been at least 48 films, 14 animated films or TV series, radio plays, 12 television miniseries, numerous comic books, and at least 286 editions of Les Misérables published, sung and spoken. The stage musical of Boublil and Schönberg’s Les Misérables is in itself a worldwide phenomenon. It is the longest running theatre performance in London and has been seen by over 65 million people in 43 countries and in 21 languages. It returns to Melbourne in June 2014.

About Victor Hugo

Victor Hugo is considered one of the most important and influential authors of the 19th century. Through his transformative literary works and political activism, French society’s most vulnerable were given a voice in a nation ruled by those with power and privilege. Best known for his novels Les Misérables and The Hunchback of Notre Dame Hugo is also acclaimed for his theatre, essays, drawings and poetry.

Born in Besançon, France in 1802, Hugo was the son of an atheist and anti-monarchist French General and a Catholic pro-monarchist mother. A precocious talent, Hugo’s first work was published at the age of 15. His debut as a professional writer soon followed with the release of his first volume of romantic poems; Ode et poésies diverses in 1822Many of his early romantic works drew inspiration from his childhood sweetheart and wife Adele Foucher, with whom he had four children. Another powerful female influence on Hugo’s writings was his mistress of more than fifty years, Juliette Drouet.

As Hugo’s career progressed, his aptitude and fondness for romantic literature was matched by his passion for addressing themes of disadvantage and poverty. Hugo’s first major masterpiece The Hunchback of Notre Dame published in 1831 reflected his interest in highlighting such prejudices. However, it was his greatest masterpiece, Les Misérables, that first challenged and then changed the social and political understanding of poverty, disadvantage and inherited privilege in society. In Les Misérables Hugo casts an ex-convict, Jean Valjean, as the revered protagonist and paints a villain of the character representing authority and privilege, Inspector Javert.

Hugo dedicated 17 years of his life to plan and write the epic three part story beginning in the early 1840s and finally publishing the novel in 1862. In addition to his social and political sympathies, Hugo drew from many of his own personal experiences and professional turmoil to inform the characters and themes in Les Misérables. These included the tragic drowning of his eldest daughter, Leopoldine, in a boating accident in 1843, and Hugo’s exile from France by Louis Napoleon III in 1851 – a result of his public opposition to the increasingly authoritarian rule of the self-declared emperor.

From his exile on the Channel Islands of Jersey and Guernsey where he lived for 19 years, Hugo maintained his trenchent opposition to the political status quo and the death penalty, while also publishing widely and spending three years finishing his magnum opus Les Misérables. When Les Misérables finally hit the stands in Paris in 1862 the response by the public was explosive. All 6000 copies sold out in a day, and three months later the book was an international best seller and had been translated into nine languages. Following the success of Les Misérables Hugo returned to France in 1870 after the fall of Napoleon III and was hailed a national hero. He continued to work until he died on 22 May 1885. At his state funeral it was estimated that close to two million people attended. Hugo’s wish to be buried in a pauper’s coffin was granted and his body lay in state under the Arc de Triomphe until he was interred in the Panthéon.

Today Victor Hugo’s extraordinary legacy continues. Les Misérables has been published in at least 250 editions since 1862, 48 films have been made of the story and the Boublil and Schönberg Les Misérables musical has been seen by over 65 million people worldwide in 42 countries and 22 languages, and is one of the most popular musicals of all time. Victor Hugo is remembered as an international literary giant and a French national hero.

Themes

The possibility that the condemned can rise above poverty and degradation to become good and honourable, and perhaps above all to fight for freedom of body and soul.

 

Charles Marville (French, 1813-1879) 'Percement de l'avenue de l'Opéra' (Clearing of the Avenue de l'Opéra) c. 1876

 

Charles Marville (French, 1813-1879)
Percement de l’avenue de l’Opéra (Clearing of the Avenue de l’Opéra)
c. 1876
State Library of Victoria

 

Charles Marville (French, 1813-1879) 'Rue Soufflot (pendant la démolition)' (Rue Soufflot [during demolition]) c. 1876-1877

 

Charles Marville (French, 1813-1879)
Rue Soufflot (pendant la démolition) (Rue Soufflot [during demolition])
c. 1876-1877
State Library of Victoria

 

Charles Marville (French, 1813-1879) 'Avenue d'Iéna' c. 1877

 

Charles Marville (French, 1813-1879)
Avenue d’Iéna
c. 1877
State Library of Victoria

 

Charles Marville (French, 1813-1879) 'Boulevard Haussmann' c. 1877

 

Charles Marville (French, 1813-1879)
Boulevard Haussmann
c. 1877
State Library of Victoria

 

Charles Marville (French, 1813-1879) 'Cour du Dragon' c. 1863-1869

 

Charles Marville (French, 1813-1879)
Cour du Dragon, Rue de Taranne
c. 1863-1869
State Library of Victoria

 

Charles Marville (French, 1813-1879) 'Rue Tirechape' c. 1863-1869

 

Charles Marville (French, 1813-1879)
Rue Tirechape
c. 1863-1869
State Library of Victoria

 

Charles Marville (French, 1813-1879) 'Rue de Fontaines' c. 1863-1869

 

Charles Marville (French, 1813-1879)
Rue de Fontaines
c. 1863-1869
State Library of Victoria

 

Charles Marville (French, 1813-1879) 'Rue du Marche aux fleurs' c. 1863-1869

 

Charles Marville (French, 1813-1879)
Rue du Marche aux fleurs
c. 1863-1869
State Library of Victoria

 

Paul Carpentier (French, 1787-1877) 'Episode du 29 juillet 1830, rue Chilperic, face á la colonnade du Louvre' (Event of 29 July 1830, rue Chilperic, before the colonnade of the Louvre) 1830

 

Paul Carpentier (French, 1787-1877)
Episode du 29 juillet 1830, rue Chilperic, face á la colonnade du Louvre (Event of 29 July 1830, rue Chilperic, before the colonnade of the Louvre)
1830
© Musée Carnavalet / Roger-Viollet

 

Charles Méryon (French, 1821-1868) 'Le petit pont' (The little bridge) 1850

 

Charles Méryon (French, 1821-1868)
Le petit pont (The little bridge)
1850
National Gallery of Victoria, purchased 1891

 

Ottavio Rodella Tavio (Italian, 1864-1910) Poster for 'I Miserabili di Victor Hugo' (Les Misérables by Victor Hugo) 1890

 

Ottavio Rodella Tavio (Italian, 1864-1910)
Poster for I Miserabili di Victor Hugo (Les Misérables by Victor Hugo)
1890
Bibliothèque nationale de France

 

'Les Misérables by Victor Hugo' New York, Classics Illustrated No. 9, 1950

 

Les Misérables by Victor Hugo
New York, Classics Illustrated no. 9
1950
State Library of Victoria

 

Design by Slawomir Kitowski. 'Les Misérables poster' 1989-2000

 

Design bySlawomir Kitowski
Les Misérables
poster
1989-2000
Teatr Muzyczny, Gdynia, Poland
Courtesy Cameron Mackintosh Ltd

 

 

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Exhibition: ‘Sharp, Clear Pictures: Edward Steichen’s World War 1 and Condé Nast Years’ at The Art Institute of Chicago

Exhibition dates: 24th June – 13th October, 2014

 

 

Photographic Section, U.S. Air Service, American Expeditionary Forces (AEF) and Major Edward J. Steichen, A.S.A. 'Bomb Dropped From Airplane' 1918 from the exhibition 'Sharp, Clear Pictures: Edward Steichen's World War 1 and Condé Nast Years' at The Art Institute of Chicago, June - October, 2014

 

Photographic Section, U.S. Air Service, American Expeditionary Forces (AEF) and Major Edward J. Steichen, A.S.A.
Bomb Dropped From Airplane
1918
Gelatin silver print, from loose-leaf album of aerial photographs from the Photographic Section, Air Service, American Expeditionary Forces, World War I
The Art Institute of Chicago, gift of William Kistler
© 2014 The Estate of Edward Steichen/Artists Rights Society (ARS), New York.

 

 

Brave man, hanging over the side of a rickety biplane at 15,000 feet taking aerial photographs during World War One but just look at the images he brought back, especially the hellish Untitled (Vaux) (1918-1919, below). I’m still not that convinced by his portraiture. The technical proficiency is magnificent (lighting, set, costume) but they are just too styled for me – the cat in the top left corner of Noel Coward (1932, below), the bowler hat of Charles Chaplin (1931, below) and the double shadow of Fred Astaire in Funny Face (1927, below) coupled with bands of light/dark and tons of “atmosphere” (certainly not sharp and clear!) which echo the mannerisms of Pictorialism. I see little modernist aesthetics and advertising tactics in these photographs. They are beautiful but they leave me unengaged. I much prefer the advertising photography in the next posting, much more angular and modern. You will have to wait and see what it is!

Dr Marcus Bunyan


Many thankx to The Art Institute of Chicago for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Photographic Section, U.S. Air Service, American Expeditionary Forces (AEF) and Major Edward J. Steichen, A.S.A. 'In Chateau Thierry Sector showing service bridges destroyed by retreating enemy forces' September 7, 1918 from the exhibition 'Sharp, Clear Pictures: Edward Steichen's World War 1 and Condé Nast Years' at The Art Institute of Chicago, June - October, 2014

 

Photographic Section, U.S. Air Service, American Expeditionary Forces (AEF) and Major Edward J. Steichen, A.S.A.
In Chateau Thierry Sector showing service bridges destroyed by retreating enemy forces
September 7, 1918
Gelatin silver print, from loose-leaf album of aerial photographs from the Photographic Section, Air Service, American Expeditionary Forces, World War I
The Art Institute of Chicago, gift of William Kistler
© 2014 The Estate of Edward Steichen/Artists Rights Society (ARS), New York

 

Photographic Section, U.S. Air Service, American Expeditionary Forces (AEF) and Major Edward J. Steichen, A.S.A. 'In Chateau Thierry Sector showing service bridges destroyed by retreating enemy forces' (detail) September 7, 1918 (detail)

 

Photographic Section, U.S. Air Service, American Expeditionary Forces (AEF) and Major Edward J. Steichen, A.S.A.
In Chateau Thierry Sector showing service bridges destroyed by retreating enemy forces (detail)
September 7, 1918
Gelatin silver print, from loose-leaf album of aerial photographs from the Photographic Section, Air Service, American Expeditionary Forces, World War I
The Art Institute of Chicago, gift of William Kistler
© 2014 The Estate of Edward Steichen/Artists Rights Society (ARS), New York

 

Photographic Section, U.S. Air Service, American Expeditionary Forces (AEF) and Major Edward J. Steichen, A.S.A. 'Concrete landing platform for airplanes at Puxieux (each strip about 50 ft. wide by 250 ft long), crescent shape mass was formed by the pile of broken concrete when the platform was removed, altitude 15,000 ft.,' August 23, 1918

 

Photographic Section, U.S. Air Service, American Expeditionary Forces (AEF) and Major Edward J. Steichen, A.S.A.
Concrete landing platform for airplanes at Puxieux (each strip about 50 ft. wide by 250 ft long), crescent shape mass was formed by the pile of broken concrete when the platform was removed, altitude 15,000 ft.,
August 23, 1918
Gelatin silver print, from loose-leaf album of aerial photographs from the Photographic Section, Air Service, American Expeditionary Forces, World War I
The Art Institute of Chicago, gift of William Kistler
© 2014 The Estate of Edward Steichen/Artists Rights Society (ARS), New York

 

Photographic Section, U.S. Air Service, American Expeditionary Forces (AEF) and Major Edward J. Steichen, A.S.A. 'Concrete landing platform for airplanes at Puxieux (each strip about 50 ft. wide by 250 ft long), crescent shape mass was formed by the pile of broken concrete when the platform was removed, altitude 15,000 ft.,' (detail) August 23, 1918 (detail)

 

Photographic Section, U.S. Air Service, American Expeditionary Forces (AEF) and Major Edward J. Steichen, A.S.A.
Concrete landing platform for airplanes at Puxieux (each strip about 50 ft. wide by 250 ft long), crescent shape mass was formed by the pile of broken concrete when the platform was removed, altitude 15,000 ft., (detail)
August 23, 1918
Gelatin silver print, from loose-leaf album of aerial photographs from the Photographic Section, Air Service, American Expeditionary Forces, World War I
The Art Institute of Chicago, gift of William Kistler
© 2014 The Estate of Edward Steichen/Artists Rights Society (ARS), New York

 

Photographic Section, U.S. Air Service, American Expeditionary Forces (AEF) and Major Edward J. Steichen, A.S.A. 'Untitled (Vaux)' 1918/1919

 

Photographic Section, U.S. Air Service, American Expeditionary Forces (AEF) and Major Edward J. Steichen, A.S.A.
Untitled (Vaux)
1918-1919
Gelatin silver print, from loose-leaf album of aerial photographs from the Photographic Section, Air Service, American Expeditionary Forces, World War I
The Art Institute of Chicago, gift of William Kistler
© 2014 The Estate of Edward Steichen/Artists Rights Society (ARS), New York

 

 

At the start of World War I in 1914, Edward Steichen was a pioneering champion of art photography – catapulting to fame as a leading member of the Photo Secessionists and as cofounder of the trailblazing magazine Camera Work. Yet by the early 1920s, Steichen had rejected the soft focus, dreamy landscapes and portraits of his early years in favour of realist photographs made for informational purposes or popular consumption. This turning point was first marked by his role in World War I as chief of the Photographic Section of the American Expeditionary Forces from 1917 to 1919; and was fully realised in his subsequent work as lead photographer at Condé Nast publications from 1923 to 1937.

While on military duty, Steichen helped adapt aerial photography for intelligence purposes, implementing surveillance programs that had a lasting impact on modern warfare. He later reflected: “The wartime problem of making sharp, clear pictures from a vibrating, speeding airplane ten to twenty thousand feet in the air had brought me a new kind of technical interest in photography… Now I wanted to know all that could be expected from photography.” Steichen began to value photography’s capacity to transmit and encode information, and he soon proved his savvy as a collaborator and producer rather than a solitary auteur – new skills that enabled his subsequent groundbreaking career in magazines. Upon his return to New York in 1923, Steichen joined Condé Nast publications, creating iconic fashion photographs and celebrity portraits for Vogue and Vanity Fair. Over a period of nearly 15 years he created images that redefined the field through their clever use of modernist aesthetics and advertising tactics, becoming an influential impresario who promoted photography as a mass-media tool.

Focusing on rarely seen Steichen photographs drawn from the Art Institute’s collection, this exhibition includes a unique album of over 80 World War I aerial photographs assembled and annotated by Steichen himself as well as a group of iconic glamour portraits and fashion photographs done for Condé Nast, featuring notable figures such as Greta Garbo, Fred Astaire, and Gloria Swanson.

Text from The Art Institute of Chicago website

 

Edward Steichen (American, 1879-1973) 'Mary Duncan in "Lilly,"' 1931

 

Edward Steichen (American, 1879-1973)
Mary Duncan in “Lilly”
1931
The Art Institute of Chicago, bequest of Edward Steichen by direction of Joanna T. Steichen and George Eastman House
© 2014 The Estate of Edward Steichen/Artists Rights Society (ARS), New York

 

 

Throughout his extensive career, famed photographer Edward Steichen (1879-1973) championed photography’s multiple roles – from his earliest efforts to promote American photography as an equal among the modern fine arts, to his groundbreaking work for the magazine industry. A new exhibition at the Art Institute of Chicago, Sharp, Clear Pictures: Edward Steichen’s World War I and Condé Nast Years, on view from June 28 – September 28, 2014, in Galleries 1-4, examines a crucial period in Steichen’s career, when he rejected the painterly Pictorialist aesthetic of his early years in favour of a straight, information-based approach. This turning point was first signalled by Steichen’s role in World War I, as chief of the Photographic Section of the American Expeditionary Forces from 1917 to 1919, and was fully realised in his work as lead photographer at Condé Nast Publications from 1923 to 1937.

Focusing on rarely seen Steichen photographs drawn from the Art Institute’s collection, this exhibition includes a unique album of over 80 World War I aerial photographs assembled and annotated by Steichen himself as well as a group of iconic glamour portraits and fashion photographs done for Condé Nast, featuring such early Hollywood royalty as Mary Pickford, Greta Garbo, Fred Astaire, Charlie Chaplin and Gloria Swanson, as well as key historical figures like Winston Churchill.

Prior to WWI, Edward Steichen was a pioneering champion of art photography – he had a leading reputation in the Photo Secession movement in New York, and, along with his mentor Alfred  Stieglitz, had cofounded its trail-blazing fine-art journal Camera Work. Together, they opened the Little Galleries of the Photo-Secession, later 291, which first presented Picasso, Bråncusi, and a range of progressive photographers to the American public. In 1906, seeking a change, Steichen moved to Voulangis, France, with his family, where he immersed himself in European modern art. They remained there until the outbreak of the war in 1914, when, under the threat of advancing German troops, they fled home to the United States.

In July 1917, Steichen entered active duty with the goal of becoming “a photographic reporter, as Mathew Brady had been in the Civil War,” but he quickly abandoned this romantic notion to help implement the newest weapon of war – aerial photography. While on military duty, Steichen helped adapt aerial photography for intelligence purposes, implementing surveillance programs that had a lasting impact on modern warfare. He later reflected: “The wartime problem of making sharp, clear pictures from a vibrating, speeding airplane ten to twenty thousand feet in the air had brought me a new kind of technical interest in photography… Now I wanted to know all that could be expected from photography.” Steichen began to value photography’s capacity to transmit and encode information, and he soon proved his savvy as a collaborator and producer rather than a solitary auteur – new skills that enabled his subsequent groundbreaking career in magazines.

Following his military discharge in 1919, Steichen returned to Voulangis, where for a period of three years he created work that embraced clear focus, close cropping, and other techniques of modernist photography. Upon his return to New York in 1923, Steichen joined Condé Nast Publications, creating iconic fashion photographs and celebrity portraits for Vogue and Vanity Fair. In undertaking this challenging endeavour, the organisational and technical skills Steichen gained during his time in the military and in Voulangis proved invaluable.

Steichen championed the cultural and economic potential of celebrity, fashion, and advertising photography, creating images that became the foundation for contemporary magazine photography. Over a period of nearly 15 years he created images that redefined the field through their clever use of modernist aesthetics and advertising tactics, becoming an influential impresario who promoted photography as a mass-media tool.

Press release from The Art Institute of Chicago website

 

Edward Steichen (American, 1879-1973) 'Self-Portrait with Brush and Palette' 1902

 

Edward Steichen (American, 1879-1973)
Self-Portrait with Brush and Palette
1902
The Art Institute of Chicago, Alfred Stieglitz Collection
© 2014 The Estate of Edward Steichen/Artists Rights Society (ARS), New York

 

Edward Steichen (American, 1879-1973) 'Mary Pickford' 1924

 

Edward Steichen (American, 1879-1973)
Mary Pickford
1924
The Art Institute of Chicago, Bequest of Edward Steichen by direction of Joanna T. Steichen and George Eastman House
© 2014 The Estate of Edward Steichen/Artists Rights Society (ARS), New York

 

Edward Steichen (American, 1879-1973) 'Fred Astaire in Funny Face' 1927

 

Edward Steichen (American, 1879-1973)
Fred Astaire in Funny Face
1927
The Art Institute of Chicago, Bequest of Edward Steichen by direction of Joanna T. Steichen and George Eastman House
© 2014 The Estate of Edward Steichen/Artists Rights Society (ARS), New York

 

Edward Steichen (American, 1879-1973) 'Noel Coward' 1932

 

Edward Steichen (American, 1879-1973)
Noel Coward
1932
The Art Institute of Chicago, bequest of Edward Steichen by direction of JoannaT. Steichen and George Eastman House
© 2014 The Estate of Edward Steichen/Artists Rights Society (ARS), New York

 

Edward Steichen (American, 1879-1973) 'Charles Chaplin' 1931

 

Edward Steichen (American, 1879-1973)
Charles Chaplin
1931
The Art Institute of Chicago, Bequest of Edward Steichen by direction of Joanna T. Steichen and George Eastman House
© 2014 The Estate of Edward Steichen/Artists Rights Society (ARS), New York

 

Edward Steichen (American, 1879-1973) 'Lily Pons' 1932

 

Edward Steichen (American, 1879-1973)
Lily Pons
1932
The Art Institute of Chicago, bequest of Edward Steichen by direction of Joanna T. Steichen and George Eastman House
© 2014 The Estate of Edward Steichen/Artists Rights Society (ARS), New York

 

Edward Steichen (American, 1879-1973) 'Winston Churchill' 1932

 

Edward Steichen (American, 1879-1973)
Winston Churchill
1932
The Art Institute of Chicago, Bequest of Edward Steichen by direction of Joanna T. Steichen and George Eastman House
© 2014 The Estate of Edward Steichen/Artists Rights Society (ARS), New York

 

Edward Steichen (American, 1879-1973) 'Greta Garbo and John Gilbert' 1928

 

Edward Steichen (American, 1879-1973)
Greta Garbo and John Gilbert
1928
The Art Institute of Chicago, bequest of Edward Steichen by direction of Joanna T. Steichen and George Eastman House
© 2014 The Estate of Edward Steichen/Artists Rights Society (ARS), New York

 

 

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Exhibition: ‘Kati Horna’ at Jeu de Paume, Paris

Exhibition dates: 3rd June – 21st September, 2014

Curators: Ángeles Alonso Espinosa, anthropologist and curator at the Museo Amparo in Mexico, and José Antonio Rodríguez, historian of the image and freelance curator

 

Kati Horna (Mexican born Hungary, 1912-2000) 'Untitled' Paris, 1939 from the exhibition 'Kati Horna' at Jeu de Paume, Paris, June-  September, 2014

 

Kati Horna (Mexican born Hungary, 1912-2000)
Untitled
Paris, 1939
From theMuñecas del miedo series [Dolls of Fear],
Gelatin silver print
15.3 x 22.8cm
Archivo Privado de Fotografía y Gráfica Kati y José Horna
© 2005 Ana María Norah Horna y Fernández

 

 

I really love the work of artists such as Kati Horna and Florence Henri “with the production of collages and photomontages inspired by the avant-garde movements of the 1930s (the Bauhaus, Surrealism, German Neue Sachlichkeit, Russian Constructivism).”

Horna’s photographs have more of a political edge than that of Florence Henri, with her unique photographic reportage of the Spanish Civil War between 1937-39 and her Hitler series both having a strong social critique. Here is another politically aware artist who stood up for the cause, who recorded the “everyday life for the civilian population through a vision that was in empathy with the environment and the people.” Again, here is another who was lucky to survive the maelstrom of the Second World War, who would have certainly ended up dead if she and her Andalusian artist husband José Horna had not fled Paris in 1939 for their adopted country Mexico.

Dr Marcus Bunyan

PS I spent hours cleaning up the press images, there were in a really poor state, but the work was so worthwhile… they really sing now!


Many thankx to the Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

This summer, the Jeu de Paume, which is celebrating 10 years devoted to the image, will be inviting the public to discover Kati Horna (1912-2000), an avant-garde, humanist photographer, who was born in Hungary and exiled in Mexico, where she documented the local art scene.

 

Robert Capa (Hungarian-American, 1913-1954) (attributed to) 'Kati Horna in the Studio of József Pécsi' Budapest, 1933 from the exhibition 'Kati Horna' at Jeu de Paume, Paris, June-  September, 2014

 

Robert Capa (Hungarian-American, 1913-1954) (attributed to)
Kati Horna in the Studio of József Pécsi
Budapest, 1933
Gelatin silver print
10.5 x 7.5cm
Archivo Privado de Fotografía y Gráfica Kati y José Horna
© 2005 Ana María Norah Horna y Fernández

 

 

In collaboration with the Museo Amparo in Puebla (Mexico), the Jeu de Paume is presenting the first retrospective of the work of photographer Kati Horna (Szilasbalhási, Hungary, 1912-Mexico, 2000), showing more than six decades of work in Hungary, France, Spain and Mexico. Kati Horna, a photographer whose adopted homeland was Mexico, was one of a generation of Hungarian photographers (including André Kertész, Robert Capa, Eva Besnyö, László Moholy-Nagy, Nicolás Muller, Brassaï, Rogi André, Ergy Landau and Martin Munkácsi) forced to flee their country due to the conflicts and social upheaval of the 1930s.

Cosmopolitan and avant-garde, Kati Horna was known above all for her images of the Spanish Civil War, produced at the request of the Spanish Republican government between 1937 and 1939. Her work is characterised by both its adherence to the principles of Surrealist photography and her very personal approach to photographic reportage.

This major retrospective helps to bring international recognition to this versatile, socially committed, humanist photographer, highlighting her unusual artistic creativity and her contribution to photojournalism. It offers a comprehensive overview of the work of this artist, who started out as a photographer in Hungary at the age of 21, in the context of the European avant-garde movements of the 1930s: Russian Constructivism, the Bauhaus school, Surrealism and German Neue Sachlichkeit. Her vast output, produced both in Europe and Mexico, her adopted country, is reflected in a selection of over 150 works – most of them vintage prints, the vast majority of them unpublished or little known.

In Mexico, Kati Horna formed a new family with the émigré artists Remedios Varo, Benjamin Péret, Emerico ‘Chiki’ Weisz, Edward James and, later on, Leonora Carrington. In parallel with her reportages, she took different series of photographs of visual stories, extraordinary creations featuring masks and dolls, motifs that began to appear in her work in the 1930s.

Kati Horna also became the great portraitist of the Mexican literary and artistic avant-garde; her visionary photographs captured the leading artists in Mexico during the 1960s, such as Alfonso Reyes, Germán Cueto, Remedios Varo, Pedro Friedeberg, Alejandro Jodorowsky, Mathias Goeritz and Leonora Carrington.

The exhibition is divided into five periods: her beginnings in Budapest, Berlin and Paris between 1933 and 1937; Spain and the Civil War from 1937 to 1939; Paris again in 1939; then Mexico. The exhibition also presents a number of documents, in particular the periodicals that she contributed to during her travels between Hungary, France, Spain and Mexico. The works come from the Archivo Privado de Fotografía y Gráfica Kati y José Horna, the Centro Documental de la Memoria Histórica de España, Salamanca, the Museo Amparo, Puebla, as well as private collections.

Press release from the Jeu de Paume website

 

Kati Horna (Mexican born Hungary, 1912-2000) 'Invierno en el patio' [Winter in the Courtyard] Paris, 1939

 

Kati Horna (Mexican born Hungary, 1912-2000)
Invierno en el patio [Winter in the Courtyard]
Paris, 1939
Gelatin silver print
18.8 x 18.3cm
Archivo Privado de Fotografía y Gráfica Kati y José Horna
© 2005 Ana María Norah Horna y Fernández

 

Beginnings: Budapest, Berlin And Paris

Afterwards I returned to Paris, and do you know why I didn’t die of hunger in Paris? Before I left, everyone mocked me, “there’s the photographer”, I was the photographer of eggs. I had this idea of being the first one to do things, not with figurines, but little stories with eggs, and it was that wonderful draughtsman who subsequently committed suicide who did the faces for me… The first was the romantic story of a carrot and a potato. The carrot declared its love to the potato. He always did the faces and I staged the scenes. I took the photos with my big camera with 4 x 5 negatives.

Kati Horna

 

Born in Hungary to a family of bankers of Jewish origin during a period of political and social instability, Kati Horna would always be deeply marked by the violence, injustice and danger around her. This situation helped to forge her ideological commitment, her perpetual search for freedom, her particular way of denouncing injustice, as well as her compassionate and human vision, like that of Lee Miller and her pictures of the Second World War. As was the case for her great childhood friend Robert Capa, to whom she would remain close throughout her life, photography became a fundamental means of expression.

At the age of 19 she left Budapest to live in Germany for a year, where she joined the Bertolt Brecht collective. She frequented photographer friends and compatriots Robert Capa and ‘Chiki’ Weisz, as well as other major figures in Hungarian photography, such as László Moholy-Nagy – who at the time was a teacher at the Bauhaus school – and Simon Guttman, founder of the Dephot agency (Deutscher Photodienst). On her return from Budapest, she enrolled in the studio of József Pécsi – the famous Hungarian photographer (1889-1956) – before leaving her birth country again, in 1933, to settle in Paris.

It was during this period of apprenticeship that her own aesthetic took shape, which marked her entire career, with the production of collages and photomontages inspired by the avant-garde movements of the 1930s (the Bauhaus, Surrealism, German Neue Sachlichkeit, Russian Constructivism). Paris was a cosmopolitan capital and Surrealism was at its height at the time. This movement heavily influenced Kati Horna’s style, both through its themes and its techniques, be it the narrative collage, superimposition or photomontage. Her photography was closely linked to the arts of the image, used as an illustrative technique and as a support for a poetics of the object. Her taste for stories and staged images are clearly evident. From 1933 she worked for the Lutetia-Press agency, for whom she did her first photo stories: Mercado de pulgas [Flea Market] (1933), which would not be published until 1986 in the Mexican periodical Foto Zoom, and Cafés de París (1934).

 

Kati Horna (Mexican born Hungary, 1912-2000) 'Robert Capa in the Studio of József Pécsi' Budapest, 1933

 

Kati Horna (Mexican born Hungary, 1912-2000)
Robert Capa in the Studio of József Pécsi
Budapest, 1933
Gelatin silver print
25.3 x 20.1cm
Archivo Privado de Fotografía y Gráfica Kati y José Horna
© 2005 Ana María Norah Horna y Fernández

 

Kati Horna (Mexican born Hungary, 1912-2000) 'Untitled' Paris, 1937

 

Kati Horna (Mexican born Hungary, 1912-2000)
Untitled
Paris, 1937
From the Hitlerei series [Hitler series]
in collaboration with Wolfgang Burger
Gelatin silver print
16.8 x 12cm
Archivo Privado de Fotografía y Gráfica Kati y José Horna
© 2005 Ana María Norah Horna y Fernández

 

Spain And The Civil War

Photography, with its various possibilities, enables one to show, liberate and develop one’s own sensibility which can be expressed in graphic images.

And at the moment of pressing the shutter you had to keep the image, let your emotion, discovery and visual surprise flow, the moment had to be kept in your head. That’s what I call developing one’s visual memory.

Kati Horna

 

Between 1937 and 1939, Kati Horna covered the Spanish Civil War with great sensitivity. The Spanish Republican government asked her to produce images on the Civil War. Thus, between 1937 and 1939 she photographed the places where the major events of the war took place, in the Aragon province, in the country’s cities (Valencia, Madrid, Barcelona and Lerida), as well as a number of strategic villages in Republican Spain.

A collection of more than 270 negatives has survived from this period, today conserved in the Centro Documental de la Memoria Histórica de España, Salamanca. They bear witness to the reality of the conflict at the front as well as, and above all, everyday life for the civilian population through a vision that was in empathy with the environment and the people. Committed to the anarchist cause, she became the editor of the periodical Umbral, where she would meet her future husband, the Andalusian anarchist José Horna – and worked on the cultural periodical of the National Confederation of Labour, Libre-Studio. She also collaborated on the periodicals Tierra y Libertad, Tiempos Nuevos and Mujeres Libres, publications that are being exhibited for the first time. At the time, her work was distinguished by its photomontages, which have both a symbolic and metaphorical character.

 

Kati Horna (Mexican born Hungary, 1912-2000) 'Untitled, Vélez Rubio, Almeria province, Andalusia, Spanish Civil War' 1937

 

Kati Horna (Mexican born Hungary, 1912-2000)
Untitled, Vélez Rubio, Almeria province, Andalusia, Spanish Civil War
1937
Gelatin silver print
25.5 x 20.5cm
Archivo Privado de Fotografía y Gráfica Kati y José Horna
© 2005 Ana María Norah Horna y Fernández

 

Kati Horna (Mexican born Hungary, 1912-2000) 'Subida a la catedral [Ascending to the Cathedral], Spanish Civil War' Barcelona 1938

 

Kati Horna (Mexican born Hungary, 1912-2000)
Subida a la catedral [Ascending to the Cathedral], Spanish Civil War
Barcelona, 1938
Gelatin silver print (photomontage)
22.2 x 16.6cm
Archivo Privado de Fotografía y Gráfica Kati y José Horna
© 2005 Ana María Norah Horna y Fernández

 

Kati Horna (Mexican born Hungary, 1912-2000) 'Los Paraguas, mitin de la CNT' [Umbrellas, Meeting of the CNT], Spanish Civil War Barcelona, 1937

 

Kati Horna (Mexican born Hungary, 1912-2000)
Los Paraguas, mitin de la CNT [Umbrellas, Meeting of the CNT], Spanish Civil War
Barcelona, 1937
Gelatin silver print
24.2 x 19.2cm
Archivo Privado de Fotografía y Gráfica Kati y José Horna
© 2005 Ana María Norah Horna y Fernández

 

Mexico

I am in an existential crisis. Today everyone is running, today everyone is driving. My pictures? They were the product of a creative love, linked to my experiences and the way they were taken. I was never in a hurry.

S.nob was a joy… I don’t know why I enjoyed myself so much, but the facility that Salvador [Elizondo] and the team, and Juan [García Ponce] gave me, a great creativity came out of me.

Kati Horna

 

Kati Horna returned to Paris in 1939. Her husband, the Andalusian artist José Horna, enlisted in the Ebra division that covered the retreat of the Spanish civilians to France. In October, as soon as he reached Prats-de-Mollo, in the French Pyrenees, he was incarcerated in a camp for Spanish refugees. Kati Horna succeeded in getting him freed. They left for Paris where they were again harassed, obliging them to flee France for Mexico. Mexico would become her final homeland.

During her everyday life she came into contact with some of the extraordinary figures of Surrealism (Leonora Carrington, Remedios Varo, Benjamin Péret and Edward James) and the Panic movement (Alejandro Jodorowsky), as well as avant-garde Mexican artists, writers and architects (Mathias Goeritz, Germán Cueto, Pedro Friedeberg, Salvador Elizondo, Alfonso Reyes and Ricardo Legorreta).

Kati Horna established herself as a chronicler of the period, leaving for posterity a unique corpus. In Mexico, she worked as a reporter for periodicals such as Todo (1939), Nosotros (1944-1946), Mujeres (1958-1968), Mexico this Month (1958-1965), S.nob (1962) and Diseño (1968-1970). During the last 20 years of her life, she also taught photography at the Universidad Iberoamericana and the San Carlos Academy (Univesidad Nacional Autónoma de México), where she trained an entire generation of contemporary photographers.

Horna’s quotes come from the catalogue, co-published by the Jeu de Paume and the Museo Amparo

 

Cover of the magazine S.nob No. 2 (27 June 1962)

 

Cover of the magazine S.nob No. 2 (27 June 1962)
© 2005 Ana María Norah Horna y Fernández

 

Kati Horna (Mexican born Hungary, 1912-2000) 'Untitled, La Castañeda psychiatric hospital, Mixcoac' Mexico, 1944

 

Kati Horna (Mexican born Hungary, 1912-2000)
Untitled, La Castañeda psychiatric hospital, Mixcoac
Mexico, 1944
Archivo Privado de Fotografía y Gráfica Kati y José Horna
© 2005 Ana María Norah Horna y Fernández

 

Kati Horna (Mexican born Hungary, 1912-2000) 'Untitled, Carnaval de Huejotzingo, Puebla' 1941

 

Kati Horna (Mexican born Hungary, 1912-2000)
Untitled, Carnaval de Huejotzingo, Puebla
1941
Gelatin silver print
19.5 x 21.5cm
Archivo Privado de Fotografía y Gráfica Kati y José Horna
© 2005 Ana María Norah Horna y Fernández

 

Kati Horna (Mexican born Hungary, 1912-2000) 'Untitled, Oda a la necrofília series [Ode to Necrophilia]' Mexico 1962

 

Kati Horna (Mexican born Hungary, 1912-2000)
Untitled
Mexico, 1962
From the Oda a la necrofília series[Ode to Necrophilia]
Gelatin silver print
25.4 x 20.8cm
Museo Amparo Collection
© 2005 Ana María Norah Horna y Fernández

 

Kati Horna (Mexican born Hungary, 1912-2000) 'El botellón' [The Bottle] Mexico, 1962

 

Kati Horna (Mexican born Hungary, 1912-2000)
El botellón [The Bottle]
Mexico, 1962
From theParaísos artificiales series[Artificial Paradises]
Gelatin silver print
24.4 x 18.9cm
Collection Museo Amparo
© 2005 Ana María Norah Horna y Fernández

 

Kati Horna (Mexican born Hungary, 1912-2000) 'Remedios Varo' Mexico, 1957

 

Kati Horna (Mexican born Hungary, 1912-2000)
Remedios Varo
Mexico, 1957
Gelatin silver print
25.3 x 20.3cm
Private collection
© 2005 Ana María Norah Horna y Fernández

 

Kati Horna (Mexican born Hungary, 1912-2000) 'Antonio Souza y su esposa Piti Saldivar' [Antonio Souza and his Wife Piti Saldivar] Mexico, 1959

 

Kati Horna (Mexican born Hungary, 1912-2000)
Antonio Souza y su esposa Piti Saldivar [Antonio Souza and his Wife Piti Saldivar]
Mexico, 1959
Gelatin silver print
25 x 20.3cm
Archivo Privado de Fotografía y Gráfica Kati y José Horna
© 2005 Ana María Norah Horna y Fernández

 

Kati Horna (Mexican born Hungary, 1912-2000) 'José Horna elaborando la maqueta de la casa de Edward James' [José Horna Working on the Maquette for Edward James's House] Mexico, 1960

 

Kati Horna (Mexican born Hungary, 1912-2000)
José Horna elaborando la maqueta de la casa de Edward James [José Horna Working on the Maquette for Edward James’s House]
Mexico, 1960
Gelatin silver print
25.3 x 20.3cm
Archivo Privado de Fotografía y Gráfica Kati y José Horna
© 2005 Ana María Norah Horna y Fernández

 

Kati Horna (Mexican born Hungary, 1912-2000) 'Mujer y máscara' [Woman with Mask] Mexico, 1963

 

Kati Horna (Mexican born Hungary, 1912-2000)
Mujer y máscara [Woman with Mask]
Mexico, 1963
Gelatin silver print
25 x 19.7 cm
Archivo Privado de Fotografía y Gráfica Kati y José Horna
© 2005 Ana María Norah Horna y Fernández

 

 

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Exhibition: ‘Josef Koudelka: Nationality Doubtful’ at the Art Institute of Chicago

Exhibition dates: 7th June – 14th September, 2014

Curator: Matthew S. Witkovsky, the Richard and Ellen Sandor Chair and Curator of the Department of Photography

 

Josef Koudelka (Czech-French, b. 1938) 'Czechoslovakia (Kadañ)' 1963, printed 1967 from the exhibition 'Josef Koudelka: Nationality Doubtful' at the Art Institute of Chicago, June - September, 2014

 

Josef Koudelka (Czech-French, b. 1938)
Czechoslovakia (Kadañ)
1963, printed 1967
From the series Gypsies
Gelatin silver print
The Art Institute of Chicago, restricted gift of Artworkers Retirement Society
© Josef Koudelka/Magnum Photos. Courtesy of Pace/MacGill Gallery, New York

 

 

One of the greats – mainly for his series GypsiesInvasion and Exiles.

Powerful images: strong, honest, respectful, beautifully composed but above all gritty, gritty, gritty. There is a dark radiance here, an ether/reality, as though the air was heavy with melancholy, emotion, loss, violence, isolation and, sometimes, love. No wonder he describes his work as a “theater of the real.” Humanism, and photography at its most essential.

Dr Marcus Bunyan


Many thankx to the Art Institute of Chicago for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I try to be a photographer. I cannot talk. I am not interested in talking. If I have anything to say, it may be found in my images. I am not interested in talking about things, explaining about the whys and the hows. I do not mind showing my images, but not so much my contact sheets. I mainly work from small test prints. I often look at them, sometimes for a long time. I pin them to the wall, I compare them to make up my mind, be sure of my choices. I let others tell me what they mean. [To Robert Delpire] My photographs, you know them. You have published them, you have exhibited them, then you can tell whether they mean something or not.”

“There is still an enormous amount of hostility and racial prejudice towards Roma, especially in Eastern Europe, but not just there. It does not matter on which political spectrum you are, left or right, it is very universal, people are often very discriminatory against them.”


Josef Koudelka

 

 

Josef Koudelka (Czech-French, b. 1938) 'Romania' 1968, printed 1980s from the exhibition 'Josef Koudelka: Nationality Doubtful' at the Art Institute of Chicago, June - September, 2014

 

Josef Koudelka (Czech-French, b. 1938)
Romania
1968, printed 1980s
From the series Gypsies
Gelatin silver print
The Art Institute of Chicago, promised gift of Robin and Sandy Stuart
© Josef Koudelka/Magnum Photos. Courtesy of Pace/MacGill Gallery, New York

 

 

Czech-born French artist Josef Koudelka belongs in the firmament of classic photographers working today. Honoured with the French Prix Nadar (1978), the Hasselblad Prize (1992), and the International Center of Photography Infinity Award (2004), Koudelka is also a leading member of the world-renowned photo agency Magnum. This exhibition, his first retrospective in the United States since 1988, is also the first museum show ever to emphasise his original vintage prints, period books, magazines, and significant unpublished materials.

Koudelka became famous in anonymity through the worldwide publication of his daring photographs of the Soviet-led invasion of Prague in August 1968. Just 30 years old at the time, Koudelka had already worked for a decade, principally on Gypsies, for which he visited Roma populations for weeks at a time in his home country and later abroad over the course of years. This ambitious series beautifully combines a sense of modern history with timeless humanism.

Choosing exile to avoid reprisals for his Invasion photographs, Koudelka travelled throughout Europe during the 1970s and 1980s, camping at village festivals from spring through fall and then printing in wintertime. His photographs of those decades became the series Exiles. Since the late 1980s Koudelka has made panoramic landscape photographs in areas massively shaped by industry, territorial conflict, or – in the case of the Mediterranean rim – the persistence of Classical civilisation.

Tracing this long and impressive career, this exhibition draws on Koudelka’s extensive holdings of his own work and on recent major acquisitions by the Art Institute, including the complete surviving contents of the debut presentation of Gypsies in 1967 (22 photographs), as well as ten Invasion images printed by the photographer just weeks after the event. Also on display are early experimental and theatre photographs and some of the photographer’s beautifully produced books – which stretch dozens of feet when unfolded. A fully illustrated catalogue accompanies the exhibition, which after its debut at the Art Institute travels to the J. Paul Getty Museum, Los Angeles, and Fundación MAPFRE, Madrid.

Text from the Art Institute of Chicago website

 

Gypsies exists as an invaluable documentation of a people during a tumultuous time in their history. From an image of a trio of suited musicians engrossed in their instruments, to stirring portraits of families in cramped living conditions, the photoessay is both a testament to the strength of Roma culture and a stark document of the realities of these people’s lives. Having fully immersed himself in the project, Koudelka’s work presents an unbiased and honest portrait of a community whose nomadic way of life has been contested throughout history.

Anonymous text from the Magnum Photos website [Online] Cited 15/06/2021

 

Josef Koudelka (Czech-French, b. 1938) 'Festival of gypsy music. Straznice, Czechoslovakia' 1966

 

Josef Koudelka (Czech-French, b. 1938)
Festival of gypsy music. Straznice, Czechoslovakia
1966
From the series Gypsies
Gelatin silver print

 

Josef Koudelka (Czech-French, b. 1938) 'Slovakia' 1967

 

Josef Koudelka (Czech-French, b. 1938)
Slovakia
1967
From the series Gypsies
Gelatin silver print

 

Josef Koudelka (Czech-French, b. 1938) 'Slovakia' 1967

 

Josef Koudelka (Czech-French, b. 1938)
Slovakia
1967
From the series Gypsies
Gelatin silver print

 

Josef Koudelka (Czech-French, b. 1938) 'Reconstruction of a homicide. In the foreground: a young gypsy suspected of being guilty. Jarabina, Czechoslovakia' 1963

 

Josef Koudelka (Czech-French, b. 1938)
Reconstruction of a homicide. In the foreground: a young gypsy suspected of being guilty. Jarabina, Czechoslovakia
1963
From the series Gypsies
Gelatin silver print

 

Josef Koudelka (Czech-French, b. 1938) 'Jarabina, Czechoslovakia' 1963. Various images from the series 'Gypsies'

 

Josef Koudelka (Czech-French, b. 1938)
Jarabina, Czechoslovakia
1963
From the series Gypsies
Gelatin silver print

 

Josef Koudelka (Czech-French, b. 1938) 'Slovakia' 1963

 

Josef Koudelka (Czech-French, b. 1938)
Slovakia
1963
From the series Gypsies
Gelatin silver print

 

Josef Koudelka (Czech-French, b. 1938) 'Velka Lomnica, Slovakia, Czechoslovakia' 1963

 

Josef Koudelka (Czech-French, b. 1938)
Velka Lomnica, Slovakia, Czechoslovakia
1963
From the series Gypsies
Gelatin silver print

 

Josef Koudelka (Czech-French, b. 1938) 'Velka Lomnica, Slovakia, Czechoslovakia' 1966

 

Josef Koudelka (Czech-French, b. 1938)
Velka Lomnica, Slovakia, Czechoslovakia
1966
From the series Gypsies
Gelatin silver print

 

Josef Koudelka (Czech-French, b. 1938) 'Slovakia. Zehra' 1967

 

Josef Koudelka (Czech-French, b. 1938)
Slovakia. Zehra
1967
From the series Gypsies
Gelatin silver print

 

Josef Koudelka (Czech-French, b. 1938) 'Gypsy. Okres Poprad, Slovakia, Czechoslovakia' 1967

 

Josef Koudelka (Czech-French, b. 1938)
Gypsy. Okres Poprad, Slovakia, Czechoslovakia
1967
From the series Gypsies
Gelatin silver print

 

Josef Koudelka (Czech-French, b. 1938) Various images from the series 'Gypsies'

 

Josef Koudelka (Czech-French, b. 1938) Various images from the series 'Gypsies'

 

Josef Koudelka (Czech-French, b. 1938) Various images from the series 'Gypsies'

 

Josef Koudelka (Czech-French, b. 1938) Various images from the series 'Gypsies'

 

Josef Koudelka (Czech-French, b. 1938) Various images from the series 'Gypsies'

 

Josef Koudelka (Czech-French, b. 1938)
Images from the series Gypsies
Gelatin silver print
Book printed 1975; new Aperture edition 2011

 

Josef Koudelka (Czech-French, b. 1938) 'Spain' 1971

 

Josef Koudelka (Czech-French, b. 1938)
Spain
1971
From the series Gypsies
Gelatin silver print

 

 

Aperture’s new edition of Koudelka: Gypsies (2011) rekindles the energy and astonishment of this foundational body of work by master photographer Josef Koudelka. Lavishly printed in a unique quadratone mix by artisanal printer Gerhard Steidl, it offers an expanded look at Cikáni (Czech for “gypsies” ) – 109 photographs of Roma society taken between 1962 and 1971 in then-Czechoslovakia (Bohemia, Moravia and Slovakia), Romania, Hungary, France and Spain. The design and edit for this volume revisits the artist’s original intention for the work, and is based on a maquette originally prepared in 1968 by Koudelka and graphic designer Milan Kopriva. Koudelka intended to publish the work in Prague, but was forced to flee Czechoslovakia, landing eventually in Paris. In 1975, Robert Delpire, Aperture and Koudelka collaborated to publish Gitans, la fin du voyage (Gypsies, in the English-language edition), a selection of 60 photographs taken in various Roma settlements around East Slovakia.

 

Josef Koudelka (Czech-French, b. 1938) 'Spain' 1971 'Slovakia (Rakúsy)' 1966, printed 1967

 

Josef Koudelka (Czech-French, b. 1938)
Slovakia (Rakúsy)
1966, printed 1967
From the series Gypsies
Gelatin silver print
The Art Institute of Chicago, restricted gift of Sandy and Robin Stuart and Photography Gala Fund
© Josef Koudelka/Magnum Photos. Courtesy of Pace/MacGill Gallery, New York.

 

 

The unforgettable photographs of acclaimed Czech-born, French photographer Josef Koudelka (b. 1938), including eyewitness images of the 1968 Soviet-led invasion of Czechoslovakia, have not been shown at a major U.S. museum since 1988. These documentary works as well as extensive selections from the photographer’s work going back to 1958 – including his renowned series Gypsies, Exiles, and a variety of recent panoramic photographs – will feature in the major retrospective exhibition Josef Koudelka: Nationality Doubtful, from June 7 through September 14, 2014. It is the first museum show ever to emphasise Koudelka’s original vintage prints, period publications and unpublished study materials.

Josef Koudelka: Nationality Doubtful, which takes place in the Abbott (182-4) and Bucksbaum (188) galleries on the ground floor of the Modern Wing, draws primarily on Koudelka’s extensive holdings of his own work. For decades, the photographer has exhibited new and recent prints of images that have grown iconic through frequent exhibitions and reproductions, while holding back the earliest, vintage prints – until now. For example, over the years there have been more than one dozen solo exhibitions of Gypsies and numerous reprints of the book of the same name, which has appeared in two editions and six languages. Among the rarities that will be included in Josef Koudelka: Nationality Doubtful is the only surviving maquette for the first book version of Gypsies, which Koudelka had to leave unfinished at his exile from Prague in 1970.

Koudelka’s habit of revisiting past projects while simultaneously advancing into new territory will be squarely on view in Josef Koudelka: Nationality Doubtful. Twenty-two original photographs from the very first show of Gypsies, held in Prague in 1967, will be displayed for the first time since that date. In an adjacent room, a different selection from the series, printed at a different size and in another way, will also be shown. Similarly, extremely rare vintage prints of Invasion, made and circulated anonymously to the press directly following the Soviet invasion of Czechoslovakia, will be shown alongside much larger prints commissioned soon after the fall of the Berlin Wall in 1989, when Koudelka returned from exile and had his first post-Soviet exhibition in Prague.

Also on display will be selections from his early experimental photographs and years of work with Prague theatre companies, made during the flowering of the Czech stage and cinema in the 1960s.

Koudelka was born in a small Moravian town in 1938 and moved to Prague, then the capital of Czechoslovakia, in the 1950s. He studied aeronautical engineering while practicing photography obsessively from 1958; in 1966, he turned full-time to a photographic career. Already in 1961, Koudelka had begun his most ambitious life project, Gypsies, for which he visited Roma populations for weeks at a time, principally in Slovakia. The rigorously humanist pictures became his calling card at home and internationally in the later 1960s after being published in the Swiss magazine Camera and shown to curators and photography representatives around Western Europe and the United States. Meanwhile, Koudelka’s Invasion photographs became famous after they appeared worldwide to commemorate the first anniversary of the events of August 1968. Worried about reprisals even though the images had been published anonymously, Koudelka chose to leave his country in May 1970.

In exile Koudelka adopted a semi-nomadic existence. He followed village festivals, pilgrimages, and Roma gatherings throughout the United Kingdom (his country of asylum in the 1970s), Spain, Italy, and France (his principal residence from 1981, and country of citizenship from 1986), photographing throughout the year and printing largely in wintertime. The world-famous photography agency Magnum, which had stewarded publication of the Invasion photographs, became Koudelka’s home base and as he says his “family.” Koudelka’s photographs of these years were gathered together in 1988 as Exiles, which will also be part of the exhibition.

Since the late 1980s Koudelka has made panoramic landscape photographs in areas massively shaped by industry, territorial conflict, or – in the case of the Mediterranean rim – the persistence of Classical civilisation. The final gallery of Josef Koudelka: Nationality Doubtful will showcase six of these mural-size black-and-white images, as well as three of the impressive accordion-fold books that Koudelka has made of them since 1989, some of which stretch to more than 100 feet long.

Despite his peripatetic life, Koudelka’s moving and stunning photographs have made him one of the most sought-after figures in print and at exhibition. Honoured with the French Prix Nadar (1978), the Hasselblad Prize (1992), and the International Center of Photography Infinity Award (2004), Koudelka remains today a leading member of Magnum.

A fully illustrated catalogue accompanies the exhibition, overseen closely by the artist and designed by the Czech firm Najbrt Studio. Edited by Matthew S. Witkovsky, the Richard and Ellen Sandor Chair and Curator of Photography at the Art Institute, the book provides extensive new information on Koudelka’s formative years in Prague during the thaw of the 1960s, as well as the first complete history of Gypsies, its twists and turns from 1961 through 2011. Amanda Maddox, assistant curator of photographs at the J. Paul Getty Museum, which has co-organised the exhibition, provides fresh knowledge on Koudelka’s underrepresented decade in England and the UK. Stuart Alexander and Gilles Tiberghien, two longtime friends of the photographer, have contributed illuminating essays on Koudelka’s years in France and his fascination for panoramic landscape, respectively.

Press release from the Art Institute of Chicago

 

Josef Koudelka (Czech-French, b. 1938) 'France' 1987

 

Josef Koudelka (Czech-French, b. 1938)
France
1987
Gelatin silver print

 

Josef Koudelka (Czech-French, b. 1938) 'Lisbon, Portugal' 1975

 

Josef Koudelka (Czech-French, b. 1938)
Lisbon, Portugal
1975
Gelatin silver print

 

Josef Koudelka (Czech-French, b. 1938) 'Lisbon, Portugal' 1975 'Ireland' 1972, printed 1987/88

 

Josef Koudelka (Czech-French, b. 1938)
Ireland
1972, printed 1987/88
From the series Exiles
Gelatin silver print
© Josef Koudelka/Magnum Photos. Courtesy of Pace/MacGill Gallery, New York

 

Josef Koudelka (Czech-French, b. 1938) 'Spain' 1975

 

Josef Koudelka (Czech-French, b. 1938)
Spain
1975
Gelatin silver print

 

Josef Koudelka (Czech-French, b. 1938) 'St. Procopius Abbey graveyard, Lisle' Nd

 

Josef Koudelka (Czech-French, b. 1938)
St. Procopius Abbey graveyard, Lisle
Nd
Gelatin silver print

 

Josef Koudelka (Czech-French, b. 1938) 'Poland' 1958

 

Josef Koudelka (Czech-French, b. 1938)
Poland
1958
Gelatin silver print
The Art Institute of Chicago, Photography Gala Fund and restricted gift of John A. Bross
© Josef Koudelka/Magnum Photos. Courtesy of Pace/MacGill Gallery, New York

 

 

Drama was an important part of Koudelka’s early career: In a literal sense, because he worked for a theatre magazine in the ’60s, creating fantastically emotive images, but also because theatricality was, and still is, deeply embedded in the photographer’s world view. The week in 1968 when young Czechoslovakians stood up against invading Soviet forces occurred when he was working as a stage photographer, and so it became not only a tragedy but also a drama to be recorded. Likewise, his “Gypsies” series, created in the same period, is described by Koudelka as a “theater of the real.”

Through dynamic composition and juxtaposition, Koudelka’s work challenges us to differentiate between spectacle and reality, and while there is no positive indication that one is valued over the other, this is not at all the same as the disbelief in reality that is characteristic of postmodernism. As he puts it, “You form the world in your viewfinder, but at the same time the world forms you.”

In a sense, Koudelka does not want us to become too comfortable with his works as definitive statements. Instead, he crops bodies in images abruptly; we often see people cut off at the knees or ankles, visually and figuratively separating them from the Earth. In other works, disembodied arms and legs jut into the space of the photograph, making scenes surreal and reminding us that whatever coherency the composition has, we can never see the whole picture of what’s really going on. Even with the more poetic and purposefully aesthetic panorama prints of his later “Chaos” series – monumental testaments to the violence we enact both on the natural world and upon each other – through the pitted insistence of film grain and the lack of bright tones or highlights, we are not permitted redemption through “art” or the creation of “beautiful” objects.

In this respect Koudelka’s work, in its celebration of the imperfect, has more in common with the aesthetics of the haiku poet Basho, or the tea master Sen no Rikyu, than with the luscious highly detailed colour images that largely dominate the world of contemporary art photography.”

John L. Tran. “Josef Koudelka: the theatrics of life” on The Japan Times website 18 December 2013 [Online] Cited 15/06/2021. Used under fair use conditions for the purposes of education and research

 

Josef Koudelka (Czech-French, b. 1938) 'Untitled (Student on tank, eyes crossed out)' 1968

 

Josef Koudelka (Czech-French, b. 1938)
Untitled (Student on tank, eyes crossed out)
1968
From the series Invasion
Gelatin silver print
© Josef Koudelka/Magnum Photos. Courtesy of Pace/MacGill Gallery, New York

 

Josef Koudelka (Czech-French, b. 1938) 'Invasion by Warsaw Pact troops in front of the Radio headquarters. Prague, Czechoslovakia' 1968

 

Josef Koudelka (Czech-French, b. 1938)
Invasion by Warsaw Pact troops in front of the Radio headquarters. Prague, Czechoslovakia
1968
From the series Invasion
Gelatin silver print
© Josef Koudelka/Magnum Photos. Courtesy of Pace/MacGill Gallery, New York

 

Josef Koudelka (Czech-French, b. 1938) 'Untitled' Various images from the series 'Invasion'

 

Josef Koudelka (Czech-French, b. 1938) 'Untitled' Various images from the series 'Invasion'

 

Josef Koudelka (Czech-French, b. 1938) 'Untitled' Various images from the series 'Invasion'

 

Josef Koudelka (Czech-French, b. 1938) 'Untitled' Various images from the series 'Invasion'

 

Josef Koudelka (Czech-French, b. 1938) 'Untitled' Various images from the series 'Invasion'

 

Josef Koudelka (Czech-French, b. 1938)
Untitled
1968
Images from the series Invasion
Gelatin silver print

 

 

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Exhibition: ‘The Sievers Project’ at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne

Exhibition dates: 13th June – 31st August, 2014

Artists: Jane Brown, Cameron Clarke, Zoë Croggon, Therese Keogh, Phuong Ngo, Meredith Turnbull, Wolfgang Sievers

Curators: Naomi Cass and Kyla McFarlane

 

Jane Brown (Australian, b. 1967) 'Triptych. The Paper Mill (former Amcor and APM site), Fairfield' 2014 (installation view)

 

Jane Brown (Australian, b. 1967)
Triptych. The Paper Mill (former Amcor and APM site), Fairfield
2014
3 panels of 9, 6 and 6 selenium toned, fibre-based, gelatin silver prints

 

 

Curated by CCP Director Naomi Cass and Kyla McFarlane, this intelligent exhibition features the work of six early career artists who respond in diverse ways to renowned Australian photographer Wolfgang Sievers (1913-2007). It was a joy to see again the large vintage silver gelatin, almost clinically composed photographs by Sievers. The light, tonality and stillness of the images make them seem mythic, modern and monumental.

Each artist offers a unique “take” on Sievers influence on Australian photography and design, including his interest in refugees and human rights issues and the representation of the dignity of labour (although the machine is more often represented in Sievers work with a distinct lack of human presence and the act of work itself).

My personal favourites were Phuong Ngo’s intimate silver gelatin photographs in four groups of sweat shop workers in Vietnam, people on boats coming to Australia, photographs of textile workers in Australia and photographs of his mother. Phuong Ngo’s shared stories of young Vietnamese refugees and the journeys taken by their mothers told through photographs is very moving, but only after you are told what the four bodies of images are about. Positioned in the small Gallery Four it was also difficult to associate this installation with the rest of the exhibition. Initially I thought it was a separate exhibition until the linkages were told, the light dawned, and the connections were made.

While Cameron Clarke’s photographs of Ford factory workers and machinery are meticulously lit and digitally observed, producing a strong body of work, it is Jane Brown’s gridded analogue triptych which steals the show (see photographs above and below). These are superbly rich and textured photographs, beautifully seen and resolved within the shifting mise-en-scène. Brown’s images kinetically flow from one image to another even as they are self contained within a modernist grid. In some instances the artist has used the same photograph within the triptych but cropped in a different manner, which pushes and pulls the viewer into a different perspective on the subject matter. This is highly intelligent art making that observes the self contained nature and monumentality of Sievers work and reworks it, lucidly commenting on the dis/integration of these spaces and industries in the present day.

This series of work is the best sequence of photographs I have seen this year and any institution worthy of their salt should snap up these works for their collection.

Dr Marcus Bunyan


Many thankx to the Director Naomi Cass and the CCP for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image. All installation photographs © Marcus Bunyan 2014

 

 

Installation photographs of Jane Brown's 'Triptych. The Paper Mill (former Amcor and APM site), Fairfield' 2014 (installation view details) at the exhibition 'The Sievers Project' at the Centre for Contemporary Photography (CCP)

Installation photographs of Jane Brown's 'Triptych. The Paper Mill (former Amcor and APM site), Fairfield' 2014 (installation view details) at the exhibition 'The Sievers Project' at the Centre for Contemporary Photography (CCP)

Installation photographs of Jane Brown's 'Triptych. The Paper Mill (former Amcor and APM site), Fairfield' 2014 (installation view details) at the exhibition 'The Sievers Project' at the Centre for Contemporary Photography (CCP)

Installation photographs of Jane Brown's 'Triptych. The Paper Mill (former Amcor and APM site), Fairfield' 2014 (installation view details) at the exhibition 'The Sievers Project' at the Centre for Contemporary Photography (CCP)

 

Installation photographs of Jane Brown Triptych. The Paper Mill (former Amcor and APM site), Fairfield 2014 (details) at the exhibition The Sievers Project at the Centre for Contemporary Photography (CCP)

 

Jane Brown (Australian, b. 1967) 'Staircase. The Paper Mill (former Amcor and APM site), Fairfield, 2014' 2014 from the exhibition 'The Sievers Project' at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne, June-  August, 2014

 

Jane Brown (Australian, b. 1967)
Staircase. The Paper Mill (former Amcor and APM site), Fairfield, 2014
2014
Fibre-based, gelatin silver print

 

Jane Brown (Australian, b. 1967) 'Mining machinery, Line of Lode Miners Memorial Complex, Broken Hill 2014-06-10' 2014 from the exhibition 'The Sievers Project' at the Centre for Contemporary Photography (CCP), Fitzroy, Melbourne, June-  August, 2014

 

Jane Brown (Australian, b. 1967)
Mining machinery, Line of Lode Miners Memorial Complex, Broken Hill 2014-06-10
2014
Brown toned, fibre-based, gelatin silver print
Courtesy the artist

 

Installation photograph of Jane Brown's work at the exhibition 'The Sievers Project' at the Centre for Contemporary Photography (CCP)

 

Installation photograph of Jane Brown’s work at the exhibition The Sievers Project at the Centre for Contemporary Photography (CCP)

 

Wolfgang Sievers (Australian born Germany, 1913-2007) 'Gears for the Mining Industry, Vickers Ruwolt, Burnley, Victoria, 1967' 1967

 

Wolfgang Sievers (Australian born Germany, 1913-2007)
Gears for the Mining Industry, Vickers Ruwolt, Burnley, Victoria, 1967
1967
Gelatin silver photograph
49.6 x 39.3cm
National Library of Australia, Wolfgang Sievers Photographic Archive

 

Wolfgang Sievers (Australian born Germany, 1913-2007) 'Sulphuric Acid Plant Electrolytic Zinc, Risoon, Tasmania, 1959' 1959

 

Wolfgang Sievers (Australian born Germany, 1913-2007)
Sulphuric Acid Plant Electrolytic Zinc, Risoon, Tasmania, 1959
1959
Gelatin silver photograph

 

Installation photograph of the work of Meredith Turnbull (foreground) and Zoë Croggon (rear wall) at the exhibition The Sievers Project at the Centre for Contemporary Photography (CCP)

 

Installation photograph of the work of Meredith Turnbull (foreground) and Zoë Croggon (rear wall) at the exhibition The Sievers Project at the Centre for Contemporary Photography (CCP)

 

Zoë Croggon (Australian, b. 1989) 'John Holland Constructions, Ginninderra Bridge (after Wolfgang Sievers)' 2014

 

Zoë Croggon (Australian, b. 1989)
John Holland Constructions, Ginninderra Bridge (after Wolfgang Sievers)
2014
Photocollage
70 cm x 86cm
Courtesy the artist and Daine Singer, Melbourne

 

Zoë Croggon (Australian, b. 1989) 'Comalco Aluminium Used in the Construction of the National Gallery of Victoria [7] (after Wolfgang Sievers)' 2014

 

Zoë Croggon (Australian, b. 1989)
Comalco Aluminium Used in the Construction of the National Gallery of Victoria [7] (after Wolfgang Sievers)
2014
Photocollage
Courtesy the artist and Daine Singer, Melbourne

 

Zoë Croggon (Australian, b. 1989) 'Comalco Aluminium Used in the Construction of the National Gallery of Victoria [18] (after Wolfgang Sievers)' 2014

 

Zoë Croggon (Australian, b. 1989)
Comalco Aluminium Used in the Construction of the National Gallery of Victoria [18] (after Wolfgang Sievers)
2014
Photocollage
Courtesy the artist and Daine Singer, Melbourne

 

Zoë Croggon (Australian, b. 1989) 'Westgate Bridge (after Wolfgang Sievers)' 2014

 

Zoë Croggon (Australian, b. 1989)
Westgate Bridge (after Wolfgang Sievers)
2014
Photocollage
Courtesy the artist and Daine Singer, Melbourne

 

 

“Six early career artists, working in photography through to installation, have responded in diverse ways to renowned Australian photographer Wolfgang Sievers (1913-2007), icon of 20th century Australian photography. Sievers’ commercial practice exemplifies mid-century positivism and modernity, and the myth-making role of photography. As a German Jewish immigrant, he had a strong interest in refugees and human rights issues as well as an expressed commitment to representing the dignity of labour. The Sievers Project presents key historical works as a context for engaging the past through the present.

Photographers Jane Brown and Cameron Clarke have followed in his footsteps to industrial clients Sievers photographed and valorised, finding sites that are visually dynamic within industries now in decline. Through her intrepid, research-based practice, Therese Keogh has developed a materially-rich work from the starting point of a single, anomalous photograph Sievers took at the Roman Forum in 1953. Meredith Turnbull draws on his connections with Melbourne’s design community in the 1950s and 60s, including Gerard Herbst and Frederick Romberg. In Sievers’ photographs of industrial sewing machines and their machinists, Phuong Ngo finds shared stories of young Vietnamese refugees and the journeys taken by their mothers. Zoë Croggon positions fragments of Sievers’ iconic architectural photographs against found photographs of the human body in movement.”

Text from the CCP website

 

Foreword to the catalogue

The Sievers Project follows a number of exhibitions over the last five years where CCP has opened up a vista on contemporary practice by exhibiting early work by living artists such as Bill Henson, Kohei Yoshiyuki and Robert Rooney, as well as historical photography, alongside contemporary work. As a commissioning exhibition we have titled this a ‘project’ to point towards the year-long research period integral to the exhibition, capturing the curatorial gesture of inviting early career artists to engage with the past.

The Sievers Project represents a significant curatorial endeavour for CCP, the tale of which is recounted in the Introduction. It would simply not have taken place were it not for the willingness and generosity of Julian Burnside AO QC to participate, through allowing the artists research access to his Wolfgang Sievers collection and lending work from it for the exhibition, as well as contributing an essay for this catalogue.

I acknowledge the artists for setting out on this project and for returning with thoughtful and excellent work. It has been a pleasure to both engage with and exhibit the work of Jane Brown, Cameron Clarke, Zoë Croggon, Therese Keogh, Phuong Ngo and Meredith Turnbull.

The Sievers Project has been dignified by contributions by a number of experts and I wish to acknowledge Professor Helen Ennis, Australian National University School of Art who has also contributed a catalogue essay; Madeleine Say, Picture Librarian, Eve Sainsbury, Exhibitions Curator and Clare Williamson, Senior Exhibitions Curator, State Library of Victoria; Maggie Finch, Curator of Photography, National Gallery of Victoria and Professor Harriet Edquist and Kaye Ashton, Senior Coordinator, RMIT Design Archives, who all took time to speak about Sievers and share his work with the artists.

Opportunities to commission artists are relatively rare and funding through the inaugural Early Career Artist Commissions Grant from the Australia Council has enabled the project. CCP is pleased to acknowledge this recognition and support. We are delighted that Lovell Chen Architects & Heritage Consultants have provided further critical support to realise the project, for which we are grateful. We see a germane link between Lovell Chen and the premise of The Sievers Project.

The Besen Family Foundation are champions for enabling CCP to produce catalogues for selected exhibitions. I acknowledge the Foundation for their long-standing and generous engagement with CCP. We thank the National Library of Australia for providing permission to reproduce Sievers’ work in this catalogue.

The Sievers Project has provided a welcome opportunity for CCP to engage with colleagues in the fi eld of architecture and we are delighted to acknowledge a partnership with the Robin Boyd Foundation to present public programs. We are grateful to Tony Lee from the Foundation for his interest in the project.

Without doubt CCP’s ability to both present contemporary art well and look after artists is greatly enhanced through the longstanding and generous support of Tint Design and Sofi tel Melbourne on Collins. CCP is pleased to present a parallel exhibition of The Sievers Project at the 2014 Melbourne Art Fair and we thank the Melbourne Art Foundation for enabling CCP to bring the exhibition to broad new audiences. For the Art Fair exhibition we are also indebted to Christine Downer, previous CCP Board member and current supporter, for the loan of a major Sievers work.

The Sievers Project has been ably assisted by Philippa Brumby, curatorial intern. Co-curator Dr Kyla McFarlane and I thank Philippa for her wide-ranging skills over a substantial period of time. Lastly, I acknowledge Kyla for her excellent curatorial work and for the pleasure of collaborating with such a playful, dedicated and steely intellect.

Naomi Cass, Director, CCP

 

And what about his Legacy?

A response to this necessarily combines elements of certitude and speculation. Sievers himself was totally committed to ensuring his legacy as a photographer. He spent years meticulously cataloguing and documenting his work and was assiduous in placing as much of it as he could in major photography collections around the country – art galleries and libraries. The bulk of his archive, a staggering 65,000 negatives and prints, was acquired by the National Library where it has been digitised and is available online to users in perpetuity. But there is another aspect to his preoccupation with legacy that has troubled me over the years – his desire to control the readings of his work, to ensure that he ‘owned’ the contextualisation and interpretation of it. As I see it, some of the framing narratives he constructed were retrospective and are misleading because they are not borne out by the evidence, that is, by the photographs themselves. This is especially apparent in his insistence that the relationship between ‘man and machine’ was central to his industrial photography. In my assessment of his enormous archive, images that extol this interaction are actually relatively few in number. They are outweighed by thousands and thousands of other industrial scenes in which the worker is locked into the dreary, repetitive tasks associated with mass production, or is not present at all having been displaced by machines that are far more efficient than humans will ever be. In other words, the bulk of Sievers’ own photographs contradict his central tenet of the dignity of labour in the modern machine era. The most important aspect of his legacy is undoubtedly his photographs and the astonishingly vast, high quality body of architectural and industrial work he produced between 1938 and the early 1970s. My view is that his black and white photography is the best although he did not agree with me, arguing that his colour photography, with its expressive and dramatic qualities, was equally fine. For me, it is his black and white images that are visionary, their precision, clarity and drama embodying the belief in progress that underpinned modernity. I would also suggest Sievers’ legacy isn’t confined to his photography. As a man he cared deeply about the world and wanted it to be better. He was closely involved in the restoration of Karl Friedrich Schinkel’s buildings in Berlin in the 1990s and in the re-evaluation of his own father’s reputation (Professor Johannes Sievers was an expert on Schinkel and had used his young son’s photographs in his books on the architect in the 1930s). Wolfgang donated his photographs to fund-raising campaigns for human rights and remained a passionate antiwar activist until his death.

What would he have thought about this project?

I suspect that he would have been thrilled to know that his contribution to Australian life and photography is the touchstone for the six photographers involved in the project and that his work continues to be appreciated.

Professor Helen Ennis is Director of the Centre for Art History and Art Theory at ANU School of Art, Canberra.

 

Installation photographs of the exhibition 'The Sievers Project' at the Centre for Contemporary Photography (CCP)

Installation photographs of the exhibition 'The Sievers Project' at the Centre for Contemporary Photography (CCP)

Installation photographs of the exhibition 'The Sievers Project' at the Centre for Contemporary Photography (CCP)

Installation photographs of the exhibition 'The Sievers Project' at the Centre for Contemporary Photography (CCP)

Installation photographs of the exhibition 'The Sievers Project' at the Centre for Contemporary Photography (CCP)

 

Installation photographs of the exhibition The Sievers Project at the Centre for Contemporary Photography (CCP)

 

Installation photograph of the work of Therese Keogh (detail) in the exhibition 'The Sievers Project' at the Centre for Contemporary Photography (CCP)

 

Installation photograph of the work of Therese Keogh (detail) in the exhibition The Sievers Project at the Centre for Contemporary Photography (CCP)

 

Installation photograph of the work of Meredith Turnbull (detail) in the exhibition 'The Sievers Project' at the Centre for Contemporary Photography (CCP)

 

Installation photograph of the work of Meredith Turnbull (detail) in the exhibition The Sievers Project at the Centre for Contemporary Photography (CCP)

 

Therese Keogh. 'In the Forum Romanum (after Sievers)' 2013 (installation view)

 

Therese Keogh
In the Forum Romanum (after Sievers) (installation view)
2013
Graphite on paper
Courtesy the artist

 

Cameron Clarke. 'Loui Nedeski, Ford Motor Company, Geelong' 2014

 

Cameron Clarke
Loui Nedeski, Ford Motor Company, Geelong
2014
Archival inkjet print
50 x 63cm
Courtesy the artist

 

Cameron Clarke. 'Küsters Washer, Bruck Textiles, Wangaratta' 2014

 

Cameron Clarke
Küsters Washer, Bruck Textiles, Wangaratta (detail)
2014
Archival inkjet print

 

Cameron Clarke. 'Theis Dye Jets, Bruck Textiles, Wangaratta' 2014

 

Cameron Clarke
Theis Dye Jets, Bruck Textiles, Wangaratta (detail)
2014
Archival inkjet print

 

Phuong Ngo (Australian, b. 1983) 'Untitled' 2014

 

Phuong Ngo (Australian, b. 1983)
Untitled
2014
from the Mother Vietnam series
Inkjet print
Courtesy the artist

 

 

Centre for Contemporary Photography

No permanent exhibition space at the moment

Centre for Contemporary Photography website

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