Exhibition: ‘Building the Revolution: 
Soviet Art and Architecture 1915-1935 with photographs by Richard Pare
’ at Martin-Gropius-Bau, Berlin

Exhibition dates: 5th April – 9th July 2012

 

El Lissitzky (Russian, 1890-1941) 'Sketch for Proun 6B' 1919-1921

 

El Lissitzky (Russian, 1890-1941)
Sketch for Proun 6B
1919-1921
Pencil and gouache on paper
34.6 x 44.7cm
© Courtesy the State Museum of Contemporary Art
Costakis Collection, Thessaloniki

 

 

Ooh, ooh, ooh, I’m in love with the design and the photograph of the Gosplan Garage! The garage survived the Second World War but, like the Cathedral Sagrada Familia in Barcelona, it is now hemmed in and surrounded by cars and apartments (see the YouTube video GosPlan Garage (1934-1936) by Konstantin Melnikov). Looking at early photographs of both buildings – in the basement of the Sagrada Familia if you go, the Cathedral surrounded by green fields and cows – you realise what wonderful space they had to breathe, to exist in the world. Unfortunately, no more!

Dr Marcus Bunyan


Many thankx to Martin-Gropius-Bau for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Photographer unknown. 'Gosplan Garage: general view' c. 1936

 

Photographer unknown
Gosplan Garage: general view
c. 1936
Archival Index Card and photographs(s)
13.6 x 20cm
Architects: Konstantin Melnikov with V. I. Kurochkin, 1936
© Courtesy the Department of Photographs, Schusev
State Museum of Architecture, Moscow

 

Melnikov, Konstantin Stepanovich (1890-1974)

Born on the outskirts of Moscow into a poor family of peasant origin, Melnikov served a short apprenticeship as an icon painter and was then apprenticed to an engineering firm, one of whose owners noticed his talent for drawing and sent him to the Moscow Institute for Painting, Sculpture and Architecture. He graduated initially in painting and then in 1917 in architecture. From 1918 he worked in a Mossovet architectural studio under Aleksei Schusev and Ivan Zholtovskii but his early projects for housing schemes show him abandoning the Classicism of his teachers. In his pavilion for the Makhorka tobacco firm at the 1923 All-Union Agricultural Exhibition Melnikov developed this exuberant angularity by giving different parts of the pavilion different heights and setting the sloping roofs at right angles to each other. Irregular fenestration and an external staircase – crowded with visitors in some photographs – add to the sense of animation. The construction is entirely of timber, the first evidence of Melnikov’s abiding interest in combining traditional materials with avant-garde design. His Soviet Pavilion for the 1925 Exposition Internationale des Arts Décoratifs et Industriels Modernes in Paris would also feature timber construction, an animated roofscape and an external staircase. However, it achieved a more logical design by simplifying the plan into a rectangle bisected by stairs rising and descending across its centre. During the second half of the 1920s Melnikov completed five workers’ clubs in the Moscow region for the Rusakov (1927), Frunze, Kauchuk, Pravda and Burevestnik trades unions. He favoured interiors with large flexible spaces, sometimes using movable panels, and opposed the Functionalist tendency to create a large number of highly specialised areas. This gave him the freedom to mould bold internal volumes and create dramatic exteriors. His own house, consisting of two interlocking cylinders, was designed on the same principles (1927-1931). His garages – Bahkmetevskaia, Novo Ryanskaia and Gosplan (1936) – on the other hand, though still characterised by dramatic exteriors, are based on a careful analysis of vehicular movement. Despite being briefly associated with ASNOVA, Melnikov appears a rather solitary figure, his beliefs about the design process differing from the main groupings of 1920s architects. Heavily criticised in the 1930s for his ‘Formalism’, he was largely excluded from employment and teaching and no significant buildings were constructed to his design during the last 40 years of his life.

 

Liubov Popova (Russian-Soviet, 1889-1924) 'Painterly Architectonics' 1918-1919

 

Liubov Popova (Russian-Soviet, 1889-1924)
Painterly Architectonics
1918-1919
Oil on canvas
73.1 x 48.1cm
State Museum of Contemporary Art – G. Costakis Collection, Thessaloniki, Greece

 

Liubov Popova (Russian, 1889-1924) 'Spatial Force Construction' 1921

 

Liubov Popova (Russian, 1889-1924)
Spatial Force Construction
1921
Oil and marble dust on plywood
71 x 63.9cm
© Courtesy the State Museum of Contemporary Art
Costakis Collection, Thessaloniki

 

Photographer unknown.
Liubov Popova (Russian, 1889-1924) 'Maquette for City of the Future' 1921

 

Photographer unknown
Liubov Popova (Russian, 1889-1924)
Maquette for City of the Future
1921
© Studio International

 

Photographer unknown. 'Havsko-Shabolovskii residential block and Shabolovska Radio tower viewed from the walls of the Donskoy Monastery' 1929

 

Photographer unknown
Havsko-Shabolovskii residential block and Shabolovska Radio tower viewed from the walls of the Donskoy Monastery
1929
Archival Index Card and photographs(s)
11.5 x 16.9cm
© Courtesy the Department of Photographs, Schusev
State Museum of Architecture, Moscow

 

Photographer unknown. 'DneproGES: dam under construction' 1931

 

Photographer unknown
DneproGES: dam under construction
1931
Archival Index Card and photographs(s)
12.3 x 17.3cm
Aleksandr Vesnin, Nikolai Kolli, Georgii Orlov, Sergei Andrievskii, 1927-32
© Courtesy the Department of Photographs, Schusev
State Museum of Architecture, Moscow

 

The DneproGES Dam and Hydroelectric Power Station (designed with Nikolai Kolli, Georgii Orlov and Sergei Andrievskii, 1927-32) represents not only Vesnin’s first important industrial project but also a major achievement of Stalin’s First Five Year Plan.

 

Photographer unkown. 'Bakery: exterior showing the four production levels' 1938

 

Photographer unkown
Bakery: exterior showing the four production levels
1938
Archival Index Card and photographs(s)
9.3 x 14.6cm
Engineer: Georgii Marsakov, 1931
© Courtesy the Department of Photographs, Schusev
State Museum of Architecture, Moscow

 

In 1931 the engineer Georgii Marsakov designed a mass-production bakery in Moscow and the Narvskii Factory Kitchen opened in St Petersburg to provide communal eating facilities for local residents. Rapid expansion of motorised transport called for a significant reappraisal of the garage, for which Konstantin Melnikov produced four highly innovative designs in Moscow.

 

 

The exhibition Building the Revolution sheds light on an area of the Soviet avant-garde that has remained relatively unknown in Europe and beyond: architecture. Even in Russia and the other successor states of the former Soviet Union the names of most of the architects have been largely forgotten. Their structures have not become part of the collective cultural memory to the extent that the “New Building” movement in the West has.

The exhibition presents this impressive chapter in the history of the avant-garde in an unusual way in that it binds together three thematic strands. Selected works of the early avant-garde, such as those of El Lissitzky, Gustav Klutsis, Liubov Popova, Alexander Rodchenko or Vladimir Tatlin, show the artists’ intense preoccupation from 1915 onwards with questions of form, space and texture. After the Revolution they were active in the various bodies concerned with the implementation of these ideals, such as the Commission for the Synthesis of Painting, Sculpture and Architecture (1919-1920). It was there that the architects Nikolai Ladovskii, Vladimir Krinsky and the painter Rodchenko created the first designs for town planning and communal housing. In 1919 Tatlin produced his famous design for a “Monument to the Third International” – a complex engineering structure with moving spaces. Although never built, its visionary potential, and dynamic formal language influenced the later architecture of Constructivism. Whereas the impressive pictures and drawings of the Costakis Collection in Thessaloniki make clear what a role was played by architectural themes in the early artistic designs, vintage prints from the Shchusev State Museum of Architecture in Moscow give an idea of the unleashing of architectural energies which took place a few years later. The historical photographs show that the new structures embodied a new age, not only in a typological sense, but in terms of scale. They towered above the old urban buildings and acted as a torch signalling the coming industrialisation and transformation of the country. The photographs of the renowned British architectural photographer, Richard Pare, on the other hand, lead the viewer back to the present. Pare had begun to rediscover this lost avant-garde in 1993. In the course of several trips to Moscow and St. Petersburg, as well as to the former Soviet republics, he documented what remained of the buildings. His shots bring out their beauty and the inventiveness of their creators while at the same time tracing the course of their decay. In that sense they draw a picture of a post-Soviet society that is unaware of its extraordinary heritage.

What was new about this architecture was not only the formal idiom, but also the tasks it was supposed to perform. With the building of the new society workers’ clubs, trade union houses, communal apartments, sanatoria for the workers, state-owned department stores, party and administrative buildings, as well as power stations and industrial plants to modernise the country.

The first important structure to be erected after the Revolution was Vladimir Shukhov’s Shabolovka Radio Tower, built in the years 1919-1922 and consisting of six hyperboloids mounted on top of one another. At 150 metres it was the tallest tower in the world of its kind at the time. Its elegant filigree structure became a symbol of how all that was old and ponderous could be surmounted. Rodchenko’s well-known photos of the radio tower – today seen as icons of avant-garde photography – stress the dynamics from above and below. Pare’s shots of the tower focus more on details, thus emphasising the construction techniques of the time.

The achievements of Russian engineers like Shukhov, with their novel technical designs, influenced the development of an architecture that used clear, geometrical forms that were in keeping with its functions. In the course of the 1920s there arose two clearly defined tendencies in architecture: Rationalism and Constructivism. In 1923 representatives of the first founded the Association of New Architects (ASNOVA), whose leading light was Ladovskii. Among the Constructivists Alexander Vesnin and Moisei Ginzburg played major roles. In 1925 the Constructivist architects of Moscow joined together to form the Society of Contemporary Architects (OSA). There were also other tendencies as well as outstanding individualists, such as Konstantin Melnikov. Despite polemical squabbles among the tendencies a modern style of building had consolidated itself by the end of the 1920s.

In the course of the industrialisation of the country under the first Five-Year Plan (1928-1932) the building of new towns proceeded apace. This gave rise to questions concerning the concept of the city, for which various solutions were proposed, such as the “horizontal skyscrapers” for Moscow or Ladovskii’s “parabola” as the basic pattern of urban development. Quite a few of the buildings photographed by Pare were developed for communal living. The Narkomfin (People’s Commissariat for Finance) residential block built in Moscow in 1930 by Ginzburg and Ignati Milinis was one of the most experimental projects of that era. In addition to two floors of apartments it contained a communal canteen, a crèche, a gymnasium and a scullery. Other types of construction designed to promote the collectivist way of life were canteen kitchens, three of which were built in what was then Leningrad by a group associated with Iosif Meerzon and representing Rationalism. Workers’ clubs and palaces of culture offered numerous educational opportunities, symbolising with their dynamic forms the role of the new class in the urban environment.

When in the mid-1930s the political climate in the Soviet Union underwent a fundamental change, and a monumental style of architecture based on Classical models found favour with the powers that be, this exciting chapter of avant-gardism came to an end and sank into oblivion.

 

Alexander Rodchenko (Russian, 1891-1956) 'Linearism' 1920

 

Alexander Rodchenko (Russian, 1891-1956)
Linearism
1920
Oil on canvas
110.5 x 78cm
© Courtesy the State Museum of Contemporary Art
Costakis Collection, Thessaloniki

 

El Lissitzky (Russian, 1890-1941) 'Monument to Rosa Luxemburg' 1919-1921

 

El Lissitzky (Russian, 1890-1941)
Monument to Rosa Luxemburg
1919-1921
Pencil, ink and gouache on paper
9.7 x 9.7cm
© Courtesy the State Museum of Contemporary Art
Costakis Collection, Thessaloniki

 

Gustav Klutsis (Latvian, 1895-1938) 'Design for Loudspeaker No.7' 1922

 

Gustav Klutsis (Latvian, 1895-1938)
Design for Loudspeaker No.7
1922
Pencil, ink and gouache on paper
26.9 x 17.7cm
© Courtesy the State Museum of Contemporary Art
Costakis Collection, Thessaloniki

 

M.A. Ilyin (Russian) 'Narkomfin Communal House: corner detail of residential block' 1931

 

M.A. Ilyin (Russian)
Narkomfin Communal House: corner detail of residential block
1931
Archival Index Card and photographs(s)
11.6 x 8cm
Architects: Moisei Ginzburg, Ignatii Milinis, 1930
© Courtesy the Department of Photographs, Schusev
State Museum of Architecture, Moscow

 

Moisei Ginzburg

There was also the exchange with the Europeans. Le Corbusier came to Moscow and met and shared ideas with a number of architects including Moisei Ginzburg, the founder of the Constructivist movement and its chief theoretician. His 1924 treatise Style and Epoch was the most influential document of the Constructivist movement. Because he was Jewish, he was prevented from undertaking his architectural training in Russia and went to the École des Beaux-Arts in Paris and the Accademia di Belle Arti in Milan. Aleksandr Rodchenko travelled to Paris with Melnikov, who built the Soviet Pavilion at the 1925 Exposition Internationale des Arts Décoratifs et Industriels Modernes in Paris. They were all very well versed in European culture of the time. Ginzburg’s Style and Epoch responds to Le Corbusier’s Vers une architecture of the previous year, but Ginzburg takes the warship and the communal house rather than the luxury liner and the private villa as his examples.

 

M.A. Ilyin (Russian) 'Melnikov House: entrance façade' 1931

 

M.A. Ilyin (Russian)
Melnikov House: entrance façade
1931
Archival Index Card and photographs(s)
11.7 x 9cm
Konstantin Melnikov, 1927-31
© Courtesy the Department of Photographs, Schusev
State Museum of Architecture, Moscow

 

Richard Pare (English, b. 1948) 'Rusakov Workers' Club: general view showing the three auditorium segments' 1995

 

Richard Pare (English, b. 1948)
Rusakov Workers’ Club: general view showing the three auditorium segments
1995
Gelatin silver print
50.8 x 61cm
Courtesy Kicken Berlin
© Richard Pare

 

The Rusakov Workers’ Club (Russian: Дом культуры имени И.В.Русакова (рабочий клуб)) in Moscow is a notable example of constructivist architecture. Designed by Konstantin Melnikov, it was constructed in 1927–28. The club is built on a fan-shaped plan, with three cantilevered concrete seating areas rising above the base. Each of these volumes can be used as a separate auditorium, and combined they result in a capacity of over 1,000 people. At the rear of the building are more conventional offices. The only visible materials used in its construction are concrete, brick and glass. The function of the building is to some extent expressed in the exterior, which Melnikov described as a “tensed muscle”.

Text from the Wikipedia website

 

Richard Pare (English, b. 1948) 'Shabolovka Radio Tower' 1998

 

Richard Pare (English, b. 1948)
Shabolovka Radio Tower
1998
Gelatin silver print
154.8 x 121.9cm
Richard Pare, courtesy Kicken Berlin
© Richard Pare

 

The Shukhov Radio Tower (Russian: Шуховская башня), also known as the Shabolovka Tower (Шаболовская башня), is a broadcasting tower deriving from the Russian avant-garde in Moscow designed by Vladimir Shukhov. The 160-metre-high (520 ft) free-standing steel diagrid structure was built between 1920 and 1922, during the Russian Civil War.

Text from the Wikipedia website

 

 

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Exhibition: ‘Photography in Mexico: Selected Works from the Collections of SFMOMA and Daniel Greenberg and Susan Steinhauser’ at the San Francisco Museum of Modern Art (SFMOMA)

Exhibition dates: 10th March – 8th July 2012

List of Photographers Included: Katya Brailovsky, Lola Alvarez Bravo, Manuel Alvarez Bravo, Manuel Carrillo, Alejandro Cartagena, Eduardo del Valle and Mirta Gomez, Pia Elizondo, Dave Gatley, Oscar Fernando Gomez, Héctor Garcia, Lourdes Grobet, Graciela Iturbide, Geoffrey James, Mark Klett, Pablo Lopez Luz, Elsa Medina, Susan Meiselas, Enrique Metinides, Pedro Meyer, Tina Modotti, Rodrigo Moya, Pablo Ortiz Monasterio, Paolo Pellegrin, Antonio Reynoso, Daniela Rossell, Mark Ruwedel, Victoria Sambunaris, Alec Soth, Paul Strand, Yvonne Venegas, Brett Weston, Edward Weston, and Mariana Yampolsky.

 

Manuel Alvarez Bravo (Mexican, 1902-2002) 'Obrero en huelga, asesinado' (Striking Worker, Assassinated) 1934 and 'La buena fama durmiendo' (The Good Reputation Sleeping) 1939

 

Manuel Alvarez Bravo (Mexican, 1902-2002)
Obrero en huelga, asesinado (Striking Worker, Assassinated)
1934
Gelatin silver print
19.2 x 23.8cm

Manuel Alvarez Bravo (Mexican, 1902-2002)
La buena fama durmiendo (The Good Reputation Sleeping)
1939
Gelatin silver print
20.3 x 25.4cm

Compilation by Dr Marcus Bunyan

 

 

“There is no one ‘Mexican photography,’ but one strand that runs throughout is a synthesis of aesthetics and politics. We see that with Manuel Alvarez Bravo, and we still see it in work made decades later.”


Jessica S. McDonald

 

 

One of my early heroes in photography was Manuel Alvarez Bravo whom I rate as one of the best photographers that has ever lived, up there with Atget and Sudek. His photograph Parabola optica (Optical Parable, 1931, below) lays the foundation for an inherent language of Mexican photography: that of a parable, a short allegorical story designed to illustrate or teach some truth, religious principle, or moral lesson. Many Mexican photographs tell such stories based on the mythology of the country: there are elements of the absurd, surrealism, macabre, revolution, political and socio-economic issues, also of death, violence, beauty, youth, sexuality and religion to name but a few – a search for national identity that is balanced in the photographs of Bravo by a sense of inner peace and redemption. This potent mix of issues and emotions is what makes Mexican photography so powerful and substantive. In the “presence” (or present, the awareness of the here and now) of Mexican photography there is a definite calligraphy of the body in space in most of the work. This handwriting is idiosyncratic and emotive; it draws the viewer into an intimate narrative embrace.

Two famous photographs by Bravo illustrate some of these themes (Apollonian / Dionysian; utopian / dystopian). When placed together they seem to have a strange attraction one to the other (see photographs above).

Unlike most Australian documentary photography where there is an observational distance present in the photographs – a physical space between the camera/photographer and the subject – Mexican documentary photography is imbued with a revolutionary spirit and validated by the investment of the photographer in the subject itself, as though the image is the country is the photographer. There is an essence and energy to the Mexican photographs that seems to turn narrative on its head, unlike the closed loop present in the tradition of Australian story telling. The intimate, swirling narratives of Mexican photography could almost be termed lyrical socio-realist. The halo of the golden child of Yvonne Venegas’ Nirvana (2006, below) menaced by the upturned forks is a perfect example.

Some of the themes mentioned above are evidenced in the photographs in this posting. Not the placid nude or heroic pyramid of Weston but the howl of the masked animal and surrealism of Our Lady of the Iguanas demands our close engagement. I only wish Australian photographers could be as forthright in their investigation of the morals and ethics of this country and our seemingly never ending search for a national identity (other than war, mateship, the beach, sport and the appropriation of Aboriginal painting exported as the Australian art “identity”).

Dr Marcus Bunyan


Many thankx to SFMoMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Enrique Metinides (Mexican, 1934-2022) 'Retrieval of a drowned body from Lake Xochimilco with the public reflected in the water' 1960

 

Enrique Metinides (Mexican, 1934-2022)
Rescate de un ahogado en Xochimilco con público reflejado en el agua (Retrieval of a drowned body from Lake Xochimilco with the public reflected in the water)
1960
Gelatin silver print
13 3/4 x 20 3/4 in
San Francisco Museum of Modern Art, Anonymous Fund purchase
© Enrique Metinides

 

Pablo Ortiz Monasterio (Mexican, b. 1952) 'Y es plata, cemento o brisa' c. 1985

 

Pablo Ortiz Monasterio (Mexican, b. 1952)
Y es plata, cemento o brisa
c. 1985
Gelatin silver print
8 9/16 x 12 3/4 in (21.75 cm x 32.39cm)
Collection of Daniel Greenberg and Susan Steinhauser
© Pablo Ortiz Monasterio

Yvonne Venegas (American, b. 1970) 'Nirvana' from the series 'Maria Elvia De Hank' 2006

 

Yvonne Venegas (American, b. 1970)
Nirvana from the series Maria Elvia De Hank
2006
Inkjet print
19 1/2 x 24 in (49.53 cm x 60.96cm)
Collection of the San Francisco Museum of Modern Art
© Yvonne Venegas

 

Oscar Fernando Gómez (Mexican, b. 1970) 'Untitled' from 'The Windows Series' 2008-2010

 

Oscar Fernando Gómez (Mexican, b. 1970)
Untitled from the series The Windows
2008-2010
Inkjet print
17 1/4 x 24 in (43.82 cm x 60.96cm)
Collection of the San Francisco Museum of Modern Art
© Oscar Fernando Gómez

 

Paolo Pellegrin (Italian, b. 1964) 'USA. El Paso, Texas. May 17, 2011. Two men, who illegally attempted to enter the U.S., run across the dry Rio Grande river back to Juarez, Mexico after being spotted by the US Border Patrol' 2011

 

Paolo Pellegrin (Italian, b. 1964)
USA. El Paso, Texas. May 17, 2011. Two men, who illegally attempted to enter the U.S., run across the dry Rio Grande river back to Juarez, Mexico after being spotted by the US Border Patrol
2011
Inkjet print
15 3/16 x 22 3/4 in (38.58 cm x 57.79cm)
Collection of the San Francisco Museum of Modern Art
© Paolo Pellegrin

 

 

From March 10 through July 8, 2012, the San Francisco Museum of Modern Art (SFMOMA) will present the exhibition Photography in Mexico: Selected Works from the Collections of SFMOMA and Daniel Greenberg and Susan Steinhauser. Exploring the distinctively rich and diverse tradition of photography in Mexico from the 1920s to the present, the exhibition showcases works by important Mexican photographers as well as major American and European artists who found Mexico to be a place of great artistic inspiration.

Organised by SFMOMA Assistant Curator of Photography Jessica S. McDonald, the selection of more than 150 works draws from SFMOMA’s world-class photography holdings and highlights recent major gifts and loans from collectors Daniel Greenberg and Susan Steinhauser. The presentation reflects the collections’ particular strengths, featuring photographs made in Mexico by Tina Modotti, Paul Strand, and Edward Weston, along with works by key Mexican photographers including Lola Alvarez Bravo, Manuel Alvarez Bravo, Manuel Carrillo, Héctor Garcia, Lourdes Grobet, Graciela Iturbide, Enrique Metinides, Pedro Meyer, Pablo Ortiz Monasterio, and Mariana Yampolsky.

The exhibition begins with the first artistic flowering of photography in Mexico after the Mexican Revolution (1910-1920) and goes on to look at the explosion of the illustrated press at midcentury; the documentary investigations of cultural traditions and urban politics that emerged in the 1970s and 1980s; and more recent considerations of urban life, globalisation, and issues particular to the U.S.-Mexico border region. Rather than attempting to define a national style, the exhibition considers the range of approaches and concerns that photographers in Mexico have pursued over time. As McDonald notes, “There is no one ‘Mexican photography,’ but one strand that runs throughout is a synthesis of aesthetics and politics. We see that with Manuel Alvarez Bravo, and we still see it in work made decades later.”

As arts and culture flourished in Mexico after the Revolution, many European and American artists were drawn to the country. Among them were Edward Weston and Tina Modotti, who arrived in Mexico in 1923. Inspired by what they saw there, Weston and Modotti in turn motivated Mexican photographers to pursue the medium’s artistic possibilities; their influence helped “give Mexican photographers confidence that art photography was a viable path,” says McDonald. Hence, the exhibition opens with a selection of works made in Mexico by Modotti, Weston, his son Brett Weston, and Paul Strand during the 1920s and 1930s.

One of the Mexican photographers encouraged by Modotti and Weston was Manuel Alvarez Bravo, who went on to become one of the most influential photographers and teachers in the country’s history as well as a key figure in the broader international history of the medium. The exhibition features a substantial number of major works by the photographer, many of them donated or loaned to SFMOMA by Daniel Greenberg and Susan Steinhauser. In considering Alvarez Bravo’s career, the exhibition illuminates the birth and development of a tradition of art photography in Mexico. The presentation also includes a selection of works by Alvarez Bravo’s first wife, Lola Alvarez Bravo, an important photographer in her own right who established a successful commercial and artistic practice.

In mid-20th-century Mexico, as in the United States and Europe, earning an adequate income as an art photographer was an unlikely proposition. Instead, many photographers made a living through photojournalism, contributing to the numerous illustrated publications in circulation during this period. In the decades following the Revolution, there was great interest in traditional ways of life and in defining what it meant to be Mexican. Some photographers, such as Manuel Carrillo, created images documenting the nation’s traditions and celebrating its common people. Others, like Hector Garcia and Rodrigo Moya, rejected this sentimental approach, focusing instead on contemporary concerns and the political and social turbulence that continued to influence post-revolutionary Mexican life.

The late 1960s and 1970s saw the rise of critical theory and a new interest in investigating the nature of photography as a medium; in Mexico as elsewhere, there were more opportunities to study photography and to pursue noncommercial projects. A number of Mexican photographers, such as Lourdes Grobet, Graciela Iturbide, Pedro Meyer, and Pablo Ortiz Monasterio, created extended documentary series. Iturbide lived among indigenous people and recorded the details of their daily lives; Grobet focused on wrestling and the cultural concept of the mask; Ortiz Monasterio captured gritty, dystopian views of Mexico City. The exhibition draws extensively on gifts from Daniel Greenberg and Susan Steinhauser to represent directions in Mexican photography of the 1970s and 1980s.

Since the 1990s, the attention of many Mexican photographers has turned away from cultural traditions and rural landscapes and toward the cities and suburbs where many Mexicans now live. Works by Katya Brailovsky, Alejandro Cartagena, Pablo Lopez Luz, Daniela Rossell, and Yvonne Venegas reflect this interest in the changing social landscape, looking at issues of wealth and class, urbanization and land use, and the effects of the globalised economy. The exhibition closes with contemporary international photographers’ perspectives on U.S.-Mexico border issues. Images by Mark Klett, Victoria Sambunaris, and Alec Soth consider the border as landscape, while works by Elsa Medina, Susan Meiselas, and Paolo Pellegrin document the experiences of migrant workers and people trying, successfully or unsuccessfully, to cross into the United States.

About Daniel Greenberg and Susan Steinhauser

Based in Los Angeles, Daniel Greenberg and Susan Steinhauser have a deep and longstanding interest in Mexican photography, which they have been collecting since 1995. The photography department at SFMOMA has benefited greatly from their generosity: they have donated more than 175 works to the museum over the last six years. Their recent major gift of Mexican work, including over 50 photographs by Manuel Alvarez Bravo, Graciela Iturbide, and others, has created an ideal opportunity for SFMOMA to present this exhibition exploring photography in Mexico.

Press release from SFMOMA website

 

Edward Weston (American, 1886-1958) 'Pirámide del Sol, Teotihuacán' 1923

 

Edward Weston (American, 1886-1958)
Pirámide del Sol, Teotihuacán
1923
Gelatin silver print
7 9/16 x 9 1/2 in
San Francisco Museum of Modern art, gift of Brett Weston
© 1981 Center for Creative Photography, Arizona Board of Regents

 

Edward Weston (American, 1886-1958) 'Tina Modotti, Half-Nude in Kimono' 1924

 

Edward Weston (American, 1886-1958)
Tina Modotti, Half-Nude in Kimono
1924
Gelatin silver print
9 5/8 x 4 11/16 in
San Francisco Museum of Modern Art, Albert M. Bender Collection, Albert M. Bender Bequest Fund purchase
© 1981 Center for Creative Photography, Arizona Board of Regents

 

Manuel Alvarez Bravo (Mexican, 1902-2002) 'Parabola optica (Optical Parable)' 1931

 

Manuel Alvarez Bravo (Mexican, 1902-2002)
Parabola optica (Optical Parable)
1931
Gelatin silver print
9 3/4 x 7 1/4 in. (24.77 x 18.42cm)
Collection of Daniel Greenberg and Susan Steinhauser
© Colette Urbajtel / Asociación Manuel Álvarez Bravo

 

Lola Álvarez Bravo (Mexican, 1907-1993) 'Los gorrones' c. 1955

 

Lola Álvarez Bravo (Mexican, 1907-1993)
Los gorrones
c. 1955, printed later
Gelatin silver print
9 5/8 x 11 3/4 in (24.45 cm x 29.85cm)
Collection of Daniel Greenberg and Susan Steinhauser
© 1995 Center for Creative Photography, The University of Arizona Foundation

 

Hector Garcia (Mexican, 1923-2012) 'Aquelarre Cargadores con Diablos' 1971

 

Hector Garcia (Mexican, 1923-2012)
Aquelarre Cargadores con Diablos
1971
Gelatin silver print

 

Hector Garcia Cobo (August 23, 1923 – June 2, 2012) was a Mexican photographer and photojournalist who had a sixty-year career chronicling Mexico’s social classes, Mexico City and various events of the 20th century, such as the 1968 student uprising. He was born poor but discovered photography in his teens and early 20s, deciding to study it seriously after his attempt to photograph the death of a co-worker failed. He was sent to the Academia Mexicana de Artes y Ciencias Cinematográficas by magazine director Edmundo Valdés who recognised García’s talent. Most of García’s career was related to photojournalism, working with publications both inside and outside of Mexico. However, a substantial amount of his work had more artistic and critical qualities. Many of these were exhibited in galleries and museums, with sixty five individual exhibitions during his lifetime. This not only included portraits of artists and intellectuals (including a famous portrait of David Alfaro Siqueiros at Lecumberri Prison) but also portraits of common and poor people. He was also the first photojournalist to explicitly criticise Mexico’s elite, either making fun of them or contrasting them to the very poor.

Text from the Wikipedia website

 

Lourdes Grobet (Mexican, 1940-2022) 'Ponzoña, Arena Coliseo' c. 1983

 

Lourdes Grobet (Mexican, 1940-2022)
Ponzoña, Arena Coliseo
c. 1983
Gelatin silver print
14 x 11 in
San Francisco Museum of Modern Art, gift of Jane and Larry Reed
© Lourdes Grobet

 

Lourdes Grobet Argüelles (1940-2022)

Lourdes Grobet Argüelles (25 July 1940 – 15 July 2022) was a Mexican contemporary photographer, known for her photographs of Mexican lucha libre wrestlers.

Grobet spent some time as a painter before focussing on photography. Her photography led her to explore lucha libre, and she spent a lot of time getting to know the luchadores (wrestlers). Grobet did some theatre and video, and published several books. Grobet’s work has been the subject of numerous exhibitions, and she received many grants and awards for her work.

Career

Kati Horna introduced Grobet to the world of photography, though the main influences in her early career were Mathias Goeritz, Gilberto Aceves Navarro, El Santo and others. Grobet studied as a painter in Mexico for some time and then took a trip to Paris in 1968; it changed her life and the way that she viewed the art world.

While she was in Paris, Grobet visited many art galleries and discovered kinetic art; because of this, she liked working with multimedia. She spent some time working at a jazz concert, controlling lighting and kinetic projections. When Grobet returned to Mexico, she decided that she wanted to focus on photography; after she got back home, she decided to burn all of her old work and start over.

In 1981 Grobet released her first set of photographs. At the beginning of her career in photography, she was part of a group called Consejo Mexicano de Fotografía (Mexican Council of Photography), formed by Pedro Meyer in 1977. With her participation in this group, she was able to revitalise photography in Mexico,[citation needed] which led to a movement called the Grupos. Grobet was focused on establishing a community-based perspective.

Grobet spent some time with indigenous people during a time of great struggle for them. She took the time to learn more about them and photograph them in a theatrical way. She wanted to relate to indigenous people using her artistic initiative, so they made costumes and scenery of their own and she then took their photos. Later on, Grobet took interest in the Mayan culture. Wanting to learn more about the Mayans she went to the suburbs; while this was not a common thing to do, she wanted to steer clear of any tourists. She wanted to get accurate information about the people she documented and explore an area less traveled. She discovered temples that were made by an unknown civilisation and she decided they were to be called the Olmayazetec.

After her education and her travels, Grobet came back to México City. She once again started to explore her childhood interest of luchadores. She found that there was very little information pertaining to the luchadores, and so she decided that she wanted to make them more known to the world.

Grobet spent thirty years devoted to taking pictures of the luchadores and studying their way of life. She spent time photographing lucha libre wrestlers inside and outside of the ring, both in their masks, but also in their own homes. Grobet wanted to show that they lived normal lives, just like everyone else. She got very close with well known Lucha Libre wrestlers such as: El Santo, Blue Demon, Mil Mascaras, Sagrada, Octagon, Misioneros de la Muerte, Los Perros del Mal, and Los Brazos. Influenced greatly by Mathias Goeritz, the Polish sculptor from Gdańsk, and by Gilberto Aceves Navarro, a Mexican master of art murals, who were her teachers, Grobet worked on pictures of El Santo, one of the most important Mexican wrestlers, and a hero of lucha libre who starred in more than 50 films. Since 1975, she has published more than 11,000 photographs of the sport, including those on the sport in the United States since the 1930s, and as an important part of Mexican popular culture, adopting a sociological attitude. The sport involves many costumes and masks, leading it to a sport-carnival air which is much appreciated by Mexicans.

She also ventured into cinema. In her 2013 movie Bering. Balance and Resistance, Grobet questions the political separation between the Big Diomede Island (Russia) and the Little Diomede Island (USA) in the Bering Strait, a border between the United States and Russia. Showing the consequences of the separation between both Islands. After the American-Soviet conflict of the 21st century, the Beringia region was divided in two, which caused the separation of complete Nanook families and also, paradoxically, separated the place where the first human beings that populated the American continent crossed.

Grobet has had over one hundred exhibitions of her photographs, both group and solo exhibitions. She had her work exhibited at the London Mexfest festival in 2012. She won an award at the Second Biennal in Fine Art Photography. In 1975, for the exhibition Hora y media, she transformed a gallery into a photographic laboratory. She developed the photographs, but without fixing them, and displayed them on three walls. While the public looked at the photographs, the lights from the gallery made it look like they disappeared.

In 1977, Grobet presented Travelling, an exhibition of photography on an escalator. Among her other works were Paisajes pintados, Teatro campesino, Strip Tease.

Text from the Wikipedia website

 

Graciela Iturbide (Mexican, b. 1942) 'La Nuestra Senora de las Iguanas, Juchitan, Oaxaca, Mexico' (Our Lady of the Iguanas, Juchitan, Oxaca, Mexico) 1979

 

Graciela Iturbide (Mexican, b. 1942)
La Nuestra Senora de las Iguanas, Juchitan, Oaxaca, Mexico (Our Lady of the Iguanas, Juchitan, Oxaca, Mexico)
1979
Gelatin silver print
17 5/16 x 14 7/16 in
San Francisco Museum of Modern Art, gift of the artist
© Graciela Iturbide

 

Graciela Iturbide (Mexican, b. 1942) '¿Ojos para volar?, Coyoacán, Ciudad de México' (Eyes to Fly With?, Coyoacan, Mexico City) 1991

 

Graciela Iturbide (Mexican, b. 1942)
¿Ojos para volar?, Coyoacán, Ciudad de México (Eyes to Fly With?, Coyoacan, Mexico City)
1991
Platinum print
19.5 × 19.5cm
© Graciela Iturbide

 

Mariana Yampolsky (Mexican, 1925–2002) 'Caricia' (Caress) 1989

 

Mariana Yampolsky (Mexican, 1925–2002)
Caricia (Caress)
1989
Gelatin silver print
13 3/8 × 17 1/2 in (34 × 44.5cm)
San Francisco Museum of Modern Art

 

Susan Meiselas (American, b. 1948) 'Shortie on the Bally, Barton, VT' 1974

 

Susan Meiselas (American, b. 1948)
Shortie on the Bally, Barton, VT
1974
Gelatin silver print

 

The exhibition closes with contemporary international photographers’ perspectives on U.S.-Mexico border issues. Images by Mark Klett, Victoria Sambunaris, and Alec Soth consider the border as landscape, while works by Elsa Medina, Susan Meiselas, and Paolo Pellegrin document the experiences of migrant workers and people trying, successfully or unsuccessfully, to cross into the United States.

Anonymous. “Major Mexican Photographers at the SFMOMA,” on the Literal, Latin American Voices magazine website 15th November 2011 [Online] Cited 18/09/2024

 

Alejandro Cartagena (Mexican, b. 1977) 'Fragmented Cities, Juarez #2' from the series 'Suburbia Mexicana' 2007

 

Alejandro Cartagena (Mexican, b. 1977)
Fragmented Cities, Juarez #2
2007
From the series Suburbia Mexicana
Inkjet print
20 x 24 in
San Francisco Museum of Modern Art, Accessions Committee Fund purchase
© Alejandro Cartagena

 

 

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Review: ‘Fred Kruger: Intimate Landscapes’ at The Ian Potter Centre: NGV Australia, Melbourne

Exhibition dates: 4th February – 8th July 2012

Please note: This posting may contain the names or images of people who are now deceased.  Some Indigenous communities may be distressed by seeing the name, or image of a community member who has passed away.

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Winter scene, Lake Wendouree, from Botanic Gardens, Ballarat' c. 1866-1888

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Winter scene, Lake Wendouree, from Botanic Gardens, Ballarat
c. 1866-1888
Albumen silver photograph
13.3 x 20.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979

 

 

Fred Kruger: Intimate Landscapes is an interesting large-scale exhibition of the work of the one of Victoria’s leading early photographers. Accompanied by an erudite and well researched catalogue by Dr Isobel Crombie, Senior Curator, Photography, the exhibition and book provide the viewer with one of  their first chances to interrogate German-migrant Kruger’s pictorial style, images that  form an integral part of the National Gallery of Victoria’s nineteenth-century Australian collection.

Arriving in 1854 with his family from Berlin, Kruger changed profession from an upholsterer to a photographer in the mid-1860s, his work then widely ranging from picturesque views of Victoria (especially around his home town of Geelong) to portraits of properties both public and private and images that deal with topical events. Dr Crombie argues that it is his relationship with the landscape that shapes his creative vision, the origins of which are based on his childhood growing up in industrialised Berlin. “Kruger’s images offer a historical perspective on how European settlers altered the environment through farming and other developments, and also how they began to appreciate the picturesque qualities of the bush. Kruger’s images of the Aboriginal settlement of Corranderrk are a fascinating cased study in how photography was used to articulate and mythologise colonial race relations,” observes Dr Crombie. Above all, she continues, “… the range of Kruger’s photographs of Victoria tell a creative story of place: a distinct and intimate study of a region by a photographer whose command of the medium has a unique quality… Through his orchestration of people within the landscape, his images draw us into a particular experience of the landscape in specific, even self-conscious ways.”(Fred Kruger: Intimate Landscape, Photographs 1860s-1880s, p. 3)

The importance of Kruger’s visual actuity (his clearness of vision) and his place in the pantheon of Australian colonial photography are things that can be called into question. Personally I think that he has a lazy eye; the word that comes to mind when looking at most of his photographs is: banal. Claims made for his picturesque renditions of landscape – some of which remind me of Peter Henry Emerson’s Arcadian photographs of the Norfolk Broads (see Winter scene, Lake Wendouree, from Botanic Gardens, Ballarat, c. 1866-88, top) – and excursionists as “complex constructions embedded as much in the political and social circumstances in which he lived” require a contemporary structural exegesis. When looking at the photographs without such theorising his images are mostly basic, straight forward photographs with few perceptive camera angles and which display an emotional and observational distance from the place being imaged. I felt most of the photographs lacked a unique insight into the essence of the land. Perhaps this emanates from an emotional detachment from, and lack of a relationship to, the land; a felt, emotional response to place. Certainly I did not get the feeling of an intimate relationship with the landscape.

There are exceptions to the rule of course: the best of the landscape photographs have nothing to do with Arcadian, pastoral life at all. For me Kruger’s photographs only start to come alive when he is photographing gum trees against the sky. Anyone who has tried to photograph the Australian bush knows how difficult it is to evince a “feeling” for the bush and Kruger achieves this magnificently in a series of photographs of gum trees in semi-cleared land, such as Bush scene near Highton (c. 1879, above). These open ‘park-like’ landscapes are not sublime nor do they picture the spread of colonisation but isolate the gum trees against the sky. They rely on the thing itself to speak to the viewer, not a constructed posturing or placement of figures to achieve a sterile mise-en-scène. A view of the You Yangs, from Lara Plains (c. 1882, below) is a stunning photograph, locating the viewer in the expansionist world of late 19th century society. The ownership of the land is not displayed by the presence of people but by the occupation of the landscape – the fenced off domestic garden space delineated from the pastures beyond with their flock of sheep, buildings and water tower leading the eye to the distant vista of the You Yangs, all “taken” from the porch of the large homestead of the land owner. A beautiful, darkly-hued photograph of dis/possession, ownership and occupancy.

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'David Barak at Coranderrk Aboriginal Station' c. 1876

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
David Barak at Coranderrk Aboriginal Station
c. 1876
Albumen silver photograph
Museum Victoria

 

Kruger’s most powerful and evocative photographs are, perversely, photographs of the people en situ at the Aboriginal settlement at Coranderrk near Healesville, Victoria. “Coranderrk was an Indigenous Australian mission station set up in 1863 to provide land under the policy of concentration, for Aboriginal people who had been dispossessed by the arrival of Europeans to the state of Victoria 30 years prior” (Wikipedia) which became victim of its own success (in growing hops) and institutional and social racism. “By 1874 the Aboriginal Protection Board (APB) were looking at ways to undermine Coranderrk by moving people away due to their successful farming practices. The general community also wanted the mission closed as the land was too valuable for Aboriginal people.” (Wikipedia)

Kruger was commissioned by the government to take photographs of Coranderrk to support an inquiry into the operation of the station (but secretly to support its dismantling). It is ironic that Kruger’s photographs, his only portraits of human beings in the exhibition, the thing he least liked photographing, have become his most memorable work and only through payment being made. Kruger photographs ‘real natives’ (“full-blood” Aboriginals) standing by their mia-mias (bark homes), their lived experience excised in favour of a traditional pre-contact re-creation. He then contrasts them with the European dressed natives at Coranderrk. These photographs, representing the “civilising” of the residents at Coranderrk, also suggest people’s survival strategies – and how this approach involved a loss of traditional culture. His static portrayals of life at the station and family groups (due to the long time exposures required by the film) deny the animated energy of the lived experiences of these strong people.

The photograph Aboriginal men in canoe, Coranderrk Aboriginal Station (c. 1883, below) is an example of this pre-contact re-creation. This dark print, the darkest (in terms of tonality) in the exhibition shows two Aboriginal men in a traditional canoe wrapped in possum skin cloaks. The sad, wrapped Aboriginal men (especially the man on the right) with the threatening, effusive bush behind lead to the original inhabitants of this land almost disappearing into the landscape, being occluded and swallowed up by the bush and by history (don’t forget at this time the Aboriginal people were thought to be on the point of extinction). A disturbing photograph.

The ABSOLUTE reason why you must see this exhibition is just one photograph, David Barak at Coranderrk Aboriginal Station (c. 1876, above). This small, carte de visite sized photograph says more to me than most of the other photographs in the exhibition put together. It is almost as though the photographer had a personal attachment and connection to the subject. This poignant (in light of following events) dark, brown-hued photograph shows the son of elder and leader William Barak about the age of 9 years old in 1876. In 1882, David fell ill from tuberculosis and arrangements were made to admit him to hospital in Melbourne. These were thwarted by Captain Page, secretary of the Aboriginal Protection Board, and Barak had to carry his sick child all the way from Coranderrk to Melbourne and the home of his supporter Anne Bon. David was admitted to hospital but died soon after, with his father not even allowed to be by his bedside. After David’s death there is a heavy sadness noticeable in Barak’s eyes (see the book First Australians by Rachel Perkins, Marcia Langton, p. 104).

Unlike other photographs of family groups taken at Coranderrk, Kruger places David front on to the camera in the lower 2/3 rds of the picture plane on his own, framed by the symmetry of the steps and door behind. David glasps his hands in a tight embrace in front of him (nervously?), his bare feet touching the earth, his earth. The only true highlight in the photograph is a white neckerchief tied around his throat. There is an almost halo-like radiance around his head, probably caused by holding back (dodging) during the printing process. Small, timid but strong, in too short trousers and darker jacket, this one image – of a child, a human being, standing on the earth that was his earth before invasion – has more intimacy than any other image Kruger ever took, even as he tried to engender a sense of intimacy with the environment.

While claims will be made about the importance of Kruger’s photographs of the Australian landscape and their sense of ease in this environment, a relational concept predicated on security and familiarity, his photographs remain deeply detached from the reality of lived experience. To my eyes they are documents of their time that rarely rise above basic reportage despite claims of the importance of placing people within the environment and the unique vision of the photographer. A sense of travel, one of the most important aspects of Kruger’s work as he journeyed around Victoria, is also absent in this exhibition, mainly because of the thematic nature of the sections of the exhibition and the hang. Sections such as buildings, places, homesteads, Coranderrk, for example, leave little sense of the adventure of travel and the integration of all of these things into a holistic whole. Perhaps a more inclusive hang would have disavowed this disjuncture and given a greater sense of the excitement of travel in colonial Victoria, the exploration of newly colonised spaces. Only in the section on Coranderrk do I believe that we actually get a feeling for the enigmatic Kruger and his personal connection to other human beings and the land to which he migrated. The wonderful catalogue, a select group of beautiful photographs, the section on life at the Aboriginal settlement at Coranderrk and the small, intimate photograph of David Barak are the main reasons to travel this path in the 21st century. The last is especially poignant, moving and illuminating. Well done to the National Gallery of Victoria for allowing us to see these rare photographs.

Dr Marcus Bunyan


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Kruger’s sweeping view shows his sophisticated understanding of how an image can be constructed to encourage viewing. He positions people strategically throughout the photograph and at a slight remove so that they are part of, rather than dominant figure in, an intricate visual imaging of the populated landscape. Kruger was also careful to articulate each element clearly, and this clarity greatly appealed to nineteenth-century tastes…

The expectation in the 1870s and, to a lesser degree, today is that the documentary nature of most early photographs makes them ‘transparent’ in meaning. However, this is invariably not the case. Kruger’s photographs are complex constructions embedded as much in the political and social circumstances in which he lived as formed by his own creative talents and imaginative attitudes towards his adopted homeland. It is this combination of rich context, strong sense of time and place, and distinctive creative expression that makes Kruger’s work so notable in the history of Australian photography, and which gives his photographs the potential to engage with us more than 130 years later.”


Dr Isobel Crombie. Fred Kruger: Intimate Landscape, Photographs 1860s-1880s. Melbourne: National Gallery of Victoria, 2012, pp. 122-125

 

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'View of Mount Pleasant, as seen from School of Mines, Ballarat' c. 1866

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
View of Mount Pleasant, as seen from School of Mines, Ballarat
c. 1866
Albumen silver photograph
13.3 × 20.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979
Public domain

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Untitled (Victorian Aborigines and hunting implements)' c. 1866-1887

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Untitled (Victorian Aborigines and hunting implements)
c. 1866-1887
Albumen silver photograph
13.2 × 20.0cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979
Public domain

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Aboriginal cricketers at Coranderrk' c. 1877

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Aboriginal cricketers at Coranderrk
c. 1877
Albumen silver photograph
13.3 x 18.6cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Hop kiln, Coranderrk' 1877

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Hop kiln, Coranderrk
1877
Albumen silver photograph
13.3 × 20.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979
Public domain

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'View on the Moorabool River, Batesford' c. 1879

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
View on the Moorabool River, Batesford
c. 1879
Albumen silver photograph
18.4 x 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl Curl, 1979

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Bush scene near Highton' c. 1879

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Bush scene near Highton
c. 1879
Albumen silver photograph
18.4 x 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl Curl, 1979

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'A view of the You Yangs, from Lara Plains' c. 1882

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
A view of the You Yangs, from Lara Plains
c. 1882
Albumen silver photograph
18.4 x 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl Curl, 1979

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'View on the Werribee River, Werribee Park (Looking down the river)' 1882

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
View on the Werribee River, Werribee Park (Looking down the river)
1882
Albumen silver photograph
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979
Public domain

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Aboriginal men in canoe, Coranderrk Aboriginal Station' c. 1883

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
born Germany 1831, arrived Australia 1860, died 1888
Aboriginal men in canoe, Coranderrk Aboriginal Station
c. 1883
Albumen silver photograph
19.9 x 27.1cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979

 

 

On 4 February the National Gallery of Victoria will open Fred Kruger: Intimate Landscapes, the first comprehensive survey of Fred Kruger’s (1831-1888) photographs ever to be mounted. Fred Kruger was one of the leading landscape photographers of the 19th century in Australia, working extensively throughout Victoria. Kruger migrated from Germany in 1860 and a few years later opened a photographic studio in Carlton, Melbourne before moving his thriving practice to Geelong.

Fred Kruger: Intimate Landscapes features over 100 works drawn predominantly from the NGV Collection and incorporates loans from Museum Victoria, the State Library of Victoria and private collections. Many of the photographs in this exhibition depict iconic locations that will be familiar to Victorians, providing visitors with a glimpse back more than 130 years to scenes at the You Yangs, the Esplanade at Queenscliff and Point Lonsdale among others. This compelling exhibition also showcases Kruger’s highly distinctive command of photographic language, providing a fascinating insight into the political and social life of Victoria in the 1800s. Kruger’s photographs show how European settlers altered the environment through farming and other developments while also depicting their growing appreciation of the picturesque qualities of the bush. The contrast between Kruger’s heavily industrialised home city of Berlin and the spaciousness of his adopted home country intrigued him as he pictured the Victorian landscape as an environment of prosperity, productivity and ease.

Isobel Crombie, Senior Curator, Photography said: “Kruger’s photographs draw us into an intimate experience of the landscape and are achieved through his orchestration of people within natural environments.”

Frances Lindsay, Deputy Director, NGV said: “Kruger’s photographs are complex constructions embedded as much in the political and social circumstances in which he lived, as they are formed by his own creative talents and imaginative attitudes towards the land that he had made his home.”

Kruger made the most of the photographic opportunities presented to him. From the late 1860s he drove a horse and cart around Victoria taking both scenic views and private commissions. His most political commission was to record life at the Aboriginal settlement of Coranderrk Station at the request of the Board for the Protection of Aborigines.

Working at a time of rebellion at the station, Kruger’s images highlighted colonial race relations and still have importance today. These photographs were also widely circulated at the time, being reproduced in illustrated newspapers, included in international exhibitions and sold as part of albums. It is this combination of rich context, strong sense of time and place and distinctive creative expression that makes Kruger’s work so notable in the history of Australian photography.

This exhibition is accompanied by a major publication comprehensively exploring Fred Kruger’s career. 
This exhibition may contain the names or images of people who are now deceased.  Some Indigenous communities may be distressed by seeing the name, or image of a community member who has passed away.

Press release from the National Gallery of Victoria website

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Coast scene, Mordialloc Creek, near Cheltenham' c. 1871

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Coast scene, Mordialloc Creek, near Cheltenham
c. 1871
Albumen silver photograph
18.4 x 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Yarra Street wharves, Geelong' c. 1878

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Yarra Street wharves, Geelong
c. 1878
Albumen silver photograph
18.4 × 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979
Public domain

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'View on Barwon River, Queen’s Park, Geelong' c. 1880

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
View on Barwon River, Queen’s Park, Geelong
c. 1880
Albumen silver photograph
18.4 x 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl Curl, 1979

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Steamboat jetty and bathing houses, from Esplanade, Queenscliff' c. 1878-82

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Steamboat jetty and bathing houses, from Esplanade, Queenscliff
c. 1878-1882
Albumen silver photograph
18.4 x 27.2cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888) 'Wreck of the ship George Roper, Point Lonsdale' 1883

 

Fred Kruger (born Germany 1831, arrived Australia 1860, died 1888)
Wreck of the ship George Roper, Point Lonsdale
1883
Albumen silver photograph
18.4 x 27.2 cm
National Gallery of Victoria, Melbourne
Gift of Mrs Beryl M. Curl, 1979

 

 

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Exhibition: ‘Eugène Atget: As Paris Was’ at Ticho House, the Museum of Israel, Jerusalem

Exhibition dates: 23rd March – 30th June 2012

 

Eugène Atget (French, 1857-1927) 'Saint-Cloud' Nd

 

Eugène Atget (French, 1857-1927)
Saint-Cloud
Nd
Albumen print

 

 

Some Atget photographs that I have never seen before makes this posting all the more pleasurable. The pendulous nature of the sea monster, like a leg hanging over the edge of a table (can’t u just feel the weight of it!); the oppressive solidity of the wall on the left hand side of Coin des rues Poulletier et Saint-Louis-en-l’île (c. 1915); and the two undated photographs of Saint-Cloud: the dark, spidery presence of the tree in winter and the absolute recognition of the visual escape point in the reflection of trees in pond. Magnificent.

Marcus


Many thankx to the Museum of Israel for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Eugène Atget (French, 1857-1927) 'Saint-Cloud' Nd

 

Eugène Atget (French, 1857-1927)
Saint-Cloud
Nd
Albumen print

 

Eugène Atget (French, 1857-1927) 'Bagatelle' 1926

 

Eugène Atget (French, 1857-1927)
Bagatelle
1926
Albumen print

 

 

The photographic oeuvre of Eugène Atget (1857-1927) has become a landmark in the history of the medium, and his works are recognised as an integral part of the canon of documentary photography. His subject matter was Paris with its houses, streets, parks, and castles – interior and exterior details of architecture being transformed by modernity. His fame came decades later; however his enduring legacy in the field is still discernible worldwide. This exhibition of Atget’s photographs of Paris, the first ever in Israel.

The Israel Museum, Jerusalem has announced  the acquisition of 200 photographs by the pioneering French documentary photographer Eugène Atget, gifted by Pamela and George Rohr, New York, and an anonymous donor, New York. These works add an important new dimension to the Museum’s exceptional photography holdings, encompassing over 55,000 works from the earliest days of photography to contemporary times.

Seventy of these newly gifted works will be presented in Eugène Atget: As Paris Was, an exhibition at Ticho House, the Israel Museum’s historic venue in downtown Jerusalem, featuring Atget’s images of Paris from the mid-1890s until 1927. Marking the first ever presentation of the photographer’s work in Israel, the exhibition is curated by Nissan Perez, Horace and Grace Goldsmith Senior Curator in the Museum’s Noel and Harriette Levine Department of Photography.

French photographer Eugène Atget is recognised internationally for his integral role in the canon of documentary photography. After working as a sailor, actor, and painter for almost thirty years, he embarked on a self-assigned mission to document French life, culture, and history in and around Paris. He chose houses, streets, parks, and castles as his subjects, capturing interior and exterior details of architecture being transformed by modernity. Without any official recognition, this enterprise yielded a massive visual compendium of nearly 10,000 photographs that Atget loosely designated as “documents pour artistes” (documents for artists), created by means of anachronistic technology and an antiquated camera.

“We are deeply grateful to our donors for this generous gift of so important a trove of works by Eugène Atget, a pivotal figure in the history of photography,” said James S. Snyder, Anne and Jerome Fisher Director of the Israel Museum. “We are proud to be sharing Atget’s unique vision with Israeli audiences for the first time and in the resonant setting of our historic Ticho House, which also juxtaposes turn-of-the-last century Jerusalem with its encroaching modernity.”

“Atget’s photographs of Paris, including those featured in Eugène Atget: As Paris Was, do not depict the city as a bustling modern metropolis,” said exhibition curator Nissan Perez. “He trained his lens on the older, often decaying buildings and parks. The scenes he captured, mostly devoid of human presence, express desolation and solitude, reminiscent of an empty stage awaiting the actors’ entrance.”

Press release from the Museum of Israel, Jerusalem website

 

Eugène Atget (French, 1857-1927) 'Gargouille, cour du Louvre' 1902

 

Eugène Atget (French, 1857-1927)
Gargouille, cour du Louvre
1902
Albumen print

 

Eugène Atget (French, 1857-1927) 'Poupées, 63 rue de Sèvres' 1910-1911

 

Eugène Atget (French, 1857-1927)
Poupées, 63 rue de Sèvres
1910-1911
Albumen print

 

Eugène Atget (French, 1857-1927) 'Hôtel, 1 rue des Prouvaires et 54 rue Saint-Honoré' 1912

 

Eugène Atget (French, 1857-1927)
Hôtel, 1 rue des Prouvaires et 54 rue Saint-Honoré
1912
Albumen print

 

Eugène Atget (French, 1857-1927) 'Coin des rues Poulletier et Saint-Louis-en-l'île' c. 1915

 

Eugène Atget (French, 1857-1927)
Coin des rues Poulletier et Saint-Louis-en-l’île
c. 1915
Albumen print

 

Eugène Atget (French, 1857-1927) 'Place Pigalle' 1925

 

Eugène Atget (French, 1857-1927)
Place Pigalle
1925
Gelatin silver chloride printing-out paper print
17.8 × 22.9cm (7 × 9 in.)

 

When photographing this newly remodelled nightclub in the Place Pigalle section of Montmartre, Eugène Atget deviated from his usual subject matter, Paris’s historic architecture. Atget may have chosen to photograph this building to illustrate the sharp contrast between its flat, comparatively windowless planes and the colonnaded buildings that surround it.

Although this structure is new, the Place Pigalle had been a centre of bawdy nightlife since at least the 1870s, when artists and writers frequented its bohemian cafes and music halls. Despite the Place Pigalle’s colourful history, Atget seems not to have photographed here until 1925, when he made this picture. Today’s tourists still frequent the area’s strip joints, drag shows, and discotheques.

Text from the Google Arts & Culture website

 

 

 

Ticho House
10 HaRav Agan Street, Jerusalem
(near Zion Square)
Phone: 02-645-3746

Ticho House hours:
Wednesday: 12 – 8pm
Thursday: 12 – 8pm
Friday: 10am – 2pm

Ticho Museum website

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Exhibition: ‘Chihuly Garden and Glass’, Seattle Center

June 2012

Long-term exhibition

 

Chihuly Garden and Glass. 'Glasshouse, Pacific Sun and Space Needle' 2012

 

Chihuly Garden and Glass
Glasshouse, Pacific Sun and Space Needle
2012

 

Chihuly Garden and Glass 'Glasshouse and Garden' 2012

 

Chihuly Garden and Glass
Glasshouse and Garden
2012

 

Chihuly Garden and Glass. 'Glasshouse'

 

Chihuly Garden and Glass
Glasshouse

 

Chihuly Garden and Glass. 'Glasshouse (day)' 2012

 

Chihuly Garden and Glass
Glasshouse (day)
2012

 

 

After just nine months of construction, Chihuly Garden and Glass, an exhibition looking at the career of Northwest artist Dale Chihuly, will open to the public in Seattle at 11am on Monday, May 21. To mark the occasion, Dale Chihuly will dedicate the exhibition’s centrepiece Glasshouse in a brief ceremony, culminating with the artist signing and dating one of the building’s structural beams. The centrepiece of Chihuly Garden and Glass is the Glasshouse. It is the result of Chihuly’s lifelong appreciation for conservatories with a design that draws inspiration from two of his favourite buildings: Sainte-Chapelle in Paris and the Crystal Palace in London. The Glasshouse sculpture is an expansive installation in a colour palette of reds, oranges, yellows and amber. Made of many individual elements, it is one of Chihuly’s largest suspended sculptures.

Dale Chihuly said, It is every artist’s dream to be able to showcase their work in one place and I am pleased to have this opportunity in my home community. The best works of my career are brought together in this exhibition and I hope everyone likes it.”

Located at the foot of the iconic Space Needle at Seattle Center, the city’s cultural hub, Chihuly Garden and Glass has transformed 1.5 acres of asphalt into a spectacular outdoor garden, a 40-foot-tall Glasshouse and 8 galleries of Chihuly’s art. The exhibition brings together all the elements of Chihuly’s work, including Drawings, signature glass series, large architectural installations and personal collections in a long-term exhibition. The exhibition’s centrepiece Glasshouse features one of the artist’s largest, suspended sculptures created specifically for Chihuly Garden and Glass. In addition to the artworks, the exhibition also features a first look at Chihuly’s extensive personal collections in the Collections Café.

The Exhibition Hall contains eight galleries and two Drawing Walls, offering visitors a comprehensive look at Chihuly’s significant series of work, including:

~ Glass Forest
~ Northwest Room

~ Sealife Room
~ Persian Ceiling
~ Mille Fiori
~ Ikebana and Float Boats
~ Chandeliers
~ Macchia Forest
~ Drawing Walls


Dale Chihuly calls the Pacific Northwest home and supports many arts and civic communities in the region including Hilltop Artists and Pilchuck Glass School, both of which he co-founded. Pilchuck Glass School joins Pratt Fine Arts Center, ArtsFund and Seattle Public Schools as community partners for Chihuly Garden and Glass. Through these organisations Chihuly Garden and Glass supports opportunities for involvement and engagement in the arts, including the creation of a science curriculum based on glass blowing for middle school students in the Public Schools.

It is estimated that over 400,000 people a year will come to Seattle from all corners of the world to view this exhibition.

About Chihuly Garden and Glass

Chihuly Garden and Glass provides a look at the career of artist Dale Chihuly. Located at Seattle Center, the exhibition features an Exhibition Hall offering visitors a comprehensive look at Chihuly’s significant series of work. Visitors will also enjoy the centerpiece Glasshouse – a dramatic structure housing a suspended 1,340-piece, 100-foot-long glass sculpture – and the Garden, which is a backdrop for a number of monumental sculptures and other installations.”
Press release from the Chihuly Garden and Glass website

 

Chihuly Garden and Glass. 'Pacific Sun and Glasshouse (evening)' 2012

 

Chihuly Garden and Glass
Pacific Sun and Glasshouse (evening)

2012

 

Chihuly Garden and Glass. 'Glasshouse and Pacific Sun (evening)' 2012

 

Chihuly Garden and Glass
Glasshouse and Pacific Sun (evening)
2012

 

Chihuly Garden and Glass. 'Glasshouse and Pacific Sun (evening)' 2012

 

Chihuly Garden and Glass
Glasshouse and Pacific Sun (evening)
2012

 

Chihuly Garden and Glass. 'Viola Crystal Tower and Glasshouse (night)' 2012

 

Chihuly Garden and Glass
Viola Crystal Tower and Glasshouse (night)
2012

 

Chihuly Garden and Glass. 'Garden'

 

Chihuly Garden and Glass
Garden

 

 

Chihuly Garden and Glass
305 Harrison St
Seattle, WA 98109

Opening hours:
Daily 9am – 8pm

Chihuly Garden and Glass website

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Exhibition: ‘Metamorphosis of Japan after the War: Photography 1945-1964’ at the Berlin Museum of Photography

Exhibition dates: 9th March – 17th June 2012

 

Eikoh Hosoe (Japanese, 1933-2024) 'Barakei (Ordeal by Roses), No. 16' 1961

 

Eikoh Hosoe (Japanese, 1933-2024)
Barakei (Ordeal by Roses), No. 16
1961
Gelatin silver print
© Eikoh Hosoe

 

 

The joy of the discharged soldier (upon survival); the regimentation of the market place; the inquisitiveness of youth.

The blackness (incineration) of the body; the blackest sun; the memorial of mapping.

Dr Marcus Bunyan


Many thankx to the Berlin Museum of Photography for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Tadahiko Hayashi (Japanese, 1918-1990) 'Discharged soldiers, Shinagawa Station' Tokyo 1946

 

Tadahiko Hayashi (Japanese, 1918-1990)
Discharged soldiers, Shinagawa Station
Tokyo 1946
Gelatin silver print
© Yoshikatsu Hayashi

 

Shigeichi Nagano (Japanese, 1925-2019) 'Completing management training at a stock brokerage firm' Tokyo 1961

 

Shigeichi Nagano (Japanese, 1925-2019)
Completing management training at a stock brokerage firm
Tokyo 1961
Gelatin silver print
© Shigeichi Nagano

 

Ken Domon (Japanese, 1909-1990) 'Children looking at a picture-card show' Tokyo 1953

 

Ken Domon (Japanese, 1909-1990)
Children looking at a picture-card show
Tokyo 1953
Gelatin silver print
© Ken Domon Museum of Photography

 

 

On August 15th, 1945 the Pacific War came to an end and with it fourteen years of bombings, of deprivation and of great sacrifice for the Japanese people. The collapse of Japanese militaristic rule and the arrival of the US occupation forces thrust the nation into a new and uncertain era. It was in this context that photography took on a central role in the nation’s rediscovery of self and it soon became a vital contributor to Japanese society in the immediate postwar years. Metamorphosis of Japan after the War. Photography 1945-1964 reveals the changing face of life in Japan from the end of the Pacific War in 1945 to the Tokyo Olympic Games in 1964 through photographs by 11 of Japan’s leading post-war photographers. By observing the role of photography in the evolution of post-war Japan, this exhibition shows how photography was able to play a crucial role in the search for the nation’s new identity. The works of these 11 photographers are an extraordinary document of the birth of a new Japan and of a new photographic generation whose dynamism and creativity laid the foundations for modern Japanese photography. The exhibition is divided into 3 thematic sections based around the major periods of the postwar years:

The aftermath of war

With the end of the war magazines and newspapers flourished as years of censorship gave way to an editorial boom. Publications that had been banned during the war resurfaced just as new ones went to press for the first time. Improvements in printing techniques also allowed the mass production and distribution of publications containing photographic reproductions. Photographs played a central role in this information boom, as people sought objectivity in the place of the military propaganda that they had been subjected to for several years. People turned to photography to find the ‘truth’ that they sought. This photographic explosion brought about a profound reflection on the nature of the medium and on its role in society. The public’s demand for objectivity led to the emergence of a powerful social realism movement in the immediate post-war years. The atrocities of the war and the massive physical destruction of the country led photographers to adopt a direct approach and to focus on bearing witness and documenting what they saw around them. Photographers abandoned pictorialism and the propaganda techniques of the wartime years to immerse themselves in reality. Of those photographers who had already been active in the pre-war years including Domon Ken, Hamaya Hiroshi, Kimura Ihee and Hayashi Tadahiko, Domon became the leading proponent of the photo-realism movement. He advocated “the pure snapshot, absolutely unstaged” and urged photographers to “pay attention to the screaming voice of the subject and simply operate the camera exactly according to its indications.” As a regular contributor to Camera magazine, he became very active in the world of amateur photography and encouraged camera club members to follow this realist path.

Tradition versus modernity

Despite its predominance in the immediate post-war years, the social realist movement was not to last. It captured a specific moment in time when the nation needed to take stock of the Pacific War and of its consequences. Photographers increasingly began to view the movement as too rigid and heavily politicised. Hamaya for instance chose to break away and adopted a new approach, both in terms of style and subject, when he began his work on the coast of the Sea of Japan, leading to the series Yukiguni (Snow country) and Ura Nihon (Japan’s Back Coast). In these series Hamaya displayed a more humanist approach than seen in social realism and chose to focus instead on a timeless aspect of Japanese rural society, rather than on the social issues linked directly to the immediate post-war. By the mid 1950s many photographers were turning away from documenting the destruction of the war to focus on the stark contrast between ‘traditional’ Japan and the modernisation of Japanese society associated with the American occupation. The hardships of the 1940s were rapidly replaced with rapid industrialisation and economic growth as Japan was modernised. These changes had a deep impact as Japan’s complex social structures were thrown into upheaval with the country’s economic transformation. Photographers focused not only on capturing the emergence of this new economic and social paradigm in Japan’s cities, but also sought to document those areas of Japan which were less affected by modernisation and offered a window onto the country’s past.

A new Japan

In addition during the second half of the 1950s a new generation of photographers was coming of age. They had grown up during the war but were only beginning to find their photographic eye during the post-war years. From this generation, a new photographic approach referred to as ‘subjective documentary’ was born. In 1959, the most innovative photographers of the time founded the agency Vivo which, despite its short lifespan, was to become a key contributor to the evolution of Japanese photography. With photographers such as Narahara Ikko, Tomatsu Shomei, Kawada Kikuji or Hosoe Eikoh, Vivo put forward the idea that personal experience and interpretation were essential elements in the value of a photographic image. These photographers developed a particular sensibility influenced by ‘traditional’ Japan as well as by the turbulence of postwar reconstruction and the explosion of economic growth. Their photographic eye turned both to the past, to the Japan of their childhood that they saw disappearing, and to the future and the ever-increasing modernisation that was transforming Japanese society. Over 10 years after the atomic bombings, this new generation of photographers also began to engage with the legacy of these events and their future significance, both for Japan and for all of humanity. The series that emerged including Kawada’s Chizu (The Map), Hosoe’s Kamaitachi and Tomatsu’s Nagasaki 11:02, are amongst some of the most powerful statements in twentieth century photography.

Press release from the Berlin Museum of Photography

 

Takeyoshi Tanuma (Japanese, 1929-2022) 'Dancers resting on the rooftop of the SKD Theatre' Asakusa, Tokyo 1949

 

Takeyoshi Tanuma (Japanese, 1929-2022)
Dancers resting on the rooftop of the SKD Theatre
Asakusa, Tokyo 1949
Gelatin silver print
© Takeyoshi Tanuma

 

Ikko Narahara (Japanese, 1931-2020) 'Domains. Garden of Silence, No. 52' Hakodate, Hokkaido 1958

 

Ikko Narahara (Japanese, 1931-2020)
Domains. Garden of Silence, No. 52
Hakodate, Hokkaido 1958
Gelatin silver print
© Ikko Narahara

 

Keisuke Katano (Japanese) 'Woman planting rice' 1955

 

Keisuke Katano (Japanese)
Woman planting rice
1955
Gelatin silver print
© Keisuke Katano

 

Shomei Tomatsu (Japanese, 1930-2012) 'Fukuejima Island Nagasaki' 1963

 

Shomei Tomatsu (Japanese, 1930-2012)
Fukuejima Island
Nagasaki 1963
Gelatin silver print
© The Japan Foundation

 

Kikuji Kawada (Japanese, b. 1933) 'The Map. The A-Bomb Memorial Dome and Ohta River Hiroshima' 1960-65

 

Kikuji Kawada (Japanese, b. 1933)
The Map. The A-Bomb Memorial Dome and Ohta River
Hiroshima 1960-65
Gelatin silver print
© Kikuji Kawada

 

 

Berlin Museum of Photography
Jebensstraße 2
10623 Berlin

Opening hours:
Tuesday – Sunday 11am – 7pm
Closed Mondays

Berlin Museum of Photography website

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Appeal for donations: Andrew Follows and his exhibition in Edinburgh, August 2012

June 2012

 

Andrew Follows (Australian, d. 2019) 'Untitled' 2012 From the series 'Night's Ocean Shore'

 

Andrew Follows (Australian, d. 2019)
Untitled
2012
From the series Night’s Ocean Shore

 

 

As you may know I have been helping vision impaired Australian photographer Andrew Follows as he prepares for the greatest adventure of his life, a joint exhibition as part of the Edinburgh Art Festival titled Through the Looking Glass, Dimly. The works have all be printed and framed and are on their way to Scotland at this very moment.

Dr Marcus Bunyan

 

Andrew Follows. 'Through the Looking Glass, Dimly' invitation

ABAF Andrew Follows support my art project

 

 

Andrew Follows website

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Exhibition: ‘Time Exposures: Picturing a History of Isleta Pueblo in the 19th Century’ at the National Museum of the American Indian, New York

Exhibition dates: 17th September 2011 – 10th June 2012

George Gustav Heye Center, New York

 

Photographer unknown. 'Albuquerque Indian School Boys with Flags' c. 1900

 

Photographer unknown
Albuquerque Indian School Boys with Flags
c. 1900
9 x 12cm
Courtesy of the National Archives and Records Center

 

 

Another glorious, eclectic posting with a couple of knockout photographs, including Sumner Matteson’s Simon Zuni (1900, below) and George Wharton James’s Selling goods along tracks (late 1880s to early 1900s, below). The latter is a masterpiece of early modernist photography. Observe the spatial construction of the picture: open and yet closed at the same time. What do I mean by this? The image allows the eye to wander, to meander if you like among the structures while always having an escape into the sky, into the distance of the partially blocked vanishing point. The objects flow across the image plane like music; at left the dark shape and its shadow falling on the railway tracks hold in that side of the image. If the shape wasn’t there your eye would fall out of that side of the photograph, it would not be enclosed. It is this enclosure which forces your gaze into the distance. An asymmetrical balance is achieved with the train car at right, this time with the added punctum of the limply hanging flag to hold the viewer’s attention.

Most stunning of all is the composition in the centre, with changes in scale, orientation and direction – frontal, angled, away – and the commensurate shadows thrown from a setting sun. Reinforcing this flow is the chiaroscuro of the people selling goods – the white of the dress and the dark of the shawl, with the wonderfully raised arm breaking up the vanishing point / vertical composition. The shape of the dog lopping away parallel to the train tracks would normally lead us to an empty vista, the vanishing point on the horizon line of the image. Partially it still does, but the photographers skill in orientating his camera, in previsualising this tableaux (which must have been seen in a split second) is that the box car denies the eye an easy exit point. A series of telegraph poles at left hint at further human encroachment into the landscape, while at right the eye can finally leave the ground an ascend into the sky and escape into the beyond.

This is quite the most exquisite photograph I have seen in a long time.

Dr Marcus Bunyan


Many thankx to the National Museum of the American Indian, New York for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Charles Lummis (American, 1859-1928) 'Cacique Bautista Chivira, with his wife and daughter Lupe Chivira and Rafaelita Chivira Charles' September 21, 1892

 

Charles Lummis (American, 1859-1928)
Cacique Bautista Chivira, with his wife and daughter Lupe Chivira and Rafaelita Chivira Charles
September 21, 1892
30.5 x 48cm
Courtesy of the Autry National Center/Southwest Museum, Los Angeles

 

Charles Lummis (American, 1859-1928) 'Group portrait' c. 1890's

 

Charles Lummis (American, 1859-1928)
Group portrait
c. 1890’s
15.425 x 24cm
Courtesy of the Autry National Center/Southwest Museum, Los Angeles

 

Charles Lummis (American, 1859-1928) 'Photograph of an Isleta girl winnowing beans, Isleta Pueblo, New Mexico' 1890 and Charles Lummis (American, 1859-1928) 'Photograph of three Isleta boys with bows and arrows, Isleta Pueblo, New Mexico' 1894

 

(Left)

Charles Lummis (American, 1859-1928)
Photograph of an Isleta girl winnowing beans, Isleta Pueblo, New Mexico
1890
Cyanotype
8 in x 5 in.
Courtesy of the Braun Research Library Collection, Autry Museum of the American West

(Right)

Charles Lummis (American, 1859-1928)
Photograph of three Isleta boys with bows and arrows, Isleta Pueblo, New Mexico
1894
Cyanotype
8 in x 5 in.
Courtesy of the Braun Research Library Collection, Autry Museum of the American West

 

Charles Lummis (American, 1859-1928) 'Photograph of a Pueblo couple (probably Isleta or Taos), New Mexico' April 27, 1896

 

Charles Lummis (American, 1859-1928)
Photograph of a Pueblo couple (probably Isleta or Taos), New Mexico
April 27, 1896
5 in x 7 in.
Courtesy of the Braun Research Library Collection, Autry Museum of the American West

 

Charles Lummis (American, 1859-1928) 'Photograph of spectators watching races, Isleta Pueblo, New Mexico' April 19, 1896

 

Charles Lummis (American, 1859-1928)
Photograph of spectators watching races, Isleta Pueblo, New Mexico
April 19, 1896
5 in x 7 in.
Courtesy of the Braun Research Library Collection, Autry Museum of the American West

 

Charles Lummis (American, 1859-1928) 'Cyanotype photograph album: Bits of New Mexico and Arizona, Vol. 2' Nd

 

Charles Lummis (American, 1859-1928)
Cyanotype photograph album: Bits of New Mexico and Arizona, Vol. 2
Nd 
5.25″ x 9.25″
Courtesy of the Autry National Center/Southwest Museum, Los Angeles

 

 

The rapid changes forced on the Native American peoples of the American southwest are documented in Time Exposures: Picturing a History of Isleta Pueblo in the 19th Century. With more than 80 images and objects that detail life on the Isleta Pueblo Reservation after the arrival of the railroads in 1881, the exhibition opens Saturday, Sept. 17, at the Smithsonian’s National Museum of the American Indian in New York, the George Gustav Heye Center, and continues through Sunday, June 10, 2012.

In 1881, the railroad companies forcibly took land in the centre of Isleta Pueblo in the Rio Grande Valley and the rail lines built there brought scores of tourists. Prominent non-Native artists and photographers, such as Edward Curtis and Ben Wittick, traveled there to capture everyday Pueblo life. Organised by the people of Isleta Pueblo, Time Exposures portrays their lives before the arrival of tourists and other visitors, the changes imposed over the following decades and the ways in which the people of Isleta Pueblo worked to preserve their way of life.

Time Exposures is divided into three parts. In the first section, the cycle of the Isleta traditional year as it was observed in the mid-19th century is detailed. The second section describes the arrival of the Americans and the how this disrupted the Isleta way of living. In the third section, the exhibit examines the photos themselves as products of an outside culture. While exploring the underlying ideas and values of the photos, the exhibition questions their portrayal of Isleta people and ways. “In this exhibition, Native people respond to the stereotypical images of their lives that have been circulated by outsiders for centuries,” said Kevin Gover (Pawnee), director of the museum. “It is an opportunity for us all to learn the realities behind some of these popular and enduring photographs.”

“These photographs tell such an important story,” said John Haworth (Cherokee), director of the Heye Center. “The people of Isleta Pueblo fought to maintain their traditions despite radical and dramatic disruptions.”

Included in the exhibition are images by photographers Edward Curtis, A.C. Vroman, Karl Moon, John Hillers, Charles Lummis, Carlos Vierra, Sumner Matteson, Albert Sweeney, Josef Imhof and Ben Wittick. Time Exposures: Picturing a History of Isleta Pueblo in the 19th Century was organised by the people of the Pueblo of Isleta. A committee of Isleta Pueblo traditional leaders oversaw the development, writing and design of the exhibition. Time Exposures originally appeared at the Albuquerque Museum of Art and History in New Mexico.

Press release from the National Museum of the American Indian, New York website

 

George Wharton James (American, 1858-1923) 'Selling goods along tracks' late 1880s to early 1900s

 

George Wharton James (American, 1858-1923)
Selling goods along tracks
late 1880s to early 1900s
40 x 27cm
Courtesy of the Autry National Center/Southwest Museum, Los Angeles

 

Sumner Matteson (American, 1867-1920) 'Simon Zuni' 1900

 

Sumner Matteson (American, 1867-1920)
Simon Zuni
1900
46 x 33 cm
Photograph Courtesy of the Milwaukee Public Museum, Sumner W. Sumner Matteson Collection

 

In Time Exposures, we the people of Isleta Pueblo, a Native American community in New Mexico, tell our own story about this time and its lasting effects on our life today. Using a selection of over 300 historic photographs and an array of artefacts, the exhibit portrays our lives before the arrival of the Americans, the changes imposed over the following decades, and the ways in which our people worked to preserve our way of life. Through this process, the exhibit explains how we came to be who we are today.

The exhibit is divided into three parts. In the first section, we describe the cycle of our traditional year as it was observed in the mid-19th century. As a community, our lives were organised according to the seasons, farming, hunting and gathering practices and a regular sequence of ceremonies and rituals. Much has changed for us, but the cycles described here still define the contours of a parallel life we live today.

The second section of the exhibition describes the arrival of the Americans and the many ways in which this influx disrupted our way of living. The new authority took our lands and waters, prohibited hunts, and severely limited our access to plants and other resources. The exhibit shows how our people fought these changes and how we learned to become members of America on our own terms.

In the third section of the show, the exhibit examines the photographs themselves as products of white culture. The exhibit explores the underlying ideas and values of the photos, and asks what kind of record they truly represent of our people and our ways.

Text from the Time Exposures exhibition catalogue

 

Unknown photographer. 'Jose S. Abeita, bronco buster, in Magdalena' c. 1920

 

Unknown photographer
Jose S. Abeita, bronco buster, in Magdalena
c. 1920
25 x 40cm
Courtesy of the Autry National Center/Southwest Museum, Los Angeles

 

Charles Lummis (American, 1859-1928) 'Young Isleta Girl' Nd 

 

Charles Lummis (American, 1859-1928)
Young Isleta Girl
Nd 
Cabinet card
Courtesy of the Library of Congress

 

Charles Lummis (American, 1859-1928) 'Isleta hunter, Juan Diego' 1890

 

Charles Lummis (American, 1859-1928)
Isleta hunter, Juan Diego
1890
Courtesy of the Autry National Center/Southwest Museum, Los Angeles

 

 

Smithsonian National Museum of the American Indian
The George Gustav Heye Center
One Bowling Green, Battery Park, New York City
Phone: (212) 514-3700

Opening hours:
Every day from 10am – 5pm
Thursdays until 8pm

National Museum of the American Indian website

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Exhibition: ‘Robert Adams: The Place We Live, a retrospective selection of photographs’ at Los Angeles County Museum of Art (LACMA)

 Exhibition dates: 11th March – 3rd June 2012

 

Robert Adams (American, b. 1937) 'Interstate 25, Eden Colorado' 1968

 

 

More photographs from this fabulous retrospective, different images from the two previous postings. More images from the retrospective can be found in these postings when the exhibition appeared at the Denver Art Museum (DAM), September 2011 – Jan 2012 and the Vancouver Art Gallery, September 2010 – January 2011.

Marcus


Many thankx to the Los Angeles County Museum of Art (LACMA) for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Over the years I have come to believe… that we live in several landscapes at once, among them the landscape of hope, and that though we must usually focus on what is characteristic of the immediate and troubled present, it is rash to say that other geographies are unimportant or even finally separate.”


Robert Adams

 

“Southern California was, by the reports of those who lived there at the turn of the century, beautiful; there were live oaks on the hills, orchards across the valleys, and ornamental cypress, palms, and eucalyptus lining the roads. Even now we can almost extrapolate an Eden from what has lasted – from the architecture of old eucalyptus trunks, for example, and from the astringent perfume of the trees’ flowers as it blends with the sweetness of orange blossoms.

What citrus remain today, however, are mostly abandoned, scheduled for removal, and large eucalyptus have often been vandalized, like the hundreds west of Fontana that have been struck head high with shotgun fire. Whether those trees that stand are reassuring is a question for a lifetime. All that is clear is the perfection of what we were given, the unworthiness of our response, and the certainty, in view of our current deprivation, that we are judged.”


Robert Adams 1986

 

 

Robert Adams (American, b. 1937) 'Edge of Timoteo Canyon, looking toward Los Angeles, Redlands, California' 1978

 

 

The Los Angeles County Museum of Art (LACMA) presents Robert Adams: The Place We Live, A Retrospective Selection of Photographs, an exhibition that showcases the artistic legacy of American photographer Robert Adams (b. 1937) and his longstanding engagement with the contemporary Western landscape. Featuring nearly three hundred photographs and a key selection of the artist’s publications, the retrospective weaves together four decades of Adams’s work into an epic narrative of American experience in the late twentieth and early twenty first centuries. Adams’s work reflects his dedication to describing the changing Western landscape – the growth of its built environment and the lives of its inhabitants – contemplating the presence of trees, the open plains, the Pacific Ocean, and the deforestation of the Pacific Northwest. At LACMA, the exhibition highlights Adams’s extraordinary portrayal of the terrain of the Los Angeles region.

“It is hard to envision the American West without the extraordinary achievements of Robert Adams. Adams conveys the often sharp luminosity and inky shadows of western geography like no other. Yet it is in his reckoning with man’s fraught presence that Adams’s spare and terribly beautiful photographs continue to challenge us,” said Edward Robinson, associate curator of the Wallis Annenberg Photography Department, who organised LACMA’s presentation.

Exhibition overview

With nearly three hundred gelatin silver prints, the exhibition features the photographer’s major projects, from early pictures of quiet buildings and monuments erected by settlers of his native Colorado, to his most recent images of oceans and migratory birds in the Pacific Northwest. Accompanying the photographs in the exhibition are texts drawn from

Adams’s own published writings that total more than forty books to date. The reach of Adams’s work has been felt equally through his publications, which are an indispensable element of the artist’s creative practice. A selection of these books will be displayed; copies will also be available in a reading area and digitally on iPads in the exhibition, enabling visitors to experience Adams’s masterly use of the photographic book as a poetic medium in its own right.

Press release from the LACMA website

 

Robert Adams (American, b. 1937) 'Edge of San Timoteo Canyon, Redlands, California' 1978

 

Robert Adams (American, b. 1937)
Edge of San Timoteo Canyon, Redlands, California
1978
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund, and the Janet and Simeon Braguin Fund
© 2012 Robert Adams

 

Robert Adams (American, b. 1937) 'Abandoned windbreak, West of Fontana, California' 1982

 

Robert Adams (American, b. 1937) 'New development on a former citrus-growing estate, Highland, California' 1983

 

Robert Adams (American, b. 1937) 'Cottonwood, Longmont, Colorado' 1973-1975

 

Robert Adams (American, b. 1937)
Cottonwood, Longmont, Colorado
1973-1975
Gelatin silver print
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund, and the Janet and Simeon Braguin Fund
© 2012 Robert Adams

 

Robert Adams (American, b. 1937) 'Pikes Peak, Colorado Springs, Colorado' 1969

 

Robert Adams (American, b. 1937)
Pikes Peak, Colorado Springs, Colorado
1969
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund, and the Janet and Simeon Braguin Fund
© 2012 Robert Adams

 

Robert Adams (American, b. 1937) 'Cottonwood' 1973-1975

 

Robert Adams (American, b. 1937)
Cottonwood
1973-1975
Gelatin silver print
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund, and the Janet and Simeon Braguin Fund
© 2012 Robert Adams

 

Robert Adams (American, b. 1937) 'East from Flagstaff Mountain, Boulder County, Colorado' 1975

 

Robert Adams (American, b. 1937)
Northeast from Flagstaff Mountain, Boulder County, Colorado
1975
Gelatin silver print
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund, and the Janet and Simeon Braguin Fund
© 2012 Robert Adams

 

Robert Adams (American, b. 1937) 'Quarried Mesa Top, Pueblo County, Colorado' 1978

 

Robert Adams (American, b. 1937)
Quarried Mesa Top, Pueblo County, Colorado
1978
Gelatin silver print
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund, and the Janet and Simeon Braguin Fund
© 2012 Robert Adams

 

Robert Adams (American, b. 1937) 'On Signal Hill, Overlooking Long Beach, California' 1983

 

Robert Adams (American, b. 1937)
On Signal Hill, overlooking Long Beach, California
1983
Gelatin silver print
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund, and the Janet and Simeon Braguin Fund
© 2012 Robert Adams

 

Robert Adams (American, b. 1937) 'Southwest from the South Jetty, Clatsop County, Oregon' 1992

 

Robert Adams (American, b. 1937)
Southwest from the South Jetty, Clatsop County, Oregon
1992
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund, and the Janet and Simeon Braguin Fund
© 2012 Robert Adams

 

Robert Adams (American, b. 1937) 'In a New Subdivision, Colorado Springs, Colorado' 1969

 

Robert Adams (American, b. 1937)
In a New Subdivision, Colorado Springs, Colorado
1969
Yale University Art Gallery, purchased with a gift from Saundra B. Lane, a grant from the Trellis Fund, and the Janet and Simeon Braguin Fund
© 2012 Robert Adams

 

 

Los Angeles County Museum of Art (LACMA)
5905 Wilshire Boulevard (at Fairfax Avenue)
Los Angeles, CA, 90036
Phone: 323 857-6000

Opening hours:
Monday, Tuesday, Thursday: 11am – 6pm
Friday: 11am – 8pm
Saturday, Sunday: 10am – 7pm
Closed Wednesday

LACMA website

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Review: ‘Littoral’ by Kristian Laemmle-Ruff at Colour Factory Gallery, Fitzroy

Exhibition dates: 4th May – 26th May 2012

 

Kristian Laemmle-Ruff (Australian) 'Truck in Safi' 2010

 

Kristian Laemmle-Ruff (Australian)
Truck in Safi
2010
Type C print
100 x 67cm

 

 

Jeff Wall, the renowned Canadian photographer, observed recently that, “Photography is such a wide, complex art form medium that there’s no real single way of practising it. Up until 30 to 40 years ago, it was pretty much presumed that the way you practised photography seriously was in the documentary mode. It was very unilateral, other things weren’t really plausible. I never objected to documentary photography, but it’s not the whole story…”1

How true. In this post-photography world there are many spaces in the city for showing all kinds of photographic work, notably at the Centre for Contemporary Photography in Fitzroy. While the viewer does learn about different modes of photographic representation through experiential learning (making meaning from the direct experience of looking at such work), personally some contemporary photography often leaves me feeling rather underwhelmed. Rarely do I leave the CCP thinking, wow, that was a great “photography” exhibition, I have seen something amazing about the world that I had not recognised before. Interesting: possibly; inspiring / engaging / memorable: occasionally, which is perhaps why reviews of exhibitions at the CCP occur rather rarely in this archive. This is not to belittle the work that the CCP does as an establishment, far from it, but just to note that not much contemporary photography lasts long in the mind.

It was such a joy then to walk around the corner from the CCP to the Colour Factory Gallery and view the exhibition Littoral by emerging artist Kristian Laemmle-Ruff. This is one of the best, if not the best, “photography” exhibition I have seen so far this year. As soon as you walk into the simple, elegant gallery you are surrounded by fourteen large scale horizontal photographs that are suffused with colour variations bouncing across the gallery – here a blue, there a green, now a lush orange palette. The effect is much like Monet’s waterlilies at the Musée de l’Orangerie in Paris; seated in the middle of the four curved paintings you are surrounded by large daubs of paint of various hues that have an elemental effect – resonances of earth, air, water, fire – on the viewer. The same affection of colour and space can be found in Laemmle-Ruff’s photographs.

The artist’s literal rendition (the definition of littoral is that it relates to the coastal zone between the limits of high and low tides) of the interstitial spaces at the edge of urbana, the fluid spaces of a no man’s land, are beautifully visualised in the work. These entropic spaces are mainly devoid of physical human presence but filled with the detritus of humanity: concrete boxes and tangled beams of steel, satellite dishes and red-eyed chimney stacks. In Casablanca Terrace II (2010, below) satellite dishes shimmer in orange while in the distance alien lights seem to hover over the city; in Manneheim (2010, below) the whole photograph is a cold, chilly blue the only visible signs of human existence a couple of lights peeping from the flat windows (at left) while the belching smoke from numerous alien, red-eyed War of the Worlds chimney stacks blends seamlessly into the overcast sky (please enlarge the photograph to see these). When first looking at New Homes (2011, above) I thought the green lines at bottom left were trenches until I realised they were hedges. Then I noticed the empty oval in the upper right quadrant – a demolished sporting facility… a racetrack… a spaceship landing pad? In these familiar but alien landscapes (ice covered swimming pools, graveyards sitting under mountains) Laemmle-Ruff plays with colour, space and depth of field. In some photographs, such as Road to Essaouira (2010, below bottom) the depth of field is very shallow, the focus point in the photograph being the road and gravel, silver road sign and buildings falling out of focus beyond. Like the shifting of colour, this expansion and contraction of DOF from one photograph to the next adds to the body of works ethereality.

The best print in the exhibition is Truck in Safi (2010, above) which is an absolute knockout. The composition is beautifully visualised and the print is incredibly luminous and well balanced. The large white ‘M’ on the back of the earth-filled truck solidifies our gaze in the mid-foreground while, metaphorically, the letter stamps the earth as the possession of man. The road curves into the distance and upon it, as minute specks, are a bicycle and two motorbikes. The sweep of an industrial plant fills the horizon line in a sensuous entanglement of vessels and pipes. This truly is a beautiful photograph and therein lies the contradiction present in Laemmle-Ruff’s body of work. While seeking to capture the paradoxes of urbanisation and consumerism, a vernacular world, familiar and normal (both the beauty and frailty of our times as Laemmle-Ruff puts it), the beauty of the photographs becomes the heart of the work, its strength in the presence of the viewer and perhaps its slight weakness as well. The artist’s visual acoustics, his mythologising of the city if you like – the (dis)ease of the city as sublime photograph picturing the picturesque – has, to my mind, elements of Pictorialism in the artist’s scopophiliac looking. Nothing wrong with that, but we must acknowledge that there is a contradiction here, not between the beauty and frailty of our times, but between the frailty of the earth and the constructed beauty of the photograph seen through a desirous looking that might be at odds with Laemmle-Ruff’s intended project.

Be that as it may, it is a great pleasure to see a young, emerging artist produce such memorable photographic works. Walking into the gallery the viewer can littorally feel the pleasure that the artist has in capturing these complex, fluid spaces. The artist is at the beginning of a path of exploration where each new body of work will develop thematically out of concerns that have been evidenced here. Where this journey will take him is unknown but with courage, fortitude, knowledge, passion, a good eye and a camera he will go far. Good stuff!

Dr Marcus Bunyan

 

1/ Wall, Jeff quoted in Laurie, Victoria. “Lights, Camera,” in The Weekend Australian Review. May 19-20 2012, p. 5


Many thankx to the artist and the Colour Factory Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Kristian Laemmle-Ruff (Australian) 'Safi' 2010-2012

 

Kristian Laemmle-Ruff (Australian)
Safi
2010-2012
Type C print
100 x 67cm

 

Kristian Laemmle-Ruff (Australian) 'New Homes' 2011

 

Kristian Laemmle-Ruff (Australian)
New Homes
2011
Type C print
100 x 67cm

 

Kristian Laemmle-Ruff (Australian) 'Casablanca Terrace II' 2010

 

Kristian Laemmle-Ruff (Australian)
Casablanca Terrace II
2010
Type C print
100 x 67cm

 

Kristian Laemmle-Ruff (Australian) 'Manneheim' 2010

 

Kristian Laemmle-Ruff (Australian)
Manneheim
2010
Type C print
100 x 67cm

 

 

Littoral examines the shifting overlap between landscape and urbanscape. As a reaction to a traditional approach where the two are consciously separated, Laemmle-Ruff focuses on the often grotesque and ever-expanding littoral zone between civilisation and nature.

“I found these undefined zones did not discriminate on place or culture. From Morocco to the post WWII suburbs of Germany, somber skies were met with stubborn and aggressive urbanisation. I was drawn to contradictions. “The World Tastes Better with Pall Mall” claimed the cigarette ad. These empty remarks of consumerism seemed to go unchallenged. My intention was to capture these paradoxes and pull them from the wallpaper of modern sensibility. Our gaze once traveled to picturesque, unspoiled horizons, forests in mist and rolling plains. Instead it stops on concrete or becomes tangled in steel beams.”

Littoral presents us with spaces anticipating themselves. Housing estates on the fringe of development yet to be occupied; North African peasants walking past the mall’s facade where the market once stood; roof top terraces lined with satellite dishes streaming immaculate reception. We are left to wonder who will fill these homes. Who is in control of where urbanisation will go next?

Ultimately, this series may appear to be a presentation of a vernacular world, familiar and normal. This, in turn alludes to a desensitisation to our changing surroundings in an age of globalisation and overpopulation. Our landscape is increasingly becoming a manifestation of ourselves. Littoral urges one to question where the present seems to be leading us.

Practicing in both documentary and conceptual photography, from warm narratives to surreal visions, Kristian Laemmle-Ruff’s photographs subtly bring to light both the beauty and frailty of our times. As we spiral up the exponential curve of ‘progress’ there are dynamic ruptures, vulnerabilities and regenerative possibilities in our human reality – this is his motivation – a truth worth capturing.

Press release from the Colour Factory Gallery website

 

Kristian Laemmle-Ruff (Australian) 'Olympic Stadium' 2012

 

Kristian Laemmle-Ruff (Australian)
Olympic Stadium
2012
Type C print
100 x 67cm

 

Kristian Laemmle-Ruff (Australian) 'Road to Essaouira' 2010

 

Kristian Laemmle-Ruff (Australian)
Road to Essaouira
2010
Type C print
100 x 67cm

 

Kristian Laemmle-Ruff (Australian) 'Aqua dynamics' 2010-2012

 

Kristian Laemmle-Ruff (Australian)
Aqua dynamics
2010-2012
Type C print
100 x 67cm

 

Kristian Laemmle-Ruff (Australian) 'Valle de Zimatlan' 2010-2012

 

Kristian Laemmle-Ruff (Australian)
Valle de Zimatlan
2010-2012
Type C print
100 x 67cm

 

Kristian Laemmle-Ruff (Australian) 'Pall Mall' 2010-2012

 

Kristian Laemmle-Ruff (Australian)
Pall Mall
2010-2012
Type C print
100 x 67cm

 

 

Colour Factory Gallery
409-429 Gore Street
Fitzroy, Victoria 3056
Phone: +61 3 9419 8756

Colour Factory Gallery website

Kristian Laemmle-Ruff website

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