Exhibition: ‘Petrina Hicks: Selected Photographs, 2013’ at Helen Gory Galerie, Prahran, Melbourne

Exhibition dates: 12th June – 6th July 2013

 

Petrina Hicks (Australian, b. 1972) 'Venus' 2013

 

Petrina Hicks (Australian, b. 1972)
Venus
2013
Pigment print, Edition of 8
100 x 100cm

 

 

“They’re thoughtful pictures that arouse curiosity rather than desire.”


Robert Nelson

 

 

A stunning, eloquent and conceptually complex exhibition buy Petrina Hicks at Helen Gory Galerie. It seems churlish to repeat writing about the themes and mythologies exhibited in the work after they have been so excellently delineated in the catalogue essay by Dan Rule. Everything that you need to know about the work is in that concise piece of writing.

I am just going to add that the photograph Venus (2013, above) is one of the most beautiful photographs that I have seen “in the flesh” (so to speak) for a long time. Hicks control over the ‘presence’ of the image, her control over the presence within the image is immaculate. To observe how she modulates the colour shift from blush of pink within the conch shell, to colour of skin, to colour of background is an absolute joy to behold. The pastel colours of skin and background only serve to illuminate the richness of the pink within the shell as a form of immaculate conception (an openness of the mind and of the body). I don’t really care who is looking at this photograph (not another sexualised male gaze!) the form is just beauty itself. I totally fell in love with this work.

Forget the neo-feminist readings, one string of text came to mind: The high fidelity of a fetishistic fecundity.

Dr Marcus Bunyan


Many thankx to Helen Gory Galeries for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Petrina Hicks (Australian, b. 1972) 'The Birth of Venus' 2013

 

Petrina Hicks (Australian, b. 1972)
The Birth of Venus
2013
Pigment print, Edition of 8
100 x 133cm

 

Petrina Hicks (Australian, b. 1972) 'Birdfingers' 2013

 

Petrina Hicks (Australian, b. 1972)
Birdfingers
2013
Pigment print, Edition of 8
100 x 100cm

 

 

Beauty and Artifice

Catalogue Essay by Dan Rule

“There’s a particular acuteness to the various strands, cues and counterpoints informing Petrina Hicks’ by now extensive body of work. Her highly keyed brand of hyperrealism is at once incisive in tenor and rich in historical, referential and allegorical depth.

An obvious vantage has long been that of the advertised image. Hicks’ subjects, palette and props are enveloped in a slickened and stunningly sickening sheen that is all too familiar. Augmented, buffed and polished, her works are traces of the highly aestheticised and fetishistic images that proliferate throughout the popular visual language. The skin, hair, clothing, surface and light assume an all but unsettling patina. The index is set askew amid the insidious markers of style and desire.

But Hicks’ highly constructed images aren’t mere transgressions of what has become a gleaming vernacular form. Every encroachment into the frame, every flat, luridly coloured backdrop has an implication and a consequence. In previous works, she has broached creation mythologies; she has recast religious subplots and in gloss and saccharine. Her 2011 series Hippy and the Snake – which comprised a painstakingly realised 25-minute video work alongside a collection of large-scale photographs – might have been read as a flirtation with Eve’s dalliance with the serpent in a re-imagined Garden of Eden.

Sex, birth and death also lurk amid Hicks’ latest series of images, presented as the central strand of her Selected Photographs exhibition. Set against a muted, neutral backdrop, these large-format photographs broach both the portrait and the still life, teasing out a taxonomy of sensuous allegories and sinister omens. In the somewhat aptly titled Bird Fingers, a young girl intently studies her fingertips, each of which is adorned with a tiny bird’s skull, as if a finger puppet or a jewel. That the girl’s expression is neither one of fear nor admiration – but rather, a measured intrigue – gives this work a fascinating twist. Her reaction to death is unlearned; she studies and surveys and pieces together the evidence. Another work, The Hand That Feeds, sees another young protagonist calmly offering her palm to a crow – an avian so often cast with the pall of death.

Venus, meanwhile, sees a woman hold a glossy, pink conch shell – fleshy and open – before her face as if a beacon. The accompanying Birth of Venus is a still life comprising a conflation of symbologies and references. An overfilled champagne glass perches beside the aforementioned shell, a string of pearls draped across and within its span. It delves deep into both art and socio-feminist history. While the pearl has long invoked purity and femininity throughout mythology, the conch engenders that of fertility. But these works also echo with a more contemporary resonance – one perhaps found in second-wave feminism. While the champagne might be read as an allusion to upward mobility and financial independence, the string pearls almost resemble birth control pills (perhaps an allegory for the emancipation of the female reproductive organs?). In New Age, a jagged crystal takes the place of pubic hair, resting hard and sharp against the softness and fragility of the flesh. This symbol for healing only works to amplify the vulnerability of the body. That Hicks’ engages with such themes in 2013 points to the folly of complacency. The notion that we can sleep in the wake of  feminism is bogus, null and void.

Indeed, Hicks’ retrieval and reinterpretation of mythologies and social precedents suggests that history repeats. While her images of children suggest minds unsullied by the scourge of learned prejudices and social mores, Venus and her like describe the continuum of the sexualised male gaze. That Hicks’ co-opts a visual language so often used to hock products and desires serves as the ultimate repost. Human complexity can continue to exist, even amid the cycle and the cynicism of the commercial artifice.

 

Installation view of 'Petrina Hicks: Selected Photographs, 2013' at Helen Gory Galerie

Installation view of 'Petrina Hicks: Selected Photographs, 2013' at Helen Gory Galerie

Installation view of 'Petrina Hicks: Selected Photographs, 2013' at Helen Gory Galerie

 

Installation views of Petrina Hicks: Selected Photographs, 2013 at Helen Gory Galerie
Photos: Marcus Bunyan

 

Petrina Hicks (Australian, b. 1972) 'Enigma' 2013

 

Petrina Hicks (Australian, b. 1972)
Enigma
2013
Pigment print, Edition of 8
100 x 100cm

 

Petrina Hicks (Australian, b. 1972) 'The Hand That Feeds' 2013

 

Petrina Hicks (Australian, b. 1972)
The Hand That Feeds
2013
Pigment print, Edition of 8
100 x 220cm

 

Petrina Hicks (Australian, b. 1972) 'The Beauty of History' 2010

 

Petrina Hicks (Australian, b. 1972)
The Beauty of History
2010
Pigment print, Edition of 8
85 x 85cm

 

Petrina Hicks (Australian, b. 1972) 'New Age' 2013

 

Petrina Hicks (Australian, b. 1972)
New Age
2013
Pigment print, Edition of 8
100 x 220cm

 

 

Helen Gory Galerie

This gallery has now closed.

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Exhibition: ‘Troy Ruffels: Cinder’ at James Makin Gallery, Collingwood, Melbourne

Exhibition dates: 13th June – 6th July, 2013

 

 

Troy Ruffels (Australian, b. 1972) 'Cicada' 2013 from the exhibition 'Troy Ruffels: Cinder' at James Makin Gallery, Collingwood, Melbourne, June - July, 2013

 

Troy Ruffels (Australian, b. 1972)
Cicada
2013
Archival solvent based inkjet print on composite aluminium
120 cm x 240cm
Edition of 3

 

 

This scratching away at reality. Abstractness of becoming.


Tension. Music. Light. Undertow.

1/ A current below the surface of the sea moving in the opposite direction to the surface current.

2/ An implicit quality, emotion, or influence underlying the surface aspects of something and leaving a particular impression.

 

Imagined, chthonian (of or relating to the underworld, from Greek khthonios, of the earth) landscape.

(Dis)possession of the land, as though the land is rebelling against subjective gaze of the viewer.

Prosaic titles (Bracken, Cinder, Rift) with a poetic zest (remains of the day).

Spaces of isolation / human marking (thumbprints on work) / absence / presence.


Manifestations of the mind.

The landscape as Other.

 

Dr Marcus Bunyan


Many thankx to James Makin Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Gustave Courbet (French, 1819-1877) 'The Wave' c. 1869

 

Gustave Courbet (French, 1819-1877)
The Wave
c. 1869

 

Troy Ruffels (Australian, b. 1972) 'Sea #3 (remains of the day)' 2013 from the exhibition 'Troy Ruffels: Cinder' at James Makin Gallery, Collingwood, Melbourne, June - July, 2013

 

Troy Ruffels (Australian, b. 1972)
Sea #3 (remains of the day)
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107cm
Edition of 12

 

Troy Ruffels (Australian, b. 1972) 'Bracken' 2013

 

Troy Ruffels (Australian, b. 1972)
Bracken
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107cm
Edition of 12

 

Troy Ruffels (Australian, b. 1972) 'Cinder' 2013

 

Troy Ruffels (Australian, b. 1972)
Cinder
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107cm
Edition of 12

 

Troy Ruffels (Australian, b. 1972) 'Sea #4 (Second Winter)' 2013

 

Troy Ruffels (Australian, b. 1972)
Sea #4 (Second Winter)
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107cm
Edition of 12

 

 

This exhibition sees photo media artist Troy Ruffels employ innovative techniques to create his evocative imagery, which is heavily informed by the natural world. Ruffels has developed a unique process of drawing from multiple photographic source images to create each final work, which is subsequently printed using solvent based inks onto composite aluminium sheets, as opposed to standard archival papers. By utilising the reflective qualities of the aluminium Ruffels illuminates his intriguing landscape imagery with shifting light effects.

“Photo-media artist Troy Ruffels extends the boundaries of traditional photography towards a realm of limitless creative possibilities. Observing and recording sites within the Tasmanian wilderness and beyond, Ruffels draws from multiple source images to arrive at his final works. In doing so the artist weaves a highly personal and emotive response to various locations within the natural world that have remained lodged in his imagination. His process allows for a range of atmospheres and moods to be evoked, from a dreamlike softness, to a densely weighted gravity.

Overall the works in Cinder reflect a highly personal response to place, as in the process of revealing nature’s secrets the artist reveals a part of himself. Ruffels displays his impressive technical and creative prowess in transfiguring and reassembling the elements, blending fact with fiction to tell the understory of the night.” (Marguerite Brown, Cat. Essay JMG Journal, 2013)

Press release from the James Makin Gallery website

 

Installation view of 'Troy Ruffels: Cinder' at James Makin Gallery

Installation views of 'Troy Ruffels: Cinder' at James Makin Gallery

Installation view of 'Troy Ruffels: Cinder' at James Makin Gallery

 

Installation views of Troy Ruffels: Cinder at James Makin Gallery
Photos: Marcus Bunyan

 

Troy Ruffels (Australian, b. 1972) 'Etude No.9' 2013

 

Troy Ruffels (Australian, b. 1972)
Etude No.9
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107cm
Edition of 12

 

Troy Ruffels (Australian, b. 1972) 'Rift' 2013

 

Troy Ruffels (Australian, b. 1972)
Rift
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107cm
Edition of 12

 

Troy Ruffels (Australian, b. 1972) 'Understory' 2013

 

Troy Ruffels (Australian, b. 1972)
Understory
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107cm
Edition of 12

 

Troy Ruffels (Australian, b. 1972) 'Sea #1 (Arc)' 2013

 

Troy Ruffels (Australian, b. 1972)
Sea #1 (Arc)
2013
Archival solvent based inkjet print on composite aluminium
107 cm x 107cm
Edition of 12

 

 

James Makin Gallery

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Exhibition: ‘The Naked Man’ at Ludwig Museum of Contemporary Art, Budapest

Exhibition dates: 23rd March – 30th June 2013

PLEASE NOTE: THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN

 

Many thankx to the Ludwig Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Tibor Gyenis (Hungarian, b. 1970) 'Hommage á Ana Mendieta' 1999

 

Tibor Gyenis (Hungarian, b. 1970)
Hommage á Ana Mendieta
1999
From the series Hommage á Ana Mendieta
Courtesy of the Artist

 

Spencer Tunick (American, b. 1967) 'Düsseldorf 5 (Museum Kunst Palast)' 2006

 

Spencer Tunick (American, b. 1967)
Düsseldorf 5 (Museum Kunst Palast)
2006
Courtesy Stephane Janssen

 

Károly Halász (Hungarian, 1946-2016) 'Body-builder in Renaissance manner' 2000

Károly Halász (Hungarian, 1946-2016) 'Body-builder in Renaissance manner' 2000

Károly Halász (Hungarian, 1946-2016) 'Body-builder in Renaissance manner' 2000

Károly Halász (Hungarian, 1946-2016) 'Body-builder in Renaissance manner' 2000

 

Károly Halász (Hungarian, 1946-2016)
Body-builder in Renaissance manner
2000
Courtesy of the Artist

 

'The Naked Man', exhibition views, Ludwig Museum of Contemporary Art, Budapest, 2013

'The Naked Man', exhibition views, Ludwig Museum of Contemporary Art, Budapest, 2013

'The Naked Man', exhibition views, Ludwig Museum of Contemporary Art, Budapest, 2013

'The Naked Man', exhibition views, Ludwig Museum of Contemporary Art, Budapest, 2013

 

The Naked Man, exhibition views, Ludwig Museum of Contemporary Art, Budapest, 2013
© Photos: György Darabos

 

 

While the naked female body or nude is an accepted theme in art, the unclothed male body has appeared over the centuries, ever since classical antiquity, solely through depictions of the hero or martyr. Today however, the naked male body, provocatively revealed in contemporary art, is far from a heroic figure. The exhibition The Naked Man examines the ways in which the appearance of the naked male body has changed and been transformed over the last century. The changes in the male image from the end of the nineteenth century till today are traced through eight thematic areas.

The chronological starting point of the exhibition is the turn of the 19th and 20th centuries, when not even the traditional values of masculinity were spared by the crisis of identity, as manifested in the work of such artists of fin de siècle Vienna such as Egon Schiele and Oskar Kokoschka. For modern artists, the stripped down, naked male body was a bearer of revelation, self-knowledge and renewal. From this starting point, the exhibition follows the naked man through 20th and 21st century history, presenting challenges to the hegemonic model of male identity through the work of close to 100 artists, from questioning traditional male role models to the search for alternatives, from facing up to weakness and fragility to exploring the desiring gaze, body worship and the erotic pose.

In the depiction of the undressed male body there are also clues as to the changing social role of men, the formation of male identity, which is inseparable from both changes occurring in society and the workings of power. Power defines the gaze, which for centuries has been in the possession of men, while women have been merely the objects of the gaze. This division of roles between men and women in society was held to mirror the eternal or ‘natural’ order. The exhibition reassigns the roles, since the object of the gaze is no longer women, but men. How far this signifies the loss, sacrifice or transfer of possession of the gaze can be considered in depth with the help of thematically organised artworks.

The stripped down male body is defined by particular points of crisis. In that sense, the very spirit of the life reform movement that appeared at the turn of the century was one in which the naked male body was seen as a harmonious part of nature and a symbol of the desire to renew society. The naked man appears completely differently in relation to homosexuality. The homoerotic gaze eroticised the male body and examined it as an object of desire. The influence of feminism can be felt in artistic approaches that involve putting on make-up, the hiding of the sexual organ, as well as its ‘relocation’ or symbolic loss, all ways in which male artists have called attention to the arbitrariness of the designation of gender boundaries. Indefinable sexual identity, which is adaptive to the role of the opposite sex, is a revolutionary affront to the conventional expectations of traditional notions of masculinity and femininity. Heroic, hard masculinity, the healthy, body radiating physical strength, is a particularly important symbol for dictatorships. The disciplined body that conforms to the rules symbolises dominance over bodies. It is opposite to the anti-hero, the defenceless, vulnerable male body, that of the man who deliberately suffers pain in the desire to get back his lost power.

The man who belongs to a sexual or racial minority, along with the chubby or ageing male, is forced out of public space and confined to the private sphere, cut off from the connection of the male body to power. The body symbolises power, which can only truly be possessed if its nakedness is not completely revealed, if the sexual organ remains hidden. One of the last taboos of the cultural sphere of Christianity is the sight of the male sexual organ. After all this, what remains an interesting question is whether the female gaze can be an instrument of power. In addition, how do we view the nude studies that were once an indispensable part of academic artistic training, along with earlier and more recent attempts at depicting naked male models? How do we see the relation between artist and model in the self-portrait, in which the artist uses his own naked body as a terrain for the merciless exploration of the self?

The new masculinity does not view cultural roles as naturally given, but rather revolts against them, smashing taboos and unveiling fetishes. In the region of Central and Eastern Europe the body of the naked man is enriched with further layers of significance. In the art of former socialist countries, the naked male body was seen as an expression of enslavement to the patriarchal system, while gender roles are also worthy of examination in this context. After the collapse of the system, the changed geopolitical order, old and new desires and power relations were inscribed onto the body, shaping the new masculinity.

Press release from the Ludwig Museum website

 

Herbert List (German, 1903-1975) 'Young Arab with foxtail lilies, Hammamet, Tunisia' 1935

 

Herbert List (German, 1903-1975)
Young Arab with foxtail lilies, Hammamet, Tunisia
1935
Münchner Stadtmuseum

 

Jimmy Caruso (Canadian, 1926-2021) 'Arnold Schwarzenegger' 1978

 

Jimmy Caruso (Canadian, 1926-2021)
Arnold Schwarzenegger
1978
Münchner Stadtmuseum

 

McDermott & McGough. 'Tattoo Man in Repose' 1891/1991

 

McDermott & McGough
Tattoo Man in Repose
1891/1991
© McDermott & McGough
Courtesy Galerie Jerome de Noirmont

 

Rudolf Koppitz (Austrian, 1884-1936) 'In the lap of Nature' Self portrait c. 1923

 

Rudolf Koppitz (Austrian, 1884-1936)
In the lap of Nature
Self portrait
c. 1923
Münchener Stadtmuseum / Sammlung Fotografie

 

Richard Avedon (American, 1923-2004) 'Rudolf Nureyev' 1961

 

Richard Avedon (American, 1923-2004)
Rudolf Nureyev
1961
© The Richard Avedon Foundation
Courtesy Stephane Janssen

 

Pierre et Gilles. 'Apolló' 2005

 

Pierre et Gilles
Apolló
2005
Model: Jean-Christophe Blin
© Pierre et Gilles
Courtesy Galerie Jerome de Noirmont

 

Pierre et Gilles. 'The Death of Adonis' 1999

 

Pierre et Gilles
The Death of Adonis
1999
Private collection, Paris

 

David LaChapelle (American, b. 1963) 'Celebrity Gleam' 2002

 

David LaChapelle (American, b. 1963)
Celebrity Gleam
2002
Courtesy of Galerie Thomas, Munich

 

 

Ludwig Museum of Contemporary Art
1095 Budapest Komor Marcell Street 1
Hungary 06 1 555-3444

Opening hours:
Tuesday – Sunday: 10.00 – 18.00
Closed on Mondays

Ludwig Museum of Contemporary Art website

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Exhibition: ‘Gilbert & George – London Pictures’ at MKM Museum Küppersmühle für Moderne Kunst, Duisburg

Exhibition dates: 20th March 20 – 30th June 2013

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943) 'Dog' 2011

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943)
Dog
2011
© Gilbert & George / Courtesy of the Artist and White Cube Gallery

 

 

I used to think that Gilbert & George’s work was inventive and relevant, that it had something important to say about contemporary culture. These days I am not so sure. It seems all to easy to rip headlines from the tabloid newspapers. Who cares about dog, death, money, school, cute kids, etc… as commented on by these pulp editions. Gilbert & George seem to have become a pastiche of themselves, cartoon cut-outs hovering in contextless backgrounds with staring eyes and gormless faces. “I am contextless, unhappily spinning in the vacuum of my own indolence,” the work seems to be saying. We already know that we are becoming a society of shortened, fractured words and sentences on mobile phones and in newspaper headlines, of absence/presence where people absent themselves from their surroundings while on mobile devices, we know that already… I don’t think it takes mediocre art to point it out. It’s not very insightful (as Gilbert & George used to be).

I think they need a good boot up the bum to get them back to making work that takes the viewer somewhere, that actually challenges people’s belief systems, not some pulp driven comment on contemporary culture. Take a look at their early work if you don’t believe what I am saying: look at how alive the pictures were, how much vitality and energy they had, and how challenging the work was!

Dr Marcus Bunyan


Many thankx to the Museum Küppersmühle für Moderne Kunst for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943) 'Lick' 1977

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943)
Lick
1977

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943) 'Queer' 1977

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943)
Queer
1977

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943) 'Money' 2011

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943)
Money
2011
© Gilbert & George

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943) 'School Straight' 2011

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943)
School Straight
2011
© Gilbert & George / Courtesy of the Artist and White Cube Gallery

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943) 'Death' 2011

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943)
Death
2011
© Gilbert & George

 

 

Completed in 2011, “London Pictures” is the title of the cycle created by the London-based artists Gilbert & George, to which the eponymous exhibition in the MKM from March 20, 2013, is dedicated. Taking as their theme the countless newsagent posters collected by the artists themselves over a period of six years, the artists compile a detailed inventory of quotidian human behaviour, which they then submit to their hallmark humanistic gaze, and in so doing, furnish their own perspective on the psycho-social condition of our Western societies. What emerges is an extensive series of images from which the MKM is, for the first time, showcasing 70 individual pictures and affording visitors the opportunity to intensively explore this new phase from the oeuvre of Gilbert & George.

In their “London Pictures” Gilbert & George have collated the newspaper posters, which, not only in London, but across England, garnish the sales stands of the newspaper dealers. Their explicit allusions to the most titillating, violent and bizarre stories of the day are designed to entice potential customers to buy the newspapers. These simple statements of facts promise tales of love and sex, violence and death, wealth and power -themes, which have fascinated humanity since time immemorial, and which expose our endless appetite for sensation, disaster and excess. Gilbert & George have taken 3712 images of these advertising posters, processed the material, arranged it according to themes and fashioned it into 292 carefully-created pictures. Not only are the artists documenting a commonly-used device within the marketing strategies of the Western press, they are also exploring its impact on both the individual and society as a whole, and applying artistic means to articulate their own response to, and perception of, this social phenomenon. “The “London Pictures” should not in the first instance be read as a critique of the media, but perhaps as a critique of ourselves”, explains MKM Director Walter Smerling, adding that: “Gilbert & George borrow the language of the media, place it in a different context and in so doing transform these newspapers posters into a new entity vested with an entirely new content. The careful collation and arrangement of hundreds of headlines (…) forges a platform for reflection which casts the spotlight on to our own complicity, intrigues and problems of existence.”

“The artists of course feature in their pictures: in the background as a pair of quizzical, piercing eyes or as a ubiquitous, immaculately besuited presence, appearing” (…) “as though the artists were psychic manifestations of the city itself, its sense of place and history. The “London Pictures” comprise both a directory of quotidian urban human behaviour – revealing and shocking and violent, in all its sluggish or volatile momentum – and as such the city’s moral portrait: an unflinching audit of modern western society’s relationship to itself, stripped of rhetoric or intellectual disguise.” (Michael Bracewell, author of the catalogue). Yet beyond focussing on the city of London itself, Gilbert & George also cast themselves directly as integral constituents of our society’s media landscape and its psychic condition. Their unrelenting gaze interrogates not only the message of the posters, but is trained at the observer who also becomes an essential part of each and every picture.

Gilbert & George are seeking to portray the “grandeur, mystery and drama” of our Western world. From competitions to find the cutest child to gruesome tales of murder and mayhem – the whole gamut of human experience is represented here and exercises an equally ineluctable fascination on readers in Germany: For as the artists themselves remark, the “London Pictures” and “London Problems” could just as easily be “Duisburg Pictures” and “Duisburg Problems”.

Biography

Gilbert (born in 1943 in St. Martin in Thurn, Italy) studied at the Wolkenstein School of Art in South Tyrol, the Hallein School of Art in Austria, and the Munich Academy of Fine Arts, before attending St. Martin’s School of Art in London. There, in 1967, he met George (born in 1942 in Plymouth, UK), who had previously been a student at Dartington Hall College of Art and Oxford Art School. During the 1960s, Gilbert & George expanded the concept of sculpture by making themselves the materials for their art, as Living Sculptures. They declared everyday activities to be art, and provoked opposition by using faeces, urine and sperm as principal motifs in their picture series. They were awarded the 1986 Turner Prize, exhibited in the British Pavilion at the 2005 Venice Biennale, and has held exhibitions in venues ranging from the Stedelijk Museum in Amsterdam (1971 and 1996) to Guggenheim Museum, New York (1985), Musee d’Art Moderne de la Ville, Paris (1997) and London’s Tate Modern (2007). Other major public exhibitions have been mounted in Russia (1990) and China (1993).

Press release from the MKM Museum Küppersmühle für Moderne Kunst website

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943) 'Kills' 2011

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943)
Kills
2011
© Gilbert & George

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943) 'Woman' 2011

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943)
Woman
2011
© Gilbert & George

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943) 'Cute Kids' 2011

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943)
Cute Kids
2011
© Gilbert & George

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943) 'Stabbings' 2011

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943)
Stabbings
2011
© Gilbert & George

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943) 'Sex Pest' 2011

 

Gilbert & George (Gilbert Prousch) (English born Italy, b. 1943) and (George Passmore) (English, b. 1943)
Sex Pest
2011
151 x 127 cm
© Gilbert & George / Courtesy Galerie Thaddaeus Ropac Salzburg, Paris

 

The British artists George Passmore (L) and Gilbert Prousch (R) pass in front of one of their art work 'London Pictures'

 

The British artists George Passmore (L) and Gilbert Prousch (R) pass in front of one of their art work ‘London Pictures’ as they arrive for a press conference at the museum Kueppersmuehle in Duisburg, western Germany, on March 14, 2013. AFP PHOTO / CAROLINE SEIDEL

 

 

MKM Museum Küppersmühle für Moderne Kunst
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Germany
Phone: +49 (0)203 30 19 48 -10/-11

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Review: ‘Johsel Namkung: A Retrospective’ published by Cosgrove Editions, 2013

June 2013

Published by Cosgrove Editions, Johsel Namkung • A Retrospective is a collection of one hundred exquisite images selected from a remarkable career in photography spanning six decades.

 

Johsel Namkung (Korean American, 1919-2013) 'Big Meadow, Washington Pass, Washington September, 2000' 2000

 

Johsel Namkung (Korean American, 1919-2013)
Big Meadow, Washington Pass, Washington September, 2000
2000

 

 

“I like to give my viewers questions, not answers. Let them find beauty in the most mundane things, like roadside wildflowers and tumbled weeds.”


Johsel Namkung

 

“When we can find the abstract in nature we find the deepest art.”


Mark Tobey

 

“Photographs give us information; it seems that they give us information that is very packaged and they give us the information that we are already prepared to recognise obviously. It’s as if the words don’t have the weight they should have, so that one of the statements being made by any photograph is: “This really exists.” The photograph is a kind of job for the imagination to do something that we should have been able to do if we were not so disturbed by so many different kinds of information that are not really absorbed. Photographs have this authority of being testimony, but almost as if you have some direct contact with the thing, or as if the photograph is a piece of the thing; even though it’s an image, it really is the thing.”


Susan Sontag. Excerpt from a speech, Wellesley College photographic symposium, April 21, 1975

 

 

This is a superlative book by Cosgrove Editions that celebrates the sixty-year life in photography of the now 94-year-old Johsel Namkung. Rather than a retrospective I see this book as testimony to Johsel Namkung’s vision as an artist and the photographs, as Susan Sontag observes above, as testaments that allow the viewer to have some direct contact with the things that Johsel photographed, to see and feel with him the places that he visited and the things that he saw.

Some of the photographs in this book take your breath away. Taken with a large format camera Johsel’s compositions are heavily influenced by music and are almost fugue-like in their structure. They vibrate and sing like few other landscape photographs that I have ever seen. There is the absence of a horizon, so that his photographs seem to agree with the picture-plane rather than with the world at large.1 Rather, Johsel lets his images flow and in that flow he creates patterning that distinctly creates layers of landscape. The juxtaposing of lines on the landscape is reinforced in the sequencing of the book, where binary opposites are paired on facing pages: feminine / masculine, yang / ying, macro / micro. For example Rainy Pass, Washington July, 1989 is printed opposite Picture Lake, Mount Baker, Washington July 1979 (feminine / masculine); Steptoe Butte, Washington January, 1989 is printed opposite Oak Creek, Washington March, 1991 (yang / ying); and the vast Denali National Park, Alaska September, 1987 is printed opposite the almost Japanese-like delicacy of Arrigetch, Alaska September, 1980 (macro / micro). Although there are links to Abstract Expressionist painters such as Jackson Pollock and Mark Toby and photographers Ansel Adams, Minor White and Eliot Porter this work is wholly Johsel’s in its compositional structure – the position that the photographer puts himself in, both physically and mentally, to obtain these most beautiful of images.

Johsel has a love of small triangular shapes within the pictorial frame. They act like small punctum or pizzicato in musical terms and these given details are intended as such by the photographer. The little punctum in Johsel’s individual works become an accumulation of small punctum that resonate throughout the whole testimony of his work – through the placement of rocks and twigs, the use of triangles and layers whose presence Johsel so loves within the photograph. In this sense (that the photograph is written by the photographer), these are photographs of the mind as much as they are of the landscape. Working in the manner of Minor White (photographing in meditation, creating a pathway from the self to the object, from the object through the camera and back to the self, forming a circle), harmonising all elements (visual, physical, elemental, spiritual), Johsel exposes himself as much as the landscape he is photographing. This is his spirit in relation to the land, to the cosmos, even. Like Monet’s paintings of water lilies these photographs are a “small dreaming” of his spirit with a section of the land not necessarily, as in Aboriginal art, a dreaming and connection to the whole land.

As Minor White observes of the “recognition” of such dreaming when working with the view camera,

“First, there is a store of images, experience, ego problems, ideals, fears, which the man brings to his seeing at the start. Second, during the activity of seeing they are matched against the images in the visual world, like matching colours. This is done with some conscious effort and a great deal of unconscious participation. At the moment of matching or “recognition” there is a feeling of important at least, and sometimes a merciless impact. This in turn is secured by exposure – like a sudden gust of wind drops a ripe apple. So we can say “recognition” is the trigger of exposure. In view camera work the lapse between recognition and exposure may be relatively long. There is time for analysis and criticism of image and idea, and exposure sums up the entire experience.”2


Like the sudden gust of wind drops the ripe apple.

Oh the joy Johsel must have found when he recognised such invocations, by being aware of his surroundings and his relationship to the earth. I know from my own experience that when you find such a place and recognise it for what it is, it is then an entirely different matter to capture it on film for the camera imparts its own perspective. It is almost as if Johsel and the camera are one, and that the camera itself has disappeared into the landscape (I like the way that you can nearly see his camera but it is actually hidden in the photograph at the bottom of the posting). I get the feeling that Johsel is quite consciously working within an adopted aesthetic – sort of like a tea ceremony – and just making things purposefully and having faith that it is some sort “of way” of doing things. At no point is there any sense of difficulty here – it has all been removed. Yet there was so much physical effort: climbing, walking, waiting, patience, no trace of it. What a heroic act this is!

Johsel approaches a metaphysics of the Real, creating authentic visualisations of the world – an idealised, abstracted Real tending towards a (mental) s(t)imulation. In other words, he photographs the world not to reveal a specific place but a particular state of mind. Is the link to indexicality broken? No, but there is no ultimate truth or origin here, for his is an art of transformation (theatricality) through structure (modernism) which is the essence of aesthetic arts.

“This strategy rejects the search for an origin or ultimate Truth and instead interprets reality as composed, contingent and intersubjective; reality is, therefore, theatrical… Theatricality is made of this endless play and of these continuous displacements of the position of desire, in other words, of the position of the subject in process with an imaginary constructive space.”3


In Johsel’s photographs desire is displaced, ego is removed and his photographs become images of the mind as much as they are of the landscape. This is Johsel at play recognising, becoming these imaginary, constructive spaces. He is in the zone, he becomes the zone, even. Finally we can say: his photographs and his life are transformational; his imagination is the representation of possibility; his work is testimony to that representation.

Dr Marcus Bunyan

 

1/ Adapted from Robert Nelson commenting on the painting of Monet. “Impressionist’s ode to beauty trips into light fantastic,” The Age newspaper, Wednesday May 22nd 2013, p. 42

2/ White, Minor. “Exploratory Camera,” 1949 in Bunnell, Peter C. (ed.,). Aperture Magazine Anthology – The Minor White Years 1952-1976. Aperture, 2013, p. 64

3/ Féral, Josette. “Performance and Theatricality: The Subject Demystified,” in Modern Drama 25 (March) 1982, p. 177

 

Many thankx to Johsel Namkung, Dick Busher and Cosgrove Editions for allowing me to publish the text and photographs in the posting. Dick Busher allowed me to pick the photographs that I wanted to illustrate this posting and for that I am most grateful. Please click on the photographs for a larger version of the image.

The book has recently taken top honours in two different award competitions among independent publishers for photography books: The Independent Book Publishers Association’s Benny Awards, and the Independent Publishers IPPY Awards.

PS. I think that photographer is very aware of: “Let the subject generate its own composition” (MW) – coming from Weston’s “Composition is the strongest way of seeing.”

 

 

Johsel Namkung (Korean American, 1919-2013) 'Cougar Lake, Oregon June 1991' 1991

 

Johsel Namkung (Korean American, 1919-2013)
Cougar Lake, Oregon June 1991
1991

 

Johsel Namkung (Korean American, 1919-2013) 'Rainy Pass, Washington July, 1989' 1989

 

Johsel Namkung (Korean American, 1919-2013)
Rainy Pass, Washington July, 1989
1989

 

Johsel Namkung (Korean American, 1919-2013) 'Picture Lake, Mount Baker, Washington July 1979' 1979

 

Johsel Namkung (Korean American, 1919-2013)
Picture Lake, Mount Baker, Washington July 1979
1979

 

 

In his photography Johsel brings attention and importance to elements of nature that most people pass by on their way to the grand vistas. One of my favourite locations in Washington is the Palouse as seen from Steptoe Butte; Johsel’s interpretations of the undulating wheat fields just greening with new growth are sensuous and impressionistic. One feels the slope of the earth, the texture of the tilled fields rather than seeing it. The sophisticated simplicity of his vision is highlighted in a simple composition of a dark pond surface, afloat with delicate grasses; the fine lines flowing this way and that give a sense of constant movement, yet it is a still photograph. In a twig reaching out of the snow, the subtle reflection on a pond in late afternoon light, delicate frozen ripples of ice clinging to river rock, the geometric chaos of tree branches covered in snow, the rich patina of weather-beaten stone, Johsel celebrates the minute in a grand way; it becomes the symbol for the greater whole. Textures, rhythm of line and movement become the foremost elements in his work. Some of Johsel’s images are quiet and abstract, singing a single note, while others are full-out symphonies in a celebration of the rhythms. In particular I find his Korean landscapes extraordinary. In winter the alpine hillsides bare their architecture; ridge after ridge, speckled with leafless birch and pyramidal conifers, they overlap in a crescendo of natural beauty.

Art Wolfe, Introduction to Johsel Namkung • A Retrospective

 

Johsel Namkung (Korean American, 1919-2013) 'Steptoe Butte, Washington January, 1989' 1989

 

Johsel Namkung (Korean American, 1919-2013)
Steptoe Butte, Washington January, 1989
1989

 

Johsel Namkung (Korean American, 1919-2013) 'Oak Creek, Washington March, 1991' 1991

 

Johsel Namkung (Korean American, 1919-2013)
Oak Creek, Washington March, 1991
1991

 

Johsel Namkung (Korean American, 1919-2013) 'Steptoe Butte, Washington October, 1977' 1977

 

Johsel Namkung (Korean American, 1919-2013)
Steptoe Butte, Washington October, 1977
1977

 

Johsel Namkung (Korean American, 1919-2013) 'Steptoe Butte, Washington October, 1983' 1983

 

Johsel Namkung (Korean American, 1919-2013)
Steptoe Butte, Washington October, 1983
1983

 

Johsel Namkung (Korean American, 1919-2013) 'Denali National Park, Alaska September, 1987' 1987

 

Johsel Namkung (Korean American, 1919-2013)
Denali National Park, Alaska September, 1987
1987

 

Johsel Namkung (Korean American, 1919-2013) 'Arrigetch, Alaska September, 1980' 1980

 

Johsel Namkung (Korean American, 1919-2013)
Arrigetch, Alaska September, 1980
1980

 

 

Photography as a medium is still relatively young. Introduced publicly in 1839, its definition has remained complicated in discourse and practice, oscillating between practical application – whether scientific illustration, family record, or aid to commerce – and aesthetic or expressive concerns. Debates that arose shortly after its invention, contesting whether photography could be an artistic medium, remained heated a century later and beyond, resolving only after Photoshop and other types of photographic manipulation became commonplace. Questions about the role of the photographer, the relative merits of colour versus black-and-white, truth to the original shot versus darkroom manipulation, investigations about canon, hierarchy, and genre have continued to multiply, as have the social organisations – art schools, technical assistance and supplies, professional and amateur societies, regular shows and publications – that foster photographic work. Becoming a photographer in the middle of the twentieth century, Johsel Namkung emerged at the intersection of all these social and conceptual shifts. Taking advantage of this opening, he made several unconventional choices: deciding to work in colour although it was black and white that signified art photography until the 1970s or later; working abstractly, but hewing to the dictates of straight photography: available light, no darkroom manipulation, print the full negative.

From the acquisition of his first camera, Namkung developed high standards for his photographic practice, recalling to interviewer Alan Lau, “I always had a confidence in myself… I had a sort of a vision toward my photographic future. I knew I was going to be something.”1 Trained first as a musician, from the beginning Namkung defined photography in abstract terms, approaching his motifs in terms of rhythms, tonal relationships, pattern, and texture. Individual works reveal specific affinities. The calligraphic grasses in Lizzard Lake, Stampede Pass, WA, August 1976 suggests Harry Callahan’s images of reeds, which are associated with Abstract Expressionist photography. The lichen-covered stone in Blue Mountain, Olympic National Park, WA, September 1976 resembles Jackson Pollock or the famed White Paintings of Namkung’s friend Mark Tobey. The screen of regular tree trunks in Sherman Pass, WA, August 1993, recalls the hatched lines representing driving rain in modern Japanese printmaking. Like limpid watercolor strokes, the rolling hills of the Palouse – distinct in each version of Steptoe Butte, of 1976, 1977, and 1983 – allude to Morris Louis’s colour field paintings.

Namkung’s preface here recounts how successive unusual jobs supplied him with professional training as a photographer. Seattle in the postwar boom years also provided a rich and supportive context for his art. Skilled artists from the ranks of first- and second-generation immigrants, from Japan, China, Korea, and the Philippines, gathered in the International District but worked and showed farther afield. Art photography had a popular following and many innovative practitioners; Pictorialism – promoted by annual exhibitions like those organised by the Seattle Camera Club – encouraged aesthetic and technical exploration with cameras. The so-called Northwest Mystics represented only one of several artistic communities exploring abstraction, some emphasising its expressive potential, others seeking formal invention. Creativity was equally celebrated beyond fine art. Rarefied technical challenges were tackled and mastered at The Boeing Company as well as the scientific laboratories of the University of Washington. The richness of this cultural ecology fostered the unique development of Namkung’s career. In return, his thoughtful production has nourished local and international audiences for over four decades.

Elizabeth Brown, Former Chief Curator, Henry Art Gallery, Introduction to Johsel Namkung • A Retrospective


1/ Alan Chong Lau interview of Johsel Namkung conducted in Seattle, Washington, on October 5, 1989, for the Archives of American Art Northwest Asian American Project.

 

Johsel Namkung (Korean American, 1919-2013) 'Shi Shi Beach Buoy, Olympic National Park, Washington August, 1981' 1981

 

Johsel Namkung (Korean American, 1919-2013)
Shi Shi Beach Buoy, Olympic National Park, Washington August, 1981
1981

 

Johsel Namkung (Korean American, 1919-2013) 'Bissell, Washington December, 1981' 1981

 

Johsel Namkung (Korean American, 1919-2013)
Bissell, Washington December, 1981
1981

 

Johsel Namkung (Korean American, 1919-2013) 'Alaska Lichens, Date Unknown' Nd

 

Johsel Namkung (Korean American, 1919-2013)
Alaska Lichens, Date Unknown
Nd

 

Johsel Namkung (Korean American, 1919-2013) 'Blue Mountain, Olympic National Park, Washington September, 1976' 1976

 

Johsel Namkung (Korean American, 1919-2013)
Blue Mountain, Olympic National Park, Washington September, 1976
1976

 

Johsel Namkung (Korean American, 1919-2013) 'Weston Beach, Point Lobos, California May, 1988' 1988

 

Johsel Namkung (Korean American, 1919-2013)
Weston Beach, Point Lobos, California May, 1988
1988

 

Johsel Namkung (Korean American, 1919-2013) 'Frenchman Coulee, Washington May, 2002' 2002

 

Johsel Namkung (Korean American, 1919-2013)
Frenchman Coulee, Washington May, 2002
2002

 

Johsel Namkung (Korean American, 1919-2013) 'Kalaloch Beach, Olympic National Park, Washington October, 1984' 1984

 

Johsel Namkung (Korean American, 1919-2013)
Kalaloch Beach, Olympic National Park, Washington October, 1984
1984

 

Joshel Namkung on Hurricane Ridge, photographed by his friend Ken Levine

 

Joshel Namkung on Hurricane Ridge, photographed by his friend Ken Levine

 

 

Johsel Namkung • A Retrospective website

Cosgrove Editions is an independent publisher of books on photography. We also provide production and printing assistance for artists who self publish their work. Many of our projects have won some of the highest international awards for printing quality.

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Review: ‘Lee Grant / Belco Pride’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 5th June – 22nd June 2013

 

Lee Grant (Australian, b. 1973) 'Belco Pride' 2008

 

Lee Grant (Australian, b. 1973)
Belco Pride
2008
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

 

In Belco Pride, the photographer Lee Grant comes as close as you are ever likely to come to an Australian version of the American photographer Alec Soth (Sleeping by the Mississippi, Niagara). That is a great compliment indeed.

This is an intelligent, cohesive exhibition which features 5 large colour photographs and a grid of 3 x 9 smaller colour photographs that form a topographical map of a suburb in Canberra called Belconnen. The body of work investigates how humans inhabit a specific place and how that place in turn influences the formation of identity and a sense of belonging and community. These themes are set in the context of a shifting, migratory, multicultural Australian suburb. The photographs are beautifully shot and individually well resolved; these square photographs then go on to form a holistic body that gives the viewer a wonderful sense of the people and place being photographed.

Grant likes to shoot formally and frontally, but that does not mean that there is not subtly and humour present in these photographs. Technically she likes to vary depth of field to emphasise the context of place: in some images, for example Ashleigh in her Formal Dress (2008, below), depth of field is minimal in order to bring focus onto Ashleigh and the texture of her formal dress. The artist also likes to change light conditions from bright sunlight (Alisha and baby Saul, 2009 below), to overcast (Belco Pride, 2008 above) to gathering gloom (George with his model aeroplane, 2008 below); she also likes to push and pull figures and objects within the pictorial frame, from close up to mid-distance to infinity (the rendering of houses for example). This shading of space and tonality adds a beautiful luminosity to the series.

The humour and detail present is also fun: the suits of the sons two sizes too big in The Duot Family (2009, below); the barbed wire looming ominously above the white graffiti  ‘Belco Pride’; the off kilter lamp post in Suburban Hedge (2008, below) being swallowed by the hedge; and the delicious way that the lead from Kiki travels down and trails along the ground to Chucky the dog. There is a real affection and affinity for this place and people that is expressed in these photographs. They are unusually contemplative for this type of photography and that is perhaps a reflection on Grant’s Korean-Australian heritage.

Other work on her website is a mixed bag: the Sudanese Portraits are very successful, reminding me of the work of Mali photographer Malick Sidibé, while Window on the Orient is interesting but the photographs are a little ‘flat’ due to their subject matter. The Road to Kuvera and Welcome to Vietnam lack the same connection and insight into the human condition that Belco Pride possesses, and this body of work seems to be her strongest so far in terms of an enunciation of her inner vision. I await new work with interest.

Dr Marcus Bunyan


Many thankx to Edmund Pearce for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Lee Grant (Australian, b. 1973) 'The Duot Family' 2009

 

Lee Grant (Australian, b. 1973)
The Duot Family
2009
Archival pigment print
110 x 110cm
Edition of 4 + 2 AP

 

Lee Grant (Australian, b. 1973) 'Cactus Garden' 2012

 

Lee Grant (Australian, b. 1973)
Cactus Garden
2012
Archival pigment print
110 x 110cm
Edition of 4 + 2 AP

 

Lee Grant (Australian, b. 1973) 'Ashleigh in her Formal Dress' 2008

 

Lee Grant (Australian, b. 1973)
Ashleigh in her Formal Dress
2008
Archival pigment print
110 x 110cm
Edition of 4 + 2 AP

 

Lee Grant (Australian, b. 1973) 'Suburban Hedge' 2008

 

Lee Grant (Australian, b. 1973)
Suburban Hedge
2008
Archival pigment print
110 x 110cm
Edition of 4 + 2 AP

 

Lee Grant (Australian, b. 1973) 'Graffheads' 2009

 

Lee Grant (Australian, b. 1973)
Graffheads
2009
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

Lee Grant (Australian, b. 1973) 'Roxy and Jess' 2008

 

Lee Grant (Australian, b. 1973)
Roxy and Jess
2008
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

 

Belco’s a hole… but it’s our hole.

I’ve been told that you never truly leave behind the place you grew up. That it remains deep within your experience of the world. Feeling conflicted about one’s place of origin is certainly not unique, but for me, the process of returning ‘home’ and reconciling my perception of place with its banal and vernacular reality was a surprising yet cathartic experience. The photographs in this series express the idea that belonging, connection and identity is deeply rooted in the specifics of one’s inhabited landscape. The landscape depicted here being the 25 northernmost suburbs of Canberra known as Belconnen, or to us locals, as ‘Belco’.

As a photographer, I am interested in the way migrant communities adapt to new environments, particularly in western cultures and much of my work explores themes of identity, belonging and community set often in the context of the Australian suburbs.

Lee Grant

 

“I always believed it was the things you don’t choose that makes you who you are. Your city, your neighbourhood, your family. People here take pride in these things, like it was something they’d accomplished. The bodies around their souls, the cities wrapped around those. I lived on this block my whole life; most of these people have.”

Dennis Lehane

 

Lee Grant’s latest exhibition at Edmund Pearce, Belco Pride, explores how belonging, connection and identity is deeply rooted in the specifics of one’s inhabited landscape. The landscape depicted here being the 25 northernmost suburbs of Canberra known as Belconnen, or to the locals, as ‘Belco’.

Lee is a documentary photographer who lives and works in Canberra. She holds a degree in Anthropology and in 2010 completed a Master of Philosophy at the ANU School of Art. Lee has exhibited at the Australian Centre for Photography, the Monash Gallery of Art and the National Portrait Gallery amongst others. She has been a finalist in the National Photographic Portrait Prize, the Head On Alternative Portrait Prize, the Josephine Ulrick and Win Schubert Prize and the Olive Cotton Award. Lee was also the winner of the prestigious Bowness Photography Prize in 2010. Her work is held in the National Library, the Canberra Museum and Art Gallery as well as numerous private collections.

 

Lee Grant (Australian, b. 1973) 'Kiki and Chucky' 2008

 

Lee Grant (Australian, b. 1973)
Kiki and Chucky
2008
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

Lee Grant (Australian, b. 1973) 'Nathan & Mac, BMX bros' 2009

 

Lee Grant (Australian, b. 1973)
Nathan & Mac, BMX bros
2009
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

Lee Grant (Australian, b. 1973) 'A View of Suburbia' 2009

 

Lee Grant (Australian, b. 1973)
A View of Suburbia
2009
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

Lee Grant (Australian, b. 1973) 'Alisha and baby Saul' 2009

 

Lee Grant (Australian, b. 1973)
Alisha and baby Saul
2009
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

Lee Grant (Australian, b. 1973) 'George with his model aeroplane' 2008

 

Lee Grant (Australian, b. 1973)
George with his model aeroplane
2008
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

Lee Grant (Australian, b. 1973) 'Ginninderra Creek on a Winter's morning' 2008

 

Lee Grant (Australian, b. 1973)
Ginninderra Creek on a Winter’s morning
2008
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

Lee Grant (Australian, b. 1973) 'The Beehive' 2008

 

Lee Grant (Australian, b. 1973)
The Beehive
2008
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

Lee Grant (Australian, b. 1973) 'Lee' 2010

 

Lee Grant (Australian, b. 1973)
Lee
2010
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

 

 

Edmund Pearce Gallery

This gallery is now closed.

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Exhibition: ‘Sophia Szilagyi: water studies’ at Beaver Galleries, Canberra

Exhibition dates: 23rd May – 11th June 2013

 

Sophia Szilagyi (Australian, b. 1973) 'night waves I' 2013

 

Sophia Szilagyi (Australian, b. 1973)
night waves I
2013
Pigment print on archival rag paper
Edition 2 of 15
29 x 29cm

 

 

“It is intangible, incalculable, a thing to be felt, not comprehended – a music of the eyes, a melody of the heart…”


John Ruskin, art critic

 

“Once, Turner had himself lashed to the mast of a ship for several hours, during a furious storm, so that he could later paint the storm. Obviously, it was not the storm itself that Turner intended to paint. What he intended to paint was a representation of the storm. One’s language is frequently imprecise in that manner, I have discovered.”

David Markson, Wittgenstein’s Mistress

 

 

How appropriate that these stunning water studies by artist Sophia Szilagyi should be exhibited in Canberra as the blockbuster J. M. W. Turner exhibition Turner from the Tate: The Making of a Master opens at the National Gallery of Australia.

I love everything thing about these works: the compacted and layered sense of space (the eye of the printmaker brought to bare in the construction of the images rather than the eye of the photographer), the lack of a traditional vanishing point that allows the viewer to be immersed in the prints, the tonality, the texture and immediacy of the images. Szilagyi pushes the work to the limits and, amid the swirling masses of light and colour, a powerful mood is evoked.1 These towering, raging canvases portray the gathering force of the sea, its immediacy and energy; its danger, wonder and sublime beauty. They are as much landscapes of the mind and the imagination as of the sea. Turner, lashed to  a mast during a furious storm so that he could later paint a representation of the storm, would surely have been proud of these meditations upon nature/life. Bravura. Bravo.

Dr Marcus Bunyan

 

1/ See Grishin, Sasha. “Genius shows his true colours,” in The Age newspaper, Saturday, June 1, 2013, p. 2.


Many thankx to Beaver Galleries for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Light shimmers, darkness settles, the sea opens its arms to swallow up the sky. Sophia Szilagyi’s imagery evokes the natural world and imbues it with an emotional resonance through the artist’s skilful manipulation of diametrically opposed elements. Light abuts dark, the dense almost claustrophobic space in some works contrast with open seas and vast skies that imply the infinite in others. Imagery is constructed through digital printmaking techniques, layered to create textural complexities, while capturing the oscillations in mood and atmosphere that mirror the ebb and flow of human emotions. Fear, wonder, and danger exist in these images that capture the beauty and grandeur found in the physical world, while also charting an internal topography.”


Marguerite Brown

 

 

Sophia Szilagyi (Australian, b. 1973) 'stormy seas (after Courbet)' 2013

 

Sophia Szilagyi (Australian, b. 1973)
stormy seas (after Courbet)
2013
Pigment print on archival rag paper
Edition 2 of 15
30 x 35cm

 

Sophia Szilagyi (Australian, b. 1973) 'wave' 2013

 

Sophia Szilagyi (Australian, b. 1973)
wave
2013
Pigment print on archival rag paper
Edition 9 of 20
49.5 x 57cm

 

Sophia Szilagyi (Australian, b. 1973) 'breaking' 2013

 

Sophia Szilagyi (Australian, b. 1973)
breaking
2013
Pigment print on archival rag paper
Edition 4 of 10
96 x 122cm

 

 

Sophia Szilagyi is a printmaker who uses digital printmaking to create scenes of re-interpreted memory and experience. In her multi-layered compositions, Sophia explores the relationship between fiction and non-fiction, challenging our perceptions of reality and the effects of physical sensation and emotional response on memory. Sophia’s artistic process begins with an impression of a certain painting, personal photograph or experience. Images from a variety of sources are combined and overlapped so that the general interpretation of her work is a patchwork of real and imagined experiences. Sophia achieves this seamless layering by using digital technology, giving her the freedom to manipulate the imagery to create the desired mood and expression. The completed works are printed on archival rag paper as this highly absorbent surface enhances the softness and dreamlike quality of her imagery. In this current exhibition, Sophia draws her inspiration from the sea and coast, exploring the dualities of intersections between light and dark, earth and ocean. Through her prints, Sophia seeks to capture a sense of wonder, fear, beauty and, sometimes, danger that exists in both nature and the imagination.

Sophia Szilagyi graduated with First Class Honours from the School of Art and Culture at RMIT in 2000. Since graduating, Sophia has held a number of solo shows as well as participating in many group exhibitions across Australia. Her work has been selected in numerous print awards including the Fremantle Print Prize (2007) and the Banyule Award for Works on Paper (2011, 2009 and 2007). In 2005, Sophia was commissioned to complete a work for the Print Council of Australia and her work is represented in collections including the Burnie Regional Art Museum, La Trobe Regional Art Gallery, Wagga Wagga Art Gallery, Queensland University of Technology and State Library of Victoria.

Press release from Beaver Galleries

 

Sophia Szilagyi (Australian, b. 1973) 'light sea' 2013

 

Sophia Szilagyi (Australian, b. 1973)
light sea
2013
Pigment print on archival rag paper
Edition 1 of 15

 

Sophia Szilagyi (Australian, b. 1973) 'dark sea' 2013

 

Sophia Szilagyi (Australian, b. 1973)
dark sea
2013
Pigment print on archival rag paper
Edition 1 of 15
22 x 22 cm

 

Sophia Szilagyi (Australian, b. 1973) 'ocean view I' 2013

 

Sophia Szilagyi (Australian, b. 1973)
ocean view I
2013
Pigment print on archival rag paper
Edition 1 of 5
76 x 77cm

 

Sophia Szilagyi (Australian, b. 1973) 'ocean view II' 2013

 

Sophia Szilagyi (Australian, b. 1973)
ocean view II
2013
Pigment print on archival rag paper
Edition 4 of 5
78 x 74cm

 

Sophia Szilagyi (Australian, b. 1973) 'settling' 2013

 

Sophia Szilagyi (Australian, b. 1973)
settling
2013
Pigment print on archival rag paper
Edition 2 of 10
80 x 70cm

 

 

Beaver Galleries
81 Denison Street
Deakin, Canberra
ACT 2600, Australia
Phone: 02 6282 5294

Opening hours
Tuesday – Saturday 10am – 5pm

Beaver Galleries website

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Exhibition: ‘Yang Fudong: “Estranged Paradise. Works 1993-2013″‘ at Kunsthalle Zürich

Exhibition dates: 6th April – 26th May 2013

PLEASE NOTE: THIS POSTING CONTAINS ART PHOTOGRAPHS OF FEMALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN

 

Many thankx to the Kunsthalle Zürich for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Yang Fudong. Close to the Sea & The Revival of the Snake – Pechino

Yang Fudong’s videos must number without doubt among the most talismanic works in the history of Chinese independent cinema. On Artribune Television, “Art inChina” presents “Close to the Sea & The Revival of the Snake”, Yang Fudong’s first one-man show in Beijing, featured at ShanghART Gallery & ARTMIA Gallery.

 

Installation view of 'Yang Fudong: "Estranged Paradise. Works 1993-2013",' at Kunsthalle Zürich, 2013

Installation view of 'Yang Fudong: "Estranged Paradise. Works 1993-2013",' at Kunsthalle Zürich, 2013

Installation view of 'Yang Fudong: "Estranged Paradise. Works 1993-2013",' at Kunsthalle Zürich, 2013

Installation view of 'Yang Fudong: "Estranged Paradise. Works 1993-2013",' at Kunsthalle Zürich, 2013

Installation view of 'Yang Fudong: "Estranged Paradise. Works 1993-2013",' at Kunsthalle Zürich, 2013

Installation view of 'Yang Fudong: "Estranged Paradise. Works 1993-2013",' at Kunsthalle Zürich, 2013

 

Installation views of Yang Fudong: “Estranged Paradise. Works 1993-2013”, Kunsthalle Zürich, 2013
© Stefan Altenburger Photography Zurich

 

Yang Fudong (Chinese, b. 1971) 'East of Que Village' 2007 (installation view)

 

Yang Fudong (Chinese, b. 1971)
East of Que Village (installation view)
2007
Six channel video installation, b&w, with sound
20 minutes 50 seconds
Installation view Marian Goodman Gallery, New York, 2009
Courtesy of the artist; Marian Goodman Gallery, New York / Paris; ShanghART gallery, Shanghai

 

Yang Fudong (Chinese, b. 1971) 'East of Que Village' 2007 (still)

 

Yang Fudong (Chinese, b. 1971)
East of Que Village (still)
2007
Six channel video installation, b&w, with sound
20 minutes 50 seconds
Courtesy of the artist, Marian Goodman Gallery, New York / Paris, ShanghART gallery, Shanghai

 

 

Yang Fudong (born 1971 in Beijing, lives and works in Shanghai) is one of the most important figures of China’s contemporary art scene and independent cinema movement. His films and photographic work, often rooted in traditional Chinese painting, examine tensions between urban and rural, history and the present, worldliness and intellectualism. Their a-temporal and dreamlike quality, long and suspended sequences, dividing narratives, as well as multiple relationships and story lines reflect the conundrums of idealism and ideology of a new generation. At the same time, the works address the ideals and anxieties of young people who are struggling to find their place in the fast-paced changes of present-day China. Estranged Paradise. Works 1993-2013, curated by Beatrix Ruf and Philippe Pirotte, is Yang Fudong’s first major institutional survey exhibition in Europe, presenting film, installation as well as photography from the late 1990s until today, highlighting the formal aspects of the construction of cinema in the artist’s oeuvre and its resonance in Film Noir aesthetics. Following the exhibition in Zurich, the show will travel to the UC Berkeley Art Museum and Pacific Film Archive (21 August – 1 December 2013).

Yang came to the attention of the Western art world in 2002, when he premiered his film An Estranged Paradise (1997-2002) at Documenta XI. Beginning with a meditation on the composition of space in Chinese painting, the film traces the spiritual instability of Zhuzi, a young intellectual in the legendary city of Hangzhou. The film reflects the artist’s fascination with international cinema, referencing such works as Jim Jarmusch’s Stranger Than Paradise (1984) and Jean-Luc Godard’s À bout de souffle (1960), as well as Shanghai films from the 1920s and 1930s, a place and time in which China was strongly influenced by the West. Using camera, lighting and cinematic space to outline the landscape of Chinese modernity, Yang reveals his love of black and white cinematography. Likewise, the contradictions and discontents raised by a progressive modernity as characteristic themes of Film Noir play a significant role in the artist’s work: an invocation of the past and anxiety about the future, and tensions between indifference and engagement, remembrance and forgetting. Films that embody Film Noir concepts include the single channel videos Backyard – Hey, Sun is Rising! (2001), in which four men engage in a series of simultaneous but isolated rituals: smoking, massage, military exercises in a park; City Light (2000), which functions as a noir detective story with elements of slapstick; Honey (2003) then again, a stylistic reference to spy films and all their clichés, invokes ambiguity of seduction and deceit as the earmark of espionage, but also a sense of heightened anxiety and alienation, reflecting paranoia, possibly a metaphor for an ambivalent situation in contemporary China. More recently, since Yang doesn’t direct his actors anymore, they seem to inhabit plot-less noirs, reflecting the genre more in stylistic ways, as low-key lighting, exaggerated contrasts, a dramatically shadowed lighting, an eroticist style and a psychologically expressive approach to visual composition, or mise-en-sène.

The protagonists of Yang’s works are mostly his contemporaries, young people between the ages of twenty and forty, who have spent most of their lives in a society in transformation. The ideals and anxieties of a new generation, the dignity of the individual in a rapidly developing society still in the process of adjusting to the material conditions of the constantly changing times, are recurring themes. This is most obvious in photographic series like Don’t worry, it will be better (2000) or Mrs. Huang at M last night (2006), both depict a fancy lady and her courtiers, in a hotel room or at a night out, seemingly enjoying the trophies of their material success. The sly glances of the protagonists, leave the audience in a state of uncertainty regarding the actual events and the storyline.

In other works some scenes and settings visually recall the literati paintings of ancient China, made by artists and intellectuals pursuing spiritual freedom living in seclusion. The Evergreen Nature of Romantic Stories (2000), a series of photographs in which young men and women stare at miniature landscapes (constructed landscapes mimicking natural scenery of rocks, hills and rivers), relocates the importance of reflection in traditional Chinese gardens as a metaphor for personal orientation and identity, in the domesticity of modern apartments. In the early video-installation Tonight Moon (2000), men in swimsuits and men in costumes mingle in an Eastern botanical garden. Multiple story lines develop and diverge on small monitors and a large screen, conveying a sense of ambiguity. International Hotel (2010), the recent series of black and white photographs of attractive women in bathing suits dipping into a pool at an Art Deco Hotel, invokes the sentimental and touches upon questions about feminine interiority, imbued with melancholy connotations taking the form of moderation and accommodation.

With the film installation East of Que Village (2007), Yang diverges from the urbanity of his other work, delivering a highly personal film that focuses on the sense of isolation and loss increasingly present in China’s contemporary society as communities are scattered, traditional rural villages dissolved, and the fight for survival takes precedence. The imagery is of a desolate and hostile landscape, the host to a group of wild dogs fighting a merciless life-and-death struggle for survival, with only a sporadic presence of human life and social values.

More and more in recent works, Yang shifts his attention toward a reflection on film production. The Fifth Night (Rehearsal) (2010) is an alternative edition of his seven-screen video installation The Fifth Night (with each screen running ten minutes and thirty-seven seconds, the exact length of a reel of film), including four full takes as well as an earlier rehearsal. The artist used different lenses for each camera, but films everything at the same moment. Yang calls this type of installation a “spatial film” or “multiple views” film, and he compares the technique to a contemporary form of the Chinese hand scroll. We see the itinerant youths who often occupy his films, with their pensive, inhibited expressions. Each screen features one solitary “absolute” protagonist; together they compose a series of distinct and mutually unbeknownst worlds. One screen’s lead character, in turn, becomes another’s extra. The sets and props are Yang’s most elaborate to date, with stages, spiral staircases, and alleyways merging into one. The enclosed courtyard in which the piece was shot comes to resemble a maze, pushing the concept of the narrative spatial possibilities of cinema. This bold experiment, which takes an open, outdoor space as an interior, breaks down a boundary that runs throughout Yang’s other films, which have been shot entirely inside or entirely outside. The “rehearsal” version captures the video output from seven monitors that were connected to seven film cameras and ends in “failure”, as one witnesses that one of the cameras breaks, leaving only six channels, assuming the notion that film is both a medium and a site. Additionally, there are three screens of photo documentation and a documentary. Yang coined it a “preview film” because of its raw-image quality, which included viewfinder frames, contradicting the very slick and refined results of the known version. In this instance, Yang transcended his traditional working process of shooting-editing-screening, and pushed further his theory that “anything which has been filmed can be shown. I found that what attracts me the most, and becomes my material, is the process of filmmaking itself.”

Press release from the Kunsthalle Zürich website

 

Yang Fudong (Chinese, b. 1971) 'Shenjia alley. Fairy (1)' 2000

 

Yang Fudong (Chinese, b. 1971)
Shenjia alley. Fairy (1)
2000
C-print
96 x 150cm
Courtesy of the artist; Marian Goodman Gallery, New York / Paris; ShanghART gallery, Shanghai

 

Yang Fudong (Chinese, b. 1971) 'Mrs. Huang at M last Night (8)' 2006

 

Yang Fudong (Chinese, b. 1971)
Mrs. Huang at M last Night (8)
2006
C-print, b&w
120 x 180cm
Courtesy of the artist; Marian Goodman Gallery, New York / Paris; ShanghART gallery, Shanghai

 

Yang Fudong (Chinese, b. 1971) 'An Estranged Paradise (mo sheng tian tang)' 1997-2002 (still)

 

Yang Fudong (Chinese, b. 1971)
An Estranged Paradise (mo sheng tian tang) (still)
1997-2002
Five-channel video (35 mm b&w film transferred to DVD), music by Jin Wang
76 minutes
Courtesy of the artist, Marian Goodman Gallery, New York / Paris, ShanghART gallery, Shanghai

 

Yang Fudong (Chinese, b. 1971) 'I love my motherland (wo ai wo de zhu guo)' 1999 (still)

 

Yang Fudong (Chinese, b. 1971)
I love my motherland (wo ai wo de zhu guo) (still)
1999
5-channel b&w video-installation
12 minutes
Courtesy of the artist; Marian Goodman Gallery, New York / Paris; ShanghART gallery, Shanghai

 

Yang Fudong (Chinese, b. 1971) 'City Light (Cheng shi Zhi guang)' 2000 (still)

 

Yang Fudong (Chinese, b. 1971)
City Light (Cheng shi Zhi guang) (still)
2000
Single-channel video, colour, with sound
6 minutes
Courtesy of the artist, Marian Goodman Gallery, New York / Paris, ShanghART gallery, Shanghai

 

Yang Fudong (Chinese, b. 1971) 'International Hotel (1)' 2010

 

Yang Fudong (Chinese, b. 1971)
International Hotel (1)
2010
Inkjet print, b&w
180 x 120cm
Courtesy of the artist; Marian Goodman Gallery, New York / Paris; ShanghART gallery, Shanghai

 

Yang Fudong (Chinese, b. 1971) 'The First Intellectual' 2000

 

Yang Fudong (Chinese, b. 1971)
The First Intellectual
2000
C-print
193 x 127cm
Courtesy of the artist, Marian Goodman Gallery, New York / Paris, ShanghART gallery, Shanghai

 

 

Kunsthalle Zürich
Limmatstrasse 270
CH-8005 Zürich
Phone: +41 (0) 44 272 15 15

Opening hours:
Tuesday – Sunday 11am – 6pm
Monday closed

Kunsthalle Zürich website

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Exhibition: ‘Concrete – Photography and Architecture’ at Fotomuseum Winterthur, Zurich

Exhibition dates: 2nd March – 20th May 2013

 

Anonymous photographer.
 'Hardstrasse with Hardbrücke in construction' 1972


 

Anonymous photographer
Hardstrasse with Hardbrücke in construction
1972
Gelatin silver print
8.8 x 12.6cm
Baugeschichtliches Archiv der Stadt Zürich

 

 

When creating this archive, so much of my time is spent cleaning up clearly inadequate media images, an example of which can be seen below. I have become very adept at this process and my thoughts are this: would you want to be the artist whose work is displayed to the public in a remarkably decomposed manner, one not up to a standard of any artist who cares about their prints and reputation? I certainly would not. It is a wonder to me that museums and galleries spend thousands of dollars staging exhibitions and producing costly catalogues and yet cannot spend a tiny proportion of time, money and care on their media images to promote artist and said exhibition. I had to spend a lot of time on over half of these images to bring them up to presentable standard.

Having said that, there are some cracking photographs in this posting. The Sugimoto is sublime, Walker Evans so muscular, Lucien Hervé a masterpiece of light and texture, and Moriz Nähr a symphony of light and tone, to name but a few. I hope you enjoy all the effort it takes to bring these images to you.

Dr Marcus Bunyan


Many thankx to the Fotomuseum Winterthur, Zurich for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Michael Wesely (German, b. 1963)
 'Canadian Embassy, Leipziger Platz, Berlin (5.2.2003 – 28.4.2005)' 
C-print

 

Michael Wesely (German, b. 1963)
Canadian Embassy, Leipziger Platz, Berlin (5.2.2003 – 28.4.2005)

C-print
125 x 175cm
Galerie Fahnemann, Berlin
© Michael Wesely/Courtesy Galerie Fahnemann

 

Michael Wesely (born 1963 in Munich) is a German art photographer who is best known for his photos of cities, buildings, landscapes, and still lives of flowers taken with a special ultra-long exposure technique. …

Wesely’s works deal with the subject of time and the change that takes place over time. Due to the extremely long exposure and the special bulb he uses, those elements that move the least dominate his images, while those moving will later be seen as transparent figures or the outlines of newly erect buildings overlapping. The pictures “reveal the passage of time by showing the changing skyline, the skeletons of cranes. the rise of new buildings, and the disappearance of others. Beams of sunlight, the residue of the ever-changing positions (tithe earth and sun, are also evident, like a palimpsest of seasons”. Everything that ever happened on the scene during exposure (during weeks, months, or even up to two or three years) will be seen in one single picture. Wesely’s photographs have been described as a metaphor on the change of Berlin after 1989 because “at once strikingly energetic and ghostly and uninhabited. This formal paradox aptly describes Berlin, which had only been unified for ten years at the time the images were taken. In that way, the photographs offer a larger commentary on time’s passage.”

Text from the Wikipedia website

 

William Henry Fox Talbot (English, 1800-1877) 'The Bridge of Sighs, St. John’s College, 
Cambridge' 1845

 

William Henry Fox Talbot (English, 1800-1877)
The Bridge of Sighs, St. John’s College, 
Cambridge
1845
Salt print from calotype negative
16.4 x 20.6cm
Museum Folkwang Essen

 

Charles Marville (French, 1813-1879) '24, Rue Bièvre, Paris' 1865-1869

 

Charles Marville (French, 1813-1879)
24, Rue Bièvre, Paris
1865-1869
Albumin print
27.4 x 36.6cm
Collection Thomas Walther

 

Lucien Hervé (Hungarian, 1910-2007) 'Le Corbusier: Façade of the Secretariat Building, Chandigarh, 1961' 1961


 

Lucien Hervé (Hungarian, 1910-2007)
Le Corbusier: Façade of the Secretariat Building, Chandigarh, 1961
1961
Gelatin silver print
25.5 x 25.4cm
Canadian Centre for Architecture, Montréal
© Estate Lucien Hervé

 

Lucien Hervé is considered to be one of the great architectural photographers of the 20th century. He collaborated with Le Corbusier from 1949 until the architect’s death in 1965, developing a great rapport. Le Corbusier even once pronounced Hervé to have ‘the soul of an architect.’ In 1949, Hervé travelled from Paris to Marseille to see Le Corbusier’s recently designed housing complex, Unité d’Habitation. Awed by the groundbreaking modern design, Hervé took 650 photographs of it in a single day and it was from then onwards they worked closely with one another.

Through light and shadow, he defined the dialogue between substance and form. By delineating a strong contrast between the light and shadows in his subject as well as placing emphasis on building details, Hervé was able to communicate the depth of a room, the surface of a wall, or the strength of a building’s framework.

Born 1910 in Hungary, Hervé (born László Elkán) moved to Paris at the age of 19 and earned French citizenship in 1938. During World War II, he was captured by the Germans, escaped and became a member of the French Resistance under the name of Lucien Hervé, which he kept thereafter. After the war he left politics behind to write for art journals. It was one of his editors, in fact, who suggested he visit Unité d’Habitation. Hervé began experimenting with photography, over or underexposing images and often severely cropping them to attain unusual compositions following the work of avant-garde artists such as Piet Mondrian, László Moholy-Nagy, and Alexander Rodchenko.

Text from the Michael Hoppen Gallery website

 

F. C. Gundlach (German, 1926-2021) '"Op Art" bathing suit by Sinz, Vouliagmeni/Greece' 1966

 

F. C. Gundlach (German, 1926-2021)
“Op Art” bathing suit by Sinz, Vouliagmeni/Greece
1966
Gelatin silver print
50 x 50cm
F.C. Gundlach, Hamburg
© F.C. Gundlach

 

Laurence Bonvin (Swiss, b. 1967)
 'Blikkiesdorp, Cape Town, South Africa' 2009

 

Laurence Bonvin (Swiss, b. 1967)
Blikkiesdorp, Cape Town, South Africa
2009
Inkjet print
40 x 50cm
Courtesy the artist
© Laurence Bonvin

 

Laurence Bonvin (born 1967 in Sierre) is a Swiss photographer and director living between Berlin, Valais and Lisbon. Her documentary approach has for many years focused on the phenomena of transformation in urban and natural environments.

 

 

Architectures and cities are both volumes and images alike. We experience them directly, physically and sensually, as well as through pictures. Pictures speak a language of their own. They offer a discourse that is quite unlike the physical experience of architecture. They transform volume into surface; distil matter into forms and signs – rarely, if ever, leaving it as it is. That is probably why so many architects try to get involved in determining the image of their buildings. Concrete – Photography and Architecture seeks to approach the singular and complex relationship between architecture and photography in light-hearted, narrative and dialectical ways. The exhibition explores issues of history and ideology, as well as the specifics of form and material, in the photographic image.

The visual appeal of destroyed or dilapidated buildings is also addressed, as are their powerful demonstrations of power and exclusivity, fragility and beauty. To what extent does photography influence not only the way architecture is perceived, but also the way it is designed? How does an image bring architecture to life, and at what point does it become uncanny? How do settlements develop into cities? Or, in sociological terms: how do work and life interconnect differently in, say, Zurich and Winterthur, as opposed to, say, Calcutta? And how do skyscrapers and living spaces translate into the flat, two-dimensional world of photography?

Concrete – Photography and Architecture is not, however, chronologically arranged. Instead, it is based on compelling positions, counterpositions and thematic fields that connect various concrete, fundamental and historical aspects. Alongside everyday buildings and prestigious architecture, structured by horizontal and vertical axes, alongside homes and houses, utopian fantasies, design and reality, an important aspect of the exhibition is the compelling appeal of architectural decay due to the passage of time, through both natural and deliberate destruction. It is almost as though photography were providing a moral reminder even such magnificence and presence, whether hewn in stone or cast in concrete, has its weaknesses too.

Architecture has always been an important platform for the frequently heated discussion of ideas and views, zeitgeist and weltanschauung, everyday life and aesthetics. Architecture is the bold materialisation of private and public visions, functionality and avant-garde art alike. It is, as Slavoj Žižek puts it, ideology in stone. Photography and architecture both play an undisputed role in our everyday lives. They confront us on a daily basis, often without our even noticing, and they influence how we think, act and live in subliminal and lasting ways. Concrete – Photography and Architecture provides visual answers to the question of what it is that makes up the intimate yet complex relationship between architecture and photography, architect and photographer.

The exhibition presents more than 400 photographs and groups of works from the 19th, 20th and 21st centuries, including William Henry Fox Talbot, Domenico Bresolin and Charles Marville as well as Germaine Krull, Lucia Moholy and Julius Shulman, and spanning an arc to contemporary works by Georg Aerni, Iwan Baan, Luisa Lambri and Hiroshi Sugimoto. Projects such as the long-term observations of Schlieren photography or Wolfgang Scheppe’s Migropolis show how the art of photography is playing an increasingly important role as an instrument of research and knowledge. The exhibition is accompanied by a lavishly illustrated book published by Scheidegger & Spiess, with some 300 colour and black-and-white pictures, essays by Jochen Becker, Johannes Binotto, Verena Huber Nievergelt, Michael Jakob, Nicoletta Leonardi, Lorenzo Rocha, Caspar Schärer, Aveek Sen and Urs Stahel as well as a conversation with Annette Gigon, Meret Ernst and Armin Linke.

Press release from the Fotomuseum Winterthur website

 

Guido Guidi. '#1176 01 29 1997 3:30PM Looking Southeast' From 'Carlo Scarpa's Tomba Brion' 
1997

 

Guido Guidi (Italian, b. 1941)
#1176 01 29 1997 3:30PM Looking Southeast
From Carlo Scarpa’s Tomba Brion
1997
C print
19.5 x 24.6cm
Courtesy the artist
© Guido Guidi

 

Guido Guidi (born January 1, 1941) is an Italian photographer. His work, spanning over more than 40 years, has focused in particular on rural and suburban geographies in Italy and Europe. He photographs places that are normally overlooked. His published works include In Between Cities, Guardando a Est, A New Map of Italy and Veramente.

Guidi began experimenting in the late 1960s with pseudo-documentary images that interrogated photography’s objectivity. Influenced by neorealist film and conceptual art, in the 1970s he began investigating Italy’s man-altered landscape. Working in marginal and decayed spaces with an 8×10 large format camera, he creates dense sequences intended as meditations on the meaning of landscape, photography, and seeing. Later he investigated the life and death of modernist architecture, with projects on Scarpa, van der Rohe, and Le Corbusier. Photography for Guidi is something autobiographical. It is synonymous with inhabiting, and the camera is the instrument that allows him to observe, appropriate and collect what lies beyond his doorstep.

“Guidi was a leading voice in the resurgence of Italian photography of the 1970s and 1980s”. “Since then, working mostly in colour with a large-format camera, he has patiently returned to the same places – his native Romagna and the area around Venice – documenting the shift from a rural to a post-industrial landscape.”

Text from the Wikipedia website

 

Tobias Zielony (German, b. 1973)
 'Le Vele di Scampia' 2009

 

Tobias Zielony (German, b. 1973)
Le Vele di Scampia
2009
Blu Ray photoanimation
8.57 min
Courtesy Koch Oberhuber Wolff, Berlin
© Tobias Zielony/ KOW

 

Hiroshi Sugimoto (Japanese, b. 1948) 'Seagram Building, New York City' 1997

 

Hiroshi Sugimoto (Japanese, b. 1948)
Seagram Building, New York City
1997
Gelatin silver print
58.4 x 47cm
Canadian Centre for Architecture, Montreal
© Hiroshi Sugimoto/Courtesy of Gallery Koyanagi Tokyo

 

Aage Strüwing (Danish, 1913-1989) 'Arne Jacobsen: Rødovre Town Hall' 1955


 

Aage Strüwing (Danish, 1913-1989)
Arne Jacobsen: Rødovre Town Hall
1955
Gelatin silver print
23.7 x 17cm
EPFL Archives de la construction moderne, Lausanne
© Estate Strüwing

 

Moriz Nähr (Austrian, 1859-1945) 
'Stiegenhaus im Haus Stonborough-Wittgenstein' 1928 (composite cleaned)

 

Moriz Nähr (Austrian, 1859-1945)

Stiegenhaus im Haus Stonborough-Wittgenstein [Staircase in the house Stonborough-Wittgenstein] (composite cleaned)
1928

 

Moriz Nähr (Austrian, 1859-1945) '
Stiegenhaus im Haus Stonborough-Wittgenstein' 1928


 

Moriz Nähr (Austrian, 1859-1945)

Stiegenhaus im Haus Stonborough-Wittgenstein (Staircase in the house Stonborough-Wittgenstein)
1928
Silbergelatine Abzug
13.8 x 8.9cm
Albertina, Wien
© Estate Moriz Nähr

 

Moriz Nähr (1859-1945) is one of the most important innovators of photography in “Vienna around 1900”. His photographic oeuvre is mentioned today in the same breath as that of the famous Parisian photographer Eugène Atget. Nähr enjoyed a life-long artist’s friendship with Gustav Klimt and was connected with the artist through a special network of eminent personalities from the arts, culture and philosophy. Numerous portrait photographs of Klimt emphatically document the two artists’ bond. Klimt was also inspired by Nähr’s photographic motifs, as illustrated by the conformities in the photographer’s pictures and Klimt’s painting Beech Forest I created in 1902. The legends surrounding Moriz Nähr are based on the one hand on his close ties with Gustav Klimt and the Vienna Secession and on the other hand on his connections with the family of Ludwig Wittgenstein and the imperial Habsburg family, especially with the heir to the throne Archduke Franz Ferdinand, who appointed him court photographer in 1908. Owing to his work as a freelance photographer as well as to his various commissions, he has left behind a multi-faceted oeuvre comprising not only landscape-, architecture-, and portrait photography but also street photography (Scenes from the Naschmarkt, 1918) as well as photographs documenting exhibitions (Vienna Secession).

Anonymous. “Moriz Nähr: Photographer of Viennese Modernism,” on the Leopold Museum website 2018 [Online] Cited 14/07/2024

 

Haus Wittgenstein, also known as the Stonborough House and the Wittgenstein House) is a house in the modernist style designed and built on the Kundmanngasse, Vienna, by the Austrian architect Paul Engelmannand the Austrian philosopher Ludwig Wittgenstein.

In November 1925, Wittgenstein’s sister Margaret Stonborough-Wittgenstein commissioned Engelmann to design and build a large townhouse. Margaret also invited her brother to help with the design in part to distract him from an incident that had happened while he had been a primary school teacher: he had hit a boy for getting an answer wrong and the boy had collapsed. The architect was Paul Engelmann, someone Wittgenstein had come to know while training to be an Artillery Officer in Olmutz. Engelmann designed a spare modernist house after the style of Adolf Loos: three rectangular blocks. Wittgenstein showed a great interest in the project and in Engelmann’s plans and poured himself into the project for over two years. He focused on the windows, doors, door knobs, and radiators, demanding that every detail be exactly as he specified, to the point where everyone involved in the project was exhausted. One of the architects, Jacques Groag, wrote in a letter: “I come home very depressed with a headache after a day of the worst quarrels, disputes, vexations, and this happens often. Mostly between me and Wittgenstein.” When the house was nearly finished he had a ceiling raised 30mm so the room had the exact proportions he wanted.

Waugh writes that Margaret eventually refused to pay for the changes Wittgenstein kept demanding, so he bought himself a lottery ticket in the hope of paying for things that way. It took him a year to design the door handles, and another to design the radiators. Each window was covered by a metal screen that weighed 150 kg, moved by a pulley Wittgenstein designed. Bernhard Leitner, author of The Architecture of Ludwig Wittgenstein, said of it that there is barely anything comparable in the history of interior design: “It is as ingenious as it is expensive. A metal curtain that could be lowered into the floor.”

The house was finished by December 1928, and the family gathered there that Christmas to celebrate its completion. Describing the work, Ludwig’s eldest sister, Hermine, wrote: “Even though I admired the house very much, I always knew that I neither wanted to, nor could, live in it myself. It seemed indeed to be much more a dwelling for the gods than for a small mortal like me”. Paul Wittgenstein, Ludwig’s brother, disliked it, and when Margaret’s nephew came to sell it, he reportedly did so on the grounds that she had never liked it either. Wittgenstein himself found the house too austere, saying it had good manners, but no primordial life or health. He nevertheless seemed committed to the idea of becoming an architect: the Vienna City Directory listed him as “Dr Ludwig Wittgenstein, occupation: architect” between 1933 and 1938.

After World War II, the house became a barracks and stables for Russian soldiers. It was owned by Thomas Stonborough, son of Margaret until 1968 when it was sold to a developer for demolition. For two years after this the house was under threat of demolition. The Vienna Landmark Commission saved it – after a campaign by Bernhard Leitner – and made it a national monument in 1971, and since 1975 it has housed the cultural department of the Bulgarian Embassy.

Text from the Wikipedia website

 

Lala Aufsberg (German, 1907-1976) 'Cathedral of Light' c. 1937


 

Lala Aufsberg (German, 1907-1976)
Cathedral of Light
c. 1937
Gelatin silver print
24 x 18cm
Town Archive Nuremberg
© Photo Marburg

 

Lala Aufsberg (actually, Ida Louise Aufsberg, born 26 February 1907 in Sonthofen, May 18, 1976) was a well-known art photographer. After attending primary school and six years of school for Higher daughters in Immenstadt she began training for the 1932 photo dealer in Oberstdorf. After completion of the training Lala Aufsberg moved to Nuremberg, where she worked in the photographers’ studios of Seitz and Rosemary. In 1931 she joined the photo club of friends of photography in Nuremberg.

From April 1938 Lala Aufsberg attended the State School of Applied Arts and Crafts in Weimar, Department Lichtbildnerei at Walter Hege. In July 1938, she passed the exam for the master photographer’s craft, and in the same year returned to Sonthofen and opened a photographic studio. In the years 1937 and 1938 she documented the Nazi Party rallies in Nuremberg (see above photograph). She received her first artistic job in the years 1941-1942, in which she photographed the murals in churches and monasteries in Carinthia and Styria. Owned by the University of Marburg “German documentation center for art history” – Bildarchiv Foto Marburg (listed in UNESCO Archives Portal) acquired 1976/1977 and 1996, the Lala-Aufsberg archive with about 46,000 art history, black and white negatives in sizes 6 x 6 and 9 x 12 and 103,000 photos.

 

Walker Evans (American, 1903-1975) 
'Chrysler Building under construction, New York' 1929


 

Walker Evans (American, 1903-1975)

Chrysler Building under construction, New York
1929
Gelatin silver print
16.8 x 8.3cm
Canadian Centre for Architecture, Montréal
© Walker Evans Archive, The Metropolitan Museum of Art

 

 

Fotomuseum Winterthur
Grüzenstrasse 44 + 45
CH-8400
Winterthur (Zürich)

Opening hours:
Tuesday to Sunday 11am – 6pm
Wednesday 11am – 8pm
Closed on Mondays

Fotomuseum Winterthur website

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Review: ‘Aliza Levi / Books on a White Background’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 10th April – 4th May 2013

 

Aliza Levi (South African, b. 1969) 'Across Australia' 2011

 

Aliza Levi (South African, b. 1969)
Across Australia
2011
Archival Inkjet Print
59 x 42cm

 

 

Aura of white

Shadow of black

Books for the boys *

Black bodies out the back

 

* Books for the bourgeois

* Books for the parlour

* Books for the burning

* Books to hide memories

* Books lost in archives

* Books still in libraries

* Books for the tower (implying Babel)

* Books for the scrapheap

* Books for academics

* Books for the garbo

* Books for the church stall

* Books to forget

 

Dr Marcus Bunyan


Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Aliza Levi (South African, b. 1969) 'Australia, its History and Present Condition' 2013

 

Aliza Levi (South African, b. 1969)
Australia, its History and Present Condition
2013
Archival Inkjet Print
59 x 42cm

 

Aliza Levi (South African, b. 1969) 'Australia the Land of Promise' 2012

 

Aliza Levi (South African, b. 1969)
Australia the Land of Promise
2012
Archival Inkjet Print
59 x 42cm

 

Aliza Levi (South African, b. 1969) 'Black But Comely' 2013

 

Aliza Levi (South African, b. 1969)
Black But Comely
2013
Archival Inkjet Print
59 x 42cm

 

Aliza Levi (South African, b. 1969) 'Malthus on Population' 2012

 

Aliza Levi (South African, b. 1969)
Malthus on Population
2012
Archival Inkjet Print
59 x 42cm

 

 

“I began this series by choosing books that reflected the assumptions and behaviour of the nineteenth century colonists, the persistent notations of self and other. I soon started to notice, that many of the titles were pertinent to today. A blurring of time and relevance, where views from a hundred years ago were intersecting with current attitudes and events.”


Aliza Levi

 

 

South African born artist, Aliza Levi premiers her latest body of work Books on a White Background at Edmund Pearce Gallery. Camera and lights in hand, Aliza has been photographing nineteenth century books in small town junk shops, second-hand book dealers, flea markets, rare book collections and libraries both here and in her native South Africa. Books authored by anthropologists, ethnologists and laypersons who took it upon themselves to comment on their travels. To date she has captured nearly 250 books.

The books, were initially chosen to reflect the ideologies and assumptions of the nineteenth century West. However, Aliza soon realised, that some of the titles were pertinent to today. A blurring of time and relevance where titles from a hundred years ago were intersecting with current attitudes and events. For example, the book Strangers May be Present, in its evocation of colonial settlers viewing the other as stranger also evoked for her the more recent, disturbing events in which the other is articulated: xenophobic attacks and corrective rapes in South Africa. Closer to home, the century old book entitled Australia, the Land of Promise immediately raises questions around certain stark realities such as refugee detention centres.

Kate Warren writes in the accompanying exhibition essay: “The precise regularity of her photographic compositions create a compelling visual plane that immediately draws the viewer’s attention. But look closer. In the situation that Levi presents us with, the seductive nature of the visual cannot escape the immediacy of language. The force of their titles – often starkly confronting and potentially upsetting – leaves the embossing, decoration and materiality of the books themselves as an ironic supplement.”

Born in 1969 in South Africa, Aliza Levi’s practice is multidisciplinary in form yet single-minded in concept. Much of her work presents a relationship to land, consciousness and memory brought on by her South African and Australian citizenship. Having recently presented her work in the UK, this is her first solo show in Melbourne, where she has been producing art as well as facilitating women’s art groups with refugees from Sudan. Levi is currently completing a Masters Degree in Fine Art at Monash University.

Press release from the Edmund Pearce Gallery website

 

Aliza Levi (South African, b. 1969) 'Ourselves Writ Strange' 2011

 

Aliza Levi (South African, b. 1969)
Ourselves Writ Strange
2011
Archival Inkjet Print
59 x 42cm

 

Aliza Levi (South African, b. 1969) 'Scenes and Sports of Savage Lands' 2012

 

Aliza Levi (South African, b. 1969)
Scenes and Sports of Savage Lands
2012
Archival Inkjet Print
59 x 42cm

 

Aliza Levi (South African, b. 1969) 'Strangers May Be Present' 2010

 

Aliza Levi (South African, b. 1969)
Strangers May Be Present
2010
Archival Inkjet Print
59 x 42cm

 

Aliza Levi (South African, b. 1969) 'The Art of Living in Australia' 2012

 

Aliza Levi (South African, b. 1969)
The Art of Living in Australia
2012
Archival Inkjet Print
59 x 42 cm

 

 

Textual thresholds: The uncomfortable nature of titles in Books on a White Background

Kate Warren

Aliza Levi’s research-based photographic project, Books on a White Background (2012), confronts the viewer with an array that is at once visually compelling and profoundly difficult to look at. The precise regularity of her photographic compositions, the ‘grid-like’ repetition of these images’ installation, the consistent form and shape of her subject matter, and the contrast between the stark white background and the darker shadows thrown, all create a compelling visual plane that immediately draws the viewer’s attention. But look closer. In the situation that Levi presents us with, the seductive nature of the visual cannot escape the immediacy of language. The force of their titles – often starkly confronting and potentially upsetting – leaves the embossing, decoration and materiality of the books themselves as an ironic supplement.

This is not a ‘library’. Although developed from Levi’s archival research, the final photographic project is not an ‘archive’. Rather than displaying the original books themselves as objets trouvés, Levi disavows their materiality and tactility. Photographing the books’ ‘spines’, she not only flattens but removes entirely from view their ‘flesh’ the pages and the content – and in doing so opens up a liminal space that can accommodate and illuminate a multiplicity of (sometimes uncomfortable) and connections between the past and the present.

In the human form, our spines form the connection between the psychical realm of our brains and the physicality of our bodies; between our ‘inner’ subjectivity and our ‘outer’ ability to move, communicate and interact with our surroundings. Likewise in the case of the books that Levi photographs; the spines and titles are liminal spaces that mediate their content and the cultural and historical contexts in which they exist. Gérard Genette calls this the ‘paratext’, the “fringe [which] constitutes a zone between text and off-text, a zone not only of transition but also of transaction: a privileged place of a pragmatics and a strategy, of an influence on the public.” Levi’s project works at this juncture. By denying access to the detailed substance and content of these books she denies their overt ‘authority’, yet at the same time she reveals uncomfortable legacies that persist and cannot be wholly escaped.

The various ‘post’ discourses (post-colonialism, post-structuralism, post-modernism) and their influential theorists and practitioners have done enormous amounts of work to deconstruct and destabilise dominant narratives and histories. The process is necessarily ongoing and open-ended; because although many narratives that were once unquestioned have been removed from their dominance and acceptability, it is often through language that their traces and legacies remain.

Thus in the selection of Australian books included in this exhibition, there emerges jarring and disturbing contrasts between titles that clearly belie values that are no longer widely accepted (such as The Aboriginal as Human Being), and other titles which still resonate with national myths (such as Australia the Land of Promise). Other titles like Ourselves Writ Large and The Gulf Between become more ambiguous; for without access to the specificities of their content, these books’ paratexts are revealed in Levi’s project as (necessarily) multifaceted signifiers. They immediately open up a ‘zone of transaction’ that reveals the past as an immanent presence, constantly transformed by and transforming of the present. These now abstracted titles retain a force and power to reveal uncomfortable truths and forgotten narrative tropes, speaking to the way that Australian history and presumed cultural values are constructed and repeated in our contemporary life.

Kate Warren would like to thank Aliza Levi for the stimulating and ongoing discussions; and David Wlazlo for his timely and astute insights.

Gérard Genette, Paratexts: Thresholds of Interpretation (Cambridge: Cambridge University Press, 1997), p. 2.

 

Aliza Levi (South African, b. 1969) 'The Aboriginal as Human Being' 2012

 

Aliza Levi (South African, b. 1969)
The Aboriginal as Human Being
2012
Archival Inkjet Print
59 x 42cm

 

Aliza Levi (South African, b. 1969) 'The Gulf Between' 2012

 

Aliza Levi (South African, b. 1969)
The Gulf Between
2012
Archival Inkjet Print
59 x 42cm

 

Aliza Levi (South African, b. 1969) 'The Report of the Aborigines Committee of the Meeting for Sufferings 1840' 2012

 

Aliza Levi (South African, b. 1969)
The Report of the Aborigines Committee of the Meeting for Sufferings 1840
2012
Archival Inkjet Print
59 x 42cm

 

Aliza Levi (South African, b. 1969) 'White Settlers and Native Peoples' 2012

 

Aliza Levi (South African, b. 1969)
White Settlers and Native Peoples
2012
Archival Inkjet Print
59 x 42cm

 

 

Edmund Pearce Gallery

This gallery is no longer open.

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