Posts Tagged ‘Chinese photographer

26
Apr
20

Exhibition: ‘Lai Fong (ca. 1839-1890): Photographer of China’ at the Herbert F. Johnson Museum of Art, Ithaca, NY

Exhibition dates: 7th February – 14th June 2020

The Johnson Museum of Art, Ithaca, NY has temporarily closed until further notice due to the novel coronavirus (COVID-19) pandemic

#MuseumFromHome

 

 

Lai Fong (Chinese, c. 1839-1890) '[Actors]' 1870s

 

Lai Fong (Chinese, c. 1839-1890)
[Actors]
1870s
Albumen print
Collection of Stephan Loewentheil, Cornell JD 1975

 

 

Such a rare commodity (and I use the word deliberately) – an Indigenous photographer – in a world educated “in the colonial view of photography’s history that has privileged Western travel photographers.” And yet, Lai Fong buys into the photographic conventions of the day, based on Western ideals of ethnographic portraiture and documentary landscape photography, to sell his impressive product range. In a photograph such as [Group portrait near Fangguangyan Monastery, Fujian] (c. 1869, below) the positioning of the European figures could have come straight out of an Édouard Manet painting, complete with their air of posed insouciance. Even in the photograph of a brothel, a Canton boat which served only wealthy Chinese clients [Flower boat, Guangzhou] (1870s, below), the West encroaches, as can be seen by the funnels and sails of a ship that lurks behind the traditional floating pleasure den.

Only rarely do we glimpse Lai Fong’s individuality as an artist… the low camera position, long vanishing point and panoramic landscape of the two magnificent images [Ming Tombs, Beijing] (1879, below); or the sublime construction of the image in photographs such as [Piled Stone Peaks in Mount Wuyi] (c. 1869, below) with its reference to Chinese brush-and-ink landscape painting known as Shan shui.

Dr Marcus Bunyan

.
Many thankx to the Johnson Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation image of the exhibition 'Lai Fong (ca. 1839-1890): Photographer of China' at the Herbert F. Johnson Museum of Art, Cornell University

Installation image of the exhibition 'Lai Fong (ca. 1839-1890): Photographer of China' at the Herbert F. Johnson Museum of Art, Cornell University

Installation image of the exhibition 'Lai Fong (ca. 1839-1890): Photographer of China' at the Herbert F. Johnson Museum of Art, Cornell University

Installation image of the exhibition 'Lai Fong (ca. 1839-1890): Photographer of China' at the Herbert F. Johnson Museum of Art, Cornell University

 

Installation images of the exhibition Lai Fong (ca. 1839-1890): Photographer of China at the Herbert F. Johnson Museum of Art, Cornell University
Credit: David O. Brown, Johnson Museum

 

 

This exhibition introduces viewers to the work of Lai Fong, arguably the most ambitious and successful photographer of nineteenth-century China. He began practicing under the name Afong in Hong Kong in the 1860s, and over the next twenty years built a towering reputation on his illustrious clientele, his impressive product range, and a catalogue of views of China “larger, choicer, and more complete… than any other in the Empire,” according to his advertisements. His photographs of Chinese cities, monuments, people, and land – however shaped by the desires of his cosmopolitan clientele – stand as records of places that have changed often beyond recognition, and of his own artistry, exuberance, and entrepreneurial brilliance. Managed by his son and daughter-in-law after his death, his studio persisted into the 1940s, an instance of remarkable longevity in a famously difficult field.

“Despite the historical fame of Lai’s studio and the reach of his photographs, which exist today in collections worldwide, Lai remains little known outside of specialist circles,” said Kate Addleman-Frankel, the Gary and Ellen Davis Curator of Photography at the Johnson Museum. “His work is understudied and rarely exhibited, the result in part of a colonial view of photography’s history that has privileged Western travel photographers over indigenous practitioners. Lai Fong: Photographer of China is not only the first exhibition dedicated to Lai, but to any Chinese photographer working in the initial decades of photography’s global proliferation.”

The exhibition brings together almost fifty images, many of which have never been previously published or exhibited, suggesting them as emblematic of one of the nineteenth century’s most significant, and significantly overlooked, photographic careers. They are drawn primarily from the singular collection of Stephan Loewentheil, JD ’75, who over three decades has assembled one of the world’s foremost collections of early photographs of China. Other lenders to the exhibition include the Cornell Library’s Division of Rare and Manuscript Collections, the Metropolitan Museum of Art, and the Getty Research Institute.

Of special note is the Ming Tombs album from Cornell Library’s Division of Rare and Manuscript Collections. This album of ninety-five photographs of Beijing has been in the collection of the Cornell Library since 1940. In 2019, the photographs were attributed to Lai by Kate Addleman-Frankel, the Gary and Ellen Davis Curator of Photography at the Johnson, as part of ongoing research on the university’s collections of Asian photographs. The album is a remarkable compendium, the most complete collection of Lai’s images of the Chinese capital yet discovered. At least nineteen of them may have been entirely unknown previously; they do not appear in the only catalogue of Lai’s photographs reconstructed to date, by the historian Terry Bennett.

This exhibition was curated by Kate Addleman-Frankel, the Gary and Ellen Davis Curator of Photography at the Johnson, and Stacey Lambrow, curator of the Loewentheil Photography of China Collection, with the assistance of Yuhua Ding, curatorial assistant for Asian art at the Johnson. It is supported in part by the Helen and Robert J. Appel Exhibition Endowment.

Press release from the Herbert F. Johnson Museum of Art

 

Lai Fong (Chinese, c. 1839-1890) '[Itinerant barber]' 1870s

 

Lai Fong (Chinese, c. 1839-1890)
[Itinerant barber]
1870s
Albumen print
Collection of Stephan Loewentheil, Cornell JD 1975

 

 

Genre images like these, along with views of monuments, cities, and natural scenery, were central to the Chinese photography market. Lai created them both at home and on expedition, setting up makeshift studios where necessary. The photographs feature people who may or may not have actually inhabited the traditional roles they play for the camera: Lai had a talent for summoning natural postures and expressions from subjects he had costumed and arranged.

Lai’s photographs certainly appealed to Chinese buyers but, like most nineteenth-century photographs of China, they were largely produced for export. They left Hong Kong as souvenirs with the international officials, merchants, missionaries, and tourists who began to enter Chinese cities in great numbers in the 1860s, after successive incursions by the British military forced the Qing dynasty to expand foreigners’ access to the country.

 

Lai Fong (Chinese, c. 1839-1890) '[Flower boat, Guangzhou]' 1870s

 

Lai Fong (Chinese, c. 1839-1890)
[Flower boat, Guangzhou]
1870s
Albumen print
Collection of Stephan Loewentheil, Cornell JD 1975

 

 

For hundreds of years, floating brothels existed on the Pearl River Delta, part of a river scene that grew alongside maritime trade between China and Europe in the eighteenth century. The boats in most harbours were open to men from any nation, but the Canton boats served only Chinese clients, primarily the wealthy elite. Called flower boats, they were places of lavish entertainment. They could be exquisitely constructed and outfitted, and were often romantically depicted in souvenir paintings.

Despite the boats’ glamorous reputation, the industry turned on slavery. The women and girls working aboard were the property of the boats’ owners, purchased as children and trained in appealing to men of high society. When age or disease rendered them no longer lucrative, they were sold or discarded. Such cruelty was increasingly reviled as the century wore on. The last boats disappeared in the 1930s.

 

Lai Fong (Chinese, c. 1839-1890) '[Beijing]' 1879

 

Lai Fong (Chinese, c. 1839-1890)
[Beijing]
1879
Albumen print
Division of Rare and Manuscript Collections, Cornell University Library

 

Lai Fong (Chinese, c. 1839-1890) '[Ming Tombs, Beijing]' 1879

 

Lai Fong (Chinese, c. 1839-1890)
[Ming Tombs, Beijing]
1879
From an album of albumen prints
Cornell University Library, Division of Rare and Manuscript Collections

 

Lai Fong (Chinese, c. 1839-1890) '[Ming Tombs, Beijing]' 1879

 

Lai Fong (Chinese, c. 1839-1890)
[Ming Tombs, Beijing]
1879
From an album of albumen prints
Cornell University Library, Division of Rare and Manuscript Collections

 

 

This album of ninety-five photographs of Beijing has been in the collection of the Cornell Library since 1940. In 2019, the photographs were attributed to Lai by Kate Addleman-Frankel, the Gary and Ellen Davis Curator of Photography at the Johnson Museum, as part of ongoing research on the university’s collections of Asian photographs. The album is a remarkable compendium, the most complete collection of Lai’s images of the Chinese capital yet discovered. At least nineteen of them may have been entirely unknown previously; they do not appear in the only catalogue of Lai’s photographs reconstructed to date, by the historian Terry Bennett.

Lai traveled to what was then Peking in 1879, possibly on the invitation of the foreign diplomats whose portraits are included in the album. Alongside these portraits are views of the monuments of the ancient city, including temples, pagodas, the observatory, the Summer Palace, and the Ming Tombs. As here, many of these monuments are pictured from a distance. Lai makes the approach to the subject as central to the picture as the subject itself.

 

Lai Fong (Chinese, c. 1839-1890) 'Part of the Bund, Shanghai' 1870s

 

Lai Fong (Chinese, c. 1839-1890)
Part of the Bund, Shanghai
1870s
From an album of albumen prints
Getty Research Institute, Clark Worswick collection of photographs of China and Southeast Asia

 

Lai Fong (Chinese, c. 1839-1890) 'Part of the Bund, Shanghai' 1870s

 

Lai Fong (Chinese, c. 1839-1890)
Part of the Bund, Shanghai
1870s
From an album of albumen prints
Getty Research Institute, Clark Worswick collection of photographs of China and Southeast Asia

 

 

Contrary to accounts first propagated by its early European and American inhabitants, Shanghai had not been an inconsequential place – a “fishing village on a mudflat,” as one famous city guide put it – before it was opened to foreign settlement and trade by the 1842 Treaty of Nanking. In fact, for centuries it had been an important point along trade routes between China and Southeast Asia, and by the 1830s it had a quarter of a million inhabitants. Nonetheless, its growth after 1842 was explosive. By the start of the new century its physical size had more than doubled, its population quadrupled, and it had become a global commercial capital.

The landmarks of the early decades of this era – the Hong Kong and Shanghai Bank, the Shanghai Club, many of the important mercantile hongs, or trading houses – were clustered along the Shanghai Bund. This waterfront embankment district reached the International Settlement at one end and the French Concession at the other.

 

Lai Fong (Chinese, c. 1839-1890) '[Group portrait near Fangguangyan Monastery, Fujian]' c. 1869

 

Lai Fong (Chinese, c. 1839-1890)
[Group portrait near Fangguangyan Monastery, Fujian]
c. 1869
Albumen print
Metropolitan Museum of Art, Gilman Collection
Purchase, Robert Rosenkranz Gift, 2005

 

 

Around 1869, Lai was invited by foreign residents of Fuzhou to record a private excursion by boat to the Fangguangyan Monastery, a “hanging temple” known for its spectacular location and design. Lai posed the group for photographs at several spots along the route.

The rather illustrious expedition party included Charles Sinclair, the British Consult of Fuzhou, who sits on the stool at left; Sinclair’s wife, who leans against the rock wall; Baron de Méritens, an Imperial Maritime Customs Service commissioner, who perches on a rock at center; Prosper Giquel, Director of the Fuzhou Arsenal, who stands by Sinclair’s wife; and Francis Temple, an accountant at the Shanghai branch of the Oriental Bank, who is stretched out informally in the foreground. The man adopting a similar pose in the background remains unidentified.

 

Lai Fong (Chinese, c. 1839-1890) '[Piled Stone Peaks in Mount Wuyi]' c. 1869

 

Lai Fong (Chinese, c. 1839-1890)
[Piled Stone Peaks in Mount Wuyi]
c. 1869
Metropolitan Museum of Art, Gilman Collection
Purchase, Robert Rosenkranz Gift, 2005

 

 

Shan shui was a traditional form of Chinese brush-and-ink landscape painting that followed a complex set of compositional and conceptual rules. Lai refers to it in his images of magnificent natural forms, but photography grounded his representations in the observed, external world – a key difference from the idealism of shan shui pictures.

In his picture of Mount Wuyi, Lai monumentalises the Danxia landform that characterises the mountain, located in the southern suburb of Wuyishan, Fujian. Danxia comprise isolated hills and steep layered rocks of red sandstone that have been shaped by eons of weathering and fluvial erosion. Lai was among the first Chinese photographers to photograph Mount Wuyi’s marvellous stone peaks.

 

Lai Fong (Chinese, 1839-1890) 'Bridal Carriage' 1870s

 

Lai Fong (Chinese, 1839-1890)
Bridal Carriage
1870s
Albumen silver print from glass negative
Courtesy of the Loewentheil Collection

 

Lai Fong (Chinese, 1839-1890) 'Chinese Junks, Hong Kong' 1870s

 

Lai Fong (Chinese, 1839-1890)
Chinese Junks, Hong Kong
1870s
Albumen silver print from glass negative
Courtesy of the Loewentheil Collection

 

Lai Fong (Chinese, 1839-1890) 'Dragon Boat Race, Guangzhou' 1870s

 

Lai Fong (Chinese, 1839-1890)
Dragon Boat Race, Guangzhou
1870s
Albumen silver print from glass negative
Courtesy of the Loewentheil Collection

 

Lai Fong (Chinese, 1839-1890) 'Waterfall in the Dinghu Mountains' 1870s

 

Lai Fong (Chinese, 1839-1890)
Waterfall in the Dinghu Mountains
1870s
Albumen silver print from glass negative
Courtesy of the Loewentheil Collection

 

Lai Fong (Chinese, 1839-1890) 'Portrait of an Official' 1870s

 

Lai Fong (Chinese, 1839-1890)
Portrait of an Official
1870s
Albumen silver print from glass negative
Courtesy of the Loewentheil Collection

 

Attributed to Lai Fong (Chinese, 1839-1890) 'Culling Tea' c. 1869

 

Attributed to Lai Fong (Chinese, 1839-1890)
Culling Tea
c. 1869
Albumen silver print from glass negative
6 15/16 × 9 3/8 in. (17.6 × 23.8 cm)
Gilman Collection, Purchase, Robert Rosenkranz Gift, 2005
CC0 1.0 Universal (CC0 1.0) Public Domain

 

Lai Fong (Chinese, 1839-1890) 'Portrait of a Merchant' c. 1870

 

Lai Fong (Chinese, 1839-1890)
Portrait of a Merchant
c. 1870
Albumen print
29 cm x 22 cm
Loewentheil Photography of China Collection

 

 

Herbert F. Johnson Museum of Art
114 Central Avenue, Ithaca, NY 14853

Opening hours:
Monday: Closed
Tuesday – Wednesday: 10 am – 5 pm
Thursday: 10 am – 7.30 pm
Friday – Sunday: 10 am – 5 pm

Herbert F. Johnson Museum of Art website

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04
Apr
20

Exhibition: ‘A Lasting Memento: John Thomson’s Photographs Along the River Min’ at the Peabody Essex Museum (PEM), Salem MA

Exhibition dates: 1st June 2019 – 17th May 2020

Peabody Essex Museum (PEM) has closed until further notice due to the novel coronavirus (COVID-19) pandemic

#MuseumFromHome

 

 

John Thomson (Scottish, 1837-1921) 'The Island Pagoda' 1873

 

John Thomson (Scottish, 1837-1921)
The Island Pagoda
1873
Carbon print
Gift of the Estate of Mrs. Anthony Rives
© Peabody Essex Museum. Photography by Ken Sawyer

 

 

Greetings from Australia.

Since we can’t go travelling ourselves at the moment let us travel, virtually, through time – back to the 19th century – and space, to journey with Scottish-born travel photographer up the River Min to the Chinese city of Fuzhou (Foochow). Let us wonder at these European colonial photographs, reflections of pagoda, bucolic landscapes, Eastern temples, Western churches and dangerous rapids. Thomson “portrayed a halcyon land, with romanticised vistas that reference the ethereal atmosphere of Chinese paintings and the sweeping panoramas of European paintings.”

Let us luxuriate, then, in these stunning carbon prints – their rich colour, their stillness – as lasting mementos of a vanished land, as memory objects reanimated in our imagination, so that we can travel beyond our current confinement.

Dr Marcus Bunyan

.
Many thankx to the Peabody Essex Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

As far as travel souvenirs go, few can beat John Thomson’s leather-bound photo album Foochow and the River Min. From 1870 to 1871, the Scottish-born photographer traveled 160 miles up the River Min to document the area in and around the city of Fuzhou (Foochow), an important centre of international trade and one of the most picturesque provinces in China. Thomson sold his book by advance subscription to the foreign residents of Fuzhou – tea planters, merchants, missionaries and government officials 0 who wanted a way to share their experiences with friends and family back home.

Fewer than 10 of the original 46 copies of this album survived, and the Peabody Essex Museum is privileged to own two of them. A Lasting Memento: John Thomson’s Photographs Along the River Min presents this rare collection of photographs for the first time at PEM. The exhibition also features 10 works by contemporary Chinese photographer Luo Dan.

 

 

Installation view of the exhibition 'A Lasting Memento: John Thomson's Photographs Along the River Min' at the Peabody Essex Museum (PEM), Salem MA 

 

Installation view of the exhibition A Lasting Memento: John Thomson’s Photographs Along the River Min at the Peabody Essex Museum (PEM), Salem MA

 

John Thomson (Scottish, 1837-1921) 'Foochow and the River Min' 1870-1871

 

John Thomson (Scottish, 1837-1921)
Foochow and the River Min
1870-1871
Leather-bound photo album
© Peabody Essex Museum
Photography by Ken Sawyer

 

John Thomson (Scottish, 1837-1921) 'Pagoda Island' 1870-1871

 

John Thomson (Scottish, 1837-1921)
Pagoda Island
1870-1871
Carbon print
Gift of the Estate of Mrs. Anthony Rives
© Peabody Essex Museum
Photography by Ken Sawyer

 

John Thomson (Scottish, 1837-1921) 'Yuen-Fu Rapid' 1870-1871

 

John Thomson (Scottish, 1837-1921)
Yuen-Fu Rapid
1870-1871
Carbon print
Gift of the Estate of Mrs. Anthony Rives
© Peabody Essex Museum
Photography by Ken Sawyer

 

John Thomson (Scottish, 1837-1921) 'Yen Ping Rapid' 1870-1871

 

John Thomson (Scottish, 1837-1921)
Yen Ping Rapid
1870-1871
Carbon print
Gift of the Estate of Mrs. Anthony Rives
© Peabody Essex Museum
Photography by Ken Sawyer

 

John Thomson (Scottish, 1837-1921) 'Rocks in the Rapids' 1870-1871

 

John Thomson (Scottish, 1837-1921)
Rocks in the Rapids
1870-1871
Carbon print
Gift of the Estate of Mrs. Anthony Rives
© Peabody Essex Museum
Photography by Ken Sawyer

 

John Thomson (Scottish, 1837-1921) 'A Reach of the Min' 1870-1871

 

John Thomson (Scottish, 1837-1921)
A Reach of the Min
1870-1871
Carbon print
Gift of the Estate of Mrs. Anthony Rives
© Peabody Essex Museum
Photography by Ken Sawyer

 

John Thomson (Scottish, 1837-1921) 'A Rapid Boat' 1870-1871

 

John Thomson (Scottish, 1837-1921)
A Rapid Boat
1870-1871
Carbon print
Gift of the Estate of Mrs. Anthony Rives
© Peabody Essex Museum
Photography by Ken Sawyer

 

 

Photographic Journeys Past and Present Show China in a New Light

The Peabody Essex Museum (PEM) presents a voyage into 19th-century China through one of PEM’s photographic treasures, John Thomson’s rare album Foochow and the River Min. More than forty striking landscapes, city views, and portrait studies will be on view, captured by Thomson as he travelled in the Fujian province in Southeast China from 1870 to 1871. These prints are complemented by a selection of photographs by contemporary artist Luo Dan, who was inspired by Thomson to undertake his own journey in southwestern China in 2010. A Lasting Memento: John Thomson’s Photographs Along the River Min is on view at PEM from June 1, 2019 through May 17, 2020.

From 1870 to 1871, Scottish-born photographer John Thomson traveled 160 miles up the River Min to document the area in and around the city of Fuzhou (Foochow), one of the most picturesque regions in China. Thomson gathered eighty photographs from this voyage into an album titled Foochow and the River Min which was sold by advance subscription to the foreign residents of Fuzhou – tea planters, merchants, missionaries and government officials – who wanted a way to share their experiences with friends and family back home. Of the 46 copies originally published, fewer than 10 survive today and PEM is privileged to own two of them, both of which are featured in the exhibition.

“Many people have a conception of China as very industrialised and modern, even sterile, but these photographs complicate that notion and reveal the country’s incredible beauty and geographic diversity,” says Sarah Kennel, PEM’s Byrne Family Curator of Photography. “The roots of China’s rapid modernisation go back to the 19th-century and are part of a larger history of maritime culture, trade, and globalisation that are also entwined with PEM’s origin story. This exhibition affirms how photography can bring us back to another place in time and can change the way we see the world.”

Thomson was a renowned photographer, focusing on fine art, landscape, and architectural photos, and was often credited with being one of the first photographers to use pictures in conjunction with journalistic commentary. Foochow and the River Min is accompanied by introductory text, presenting a pictorial journey featuring the character of the growing city of Fuzhou, the beauty of the landscapes surrounding the River Min, as well as Thomson’s studies of the people he encountered there.

 

Documenting Eastern culture

Thomson is considered one of the first photographers to document East and South Asia. Born in Scotland, he learned photography while still in school, working as an apprentice to a maker of optical and scientific instruments. In 1862, he joined his older brother William, also a photographer and watchmaker, in Singapore, where they established a studio. Thomson spent the next several years photographing throughout Asia, including Cambodia, India, and Thailand. By 1866, he had joined the Royal Ethnological Society of London, was elected a Fellow member of the Royal Geographic Society, and styled himself as an expert on Eastern cultures. In 1868, he established a studio in Hong Kong, a burgeoning centre of photography and trade. For the next four years, Thomson traveled and photographed throughout China before returning in 1872 to Britain, where he remained until his death in 1921.

The exhibition follows Thomson’s journey up the River Min, from the city of Fuzhou to Nanping. “Thomson’s extraordinary gifts as a photographer are evident in his compositions, including his famous view of the floating island pagoda,” says Kennel. “You can look at these as merely beautiful pictures, but if you unlock them a little bit they tell the story of an important moment of economic trade, cultural exchange, and political tension.”

Among the works on view are an extraordinary series on the Yuen Fu monastery, tucked high up a steep, rocky ravine. A strain of wistful romanticism is present, particularly in landscape photographs that incorporate a solitary figure.

In order to make his negatives, Thomson used the wet-collodion process. This required him to set up a large camera on a tripod and prepare the photographic plate on the spot by dipping it into light-sensitive chemicals in a makeshift darkroom, putting it in a plate holder and making the exposure within five minutes. He experimented with these processes while traveling by boat or ascending very steep hills and traversing rough terrain with a coterie of Chinese employees who not only hauled his equipment but also sometimes carried Thomson himself. Missionary and business colleagues helped facilitate introductions and provide access to unique locations so that Thomson could make his landscapes and portraits. The albums were printed using the carbon process, which imbues them with a rich, purplish tonality.

 

Inspired by Thomson

Contemporary Chinese photographer Luo Dan’s work focuses on the impact of modernisation and globalisation in China. Inspired by Thomson’s example, Luo traveled to the remote Nu River Valley in southwestern China, where he lived with and photographed the Lisu and Nu Christian ethnic minority communities for nearly two years, using the same hand-made wet-collodion process that Thomson had employed some 150 years earlier. Luo was especially interested in what he perceived as the villagers’ connection to local cultural traditions. A Lasting Memento features 10 works by Luo that reflect on and reverberate with the spirit and enterprise of Thomson’s 19th-century project.

Press release from the Peabody Essex Museum website

 

John Thomson (Scottish, 1837-1921) 'Foochow Church' 1870-1871

 

John Thomson (Scottish, 1837-1921)
Foochow Church
1870-1871
Carbon print
Gift of the Estate of Mrs. Anthony Rives
© Peabody Essex Museum
Photography by Ken Sawyer

 

John Thomson (Scottish, 1837-1921) 'Foochow and the River Min (Yuen Fu monastery)' 1870-1871

 

John Thomson (Scottish, 1837-1921)
Foochow and the River Min (Yuen Fu monastery)
1870-1871
Carbon print
Gift of the Estate of Mrs. Anthony Rives
© Peabody Essex Museum
Photography by Ken Sawyer

 

John Thomson (Scottish, 1837-1921) 'Right Shoulder of Cave' 1870-1871

 

John Thomson (Scottish, 1837-1921)
Right Shoulder of Cave (view from the building above looking down to the left)
1870-1871
Carbon print
Gift of the Estate of Mrs. Anthony Rives
© Peabody Essex Museum
Photography by Ken Sawyer

 

John Thomson (Scottish, 1837-1921) 'A Small Temple at Ku-Shan' 1870-1871

 

John Thomson (Scottish, 1837-1921)
A Small Temple at Ku-Shan
1870-1871
Carbon print
Gift of the Estate of Mrs. Anthony Rives
© Peabody Essex Museum
Photography by Ken Sawyer

 

John Thomson (Scottish, 1837-1921) 'Road to the Plantation' 1870-1871

 

John Thomson (Scottish, 1837-1921)
Road to the Plantation
1870-1871
Carbon print
Gift of the Estate of Mrs. Anthony Rives
© Peabody Essex Museum
Photography by Ken Sawyer

 

 

“In an eerie parallel to today, the late 1800’s represented an international inflection point, with rampant Western industrialisation spurring expansive global trade, cultural exchange and attendant political tension. The invention of photography in 1839 enabled our earliest photographs of faraway lands and exotic cultures, most often brought back by wealthy amateurs (many of those images are held in the rich archives of the PEM.) Not so with John Thomson, a renowned professional photographer who garnered capital through pre-paid subscriptions to his album “Foochow and the River Min.” Thomson photographed the project on a two-year journey, traveling 160 miles up the River Min, from the city of Fuzhou (Foochow) to Nanping, considered one of the most picturesque regions in China.

In this scenic southeast region of China, a new British tea trade was flourishing. Thomson’s album catered to the interests of foreign tea planters, merchants, missionaries and governmental officials. These ex-patriots clamoured to share with their European family and friends Thomson’s skilfully crafted documentary photographs of the Chinese land and people who shaped their new lives. Interestingly, Thomson did not photograph much industry or commerce. Rather, he portrayed a halcyon land, with romanticised vistas that reference the ethereal atmosphere of Chinese paintings and the sweeping panoramas of European paintings. …

Thomson’s carbon prints are technically awe-inspiring. Utilising the cumbersome wet-plate collodion method of creating negatives on large, delicate glass plates that must be exposed while still wet in a hefty view camera on a tripod, Thomson then created his photographic prints on paper with the tricky but stable carbon method in his studio. I imagine this undertaking bore similarities to Hannibal crossing the Alps and that Thomson must have been a robust and determined 33 year-old. Perhaps he was also a perfectionist, because Thomson’s prints from the 1870’s are impeccably pristine. Come see, it is uncanny.”

Elin Spring. “Images of China, Then & Now” on the What Will You Remember? website [Online] Cited 29/03/2020

 

John Thomson (Scottish, 1837-1921) 'Part of Lower Bridge' 1870-1871

 

John Thomson (Scottish, 1837-1921)
Part of Lower Bridge
1870-1871
Carbon print
Gift of the Estate of Mrs. Anthony Rives
© Peabody Essex Museum
Photography by Ken Sawyer

 

John Thomson (Scottish, 1837-1921) 'A Military Mandarin' (detail) 1873

 

John Thomson (Scottish, 1837-1921)
A Military Mandarin (detail)
1873
Carbon print
Gift of the Estate of Mrs. Anthony Rives, 1972

 

John Thomson (Scottish, 1837-1921) 'Hired Labourers' 1870-1871

 

John Thomson (Scottish, 1837-1921)
Hired Labourers
1870-1871
Carbon print
Gift of the Estate of Mrs. Anthony Rives
© Peabody Essex Museum
Photography by Ken Sawyer

 

John Thomson (Scottish, 1837-1921) 'Mode of Dressing the Hair' 1870-1871

 

John Thomson (Scottish, 1837-1921)
Mode of Dressing the Hair
1870-1871
Carbon print
Gift of the Estate of Mrs. Anthony Rives
© Peabody Essex Museum
Photography by Ken Sawyer

 

 

John Thomson

John Thomson (14 June 1837 – 29 September 1921) was a pioneering Scottish photographer, geographer, and traveller. He was one of the first photographers to travel to the Far East, documenting the people, landscapes and artefacts of eastern cultures. Upon returning home, his work among the street people of London cemented his reputation, and is regarded as a classic instance of social documentary which laid the foundations for photojournalism. He went on to become a portrait photographer of High Society in Mayfair, gaining the Royal Warrant in 1881. …

 

Travels in China

After a year in Britain, Thomson again felt the desire to return to the Far East. He returned to Singapore in July 1867, before moving to Saigon for three months and finally settling in Hong Kong in 1868. He established a studio in the Commercial Bank building, and spent the next four years photographing the people of China and recording the diversity of Chinese culture.

Thomson traveled extensively throughout China, from the southern trading ports of Hong Kong and Canton to the cities of Peking and Shanghai, to the Great Wall in the north, and deep into central China. From 1870 to 1871 he visited the Fukien region, travelling up the Min River by boat with the American Protestant missionary Reverend Justus Doolittle, and then visited Amoy and Swatow.

He went on to visit the island of Formosa (modern-day Taiwan) with the missionary Dr James Laidlaw Maxwell, landing first in Takao in early April 1871. The pair visited the capital, Taiwanfu (now Tainan), before travelling on to the aboriginal villages on the west plains of the island. After leaving Formosa, Thomson spent the next three months travelling 3,000 miles up the Yangtze River, reaching Hupeh and Szechuan.

Thomson’s travels in China were often perilous, as he visited remote, almost unpopulated regions far inland. Most of the people he encountered had never seen a Westerner or camera before. His expeditions were also especially challenging because he had to transport his bulky wooden camera, many large, fragile glass plates, and potentially explosive chemicals. He photographed in a wide variety of conditions and often had to improvise because chemicals were difficult to acquire. His subject matter varied enormously: from humble beggars and street people to Mandarins, Princes and senior government officials; from remote monasteries to Imperial Palaces; from simple rural villages to magnificent landscapes.

Thomson returned to England in 1872

See the full Wikipedia website entry

 

Luo Dan (Chinese, b. 1968) 'Simple Song No. 4 (Yang Du Lei and Her Sister Yang Hua Lin, WaWa Village)' 2010

 

Luo Dan (Chinese, b. 1968)
Simple Song No. 4 (Yang Du Lei and Her Sister Yang Hua Lin, WaWa Village)
2010
Inkjet print from collodion negatives
© Luo Dan, Courtesy of M97 Gallery

 

Luo Dan (Chinese, b. 1968) 'Simple Song No. 7 (Jin Ma Wei, Lao Mu Deng Village)' 2010

 

Luo Dan (Chinese, b. 1968)
Simple Song No. 7 (Jin Ma Wei, Lao Mu Deng Village)
2010
Inkjet print from collodion negatives
© Luo Dan, Courtesy of M97 Gallery

 

 

Luo Dan

Luo Dan was born in Chongqing, China, in 1968 and graduated from the Sichuan Fine Art Academy in 1992. He currently lives and works in Chengdu, China.

On another trip, Luo Dan found a remote village, in the Nu River valley in the western part of Yunnan Provence that still remained authentic to a simple agricultural life. This was a predominantly Christian village, the Lisu (a Chinese minority nationality), who were converted to Christianity by missionaries many years before. Luo Dan was attracted to their lifestyle and beliefs.

Luo Dan returned to photograph the villagers with a wooden box camera that he had found in Shandong. The camera was really a museum piece with a lens from 1900 that was slightly soft in its focus. Luo Dan decided to use a wet plate collodion process. This process was first used in the 1850s, using glass plates to make a negative. The process required the photographic material to be coated, sensitised, exposed and developed within the span of about fifteen minutes, necessitating a portable darkroom for use in the field. Luo Dan converted a minivan to a travelling darkroom.

Luo himself says,

“As photography grew ever more technologically complete, it drifted ever farther from its earliest starting point. External factors entered in, and its purity was gradually lost. …

The collodian process is from the earliest times of photography and although laborious, produces remarkable detail and a sense of timelessness that comes from the historic nature of the process. This area is very remote and has almost been forgotten by the modern world. In his photographs, titled “Simple Song”, Luo Dan wishes to show something of the human condition that goes beyond the preoccupations of modern China; materialism, urban development and economic growth. China’s economic achievements are remarkable but on other levels there are many gaps and voids in human experience due to this rapid development. Luo Dan’s work holds a mirror to show that there is an alternate view, one that may have a more spiritual value.

Luo Dan photographs his subjects with a very clear, steady gaze with an awareness of placement and composition. The collodion process makes very slow exposures and the subject must hold the position for up to a minute depending on the light. Often the images are slightly soft due to the movement of the subject or the surroundings. There is also a limited depth of field at times that selectively isolates the subject in front of the softer focus of the background.

His interest in this place and its people has some reference to anthropology in his scrutiny, however the photographs are so much more than an anthropological or ethnographic study by an outsider. The photographs document the lives of the Lisu people through their daily activities, their possessions and traditional costumes. The people are often posed in their Sunday best. They have a timelessness, a ‘difficult to place’ sense of being from the past but also the present and the future. The villagers could continue with this traditional lifestyle for many years to come. There is some concern however, that China’s demand for power will result in dams for hydropower, forever changing this region. Luo Dan stayed in the villages for about twelve months while making this series and he keeps returning.

The wet-plate process necessitates a very hands-on approach by the photographer. It reaches back to the basic fundamentals of photography; the effect of light on silver halide crystals that results in an image. Luo Dan’s photographs show the collodian process through the peeling and painterly edges of the prints, the marks and imperfections and the incredible detail of the collodion. The final works are the result of scanning the glass plates and printing the works to a larger scale on Ilford gold silk fibre paper. They are incredibly beautiful and capture a moment in time with great sensitivity. For some photographers who use this process it becomes all about the technique, however this is not the case. Luo Dan uses the wet-plate collodion technique as a way to return to a handcrafted skill of the past that mirrors the primitive tools and farming methods of the villagers. He is an alchemist in the way he creates ‘magic’ with his wooden box, glass and chemicals. The immediacy of the technique enables the villages to share this magic in the making of the glass plates. He is an authentic cultural observer.

In his words, “I travelled a long road, saw a lot of things, and in the end realised that all differences are actually similarities. And so I stopped, and looked in a single place for something unchanging, tried to figure out why this place had the power to stand still in time.”

Anonymous text from the China Photo Education website [Online] Cited 31/03/2020

 

Luo Dan (Chinese, b. 1968) 'Simple Song No. 28 (Sha Yi Hai with His Crossbow, Shi Di Village)' 2010

 

Luo Dan (Chinese, b. 1968)
Simple Song No. 28 (Sha Yi Hai with His Crossbow, Shi Di Village)
2010
Inkjet print from collodion negatives
© Luo Dan, Courtesy of M97 Gallery

 

Luo Dan (Chinese, b. 1968) 'Simple Song No. 62 (Door)' 2012

 

Luo Dan (Chinese, b. 1968)
Simple Song No. 62 (Door)
2012
Inkjet print from collodion negatives
© Luo Dan, Courtesy of M97 Gallery

 

 

Peabody Essex Museum
East India Square
161 Essex Street
Salem, MA 01970-3783 USA
Phone: 978-745-9500, 866-745-1876

Opening hours:
Open Tuesday – Sunday, 10 am – 5 pm
Closed Mondays

Peabody Essex Museum website

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20
May
13

Exhibition: ‘Yang Fudong: “Estranged Paradise. Works 1993 – 2013″‘ at Kunsthalle Zürich

Exhibition dates: 6th April – 26th May 2013

 

Many thankx to the Kunsthalle Zürich for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF FEMALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

 

 

 

Installation views of Yang Fudong: "Estranged Paradise. Works 1993 - 2013", Kunsthalle Zürich, 2013

Installation views of Yang Fudong: "Estranged Paradise. Works 1993 - 2013", Kunsthalle Zürich, 2013

Installation views of Yang Fudong: "Estranged Paradise. Works 1993 - 2013", Kunsthalle Zürich, 2013

Installation views of Yang Fudong: "Estranged Paradise. Works 1993 - 2013", Kunsthalle Zürich, 2013

Installation views of Yang Fudong: "Estranged Paradise. Works 1993 - 2013", Kunsthalle Zürich, 2013

Installation views of Yang Fudong: "Estranged Paradise. Works 1993 - 2013", Kunsthalle Zürich, 2013

 

Installation views of Yang Fudong: “Estranged Paradise. Works 1993 – 2013”, Kunsthalle Zürich, 2013
© Stefan Altenburger Photography Zurich

 

Yang Fudong. 'East of Que Village' 2007

 

Yang Fudong (Chinese, b. 1971)
East of Que Village
2007
Six channel video installation, b&w, with sound
20 minutes 50 seconds
Installation view Marian Goodman Gallery, New York, 2009
Courtesy of the artist; Marian Goodman Gallery, New York / Paris; ShanghART gallery, Shanghai

 

 

Yang Fudong (born 1971 in Beijing, lives and works in Shanghai) is one of the most important figures of China’s contemporary art scene and independent cinema movement. His films and photographic work, often rooted in traditional Chinese painting, examine tensions between urban and rural, history and the present, worldliness and intellectualism. Their a-temporal and dreamlike quality, long and suspended sequences, dividing narratives, as well as multiple relationships and story lines reflect the conundrums of idealism and ideology of a new generation. At the same time, the works address the ideals and anxieties of young people who are struggling to find their place in the fast-paced changes of present-day China. Estranged Paradise. Works 1993 – 2013, curated by Beatrix Ruf and Philippe Pirotte, is Yang Fudong’s first major institutional survey exhibition in Europe, presenting film, installation as well as photography from the late 1990s until today, highlighting the formal aspects of the construction of cinema in the artist’s oeuvre and its resonance in Film Noir aesthetics. Following the exhibition in Zurich, the show will travel to the UC Berkeley Art Museum and Pacific Film Archive (21 August – 1 December 2013).

Yang came to the attention of the Western art world in 2002, when he premiered his film An Estranged Paradise (1997-2002) at Documenta XI. Beginning with a meditation on the composition of space in Chinese painting, the film traces the spiritual instability of Zhuzi, a young intellectual in the legendary city of Hangzhou. The film reflects the artist’s fascination with international cinema, referencing such works as Jim Jarmusch’s Stranger Than Paradise (1984) and Jean-Luc Godard’s À bout de souffle (1960), as well as Shanghai films from the 1920s and 1930s, a place and time in which China was strongly influenced by the West. Using camera, lighting and cinematic space to outline the landscape of Chinese modernity, Yang reveals his love of black and white cinematography. Likewise, the contradictions and discontents raised by a progressive modernity as characteristic themes of Film Noir play a significant role in the artist’s work: an invocation of the past and anxiety about the future, and tensions between indifference and engagement, remembrance and forgetting. Films that embody Film Noir concepts include the single channel videos Backyard – Hey, Sun is Rising! (2001), in which four men engage in a series of simultaneous but isolated rituals: smoking, massage, military exercises in a park; City Light (2000), which functions as a noir detective story with elements of slapstick; Honey (2003) then again, a stylistic reference to spy films and all their clichés, invokes ambiguity of seduction and deceit as the earmark of espionage, but also a sense of heightened anxiety and alienation, reflecting paranoia, possibly a metaphor for an ambivalent situation in contemporary China. More recently, since Yang doesn’t direct his actors anymore, they seem to inhabit plot-less noirs, reflecting the genre more in stylistic ways, as low-key lighting, exaggerated contrasts, a dramatically shadowed lighting, an eroticist style and a psychologically expressive approach to visual composition, or mise-en-sène.

The protagonists of Yang’s works are mostly his contemporaries, young people between the ages of twenty and forty, who have spent most of their lives in a society in transformation. The ideals and anxieties of a new generation, the dignity of the individual in a rapidly developing society still in the process of adjusting to the material conditions of the constantly changing times, are recurring themes. This is most obvious in photographic series like Don’t worry, it will be better (2000) or Mrs. Huang at M last night (2006), both depict a fancy lady and her courtiers, in a hotel room or at a night out, seemingly enjoying the trophies of their material success. The sly glances of the protagonists, leave the audience in a state of uncertainty regarding the actual events and the storyline.

In other works some scenes and settings visually recall the literati paintings of ancient China, made by artists and intellectuals pursuing spiritual freedom living in seclusion. The Evergreen Nature of Romantic Stories (2000), a series of photographs in which young men and women stare at miniature landscapes (constructed landscapes mimicking natural scenery of rocks, hills and rivers), relocates the importance of reflection in traditional Chinese gardens as a metaphor for personal orientation and identity, in the domesticity of modern apartments. In the early video-installation Tonight Moon (2000), men in swimsuits and men in costumes mingle in an Eastern botanical garden. Multiple story lines develop and diverge on small monitors and a large screen, conveying a sense of ambiguity. International Hotel (2010), the recent series of black and white photographs of attractive women in bathing suits dipping into a pool at an Art Deco Hotel, invokes the sentimental and touches upon questions about feminine interiority, imbued with melancholy connotations taking the form of moderation and accommodation.

With the film installation East of Que Village (2007), Yang diverges from the urbanity of his other work, delivering a highly personal film that focuses on the sense of isolation and loss increasingly present in China’s contemporary society as communities are scattered, traditional rural villages dissolved, and the fight for survival takes precedence. The imagery is of a desolate and hostile landscape, the host to a group of wild dogs fighting a merciless life-and-death struggle for survival, with only a sporadic presence of human life and social values.

More and more in recent works, Yang shifts his attention toward a reflection on film production. The Fifth Night (Rehearsal) (2010) is an alternative edition of his seven-screen video installation The Fifth Night (with each screen running ten minutes and thirty-seven seconds, the exact length of a reel of film), including four full takes as well as an earlier rehearsal. The artist used different lenses for each camera, but films everything at the same moment. Yang calls this type of installation a “spatial film” or “multiple views” film, and he compares the technique to a contemporary form of the Chinese hand scroll. We see the itinerant youths who often occupy his films, with their pensive, inhibited expressions. Each screen features one solitary “absolute” protagonist; together they compose a series of distinct and mutually unbeknownst worlds. One screen’s lead character, in turn, becomes another’s extra. The sets and props are Yang’s most elaborate to date, with stages, spiral staircases, and alleyways merging into one. The enclosed courtyard in which the piece was shot comes to resemble a maze, pushing the concept of the narrative spatial possibilities of cinema. This bold experiment, which takes an open, outdoor space as an interior, breaks down a boundary that runs throughout Yang’s other films, which have been shot entirely inside or entirely outside. The “rehearsal” version captures the video output from seven monitors that were connected to seven film cameras and ends in “failure”, as one witnesses that one of the cameras breaks, leaving only six channels, assuming the notion that film is both a medium and a site. Additionally, there are three screens of photo documentation and a documentary. Yang coined it a “preview film” because of its raw-image quality, which included viewfinder frames, contradicting the very slick and refined results of the known version. In this instance, Yang transcended his traditional working process of shooting-editing-screening, and pushed further his theory that “anything which has been filmed can be shown. I found that what attracts me the most, and becomes my material, is the process of filmmaking itself.”

Press release from the Kunsthalle Zürich website

 

Yang Fudong. 'Shenjia alley. Fairy (1)' 2000

 

Yang Fudong (Chinese, b. 1971)
Shenjia alley. Fairy (1)
2000
C-print
96 x 150cm
Courtesy of the artist; Marian Goodman Gallery, New York / Paris; ShanghART gallery, Shanghai

 

Yang Fudong. 'East of Que Village' 2007

 

Yang Fudong (Chinese, b. 1971)
East of Que Village
2007
Six channel video installation, b&w, with sound
20 minutes 50 seconds
Courtesy of the artist, Marian Goodman Gallery, New York / Paris, ShanghART gallery, Shanghai

 

Yang Fudong. 'Mrs. Huang at M last Night (8)' 2006

 

Yang Fudong (Chinese, b. 1971)
Mrs. Huang at M last Night (8)
2006
C-print, b&w
120 x 180cm
Courtesy of the artist; Marian Goodman Gallery, New York / Paris; ShanghART gallery, Shanghai

 

Yang Fudong. 'An Estranged Paradise (mo sheng tian tang)' 1997-2002

 

Yang Fudong (Chinese, b. 1971)
An Estranged Paradise (mo sheng tian tang)
1997-2002
Five-channel video (35 mm b&w film transferred to DVD), music by Jin Wang
76 minutes
Courtesy of the artist, Marian Goodman Gallery, New York / Paris, ShanghART gallery, Shanghai

 

Yang Fudong. 'I love my motherland (wo ai wo de zhu guo)' 1999

 

Yang Fudong (Chinese, b. 1971)
I love my motherland (wo ai wo de zhu guo)
1999
5-channel b&w video-installation
12 minutes
Courtesy of the artist; Marian Goodman Gallery, New York / Paris; ShanghART gallery, Shanghai

 

Yang Fudong. 'City Light (Cheng shi Zhi guang)' 2000

 

Yang Fudong (Chinese, b. 1971)
City Light (Cheng shi Zhi guang)
2000
Single-channel video, color, with sound
6 minutes
Courtesy of the artist, Marian Goodman Gallery, New York / Paris, ShanghART gallery, Shanghai

 

Yang Fudong. 'International Hotel (1)' 2010

 

Yang Fudong (Chinese, b. 1971)
International Hotel (1)
2010
Inkjet print, b&w
180 x 120cm
Courtesy of the artist; Marian Goodman Gallery, New York / Paris; ShanghART gallery, Shanghai

 

Yang Fudong. 'The First Intellectual' 2000

 

Yang Fudong (Chinese, b. 1971)
The First Intellectual
2000
C-print
193 x 127cm
Courtesy of the artist, Marian Goodman Gallery, New York / Paris, ShanghART gallery, Shanghai

 

 

Kunsthalle Zürich
Limmatstrasse 270
CH-8005 Zürich
Phone: +41 (0) 44 272 15 15

Opening hours:
Tuesday, Wednesday, Friday: 11am – 6pm
Thursday: 11am – 8pm, free admission from 5 – 8pm
Saturday, Sunday, as well as public holidays: 10am – 5pm
Monday closed

Kunsthalle Zürich website

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08
Jul
11

Exhibition: ‘Ai Weiwei – Interlacing’ at Fotomuseum Winterthur, Zurich

Exhibition dates: 28th May – 21st August 2011

 

Many thankx to Fotomuseum Winterthur for allowing me to publish the text and the photographs in the posting. Please click on the photographs for another version of the image.

 

 

Ai Weiwei. '
Dropping a Han-Dynasty Urn' 1995

 

Ai Weiwei (Chinese, b. 1957)
Dropping a Han-Dynasty Urn
1995
Triptych
C-prints
150 x 166 cm each
© Ai Weiwei

 

Ai Weiwei. '
Profile of Duchamp, Sunflower Seeds' 1983

 

Ai Weiwei (Chinese, b. 1957)
Profile of Duchamp, Sunflower Seeds
1983
From New York Photographs, 1983-1993
C-print
20 x 28.5 cm
© Ai Weiwei

 

Ai Weiwei
. 'June 1994' 1994

 

Ai Weiwei (Chinese, b. 1957)
June 1994
1994
C-print
117.5 x 152 cm
© Ai Weiwei

 

 

Ai Weiwei – Interlacing is the first major exhibition of photographs and videos by Ai Weiwei. It foregrounds Ai Weiwei the communicator – the documenting, analysing, interweaving artist who communicates via many channels. Ai Weiwei already used photography in his New York years, but especially since his return to Beijing, he has incessantly documented the everyday urban and social realities in China, discussing it over blogs and Twitter. Photographs of radical urban transformation, of the search for earthquake victims, and the destruction of his Shanghai studio are presented together with his art photography projects, the Documenta project Fairytale, the countless blog and cell phone photographs. A comprehensive book accompanies this exhibition.

Ai Weiwei is a generalist, a conceptual, socially critical artist dedicated to creating friction with, and forming reality. As an architect, conceptual artist, sculptor, photographer, blogger, Twitterer, interview artist, and cultural critic, he is a sensitive observer of current topics and social problems: a great communicator and networker who brings life into art and art into life.

Ai Weiwei was born in 1957, the son of the poet Ai Qing. Following his studies at the Beijing Film Academy, he cofounded in 1978 the artists’ collective The Stars, which rejected Social Realism and advocated artistic individualism and experimentation in art. In 1981 Ai Weiwei went to the USA and 1983 to New York, where he studied at Parsons School for Design in the class of the painter Sean Scully. In New York he discovered artists like Allen Ginsberg, Jasper Johns, Andy Warhol, and, above all, Marcel Duchamp. Duchamp is important for him because he understood art as part of life. At this time, Ai Weiwei produced his first ready-mades and thousands of photographs documenting his life and friends in the Chinese art community in New York. After his father fell ill, he returned to Beijing in 1993. In 1997 he cofounded the China Art Archives & Warehouse (CAAW) and began from then on to deal with architecture as well. Ai Weiwei opened his own studio in 1999 in Caochangdi and set up the architecture studio FAKE Design in 2003. In the same year, he played a major role, together with the Swiss architects Herzog & de Meuron, in the construction of the Olympic stadium, the so-called Bird’s Nest. Following its completion, it became a new symbol of Beijing. In 2007, 1001 Chinese visitors traveled, at his instigation, to Documenta 12 in Kassel (Fairytale). In 2010 the world marvelled at his large, yet formally minimal carpet of millions of hand-painted porcelain sunflower seeds at the Tate Modern.

Ai Weiwei deliberately confronts social conditions in China and in the world: Through photographically documenting the architectonic clear-cutting of Beijing in the name of progress, with provocative measurements of the world, his personal positionings in the Study of Perspective, with radical cuts in the past (made to found pieces of furniture) in order to create possibilities for the present and the future, and with his tens of thousands of blog entries, blog photographs, and cell phone photographs (along with many other artistic declarations). This first, large exhibition and book project of his photography and videos focuses on Ai Weiwei’s diversity, complexity, and connectedness, his “interlacing” and “networking” with hundreds of photographs, blogs, and explanatory essays.

The artist as network, as company, as activist, as political voice, as social container, as agent provocateur: at every moment – in the past, present, and future – every society on Earth needs outstanding unique figures like Ai Weiwei in order to stay awake, to be shaken awake, to be made to recognise their own obstinacy, and to be able to avoid tunnel vision. We are therefore deeply saddened that the completion of this book coincides with Ai Weiwei’s arrest which we deplore. We are extremely concerned about the artist. And we wish that this great thinker, designer, and fighter will remain a resistant public voice for all of us – and especially for China.

The exhibition and book were developed in close collaboration with Ai Weiwei. For reasons already mentioned, however, he was unable to be involved in completing the book. We continue to hope that he will be personally present for the installation of the exhibition.

Press release from the Fotomuseum Winterthur [Online] Cited 06/07/2011 no longer available online

 

Ai Weiwei.
 'Provisional Landscapes' 2002-2008

 

Ai Weiwei (Chinese, b. 1957)
Provisional Landscapes
2002-2008
Diptych
Inkjet prints
66 x 84 cm each
© Ai Weiwei

 

Ai Weiwei
. '10/29/04, Hebei Carpet Factory, China'
 c. 2005-2009


 

Ai Weiwei (Chinese, b. 1957)
10/29/04, Hebei Carpet Factory, China
c. 2005-2009
From Blog Photographs
© Ai Weiwei

 

Ai Weiwei
. '6/1/08, Wenchuan, China'
 c. 2005-2009

 

Ai Weiwei (Chinese, b. 1957)
6/1/08, Wenchuan, China
c. 2005-2009
From Blog Photographs
© Ai Weiwei

 

Ai Weiwei
. 'Study of Perspective - Tiananmen' 1995-2010


 

Ai Weiwei (Chinese, b. 1957)
Study of Perspective – Tiananmen
1995-2010
C-print
32.5 x 43.5 cm
© Ai Weiwei

 

Ai Weiwei from 'Bird's Nest' 2005-2008

 

Ai Weiwei (Chinese, b. 1957)
From Bird’s Nest
2005-2008
C-print
46.5 x 60 cm
© Ai Weiwei

 

Ai Weiwei (Chinese, b. 1957) 'Fairytale 1' 2007

 

Ai Weiwei (Chinese, b. 1957)
Fairytale 1
2007
From Fairytale
Inkjet-print
92.5 x 92.5 cm
© Ai Weiwei

 

Ai Weiwei.
 'Ai Weiwei. Williamsburg, Brooklyn' 1983


 

Ai Weiwei (Chinese, b. 1957)
Ai Weiwei. Williamsburg, Brooklyn
1983
From New York Photographs 1983-1993
C-print
29.2 x 20 cm
© Ai Weiwei

 

 

Fotomuseum Winterthur
Grüzenstrasse 44 + 45
CH-8400
Winterthur (Zürich)

Opening hours:
Tuesday – Sunday 11 am – 6 pm
Wednesday 11 am – 8 pm
Monday closed

Fotomuseum Winterthur website

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18
Oct
09

Exhibition: ‘The Abstracted Landscape’ at the Laurence Miller Gallery, New York

Exhibition dates: 24th September – 14th November 2009

Exhibition artists: Peter Bialobrzeski, Stephane Couturier, DoDo Jin Ming, Toshio Shibata

 

Many thankx to Laurence Miller Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

DoDo Jin Ming. 'Behind My Eyes 2nd Movement, Plate I' 2002

 

DoDo Jin Ming (Chinese, b. 1955)
Behind My Eyes 2nd Movement, Plate I
2002

 

DoDo Jin Ming. 'Behind My Eyes 2nd Movement, Plate VIII' 2003

 

DoDo Jin Ming (Chinese, b. 1955)
Behind My Eyes 2nd Movement, Plate VIII
2003

 

DoDo Jin Ming. 'Free Element, Plate XXX' 2002

 

DoDo Jin Ming (Chinese, b. 1955)
Free Element, Plate XXX
2002

 

Stephane Couturier. 'Olympic Parkway No. 1' 2001

 

Stéphane Couturier (French, b. 1957)
Olympic Parkway No. 1
2001

 

Stephane Couturier. 'Proctor Valley No. 1' 2004

 

Stéphane Couturier (French, b. 1957)
Proctor Valley No. 1
2004

 

 

“Laurence Miller is pleased to present, as its opening show for the fall, The Abstracted Landscape, featuring the work of four midcareer international artists: Peter Bialobrzeski, from Hamburg; Stephane Couturier, from Paris; DoDo Jin Ming from Beijing and New York; and Toshio Shibata, from Tokyo.

These four photographers each translate the landscape into a poetic and abstract vision, utilising techniques and processes unique to photography to create scenes that remain sufficiently recognisable yet unobtainable through the naked eye. Peter Bialobrzeski, in his series Lost in Transition, photographs rapid urbanisation and industrialisation by taking very long exposures, which create other-worldly colours and lighting not visible to the naked eye. Stéphane Couturier embraces the camera’s monocularity in his series from Havana to flatten our normal reading of space and render totally ambiguous the walls of a decaying interior. DoDo Jin Ming, in her series Behind My Eyes, applies the technique of negative printing to render mysterious and foreboding fields of sunflowers. And Toshio Shibata wields his large view camera, with multiple tilts and swings, to look straight down the side of a dam, creating a vertigo-inducing viewpoint we would be unable (and perhaps unwilling) to see directly with our own eyes.

Abstraction in the landscape has a rich tradition within the history of photography. Felix Teynard’s Egyptian views from the mid-1850’s are wonderfully abstract, as are those of J.B. Greene and August Salzmann. Timothy O’Sullivan, Carlton Watkins and William Henry Jackson each made views of the American west from the 1806’s through the 1880’s, that were equally rich in detail and minimal in composition. In the 20th century there are many examples, from George Seeley to Paul Strand, through Moholy Nagy and the Bauhaus to Edward Weston’s glorious sand dunes.”

Text from the Laurence Miller Gallery website [Online] Cited 12/10/2009 no longer available online

 

Toshio Shibata. 'Kashima Town, Fukushima Prefecture' 1990

 

Toshio Shibata (Japanese, b. 1949)
Kashima Town, Fukushima Prefecture
1990

 

Toshio Shibata. 'Grand Coulee Dam, Douglas County, WA' 1996

 

Toshio Shibata (Japanese, b. 1949)
Grand Coulee Dam, Douglas County, WA
1996

 

Peter Bialobzeski. 'Transition # 33' 2005

 

Peter Bialobrzeski (German, b. 1961)
Transition #33 from the series Lost in Transition
2005

 

Peter Bialobrzeski. 'Transition # 20' 2005

 

Peter Bialobrzeski (German, b. 1961)
Transition #20 from the series Lost in Transition
2005

 

Peter Bialobrzeski (German, b. 1961) 'Transition #23' 2005

 

Peter Bialobrzeski (German, b. 1961)
Transition #23 from the series Lost in Transition
2005

 

 

Laurence Miller Gallery
521 West 26th Street ​5th floor
New York, NY 10001
Phone: 212.397.3930
Fax: (212) 397-3930

Opening hours:
Tuesday – Friday 10am – 6.00pm
Saturday 11am – 6.00pm

Laurence Millery Gallery website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His art work explores the boundaries of identity and place. He writes Art Blart, a photographic archive and form of cultural memory, which posts mainly photography exhibitions from around the world. He holds a Dr of Philosophy from RMIT University, Melbourne, a Master of Arts (Fine Art Photography) from RMIT University, and a Master of Art Curatorship from the University of Melbourne.

Marcus Bunyan black and white archive: ‘Orphans and small groups’ 1994-96 Part 2

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