Review: ‘Ian Strange: SUBURBAN’ at NGV Studio, Melbourne

Exhibition dates: 27th July – 15th September 2013

 

Ian Strange (Australian, b. 1982) 'Corrine Terrace' 2011

 

Ian Strange (Australian, b. 1982)
Corrine Terrace
2011
Archival digital print
Collection of the artist, New York
© Ian Strange

 

 

It is disappointing when you invite friends from Melbourne and interstate to an opening and one of them turns to you and says, “Well, what was all the fuss about?” The trick is to go with no expectation and you will never be disappointed and may even be pleasantly surprised. Unfortunately, not in this case.

Despite all the years, not to mention money, that have gone into the Crewdson-esque production of this small body of work, what emerges in my mind at least are three interesting and beautiful images (a ying / yang black circle / white circle and a red painted house) and not much else. The three images are outstanding in their psychological excoriation of suburban belonging. Through use of colour and form the images interrogate a sense of home, place, identity and ‘fitting in’ that suburbia promotes, though under the surface there bubbles away the heart of the malcontent (the film American Beauty is a perfect example of this paradigm). In their Zen-like intensity these are incisive, insightful images.

And that’s it. The rest of the exhibition is stocking-filled with a couple more images that don’t really work, a series of stills of a house being set on fire from a film of the same thing. The photos and film of the house being set on fire mean nothing, take me nowhere.* In a word this exhibition is ‘THIN’ to say the least.

While the NGV is to be congratulated for promoting contemporary art, including street art, there has to be at least some basis of depth to an artist’s work, not just the fact that they are”now a noted contemporary artist with a developing international standing.” This is not enough. When you really look at this work it is obvious it needs more matter, more substance. Like a house of cards its foundation is built on shifting sands, foundations that need time to develop and solidify, thoughts that needed greater time to be delineated and teased out. There is no rush with this kind of investigation and that’s what it feels like here – an interesting idea, painted over, over produced and not fully developed to the point where it becomes unmissable, unmistakable.

Dr Marcus Bunyan

* Look no further than Gregory Crewdson’s Untitled (House Fire) from the series Beneath the Roses (2004), for the use of a burning building to create an interesting narrative about hope and despair in suburbia.


Many thankx to the National Gallery of Victoria for allowing me to publish some of the photographs in the posting. All the installation photographs © Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

Installation photograph of Ian Strange's 'Corrine Terrace' 2011 taken at the opening of the exhibition © Marcus Bunyan

 

Installation photograph of Ian Strange’s Corrine Terrace 2011 taken at the opening of the exhibition
Photo: © Marcus Bunyan

 

Ian Strange (Australian, b. 1982) 'Lake Road' 2012

 

Ian Strange (Australian, b. 1982)
Lake Road
2012
Archival digital print
© Ian Strange 2013

 

Ian Strange (Australian, b. 1982) 'Lake Road' 2012 (detail)

 

Ian Strange (Australian, b. 1982)
Lake Road (detail)
2012
Archival digital print
© Ian Strange 2013

 

 

The remarkable work of New York-based Australian artist Ian Strange will take centre stage at NGV Studio from 27 July. Suburban is the culmination of Strange travelling for two and a half years through neighbourhoods in the US. Working on a massive scale across key cities, Strange painted directly on to the surfaces and facades of suburban homes, and in some cases burnt them to the ground, to create a moving statement around Western ideas of home.

These unique interventions staged across the cities of Ohio, Detroit, Alabama, New Jersey, New York and New Hampshire were documented with a film crew and volunteers and will be shared at NGV Studio as part of Strange’s multifaceted photographic, film and installation work.

Cinematic in both tone and scale, Suburban investigates the iconography surrounding the family home and its place in the current economic climate. Through the work, Strange articulates his own conflicted relationship with suburbia he experienced growing up in the Australian suburbs, juxtaposed with living in New York City and the United States. Strange’s exploration of suburban experience articulates a distinctively Australian sensibility to a global audience.

David Hurlston, Curator of Australian Art, NGV, said that Strange was fast becoming recognised, both locally and internationally, for his distinctive practice and, in particular, for this new and unique body of work.

“We are excited to be able to present this ground-breaking exhibition of work by Ian Strange. From his early work as a street artist in Australia he is now a noted contemporary artist with a developing international standing. Strange is one of the most exciting young artists to have emerged from the street art genre in recent times,” Mr Hurlston said.

Suburban considers the status of the family home in the United States and Australia through nine large-scale photographic works and a dramatic multi-channel, surround sound video installation. Carefully selected fragments of the original houses will also be on display in the exhibition as both sculptural objects and social artefacts. Exhibiting artist Ian Strange said that Suburban was a culmination of more than two years’ work.

“This project has been all consuming for the past two and a half years of my life. I wanted to create a body of work that reacted to the icon of the suburban home and to the suburbs as a whole. The suburbs have played an important role in shaping who I am as a person and an artist. The suburbs have always been home, but I have always found suburbia isolating. Suburban is my reaction to that,” Mr Strange said.

Strange’s early artistic career evolved as a teenager growing up in the suburbs of Perth. Here he took on the name Kid-Zoom and from the late 1990s played an active role in Australia’s street art movement. After relocating to New York in 2010 under the mentorship of Ron English, he participated in the now legendary underground exhibition The Underbelly Project, before his first solo exhibition and pop-up show in the Meatpacking district, This City Will Eat Me Alive, which generated critical acclaim and attention from the art world.  Now an internationally recognised artist living between the United States and Australia, Strange has more recently been exploring the notion of home and identity and exhibited in the inaugural Outpost Street Art Festival on Sydney Harbour’s Cockatoo Island with his work Home, a full-scale replication of his childhood house installed in the Turbine Hall.

Press release from the National Gallery of Victoria

 

Ian Strange (Australian, b. 1982) 'Harvard St' 2012

 

Ian Strange (Australian, b. 1982)
Harvard St
2012
Archival digital print
Collection of the artist, New York
© Ian Strange

 

Ian Strange (Australian, b. 1982) 'Harvard St' 2012 (detail)

 

Ian Strange (Australian, b. 1982)
Harvard St (detail)
2012 
Archival digital print
Collection of the artist, New York
© Ian Strange

 

Installation photograph of Ian Strange's 'Harvard St' 2012 taken at the opening of the exhibition © Marcus Bunyan

 

Installation photograph of Ian Strange’s Harvard St 2012 taken at the opening of the exhibition
Photo: © Marcus Bunyan

 

On location in Detroit, July 2012

 

On location in Detroit, July 2012
Photo: Jedda Andrews

 

Graffiti crosses the picket line

Dan Rule

Indeed, the works that populate the exhibition hardly fit the stylised representational or textual archetypes that have come to typify graffiti and street art. In this series, average suburban homes are immersed in monochrome-painted gestures and motifs or, in one case, flames. But while they bear a resemblance to impulse vandalism, their effect is allegorical rather than literal. In one work, a home in a Detroit street bears a bold, blood-red “X”, which could be read as a metaphor for the wave of loan foreclosures and socio-economic turmoil that has supplanted the city’s suburban dream. Another residence is coated in black paint but for an unpainted circular vacuum, a window into the psychological and emotional underpinnings behind the ideal of the weatherboard home on the spacious block.

And that’s precisely the level on which Strange sees the work operating. “There are some very strong political implications for this work … and I definitely acknowledge that,” he says. “But I was really careful not to make works that were just about these broken-down suburbs and this ‘ruin porn’ thing. I know that in Detroit they’re really sensitive about that kind of thing, and we were really aware of keeping this project focused on the idea of being a reaction to the icon of the house in the suburbs, rather than a reaction to some of those socio-economic factors.”

Dan Rule. “Graffiti crosses the picket line,” on The Age website July 20, 2013 [Online] Cited 05/09/2013

 

Ian Strange (Australian, b. 1982) Film still from 'SUBURBAN'

 

Ian Strange (Australian, b. 1982)
Film still from SUBURBAN
© Ian Strange 2013

 

Installation photograph of Ian Strange film still from 'SUBURBAN' © Marcus Bunyan

 

Installation photograph of Ian Strange film still from SUBURBAN
© Marcus Bunyan

 

Installation photograph of Ian Strange film stills from 'SUBURBAN' © Marcus Bunyan

 

Installation photograph of Ian Strange film stills from SUBURBAN
Photo: © Marcus Bunyan

 

 

NGV Studio
The Ian Potter Centre: NGV Australia, Federation Square

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

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Exhibition: ‘This Is Not A Silent Movie: Four Contemporary Alaska Native Artists’ at Craft Contemporary, Los Angeles

Exhibition dates: 26th May – 8th September 2013

Curator: Dr Julie Decker, Chief Curator at the Anchorage Museum

 

Da-ka-xeen Mehner (Tlingit/N'ishga - American) 'Finding My Song Weapons' 2012

 

Da-ka-xeen Mehner (Tlingit/N’ishga – American)
Finding My Song Weapons
2012

 

 

Another interesting exhibition that this archive likes promoting, this time about mixed-race identity.

Dr Marcus Bunyan


Many thankx to The Craft & Folk Art Museum for allowing me to publish the art work in the posting. Please click on the images for a larger version of the art.

 

 

Da-ka-xeen Mehner (Tlingit/N'ishga - American) 'Finding My Song Weapons' 2012 (detail)

 

Da-ka-xeen Mehner (Tlingit/N’ishga – American)
Finding My Song Weapons (detail)
2012

 

Da-ka-xeen Mehner (Tlingit/N'ishga - American) 'Finding My Song' 2012

 

Da-ka-xeen Mehner (Tlingit/N’ishga – American)
Finding My Song
2012

 

Da-ka-xeen Mehner (Tlingit/N'ishga - American) 'Finding My Song' 2012

 

Da-ka-xeen Mehner (Tlingit/N’ishga – American)
Finding My Song
2012

 

Da-ka-xeen Mehner (Tlingit/N'ishga - American) 'Finding My Song' 2012

 

Da-ka-xeen Mehner (Tlingit/N’ishga – American)
Finding My Song
2012
Projections on rawhide
Courtesy of the Anchorage Museum

 

Da-ka-xeen Mehner (Tlingit/N'ishga - American) 'Finding My Song' 2012

 

Da-ka-xeen Mehner (Tlingit/N’ishga – American)
Finding My Song
2012
Projections on rawhide
Courtesy of the Anchorage Museum

 

Da-ka-xeen Mehner (Tlingit/N'ishga - American) 'Finding My Song' 2012

 

Da-ka-xeen Mehner (Tlingit/N’ishga – American)
Finding My Song
2012
Projections on rawhide
Courtesy of the Anchorage Museum

 

Nicholas Galanin (Tlingit/Aleut - American, b. 1979) 'There is No "I" in Indian' Nd

 

Nicholas Galanin (Tlingit/Aleut – American, b. 1979)
There is No “I” in Indian
Nd
Digital photograph

 

Nicholas Galanin (Tlingit/Aleut - American, b. 1979) 'White Carver' Nd

 

Nicholas Galanin (Tlingit/Aleut – American, b. 1979)
White Carver
Nd
Performance and installation

 

Nicholas Galanin (Tlingit/Aleut - American, b. 1979) 'Indian Land' 2012

 

Nicholas Galanin (Tlingit/Aleut – American, b. 1979)
Indian Land
2012
Digital photograph
Courtesy of the artist

 

Nicholas Galanin (Tlingit/Aleut - American, b. 1979) 'Things Are Looking Native, Native's Looking Whiter' 2012

 

Nicholas Galanin (Tlingit/Aleut – American, b. 1979)
Things Are Looking Native, Native’s Looking Whiter
2012
Digital photograph
Courtesy of the artist

 

 

The Craft & Folk Art Museum (CAFAM) in collaboration with the Anchorage Museum presents This Is Not A Silent Movie: Four Contemporary Alaska Native Artists, an exhibition centred around four acclaimed Alaska Native artists whose groundbreaking contemporary works question institutional methods of identifying Native heritage, examine their own mixed-race identities, and challenge perceptions and stereotypes about indigenous peoples. It will be on view from Sunday, May 26 through Sunday, September 8, 2013.

Through the language of contemporary visual art, Sonya Kelliher-Combs, Susie Silook, Da-ka-xeen Mehner, and Nicholas Galanin seek new and distinct ways to speak of tradition and mediate the serious and sometimes ironic conditions of art, identity, and history in the late 20th and early 21st century. Though each artist’s work is rooted in a lifelong immersion in their respective Alaska Native craft traditions, their multi-media installations dissolve the boundaries between contemporary and traditional arts.

Sonya Kelliher-Combs (Iñupiaq/Athabascan) utilises media such as polyurethane, Beluga intestine, and walrus stomach into her paintings, sculptures, and labor-intensive installations. These works often simulate skin, which is a point of investigation into her struggle for self-definition and identity. Nicholas Galanin’s (Tlingit/Aleut) video and photography installations object to the cultural appropriation and categorisation of indigenous peoples by popular culture. In Things are Looking Native, Native’s Looking Whiter, Galanin creates a split image that is a composite of one of photographer Edward Curtis’ Native American models with actress Carrie Fisher as Princess Leia in Star Wars. The image references the cross-pollination of the traditional butterfly whorl hairstyle that was worn by unmarried Hopi girls and the popular culture image. In 2013, Galanin received a major award from United States Artists.

Carver Susie Silook (Yupik/Iñupiaq) is a writer and sculptor. The ancestral ivory dolls of Saint Lawrence, traditionally carved by men, are the basis of her work. Silook also departs from tradition by depicting women in her carvings rather than the animals most commonly rendered by men. Her walrus tusk carvings add a distinctly feminist perspective to an otherwise male-dominated art form as they address the widespread incidence of sexual abuse and violence perpetrated against Native women. Silook received a United States Artists Fellowship in 2007. Da-ka-xeen Mehner’s installation Finding My Song (Tlingit/N’ishga) draws upon his family’s stories to take a personal look at the retention and reclamation of language. The installation is inspired partially by his grandmother, whose mouth was washed out with soap whenever she spoke her Tlingit language in school in order to “encourage” her to speak English. Mehner’s work examines his own multicultural heritage – and the social expectations and definitions that accompany each aspect of it.

The title This is Not A Silent Movie comes from a quote by Native American writer and filmmaker Sherman Alexie, who works to move audiences away from narrow and stereotypical views of Native people – a view that Native people had very little influence in shaping. The exhibition has been curated by Julie Decker, Ph.D., Chief Curator at the Anchorage Museum.

Press release from The Craft & Folk Art Museum website

 

Susie Silook (Yupik/Iñupiaq - American, b. 1960) 'Keeping My Heart' 2008

 

Susie Silook (Yupik/Iñupiaq – American, b. 1960)
Keeping My Heart
2008
Courtesy of Anchorage Museum Collection

 

Susie Silook (Yupik/Iñupiaq - American, b. 1960) 'Aghnaghpak (Great Woman)' Nd

 

Susie Silook (Yupik/Iñupiaq – American, b. 1960)
Aghnaghpak (Great Woman)
Nd
African Mahogany, whalebone, polar bear, turquoise, baleen, ivory, ink, walrus stomach membrane, brass

 

Susie Silook (Yupik/Iñupiaq - American, b. 1960) 'The Healer' Nd

 

Susie Silook (Yupik/Iñupiaq – American, b. 1960)
The Healer
Nd
Basswood, caribou antler, ivory, baleen, seal whiskers, purple heart, red ocher

 

Susie Silook (Yupik/Iñupiaq - American, b. 1960) 'Ice Incantation' Nd

 

Susie Silook (Yupik/Iñupiaq – American, b. 1960)
Ice Incantation
Nd
Walrus ivory, purple heart, porcupine quills, polar bear, blue bead, baleen, red ocher, whalebone, wood

 

Susie Silook (Yupik/Iñupiaq - American, b. 1960) 'Mighty Elder' Nd

 

Susie Silook (Yupik/Iñupiaq – American, b. 1960)
Mighty Elder
Nd
Ivory, natural stones, polar bear, whale bone, brass, pastels

 

Susie Silook (Yupik/Iñupiaq - American, b. 1960)

 

Susie Silook (Yupik/Iñupiaq – American, b. 1960)

 

 

Craft Contemporary
5814 Wilshire Blvd.,
Los Angeles, CA 90036

Opening hours:
Wednesday – Sunday 11am – 5pm
Closed Mondays and Tuesdays

Craft Contemporary website

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Exhibition: ‘Christian Lutz, Trilogy’ at The Musée de l’Elysée, Lausanne

Exhibition dates: 5th June – 1st September 2013

 

Christian Lutz (Swiss, b. 1973) From the series 'Protokoll' 2007

 

Christian Lutz (Swiss, b. 1973)
From the series Protokoll
2007
© Christian Lutz

 

 

Power: it will corrupt you, but if you don’t want it, it will be used against you.

PS. Some, if not all, of these people seem like marionettes!

Marcus


Many thankx to The Musée de l’Elysée for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Christian Lutz (Swiss, b. 1973) From the series 'Protokoll' 2007

 

Christian Lutz (Swiss, b. 1973)
From the series Protokoll
2007
© Christian Lutz

 

Christian Lutz (Swiss, b. 1973) From the series 'Protokoll' 2007

 

Christian Lutz (Swiss, b. 1973)
From the series Protokoll
2007
© Christian Lutz

 

 

New York, 2003: spectacular security frenzy around the President of the Swiss Confederation Pascal Couchepin – a striking image to the eye of the photographer who was present at the scene. Christian Lutz thus invited himself in the suitcases of the ministerial delegation and documented its various official activities during three years. The first volume of what will become a trilogy on the issue of power is published in 2007: Protokoll. Tropical Gift, dealing with the oil and gas trading in Nigeria, is released in 2010. After portraying the rigorously codified and staged political sphere, the photographer’s cutting eye unveils the malodorous traps of a deadly economic power, with troubling visual poetry. In his viewfinder, reality unnoticeably shifts into a heady thriller. The first two parts of his trilogy have been exhibited worldwide, establishing Christian Lutz as an eminent photographer.

The fate of his yet unreleased third series, In Jesus’ Name, is quite different. Christian Lutz spent a year within a Zurich-based evangelical community. Celebrations and rock concerts, summer camps and blood donation rallies, he photographed all the events he was invited to attend. However, a Zurich Court of Justice banned the book immediately upon its release in November 2012 as 21 people appearing in the volume filed complaints to protect their image; complaints that were carefully orchestrated by the Church’s managers. With these provisional measures, the Court nonetheless ruled against the freedoms of expression and information.

The exhibition Trilogy is a three-fold investigation. Tropical Gift will be shown as a projection accompanied by the original score by Franz Treichler of the Young Gods. As for the latest series, In Jesus’ Name, it carries the marks of a new power, with which it is now inseparable: the judiciary. Troubling and destabilising, this fourth power questions democracy and artistic freedom. But as it pushes art into a corner, it seems to compel it to reconnect itself with its political dimension, to test established systems, by triggering debate.

Censorship of the book In Jesus’ Name

The photography book In Jesus’ Name, Christian Lutz’s third part of the series on the issue of power, was launched during Paris Photo on 17 November 2012, before disappearing from the bookstore shelves a couple of days later. The legal proceedings that followed this project raise issues about the artistic freedom as well as the freedom of expression.

The photographical project In Jesus’ Name

The Zurich-based evangelical community ICF (International Christian Fellowship) is one of the most important free churches in Switzerland. Its success and rapid expansion are a matter of public interest. Created according to the American model of mega-churches, it was initiated in Zurich at the end of the 90s, and has now spread throughout Roman Switzerland thanks to a solid establishment in Lausanne and Geneva. It manages a considerable budget and is characterised by the use of sophisticated and performing marketing and communication methods.

Christian Lutz met the pastor and founder of the Evangelical movement ICF, Leo Bigger, in May 2011. He then introduced him to the other church managers to whom the photographer also presented his project, his former books, his approach and the stakes involved in his Trilogy. He was subsequently granted express consent from the managers who welcomed him in the community.

The photographer nonetheless systematically kept on requesting specific authorisations to the organisers for each ICF’s activity which he wished to photograph. He joined several trips and summer camps organised by the church, and took part in all sorts of events: celebrations, baptisms, ladies lounge, blood donation, theatre show, workshop on the addiction to pornography, etc. He met members of the church, exchanged constantly with them, and freely discussed his reportage.

As for each of his series, Christian Lutz entirely immersed himself, photographing faces and individuals up close while fully respecting a rigorous deontology. He was given an ICF photo-reporter badge, and affiliates or organisers of activities regularly ordered images from him. He photographed openly, each one being aware of the project and accepting to be part of it.

Press release from the Musée de l’Elysée website

 

Christian Lutz (Swiss, b. 1973) From the series 'Tropical Gift' 2010

 

Christian Lutz (Swiss, b. 1973)
From the series Tropical Gift
2010
© Christian Lutz

 

Christian Lutz (Swiss, b. 1973) From the series 'Tropical Gift' 2010

 

Christian Lutz (Swiss, b. 1973)
From the series Tropical Gift
2010
© Christian Lutz

 

Christian Lutz (Swiss, b. 1973) From the series 'Tropical Gift' 2010

 

Christian Lutz (Swiss, b. 1973)
From the series Tropical Gift
2010
© Christian Lutz

 

 

Interview of Christian Lutz by Sam Stourdzé, Director of the Musée de l’Elysée

SYS: Protokoll, the first series in the project, started in 2003 when you started photographing the apparatus of federal politics. Ten years later, how would you assess your itinerary?

CL: Actually, I am the kind of person who prefers to look forward rather than backward. And I’ve come to realise that my work on the issue of power is not quite yet finished. It was initiated in 2003 by coincidence, without any real initial intention; I didn’t tell myself “well, how about working on the notion of power”! It is only with time, as my work asserted itself, that I realised why I was doing it and why I wanted to carry on. Power operates everywhere, in the private sphere, in human relations, between nations, among peoples; it is at the heart of countless processes in society. This is an issue that obsesses me and which is in fact an excuse to talk about our world and the interactions between individuals and systems. I thought I would come to terms with it through this trilogy, but I still have some way to go, as the issue of power opens up new fields of exploration.

SYS: All three components of the Trilogy – political, economic, and religious powers, are exhibited for the first time at the Musée de l’Elysée. What tensions or reflections do you intend to create by juxtaposing the series?

CL: My assumption is that power is always staged, as if power needed some form of theatricality to exist: protocol, representational codes, uniforms and role play, decorum, the forms of power that I have observed in the three series presented today all express themselves through external signs. But they are so obvious that they allow for breaches and give a glimpse of details, urging you to take a closer look, to reach beyond appearances. In all three series, there is this permanent tension between what is being observed and the grey areas, the hidden, the unspoken.

SYS: Several images in the series In Jesus’ Name have been censored. How do you intend to show the void of censorship?

CL: From my point of view, censorship did not create a void, it created a surplus. In other words, I consistently refuse to explain my images or to caption them, in order to avoid imposing a unique interpretation and a manipulation of the imagination. Captions freeze the poetical and suggestive space carried within a photograph; which does not mean that photographs can be made to say anything and everything, especially when we’re talking about a series or a book, as in this case. But an image must breathe, and leave some space to the beholder.

Yet, in order to achieve the ban on the book, the lawyer of the plaintiffs wrote out his own interpretation of my images. In doing so, he kills them in a way. So I had two options: either to let go and admit the defeat, or give a new impetus to the series In Jesus’ Name by foiling the situation, exploiting the new power that is being imposed on me, that is, the power of the judiciary.

SYS: You discovered the judiciary power though your appearance in court. Could this constitute a fourth component to your project?

CL: Yes, but I would not say that it would be a fourth component. It would rather be an outlet project, stemming from a situation I didn’t chose. This sequel will link together the three previous series and will probably shed a different light on them. It is likely to be a narrative rather than a photographic project. To tell the truth, I still don’t really precisely know; the legal proceedings are pending and I still have some difficulties figuring out what I could do with this. But what is certain is that as an artist, I cannot let things happen without finding an artistic outcome to this restriction on the freedom of speech.

 

Christian Lutz (Swiss, b. 1973) From the series 'In Jesus’ Name' 2010

 

Christian Lutz (Swiss, b. 1973)
From the series In Jesus’ Name
2010
© Christian Lutz

 

Christian Lutz (Swiss, b. 1973) From the series 'In Jesus’ Name' 2010

 

Christian Lutz (Swiss, b. 1973)
From the series In Jesus’ Name
2010
© Christian Lutz

 

Christian Lutz (Swiss, b. 1973) From the series 'In Jesus’ Name' 2010

 

Christian Lutz (Swiss, b. 1973)
From the series In Jesus’ Name
2010
© Christian Lutz

 

Christian Lutz (Swiss, b. 1973) From the series 'In Jesus’ Name' 2010

 

Christian Lutz (Swiss, b. 1973)
From the series In Jesus’ Name
2010
© Christian Lutz

 

Christian Lutz (Swiss, b. 1973) From the series 'In Jesus’ Name' 2010

 

Christian Lutz (Swiss, b. 1973)
From the series In Jesus’ Name
2010
© Christian Lutz

 

Portrait of Christian Lutz © Frédéric Choffat

 

Portrait of Christian Lutz
© Frédéric Choffat

 

 

The Musée de l’Elysée
18, avenue de l’Elysée
CH - 1014 Lausanne
Phone: + 41 21 316 99 11

Opening hours:
Wednesday – Monday, 11am – 6pm
Closed Tuesday, except for bank holidays

The Musée de l’Elysée website

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Exhibition: ‘Density’ by Andrew Follows, curated by Dr Marcus Bunyan, at Anita Traverso Gallery, Richmond

Exhibition dates: 27th August – 21st September 2013

Curator: Marcus Bunyan

 

Andrew Follows (Australian, d. 2019) 'Elevation, Doreen' 213

 

Andrew Follows (Australian, d. 2019)
Elevation, Doreen
213
Digital photograph on archival cotton rag
130 cm x 86.5cm

 

 

A wonderful exhibition by vision impaired photographer Andrew Follows at Anita Traverso Gallery, Richmond. It has been a real pleasure to mentor Andrew over the past year and to see the fruits of our labour is incredibly satisfying. The images are strong, elemental, atmospheric, immersive. Due to the nature of Andrew’s tunnel vision there are hardly any traditional vanishing points within the images, instead the ‘plane of existence’ envelops you and draws you in.

Well done to everyone involved with the project. I would particularly like to thank Fiona Cook from Arts Access Victoria for keeping the project on track; the amazing Darren from CPL Digital for his most excellent efforts to print the almost impossible print; Jondi Keane from Deakin University for opening the exhibition; Anna Briers for writing a wonderful catalogue essay; and Anita Traverso for believing in Andrew and giving him an exhibition when many wouldn’t. Many thankx and respect to all.

Dr Marcus Bunyan


The photographs below appear in the order they are in the exhibition. Please click on the photographs for a larger version of the image.

 

 

Density n.

The degree of optical opacity of a medium or material, as of a photographic negative;

Thickness of consistency;

Complexity of structure or content.

 

 

Andrew Follows (Australian, d. 2019) 'Number 31, Eltham' 2013

 

Andrew Follows (Australian, d. 2019)
Number 31, Eltham
2013
Digital photograph on archival cotton rag
130 cm x 86.5cm

 

Andrew Follows (Australian, d. 2019) 'Green, Montsalvat' 2013

 

Andrew Follows (Australian, d. 2019)
Green, Montsalvat
2013
Digital photograph on archival cotton rag
130 cm x 86.5cm

 

Andrew Follows (Australian, d. 2019) 'Shadowlife' 2013

 

Andrew Follows (Australian, d. 2019)
Shadowlife
2013
Digital photograph on archival cotton rag
130 cm x 86.5cm

 

Andrew Follows (Australian, d. 2019) 'Garland, South Melbourne' 2013

 

Andrew Follows (Australian, d. 2019)
Garland, South Melbourne
2013
Digital photograph on archival cotton rag
40 cm x 27cm

 

Andrew Follows (Australian, d. 2019) 'Indigo, Edenvale' 2013

 

Andrew Follows (Australian, d. 2019)
Indigo, Edenvale
2013
Digital photograph on archival cotton rag
130 cm x 86.5 cm

 

 

The Mind’s Eye: Density in the Work of Andrew Follows

Anna Briers

Seeing has never been about the simple act of looking. It can be defined by the parameters of our past experience and cognitive stock, factors which enable, inhibit and shape our perceptive abilities. Ultimately, our ways of seeing are affected by our learnt cultural assumptions about the universe.1

Cultural theorist James Elkins has said, ‘blindness is not the opposite of vision, but it’s constant companion, and even the foundation of seeing itself.’2 In his seminal text The Object Stares Back, Elkins illustrates that we are blind to the limits of our own vision and that this unknowingness about our visual fallibilities is crucial to ordinary seeing. This blindness relates to a hierarchy of vision, defined not only by our psychological limitations but our physiological ones as well – the selection process that we employ to filter the vast proliferating output of information that we are inundated with on a daily basis. Without which, we would probably experience a kind of cerebral meltdown.

If vision is dependent on a certain amount of blindness, then by extension the notion that a photographic image can accurately document the truth is a misconception. The camera is not simply a black box that can correctly capture a quotation of reality, a machine of ‘logic and light’,3 for the act of taking a photograph is reliant on the careful selection and framing of a particular object or subject. The result of this point of view is the depiction of a subjective reality at the exclusion of everything else which is made invisible: eliminated by the perimeters of the frame.

In this context, it is interesting to consider the work of legally blind photographer Andrew Follows. Follows has a degenerative condition called Retinitis Pigmentosa (RP) that has rendered one eye completely blind with ever diminishing tunnel vision in the other. Follows can perceive three meters ahead, albeit through an obscuring haze. The clarity of his vision is dependent on lighting and various environmental factors; objects are often more perceptible at night. Whilst form and structure are apparent, he cannot see the intricate tonal details of a stained glass window. He cannot know that the colour of your scarf is royal blue. All this changes however, when Follows observes light flooding through the lens of a camera.

Through the small rectangular viewing panel on the reverse of a digital camera, Follows’ world is revealed. He is able to discern architectural detail and the vibrancy of nature; he is able to know that his favourite shade in the vast tonal spectrum is royal blue. In a realisation of Marshall McLuhan’s notion of the camera as a prosthetic extension,4 Follows’ camera extends his sight, and through it he is able to capture his unique vision, for a moment or for a millennia, a physical expression of the imaginings of his mind’s eye.

Curated by Dr Marcus Bunyan, the concept of Density was envisaged as a point of departure to explore the manifold variations and subsequent ruminations on the term as it relates to Follows’ perspective. As a technical descriptive, density explains the degree of optical opacity within a photographic negative. Portions of film that have been exposed to greater amounts of light yield a greater deposit of reduced silver. This is referred to as having a higher density than areas of shadow.5

Density also denotes a thickness of consistency and many of Follows’ works exhibit a complexity of compositional structure and content that elucidates the nature of Follows’ perception. ‘Even in the physicality of my vision, these photographs have a certain feeling that reflects my relationship to the world and how I visualise it.’6 A thematic constant that binds this series together is the shallow depth of field that is combined with a sense of the frame or the foreground being the view. Follows’ images, and therefore our view into his world is a restricted one. As the viewer we must frequently gaze through a kind of haze or obstruction in order to participate.

A pivotal example of this is Elevation, Doreen, 2013, where the composition is segmented by the skeletal structure of the wooden and steel supports of a building. Intersecting diagonals and verticals delineate and contain space across the picture plane, framing the mid-ground and background within its architecture. It is not the vista that is of interest to Follows.

This image cannot escape the requisite art historic parallels with movements such as the Russian Constructivists or De Stijl with its ‘Mondrian-esque’ all over composition. However the image speaks of interiority, its emphasis is on the foreground and by drawing our attention to the mechanics of how the view is framed we are made conscious of the act of seeing. There is a layering or doubling that occurs here: Follows makes us aware of the limitations of our own vision, through the act of looking – by revealing his unique vision, as a result of partial blindness.

Similarly, Void, Eltham, 2013, leaves us grasping for some semblance of illumination and visual clarity within a desolate and dimly lit car park. While our eye is guided across the picture plane by white lines and columns that recede into space, our view is ultimately obstructed by a concrete barrier covered in territorial markings and thus, we are reminded of the limitations of our own vision as we are left to gaze into the dense abyss.

A thematic constant in Follows’ images such as No. 31 Eltham, 2013, is that they resist a singular point of perspective as evidenced by early Renaissance painters where everything was centred on the eye of the beholder; the visible world arranged for the spectator as the universe was once thought to be arranged for God.7 By contrast, many photos evidence a planar sense of spatiality. Often lacking in a noticeable vanishing point, his images have an immersive potential and we are drawn into the various densities within Follows’ shallow depth of field. This is exemplified by the rich textures of Scarp face, Beechworth, 2013, and the lush grassland depicted in Green, Montsalvat, 2013.

Many of the photographs in Density instill a quiet contemplative mood that is partially evoked by a muted tonal palette. Yet within this visionary series the viewer can also bear witness to the reoccurrence of otherworldly imagery, as well as transient and transformational spaces. This sense is further enhanced by the fact that Follows’ photographs are often shot at times when the light is fleeting, on the interstice of night and day. This is exemplified by Green on Blue, 2013, where Follows captures a train in motion, conveying a temporality and flux that eloquently describes a state of transience: of being between spaces, neither here nor there.

With Judges Chair, Beechworth, 2013, Follows conveys the courtroom where infamous Australian Bushranger Ned Kelly was committed to stand trial for murder, prior to his eventual hanging in 1880. The image pervades an institutional formality that is intensified by a classically balanced composition, combined with ominous historical undertones. Yet the space depicted is interrupted by the glimmer of an ethereal light that bolts across the far wall, puncturing the image. Alternative possibilities become illuminated and a sense of otherworldliness becomes palpable.

Hillock No’s 1-3, Windsor, conveys the everyday subject matter of a BMX bike park. Photographed at night utilising the urban ambience of streetlights, the mounds of earth are lit by unearthly glow. Under the gaze of Andrew Follows, the site is infused with an eerie quality. No longer a metropolitan playground, it resembles the desertous territories of an alien landscape, perhaps on some other planetary body or far distant moon.

As Elkins said, blindness is not the opposite of sight, but it’s constant companion. It is therefore, not sight that is required to take a great photograph – it is vision. By using the camera as a prosthetic extension through which he is able to perceive and frame the universe, Follows’ photographs expound the limitations and fallibilities of our own ways of seeing. Moreover, he is able to reveal to us the uniqueness of his subjective view – forged from the rich imaginings of his mind’s eye.

Anna Briers independent writer and curator, Melbourne 2013

 

Endnotes

1/ Berger, John. Ways of seeing: based on the BBC television series. London: British Broadcasting Corporation; Harmondsworth: Penguin, 1972, p. 11.

2/ Elkins, James. The object stares back: on the nature of seeing. New York: Simon & Schuster, 1996.

3/ Elkins, James. What photography is. New York: Routledge, 2011

4/ McLuhan, Marshall. Understanding media: the extensions of man. London: Routledge, 2001. p. 210.

5/ Adams, Ansel. The negative: exposure and development. Hastings-on-Hudson, N. Y.: Morgan & Morgan, 1968.

6/ Quote drawn from artist’s statement.

7/ Berger, Op. cit., p. 16.

 

Andrew Follows (Australian, d. 2019) 'Green on blue' 2013

 

Andrew Follows (Australian, d. 2019)
Green on blue
2013
Digital photograph on archival cotton rag
157.3 cm x 86.5cm

 

Andrew Follows (Australian, d. 2019) 'Scarp face, Beechworth' 2013

 

Andrew Follows (Australian, d. 2019)
Scarp face, Beechworth
2013
Digital photograph on archival cotton rag
30 cm x 30cm

 

Andrew Follows (Australian, d. 2019) 'Judge's Chair, Beechworth' 2013

 

Andrew Follows (Australian, d. 2019)
Judge’s Chair, Beechworth
2013
Digital photograph on archival cotton rag
90 cm x 60cm

 

Andrew Follows (Australian, d. 2019) 'Void, Eltham' 2013

 

Andrew Follows (Australian, d. 2019)
Void, Eltham
2013
Digital photograph on archival cotton rag
90 cm x 60cm

 

Andrew Follows (Australian, d. 2019) 'Hillock No.1, Windsor' 2013

 

Andrew Follows (Australian, d. 2019)
Hillock No.1, Windsor
2013
Digital photograph on archival cotton rag
130 cm x 86.5cm

 

Andrew Follows (Australian, d. 2019) 'Hillock No.2, Windsor' 2013

 

Andrew Follows (Australian, d. 2019)
Hillock No.2, Windsor
2013
Digital photograph on archival cotton rag
130 cm x 86.5cm

 

Andrew Follows (Australian, d. 2019) 'Hillock No.3, Windsor' 2013

 

Andrew Follows (Australian, d. 2019)
Hillock No.3, Windsor
2013
Digital photograph on archival cotton rag
130 cm x 86.5cm

 

Andrew Follows (Australian, d. 2019) 'Torso, Eltham' 2013

 

Andrew Follows (Australian, d. 2019)
Torso, Eltham
2013
Digital photograph on archival cotton rag
14 cm x 20cm

 

 

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Exhibition: ‘Lorna Simpson’ at Jeu de Paume, Paris

Exhibition dates: 28th May – 1st September 2013

 

Lorna Simpson (American, b. 1960) 'Five Day Forecast (Prévisions à cinq jours)' 1988

 

Lorna Simpson (American, b. 1960)
Five Day Forecast (Prévisions à cinq jours)
1988
5 gelatin silver prints in a frame, 15 plates engraved plastic
24 1/2 x 97 in (62.2 x 246.4cm) overall
Lillian and Billy Mauer Collection
© Lorna Simpson

 

 

A fascinating practice!

Identity, memory, gender, representation, the body, the subject, felt, text, images, video, gesture, reenactment, concept and performance, all woven together seamlessly like a good wig made of human hair…

Dr Marcus Bunyan


Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Lorna Simpson (American, b. 1960) 'Stereo Styles (Styles stéréo)' 1988

 

Lorna Simpson (American, b. 1960)
Stereo Styles (Styles stéréo)
1988
10 dye-diffusion black-and-white Polaroid prints, 10 engraved plastic plaques
57 3/4 x 125 1/4 x 1 3/8 in (146.7 x 318.1 x 3.5cm) overall
Collection of Melva Bucksbaum and Raymond Learsy
© Lorna Simpson

 

Lorna Simpson (American, b. 1960) 'Wigs II' 1994-2006

 

Lorna Simpson (American, b. 1960)
Wigs II
1994-2006
Serigraph on 71 felt panels (images and text)
98 x 265 in (248.9 x 673.1cm) overall
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

 

Lorna Simpson surprised her audiences in 1994 when she began to print her photographs on felt, inspired by its materiality after seeing an exhibition of the sculpture of Joseph Beuys in Paris “where the piano and walls were covered for a beautiful installation.” Simpson questioned whether the medium might be appropriate in a far different way for her work given the perspective afforded her by the passage of time. With the felt pieces, Simpson turned away from photography’s traditional paper support, magnified the already larger-than-life-size of the images within her large photo-text pieces to extremely large-scale multi-part works, and, most critically, absented the figure, in particular, the black woman in a white shift facing away from the camera for which she had received critical acclaim.

Ever-present, nevertheless, were her thematic concerns. The first felts offered surrogates for the body in a taxonomy of her own photographs of Wigs, with voicings “in and around gender,” and expanded upon the investigation of the role of coiffure in the construction of identity in Simpson’s photo-texts (such as Stereo Styles, Gallery 1). In the mid-1990s, such felts were succeeded by a series of photographs of interior and exterior scenes that were accompanied by long text passages printed on separate small felts. In these works the figure was replaced, as Okwui Enwezor wrote, “by the rumour of the body.”

 

Lorna Simpson (American, b. 1960) 'Please remind me of who I am' 2009 (detail)

 

Lorna Simpson (American, b. 1960)
Please remind me of who I am (detail)
2009
50 found photo booth portraits, 50 ink drawings on paper, 100 bronze elements
Overall installation dimensions variable
Collection of Isabelle and Charles Berkovic
© Lorna Simpson

 

For each multi-part photo-booth piece, Simpson sets in bronze frames these small inexpensive shots as well as her drawings of selected details of the photographs. Self-styled and performed, these photographs were used for a variety of purposes by their now anonymous sitters, ranging from sober, formal ID photos to glamorous, often theatrically playful mementos. Encompassing photo booth shots of different sizes from the 1920s to the 1970s (a few in colour), Simpson’s constellations of many images for each work offer a collective portrait of self-portraiture (Gather, 2009) and continue her ongoing explorations of identity and memory, explicitly phrased in the title of one of them: Please remind me of who I am (2009).

 

Lorna Simpson (American, b. 1960) 'Waterbearer [Porteuse d'eau]' 1986

 

Lorna Simpson (American, b. 1960)
Waterbearer (Porteuse d’eau)
1986
Gelatin silver print, vinyl letters
59 x 80 x 2 1/2 in (149.9 x 203.2 x 5.7cm) overall
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris / Brussels
© Lorna Simpson

 

Waterbearer shows a woman from the back, pouring water from an elegant silvery metallic pitcher in one hand and from an inexpensive plastic jug in the other, echoing art historical renderings of women at wells or in the domestic settings of Dutch still-life paintings. As if balancing the scales of justice, this figure also symbolically offers disjunctions of means and class. In the accompanying text, Simpson explicitly addresses memory and the agency of speakers: “She saw him disappear by the river, they asked her to tell what happened, only to discount her memory.”

 

 

For her first European retrospective, the Jeu de Paume presents thirty years of Lorna Simpson’s work. For this Afro-American artist, born in Brooklyn, New York, in 1960, the synthesis between image and text is profound and intimate. If one were to consider Lorna Simpson as a writer, the textual element of her works could have an autonomous life as prose poems, very short stories or fragments of scripts. And yet, her texts are inseparable from her images; there is a dynamic between the two that is both fragile and energising, which links them unfailingly. Lorna Simpson became known in the 1980s and 90s for her photographs and films that shook up the conventions of gender, identity, culture and memory.

Throughout her work, the artist tackles the complicated representation of the black body, using different media, while her texts add a significance that always remains open to the spectator’s imagination. In her recent work, Lorna Simpson has integrated archive images, which she reinvents by positioning herself in them as subject. As the artist underlines: “The theme I turn to most often is memory. But beyond this subject, the underlying thread is my relationship to text and ideas about representation.” (Lorna Simpson)

This retrospective reveals the continuity in her conceptual and performative research. In her works linking photography and text, as well as in her video installations, she integrates – while continually shaking them up – the genres of fixed and moving images, using them to ask questions about identity, history, reality and fiction. She introduces complexity through her use of photography and film, in her exploitation of found objects, in the processes she develops to take on the challenges she sets herself and to spectators.

The exhibition gathers her large format photo-texts of the mid 1980s, which brought her to the attention of the critics (Gestures / Reenactments, Waterbearer, Stereo Styles), her work in screenprints on felt panels since the 1990s (Wigs, The Car, The Staircase, Day Time, Day Time (gold), Chandelier), a group of drawings (Gold Headed, 2013), and also her “Photo Booths,” ensembles of found photos and drawings (Gather, Please remind me of who I am…). The exhibition is also an opportunity to discover her video installations: multivalent narratives that question the way in which experience is created and perceived more or less falsely (Cloudscape, 2004, Momentum, 2010), among them, Playing Chess, a new video installation made especially for the occasion.

 

About the exhibition

Joan Simon

In her critically acclaimed body of work spanning more than thirty years, Lorna Simpson questions identity and memory, gender and history, fact and fiction, playing eye and ear in tandem if not in synchrony to prompt consideration of how meaning is constructed. That she has often described herself as an observer and a listener informs an understanding of both her approach and her subjects. In her earliest black-and-white documentary street photographs (1978-1980), Simpson isolated gestures that bespoke an intimacy between those framed in her viewfinder, recording what was less a decisive moment than one of coming into relation. Some of these photographs seem to capture crossed glances, pauses in an ongoing conversation. Others are glimpses of occasions, transitional events identifiable by a white confirmation or wedding dress, which convey a sense of palpable silence in exchanges between people just out of earshot.

When Simpson began to stage her own photographs in 1985 and to write accompanying texts, she came in closer. She allowed us to see a carefully framed black body, abstracted in gesture and in white clothing, yet also permitted us to read seemingly overheard comments that redirected and recomplicated the view. While her images captured gestures, her narratives imbued these images frozen in a never-changing present with memory, a past. The title of her first photo-text work, made in 1985, and of the exhibition of that year in which it was first exhibited was Gestures / Reenactments, and one can argue that all Simpson’s work is built on the juxtaposition of gestures and reenactments, creating meaning in the resonant gap between the two. It is a gap that invites the viewer / reader to enter, all the while requiring an active reckoning with some inalienable truths: seeing is not necessarily believing, and what we might see is altered not only by our individual experiences and assumptions but also, critically, by what we might hear.

The exhibition

Whether for still or moving picture productions, Lorna Simpson (b. 1960) uses her camera as catalyst to question identity and gender, genres and history, race and class, fact and fiction, memory and meanings. Assumptions of photographic “truth” are challenged and qualified – indeed redirected – by the images she creates that are inseparable from the texts she writes to accompany them, by the soundings she chooses  for videos, or by her pairings of vintage photographs with newly made renderings. The Jeu de Paume presents lorna Simpson’s first large-scale exhibition in Europe beginning with her earliest photo-text pieces of the 1980s through her newest video installation, Chess, 2013, which makes its debut in Paris.

Works in the exhibition show the artist drawing on traditional photo techniques such as gelatin silver prints in an intimate synthesis with speakerly texts (Gallery 1). They also show Simpson’s creation of new combines, among them serigraphs on felt with writings and images invoking film noir (Gallery 2), a video installation of three projections based on historic photographs and her own prior still photos (Gallery 3), constellations of recuperated photo-booth photos with her drawings isolating details from them as well as vintage photographs together with those re-staged by the artist (Gallery 4), and a video focusing on performance as well as time itself and its reversal (Gallery 5).

The exhibition’s parcours [route] reveals turning points in Simpson’s oeuvre as well as thematic continuities. The earliest pieces in the show are Simpson’s performative proto-cinematic photo-texts, beginning with the 1985 Gestures/ Reeactments, a title literally evocative of the work’s visual / verbal aspect while also paradigmatically descriptive of what would be her conceptual practice for the next three decades. Simpson herself makes a rare appearance in her work in two related pieces in the show: the 2009 epic still photo work 1957-2009 (Gallery 4), for which the artist re-enacted scenes from vintage photos, and Chess, 2013, (Gallery 3), which features re-enactments of some of the same photos.

.
Gallery 1 introduces the artist’s signature, indeed iconic early images of the 1980s – a black figure in white clothing, face turned away from the camera or cropped out of the frame – accompanied by precisely crafted, allusive texts that recomplicate what is seen by what is heard in these voicings. The intention to deny a view of a face, as Simpson says, “was related to the idea that the one thing that people gravitate to in photography is the face and reading the expression and what that says about the person pictured, an emotional state, who they are, what they look like, deciphering and measuring. Who is being pictured, what is actually the subject? Photographing from the back was a way to get viewers’ attention as well as to consciously withdraw what they might expect to see.”

The performative photo-text works in Gallery 1 are Gestures / Reenactments, 1985 (created as part of her thesis project for her MFA at the University of California, San Diego), Waterbearer and Twenty Questions (A Sampler) (the first works that Simpson made when she moved to New York in 1986), as well as Five Day Forecast, 1988, and Stereo Styles, 1988. Beginning with Waterbearer, all of these except Gestures / Reenactments (which features a black male) show a black female in a white shift played by artist Alva Rogers, who was often mistaken for Simpson herself.

Gallery 2 marks important changes the artist made during the ’90s, most notably Simpson’s surprising shift to printing her photographs on felt and absenting the human figure. At first she used surrogates for the body, seen in the many and various wigs she photographed and which she accompanied with texts that continued to address ideas of identity and gender (Wigs, 1994-2006). She used photographs taken during her travels for the next series of felt works, which were interior and exterior scenes (The Car, 1995, The Rock, 1995, The Staircase, 1998) that in both imagery and texts invoked film noir. These works led almost inevitably to the start of Simpson’s film and video work in 1997. (Her earliest photo-texts will be recognised by the viewer as proto-cinematic with their multiple frames and conversational voices.)

This gallery also reveals how Simpson continues to use her felt medium and returns to her own archive of images   as well as found objects. Three related works, though no longer using text, nevertheless “comment” on each other:  a video of a performance (Momentum, 2010) inspired by an early 1970s performance at Lincoln Center generated felt works based on vintage photographs of this famous New York theatre – Chandelier, 2011, Daytime, 2011, and Daytime (gold), 2011 – as well as the Gold Headed (2013) drawings, based on the dancers costumed head to foot in gold. Drawings are perhaps the least known medium in Simpson’s practice, and while they reveal the fluid gestures of her hand, visitors will recognise in these gold heads turned from the viewer an echo of the position of the figures  in Gallery 1.

Gallery 3 is devoted to Simpson’s newest video, Chess, 2013, which is based on historic photos as well as her own earlier photographic piece, 1957-2009 (Gallery 4), in which she restaged found vintage photographs. Chess and 1957-2009 mark the rare instances in which Simpson has herself appeared in her work.

Gallery 4 presents reenactments that use quotidian photographic genres to explore constructions of identity and that offer a collective portrait of photographic portraiture over time. All of the works in this gallery are based on found photographs Simpson purchased on eBay and each depicts anonymous subjects performing for the camera. 1957-2009 is based on photographs in a vintage album; Gather and Please remind me of who I am are constellations of bronze-framed found photo-booth images (from the 1920s to the 1970s) accompanied by Simpson’s similarly framed drawings of details from the photographs.

Gallery 5 offers Simpson’s video installation Cloudscape, 2004, which focuses on performance itself and the soundings of a body, that of artist Terry Adkins whistling a hymn. Embodying memory (and the distortions of it) as she did in her earliest photo-works but playing also with the particularities of video, Simpson loops the video to play forward and backward. In this process a new melody is created even as the stationary figure appears same but different.

 

Lorna Simpson (American, b. 1960) 'Chess (Échecs)' 2013

 

Lorna Simpson (American, b. 1960)
Chess (Échecs)
2013
HD video installation with three projections, black & white, sound
10:25 minutes (loop)
Score and performance by Jason Moran
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

 

Lorna Simpson (American, b. 1960) 'Chess (Échecs)' 2013

 

Lorna Simpson (American, b. 1960)
Chess (Échecs)
2013
HD video installation with three projections, black & white, sound
10:25 minutes (loop)
Score and performance by Jason Moran
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

 

“Gestures” and “reenactments” could both be described as the underlying methods of Simpson’s practice for the decades to follow. Whether working with photographs she herself staged, found photographs, or archival film footage, her images captured gestures (as in her earliest documentary photographs of 1978-1980) while her series of multiple images, accompanied by texts, proposed simultaneous (if not synchronous) reenactments. This method also applied to works in which she replicated found images, whether turning images from her films into drawings, or using herself to re-play roles depicted by anonymous figures she had discovered in vintage photographs, either for staged still photographs (as in 1957-2009, 2009), or for moving pictures (as in the video Chess, 2013).

Chess, 2013, Simpson’s video installation made expressly for this exhibition, draws on images from 1957-2009, her still photograph ensemble of 2009 (on view in Gallery 4). For both, in a departure from her earlier videos and prior staged photographs, Simpson herself performs. In 1957-2009, by reenacting scenes from found vintage prints with which they are shown, Simpson is “mirroring both the male and  the female character, in dress, pose, expression, and setting. When I would mention the idea of working with mirrors [for the Chess video] people would often mention the famous portraits of Picasso and Picabia taken at a photo studio in New York by an anonymous photographer who placed the subject at a table in front of two mirrored panels at seventy-degree angles. The result is a five-way portrait that includes views that are not symmetrical and that offer slightly different angles: a surrealist trope of trick photography.”

Though the artist first rejected the idea of working with the mirror device used in these historic portraits, which she had seen many times, she decided to take it on fully and reconstruct it in her studio for this new video project after  art historian and sociologist Sarah Thornton sent her “a beautiful image of an unknown man of African descent in a white straw hat, which had been in an exhibition at MoMA [catalogue page 61]. It was a five-way portrait probably taken by the same photographer who had taken the portraits of Picasso and Picabia. I could no longer resist or dismiss this idea. I felt that it was demanding my attention.”

Shot in Simpson’s studio over the weekend of December 8, 2012, Chess is comprised of three video projections. For two of them Simpson again plays both female and male chess-players, and with the help of makeup and hair assistants, she now allows her characters to age. The third projection shows pianist Jason Moran performing his improvised score for this project, which was inspired by discussions between artist and composer about “mirroring in music,” especially “in the work of musician Cecil Taylor, who employs mirroring in his compositions.”

 

Lorna Simpson (American, b. 1960) 'The Car' 1995

 

Lorna Simpson (American, b. 1960)
The Car
1995
Serigraph on 12 felt panels with felt text panel
102 x 104 in (259.1 x 264.2cm)
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

 

Lorna Simpson (American, b. 1960) 'The Car' 1995 (detail)

 

Lorna Simpson (American, b. 1960)
The Car (detail)
1995
Serigraph on 12 felt panels with felt text panel
102 x 104 in (259.1 x 264.2cm)
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

 

Lorna Simpson (American, b. 1960) '1957-2009' 2009 (detail)

 

Lorna Simpson
1957-2009 (detail)
2009
299 gelatin silver prints, framed
5 x 5 in. (12.7 x 12.7cm) each (image size)
Rennie Collection, Vancouver
© Lorna Simpson

 

While collecting photo booth images on eBay, Simpson found the first of the vintage photographs – a woman in a tight sweater-dress leaning on a car – that would generate 19572009 (2009). The artist subsequently bought the entire album and in 2009 restaged these photographs of an anonymous black woman and sometimes a man performing for their camera between June and August 1957 in Los Angeles, which they may have done in the hope of gaining movie work in Hollywood or as an independent project of self-invention. For 1957-2009, Simpson reenacted both female and male roles, and the 299 images are comprised of both the 1957 originals and Simpson’s 2009 remakes. Simpson again reenacted a selection of these vignettes for her video installation Chess, 2013.

 

Lorna Simpson (American, b. 1960) 'Cloudscape (Paysage nuageux)' 2004

 

Lorna Simpson (American, b. 1960)
Cloudscape (Paysage nuageux)
2004
Video projection, black & white, sound
3:00 minutes (loop)
Centre national des arts plastiques, purchase in 2005
Photo courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson/Centre national des arts plastiques

 

Lorna Simpson’s video installation Cloudscape (2004) isolates one man, Simpson’s friend, the artist and musician Terry Adkins, in a dark room, spotlighted as he whistles a hymn and is enveloped in fog. Focusing on the ephemerality of performance, the artist employs a technique afforded by her medium to play with time as well. Simpson runs the video forward and then also backward in a continuous loop, creating new visual and oral / aural permutations of gesture and reenactment. In the reversal of the time sequence, the image remains somewhat familiar while the tune turns into something else, a different melody.

 

Lorna Simpson (American, b. 1960) 'Momentum' 2010

 

Lorna Simpson (American, b. 1960)
Momentum
2010
HD video, color, sound
6:56 minutes
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

 

As Simpson explored new mediums, such as film and video starting in 1997 or found photographs in  the late 1990s, she continued to work in parallel with her felt serigraphs. In this gallery are three related sets of works that, unlike her earlier photo-text pieces, are all based on a personal memory: performing as a youngster, age 12, in gold costume, wig, and body paint in a ballet recital at New York’s Lincoln Center. Simpson re-staged such a performance for her video Momentum (2010).

 

 

Jeu de Paume
1, Place de la Concorde
75008 Paris
métro Concorde
Phone: 01 47 03 12 50

Opening hours:
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Saturday and Sunday: 11am – 7pm
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Exhibition: ‘Globelight ’13 [New Light Art + Design]’ at Anita Traverso Gallery, Richmond, Melbourne

Exhibition dates: 30th July – 24th August 2013

Curators: James Tapscott and Sam Mitchell-Fin

 

The Tam Projects (Tess Hamilton, Adriana Bernado, Melissa Acker) 'Colour box' 2013 (installation view)

 

The Tam Projects (Tess Hamilton, Adriana Bernado, Melissa Acker)
Colour box (installation view)
2013
Lightbox, A3 print on cotton rag + film slides on acrylic
15 x 14 x 33cm

 

 

Although I could not get to the second part of the exhibition at Abbotsford Convent, what I saw of this exhibition of light-based art and design by Australian and international artists at Anita Traverso Gallery in Richmond was fascinating. I love interesting concepts and works constructed with light / space / images and this show is certainly exuberant and inventive.

Of particular interest were three artists who use multiple images and objects in boxes to form three-dimensional sculptures, the images inside resembling the spatiality of early stereographs (for- mid- and background). In the work by The Tam Projects the perspex slide at the front of the box with the topographic dots can be removed and replaced with another screen of dots, thus altering the mapping of the image. Catherine Johnstone’s work Grief Keeps Watch 7, 8 + 9 (2012, below) uses collections of bits and pieces, remnants, traces which enable the artist to hold onto the memory of her father who has passed away. Perran Costi’s beautifully made wooden boxes hold Sydney-based scenes in 3D printed on glass and were ravishing in their collective density. Ilan El’s ORA (2011, below) features three black knobs that control the Red, Green and Blue spectrum (RGB), enabling the viewer to create an endless rainbow of colours to match their shifting moods.

My favourite piece in the exhibition was George Angelovski’s light box LUKAS (2012, below), a portrait which cycles through various colours using remote controlled RGB LEDs which lends the portrait different characters such as threatening or placid, depending on the colour of the moment. This feeling of un/ease is increased because the eyes of LUKAS are white as in a supernova (probably red eye from a flash which has printed white in the black and white image), and in the right eye there is a black spot, an inclusion, a dark star that further disturbs the handsome features of the man. I really loved this beautiful, cerebral work.

Both curators (James Tapscott and Sam Mitchell-Fin) and artists are to be congratulated for this New Light Art + Design initiative. It’s a great idea to have a festival that exhibits a such a wide variety of works across both light art and design in Australia. Let’s hope it is even more successful next year.

Dr Marcus Bunyan


Many thankx to Anita Traverso Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Catherine Johnstone (Australian) 'Grief Keeps Watch 7, 8 + 9' 2012 (installation view)

 

Catherine Johnstone (Australian)
Grief Keeps Watch 7, 8 + 9 (installation view)
2012
Pigment on x-ray + found objects on acrylic, light boxes
25.5 x 23 x 17cm

 

Catherine Johnstone (Australian) 'Grief Keeps Watch 8' 2012 (installation view detail)

 

Catherine Johnstone (Australian)
Grief Keeps Watch 8 (installation view detail)
2012
Pigment on x-ray + found objects on acrylic, light boxes
25.5 x 23 x 17cm

 

Perran Costi (Australian) 'Autumn' (nearest), 'Bird House', 'Sunset on King Street' and 'Oasis' 2012 (installation view)

 

Perran Costi (Australian)
Autumn (nearest), Bird House, Sunset on King Street and Oasis (installation view)
2012
Glass, hardwood + light
Dimensions variable

 

Perran Costi (Australian) 'Sunset on King Street' 2012 (installation view)

 

Perran Costi (Australian)
Sunset on King Street (installation view)
2012
Glass, hardwood + light
16 x 16 x 8.7cm

 

Perran Costi (Australian) 'Landgrab' 2012 (installation view)

 

Perran Costi (Australian)
Landgrab (installation view)
2012
Suitcase, glass, soil, acrylic + light
57 x 50 x 34cm

 

Kent Gration (Australian) 'Leviathan 1 + 2' 2013 (installation view)

 

Kent Gration (Australian)
Leviathan 1 + 2 (installation view)
2013
Carbonised + natural bamboo, LED lighting
50 x 50 x 125cm each

 

 

Globelight ’13 is an exhibition of light-based art and design by Australian and international artists. Curated by James Tapscott and Sam Mitchell-Fin, this is the inaugural event of what is to become an annual festival-style event that aims to grow into a significant part of Victoria’s cultural calendar. An exciting cross-section of Australian and international artists and designers will occupy both spaces at Anita Traverso Gallery and the grounds of the Abbotsford Convent with light-based sculpture, installation, design objects and video art throughout the month of August.

The Festival aims to become an important inclusion on the local and international cultural calendar being the only festival of its kind that exhibits a such a wide variety of works across both light art and design in Australia. The festival has already attracted the attention of the lighting community and related industries, thus confirming the need for such an event that supports the growing number of artists and innovative designers working in this medium.”

Text from the Anita Traverso Gallery and Globelight website

 

Sam Mitchell-Fin (Australian) 'Open infinity (blue)' 2013 (installation view)

 

Sam Mitchell-Fin (Australian)
Open infinity (blue) (installation view)
2013
Neon
Size variable

 

Sam Mitchell-Fin (Australian) 'I Wish I could tell you, but I can't find the words' 2013 (installation view)

 

Sam Mitchell-Fin (Australian)
I Wish I could tell you, but I can’t find the words (installation view)
2013
Neon + timber
Size variable

 

Ilan El (Australian born Israel, b. 1971) 'ORA' 2011 (installation view)

 

Ilan El (Australian born Israel, b. 1971)
ORA (installation view)
2011
Zenolite front face, RGB LEDs + powder coated mild steel body
4 x 60cm (diameter)

 

James Tapscott (Australian, b. 1980) 'Primaries and Secondaries' 2013 (installation view)

 

James Tapscott (Australian, b. 1980)
Primaries and Secondaries (installation view)
2013
RGB LEDs, perspex, wood
65 x 65 x 65cm

 

George Angelovski (Australian, b. 1974) 'LUKAS' 2012 and Laura Lay (Australian) 'The Established Child Series' 2013 (installation view)

 

George Angelovski (Australian, b. 1974)
LUKAS (installation view)
2012
Remote controlled RGB LEDs + mixed media
100 x 130cm

Laura Lay (Australian)
The Established Child Series (installation view)
2013
Acrylic panels with EL wire threads, 4 inverters + plug in adapters
4 x 30 x 30cm

 

George Angelovski (Australian, b. 1974) 'LUKAS' 2012 (installation view)

 

George Angelovski (Australian, b. 1974)
LUKAS (installation view)
2012
Remote controlled RGB LEDs + mixed media
100 x 130cm

 

 

Anita Traverso Gallery

This gallery has now closed.

Anita Traverso Gallery website

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Exhibition: ‘The Naked Truth and More Besides: Nude Photography around 1900’ at the Museum for Photography, Berlin

Exhibition dates: 3rd May – 25th August 2013

 

Many thankx to the Museum for Photography for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

PLEASE NOTE: THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE AND FEMALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN

 

Léon Gimpel (French, 1873-1948) 'The Sculptor' 1911

 

Léon Gimpel (French, 1873-1948)
The Sculptor
1911
Autochrome
© Société française de photographie, Paris

 

Photographer unknown. 'Act of Headstand' Before 1905

 

Photographer unknown
Act of Headstand
Before 1905
Silver gelatin print
© Universität der Künste Berlin, Universitätsarchiv

 

Photographer unknown. 'The 250-pound ranks of the 1st Caulking men's club, Munich' 1907

 

Photographer unknown
The 250-pound ranks of the 1st Caulking men’s club, Munich
1907
From: Athletics Sports Illustrated Newspaper, 01/19/1907
© Niedersächsisches Institut für Sport-geschichte, Hannover

 

Otto Skowranek (German) 'Olga Desmond - Sword Dance' 1908

 

Otto Skowranek (German)
Olga Desmond – Sword Dance
1908
Gelatin silver print
© Staatliche Museen zu Berlin, Kunst-bibliothek

 

Frank Eugene (American, 1865-1936) 'Adam and Eve' 1898/99

 

Frank Eugene (American, 1865-1936)
Adam and Eve
1898-99
Published in Camera Work, 1910
Heliogravure
© Staatliche Museen zu Berlin, Kunst-bibliothek

 

 

At the dawn of the last century, photographs of nudes could be found everywhere. The exhibition The Naked Truth and More Besides presents the astonishing diversity of photographic depictions of the disrobed human body that existed around this time. It was an age in which the foundations were laid for the development in the public domain of an extremely varied type of image, which, more than any other continues to inform the world in which we live today.

Most striking of all, the photographic nude appeared as a reproducible medium – on postcards, cigarette cards, posters, in magazines and in advertising, as inspiration for artists and an incentive for sportsmen, as instructional material, and as collector’s items. From the vast array of material, it is possible to identify several distinct groups that fall under such headings as: the mass produced, visual pleasures (arcadias, eroticism, and pornography), the body in the eye of science (ethnography, motion study photography, medicine), the cult of the body (reform movements – especially in German-speaking countries – naturism, and staged nudes from the world of sport and variety shows), and, of course, the nude in the artistic context (art academies and the Pictorialist tradition of fine-art prints). The most important characteristic of the image of naked people during this time is the inseparability of nude photographic production and reproduction. The trade or exchange in nude photographs was widespread across the whole of Europe. This is reflected in the exhibition, which not only features many treasures and rare finds from the Kunstbibliothek’s own Collection of Photography, but also includes important loans from several European institutions, ranging from the Bibliothèque nationale de France to the Police Museum of Lower Saxony.

 

The exhibition

A Commodity Market – The Machinery of the Nude

Since the invention of photography, the unclothed human body has been positioned – sitting, standing and reclining – in front of the camera. Large numbers of nude images, avidly pursued by censors, were in circulation as of the middle of the 19th century. By around 1900 nude photography had broken into the public sphere. Starting in 1880, photographs had become easier to produce and reproduce. They began to flood the market in various printed forms: alongside stereoviews, cartes de visite and single prints, nudes could now be found on postcards, trading cards, autograph cards, posters and in magazines, books and films. Nude photographs were promoted, ordered, sold and sent. They were published for a large audience under the guise of artistic or academic activity, and people’s viewing habits, their gaze on the naked body – their own or someone else’s – began to change. In this process it became clear that photography played a significant role in the marketing of the naked body, but also in people’s self-understanding. Today’s arbitrary use of scantily-clad models to advertise goods is but one phenomenon that continues what was emerging with the visual material of the turn of the 20th century.

“For Artistic Purposes Only” – Model Studies and Photographic Academies

Nude pictures were reaching the public as “photographs after nature.” In the process, the artistic content or the intended use of the photographs was always emphasised. If we were to judge by the quantity of materials said to be produced solely for artists, then the largest professional group around 1900 would have been composed of them. “For artistic purposes only” was the password to uncensored production of nude photography. For many artists, photographic depictions actually did replace calling in live models. Art academies created a reference collection with nude studies. In many cases, works of painting or sculpture can be directly traced back to a particular photograph. Taken in classrooms that tended toward sobriety, most of the poses were borrowed from the art-historical cannon. Countless Venus and Apollo figures, cherubs, Atlases, Horatii, Graces and boys in the classical style populate the portfolios of the period. A practice of child nudes developed in the slipstream of the photographic academies. Ostensibly, these were created to show the angelic innocence of children of all ages. Photographers also documented classes in studios and at academies. Thus we see photographs of entire student groups with their nude model, and there are also fine examples of the triad of artist, model and work.

(Visual) Yearnings – Ideals from Arcadia

The unclothed body was first and foremost an object of erotic associations, and they were rendered by photography in more or less subtle ways. While a large audience enjoyed the Arcadian idylls of Sicily without coming into a conflict with the law, there was likely an even larger public buying the goods “under the table” or only “per order,” potentially becoming guilty of immorality. Under Wilhelm II, male friendships were cherished as pillars of the system. Homosexuality, by contrast, was the subject of heated debate, its reception mixed. With this in mind, the vast array of potentially homoerotic photographs that were produced is revealing.

Wilhelm von Gloeden counts among the best-known practitioners of a kind of nude photography that gave voice to longings for an idyll that was generally Mediterranean or classical in nature. His photographs enjoyed tremendous commercial success around 1900. Numerous fellow photographers, most of them anonymous, began to photograph young and old satyrs, Ephebes, Apollos and shepherd boys and girls, staging the journey to Arcadia for the camera. Their images were published in such places as the first homoerotic magazine Der Eigene alongside poems, prose and essays. At the same time, these nude photographs were added to ethnographic collections (for example as Sicilian folklore), were discussed in the medical context and were used by (body) reformers to communicate an ideal.

Vividly Immoral – Censored and Pornographic Photography

Since the invention of photography, photographs have been produced that are erotic or pornographic in nature. Crude or more sophisticated fashions, fantasies, means of distribution and censorship changed depending on the period. Around 1900, censorship in Germany generally went hand in hand with the so-called Lex Heinze, a newly added paragraph that forbade public exhibition of material classified as immoral. When enforced, the censorship effort resulted in the impounding by police of thousands of images from individual distribution businesses and studios. But in the face of the new, ever-growing production of nude photographs, the aim of gaining the upper hand over the flood of images was destined to fail.

Material from private collections is rare today but it would have been found in a large number of ordinary households. Aficionados put together albums in which they showed their predilections using a combination of photographs, drawings or caricatures, and sometimes writing. Even the police kept an exemplary inventory of nude photography which they collected in albums. In Germany there remains only the album from the Police Museum of Lower Saxony, whose large format, elaborately stamped leather binding, and careful arrangement of the diverse material make it clear just how significant nude photography was to the guardians of the law, too.

“The photographic plate is the retina of scholars” – The Nude Body in Science

A great number of scientific fields made use of photography in their systematic mapping out of the visible world. The naked body was measured, compared and assessed. Norms were defined and aberrations shown. The new, photographically mediated consciousness of physical constitutions made itself felt in the way people saw themselves and their contemporaries. But the seeming objectivity of the medium also abetted discriminatory views. The photography of movement played a particular role in the photographic experiments that sought to describe and unravel the human body in all its aspects. Special devices were used to record the consecutive positions of motor activities. In addition to movement in everyday life and in sports, photographers also documented freely invented movement and movement resulting from disease. Eadweard Muybridge and Ottomar Anschütz together with Albert Londe count among the best-known representatives of the photographic anatomy study and the systematic recording of movement.

Using special equipment, photographers provided physicians with illustrations of diseases and physical ailments. Image material was gathered on a regular basis and used in medical research and teaching. The often highly suggestive visual language of the time is also reflected in scientific publications. Many of the diagnostic findings and display formats from around 1900 seem outdated today.

When photography became more compatible with travelling, ethnographers brought back to Europe a large number of photographs of the sometimes unclothed inhabitants of colonies they were visiting and exploring. And as the ethnographic nude became more pervasive, posing for the camera became more common. Postures and props were modelled on recognised artworks as well as ideas about foreign cultures that were prevalent in Europe. Photographic comparisons were designed to emphasise particular characteristics of ethnic groups or body types: here, technical tricks, such as using different lighting, backgrounds and poses, came into play. This kind of image material fuelled chauvinist and racist delusions, which became widely published.

“Naked People – a Cheerful Future” – Nude Photography and the Cult of the Body around 1900

At the turn of the century, questions about the body were quickly gaining in importance. Were corsets desirable? The photographs of corset marks on naked female bodies argue against them. What good was exercise? Photographs of trained naked bodies documented the benefits. What did a normal person look like, and what did the ideal body look like? With nude photography printed in numerous magazines and books, people began to develop an eye for these matters. With more and more images becoming available, people became more discerning when it came to their body versus foreign bodies. The body could be compared and evaluated. Ideals spread through powerful imagery and gained an increasing influence on individual body culture.

During the reform movement people, especially those in the German Empire, were drawn to the open air. They enjoyed so-called light baths, whose benefits were discussed at length and proven with photographs. An emerging nudism used photography to demonstrate a deliberately relaxed association with one another. Scantily clad or unclothed, stars soon had their pictures taken onstage, becoming famous when their images were used in advertising and turned into items of mass distribution. Their postcards and cartes de visite were precursors of the pin-up. Several of these images bring to mind hippies of the 1960s and ‘70s. Yet, among the nudists of the turn of the century were also publishers such as Richard Ungewitter, whose racist theories, based in folk identity, lent decidedly ideological undertones to the nude images they used in their argumentation.

Passions of Art Photography – Pictorialist Nudes

Beginning in the 1890s many photographers sought to elevate their craft to the status of art with the aid of particular printing techniques and strategies of image creation. Nude photography, certainly a pleasurable pastime for such ambitious art photographers as the so-called Pictorialists, produced a wide variety of motifs. In the prestigious magazine Camera Work, Alfred Stieglitz published a vast number of such images, including works by Robert Demachy, Constant Puyo, Heinrich Kühn, Annie Brigman and Edward Steichen. Among the Pictorialist nudes are expressive mise-en-scenes, some of them self-portraits of the photographers, whose subject matter was by turns poetic and symbolic. Besides this work, there certainly are images that are conventionally pleasant or academic and that stand out from the common material mostly due to their high print quality. Their pictorial techniques serve an atmosphere of everything from playful coquetry to dramatic religiousness. As the clearly preferred pose of wrestlers was that of a poet or thinker, Auguste Rodin’s sculpture The Thinker can be seen as bringing together the aesthetics of sculpture, Pictorialism and athlete photography.

Press release from the Museum of Photography website

 

Emile Bayard (French, 1837-1891) 'The Aesthetic Nude No. 34' 1903

 

Emile Bayard (French, 1837-1891)
Untitled
From The Aesthetic Nude No. 34
1903

 

Emile Bayard (French, 1837-1891) 'The Aesthetic Nude No. 34' 1903

 

Emile Bayard (French, 1837-1891)
Untitled
From The Aesthetic Nude No. 34
1903

 

How many artfully-draped centaurs, bacchantes, and nymphs does it take to make a dirty magazine? Only one early 20th-century periodical has the answer: The Aesthetic Nude (Le Nu Esthétique)… Illustrated entirely with unclothed models enacting quasi-mythological imagery, the covers alone range from a rapturous Leda and the Swan to a centaur’s semi-consensual abduction of a nymph (above). Inside each issue appear even more views of studio models in increasingly far-fetched poses, all of which were ostensibly meant to supplant the live model in studio practice. It’s not clear that anyone ever copied these compositions in paint, but the effort that went into cutting out the photos in lively shapes, and the publication’s run of several years (c. 1902-06), suggests a market existed for it!

These ‘aesthetic nudes’ beg the question of what constituted nudity, as opposed to nakedness in the late 19th and early 20th century. Was it simply the academic and mythological guise that made these images acceptable, even collectible?

Text from the ARTicle, Art Institute of Chicago blog [Online] Cited 08/08/2013

 

Photographer unknown. 'Two women on a carousel Pig' c. 1900

 

Photographer unknown
Two women on a carousel Pig
c. 1900
Silver gelatin print
© Collection GERARD LEVY, Paris

 

Albert Londe (French, 1858-1917) '15 Chronophotographs of Charcot's son / Charcot plays football' c. 1890

 

Albert Londe (French, 1858-1917)
15 Chronophotographs of Charcot’s son / Charcot plays football
c. 1890
Gelatin silver print
© École nationale supérieure des beaux-arts, Paris; Reprofoto: Jean-Michel Lapelerie

 

Photographer unknown. 'Postcard with Aktmotiv, stamped and postmarked' 1906

 

Photographer unknown
Postcard with Aktmotiv, stamped and postmarked
1906
Lichtdruck
© Sammlung Robert Lebeck, Berlin

 

Photographer unknown (Max Lorenz Nielsen?). 'Male Nude in Tree' c. 1900

 

Photographer unknown (Max Lorenz Nielsen?)
Male Nude in Tree
c. 1900
Gelatin silver print
© Berlinische Galerie

 

Rudolf Lehnert (Austro-Hungarian, 1878-1948) and Ernst Landrock (German, 1878-1966) 'Transparency' 1904

 

Rudolf Lehnert (Austro-Hungarian, 1878-1948) and Ernst Landrock (German, 1878-1966)
Transparency
1904
Salter paper print
© Münchner Stadtmuseum

 

Heinrich Kühn (Austrian-German, 1866-1944) 'Female Nude' c. 1906

 

Heinrich Kühn (Austrian-German, 1866-1944)
Female Nude
c. 1906
Bromoil print
© Estate of the Artist / Galerie Kicken Berlin

 

 

Museum of Photography
Jebensstraße 2, 10623 Berlin, Germany
Phone: +49 30 266424242

Opening hours:
Tuesday – Sunday 11am – 7pm
Closed Mondays

Museum of Photography website

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Exhibition: ‘Pieter Hugo: This Must Be The Place – Selected Works 2003-2012’ at the Ludwig Museum of Contemporary Art, Budapest

Exhibition dates: 24th May – 11th August 2013

 

Pieter Hugo (South African, b. 1976) 'The Hyena Men of Abuja, Nigeria' 2005

 

Pieter Hugo (South African, b. 1976)
The Hyena Men of Abuja, Nigeria
2005
From the series The Hyena & Other Men
© Pieter Hugo
Courtesy of Stevenson, Cape Town/Johannesburg and Yossi Milo, New York

 

 

I have not seen enough of the other series of Pieter Hugo to make an informed decision, but work from the The Hyena & Other Men (2005-2007) and Permanent Error (2009-2010) series, the most often reproduced, is certainly strong. Whether I am fully convinced by his singular frontality is another matter…

Dr Marcus Bunyan

Many thankx to the Ludwig Museum of Contemporary Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Pieter Hugo: This Must Be The Place – Selected Works 2003-2012' at the Ludwig Museum of Contemporary Art, Budapest showing work from Hugo's 'The Hyena and Other Men' Nigeria, 2005-2007 

 

Installation view of the exhibition Pieter Hugo: This Must Be The Place – Selected Works 2003-2012 at the Ludwig Museum of Contemporary Art, Budapest showing work from Hugo’s The Hyena and Other Men Nigeria, 2005-2007
Exhibition view © Tamás Bujnovszky / Ludwig Museum – Museum of Contemporary Art, Archives

 

Installation view of the exhibition 'Pieter Hugo: This Must Be The Place – Selected Works 2003-2012' at the Ludwig Museum of Contemporary Art, Budapest showing work from Hugo's 'The Hyena and Other Men' Nigeria, 2005-2007 

 

Installation view of the exhibition Pieter Hugo: This Must Be The Place – Selected Works 2003-2012 at the Ludwig Museum of Contemporary Art, Budapest showing work from Hugo’s The Hyena and Other Men Nigeria, 2005-2007
Exhibition view © Tamás Bujnovszky / Ludwig Museum – Museum of Contemporary Art, Archives

 

Pieter Hugo (South African, b. 1976) 'The Hyena Men of Abuja, Nigeria' 2005

 

Pieter Hugo (South African, b. 1976)
The Hyena Men of Abuja, Nigeria
2005
From the series The Hyena & Other Men
© Pieter Hugo
Courtesy of Stevenson, Cape Town/Johannesburg and Yossi Milo, New York

 

The hyena men are itinerants: they never spend more than two days anywhere. I found them in a shanty town near Abuja, the capital. Despite the language barrier we got to know each other pretty quickly. Outside of Lagos and Port Harcourt, I didn’t see a single white person in Nigeria. So I probably seemed as odd to them as a guy walking a hyena in the street seemed to me.

We smoked some weed to break the ice. It turned out they weren’t debt collectors – they were more like town criers, traditional storytellers who performed in the streets and sold potions after their shows. It reminded me of stories I’d read about eastern European circus troupes in the 1930s – except instead of bears, these guys had hyenas, baboons and pythons.

Seeing them perform was unforgettable. It was a huge spectacle. They would beat drums to draw in the crowds, then take the muzzles off the hyenas. Next they’d put their arms and even their heads between the animals’ jaws. The aim was to convince the audience they had special powers, and that the audience could acquire them too, if they bought their potions.

At first I tried photographing the street shows, but there was just too much going on. Then I realised that the relationship between man and beast was more interesting than all the fireworks of the performance. There was something very strange going on between the guys and the hyenas, bordering on sadomasochism. These animals had been taken out of the wild as pups. They couldn’t return. They were entirely dependent on these guys for food. And these men were dependent on the animals for their livelihoods. They needed each other, but it wasn’t an easy symbiosis. …

I love how confrontational this shot is. At no point did I tell him how to pose. It’s all him. He flexed his bicep, stared straight at me, while his hyena jumped all over him. Then in the background, there’s this kind of Mad Max landscape strewn with broken-down trucks, though you can hardly see them because of the light. It was Harmattan season, a time between November and March when the sands of the Sahara blow over western Africa creating this murky, diffused lighting, which I love. It’s a simple shot with an incredible economy. I wish I could take more like it.

Interview by Edward Siddons. “Pieter Hugo’s best photograph: the hyena men of Nigeria,” on the Guardian website Thursday 19 Jul 2018 [Online] Cited 09/07/2024

 

Pieter Hugo (South African, b. 1976) 'Naasra Yeti, Agbogbloshie Market, Accra, Ghana' 2009

 

Pieter Hugo (South African, b. 1976)
Naasra Yeti, Agbogbloshie Market, Accra, Ghana
2009
From the series Permanent Error (2009-2010)
© Pieter Hugo
Courtesy of Stevenson, Cape Town/Johannesburg and Yossi Milo, New York

 

Pieter Hugo (South African, b. 1976) 'Aissah Salifu, Agbogbloshie Market, Accra, Ghana' 2010

 

Pieter Hugo (South African, b. 1976)
Aissah Salifu, Agbogbloshie Market, Accra, Ghana
2010
From the series Permanent Error (2009-2010)
© Pieter Hugo
Courtesy of Stevenson, Cape Town/Johannesburg and Yossi Milo, New York

 

Installation view of the exhibition Pieter Hugo: This Must Be The Place – Selected Works 2003-2012 at the Ludwig Museum of Contemporary Art, Budapest showing at second right, Hugo's 'Obechukwu Nwoye, Enugu' 2008-2009; and at right, 'Escort Kama. Enugu, Nigeria' 2008 (below) both from the series 'Nollywood' (2008-2009)

 

Installation view of the exhibition Pieter Hugo: This Must Be The Place – Selected Works 2003-2012 at the Ludwig Museum of Contemporary Art, Budapest showing at second right, Hugo’s Obechukwu Nwoye, Enugu 2008-2009; and at right, Escort Kama. Enugu, Nigeria 2008 (below) both from the series Nollywood (2008-2009)
Exhibition view © Tamás Bujnovszky / Ludwig Museum – Museum of Contemporary Art, Archives

 

Pieter Hugo (South African, b. 1976) 'Escort Kama. Enugu, Nigeria' 2008

 

Pieter Hugo (South African, b. 1976)
Escort Kama. Enugu, Nigeria
2008
From the series Nollywood (2008-2009)
© Pieter Hugo
Courtesy of Stevenson, Cape Town/Johannesburg and Yossi Milo, New York

 

Pieter Hugo (South African, b. 1976) 'Chris Nkulo and Patience Umeh. Enugu, Nigeria' 2008

 

Pieter Hugo (South African, b. 1976)
Chris Nkulo and Patience Umeh. Enugu, Nigeria
2008
From the series Nollywood (2008-2009)
© Pieter Hugo
Courtesy of Stevenson, Cape Town/Johannesburg and Yossi Milo, New York

 

 

Pieter Hugo’s (b. Johannesburg, 1976) career is quite young, yet his photography is already so comprehensive that we can rightly speak of a consistent oeuvre. Since 2003 Hugo has photographed people and themes exclusively in sub-Saharan Africa. Daily life in post-colonial Africa, the complex conditions after the end of apartheid in his own land and the impact of global trade and commerce are themes that circulate throughout his intriguing series.

Pieter Hugo spends long periods of time photographing his extensive series in order to capture intimate and often bizarre moments. His use of a large-format camera requires patience and trust between photographer and subject, which is visible in straightforward expressions and candid interactions. There is a moment of calm and even timelessness in these works that allows the viewer to engage more fully with the subject matter.

The political diversity of a continent that is rapidly transforming – some note that Africa will be a global economic power of the future – is portrayed by Pieter Hugo with the clarity of familiar painting genres such as landscape, portraiture, group portraiture and still life. The subjects of his photography: the elderly, the poor, the blind, street artists, soap actors, close family and friends – form a social tableau that is at once personalised while also presenting a more universal image of Africa at the beginning of the twenty first century.

The initial motivation for the series The Hyena & Other Men (2005-2007) comes from a cell phone camera image Pieter Hugo discovered on the internet. The image concerns a group of performers who travel throughout Nigeria with tamed hyenas and other wild animals and collect money from their choreographed public performances. Hugo embarked on two separate trips to document this remarkable nomadic group up close. Hugo presents the complex relationship between animal and owner, capturing moments of calm and tenderness amidst situations full of drama and spectacle.

The Agbogbloshie market on the outskirts of Accra (Ghana) is the thematic of the Permanent Error series (2009-2010), which is mainly a dumping site for the technological waste of the western world. Here computers and other electronic equipment are collected and burned by inhabitants, often children, to extract precious raw materials. These machines formerly representing prosperity and progress are here transformed into only noxious and life threatening vapours. The charred ground, grey sky and scattered groups of foragers and cattle seem isolated from the world, but are in fact one of the last links in a chain of global commerce. Despite the harsh surroundings, the subjects stand tall, identified by full name and framed in the style of classical portraiture.

Nollywood (2008-2009) is the third largest film industry in the world, releasing between 500 and 1,000 movies each year. It produces movies on its own terms, telling stories that appeal to and reflect the lives of its public: it is a rare instance of self-representation on such a scale in Africa. The continent has a rich tradition of story-telling that has been expressed abundantly through oral and written fiction, but has never been conveyed through the popular media before. Stars are local actors; plots confront the public with familiar situations of romance, comedy, witchcraft, bribery, prostitution. The narrative is overdramatic, deprived of happy endings, tragic. The aesthetic is loud, violent, excessive; nothing is said, everything is shouted.

At a morgue in the township of Khayelitsha in Cape Town, Pieter Hugo turns his camera to individuals who have died of AIDS related illnesses. In The Bereaved (2005) as with many of his other series, Hugo gives first and last names of his subjects. Such a personal statement challenges the anonymity of AIDS statistics in South Africa. Ten years after the Rwandan Genocide, Pieter Hugo captures the unimaginable violence of these events through leftover fragments (Vestiges of a Genocide, 2004). The absence of human life is disturbingly present in the images. Bones are preserved with lime so as not to disintegrate. Heavy dust and dirt create an organic seal over the remains. While these substances often signify what is past and forgotten, the items in the photographs are preserved artificially and naturally for all to remember.

The series entitled Messina / Musina (2006) deals with the inhabitants of a small town on the border of Zimbabwe in South Africa’s Limpopo Province. The title reflects the correction of an earlier colonial misspelling of the town’s name (Messina), as well as the transition taking place at this geographical and social periphery.

In Pieter Hugo’s studio portraits of the elderly, the blind and people with albinism – Looking Aside, 2003-2006 – there is a direct and confrontational engagement between the viewer and the subjects. The viewer is made to feel uncomfortable and immobilised by the subject’s gaze. In There’s a Place in Hell for Me and My Friends (2011) – a recent series of portraits realised in the same spirit and adopting a stripped back, close-up and confrontationally direct approach – Hugo explores similar territory [to his earlier series Looking Aside] but from practically the opposite angle. In this case, the subjects are simply the photographer and his friends, who represent an array of ethnicities but are not particularly atypical, abnormal or ‘unusual’ in a genetic sense. Instead they are rendered unusually, portrayed in a heightened monotone with their skin transformed into a range of exaggerated black spots and dark tones.

With Kin (2011), his most autobiographical series to date, Pieter Hugo reflects on his own family and deep ambivalence towards the notion of home. Personal moments such as the pregnancy of his wife, the birth of their child and an operation of his mother are interspersed with national icons: open landscapes, anthropological museums and references to historical places and figures in South Africa. The recent and historical, private and public, rich and poor, ugly and beautiful interact closely in this series and represent the social complexities of post-apartheid South Africa.

Press release from the Ludwig Museum of Contemporary Art website

 

Installation view of the exhibition 'Pieter Hugo: This Must Be The Place – Selected Works 2003-2012' at the Ludwig Museum of Contemporary Art, Budapest showing work from Hugo's 'Vestiges of a Genocide' Rwanda, 2004

 

Installation view of the exhibition Pieter Hugo: This Must Be The Place – Selected Works 2003-2012 at the Ludwig Museum of Contemporary Art, Budapest showing work from Hugo’s Vestiges of a Genocide Rwanda, 2004
Exhibition view © Tamás Bujnovszky / Ludwig Museum – Museum of Contemporary Art, Archives

Vestiges of a Genocide

Rwanda, 2004

Ten years after the Rwandan Genocide, Pieter Hugo captures the unimaginable violence of these evens through leftover fragments. The absence of human life is disturbingly person in the images. Bones are preserved with lime so as not to disintegrate. Heavy dust and dirt create an organic seal over the remains. While these substances often signify what is past and forgotten, the items in the photographs are preserved artificially and naturally for all to remember.

Wall text from the exhibition

 

Pieter Hugo (South African, b. 1976) 'John Kwesi, Wild Honey Collector, Techiman District, Ghana' 2005

 

Pieter Hugo (South African, b. 1976)
John Kwesi, Wild Honey Collector, Techiman District, Ghana
2005
From the series Wild Honey Collectors Ghana 2005
© Pieter Hugo
Courtesy of Stevenson, Cape Town/Johannesburg and Yossi Milo, New York

 

Pieter Hugo (South African, b. 1976) 'The Honourable Justice Unity Dow' 2005

 

Pieter Hugo (South African, b. 1976)
The Honourable Justice Unity Dow
2005
© Pieter Hugo
Courtesy of Stevenson, Cape Town/Johannesburg and Yossi Milo, New York

 

Installation view of the exhibition 'Pieter Hugo: This Must Be The Place – Selected Works 2003-2012' at the Ludwig Museum of Contemporary Art, Budapest showing work from Hugo's 'Looking Aside: Studio Portraits' South Africa, 2003-2006

 

Installation view of the exhibition Pieter Hugo: This Must Be The Place – Selected Works 2003-2012 at the Ludwig Museum of Contemporary Art, Budapest showing work from Hugo’s Looking Aside: Studio Portraits South Africa, 2003-2006
Exhibition view © Tamás Bujnovszky / Ludwig Museum – Museum of Contemporary Art, Archives

 

Looking Aside: Studio Portraits

South Africa, 2003-2006

In Pieter Hugo’s studio portraits of the elderly, the blind and people with albinism there is a direct and confrontational engagement between the viewer and the subjects. The viewer is made to feel uncomfortable and immobilised by the subject’s gaze.

Wall text from the exhibition

 

Pieter Hugo (South African, b. 1976) 'Steven Mohapi, Johannesburg' 2003

 

Pieter Hugo (South African, b. 1976)
Steven Mohapi, Johannesburg
2003
From the series Looking Aside: Studio Portraits South Africa, 2003-2006
© Pieter Hugo
Courtesy of Stevenson, Cape Town/Johannesburg and Yossi Milo, New York

 

Pieter Hugo (South African, b. 1976) 'Themba Tshabalala, Cape Town' 2011

 

Pieter Hugo (South African, b. 1976)
Themba Tshabalala, Cape Town
2011
From the series There’s a Place in Hell for Me and My Friends
© Pieter Hugo
Courtesy of Stevenson, Cape Town/Johannesburg and Yossi Milo, New York

 

Installation view of the exhibition 'Pieter Hugo: This Must Be The Place – Selected Works 2003-2012' at the Ludwig Museum of Contemporary Art, Budapest showing work from Hugo's 'There's a Place in Hell for Me and My Friends', 2011

 

Installation view of the exhibition Pieter Hugo: This Must Be The Place – Selected Works 2003-2012 at the Ludwig Museum of Contemporary Art, Budapest showing work from Hugo’s There’s a Place in Hell for Me and My Friends, 2011
Exhibition view © Tamás Bujnovszky / Ludwig Museum – Museum of Contemporary Art, Archives

 

There’s a Place in Hell for Me and My Friends

2011

In There’s a Place in Hell for Me and My Friends, a recent series of portraits that adopts a stripped back, close-up confrontationally direct approach – Hugo explores similar territory (to his earlier series Looking Aside, above) but from practically the opposite angle. In this case the subjects are simply the photographer and his friends, who represent an array of ethnicities but are not particularly atypical, abnormal or ‘unusual’ in a genetic sense. Instead they are rendered unusually, portrayed in a heightened monotone with their skin transformed into a range of exaggerated black spots and dark tones.

Wall text from the exhibition

 

Pieter Hugo (South African, b. 1976) 'Ashleigh McLean' 2011

 

Pieter Hugo (South African, b. 1976)
Ashleigh McLean
2011
From the series There’s a Place in Hell for Me and My Friends
© Pieter Hugo
Courtesy of Stevenson, Cape Town/Johannesburg and Yossi Milo, New York

 

Pieter Hugo (South African, b. 1976) 'Yasser Booley, Cape Town' 2011

 

Pieter Hugo (South African, b. 1976)
Yasser Booley, Cape Town
2011
From the series There’s a Place in Hell for Me and My Friends
© Pieter Hugo
Courtesy of Stevenson, Cape Town/Johannesburg and Yossi Milo, New York

 

 

Ludwig Museum of Contemporary Art
1095 Budapest Komor Marcell Street 1
Hungary 06 1 555-3444

Opening hours:
Tuesday – Sunday: 10.00 – 18.00
Closed on Mondays

Ludwig Museum of Contemporary Art website

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Invitation to opening: ‘Density’ by Andrew Follows, curated by Dr Marcus Bunyan at Anita Traverso Gallery, Richmond, Melbourne

Date: Saturday 31st August 2013, 3.30 – 5pm

 

Andrew Follows. 'Density' invitation 2013

 

Andrew Follows (Australian, d. 2019)
Density invitation
2013

 

 

I welcome all friends to the opening of the first exhibition I have curated since the completion of my Master of Art Curatorship at the University of Melbourne.

 

density n.

the degree of optical opacity of a medium or material, as of a photographic negative; thickness of consistency; complexity of structure or content.

 

You are cordially invited to the opening of Density, a solo exhibition of photographs by Andrew Follows on Saturday 31st  August 3.30 – 5pm at The Anita Traverso Gallery, 7 Albert Street Richmond, Victoria.

The works premiered in this exhibition are the culmination of a mentorship between Dr Marcus Bunyan and Andrew Follows, supported by Arts Access Victoria as part of the Boost Pathways Program.

“Curated by Dr Marcus Bunyan, the concept of Density was envisaged as a point of departure to explore the manifold variations and subsequent ruminations on the term as it relates to Follows’ perspective. As a technical descriptive, density explains the degree of optical opacity within a photographic negative. Portions of film that have been exposed to greater amounts of light yield a greater deposit of reduced silver. This is referred to as having a higher density than areas of shadow. Density also denotes a thickness of consistency and many of Follows’ works exhibit a complexity of compositional structure and content that elucidates the nature of Follows’ perception.”

Anna Briers. “The Mind’s Eye: Density in the Work of Andrew Follows.” Catalogue essay 2013

 

Curator: Dr Marcus Bunyan
Guest Speaker: 4pm Dr Jondi Keane, Senior Lecturer Deakin University
Artists Floor Talk: 3pm Saturday 7 September
Preview from Tuesday 27 August
Exhibition until Saturday 21 September
Gallery Hours Wed-Sat 11-5 + by appointment

The Opening will be Auslan Interpreted and the exhibition will be Audio Described.

Please click on the images below for a larger version.

 

Andrew Follows. 'Density' invitation 2013

 

Andrew Follows (Australian, d. 2019)
Density invitation
2013

 

Andrew Follows. 'Density' catalogue cover 2013

 

Andrew Follows (Australian, d. 2019)
Density catalogue cover
2013

 

 

Anita Traverso Gallery

This gallery is now closed.

Anita Traverso Gallery website

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Exhibition: ‘At War with the Obvious: Photographs by William Eggleston’ at The Metropolitan Museum of Art, New York

Exhibition dates: 26th February – 28th July 2013

PLEASE NOTE: THIS POSTING CONTAINS AN ART PHOTOGRAPH OF MALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN

 

William Eggleston (American, b. 1939) 'Untitled' 1971

 

William Eggleston (American, b. 1939)
Untitled
1971
Dye-transfer print
31.1 x 47.7cm (12 1/4 x 18 3/4 in.)
The Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest; Elizabeth S. and Robert J. Fisher, Jennifer and Philip Maritz, and Charlotte A. and William E. Ford Gifts; The Horace W. Goldsmith Foundation Fund, through Joyce and Robert Menschel, 2012
© Eggleston Artistic Trust

 

 

Eggleston photographs the obvious with such candour and vigour that simple things become something more: almost interior statements of his mind evidenced in the physicality of the photograph. He may be at war with the obvious, but these are complex thoughts told in simple, eloquent ways. They are only obvious if you know how to look for them.

The peaches thrown on the roof, the rusted speculum of ‘Wonder Bread’, the turned up shoes; the use of foreshortening, the low positioning of the camera (looking up or across at ground level), the formalism of colour, the light.

Eggleston understands the essence of each scene he photographs perfectly. The child’s eye-level view of the tricycle emphasising its gigantism will always be a favourite, as will the abstract expressionist colour field of Untitled (Greenwood, Mississippi) (1980, below). As with any virtuoso artist, Eggleston controls the tonality and mood of compositions beautifully: a case in point is Untitled (Memphis) (c. 1972, below) which will always remind me of a piece of Mozart piano music. It took me a while when I was growing up to like Mozart (as a concert pianist I loved the romantics such as Chopin and Debussy), but when you finally understand all the nuances contained in his music, when you finally grow to love him, you are just so full of admiration for his achievement.

Dr Marcus Bunyan


Many thankx to The Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

William Eggleston (American, b. 1939) 'Untitled (Mississippi)' c. 1970

 

William Eggleston (American, b. 1939)
Untitled (Mississippi)
c. 1970
Dye-transfer print
25.1 x 38.3cm (9 7/8 x 15 1/16 in)
The Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest, and Jennifer and Philip Maritz Gift, 2012
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled' (the artist's uncle, Adyn Schuyler Senior, with assistant Jasper Staples, in Cassidy Bayou, Sumner, Mississippi) 1969-70

 

William Eggleston (American, b. 1939)
Untitled (Sumner, Mississippi, Cassidy Bayou in Background)
1971 (printed 1999)
Dye-transfer print
36.8 x 55.5cm (14 1/2 x 21 7/8 in.)
The Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest, and Elizabeth S. and Robert J. Fisher Gift, 2012
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled, from the portfolio 14 Pictures' 1974

 

William Eggleston (American, b. 1939)
Untitled, from the portfolio 14 Pictures
1974
Dye-transfer print
33.1 x 48.5cm (13 1/16 x 19 1/8 in.)
The Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest; Elizabeth S. and Robert J. Fisher, Jennifer and Philip Maritz, and Charlotte A. and William E. Ford Gifts; The Horace W. Goldsmith Foundation Fund, through Joyce and Robert Menschel, 2012
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled (Louisiana)' 1980 (printed 1999)

 

William Eggleston (American, b. 1939)
Untitled (Louisiana)
1980 (printed 1999)
Dye-transfer print
30.2 x 45.3cm (11 7/8 x 17 13/16 in.)
The Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest, Twentieth-Century Photography Fund, and Elizabeth S. and Robert J. Fisher Gift, 2012
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled' 1974

 

William Eggleston (American, b. 1939)
Untitled
1974
Dye-transfer print
33.1 x 48.5cm (13 1/16 x 19 1/8 in.)
The Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest, and Jennifer and Philip Maritz Gift, 2012
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled (Greenwood, Mississippi)' 1980

 

William Eggleston (American, b. 1939)
Untitled (Greenwood, Mississippi)
1980
Dye-transfer print
29.6 x 45.5cm (11 5/8 x 17 15/16 in.)
The Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest, and Jennifer and Philip Maritz Gift, 2012
© Eggleston Artistic Trust

 

 

The American photographer William Eggleston (born 1939) emerged in the early 1960s as a pioneer of modern colour photography. Now, 50 years later, he is arguably its greatest exemplar. At War with the Obvious: Photographs by William Eggleston at The Metropolitan Museum of Art presents the work of this idiosyncratic artist, whose influences are drawn from disparate if surprisingly complementary sources – from Walker Evans and Henri Cartier-Bresson in photography to Bach and late Baroque music. Many of Eggleston’s most recognised photographs are lush studies of the social and physical landscape found in the Mississippi delta region that is his home. From this base, the artist explores the awesome and, at times, the raw visual poetics of the American vernacular.

The exhibition celebrates the fall 2012 acquisition of 36 dye transfer prints by Eggleston that dramatically expanded the Metropolitan Museum’s collection of this major American artist’s work. It added the entire suite of Eggleston’s remarkable first portfolio of colour photographs, 14 Pictures (1974), 15 superb prints from his landmark book, William Eggleston’s Guide (1976), and seven other key photographs that span his career.

Eggleston wrote that he was “at war with the obvious,” a statement well-represented in works such as Untitled [Peaches!] (1970) – a roadside snapshot of rocks and half-eaten fruit thrown atop a sunlit corrugated tin roof capped with a sign announcing “PEACHES!” The exhibition features a number of the artist’s signature images, including Untitled [Greenwood, Mississippi] (1980), a study that takes full advantage of the chromatic intensity of the dye-transfer colour process that, until Eggleston appropriated it in the 1960s, had been used primarily by commercial photographers for advertising product photography; and Untitled [Memphis] (1970), an iconic study of a child’s tricycle seen from below. It was the cover image of the artist’s seminal book William Eggleston’s Guide, which accompanied his landmark show at the Museum of Modern Art in 1976.

As much as Eggleston was influenced by various sources, he, too, has proved influential. His inventive photographs of commonplace subjects now endure as touchstones for generations of artists, musicians, and filmmakers from Nan Goldin to David Byrne, the Coen brothers, and David Lynch.

Press release from The Metropolitan Museum of Art

 

William Eggleston (American, b. 1939) 'Untitled (Memphis)' 1970

 

William Eggleston (American, b. 1939)
Untitled (Memphis)
1970
Dye-transfer print
30.7 x 43.8cm (12 1/16 x 17 1/4 in.)
The Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest; Louis V. Bell Fund; Elizabeth S. and Robert J. Fisher, Jennifer and Philip Maritz, and Charlotte A. and William E. Ford Gifts, 2012
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled' 1974

 

William Eggleston (American, b. 1939)
Untitled
1974
Dye-transfer print
33.1 x 48.5cm (13 1/16 x 19 1/8 in.)
The Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest, and Jennifer and Philip Maritz Gift, 2012
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled' 1974

 

William Eggleston (American, b. 1939)
Untitled
1974
Dye-transfer print
33.1 x 48.5cm (13 1/16 x 19 1/8 in.)
The Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest, and Jennifer and Philip Maritz Gift, 2012
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled' 1974

 

William Eggleston (American, b. 1939)
Untitled
1974
Dye-transfer print
33.1 x 48.5cm (13 1/16 x 19 1/8 in.)
The Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest, and Jennifer and Philip Maritz Gift, 2012
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled' 1974

 

William Eggleston (American, b. 1939)
Untitled
1974
Dye-transfer print
33.1 x 48.5cm (13 1/16 x 19 1/8 in.)
The Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest, and Jennifer and Philip Maritz Gift, 2012
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled' 1983

 

William Eggleston (American, b. 1939)
Untitled
1983
Dye-transfer print
37 x 56cm (14 9/16 x 22 1/16 in.)
The Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest, and Jennifer and Philip Maritz Gift, 2012
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled' c. 1972 (printed 1986)

 

William Eggleston (American, b. 1939)
Untitled
c. 1972 (printed 1986)
Dye-transfer print
28.8 x 43.4cm (11 5/16 x 17 1/16 in.)
The Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest, and Jennifer and Philip Maritz Gift, 2012
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled' 1984

 

William Eggleston (American, b. 1939)
Untitled
1984
Dye-transfer print
55.9 x 37.1cm (22 x 14 5/8 in.)
The Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest, and Jennifer and Philip Maritz Gift, 2012
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled (Greenwood, Mississippi)' 1970 (printed 1999)

 

William Eggleston (American, b. 1939)
Untitled (Greenwood, Mississippi)
1970 (printed 1999)
Dye-transfer print
55 x 37.1cm (21 5/8 x 14 5/8 in.)
The Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest, and Jennifer and Philip Maritz Gift, 2012
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled (Memphis)' c. 1972

 

William Eggleston (American, b. 1939)
Untitled (Memphis)
c. 1972
Dye-transfer print
46 x 31cm (18 1/8 x 12 3/16 in.)
The Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest; Louis V. Bell Fund; Elizabeth S. and Robert J. Fisher, Jennifer and Philip Maritz, and Charlotte A. and William E. Ford Gifts, 2012
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled (Near Jackson, Mississippi)' c. 1970 (printed 2002)

 

William Eggleston (American, b. 1939)
Untitled (Near Jackson, Mississippi)
c. 1970 (printed 2002)
Dye-transfer print
60.3 x 48.9cm (23 3/4 x 19 1/4 in.)
The Metropolitan Museum of Art
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest; Louis V. Bell Fund; Elizabeth S. and Robert J. Fisher, Jennifer and Philip Maritz, and Charlotte A. and William E. Ford Gifts, 2012
© Eggleston Artistic Trust

 

William Eggleston (American, b. 1939) 'Untitled (Memphis)' 1971 (printed 1999)

 

William Eggleston (American, b. 1939)
Untitled (Memphis)
1971 (printed 1999)
Dye-transfer print
55.4 x 36.8cm (21 13/16 x 14 1/2 in.)
The Metropolitan Museum of Art (2012.283)
Purchase, Louis V. Bell, Harris Brisbane Dick, Fletcher, and Rogers Funds and Joseph Pulitzer Bequest, Twentieth-Century Photography Fund, and Elizabeth S. and Robert J. Fisher Gift, 2012
© Eggleston Artistic Trust

 

 

The Metropolitan Museum of Art
1000 Fifth Avenue at 82nd Street
New York, New York 10028-0198
Phone: 212-535-7710

Opening hours:
Sunday – Tuesday and Thursday: 10am – 5pm
Friday and Saturday: 10am – 9pm
Closed Wednesday

The Metropolitan Museum of Art website

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