Review: ‘Order and disorder: archives and photography’ at the National Gallery of Victoria International, Melbourne

Exhibition dates: 18th October, 2008 – 19th April, 2009

Curator: Maggie Finch

Patrick Pound (New Zealander, b. 1962, worked in Australia 1989- ) 'Writing in a library' 1996 from the exhibition 'Order and disorder: archives and photography' at the National Gallery of Victoria International, Melbourne, October, 2008 - April, 2009

Patrick Pound (New Zealander, b. 1962, worked in Australia 1989- )
Writing in a library
1996
Photocopies, oil stick, card
169.4 x 127.2cm (image); 180.2 x 137.2cm (sheet)
National Gallery of Victoria, Melbourne
Purchased, 1997
© Patrick Pound

“These fragments I have shored against my ruins.”

T.S. Eliot

An interesting exhibition is presented in the [now closed] permanent third floor photography gallery at NGV International, Melbourne on a subject that deserved a much more rigorous investigation than could been undertaken in this small gallery space. Presenting single works by Ed Ruscha, Bernd and Hilla Becher, Patrick Pound, Robert Rooney, Simon Obarzanek, Penelope Davis, Candid Hofer, Linda Judge and Charles Green and Lyndell Brown the works seek to investigate the nature of the relationship between photography and the archive, between the semi-permanences of an archival memory and the spaces of a transgressive intertexuality marked by fragmentary, ironic counter-performances.

As noted in the catalogue essay by NGV curator Maggie Finch the archive is a place for holding knowledge that contains elements of truth and error, order and disorder; archives are able to shape history and memory, depending on how, when and by whom the records are accessed. Any disruption of order, governance and authority can lead to alternative readings and interpretations as the arcane ‘mysteries’ of the methods of classification are overturned. Since Victorian times when the body came under the self-surveillance of the camera and was found wanting, photographs have documented the faces of criminals, the physiognomy of degeneration and the fever of war.

As Yiannis Papatheodorou has observed when reviewing Jacques Derrida Mal d’Archive,

“Derrida declares that since the dominant power of the archive derives from the economy of knowledge, it also provides the institutional responsibility of the interpretation. The localisation of the information transforms the inscription, provided by the function of the archive, into the impression of a memory’s trace, conscious or unconscious …

The preservation of memory, the access to information, the “resources” of the sources and the working environment are not just the representation of a future memory. They are active practices and discourses that create hierarchies and exclusions. The archives are the languages of the past, activated however dialogically, according to scientific and social demands. The content of our choice is marked by the way we are seeking information. Far from being an abstract principle, our choice is an ideologically oriented negotiation closely related to the politics of interpretation.”1

And there’s the rub.

Not only is this exhibition a reordering of an unpublished memory (for that is what an archive is, a unique unpublished memory), it is also a reiteration of the authority of the gallery itself, the “institutional responsibility of the interpretation.”2

Deciding what was in this exhibition and what to leave out creates hierarchies of inclusion and exclusion – and in this case the inclusions are mainly ‘safe’ works, ones that challenge the ontology of existence, the cataloguing of reality in a slightly ironic way but oh – nothing too shocking! nothing too disordered! Nothing here then of the archive of images that substantiate the horrors of war, the trans/disfiguration of men in both World Wars for example. There are few images to haunt us, none to refresh our memories in a problematic way.

The more successful pieces, the works that challenge the order of the archive (“what is no longer archived in the same way is no longer lived in the same way”)3, are the ones by Ed Ruscha, Penelope Davis and Simon Obarzaneck (all below).

Ruscha’s vertical inverted cityscape is trapped in a display cabinet opened out on the horizontal plane in concertina format, like one of those optical illusion images in which you see an image looking from one direction and a different image from the other direction. Ruscha’s personal experience of driving down Sunset Strip in Los Angeles and his anthropological recording of the urban experience has been disseminated in a mass produced ‘artists’ book. No unique unpublished archive here. Beneath the facades of the shops other narratives emerge – images are stitched together, cars chopped off, people dismembered – all in a very linear, conceptual way; a journey from one point to another, one that is both subjective (the voice and hand of the author) and objective (the en masse production of the book).

As Chris Balaschak has noted, “The images, taken during the day, capture only the facades of the buildings. Ignorance is given to cars or people, both of which are often cut in half between separate exposures. The imperfections of matching the facades are cracks along Ruscha’s drive. Through these cracks we find Ruscha, not such an anonymous author after all. Splitting cars in two, and mismatching facades we become keenly aware of the passage of time. The facades of buildings may appear as stage sets but they are active points on other itineraries, anticipating future and past narratives.”4

This is Ruscha’s trace through the city but also our intersection with his journey, our chance to make our own itineraries as Balaschak (in his insightful writing) rightly points out. The fragmentary dismembering becomes the space between, the disorder of the linear into a heterotopic space of remembering. We the viewer create our own narrative, flitting through the cracks in the archive of memory, the photographer, the author of our own journey.

Penelope Davis photograms are luminous objects. She makes resin casts of the spine of discarded books and places the casts directly onto photographic paper and then exposes them to light. The books glow and hover in the blackness, the words on the spine reversed. Stripped of their context, of their memory, they become ethereal books, phantom texts, liminal images that hover between what is known and what is imagined. As Davis has said, “Most people assume that when they look at a photo that they are looking at the thing photographed – but they are not. They are looking at a photo. Books and photographic images and archives are enigmatic – you can’t be sure of a singular definition or meaning.”

Davis is ‘messing around’ with the idea of veracity, the truth of photography and the ordering of the archive of our mind through the images we collate. We seek to grasp the original memory of an event, of the reading and ordering of our life through images and none is available to us, for as Foucault has observed memories are only ever fragmentary and distorted representations, partial truths a best. Like Jorge Luis Borges’ journey into the infinite universe of The Library of Babel, for Foucault the psyche is not an archive but a mirror, like the shining silver foil surface of the cover of the Ed Ruscha book:

“The search for the self is a journey into a mental labyrinth that takes random courses and ultimately ends at impasses. The memory fragments recovered along the way cannot provide us with a basis for interpreting the overall meaning of the journey. The meanings that we derive from our memories are only partial truths, and their value is ephemeral. For Foucault, the psyche is not an archive but only a mirror. To search the psyche for the truth about ourselves is a futile task because the psyche can only reflect the images we have conjured up to describe ourselves. Looking into the psyche, therefore, is like looking into the mirror image of a mirror. One sees oneself reflected in an image of infinite regress. Our gaze is led not toward the substance of our beginnings but rather into the meaninglessness of previously discarded images of the self.”5

This leads us nicely onto the images of Simon Obarzanek.

In a fantastic series of photographs, the only ones of this exhibition that seemed to haunt me (as Susan Sontag says images do), Obarzanek photographs people in an ordered, almost scientific, manner. Photographed face on against a non-contextual background using a low depth of field, these repetitive, collective, unnamed people remind me of the images of Galton. But here the uniformity is overwhelmed by quirky differences – the placement of eyes and lips seem large offering a strange, surreal physiognomy. These images resonate, the challenge, they remain with you, they question the order of things as no other photograph in this exhibition does. From simplicity comes eloquence.

To finish I must address the elephant in the room, in fact two elephants!

There is not one digital photograph contained in the exhibition, the work being collage, Type C colour or black and white silver gelatin prints. There is no mention in the catalogue of the crisis of cultural memory that is now permeating our world. Some believe the ever-expanding digital archive, the Internet, threatens our lived memories “amidst the process of the ‘digitisation of culture’ and the new possibilities of storing.”6

This vision entails the fear of losing cultural content, hitting the delete button so that memory passes into forgetting. This is a vision to which I do not subscribe, but the issue needed to be addressed in this exhibition: how are digital technologies altering our re-assemblance of memory, altering photography’s ability inherent ability to record, store and organise visual images? What about the aura of the original or was there never such a thing?

Furthermore, it would seem that with photographs becoming less and less a fixed essence; with the meaning of the photograph more and more divorced from its referent; with the spectators look the key to reading photographs; and the performance of the photograph a cut and paste reality… then perhaps we are left not with the two polar opposites of order and disorder but some orthogonal spaces in-between.

The second elephant in the room in the gallery space itself.

Whilst the curators of photography at the National Gallery of Victoria do an amazing job running large exhibitions such as the Andreas Gursky and Rennie Ellis shows that have starred this year, the NGV ‘International’ is shooting itself in the foot with the current permanent photography gallery space. Small, jaded and dour it seems an addendum to other larger spaces in the gallery and to be honest photography and Melbourne deserve better. Personally I feel more alive in the fashion gallery that is on the floor below and that, for a photographer, is a hard thing to say.

As the theme for this exhibition deserved a greater in-depth investigation so the gallery needs to expand its horizons and give the permanent photography gallery a redesign and overhaul. Where is the life and passion of contemporary photography displayed in a small space for all to see in a gallery that sees itself as ‘International’?

In an occularcentric world the key word is intertexuality: the gallery space should reflect the electri-city, the mixing of a gallery design ethos with images to surround us in a space that makes us passionate about contemporary photography. Now that would really be a new order of things!

Dr Marcus Bunyan

1/ Papatheodorou, Yiannis. History in the promised land of memory. Review of Jacques Derrida, Mal d’Archive, Paris, Éd. Galilée, 1995 [Online] Cited on 20th March 2009 (no longer available online)

2/ “The archive is understood as a collective reservoir of knowledge fulfilling diverse functions and conditioned by three main factors: conservation, selection and accessibility. How are contents stored and which media are used to conserve them? What is selected for storage and what is decided to be cleared out and thus forgotten? Who decides what is archived and who has access to the resources? All these questions paint the archive as a political space where relations of power cross aspects of culture and collective identity.”

Assmann, A. Erinnerungsräume, Formen und Wandlungen des kulturellen Gedächtnis. [Memory Spaces, Forms and Transformations of Cultural Memory] Special paperback editon, 1st edition publ. 1999, München: Beck, 2003, p. 343-346

3/ Derrida, Jacques. Archive Fever, A Freudian Impression. Transl. by E. Prenowitz, 1996, p. 18 orig. publ. as Mal d’Archive: une impression freudienne. Chicago, London: The University of Chicago Press, 1995

4/ Balaschak, Chris. Itineraries [part 3] [Online] Cited on 20th March 2009. No longer available online

5/ Hutton, Patrick. “Foucault, Freud, and the Technologies of the Self,” in Martin, Luther and Gutman, Huck and Hutton, Patrick (eds.,). Technologies of the Self: A Seminar with Michel Foucault. London: Tavistock Publications, 1988, p. 139

6/ Featherstone, M. (2000) “Archiving Cultures,” in British Journal of Sociology, 51(1), pp. 161-184

Many thankx to the National Gallery of Victoria for allowing me to publish the images in the posting. Please click on the photographs for a larger version of the image.

Ed Ruscha (American, b. 1937) 'Every Building on Sunset Strip' 1966 from the exhibition 'Order and disorder: archives and photography' at the National Gallery of Victoria International, Melbourne, October, 2008 - April, 2009

Ed Ruscha (American, b. 1937) 'Every Building on Sunset Strip' 1966

Ed Ruscha (American, b. 1937)
Every building on the Sunset Strip
1966
Artist book: photo-offset lithographs, letterpress, concertina, cardboard cover, silver-coated plastic-covered slipcase, 1st edition
17.8 x 760.7cm (open); 17.8 x 14.4 x 0.8cm (closed); 18.6 x 14.6 x 1.4cm (slipcase)
Private collection, Melbourne
© Ed Ruscha, courtesy Gagosian Gallery, New York

Penelope Davis (Australian, b. 1963)
Shelf
2008
From the Fiction-Non-Fiction series 2007-2008
Type C photograph
90 x 70cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2008

Archives contain elements of truth and error, order and disorder and are infinitely fascinating. As both collections of records and repositories of data, archives are able to shape history and memory depending on how, when and by whom the materials are accessed. Their vastness allows for multiple readings to be unravelled over time.

Photography is naturally associated with archives because of its inherent ability to record, store and organise visual images. With this in mind, this exhibition brings together artists drawn largely from the permanent collection of the NGV who explore the idea of archives as complex, living and occasionally mysterious systems of knowledge. Several of the selected artists act as archivists, collecting and ordering their own unique bodies of photographs, while others create disorder by critiquing the ideas and systems of archives.

Text from the NGV International website [Online] Cited 13/06/2022

Simon Obarzanek (Israeli/Australian, b. 1968, worked in United States 1995-2001)
6 faces from 123 faces
2000-2002
Gelatin silver photographs
(a) 33.1 x 25.4cm; (b) 33.4 x 25.4cm; (c) 33.2 x 25.3cm; (d) 33.4 x 25.4cm; (e) 33.4 x 25.4cm; (f) 33.4 x 25.4cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2003
© Simon Obarzanek

Simon Obarzanek (Israeli/Australian 1968-, worked in United States 1995-2001) 'Box Hill girl' 2000-2002

Simon Obarzanek (Israeli/Australian, b. 1968, worked in United States 1995-2001)
Box Hill girl
2000-2002
Gelatin silver photograph
33.4 x 25.4cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2003
© Simon Obarzanek

Simon Obarzanek (Israeli/Australian 1968-, worked in United States 1995-2001) 'Boy with eyes' 2000-2002

Simon Obarzanek (Israeli/Australian, b. 1968, worked in United States 1995-2001)
Boy with eyes
2000-2002
Gelatin silver photograph
33.4 x 25.4cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2003
© Simon Obarzanek

Candida Höfer (German, b. 1944)
Teylers Museum Haarlem II
2003
Type C photograph
150.0 x 120.0cm
National Gallery of Victoria, Melbourne
Purchased, 2004
© Candida Höfer/VG Bild-Kunst, Bonn. Licensed by Copyright Agency, Australia

Bernd and Hilla Becher (German, 1931-2007 and 1934-2015)
Coal tipple, Goodspring, Pennsylvania
1975
From the Artists and photographs folio 1975
Gelatin silver photographs
24.0 x 33.9cm (image and sheet) 40.7 x 49.6cm (support)
National Gallery of Victoria, Melbourne
Purchased, 1976

NGV International
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Exhibition: ‘Hyper’ by Denis Darzacq at Australian Centre for Photography (ACP), Sydney

Exhibition dates: 13th March – 12th April, 2009

Curator: Alasdair Foster

Denis Darzacq (French, b. 1961)
Hyper #4
2007

These images form an interesting body of work: levitating bodies suspended between heaven and earth, neither here nor there, form a hyper-real image grounded in the context of the fluorescent aisles of French supermarkets. The mainly anonymous humans look like mannequins in their inertness, frozen at the moment of throwing themselves/being thrown into the consumer environment.

After his brilliant series La Chute (The Fall) Darzacq has taken people gathered in a casting call from around the town of Rouen and made their frozen bodies complicit in the mass production of the supermarket and the mass consumption of the image as tableaux vivant: the mise en scène directed by the photographer to limited effect. There is something unsettling about these images but ultimately they are unrewarding, as surface as the environment the bodies are suspended in, and perhaps this is the point.

Suspension of bodies is not a new idea in photography. Jacques Henri Lartigue used the freeze frame to good effect long before Henri Cartier-Bresson came up with his ‘decisive moment’: playing with the effect of speed and gravity in an era of Futurism, Lartigue used the arrested movement of instant photography then afforded by smaller cameras and faster film to capture the spirit of liberation in the ‘Belle Epoque’ period before the First World War.

“All the jumping and flying in Lartigue’s photographs, it looks like the whole world at the turn of the century is on springs or something. There’s a kind of spirit of liberation that’s happening at the time and Lartigue matches that up with what stop-action photography can do at the time, so you get these really dynamic pictures. And for Lartigue part of the joke, most of the time, is that these people look elegant but they are doing these crazy stunts.”1

One of the greatest, if not the greatest ever, series of photographs of levitating bodies is that by American photographer Aaron Siskind. Called Pleasures and Terrors of Levitation (sometimes reversed as Terrors and Pleasures of Levitation as on the George Eastman House website) the images feature divers suspended in mid-air with the sky as their blank, background canvas. The images formal construction makes the viewer concentrate on the state of the body, its positioning in the air, and the look on the face of some of the divers caught between joy and fear.

“Highly formal, yet concerned with their subject as well as the idea they communicate, the ‘Pleasures and Terrors of Levitation’ photographs depict the dark shapes of divers suspended mid-leap against a blank white sky. Shot with a hand-held twin-lens reflex camera at the edge of Lake Michigan in Chicago, the balance and conflict suggested by the series’ title is evident in the divers’ sublime contortions.”2

Perhaps because of their air of balance and conflict we can return to these vibrant images again and again and they never lose their freshness, intensity and wonder.

The same cannot be said of Denis Darzacq’s Hyper photographs. Slick and surface like the consumer society on which they comment the somnambulistic bodies are more like floating helium balloons, perhaps even tortured souls leaving the earth. Reminiscent of the magicians trick where the girl is suspended and a hoop passed around her body to prove the suspension is real these photographs really are more smoke and mirrors than any comment on the binary between being and having as some commentators (such as Amy Barrett-Lennard, Director Perth Institute of Contemporary Arts) have suggested.

There is no spirit of liberation here, no sublime revelation as the seemingly lifeless bodies are trapped between the supermarket shelves, as oblivious to and as anonymous as the products that surround them. The well-shot images perhaps possess a sense of fun as Darzacq plays with our understanding of reality… but are they more than that or is the Emperor just wearing very thin consumer clothing?

Dr Marcus Bunyan

1/ Kevin Moore (Lartigue biographer) quoted in “Genius of Photography,” on the BBC website [Online] Cited 15/03/2009

2/ Text from the Museum of Contemporary Photography website [Online] Cited 15/03/2009. No longer available online

Many thankx to the Australian Centre for Photography for allowing me to publish the Darzacq photographs in the posting. Please click on the photographs for a larger version of the image. All other images are used under “fair use” for the purpose of education, research and critical discourse.

Denis Darzacq (French, b. 1961)
Hyper #8
2007

“The astonishing photographs that make up Hyper involve no digital manipulation, just close collaboration between young dancers and sportspeople as they jump for the camera to form strange, exaggerated poses and body gestures. Denis Darzacq was drawn to the trashy, consumerist nature of the French Hypermarkets (the equivalent of our supermarkets) and the hyper-coloured backgrounds they provided. These supermarkets offered a sharp juxtaposition to the sublime, almost-spiritual bodies that appear to float in their aisles.

Hyper is the latest series of works by French photographer Denis Darzacq, who continues to explore the place of the individual in society, a theme which has been crucial to his work in the last few years.”

Text from the ACP website [Online] Cited 15/03/2009. No longer available online. Used under fair use conditions for the purposes of education and research

Jacques Henri Lartigue (French, 1894-1986) 'L'envol de Bichonnade' 1905

Jacques Henri Lartigue (French, 1894-1986)
Bichonnade, 40, Rue Cortambert, Paris
1905
Gelatin silver print

Jacques Henri Lartigue (French, 1894-1986)
Mr Folletete (Plitt) et Tupy, Paris, March 1912
1912
Gelatin silver print

Jacques Henri Lartigue (French, 1894-1986)
Fuborg
1929
Gelatin silver print

Herni Cartier-Bresson (French, 1908-2004)
Behind Saint Lazare Station, Paris, France
1932
Gelatin silver print

Aaron Siskind (American, 1903-1991) 'Pleasures and Terrors of Levitation #37' 1954

Aaron Siskind (American, 1903-1991)
Pleasures and Terrors of Levitation #37
1956
Gelatin silver print

Aaron Siskind (American, 1903-1991)
Pleasures and Terrors of Levitation #47
1954
Gelatin silver print

Aaron Siskind (American, 1903-1991)
Pleasures and Terrors of Levitation #93
1961
Gelatin silver print

Aaron Siskind (American, 1903-1991) 'Pleasures and Terrors of Levitation #99' 1953

Aaron Siskind (American, 1903-1991)
Pleasures and Terrors of Levitation #99
1956
Gelatin silver print

Aaron Siskind (American, 1903-1991) 'Pleasures and Terrors of Levitation #491' 1954

Aaron Siskind (American, 1903-1991)
Pleasures and Terrors of Levitation #491
1956
Gelatin silver print

Denis Darzacq (French, b. 1961)
Hyper #3
2007

Hyper picks up on La Chute while explicitly focusing on the artist’s message on the consumerism which hovered in the background of several previous series. In Casques de Thouars Darzacq explored the connecting power and the limits of a consumer product; here the critique is more biting. Hyper opposes bodies in movement and the saturated, standardised space of mass distribution outlets. In this totally commercial setting, the body’s leap expresses the freedom and unhampered choice of its movement. It is a clear challenge to the marketing strategies which seek to control our behaviour. Some of the figures, glowing with an aura, impose glory and give off a sense of spirituality in total contrast with the temples of consumption in which they are found.

“Hyper 1, 2007-2010,” on the Denis Darzacq website Nd [Online] Cited 13/06/2022. Used under fair use conditions for the purposes of education and research

Denis Darzacq (French, b. 1961)
Hyper #14
2007

Australian Centre for Photography

This gallery has now closed

Denis Darzacq website

Denis Darzacq Hyper images

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Exhibition: ‘Yayoi Kusama: Mirrored Rooms’ at Museum of Contemporary Art (MCA), Sydney

Exhibition dates: 24th February – 8th June, 2009

Curators: Jaap Guldemond (Museum Boijmans Van Beuningen), Franck Gautherot & Seungduk Kim (Le Consortium, Dijon)

MCA Curatorial Liaison: Judith Blackall

“Discover the work of internationally acclaimed Japanese artist Yayoi Kusama with this major exhibition that spans decades of her artistic practice.

Yayoi Kusama: Mirrored Years demonstrates the enduring force of Yayoi Kusama. Renowned early installations such as Infinity Mirror Room – Phalli’s Field (1965) along with recent immersive environments including Fireflies on the Water (2000) and Clouds (2008) provide insight into the creative energy of this extraordinary artist and her lifelong preoccupation with the perceptual, visual and physical worlds.

Working across different media and forms that include painting, collage, sculpture, installation and film, as well as performance and its documentation, Kusama creates works that reveal a fixation with repetition, pattern and accumulation. Describing herself as an “obsessive artist”, her work is intensely sensual, infused with autobiographical, psychological and sexual content.”

Text from the MCA website [Online] Cited 12/03/2009. No longer available online. Used under fair use conditions for the purposes of education and research

Many thanks to Ed Jansen for the use of his installation photographs of this exhibition at Museum Boijmans Van Beuningen, Rotterdam in 2008. See the whole set of his photographs on Flickr. Please click on the photographs for a larger version of the image.

Yayoi Kusama (Japanese, 1929-2026)
Infinity Mirror Room – Phalli’s Field
1965

Yayoi Kusama (Japanese, 1929-2026)
Infinity Mirror Room – Phalli’s Field
1965
Museum Boijmans Van Beuningen, Rotterdam, 2008
Photo: Ed Jansen

Rewind 1960

Visual hallucinations of polka dots since childhood have inspired the most significant works of this avant-gardist, who says creating art “saved” her during her lifelong battle with mental illness.

Interview by Natalie Reilly

This photograph [see above, top, for the image of her in 1965] shows a creative work that I made in New York in 1960. I was 31 years old at the time and my inspiration was the inundation and proliferation of polka dots. The work represents the evolution of my original formative process. Of all the pieces I have made, I like this one the best. It was my intention to create an interminable image by using mirrors and multiplying red polka dots.

I was born in Nagano Prefecture , a mountainous region in Japan. The youngest of four children, I have one sister and two brothers.

Since childhood, I have loved to paint pictures and create art forms. [Kusama has suffered from obsessive thinking and visual hallucinations since early childhood. the hallucinations – often of polka dots, or “nets” as she calls them – have become the inspiration for much of her work.] I did many artworks in great numbers in my younger days.

I went to Seattle in 1957 where I had my first solo exhibition in the US. I moved to New York in 1958. Japan in those days was too conservative for avant-garde art to be accepted. [By 1961, Kusama was an active participant in the avant-garde movement in New York. Her art, which often included performance and controversial themes such as nudity and protests against the Vietnam War, drew acclaim for art critics and other artists such as Andy Warhol and Claes Oldenburg.]

I was deeply moved by the efforts the artists in New York were making then to develop a new history for art. I owe what I am today to many people in the art circles in Japan, the US and Europe who enthusiastically supported my art and gave me a boost into the international art scene.

Artists Georgia O’Keefe and Joseph Cornell were among the many friends who helped me, including Donald Judd and [writer and activist] Lucy Lippard who appreciated the originality of my art. [In 1962 at the height of her success in New York, Kusama’s mental health began to suffer as she grew more paranoid about other artists copying her work. Late that year, she covered up all the windows in her studio in an attempt to “shut out the world”, and by November she was hospitalised after suffering a nervous breakdown.]

I came back to Japan in 1973, because my health had deteriorated. I wanted to create art in a quiet atmosphere. I once said, “if it were not for art, I would have killed myself a long time ago” an that’s still true. I do art in order to pursue my philosophy of life seeking truth in art.

Reilly, Natalie. “Rewind 1960,” in Boleyn, Alison (ed.,). Sunday Life: The Sunday Age Magazine. Melbourne: Fairfax Magazines. February 15th 2009, p. 30.

Yayoi Kusama (Japanese, 1929-2026) 'Clouds' 1999 and 'Love Forever' 2005 from the exhibition 'Yayoi Kusama: Mirrored Rooms' at Museum of Contemporary Art (MCA), Sydney, Feb - June, 2009

Yayoi Kusama (Japanese, 1929-2026)
Clouds 1999 and Love Forever 2005
Museum Boijmans Van Beuningen, Rotterdam, 2008
Photo: Ed Jansen

Yayoi Kusama (Japanese, 1929-2026) 'Clouds' 2008 (installation view at MCA)

Yayoi Kusama (Japanese, 1929-2026)
Clouds (installation view at MCA)
2008
Image courtesy the artist, Yayoi Kusama Studio, Victoria Miro Gallery, London and Ota Fine Arts, Tokyo and © the artist

Yayoi Kusama (Japanese, 1929-2026) 'Stars Infinity (A.B.C)' 2003 (installation view MCA)

Yayoi Kusama (Japanese, 1929-2026)
Stars Infinity (A.B.C) (installation view at MCA)
2003
Image courtesy and © the artist

This exhibition explored the extraordinary work of Japanese artist Yayoi Kusama. It revealed the coherence of her practice over many years and highlighted the freshness and innovation she brings to themes investigated throughout her life. Describing herself as an ‘obsessive artist’, her work is intensely sensual, infused with autobiographical, psychological and sexual content.

Kusama was born in 1929, in Matsumoto City, Nagano Prefecture, Japan. She demonstrated a passion for art from an early age and went on to study Nihonga painting, a formal Japanese technique using ground pigment and animal glues. Excited by the promise of the post-war international art scene, Kusama moved to New York in 1958. Her first New York solo exhibition a year later was an outstanding success and she became renowned as an innovative and adventurous young artist with her large Infinity Net canvases; Accumulation sculptures of everyday objects completely covered with soft, sewn and stuffed protuberances; environments such as the Infinity Mirror Room-Phalli’s Field (1965) and performances and Happenings. In 1966 she exhibited Narcissus Garden, a field of mirrored spheres in the gardens of the Venice Biennale, creating a sensation with an extraordinarily beautiful and compelling new version of her accumulations.

Kusama was energetic, talented, strategic and courageous at a time of fervent development in the art world, in a city that was exciting and notoriously competitive. During the ‘60s and ‘70s she was an active presence in Europe as well – in 1962 she was the only female artist to take part in the widely acclaimed Nul (Zero) international group exhibition at the Stedelijk Museum in Amsterdam. She returned to Tokyo in 1973.

Yayoi Kusama: Mirrored Years juxtaposed seminal works from the 1960s with more recent installations, films, paintings, floor pieces and silkscreen prints on canvas, and included major new works. The exhibition reflected Kusama’s lifelong obsession with repetition, pattern and aggregation, and her perceptions – visual, physical and sensory. It demonstrated her originality, creativity and uncompromising vision across many different techniques. Her work has been highly influential to new generations of artists and designers and she remains one of the most respected artists working today.

Organised by Museum Boijmans Van Beuningen, Rotterdam, Netherlands.
Presented in association with City Gallery, Wellington, New Zealand.

Anonymous. “Yayoi Kusama: Mirrored Years,” on the MCA website Nd [Online] Cited 13/06/2022. Used under fair use conditions for the purposes of education and research

Yayoi Kusama (Japanese, 1929-2026)
Fireflies on the Water
2000

Yayoi Kusama (Japanese, 1929-2026)
The Moment of Regeneration
2004

Yayoi Kusama (Japanese, 1929-2026)
The Moment of Regeneration (installation view at MCA)
2004
Image courtesy the artist, Yayoi Kusama Studio, Victoria Miro Gallery, London and Ota Fine Arts, Tokyo and © the artist

Yayoi Kusama (Japanese, 1929-2026) 'Walking on the Sea of Death' 1981 (installation view at MCA)

Yayoi Kusama (Japanese, b. 1929)
Walking on the Sea of Death (installation view at MCA)
1981
Image courtesy the artist, Yayoi Kusama Studio, Victoria Miro Gallery, London and Ota Fine Arts, Tokyo and © the artist

Yayoi Kusama (Japanese, 1929-2026) 'Narcissus Garden' 1966

Yayoi Kusama (Japanese, 1929-2026)
Narcissus Garden (at the Venice Biennale, Italy)
1966

Yayoi Kusama (Japanese, 1929-2026) 'The Earth in Late Summer' 2004 (installation view MCA)

Yayoi Kusama (Japanese, 1929-2026)
The Earth in Late Summer (installation view MCA)
2004
Image courtesy the artist, Yayoi Kusama Studio, Victoria Miro Gallery, London and Ota Fine Arts, Tokyo and © the artist

Yayoi Kusama (Japanese, 1929-2026) 'I'm here but nothing' 2000- (installation view MCA)

Yayoi Kusama (Japanese, 1929-2026)
I’m here but nothing (installation view MCA)
2000-
Image courtesy the artist, Yayoi Kusama Studio, Victoria Miro Gallery, London and Ota Fine Arts, Tokyo and © the artist

Yayoi Kusama (Japanese, 1929-2026)
Invisible Life
2000

Museum of Contemporary Art (MCA)
140 George Street
The Rocks, Sydney, Australia

Opening hours:
Daily 11am – 5pm

Yayoi Kusama website

Museum of Contemporary Art website

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Exhibition: ‘Overpainted Photographs’ by Gerhard Richter at Centre de la Photographie, Geneva

“Richter’s spontaneous musings, his amorphous worlds, his bleeds and blends crack open the skin of our existential life on earth.’ Dr Marcus Bunyan

Exhibition dates: 20th February – 12th April, 2009

Curated/organised in conjunction with the Museum Morsbroich in Leverkusen, Germany, and edited/curated by museum director and art historian Markus Heinzelmann

Gerhard Richter (German, b. 1932) '9.4.89' from the exhibition 'Overpainted Photographs' by Gerhard Richter at Centre de la Photographie, Geneva, Feb - April, 2009

Gerhard Richter (German, b. 1932)
9.4.89
10.1 x 14.8cm
Oil on colour photograph

There is something unsettling in Richter’s serendipitious interventions. Using his own prosaic 10 x 15cm colour photographs that have been commercially printed as the basis of the works, Richter overlays the surface of the photograph with skeins of paint that disturb the reflexivity of each medium. Dragging the photograph through the paint or using a palette knife to apply layers of colour, the surfaces of paint and photograph no longer exist as separate entities. The process produces punctum like clefts rent in the fabric of time and space. If the intervention is judged unsuccessful the result if immediately destroyed.

In 5.Juli.1994 (below) blood red fingers of paint strain upwards as they invade the solidity of a dour suburban home, echoing the invading trees branches at top right of picture. In 11.2.98 (below) green paint slashes across the mouth and forehead of a woman in a floral dress, her eyes seemingly bloodshot and pleading stare into the distance to the left of our view, the silent scream strangled in her throat by the vibrations of paint. These are the instantaneous responses of the artist to the photograph, a single mood expounded in irreversible gestures, the actions of the painter’s hand disturbing the indexical link of the photograph and it’s ability to be ‘read’ as a referent of the object it depicts. Richter’s interventions challenge the concept of momentary awareness and offer the possibility of a space between, where the image stands for something else – access to Other, even a contemplation of the sublime.

“The colour of paint applied corresponds or contrasts the tonalities of the underlying photograph but link the two through formal relationships of the layers … Often a tense relationship, the results run the gamut of the surreal to the beautiful to the disturbed. It is all the more surprising that each in its perceived completeness was in essence accomplished by chance and trial and error.”1

“Richter’s painterly gestures bounce off the [photographs] content in peculiar ways, sometimes interacting with it, sometimes overlaying it and sometimes threatening to eclipse it altogether. The final effect is to cause both photography and painting to seem like incredibly bizarre activities, disparate in texture but often complicit in aspiration.”2

I love the violence, the sometimes subversive, sometimes transcendental ‘equivalence’ of these images: where a Steiglitz cloud can stand for music, where a Minor White infrared photograph posits a new reality, Richter offers us an immediacy that destroys the self-reflexive nature of everyday life. His spontaneous musings, his amorphous worlds, his bleeds and blends crack open the skin of our existential life on earth.

Here, certainly, are ‘the clefts in words, the words as flesh’.

Dr Marcus Bunyan

1/ “Gerhard Richter: Overpainted Photographs,” on the 5B4 blog, February 9, 2009 [Online] Cited 13/06/2022

2/ Hatje Cantz. “Gerhard Richter: Overpainted Photographs,” on the Artbook website Nd [Online] Cited 13/06/2022

Gerhard Richter (German, b. 1932) '11.4.89' from the exhibition 'Overpainted Photographs' by Gerhard Richter at Centre de la Photographie, Geneva, Feb - April, 2009

Gerhard Richter (German, b. 1932)
11.4.89
10 x 15cm
Oil on colour photograph

Gerhard Richter (German, b. 1932)
11.3.89
10 x 14.9cm
Oil on colour photograph

Gerhard Richter (German, b. 1932)
5.Juli.1994
10.2 x 15.2cm
Oil on colour photograph

Gerhard Richter (German, b. 1932)
11.2.98
10 x 14.7cm
Oil on colour photograph

Gerhard Richter (German, b. 1932)
22.2.96
9.6 x 14.7cm
Oil on colour photograph

Gerhard Richter (German, b. 1932)
11.Febr.05
10.1 x 14.9cm
Oil on colour photograph

The exhibition presents 330 of Richter’s largely unknown overpainted photographs, a technique he has been using since 1982.

The exhibition UERBERNALTE FOTOGRAFIEN / PHOTOGRAPHIES PEINTES (OVERPAINTED PHOTOGRAPHS) at the Centre de la photographie Geneva (CPG) presented a side of the work of Gerhard Richter largely unknown up till now. Only a few collectors and gallerists close to the artist were aware of the practice that Gerhard Richter, one of the most important artists of our time, had developed systematically since 1982. It is only because of this exhibition that more than 1000 of his over-painted photographs will enter his catalogue raisonné. The CPG presents approximately 330 of them in this show.

“By placing paint on photographs, with all their random and involuntary expressiveness, Gerhard Richter reinforces the unique aspect of each of these mediums and opens a field of tension rich in paradoxes, as old as the couple – painting / photography – which has largely defined modern art.”

Text from Centre de la Photographie website

Gerhard Richter is justly famed for the photorealism of his early canvases, but it is less well known that he has also painted directly onto photographic prints. These (mostly small-format) pieces were reproduced in books as early as the first Atlas, but practically all of the works themselves are housed in private collections and rarely exhibited in public. Overpainted Photographs gathers this body of work, which unites the labor of the hand with the work of mechanical reproduction to produce a kind of art as conceptually rich as Richter’s better-known paintings, neutralizing the expressive powers of each medium to reach an indifference to their potency. In an overture to Duchamp’s “degree zero” found objects, the original photographs are frequently bland in content – an empty office, a ball, a beach scene or tourist snapshot – and Richter’s painterly gestures bounce off that content in peculiar ways, sometimes interacting with it, sometimes overlaying it and sometimes threatening to eclipse it altogether. The final effect is to cause both photography and painting to seem like incredibly bizarre activities, disparate in texture but often complicit in aspiration. This monograph offers a unique opportunity to savour what had previously been a neglected but copious aspect of Richter’s work.

Text from the Amazon website

“The public scenes, whether on the beach or the ski slope or children’s theatre, are beset with sudden surges of colour that tend to resemble interventions of the sky or elemental forces, more than the moods of a decorative or ornamental painter annotation. Sometimes they seem like catastrophic visions. Blood-red snowflakes dance above the white fern. The photo shows skyscrapers in the urban morning sun – and the oil paint adds to the sulpherous fire that pours over the city from the sky”

Botho Strauss in Gerhard Richter: Overpainted Photographs (Hardcover)

Gerhard Richter (German, b. 1932)
22.1.2000 (Firenze)
12 x 12cm
Oil on colour photograph

Gerhard Richter (German, b. 1932)
21.1.2000 (Firenze)
12 x 12cm
Oil on colour photograph

Gerhard Richter (German, b. 1932)
22.4.07
12.6 cm x 16.7 cm
Oil on colour photograph

Centre de la Photographie
28, rue des Bains,
CH – 1205 Genève
Phone: + 41 22 329 28 35

Opening hours:
Tuesday to Sunday 11.00 – 18.00

Centre de la Photographie website

Gerhard Richter website

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Exhibition: ‘Walker Evans and the Picture Postcard’ at The Metropolitan Museum of Art, New York

Exhibition dates: 3rd February – 25th May, 2009

Curator: Jeff L. Rosenheim, Curator in the Department of Photographs at The Metropolitan Museum of Art

Unknown Artist. 'Front Street, Looking North, Morgan City, LA' 1929 from the exhibition 'Walker Evans and the Picture Postcard' at The Metropolitan Museum of Art, New York, Feb - March, 2009

Unknown artist (American)
Front Street, Looking North, Morgan City, LA
1929
Postcard, Photomechanical reproduction
3 1/2 x 5 1/2 in. (8.9 x 14 cm)
The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994

This looks a very interesting exhibition – I wish I could see the actual thing!

Many thankx to The Metropolitan Museum of Art for allowing me to publish the photographs and art work in the posting. Please click on the photographs for a larger version of the image.

This exhibition will focus on a collection of 9,000 picture postcards amassed and classified by the American photographer Walker Evans (1903-1975), now part of the Metropolitan’s Walker Evans Archive. The picture postcard represented a powerful strain of Indigenous American realism that directly influenced Evans’s artistic development. The dynamic installation of hundreds of American postcards drawn from Evans’s collection will reveal the symbiotic relationship between Evans’s own art and his interest in the style of the postcard. This will also be demonstrated with a selection of about a dozen of his own photographs printed in 1936 on postcard-format photographic paper.

Text from The Metropolitan Museum of Art website

Walker Evans (American, 1903-1975) 'Street Scene, Morgan City, Louisiana' 1935 from the exhibition 'Walker Evans and the Picture Postcard' at The Metropolitan Museum of Art, New York, Feb - March, 2009

Walker Evans (American, 1903-1975)
Street Scene, Morgan City, Louisiana
1935
Film negative
8 x 10 in. (20.3 x 25.4cm)
The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994

“Sold in five-and-dime stores in every small town in America, postcards satisfied the country’s need for human connection in the age of the railroad and Model T when, for the first time, many Americans regularly found themselves traveling far from home. At age twelve, Walker Evans began to collect and classify his cards. What appealed to the nascent photographer were the cards’ vernacular subjects, the simple, unvarnished, “artless” quality of the pictures, and the generic, uninflected, mostly frontal style that he later would borrow for his own work with the camera. Both the picture postcard and Evans’s photographs seem equally authorless – quiet documents that record the scene with an economy of means and with simple respect. Walker Evans and the Picture Postcard proposes that the picture postcard represented a powerful strain of indigenous American realism that directly influenced Evans’s artistic development.”

Text from the Steidl website

The American postcard came of age around 1907, when postal deregulations allowed correspondence to be written on the address side of the card. By 1914, the craze for picture postcards had proved an enormous boon for local photographers, as their black-and-white pictures of small-town main streets, local hotels and new public buildings were transformed into handsomely coloured photolithographic postcards that were reproduced in great bulk and sold in five-and-dime stores in every small town in America. Postcards met the nation’s need for communication in the age of the railroad and Model T, when, for the first time, many Americans often found themselves traveling far from home. In the Walker Evans Archive at New York’s Metropolitan Museum of Art, there is a collection of 9,000 such postcards amassed by the great American photographer, who began his remarkable collection at the age of 10. What appealed to Evans, even as a boy, were the vernacular subjects, the unvarnished, “artless” quality of the pictures and the generic, uninflected, mostly frontal style that he later would borrow for his own work. The picture postcard and Evans’ photographs seem equally authorless, appearing as quiet documents that record a scene with both economy of means and simple respect. This volume demonstrates that the picture postcard articulated a powerful strain of indigenous American realism that directly influenced Evans’ artistic development.

Text from the Amazon website

Unknown artist (American)
Main Street, Showing Confederate Monument, Lenoir, N. C.
1930s
Postcard, Photomechanical reproduction
3 1/2 x 5 1/2 in. (8.9 x 14cm)
The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994

Walker Evans was the progenitor of the documentary style in American photography, and he argued that picture postcard captured a part of America that was not recorded in any other medium. In the early 20th century, picture postcards, sold in five-and-dime stores across America, depicted small towns and cities with realism and hometown pride – whether the subject was a local monument, a depot, or a coal mine.

Evans wrote of his collection: “The very essence of American daily city and town life got itself recorded quite inadvertently on the penny picture postcards of the early 20th century .… Those honest direct little pictures have a quality today that is more than mere social history .… The picture postcard is folk document.”

Walker Evans and the Picture Postcard is the first exhibition to focus primarily on works drawn from The Walker Evans Archive. The installation is designed to convey the incredible range of his collection and to reflect the eclectic and obsessional ways in which the artist organised his picture postcards. For example, Evans methodically classified his collection into dozens of subject categories, such as “American Architecture,” “Factories,” “Automobiles,” “Street Scenes,” “Summer Hotels,” “Lighthouses,” “Outdoor Pleasures,” “Madness,” and “Curiosities”.

Marty Weil. “Walker Evans’ Picture Postcard Collection on the ephemera: exploring the world of old paper website Feb 24, 2009 [Online] Cited 12/06/2022. No longer available online. Used under fair use conditions for the purposes of education and research

Unknown artist (American)
Tennessee Coal, Iron, & R. R. Co.’s Steel Mills, Ensley, Ala.
1920s
Postcard, Photomechanical reproduction
3 1/2 x 5 1/2 in. (8.9 x 14cm)
The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994

Walker Evans (American, 1903-1975)
View of Easton, Pennsylvania
1935
Postcard format gelatin silver print

Walker Evans (American, 1903-1975)
View of Ossining, New York
1930-1931
Gelatin silver print
4 1/8 x 7 13/16 in. (10.5 x 19.8cm)
The Metropolitan Museum of Art, New York, Purchase, The Horace W. Goldsmith Foundation Gift through Joyce and Robert Menschel, 1999

Unknown artist (American)
Holland Vehicular Tunnel, New York City
1920s
Postcard, Photomechanical reproduction
3 9/16 x 5 1/2 in. (9 x 14cm)
The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994

Unknown artist (American)
Santa Fe station and yards, San Bernardino, California
c. 1910
Postcard, Photomechanical reproduction
3 9/16 x 5 1/2 in. (9 x 14cm)
The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994

Unknown artist (American)
Men’s Bathing Department, Bath House, Hot Springs National Park, Ark.
1920s
Postcard, Photomechanical reproduction
3 9/16 x 5 1/2 in. (9 x 14cm)
The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994

Walker Evans and the Picture Postcard

In 1903, the year Walker Evans was born, the US Postal service handled 700 million picture postcards. Evans would later recall his fondness for those “honest, direct, little pictures that once flooded the mail.” By the age of twelve he was a collector and through his lifetime, an obsessive. “Yes, I was a postcard collector at an early age. Every time my family would take me around for what they thought was my education, to show me the country in a touring car, to go to Illinois, to Massachusetts, I would rush into Woolworth’s and buy all the postcards.” For Evans, the addition of hand-colouring added a great deal of aesthetic value. …

Walker Evans and the Picture Postcard reproduces hundreds of cards from his collection including the three magazine features mentioned above. Also the fine addition of an “illustrated transcript” of his now famous Lyric Documentary lecture at Yale in 1964 makes this a bit more interesting than the title may suggest. …

Later in life Evans had friends around the country while on photo trips keeping an eye for postcards that might interest. He had a particular love for ones produced by the Detroit Publishing Company which were considered the “Cadillac” of postcards. Lee Friedlander related the following from a recent interview: “The Detroit Publishing Company had a formula. If a town had 2,000 people or so, it got a main street postcard; if it had 3,500, it got the main street and also a courthouse square. Walker liked the formula. He had everyone looking for this or that. He told me once in Old Lyme, “If you run across any ‘Detroits,’ get them for me.” I found sixty or seventy cards for him. He loved them.”

“Walker Evans and the Picture Postcard by Jeff L. Rosenheim,” on the 5B4: Photography and Books blog, March 1, 2009 [Online] Cited 12/06/2022. Used under fair use conditions for the purposes of education and research

Walker Evans (American, 1903-1975)
Stable, Natchez, Mississippi
March 1935
Gelatin silver print
10 x 8 in. (25.4 x 20.3cm)
The Metropolitan Museum of Art, New York, Gilman Collection, Purchase, The Horace W. Goldsmith Foundation Gift through Joyce and Robert Menschel, 2005

Unknown artist (American)
Future New York, The City of Skyscrapers
1910s
Postcard, Photomechanical reproduction
3 9/16 x 5 1/2 in. (9 x 14cm)
The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994

Unknown artist (American)
Woolworth and Municipal Buildings from Brooklyn Bridge, New York
1910s
Postcard, Photomechanical reproduction
3 9/16 x 5 1/2 in. (9 x 14cm)
The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994

Unknown artist (American)
Curve at Brooklyn Terminal, Brooklyn Bridge, New York
1907
Postcard, Photomechanical reproduction
3 9/16 x 5 1/2 in. (9 x 14cm)
The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994

Unknown artist (American)
Empire State Building, New York
1930s
Postcard, Photomechanical reproduction
3 9/16 x 5 1/2 in. (9 x 14cm)
The Metropolitan Museum of Art, New York, Walker Evans Archive, 1994

The Metropolitan Museum of Art
1000 Fifth Avenue at 82nd Street
New York, New York 10028-0198
Phone: 212-535-7710

Opening hours:
Sunday – Tuesday and Thursday: 10am – 5pm
Friday and Saturday: 10am – 9pm
Closed Wednesday

Walker Evans and the Picture Postcard (Hardcover)
by Jeff Rossenheim and Walker Evans

The Metropolitan Museum of Art website

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Exhibition: ‘Reading the modern photography book: changing perceptions’ at the National Gallery of Art, Washington

Exhibition dates: 18th January – 26th April, 2009

Co-curators: Andrea Nelson, assistant curator of photography at the National Gallery of Art, and Yuri Long of the National Gallery of Art Library

Looks a great exhibition for fans of photography books!

Many thankx to the National Gallery of Art, Washington for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

foto-auge (photo-eye)
Edited and with an introduction by Franz Roh, cover design by Jan Tschichold
(Stuttgart: Akademischer Verlag, Dr. Fritz Wedekind & Co., 1929)

“Also produced in conjunction with Film und Foto, this book showcases a wide variety of photographic practices as a way of examining the social importance of the medium’s ability to construct visual knowledge.”

Held in conjunction with Looking In: Robert Frank’s “The Americans,” this exhibition examines a variety of artistic and thematic approaches to the modern photography book, displaying examples that span the period from the late 1920s to the early 1970s. The photography book, more than simply a book containing photographs, is a publication composed by the careful sequencing and editing of photographic material. Often produced by a photographer, they present visual narratives through creative page design that frequently integrates photographs with text and graphic elements.

This focus exhibition organises 21 books from the Gallery’s library into four themes: “New Visions,” “Documented Realities,” “Postwar Scenes,” and “Conceptual Practices.” It highlights diverse projects from individual photographers such as László Moholy-Nagy, Henri Cartier-Bresson, and Yasuhiro Ishimoto as well as collaborative projects from the Hungarian Work Circle (Munka Kör) and Andy Warhol’s Factory, revealing that the photography book is both a significant conveyer of contemporary experience and a witness to historical events.

The modern photography book, more than simply a book containing photographs, is a publication composed by the careful sequencing and editing of photographic material. Often produced by a photographer, these books present visual narratives through creative page design that frequently integrates photographs with text and graphic elements. Popular across the political spectrum, photography books have been published both as art objects and as documentary records. Through their organisation they foster a critical examination of the visual world, and as works of historical witness they have helped to construct cultural memories. Photography books have been a primary format for the arrangement and display of photographs, making them a vital but commonly overlooked component of the history of photography. Today they continue to provide an important forum for photographers to convey their work to a wide public audience.

Photographs have appeared in book format since their inception. For example, William Henry Fox Talbot’s commercially published The Pencil of Nature (1844) was one of the earliest explorations of photography’s narrative capabilities. Like all early photography books, Talbot’s photographs were printed separately from the letterpress text. It was not until the 1880s, with the development of the halftone plate and printing process, that mass-produced newspapers, magazines, and books regularly featured photographs. This invention, which allowed type and photographic images to be mechanically reproduced on the same press, dramatically changed the means by which the general public viewed and had access to photographs. By the 1920s the number of photographically illustrated publications had increased exponentially, and photographs regularly recounted events without explanatory text. As people began to see more and more photographs on a daily basis, they became far more visually literate. Set within this context, the modern mass-produced photography book challenged not only traditional narrative structures but also popular habits of reading and seeing.

Text from the National Gallery of Art website [Online] Cited 06/03/2009. No longer available online. Used under fair use conditions for the purposes of education and research

Yasuhiro Ishimoto (Japanese-American, 1921-2012)
Aruhi Arutokoro (Someday, Somewhere)
Preface by Tsutomu Watanabe, design by Ryuuichi Yamashiro (Tokyo: Geibi Shuppan, 1958)

“This engaging publication juxtaposes photographs taken by Ishimoto in Chicago and Tokyo. Born in the United States, Ishimoto spent his childhood in Japan and later returned to the U.S. to attend school at the Institute of Design in Chicago. Finally settling in Tokyo, he influenced a new generation of postwar Japanese photographers interested in producing books.”

Henri Cartier-Bresson (French, 1908-2004)
The Decisive Moment
(New York: Simon & Schuster, in collaboration with Éditions Verve, Paris, 1952)

“An important presentation of Cartier-Bresson’s photographs from the 1930s and 1940s, this large-format book helped to popularise his work, in which a distinctive documentary approach transforms ordinary moments into remarkable photographic visions.”

National Gallery of Art
National Mall between 3rd and 7th Streets
Constitution Avenue NW, Washington

Opening hours:
Daily 10.00am – 5.00pm

National Gallery of Art website

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Opening 3: Review: ‘Show Court 3’ and ‘Mood Bomb’ by Louise Paramor at Nellie Castan Gallery, Melbourne

Exhibition dates: 5th March – 28th March, 2009

Opening: Thursday 5th March, 2009

Louise Paramor (Australian, b. 1964)
Show Court 3 (II)
2009

Boarding a train at Flinders Street we emerge at South Yarra station to stroll down to River Street for our third opening of the night at Nellie Castan Gallery. We are greeted by the ever gracious Nellie Castan who has just returned from an overseas trip to Europe where she was soaking up the wonders of Rome amongst other places. For the latest exhibition in the gallery Louise Paramor is presenting two bodies of work: Show Court 3 and Mood Bomb (both 2009). Lets look at Show Court 3 first as this work has older origins.

Originally exhibited in 2006 at Nellie Castan under the title Jam Session the sculptures from this exhibition and many more beside (75 in all) were then installed in 2007 on show court 3 at Melbourne & Olympic Parks, hence the title of the installation. In the smaller gallery in 2009 we have six Lambda photographic prints that are records of this installation plus a video of the installation and de-installation of the work.

While interesting as documentary evidence of the installation these photographs are thrice removed from the actual sculptures – the sculptures themselves, the installation of the sculptures on court and then the photographs of the installation of the sculptures. The photographs lose something in this process – the presence or link back to the referentiality of the object itself. There is no tactile suggestiveness here, no fresh visual connections to be made with the materials, no human interaction. The intertextual nature of the objects, the jamming together of found pieces of bright plastic to make seductive anthropomorphic creatures that ‘play’ off of each other has been lost.

What has been reinforced in the photographs is a phenomena that was observed in the actual installation.

“The sculptures created a jarring visual disruption when placed in a location normally associated with play and movement. The stadium seating surrounding the tennis court incited an expectation of entertainment; a number of viewers sat looking at the sculptures, as though waiting for them to spin and jump around. But mostly, the exhibition reversed the usual role of visitors to place where one sits and watches others move; here the objects on the tennis court were static and the spectators moved around.” (2007)1

In the photographs of these objects and in the installation itself what occurs is an inversion of perception, a concept noted by the urbanist Paul Virilio.2 Here the objects perceive us instead of us perceiving the object: they stare back with an oculocentric ‘suggestiveness’ which is advertising’s raison d’être (note the eye sculpture above). In particular this is what the photographs suggest – a high gloss surface, an advertising image that grabs our attention and forces us to look but is no longer a powerful image.

In the main gallery was the most stimulating work of the whole night – experiments of abstraction in colour “inspired by the very substance of paint itself.” Made by pouring paint onto glass and then exhibiting the smooth reverse side, these paintings are not so much about the texture of the surface (as is Dale Frank’s work below) but a more ephemeral thing: the dreamscapes of the mind that they promote in the viewer, the imaginative connections that ask the viewer to make. Simpler and perhaps more refined than Frank’s work (because of the smooth surface, the lack of the physicality of the layering technique? because of the pooling of amoebic shapes produced, not the varnish that accumulates and recedes?) paint oozes, bleeds, swirls, drips upwards and blooms with a sensuality of intense love. They are dream states that allow the viewer to create their own narrative with the title of the works offering gentle guides along the way: Girl with Flowers, Lovers, Mood Bomb, Emerald God, Mama, and Animal Dreaming to name just a few. To me they also had connotations of melted plastic, almost as if the sculptures of Show Court 3 had dissolved into the glassy surface of a transparent tennis court.

These are wonderfully evocative paintings. I really enjoyed spending time with them.

Dr Marcus Bunyan

1/ O’Neill, Jane. Louise Paramor: Show Court 3. Melbourne: Nellie Castan Gallery, 2009

2/ Virilio, Paul. The Vision Machine. (trans. Julie Rose). Bloomington: Indiana University Press, 1994, pp. 62-63

Many thankx to Nellie Castan Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Louise Paramor (Australian, b. 1964)
Show Court 3 (VI)
2009

Louise Paramor (Australian, b. 1964) 'Show Court 3' 2009 (detail)

Louise Paramor (Australian, b. 1964)
Show Court 3 (detail)
2009

Louise Paramor (Australian, b. 1964)
Opening night crowd in front of Sky Pilot (left) and Mama (right)
2009
Paint on glass

Louise Paramor (Australian, b. 1964)
Opening night crowd in front of Green Eyed Monster (right) and Sky Pilot (right)
2009
Paint on glass

Louise Paramor (Australian, b. 1964)
Opening night crowd in front of Pineapple Express
2009
Paint on glass

Louise Paramor (Australian, b. 1964) 'A Dog and His Master' 2009 (detail)

Louise Paramor (Australian, b. 1964)
A Dog and His Master (detail)
2009
Paint on glass

Louise Paramor (Australian, b. 1964)
Lovers
2009
Paint on glass

Dale Frank (Australian, b. 1959)
2. One conversation gambit you hear these days: ‘Do you rotate?’ An interesting change of tack? No suck luck. ‘Do you rotate?’ simply fishes for information about the extent of your collection. Do you have enough paintings to hang a different one in your dining room every month?
2005

Louise Paramor (Australian, b. 1964)
Mood Bomb
2009
Paint on glass

Louise Paramor (Australian, b. 1964) 'Slippery Slope' 2009 (detail)

Louise Paramor (Australian, b. 1964)
Slippery Slope (detail)
2009
Paint on glass

Louise Paramor (Australian, b. 1964) 'Green Eyed Monster' 2009 (detail)

Louise Paramor (Australian, b. 1964)
Green Eyed Monster (detail)
2009
Paint on glass

Nellie Castan Gallery, Melbourne

This gallery closed in December 2013

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Opening 2: ‘New work’ by Richard Grigg at Block Projects, Melbourne

Exhibition dates: 5th March – 28th March, 2009

Opening: Thursday 5th March, 2009

Richard Grigg. 'New work' opening night crowd at Block Projects, Melbourne

Richard Grigg (Australian)
New Work exhibition
Opening night crowd at Block Projects, Melbourne

Moving down Flinders Lane we ascended to the fourth floor and entered the beautiful light filled gallery space at Block Projects to view the ‘new work’ of Richard Grigg. An eclectic mix of sculpture, painting, drawing, and collage was presented. Preparatory drawings for one of the sculptures, a pencil drawing of two old men debating, a canvas of a camera in tempera, gold leaf and gesso vie for attention with the two standout pieces of the show: No more songs at funerals/hero today gone tomorrow (2007) and He can’t read well because of his horns (2009), surrealist sculptures both made of compressed cardboard (below).

These two sculptures are fantastic: the first forming a skull made out of birds perched on a cross surmounted by a bird holding an olive branch, the title deliciously ironic; the second a stooped gargoyle like creature with a massive extrusion for a nose, hanging tongue dripping saliva and phantasmagorical protrusions emerging from it’s head making it impossible for the creature to ‘read well’ in both the metaphorical and literal sense. This is a beautiful but grotesque primordial fantasy with the horns putting roots down in the soil like the roots of a mangrove tree, a gold leaf flower blooming at their outer reaches, the creature exhausted by the effort of trying to keep his head up.

Unfortunately the rest of the exhibition lacked core strength: conceptually the show is not strong. Evidence of beauty in decay and concerns about the process of ageing vie with environmental contexts; slippages in time (The Moment Between) contrast with cameras and their sight lines; Pinocchio lies under a shroud with a camera trapped in the back of a horse drawn cart (Dream of Rest). Apparently, the cameras do not signify the capturing of the frozen moment of beauty but they are there because the artist’s father collected cameras. To me they seemed to be defining the nature of our interaction with the world, the surface of the image controlling the interface between technology and earth.

One of the problems with undertaking an exhibition titled New Work is the assumption that the new work being produced hangs together holistically and tells a not necessarily linear narrative story but one that the viewer can investigate, question, and tease the pertinent concepts from – something the viewer can hang their hat on (perhaps the horns of a dilemma!) This was not the case here. The bits n bobs approach of this exhibition falls slightly flat but go see the show for the two sculptures – they alone are worth the effort!

Dr Marcus Bunyan

Many thankx to Block Projects for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Richard Grigg (Australian)
No more songs at funerals/hero today gone tomorrow
2007-2009
Layered boxboard, wood dowel, glue, pine, black gloss enamel, Perspex

Richard Grigg (Australian)
He can’t read well because of his horns
2009
Layered boxboard, gold leaf, wood dowel, glue, pine, black gloss enamel, wood stain

Richard Grigg (Australian) 'Dream of Rest' 2007

Richard Grigg (Australian)
A Late Night Story
2007
pencil on paper

Richard Grigg (Australian) 'Older than the value of beauty' 2009

Richard Grigg (Australian)
Older than the value of beauty (detail)
2009
Tempera, gold leaf and gesso on board

Richard Grigg (Australian)
Cloak
2008
Tempera, gold leaf and gesso on board

Block Projects
Level 1 / 252 Church Street
Richmond Victoria 3121 Australia
Phone: +61 3 9429 0660

Opening hours:
Wednesday – Saturday: 12pm – 5pm

formerly at

Level 4, 289 Flinders Lane,
Melbourne 3000

Block Projects website

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Opening 1: Review: ‘Continuous Moment: Bad Infinity’ by Damiano Bertoli at The Narrows, Melbourne

“These are layered images of hyper-performativity and hypermediacy, where the fragmented images become a process and a performance, where the spectator becomes the screen not the author.” Dr Marcus Bunyan

Exhibition dates: 5th March – 28th March, 2009

Opening: Thursday 5th March, 2009

Damiano Bertoli. 'Continuous Moment: Bad Infinity' 2009 video still

Damiano Bertoli (Australian, 1969-2021)
Continuous Moment: Bad Infinity
2009
Video stills

In a busy night of openings in Melbourne we arrive to watch, to be a spectator and voyeur at Damiano Bertoli’s new twin video installation at The Narrows on Flinders Lane, ensconced in the darkness of the gallery space. The looped installation features on the left scenes from the original Miami Vice TV series and on the right approximate scenes from the 2006 feature film of the same name. The synchronicity of the two splices of time moving in and out of register is uncanny. We have memories of these appearances, flickering signifiers embedded in our psyche which are called to presence in the space between screen and viewer as we add our own layer of temporal distortion to the unfolding events.

In an erudite catalogue note Bertoli expounds on the nature of the performative and the question of authorship by analysing Glenn Gould’s two recordings of J. S. Bach’s Goldberg Variations, one recorded at the beginning of his career and one in the final year of his life. Bertoli posits that Gould used counterpoint “as a formal construct for its capacity to produce ‘an explosion of simultaneous idea’s’ … as a solution for his dissatisfaction with singularity and linear definition.”

He notes that, “As an interpreter of others work, Gould occupied a position of equivalence – we are aware that we are listening to Bach and Gould – simultaneously … These co-existing yet distinct voices move in and out of synchronicity, as does the listener’s experience of Gould’s interpretation (actually an interpretation of an interpretation) as the latter version iterates and embodies the version which precedes it. We are constantly comparing the two, as is Gould.”

This is quite true but I do not think the metaphor can be so literally applied to the video installation Bertoli has constructed. Firstly Gould’s interpretations and our recognition of them requires knowledge of the authoritative voice of the author as composer and the author as performer: Bach and Gould. Conversely in the videos the directors are unknown by most and the actors anonymous except by those with specific memory of appearances. There is no contrapuntal fugue like working of the sound or images in search of the purity of musical ideas – the dialogue talks over each other and splice cuts jump the scene from one location to another – forming a fractured hypertextual narrative driven by the spectacular gaze of the viewer, a simularcrum of the ‘real’. The simultaneity of being in three worlds at once is the world of simulacra not of equivalence.

As Ron Burnett has observed

“Video creates what I will describe as a logic of the present while simultaneously producing an image-event in the past. This generates a somewhat different temporal context than we are normally accustomed to – a mixture of present and past that is both, and neither, simultaneously. The disjuncture that results is part of the attraction but also part of what makes the electronic image so puzzling. It suggests that history has already been made while one continues to make it. It is this suppleness that allowed broadcasters for example to repeat the Rodney King beating in Los Angeles over and over again, as if each showing would somehow reconstitute the event, as if to prove that this was not a dramatisation, not a fiction. In order to gain control over the many disjunctures, repetition was used … But this only validates the contradictions, proposing that the disjunctures in time and place can be controlled, that there is some way of gaining authority over the impact of the event as image.”1

I would argue that what Bertoli’s installation does offer is a release from inert rationalist geometries, a deterritorialisation and reterritorialisation of temporal time in a heterotopic space, juxtaposing in a single real place several spaces, several sites that are in themselves incompatible. These are layered images of hyper-performativity and hypermediacy, where the fragmented images become a process and a performance, where the spectator becomes the screen not the author.

As Baudrillard has said, “Today we live in the imaginary world of the screen, of the interface and the reduplication of contiguity and networks. All our machines are screens. We too have become screens, and the interactivity of men has become the interactivity of screens. Nothing that appears on the screen is meant to be deciphered in depth, but actually to be explored instantaneously, in an abreaction immediate to meaning.”2

Here is the immediacy of continuous time – the removal of psychological depth, the reduction of life to a series of continuous presents and surface phenomena that repeat over and over again. Is this bad infinity? We will never know… as we can never have knowledge of infinity. It is a noumenal concept, an event known only to the imagination, independent of the senses.

This is an interesting and fun installation. Well worth a visit.

Dr Marcus Bunyan

1/ Burnett, Ron. Cultures of Vision: Images, Media, & the Imaginary. Bloomington: Indiana University Press, 1995, p. 249

2/ Baudrillard, Jean. Xerox and Infinity (trans. Agitac). Paris: Touchepas, 1988, p. 7

Many thankx to The Narrows gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Damiano Bertoli Continuous Moment: Bad Infinity (2009)

Damiano Bertoli (Australian, 1969-2021)
Continuous Moment: Bad Infinity
2009
video stills

Vale Damiano Bertoli (1969-2021)

In September, artist Damiano Bertoli passed away unexpectedly at the age of 52. Bertoli was a staple in the Melbourne art community. He could be relied upon to regularly attend openings and see most exhibitions. Along the way, he would dish out wit, sarcasm and charm. Seeing him across a crowded room, he would go cross-eyed as a form of greeting, breaking the ice with humour. Bertoli had a rich and expansive artistic practice, spanning collage, film, sculpture, installation, even theatre, but he was equally known for his large personality. In preparation for this piece, I spoke to several of Bertoli’s closest friends who had many things to say about him, but some underlying themes proved unanimous. He possessed a great sense of curiosity and generosity; he loved sharing knowledge; he built rich relationships with others through engagement with art; and that he has left behind a massive legacy – albeit one that could have been much, much bigger.

Read more about Damiano Bertoli’s legacy. Amelia Winata. “Damiano Bertoli 1969-2021,” on the MeMO website 13 Oct 2021 [Online] Cited 12/06/2022. Used under fair use conditions for the purposes of education and research

Damiano Bertoli (Australian, 1969-2021)
Continuous Moment: Bad Infinity
2009
video stills

The Narrows

This gallery is now closed.

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Review: ‘all about … blooming’ exhibition by JUNKO GO at Gallery 101, Melbourne

“Go’s musings on the existential nature of our being are both full and empty at one and the same time and help us contemplate the link to the breath of the sublime.” Dr Marcus Bunyan

Exhibition dates: 25th February – 14th March, 2009

Junko Go (Australian born Japan, b. 1955)
Opium Poppy
2008

“One person’s heaven is another’s nightmare. Seeing both sides to every story can be a blessing and a curse. Good and bad, right and wrong, purity and impurity are inextricably linked.”

A delicate, refined but strong presence is felt in the work of Junko Go in the her new exhibition ‘all about … blooming’ at Gallery 101, Melbourne. Nominally landscape painting about flowers but featuring thoughts and ideas about the seed, the shoot, pollen and the breath of life the work addresses the essence of what it is to be human and live compassionately on this earth in an intelligent and profound way.

Denying the nihilism of abstract expressionism each mark is fully considered by being attentive to the connection between brush, hand and meaning. Almost childlike in their use of charcoal and acrylic her dogs, crosses and flowers, jottings and dashes, rain and rivers, seeds and people show a Zen like contemplation in the marks she makes on the canvas – just so. A releasement towards things is proffered, a letting go of the ego to create an awareness of just being. There is genuine warmth and humility to this work.

In Opium Poppy (2008, above) the darkness of the nightmare is represented by the black marks, ascending like Jacob’s ladder balanced by the mandala like poppies whose petals seem like feathers of a bird’s wing – a flight of fancy both good and bad. In Pollen (2009) bees swarm around a sunflower leaving traces of their presence, a bird flies close to a tiny blue cloud, the sun burst forth in a tiny patch of aqua colour, and people hug arm in arm. As Go says, “Bees in a flower bear pollen unawares and play a crucial roll for the plant to survive. Our love, kindness, warmth and wisdom affect one another unawares and play a crucial roll for our planet to survive.” In New Shoot (2008, below) the puzzle of our existence, the nature of our existential being is laid bare for all to see.

In Seeds (2008) Go reminds us that rather than being focused on what we hoped for, we must make the most of whatever opportunities we are blessed with. This means being aware of the gifts one possesses, not the distance between ‘I’ and want, need and desire – now! The seed of our experience – the calm before the force that propelled us into existence – is already present within us.

Go’s musings on the existential nature of our being are both full and empty at one and the same time and help us contemplate the link to the breath of the sublime. In the end Go’s paintings are about endings and beginnings, about being strong or not, about the infinity of the seed and about our responses to living in harmony on this planet. Through the seed, the shoot, the flower and the earth access may be granted to the sublime and this perfectly sums up the work of this artist, a reflection of her energy and radiance transferred to the canvas. I loved it.

Dr Marcus Bunyan

Many thankx to Gallery 101 for allowing me to publish the art work in the posting. Please click on the art work for a larger version of the image.

Junko Go (Australian born Japan, b. 1955)
New Shoot
2008

“Each of us is born to fill a special place in this world. In the process, we sometimes have trouble finding our niche. Life is like a jigsaw puzzle in which we make every effort to find our own place that makes a right connection with others, with the world and even with the whole universe.”

Junko Go (Australian born Japan, b. 1955)
Red Hot Poker
2009

“Push and pull our inner strength. Sometimes, we need courage to take risks in confronting pain and loss in order to gain a deep and profound experience.”

“We live in a world where high achievers are congratulated, yet true achievements are not related to what we can get done, but to how deeply we aware of how wonderful it is to be alive. In this exhibition, flowers are not only a predominant source of visual inspiration, looking at them also engenders a kind of appreciation and wonder. The fragile and ephemeral flower provokes in me an awareness of the human condition that reveals the true nature of our existence.

My goal is to create images which are strong and soft, bold and precise, beautiful and ugly, figurative and abstract, all at once. My greatest challenge is to make art about what it is to be human … What really matters in art making to me is a kind of awareness – a being able to say, ‘I am as I am’.”

Text from the artist statement

Gallery 101

Gallery 101 is no longer open.

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