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Opening 1: Review: ‘Continuous Moment: Bad Infinity’ by Damiano Bertoli at The Narrows, Melbourne

Exhibition dates: 5th March – 28th March

Opening Thursday March 6th 2009

Damiano Bertoli (Australian, 1969-2021)
Continuous Moment: Bad Infinity
2009
Video stills

In a busy night of openings in Melbourne we arrive to watch, to be a spectator and voyeur at Damiano Bertoli’s new twin video installation at The Narrows on Flinders Lane, ensconced in the darkness of the gallery space. The looped installation features on the left scenes from the original Miami Vice TV series and on the right approximate scenes from the 2006 feature film of the same name. The synchronicity of the two splices of time moving in and out of register is uncanny. We have memories of these appearances, flickering signifiers embedded in our psyche which are called to presence in the space between screen and viewer as we add our own layer of temporal distortion to the unfolding events.

In an erudite catalogue note Bertoli expounds on the nature of the performative and the question of authorship by analysing Glenn Gould’s two recordings of J. S. Bach’s Goldberg Variations, one recorded at the beginning of his career and one in the final year of his life. Bertoli posits that Gould used counterpoint “as a formal construct for its capacity to produce ‘an explosion of simultaneous idea’s’ … as a solution for his dissatisfaction with singularity and linear definition.”

He notes that, “As an interpreter of others work, Gould occupied a position of equivalence – we are aware that we are listening to Bach and Gould – simultaneously … These co-existing yet distinct voices move in and out of synchronicity, as does the listener’s experience of Gould’s interpretation (actually an interpretation of an interpretation) as the latter version iterates and embodies the version which precedes it. We are constantly comparing the two, as is Gould.”

This is quite true but I do not think the metaphor can be so literally applied to the video installation Bertoli has constructed. Firstly Gould’s interpretations and our recognition of them requires knowledge of the authoritative voice of the author as composer and the author as performer: Bach and Gould. Conversely in the videos the directors are unknown by most and the actors anonymous except by those with specific memory of appearances. There is no contrapuntal fugue like working of the sound or images in search of the purity of musical ideas – the dialogue talks over each other and splice cuts jump the scene from one location to another – forming a fractured hypertextual narrative driven by the spectacular gaze of the viewer, a simularcrum of the ‘real’. The simultaneity of being in three worlds at once is the world of simulacra not of equivalence.

As Ron Burnett has observed

“Video creates what I will describe as a logic of the present while simultaneously producing an image-event in the past. This generates a somewhat different temporal context than we are normally accustomed to – a mixture of present and past that is both, and neither, simultaneously. The disjuncture that results is part of the attraction but also part of what makes the electronic image so puzzling. It suggests that history has already been made while one continues to make it. It is this suppleness that allowed broadcasters for example to repeat the Rodney King beating in Los Angeles over and over again, as if each showing would somehow reconstitute the event, as if to prove that this was not a dramatisation, not a fiction. In order to gain control over the many disjunctures, repetition was used … But this only validates the contradictions, proposing that the disjunctures in time and place can be controlled, that there is some way of gaining authority over the impact of the event as image.”1

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I would argue that what Bertoli’s installation does offer is a release from inert rationalist geometries, a deterritorialization and reterritorialization of temporal time in a heterotopic space, juxtaposing in a single real place several spaces, several sites that are in themselves incompatible. These are layered images of hyper-performativity and hypermediacy, where the fragmented images become a process and a performance, where the spectator becomes the screen not the author.

As Baudrillard has said, “Today we live in the imaginary world of the screen, of the interface and the reduplication of contiguity and networks. All our machines are screens. We too have become screens, and the interactivity of men has become the interactivity of screens. Nothing that appears on the screen is meant to be deciphered in depth, but actually to be explored instantaneously, in an abreaction immediate to meaning.”2

Here is the immediacy of continuous time – the removal of psychological depth, the reduction of life to a series continuous presents and surface phenomena that repeat over and over again. Is this bad infinity? We will never know… as we can never have knowledge of infinity. It is a noumenal concept, an event known only to the imagination, independent of the senses.

This is an interesting and fun installation. Well worth a visit.

Dr Marcus Bunyan

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Many thankx to The Narrows gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Burnett, Ron. Cultures of Vision: Images, Media, & the Imaginary. Bloomington: Indiana University Press, 1995, p. 249
Baudrillard, Jean. Xerox and Infinity (trans. Agitac). Paris: Touchepas, 1988, p. 7

Damiano Bertoli Continuous Moment: Bad Infinity (2009)

Damiano Bertoli (Australian, 1969-2021)
Continuous Moment: Bad Infinity
2009
video stills

Vale Damiano Bertoli (1969-2021)

In September, artist Damiano Bertoli passed away unexpectedly at the age of 52. Bertoli was a staple in the Melbourne art community. He could be relied upon to regularly attend openings and see most exhibitions. Along the way, he would dish out wit, sarcasm and charm. Seeing him across a crowded room, he would go cross-eyed as a form of greeting, breaking the ice with humour. Bertoli had a rich and expansive artistic practice, spanning collage, film, sculpture, installation, even theatre, but he was equally known for his large personality. In preparation for this piece, I spoke to several of Bertoli’s closest friends who had many things to say about him, but some underlying themes proved unanimous. He possessed a great sense of curiosity and generosity; he loved sharing knowledge; he built rich relationships with others through engagement with art; and that he has left behind a massive legacy – albeit one that could have been much, much bigger.

Read more about Damiano Bertoli’s legacy. Amelia Winata. “Damiano Bertoli 1969-2021,” on the MeMO website 13 Oct 2021 [Online] Cited 12/06/2022

Damiano Bertoli (Australian, 1969-2021)
Continuous Moment: Bad Infinity
2009
video stills

The Narrows

This gallery is now closed.

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Review: ‘Intimacy’ at the Australian Centre for Contemporary Art (ACCA), Melbourne

Exhibition dates: 7th October 2008 – 30th November 2008

The exhibition includes works by Louise Bourgeois, Nan Goldin, Steve McQueen, Sophie Calle, Mariele Neudecker, Jesper Just, Gabrielle de Vietri, Felix Gonzalez-Torres, Mutlu Çerkez, Amikam Toren, Margaret Salmon and Annika Ström

Sophie Calle (French, b. 1953)
Doleur exquise
1984/1999

Set up by Frank Gehry and Edwin Chan
Exhibition view at Rotonde1, Luxembourg, 2007

Sophie Calle (French, b. 1953)
Doleur exquise (detail)
1984/1999

An eclectic mix of mixed media, photography and video work is presented in this exhibition. The work examines concepts of intimacy – staged performances, stories of the city, of men, women, families and children; the artists “contemplate passion, love and longing, as well as feelings of disquiet, loss, and loneliness that embody intimate human relations.”

The show exudes a certain melancholia and is troubling in many aspects: loneliness, separation, desire for intimacy, desire for love all being expressed through the presented works. Some of the works are strong but others left me cold and uninterested. Few are joyous renditions of the closeness of intimate relations and most works ponder the dangers and disillusionment of failed intimacies that involve feelings of vulnerability (intimate acts often involve a degree of self-disclosure where intimates show something of themselves that may make them feel vulnerable), ambiguity (intimate acts are often an ambiguous and incomplete shared and often idiosyncratic view of the world) and secrecy (intimate acts are private: they are often constructed, by their participants, to be hidden from the view of others).1

The large work by English artist Steve McQueen features two naked black wrestlers shot in slow motion in grainy black and white video. The wrestlers are photographed from the waist down, images of moving legs, or from below, bodies clinging together, faces grimacing in a hyperreal performance of some hypnotic intimate dance – an acted out state of being.

Amikan Torren’s 2008 video work is by comparison is about the improbabilities of life’s daily encounters: in Downstairs over a video image of 3 steps outside a London railway station the narrator tells of a man, a stockbroker who after an accident sometimes needs help descending steps; in Blind the narrator comments on a person helping a blind man across the street; and in Carrots, over a video image of a London street the narrator tells a story about an adolescent and fresh carrots! The musings on the synchronicity and serendipity of everyday encounters are very effective.

Jesper Just’s two video works No Man Is An island II (2004) and The Lonely Villa (2004) were very effective and moving. In the first lonely men in a pub sing the Roy Orbison song Crying with pictures of naked ladies behind them – it is funny and sad at the same time. In the second men in the shadows sit or stand with telephones in front of them: two men sing to each other the song I Don’t Want To Set The World On Fire with close-ups of their lips singing into the telephone: songs of loss, longing and remembrance.

The two most interesting pieces are not video works, nor are they the overrated photographs of Nan Goldin featuring photographs of a family hugging and lying on a bed, but the work of two women: Sophie Calle and Louise Bourgeois.

In Doleur exquise (exquisite pain) Calle revisits fifteen years later the breakup of a relationship and the aftermath of that event: the distress and pain, the experiences of her friends in such circumstances and turns them into brilliant insightful art. A selection of the whole work is presented here that features colour photographs (multiples of a red telephone, abandoned car with it’s doors open, washbasins and empty bedrooms) above text woven onto linen – black on white, grey on grey. The texts are both painful and repetitive (Calle’s on the left) and others heartbreaking accounts of pain (on the right): “6 days ago, the man I love left me …”

(For an insightful analysis of this work see Can Pain Be Exquisite? Autofictional Stagings of Douleur exquise by Sophie Calle, Forced Entertainment and Frank Gehry and Edwin Chan by Anneleen Masschelein. “On the one hand, it deals with the most intense, acute experiences of pain in a human life. On the other hand, these moments are unique and “localised”, that is, they are connected to a concrete time and space, of which the details are forever inscribed in memory.”)

My favourite work from the show is Louise Bourgeois 10AM IS WHEN YOU COME TO ME (2006) – drawings on music paper of mainly red hands, the key a drawing of a 10am clock with a man the big hand with hands extended drawing towards him (or is it tethered to him) an armless woman, the small hand. Some have seen these as “ambiguous images of a hermetic cosmos, as acts of violence or love” but they represent “both Bourgeois’s hands and those of her friend and muse Jerry Gorovoy” and how he helps her and arrives at her studio at this, the designated hour.

To me they are joyous, liberating, spontaneous expressions of love and intimacy, fingerprints on the page, hands intertwining together. They made me feel the intimate expression of humanity: holding a babies hand, so small and vulnerable and feeling them grasp your hand. That connection is what Bourgeois achieves with this work and I thought it was wonderful.

This exhibition is no easy ride but is well worth the contemplation necessary to tease out the themes and feelings that the work investigates.

Dr Marcus Bunyan

Steve Howard, Frank Vetere, Martin Gibbs, Jesper Kjeldskov, Sonja Pedell, Karen Mecoles, Marcus Bunyan, and John Murphy. Mediating Intimacy: Digital Kisses and Cut and Paste Hugs. 2004.