Exhibition: ‘Reproductive: Health, Fertility, Agency’ at the Museum of Contemporary Photography, Columbia College Chicago

Exhibition dates: 19th January – 23rd May, 2021

Artists: Laia Abril, Candice Breitz, Elinor Carucci, Krista Franklin, Doreen Garner Candy Guinea, Joanne Leonard, Carmen Winant

 

Laia Abril (Spanish, b. 1986) 'Poison, Pesticide & Desperation / A deadly solution for many women' Nd from the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography, Columbia College Chicago, Jan - May, 2021

 

Laia Abril (Spanish, b. 1986)
Poison, Pesticide & Desperation
A deadly solution for many women

Nd
Courtesy of the artist
© Laia Abril

 

 

Toxic religion

This is a harrowing exhibition. In reality, in the 21st century, it shouldn’t be, for the problems that it investigates – the psychological, physical, and emotional realities people encounter in the years leading up to, during, and after fertility; the lack of open acknowledgement of pleasure, the lack of access to abortion, and trauma – should no longer exist. Women’s bodies are not vehicles for reproduction as seen through a patriarchal, capitalist lens.

Basically it comes down to two things: men and religion.

Men dominate religious doctrine and government. Religion and governments decide whether abortion is legal or illegal (Poland, United States of America), whether women are sentenced to years in jail for abortion (El Salvador) or whether a women is handcuffed to a hospital bed after trying to give herself an abortion (Brazil). In religious countries untold harm is being done to women in the name of Christ the saviour. What a joker our imaginary friend is. Never will women be seen as equal in the eyes of God for the dogma of teaching denies their humanity. No compassion, no equality, no freedom.

The standout works in this exhibition are the devastating photo-stories of Laia Abril from On Abortion, the first part of her new long-term project, A History of Misogyny; and the surrealist collages of Joanne Leonard taken from Journal of a Miscarriage (1973). I have transcribed the text under Abril’s photographs so you can read the horror which is propagated and reproduced in the name of religion. Dark ages indeed.

Dr Marcus Bunyan


Many thankx to the Museum of Contemporary Photography, Columbia College Chicago for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography

 

Installation views of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing Laia Abril's photographs. Top left: 'The Oral Solution'; top right: 'Deadly Grapevine'; bottom left: 'A Night Outside'; bottom second left: 'Poison, Pesticide & Desperation'; bottom third left: 'Coat Hanger'

 

Installation view of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing Laia Abril’s photographs. Top left: The Oral Solution; top right: Deadly Grapevine; bottom left: A Night Outside; bottom second left: Poison, Pesticide & Desperation; bottom third left: Coat Hanger

 

Laia Abril (Spanish, b. 1986) 'Ancient Herbs and Oral Solutions, depicting herbs used in El Salvador to induce abortion' Nd from the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography, Columbia College Chicago, Jan - May, 2021

 

Laia Abril (Spanish, b. 1986)
The Oral Solution
Ancient Herbs and Oral Solutions, depicting herbs used in El Salvador to induce abortion

Nd
Courtesy of the artist
© Laia Abril

 

Laia Abril (Spanish, b. 1986) 'Coat Hanger' Nd

 

Laia Abril (Spanish, b. 1986)
Coat Hanger
Nd
From History of Misogyny
© Laia Abril

 

Laia Abril

“I’m trying to visualise a history of misogyny so we don’t forget what’s in the past and don’t get too comfortable in the present; so we take a look at things that sometimes we don’t want to – in a visual way that doesn’t make you just turn the page but makes you engage somehow and think a little bit.”

Under ‘natural’ circumstances, the average woman would get pregnant about 15 times in her life, resulting in ten births. Seven of those babies would survive childhood. For centuries, people have searched for ways to delay or terminate pregnancy. Today, safe and efficient means of abortion finally exist, yet women around the world continue to use ancient, illegal or risky home methods: Every year, 47,000 women die from botched abortions.

Across many countries and religions, millions of women are still denied access to abortion by the law or by social coercion. They are forced to carry pregnancies to term against their will, even minors and rape victims, and for many the pregnancy is not viable or poses a health risk. But all can be criminalised for trying to abort.

On Abortion is the first part of Laia Abril’s new long-term project, A History of Misogyny. The work was first exhibited at Les Rencontres in Arles in 2016 and awarded the Prix de la Photo Madame Figaro and the Fotopress Grant. Abril documents and conceptualises the dangers and damage caused by women’s lack of legal, safe and free access to abortion. She draws on the past to highlight the long, continuing erosion of women’s reproductive rights through to the present-day, weaving together questions of ethics and morality, to reveal a staggering series of social triggers, stigmas, and taboos around abortion that have been largely invisible until now.

Laia Abril is a visual artist, photographer and bookmaker from Barcelona. After graduating in Journalism, she enrolled at FABRICA – the Benetton artist residency; where she worked at COLORS Magazine as a creative editor and staff photographer for 5 years. Her projects have been shown throughout Europe, in the United States, and in China and have been published in media worldwide. Her work is held in many private and public collections. Her first book with Dewi Lewis Publishing, the critically acclaimed The Epilogue (2014), was shortlisted for the Paris Photo-Aperture First Book Award, Kassel PhotoBook Festival and the Photo España Best Book Award.

Text from the Dewi Lewis Publishing website [Online] Cited 14/04/2021

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing Laia Abril's photographs. Top left: 'Sentenced to Decades'; bottom left: 'The latrine where Manuela had her miscarriage'; right: 'Manuela in El Salvador'

 

Installation view of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing Laia Abril’s photographs. Top left: Sentenced to Decades; bottom left: The latrine where Manuela had her miscarriage; right: Manuela in El Salvador

 

Laia Abril (Spanish, b. 1986) 'Sentenced to Decades' Nd

 

Laia Abril (Spanish, b. 1986)
Sentenced to Decades
Las 17’s court records in the headquarters of the Citizens’ Coalition for the Decriminalization of Abortion

Nd
From On Abortion
Courtesy of the artist
© Laia Abril

 

El Salvador and ‘Las 17’

“Last month in El Salvador, a young woman walked free after nearly a decade behind bars. Carmen Guadalupe Vásquez Aldana was just 18 when, in 2008, she was sentenced to 30 years in jail. Her crime? Having a miscarriage.

El Salvador has one of the world’s most draconian abortion statutes. It criminalises abortion on all grounds, including when the mother’s life or health is in danger, and in cases of rape. Women and girls cannot access an abortion even if continuing their pregnancy will kill them, or if their fetuses are not viable.

Those who defy the law and seek unsafe, clandestine abortions face horrifying consequences: The World Health Organization in 2008 reported that 9 percent of maternal deaths in Central America are due to such procedures.”

Erika Guevara-Rosas. “El Salvador and ‘Las 17’,” on the Amnesty International website 3rd March 2015 [Online] Cited 12/05/2021

 

Laia Abril (Spanish, b. 1986) 'The latrine where Manuela had her miscarriage' Nd

 

Laia Abril (Spanish, b. 1986)
Manuela in El Salvador
The latrine where Manuela had her miscarriage

Nd
From On Abortion
Courtesy of the artist
© Laia Abril

 

In February 2008, Manuela – an eight-months-pregnant, 33-year-old mother of two – suffered a miscarriage in the outdoor toilet of her home in a rural area of El Salvador. After losing, and then regaining, consciousness, Manuela (not her real name) managed to make it back to her house and ask her parents for help. When she got to the hospital, she was handcuffed to the bed for a week. Authorities suspected that Manuela’s miscarriage was actually “an abortion to hide her infidelity”; her husband had left her seven years prior, and she did not have the financial means to divorce him. During a trial that took place later that year, Manuela’s mother was accused of being an accomplice. Law-enforcement officials also took statements from Manuela’s illiterate father, who ended up signing documents that implicated his daughter. Manuela was condemned to 30 years in prison. Following her death behind bars two years later, in 2010, her family learned that her miscarriage had been the result of undiagnosed lymphatic cancer.

Text under the photograph

 

Laia Abril (Spanish, b. 1986) 'Guadalupe, 26, El Salvador' Nd

 

Laia Abril (Spanish, b. 1986)
Guadalupe, 26, El Salvador
Guadalupe, one of the Las 17, was released from prison in February 2015. She had served seven years and three months in prison after a miscarriage resulting from a rape and subsequent pregnancy.

Nd
From On Abortion
Courtesy of the artist
© Laia Abril

 

I was raped when I was 17, and became pregnant. I was sentenced to 30 years in prison for homicide, after losing my baby during an obstetric emergency while working at my employer’s house. My employer would not allow me to go home, and I passed out. I was in my third trimester. I wanted my baby – I don’t know what happened to her. They never returned her body to my family. I served seven years and seven months before I was pardoned. The day I was released was very joyful. It had been a long fight, but my lawyers and family never stopped visiting me. I have a newborn baby daughter and I’m thrilled to be a mum.

Text under the photograph

 

Abortion has been illegal in El Salvador since 1998. This is the case in any and all circumstances, including when the pregnancy poses a risk to the life of the mother. The extremely conservative politics of the country are due in part to the Roman Catholic Church, which exerts an outsized influence on Salvadoran politics and spearheaded a campaign in the 1990s that led to some of the most draconian laws against reproductive rights in the world.

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing Laia Abril's photographs

 

Installation view of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing Laia Abril’s photographs

 

Laia Abril (Spanish, b. 1986) 'Neil, 33, Ireland' Nd From 'On Abortion' (installation view)

 

Laia Abril (Spanish, b. 1986)
Neil, 33, Ireland (installation view)
Nd
From On Abortion
Courtesy of the artist
© Laia Abril

 

(Main photograph)

In 2010, my wife Michelle and I found out we were pregnant. She was over the moon, although I was worries and realistic – she had been fighting cancer since 2001 and was terminal. Unfortunately, her chemotherapy treatment had probably damaged the foetus, before we even knew there was one. Michelle was also unlikely to survive a pregnancy. Her oncologist prescribed an abortion. Michelle did not want to, but we had no other option. To our surprise, Cork University Hospital refused to do it.

(Right top)

The hospital told us that Michelle’s life was not at immediate risk [the only circumstance in which abortion is legal in Ireland]. Her doctor helped us to coordinate a trip to England, where the law is more flexible. Michelle was English, but she had no passport – she had not planned to travel! Waiting for the paperwork took two months, during which she was also denied treatment for her cancer [due to the pregnancy]. The trip itself was a nightmare, she was so sick and heartbroken. We had planned a medical abortion, but the pills didn’t work. In the end, she underwent a surgical procedure, which took a big toll on her health.

(Right bottom)

Michelle became quite active in the media, speaking out against the state. The [Irish government] ended up paying her compensation for the injustice. Before her pregnancy, Michelle had been responding very well to her treatment, and doctors said she could end up living for five more years. She was a very spiritual and optimistic person. But after we cam back from England, she took another scan. Her cancer had become more aggressive and spread to her brain. She died in November 2011.

Text under the three photographs above

 

Laia Abril (Spanish, b. 1986) 'Magdalena, 32, Poland' 2018 From 'On Abortion'

 

Laia Abril (Spanish, b. 1986)
Magdalena, 32, Poland
2018
From On Abortion
Courtesy of the artist
© Laia Abril

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing Laia Abril's photographs 'Magdalena, 32, Poland' (2018)

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing Laia Abril's photographs 'Magdalena, 32, Poland' (2018)

 

Installation views of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing Laia Abril’s photographs Magdalena, 32, Poland (2018)

 

(Main photograph)

It was December 17, 2014. I took a pregnancy test and it came out positive. I am gay – I don’t want to talk about how I got pregnant. I don’t know for sure if my grief for the abortion is over, if I left it all behind. I think about it once in a while, and sometimes I cry. Not much, though, and not because I regret it. I don’t. I know I made the right choice, and the only possible one. It was the hardest experience in my life. I am a different person now. And I’m proud of myself.

(Top left)

On a Thursday, I went to see my gynaecologist. She’s a feminist, known for openly pre-choice views. She directed me to a trusted male gynaecologist, who performs ultrasound examinations. She he confirmed the pregnancy, I knew exactly what I needed to do. I am a feminist activist, and I was familiar with the obstacles to abortion in Poland: abortion is illegal except in cases of sexual assault, serious metal deformation, or threat to the mother’s life. I talked to the ultrasound doctor openly. He hesitated at first.

(Top middle)

There is a medicine called Arthrotec: it’s a combination of the drugs Diclofenac and Minoprostol, which are used to treat cateoarthritis and rheumatoid arthritis. You can buy it in the pharmacy with a prescription, and use it to induce miscarriage. Another alternative is to buy abortion pills on the black market, but I don’t trust them – many vendors fake abortion pills that cost a lot and do nothing. So I contacted a colleague who’s a stomatologist and lied that mom need Arthrotec due to back problems. I was lucky. On Sunday, I had the prescription.

(Top right)

On the evening of December 22, 2014, I stayed at my friend Tomo’s. I took my first pull around 10 pm in her kitchen. You take Arthritic in three phases – four pills every three hours, three times. It’s extremely unpleasant. You can’t simply swallow the ill. You have to hold it under your tongue until it melts, then spit out the small part of analgesic Diclofenac. The pills are bitter and your moth gets numb. It rook almost one hour for the first four pills. The bleeding really started two and half hours after the first set.

(Middle left)

I felt cold and freezing. Timo cooked some potatoes and beetroots for me. Also sauerkraut – I remember I had a great craving for that. I needed someone to take care of me, and anyway it’s recommended as a presentation in case of extended bleeding or other problems. It was hard for me to pick a person, but Timo asked no questions, and gave me her full support from the beginning to the very end of this experience.

(Middle centre)

After the pills, I took several showers, and changed my sanitary napkins ofter. We watched Stardust with Claire Dens and Robert De Niro. They always sooth me. i mostly slept thorough the next day and night. But the bleeding didn’t stop. I became a bit worried, so I phone my doctor. It seems I hadn’t fully purged, he said, and advised that I take another set to pills. He also prescribed antibiotics. The second time was a horror. I was literally giving birth. I was exhausted, but even after that, clots of blood remained in my uterus. A procedure called “curettage” would be need to get rid of them.

(Middle right)

I checked into my doctor’s hospital on December 31. He told me exactly what to say: “I’m pregnant. Recently some bleeding has begun. I hope everything is fine, please just check on me.” My doctor and I pretended we didn’t know each other, so other hospital staff wouldn’t get suspicious. The plan was to state that the foetus was dead, which would me the curettage legally. My doctor winked when I was supposed to say “yes” or “no” to the procedure. It was absurd and humiliating at the same time. The curettage was scheduled for the first day of the New Year. Honestly, I didn’t care.

(Bottom left)

The next morning I had the curettage, First anaesthesia in my life. I was numb enough not to feel much fear. I stayed in the hospital until late evening. Another chat with my doctor. I thanked him a lot. I don’t know what would have happened to me if he hadn’t guided, me, advised me. answered my phone calls, then worked out a safe and legal hospital scenario. A lot of things might have happened, but I was lucky. I physically recovered quickly.

(Bottom middle)

But I was traumatised. I remember lying in bed two days before I took pills, with my hand on my belly, thinking that it would nice to able to keep that pregnancy. I cried so much the day I took the pills and told Timo how much I did and did not want to do it at the same time. How much irrational sadness I felt, even though I didn’t want to have a kid, not then, and probably not ever. It was hormones. But it was also something more than that; you can’t really talk about it unless you’ve had the experience yourself. I grieved some time after.

(Bottom right)

Later, I created a private group on Facebook so that women could help each other. exchange addresses and phone number of trusted doctors, and give each other advice. Sometimes a woman contacts me and I give her all the info and contact I have. I feel like that’s the least I can do. I still have a few mementos related to my abortion, including an ultrasound photo of the foetus. Sometime I want to throw it away. But I never do.

Text under the photographs

 

Laia Abril. 'Magdalena, 32, Poland' 2018 from the book 'On Abortion'

 

Magdalena, 32, Poland 2018 from the book On Abortion by Laia Abril

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing at right, Laia Abril's photographs 'Marta, 29, Poland' (Nd)

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing Laia Abril's photographs 'Marta, 29, Poland' (Nd)

 

Installation views of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing Laia Abril’s photographs Marta, 29, Poland (Nd)

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing Laia Abril's photographs. At centre bottom, 'An FBI warrant for James Kopp' (Nd); at right top, 'Prisoner #14681: Dr. Fenner' (Nd); right middle, 'Midwife's Mugshot' (Nd); right bottom, 'Prisoner #5603 Dr. William H. Johnson'

 

Installation views of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing Laia Abril’s photographs. At centre bottom, An FBI warrant for James Kopp (Nd); at right top, Prisoner #14681: Dr. Fenner (Nd); right middle, Midwife’s Mugshot (Nd); right bottom, Prisoner #5603 Dr. William H. Johnson

 

Prisoner #14681: Dr. Fenner

In 1941, Dr. Fenner was charged with feticide and sentenced to 16 months of hard labor in Nebraska. The doctor denied that he had performed the alleged abortion but admitted that he had performed ‘curettage” on a female patient. He claimed that his patient would have died due to inflammation otherwise.

Midwife’s Mugshot

Brazilian midwife Maria Berlimont practiced medicine without a licence and was accused of providing abortions illegally. “Dessie [current] public condemnation of both women and providers, law enforcement more often goes after the abortion provider. Police action and the media reports focus on illegal clinics while remaining silent on the women who seek out illegal abortion services.”

Prisoner #5603: Dr. William H. Johnson

In May 1910, doctor William H. Johnson of Nebraska was found guilt of having performed an illegal abortion resulting in the death of sixteen-year-old Amanda Mueller. He was sentenced to two years of hard labor. Johnson was paroled on April 14, 1911, pardoned by the governor, and discharged on April 25.

 

Laia Abril. 'An FBI warrant for James Kopp, a member of The Lambs of Christ, who killed a doctor who worked at an New York abortion clinic in 1998' Nd

 

Laia Abril (Spanish, b. 1986)
An FBI warrant for James Kopp, a member of The Lambs of Christ, who killed a doctor who worked at an New York abortion clinic in 1998
Nd
Courtesy of the artist
© Laia Abril

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing at right, Laia Abril's 'Telephone – Voice mail, Florida Abortion Clinic' (Nd)

 

Installation view of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing at right, Laia Abril’s Telephone – Voice mail, Florida Abortion Clinic (Nd)

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing at right, Laia Abril's 'Hippocratic Betrayal and Obstetric Violence'

 

Installation view of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing at right, Laia Abril’s Hippocratic Betrayal and Obstetric Violence

 

Laia Abril. 'Hippocratic Betrayal and Obstetric Violence' Nd

 

Laia Abril (Spanish, b. 1986)
Hippocratic Betrayal and Obstetric Violence
Nd
From On Abortion
Courtesy of the artist
© Laia Abril

 

Hippocratic Betrayal and Obstetric Violence, by Laia Abril, referring to the case of a woman in Brazil who was handcuffed to her hospital bed after trying to give herself an abortion

This time, the found material and loaded objects – from an operating chair to a tangled heap of coathangers – make the testimonies all the more stark. One of the most resonant images is a staged photograph of a pair of handcuffs hanging from the rail of a hospital bed. It is titled Hippocratic Betrayal and refers to the case of a 19-year-old woman from São Paulo, who was taken to hospital with severe abdominal pains after ingesting abortion pills. After treating her, the doctor called the police, saying he would autopsy the foetus if she did not confess to trying to abort. She was handcuffed to her hospital bed and freed only after agreeing to pay £200 bail. Denunciation by doctors is common in Brazil, Peru and El Salvador.

“There are so many stories,” says Abril, “and it was important to find ways of telling them visually. The image of the handcuffs is a reconstruction because, of course, I was not present. No one was. The stories are true, the research is journalistic, the imagery is sometimes imaginative and sometimes documentary.”

Sean O’Hagan. “‘I’ve seen horrible things’: photographer Laia Abril on her history of misogyny,” on the Guardian website Wed 20 July 2016 [Online] Cited 14/04/2021

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing photographs from Laia Abril's 'On Abortion' (2018) with at second left, 'Soap and Enema Syringes'

 

Installation view of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing photographs from Laia Abril’s On Abortion (2018) with at second left, Soap and Enema Syringes

 

Laia Abril (Spanish, b. 1986) 'Soap and Enema Syringes' 2018

 

Laia Abril (Spanish, b. 1986)
Soap and Enema Syringes
2018
From On Abortion
Courtesy of the artist
© Laia Abril

 

In the picture a set of household abortion tools. In places where abortion is illegal, certain medical instruments can be a giveaway. For this reason, specific supplies have rarely been developed or sold for this procedure. Instead, doctors, back-street abortionists and pregnant women turn to common household tools: knitting needles, wire clothes hangers, urinary catheters and a wide variety of other objects long enough to reach into the uterus.

In the history of coercive reproduction, before the legalisation of abortion – and currently in the countries which remains illegal; was dominated for centuries by restrictive laws, based on demographic and religious agendas. Due the lack of alternatives, women was forced to apply dangerous methods for termination of her pregnancy, facing serious physical damage or even death. Both safe and very effective methods were only developed as of the middle of the last century.  The lives and the survival rate of women have thereby greatly improved.

Museum of contraception and Abortion, Vienna, Austria, 2015. Laia Abril.

 

Laia Abril (Spanish, b. 1986) 'Soap and syringes used for abortion, from the Museum of Contraception and Abortion in Vienna' Nd

 

Laia Abril (Spanish, b. 1986)
Soap and syringes used for abortion, from the Museum of Contraception and Abortion in Vienna
Nd
From On Abortion
Courtesy of the artist
© Laia Abril

 

 

Reproductive: Health, Fertility, Agency explores the psychological, physical, and emotional realities people encounter in the years leading up to, during, and after fertility. The exhibition features eight artists who consider a range of topics including birth, miscarriage, pleasure, the lack of access to abortion, trauma, and the loss of fertility. The term “reproductive” is twofold. It implies the characteristics of a photograph, bringing attention to a notable lack of visual representation of the experiences of the female body. Additionally, the term is a reference to a common patriarchal, capitalist view of women’s bodies as vehicles for reproduction. This exhibition aims to add visual presence and a deeper understanding of the precarious nature of female rights and freedoms in a time where the future of these rights is uncertain.

The Museum of Contemporary Photography at Columbia College Chicago (MoCP) presents Reproductive: Health, Fertility, Agency from January 19 – May 23, 2021. The exhibition explores the psychological, physical, and emotional realities women encounter in the years leading up to, during, and after fertility. The exhibition features eight artists who consider a range of topics including birth, miscarriage, pleasure, the lack of access to abortion, trauma, and the loss of fertility. The exhibition is organised by MoCP chief curator and deputy director Karen Irvine and curator of academic programs and collections Kristin Taylor.

With works ranging from photography to video installations, the exhibition includes work by artists Laia Abril, Candice Breitz, Elinor Carucci, Krista Franklin, Doreen Garner, Candy Guinea, Joanne Leonard, and Carmen Winant. This exhibition seeks to provide a deeper understanding of the precarious nature of reproductive rights in a time where the future of these rights is uncertain.

Works on view cover a range of issues all linking back to the theme of reproductive justice. Highlights include Candice Breitz’s installation Labour (2017-ongoing), which probes the many meanings of the word “labour” in terms of capitalism, from the act of giving birth to the labour that is inherent in mothering and nurturing a child, as well as the domestic labor that has historically been assigned to women.

Artists Carmen Winant and Elinor Carucci both explore female sexuality, implicitly and explicitly critiquing the patriarchal gaze at different stages of female life and fertility. Winant’s photographic assemblage of female sexuality in History of My Pleasure (2019-2020) highlights the agency of the libidinous female body, while Carucci explores sensuality and pleasure after menopause, emphasising imagery that is seldom made visible within art history and popular culture.

Other works on view highlight the often-invisible struggles of the reproductive body, including Under the Knife (2018), a project created by Chicago-based artist Krista Franklin, which intimately details the artist’s long struggle with uterine fibroids, a condition that can cause infertility and disproportionately affects Black women. Joanne Leonard explores a different kind of trauma in her Journal of a Miscarriage series (1973), a series of collages that grapple with the loss of her first pregnancy to miscarriage.

Taking a historical approach to understanding the contemporary state of reproductive healthcare, Laia Abril investigates the history of birth control and the subsequent consequences of restricting women’s access to safe and legal abortion, while Doreen Garner hauntingly pays tribute to Black women who were subject to torture in the name of medical research. Looking closely at the contemporary moment from an LGBTQ+ perspective, Candy Guinea depicts the artist’s journey with her partner as they attempt to conceive their first child through insemination, revealing pervasive gender binaries surrounding maternal health care.

The exhibition’s title, Reproductive, refers to both the act of copying something, like a photograph, and the biological creation of offspring. Additionally, the active tense of the verb “to reproduce” points to the capacity that these artists are at once demonstrating and demanding agency.

“The artists featured in this exhibition create space for themselves – and for others – to claim their power,” said exhibition curators Karen Irvine and Kristin Taylor, “revolutionising the prevailing sense of what it means for a woman to be (re)productive.”

Press release from the Museum of Contemporary Photography

 

Candy Guinea. 'Still from Mariposa' 2017

 

Candy Guinea (American, b. 1984)
Still from Mariposa
2017
Single-channel video, looped
17 minutes
Courtesy of the artist

 

This short film convos the family story of Candy Guinea and her partner Castro as they move through the heteronormative childbirth industry. Guinea documents their journey as a queer, Latinx couple as they attempt to conceive their first child through insemination, navigating numerous trials and errors with the process, and considering the larger emotional and social realities of those who undergo this often-arduous form of conception. As the film progresses, we follow the couple as they attempt to find gender-neutral maternity clothing, as well as LGBTQ+ friendly prenatal care, revealing pervasive gender binaries surrounding maternal health care.

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing work by Joanne Leonard

 

Installation view of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing work by Joanne Leonard

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing three works by Joanne Leonard: at left, 'Censored journal page (Romanticism is Ultimately Fatal and 1964 police photograph of Gerri Santoro, left to die after botched abortion), from Journal of miscarriage' 1973; at centre, 'Tears, November 28, 1973 from Journal of a Miscarriage', 1973; and at right, 'Untitled (cowry shells), November 30, 1973' from 'Journal of a Miscarriage', 1973

 

Installation view of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing three works by Joanne Leonard: at left, Censored journal page (Romanticism is Ultimately Fatal and 1964 police photograph of Gerri Santoro, left to die after botched abortion), from Journal of miscarriage 1973; at centre, Tears, November 28, 1973 from Journal of a Miscarriage, 1973; and at right, Untitled (cowry shells), November 30, 1973 from Journal of a Miscarriage, 1973

 

Joanne Leonard (American, b. 1940) 'Censored journal page (Romanticism is Ultimately Fatal and 1964 police photograph of Gerri Santoro, left to die after botched abortion)' 1973 From 'Journal of a miscarriage' 1973 (installation view)

 

Joanne Leonard (American, b. 1940)
Censored journal page (Romanticism is Ultimately Fatal and 1964 police photograph of Gerri Santoro, left to die after botched abortion) (installation view)
1973
From Journal of a miscarriage, 1973
Collage
Courtesy of Jeremy Stone, San Francisco

 

Gerri Santoro

Geraldine “Gerri” Santoro (née Twerdy; August 16, 1935 – June 8, 1964) was an American woman who died because of an illegal abortion in 1964. A police photograph of her dead body, published in 1973, became a symbol of the abortion-rights movement.

Biography

Santoro was raised, along with 14 siblings, on the farm of a Ukrainian-American family in Coventry, Connecticut. She was described by those who knew her as “fun-loving” and “free-spirited”. At age 18 she married Sam Santoro; the couple had two daughters together.

Circumstances of death

In 1963, her husband’s domestic abuse prompted Santoro to leave, and she and her daughters returned to her childhood home. She took a job at Mansfield State Training School, where she met another employee, Clyde Dixon. The two began an extramarital affair and Santoro became pregnant.

When Sam Santoro announced he was coming from California to visit his daughters, Gerri Santoro feared for her life. On June 8, 1964, twenty-eight weeks into her pregnancy, she and Dixon checked into the Norwich Motel in Norwich, Connecticut, under aliases. They intended to perform a self-induced abortion, using surgical instruments and information from a textbook which Dixon had obtained from Milton Ray Morgan, a teacher at the Mansfield school. Dixon fled the motel after Santoro began to bleed. She died, and her body was found the following morning by a maid.

Dixon and Morgan were arrested three days later. Dixon was charged with manslaughter and Morgan was charged with conspiring to commit an illegal abortion. Dixon was sentenced to a year and day in prison.

Famous photograph

Police took a photograph of Santoro’s body as she was found: naked, kneeling, collapsed upon the floor, with a bloody towel between her legs. The picture was used in placards and famously published in Ms. magazine in April 1973, all without identifying Santoro. The photo has since become an abortion-rights symbol, used to illustrate that access to legal and professionally performed abortion reduces deaths from unsafe abortion.

Leona Gordon, Santoro’s sister, saw the photo in Ms. magazine and recognised the subject. Santoro’s daughters had been told their mother died in a car accident, which they believed until the photo became widely distributed. Of the photo’s publication, Santoro’s daughter, Joannie Santoro-Griffin, was quoted in 1995 as saying, “How dare they flaunt this? How dare they take my beautiful mom and put this in front of the public eye?” In more recent years, Joannie has become an abortion rights activist, attending the March for Women’s Lives in 2004 along with Leona and Joannie’s teenage daughter Tara, and blogging about the memory of her mother.

Text from the Wikipedia website

 

Joanne Leonard (American, b. 1940) 'Untitled (cowry shells), November 30, 1973' 1973 From 'Journal of a Miscarriage' 1973

 

Joanne Leonard (American, b. 1940)
Untitled (cowry shells), November 30, 1973 (installation view)
1973
From Journal of a Miscarriage, 1973
Collage
Courtesy of Jeremy Stone, San Francisco

 

Joanne Leonard (American, b. 1940) 'Par/NoPair/OhPere October 9, 1973' (installation view)

 

Joanne Leonard (American, b. 1940)
Par/NoPair/OhPere October 9, 1973 (installation view)
From Journal of a Miscarriage, 1973
Collage
Courtesy of Jeremy Stone, San Francisco

 

Joanne Leonard (American, b. 1940) 'Par/NoPair/OhPere October 9, 1973'

 

Joanne Leonard (American, b. 1940)
Par/NoPair/OhPere October 9, 1973
From Journal of a Miscarriage, 1973
Collage
Courtesy of Jeremy Stone, San Francisco

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing two works by Joanne Leonard: at left, 'Untitled (woman/flower/snail)' from 'Journal of a Miscarriage' 1973; and at right, 'Love Letter, November 16, 1973' from 'Journal of a Miscarriage' 1973

 

Installation view of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing two works by Joanne Leonard: at left, Untitled (woman/flower/snail) from Journal of a Miscarriage, 1973; and at right, Love Letter, November 16, 1973 from Journal of a Miscarriage, 1973

 

Joanne Leonard (American, b. 1940) 'Untitled (woman/flower/snail)' From 'Journal of a Miscarriage' 1973 (installation view)

 

Joanne Leonard (American, b. 1940)
Untitled (woman/flower/snail) (installation view)
From Journal of a Miscarriage, 1973
Collage
Courtesy of Jeremy Stone, San Francisco

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing works by Joanne Leonard: at right, 'Untitled (clam/shell/birth), November 30, 1973' from 'Journal of a Miscarriage' 1973; and at second right, 'Untitled (Joanne, frog and sperm)' from 'Journal of a Miscarriage' 1973

 

Installation view of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing works by Joanne Leonard: at right, Untitled (clam/shell/birth), November 30, 1973 from Journal of a Miscarriage, 1973; and at second right, Untitled (Joanne, frog and sperm) from Journal of a Miscarriage, 1973

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing works by Joanne Leonard: at left 'Magic Act' (with painting my M. Ner) from 'Journal of a Miscarriage', 1973

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing works by Joanne Leonard: at left 'Magic Act (with painting my M. Ner)' from 'Journal of a Miscarriage' 1973

 

Installation view of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing works by Joanne Leonard: at left Magic Act (with painting my M. Ner) from Journal of a Miscarriage, 1973

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing works by Elinor Carucci from her series 'Midlife' (2012-2019) with at left, 'Winter' 2016

 

Installation view of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing works by Elinor Carucci from her series Midlife (2012-2019) with at left, Winter 2016

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing works by Elinor Carucci from her series 'Midlife' (2012-2019)

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing works by Elinor Carucci from her series 'Midlife' (2012-2019)

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing works by Elinor Carucci from her series 'Midlife' (2012-2019)

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing works by Elinor Carucci from her series 'Midlife' (2012-2019)

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing works by Elinor Carucci from her series 'Midlife' (2012-2019)

 

Installation views of the exhibition Reproductive: Health, Fertility, Agency at the Museum of Contemporary Photography showing works by Elinor Carucci from her series Midlife (2012-2019)

 

Elinor Carucci (Israeli-American, b. 1971) 'My Uterus' 2015

 

Elinor Carucci (Israeli-American, b. 1971)
My Uterus
2015
From Midlife 2012-2019
Courtesy of the artist and Edwynn Houk Gallery, New York

 

The intimate images show Elinor Carucci as she approaches the age of fifty and enters menopause – the last cycle of female fertility. Photographs of attempts to remain psychologically balanced and youthful in appearance are coupled with close-up images of blood – a longtime symbol of fertility and the female body. In one poignant image, the artist’s uterus lies starkly on a medical cart just after a hysterectomy – a powerful metaphor for ageing and the grieving that often accompanies a long life. Also included in the series are images of Carucci’s sexual intimacy with her husband Eran, augmenting her bold look at the physical and mental struggles of losing fertility with a hopeful meditation on the longevity of sensuality, physical pride, and pleasure.

 

Doreen Garner (American, b. 1986) 'Betsey's Flag' 2019 (installation view)

 

Doreen Garner (American, b. 1986)
Betsey’s Flag (installation view)
2019
Courtesy of the artist and JTT, New York

 

Doreen Garner (American, b. 1986) 'Betsey's Flag' 2019 (installation view)

 

Doreen Garner (American, b. 1986)
Betsey’s Flag (installation view)
2019
Courtesy of the artist and JTT, New York

 

Doreen Garner (American, b. 1986) 'Betsey's Flag' 2019 (installation view)

 

Doreen Garner (American, b. 1986)
Betsey’s Flag (installation view)
2019
Courtesy of the artist and JTT, New York

 

Krista Franklin (American, b. 1970) 'Self-Portrait in the Aftermath' 2020 (installation view)

 

Krista Franklin (American, b. 1970)
Self-Portrait in the Aftermath (installation view)
2020
Courtesy of the artist

 

Installation view of the exhibition 'Reproductive: Health, Fertility, Agency' at the Museum of Contemporary Photography showing work by Doreen Garner (American, b. 1986)

 

(left to right)

Doreen Garner (American, b. 1986)
The Success of the Silver Suture: As Told by Sadist
2018
Plexiglass, rubber, inkjet print, menstrual blood, urine, epoxy resin
Courtesy of JTT Gallery, New York

Doreen Garner (American, b. 1986)
The First Operation: As Told by Sadist
2018
Plexiglass, rubber, inkjet print, menstrual blood, urine, epoxy resin
Courtesy of JTT Gallery, New York

Doreen Garner (American, b. 1986)
Death Would Have Been Preferable: As Told by Sadist
2018
Plexiglass, rubber, inkjet print, menstrual blood, urine, epoxy resin
Courtesy of JTT Gallery, New York

 

Carmen Winant (American, b. 1983) 'A History of My Pleasure' 2019-2020 (installation view)

Carmen Winant (American, b. 1983) 'A History of My Pleasure' 2019-2020 (installation view)

Carmen Winant (American, b. 1983) 'A History of My Pleasure' 2019-2020 (installation view)

Carmen Winant (American, b. 1983) 'A History of My Pleasure' 2019-2020 (installation view)

Carmen Winant (American, b. 1983) 'A History of My Pleasure' 2019-2020 (installation view)

Carmen Winant (American, b. 1983) 'A History of My Pleasure' 2019-2020 (installation view)

Carmen Winant (American, b. 1983) 'A History of My Pleasure' 2019-2020 (installation view)

Carmen Winant (American, b. 1983) 'A History of My Pleasure' 2019-2020 (installation view)

 

Carmen Winant (American, b. 1983)
A History of My Pleasure (installation views)
2019-20
Courtesy of the artist

 

 

Museum of Contemporary Photography
Columbia College Chicago
600 S Michigan Avenue
Chicago, IL 60605

Opening hours:
Tuesday – Sunday 10am – 5pm

The MoCP is CLOSED when Columbia College Chicago is closed, including all major holidays.

Museum of Contemporary Photography website

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Photographs: Marcus Bunyan. ‘Stones, Vaults, Flowers: Père Lachaise’ 2017-2020

February 2021

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2017-2020
From the series Stones, Vaults, Flowers: Père Lachaise
Digital photograph

 

 

les jeunes ñ’oublient pas
souvenir et jeunesse

young people don’t forget
memory and youth

 

Stones, Vaults, Flowers: Père Lachaise

A body of work from Père Lachaise cemetery, Paris. Unfortunately, I can’t display the series how I would like them laid out on Art Blart due to the limited page width… please see the layout on desktop (not mobile, again problems) at https://marcusbunyan.com/stones-vaults-flowers-pere-lachaise/

There are some beautiful individual images here – closing in on details, low depth of field, over saturated colours, out of focus, blurred – but in bringing them together I compose with the camera … a feeling, an homage to this place.

Conceptual: Instead of the axis ‘xyz’ being ‘space time context’ I roll the matrix through 90 degrees so the axis is now context (x), space (y) and time (z) – time being the floating variable (not just the variable time of the camera’s shutter): a photograph of the memorial to the victims of the Paris Commune; photographs of the tomb of Victor Noir who became a symbol of opposition to the imperial regime after he was assassinated; photographs of stones laid in respect to the victims of the Nazi death camps; the life of flowers (mostly artificial); the light streaming through stained glass windows at the back of vaults. Light, bending, light bending – illuminating the Stygian darkness, revealing hidden relations, small revelations.

I am the unmoved mover contemplating the perfectly beautiful, indivisible connection between life and death.

Dr Marcus Bunyan


65 mages in the series © Marcus Bunyan. Please click on the photographs for a larger version of the image. These are straight digital photographs, all full frame, no cropping.

Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ print costs $1,000 plus tracked and insured shipping. For more information please see the Store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

 

Marcus Bunyan website

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Review: ‘DESTINY’ at NGV Australia, Federation Square, Melbourne

Exhibition dates: 23rd November, 2020 – 14th February, 2021

 

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

 

“There is no excuse for ignorance, and you should make an effort to understand what happens in our world. How else can you be contemporary?”


Destiny Deacon

 

 

Embodied Ab/origin

This is a strong, powerful if rather repetitive exhibition by Destiny Deacon at NGV Australia, Melbourne. It’s like being hit over the head with a blakly ironic blunt object many times over, just like Aboriginal people have had both physical and cultural violence enacted upon them many times over since the arrival of the white man in terra nullius, a misnomer if ever there was one.

“Drawing from her vast collection of Aboriginalia, Deacon interrogates the way in which Aboriginal people have been, and continue to be, misrepresented within popular culture.” Aboriginalia is repurposed “historicised, interpreted and recast through Aboriginal eyes”, especially through the use of white-appropriated and conceptualised Blak dolly models that allegedly “possess a liveliness and personality, making the violence enacted on to them all the more confronting.” Deacon photographs her reclaimed dollies using Polaroids from which colour prints are enlarged. Technically and aesthetically this means the photographs loose the uniqueness, size and aura of a Polaroid, perhaps not the best outcome for the use of the instant photography process in the making of memorable images.

The exhibition never strays far from its theme: that whities will never understand the symbols of racism perpetrated against Blaks embedded in white culture, unless they are pointed out to them. This concept is expressed through the silent voice of the archetypal Blak doll – dis/embodied, headless, amputated, tied up, trapped in a blizzard, over the fence, adopted – inserted placelessly into whatever scenario bigotry and racism rears its head, a snatched headline of dispossession and grief. While the Blak dolls are a paradigm that Deacon uses to represent the “collective lives” of Aborigines under the heal of a repressive regime, no idea is ever investigated fully for the viewer is only given a snippet of information. Holistically, these snippets add up to a terrible indictment of a dominant race lording it over a vanquished one.

“Marcia Langton once described Destiny Deacon’s work as a ‘barometer of postcolonial anxiety’.” Personally, I don’t feel any sense of postcolonial anxiety when I look at Deacon’s work. I just feel sad, very sad and guilty. Sad for the invasion, sad and guilty for the lives lost, dispossession, poor health, shorter life spans, racism and inequality, the ongoing discrimination and neglect. It’s like sticking the knife in over and over again. I so wish it was different. We KNOW, if we are informed sentient beings, the injustices that Aboriginal people suffered and continue to suffer. As Deacon says, there is no excuse for ignorance. But this is preaching to the converted. How many Joe Public will come and see this exhibition to be informed and to change their mind? As a friend of mine succinctly said, “Don’t come to this exhibition if you don’t want your racism challenged.” Many will not bother. For others this will be a confronting exhibition. And in all this reclaiming of Aboriginalia, all this confrontation, all this looking back, the dredging up of every little inequality – it leaves me thinking: what is the future, where is the positiveness, where is the forward looking cultural creativity of a great people?

I believe that this contemporary reconceptualisation of history from a singular standpoint – that of a unified Ab/original people represented by Blak dolly – is pure hokum. Aboriginal culture is made up of many mobs, many voices, reflecting the difference in backgrounds and experiences of different communities which come together in diversity to present “a statement about the unity of Aboriginal people, the defiant continuity of their cultural traditions and the personal search of many individual artists for their own Aboriginal identity.”1 In this exhibition, where are the homosexual Aboriginals, the lesbian Aboriginals, the transgender Sista Girls, or an investigation into interracial marriages that are loving and kind, instead of just more and more works that reinforce injustices (of history) in the here and now, through the dis/embodied plastic body of a silent doll. Where is the positivity for the future, for example an acknowledgement of the thousands of people that attended Invasion Day rallies this year?

Collectively, the exhibition powerfully questions the processes of a problematic cultural assimilation using repurposed Aboriginalia but today Aboriginal identities, like all identities, are in a state of transformation and flux. I look at the work of contemporary African artists and I see joy, hope, colour, movement, new identities, new sites of conceptualisation in the evolving struggle to engage new definitions of nationhood in relation to the autonomous, self-governing body. They acknowledge history, discrimination, the struggle for freedom, but are more forward looking, more engaged with the possibilities of the future rather than the deficits of the past expressed in the inequalities of the present. When is a positive voice of embodied (not disembodied, decapitated) Ab/origin going to emerge in contemporary art?

Dr Marcus Bunyan

 

1/ Jennifer Isaacs. “Introduction,” in Jennifer Isaacs (ed.,). Aboriginality: Contemporary Aboriginal Paintings and Prints. University of Queensland Press, 1996, p. 8.


Many thankx to the NGV for allowing me to publish some of the photographs in the posting. All the other images, as noted, are iPhone images of the exhibition by Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

Destiny Deacon is one of Australia’s boldest and most acclaimed contemporary artists. In the largest retrospective of her work to date, DESTINY marks the artist’s first solo show in over 15 years. Featuring more than 100 multi-disciplinary works made over a 30-year period, the exhibition includes the premiere of newly-commissioned works. Numerous early video works created with the late Wiradjuri / Kamilaroi photographer Michael Riley and West Australian performance artist Erin Hefferon are also on display.

A descendant of the Kuku and Erub / Mer people from Far North Queensland and Torres Strait, Deacon is internationally known for a body of work depicting her darkly comic, idiosyncratic worldview. Offering a nuanced, thoughtful and, at times, intensely funny snapshot of contemporary Australian life, Deacon reminds us that ‘serious’ art can also have a sense of humour.

Melbourne-based, Deacon works across photography, video, sculpture and installation to explore dichotomies such as childhood and adulthood, comedy and tragedy, and theft and reclamation. Her chaotic worlds, where disgraced dolls play out sinister scenes for audience amusement, subvert cultural phenomena to reflect and parody the environments around us.

 

Installation view of Destiny Deacon and Virginia Fraser's 'Abi see da classroom' 2006

 

Installation view of Destiny Deacon and Virginia Fraser’s Abi see da classroom 2006 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957) Virginia Fraser (Australian) 'Abi see da classroom' 2006 (still)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957) Virginia Fraser (Australian) 'Abi see da classroom' 2006 (still)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Virginia Fraser (Australian) 'Abi see da classroom' 2006 (still)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Virginia Fraser (Australian, d. 2021)
Abi see da classroom (stills)
2006
10 min. sound
National Gallery of Victoria
Photos: Marcus Bunyan

 

Abi see da classroom

For the fiftieth anniversary of the Australian Broadcasting Commission (ABC), Destiny Deacon and her long-time collaborator Virginia Fraser were given unrestricted access to the ABC’s archive, possibly the most significant collection of film and television held in Australia. By searching for any keywords that started with ‘Aborigin’ they were able to uncover a large assortment of videos.

In this installation, two CRT television screens play alongside each other, creating a mashup of noise and black-and-white moving images. The television on the right shows archival footage of Aboriginal children attending school, reading and playing musical instruments, while the television on the left presents a series of short clips of people in varying degrees of blackface. Switching from uncomfortable to distasteful, to overtly racist, the two channels juxtapose extreme versions of how Aboriginal people have historically been depicted on television. The footage is problematic and offensive; though, some might say ‘it was a different time’. The flashback to the 1950s prompts audiences to consider Australia’s legacy of televised racism and poses the question: how far have we actually come?

 

Installation view of Destiny Deacon's 'Blak lik mi' 1991 on display in 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation view of Destiny Deacon’s Blak lik mi 1991 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Blak lik mi' 1991 from the exhibition 'DESTINY' at NGV Australia, Federation Square, Melbourne, Nov 2020 - Feb 2021

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Blak lik mi
1991, printed 1995
Exhibition version printed 202
Colour laser print from Polaroid original
80.0 x 100.0cm
National Gallery of Victoria, Melbourne
© Destiny Deacon

 

Blak lik mi

Historically photography has been used as a tool to categorise and document Aboriginal people and their lives. In this work Destiny Deacon reclaims three images taken from a 1960s reproduction of a 1957 Axel Poignant photograph, from his photo essay, originally titled Picaninny Walkabout, later renamed Bush Walkabout. Deacon turns the colonial gaze back on the coloniser, photographing the photograph, and subverting her position as both subject and photographer.

The title Blak lik mi is a reference to John Howard Griffin’s autobiographical novel, Black Like Me, in which Griffin took large doses of an anti-vitiligo drug and spent hour daily under an ultraviolet lamp in order to change the appearance of his skin so that he ‘passed’ as Black. Deacon’s work offers a window into her own interrogation about what constitutes her Aboriginal identity. On this, Deacon often jokes that she ‘took the c, out of black little c**t’. Rude words beginning with ‘c’, of which there are many, are often used as offensive slights, and Deacon recalls being taunted with these words as a child.

‘Blak’, unlike ‘Black’, was Deacon’s way of self-determining her identity, and originating a version of the self that comes entirely from within. The legacy of this work has been massive. Countless Aboriginal people now self-determine their identity as Blak, so much so that a Google search of ‘Blak’ returns a nearly all Australian Indigenous search result.

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

Installation view of Destiny Deacon's 'Me and Virginia's doll (Me and Carol)' 1997 at left, 'Last laughs' 1995 at centre, and 'Where's Mickey' 2002 at right, on display in 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation view of Destiny Deacon’s Me and Virginia’s doll (Me and Carol) 1997 at left, Last laughs 1995 at centre, and Where’s Mickey 2002 at right, on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Me and Virginia's doll (Me and Carol)' 1997 from the exhibition 'DESTINY' at NGV Australia, Federation Square, Melbourne, Nov 2020 - Feb 2021

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Me and Virginia’s doll (Me and Carol)
1997, printed 2020
Lightjet print from Polaroid original

 

Destiny Deacon began her professional career in photography in her late thirties as a way to express herself and her political beliefs. A self-taught artist, Deacon is primarily known for her photographs and videos where she subverts familiar icons with humour and wit. Often when Deacon photographs people she poses them like paintings. In this image, Deacon presents herself as Frida, staging the image as an homage to Kahlo’s 1937 painting Me and my doll.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Last laughs' 1995

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Last laughs
1995
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon

 

In this image Deacon both reclaims and ridicules a genre of colonial photography, which historically depicted Aboriginal women as a highly sexualised or exotic ‘other’. In the nineteenth century it was commonplace for Aboriginal women to appear naked in ethnographic photographs that were mass reproduced and distributed as souvenirs around the world. In Last laughs three Blak women pose for the camera, limbs intertwined, performing their sexuality. Unlike in the colonial photography it references, the subjects in this work are the ones in control.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Where's Mickey?' 2002

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Where’s Mickey?
2002, printed 2016
Exhibition version printed 2020
Lightjet print from Polaroid original
National Gallery of Victoria, Melbourne

 

Where’s Mickey? plays on the Australian slang phrase ‘Mickey Mouse’, used to refer to something that is substandard, poorly executed or amateurish. Mickey Mouse is also the archetypal figure of an (often white) American consumerist culture. In this portrait of Luke Captain, Deacon pokes fun at the cartoon icon, suggesting his animated spirit has possessed the body of an Aboriginal Australian man, who is dressed as a woman.

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left, 'Where's Mickey?' 2002, and at right 'Meloncholy' 2000

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left, Where’s Mickey? 2002, and at right Meloncholy 2000
Photo: Tom Ross

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Meloncholy' 2000

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Meloncholy
2000
From the Sad & Bad series
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon

 

In 1970 African-American film director, Melvin Van Peebles released Watermelon Man, a movie in which a fictional, white insurance salesman wakes up one morning only  to discover he has turned Black overnight. The film is inspired by John Howard Griffin’s autobiographical novel, Black Like Me. In this image Deacon gives the watermelon a double meaning. The emptied peel of the melon cradles the doll’s body, kind of like the coolamon [Coolamon is an anglicised NSW Aboriginal word used to describe an Australian Aboriginal carrying vessel], but it is also a fruit that has been severed from its skin. She challenges the relationship between identity, skin colour, and how the world perceives and responds to both Blackness and Blakness.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Adoption' 2000 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Adoption (installation view)
2000; printed 2020
Lightjet print from Polaroid original
Purchased, Victorian Foundation for Living Australian Artists, 2016; copy printed 2020
Photo: Marcus Bunyan

 

In this image Destiny Deacon has placed a collection of plastic, black toy babies into paper cupcake shells. Titled Adoption, this work directly references Australia’s shameful history of government-sanctioned Aboriginal child removal. In addition, Adoption also pokes fun at the deeply offensive misnomer of the nineteenth century that Aboriginal mothers were both infanticidal, as well as cannibals of their newborns. Deacon describes how she came to collect dolls, saying ‘in the beginning I wanted to rescue them, because otherwise they’d end up in a white home or something, somewhere no one would appreciate them’.

 

 

Destiny Deacon, one of Australia’s boldest and most acclaimed contemporary artists, will be celebrated in her largest retrospective to date opening at the National Gallery of Victoria on 23 November 2020.

DESTINY will mark Deacon’s first solo show in over 15 years, featuring more than 100 multi-disciplinary works made over a 30-year period, and including the premiere of newly-commissioned works created with the artist and her long-term collaborator Virginia Fraser. The exhibition will also feature a number of early video works created with the late Wiradjuri / Kamilaroi photographer Michael Riley and West Australian performance artist Erin Hefferon.

A descendant of the Kuku and Erub / Mer people from Far North Queensland and Torres Strait, Deacon is internationally known for a body of work depicting her darkly comic, idiosyncratic world view. Offering a nuanced, thoughtful and, at times, intensely funny snapshot of contemporary Australian life, Deacon reminds us that art can have both pathos and humour.

Melbourne-based, Deacon works across photography, video, sculpture, and installation to explore dichotomies such as childhood and adulthood, comedy and tragedy, and theft and reclamation. Her chaotic worlds, where disgraced dolls play out sinister scenes for audience amusement, subvert cultural phenomena to reflect and parody the environments around us.

Featuring early videos which mock negative stereotypes of Aboriginal Australians – Home video 1987, Welcome to my Koori world 1992, I don’t wanna be a bludger 1999 – the exhibition will also feature an installation of a lounge room housing Deacon’s own collection of ‘Koori kitsch’. Deacon and Fraser’s highly acclaimed installation Colourblinded 2005 will also be on display. A powerful combination of photographs, sculptures, and video projections, this interactive work leaves the viewer both literally and metaphorically ‘colourblinded’.

“Featuring new NGV commissions and some of the highlights of Deacon’s 30-year career, the retrospective DESTINY pays tribute to an artist who has been challenging audiences for more than 30 years,” said Tony Ellwood AM, Director, National Gallery of Victoria. “Destiny Deacon has never shied away from confronting our country’s difficult history and her work continues to make a vital contribution to Australian cultural discourse,” said Ellwood.

Press release from the National Gallery of Victoria

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at second right, 'Meloncholy' 2000 and at right, 'Over the fence' 2000

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at second right, Meloncholy 2000 and at right, Over the fence 2000
Photo: Tom Ross

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Over the fence' 2000 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Over the fence (installation view)
2000, printed 2000
Exhibition version printed 2020
From the Sad & Bad series
Lightjet print from Polaroid original
Purchased, Victorian Foundation for Living Australian Artists, 2016
Photo: Marcus Bunyan

 

The nostalgic qualities in Deacon’s poignant photograph Over the fence reinforce a narrative familiar to many Aboriginal people. Two segregated dollies peer at each other across a suburban, wooden fence, leaving the audience wondering who is fenced in, and who is fenced out? The image illustrates an ‘us’ and ‘them’ mentality towards race, which many Aboriginal people would recognise beneath this seemingly ‘friendly’ neighbourhood encounter.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Portrait of Peter Blazey, writer' 2004 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Portrait of Peter Blazey, writer (installation view)
2004, printed 2020
Lightjet print from Polaroid original
Photo: Marcus Bunyan

 

Peter Blazey, journalist, author and gay activist.

Blazey was born in Melbourne in 1939 and worked for The Australian, the National Times and as a regular columnist for OutRage, a gay magazine. He published a number of books, including a political biography of Henry Bolte, and was co-editor of the short fiction anthology, Love Cries. His personal memoir, Screw Loose, appeared after his death from AIDS in 1997.

“Peter was someone with a lion’s head of loose ends that could never fit into some ideologically sound and tidy space. Storyteller, mythomane, and one of the last great conversationalists in a country wary of the free flow of uncensored language, he was a comet who flashed his tail at everyone.” ~ Tim Herbert, OutRage, 1997.

Text from the University of Melbourne Scholarship website [Online] Cited 29/01/2021

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Portrait of Gary Foley, activist' 1995 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Portrait of Gary Foley, activist (installation view)
1995, printed 2020
Lightjet print from Polaroid original
Photo: Marcus Bunyan

 

Often in Deacon’s portrait photography, sitters are posed like those in paintings. In these three images, Deacon presents Gary Foley, an Aboriginal Gumbainggir activist, academic, writer and actor; Peter Blazey, the late journalist, author and gay activist; and Richard Bell, and activist and artist of the Kamilaroi, Kooma, Jiman and Gurang Gurang communities. All three men are posed in a near identical way to the 1932 painting The boy at the basin by Australian landscape and portrait artist William Dobell.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'My boomerang did come back' 2003 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
My boomerang did come back (installation view)
2003, printed 2020
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon
Photo: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'My boomerang did come back' 2003

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
My boomerang did come back
2003, printed 2020
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon

 

This image is a reference to Charlie Drake’s 1961 song ‘My Boomerang Won’t Come Back’. Drake sings in a halting and staccato manner, wildly grunting ‘ho’ and ‘ugh’ as he narrates the story of an effeminate young Aboriginal boy named Mac, who has been banished from his tribe because he is ‘a big disgrace to the Aborigine [sic] race’ because his ‘boomerang won’t come back’. A single hand (Lisa Bellear’s) reachers upward, grasping a bloody boomerang in front of a black background. Deacon suggests that Drake, whose song is at best a kind of vaudevillian blackface, has assassinated himself.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Hear come the judge' 2006 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Hear come the judge (installation view)
2006
Exhibition version printed 2020
Lightjet print from Polaroid original
Photo: Marcus Bunyan

 

Deacon references the 1968 comedic funk song ‘Here Comes the Judge’ by American entertained Dewey ‘Pigmeat’ Markham, which is regarded by many to be the first recorded hip-hop song. Markham’s lyrics ridicule the formalities of courtroom etiquette by painting a picture of a make-believe world where justice is in the hands of Black people. Deacon’s photograph uses humour to disarm and interrogate something that is inherently unfunny. The Blak / Black judge is only comical because it is supposedly unbelievable, a notion Deacon challenges audiences to reconsider.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Border patrol' 2006 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Border patrol (installation view)
2006, printed 2020
Lightjet print from Polaroid original
Photo: Marcus Bunyan

 

“And they figured a dispossessed people as racial types, suggesting that authentic Aboriginal identity was purely tribal and something to be trivialised as curios and knick-knacks…

But the figurines of a racialised people, of warriors, beautiful girls and adorable children, took this interest into a different realm of curiosity, namely objectification.

Elder women, who were often savagely vilified in popular newspapers as “unsightly frights”, never appear among these figurines. Lithe young women, deep-chested warrior tribesmen, dignified elder “noble savages” and sweetly smiling “piccaninnies” were particularly prized. In the early prints of artists Peg Maltby and Brownie Downing, endearing Aboriginal children are orphaned by the bush rather than being at home in the country of their birthright. They find playmates with baby native animals but are divested of family and community. They seem to be crying out for the care that only the state, it was thought, could properly provide. …

The figures found in Aboriginalia evoke a troubling presence, in which visual appeal, sometimes libidinal, stands in for the profound ambivalence at the heart of settler-colonialism, which has benefited from the violent dispossession of a people.

While townships were campaigning to exclude Aboriginal kids from schools, families from housing and adults from pubs, these nostalgic, perplexing images were being taken into white homes in the form of bric-a-brac.

Sociologist Adrian Franklin has described the “semiotic drenching” of souvenirs with Aboriginal motifs and argues “these objects became ‘repositories of recognition’ of what was often entirely absent, denied or undermined in the everyday political and policy spheres”.

These objects, he suggests, gave some expression to the sadness surrounding dispossession and removal. In more recent years, Indigenous artists such as Destiny Deacon and Tony Albert have repurposed Aboriginalia.

Thus it is finally being historicised, interpreted and recast through Aboriginal eyes.

Deacon uses dolls and kitsch ephemera from her own extensive collection to turn the tables on the uncritical consumption of racist imagery. In one of her best backhanders, she puts plastic, black babies in cupcake shells and titles the photograph Adoption.”

Extract from Dr Liz Conor. “Friday essay: the politics of Aboriginal kitsch,” on The Conversation website March 3, 2017 [Online] Cited 29/01/2021 CC

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right 'Border patrol' 2006

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right Border patrol 2006
Photos: Tom Ross

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at second left, 'Heart broken' 2006

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at second left, Heart broken 2006
Photo: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Heart broken' 2006

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Heart broken
2006
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Ask your mother for sixpence' 1995

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Ask your mother for sixpence
1995
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist © Destiny Deacon

 

This image takes its name from a cheeky nursery rhyme Deacon recalls learning when living in Port Melbourne as a child. The playful limerick teases audiences with the threat of a rude word: ‘Ask your mum for sixpence, to see the big giraffe, pimples on his whiskers, and pimples on his – ask your mum for sixpence’. The work was originally displayed in juxtaposition with a photograph of a half-built Crown Casino in Melbourne, challenging audiences to consider the dynamic between the main character, a Blak woman working in service sweeping up coins, and the multinational gambling corporation.

 

Installation view of Destiny Deacon and Michael Riley's 'I don't wanna be a bludger' 1999

Installation view of Destiny Deacon and Michael Riley's 'I don't wanna be a bludger' 1999

 

Installation views of Destiny Deacon and Michael Riley’s I don’t wanna be a bludger 1999 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photos: Tom Ross

 

Wall text of Destiny Deacon and Michael Riley's 'I don't wanna be a bludger' 1999

 

Wall text from the exhibition

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 with at left, 'Whitey's watching' 1994; and at right, 'Moomba princess' and 'Moomba princeling' (both 2004)

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 with at left, Whitey’s watching 1994; and at right, Moomba princess and Moomba princeling (both 2004)
Photo: Tom Ross

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at centre, 'Moomba princess' and 'Moomba princeling' (both 2004), and at right 'Thought cone (A-F)' 1997

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at centre, Moomba princess and Moomba princeling (both 2004), and at right Thought cone (A-F) 1997
Photo: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Moomba princess' 2004 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Moomba princess (installation view)
2004, printed 2020
Lightjet print from Polaroid original
Photo: Marcus Bunyan

 

Moomba princess and Moomba princeling show Deacon’s young niece and nephew dressed in the robes and regalia of Moomba sovereigns. Moomba is an annual parade and community festival held in Melbourne, which each year crowns a ‘Moomba monarch’. The portraits reference Elizabethan Armada portraiture, a style of painting which first depicted the Tudor queen seated in royal garb and surrounded by symbols against a backdrop depicting the defeat of the Spanish Armada in 1588. At first glance, the Moomba portraits can be read as innocent children playing dress ups, but by presenting two Aboriginal models in this type of colonial ceremonial dress, Deacon challenges audiences to consider the legacy and impact of British invasion.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Moomba princeling' 2004 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Moomba princeling (installation view)
2004, printed 2020
Lightjet print from Polaroid original
Photo: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Thought cone (A-F)' 1997 (installation view detail)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Thought cone (A-F)' 1997 (installation view detail)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Thought cone (A-F) (installation view details)
1997, printed 2020
Lightjet print from Polaroid original
Photos: Marcus Bunyan

 

Installation view of Destiny Deacon's 'Whitey's watching' 1994

 

Installation view of Destiny Deacon’s Whitey’s watching 1994 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

Installation view of Destiny Deacon's 'Whitey's watching' 1994 on display in 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation view of Destiny Deacon’s Whitey’s watching 1994 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Marcus Bunyan

 

For more than thirty years Destiny Deacon has forged a path as an international artist with a distinct brand of artistic humour unlike any other. Descended from the Kuku and Erub / Mer peoples of Far North Queensland and the Torres Strait, Deacon has been living and working in Melbourne since she arrived here as a small child.

Deacon’s work sits in the uncomfortable but compelling space between comedy and tragedy, and contrasts seemingly innocuous childhood imagery with scenes from the dark side of adulthood. She actively resists interpretation and so called ‘art speak’, instead choosing to let her work speak for itself. The more we look, the greater we understand that the world Deacon conjures is a complex one. Drawing from her vast collection of Aboriginalia, Deacon interrogates the way in which Aboriginal people have been, and continue to be, misrepresented within popular culture. Decapitated, amputated, pants down, tied up, trapped in a blizzard or flying through the air, the characters in Deacon’s world both reflect and parody the one in which we live.

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right, 'Regal eagles (A-B)' 1994

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right, Regal eagles (A-B) 1994
Photo: Tom Ross

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Regal eagles (A-B)' 1994 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Regal eagles (A-B)' 1994 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Regal eagles (A-B)' 1994 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Regal eagles (A-B) (installation views)
1994, printed 2020
Lightjet print from Polaroid original
Photos: Marcus Bunyan

 

Academic, historian and Indigenous rights activist Marcia Langton once described Destiny Deacon’s work as a ‘barometer of postcolonial anxiety’. This diptych combines two congruent images: the photo on the left shows a pair of young, white boys holding plastic Union Jacks and eating in front of a disregarded, spread-eagled Black doll. The image on the right shows another Black dolly in a Koori flag T-shirt pinned onto a board surrounded by appropriated Aboriginalia. As always in Deacon’s work, the dolls possess a liveliness and personality, making the violence enacted on to them all the more confronting.

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photos: Tom Ross

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser’s Melbourne Noir 2013
Photos: Tom Ross

 

Adapting the quotidian formats of snapshot photography, home videos, community TV and performance modes drawn from vaudeville and minstrel shows, Deacon’s artistic practice is marked by a wicked yet melancholy comedic and satirical disposition. In decidedly lo-fi vignettes, friends, family and members of Melbourne’s Indigenous community appear in mischievous narratives that amplify and deconstruct stereotypes of Indigenous identity and national history. For Melbourne Now, Deacon and Fraser present a trailer for a film noir that does not exist, a suite of photographs and a carnivalesque diorama. The pair’s playful political critiques underscore a prevailing sense of postcolonial unease, while connecting their work to wider global discourses concerned with racial struggle and cultural identity.

Text from Exhibition: ‘Melbourne Now’ at the National Gallery of Victoria, Melbourne, Part 1

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Melbourne Noir' 2013

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser’s Melbourne Noir 2013
Photos: Marcus Bunyan

Digital prints, Digital prints on plywood, wood, gelatin silver photographs, high-definition video, sound
National Gallery of Victoria, Melbourne

 

Wall text for the work 'Melbourne noir' from the exhibition 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Wall text from the exhibition

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing in the foreground Snow storm 2005
Photos: Tom Ross

Colour Blinded

Man & doll (a)
Man & doll (b)
Man & doll (c)
Baby boomer
Back up
Pacified
2005, printed 2020
Lightfoot print from orthochromatic film negative

 

Wall text for the work 'Colour blinded' from the exhibition 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Wall text from the exhibition

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Virginia Fraser (Australian) 'Snow storm' 2005 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Virginia Fraser (Australian) 'Snow storm' 2005 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Virginia Fraser (Australian) 'Snow storm' 2005 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Virginia Fraser (Australian)
Snow storm (installation views)
2005
Golliwogs, polystyrene and perspex cube
National Gallery of Victoria, Melbourne
Photos: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Man & doll' 2005 (installation view detail)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Man & doll' 2005 (installation view detail)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Man & doll (installation view details)
2005, printed 2020
Lightfoot print from orthochromatic film negative
Photos: Marcus Bunyan

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Koori lounge room' 2021

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Koori lounge room' 2021

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser’s Koori lounge room 2021
Photos: Tom Ross

 

Wall text for the work 'Koori lounge room' from the exhibition 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020

 

Wall text from the exhibition

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Koori lounge room' 2021

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Koori lounge room' 2021

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Koori lounge room' 2021

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser's 'Koori lounge room' 2021

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser’s Koori lounge room 2021
Photos: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Ebony and Ivy face race' 2016 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Ebony and Ivy face race (installation view)
2016, printed 2020
Lightjet print
Photo: Marcus Bunyan

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Sand minding / Sand grabs' 2017 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Sand minding / Sand grabs 2017 (installation view detail)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Sand minding / Sand grabs (installation views)
2017, printed 2020
Inkjet print from digital image on archival paper
Photos: Marcus Bunyan

 

More than half of all mining projects in Australia are in close proximity to Indigenous communities. This relationship has long been, and continues to be, the source of much debate. In this work Deacon condemns the violence committed by the sand mining industry on the ecosystem, the land and its people. A latex-gloved hand makes an incision in a bag of soil, destructively releasing the sand inside. The white hand grasps the contents and takes a handful. Two disturbing characters look on with a seemingly perplexed expression, perhaps inviting us to consider the consequences of mining.

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left, 'Arrears windows' 2009; at centre, 'Sand minding / Sand grabs' 2017; and in the background 'Koori lounge room' 2021

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left, Arrears windows 2009; at centre, Sand minding / Sand grabs 2017; and in the background Koori lounge room 2021

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Arrears windows' 2009

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Arrears windows
2009
From the series Gazette
Inkjet print from digital image on archival paper
60.0 x 80.0cm
Courtesy of the artist
© Destiny Deacon

 

Gazette

Gossip walks
Look out!
Action men
Arrears windows
Come on in my kitchen

In 2009 Deacon produced the series Gazette. These now eerily familiar scenes appear like vignettes, offering windows into the lives of those living inside Melbourne’s public housing towers. Recent scenes from the news are echoed in Arrears windows, which shows Deacon’s collection of black and brown dolls crammed into yellow plastic tubs. The series draws attention to the individual lives and struggles of residents within these buildings, while also reminding viewers of the often-overcrowded conditions these residents live in. Each image brings to light Deacon’s idiosyncratic take on current global and national events with her semi-autobiographical edge.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Action men' 2009

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Action men
2009
From the series Gazette
Inkjet print from digital image on archival paper
80.0 x 60cm
Courtesy of the artist
© Destiny Deacon

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Dolly eyes (A-H)' 2020 (installation view)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Dolly eyes (A-H)' 2020 (installation view detail)

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Dolly eyes (A-H)' 2020 (installation view detail)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Dolly eyes (A-H)
2020
Lightjet print
Photos: Marcus Bunyan

 

A doll with piercing blue eyes and dark brown skin is among the unblinking, manic faces that make up Destiny Deacon’s most recent series, Dolly Eyes, 2020. While people of colour can and do have an array of different-coloured eyes, blue eyes are often seen as a signifier of whiteness. Deacon’s tightly cropped images reduce these dollies to just eyes and skin tone, highlighting the problematic nature of using physical features to signify of racial identity.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Dolly lips (A-E)' 2017

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Dolly lips (A-E)
2017, printed 2020
Lightjet print
Photo: Tom Ross

 

Dolly lips extracts surprising expressions from some of Deacon’s regular models. Some of these dolls have been posing for Deacon for decades, but these sensitive and suggestive images show them in a new light.

 

Installation view of Destiny Deacon's 'Smile' 2017

 

Installation view of Destiny Deacon’s Smile 2017 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Smile' 2017

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Smile
2017
Exhibition version printed 2020
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2016
© Destiny Deacon

 

Deacon undercuts our trust in the innocuous smiley face emoji and prompts the viewer to look more closely at the everyday symbols that proliferate in our lives. The dolls appear decapitated, but perhaps even more ominously the disembodied heads are actually poking through a yellow sheet. Deacon uses an op-shop boomerang to complete the smile. When broken down, the individual features that make up the happy face are all racially charged. However, when viewed at a glance, all people see is the familiar smiley face emoji.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Oz Games – Under the spell of the tall poppies' 1998

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Oz Games – Under the spell of the tall poppies
1998
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon

 

In the lead-up to the Sydney 2000 Olympics, Deacon produced Oz, a series of works parodying the 1939 film The Wizard of Oz. In the original film, Dorothy Gale is swept away from a farmhouse in Kansas to the magical land of Oz. In this series, Deacon transforms the journey undertaken by the original characters into a contemporary recognition of Aboriginality. Dorothy, now known as the ‘traveller’, appears alongside a ‘sad’ tin man, a ‘slow’ scarecrow in blackface and a ‘scared’ cowardly lion. The character’s quest for self-realisation resembles the personal journeys many Aboriginal people go through every day.

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right, 'On reflection' 2019

 

Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right, On reflection 2019 (below)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'On reflection' 2019

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
On reflection
2019
Lightjet print
100.0 x 80.0cm
Collection of the artist
© Destiny Deacon, courtesy Roslyn Oxley9 Gallery, Sydney

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Escape – From the whacking spoon' 2007

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Escape – From the whacking spoon
2007
Lightjet photograph from Polaroid photograph
80.0 x 100.0cm
Courtesy of the artist
© Destiny Deacon

 

Whacked

Escape – from the whacking spoon
Whacked to sleep (B)
Fence sitters (A)
The goodie hoodie family
Waiting for the bust
Whacked & coming home

2007, printed 2020
Lightjet print


This series of photographs references familiar imagery from news media and contemporary culture, making a link between themes of terrorism, surveillance, suppression and Australian nationalism. Playing with stereotypes, Deacon and her friends have masked themselves in long johns with disturbing painted faces. The images use sinister humour to highlight shared similarities between fanatics around the world.

 

Installation view of Destiny Deacon's 'Postcards from Mummy' 1998

Installation view of Destiny Deacon's 'Postcards from Mummy' 1998

 

Installation view of Destiny Deacon’s Postcards from Mummy 1998 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Photo: Tom Ross

 

Installation view of 'DESTINY' at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left 'Dolly eyes (A-H)' 2020; and at right, 'Blak' 2020

 

Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left Dolly eyes (A-H) 2020; and at right, Blak 2020
Photo: Tom Ross

 

Throughout her career, this cast of characters has become central to Deacon’s practice, as has her subversive use of language. For Deacon, language, and in particular spelling, has provided an opportunity to reframe and assert her identity on her own terms. In its deceptive simplicity the recasting of ‘Black’ to ‘Blak’ resonated with Aboriginal communities everywhere. What started as Deacon asserting her personal identity as a Kuku / Erub / Mer woman, has since morphed into a Community-owned declaration of Aboriginal pride. It is fitting to conclude this exhibition with a singular photographic work: the letters b-l-a-k emblazoned across the surface with seventeen of Deacon’s regular dolly models.

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) 'Blak' 2020 (installation view)

 

Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024)
Blak (installation view)
2020
Light jet print
Photo: Marcus Bunyan

 

 

The Ian Potter Centre: NGV Australia

Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

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Exhibition: ‘The Experimental Self: Edvard Munch’s Photography’ at the National Nordic Museum, Seattle

Exhibition dates: 29th October, 2020 – 31st January, 2021

Curator: Dr Patricia Berman

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait in Åsgårdstrand' 1904 from the exhibition 'The Experimental Self: Edvard Munch's Photography' at the National Nordic Museum, Seattle, Oct 2020 - Jan 2021

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait in Åsgårdstrand
1904
Silver gelatin contact print

 

The camera is located so close to Munch that his looming head is out of focus. Reversing photographic norms, the background is in sharp focus, revealing a chest that had been given to the artist by his on-and-off-girlfriend Tulla Larsen, and a lithograph tacked to the wallpaper above it – a bitterly satirical commentary on their relationship.

 

 

Munch says to a woman friend – “What do you think of me?”
She says, “I think you are the Christ”


Peter Watkins (director) Edvard Munch (film) 1974

 

 

The semi-transparent self

What a fascinating study of an artist in motion – physically and spiritually.

Through his informal, experimental photographs, Munch explores issues of identity and self-representation, friendship, work and location. In his photographs, he “assumes a range of personalities, from the vulnerable patient at the clinic to the vital, naked artist on the beach”, many of which undermine “the function of a camera as a straight-forward documentary tool.”

“Faulty” focus, distorted perspectives and eccentric camera angles combined with low and selective depth of field allow Munch to create a body of self-images in which “the artist himself appears in some pictures as a shadow or a smear rather than a physical presence.” There is a subtle mystery to much of the artist’s photographic work, a sense of loneliness and isolation trading off visions of heroic creatures; mirror images questioning the stability of him/self playing off the vitalism of male body culture; and variations of melancholy opposing a better life which lay in nature and good health, stages in the theatre of life.

His ghost-like, semi-transparent self-image appears as if seen in a far off dream – flickering images in light – out of space and time / asynchronous with the effects of time and motion.

What strong, e-motionless photographs of self these are. Here is observation but not self pity. Here is Munch investigating, probing, the mirror stage of “the formation of the Ego via the process of identification, the Ego being the result of identifying with one’s own specular image.”1 (Lacan). Munch explores the tension between the subject and the image, between the whole and fragmented body as revealed in psychoanalytic experience, seeking access to representations of the unified self, in order to understand the human condition, of becoming. Who am I? How am I represented to myself, and to others?

The attempt to locate a fixed subject proves ever elusive. “The mirror stage is a drama… which manufactures for the subject, caught up in the lure of spatial identification, the succession of phantasies that extends from a fragmented body-image to a form of its totality.” (Écrits 4). With its link to a belief in spiritualism (popular in his day), Munch speculates that if we had different eyes we would be able to see our external astral casing, our different shapes. The exhibition text notes, “It is easy to read his layered, flickering images in light of such speculation.” Indeed it is. But the spectres that haunt Munch’s photographs are as much grounded in the reality of the everyday struggle to live a life on earth as they are in the spirit world. They are of the order of something, something that haunts and perturbs the mind, a questioning as to the nature of the self: am I a good person, am I worthy of a good life, where does the path lead me. I have been there, I am still there, I know his joy and pain.

Dr Marcus Bunyan

 

1/ The specular image refers to the reflection of one’s own body in the mirror, the image of oneself which is simultaneously oneself and other – the “little other”.


Many thankx to the National Nordic Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Edvard Munch (Norwegian, 1863-1944) 'Caricature: The Assault' 1903 from the exhibition 'The Experimental Self: Edvard Munch's Photography' at the National Nordic Museum, Seattle, Oct 2020 - Jan 2021

 

Edvard Munch (Norwegian, 1863-1944)
Caricature: The Assault
1903
Lithograph printed in black on medium heavy cream paper
Sheet: 237 x 487mm
Image: 180 x 415mm

 

Internationally celebrated for his paintings, prints, and watercolours, Norwegian artist Edvard Munch (1863-1944) also took photographs. This exhibition of his photographs, prints, and films emphasises the artist’s experimentalism, examining his exploration of the camera as an expressive medium. By probing and exploiting the dynamics of “faulty” practice, such as distortion, blurred motion, eccentric camera angles, and other photographic “mistakes,” Munch photographed himself and his immediate environment in ways that rendered them poetic. In both still images and in his few forays with a hand-held moving-picture camera, Munch not only archived images, but invented them.

On loan from the Munch Museum in Oslo, Norway, the 46 copy prints in the exhibition and the continuous screening of the DVD containing Munch’s films are accompanied by a small selection of prints from private collections, as well as contextualising panels and others that examine Munch’s photographic exploration. Similar to the ways in which the artist invented techniques and approaches to painting and graphic art, Munch’s informal photography both honoured the material before his lens and transmuted it into uncommon motifs.

 

” … these photographic images of the artist rise to the level of what Munch called “selfscrutinies”: emotional but hard-edged, and pierced with a dread of modern life that has outlived the Modernist era.” ~ New York Times

” … an unfinished playfulness with technical manipulation and subject matter that is not as readily seen in Munch’s more well-known work” ~ Hyperallergic

 

Edvard Munch (Norwegian, 1863-1944) 'Nurse at the Clinic, Copenhagen' 1908-1909

 

Edvard Munch (Norwegian, 1863-1944)
Nurse at the Clinic, Copenhagen
1908-1909
Scan from negative

 

One of the nurses at Daniel Jacobson’s clinic in Copenhagen posed in a fontal manner that mirrors representations of women throughout Munch’s work. The slight movement of the camera blurs the figure and her surroundings, undermining the function of a camera as a straight-forward documentary tool.

 

Edvard Munch (Norwegian, 1863-1944) 'Nurse at the Clinic, Copenhagen' 1908-1909

 

Edvard Munch (Norwegian, 1863-1944)
Nurse at the Clinic, Copenhagen
1908-09
Silver gelatin contact print

 

 

After a successful run at New York’s Scandinavia House that received great reviews from New York Times and others, the photography of Edvard Munch is currently on display at the National Nordic Museum in Seattle now through January 31, 2021. Curated by distinguished Munch scholar, Dr. Patricia Berman of Wellesley College, The Experimental Self: Edvard Munch’s Photography presents works from the rich collection of Oslo’s Munch Museum and shares new research on one of the most significant artists of his day.

“After displaying the journalistic photography of Jacob Riis this spring and discussing a picture’s power to change lives, it is wonderful to host another celebrated Nordic artist whose photography reflects the artistic potential found in the camera of the late 19th and early 20th century,” said Executive Director / CEO Eric Nelson.

Internationally celebrated for his paintings, prints, and watercolours, Norwegian artist Edvard Munch (1863-1944) experimented with both still photography and early motion picture cameras. The Experimental Self: Edvard Munch’s Photography displays his photographs and films in a way that emphasises the artist’s exploration of the camera as an expressive medium. By probing and exploiting the dynamics of “faulty” practice, such as distortion, blurred motion, eccentric camera angles, and other photographic “mistakes,” Munch photographed himself and his immediate environment in ways that rendered them poetic.

“In many ways, these works reveal an unknown Munch,” said Leslie Anne Anderson, Director of Collections, Exhibitions, and Programs at the National Nordic Museum. “The photographs were never displayed during the artist’s lifetime, and this exhibition invites visitors to peer into the keyhole of Munch’s private life.”

Press release from the National Nordic Museum

 

Ragnvald Vaering. 'Munch in his Winter Studio in Ekely on his seventy fifth birthday' 1938

 

Ragnvald Vaering
Munch in his Winter Studio in Ekely on his seventy fifth birthday
1938
Silver gelatin contact print

 

 

Introduction: The Experimental Self

Edvard Munch was among the first artists in history to take “selfies.” Like his paintings, prints and writings, his amateur photographs are often about self-representation. Munch assumes a range of personalities, from the vulnerable patient at the clinic to the vital, naked artist on the beach. Sometimes he staged himself and people around him almost theatrically. Munch pursued his informal photography as an experimental medium, just like his paintings and prints. The artist himself was more than often the experimental subject. This exhibition, containing around 60 photographs and movie fragments in dialogue with graphic works, highlights the connection between Munch’s amateur photography and his more recognised work as an artist.

Munch took up photography in 1902, months before he and his lover Tulla Larsen ended a multi-year relationship with a pistol shot that mutilated one of his fingers. This event, and an accelerating career, triggered a period of increasing emotional turmoil that culminated in a rest cure in the private Copenhagen clinic of Dr. Daniel Jacobson in 1908-09. After a pause of almost two decades, Munch picked up the camera again in 1927. This second period of activity lasted into the mid-1930s and was bracketed by triumphant retrospective exhibitions in Berlin and Oslo but also by a haemorrhage in his right eye, temporarily impairing his vision. This was also the time that Munch tried his hand at home movies.

Unlike his prints and paintings, however, Munch did not exhibit his tiny, copy-printed photographs. Yet he wrote in 1930, “I have an old camera with which I have taken countless pictures of myself, often with amazing results … Some day when I am old, and I have nothing better to do than write my autobiography, all my self-portraits will see the light of day again.”

The Amateur Photographer

Munch’s photographs are often out of focus, and the artist himself appears in some pictures as a shadow or a smear rather than a physical presence. As an amateur photographer, he seems to have exploited the expressive potential in photographic “mistakes” such as “faulty” focus, distorted perspectives and eccentric camera angles. By including the platforms on which he stabilised his small, hand-held camera, he created out-of-focus, undefined areas cutting across the foreground. What may have begun as accidents, eventually became a habitual element in his work.

In many of his self-portrait photographs, Munch moved during the camera’s exposure time, transforming his own body into a ghost-like figure. In the photographs from his studio, Munch and his work seem to exist out of space and time with one another. He often experimented with such effects: “Had we different, stronger eyes,” wrote Munch, “we would be able, like X-rays … to see our external astral casing – and we would have different shapes.” It is easy to read his layered, flickering images in light of such speculation. On the other hand, Munch also regarded his self-images with humour. Writing to his relative Ludvig Ravensberg in June 1904, he confessed: “When I saw my body photographed in profile, I decided, after consulting with my vanity, to dedicate more time to throwing stones, throwing the javelin, and swimming.”

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait on a Valise in the Studio, Berlin' 1902

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait on a Valise in the Studio, Berlin
1902
Collodion contact print

 

Munch took up photography in 1902, the same year that this picture was taken. There are three preserved versions of the motif, with subtle variations. Munch sent two of the images to his aunt Karen in Norway with the description: “Here are two photographs taken with a little camera I procured. You can see that I have just shaved off my moustache.”

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait on a Valise in the Studio, Berlin' 1902

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait on a Valise in the Studio, Berlin
1902
Collodion contact print

 

The artist stages himself amidst his paintings (see below) in the studio he rented in Berlin at the time. The valise doubles as furniture and a symbol of Munch’s restless nature – he was often on the move.

 

Edvard Munch (Norwegian, 1863-1944) 'Evening on Karl Johan' 1892

 

Edvard Munch (Norwegian, 1863-1944)
Evening on Karl Johan
1892
Oil on canvas
84.5cm (33.2 in) x 121cm (47.6 in)
KODE, Rasmus Beyers samlinger
Public domain

 

Edvard Munch (Norwegian, 1863-1944) 'The Back Yard at 30B Pilestredet, Kristiania' 1902(?)

 

Edvard Munch (Norwegian, 1863-1944)
The Back Yard at 30B Pilestredet, Kristiania
1902(?)
Silver gelatin contact print

 

Edvard Munch (Norwegian, 1863-1944) 'Nude Self-Portrait, Åsgårdstrand' 1903

 

Edvard Munch (Norwegian, 1863-1944)
Nude Self-Portrait, Åsgårdstrand
1903
Collodion contact print

 

Edvard Munch (Norwegian, 1863-1944) 'The Courtyard at 30B Pilestredet, Kristiania' 1902(?)

 

Edvard Munch (Norwegian, 1863-1944)
The Courtyard at 30B Pilestredet, Kristiania
1902(?)
Silver gelatin contact print

 

This is assumed to be one of Munch’s earliest photographs, taken in one of his childhood homes. An inscription on the back reads “Outhouse window. 30-40 years old. Photograph of Pilestredet 30. A swan on the wall.” The swan that Munch refers to is actually a stain on the wall by the door. Can you see it? In moving the camera during the exposure, Munch erased the communal outhouse of his childhood and transformed it into a kind of dream image. This effect was later explored in avant-garde photography.

 

Edvard Munch (Norwegian, 1863-1944) 'Karen Bjølstad and Inger Munch on the steps of 2 & 4 Olaf Ryes Plass, Kristiania' 1902(?)

 

Edvard Munch (Norwegian, 1863-1944)
Karen Bjølstad and Inger Munch on the steps of 2 & 4 Olaf Ryes Plass, Kristiania
1902(?)
Silver gelatin contact print

 

Munch has photographed his aunt Karen and his sister Inger on the steps of one of his childhood homes in Oslo. The camera is stabilised on a flat surface that dominates the foreground of the image. This is the case in several of Munch’s photographs, perhaps to mark the camera’s position, create a sense of distance and frame the subjects. What likely began as the accident of an amateur eventually became an aesthetic choice.

 

Edvard Munch (Norwegian, 1863-1944) 'Nude Self-Portrait, Åsgårdstrand' 1904(?)

 

Edvard Munch (Norwegian, 1863-1944)
Nude Self-Portrait, Åsgårdstrand
1904(?)
Collodion contact print

 

In the summer of 1904, Munch organised an informal “health vacation” for several of his friends in Åsgårdstrand by the Oslo fjord. Munch had owned a small fisherman’s cabin there since 1898. In that period, he worked on the painting Bathing Young Men. Munch described to his relative and close associate Ludvig Ravensberg “a huge canvas … ready to be populated by the strong men wandering among the waters. Here we train our muscles by swimming, boxing, and throwing rocks.”

 

Edvard Munch (Norwegian, 1863-1944) 'Ludvig Ravensberg in Åsgårdstrand' 1904

 

Edvard Munch (Norwegian, 1863-1944)
Ludvig Ravensberg in Åsgårdstrand
1904
Collodion contact print

 

Ludvig Ravensberg was Munch’s close friend and relative who helped him organise exhibitions and get other practical work done. He also assisted Munch when the artist took some of his self-portraits in Åsgårdstrand. Here Ravensberg gets to pose in front of the camera himself.

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait in the Garden, Åsgårdstrand' 1904

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait in the Garden, Åsgårdstrand
1904
Collodion contact print

 

Was this picture taken by Munch himself or another person? The filtered light, the human shadow projected onto Munch’s body and the dynamics of his pose help set the stage for the subtle mystery.

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait in a Room on the Continent' 1906(?)

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait in a Room on the Continent
1906(?)
Silver gelatin contact print

 

This photograph exists in two versions. One mirrors the other, probably a result of Munch flopping the negative as he developed the picture. The mirroring of motifs is something Munch often explored in his graphic work, such as the woodcuts Evening. Melancholy and Melancholy III – perhaps a dynamic he wanted to emulate in his photography. Chemical stains on the print testify to Munch’s hands-on approach to development and printing. In contrast to the products of a commercial printing house, he was not terribly concerned with a perfect print.

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait in a Room on the Continent (mirrored)' 1906(?)

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait in a Room on the Continent (mirrored)
1906(?)
Silver gelatin contact print

 

Edvard Munch (Norwegian, 1863-1944) 'Evening. Melancholy I (Aften. Melankoli I)' 1896

 

Edvard Munch, Berlin (Norwegian, 1863-1944)
M.W. Lassally, Berlin (printer)
Evening. Melancholy I (Aften. Melankoli I)
1896
Woodcut
Composition: 16 1/4 x 18″ (41.2 x 45.7cm)
Sheet: 16 15/16 x 21″ (43 x 53.3cm)

 

Edvard Munch (Norwegian, 1863-1944) Melancholy III (Melankoli III)' 1902

 

Edvard Munch (Norwegian, 1863-1944)
Melancholy III (Melankoli III)
1902
Woodcut with gouache additions
Composition: 14 3/4 x 18 9/16″ (37.5 x 47.2cm)
Sheet: 20 1/2 x 25 7/8″ (52 x 65.8cm)

 

Variations of Melancholy

Edvard Munch made his first woodcuts and lithographs in 1896. He mastered an innovative technique in which he used the wood grain to emphasise his own lines. Using this technique, he created a number of related woodcuts on the theme of melancholy, including Evening. Melancholy I (1896), in which the brooding figure sits facing right, under an imposing crimson sky.

 

Edvard Munch (Norwegian, 1863-1944) 'Edvard Munch and Ludvig Ravensberg, Åsgårdstrand' 1904

 

Edvard Munch (Norwegian, 1863-1944)
Edvard Munch and Ludvig Ravensberg, Åsgårdstrand
1904
Collodion contact print

 

Munch used himself and his friends as models for his canvas Bathing Men. Here is a description by his friend Christian Gierløff: “The sun baked us all day and we let it do so. Munch worked a little on a painting of bathers, but for most of the day, we lay, overcome by the sun, in the sand by the water’s edge, between the large boulders, and we let our bodies drink in all of the sun they could. No one asked for a bathing suit.”

 

Edvard Munch (Norwegian, 1863-1944) 'The Painting "Bathing Young Men" in the Garden, Åsgårdstrand' 1904

 

Edvard Munch (Norwegian, 1863-1944)
The Painting “Bathing Young Men” in the Garden, Åsgårdstrand
1904
Collodion contact print

 

Several photographs from the summer of 1904 picture Munch’s painting Bathing Young Men. Shadows cast by leaves at the upper left of the painting seem integral to canvas and have the effect of linking the painting to its natural surroundings. Ludvig Ravensberg stands on the extreme right, seemingly holding the painting. The out-of-focus foreground, the painted figures, and the living man holding the canvas aloft document not only the painting but, playfully, photographic representation itself.

 

Edvard Munch (Norwegian, 1863-1944) 'Bathing Young Men' 1904

 

Edvard Munch (Norwegian, 1863-1944)
Bathing Young Men
1904
Oil on canvas
Munch Museum
Public domain

 

Bathers were a popular subject around the turn of the last century. Sojourns at health spas were fashionable and people pursued sports, nudism and the healthful effects of the natural environment. It was seen as cleansing to bathe in the sea, while the sun constituted a rejuvenating force of life.

In this painting we see a virile, muscular, naked man emerging from the cool, turquoise sea after a swim. The picture can be read as a reflection of the period’s “vitalism” – a world view that assumed all living things to be suffused with a magical life force. This philosophy found its pictorial expression in particular in dynamic motifs of naked men and youths.

As a cultural phenomenon, vitalism was a reaction against the decadence of the period, and against industrialism, with the great cities and ways of life it brought with it. Instead of cool-headed rationalism and scientific technology, vitalism preferred to emphasise instinct and intuition – and believed the key to a better life lay in nature and good health.

Text from the National Museum website

 

Edvard Munch (Norwegian, 1863-1944) 'Exhibition at Blomqvist, Kristiania' 1902

 

Edvard Munch (Norwegian, 1863-1944)
Exhibition at Blomqvist, Kristiania
1902
Collodion contact print

 

Munch took this image of his one-man exhibition at the influential art dealer Blomqvist in 1902. He also recorded himself, standing in the background, out of focus, hands in his pockets, facing directly into the camera.

 

Edvard Munch (Norwegian, 1863-1944) 'Model in the Studio, Berlin' 1902

 

Edvard Munch (Norwegian, 1863-1944)
Model in the Studio, Berlin
1902
Collodion contact print

 

This is among the few photographs that directly relate to Munch’s work in paint and graphic media. There are two versions of the motif, and subtle variations suggest that the photographer himself might have offered some instructions.

 

Edvard Munch (Norwegian, 1863-1944) 'Nude with Long Red Hair' 1902

 

Edvard Munch (Norwegian, 1863-1944)
Nude with Long Red Hair
1902
Oil on canvas

 

A Record of Healing

Munch often photographed in times and places where he struggled with his health and sought new energy. The pictures from the town of Warnemünde on Germany’s Baltic Coast show him as part of male body culture and include images of the artist naked and semi-naked on the beach. Munch also took tourist shots with his female models on the sand during the summers he spent there in 1907 and 1908.

In autumn 1908, Munch checked into a private clinic in Copenhagen managed by the physician Daniel Jacobson and his nurses. Munch was broken down by exhaustion, distress and alcoholism. The clinic became his home for over half a year. Within its walls, he painted, drew, created graphic motifs, organised exhibitions and took photographs in which he consistently appears semi-transparent. In the pictures of Munch’s room at the clinic we often get a glimpse of his paintings and prints. Sometimes he seems to have staged his body in postures that echo these paintings.

 

Edvard Munch (Norwegian, 1863-1944) 'Rosa Meissner at Hotel Rohn, Warnemünde' 1907

 

Edvard Munch (Norwegian, 1863-1944)
Rosa Meissner at Hotel Rohn, Warnemünde
1907
Silver gelatin contact print

 

Most of Munch’s photographs cannot be firmly associated with specific artworks. This photograph is however closely related to the motif Weeping Woman, which Munch rendered in several oil versions, a lithograph and a sculpture. While the foreground figure has remained static, the figure in the background has moved. Blurred movement is specific to photography and film, a phenomenon that Munch exploited repeatedly in his photographs. The effect of motion reproduces the appearance of spirit photographs – the spectral bodies of the departed allegedly registered on photographic plates and film. Munch expressed interest in such photographs in the 1890s. Ghosts and spectres also began to appear in cinema in the medium’s infancy.

 

Edvard Munch (Norwegian, 1863-1944) 'Edvard Munch and his Housekeeper, Warnemünde' 1907

 

Edvard Munch (Norwegian, 1863-1944)
Edvard Munch and his Housekeeper, Warnemünde
1907
Collodion contact print

 

In this picture, Munch has exploited the effects of movement and time. His housekeeper in Warnemünde has moved during exposure and is out of focus. Munch himself is sharply rendered in the background, and at the same time barely present. He has perched on a dark sofa long enough to be registered in detail and then moved out of the camera’s range. He now appears almost as a ghost where both the couch and the back wall are visible through his body. This effect mirrors his experimentation with layered woodblock printing in his graphic work, in which figures appear embedded in wood graining.

 

Edvard Munch (Norwegian, 1863-1944) 'Edvard Munch with Model on the Beach, Warnemünde' 1907

 

Edvard Munch (Norwegian, 1863-1944)
Edvard Munch with Model on the Beach, Warnemünde
1907
Collodion contact print

 

This photograph stages the beach at Warnemünde as Munch’s outdoor studio. The painter is strategically covered beside his monumental canvas Bathing Men. The naked man is one of Munch’s models holding a pose depicted in the painting.

 

Edvard Munch (Norwegian, 1863-1944) 'Bathing Men' 1907-1908

 

Edvard Munch (Norwegian, 1863-1944)
Bathing Men
1907-1908
Oil on canvas
206 x 227cm

 

Edvard Munch (Norwegian, 1863-1944) 'Nude Self-Portrait, Warnemünde' 1907

 

Edvard Munch (Norwegian, 1863-1944)
Nude Self-Portrait, Warnemünde
1907
Collodion contact print

 

Edvard Munch (Norwegian, 1863-1944) 'Canal in Warnemünde' 1907

 

Edvard Munch (Norwegian, 1863-1944)
Canal in Warnemünde
1907
Collodion contact print

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait with a Valise' c. 1906

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait with a Valise
c. 1906
Collodion contact print

 

Back lit and smudged with chemicals, this photograph deviates from the instructions that accompanied the popular Kodak cameras intended for amateur use. Munch’s bodily envelopment by darkness and the light that dissolves the window in the background make this a staged image of isolation and longing. It echoes the mood and composition of the woodcut Evening. Melancholy I (above).

 

Edvard Munch (Norwegian, 1863-1944) 'Edvard Munch and Rosa Meissner on the Beach, Warnemünde' 1907

 

Edvard Munch (Norwegian, 1863-1944)
Edvard Munch and Rosa Meissner on the Beach, Warnemünde
1907
Collodion contact print

 

Munch posed for this photograph with Rosa Meissner, a model with whom he had worked in Berlin and later in in Warnemünde. Rosa’s sister Olga Meissner, who appears in another photograph in the same location, may have taken the image. A similar picture exists with double exposure, perhaps as a result of instructions given by Munch himself.

 

Edvard Munch (Norwegian, 1863-1944) 'Edvard Munch and Rosa Meissner, Warnemünde (mirrored)' 1907

 

Edvard Munch (Norwegian, 1863-1944)
Edvard Munch and Rosa Meissner, Warnemünde (mirrored)
1907
Collodion contact print

 

By flopping the negative Munch demonstrated a curiosity with the dynamics of motif. This is something he explored over many years when he translated one of his painted motifs into a graphic image – the result was always mirrored. Sometimes Munch went even further and mirrored the motif itself on the printing stone or block – just as he did with this negative.

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait at the Clinic, Copenhagen' 1908-1909

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait at the Clinic, Copenhagen
1908-09
Silver gelatin contact print

 

In the autumn of 1908 Munch suffered a psychological and physical collapse and sought treatment at the private Copenhagen clinic of Dr. Daniel Jacobson. He remained there for over half a year. Some years earlier, he had been wounded by a shot from his own pistol in a quarrel with his then lover Tulla Larsen. Munch’s voluminous writings attribute this event to the beginning of the decline for which he sought treatment. Here, the wounded hand is sharply focused in the foreground. Towards the end of his stay at the clinic, Munch painted a self-portrait which is related in posture and gesture, if not in mood, with this photograph.

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait in the Clinic' 1909

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait in the Clinic
1909
Oil on canvas
KODE, Rasmus Meyers samlinger

 

Edvard Munch (Norwegian, 1863-1944) 'Edvard Munch à la Marat at the Clinic, Copenhagen' 1908-1909

 

Edvard Munch (Norwegian, 1863-1944)
Edvard Munch à la Marat at the Clinic, Copenhagen
1908-09
Silver gelatin contact print

 

Munch has staged himself semi-naked next to a bathtub, suggesting a reference to Jacques-Louis David’s canonical painting of the murdered French revolutionary Jean-Paul Marat. Munch made several paintings with the title The Death of Marat. The photograph can also be seen in relation to Munch’s painting On the operating table, which he made following the accident that wounded his hand. Unlike in his heroically staged nude self-portraits from Åsgårdstrand and Warnemünde, Munch appears softened and vulnerable. Whether this is a homage or satire, we can only imagine.

 

Edvard Munch (Norwegian, 1863-1944) 'The Death of Marat' 1907

 

Edvard Munch (Norwegian, 1863-1944)
The Death of Marat
1907
Oil on canvas

 

The starting point for The Death of Marat was the harrowing break-up with Tulla Larsen, who Munch was engaged to from 1898 to 1902. During a huge quarrel at his summer house at Aagaardsstrand in 1902, a revolver went off by accident, injuring Munch’s left hand. Munch laid the lame on Tulla Larsen and the engagement was broken off. The episode developed into a trauma which was to haunt Munch for many years, and which he worked on in several paintings, such as The Death of Marat I and The Death of Marat II, also called The Murderess.

The title Death of Marat refers to the murder of the French revolutionary Jean Paul Marat who, in 1793, was murdered by Charlotte Corday when he was lying in the bathtub. This was a motif many artists had treated up through the years. Marat was often presented as a hero, whilst Corday was regarded as a traitor.

Text from the Google Arts and Culture website

 

Edvard Munch (Norwegian, 1863-1944) 'Self-portrait on the Operating Table' 1902-1903

 

Edvard Munch (Norwegian, 1863-1944)
Self-portrait on the Operating Table
1902-03
Oil on canvas

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait with a Sculpture Draft, Kragerø' 1909-1910

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait with a Sculpture Draft, Kragerø
1909-10
Silver gelatin contact print

 

Following his return to Norway in 1909, Munch tried his hand at designing a monument for the centennial of Norway’s constitution. He identified this composition as “Old Mother Norway and Her Son.” It is one of the few informal images that picture the artist at work, or posing as though in the process of making his art.

 

Munch’s Selfies

When Munch picked up the camera again in 1927, after a pause of over fifteen years, he often posed in and around his life’s work at his home. The small size and flexibility of the popular camera models that he had chosen – about the size of a smartphone – made it easy to hold the apparatus in one hand and take a picture. Munch’s “selfies”, sometimes playful and always self-analytical, reveal a public life lived in private. They show us the artist outside of public scrutiny, as his camera recorded both staged and spontaneous moments of his everyday life. In his many self-portraits, we might recognise our own daily practices as we turn the camera back on ourselves.

In the late spring of 1930, Munch suffered a haemorrhage in his right eye, seriously compromising his vision. In that year, he created a series of “selfies.” In one photograph of great pathos, Munch closed his eyes, transforming his camera into both mirror and eye. “The camera cannot compete with brush and palette as long as it cannot be used in Heaven or in Hell,” Munch had written. With Munch’s eye closed and his aperture open, his own camera – disclosing both humour and pain – surely came close.

 

Edvard Munch (Norwegian, 1863-1944) 'Edvard Munch's Housekeeper, Ekely' 1932

 

Edvard Munch (Norwegian, 1863-1944)
Edvard Munch’s Housekeeper, Ekely
1932
Silver Gelatin

 

In the years 1927-1932, during Munch’s second period of photographic activity, the artist almost exclusively took photographs of himself and his work. This is a rare exception. Munch’s housekeeper is posing in a doorway and is doubled as a reflection on the shiny table on which the artist placed the camera. In fact, the woman is tripled, as a light, located behind her, throws her shadow onto the door to her left. The shadowing and expressive use of the foreground seem to have been strategic – an electrical plug and cord, snaking around the door jamb, appear to lead to a light source behind the model.

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait with Paintings, Ekely' 1930

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait with Paintings, Ekely
1930
Silver gelatin contact print

 

In several of Munch’s pictures, his body is transparent or ghosted as he moved his body during a time exposure. The images in the background (below), on the other hand, are rendered sharply. Perhaps the photograph tells us something about how volatile a human life is, while art endures.

 

Edvard Munch (Norwegian, 1863-1944) 'Woman with a Samoyed' 1929-1930

 

Edvard Munch (Norwegian, 1863-1944)
Woman with a Samoyed
1929-30
Watercolour

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait with Paintings, Ekely' 1930

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait with Paintings, Ekely
1930
Silver gelatin contact print

 

Edvard Munch (Norwegian, 1863-1944) 'Fips on the Veranda, Ekely' 1930

 

Edvard Munch (Norwegian, 1863-1944)
Fips on the Veranda, Ekely
1930
Silver gelatin contact print

 

This “self-portrait” with the artist’s dog together with his own shadow exploits the effects of architectural space and direct and reflected light. Charmingly, Fips’s head and right paw are perfectly aligned with the shadow of a wall and light thrown through its mullioned window. Munch often photographed motifs with his back to the sun, causing his shadow to fall into the frame. A similar exploration of shadows appears in his painting and prints, sometimes with foreboding or pathos, and sometimes, as seen here, with humour.

 

Edvard Munch (Norwegian, 1863-1944) 'Double Exposure of "Charlotte Corday", Ekely' c. 1930

 

Edvard Munch (Norwegian, 1863-1944)
Double Exposure of “Charlotte Corday”, Ekely
c. 1930
Silver gelatin contact print

 

In this photograph of the painting Charlotte Corday, Munch appears almost as a ghost. To achieve this affect, he used double exposure, taking two pictures on top of each other. Shadow figures such as this were emblematic of an absent presence, a kind of haunting, in Munch’s work. What began as a “mistake” in amateur snapshot photography became a common motif in experimental photography of the 1920s and ’30s as well as macabre effects in horror films from the same period.

 

Edvard Munch (Norwegian, 1863-1944) 'Charlotte Corday' 1930

 

Edvard Munch (Norwegian, 1863-1944)
Charlotte Corday
1930
Oil on canvas

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait at Ekely' 1930

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait at Ekely
1930
Silver gelatin contact print

 

This is one of several prints that carries the words: “Photo: E. Munch 1931. After the eye disease.”

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait at Ekely' 1930

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait at Ekely
1930
Silver gelatin contact print

 

In this image Munch is a spectral presence through which his well-lit paintings materialise. A similar union of body and material is found in the paintings and graphics, where figures become enmeshed in paint drips or wood grain patterning. Here the artist seems to stage himself as a figure in Evening. Melancholy (see above), embodying the contemplative state of mind conveyed by the title.

 

Edvard Munch (Norwegian, 1863-1944) 'Still Life with Cabbage and other Vegetables' 1926-1930

 

Edvard Munch (Norwegian, 1863-1944)
Still Life with Cabbage and other Vegetables
1926-30
Oil on wooden panel

 

Edvard Munch (Norwegian, 1863-1944) 'Self-Portrait in front of "Metabolism", Ekely' 1931-1932

 

Edvard Munch (Norwegian, 1863-1944)
Self-Portrait in front of “Metabolism”, Ekely
1931-32
Silver gelatin contact print

 

Munch stretches his arm outward and moves slightly to render himself out-of-focus. He appears almost transparent in this self-portrait at the feet of the figures in the painting Metabolism.

 

Edvard Munch (Norwegian, 1863-1944) 'Metabolism' 1898-1999

 

Edvard Munch (Norwegian, 1863-1944)
Metabolism
1898-99
Oil on canvas

 

Munch’s Films

Munch’s short films can best be described as the charming experiments of an amateur. This was, however, an amateur with a long-term exploration of motion in art and photography. Electrified by cinema, Munch had even announced his intention of opening his own movie house. The short sequences he shot both mirror popular cinema, such as the films of Charlie Chaplin, and explore the industrial aesthetic of Dziga Vertov’s silent documentary Man with a Movie Camera from 1929.

Munch shot his “home movies” in the summer of 1927 using a Pathé-Baby camera that he had purchased in Paris. The portable device, which had come on the market in 1922, had helped to spark a surge of amateur home movies all over the world. The 9.5 mm projector that accommodated the film, and which Munch also owned, was likewise inexpensive and marketed for home projection. “Every decade extends the influence of cinema, enlarges its domain and multiplies its applications,” stated the Pathé promotional literature, ” …Today, in order to enter our home, it has made itself small, simple, affordable.”

Munch’s camera had a spring-loaded drive, rather than a hand-driven crank, allowing for a uniform recording speed and simplifying his act of filming. His fascination with the effects of time and motion are played out with humour and deliberation in his few forays into motion pictures. The artist peering into his own lens is a performance knowingly looking at a self that will be projected later, an actor in his large body of self-images.

 

 

Munch’s Films
1927
3:40

 

Munch’s short amateur films, stitched together in this video, were shot in Dresden, Oslo and on his property Ekely. One segment, a panning shot in a park, includes a man and woman seated on a bench, echoing Munch’s 1904 painting Kissing Couples in the Park. The high-angle shot of the boys looking through a fence, as we watch them, points to the artist’s canny and humorous analysis of point of view. Munch’s fragmentary films share the experimental camerawork with the genre of “city symphony” films of the 1920s.

 

Munch’s cameras

Munch purchased his first camera in Berlin in February 1902. This was most likely a Kodak Bulls-Eye No. 2, a simple and hugely popular amateur’s model. Because his later prints exist in three additional formats, he probably owned or borrowed other cameras. The first Kodak hand-held film camera was marketed in 1888. Successive innovations by Kodak made picture taking increasingly simple and inexpensive, establishing a mass market of amateur photographers. Early amateur photography was marketed as “fun” and “sport.” Munch was an early and eccentric practitioner.

The photographic manuals instructed amateurs to avoid mistakes such as out-of-focus or tilted images, ghosted figures, or shadows laid across the subjects. These were the very photographic elements that Munch repeated, turning the rules of good picture taking upside down.

Munch likely made his own contact prints using an Eastman Kodak-marketed kit outfitted for home use. There are both fingerprints and chemical spills on some of the images. He occasionally double-exposed his photographs or flopped the negative to achieve mirror-image prints, demonstrating a curiosity about the printing process itself. Munch’s exploration of the means and materials of amateur photography extends his groundbreaking strategies in lithography and woodcut.

 

Kodak Bulls-Eye No. 2

 

Kodak Bulls-Eye No. 2

This popular portable model seems to have been the type that Munch had as his first camera. Because the camera used light-proof film cartridges, had a fixed focus lens, and a small window indicating the exposure number, Kodak advertised this model as “Easy Photography,” suitable for the unskilled amateur. An instruction manual from the Eastman Kodak Company was sold with each camera. It included helpful graphics to guide the aspiring amateur and warnings against “absolute failure” to follow instructions. These “failures” were the effects that Munch seemed to favour.

 

Kodak Vest-Pocket Autographic

 

Kodak Vest-Pocket Autographic

This small, lightweight camera could be folded to fit a shirt pocket. Released during the Great War, it was advertised by Kodak to be “as accurate as a watch and as simple to use.” Requiring just a small pressure on the shutter release, the modest size and flexibility of the camera was well suited to some of the intimate images taken by Munch in the 1920s and 1930s.

 

Kodak No. 3A Series III

 

Kodak No. 3A Series III

Eastman Kodak issued the No. 3A, its first postcard format camera, between 1903 and 1915. The company produced variants such as the Series III until 1943. A bellows that collapsed into a folding bed made the camera portable.

 

Kodak No. 3 Series III Folding Pocket Camera

 

Kodak No. 3 Series III Folding Pocket Camera

Munch took most of the “selfies” at Ekely using this model. First produced from 1900 to 1915, and then with variants issued though the early 1940s, it was a camera that, like the No. 3A, could be operated by direct touch or via a pneumatic release.

 

Pathé Baby Ciné Camera

 

Pathé Baby Ciné Camera

This is one of the first cinema cameras intended for home use. The lightweight apparatus had a built-in clockwork which enabled amateurs such as Munch to make hand-held films. Pathé’s projectors made it possible to view the results at home.

 

Unknown photographer. 'Portrait of Edvard Munch' Nd

 

Unknown photographer
Portrait of Edvard Munch
Nd

 

Edvard Munch (Norwegian, 1863-1944)

Edvard Munch (Norwegian, 12 December 1863 – 23 January 1944) was a Norwegian painter. His best known work, The Scream, has become one of the most iconic images of world art.

His childhood was overshadowed by illness, bereavement and the dread of inheriting a mental condition that ran in the family. Studying at the Royal School of Art and Design in Kristiania (today’s Oslo), Munch began to live a bohemian life under the influence of nihilist Hans Jæger, who urged him to paint his own emotional and psychological state (‘soul painting’). From this emerged his distinctive style.

Travel brought new influences and outlets. In Paris, he learned much from Paul Gauguin, Vincent van Gogh and Henri de Toulouse-Lautrec, especially their use of colour. In Berlin, he met Swedish dramatist August Strindberg, whom he painted, as he embarked on his major canon The Frieze of Life, depicting a series of deeply-felt themes such as love, anxiety, jealousy and betrayal, steeped in atmosphere.

The Scream was conceived in Kristiania. According to Munch, he was out walking at sunset, when he ‘heard the enormous, infinite scream of nature’. The painting’s agonised face is widely identified with the angst of the modern person. Between 1893 and 1910, he made two painted versions and two in pastels, as well as a number of prints. One of the pastels would eventually command the fourth highest nominal price paid for a painting at auction.

As his fame and wealth grew, his emotional state remained insecure. He briefly considered marriage, but could not commit himself. A breakdown in 1908 forced him to give up heavy drinking, and he was cheered by his increasing acceptance by the people of Kristiania and exposure in the city’s museums. His later years were spent working in peace and privacy. Although his works were banned in Nazi Germany, most of them survived World War II, securing him a legacy.

Text from the Wikipedia website

 

 

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Exhibition: ‘Unearthed: Photography’s Roots’ at the Dulwich Picture Gallery, London

Exhibition dates: 8th December 2020 – 9th May 2021

Curator: Alexander Moore

The exhibition will include work by the following 41 artists (in alphabetical order):

Nobuyoshi Araki, Anna Atkins, Alois Auer, Cecil Beaton, Karl Blossfeldt, Adolphe Braun, Jan Brueghel the Elder, Mat Collishaw, Imogen Cunningham, Roger Fenton, Adam Fuss, Ori Gersht, Cecilia Glaisher, Joy Gregory, William Henry Fox Talbot, Sir John Herschel, Gyula Holics, Jan van Huysum, Henry Irving, Charles Jones, Sarah Jones, André Kertész, Nick Knight, Lou Landauer, Richard Learoyd, Pradip Malde, Robert Mapplethorpe, John Moffat, Sarah Moon, James Mudd, Kazumasa Ogawa, T Enami, Dr Albert G Richards, Scowen & Co., Scheltens & Abbenes, Helen Sear, Edward Steichen, Josef Sudek, Lorenzo Vitturi, Edward Weston, Walter Woodbury.

 

Charles Jones (British, 1866-1959) 'Broccoli Leamington' c. 1895-1910 from the exhibition 'Unearthed: Photography's Roots' at the Dulwich Picture Gallery, London, Dec 2020 - May 2021

 

Charles Jones (British, 1866-1959)
Broccoli Leamington
c. 1895-1910
© Sean Sexton
Photo copyright Dulwich Picture Gallery

 

 

A difficult thing said simply

What a wonderful selection of photographs to start the year 2021.

As Laura Cumming observes, there is a profound connection between photography and photosynthesis – both created through light, both constructed and political. For the photograph is ALWAYS the choice of the photographer, and the landscape has ALWAYS been shaped and constructed since human beings emerged on this earth. Nothing in the natural world is ever “natural” but always mediated by time, space, context, power and desire. Desire to control the direction of a river, desire for food and shelter, desire for Lebensraum or living space as a practice of settler colonialism, desire to celebrate the “natural” world, desire to procreate, desire to propagate the (genetically modified) vegetable. A desire to desire.

Photography’s symbiotic relationship with the natural world is the relationship of photography and transmutation (the action of changing or the state of being changed into another form), photography and transmogrification (the act or process of changing or being changed completely). The natural world, through an action (that of being photographed), changes its state (flux) and, further, changes its state to a completely different form (fixed in liquid fixer; fixed, saved, but fluid, in the digital pixel). Flowers and vegetables are alive then wither and die, only to remain “the same” in the freeze frame of the death-defying photograph.

Photography’s fluidity and fixity – of movement, time, space, context, representation – allows “the infinite possibility of experimentation” not, as Cumming argues, “without the interference of humanity, accident, sound or movement” but through their very agency. It is the human hand that arranges these pyramidal broccoli, the accident of light in the photogram that allows us to pierce a clump of Bory’s Spleenwort root structure. It is human imagination, the movement of the human mind, that allows the artist Charles Jones to darken the Bean Longpod cases so that these become seared in the mind’s eye, fixed in all time and space as iconic image: the “transformation of an earthy root vegetable into an abstracted object worthy of adulation.”

While the process of photographing flower and vegetable may well be due to the interference of humanity, accident, sound or movement, contemplation or decisive moment, the final outcome of the image – the representation of the natural in the physicality of the print – usually attempts to hide these processes in images that are frozen in time, images that play on the notion of memento mori and the transient nature of life. In the presence of a triple death (ie. the death of the plant or flower, the time freeze or death moment of the photograph, and our knowledge that these plants and flowers in the photograph have already died), it is the abstraction of the death reality in images of flowers, plants and vegetables that allows for a touch of the soul. These photographs “provide a glimpse into the terrain of the unseen, or what German philosopher and cultural critic Walter Benjamin coined the “optical unconsciousness”.”1 Here, photography allows us to capture the realm of the unseen and also allows us to glimpse the expansive terrain of the human imaginary. The camera reveals aspects of reality that register in our senses but never quite get processed consciously. (Is there anything “real” about Cunningham’s Two Callas 1929 other than a vibration of the energy of the cosmos?)

Still, still, still we are (unconsciously) aware of all that is embedded within a photograph for photography makes us feel, makes us remember “that which lies beyond the frame, or what photographs compel us to remember and forget, what they enable us to uncover and repress…”. Like any great work of art, when we look at a great photograph it is not what we BELIEVE that matters when we look, but how the art work makes us FEEL, how it touches the depths of our soul. These are the roots of photography, un/earthed, in the languages of image – (sub)conscious stories of the human imagination which seek to make sense of our roots in Earth.

Dr Marcus Bunyan

 

Footnotes

1/ A different nature presents itself to the movie camera than to the naked eye. Instead of being something we enter into unconsciously or vaguely, in film we enter nature analytically. While a painter lovely caresses the surfaces of nature, the cameraman chucks a piece of dynamite at it, then reassembles the pieces:

“Our taverns and our metropolitan streets, our offices and furnished rooms, our railroad stations and our factories appeared to have us locked up hopelessly. Then came the film and burst this prison-world asunder by the dynamite of the tenth of a second, so that now, in the midst of its far-clung ruins and debris, we calmly and adventurously go travelling.”

A movie camera can be mounted on a speeding locomotive, dropped down a sewer, or secreted in a valise and carried surreptitiously around a city. The camera reveals aspects of reality that register in our senses but never quite get processed consciously. Film changed how we view the least significant minutiae of reality just as surely as Freud’s Psychopathology of Everyday Life changed how we look at incidental phenomenon like slips of the tongue. In other words, film serves as an optical unconscious. Benjamin asserts the film camera “introduces us to unconscious optics as does psychoanalysis to unconscious impulses.

“Richard Prouty. “The optical unconsciousness,” on the One-Way Street website Oct 16, 2009 [Online] Cited 03/01/2021


Many thankx to the Dulwich Picture Gallery for allowing me to publish the artwork in the posting. Please click on the photographs for a larger version of the image.

 

 

“The Dulwich show amounts to a political history of photography by other means. Should it aspire to nothing more than the fictions of painting? Should it be a catalogue, a document, a celebration of the natural life? Where Glaisher records the precise difference between two varieties of fern, Jones observes the Sputnik-like eccentricity of a plucked turnip. Where Imogen Cunningham sees the perfect abstraction of a calla lily, Edward Weston anthropomorphises a pepper, so that it momentarily resembles the torso of a body-builder. …

Perhaps the desire to photograph the vegetable world brings its own peace, as well as the infinite possibility of experimentation without the interference of humanity, accident, sound or movement. But perhaps it also has something to do with the profound connection between photography and photosynthesis. The very light that gives life to a rose, before its petals drop, is the same light that preserves it in a death-defying photograph.”


Laura Cumming. “Unearthed: Photography’s Roots review – cauliflowers saying cheese…” on the Guardian website Sun 29 Nov 2020 [Online] Cited 23/12/2020

 

 

Anna Atkins (English, 1799-1871) 'Ceylon' c. 1850 from the exhibition 'Unearthed: Photography's Roots' at the Dulwich Picture Gallery, London, Dec 2020 - May 2021

 

Anna Atkins (English, 1799-1871)
Ceylon [examples of ferns]
c. 1850
Cyanotype

 

After publishing her own book of cyanotype photograms of British algae in the 1840s, Atkins collaborated with her childhood friend and fellow scholar Anna Dixon on a second book of photograms. The book, Cyanotypes of British and Foreign Ferns, was published in 1853 and now resides in the J. Paul Getty Museum in Los Angeles.

This particular image [above] is a selection from Cyanotypes of British and Foreign Ferns. A collection of four distinct ferns, it’s simply captioned “Ceylon”. At the time these cyanotypes were being made, the island of Ceylon – modern day Sri Lanka – was under British rule. It would be nearly another century before the island declared independence from Atkins’ home country. Despite the abundant difficulties of travel in the 1850s, Atkins’s many scientific and business connections no doubt helped her obtain several foreign specimens for this book of fern cyanotypes.

Anonymous text on the 20 x 200 website [Online] Cited 24/12/2020

 

This unique camera-less photograph was part of an extensive project to document plants from Great Britain and British colonies like Ceylon (now Sri Lanka), and illustrates an early example of how important photography would become in our attempts to learn about and protect the natural world. Anna Atkins (British, 1799-1871) was a trained botanist who adopted photographic processes in order to describe, analyse, and, in a manner of speaking, preserve plant specimens from around the world. She is widely considered the first person to use photographs to illustrate a book, her British Algae: Cyanotype Impressions published in 1843. This particular photograph was produced with Anna Dixon for a later compilation: Cyanotypes of British and Foreign Flowering Plants and Ferns in 1854. With these and other projects, Atkins helped establish photography as an important tool in scientific and ecological observation. …

Atkins made all of her cyanotypes in England, often receiving specimens through imperial trade. This image, therefore, was produced over 5,000 miles away from where the plant originated

Brian Piper. “Object Lesson: Ceylon cyanotype by Anna Atkins,” on the New Orleans Museum of Art website March 23, 2020 [Online] Cited 24/12/2020.

 

Anna Atkins (English, 1799-1871) 'Plate 55 – Dictyota dichotoma, in the young state and in fruit' 1853

 

Anna Atkins (English, 1799-1871)
Plate 55 – Dictyota dichotoma, in the young state and in fruit
1853
From Photographs of British Algae: Cyanotype Impressions Volume 1 (Part 1)
Cyanotype
Photo copyright Horniman Museum and Gardens

 

Cecilia Glaisher (British, 1828-1892) 'Bory's Spleenwort (Asplenium onopteris)' c. 1853-1856

 

Cecilia Glaisher (British, 1828-1892)
Bory’s Spleenwort (Asplenium onopteris)
c. 1853-1856
Salted paper print

 

Cecilia Glaisher (British, 1828-1892)

Cecilia Glaisher (20 April 1828 – 28 December 1892) was an English amateur photographer, artist, illustrator and print-maker, working in the 1850s world of Victorian science and natural history. …

The British Ferns – Photographed from Nature by Mrs Glaisher was planned as an illustrated guide to identifying ferns, with the entomologist Edward Newman (1801-1876), a fern expert and publisher. Made using William Henry Fox Talbot’s photogenic drawing process during what has come to be known as the Victorian fern craze, it was to be published in a number of parts and intended to appeal to the growing number of fern collectors whose enthusiasm was fuelled by increasingly informative and magnificently illustrated fern publications. The use of photography, according to the printed handbill produced by Newman to promote the work, would allow fern specimens to be “displayed with incomparable exactness, producing absolute facsimiles of the objects, perfect in artistic effect and structural details”. A portfolio of ten prints, in mounts embossed with Newman’s publishing details, was presented by him to the Linnean Society in London in December 1855. However, perhaps due to an inability to raise sufficient subscriptions, or difficulties in producing prints in consistent quantities, the project appears to have been abandoned by 1856.

Text from the Wikipedia website

 

Roger Fenton (British, 1819-1869) 'Fruit and Flowers' 1860

 

Roger Fenton (British, 1819-1869)
Fruit and Flowers
1860
Albumen print from a collodion negative
Victoria & Albert Museum

 

In tackling still lifes, Roger Fenton gave form to his ardent belief that no subject was off limits to photography, even one intimately linked to the history of painting and seemingly so dependent on colour. Faced with terrible weather in 1860 that curtailed his ability to photograph landscapes, Fenton drew upon the skills he had perfected earlier in the decade while photographing the collection of the British Museum and trained his lens on carefully balanced still-life arrangements. Cleverly massing and juxtaposing forms and tonal values, and brazenly taking advantage of photography’s ability to convey detail, Fenton quickly produced a series of unprecedented vivaciousness that convincingly demonstrated why photography should be counted as an art. Fruit and Flowers is among the last images this towering figure in the history of photography made before quitting photography for good at age 41.

Fruit and Flowers is an ebullient, in-your-face celebration of summer’s bounty. Shot head on and close up, the densely packed arrangement seems ready to tumble from the large, glossy 14- by nearly 17-inch albumen print made from a collodion negative. Dozens of juicy, sensuous grapes flank a tall, centred vase decorated with a tendril pattern; the vase holds pansies at its top while plums nestle at the base. At right, a few grapes dangle over the edge of a marble tabletop, falling into the viewer’s space, as does a striped, tasseled cloth at left. Star-shaped hoyas are reflected in a chased silver goblet, and two immense lilies, their stems obscured, appear to hover untethered above. The lilies are balanced compositionally by a large rose that faces the viewer, while a second rose, near the bottom, separates the grapes and a nude figurine. Ferns and lily of the valley complete the floral medley.

The prominent roses and lilies may allude to the sacred, as both are associated with the Virgin Mary, but myriad wine references, such as the grapes, the chalice decorated with grape vines, and especially the impish figurine, whose physical attributes link him to bacchanalian Roman festivals, point decidedly to the profane. At the same time, the withering rose, drooping leaves, and tired-looking plums remind the viewer that such pleasures are ephemeral.

Anonymous. “Fruit and Flowers: Roger Fenton,” on the National Gallery of Art website [Online] Cited 24/12/2020.

 

Charles Jones (British, 1866-1959) 'Bean Longpod' c. 1895-1910

 

Charles Jones (British, 1866-1959)
Bean Longpod
c. 1895-1910
© Sean Sexton
Photo copyright Dulwich Picture Gallery

 

In Bean Longpod (1895-1910), now on view in “Unearthed,” the titular plant cuts through the centre of the composition, leaving little room for anything else. Other works play with their subjects’ placement: Broccoli Leamington (1895-1910), for instance, finds large broccoli heads sitting atop one another in a pyramid-like formation. The overall effect of this unusual treatment, notes the Michael Hoppen Gallery, is the “transformation of an earthy root vegetable into an abstracted” object worthy of adulation. …

According to the Michael Hoppen Gallery, which hosted a 2015 exhibition on Jones, “[t]he extraordinary beauty of each Charles Jones print rests in the intensity of focus on the subject and the almost portrait-like respect with which each specimen is treated.”

 

Ogawa Kazumasa (Japanese, 1860-1929) 'Iris Kaempferi' c. 1894

 

Ogawa Kazumasa (Japanese, 1860-1929)
Iris Kaempferi
c. 1894
From Some Japanese Flowers
Chromo-collotype
Hand-coloured photograph
Photo copyright Dulwich Picture Gallery

 

Ogawa Kazumasa (Japanese, 1860-1929) 'Japanese Lilies' c. 1894

 

Ogawa Kazumasa (Japanese, 1860-1929)
Japanese Lilies
c. 1894
From Some Japanese Flowers
Chromo-collotype
Hand-coloured photograph
Photo copyright Dulwich Picture Gallery

 

Ogawa Kazumasa lived from the 1860s to almost the 1930s, surely one of the most fascinating 70-year stretches in Japanese history. Ogawa’s homeland “opened” to the world when he was a boy, and for the rest of his life he bore witness to the sometimes beautiful, sometimes strange, sometimes exhilarating results of a once-isolated culture assimilating seemingly everything foreign – art, technology, customs – all at once. Naturally he picked up a camera to document it all, and history now remembers him as a pioneer of his art. During the 1890s he published Some Japanese Flowers, a book containing his pictures of just that.

The following year, Ogawa’s hand-coloured photographs of Japanese flowers also appeared in the American books Japan, Described and Illustrated by the Japanese, edited by the renowned Anglo-Irish expatriate Japanese culture scholar Francis Brinkley and published in Boston, the city where Ogawa had spent a couple of years studying portrait photography and processing.

Ogawa’s varied life in Japan included working as an editor at Shashin Shinpō (写真新報), the only photography journal in the country at the time, as well as at the flower magazine Kokka (国華), which would certainly have given him the experience he needed to produce photographic specimens such as these. Though Ogawa invested a great deal in learning and employing the highest photographic technologies, they were the highest photographic technologies of the 1890s, when colour photography necessitated adding colours – of particular importance in the case of flowers – after the fact.

… Even as everything changed so rapidly all around him, as he mastered the just-as-rapidly developing tools of his craft, Ogawa nevertheless kept his eye for the natural and cultural aspects of his homeland that seemed never to have changed at all.

Colin Marshall. “Beautiful Hand-Colored Japanese Flowers Created by the Pioneering Photographer Ogawa Kazumasa (1896),” on the Open Culture website March 22nd, 2019 [Online] Cited 24/12/2020.

 

The stunning floral images … are the work of Ogawa Kazumasa, a Japanese photographer, printer, and publisher known for his pioneering work in photomechanical printing and photography in the Meiji era. Studying photography from the age of fifteen, Ogawa moved to Tokyo aged twenty to further his study and develop his English skills which he believed necessary to deepen his technical knowledge. After opening his own photography studio and working as an English interpreter for the Yokohama Police Department, Ogawa decided to travel to the United States to learn first hand the advance photographic techniques of the time. Having little money, Ogawa managed to get hired as a sailor on the USS Swatara and six months later landed in Washington. For the next two years, in Boston and Philadelphia, Ogawa studied printing techniques including the complicated collotype process with which he’d make his name on returning to Japan.

In 1884, Ogawa opened a photographic studio in Tokyo and in 1888 established a dry plate manufacturing company, and the following year, Japan’s first collotype business, the “K. Ogawa printing factory”. He also worked as an editor for various photography magazines, which he printed using the collotype printing process, and was a founding member of the Japan Photographic Society.

Anonymous. “Ogawa Kazumasa’s Hand-Coloured Photographs of Flowers (1896),” on The Public Domain Review website [Online] Cited 24/12/2020.

 

Ogawa Kazumasa (Japanese, 1860-1929) 'Chrysanthemum' c. 1894

 

Ogawa Kazumasa (Japanese, 1860-1929)
Chrysanthemum
c. 1894
From Some Japanese Flowers
Chromo-collotype
Hand-coloured photograph
Photo copyright Dulwich Picture Gallery

 

Ogawa Kazumasa (Japanese, 1860-1929) 'Morning Glory' c. 1894

 

Ogawa Kazumasa (Japanese, 1860-1929)
Morning Glory
c. 1894
From Some Japanese Flowers
Chromo-collotype
Hand-coloured photograph
Photo copyright Dulwich Picture Gallery

 

A central focus for the show and a truly rare opportunity for visitors will be a display of 11 works by the inventor and pioneer, Kazumasa Ogawa, whose effectively coloured photographs were created 30 years before colour film was invented. Ogawa combined printmaking and traditions in Japan to create truly original and pioneering photographs. By developing up to 16 different colour plates per image from expertly hand coloured prints he made Japan the world’s leading producer of coloured photographs, the display of which is hoped to be a revelation for many.

 

Imogen Cunningham (American, 1883-1976) 'Agave Design I' 1920s

 

Imogen Cunningham (American, 1883-1976)
Agave Design I
1920s
Gelatin silver print

 

Edward Steichen (American, 1879-1973) 'Magnolia Blossoms, Voulangis, France' c. 1921

 

Edward Steichen (American, 1879-1973)
Magnolia Blossoms, Voulangis, France
c. 1921
Gelatin silver print
19.4 x 23.8cm

 

Edward Steichen (American, 1879-1973) 'Foxgloves, France' 1925

 

Edward Steichen (American, 1879-1973)
Foxgloves, France
1925
Gelatin silver print

 

Karl Blossfeldt (German, 1865-1932) 'Adiantum pedatum. Maidenhair Fern' before 1926

 

Karl Blossfeldt (German, 1865-1932)
Adiantum pedatum. Maidenhair Fern
before 1926
Private Collection, Derbyshire

 

Karl Blossfeldt (German, 1865-1932) 'Impatiens Glandulifera' 1928

 

Karl Blossfeldt (1865-1932)
Impatiens Glandulifera
1928
Gelatin silver print
27 x 20.5cm

 

Imogen Cunningham (American, 1883-1976) 'Two Callas' 1929

 

Imogen Cunningham (American, 1883-1976)
Two Callas
1929
Gelatin silver print

 

Edward Weston (American, 1886-1958) 'Pepper No. 30' 1930

 

Edward Weston (American, 1886-1958)
Pepper No. 30
1930
Gelatin silver print contact print
24.1 × 19.2cm

 

A year later, during a four-day period from August 2-6, 1930, Weston took at least thirty more negatives of peppers. He first tried again with plain muslin or a piece of white cardboard as the backdrop, but for these images he thought the contrast between the backdrop and the pepper was too stark. On August 3 he found a large tin funnel, and, placing it on its side, he set a pepper just inside the large open end. He wrote:

It was a bright idea, a perfect relief for the pepper and adding reflecting light to important contours. I still had the pepper which caused me a week’s work, I had decided I could go no further with it, yet something kept me from taking it to the kitchen, the end of all good peppers. I placed it in the funnel, focused with the Zeiss, and knowing just the viewpoint, recognizing a perfect light, made an exposure of six minutes, with but a few moments’ preliminary work, the real preliminary was on in hours passed. I have a great negative, – by far the best!

It is a classic, completely satisfying, – a pepper – but more than a pepper; abstract, in that it is completely outside subject matter. It has no psychological attributes, no human emotions are aroused: this new pepper takes one beyond the world we know in the conscious mind.

To be sure, much of my work has this quality… but this one, and in fact all of the new ones, take one into an inner reality, – the absolute, – with a clear understanding, a mystic revealment. This is the “significant presentation” that I mean, the presentation through one’s intuitive self, seeing “through one’s eyes, not with them”: the visionary.”

By placing the pepper in the opening of the funnel, Weston was able to light it in a way that portrays the pepper in three dimensions, rather than as a flat image. It is this light that gives the image much of its extraordinary quality.

Edward Weston (1961). Nancy Newhall (ed.,). The Day-books of Edward Weston, Volume II. NY: Horizon Press. p. 180 quoted on the Wikipedia website.

 

Edward Steichen (American, 1879-1973) 'Delphiniums' 1940

 

Edward Steichen (American, 1879-1973)
Delphiniums
1940
Dye imbibition print
Digital image courtesy of the George Eastman Museum
© 2019 The Estate of Edward Steichen/Artists Rights Society (ARS), New York

 

Gyula Holics (Hungarian, 1919-1989) 'Peas' 1950s

 

Gyula Holics (Hungarian, 1919-1989)
Peas
1950s
Gelatin silver print
23.8 x 18.1cm

 

Robert Mapplethorpe (American, 1946-1989) 'Tulip' 1984

 

Robert Mapplethorpe (American, 1946-1989)
Tulip
1984
© Robert Mapplethorpe Foundation
Used by permission

 

Robert Mapplethorpe (American, 1946-1989) 'Orchid' 1985

 

Robert Mapplethorpe (American, 1946-1989)
Orchid
1985
© Robert Mapplethorpe Foundation
Used by permission

 

 

Trace the history of photography from the 1840s to present day, as seen through depictions of nature. In Summer 2020, we present our first major photography exhibition, tracing the rich history of the medium told through depictions of nature, bringing together over 100 works by 25 leading international photographers.

This autumn, Dulwich Picture Gallery will present the first exhibition to trace the history of photography as told through depictions of nature, revealing how the subject led to key advancements in the medium, from its very beginnings in 1840 to present day. Unearthed: Photography’s Roots will be the first major photography show at Dulwich Picture Gallery, bringing together over 100 works by 35 leading international photographers, many never seen before.

Presenting just one of the many possible histories of photography, this exhibition follows the lasting legacy of the great pioneers who made some of the world’s first photographs of nature, examining key moments in the medium’s history and the influences of sociological change, artistic movements and technological developments, including Pictorialism through to Modernism, experiments with colour and contemporary photography and new technologies.

Arranged chronologically and with a focus on botany and science throughout, the exhibition will highlight the innovations of some of the medium’s key figures, including William Henry Fox Talbot (1800-1877), Imogen Cunningham (1883-1976) and Robert Mapplethorpe (1946-1989) as well as several overlooked photographers including Japanese artist, Kazumasa Ogawa (1860-1929) and the English gardener, Charles Jones (1866-1959). It will be the first show to publicly exhibit work by Jones, whose striking modernist photographs of plants remained unknown until 20 years after his death, when they were discovered in a trunk at Bermondsey Market in 1981.

Questioning the true age of photography, the exhibition will open with some of the first known Victorian images by William Henry Fox Talbot, positioning his experimentation with paper negatives as the very beginning of photography. It will also introduce a key selection of cyanotypes by one of the first women photographers, Anna Atkins (1799-1871), who created camera-less photograms of the algae specimens found along the south coast of England. Displayed publicly for the first time, these works highlight the ground-breaking accuracy of Atkins’ approach, and the remarkably contemporary appearance of her work which has inspired many artists and designers.

The exhibition will also foreground the artists who produced unprecedented photographic art in the twentieth century without artistic intention. The medium allowed for quick documentation of nature’s infinite specimens, making it an important tool for scientists and botanists such as the German photographer and teacher Karl Blossfeldt (1865-1932) who captured close-up views of plant specimens in order to study and share an understanding of nature’s ‘architecture’. A selection of Blossfeldt’s ‘study aids’ will be displayed alongside work by the proud gardener Charles Jones, who used a glass plate camera to keep a meticulously illustrated record of his finest crops. Seen together for the first time, the two artists will be examined for their pragmatic approach that set them apart from the romanticised style of their time.

A central focus for the show and a truly rare opportunity for visitors will be a display of 11 works by the inventor and pioneer, Kazumasa Ogawa, whose effectively coloured photographs were created 30 years before colour film was invented. Ogawa combined printmaking and traditions in Japan to create truly original and pioneering photographs. By developing up to 16 different colour plates per image from expertly hand coloured prints, he made Japan the world’s leading producer of coloured photographs, the display of which is hoped to be a revelation for many.

Unearthed: Photography’s Roots will aim to highlight how nature photography has remained consistently radical, inventive and influential over the past two centuries with the final rooms in the exhibition dedicated to more recent advancements in the medium. A selection of work by the renowned symbolist photographers Imogen Cunningham and Robert Mapplethorpe will highlight the coded language of nature in photography. Both artists used nature to tackle the oppression experienced in their lives by channelling the strength and the sexuality of the natural subjects they photographed. This powerful symbolism, in works such as Mapplethorpe’s Tulips (1984) and Cunningham’s Agave Design I (1920s), allowed both artists to express themselves at a time when homosexuality was criminalised and women artists fought for recognition.

The final room culminates with contemporary works that reveal the enduring influence of early forms of photography and still life, with a spotlight on the artists today who are re-shaping the definition of these mediums through digital processes. Mat Collishaw’s (b.1966) Auto-Immolation (2010) combines new technology and ancient religious ideals, whilst Richard Learoyd’s (b.1966) camera-obscura photographs present a new dimension in the traditional still life genre pioneered by the artists of the Dutch Golden Age. The Gallery’s Mausoleum will host On Reflection (2014), by renowned Israeli video artist, Ori Gersht (b.1967), displayed publicly for the first time in the UK. An homage to the work of Flemish still-life painter Jan Brueghel the Elder, this ambitious work uses modern technolgy to capture the dynamic explosion of mirrored glass reflecting meticulously detailed floral arrangements by the Old Master. Brueghel’s Still Life A Stoneware Vase of Flowers, 1607-08, will also be included in the exhibition, on loan from St John’s College, Oxford for the first time in 300 years.

Unearthed: Photography’s Roots is curated by Alexander Moore, Creative Producer at Dulwich Picture Gallery, and former Head of Exhibitions for Mario Testino. He said:

“I am thrilled to present this extensive survey of photography which celebrates botany in its various guises – from Robert Mapplethorpe’s beautifully shot tulips, to Anna Atkins’ algae specimens. There is beauty to be found in all of the works in the exhibition, which includes some new discoveries. More than anything though, this exhibition reveals nature as the gift that keeps on giving – a conduit for the development of photography, it is also a force for hope and well-being that we have come to depend on so much in recent months. I hope the energy of this timely exhibition provides visitors with a new perspective on the power of the natural world – and perhaps the encouragement to take some pictures themselves!”


The exhibition will include a number of major loans from public and private collections, many never displayed publicly before. Lenders include The Horniman Museum, the Museum of Domestic Design and Architecture, Michael Hoppen Gallery and Blain Southern. A catalogue will accompany featuring essays by Alexander Moore and art historian and 17th-century still life painting specialist, Dr Fred Meijer.

Press release from the Dulwich Picture Gallery

 

Mat Collishaw (English, b. 1966) 'Auto Immolation 002' 2010 (still)

 

Mat Collishaw (English, b. 1966)
Auto Immolation 002 (still)
2010
Hard Drive, LCD Screen, Steel, Surveillance Mirror, Wood
300 x 113.5 x 52cm

 

Lorenzo Vitturi (Italian, b. 1980) 'Yellow and Red Bokkom Mix #2' 2013

 

Lorenzo Vitturi (Italian, b. 1980)
Yellow and Red Bokkom Mix #2
2013
Giclee print on Hahnemuhle bamboo paper
29.5 x 44cm
Edition of 7
© Lorenzo Vitturi
Courtesy of Flowers Gallery

 

Ori Gersht (Israeli, b. 1967) 'On Reflection' 2014

 

Ori Gersht (Israeli, b. 1967)
On Reflection
2014
© the Artist

 

Ori Gersht explores the binary oppositions of attraction and repulsion by capturing the moment when “destruction in the exploding mirrors becomes… the moment of creation.”

In the adjacent exhibition rooms, viewers are faced with ten enlarged video stills from the film presented as archival pigment prints. The images somewhat reverse the symbolic value of still-life paintings, or the idea that they are meant to immortalise the experience of nature. Frozen in time, images of the explosion also plays on the notion of memento mori and the transient nature of life. Thanatotic [the name chosen by Freud to represent a universal death instinct] undertones are also seen in the fine network of cracks in the mirrors, which are especially noticeable in On Reflection, Material E01 and On Reflection, Material B02 (both 2014). Gersht’s works provide a glimpse into the terrain of the unseen, or what German philosopher and cultural critic Walter Benjamin coined the “optical unconsciousness.” The outcome is a powerful reminder of the fragility of existence.

Crystal Tong. “On Reflection: Ori Gersht,” on the ArtAsiaPacific website [Online] Cited 24/12/2020.

 

Ori Gersht (Israeli, b. 1967) 'On Reflection' 2014 (detail)

 

Ori Gersht (Israeli, b. 1967)
On Reflection (detail)
2014
© the Artist

 

Ori Gersht (Israeli, b. 1967) 'On Reflection' 2014 (detail)

 

Ori Gersht (Israeli, b. 1967)
On Reflection (detail)
2014
© the Artist

 

Richard Learoyd (British, b. 1966) 'Large Poppies' 2019

 

Richard Learoyd (British, b. 1966)
Large Poppies
2019
© the Artist
Image courtesy of Michael Hoppen Gallery

 

 

Dulwich Picture Gallery
Gallery Road, London
SE21 7AD
Phone: 020 8693 5254

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Closed Mondays (except Bank Holiday Mondays)

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European art research tour exhibition: ‘Alberto Giacometti’ at the Trade Fair Palace, National Gallery Prague

Exhibition dates: 18th July – 1st December 2019, posted December 2020

Curators: Julia Tatiana Bailey (NGP), Catherine Grenier (Fondation Giacometti), Serena Bucalo-Mussely (Fondation Giacometti)

 

Installation view of the entrance to the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

 

Installation view of the entrance to the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague
Photo: Marcus Bunyan

 

 

The last posting for this year. What an excellent way to finish off what has been an incredibly long, stressful and tragic time. I am thinking of all my readers and sending them good energies for the year ahead. I saw this exhibition during my European sojourn last September… it seems a long time ago now.

The revelations

The beauty, darkness and intensity of Giacometti’s paintings. Most unexpected.

The fecundity, malleability and darkness of his busts of men.

The highlight

The large Walking Man I (1960)

The disappointment

That there was only one Walking Man in the exhibition (Giacometti cast six numbered editions plus four artist proofs). I wanted to see a whole forest of them!

What a privilege to see this exhibition.

Dr Marcus Bunyan


All iPhone images © Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

“In my finished work I find transformed and relocated images, impressions, events that deeply affected me (often without me realising it), forms that are very close to me, even if I am often not able to name them, which makes them even more mysterious.”


Alberto Giacometti

 

 

The retrospective presents the works by one of the major 20th-century artists, sculptor and painter Alberto Giacometti (1901⁠-1966) for the first time in the Czech milieu.

His main theme was the human figure. He became well-known for compelling elongated figures done after World War II, but no less important are his artworks from the interwar period, when he was a key member of the Paris avant-garde. The National Gallery Prague prepares this exhibition in cooperation with the Paris-based Fondation Giacometti, which administers the estate of Annette and Alberto Giacometti. The selection of the exhibits from its collections, which is shown in the Trade Fair Palace, includes more than one hundred sculptures (including rare originals of plaster), paintings and drawings from all Giacometti’s creative periods, from the 1920s to 1960s.

 

Installation view of the entrance to the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the entrance to the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the entrance to the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

 

Installation views of the opening of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague
Photos: Marcus Bunyan

 

A family of artists

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

 

Installation views of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague
Photos: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Large Head of Mother' 1925 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Large Head of Mother (installation view)
1925
Plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Head of Father (Round II)' 1927-1930 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Head of Father (Round II) (installation view)
1927-1930
Plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

 

For the very first time in the Czech Republic, the National Gallery Prague presents the work of one of the most important, influential and beloved artists of the 20th century, the sculptor and painter Alberto Giacometti (1901-1966).

This extensive retrospective exhibition maps Giacometti’s artistic development across five decades. It follows its course from the artist’s early years in the Swiss town of Stampa, through his avant-garde experiments in inter-war Paris and up to its culmination in the unique manner of figural representation for which the artist is known best. His impressive elongated figures, which Giacometti created after World War II and which carry a sense of existential urgency, reflect his sense for the fragility and vulnerability of the human being.

Thanks to a joint collaboration with the Fondation Giacometti in Paris, who administers the estate of Annette and Alberto Giacometti, we are able to present over one hundred sculptures, including a series of valuable plaster statuettes, to the Czech audience. The exhibition will also feature several of Giacometti’s key paintings and drawings that testify to the breadth of his technical ability and thematic ambit,” says Julia Bailey, the exhibition’s curator from the NGP’s Collection of Modern and Contemporary Art. The exhibition at the Trade Fair Palace will feature such notable examples of Giacometti’s works as Walking Man, Standing Woman or his Women of Venice, which intrigued audiences at the famous Italian Biennale in 1956, as well as several other of his iconic works such as Spoon Woman, Woman with Chariot, Nose and valuable miniature plaster sculptures, intimate portraits of the artist’s family and friends who have been Giacometti’s favourite models all life long.

Giacometti, whom Jean-Paul Sartre described as one of the most important existential artists, refused strictly realistic representation because he perceived an insurmountable abyss between reality and art. “The originality of Giacometti’s work lies in the fact that it is situated on the very edge of this chasm. He internalised his earlier struggle with representation to such an extent that it became a motive force for his art,” explains Catherine Grenier, director of the Fondation Giacometti, President of the Giacometti Institute, and co-curator of the show.

The exhibition Alberto Giacometti, prepared by the National Gallery in collaboration with the Fondation Giacometti in Paris, will open on 18 July 2019 on the first floor of the Trade Fair Palace and run until 1 December 2019. It will be complemented by a rich accompanying programme as well as a companion volume.

Press release from the National Gallery Prague

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Gazing Head' 1929 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Gazing Head (installation view)
1929
Plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing at centre, 'Suspended Ball' 1930-1931

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing at centre, Suspended Ball 1930-1931
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Suspended Ball' 1930-1931 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Suspended Ball (installation view)
1930-1931
Plaster, metal and string
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

In the magazine Le Surréalisme au service de la Révolution, Salvador Dalí presented this work as the prototype “object with a symbolic function”. The potential swinging of the ball on the crescent simultaneously suggests the softness of a caress and the violence of an incision. The erotic dimension is obvious, reinforced by the idea of movement. It is the first example of Giacometti’s “cage” works.

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing at left in the top photograph, 'Cubist figures / couples', and at right in the bottom photograph, 'Pocket-Tray' 1930-1931

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing at left in the top photograph, Cubist figures / couples, and at right in the bottom photograph, Pocket-Tray 1930-1931
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Pocket-Tray' 1930-1931 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Pocket-Tray (installation view)
1930-1931
Painted plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Cubist Figure I' c. 1926 (left) and 'The Couple' 1926 (right) (installation view)

 

Left

Alberto Giacometti (Swiss, 1901-1966)
Cubist Figure I (installation view)
c. 1926
Plaster
Fondation Giacometti, Paris

Right

Alberto Giacometti (Swiss, 1901-1966)
The Couple (installation view)
1926
Plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Composition (known as Cubist I, Couple)' and 'Composition (known as Cubist II, Couple)' 1926-1927 (installation view)

 

Left

Alberto Giacometti (Swiss, 1901-1966)
Composition (known as Cubist I, Couple) (installation view)
1926-1927
Plaster
Fondation Giacometti, Paris

Right

Alberto Giacometti (Swiss, 1901-1966)
Composition (known as Cubist II, Couple) (installation view)
c. 1927
Plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

For the first time in history the Trade Fair Palace presented to Czech visitors the work of one of the most important, most influential and also most popular 20th century artists. Alberto Giacometti was not only a sculptor, but also a painter. The exhibition offered a new interpretation of Giacometti’s work focused on the human figure. The works, which had not yet been exhibited or are not exhibited often, included iconic pieces from each period of his career. More than 170 statues, pictures and graphics were on display. The retrospective exhibition was divided into nine chronological, topical units. They mapped Giacometti’s journey through the decades, from growing up in Stampa, Switzerland, to avant-garde experiments in interwar Paris and the climax in his unique displaying of the body. It is the impressive, existential figures that he created during the Second World War and that reflect the author’s feeling for the fragility and vulnerability of a human being that made the artist most famous. The individual groups included a whole number of large photographs with Giacometti, the exhibition also contained a video in which the artist spoke of his work and an interactive studio. The cherry on top was, at the end of the exhibition, the bronze Walking Man from 1960. The statue was placed against a white background, so the dark silhouette stood out, and illuminated so that it cast several shadows. This gave rise to a multiform image of one item.

Anonymous text from the Lexxus Norton website 20th September 2019 [Online] Cited 19/12/2020

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing at left 'Very Small Figurine' (1937-1939), and at right 'Woman with Chariot' (1943-1945) (installation view)

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing at left Very Small Figurine (1937-1939), and at right Woman with Chariot (1943-1945)
Photo: Marcus Bunyan

 

Tiny sculptures

During the war, Giacometti left for Geneva and produced tiny works in a hotel room that he transformed into his studio. Those motifs in miniature were placed on pedestals integrated into the sculpture, for which he experimented with variations in form and size.

He worked from memory on figures seen from afar, in an attempt to sculpt “the distance”. The Very Small Figurine in plaster [at left in the above photograph] was made from memory of Isabel Delmer in the distance on a Parisian boulevard. It barely measures a few centimetres but it is as monumental as Woman with Chariot, the only piece Giacometti sculpted in a large dimension during the war [at right in the above photograph].

 

Alberto Giacometti (Swiss, 1901-1966) 'Woman with Chariot' 1943-1945 (installation view detail)

 

Alberto Giacometti (Swiss, 1901-1966)
Woman with Chariot (installation view detail)
1943-1945
Plaster and wood
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Tall Woman Seated' 1958 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Tall Woman Seated (installation view)
1958
Bronze
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Bust of Annette X' 1965 (left) and 'Bust of Annette, Venice' 1962 (right) (installation view)

 

Left

Alberto Giacometti (Swiss, 1901-1966)
Bust of Annette X (installation view)
1965
Plaster
Fondation Giacometti, Paris

Right

Alberto Giacometti (Swiss, 1901-1966)
Bust of Annette, Venice (installation view)
1962
Plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Annette Arm met Giacometti in Genova in 1943, and became his wife in 1949. She was to be one of Alberto’s favourite models. The representations of Annette evolved throughout the years and transformed in line with the artist’s state of mind and according to his vision of the moment. Annette’s attitude is often solemn, her eyes fixed in front of her. For Giacometti the gaze was the absolute sign of life: “When I manage to capture the expression in the eyes, everything else follows.”

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Bust of a Man (known as New York I)' 1965 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Bust of a Man (known as New York I) (installation view)
1965
Bronze
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Bust of a Man (known as New York II)' 1965 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Bust of a Man (known as New York II) (installation view)
1965
Bronze
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Bust of Diego' 1962 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Bust of Diego (installation view)
1962
Bronze
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Bust of a Man' 1956 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Bust of a Man (installation view)
1956
Bronze
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing 'Tall Thin Head' 1954

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing Tall Thin Head 1954
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Tall Thin Head' 1954 (installation view)

Alberto Giacometti (Swiss, 1901-1966) 'Tall Thin Head' 1954 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Tall Thin Head (installation views)
1954
Bronze
Fondation Giacometti, Paris
Photos: Marcus Bunyan

 

This bust of Diego gathers two very different views into a single one. Worked with the “blade of a knife”, the facial features are aligned according to a slightly askew axis, with the extreme narrowness provoking the sensation of disappearing into space. Seen in profile, the compact form defines the craggy contours of the nose, the half open mouth and the chin, all dominated by a skull stretched upwards.

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing some of his paintings

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing some of his paintings
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing at right centre, 'The Cage' 1950-1951 (bronze, Fondation Giacometti, Paris)

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing at right centre, The Cage 1950-1951 (bronze, Fondation Giacometti, Paris)
Photo: Marcus Bunyan

 

The Cage, 1950-1951

Between 1949 and 1951, Giacometti went back to the device of the cage invented for Suspended Ball. The legs raise to a certain height the table on which the figures are presented: two characters, arranged on a board, a spindly woman, and a male character, reduced to a bust directly placed on the floor. The cage is used to define the space and frame the scene.

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing at centre left, 'Four Women on a Base' 1950 (bronze, Fondation Giacometti, Paris)

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing at centre left, Four Women on a Base 1950 (bronze, Fondation Giacometti, Paris)
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Four Women on a Base' 1950 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Four Women on a Base (installation view)
1950
Bronze
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing 'Women of Venice' 1956 (plaster and painted plaster, Fondation Giacometti, Paris)

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing 'Women of Venice' 1956 (plaster and painted plaster, Fondation Giacometti, Paris)

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing 'Women of Venice' 1956 (plaster and painted plaster, Fondation Giacometti, Paris)

Alberto Giacometti (Swiss, 1901-1966) 'Women of Venice' 1956 (installation view detail)

Alberto Giacometti (Swiss, 1901-1966) 'Women of Venice' 1956 (installation view detail)

 

Installation views of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing Women of Venice 1956 (plaster and painted plaster, Fondation Giacometti, Paris)
Photos: Marcus Bunyan

 

Women of Venice, 1956

The Women of Venice owe their name to the Venice Biennale, where six plaster sculptures from the series were exhibited in 1956. Giacometti made nudes in clay, which were cast by his brother Diego as he proceeded. The plaster pieces were then reworked with a knife and enhanced with paint. The aspect of the women owes a lot to the use of soft clay imprinted with the marks of the artist’s fingers.

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague with 'The Glade' 1950 in the foreground with 'Women of Venice' 1956 in the background

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague with The Glade 1950 in the foreground with Women of Venice 1956 in the background
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'The Glade' 1950 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
The Glade (installation view)
1950
Bronze
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'The Forest' 1950 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
The Forest (installation view)
1950
Bronze
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

The Forest, 1950

Giacometti said that one day he place some figures on the floor of the studio to make room on his worktable. Chance organised them in positions that he kept and then rear-arranged in two separate works, The Glade and The Forest. This sculpture reminded him of a place in the forest visited during childhood, where trees made him think of characters talking to one another, immobilised in the act of walking.

 

Making a portrait

 

'Making a portrait' wall text from the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation views of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing at second left 'Isaku Yanaihara' 1956-1957, and at right 'Yanaihara in Profile' 1956

 

Installation views of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing in the bottom image at second left Isaku Yanaihara 1956-1957, and at right Yanaihara in Profile 1956
Photos: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Isaku Yanaihara' 1956-1957 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Isaku Yanaihara (installation view)
1956-1957
Oil on canvas
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Professor of Philosophy at the University of Osaka in Japan, Isaku Yanaihara met Giacometti in 1955 at an interview. Fascinated by his face, the artist made him one of his main models. The philosophy returned almost every summer between 1956 and 1961 to sit for two sculpted busts, twenty or so painted portraits and numerous drawn portraits.

 

Alberto Giacometti (Swiss, 1901-1966) 'Yanaihara in Profile' 1956 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Yanaihara in Profile (installation view)
1956
Oil on canvas
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966)

Alberto Giacometti (10 October 1901 – 11 January 1966) was a Swiss sculptor, painter, draftsman and printmaker. Beginning in 1922, he lived and worked mainly in Paris but regularly visited his hometown Borgonovo to see his family and work on his art.

Giacometti was one of the most important sculptors of the 20th century. His work was particularly influenced by artistic styles such as Cubism and Surrealism. Philosophical questions about the human condition, as well as existential and phenomenological debates played a significant role in his work. Around 1935 he gave up on his Surrealistic influences in order to pursue a more deepened analysis of figurative compositions. Giacometti wrote texts for periodicals and exhibition catalogues and recorded his thoughts and memories in notebooks and diaries. His self-critical nature led to great doubts about his work and his ability to do justice to his own artistic ideas but acted as a great motivating force.

Between 1938 and 1944 Giacometti’s sculptures had a maximum height of seven centimetres (2.75 inches). Their small size reflected the actual distance between the artist’s position and his model. In this context he self-critically stated: “But wanting to create from memory what I had seen, to my terror the sculptures became smaller and smaller”. After World War II, Giacometti created his most famous sculptures: his extremely tall and slender figurines. These sculptures were subject to his individual viewing experience – between an imaginary yet real, a tangible yet inaccessible space.

In Giacometti’s whole body of work, his painting constitutes only a small part. After 1957, however, his figurative paintings were equally as present as his sculptures. His almost monochromatic paintings of his late work do not refer to any other artistic styles of modernity.

Text from the Wikipedia website

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Alberto Giacometti. 'Stele III' 1958 (installation view at left)

 

Installation views of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing at left in the bottom photograph, Stele III 1958
Photos: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Stele III' 1958 (installation view detail)

 

Alberto Giacometti (Swiss, 1901-1966)
Stele III (installation view detail)
1958
Plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'The Nose' 1947 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
The Nose (installation view)
1947
Bronze, painted metal and cotton string
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

This extraordinary head suspended in a void is the representation of a nightmare that deeply upset the artist following a traumatic experience in 1921. After witnessing the death of Pieter van Meurs, whom he had met while travelling, Giacometti became fascinated by the nose that appeared to be growing continually even after life had left his body. [See also the gaping mouth of the sculpture Head on a Rod 1947]

1921: At the beginning of the summer he travels yet again to Italy, and on the train he meets a mysterious man, an old Dutchman named Peter van Meurs, who would later contact Giacometti with an invitation to become his travel companion. Giacometti, hungry for adventure and wanting to avoid wasting time in school, which he resented, he was finally given permission by his parents, reluctantly, to embark on the adventure. He was only 19, years of age. However, as fate would have it, the adventure was cut short by the unexpected death of the old Dutchman.

 

The Death of van Meurs

The following story is told by James Lord in his excellent book: Giacometti, A Biography:

“Van Meurs was not handsome. He had thick fleshy features … If he was a homosexual there is no reason to assume he was an active or even conscious one. … The travellers set  out on September 3, 1921 … they went to the Grand Hotel ds Alpes, built on the ruins of an ancient monastery.

The following day was Sunday. Rain was falling on the mountainsides, on the forest, and on the fields around the hotel. It was cold. Van Meurs awoke unwell and in sever pain.  He suffered from kidney stones … The hotel luckily had a doctor attached to the staff. He was called, examined van Meurs, and gave him an injection to ease the pain.

Alberto remained by the bedside of the elderly Dutchman. Having brought with him a copy of Flaubert’s Bouvard et Pecuchet, he began to read the introductory essay by Guy de Maupassant. In it there is a passage which may have seemed striking to the impressionable young artist as he sat by the bed of this sick man whom he barley knew.

Speaking of Flaubert, Maupassant says:

“Those people who are altogether happy, strong and healthy: are they adequately prepared to understand, to penetrate, and to express this life we live, so tormented, so short? Are they made, the exuberant and outgoing, for the discovery of all those afflictions and all those sufferings which beset us, for the knowledge that death strikes without surcease, every day and everywhere, ferocious, blind, fatal? So it is possible, it is probable, that the first seizure of epilepsy made a deep mark of melancholy and fear upon the mind of this robust youth. It is probable that thereafter a kind of apprehension toward life remained with him, a manner somewhat more somber of considering things, a suspicion of outward events, a mistrust of apparent happiness.”

Outside the window, rain continued to fall … but [van Meurs] showed no sign of improving. On the contrary. His cheeks had become sunken, and he was barely breathing through his open mouth.

Alberto took paper and pencil and began to draw the sick man “to see him more clearly, to try to grasp and hold the sight before his eyes, to understand it, to make something permanent of the experience of the moment.” He drew the sunken cheeks, the open mouth, and the fleshy nose which even as he watched seemed bizarrely to be growing longer and longer. Then it suddenly occurred to him that van Meurs was going to die. All alone in that remote hotel, with rain pouring on the rocky mountaintops outside, Alberto was seized by blind fear.

Toward the end of the afternoon, the doctor returned  and examined the sick man again. Taking Alberto aside, he said, “Its finished. The heart’s failing. Tonight he’ll be dead.”

Nightfall came.  Hours passed.  Peter van Meurs died.

In that instant everything changed for Alberto Giacometti forever. He said so, and never ceased saying so. The subsequent testimony of his lifetime showed that it was the truth.  Till then he had had no idea, no inkling of what death was. He had never seen it. He had thought of life as possessing a force, a persistence, a permanence of its own, and of death as a fateful occurrence which might somehow enhance the solemnity, and even the value, of life. Now he had seen death. It had been present for an instant before his eyes with a power which reduced life to nothingness. He had witnessed the transition from being to non-being. Where there had formerly been a man, now there remained only refuse. What had once seemed valuable and solemn was now visibly absurd and trivial. He had seen that life is frail, uncertain, transitory.

In that instant, everything seemed as vulnerable as van Meurs. Everything was threatened in the essence of its being. From the most infinitesimal speck of matter to the great galaxies and the whole universe itself, everything was precious, perishable. Human survival above all appeared haphazard and preposterous.

James Lord then quotes Giacometti’s own words: … “For me it was an abominable trap. In a few hours van Meurs had become an object, nothing. Then death became possible at every moment for me, for everyone. It was like a warning. So much had come about by chance: the meeting, the train, the advertisement [placed by van Meurs in the newspaper]. As if everything had been prepared to make me witness this wretched end. My whole life certainly shifted in one stroke on that day. Everything became fragile for me.”

Alberto did not rest well that night. He did not dare go to sleep for fear he might never wake. He was so afraid of the dark, as if the extinction of light were the extinction of life, as if the loss of sight were the loss of everything. All night, he kept the light burning. [and every night of his life thereafter]. He shook himself repeatedly to try to stay awake. … Then suddenly it seemed to him in his half-sleep that his mouth was hanging open like the mouth of the dying man, and he started awake in terror.”

James Lord quoted in Steven D. Foster. “Homage to Giacometti Part 5: Regarding His Fear of Death,” on the Steven D. Foster – Photographs: The Departing Landscape website September 10, 2017 [Online] Cited 20/12/2020.

 

Alberto Giacometti (Swiss, 1901-1966) 'Head on a Rod' 1947 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Head on a Rod (installation view)
1947
Painted plaster and metal
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Standing Figures

 

'Standing figures' wall text from the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Alberto Giacometti. 'Woman Leoni' 1947-1958 (installation view at left)

 

Installation views of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing in the bottom photograph at left, Woman Leoni 1947-1958
Photos: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Woman Leoni' 1947-1958 (installation view detail)

 

Alberto Giacometti (Swiss, 1901-1966)
Woman Leoni (installation view detail)
1947-1958
Painted plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Standing Nude on a Cubic Base' 1953 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Standing Nude on a Cubic Base (installation view)
1953
Painted plaster
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing 'Walking Man I' 1960

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing 'Walking Man I' 1960

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague showing 'Walking Man I' 1960

 

Installation views of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing Walking Man I 1960
Photos: Marcus Bunyan

 

Alberto Giacometti (Swiss, 1901-1966) 'Walking Man I' 1960 (installation view)

 

Alberto Giacometti (Swiss, 1901-1966)
Walking Man I (installation view)
1960
Bronze
Fondation Giacometti, Paris
Photo: Marcus Bunyan

 

THE LAST ART WORK IN THE EXHIBITION

In 1959, the architect Gordon Bunshaft commissioned a monumental sculpture for the plaza of the Chase Manhattan Bank in New York. Giacometti chose three figures that sum up his work in a definitive manner: a standing woman, a head and a walking man. Unsatisfied with the result he decided to abandon the project. However, the work gave life to several sculptures that the artist had cast in bronze from 1960, including two versions of Walking Man.

 

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

Installation view of the exhibition 'Alberto Giacometti' at the Trade Fair Palace, National Gallery Prague

 

Installation view of the exhibition Alberto Giacometti at the Trade Fair Palace, National Gallery Prague showing
Photos: Marcus Bunyan

 

 

National Gallery Prague
Trade Fair Palace
Dukelských hrdinů 47, 170 00 Prague 7

Opening hours:
Tue, Thu, Fri, Sat, Sun: 10.00 – 18.00
Wed: 10.00 – 20.00

National Gallery Prague website

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European art research tour exhibition: ‘Cy Twombly: Sculpture’ at Gagosian, Grosvenor Hill, London

Exhibition dates: 30th September – 21st December, 2019, posted December 2020

 

 

Installation view of the exhibition 'Cy Twombly: Sculpture' at Gagosian, London

 

Installation view of the exhibition Cy Twombly: Sculpture at Gagosian, London
Photo: Marcus Bunyan

 

 

Recovered time

For my friend and mentor Ian Lobb, who is a Twombly aficionado. I posted him back three Twombly posters from the pop up shop…

“Twombly made his sculptures from found materials such as plaster, wood, and iron, as well as objects that he habitually used and handled in the studio. Often modest in scale, they embody his artistic language of handwritten glyphs and symbols, evoking narratives from antiquity and fragments of literature and poetry.”

“This thought, that within each piece there is an underlying poetry, an underlying history, to be uncovered, elucidates the potential within each sculpture.”

A Time To Remain, A Time To Go Away.

Marcus


All iPhone images © Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

“I would like to think in the sculptures there is a tendency towards the fundamental principle in Homer’s world. That poetry belongs to the defeated and to the dead.”

“White paint is my marble.”


Cy Twombly

 

 

 

Installation view of the exhibition 'Cy Twombly: Sculpture' at Gagosian, London

Installation view of the exhibition 'Cy Twombly: Sculpture' at Gagosian, London

Installation view of the exhibition 'Cy Twombly: Sculpture' at Gagosian, London

Installation view of the exhibition 'Cy Twombly: Sculpture' at Gagosian, London

 

Installation views of the exhibition Cy Twombly: Sculpture at Gagosian, London
Photos: Marcus Bunyan

 

 

Gagosian is pleased to present an exhibition of Cy Twombly’s sculptures, in association with the Cy Twombly Foundation. The exhibition marks the publication of the second volume of the catalogue raisonné of sculptures, edited by Nicola Del Roscio, President of the Cy Twombly Foundation, and published by Schirmer/Mosel.

Twombly made his sculptures from found materials such as plaster, wood, and iron, as well as objects that he habitually used and handled in the studio. From 1946 onward, he created many assemblages, though they were rarely exhibited before the 1997 publication of the first volume of his catalogue raisonné. Often modest in scale, they embody his artistic language of handwritten glyphs and symbols, evoking narratives from antiquity and fragments of literature and poetry.

Many of Twombly’s sculptures are coated in white paint, which unifies and neutralises the assembled materials and renders the newly formed object into a coherent whole. In referring to white paint as his “marble,” Twombly recalls traditions of Egyptian, Greek, and Roman sculpture while also subverting marble’s classical connotation of perfection through his roughly painted surfaces. The intimate scale of these works, together with their textural coats of paint, underscores their fundamentally haptic nature.

Some of Twombly’s sculptures allude to architecture, geometry, and Egyptian and Mesopotamian statuary, as in the rectangular pedestals and circular structures of Untitled (1977) and Chariot of Triumph (1990-98). Untitled (In Memory of Álvaro de Campos) (2002) comprises a rounded wooden trough stacked with a rectangular box, an elongated mound, and a vertical wooden board – all accumulating into a form that resembles a headstone or cenotaph. Thickly daubed in white, the sculpture bears the titular inscription scrawled in the graffiti-like hand so typical of Twombly’s drawings and paintings, and below it, the words “to feel all things in all ways.” Drawn from a poem by Álvaro de Campos (one of Portuguese poet Fernando Pessoa’s pseudonyms), the inscription suggests the legibility of the sculpture itself, and positions the three-dimensional object as a surface to be worked on.

In 1979, Twombly began casting some of his assemblages in bronze. The first iteration of Untitled (2002), on view in this exhibition, was made in 1955, soon after his return to New York from Europe and North Africa. Like other works from this period, this sculpture makes reference to the ancient artefacts the artist encountered in his travels. Consisting of bundled sticks, it evokes an object of private devotion or fetish. By casting this work in bronze in 2002, Twombly literally and figuratively substantiated the small sculpture into something like an archeological treasure recovered from the past.

A fully illustrated catalogue will accompany this exhibition.

Press release from the Gagosian website [Online] Cited 08/11/2020

 

Twombly made his sculptures from found materials such as plaster, wood, and iron, as well as objects that he habitually used and handled in the studio. Often modest in scale, they embody his artistic language of handwritten glyphs and symbols, evoking narratives from antiquity and fragments of literature and poetry.

 

Cy Twombly (American, 1928-2011) 'Untitled (To Apollinaire)' 2009 (installation view)

 

Cy Twombly (American, 1928-2011)
Untitled (To Apollinaire) (installation view)
2009
Painted bronze
Photo: Marcus Bunyan

 

Cy Twombly (American, 1928-2011) 'Untitled (To Apollinaire)' 2009 (installation view)

 

Cy Twombly (American, 1928-2011)
Untitled (To Apollinaire) (installation view)
2009
Painted bronze
Photo: Marcus Bunyan

 

Cy Twombly (American, 1928-2011) 'Humul' 1986 (installation view) from the exhibition 'Cy Twombly: Sculpture' at Gagosian, Grosvenor Hill, London, Sept - Dec, 2019

 

Cy Twombly (American, 1928-2011)
Humul (installation view)
1986
Painted bronze
Photo: Marcus Bunyan

 

Cy Twombly (American, 1928-2011) 'Untitled' 2004 (installation view) from the exhibition 'Cy Twombly: Sculpture' at Gagosian, Grosvenor Hill, London, Sept - Dec, 2019

 

Cy Twombly (American, 1928-2011)
Untitled (installation view)
2004
Bronze, edition 4/6
31 7/8 × 15 1/4 × 11 5/8 inches (81 × 38.5 × 29.5cm)
Photo: Marcus Bunyan

 

Cy Twombly (American, 1928-2011) 'Untitled (In Memory Of Babur)' 2009 (installation view)

 

Cy Twombly (American, 1928-2011)
Untitled (In Memory Of Babur) (installation view)
2009
Bronze
Photo: Marcus Bunyan

 

Babur (14 February 1483 – 26 December 1530), born Zahīr ud-Dīn Muhammad, was the founder of the Mughal Empire and first Emperor of the Mughal dynasty (r. 1526-1530) in the Indian subcontinent. He was a descendant of Timur and Genghis Khan through his father and mother respectively.

 

Cy Twombly (American, 1928-2011) 'Turkish Delight' 2000 (installation view)

 

Cy Twombly (American, 1928-2011)
Turkish Delight (installation view)
2000
Wood, plaster, acrylic, and brass
45 1/2 × 18 × 16 1/2 inches (115.6 × 45.7 × 41.9cm)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Cy Twombly: Sculpture' at Gagosian, London

 

Installation view of the exhibition Cy Twombly: Sculpture at Gagosian, London showing from left to right, Herat (1998) and Batrachomyomachia (1998)
Photo: Marcus Bunyan

 

Cy Twombly (American, 1928-2011) 'Herat' 1998

 

Cy Twombly (American, 1928-2011)
Herat (installation view)
1998
Painted bronze
Photo: Marcus Bunyan

 

Herāt is the third-largest city of Afghanistan.

 

Cy Twombly (American, 1928-2011) 'Batrachomyomachia' 1998 (installation view)

 

Cy Twombly (American, 1928-2011)
Batrachomyomachia (installation view)
1998
Painted bronze
Photo: Marcus Bunyan

 

The Batrachomyomachia or Battle of the Frogs and Mice is a comic epic, or a parody of the Iliad, commonly attributed to Homer, although other authors have been proposed.

 

Cy Twombly (American, 1928-2011) 'Untitled' 1998 (installation view)

 

Cy Twombly (American, 1928-2011)
Untitled (installation view)
1998
Painted bronze
Photo: Marcus Bunyan

 

Cy Twombly (American, 1928-2011) 'A Time To Remain, A Time To Go Away' 1998-2001

 

Cy Twombly (American, 1928-2011)
A Time To Remain, A Time To Go Away (installation view)
1998-2001
Painted bronze
Photo: Marcus Bunyan

 

Cy Twombly (American, 1928-2011) 'A Time To Remain, A Time To Go Away' 1998-2001 (installation view detail)

 

Cy Twombly (American, 1928-2011)
A Time To Remain, A Time To Go Away (installation view detail)
1998-2001
Painted bronze
Photo: Marcus Bunyan

 

Cy Twombly (American, 1928-2011) 'Untitled (AOEDE)' Nd (installation view)

 

Cy Twombly (American, 1928-2011)
Untitled (AOEDE) (installation view)
Nd
Photo: Marcus Bunyan

 

Cy Twombly (American, 1928-2011) 'Untitled (AOEDE)' Nd (installation view detail)

 

Cy Twombly (American, 1928-2011)
Untitled (AOEDE) (installation view detail)
Nd
Photo: Marcus Bunyan

 

Aoede

In Greek mythology, Aoede was one of the three original Boeotian muses, which later grew to five before the Nine Olympian Muses were named. Her sisters were Melete and Mneme. She was the muse of voice and song. According to Greek mythology, she is the daughter of Zeus, the King of the Gods, and Mnemosyne, the goddess of memory.

She lends her name to the moon Jupiter XLI, also called Aoede, which orbits the planet Jupiter.

Text from the Wikipedia website

 

Installation view of the exhibition 'Cy Twombly: Sculpture' at Gagosian, London

 

Installation view of the exhibition Cy Twombly: Sculpture at Gagosian, London
Photo: Marcus Bunyan

 

Cy Twombly (American, 1928-2011) 'Chariot of Triumph' 1990-98 (installation view)

 

Cy Twombly (American, 1928-2011)
Chariot of Triumph (installation view)
1990-98
Wood, paint, cloth, and nails
42 1/2 × 20 7/8 × 74 3/8 inches (108 × 53 × 189cm)
Photo: Marcus Bunyan

 

Cy Twombly (American, 1928-2011) 'Untitled' 2005 (installation view)

 

Cy Twombly (American, 1928-2011)
Untitled (installation view)
2005
Photo: Marcus Bunyan

 

Cy Twombly (American, 1928-2011) 'Untitled' 2005 (installation view)

 

Cy Twombly (American, 1928-2011)
Untitled (installation view)
2005
Photo: Marcus Bunyan

 

Cy Twombly (American, 1928-2011) 'Untitled' 2009 (installation view)

 

Cy Twombly (American, 1928-2011)
Untitled
2009
Bronze, edition 2/3
94 3/4 × 15 7/8 × 12 3/8 inches (240.4 × 40.3 × 31.5cm)
Photo: Marcus Bunyan

 

Cy Twombly (American, 1928-2011) 'Untitled' 2009 (installation view detail)

 

Cy Twombly (American, 1928-2011)
Untitled (installation view detail)
2009
Bronze, edition 2/3
94 3/4 × 15 7/8 × 12 3/8 inches (240.4 × 40.3 × 31.5cm)
Photo: Marcus Bunyan

 

Cy Twombly Shop

Gagosian is pleased to announce a pop-up shop devoted to Cy Twombly at Gagosian, Davies Street, London, to open on the occasion of the exhibition Cy Twombly: Sculpture at Gagosian, Grosvenor Hill, London.

The shop will celebrate the newly published Cy Twombly: Catalogue Raisonne of the Sculpture, vol. 2, 1998-2011, and Cy Twombly: Homes & Studios, both from Schirmer / Mosel, and will feature an extensive selection of historically important reference books on the artist. Rare ephemera from many of Twombly’s exhibitions in Italy from the 1960s will also be included, alongside vintage and contemporary posters and a selection of prints and photographs by the artist.

Text from the Gagosian website [Online] Cited 08/11/2020

 

Cy Twombly shop

 

Cy Twombly Shop
Photo: Marcus Bunyan

 

Cy Twombly shop

 

Cy Twombly Shop
Photo: Marcus Bunyan

 

Cy Twombly Shop interior showing posters

Cy Twombly Shop interior showing posters

 

Cy Twombly Shop interior showing posters
Photo: Marcus Bunyan

 

Heiner Bastian (ed.,). 'Cy Twombly: The Printed Graphic Work Catalogue Raisonné' 2017 book cover (installation view)

 

Heiner Bastian (ed.,). Cy Twombly: The Printed Graphic Work Catalogue Raisonné 2017 book cover

Along with his celebrated drawings, paintings, sculptures, and photographs, Cy Twombly has left an imposing body of graphic work as well. As early as 1984, the Berlin-based art writer and Twombly expert, Heiner Bastian, compiled the first catalogue raisonné of the artist’s printed graphics which has been out of print for 18 years. Now back in print for the first time, this new edition of the catalogue raisonné has been updated and includes the graphic works Twombly created since 1984 until his death in 2011.

Cy Twombly’s graphic oeuvre is characterised by a variety of graphic and printing techniques. Along with monotypes, etchings, lithographs, and silkscreens, the artist tested his expertise using offset lithographs and the combination of various print and reproduction techniques.

 

Cy Twombly: Camino Real 2010 catalogue front cover (installation view)

 

Cy Twombly: Camino Real 2010 catalogue front cover

Published in 2010, on the occasion of the exhibition “Cy Twombly: Camino Real” at Gagosian Gallery Paris
Text by Marie-Laure Bernadac
10 7/8 x 13 1/2 inches (27.6 x 34.3cm); 32 pages; Fully illustrated
Designed by Graphic Thought Facility, London; Printed by Shapco Printing, Minneapolis, MN

 

Carlos Basualdo. 'Cy Twombly: Fifty Days at Iliam' 2018 book cover (installation view)

 

Carlos Basualdo. Cy Twombly: Fifty Days at Iliam, 2018 book cover.

This revelatory publication provides a comprehensive and multifaceted account of Cy Twombly’s masterpiece Fifty Days at Iliam (1978), a series of ten paintings based on Alexander Pope’s 18th-century translation of Homer’s Iliad. Essays by a team of both art historians and scholars of Greco-Roman studies explore topics including the paintings’ literary and cultural references to antiquity and Twombly’s broader engagement with the theme of the Trojan War, which first appeared in his work in the early 1960s and was a subject to which he would return throughout his career. Firsthand accounts of the artist at work complement the essays. Images of the canvases and related drawings and sculptures are joined by previously unpublished photographs showing Fifty Days at Iliam in the artist’s studio at the time of their completion.

 

Eva Keller and Heiner Bastian. 'Audible Silence: Cy Twombly at Daros' 2002 (installation view)

Eva Keller and Heiner Bastian. 'Audible Silence: Cy Twombly at Daros' 2002 (installation view)

Eva Keller and Heiner Bastian. 'Audible Silence: Cy Twombly at Daros' 2002 (installation view)

Eva Keller and Heiner Bastian. 'Audible Silence: Cy Twombly at Daros' 2002 (installation view)

Eva Keller and Heiner Bastian. 'Audible Silence: Cy Twombly at Daros' 2002 (installation view)

Eva Keller and Heiner Bastian. 'Audible Silence: Cy Twombly at Daros' 2002 (installation view)

 

Eva Keller and Heiner Bastian. Audible Silence: Cy Twombly at Daros 2002

 

Cy Twombly. 'Gaeta Sets' 1987 (installation view)

Cy Twombly. 'Gaeta Sets' 1987 (installation view)

Cy Twombly. 'Gaeta Sets' 1987 (installation view)

 

Cy Twombly
Gaeta Sets
1987
Hine Editions
28.2 x 23.8cm (11.1 x 9.4 in.)

 

Colour photolithographs throughout. (4to) original cream wrappers, slipcase. One of 1500 copies

 

Installation view of the exhibition 'Cy Twombly: Sculpture' at Gagosian, London

Installation view of the exhibition 'Cy Twombly: Sculpture' at Gagosian, London

Installation view of the exhibition 'Cy Twombly: Sculpture' at Gagosian, London

Installation view of the exhibition 'Cy Twombly: Sculpture' at Gagosian, London

 

Installation views of the Cy Twombly Shop at Gagosian, London
Photos: Marcus Bunyan

 

Edmund De Waal. 'Cy Twombly – Photographs. Gagosian Gallery' 2012 and Mary Jacobus. 'Cy Twombly – Photographs Volume II' Gagosian Gallery, 2015 (installation view)

 

Edmund De Waal. Cy Twombly – Photographs. Gagosian Gallery, 2012 and Mary Jacobus. Cy Twombly – Photographs Volume II. Gagosian Gallery, 2015 book covers

 

Cy Twombly. 'Fotografie di Gaeta'. Published by Fondazione Nicola Del Roscio, 2014; Vincent Katz. 'Cy Twombly: Photographs 1951-1999'. Schirmer Mosel, 2004; and Laszlo Glozer. 'Cy Twombly: Photographs 1951-2007'. Schirmer Mosel, 2008 book covers (installation view)

 

Cy Twombly. Fotografie di Gaeta. Published by Fondazione Nicola Del Roscio, 2014.

Published on the occasion of the exhibition Cy Twombly. Fotografie di Gaeta on view at the Museo Diocesano, Gaeta (July 5 – September 28, 2014)

Vincent Katz. Cy Twombly: Photographs 1951-1999. Schirmer Mosel, 2004.

This world premiere is an aesthetic sensation. Since his student days in the early 50s, American painter and sculptor Cy Twombly, one of the greatest artists alive today, has concerned himself with photography. In this volume, he presents his photographic work of 50 years to the public for the first time ever. Taking up 19th-century Pictorialist traditions, Twombly’s photographs are, just like his paintings, drawings and sculptures, documents of a profound personal poetry. Studio shots, details of his own statuary, sculptures from his collection, romantic landscapes, flowers, and portraits of friends constitute the cosmos of his photographic oeuvre. Printed with matte colours on matte paper, a special “dryprint” process lends these images a velvety, porous, almost grainy quality. On the stage of today’s art, they touch long-lost chords. Resonant of the concepts of fin de siècle art they are, yet, thoroughly contemporary in their minimalism, creating an aesthetic vision by the commonest means.

Laszlo Glozer. Cy Twombly: Photographs 1951-2007. Schirmer Mosel, 2008.

Ever since his student days, Cy Twombly has concerned himself with photography, but only in recent years has he turned it into a unique artistic concept – and an aesthetic sensation. Twombly’s photographic pieces are documents of a fascinatingly enigmatic and personal poetry. His studios in Lexington and Gaeta, details of his own sculptures and collected sculptural items, landscape motifs, fruits and flowers appear in a mysteriously transformed manner on these delicate sheets. Printed in matte colours on matte paper using a dry-print process that imbues them with velvet and an almost grainy hue, the images are vaguely reminiscent of the pictorialist tradition in fin de siecle photography. In their minimalist way, however, generating aesthetic visions by the simplest of means, they are utterly contemporary. Photographs 1951-2007 presents Twombly’s photographic works of over fifty years- full of surprises and breathtaking beauty.

 

Hubertus von Amelunxen. 'Cy Twombly: Photographs 1951-2010'. Schirmer Mosel, 2011 and Achim Hochdörfer. 'Cy Twombly Vol. IV: Unpublished Photographs 1951-2011'. Schirmer Mosel, 2013 book covers (installation view)

 

Hubertus von Amelunxen. Cy Twombly: Photographs 1951-2010. Schirmer Mosel, 2011.

Cy Twombly’s photographs are a late revelation. The painter, world-famous for his scribbled abstract paintings and his nervous drawings, has been a prolific photographer from his early student days. In this late stage of his career, he unveils his poetic treasures step by step. The new volume Photographs III brings together early works and combines them with flower studies and studio interiors. Most interesting are Twombly’s photographic studies on his own paintings and sculptures, casting a special light on the interpretation of these works. The book features some 130 hitherto unpublished photographs. It accompanies an exhibition that starts off in Munich in 2011 and will then travel through Europe. With an essay by art and photo historian Hubertus Von Amelunxen.

Achim Hochdörfer. Cy Twombly Vol. IV: Unpublished Photographs 1951-2011. Schirmer Mosel, 2013.

As his final creative surprise, Cy Twombly, one of the greatest 20th-century artists, has given to the world a huge body of photographic works emphasising his unique artistic vision. Contrary to his sharp and teeming drawings his photographs are not sharp at all. They are colourful, soft, and warm and generate a painterly impression. Their colouring is as unique as their fine sense of composition. The photographs reveal the artist’s vision embedded both in the world of objects and the nature that surrounds him. His own artistic creations and collection of art objects in his various homes are a favourite subject of his photographic studies. Twombly’s photographic work offers a new dimension for understanding the artist’s paintings, drawings, and sculptures. The new book features some 120 photographic prints from the Cy Twombly Estate in Gaeta, most of them previously unpublished.

 

Nicholas Cullinan et al. 'Le Temps Retrouvé: Cy Twombly photographe & artistes invites'. Collection Lambert en Avignon musée d'art contemporain. Actes Sud, 2012 book cover (installation view)

 

Nicholas Cullinan et al. Le Temps Retrouvé: Cy Twombly photographe & artistes invites. Collection Lambert en Avignon musée d’art contemporain. Actes Sud, 2012.

Although world-famous for his paintings and sculptures, Cy Twombly (1928-2011) was also a photographer, and his practice of photographing interiors, the sea and still lifes, as well as his paintings and sculptures, spanned the duration of his 60-year career. This massive two-volume catalogue gathers this lesser-known aspect of the artist’s output, contextualising it through an exhibition that Twombly himself curated at the Collection Lambert in Avignon. His selection of works was both original and revealing: Jacques Henri Lartigue’s albums, the marine horizons of Hiroshi Sugimoto, the serial photographs of Ed Ruscha and Sol Lewitt, and the portraits of Diane Arbus and his close friend Sally Mann. With this publication, Twombly also draws a direct lineage between himself and earlier photographer-artists such as Édouard Vuillard and Edgar Degas (a lineage that provides this catalogue’s Proustian subtitle). The two volumes are held together with a blue printed ribbon.

 

 

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London w1k 3qd
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Opening hours:
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European art research tour: Pinball art at the Flippermúzeum, Budapest

Visited September 2019 posted November 2020

 

Bally Manufacturing Corporation. 'Scared Stiff' 1996 (detail) from the posting Pinball art at the Flippermúzeum, Budapest

 

Bally Manufacturing Corporation (1931-1983)
Scared Stiff (detail)
1996
Photo: Marcus Bunyan

 

 

Pinball Wizard

Thanks to playing pinball, I’ve had my name up in lights as “highest scorer” in New York, Paris and London – just like the perfume bottles – and also Melbourne, Mentone (a suburb of the city), Adelaide and various other places around the world. As luck and skill would have it, on my recent trip around Europe, I scored highest score on Scared Stiff (1996, above and below) in a gay sauna – where else you might ask! – in Budapest. A surreal experience.

Along with my friends Jeff and Woody, I have been an addicted pinball playing wizard for many years. I love the sounds, the colour, the movement; the frenzy of the multiball (during which the flashing lights and noise serve to distract the player from the position of the balls), the exultation of the knocker when you score a replay; and the ultimate elation of becoming the highest scorer on the machine. Good fun is to be had, a test of skill and concentration in order to beat the machine and score a replay.

To say that I was in my element at the Flippermúzeum, Budapest is an understatement. Situated in a suitably dark underground cavern, and after paying the entry fee, you can play all the pinballs for free for as long as you want. There are “more than 140 machines, making the venue one of the biggest ongoing pinball collections in Europe… Some of the exhibition’s older pieces qualify as truly unique antiques, like the first pinball machines ever made with flippers, dating back to 1947.” Photographs of this pinball made by D. Gottlieb & Co. named Humpty Dumpty can be seen in the posting below. This is the oldest pinball I have ever played. Note that the flippers are not at the bottom of the machine, but in three pairs at the side of the machine. I found it very difficult to play, as the ball was easily lost between the large gap at the bottom, once the ball had made its way past the side mounted flippers. Other early idiosyncrasies were the outward facing flippers on Williams’ Jalopy (1951, below), and the fact that you got 5 balls for your money on the early machines, whereas today you only get 3.

The graphic art of the backglass and cabinet art add immeasurably to the playing experience. The art is linked to the theme of the particular machine and is often film, sci-fi, circus or mythically based – innovative, funny and sometimes lascivious – totally un-PC. In games up to the 1980s the eye-catching graphics would often objectify women, depicting them as playthings to be won (Genco’s Triple Action 1948, with graphic roots in the nose art of Second World War bombers), or portray them as available, large-breasted women in skimpy clothing (see Bally’s Wizard 1975; Bally’s Elvira and the Party Monsters 1989; and Bally’s Dr. Dude And His Excellent Ray 1990). In house jokes abound, such as the drum kit being named “The Bootles” in Williams’ Beat Time (1967) and “Gravestone Pizza Dig it!” in Bally’s Elvira and the Party Monsters 1989. My particular favourite graphic in this selection is Williams’ The Machine: Bride of Pinbot (1991) where humans work to repair the Metropolis-like robot, her leg lighting up in millions the closer you reach the jackpot. Completely sexist, completely over the top but fantastic, fantasy art nevertheless.

Ultimately for me, playing pinball is a complete melding between human and machine, a space where you loose yourself in the moment and movement of the ball(s), and the sights and sounds of the machine. On a good day when I am playing I become one with the machine, lost in time and space. Your concentration is so intense that nothing else matters. I remember playing a pinball up in Circular Quay in Sydney, and I was going so well that I had people two deep watching me play. What a blast!

Dr Marcus Bunyan


All iPhone images Dr Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

“Two kind of people in this world; pinball people and video game people. You, Freddy, you’re pinball people.”


Gary Figgis (Ray Liotta) in the movie Cop Land (1997)

 

 

Bally Manufacturing Corporation 'Scared Stiff' 1996 (detail) from the posting Pinball art at the Flippermúzeum, Budapest

 

Bally Manufacturing Corporation (1931-1983)
Scared Stiff (detail)
1996
Photo: Marcus Bunyan

 

Bally Manufacturing Corporation 'Scared Stiff' 1996

 

Bally Manufacturing Corporation (1931-1983)
Scared Stiff (detail)
1996
Photo: Marcus Bunyan

 

“So fun, It’s Scary!”
“Elvira has the features that turn players on.”

 

 

Special scores

High score lists: If a player attains one of the highest scores ever (or the highest score on a given day), they are invited to add their initials to a displayed list of high-scorers on that particular machine. “Bragging rights” associated with being on the high-score list are a powerful incentive for experienced players to master a new machine.

Pinball designers also entice players with the chance to win an extra game or replay. Ways to get a replay might include the following:

Replay Score: An extra game is rewarded if the player exceeds a specified score. Some machines allow the operator to set this score to increase with each consecutive game in which the replay score is achieved, in order to prevent a skilled player from gaining virtually unlimited play on one credit by simply achieving the same replay score in every game.

Special: A mechanism to get an extra game during play is usually called a “special.” Typically, some hard-to-reach feature of the game will light the outlanes (the areas to the extreme left and right of the flippers) for special. Since the outlanes always lose the ball, having “special” there makes it worth shooting for them (and is usually the only time, if this is the case).

Match: At the end of the game, if a set digit of the player’s score matches a random digit, an extra game is rewarded. In earlier machines, the set digit was usually the ones place; after a phenomenon often referred to as score inflation had happened (causing almost all scores to end in 0), the set digit was usually the tens place. The chances of a match appear to be 1 in 10, but the operator can alter this probability – the default is usually 7% in all modern Williams and Bally games for example. Other non-numeric methods are sometimes used to award a match.

High Score: Most machines award 1-3 bonus games if a player gets on the high score list. Typically, one or two credits are awarded for a 1st – 4th place listing, and three for the Grand Champion.

When an extra game is won, the machine typically makes a single loud bang, most often with a solenoid that strikes a piece of metal, or the side of the cabinet, with a rod, known as a knocker, or less commonly with loudspeakers. “Knocking” is the act of winning an extra game when the knocker makes the loud and distinctive noise.

Text from the Wikipedia website

 

Scared Stiff pinball flyer

 

Bally flyer for the Scared Stiff pinball (1996)

“The Sexiest Vampire this side of Transylvania”

 

Installation view of the exhibition of pinball art at the Flippermúzeum, Budapest showing from left to right, Williams Terminator 2: Judgment Day (1991); Data East USA, Inc. Tales from the Crypt (1993); Data East USA, Inc. The Who's Tommy Pinball Wizard (1994)

 

Installation view of the exhibition of pinball art at the Flippermúzeum, Budapest showing from left to right, Williams Terminator 2: Judgment Day (1991); Data East USA, Inc. Tales from the Crypt (1993); Data East USA, Inc. The Who’s Tommy Pinball Wizard (1994)
Photo: Marcus Bunyan

 

Installation view of the exhibition of pinball art at the Flippermúzeum, Budapest showing from left to right, Gottlieb's 'Caveman' (1982); Gottlieb's the 'Amazing Spiderman' (1980); Gottlieb's 'Circus' (1980); Gottlieb's 'Pink Panther' (1981); and Gottlieb's 'Rocky' (1982)

 

Installation view of the exhibition of pinball art at the Flippermúzeum, Budapest showing from left to right, Gottlieb’s Caveman (1982); Gottlieb’s the Amazing Spiderman (1980); Gottlieb’s Circus (1980); Gottlieb’s Pink Panther (1981); and Gottlieb’s Rocky (1982)
Photo: Marcus Bunyan

 

Installation view of the exhibition of pinball art at the Flippermúzeum, Budapest

 

Installation view of the exhibition of pinball art at the Flippermúzeum, Budapest
Photo: Marcus Bunyan

 

Installation view of the exhibition of pinball art at the Flippermúzeum, Budapest showing at left, Zaccaria's 'FarFalla' (1983); at second left, Game Plan, Inc. 'Attila the Hun' (1984); and at right back, Bally's 'Rolling Stones' (1980)

 

Installation view of the exhibition of pinball art at the Flippermúzeum, Budapest showing at left, Zaccaria’s FarFalla (1983); at second left, Game Plan, Inc. Attila the Hun (1984); and at right back, Bally’s Rolling Stones (1980)
Photo: Marcus Bunyan

 

Installation view of the exhibition of pinball art at the Flippermúzeum, Budapest showing from left to right, Gottlieb's 'Centigrade 37' (1977); Recel S. A. 'Criterium 75' (1978); Chicago Coin Machine Mfg. Co. 'Sound Stage' (1976)

 

Installation view of the exhibition of pinball art at the Flippermúzeum, Budapest showing from left to right, Gottlieb’s Centigrade 37 (1977); Recel S. A. Criterium 75 (1978); Chicago Coin Machine Mfg. Co. Sound Stage (1976)
Photo: Marcus Bunyan

 

Installation view of the exhibition of pinball art at the Flippermúzeum, Budapest showing at left, Bally's 'Medusa' (1981); and at second left, Bally's 'Xenon' (1980); and at right, Gottlieb's 'Haunted House' (1982)

 

Installation view of the exhibition of pinball art at the Flippermúzeum, Budapest showing at left, Bally’s Medusa (1981); and at second left, Bally’s Xenon (1980); and at right, Gottlieb’s Haunted House (1982)
Photo: Marcus Bunyan

 

Installation view of the exhibition of pinball art at the Flippermúzeum, Budapest showing from left to right, Williams 'Beat Time' (1967); Bally's 'Wizard! featuring Ann Margret and Roger Daltrey' (1975); and Bally's 'Capt. Fantastic and the Dirt Brown Cowboy featuring Elton John' (1976)

 

Installation view of the exhibition of pinball art at the Flippermúzeum, Budapest showing from left to right, Williams Beat Time (1967); Bally’s Wizard! featuring Ann Margret and Roger Daltrey (1975); and Bally’s Capt. Fantastic and the Dirt Brown Cowboy featuring Elton John (1976)
Photo: Marcus Bunyan

 

Budapest Pinball Museum magnet

 

Budapest Pinball Museum magnet

 

Budapest Pinball Museum

Budapest Pinball Museum deploys more than 140 machines (pinball, arcade video cabinets and other games), making the venue one of the biggest ongoing pinball collections in Europe. All of our games are set to free play. Some of the exhibition’s older pieces qualify as truly unique antiques, like the first pinball machines ever made with flippers, dating back to 1947. Some of pinball’s predecessors are also on display, such as the unique bagatelles from the 1880s. It is the most popular museum in Hungary, usually in the top 10 out of some 600 Budapest tourist attractions on Tripadvisor.

Pinballs are time machines

It might as well be the occasion of an anniversary. It was a quarter of a century ago that legendary Data East marketed a pinball called the Time Machine. This name has got a symbolic meaning ever since. Today all pinballs have transformed into a time machine, remnants of an old age. Their natural environment, the arcade has been outdated since then, yet we can find an ever increasing number of pinballs at collectors.

The moment that dwells in our memories will never pass, never fade away: the moment as we were standing in front of the machines or waiting our turn at the arcade. Beyond the lights, colours and sounds of pinballs, a mystical children’s dreamworld is still shaping for us. A dreamworld that is still alive in us adults, even as we read this.

This dreamworld, these lights, these colours and sounds will be reawaken by our ‘time machines’, at our carefully selected exhibition. Our inner Child is inviting us for an encounter we will never forget.

It was the 70’s: that’s where my love for pinball has really started, by the way. I have encountered first with these tinkling machines at camp sites and arcades of my childhood. Pinballs have been thrilling me ever since: anytime the opportunity arises, I try new ones out. I have met many people during the last four years who share my passion for pinball. This also encouraged me to set up an ‘institute’, with pinballs playing the main role, offering however, experiences also for those interested in the history of technology and for the pinball rookie.

In April 2013 I have finally succeeded in my endeavours: I was granted license to open the museum / exhibition. Pbal Gallery opened at last to the public on April 10th, 2014.

You’re welcome to join an unforgettable time travel at the gallery!

Balázs Pálfi (owner)

Text from the Flippermúzeum, Budapest [Online] Cited 03/11/2020

 

Gottlieb. 'Humpty Dumpty' 1947

Gottlieb. 'Humpty Dumpty' 1947 (detail)

Gottlieb. 'Humpty Dumpty' 1947 (detail)

Gottlieb. 'Humpty Dumpty' 1947 (detail)

 

D. Gottlieb & Co. (1931-1977)
Humpty Dumpty
1947
6,500 produced
Photos: Marcus Bunyan

 

“Announcing… The Greatest Triumph in Pin Game History – Sensationally New Player Controlled Flipper Bumpers..The player will Laugh! The Spectator will Roar! The operator will be Thrilled!”

The very first FLIPPER Game. Harry Mabs invented the Flipper with this machine.

This is the oldest pinball I have ever played. Note that the flippers are not at the bottom of the machine, but in three pairs at the side of the machine. I found it very difficult to play, as the ball was easily lost between the large gap.

 

Humpty Dumpty pinball flyer

 

Humpty Dumpty flyer

 

Williams Electronic Games, Inc. 'Jalopy' 1951 (detail)

Williams Electronic Games, Inc. 'Jalopy' 1951 (detail)

 

Williams Electronic Games, Inc. (1967-1985)
Jalopy
1951
Photos: Marcus Bunyan

 

Note the outward facing flippers, and the non-central exit lanes. Also, this is a five ball game, whereas later games are only 3 ball games. If you get a replay in 1 ball, you get 10 free replays. YOUR JALOPY is a WINNAH!

 

D. Gottlieb & Co. 'Roto Pool' 1958 (detail)

 

D. Gottlieb & Co. (1931-1977)
Roto Pool (detail)
1958
Photo: Marcus Bunyan

 

Genco Manufacturing Company (Chicago, Illinois, USA, 1931-1958) 'Triple Action' 1948 (detail)

 

Genco Manufacturing Company (Chicago, Illinois, USA, 1931-1958)
Triple Action
1948
Photo: Marcus Bunyan

 

Williams Electronic Games, Inc. 'Tic-Tac-Toe' 1959 (detail)

 

Williams Electronic Games, Inc. (1967-1985)
Tic-Tac-Toe (detail)
1959
Photo: Marcus Bunyan

 

Gottlieb. 'Buckaroo' 1965 (detail)

 

D. Gottlieb & Co. (1931-1977)
Buckaroo (detail)
1965
2,600 produced
Photo: Marcus Bunyan

 

Sega. 'Basketball' 1966

 

Sega
Basketball
1966
Photo: Marcus Bunyan

 

Sega Basketball flyer

 

Sega Basketball flyer

 

D. Gottlieb & Co. 'Dancing Lady' 1966

 

D. Gottlieb & Co. (1931-1977)
Dancing Lady
1966
2,675 produced
Photo: Marcus Bunyan

 

Dancing Lady exists in 2 versions – the Serial-Run had a new, larger Top with a completely new designed Glass in different colours (above). Test-Samples (approximately 100 to 150 Machines) from Summer / Autumn 1966 had slightly different Art on the lower Playboard and a complete different, more colourful and smaller Backglass, because the Serial-Run from December 1966 used the new and much higher Backbox. This new sort of Backbox was used for the Four-Players until 1977 while the Two-Players still used the smaller Backbox.

Text from the Pinside website [Online] Cited 04/11/2020

 

D. Gottlieb & Co. 'Masquerade' 1966 (detail)

 

D. Gottlieb & Co. (1931-1977)
Masquerade (detail)
1966
3,662 produced
Photo: Marcus Bunyan

 

Williams. 'Beat Time' 1967 (detail)

 

Williams Electronic Games, Inc. (1967-1985)
Beat Time (detail)
1967
2,802 produced
Photo: Marcus Bunyan

 

Bally Manufacturing Corporation (1931-1983) 'Wizard!' 1975 (detail)

Bally Manufacturing Corporation (1931-1983) 'Wizard!' 1975 (detail)

 

Bally Manufacturing Corporation (1931-1983)
Wizard! (details)
1975
10,005 produced
Photos: Marcus Bunyan

 

Wizard!, released in May 1975, was Bally’s highest production flipper game to that date with over 10,000 units produced. The game comes at the tail end of Bally’s electromechanical production schedule, and sets the stage for the company’s solid state success in the years to follow. Widely regarded as one of the first proper licensed games in pinball history, Wizard! features the likenesses of Ann Margret and Roger Daltrey, stars of the 1976 Ken Russell film Tommy (a screen adaptation of the Who’s rock opera of the same name). Other than its classic theme, Wizard! is notable as being the first game to showcase playfield “flip flags”, a feature used on only a handful of other Bally games.

Text from the Pinside website [Online] Cited 04/11/2020

 

Wizard! flyer

 

Wizard! flyer

 

Pinball

Pinball is a type of arcade game, in which points are scored by a player manipulating one or more metallic balls on a play field inside a glass-covered cabinet called a pinball machine. The primary objective of the game is to score as many points as possible. Many modern pinball machines include a “storyline” where the player must complete certain objectives in a certain fashion to complete the story, usually earning high scores for different methods of completing the game. Different numbers of points are earned when the ball strikes different targets on the play field. A drain is situated at the bottom of the play field, partially protected by player-controlled paddles called flippers. A game ends after all the balls fall into the drain a certain number of times. Secondary objectives are to maximise the time spent playing (by earning “extra balls” and keeping the ball in play as long as possible), and to earn bonus credits by achieving a high enough score or through other means.

Backglass

The backglass is a vertical graphic panel mounted on the front of the backbox, which is the upright box at the top back of the machine. The backglass contains the name of the machine and eye-catching graphics; in games up to the 1980s the artwork would often portray large-breasted women in skimpy clothing. The score displays (lights, mechanical wheels, an LED display, or a dot-matrix display depending on the era) would be on the backglass, and sometimes also a mechanical device tied to game play, for example, elevator doors that opened on an image or a woman swatting a cat with a broom such as on Williams’ 1989 “Bad Cats”. For older games, the backglass image is screen printed in layers on the reverse side of a piece of glass; in more recent games, the image is imprinted into a translucent piece of plastic-like material called a translite which is mounted behind a piece of glass and which is easily removable. The earliest games did not have backglasses or backboxes and were little more than playfields in boxes. Games are generally built around a particular theme, such as a sport or character and the backglass art reflects this theme to attract the attention of players. Recent machines are typically tied into other enterprises such as a popular film series, toy, or brand name. The entire machine is designed to be as eye-catching as possible to attract players and their money; every possible space is filled with colourful graphics, blinking lights, and themed objects, and the backglass is usually the first artwork the players see from a distance. Since the artistic value of the backglass may be quite impressive, it is not uncommon for enthusiasts to use a deep frame around a backglass (lighted from behind) and hang it as art after the remainder of the game is discarded.

Text from the Wikipedia website

 

Bally Manufacturing Corporation (1931-1983) 'Capt. Fantastic and the Dirt Brown Cowboy' 1976 (detail)

 

Bally Manufacturing Corporation (1931-1983)
Capt. Fantastic and the Dirt Brown Cowboy (detail)
1976
16,155 produced
Photo: Marcus Bunyan

 

‘Capt. Fantastic’ was inspired by the movie ‘Tommy’ and includes a representation of Elton John, as his character from the movie, playing pinball on the backglass. The game name, however, is the title of Elton John’s 1975 autobiographical song and album where “Captain Fantastic” was Elton and “The Brown Dirt Cowboy” was his then-lyricist Bernie Taupin. Included in the song lyrics are the words “From the end of the world to your town” which appear at the very top center of the backglass.

Text from the The Internet Pinball Machine Database website [Online] Cited 04/11/2020

 

Bally Manufacturing Corporation (1931-1983) 'Space Invaders' 1980 (detail)

 

Bally Manufacturing Corporation (1931-1983)
Space Invaders (detail)
1980
11,400 produced
Photo: Marcus Bunyan

 

The alien depicted on the backglass was deemed an unlicensed use of the one used in the 1979 Hollywood movie Alien. Some playfield art elements and game sounds were borrowed from the 1978 ‘Space Invaders’ video game which was still popular at the time that this pinball machine came out.

Text from the The Internet Pinball Machine Database website [Online] Cited 04/11/2020

 

D. Gottlieb & Company. 'The Amazing Spider-Man' 1980 (detail)

D. Gottlieb & Company. 'The Amazing Spider-Man' 1980 (detail)

 

D. Gottlieb & Company, a Columbia Pictures Industries Company (1977-1983)
The Amazing Spider-Man (details)
1980
7,625 produced
Photos: Marcus Bunyan

 

D. Gottlieb & Company (1977-1983) 'Circus' 1980 (detail)

 

D. Gottlieb & Company, a Columbia Pictures Industries Company (1977-1983)
Circus (detail)
1980
1,700 produced
Photo: Marcus Bunyan

 

“The Greatest Pinball On Earth!”

 

Circus pinball flyer

 

Circus pinball flyer

 

Bally Manufacturing Corporation (1931-1983) 'Xenon' 1980 (detail)

 

Bally Manufacturing Corporation (1931-1983)
Xenon
1980
11,000 produced
Photo: Marcus Bunyan

 

Bally Manufacturing Corporation (1931-1983) 'Centaur' 1981 (detail)

 

Bally Manufacturing Corporation (1931-1983)
Centaur (detail)
1981
3,700 produced
Photo: Marcus Bunyan

 

Centaur pinball flyer

 

Centaur pinball flyer

 

Bally Manufacturing Corporation (1931-1983) 'Medusa' 1981

 

Bally Manufacturing Corporation (1931-1983)
Medusa (detail)
1981
3,250 produced
Photo: Marcus Bunyan

 

“Bally MEDUSA… A Legend of Features”

 

Bally Manufacturing Corporation (1931-1983) 'Fathom' 1981 (detail)

 

Bally Manufacturing Corporation (1931-1983)
Fathom
1981
3,500 produced
Photo: Marcus Bunyan

 

Williams Electronics Incorporated (1967-1985) 'Hyperball' 1981 (detail)

Williams Electronics Incorporated (1967-1985) 'Hyperball' 1981 (detail)

 

Williams Electronics Incorporated (1967-1985)
Hyperball (details)
1981
5,000 produced
Photos: Marcus Bunyan

 

D. Gottlieb & Company. 'Rocky' 1982 (detail)

 

D. Gottlieb & Company, a Columbia Pictures Industries Company (1977-1983)
Rocky (detail)
1982
1,504 produced
Photo: Marcus Bunyan

 

Zaccaria. 'Farfalla' 1983 (detail)

Zaccaria. 'Farfalla' 1983 (detail)

 

Zaccaria (Bologna, Italy, 1974-1987)
Farfalla
1983
Photos: Marcus Bunyan

 

Farfalla is Italian for “butterfly”

 

Bally. 'Elvira and the Party Monsters' 1989 (detail)

Bally. 'Elvira and the Party Monsters' 1989 (detail)

 

Bally (Midway Manufacturing Company) (Chicago, 1988-1999)
Elvira and the Party Monsters (details)
1989
4,000 produced
Photos: Marcus Bunyan

 

“Monstrous Pinball”
“You’re Gonna Have a Ball!”
“When They Named a Game After Me, It Had to be Built!”

 

Williams Electronic Games (1985-1999) 'Diner' 1990 (detail)

 

Williams Electronic Games (1985-1999)
Diner (detail)
1990
3,552 produced
Photo: Marcus Bunyan

 

Bally (Midway Manufacturing Company) (Chicago, 1988-1999) 'Dr. Dude And His Excellent Ray' 1990 (detail)

Bally (Midway Manufacturing Company) (Chicago, 1988-1999) 'Dr. Dude And His Excellent Ray' 1990 (detail)

 

Bally (Midway Manufacturing Company) (Chicago, 1988-1999)
Dr. Dude And His Excellent Ray (details)
1990
4,000 produced
Photos: Marcus Bunyan

 

“Get Hip! Earn Respect! Be the Envy of your Friends!”

 

Dr. Dude And His Excellent Ray pinball flyer

 

Dr. Dude And His Excellent Ray flyer

 

Williams Electronic Games (1985-1999) 'FunHouse' 1990 (detail)

Williams Electronic Games (1985-1999) 'FunHouse' 1990 (detail)

Williams Electronic Games (1985-1999) 'FunHouse' 1990 (detail)

 

Williams Electronic Games (1985-1999)
FunHouse (details)
1990
10,750 produced
Photos: Marcus Bunyan

 

FunHouse backglass

 

FunHouse backglass

 

FunHouse pinball flyer

 

FunHouse pinball flyer

 

Williams Electronic Games (1985-1999) 'The Machine: Bride of Pinbot' 1991 (detail)

Williams Electronic Games (1985-1999) 'The Machine: Bride of Pinbot' 1991 (detail)

 

Williams Electronic Games (1985-1999)
The Machine: Bride of Pinbot (details)
1991
8,100 produced
Photos: Marcus Bunyan

 

“Here Comes the Bride!”
“Watch Her Turn Heads!”

Artist John Youssi provided us the following information:

“I painted the backglass based on a rough sketch Python [Anghelo] gave me. I re-sketched the whole thing, adding detail while tightening it up. Python was the artist for the cabinet while Kevin O’Connor inked only. I remember Python doing all the art except for the backglass. Plus it all looks like his style.”

Text from the The Internet Pinball Machine Database website [Online] Cited 04/11/2020

 

The Machine: Bride of Pinbot pinball flyer

 

The Machine: Bride of Pinbot flyer

 

Williams Electronic Games (1985-1999) 'Fish Tales' 1992 (detail)

 

Williams Electronic Games (1985-1999)
Fish Tales (detail)
1992
13,640 produced
Photo: Marcus Bunyan

 

“Catch Em All – Hook Line and Sinker”

 

Bally. 'The Addams Family' 1992 (detail)

 

Bally (Midway Manufacturing Company) (Chicago, 1988-1999)
The Addams Family (detail)
1992
20,270 produced
Photo: Marcus Bunyan

 

Williams Electronic Games (1985-1999) 'The Getaway: High Speed II' 1992 (detail)

 

Williams Electronic Games (1985-1999)
The Getaway: High Speed II (detail)
1992
13,259 produced
Photo: Marcus Bunyan

 

Sega Pinball Incorporated. 'Mary Shelley's Frankenstein' 1995 (detail)

 

Sega Pinball Incorporated (Chicago, Illinois, USA, 1994-1999)
Mary Shelley’s Frankenstein
1995
3,000 produced
Photo: Marcus Bunyan

 

Sega. 'Apollo 13' 1995 (detail)

 

Sega Pinball Incorporated (Chicago, Illinois, USA, 1994-1999)
Apollo 13
1995
2,000 produced
Photo: Marcus Bunyan

 

“I Believe this will be Our Finest Hour.”
“‘Apollo 13 the Pinball’ is on the Launch Pad with All Systems Go!”
“The First Game in the Universe with 13 Ball Multiball!”

 

 

Flippermúzeum
Radnóti Miklós utca 18.
1137, Budapest, Hungary

Opening hours:
Wednesday – Friday 16.00 – 24.00
Saturday 14.00 – 24.00
Sunday 10.00 – 22.00
Monday/Tuesday: CLOSED

Flippermúzeum website

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European art research tour: Vasarely Museum, Budapest permanent exhibition

Visited September 2019 posted November 2020

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Zebras. Prekinetic study (Preliminary study for the kinetic theory. Graphic Period, 1929-1939)' 1939 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Zebras. Prekinetic study (Preliminary study for the kinetic theory. Graphic Period, 1929-1939) (installation view)
1939
Gouache, pencil, colour and white chalk on paper
Photo: Marcus Bunyan

 

 

While on my European art trip in 2019, I ventured by tram to the deepest suburbs of Budapest to visit the Vasarely Museum on a Sunday – one of only three days the museum is open. The journey was an experience in itself. The reward was that I got to see an artists work I have always admired (I have a Vasarely serigraph in my collection), set in one of the most beautiful art galleries I have ever seen in my life. What’s not too like.

Critically, I got to examine Vasarely’s work up close and personal, on a large scale. I noted how gestural his work is, even as it is geometric – emerging from his Gesture Drawings. Ground Plans of 1946. There is a mesmerising flow to his compositions, even as they are supposedly set, fixed, in their mathematical complexity.

Even as Josef Albers explored colour in the belief that colours have no inherent emotional associations, so Vasarely investigated the formula for a “plastic alphabet”, a universal visual language based on the structural interplay of form and colour, a programmed language with an infinite number of form and colour variations. Through serialisation and the processes of re-creation, multiplication and expansion, “in pictures based on the mutual association between forms and colours, he claimed to perceive a ‘grammar’ of visual language, with which a set of basic forms making up a composition could be arranged into a system similar to musical notation… He regarded colour-forms as the cells or molecules out of which the universe was made.”

Don’t believe all that is written on the can. While both artists want to euthanise the authenticity of the hand, the feeling of he eye, and the beauty of the object through an investigation of concept, form and replication, when in the presence of these paintings, once, twice, three times, one cannot deny the intimacy of their construction.

Unlike flat reproductions of these paintings in books, their serial reproduction, in these installation photographs you can see the ripples in the surface of these paintings. Their meticulous, hand-crafted production. For example, look at the surface of paintings such as Lom-Lan 2 (1953, below); Marsan (1950 / 1955 / 1958, below); and Sonora (1973, below). From a distance their patterns are stable but optically disturbing. Up close, their surface dis/integrates into swirls and ripples at a molecular level. The musical annotation – colour, form, pattern, repetition – of these optical illusions is subsumed into an aura, an earthly divination of a transient ‘planetary folklore’.

Dr Marcus Bunyan

.
All iPhone images © Dr Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

Downstairs galleries

 

View of the downstairs galleries of the Vasarely Museum, Budapest

 

View of the downstairs galleries of the Vasarely Museum Budapest
Photo: Marcus Bunyan

 

View of one of the downstairs galleries of the Vasarely Museum, Budapest showing at second left, Gesture Drawings. Ground Plans (1946); and at second right, Composition (1948)

 

View of one of the downstairs galleries of the Vasarely Museum, Budapest showing at second left, Gesture Drawings. Ground Plans (1946); and at second right, Composition (1948)
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Gesture Drawings. Ground Plans' 1946 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Gesture Drawings. Ground Plans (installation view)
1946
Pencil on paper
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

The Galerie Denise René opened in 1944. Its first exhibition was Les dessins et composition de Vasarely (Vasarely’s drawings and graphic compositions). Surrealism influenced his works, and even caught the attention of André Breton. As Denise René recalled: ‘André Breton was even convinced we had found a Surrealist painter; it was mostly the trompe l’œils that made him think so, which abounded in Vasarely’s graphic innovations. Breton invited me and Vasarely to visit him in rue Fontaine. Éluard and Breton both came to see the exhibition, though on different days because Éluard had broken with Breton and Surrealism.’ Vasarely had a painterly turn. Shortly he made experimentations in gesture painting. (Victor Vasarely, Jazz, 1942, inv. V. 195) Later, despite his artistic discoveries, he described his earliest period as Les Fausses Routes (Wrong Roads).

Text from the Vasarely Museum website [Online] Cited 26/10/2020

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Man in motion. Study of Motion (The Man)' 1943

 

Victor Vasarely (Hungarian-French, 1906-1997)
Hombre en movimiento – Estudio del movimiento (El hombre)
Man in motion. Study of Motion (The Man)
1943
Tempera on plywood
117 x 132cm
Vasarely Museum Budapest

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Composition' 1948 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Composition (installation view)
1948
Oil on canvas
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Magyar Grafika (Hungarian Graphics). 'Az Ujság Hirdetés' (The Newspaper is Advertised) Edition 12 1931 (installation view)

 

Magyar Grafika (Hungarian Graphics)
Az Ujság Hirdetés (The Newspaper is Advertised) (installation view)
Edition 12
1931
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

A journal for the development of graphic industries and related professions. Budapest, 1. 1920 – 13. 1932

 

Installation view of the downstairs galleries of the Vasarely Museum, Budapest

Installation view of the downstairs galleries of the Vasarely Museum, Budapest

Installation view of the downstairs galleries of the Vasarely Museum, Budapest

 

Installation views of the downstairs galleries of the Vasarely Museum, Budapest with in the last photo at left, Versant (1952)
Photos: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Versant' 1952 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Versant (installation view)
1952
Acrylic on plywood
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Installation view of the Vasarely Museum, Budapest

 

Installation view of the Vasarely Museum, Budapest with at right, Lom-Lan 2 (1953)
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Lom-Lan 2' 1953 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Lom-Lan 2 (installation view)
1953
Oil on fibreboard
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Installation views on one of the downstairs galleries of the Vasarely Museum, Budapest showing the painting 'Amir ("Rima")' 1953

Installation views on one of the downstairs galleries of the Vasarely Museum, Budapest showing the painting 'Amir ("Rima")' 1953

 

Installation views on one of the downstairs galleries of the Vasarely Museum, Budapest showing the painting Amir (“Rima”) 1953 (installation view)
Photos: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Amir ("Rima")' 1953 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Amir (“Rima”) (installation view)
1953
Acrylic on plywood
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'MORA' Oeuvre profonde cinétique 1954/1960 (installation view)

Victor Vasarely (Hungarian-French, 1906-1997) 'MORA' Oeuvre profonde cinétique 1954/1960 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
MORA (Oeuvre profonde cinétique) (installation views)
1954/1960 (?)
Deep kinetic object, silk screen on plexiglas, glass and steel
Vasarely Museum Budapest
Photos: Marcus Bunyan

 

Installation view one of the downstairs galleries of the Vasarely Museum, Budapest showing at left, 'Orion noir' (1970); and at right, 'Norma' (1962-1979)

 

Installation view one of the downstairs galleries of the Vasarely Museum, Budapest showing at left, Orion noir (1970); and at right, Norma (1962-1979)
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Orion noir' 1970

 

Victor Vasarely (Hungarian-French, 1906-1997)
Orion noir
1970
Acrylic on canvas
Vasarely Museum Budapest

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Norma' 1962-1979 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Norma (installation view)
1962-1979
Acrylic on canvas
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Installation view of the Vasarely Museum, Budapest

 

Installation view of the Vasarely Museum, Budapest
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Chess Set' 1980 (installation view)

Victor Vasarely (Hungarian-French, 1906-1997) 'Chess Set' 1980 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Chess Set
1980
Multiple, plexiglass
Vasarely Museum Budapest
Photos: Marcus Bunyan

 

Installation view of one of the downstairs galleries of the Vasarely Museum, Budapest showing at left, 'Marsan-2' (1964/1974); at centre, 'Gizeh' (1955/1962); and at right, 'Marsan' (1950/1955/1958)

 

Installation view of one of the downstairs galleries of the Vasarely Museum, Budapest showing at left, Marsan-2 (1964/1974); at centre, Gizeh (1955/1962); and at right, Marsan (1950/1955/1958)
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Marsan-2' 1964/1974 (installation view)

Victor Vasarely (Hungarian-French, 1906-1997) 'Marsan-2' 1964/1974 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Marsan-2 (installation views)
1964/1974
Acrylic on canvas
Vasarely Museum Budapest
Photos: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Gizeh' 1955/1962 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Gizeh (installation view)
1955/1962
Oil on canvas
Donation of Victor Vasarely, 1970
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Marsan' 1950/1955/1958 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Marsan (installation view)
1950/1955/1958
Oil on canvas
Donation of Victor Vasarely, 1970
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Naissances' 1954/1960 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Naissances (installation view)
1954/1960
From the album Hommage à Johann Sebastian Bach (Éd. Pierre belford, Paris, 1973. Éxemplaire XIV/XX), Supplement no. 3.
Deep kinetic object, plexiglass, silk screen
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Zilia' 1981 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Zilia (installation view)
1981
Acrylic on canvas
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Stridio-Z' 1976-1977 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Stridio-Z (installation view)
1976-1977
Acrylic on canvas
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Tri-Axo' 1972/1976 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Tri-Axo (installation view)
1972/1976
Acrylic on canvas
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

William Seitz. 'The responsive eye' Museum of Modern Art, 1965

 

William Seitz
The responsive eye (book cover)
Museum of Modern Art, 1965
Photo: Marcus Bunyan

 

Installation view of the downstairs galleries of the Vasarely Museum, Budapest

 

Installation view of the downstairs galleries of the Vasarely Museum, Budapest
Photo: Marcus Bunyan

 

Installation view of the Vasarely Museum, Budapest showing 'Yllus' (1978)

 

Installation view of the Vasarely Museum, Budapest showing Yllus (1978)
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Yllus' 1978 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Yllus
1978
Acrylic on canvas
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Upstairs galleries

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest
Photo: Marcus Bunyan

 

Installation view of the Vasarely Museum, Budapest showing 'V.P. 102' (1979)

 

Installation view of the Vasarely Museum, Budapest showing V.P. 102 (1979)
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'V.P. 102' 1979 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
V.P. 102 (installation view)
1979
Acrylic on cardboard, mounted on plywood
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest showing at left in the display cabinet, 'KROA-MC' (1969); and at centre, 'Quivar (Ouivar)' (1974)

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest showing at left in the display cabinet, KROA-MC (1969); and at centre, Quivar (Ouivar) (1974)
Photo: Marcus Bunyan

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest showing at left, 'Eroed-Pre' (1978); and at right, 'Quivar (Ouivar)' (1974)

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest showing at left, Eroed-Pre (1978); and at right, Quivar (Ouivar) (1974)
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Eroed-Pre' 1978 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Eroed-Pre (installation view)
1978
Acrylic on canvas
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Quivar (Ouivar)' 1974 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Quivar (Ouivar) (installation view)
1974
Collage, gouache on cardboard, mounted on plywood
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest showing at right, 'Stri-oet' (1979)

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest showing at right, Stri-oet (1979)
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Stri-oet' 1979 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Stri-oet (installation view)
1979
Acrylic on canvas
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest showing at left centre, 'Stri-oet' (1979); and in the display cabinet, 'KROA-MC' (1969)

 

Installation view of the Vasarely Museum, Budapest showing at left centre, Stri-oet (1979); and in the display cabinet, KROA-MC (1969). Love the reflection of the colours on the wall behind!
Photo: Marcus Bunyan

 

Installation view of the Vasarely Museum, Budapest showing 'KROA-MC' (1969)

 

Installation view of the Vasarely Museum, Budapest showing KROA-MC (1969)
Photo: Marcus Bunyan

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest showing at left, 'Bull' (1973/74); and at centre left, 'Orion noir' (1963)

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest showing at left, Bull (1973/74); and at centre left, Orion noir (1963)
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Bull' 1973/1974 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Bull (installation view)
1973/1974
Acrylic on canvas
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Vega Mir' 1954/1960 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Vega Mir (Oeuvre profonde cinétique) (installation view)
1954/1960
From the album Hommage à Johann Sebastian Bach (Éd. Pierre belford, Paris, 1973. Éxemplaire XIV/XX), Supplement no. 1.
Multiple, silk screen on anodised aluminium
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Vega Mir' 1954/1960 (installation view detail)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Vega Mir (Oeuvre profonde cinétique) (installation view detail)
1954/1960
From the album Hommage à Johann Sebastian Bach (Éd. Pierre belford, Paris, 1973. Éxemplaire XIV/XX), Supplement no. 1.
Multiple, silk screen on anodised aluminium
Vasarely Museum Budapest
Photo: Marcus Bunyan. Self portrait with ‘Vega Mir’ 2019

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest showing at left, 'Bi. Octans' (1979)

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest showing at left, Bi. Octans (1979)
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Bi. Octans' 1979 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Bi. Octans (installation view)
1979
Acrylic on canvas
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest showing at left, 'Kotzka' (1973-1976); and at right, 'Trybox' (1979)

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest showing at left, Kotzka (1973-1976); and at right, Trybox (1979)
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Kotzka' 1973-1976 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Kotzka (installation view)
1973-1976
Acrylic on canvas
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Trybox' 1979 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Trybox (installation view)
1979
Acrylic on canvas
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest showing at centre right, 'Vonal-Ket' (1972/1977)

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest showing at centre right, Vonal-Ket (1972/1977)
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Vonal-Ket' 1972/1977 (installation view)

Victor Vasarely (Hungarian-French, 1906-1997) 'Vonal-Ket' 1972/1977 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Vonal-Ket (installation views)
1972/1977
Acrylic on canvas
Vasarely Museum Budapest
Photos: Marcus Bunyan

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest showing at centre left, 'Sonora' (1973)

 

Installation view of the upstairs galleries of the Vasarely Museum, Budapest showing at centre left, Sonora (1973)
Photo: Marcus Bunyan

 

Victor Vasarely (Hungarian-French, 1906-1997) 'Sonora' 1973 (installation view)

 

Victor Vasarely (Hungarian-French, 1906-1997)
Sonora (installation view)
1973
Acrylic on canvas
Vasarely Museum Budapest
Photo: Marcus Bunyan

 

 

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Pamphlet: ‘Australian Aboriginal Art’ with texts by Charles Barrett and A.S. Kenyon, National Museum of Victoria, 1952

August 2020

 

Cover of the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon 1952

 

Unknown artist. Cover of the pamphlet Australian Aboriginal Art, National Museum of Victoria, 1952

 

 

I found this rare pamphlet in an op shop (charity shop). I have decided to publish it on Art Blart as part of a historical record, so that it is available to researchers into Indigenous Australian culture and art. While I believe that the text and images contain no information of secret sacred importance, if anyone has any concerns please contact me at bunyanth@netspace.net.au.

What is fascinating about the text is that it was originally published by the National Museum of Victoria in 1929, and then reprinted verbatim for this pamphlet in 1952. In other words, no new scholarship had taken place in the intervening 23 years that was noteworthy enough for the Museum to feel it needed to update the text. Other interesting facts are that Aboriginal Art was housed within the Australian Ethnology section, art as an outcome of the study of the characteristics of different people, and that it was known as “primitive art” made by “primitive peoples”. Even the National Gallery of Australia had a “primitive art” gallery up until the 1980s!

Of course, the texts are of their time. In the first text “The Primitive Artist” by Charles Barrett, he questions the quality, authenticity and age of the rock paintings at Mootwingee – whether they are a few centuries old or of old antiquity it – and apparently, it makes no difference. Barrett then praises the magic making art of Indigenous Australians, while at the same time encouraging us to look upon their art as merely pictures (Barrett, p. 11). He seems to be equally attracted and repulsed by “primitive art”, as an expression of man’s artistic tendency, in cave paintings and rock-carvings whose forms are grotesque and even repulsive.

Barrett admits that their finest decorations, on weapons and sacred objects, are magic: “Here is a magic truly; no “Art for Art’s sake.” (Barrett, p. 12). And then in the next paragraph, while extolling that we should have more interest in the Australian race, and learn its culture, he announces that Indigenous Australians are “living fossils” and are failing. Using the terminology of Edward S. Curtis (who photographed the First Nations Peoples of America in the early 20th century), they are The Vanishing Race (1904), the title of his photograph of Navajo riding off into an indeterminate distance. Destined for extinction. Further, Barrett states that every “relic” of the Aboriginals is worth preserving, as though all Indigenous people were already a historical artefact, no longer living. The use of the word relic is informative: its derivation comes from Old French relique (originally plural), from Latin reliquiae, the latter mid 17th century Latin, feminine plural (used as a noun) of reliquus ‘remaining’, based on linquere ‘to leave’. In other words, they remain and leave at one and the same time, the remainder only a husk of the original.

In the second text “The Art of the Australian Aboriginal” by A.S. Kenyon, the researcher and psychologist into Indigenous art is urged, indeed must, divest themselves of all civilised conceptions and mentality and assume those of a prehistoric man – or that of a child. “Prior or the British settlement of Eastern Australia – to be precise, prior to Governor Phillip establishing his colony at Port Jackson, there appears to be no record of aboriginal paintings or carvings.” (A.S. Kenyon, p. 22) What Kenyon seems to be suggesting is that it is only through the influence of the “civilised” Europeans that Indigenous Australians begin painting and carving. A description of the various representational techniques of Indigenous Australian art making follows, the art divided into two classes: fixed and portable. “In the first class, those of fixed objects, we have (a) rock-paintings; (b) rock-carvings; (c) tree-carvings; (d) tree-paintings; (e) ground-paintings; (f) ground-models. In the second, or portable class, there are (a) figures or models; (b) weapons, implements and utensils, decorated either by painting or carving; (c) ceremonial objects; (d) ornaments or personal adornment; (e) bark-paintings. (A.S. Kenyon, p. 27)

I believe it is important to have these texts (which are less than 100 years old), and the paradoxical historical attitudes towards Australian Indigenous culture and art they contain, published online. The pamphlet recognises Aboriginal culture yet also rules a ledger under it. (Professor Tom Griffiths’ observations on Geoffrey Blainey’s book Triumph of the Nomads). The attitude was that while this “primitive art” was worthy of study, ultimately it belonged to an archaic, fragile culture which was destined to be consigned to history.

I am so glad that this spiritual culture (and the changing Western understanding of Australian Indigenous art and culture) has proved the authors wrong.

Dr Marcus Bunyan


Please click on the photographs for a larger version of the image.

 

 

Title page of the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon 1952

 

Title page of the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952

 

Preface of the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon 1952

 

Preface of the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952

 

"The Primitive Artist" by Charles Barrett in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Primitive Artist” by Charles Barrett in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 5

 

"The Primitive Artist" by Charles Barrett in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Primitive Artist” by Charles Barrett in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 6-7

 

Mootwingee Rock Carvings

 

Unknown photographer. “Mootwingee Rock Carvings. Pecked Type,” in “The Primitive Artist” by Charles Barrett from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 6

 

Great Rock Shelter at Mootwingee, New South Wales

 

Unknown photographer. “Great Rock Shelter at Mootwingee, New South Wales,” in “The Primitive Artist” by Charles Barrett from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 7

 

Rock Engraving, Mootwingee

 

Unknown photographer. “Rock Engraving, Mootwingee,” in “The Primitive Artist” by Charles Barrett from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 7

 

"The Primitive Artist" by Charles Barrett in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Primitive Artist” by Charles Barrett in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 8-9

 

Painted Shields from North Queensland

 

“Painted Shields from North Queensland,” in “The Primitive Artist” by Charles Barrett from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 9

 

"The Primitive Artist" by Charles Barrett in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Primitive Artist” by Charles Barrett in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 10-11

 

Bark Drawing. Northern Territory. Native in canoe spearing crocodile

 

“Bark Drawing. Northern Territory. Native in canoe spearing crocodile,” in “The Primitive Artist” by Charles Barrett from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 11

 

"The Primitive Artist" by Charles Barrett in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Primitive Artist” by Charles Barrett in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 12-13

 

Rock Painting, South Africa

 

“Rock Painting, South Africa,” in “The Primitive Artist” by Charles Barrett from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 12

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 14-15

 

Native Corroboree drawn by Tommy Barnes

 

“Native Corroboree. Drawn by Tommy Barnes, a Mission Aboriginal, showing European influence,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 14.

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 16-17

 

Prehistoric Rock Painting, Spain. Showing superimposed figures

 

“Prehistoric Rock Painting, Spain. Showing superimposed figures,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 16

 

Stone Churingas from Central Australia. Showing symbolic and totemic figures

 

“Stone Churingas from Central Australia. Showing symbolic and totemic figures,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 17

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 18-19

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 20-21

 

Rock Paintings. Prince Regent River, North-west Australia. Superimposed figures

 

“Rock Paintings. Prince Regent River, North-west Australia. Superimposed figures,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 21

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 22-23

 

Bark drawing representing Settler's Homestead, Lake Tyrrell, Victoria

 

“Bark drawing representing Settler’s Homestead, Lake Tyrrell, Victoria,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 23

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 24-25

 

Rock Carvings, Port Jackson, New South Wales. Grooved type

 

“Rock Carvings, Port Jackson, New South Wales. Grooved type,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 25

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 26-27

 

Rock Painting, Prince Regent River, North-west Australia. From Bradshaw's original sketch

 

“Rock Painting, Prince Regent River, North-west Australia. From Bradshaw’s original sketch,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 26

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 28-29

 

Stencilled Hands in the Cave of Hands, Victoria Range, Victoria

 

Unknown photographer. “Stencilled Hands in the Cave of Hands, Victoria Range, Victoria,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 29

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 30-31

 

Rock Painting, Cave of the Serpent, Langi Ghiran, Victoria

 

“Rock Painting, Cave of the Serpent, Langi Ghiran, Victoria,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 30

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 32-33

 

Carved Tree. From a photograph by Edmund Milne

 

Edmund Milne. “Carved Tree. From a photograph by Edmund Milne,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 32

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 34-35

 

Decorated Shields, Carved and Painted

 

“Decorated Shields, Carved and Painted,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 34

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 36-37

 

Painted Bark Bags, Northern Territory

 

“Painted Bark Bags, Northern Territory,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 36

 

"The Art of the Australian Aboriginal" by A.S. Kenyon in the pamphlet 'Australian Aboriginal Art' by Charles Barrett and A.S. Kenyon

 

“The Art of the Australian Aboriginal” by A.S. Kenyon in the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 38-39

 

Bark Paintings, Alligator River, Northern Territory

 

“Bark Paintings, Alligator River, Northern Territory,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 38

 

Making Tracings of Rock Paintings, Glen Isla Rock Shelter, Victoria Range, Victoria

 

Unknown photographer. “Making Tracings of Rock Paintings, Glen Isla Rock Shelter, Victoria Range, Victoria,” in “The Art of the Australian Aboriginal” by A.S. Kenyon from the pamphlet Australian Aboriginal Art with texts by Charles Barrett and A.S. Kenyon (text reprinted from the 1929 exhibition), National Museum of Victoria, 1952, p. 39

 

 

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