Exhibition/text: ‘Everyday imagining: new perspectives on Outsider art’ at The Ian Potter Museum of Art, Melbourne

Exhibition dates: 1st October 2014 – 18th January 2015

Artists: Andrew Blythe, Kellie Greaves, Julian Martin, Jack Napthine, Lisa Reid, Martin Thompson and Terry Williams

Curator: Joanna Bosse

Martin Thompson (New Zealand, b. 1956)
Untitled
2014
Ink on paper
52.5 x 105cm
Courtesy the artist and Brett McDowell Gallery, Dunedin

This is a gorgeous exhibition at The Ian Potter Museum of Art. Walking through the show you can’t help but have a smile on your face, because the work is so inventive, so fresh, with no pretension to be anything other than, well, art.

There are big preconceptions about ‘Outsider art’, originally art that was made by institutionalised mentally ill people, but now more generally understood as art that is made by anyone outside the mainstream of art production – “artworks made by folk artists and those who are self-taught, disabled, or on the edges of society” who are disenfranchised in some way or other, either by their own choice or through circumstance or context.

Outsider art promotes contemporary art while still ‘tagging’ the artists as “Outsider” – just as you ‘tag’ a blog posting so that a search engine can find a specific item if it is searched for online. It is a classification I have never liked (in fact I abhor it!) for it defines what you are without ever understanding who you are and who you can become – as an artist and as a human being. One of the good things about this exhibition is that it challenges the presumptions of this label (unfortunately, while still using it).

As Joanna Bosse notes in her catalogue essay, “Most attempts to define the category of Outsider art include caveats about the elasticity of borders and the impact of evolving societal and cultural attitudes… The oppositional dialectic of inside/outside is increasingly acknowledged as redundant and, in a world marked by cultural pluralism, many question the validity of the category.”1 Bosse goes on to suggest that, with its origins in the term art brut (the raw and unmediated nature of art made by the mentally ill), Outsider art reinforces the link between creativity, marginality and mental illness, proffering “the notion of a pure form of creativity that expresses an artist’s psychological state [which] is a prevailing view that traverses the divergent range of creative practice that falls under the label.”2

The ambiguities of art are always threatened by a label, never more so than in the case of Outsider art. For example, how many readers who visited the Melbourne Now exhibition at NGV International and saw the magnificent ceramic cameras by Alan Constable would know that the artist is intellectually disabled, deaf and nearly blind. Alan holds photographs of cameras three inches away from his eyes and scans the images, then constructs his cameras by feel with his hands, fires them and glazes them. The casual viewer would know nothing of this backstory and just accepts the work on merit. Good art is good art no matter where it comes from. It is only when you enquire about the history of the artist – whether mainstream or outsider – that their condition of becoming (an artist) might affect how you contextualise a work or body of work.

Bosse makes comment about the rationale for the exhibition: ‘The decision to focus on artists’ engagement with the exterior, everyday world was to counter one of the common assumptions about artists in this category – that they are disconnected from society and that their work is solely expressionistic, in that it relates almost exclusively to the self and the expression of the artist’s emotional inner life.”3 Bosse agrees with the position that to simply eliminate the designation would be a different kind of marginalisation – “one where the unique world view and specific challenges the individual faces would become lost in a misguided attempt at egalitarianism.”4

As chair of a panel session at the international conference Contemporary Outsider Art: The Global Context, 23-26th October at The University of Melbourne, curator Lynne Cooke also sees the classification “Outsider” as valuable, for “Outsider art is the condition that contemporary art wants to be” – that is imaginative, free, intuitive, visceral and living on the edge. She sees contemporary art as having run up the white flag leaving Outsider art – however you define that (not the white, middle class male establishment, and belonging to the right galleries) – to be the vanguard, the new avant-garde.5 The exhibition catalogue concludes with her observation that, while current curatorial strategies breakdown the distinctions between ‘inside’ and ‘outside’ – making significant headway concerning stigmatisation – these might have the effect of loosing what she describes as the “‘unique and crucial agency’ that this art has to challenge the ‘monocultural frame’.”6 These artists positions as ‘circuit breakers’, holding counter culture positions, may be threatened as their work is made ready for market, especially if they have little knowledge of it themselves.

And there’s the rub, right there. On the one hand Outsider art wants to be taken seriously, the people promoting it (seldom the artists) want it to be shown in mainstream galleries like the National Gallery of Victoria, and so it should be. Good art is good art not matter what. But they also want to have their cake and eat it too; they want to stand both inside and outside the frame of reference.7 In other words, they promote Outsider art within a mainstream context while still claiming “marginal” status, leveraging funding, philanthropy, international conferences and standing in the community as evidence of their good work. And they do it very successfully. Where would we be without fantastic organisations such as Arts Project Australia and Arts Access Victoria to help people with a disability make art? Can you imagine the Melbourne Art Fair without one of the best stands of the entire proceedings, the Arts Project Australia stand? While I support them 100% I am playing devil’s advocate here, for I believe it’s time that the label “Outsider art” was permanently retired. Surely, if we live in a postmodern, post-human society where there is no centre and no periphery, then ‘other’ can occupy both the centre and the margins at one and the same time WITHOUT BEING NAMED AS SUCH!

[Of course, naming “Outsider art” is also a way of controlling it, to have agency and power over it – the power to delineate, classify and ring fence such art, power to promote such artists as the organisations own and bring that work to market.]

Getting rid of the term Outsider art is not a misguided attempt at egalitarianism as Joanna Bosse proposes, for there will always be a narrative to the work, a narrative to the artist. The viewer just has to read and enquire to find out. Personally, what I find most inspiring when looking at this art is that you are made aware of your interaction with the artist. The work is so immediate and fresh and you can feel the flowering of creativity within these souls jumping off the page.

For any artist, for any work, what we must do is talk about the specific in relation to each individual artist, in relation to the world, in relation to reality and resist the temptation to apply any label, resist the fetishisation of the object (and artist) through that label, absolutely. This is the way forward for any art. May the nomenclature “outsider” and its discrimination be gone forever.

Dr Marcus Bunyan

Footnotes

1/ Bosse, Joanna. Everyday imagining: new perspectives on Outsider art. Catalogue essay. The Ian Potter Museum of Modern Art.

2/ Ibid.,

3/ Ibid.,

4/ Ibid.,

5/ Cooke, Lynne. Senior Curator, Special Projects in Modern Art, National Gallery of Art, Washington, DC. My notes from the panel session “Outsider Art in the Centre: Museums and Contemporary Art,” at Contemporary Outsider Art: The Global Context, 23-26th October at The University of Melbourne.

6/ Cooke, Lynne. “Orthodoxies undermined,” in Great and mighty things: Outsider art from the Jill and Sheldon Bonovitz collection. Philadelphia Museum of Art, 2013, p. 213 quote in Bosse, Joanna, op. cit.,

7/ An example of this can be seen in the launch of the new magazine artsider – “Arts Access Victoria in Partnership with Writers Victoria invites you to the Launch of artsider, a magazine devoted to outsider art and writing.” What a clumsy title that seeks to have a foot in both camps. Email received from Arts Access Victoria 19/11/2014.

Many thankx to The Ian Potter Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Andrew Blythe (New Zealand, b. 1962)
Untitled
2012
Synthetic polymer paint on paper
88 x 116cm
Courtesy the artist and Tim Melville Gallery, Auckland

Terry Williams (Australian, b. 1952)
Stereo
2011
Vinyl fabric, cotton, stuffing and fibre-tipped pen
21 x 43 x 14cm
Private collection, Melbourne. Courtesy the artist and Arts Project Australia, Melbourne

Terry Williams (Australian, b. 1952)
Telephone
2011
Fabric, cotton, stuffing and fibre-tipped pen
18 x 13 x 20cm
Private collection, Melbourne. Courtesy the artist and Arts Project Australia, Melbourne

An exhibition of Australian and New Zealand ‘Outsider’ artists which challenges a key existing interpretation of the genre will be presented at the Potter Museum of Art at The University of Melbourne, from 1 October 2014 to 15 January 2015. Everyday imagining: new perspectives on Outsider art, features the work of artists Andrew Blythe, Kellie Greaves, Julian Martin, Jack Napthine, Lisa Reid, Martin Thompson and Terry Williams.

The term ‘Outsider art’ was coined by British art historian Roger Cardinal in 1972 expanding on the 1940s French concept of art brut – predominantly artworks made by the institutionalised mentally ill – to include artworks made by folk artists and those who are self-taught, disabled, or on the edges of society. The work of Outsider artists is often interpreted as expressing a unique inner vision unsullied by social or cultural influences. Everyday imagining: new perspectives on Outsider art counters this view by presenting contemporary Outsider artists whose works reveal their proactive engagement with the everyday world through artworks that focus on day-to-day experiences.

Curator Joanna Bosse says the exhibition questions a key interpretive bias of Outsider art that is a legacy of its origins in art brut.

“The association with an interior psychological reality that is unsullied by social or cultural influences remains deeply embedded within the interpretations of Outsider art today, and can lead audiences to misinterpret the agency and intention of the artist. Everyday imagining: new perspectives on Outsider art questions this key interpretive bias, and presents the work of Australian and New Zealander outsider artists that demonstrate a clear and proactive engagement with the world. The work of artists Andrew Blythe, Kellie Greaves, Julian Martin, Jack Napthine, Lisa Reid, Martin Thompson and Terry Williams reveals their blatant interest in the here and now,” Ms Bosse said.

Terry Williams’ soft fabric sculptures of everyday items such as fridges, cameras and clocks convey his keen observation of the world and urgent impulse to replicate what is meaningful through familiarity or fascination. Kellie Greaves’ paintings are based on book cover illustrations with the addition of her own compositional elements and complementary tonal colour combinations. The traditional discipline of life-drawing provides Lisa Reid with a structure to pursue her interest in recording the human figure. Her pen and ink drawings are carefully observed yet intuitive renderings.

Jack Napthine produces drawn recollections of his past and present daily life in the form of visual diaries. Light fittings from remembered environments feature prominently as do doors with multiple and varied locks. Napthine’s work has a bold economy of means; he uses thick texta pen to depict simplified designs accompanied by text detail that often records the names of friends and family.

The work of Martin Thompson and Andrew Blythe also displays a similarly indexical approach. Both artists produce detailed repetitive patterns that are borne out of a desire for order and control. Thompson uses large-scale grid paper to create meticulous and intricate geometric designs whereas Blythe uses select motifs – the word ‘no’ and the symbol ‘x’ – to fill the pictorial plane with dense yet orderly markings that result in graphic and rhythmic patterns.

“In the last decade in particular there has been much debate about the term ‘outsider art’: who does it define? What are the prerequisite conditions for its production? What is it outside of, and who decides? This exhibition doesn’t seek to resolve these ambiguities or establish boundaries, but looks beyond definitions to challenge a key assumption underlying contemporary interpretations of outsider art,” Ms Bosse said.

Everyday imagining: new perspectives on Outsider art is held in conjunction with the international conference Contemporary Outsider art: the global context, presented Art Projects Australia and The University of Melbourne and held 23-26 October at The University of Melbourne. The conference proposes an inter-disciplinary exploration of the field, drawing on the experience and knowledge of Australian and international artists, collectors, curators and scholars.

Press release from The Ian Potter Museum of Art

Julian Martin (Australian, b. 1969)
Untitled
2011
Pastel on paper
38 x 28cm
Courtesy the artist and Arts Project Australia, Melbourne

Kelly Greaves
My little Japan
2010
Synthetic polymer paint on paper
59.4 x 42cm
Courtesy the artist and Art Unlimited, Geelong

Jack Napthine (Australian, b. 1975)
Untitled
2013
Fibre-tipped pen on paper
59.4 x 42cm
Courtesy the artist and Art Unlimited, Geelong

Jack Napthine (Australian, b. 1975)
Untitled
2013
Fibre-tipped pen on paper
42 x 59.4cm
Courtesy the artist and Art Unlimited, Geelong

Lisa Reid (Australian, b. 1975)
Queen of hearts
2010
Pencil on paper
35 x 25cm
Courtesy the artist and Arts Project Australia, Melbourne

The Ian Potter Museum of Art
The University of Melbourne,
Corner Swanston Street and Masson Road
Parkville, Victoria 3010

Opening hours: Tuesday – Saturday 11am – 5pm

The Ian Potter Museum of Art website

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Exhibition: ‘Paul Martial’s World Of Ordinary Things’ at Kunstmuseum Basel Museum für Gegenwartskunst

Exhibition dates: 5th July – 19th October 2014

Éditions Paul Martial, Paris
Sliced mattress
c. 1928-29
Gelatin silver print
17.9 x 23.9cm
Kunstmuseum Basel, Prints and Drawings
Donation by Ruth and Peter Herzog, Basel
© Kunstmuseum Basel

My god, how can a dryer hood or a pine cone become so sensual?

It should have been Paul-Martial’s World of Extra-Ordinary Things!

Marcus

Many thankx to the Kunstmuseum Basel for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Download the exhibition brochure (in German) (570kb pdf) with contributions by Anne-Céline Callens, Anita Haldemann, and Peter Herzog.

Éditions Paul Martial, Paris
Front view of a Citroën automobile
c. 1927-1928
Gelatin silver print
17.8 x 23.7cm
Kunstmuseum Basel, Prints and Drawings
Donation by Ruth and Peter Herzog, Basel
© Kunstmuseum Basel

Éditions Paul Martial, Paris
Pine cone
c. 1931-1932
Gelatin silver print
17.6 x 23.8cm
Kunstmuseum Basel, Prints and Drawings
Purchase from the Herzog Collection, Basel
© Kunstmuseum Basel

Éditions Paul Martial, Paris
Young woman with leather handbag and gloves posing; Set with leather handbag and gloves
August 1935
Gelatin silver print
17.9 x 23.9cm
Kunstmuseum Basel, Prints and Drawings
Purchase from the Herzog Collection, Basel
© Kunstmuseum Basel

Éditions Paul Martial, Paris
Eiffel tower, tank and rail bridge
c. 1930-1931
Gelatin silver print
17.9 x 23.9cm
Kunstmuseum Basel, Prints and Drawings
Donation by Ruth and Peter Herzog, Basel
© Kunstmuseum Basel

On July 5, 2014, the Kunstmuseum Basel opens a new exhibition presenting a selection of one hundred photographs from the archives of the Paris-based advertising agency Éditions Paul-Martial. The black-and-white pictures formed the basis for posters, newspaper advertisements, and brochures and show ordinary things: buildings, cars, typewriters, radiators, mannequins. What was unusual and novel, however, were the composition, lighting, and exposure of the pictures. In today’s perspective, the collection reflects the multifaceted evolution of photography from the 1920s onward. At the same time, it is an invaluable source for historians, documenting early forms of the carefully designed presentation of commodities and strategies designed to lure the consumer. The photographs are part of a collection newly acquired from the Herzog Collection and have never been on public display.

Cans make it possible to preserve food for the long term; zippers allow bags and pockets to be securely closed; rubber soles protect the walker from slipping; car jacks make it easier to change a tire: the advertising photographs produced by Éditions Paul-Martial tell stories about everyday life and how products like radiators, boilers, and cooking stoves help make it more pleasant. This renders the collection an extraordinarily valuable resource for historians: it illustrates the early history of the staging of consumer goods and the strategies employed to seduce the viewer. Beyond consumer products, the agency’s photographers also captured the new worlds of work in factories and offices and the rise of modern travel and communication technologies. For the time being, most of the photographs’ creators remained anonymous; in the business perspective, individual authorship was obviously a secondary concern, especially since the majority of the pictures were a sort of intermediate product to be used by graphic artists in the design of brochures and posters.

New Objectivity and Neues Sehen

The historic photographs also reflect the multifaceted evolution of photography as an art in its own right from the 1920s onward. Pictures of buildings, machines, and selected products hew to the sober aesthetic of the New Objectivity, which took hold after the Great War. Photographs of transformer stations and bridges point to the Neues Sehen (New Vision) of the Bauhaus photographers and the works of the Russian avant-garde, which emphasised diagonal lines to heighten the dynamic quality of the picture – this influence is also evident in techniques such as photomontage and double exposures. In isolated objects and enigmatic motifs such as a pinecone, the surreal, mysterious, and sometimes also absurd infiltrate the world of ordinary things.

The photographers’ love of experimentation is palpable throughout: they often created small series in which they tried different lighting effects and unusual angles of view. The selection of a hundred photographs is drawn from a larger collection the museum acquired from the collection of Peter and Ruth Herzog, Basel, in 2012 through a combined purchase-and-donation agreement. The exhibition was designed in close collaboration between the curator, Anita Haldemann, and the photography collector and expert Peter Herzog.

The Fonds Paul-Martial – considerable parts of its inventory have also gone to the Musée d’Art Moderne de Saint-Étienne Métropole, the department of prints and photography at the Bibliothèque nationale de France, and the collection of Marc Pagneux, France – is still widely unknown, and the work of exploring this exceptionally rich archive, which promises important insights into the history of photography and especially of contemporary art, has only just begun.

Press release from the Kunstmuseum Basel website

Éditions Paul Martial, Paris
Working with metal working parts in the factory Fillod in Florange (Moselle)
August 1931
Gelatin silver print
23.8 x 17.8cm
Kunstmuseum Basel, Prints and Drawings
Purchase from the Herzog Collection, Basel
© Kunstmuseum Basel

Éditions Paul Martial, Paris
Car Headlights “Marchal”
c. 1929-1930
Gelatin silver print
23.7 x 17.8cm
Kunstmuseum Basel, Prints and Drawings
Purchase from the Herzog Collection, Basel
© Kunstmuseum Basel

Éditions Paul Martial, Paris
Cocktail “Gratte-Ciel” Cointreau, advertising design
June 1931
Gelatin silver print
23.8 x 17.9cm
Kunstmuseum Basel, Prints and Drawings
Donation by Ruth and Peter Herzog, Basel
© Kunstmuseum Basel

Éditions Paul Martial, Paris
Typewriter “Hermes 2000”
November 1933
Gelatin silver print
23.8 x 17.9cm
Kunstmuseum Basel, Prints and Drawings
Donation by Ruth and Peter Herzog, Basel
© Kunstmuseum Basel

Éditions Paul Martial, Paris
Dryer hood “Hollywood”
June 1937
Gelatin silver print
23.8 x 17.9cm
Kunstmuseum Basel, Prints and Drawings
Purchase from the Herzog Collection, Basel
© Kunstmuseum Basel

Éditions Paul Martial, Paris
Welding women in factory hall
c. 1940-45
Gelatin silver print
23 x 17.2cm
Kunstmuseum Basel, Prints and Drawings
Purchase from the Herzog Collection, Basel
© Kunstmuseum Basel

Éditions Paul Martial, Paris
Woman posing next to radiator, advertising photography for “Gaz et Eaux”
April 1936
Gelatin silver print
23.9 x 17.9cm
Kunstmuseum Basel, Prints and Drawings
Purchase from the Herzog Collection, Basel
© Kunstmuseum Basel

Éditions Paul Martial, Paris
Standing young woman in corset, advertising photography for PMH
September 1932
Gelatin silver print
23.8 x 18cm
Kunstmuseum Basel, Prints and Drawings
Purchase from the Herzog Collection, Basel
© Kunstmuseum Basel

Kunstmuseum Basel
St. Alban-Graben 16
CH-4010 Basel
Phone: +41 61 206 62 62

Opening hours:
Tuesday – Sunday 10am – 6pm
Closed on Monday

Kunstmuseum Basel website

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Exhibition: ‘Playgrounds. Reinventing the square’ at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Exhibition dates: 29th April – 22nd September 2014

Curatorship: Manuel J. Borja-Villel, Tamara Díaz y Teresa Velázquez

Artists: Vito Acconci, Efrén Álvarez , Erich Andrés, Karel Appel, Archigram, Archizoom, Ricardo Baroja, Bernardo Bertolucci, Lina Bo Bardi; André Vainer and Marcelo Ferraz. Photography: Paquito, André Breton, Hans Bruggeman, Caja Lúdica, Camping Producciones, Henri Cartier-Bresson, Tranquillo Casiraghi, Mariana Castillo Deball, Francesc Català-Roca, Mario Cattaneo, Agustí Centelles, Chto Delat?, Julieta Colomer, Joan Colom, Constant (Constant Nieuwenhuys), Waldemar Cordeiro, Corneille, Violette Cornelius, Margit Czenki, Guy Debord, Maya Deren, Disobedience Archive. Curator: Marco Scotini, Ed van der Elsken , James Ensor, El equipo de Mazzanti (Giancarlo Mazzanti, Carlos Medellín, Stanley Schultz, Juliana Zambrano, Eugenia Concha, Lucia Lanzoni and Mariana Bravo), Escuela de Valparaíso, Marcelo Expósito, Aldo van Eyck, Kattia García Fayat, Priscila Fernandes, Ángel Ferrant, José A. Figueroa, Robert Filliou, Peter Fischli, Peter Friedl, Alberto Giacometti, John Goldblatt, Francisco de Goya, GRAV (Groupe de Recherche d’Art Visuel), Grupo Contrafilé, Eric Hobsbawm, Lady Allen of Hurtwood, Internationale Situationniste, Cor Jaring, Kindel (Joaquín del Palacio), Henri Lefebvre, Fernand Léger, Helen Levitt, Liverani, L.S. Lowry, Maruja Mallo (Ana María Gómez González), Man Ray (Emmanuel Radnitzky), Melchor María Mercado, Boris Mikhailov, Masato Nakagawa, Beaumont Newhall, Palle Nielsen , Isamu Noguchi , Nils Norman, Nudo (Eduardo Marín and Vladimir Llaguno), Hélio Oiticica, OMA / Rem Koolhaas, Cas Oorthuys, Amédée Ozenfant, Martin Parr, Jan H Peeterse, Erik Petersen, Adrian Piper, Cedric Price, Ab Pruis, Edgar Reitz and Alexander Kluge, Oliver Ressler, Jorge Ribalta, Xavier Ribas, Marcos L. Rosa, Emilio Rosenstein (Emil Vedin), Roberto Rossellini, Otto Salemon, Louis Sciarli, Alison y Peter Smithson, Kenneth Snelson, José Solana (José Gutiérrez Solana), Carl Theodor Sørensen, Humphrey Spender, Christensen Tage, Túlio Tavares (comp.), Teatro Ojo, Robert Venturi, Denise Scott Brown and Steven Izenour, Jean Vigo, Nuria Vila, Dmitry Vilensky, Pedro Vizcaíno, Peter Watkins, Weegee (Arthur H. Fellig), David Weiss

Many thankx to the Museo Nacional Centro de Arte Reina Sofía for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Installation views of the exhibition Playgrounds. Reinventing the square at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Through a selection of works from different time periods and in different mediums (paintings, sculptures, installations, videos, photographs, archive devices…), this exhibition analyses the socialising, transgressive and political potential of play when it appears linked to public space. The premise of Playgrounds is twofold: on one side, the popular tradition of carnival shows how the possibility of using recreational logic to subvert, reinvent and transcend exists, if only temporarily. On the other side, there has been two fundamental constants in utopian imagery throughout history: the vindication of the need for free time (countering work time, productive time) and the acknowledged existence of a community of shared property, with a main sphere of materialisation in public space.

The historical-artistic approach to the political and collective dimension of spaces of play, on view in this exhibition, gets under way in the second half of the 19th century, a time that signals the start of the process of free time becoming consumption time; a process that threw the concept of public space into crisis as it started to be conceived not only as an element for exercising (political) control, but also one for financial gain. Thus, cities started to become the objects of rational and utilitarian planning, where the field of architecture was redefined, providing spaces for play with new values, built as one of the key points of the modern ideology of the public.

This ideology was reshaped in the early decades of the 20th century; for instance, during this time projects were implemented that allowed the recovery and increased value of land that had been completely torn apart by war, turning it into areas of play aimed at nurturing children’s independence. The significant turning point in this process of restructuring took place during the 1960s, when, as demonstrated by numerous artistic and activist experiences and practices in recent decades, the festive subversion and anti-authoritarian outbursts from carnivalesque logic started to be employed as political tools attempting to generate other ways of making and contemplating the city, as well as organising community life.

With some 300 works, the exhibition recounts a different history of art, from the end of the 19th century to the present day, whereby the artwork plays a part in redefining public space by exploring the city as a game board, questioning modern-day carnival, vindicating the right to laziness, reinventing the square as a place of revolt and discovering the possibilities of a new world through its waste. The exhibit takes the playground model as an ideological interrogation of an alienated and consumerist present.

Text from the Museo Nacional Centro de Arte Reina Sofía website

Frank Burke (Australian, 1920-1984)
A kids scooter race at the Paddy’s Markets in Sydney, 19 August 1956
1956
Silver gelatin print

Helen Levitt (American, 1913-2009)
Boy with Ribbon
1940
Silver gelatin print

Helen Levitt (American, 1913-2009)
New York (Two girls with ribbon)
c. 1940

Agustí Centelles (Catalan, 1909-1985)
Barcelona, España. Guardería infantil en Vía Layetana [Babysitting in Layetana Road]
1936-1939
Silver gelatin print

Fernand Léger (French, 1881-1951)
Les Loisirs – Hommage à Louis David [Leisure – Homage to Louis David]
1948-1949

Palle Nielsen (Danish, 1920-2000)
A group of activists from different organisations in Denmark cleared a backyard in Stengade 52 in the area Nørrebro in Copenhagen the 31 of March 1968 and build a playground for the children instead. This was done to create attention of the lack of playgrounds as well as an overall redevelopment of the area
© VEGAP, Madrid, 2014
© PETERSEN ERIK / Polfoto

Louis Sciarli (French, b. 1925)
Le Corbusier. Marseille: Unité d’habitation, École Maternelle [Le Corbusier. Marseille: housing unit, Kindergarten]
1945/2014

Maruja Mallo (Ana María Gómez González) (Viveiro, Lugo, Spain, 1902 – Madrid, Spain, 1995)
The Fair (La verbena)
1927 (September)
Oil on canvas
119 x 165cm

In 1928, at a one-woman exhibition put on by Ortega y Gasset in the rooms of the Revista de Occidente, Maruja Mallo showed the four oil paintings in the Madrid Fair series from which La verbena (The Fair), currently in the Museo Reina Sofía collection, is taken. In this colourful painting, an example of her personal world-view, the artist creates Baroque-filled scenes that are apparently without logic, where the motifs self-multiply into a whirlwind of lines and sensations. Imbued with a sharp critical sense, which is translated by the painter into subtle satire, the painting contains all the elements of the traditional popular Madrid fairs (the shooting gallery, the test-your-strength machine), alongside the principal characters and other, stranger kinds of characters like the one-eyed giant, the priest enjoying one of the sideshows or the man with deformed feet, begging with a guitar on his back. All this contributes to an undeniably Surrealist atmosphere.

Marcos L. Rosa
Revisitando los playgrounds de Aldo van Eyck
1974/2011

The exhibition addresses the socialising, transgressive and political potential of play in relation to public space. Ever since the popular tradition of the carnival, it has been recognised that it is possible, even if only temporarily, to subvert, reinvent and transcend an everyday life reduced to a mere exercise in survival. The recognition of the existence of communal goods and the need for free time, in direct contradistinction to working time, are two fundamental constants of the utopian imagination throughout history.The public space, as an ambience which synthesises the notion of communal goods, is materialised as part of the experience of citizen participation.

Adopting as its premise the notion of carnival pageantry as a practice that alters the established order, the exhibition Playgrounds. Reinventing the square will explore the collective dimension of play and the need for a “ground” of its own in order to engage in the construction of a new public arena. Playgrounds (curated by Manuel J. Borja-Villel, Tamara Díaz and Teresa Velázquez) takes a historical and artistic approach to the space reserved for play and its socialising, transgressive and political potential from the dawn of modernity to the present day. The show to be seen at the Museo Reina Sofía aims to explore the recreational, playful, festive side of life that puts the humdrum reality of the everyday on hold, subverting, reinventing and transcending it for one fleeting moment.

With approximately 300 works in several formats (painting, sculpture, facilities, video, photography, graphical arts, cinema and documents) of artists like James Ensor, Francisco of Goya, Henri Cartier-Bresson, Helen Levitt, Alberto Giacometti, Ángel Ferrant, Hélio Oiticica, Lina Bo Bardi, Fischli and Weiss, Vito Acconci, Priscila Fernandes, or Xabier Rivas, Playgrounds. Reinventing the square shows how the playful element, understood as creative strategy, coexists with questions related to the public sphere Departing from this idea, the exhibition explores the recognition of the time and the space of the game as areas of essay and learning.

The show adopts the model of the ‘playground’ as an ideological interrogation of an alienated and consumerist present. After the industrial revolution and the gradual implantation of labor systems based on the capitalist principle of minimum investment for maximum gain, there emerges an indissociable identification between producer and consumer, one of whose immediate consequences is the conversion of free time into consumption time. The alienation of labor dominates modes of life and gives rise to a crisis in public spaces, threatened in their turn by economic forces. Derived from a rational and utilitarian planning of the city, the public park is instituted as a surrogate collective paradise, leading from the mid-19th century to great urban facilities for mass consumption and entertainment. From architecture, within the Modern Movement and its derivates, comes the definition of the playground, endowed with new social, pedagogical and functional values while at the same time emerging as one of the key points of the modern ideology of the public.

The ideas of a “junk playground”, proposed by the Danish architect Carl Theodor Sørensen in 1935, and of an “adventure playground”, which was promoted in the United Kingdom by the landscape architect Lady Allen of Hurtwood and spread to several European cities after the Second World War, are means of retrieving and attaching significance to wastelands and bomb sites as play areas aimed at child autonomy. In the sixties, the child is vindicated as an autonomous political subject in a context dominated by the vindication of the right to the city, and coinciding with the high point of the revolt of the homo ludens (borrowing from the essay of the same name by Johan Huizinga) in the context of May ’68. As evidenced by the numerous processes of social activism in recent years, festive subversion and the anti-authoritarian overspilling of boundaries by the carnival become new ways of practising politics. The movements of 2011 in such scattered locations as Tahrir (Cairo), Sol (Madrid), Syntagma (Athens), and other squares, streets and neighbourhoods restored the public and democratic dimension of such spaces. This temporary occupation, articulated through virtual communications networks, implied a reappropriation of the political and experimentation with other forms of organisation and communal life.

The introduction to the exhibition will provide background on the carnivalesque concept of life, underscoring certain aspects related to the notion of free time in modern life. The show will also revisit the street as a place of play and self-realisation, through examples of adventure playgrounds as well as photographs and films that will give a historic panoramic since the 1930s from a documentary perspective. The nucleus of the exhibition is devoted to the model of the modern playground and its contradictions, with relevant materials accounting for the urban revolution of the 1960s, the consideration of the city as a relational and psychological construction and works that parallel aesthetic and political transformations.

The last section of the show will consist of a series of experiments based on anti-hegemonic exercises, such us the civil appropriation of the street for “playground” use and works that challenge passive recreation through the emancipative power of play, not to mention recent experiences that resume the collective reinvention of the square and have become essential in envisioning new ways of doing politics.

Press release from the Museo Nacional Centro de Arte Reina Sofía

Helen Levitt (American, 1913-2009)
Untitled (Boy and gun)
1940
Silver gelatin print

Helen Levitt (American, 1913-2009)
Children playing with a picture frame, New York (Niños jugando con un marco, Nueva York)
c. 1940

Helen Levitt (American, 1913-2009)
Fruit and candy
Nd

Francesc Català-Roca Valls (Tarragona, Spain, 1922 – Barcelona, Spain, 1998)
Games in an Empty Lot
1950 (circa) / Posthumous print, 2003
Selenium-toned gelatin silver print on paper

Joan Colom (Spanish, 1921-2017)
No title
1958-1961 (circa) / Vintage print
From the series El carrer (The Street)
Gelatin silver print on paper

Joan Colom published his series on Barcelona’s Chinatown in the magazine AFAL (1962) with an autobiography: “Age: 40. Profession: Accountant. Hobbies: Apart from photography, obviously, none.” Of his method, Colom said: “I have decided to only work with subjects that I have predetermined.” Oriol Maspons adds the technical details: “Everything was taken using a Leica M2, shot from the hip without framing or focusing. A real photographer’s work. More than a year on the same subject.” The series had been exhibited with some success (and controversy) at the Sala Aixelá in Barcelona the previous year, under the title El carrer (The Street). In 1964 it was finally published by Lumen in one of the finest photo-books in their Palabra e Imagen collection, “Izas, rabizas y colipoterras”, designed by Oscar Tusquets and Cristian Cirici. Camilo José Cela contributed a text based around Colom’s (surreptitious but captionless) photos that was full of broad, cruel humour, pitilessly mocking the women, photographed by Colom and judged by Cela. Somewhat ahead of her time, one of the women actually sued the photographer, the only result of which was the photo-book’s withdrawal from bookshops, and Colom’s retirement from photography for years. From the 1980s onwards public obscurity became public recognition, which has continued to grow.

Museo Nacional Centro de Arte Reina Sofía
Sabatini building. Room A1
Calle Santa Isabel, 52
Madrid 28012 Spain
Phone: (+34) 91 7741000

Opening hours:
Monday – Saturday from 10.00am – 9.00pm
Sunday from 10.00am – 2.30pm

Museo Nacional Centro de Arte Reina Sofía website

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Exhibition: ‘Florence Henri. Compositions’ at the Pinakothek der Moderne, Munich

Exhibition dates: 21st March – 14th September 2014

Florence Henri (French born America, 1893-1982)
Composition
Nd

When I started experimenting with a camera in the early 80s, my first experiments were with mirrors, shoes, tripod legs, cotton buds and reflections of myself in mirrors (with bright orange hair). I still have the commercially printed colour photos from the chemist lab!

Henri’s sophisticated, avante-garde, sculptural compositions have an almost ‘being there’ presence: a structured awareness of a way of looking at the world, a world in which the artist questions reality. She confronts the borders of an empirical reality (captured by a machine, the camera) through collage and mirrors, in order to take a leap of faith towards some form of transcendence of the real. Here she confronts the limitless freedom of creativity, of composition, to go beyond objectivity and science, to experience Existenz (Jaspers) – the realm of authentic being.*

These photographs are her experience of being in the world, of Henri observing the breath of being – the breath of herself, the breath of the objects and a meditation on those objects. There is a stillness here, an eloquence of construction and observation that goes beyond the mortal life of the thing itself. That is how these photographs seem to me to live in the world. I may be completely wrong, I probably am completely wrong – but that is how these images feel to me: a view, a perspective, the artist as prospector searching for a new way of authentically living in the world.

I really like them.

Dr Marcus Bunyan

*For his own existential philosophy, [Karl] Jaspers’ aim was to indirectly outline the metaphysical features of human Existenz – which means, what it’s like to experience being human in our full freedom – and to encourage every individual to realise his or her own authentic self-being by a subjective existential activity of thought which isn’t objectively describable.

“Existence in one sense refers to the sum total of reality, and in another sense, the elusive characteristic of being which differentiates real things from fictional ones.7 For Jasper, Existence as it pertains to Being is called Encompassing. It is the form of our awareness of being which underlies all our scientific and common-sense knowledge and which is given expression in the myths and rituals of religion. This awareness is not that of an object, but reflection on the subjective situation of being. Thus existence is about reflection upon the horizon of life, accepting the limitless possibilities in reality and also accepting that even though we can enlarge the extent of our knowledge, we can never escape the fact that it is fragmentary and has a limit.

He says:

“By reflecting upon that course (the limitless horizon of reality) we ask about being itself, which always seems to recede from us, in the very manifestation of all the appearances we encounter. This being we call the encompassing. But the encompassing is not the horizon of our knowledge at any particular moment. Rather, it is the source from which all new horizons emerge, without itself ever being visible even as a horizon.9″”

Jaspers Karl, Philosophy of Existence. (Philadelphia: University of Pennsylvanian Press, 1971), p. 18 quoted in Onyenuru Okechukwu. P. “The Theme of Existence in the Philosophy of Karl Jaspers,” No date, pp. 3-4 on the PhilPapers website [Online] Cited 16/06/2021.

Thankx to the Pinakothek der Moderne, Munich for allowing me to publish five of the photographs in the posting. The other images have all been sourced from the internet. Please click on the photographs for a larger version of the image.

Florence Henri (French born America, 1893-1982)
Composition
1931

Florence Henri (French born America, 1893-1982)
Composition No 10
1928

Florence Henri (French born America, 1893-1982)
Abstract Composition
1928
Stiftung Ann und Jürgen Wilde, Pinakothek der Moderne, Munich

The photographs and photo-montages of Florence Henri (1893-1982) attest to her broad artistic education and an unusual openness for new currents in the art of the time.

The artist, who had studied the piano under Ferruccio Busoni in Rome and painting in Paris under Fernand Léger, in Berlin under Johann Walter-Kurau and in Munich under Hans Hofmann, spent a brief semester as a guest at the Bauhaus in Dessau in 1927. Although photography was not part of the curriculum at the Bauhaus at this time, lecturers such as László Moholy-Nagy and Georg Muche, as well as pupils including Walter Funkat and Edmund Collein experimented intensively with this medium. It was here that Florence Henri gained the inspiration to become a photographer herself.

That same year she returned to Paris, stopped painting and devoted herself thoroughly to photography. She created extensive series of still lifes and portrait and self-portrait compositions, in which the artist divided up the pictorial space using mirrors and reflective spheres, expanding it structurally. The fragmented images created this way point to the inspiration Florence Henri gained from Cubist and Constructivist pictorial concepts.

Through her experimental photography Florence Henri swiftly became a highly respected exponent of modern photography and participated in numerous international shows such as the trailblazing Werkbund exhibition ‘Film und Foto’ in 1929. After World War II, however, the artist no longer pursued her photographic interest with the same intensity as before, devoting herself instead almost exclusively to painting. This most certainly also contributed to her photographs largely falling into oblivion after 1945.

The emphasis in the exhibition Florence Henri. Compositions in the Pinakothek der Moderne has been placed on the artist’s compositions using mirrors and her photo-montages, It comprises some 65 photographs, including the portfolio published in 1974, as well as documents and historical publications from the holdings of the Ann and Jürgen Wilde Foundation. As such, Ann and Jürgen Wilde significantly contributed towards the rediscovery of this exceptional artist’s work. Her photographic oeuvre now has a permanent place within the art of the avant-garde.

Press release from the Pinakothek der Moderne website

Florence Henri (French born America, 1893-1982)
Still-Life Composition
1929

Florence Henri (French born America, 1893-1982)
Abstract Composition
1932

Florence Henri (French born America, 1893-1982)
Still-life with Lemon and Pear
c.1929

Florence Henri (French born America, 1893-1982)
Little Boot
1931

Florence Henri was born in New York on 28 June 1893; her father was French and her mother was German. Following her mother’s death in 1895, she and her father moved first to her mother’s family in Silesia; she later lived in Paris, Munich and Vienna and finally moved to the Isle of Wight in England in 1906. After her father’s death there three years later, Florence Henri lived in Rome with her aunt Anni and her husband, the Italian poet Gino Gori, who was in close touch with the Italian Futurists. She studied piano at the music conservatory in Rome.

During a visit to Berlin, Henri started to focus on painting, after meeting the art critic Carl Einstein and, through him, Herwarth Walden and other Berlin artists. In 1914, she enrolled at the Academy of Art in Berlin, and starting in 1922, trained in the studio of the painter Johannes Walter-Kurau. Before moving to Dessau, Henri studied painting with the Purists Fernand Léger and Amédée Ozenfant at the Académie Moderne in Paris. She arrived at the Bauhaus in Dessau in April 1927. She had already met the Bauhaus artists Georg Muche and László Moholy-Nagy and had developed a passion for Marcel Breuer’s tubular steel furniture. Up to July 1927, Henri attended the preliminary course directed by Moholy-Nagy, lived in the Hungarian artist’s house, and became a close friend of his first wife,Lucia Moholy, who encouraged her to take up photography. From the Moholy-Nagys, Henri learned the basic technical and visual principles of the medium, which she used in her initial photographic experiments after leaving Dessau. In early 1928, she abandoned painting altogether and from then on focused on photography, with which she established herself as a professional freelance photographer with her own studio in Paris – despite being self-taught.

Even during her first productive year as a photographer, László Moholy-Nagy published one of her unusual self-portraits, as well as a still life with balls, tyres, and a mirror, in i10. Internationale Revue. The first critical description of her photographic work, which Moholy-Nagy wrote to accompany the photos, recognises that her pictures represented an important expansion of the entire ‘problem of manual painting’, in which ‘reflections and spatial relationships, overlapping and penetrations are examined from a new perspectival angle’.

Mirrors become the most important feature in Henri’s first photographs. She used them both for most of her self-dramatisations and also for portraits of friends, as well as for commercial shots. She took part in the international exhibition entitled Das Lichtbild [The Photograph] in Munich in 1930, and the following year she presented her images of bobbins at a Foreign Advertising Photography exhibition in New York. The artistic quality of her photographs was compared with Man Ray, László Moholy-Nagy and Adolphe Baron de Mayer, as well as the with winner of the first prize at the exhibition, Herbert Bayer. Only three years after the new photographer had taken her first pictures, her self-portrait achieved the equal status with her male colleagues that she had been aiming for.

Up to the start of the Second World War, Henri established herself as a skilled photographer with her own photographic studio in Paris (starting in 1929). When the city was occupied by the Nazis, her photographic work declined noticeably. The photographic materials needed were difficult to obtain, and in any case Henri’s photographic style was forbidden under the Nazi occupation; she turned her attention again to painting. With only a few later exceptions, the peak of her unique photographic experiments and professional photographic work was in the period from 1927 to 1930.

Even in the 1950s, Henri’s photographs from the Thirties were being celebrated as icons of the avant-garde. Her photographic oeuvre was recognised during her lifetime in one-woman exhibitions and publications in various journals, including N-Z Wochenschau. She also produced photographs during this period, such as a series of pictures of the dancer Rosella Hightower. She died in Compiègne on 24 July 1982.

Text from the Florence Henri web page on the Bauhaus Online website [Online] Cited 06/07/2014. No longer available online

Florence Henri (French born America, 1893-1982)
Parisian Window
1929

Florence Henri (French born America, 1893-1982)
The Forum
1934

Florence Henri (French born USA, 1893-1982)
Rome
1933-1934

Florence Henri (French born America, 1893-1982)
Abstract Composition
1929

Florence Henri (French born America, 1893-1982)
Self-portrait in a mirror
1928

Florence Henri (French born America, 1893-1982)
A Bunch of Grapes
c. 1934

Florence Henri (French born America, 1893-1982)
Composition
1932
Stiftung Ann und Jürgen Wilde, Pinakothek der Moderne, Munich

Florence Henri (French born America, 1893-1982)
Untitled, USA
1940

Florence Henri (French born America, 1893-1982)
Paris Window
1929
Stiftung Ann und Jürgen Wilde, Pinakothek der Moderne, Munich

Florence Henri (French born America, 1893-1982)
Portrait
1928
Stiftung Ann und Jürgen Wilde, Pinakothek der Moderne, Munich

Florence Henri (French born America, 1893-1982)
Self Portrait
1928
Stiftung Ann und Jürgen Wilde, Pinakothek der Moderne, Munich

Pinakothek der Moderne
Barer Strasse 40
Munich

Opening hours:
Daily except Monday 10am – 6pm
Thursday 10am – 8pm

Pinakothek der Moderne website

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Exhibition: ‘Robert Heinecken: Object Matter’ at The Museum of Modern Art (MoMA), New York

Exhibition dates: 15th March – 7th September 2014

Curators: Eva Respini, Curator, with Drew Sawyer, Beaumont and Nancy Newhall Curatorial Fellow, Department of Photography, The Museum of Modern Art

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF FEMALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

Robert Heinecken (American, 1931-2006)
Figure Horizon #1
1971
Ten canvas panels with photographic emulsion
Each 11 13/16 x 11 13/16″ (30 x 30cm)
The Museum of Modern Art, New York. Gift of Shirley C. Burden, by exchange

A bumper posting on probably the most important photo-media artist who has ever lived. This is how to successfully make conceptual photo-art.

A revolutionary artist, this para-photographer’s photo puzzles are just amazing!

Dr Marcus Bunyan

Many thank to MoMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Robert Heinecken (American, 1931-2006)
Le Voyeur / Robbe-Grillet #2
1972
Three canvas panels with bleached photographic emulsion and pastel chalk
14 x 40″ (35.6 x 101.6cm)
George Eastman House, Rochester, New York. Museum Purchase with National Endowment for the Arts support

Robert Heinecken (American, 1931-2006)
Child Guidance Toys
1965
Black-and-white film transparency
5 x 18 1/16″ (12.7 x 45.8cm)
The Art Institute of Chicago. Gift of Boardroom, Inc.

Robert Heinecken (American, 1931-2006)
Lessons in Posing Subjects / Matching Facial Expressions
1981
Fifteen internal dye diffusion transfer prints (SX-70 Polaroid) and lithographic text on Rives BFK paper
15 x 20″ (38.1 x 50.8cm)
Collection UCLA Grunwald Center for Graphic Art, Hammer Museum, Los Angeles. Gift of Dean Valentine and Amy Adelson

Robert Heinecken (American, 1931-2006)
Kodak Safety Film / Taos Church
1972
Black-and-white film transparency
40 x 56″ (101.6 x 142.2cm)
The Museum of Modern Art, New York. Committee on Photography Fund

Robert Heinecken (American, 1931-2006)
As Long As Your Up
1965
Black-and-white film transparency
15 1/2 x 19 5/8″ (39.4 x 49.8cm)
The Robert Heinecken Trust, Chicago. Courtesy Petzel Gallery, New York

Robert Heinecken (American, 1931-2006)
Periodical #5
1971
Offset lithography on found magazine
12 1/4 x 9″ (31.1 x 22.9cm)
Collection Philip Aarons and Shelley Fox Aarons, New York

Robert Heinecken (American, 1931-2006)
Six Figures/Mixed
1968
Layered Plexiglas and black-and-white film transparencies
5.75 x 9.75 x 1.5″ (14.61 x 24.77 x 3.81cm)
Collection Darryl Curran, Los Angeles

Robert Heinecken (American, 1931-2006)
Figure / Foliage #2
1969
Layered Plexiglas and black-and-white film transparencies
5 x 5 x 1 1/4″ (12.7 x 12.7 x 3.2cm)
Collection Anton D. Segerstrom, Corona del Mar, California

Robert Heinecken (American, 1931-2006)
Kaleidoscopic Hexagon #2
1965
Six gelatin silver prints on wood
Diameter: 14″ (35.6cm)
Black Dog Collection. Promised gift to San Francisco Museum of Modern Art

Robert Heinecken (American, 1931-2006)
24 Figure Blocks
1966
Twelve gelatin silver prints on wood blocks, and twelve additional wood blocks
14 1/16 x 14 1/16 x 13/16″ (35.7 x 35.7 x 2.1cm)
Whitney Museum of American Art, New York. Gift of Jeanne and Richard S. Press

Robert Heinecken (American, 1931-2006)
Multiple Solution Puzzle
1965
Sixteen gelatin silver prints on wood
11 1/4 x 11 1/4 x 1″ (28.6 x 28.6 x 2.5cm)
Collection Maja Hoffmann/LUMA Foundation

The Museum of Modern Art presents Robert Heinecken: Object Matter, the first retrospective of the work of Robert Heinecken since his death in 2006 and the first exhibition on the East Coast to cover four decades of the artist’s unique practice, from the early 1960s through the late 1990s, on view from March 15 to September 7, 2014. Describing himself as a “para-photographer,” because his work stood “beside” or “beyond” traditional ideas associated with photography, Heinecken worked across multiple mediums, including photography, sculpture, printmaking, and collage. Culling images from newspapers, magazines, pornography, and television, he recontextualized them through collage and assemblage, photograms, darkroom experimentation, and rephotography. His works explore themes of commercialism, Americana, kitsch, sex, the body, and gender. In doing so, the works in this exhibition expose his obsession with popular culture and its effects on society, and with the relationship between the original and the copy. Robert Heinecken: Object Matter is organised by Eva Respini, Curator, with Drew Sawyer, Beaumont and Nancy Newhall Curatorial Fellow, Department of Photography, The Museum of Modern Art. The exhibition will travel to the Hammer Museum, and will be on view there from October 5, 2014 through January 17, 2015.

Heinecken dedicated his life to making art and teaching, establishing the photography program at UCLA in 1964, where he taught until 1991. He began making photographs in the early 1960s. The antithesis of the fine-print tradition exemplified by West Coast photographers Ansel Adams and Edward Weston, who photographed landscapes and objects in sharp focus and with objective clarity, Heinecken’s early work is marked by high contrast, blur, and under- or overexposure, as seen in Shadow Figure (1962) and Strip of Light (1964). In the mid-1960s he began combining and sequencing disparate pictures, as in Visual Poem/About the Sexual Education of a Young Girl (1965), which comprises seven black-and-white photographs of dolls with a portrait of his then-five-year-old daughter Karol at the centre.

The female nude is a recurring motif, featured in Refractive Hexagon (1965), one of several “photopuzzles” composed of photographs of female body parts mounted onto 24 individual “puzzle” pieces. Other three-dimensional sculptures – geometric volumes ranging in height from five to 22 inches – consist of photographs mounted onto individual blocks, which rotate independently around a central axis. In Fractured Figure Sections (1967), as in Refractive Hexagon, the female figure is never resolved as a single image – the body is always truncated, never contiguous. In contrast, a complete female figure can be reconstituted in his largest photo-object, Transitional Figure Sculpture (1965), a towering 26-layer octagon composed from photographs of a nude that have been altered using various printing techniques. At the time, viewer engagement was key to creating random configurations and relationships in the work; any number of possibilities may exist, only to be altered with the next manipulation. Today, due to the fragility of the works, these objects are displayed in Plexiglas-covered vitrines. However, the number of sculptures and puzzles gathered here offer the viewer a sense of this diversity.

Heinecken’s groundbreaking suite Are You Rea (1964-68) is a series of 25 photograms made directly from magazine pages. Representative of a culture that was increasingly commercialised, technologically mediated, and suspicious of established truths, Are You Rea cemented Heinecken’s interest in the multiplicity of meanings inherent in existing images and situations. Culled from more than 2000 magazine pages, the work includes pictures from publications such as Life, Time, and Woman’s Day, contact-printed so that both sides are superimposed in a single image. Heinecken’s choice of pages and imagery are calculated to reveal specific relationships and meanings – ads for Coppertone juxtaposed with ads for spaghetti dinners and an article about John F. Kennedy superimposed on an ad for Wessex carpets – the portfolio’s narrative moves from relatively commonplace and alluring images of women to representations of violence and the male body.

Heinecken began altering magazines in 1969 with a series of 120 periodicals titled MANSMAG: Homage to Werkman and Cavalcade. He used the erotic men’s magazine Cavalcade as source material, making plates of every page, and randomly printing them on pages that were then reassembled into a magazine, now scrambled. In the same year, he disassembled numerous Time magazines, imprinting pornographic images taken from Cavalcade on every page, and reassembled them with the original Time covers. He circulated these reconstituted magazines by leaving them in waiting rooms or slipping them onto newsstands, allowing the work to come full circle – the source material returning to its point of origin after modification. He reprised this technique in 1989 with an altered issue of Time titled 150 Years of Photojournalism, a greatest hits of historical events seen through the lens of photography.

Installation views of Robert Heinecken: Object Matter at The Museum of Modern Art (MoMA)
Photos by Jonathan Muzikar
© The Museum of Modern Art

Robert Heinecken (American, 1931-2006)
Breast / Bomb #5
1967
Gelatin silver prints, cut and reassembled
38 1/2 x 38 1/4″ (97.8 x 97.2cm)
Denver Art Museum. Funds From 1992 Alliance For Contemporary Art Auction

Robert Heinecken (American, 1931-2006)
Then People Forget You
1965
Gelatin silver print
10 3/8 x 12 15/16″ (26.3 x 32.8cm)
The Art Institute of Chicago. Gift of Boardroom, Inc.

Robert Heinecken (American, 1931-2006)
Cliche Vary / Autoeroticism
1974
Eleven canvas panels with photographic emulsion and pastel chalk
39 1/2 x 39 1/2 in. (100.3 x 100.3cm)
Collection Susan and Peter MacGill, New York

Robert Heinecken (American, 1931-2006)
Surrealism on TV
1986
216 35 mm colour slides, slide-show time variable
The Robert Heinecken Trust, Chicago; courtesy Cherry and Martin Gallery, Los Angeles
© 2013 The Robert Heinecken Trust.

Robert Heinecken (American, 1931-2006)
Shiva Manifesting as a Single Mother
1989
Magazine paper, paint and varnish
Collection Philip F. Denny, Chicago
© 2014 The Robert Heinecken Trust

Transparent film is also used in many of Heinecken’s works to explore different kinds of juxtapositions. In Kodak Safety Film / Christmas Mistake (1971), pornographic images are superimposed on a Christmas snapshot of Heinecken’s children with the suggestion in the title that somehow two rolls of film were mixed up at the photo lab. Kodak Safety Film / Taos Church (1972) takes photography itself as a subject, picturing an adobe church in New Mexico that was famously photographed by Ansel Adams and Paul Strand, and painted by Georgia O’Keeffe and John Marin. Presented as a negative, Heinecken’s version transforms an icon of modernism into a murky structure flanked by a pickup truck, telephone wires, and other modern-day debris.

Heinecken’s hybrid photographic paintings, created by applying photographic emulsion on canvas, are well represented in the exhibition. In Figure Horizon #1(1971), Heinecken reprised the cut-and-reassemble techniques from his puzzles and photo-sculptures, sequencing images of sections of the nude female body, to create impossible undulating landscapes. Cliché Vary, a pun on the 19th-century cliché verre process, is comprised of three large-scale modular works, all from 1974: Autoeroticism, Fetishism, and Lesbianism. The works are comprised of separately stretched canvas panels with considerable hand-applied colour on the photographic image, invoking clichés associated with autoeroticism, fetishism, and lesbianism. Reminiscent of his cut-and-reassembled pieces, each panel features disjointed views of bodies and fetish objects that never make a whole, and increase in complexity, culminating with Lesbianism, which is made with seven or eight different negatives.

In the mid-1970s, Heinecken experimented with new materials introduced by Polaroid – specifically the SX-70 camera (which required no darkroom or technical know-how) – to produce the series He/She (1975-1980) and, later, Lessons in Posing Subjects (1981-82). Heinecken experimented with different types of instant prints, including the impressive two-panel S.S. Copyright Project: “On Photography” (1978), made the year after the publication of Susan Sontag’s collection of essays On Photography (1977). The S.S. Copyright Project consists of a magnified and doubled picture of Sontag, derived from the book’s dustcover portrait (taken by Jill Krementz). The work equates legibility with physical proximity – from afar, the portraits appear to be grainy enlargements from a negative (or, to contemporary eyes, pixilated low-resolution images), but at close range, it is apparent that the panels are composed of hundreds of small photographic scraps stapled together. The portrait on the left is composed of photographs of Sontag’’ text; the right features random images taken around Heinecken’s studio by his assistant.

Heinecken’s first large-scale sculptural installation, TV/Time Environment (1970), is the earliest in a series of works that address the increasingly dominant presence of television in American culture. In the installation, a positive film transparency of a female nude is placed in front of a functioning television set in an environment that evokes a living room, complete with recliner chair, plastic plant, and rug. Continuing his work with television, Heinecken created videograms – direct captures from the television that were produced by pressing Cibachrome paper onto the screen to expose the sensitized paper. Inaugural Excerpt Videograms (1981) features a composite from the live television broadcast of Ronald Reagan’s inauguration speech and the surrounding celebrations. The work, originally in 27 parts, now in 24, includes randomly chosen excerpts of the oration and news reports of it. Surrealism on TV (1986) explores the idea of transparency and layering using found media images to produce new readings. It features a slide show comprised of more than 200 images loaded into three slide projectors and projected in random order. The images generally fit into broad categories, which include newscasters, animals, TV evangelists, aerobics, and explosions.

Text from the MoMA press release

Robert Heinecken (American, 1931-2006)
Figure Cube
1965
Gelatin silver prints on Masonite
5 7/8 x 5 7/8″ (15 x 15cm)
The Robert Heinecken Trust. Courtesy Center for Creative Photography, University of Arizona, Tucson

Robert Heinecken (American, 1931-2006)
Figure in Six Sections
1965
Gelatin silver prints on wood blocks
8 1/2 x 3 x 3″ (21.6 x 7.6 x 7.6cm)
Collection Kathe Heinecken. Courtesy The Robert Heinecken Trust, Chicago

Robert Heinecken (American, 1931-2006)
Fractured Figure Sections
1967
Gelatin silver prints on wood blocks
8 1/4 x 3 x 3″ (21 x 7.6 x 7.6cm)
The Museum of Modern Art, New York. The Photography Council Fund and Committee on Photography Fund

Robert Heinecken (American, 1931-2006)
The S.S. Copyright Project: “On Photography” (Part 1 of 2)
1978
Collage of black and white instant prints attached to composite board with staples
b 47 13/16 x 47 13/16″ (121.5 x 121.5cm)
The Museum of Modern Art, New York. Purchased as the partial gift of Celeste Bartos

Robert Heinecken (American, 1931-2006)
Recto/Verso #2
1988
Silver dye bleach print
8 5/8 x 7 7/8″ (21.9 x 20cm)
The Museum of Modern Art, New York. Mr. and Mrs. Clark Winter Fund

Robert Heinecken (American, 1931-2006)
Figure Parts / Hair
1967
Black-and-whtie film transparencies over magazine-page collage
16 x 12″ (40.6 x 30.5cm)
Collection Karol Heinecken Mora, Los Angeles

Robert Heinecken (American, 1931-2006)
V.N. Pin Up
1968
Black-and-white film transparency over magazine-page collage
12 1/2 x 10″ (31.8 x 25.4cm)
Museum of Contemporary Art, Chicago. Gift of Daryl Gerber Stokols

Robert Heinecken (American, 1931-2006)
Typographic Nude
1965
Gelatin silver print
14 1/2 x 7″ (36.8 x 17.8cm)
Collection Geofrey and and Laura Wyatt, Santa Barbara, California

Robert Heinecken (American, 1931-2006)
Are You Rea #1
1968
Twenty-five gelatin silver prints
Various dimensions
Collection Jeffrey Leifer, San Francisco

Robert Heinecken (American, 1931-2006)
Are You Rea #25
1968
Twenty-five gelatin silver prints
Various dimensions
Collection Jeffrey Leifer, San Francisco

Robert Heinecken (American, 1931–2006)
Cybill Shepherd / Phone Sex
1992
Silver dye bleach print on foamcore
63 x 17″ (160 x 43.2cm)
The Robert Heinecken Trust, Courtesy of Petzel Gallery, New York

Robert Heinecken (American, 1931-2006)
MANSMAG: Homage to Werkman and Cavalcade
1969
Offset lithography on bound paper
8 3/4 x 6 5/8″ (22.2 x 16.8cm)
The Robert Heinecken Trust, Chicago

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Exhibition: ‘The Classical Nude and the Making of Queer History’ at the ONE National Gay & Lesbian Archives at the USC Libraries, Los Angeles

Exhibition dates: 29th June – 7th September 2014

Johann Joachim Winckelmann (German, 1717-1768)
Histoire de l’art de l’antiquité
1781
Leipzig: J. G. I. Brietkopf

Winckelmann was murdered in Trieste on June 8, 1768. The frontispiece to this French translation of the History presents an allegory of his death designed by his friend, the painter Adam Friedrich Oeser (1717-1799)

Johann Joachim Winckelmann (9 December 1717 – 8 June 1768) was a German art historian and archaeologist. He was a pioneering Hellenist who first articulated the difference between Greek, Greco-Roman and Roman art. “The prophet and founding hero of modern archaeology”, Winckelmann was one of the founders of scientific archaeology and first applied the categories of style on a large, systematic basis to the history of art. Many consider him the father of the discipline of art history. He was one of the first to separate Greek Art into periods, and time classifications. His would be the decisive influence on the rise of the Neoclassical movement during the late 18th century. His writings influenced not only a new science of archaeology and art history but Western painting, sculpture, literature and even philosophy. Winckelmann’s History of Ancient Art (1764) was one of the first books written in German to become a classic of European literature. His subsequent influence on Lessing, Herder, Goethe, Hölderlin, Heine, Nietzsche, George, and Spengler has been provocatively called “the Tyranny of Greece over Germany.”

Today, Humboldt University of Berlin’s Winckelmann Institute is dedicated to the study of classical archaeology. Winckelmann was homosexual, and open homoeroticism formed his writings on aesthetics. This was recognised by his contemporaries, such as Goethe.

Text from the Wikipedia website

These were the only press images I could get for this exhibition. I would have liked to have seen many more!

Marcus

Many thankx to the ONE Archives for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

George Platt Lynes (American, 1907-1955)
Nicholas Magallanes and Francisco Moncion in Balachines’s Orpheus II
1948
Gelatin silver print
8 x 10 inches
Private Collection

Nicholas Magallanes (November 27, 1922 – May 2, 1977) was a principal dancer and charter member of the New York City Ballet. Along with Francisco Moncion, Maria Tallchief, and Tanaquil Le Clercq, Magallanes was among the core group of dancers with which George Balanchine and Lincoln Kirstein formed Ballet Society, the immediate predecessor of the New York City Ballet.

Magallanes embodied the Balanchinian archetype with the melancholy heroes of Serenade, La Valse, and La Sonnambula. He performed Orpheus, opposite Francisco Moncion as the Dark Angel and Tallchief as Eurydice. A set of photographs of the trio by George Platt Lynes suggests the drama of their interrelationships.

Text from the Wikipedia website

Edwin Townsend (American 1877-1948)
Tony Sansone
c. 1950s
Gelatin silver print
9.5 x 7.5 inches
Collection of the Leslie-Lohman Museum of Gay and Lesbian Art, New York

Edwin F. Townsend

Born in Iowa in 1877, Edwin F. Townsend came to New York early in the 1900s. After the armistice, he took up professional photography, working with Lockeed Pictorial Co. In early autumn of 1921, he opened a studio on the upper west side of Manhattan. He established his credentials in the world of theatrical photography with a suite of portraits of opera singer / movie actress Geraldine Ferrar. He would continue as an active theatrical and celebrity photographer for the next two decades, excelling in dance photography.

In the mid-1920s, noting the success of fellow New Yorkers Edwin Bower Hesser and Alfred Cheney Johnston in supplementing studio income from portraiture with nudes (sold to “art magazines” and privately by mail order), Townsend began shooting male physique photographs. Among the Broadway photographers only Nickolas Muray then made the male nude an important component of his work. Bernarr Macfadden, the publisher and promoter of physical culture, and Ted Shawn, the modern dancer, in the 1920s elaborated a new aesthetics of the male body. Two poles of imagery came to the fore: a neoclassicism in which models posed in the attitudes of Greek statues, and a native Americanism in which models moved in dances enacting natural masculinity. Though Townsend (and Muray) had dealings with both Macfadden and Shawn, his own aesthetics tended toward the classical. Indeed, the produced the most famous set of physique photographs of the interwar period when he posed the model / actor Tony Sansone, whom he discovered in a David Belasco theatrical production, in a series of poses of Greek simplicity and dignity.

Townsend published two small books of photographic studies, dutifully airbrushed, of Sansone: Modern Classics (1932) and Rhythm (1935). For true connoisseurs, Townsend sold original prints, signed in red ink, of Sansone fully revealed. These images are among the most cherished and artistic icons of physique photography, establishing a standard of masculine beauty.

In 1933 Townsend moved his studio to midtown Manhattan. There he shot society portraiture, fashion layouts for department stores, and occasional theatrical and movie publicity work. The studio operated until the late 1950s.

David S. Shields/ALS. “Edwin F. Townsend,” on the Broadway Photographs website [Online] Cited 05/06/2021

James Bidgood (American, 1933-2022)
Pan
1965
Digital C-print
22 x 22 inches
Courtesy of the artist and ClampArt, New York

James Bidgood

His artistic output has embraced a number of media and disciplines, including music, set and window design, and drag performance. In time, his interests led him to photography and film and it is for this work that he is most widely known. Highly recognisable, his photographs are distinguished by an aesthetic of high fantasy and camp. His work which was inspired by an early interest in Florenz Ziegfeld, Folies Bergère, and George Quaintance has, in turn, served as important inspiration for a slew of artists including Pierre et Gilles and David LaChapelle. …

Bidgood’s work is characterised by a heavy reliance on invention. His photographs feature elaborate sets built ground up from the materials of the theatre, fashion, design, and fine art. In a profile of the artist published in Aperture, Philip Gefter writes,

Necessity was the mother of invention for Bidgood, who created elaborate photographic tableaux in his small midtown Manhattan studio apartment. His first erotic series was an underwater epic called Water Colors, made in the early 1960s, in which he used a dancer from Club 82 named Jay Garvin as his subject. The underwater atmosphere is completely fabricated; the bottom of the ocean was created with silver lame spread across the floor of Bidgood’s apartment; he made the arch of a cave out of waxed paper, and fashioned red lame into the shape of lobster. He coated Garvin with mineral oil and pasted glitter and sequins to his skin so the silver fabric under photographic lights would reflect on his body like water. For weeks at a time, Bidgood would eat and sleep within the sets he constructed in his apartment. (Philip Gefter. “Off to the Camp,” in Aperture 191, Summer 2008)

Many contemporary themes are found even in the earliest of Bidgood’s work. Camp, identity, erotica, desire, marginality, and performance all figure heavily in his portraits of nude men. Bidgood’s complex references to the theatre and performance seem to presage Queer articulations of Performance. His techniques, working processes, and masterful use of illusionistic colour indicate both a mature understanding of his influences and goals and an important contrast to the art movements of the time the work was first created.

Text from the Wikipedia website

Organised by the Leslie-Lohman Museum of Gay and Lesbian Art and curated by scholar Jonathan David Katz, The Classical Nude and the Making of Queer History investigates how the visual iconography of Greco-Roman culture has acted as a recurring touchstone in the development of same-sex representation. Within the canon of western art history, images of the classical past have acted as a sensitive barometer for the shifting constructions of what we today call LGBT or queer culture. The classical past is queer culture’s central origin myth, and tracing how this tradition has been utilised by queer artists over time offers far more information about the cultural context that appropriates the classical than it does about that past itself.

Examining the classical nude across centuries of artistic production, this exhibition considers four major periods: Antiquity, the Renaissance, the nineteenth century, and the modern/contemporary period. Drawn almost exclusively from the collections of the Leslie-Lohman Museum of Gay and Lesbian Art in New York, the objects are diverse in medium and format. While all periods are represented, the majority of the works illustrate how artists in recent history have utilised classical iconography and themes to explore same-sex desire. It is in the recent past, as artists reimagined a classical legacy that had not accounted for diverse gender and racial perspectives, that we find queer culture’s relationship to the classical tradition at both its most complex and dynamic.

This presentation at the ONE Gallery is a condensed preview of a show to open at the Leslie-Lohman Museum in October 2014. Containing over ninety-five objects, the exhibition in New York will include works by Albrecht Dürer, Michelangelo, Jacopo Pontormo, Andrea Mantegna, F. Holland Day, Romaine Brooks, Claude Cahun, Herbert List, Jess, Paul Cadmus, and Pierre et Gilles, in addition to the works presented here, and will be accompanied by a scholarly exhibition catalogue.

Text from the ONE Archives website

Alonze James Hanagan (aka Lon of New York) (American, 1911-1999)
Howard Hunter
c. 1950s
Gelatin silver print
13.25 x 7 inches
Collection of the Leslie-Lohman Museum of Gay and Lesbian Art, New York

Artist unknown
Replica of The Warren Cup
Original c. mid-1st century AD
Silver
Unnumbered issue from edition of twelve
Collection of the Leslie-Lohman Museum of Gay and Lesbian Art, New York. Image of the original courtesy of The British Museum

Bruce LaBruce (Canadaian, b. 1964) with Nina Arsenault (Canadian, b. 1974)
Tripartite Goddess I, II, III
2011
Archival photograph
Signed on verso 1/10
18 x 28 in.

Austin Young (American, b. 1966)
Dani Daniels, Los Angeles
2011
Archival inkjet print
Edition 1/10

Austin Young

Austin Young (born April 12, 1966) is an American photographer, film maker and new media artist currently based in Los Angeles, known for both celebrity portraits and an encyclopaedic documentation of sub and trans culture in New York City, Los Angeles and San Francisco. Young is also co-founder of Fallen Fruit, an art collective that uses fruit as a common denominator for public engagement and collaboration. Young’s photographs have been featured in major publications such as Interview, OK, and Flaunt and have been shown in solo exhibitions and projects at LACMA (Los Angeles), Machine Project (Los Angeles), Hammer Museum (Los Angeles), Berkeley Art Museum (Berkeley, California); as well as groups shows at Los Angeles Contemporary Exhibitions (Los Angeles) and Stephen Cohen Gallery (Los Angeles).

Text from the Wikipedia website

Wilhelm Von Gloeden (German, 1856-1931)
Untitled
1895
Albumen silver print
9 x 6.75 inches
Collection of Sinski/McLaughlin

Wilhelm Von Gloeden

Wilhelm Iwan Friederich August Freiherr von Gloeden (September 16, 1856 – February 16, 1931) was a German photographer who worked mainly in Italy. He is mostly known for his pastoral nude studies of Sicilian boys, which usually featured props such as wreaths or amphoras, suggesting a setting in the Greece or Italy of antiquity. From a modern standpoint, his work is commendable due to his controlled use of lighting as well as the often elegant poses of his models. His innovations include the use of photographic filters and special body makeup (a mixture of milk, olive oil, and glycerin) to disguise skin blemishes. …

Works

While today Gloeden is mainly known for his nudes, in his lifetime he was also famous for his landscape photography that helped popularize tourism to Italy. In addition, he documented damage from the 1908 Messina earthquake, which may explain why the locals mostly approved of his work.

The majority of Gloeden’s pictures were made before the First World War, in the years from 1890 to 1910. During the war, he had to leave Italy. After returning in 1918, he photographed very little but continued to make new prints from his voluminous archives. In total, he took over 3000 images (and possibly up to 7000), which after his death were left to one of his models, Pancrazio Buciunì (also spelled Bucini; his dates sometimes given as c. 1864 – c. 1951 but probably should be 1879-1963), known as Il Moro (or U Moru) for his North African looks. Il Moro had been Gloeden’s lover since the age of 14 when he had first joined his household. In 1933, some 1,000 glass negatives from Gloeden’s collection (inherited by Buciuni) and 2,000 prints were confiscated by Benito Mussolini’s Fascist police under the allegation that they constituted pornography, and were destroyed; another 1,000 negatives were destroyed in 1936, but Buciuni was tried and cleared at a court in Messina (1939-1941) of disseminating pornographic images. Most of the surviving pictures (negatives and prints) are now in the Fratelli Alinari photographic archive in Florence (which in 1999 bought 878 glass negatives and 956 vintage prints formerly belonging to Buciuni to add to its existing collection of 106 prints) and further prints (which fetch hundreds of pounds at auction) are in private collections or held by public institutions such as the Civico Archivo Fotographico in Milan.

Attitudes towards his work during his lifetime and later

Gloeden generally made several different kinds of photographs. The ones that garnered the most widespread attention in Europe and overseas were usually relatively chaste studies of peasants, shepherds, fisherman, etc., featured in clothing like togas or Sicilian traditional costume, and which generally downplayed their homoerotic implications. He also photographed landscapes and some studies were of, or included, women. His models were usually posed either at his house, among the local ancient ruins, or on Monte Ziretto (c. 600 metres), located two kilometres to the north of Taormina and famous in antiquity for its quarries of red marble. He wrote in 1898: “The Greek forms appealed to me, as did the bronze-hued descendants of the ancient Hellenes, and I attempted to resurrect the old, classic life in pictures…The models usually remained merry and cheerful, lightly clad and at ease in the open air, striding forward to the accompaniment of flutes and animated chatter. More than a few greatly enjoyed the work and anxiously awaited the moment when I would show them the finished picture.”

More explicit photos in which boys aged between about 10 and 20, and occasionally older men, were nude (sometimes with prominent genitalia) and which, because of eye contact or physical contact were more sexually suggestive, were traded “under the counter” and among close friends of the photographer, but “as far as is known, Gloeden’s archive contained neither pornographic nor erotically lascivious motifs”.

Text from the Wikipedia website

Friedrich O. Wolter (German, 1865-1931)
Drei Grazien (Three Graces)
Date unknown
Photograph
5.5 x 3.5 inches
Collection of the Leslie-Lohman Museum of Gay and Lesbian Art, New York

Del LaGrace Volcano (American, b. 1957)
The Three Graces, Jasper, Suzie and Gill, London
1992
Digital C-print
30 x 23.5 inches
Collection of the Leslie-Lohman Museum of Gay and Lesbian Art, New York

Del LaGrace Volcano

Del LaGrace Volcano (born July 26th, 1957) is an American artist, performer, and activist from California. A formally trained photographer, Volcano’s work includes installation, performance and film and interrogates the performance of gender on several levels, especially the performance of masculinity and femininity. …

Volcano’s work complicates understandings of both femininity and masculinity by depicting lesbian masculinity. In “The Feminine Principle” Volcano takes queer femininities as a focus; including in this project is a portrait of Kate Bornstein. In “Lesbian Boyz and Other Inverts,” Volcano’s celebration of butch dykes, transsexual boys and other gender-queers. In the project, masculinity is shown as a tool of subversion.

Volcano’s recent photographs demonstrate how intersex bodies can offer an entirely new perspective on the body. The “normal” body in relation to Volcano’s photographs becomes queer, describing the bodies in their latest works as “sites of mutation, loss, and longing.” In these newer works, Volcano takes on the loss of their friend, Kathy Acker and the transformation of their lover Simo Maronati’s abled body into a disabled one. Here, Volcano illustrates the queerness of any body marked by illness or trauma. Their self-portrait “INTER*me” photograph series (formally the “Herm Body” series) is a raw rendition of the artist’s body using black and white Polaroid film, in conversation with their previous work it speaks to the construction of different age-selves and the technologies of gender in photography.

Volcano’s artist statement of September 2005 reads:

As a gender variant visual artist I access ‘technologies of gender’ in order to amplify rather than erase the hermaphroditic traces of my body. I name myself. A gender abolitionist. A part time gender terrorist and an intentional mutation My journey must be distinguished from the thousands of intersex individuals who have had their ‘ambiguous’ bodies mutilated and disfigured in a misguided attempt at “normalisation”. I believe in crossing the line, not just once, but as many times as it takes to build a bridge we can all walk across.

Volcano also explores themes of both sexual and gender fluidity throughout their work. Volcano often depicts the instability of gender identity, by pushing past the binary gender system, and frequently uses their queerness in their work to contest the idea of sexual identity as something that is permanently embodied. As shown in Volcano’s photography book, “Love Bites”, Volcano presents various images of women at sexual play, dressed “in costumes ranging from brides to gay leather men”. Volcano, in this way, seems to aim at defying conventional gender norms and feminist principles within their text. In “Teddy Boy David”, Volcano further pushes this agenda and toys with the idea of age dynamics and, mainly, youthfulness in terms of sexuality and sexual play.

Text from the Wikipedia website

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Exhibition: ‘Italian Futurism, 1909-1944: Reconstructing the Universe’ at the Solomon R. Guggenheim Museum, New York

Exhibition dates: 21st February – 1st September 2014

Many thankx to the Solomon R. Guggenheim Museum for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the art.

Giacomo Balla (Italian, 1871-1958)
The Hand of the Violinist (The Rhythms of the Bow) (La mano del violinista [I ritmi dell’archetto])
1912
Oil on canvas
56 x 78.3cm
Estorick Collection, London
© 2014 Artists Rights Society (ARS), New York / SIAE, Rome

Giacomo Balla

Around 1902, [Balla] taught Divisionist techniques to Umberto Boccioni and Gino Severini. Influenced by Filippo Tommaso Marinetti, Giacomo Balla adopted the Futurism style, creating a pictorial depiction of light, movement and speed. He was a signatory of the Futurist Manifesto in 1910. Typical for his new style of painting is Dynamism of a Dog on a Leash (1912) and his 1914 work Abstract Speed + Sound (Velocità astratta + rumore) (below). In 1914, he began to design Futurist furniture, as well as so-called Futurist “antineutral” clothing. Balla also began working as a sculptor, creating, in 1915, the well-known work titled Boccioni’s Fist, based on ‘lines of force’ (Linee di forza del pugno di Boccioni).

During World War I, Balla’s studio became a meeting place for young artists.

Balla’s most famous works, such as his 1912 Dynamism of a Dog on a Leash where efforts to express movement – and thus the passage of time – through the medium of painting. One of Balla’s main inspirations was the chronophotography of Étienne-Jules Marey. Balla’s 1912 The Hand of the Violinist (above) depicts the frenetic motion of a musician playing, and draws on inspiration from Cubism and the photographic experiments of Marey and Eadweard Muybridge.

In his abstract 1912-1914 series Iridescent Interpenetration, Balla attempts to separate the experience of light from the perception of objects as such. Abstract Speed + Sound (1913-14, below) is a study of speed symbolised by the automobile. Originally, it may have been part of a triptych.

Text from the Wikipedia website

Giacomo Balla (Italian, 1871-1958)
Abstract Speed + Sound (Velocità astratta + rumore)
1913-1914
Oil on unvarnished millboard in artist’s painted frame
54.5 x 76.5cm
The Solomon R. Guggenheim Foundation, Peggy Guggenheim Collection, Venice 76.2553.31
© 2014 Artists Rights Society (ARS), New York / SIAE, Rome
Photo: Courtesy Solomon R. Guggenheim Foundation, New York

Francesco Cangiullo (italian, 1884-1977)
Large Crowd in the Piazza del Popolo (Grande folla in Piazza del Popolo)
1914
Watercolor, gouache, and pencil on paper
58 x 74cm
Private collection
© 2014 Artists Rights Society (ARS), New York / SIAE, Rome

Francesco Cangiullo

Neapolitan writer and painter who made an important contribution to Futurism’s experiments in poetry and drama.

The Napolitano artist was born on January 27th, 1884 and was largely self-taught. He joined the Futurist movement in 1910 and took part in the important Futurist exhibition in Rome in 1914, creating art collaboratively with both Filippo Tommaso Marinetti and Giacomo Balla. Cangiullo created his best-known artwork in 1915; in Café-Concert: Unexpected Alphabet he playfully portrays a lively evening at the theatre in his hometown of Naples in which the singers, dancers, acrobats, and comedians are composed of letters, numbers, and mathematical sings. In 1924 he distanced himself form the Futurists, but still continued a friendship with Marinetti. Fondly reminiscing on his experiences with the art movement, Cangiullo published Futurist Evenings recounting his memories with the group.

Filippo Masoero (Italian, 1894-1969)
Descending over Saint Peter (Scendendo su San Pietro)
c. 1927-1937 (possibly 1930-1933)
Gelatin silver print
24 x 31.5cm
Touring Club Italiano Archive

Ivo Pannaggi (Italian, 1901-1981)
Speeding Train (Treno in corsa)
1922
Oil on canvas
100 x 120cm
Fondazione Carima – Museo Palazzo Ricci, Macerata, Italy
Photo: Courtesy Fondazione Cassa di risparmio della Provincia di Macerata

Ivo Pannaggi

Futurism

Pannaggi joined the Futurist movement in 1918, but left soon after because of disagreements with Fillippo Marinetti. In 1922, he and Vinicio Paladini [it] published their “Manifesto of Futurist Mechanical Art.” The manifesto emphasised the importance of machine aesthetics (arte meccanica), which became one of the dominant strands of Futurism in the 1920s. He and Paladini also staged the Mechanical Futurist Ballet (Ballo meccano futurista) at Anton Giulio Bragaglia’s Casa d’Arte.

Around the same time he painted Speeding Train (Treno in corsa), perhaps his most famous work (above). He also created many photomontage works. In Postal Collages (1925), Pannaggi created a series of unfinished photomontages that would be completed through the inevitable addition of stamps and seals by postal workers – an early instance of mail art.

Germany and the Bauhaus

In 1927, Pannaggi traveled to Berlin, where he would live until 1929. He became friends with Kurt Schwitters and Walter Benjamin and published photomontage works in German newspapers. Between 1932 and 1933, Pannaggi attended the Bauhaus, the only Futurist other than Nicolaj Diugheroff to do so.

Text from the Wikipedia website

Bruno Munari (Italian, 1907-1998) and Torido Mazzotti (Italian, 1895-1988)
Antipasti Service (Piatti Servizio Antipasti)
1929-1930
Glazed earthenware (manufactured by Casa Giuseppe Mazzotti, Albisola Marina)
Six plates: 21.6 x 21.6cm diameter each; one vase: 11.7 x 7.6cm
The Wolfsonian-Florida International University, Miami Beach, The Mitchell Wolfson, Jr. Collection
© Bruno Munari, courtesy Corraini Edizioni
Photo: Lynton Gardiner

From February 21 through September 1, 2014, the Solomon R. Guggenheim Museum presents Italian Futurism, 1909-1944: Reconstructing the Universe, the first comprehensive overview in the United States of one of Europe’s most important 20th-century avant-garde movements. Featuring over 360 works by more than 80 artists, architects, designers, photographers, and writers, this multidisciplinary exhibition examines the full historical breadth of Futurism, from its 1909 inception with the publication of Filippo Tommaso Marinetti’s first Futurist manifesto through its demise at the end of World War II. The exhibition includes many rarely seen works, some of which have never traveled outside of Italy. It encompasses not only painting and sculpture, but also the advertising, architecture, ceramics, design, fashion, film, free-form poetry, photography, performance, publications, music, and theatre of this dynamic and often contentious movement that championed modernity and insurgency.

About Futurism

Futurism was launched in 1909 against a background of growing economic and social upheaval. In Marinetti’s “The Founding and Manifesto of Futurism,” published in Le Figaro, he outlined the movement’s key aims, among them: to abolish the past, to champion modernisation, and to extol aggression. Although it began as a literary movement, Futurism soon embraced the visual arts as well as advertising, fashion, music and theatre, and it spread throughout Italy and beyond. The Futurists rejected stasis and tradition and drew inspiration from the emerging industry, machinery, and speed of the modern metropolis. The first generation of artists created works characterised by dynamic movement and fractured forms, aspiring to break with existing notions of space and time to place the viewer at the centre of the artwork. Extending into many mediums, Futurism was intended to be not just an artistic idiom but an entirely new way of life. Central to the movement was the concept of the opera d’arte totale or “total work of art,” in which the viewer is surrounded by a completely Futurist environment.

More than two thousand individuals were associated with the movement over its duration. In addition to Marinetti, central figures include: artists Giacomo Balla, Benedetta (Benedetta Cappa Marinetti), Umberto Boccioni, Carlo Carrà, Fortunato Depero, and Enrico Prampolini; poets and writers Francesco Cangiullo and Rosa Rosà; architect Antonio Sant’Elia; composer Luigi Russolo; photographers Anton Giulio Bragaglia and Tato (Guglielmo Sansoni); dancer Giannina Censi; and ceramicist Tullio d’Albisola. These figures and other lesser-known ones are represented in the exhibition.

Futurism is commonly understood to have had two phases: “heroic” Futurism, which lasted until around 1916, and a later incarnation that arose after World War I and remained active until the early 1940s. Investigations of “heroic” Futurism have predominated and comparatively few exhibitions have explored the subsequent life of the movement; until now, a comprehensive overview of Italian Futurism had yet to be presented in the U.S. Italian art of the 1920s and ’30s is little known outside of its home country, due in part to a taint from Futurism’s sometime association with Fascism. This association complicates the narrative of this avant-garde and makes it all the more necessary to delve into and clarify its full history.

Exhibition overview

Italian Futurism unfolds chronologically, juxtaposing works in different mediums as it traces the myriad artistic languages the Futurists employed as their practice evolved over a 35-year period. The exhibition begins with an exploration of the manifesto as an art form, and proceeds to the Futurists’ catalytic encounter with Cubism in 1911, their exploration of near-abstract compositions, and their early efforts in photography. Ascending the rotunda levels of the museum, visitors follow the movement’s progression as it expanded to include architecture, clothing, design, dinnerware, experimental poetry, and toys.

Along the way, it gained new practitioners and underwent several stylistic evolutions – shifting from the fractured spaces of the 1910s to the machine aesthetics (or arte meccanica) of the ’20s, and then to the softer, lyrical forms of the ’30s. Aviation’s popularity and nationalist significance in 1930s Italy led to the swirling, often abstracted, aerial imagery of Futurism’s final incarnation, aeropittura. This novel painting approach united the Futurist interest in nationalism, speed, technology, and war with new and dizzying visual perspectives. The fascination with the aerial spread to other mediums, including ceramics, dance, and experimental aerial photography.

The exhibition is enlivened by three films commissioned from documentary filmmaker Jen Sachs, which use archival film footage, documentary photographs, printed matter, writings, recorded declamations, and musical compositions to represent the Futurists’ more ephemeral work and to bring to life their words-in-freedom poems. One film addresses the Futurists’ evening performances and events, called serate, which merged “high” and “low” culture in radical ways and broke down barriers between spectator and performer. Mise-en-scène installations evoke the Futurists’ opera d’arte totale interior ensembles, from those executed for the private sphere to those realized under Fascism.

Italian Futurism concludes with the five monumental canvases that compose the Syntheses of Communications (1933-1934) by Benedetta (Benedetta Cappa Marinetti), which are being shown for the first time outside of their original location. One of few public commissions awarded to a Futurist in the 1930s, the series of paintings was created for the Palazzo delle Poste (Post Office) in Palermo, Sicily. The paintings celebrate multiple modes of communication, many enabled by technological innovations, and correspond with the themes of modernity and the “total work of art” concept that underpinned the Futurist ethos.

Text from the Solomon R. Guggenheim Museum website

Tullio Crali (Italian, 1910-2000)
Before the Parachute Opens (Prima che si apra il paracadute)
1939
Oil on panel
141 x 151cm
Casa Cavazzini, Museo d’Arte Moderna e Contemporanea, Udine, Italy
© 2014 Artists Rights Society (ARS), New York/SIAE, Rome
Photo: Claudio Marcon, Udine, Civici Musei e Gallerie di Storia e Arte

Tullio Crali

Aeropittura

In 1928 Crali flew for the first time. His enthusiasm for flying and his experience as a pilot influenced his art. In 1929, through Sofronio Pocarini, he made contact with Marinetti, the founder of Futurism, and joined the movement. In the same year aeropittura was launched in the manifesto, Perspectives of Flight, signed by Benedetta, Depero, Dottori, Fillia, Marinetti, Prampolini, Somenzi and Guglielmo Sansoni (Tato). The manifesto stated that “The changing perspectives of flight constitute an absolutely new reality that has nothing in common with the reality traditionally constituted by a terrestrial perspective” and that “Painting from this new reality requires a profound contempt for detail and a need to synthesise and transfigure everything.”

Despite his relative youth, Crali played a significant part in aeropittura. His earliest aeropitture represent military planes, Aerial Squadron and Aerial Duel (both 1929). In the 1930s, his paintings became realistic, intending to communicate the experience of flight to the viewer. His best-known work, Nose Dive on the City (1939), shows an aerial dive from the pilot’s point of view, the buildings below drawn in dizzying perspective.

Crali exhibited in Trieste and Padua. In 1932 Marinetti invited him to exhibit in Paris in the first aeropittura exhibition there. He participated in the Rome Quadrennial in 1935, 1939 and 1943 and the Venice Biennale of 1940. At that time Crali was researching signs and scenery, leading in 1933 to his participation in the film exhibition Futuristi Scenotecnica in Rome. In 1936 he exhibited with Dottori and Prampolini in the International Exhibition of Sports Art at the Berlin Olympics.

Crali’s declamatory abilities and his friendship with Marinetti led him to organise Futurist evenings at Gorizia, Udine and Trieste, where he read the manifesto Plastic Illusionism of War and Protecting the Earth which he had co-authored with Marinetti. He also published a Manifesto of Musical Words – Alphabet in Freedom.

After the Second World War

Crali lived in Turin after the war, where he continued to promote Futurist events. Despite the ending of the Futurist movement with the death of Marinetti in 1944 and its Fascist reputation, Crali remained attached to its ideals and aesthetic.

Between 1950 and 1958 he lived in Paris, making occasional visits to Britain. He moved to Milan in 1958 where he remained (apart from a five-year period teaching at the Italian Academy of Fine Arts, Cairo) for the rest of his life. In Milan he began to collect and catalogue documents relating to his life and work. He donated his archive and several of his works to the Museo di arte moderna e contemporanea di Trento e Rovereto.

Text from the Wikipedia website

Fortunato Depero (Italian, 1892-1960)
Little Black and White Devils, Dance of Devils (Diavoletti neri e bianchi, Danza di diavoli)
1922-1923
Pieced wool on cotton backing
184 x 181cm
MART, Museo di arte moderna e contemporanea di Trento e Rovereto, Italy
© 2014 Artists Rights Society (ARS), New York / SIAE, Rome
Photo: © MART, Archivio fotografico

Gerardo Dottori (Italian, 1884-1977)
Cimino Home Dining Room Set (Sala da pranzo di casa Cimino)
early 1930s
Table, chairs, buffet, lamp, and sideboard; wood, glass, crystal, copper with chrome plating, leather, dimensions variable
Private collection
© 2014 Artists Rights Society (ARS), New York / SIAE, Rome the Peggy Guggenheim Collection, Venice
Photo: Daniele Paparelli, courtesy Archivi Gerardo Dottori, Perugia, Italy

Gerardo Dottori

Gerardo Dottori (11 November 1884 – 13 June 1977) was an Italian Futurist painter. He signed the Futurist Manifesto of Aeropainting in 1929. He was associated with the city of Perugia most of his life, living in Milan for six months as a student and in Rome from 1926-39. Dottori’s’ principal output was the representation of landscapes and visions of Umbria, mostly viewed from a great height. Among the most famous of these are Umbrian Spring and Fire in the City, both from the early 1920s; this last one is now housed in the Museo civico di Palazzo della Penna in Perugia, with many of Dottori’s other works. His work was part of the art competitions at the 1932 Summer Olympics and the 1936 Summer Olympics.

Text from the Wikipedia website

Umberto Boccioni (Italian, 1882-1916)
Elasticity (Elasticità)
1912
Oil on canvas
100 x 100cm
Museo del Novecento, Milan
© Museo del Novecento, Comune di Milano (all legal rights reserved)
Photo: Luca Carrà

Umberto Boccioni

Umberto Boccioni (19 October 1882 – 17 August 1916) was an influential Italian painter and sculptor. He helped shape the revolutionary aesthetic of the Futurism movement as one of its principal figures. Despite his short life, his approach to the dynamism of form and the deconstruction of solid mass guided artists long after his death. His works are held by many public art museums, and in 1988 the Metropolitan Museum of Art in New York City organised a major retrospective of 100 pieces. …

Boccioni moved to Milan in 1907. There, early in 1908, he met the Divisionist painter Gaetano Previati. In early 1910 he met Filippo Tommaso Marinetti, who had already published his Manifesto del Futurismo (“Manifesto of Futurism”) in the previous year. On 11 February 1910 Boccioni, with Balla, Carlo Carrà, Luigi Russolo and Severini, signed the Manifesto dei pittori futuristi (“Manifesto of Futurist painters”), and on 8 March he read the manifesto at the Politeama Chiarella theatre in Turin.

Boccioni became the main theorist of the artistic movement. “Only when Boccioni, Balla, Severini and a few other Futurists traveled to Paris toward the end of 1911 and saw what Braque and Picasso had been doing did the movement begin to take real shape.” He also decided to be a sculptor after he visited various studios in Paris, in 1912, including those of Georges Braque, Alexander Archipenko, Constantin Brâncuși, Raymond Duchamp-Villon, August Agero and, probably, Medardo Rosso. In 1912 he exhibited some paintings together with other Italian futurists at the Galerie Bernheim-Jeune, and the following year returned to show his sculptures at the Galerie La Boétie: all related to the elaboration of what Boccioni had seen in Paris, where he had visited the studios of Cubist sculptors, including those of Constantin Brâncuși, Raymond Duchamp-Villon and Alexander Archipenko to further his knowledge of avant-garde sculpture.

In 1914 he published Pittura e scultura futuriste (dinamismo plastico) explaining the aesthetics of the group:

“While the impressionists paint a picture to give one particular moment and subordinate the life of the picture to its resemblance to this moment, we synthesise every moment (time, place, form, colour-tone) and thus paint the picture.”

Development of Futurism

Boccioni worked for nearly a year on La città sale or The City Rises, 1910, a huge (2m by 3m) painting, which is considered his turning point into Futurism. “I attempted a great synthesis of labor, light and movement” he wrote to a friend. Upon its exhibition in Milan in May 1911, the painting attracted numerous reviews, mostly admiring. By 1912 it had become a headline painting for the exhibition traveling Europe, the introduction to Futurism. It was sold to the great pianist, Ferruccio Busoni for 4,000 lire that year, and today is frequently on prominent display at the Museum of Modern Art in New York, at the entrance to the paintings department.

La risata (1911, The Laugh) is considered Boccioni’s first truly Futurist work. He had fully parted with Divisionism, and now focused on the sensations derived from his observation of modern life. Its public reception was quite negative, compared unfavourably with Three Women, and it was defaced by a visitor, running his fingers through the still fresh paint. Subsequent criticism became more positive, with some considering the painting a response to Cubism. It was purchased by Albert Borchardt, a German collector who acquired 20 Futurist works exhibited in Berlin, including The Street Enters the House (1911) which depicts a woman on a balcony overlooking a busy street. Today the former also is owned by the Museum of Modern Art, and the latter by the Sprengel Museum in Hanover.

Boccioni spent much of 1911 working on a trilogy of paintings titled “Stati d’animo” (“States of Mind”), which he said expressed departure and arrival at a railroad station – The Farewells, Those Who Go, and Those Who Stay. All three paintings were originally purchased by Marinetti, until Nelson Rockefeller acquired them from his widow and later donated them to the Museum of Modern Art in New York.

Beginning in 1912, with Elasticità or Elasticity (above), depicting the pure energy of a horse, captured with intense chromaticism, he completed a series of Dynamist paintings: Dinamismo di un corpo umano (Human Body), ciclista (Cyclist), Foot-baller, and by 1914 Dinamismo plastico: cavallo + caseggiato (Plastic Dynamism: Horse + Houses). While continuing this focus, he revived his previous interest in portraiture. Beginning with L’antigrazioso (The antigraceful) in 1912 and continuing with I selciatori (The Street Pavers) and Il bevitore (The Drinker) both in 1914.

In 1914 Boccioni published his book, Pittura, scultura futuriste (Futurist Painting and Sculpture), which caused a rift between himself and some of his Futurist comrades. As a result, perhaps, he abandoned his exploration of Dynamism, and instead sought further decomposition of a subject by means of colour. With Horizontal Volumes in 1915 and the Portrait of Ferruccio Busoni in 1916, he completed a full return to figurative painting. Perhaps fittingly, this last painting was a portrait of the maestro who purchased his first Futurist work, The City Rises.

Text from the Wikipedia website

Enrico Prampolini and Maria Ricotti, with cover by Enrico Prampolini
Program for the Theater of Futurist Pantomime (Théâtre de la Pantomine Futuriste)
Illustrated leaflet (Paris: M. et J. De Brunn, 1927)
27.5 x 22.7cm
Fonds Alberto Sartoris, Archives de la Construction Moderne-Ecole polytechnique fédérale de Lausanne (EPFL), Switzerland
By permission of heirs of the artist
Photo: Jean-Daniel Chavan

Carlo Carrà (Italian, 1881-1966)
Interventionist Demonstration (Manifestazione Interventista)
1914
Tempera, pen, mica powder, paper glued on cardboard
38.5 x 30cm
Gianni Mattioli Collection, on long-term loan to the Peggy Guggenheim Collection, Venice
© 2014 Artists Rights Society (ARS), New York / SIAE, Rome
Photo: Courtesy Solomon R. Guggenheim Foundation, New York

Carlo Carrà

Carlo Carrà (Italian, February 11, 1881 – April 13, 1966) was an Italian painter and a leading figure of the Futurist movement that flourished in Italy during the beginning of the 20th century. In addition to his many paintings, he wrote a number of books concerning art. He taught for many years in the city of Milan.

In 1899-1900, Carrà was in Paris decorating pavilions at the Exposition Universelle, where he became acquainted with contemporary French art. He then spent a few months in London in contact with exiled Italian anarchists, and returned to Milan in 1901. In 1906, he enrolled at Brera Academy (Accademia di Brera) in the city, and studied under Cesare Tallone. In 1910 he signed, along with Umberto Boccioni, Luigi Russolo and Giacomo Balla the Manifesto of Futurist Painters, and began a phase of painting that became his most popular and influential.

Text from the Wikipedia website

Luigi Russolo (Italian, 1885-1947)
“The Art of Noises: Futurist Manifesto” (“L’arte dei rumori: Manifesto futurista”)
Leaflet (Milan: Direzione del Movimento Futurista, 1913)
29.2 x 23cm
Wolfsoniana – Fondazione regionale per la Cultura e lo Spettacolo, Genoa
By permission of heirs of the artist
Photo: Courtesy Wolfsoniana – Fondazione regionale per la Cultura e lo Spettacolo, Genoa

Luigi Russolo

Luigi Carlo Filippo Russolo (30 April 1885 – 6 February 1947) was an Italian Futurist painter, composer, builder of experimental musical instruments, and the author of the manifesto The Art of Noises (1913). He is often regarded as one of the first noise music experimental composers with his performances of noise music concerts in 1913–14 and then again after World War I, notably in Paris in 1921. He designed and constructed a number of noise-generating devices called Intonarumori.

Luigi Russolo was perhaps the first noise artist. His 1913 manifesto, L’Arte dei Rumori (The Art of Noises), stated that the industrial revolution had given modern men a greater capacity to appreciate more complex sounds. Russolo found traditional melodic music confining, and he envisioned noise music as its future replacement.

Russolo designed and constructed a number of noise-generating devices called Intonarumori, and assembled a noise orchestra to perform with them. A performance of his Gran Concerto Futuristico (1917) was met with strong disapproval and violence from the audience, as Russolo himself had predicted.

Text from the Wikipedia website

Mino Somenzi, ed., with words-in-freedom image Airplanes (Aeroplani) by Pino Masnata
Futurismo 2, no. 32 (Apr. 16, 1933)
Journal (Rome, 1933)
64 x 44cm
Fonds Alberto Sartoris, Archives de la Construction Moderne–Ecole polytechnique fédérale de Lausanne EPFL), Switzerland
Photo: Jean-Daniel Chavan

Fortunato Depero (Italian, 1892-1960)
Heart Eaters (Mangiatori di cuori)
1923
Painted wood
36.5 x 23 x 10cm
Private collection
© 2014 Artists Rights Society (ARS), New York / SIAE, Rome
Photo: Vittorio Calore

Umberto Boccioni (Italian, 1882-1916)
Unique Forms of Continuity in Space (Forme uniche della continuità nello spazio)
1913 (cast 1949)
Bronze
121.3 x 88.9 x 40cm
The Metropolitan Museum of Art, New York, Bequest of Lydia Winston Malbin, 1989
© The Metropolitan Museum of Art
Image Source: Art Resource, New York

Benedetta (Cappa Marinetti) (Italian, 1897-1977)
Synthesis of Aerial Communications (Sintesi delle comunicazioni aeree)
1933-34
Tempera and encaustic on canvas
324.5 x 199cm
Il Palazzo delle Poste di Palermo, Sicily, Poste Italiane
© Benedetta Cappa Marinetti, used by permission of Vittoria Marinetti and Luce Marinetti’s heirs
Photo: AGR/Riccardi/Paoloni

Benedetta Cappa

Benedetta Cappa (14 August 1897 – 15 May 1977) was an Italian futurist artist who has had retrospectives at the Walker Art Center and the Solomon R. Guggenheim Museum. Her work fits within the second phase of Italian Futurism.

Though she was an artist active in Futurist circles, Cappa felt labels were restrictive and initially rejected the designation. In a 1918 correspondence with F.T. Marinetti she writes, “I am too free and rebellious – I do not want to be restricted. I want only to be me.” Despite entering her marriage with such determined independence, the considerable contributions made by Cappa are often overshadowed by the figure of Marinetti and the vociferous manner with which he directed the movement. Cappa’s body of work spanned a range of media that included pen, paper, paint, metal and textiles. She wrote poetry and prose, signed, and spoke as an individual, but only recently has she garnered independent recognition.

In 1919, Cappa published Spicologia di 1 Uomo, a collection of poetry which incorporates “unusual word placement, typographic experimentation, and visual and auditory correspondences.” Subsequently published in 1924, Le Forze Umane: Romanzo Astratto con Sintesi Grafiche (Human Forces: Abstract Novel with Graphic Synthesis), has a similar structure presented in an extrapolated form. Two images from this novel provide an interesting conceptual contrast. The first, Forze Feminile: Spirale di Dolcezza + Serpe di Fascino (Feminine Forces: Spiral of Sweetness + Serpent of Charm) consists simply of three curved lines, one of which provides a central axis for the other two. The linear composition of the second drawing, Forze Maschili: Armi e Piume (Masculine Forces: Weapons and Feathers), has numerous straight lines and arcs arranged in an impenetrable tangle.

Cappa’s publication of Le Forze Umane was one of three books she has written. The release of her book made many futurists question her allegiance with Futurism, for her book seemed to align more with Neo-Plasticism at the time by many male Futurists who have written reviews on Cappa’s book. Cappa collected all of the reviews in her Librone which can be found at the Getty Research Institute. It was a decision made from many reviewers that Cappa’s first book represents the unwillingness from the reviewers to accept a women’s work as part of Futurism.

The action and aesthetic of the machine age is a trope within Futurism that appears frequently in Cappa’s artwork. One early abstract painting, Velocità di Motoscafo, (Velocity of a Motorboat), (1923-24), contains many of the elements that would come to mark Cappa’s painting style. Well defined, curvilinear shapes, painted in gradient tones are compositionally arranged to imply objects in motion: “… the interplay of ‘force lines,’ become the subject.” The artist’s exploration of the machine continued with Luci + Rumori di un Treno Notturno, (Lights + Sounds of a Night Train), (c. 1924) and with Aeropittura (1925). A trip to Latin America in 1926 was followed by a series of abstract paintings done in gouache on paper.

As Cappa developed her artistic practice, her influence within the Futurist Movement expanded. Between the end of World War I and the early 1930s, there was an ideological transformation which led to the period commonly known as Second Wave Futurism. The notably misogynistic tone of the foundation texts was largely muted as the number of female Futurists increased. Several other themes, such as Technology, Speed, and Mechanisation carried over into this new incarnation of Futurism. For this reason, Cappa’s oil painting Il Grande X (1931) is considered the culmination of one era and the prelude to another. In the two decades since F.T. Marinetti’s manifesto, the brash avant-garde movement had largely become the establishment.

It was the Futurists’ affiliation with the state establishment that would lead to one of Cappa’s most recognisable paintings, her mural series for the Conference Room at the Palazzo delle Poste in Palermo, Sicily. The building is an amalgam of works by several Futurist artists. Designed by the Rationalist architect, Angiolo Mazzoni, the Poste Italiane houses tile wall mosaics by Luigi Colombo Filìa and Enrico Prampolini in addition to the murals by Benendetta. The shared themes of synthesis and communication are critical to the aesthetic program of the Futurist structure. Completed between 1933 and 1934, each painting depicts a form of information transfer, including terrestrial, maritime, aerial, radio, telegraphic and telephonic communication. The pale blue and green colour palette, along with the use of tempera and encaustic media, were designed to invoke resonances with Pompeian frescos. The collection represents the idealised speed and efficiency of message delivery in the modern world.

Text from the Wikipedia website

Solomon R. Guggenheim Museum
1071 5th Avenue (at 89th Street)
New York

Opening hours:
Sunday – Monday 11am – 6pm
Wednesday – Friday 11am – 6pm
Saturday 11am – 8pm
Closed Tuesday

Solomon R. Guggenheim Museum website

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Review / Interview: Simon Maidment, co-curator of the exhibition ‘David McDiarmid: When This You See Remember Me’ at NGV Australia, Melbourne

Exhibition dates: 9th May – 31st August 2014

Unidentified photographer
David McDiarmid at his first one-man show ‘Secret Love’, Hogarth Gallery, Sydney, 1976
1976
Silver gelatin photograph
Dennis Altman Collection, Australian Lesbian and Gay Archives (ALGA)

Here’s winking at you, sweetie…

My apologies for the slightly out of focus nature of some of the installation photographs, but I had to take them quickly as I walked through the gallery with co-curator Simon Maidment. If you relied on the nine press images supplied by the NGV (bottom of the posting), you would have no idea of the complexity of this artists work nor would you possess an understanding of the scale, intimacy, brashness, beauty and confrontational visibility of the art. You would also have no idea what a stunning installation the NGV has produced to display the work.

Simply put, this is the best exhibition I have seen in Melbourne this year.

David McDiarmid (1952-1995) – activist (the first gay person ever to be arrested in Australia) and multi-dimensional artist – proves the personal IS political AND influential. His work moves from early personal narratives through decorative to visually commanding and confrontational art. As homosexual identity transits from camp to gay to queer, McDiarmid deconstructs and redefines this identity using context as a FOIL for his art making. As Robert Nelson in his excellent review of the exhibition in The Age newspaper observes, “McDiarmid’s expression of the erotic is an act of protest as well as festivity. When McDiarmid began in full fervour, gay sex was not only reviled but illegal; and as he ended his career, homosexuality seemed to pass from the police to the undertaker. He began his expose of gay eroticism in the spirit of a demonstration and ended it as an act of compassion.”1

Well said. Homosexuality was illegal were McDairmid started making art and was deathly when he himself succumbed to the Grim Reaper. But during the journey that he took the key thing to remember is that McDiarmid never “passed” as something he was not. He was always up front, out there, doing his thing since he was first arrested in 1971. He was always pushing the boundaries, offering a wider perspective on social histories and political contexts. He questioned the marginalisation of minorities (Secret Love, 1976), the boundaries of self and society and examined taboo and transgression in a conservative society. He lived at the cutting edge of culture. Later, he waged a life and death struggle for HIV/AIDS funding, awareness and compassion with a fierce determination combined with sparkling wit, humour and sardonic aphorisms. Sexual politics and safe sex campaigns went hand in hand.

Of course, sexuality and sexual identity were at the core of his creativity. He explored the urban gay male world and the struggle for gay rights, sexual and emotional sensibilities and the cultural politics of HIV/AIDS. Early work was influenced by time spent in New York (where he knew Keith Haring) and San Francisco, where he experienced the development of the clone scene and the music of the clubs. His mode of construction has a lot in common with folk and women’s art (in particular patchwork and quilting) coupled with the use of contemporary materials (such as holographic foil).

McDiarmid’s later work becomes more symbolic and universal but still contains that cutting edge of the personal (DEMENTED QUEEN REMEMBERS HER NAME – forgets to die; POSITIVE QUEEN FEELS NEGATIVE – goes shopping). In the most amazing room of art I have seen this year, McDiarmid uses reflective cut and tiled holographic foils to create moving tribute and biting comment on the HIV/AIDS epidemic. In this darkened room the viewer is surrounded by tiles that “scintillate in spectral transience, changing their colours holographically according to your movement. The image is blunt and horny but also melancholy and scary; and similarly the medium impenetrable, deflecting the gaze and forcing you to change perspective.” (Robert Nelson)

But it’s more than that. You are surrounded by metallic flesh and embedded amongst the iridescence is both love and hate, life and death, winking eyes and holographic rainbow coloured skulls. Body language (1990, below) contains the names of McDairmid’s dead lovers woven into its fabric, a Swastika with the word AIDS for a head and the desire for the anus as a man pulls his arse cheeks apart. But here’s the rub – the tiny, puckered hole contains a holographic image of a winking eye, inviting you in, sharing the death/life joke with you. It’s a classic. In this room it feels as though you are surrounded by the fires of hell as the opalescence of the work changes from footstep to footstep, from positive to negative, from love to hate – and the pure beauty of the work is overwhelming. These are absolutely stunning works of art by any mark of the imagination, up there with the very best art ever made in Australia. His famous Rainbow Aphorisms series 1994 (below) are strong but they are are not a patch on the silver foil works. Less successful are the textile and costume designs, the weakest part of the exhibition.

One question springs to mind. Would his art have been as strong without the impetus of “death art” behind it? What would it have looked like?

I wonder which direction his art would have taken after his initial investigation of gay male identity had he not contracted HIV / AIDS and started making art about the disease. This strong focus gives the work the impetus and grunt it needed to move from the purely decorative and graphic, ney camp in some cases, to work with serious gravitas. In these later works McDiarmid lays it all on the line and just goes for it. I am so glad he did. They are powerful, concise, confrontational, beautiful, shimmering renditions of a soul living life to the full while he still had time.

It’s a pity the NGV has not advertised and promoted this exhibition more extensively. With a stunning catalogue, insightful research, amazing installation and world class art this is one exhibition you shouldn’t miss in Melbourne this winter.

Dr Marcus Bunyan

ART BLART: THE ONLY PLACE TO SEE INSTALLATION PHOTOGRAPHS OF THIS EXHIBITION ON THE WEB.

Many thankx to Simon for allowing me to take the installation photographs during our discussion and to the NGV for allowing me to publish them, along with the nine press images at the bottom of the posting. All installation photographs © Marcus Bunyan and the National Gallery of Victoria. Please click on the photographs for a larger version of the image.

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Installation photograph of early works including, in the case, Vest (c. 1972), hand-embroidered by McDiarmid with the words ‘sydney gay liberation’ as a gift for John Lee with photographs of McDiarmid and artist Peter Tully used as a wallpaper on the wall behind at the exhibition David McDiarmid: When This You See Remember Me at NGV Australia, Melbourne

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Installation photograph of early works including Secret Love art show, poster (1976, far left), Secret Love (1976, top centre left), Ken’s Karate Klub (1976, centre below left) and Tube of joy (1976, above right) – all from the Secret Love series, 1976 except KKK – at the exhibition David McDiarmid: When This You See Remember Me at NGV Australia, Melbourne

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Secret Love (installation view)
1976
From the Secret Love series, 1976
Metallic paint, red fibre-tipped pen, coloured pencil, collage of cut photo-offset lithograph and red and black ink on graph paper
78 x 66cm
Collection of Paul Menotti and Bryce Kerr, Sydney

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Secret Love (installation view)
1978
Collage of cut colour photo-offset lithographs on plastic, metal and plastic
135 x 142.8cm
Collection of Bernard Fitzgerald, Sydney

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Secret Love (installation view detail)
1978
Collage of cut colour photo-offset lithographs on plastic, metal and plastic
135 x 142.8cm
Collection of Bernard Fitzgerald, Sydney

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Installation view of various artworks from 1978 including Strangers in the night (top second left), Mardi Gras (top fourth left), Juicy fruit (top second right) and Real confessions (bottom second left)
All National Gallery of Victoria

Bush Couture, Sydney (fashion house) (front)
Linda Jackson (designer)
David McDiarmid (Australian 1952-1995, worked in United States 1979-1987) (painter)
Paua kimono (installation view)
1984
National Gallery of Victoria, Melbourne

Interview with co-curator Simon Maidment

MB: First of all Simon, can I ask how long have you been at the National Gallery of Victoria and what brought you to the institution?

SM: I’ve been at the NGV since June 2013 and I joined because of a new vision for the gallery which is making contemporary art a priority, both in collecting practices in the exhibitions that the NGV holds. Recently, there has been a real push for change, precipitated by the appointment of Max Delany who is a friend and colleague I respect a lot and who has been really supportive of my career.

MB: So what was your background in terms of training?

SM: I studied as an artist and immediately before coming to the NGV I was undertaking my PhD at The University of Melbourne’s Victorian College of the Arts Centre for Ideas with Elizabeth Presa as one of my supervisors.

MB: And what new knowledge was your PhD based around?

SM: It investigated curatorial practices that could be thought of as context responsive, looking at artists who seek to enact some sort of social and/or political change.

MB: So this exhibition would be perfect to fit into that…

SM: Yes, indeed… so largely my background has been working with living artists. I have done a few shows in which I have worked with existing bodies of work, but I have done a lot of shows where I have been facilitating artists works. I started as an artist working in media arts – sound, video, projection and digital technologies – and often worked as a studio assistant for more senior artists, people like Sue Ford, Susan Fereday, Ian de Gruchy and my role with them became more and more about facilitation. Then the directorship of Westspace came up and I got that, and my focus turned more from collaboration and working as a studio assistant to facilitation. I became a curator because basically that is what I was doing.

MB: So can you tell me Simon, what was the lead in time for this exhibition? I know it was postponed and delayed at various times, what were the reasons for that?

SM: It was kind of before my time so I am not really sure, but there have been different curators at different times from the NGV involved with the project. So Ted Gott was involved with the exhibition, even before he began work at the NGV. Ted was involved with David’s estate with Sally Gray, my co-curator, right from the start, so he’s been an advisor to Sally right from the start of this long journey. I think the initial discussion about the show was with Ted, and then when Jason Smith was in my position he was involved in this project. When I was talking with Sally the very first discussions about holding the exhibition at the NGV was maybe 15 years ago…

MB: So to finally get it here and up on the walls…

SM: So when I started 11 months ago there was really very little in place. So Max Delany and Sally started a conversation about working towards this show probably about 14 months ago. When Tony Ellwood started he was like, “We’re doing this show.” He’s a big fan of David McDiarmid. He was very familiar with his work so I think that helped speed things along and he really facilitated getting this exhibition done. It was scheduled for 2011.

MB: To get it together from start to finish in 14 months is pretty amazing really…

SM: It was a lot of work but bearing in mind how familiar Sally is with the material we kind of had a real head start.

MB: But then you have to pull it all together from lenders and institutions that hold works and that would have been very intensive. Then to design it all and to make it look like it does. It looks fantastic! Everyone at the opening was just smiling and having a good time, looking at the work, remembering.

SM: I knew the work en masse would blow people away.

MB: Reading the catalogue, you can see that David comes from a period where there was a ground swell of social movements, which was almost like one movement. Everybody went to everyone else’s rallies and they all protested together. David McDiarmid was the very first gay person to get arrested in Australia and at the moment I am digitally restoring the image of him being marched away by two policemen at the ABC protest in Sydney. It is so degraded it will take a long time to restore but it is a really important image. Out of that there comes a real social conscience, fighting for your rights and freedom. So leading on from that, when you think about having this exhibition here now (after Ted Gott’s seminal exhibition Don’t Leave Me This Way: Art in the Age of AIDS at the National Gallery of Australia in 1994), you observe that marginalised voices rarely enter institutional centres of art, rarely enter the mainstream art. It’s usually ARI’s or small public galleries. Not that the artist is gay (because they are just artists) but that the CONTENT addresses gay issues – which is why it’s so fantastic to see this exhibition here at the NGV.

So were there any barriers here to doing David’s show?

SM: No, not really. I think one of the really important things to note is that they show would not have really happened without the large gift from the estate. Becoming the key holder and custodian of David McDiarmid’s work added extra emphasis and responsibility about doing the right thing. At that point the organisation is implicated in that legacy and somehow we have to disseminate the work out into the community.

MB: It is quite a confronting show, how do you think the general public will respond to it?

SM: I have done a couple of tours of people through the exhibition, members and other, and one of the things that has been surprising to me, in a way, which has only become apparent when I have been describing the show in which David makes work in response to particular social and political conditions and contexts… is how different things are. AIDS is now not a terminal illness. To speak to a younger generation than even myself, they have no idea about dying from lack of a viable treatment, of AIDS being a death sentence.

MB: Last night I had a cry for all the people I had loved and lost. But it’s not just the public coming in to see this exhibition, it’s young gay men who don’t ever see anybody ill, don’t understand about the side effects of taking the medication, about what living with HIV is like. They don’t understand the struggle that went on for them to live as they do now. Do you think they will engage with that?

SM: We have structured the show in a way that teases those things out. One of the aspects of McDiarmid as a figure that I find very interesting is that, in 20 short years of practice, he spanned incredible key moments and periods of change in broader society and also within gay society. The legal, medical, institutional change… and really looking at that 20 years is looking at a period of immense social change. The narrative of the exhibition is then to reflect on that broader cultural shift through the biography of one person.

MB: It’s interesting when I looked at the show, when you start making work as an artist it’s always about personal narratives – lovers, friends, places – which then widens out into more universal concerns. You can see in David’s early work him scribbling, writing and really intimately notating his world, investigating his self and his relations to the world around him. And then to take that insight and then to mould it into these reflective images into the Rainbow Aphorisms at the end is an incredible journey. Stephen Alkins was saying to be last night that even the last works were still grounded in this humorous, ironic look at life. He as a really important multimedia artist when you actually study the work.

SM: Just to pick up on one aspect that you are mentioning, and going back into my own background, one of things that Max Delany and I have been talking about that has in some ways illuminated this project is that, in the 1970s and 80s that saying ‘The personal is political’, is very important. David’s work is talking very much about the political as his own biography. Perhaps there is a shift in his later work to a more symbolic realm, and I would argue that nowadays artists working in a political and social context and to affect social change is not so much now as a personal identity – a woman, a black man, a gay man – it’s not necessarily about individual identities anymore, in some ways those battles seem to have been won within Western society. Actually for artists now in this context it’s more about neo-liberalism or capitalism. So it tends to be more on an institutional level and people tackling that in a much more symbolic realm. For instance I am thinking of such people as Jeremy Deller, an English artist who engages with British history and in particular his Battle of Orgreave, a reenactment of the actual Battle of Orgreave which occurred during the UK miners’ strike in 1984.

MB: People like Tom Nicholson in Australia, then, who did the Monument for the flooding of Royal Park (2008-2010), a proposition for the scattering of nardoo sporocarp throughout Royal Park, a vast Park in Melbourne’s inner north which was Burke and Wills departure point, now commemorated by a small cairn.

SM: Exactly. Artists like Tom are working in very propositional ways about memory, social imagination, monuments and memorialisation. All those kind of things are very much within a symbolic realm now. McDiarmid’s work fills the personal and then moves into the symbolic.

MB: But then Stephen Alkins said it was always personal to David, still based in the personal. He was very loyal to his friends, he was a very quiet person, very loving person with great energy. But he didn’t suffer fools gladly, and I think that this comes out of that culture of standing up for yourself and being strong because of the stuff we had to go through to where we are today. Seeing this exhibition actually shows you that difference and what we had to fight for.

SM: There’s a real drive there in that last room. He made so much work, across so much media, at the end of his life – that impending death drive was the source of so much creativity.

MB: McDiarmid was heavily influenced by international artists such as Keith Haring but he never really showed overseas. What do you think about that diaspora, that going overseas and then returning home to then begin exhibiting?

SM: Well the earlier work is, as you say, heavily influenced by the New York scene, the clone scene that was prevalent in the 80s – San Francisco, New York – so he’s definitely channelling those places… Interestingly, unlike many other artists, his art practice is nearly all Australian.

MB: Finally, what do you think is is his legacy in terms of his standing as an artist?

SM: In the last ten years of his life he was heavily involved as a community artist. He was incredibly busy and incredibly involved with things like the organisation of the Sydney Gay Mardi Gras and the design of the posters and floats. He was director of Mardi Gras from 1988-90 and he worked up float designs for various groups. You really get a sense of, as you said, of the solitary work of an artist and a real commitment to that work. In terms of his legacy as an artist, I don’t think that we will know until the exhibition is over. His work, such as the Rainbow Aphorisms, has been distributed widely but not really in an art context, and certainly not in a museum show such as this. People have not had the opportunity to visualise his work as a whole body of work until now.

MB: That brings me to the international context. The Keith Haring Foundation relentlessly promotes his work through books, exhibitions and conferences throughout the world. Do you think that you will start promoting his work overseas to other galleries and getting it into international exhibitions?

SM: I think the book will open a lot of doors. Because his work reproduces so well, because his writing is so interesting there is a broad range of voices for the scholars to investigate. But I think because the work reproduces so beautifully that will be hugely important. One of the aspects that the book will hopefully communicate to a younger audience is that of an infected muscular, sexually active, virile man not an emaciated artist… but to understand that and where that came from, and how radical that was at the time. I think that is one of the legacies that people will take away from David’s work. He is one of the artists that has been really instrumental in redefining that imaginary representation of a dying gay man.

MB: I remember seeing those + and – posters in gay sex venues, and thinking to myself, wow those are so amazing, who did those!

SM: Yes, those posters are about not closing down, about always been open to possibilities.

MB: Thank you so much Simon for taking the time to talk to me, it’s been great.

SM: Always a pleasure.

Dr Marcus Bunyan with Simon Maidment for Art Blart, June 2014

Simon Maidment is Curator of Contemporary Art at the NGV.

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Installation views of various Sydney party posters with a black and white background wallpaper of David and the HIV Living group’s Day of the dead skeleton for the Sydney Gay and Lesbian Mardi Gras, 1992 (commissioned by the AIDS Council of NSW) at the exhibition David McDiarmid: When This You See Remember Me at NGV Australia, Melbourne

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Sleaze Ball, Horden Pavilion, 12 October 1985 (installation view)
1985
Screenprint printed in black and gold ink
91.2 x 65cm (sheet)
National Gallery of Australia, Canberra
Gift of the artist, 1991

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
So I walked into the theatre (installation view)
1984-1985
Synthetic polymer paint, iron-on transfer, and cotton thread on cotton
Heide Museum of Modern Art, Melbourne
Gift of the Estate of David McDiarmid, 1998

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
So I walked into the theatre (installation view detail)
1984-1985
Synthetic polymer paint, iron-on transfer, and cotton thread on cotton
Heide Museum of Modern Art, Melbourne
Gift of the Estate of David McDiarmid, 1998

So I walked into the

theatre and lit a cigarette

I looked around. Then I

saw Tony. He lives in

Brooklyn and has a nice

beard and greasy hair.

He didn’t acknowledge

me, but I expected that.

I’d already made it with

him several times before

and each time, he pretended

was the first. He had

even told me his name

once, and that he lived

with a lover. We always

have great sex, but he doesn’t

want me to do anything

but stand there. He has

an incredible mouth…

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Disco kwilt (installation view)
c. 1980
Artbank collection

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Installation view of works from the series Kiss of Light, 1990-92 including at left Mighty real 1991 with Kiss of Light 1990 right at the exhibition David McDiarmid: When This You See Remember Me at NGV Australia, Melbourne
Collage of cut self-adhesive holographic film on enamel paint on plywood

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Mighty real (installation view detail)
1991
From the Kiss of light series 1990-1992
Collage of cut self-adhesive holographic film on enamel paint on plywood
144.5 x 123.6cm
Collection of Bernard Fitzgerald, Sydney

Detail of one of David McDiarmid’s holographic film art works showing the winking eyes

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Body language (installation view)
1990
From the Kiss of light series 1990-1992
Collage of cut self-adhesive holographic film on enamel paint on plywood
152.4 x 121.8cm
National Gallery of Victoria, Melbourne

There is a holographic winking eye in the arsehole of this work

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Thinking of you (installation view detail)
1990
Collage of cut self-adhesive holographic film on enamel paint on plywood
140 x 120cm
Collection of Steven Alkins, Mullumbimby, New South Wales

Installation photograph of the last room showing, at left on the wall, work from the Rainbow Aphorisms series 1994 with in front Totem works 1992-1995 at the exhibition David McDiarmid: When This You See Remember Me at NGV Australia, Melbourne

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Standard bold condensed (installation view)
1994
Screenprint on mylar on colour laser print
255.7 x 242.3cm (overall)
National Gallery of Victoria, Melbourne
Gift of the Estate of David McDiarmid, 1998

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Works from the Rainbow Aphorisms series (installation views)
1994, printed 2014
Computer generated colour inkjet prints
149.1 x 110cm (image and sheet each)
Collection of the McDiarmid Estate, Sydney

Peter Tully (Australian, 1947-1992)

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Lived in United States 1979-1987

Ron Smith (Australian, b. 1950s)
Totem works
1992-1995
Anodised aluminium, found objects (installation)
Dimensions variable
Collection of Ron Smith, Woonona, New South Wales

Installation photograph of the last room showing, at right on the wall, work from the Rainbow Aphorisms series 1994 with in front Totem works 1992-95, then at left on the wall Pictograms 1995 at the exhibition David McDiarmid: When This You See Remember Me at NGV Australia, Melbourne

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Pictograms
1995
Vinyl and reflective plastic on aluminium

“I never saw art as being a safe thing. I know that exists but that’s not something that involves me.”

David McDiarmid, 1993

The vibrant, provocative and pioneering work of leading Australian artist, designer and gay activist David McDiarmid will be presented in a retrospective exhibition at the National Gallery of Victoria. Defying classification, McDiarmid’s work encompasses the complex and interconnected histories of art, craft, fashion, music, sex, gay liberation and identity politics.

David McDiarmid: When This You See Remember Mewill bring together more than 200 works, including the artist’s early gay liberation work; New York graffiti and disco quilts; fashion collaborations with Linda Jackson; his pioneering Rainbow aphorisms andGothic aphorisms digital work; material he produced as Sydney Mardi Gras Artistic Director; posters created for the AIDS Council of NSW; and, his significant and highly influential international campaigns developed in the context of AIDS, sexual politics and safe sex in the 1990s.

Tony Ellwood, Director, NGV, said, “The NGV is pleased to be staging this retrospective of an artist whose work had enormous impact on both the gay liberation movement and the international dialogue around AIDS, and whose clear messages of liberation, equality and emancipation continue to resonate today. David McDiarmid: When This You See Remember Me explores the social history, as well as political and art historical context, that informed McDiarmid’s work, which inspires through its courage, poetry, exuberance and cultural impact.”

Defying classification, the work of David McDiarmid encompasses the complex and interconnected histories of art, craft, fashion, music, sex, gay liberation and identity politics; happily residing in the spaces between high and low art, popular culture and community engagement. At once kaleidoscopic, celebratory and darkly humorous in tone, the artist’s idiosyncratic, highly personal and at times, confessional work highlights the redefinition and deconstruction of identities – “from camp to gay to queer” – drawing on the experiences of a life intensely lived in Melbourne, Sydney and New York. Charting the shifts in politics and individual and community expression that unfold across the decades of the 1970s, 80s and 90s, this exhibition also reveals McDiarmid’s artistic and grassroots political response to the impact of HIV/AIDS during the 1980s and beyond, for which he is best known internationally.

Recognising the cultural climate in which the artist worked, including the burgeoning of the gay rights movement, and a decade later, the advent of the AIDS crisis, the playful and provocative nature of McDiarmid’s work was critically related to changes that were occurring throughout this time to sexual identity and politics in Australia.

Dr Sally Gray, Guest Curator, said, “McDiarmid’s work speaks so eloquently of its time yet its importance and relevance endures today. David McDiarmid: When This You See Remember Me is the first exhibition in which the full scope of McDiarmid’s creative oeuvre is on display and is the culmination of painstaking research, with the support of many of his collaborators, friends and fans.”

David McDiarmid: When This You See Remember Me will coincide with the 20th International AIDS Conference in Melbourne in July 2014.

This exhibition includes coarse language and sexual content. Press release from the NGV website

William Yang (Australian, b. 1943)
Artist David McDiarmid photographed at the Art Gallery of New South Wales adjacent to his giant Q artwork on the gallery’s facade for Perspecta May, 1995
1995
© Reproduced with permission of William Yang

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Judy
1976
From the Secret love series 1976
Metallic paint, red fibre-tipped pen, cut photo-offset lithograph and red and black ink on graph paper
78.0 x 66.0cm
Collection of Paul Menotti and Bryce Kerr, Sydney
© Reproduced with the permission of the David McDiarmid estate

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Strangers in the night (installation view)
1978
Collage of cut coloured paper and photocopy on mulberry paper
62.6 x 50.7cm
National Gallery of Victoria, Melbourne
Proposed acquisition
© Reproduced with the permission of the David McDiarmid estate

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Hand and heart
1984
Synthetic polymer paint on cotton
250.0 x 230.0cm
Powerhouse Museum, Sydney
Gift of the Estate of the late David McDiarmid, 1998
© Reproduced with the permission of the David McDiarmid estate

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Sydney Gay and Lesbian Mardi Gras, poster
1989-1990
Colour photo-offset lithograph
69 x 49cm
Powerhouse Museum, Sydney
Gift of Sydney Gay & Lesbian Mardi Gras Limited, 1995
© Reproduced with the permission of the David McDiarmid estate

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Untitled
1990-1995
Self-adhesive holographic film and self-adhesive colour plastic on plastic
122.7 x 122.7cm
Collection of Bernard Fitzgerald, Sydney
© Reproduced with the permission of the David McDiarmid estate

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Discard after use
1990
From the Kiss of light series 1990-1992
Collage of self-adhesive holographic film on enamel paint on plywood
61.2 x 61.2cm
National Gallery of Victoria, Melbourne
Gift from the Estate of David McDiarmid, 1998
© Reproduced with the permission of the David McDiarmid estate

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
I want a future that lives up to my past
From the Rainbow aphorisms series 1994, printed 2014
Computer generated colour inkjet prints
149.1 x 110.0cm
Collection of the McDiarmid Estate, Sydney
© Reproduced with the permission of the David McDiarmid estate

David McDiarmid (Australian 1952-1995, worked in United States 1979-1987)
Q
From the Rainbow aphorisms series 1994, printed 2014
Computer generated colour inkjet prints
149.1 x 110.0cm
Collection of the McDiarmid Estate, Sydney
© Reproduced with the permission of the David McDiarmid estate

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and  Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

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Exhibition: ‘Art and Alchemy. The Mystery of Transformation’ at the Stiftung Museum Kunstpalast (SMKP), Düsseldorf, Germany

Exhibition dates: 5th April – 10th August 2014

Theodor Galle nach Jan van der Straet (Stradanus) (Belgium, 1523-1605)
Destillierlabor
c. 1589 – c. 1593
From the series Nova reperta
Stiftung Museum Kunstpalast, Düsseldorf
Photo: Horst Kolberg, Neuss

Since I have 7 alchemy symbols tattooed on my right bicep in a vertical line to represent the 7 chakras, I thought this was a suitable exhibition for a posting. I love anything alchemical, magical, spiritual – in art and in life. I have just had a couple of snowflakes tattooed on my forearms, one blue / green and the red / orange for an ice / fire combination. Each snowflake is unique and ephemeral, here and gone in the blink of an eye, just like we are. That is their, and our, magic.

The photographer Minor White said it is not just the images that matter, but the space between them that causes an ice / fire frisson. When looking at an exhibition I note how images play off of each other – in pairs, sequences and across the gallery space. It is a relatively simple thing for a photographer to take one good image, more difficult to put a pair of images together that actually says something, but when you get to a sequence of images (as in MW) or a body of work, this is were a lot of artists wane. The intertextual narrative, one woven from the imagination of the artist, does not resolve itself into a satisfying, stimulating whole. How many exhibitions do I see that have some good images but do not access the magic of the music.

Further, we must also remember that in Psychology and Alchemy, Volume 12 in The Collected Works of C. G. Jung, alchemy is central to Jung’s hypothesis of the collective unconscious. “Jung reminds us of the dual nature of alchemy, comprising both the chemical process and a parallel mystical component. He also discusses the seemingly deliberate mystification of the alchemists. Finally, in using the alchemical process to provide insights into individuation, Jung emphasises the importance of alchemy in relating to us the transcendent nature of the psyche.” (Wikipedia)

Jung sees alchemy as an early form of psychoanalysis. The melting of base metal in a crucible and its reforming into gold can be seen as a form of individuation – the dissolution of the ego and its integration into the whole self. Basically the recasting or reforming of identity into a new Self. As the instructive text on Wikipedia notes,

“For the alchemist trying to understand matter and develop base metals into their purest form, gold, substances are grouped as being alike based on their perceived value. Jung documents as these alchemists collectively come to understand that they themselves must embody the change they hope to effect within their materials: for instance, if they hope to achieve the philosopher’s stone that can redeem ‘base’ or ‘vulgar’ metals, then the alchemist too must become a redeemer figure. It became apparent to the alchemists that they were trying to redeem nature as Christ had redeemed man, hence the identification of the Lapis Philosophorum with Christ the Redeemer. The Opus (work) of alchemy, viewed through this interpretation, becomes a symbolic account of the fundamental process the human psyche undergoes as it re-orients its value system and creates meaning out of chaos. The opus beginning with the nigredo (blackening, akin to depression or nihilistic loss of value) in order to descend back into the manipulable prima materia and proceeding through a process of spiritual purification that must unite seemingly irreconcilable opposites (the coniunctio) to achieve new levels of consciousness.”

Much of my early black and white work was based on an understanding of the magical nature of the (art)work. This is a fascinating area of enquiry for all artists because this is what they do – they see the world differently, reform it through their art and present it as a pathway for the future.

Dr Marcus Bunyan

PS The catalogue to this exhibition is excellent with lots of interesting essays.

Many thankx to the Stiftung Museum Kunstpalast for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

Marcus new tattoos February 2014

Pieter Brueghel the Younger (Belgium, 1564-1636)
after Pieter Brueghel the Elder
The Alchemist
c. 1600
Oil on wood
68.8 x 96cm
Private collection

David Teniers d.J. (Flemish, 1610-1690)
Alchemist in his Workshop
c. 1650
Courtesy of Roy Eddleman, Chemical Heritage Foundation Collections
Photo: Will Brown

Adriaen van Ostade (Dutch, 1610-1685)
The Alchemist
1661
The National Gallery, London, Bought 1871
© The National Gallery, London, 2013

Hendrick Goltzius (Dutch, born Germany 1558-1617)
Allegory of the Arts
1611
Oil on canvas
181 x 256.6cm
Kunstmuseum Basel
© Kunstmuseum Basel
Photo: Martin P. Bühler

Johan Moreelse (Dutch, 1603-1634)
The Alchemist
1630
Oil on canvas
90.5 x 107.5cm
Robilant + Voena, London und Mailand

Giovanni Antonio Grecolini (Italian, 1675-1725)
The Education of Cupid by Venus and Vulcan
1719
Oil on canvas
48.9 × 64cm
Museum Kunstpalast
Photo: Horst Kolberg

Neo Rauch (German, b. 1960)
Goldgrube [Goldmine]
2007
Oil on canvas
80 x 160cm
Private collection
© Courtesy Galerie EIGEN + ART Leipzig/Berlin / VG Bild-Kunst, Bonn 2014
Photo: Uwe Walter, Berlin

For the first time in Germany, an exhibition spanning all epochs and genres will be introducing the exciting link between art and alchemy in past and present times. 250 works from antiquity to the present, encompassing Baroque art, Surrealism, through to contemporary art from collections and museums in the USA, Great Britain, France, Mexico and Israel reveal the fascination which alchemy exerted for many visual artists. Artists featured in the exhibition, such as Joseph Beuys, Jan Brueghel the Elder, Lucas Cranach the Elder, Max Ernst, Hendrick Goltzius, Rebecca Horn, Anish Kapoor, Yves Klein, Sigmar Polke, Rembrandt van Rijn, Peter Paul Rubens and David Teniers the Younger invite visitors to explore the mystery of transformation.

Alchemy was invariably practised in secret, but was by no means a rare occurrence until well into the 18th century: Eminent personalities, including Paracelsus, Isaac Newton and Johann Wolfgang von Goethe, were alchemists, too. It was not until the Age of the Enlightenment that alchemy was ousted and became intermingled with occultism, sorcery and superstition. In connection with 19th and early 20th-century psychoanalysis alchemy was brought to new life.

The exhibition is divided into two major periods: pre-Enlightenment art, in particular works from the 16th and 17th centuries and the art of the 20th and 21st centuries.

In the pre-Enlightenment era both artists and alchemists laid claim to the ability to not only imitate nature but to even perfect it. This ambition is illustrated in the exhibition by casts from nature made by Bernard Palissy and Wenzel Jamnitzer. Their lizards and other creatures are extraordinarily life-like and yet have been immortalised in precious metal or ceramic as if petrified. The circumstance that artists and alchemists were ultimately rivals is exemplified by the Dutch artist Adriaen van Ostade with his painting depicting an alchemist in his laboratory, having failed to produce gold.

By contrast, the exhibition also includes works by artists presenting alchemy in a favourable light, such as portraits by Rubens and David Teniers the Younger, allegorical paintings by Jan Brueghel the Elder and Hendrick Goltzius, as well as three copies of the “Splendor Solis”, the most richly illuminated manuscript in the history of alchemy. Furthermore, an original manuscript by physicist Isaac Newton, contributed by the Chemical Heritage Foundation in Philadelphia, will be presented here for the first time in Europe.

The modern section of the show begins with Surrealism. Max Ernst, for instance, repeatedly took up the theme of the “Chymical Wedding” in his work. A particular highlight is the painting “The Creation of the Birds”, a key work by the Surrealist artist Remedios Varo. The Androgyne is an important theme, for instance, in the exhibits by Rebecca Horn. Joseph Beuys will be represented by a number of sculptures, drawings and collages, as well as a film and photo documentation of his action at the 1982 documenta. Moreover, the exhibition includes works by Anish Kapoor displaying his characteristic use of intensely coloured pigments. Further exhibits include selected works by representatives of contemporary art, such as Anselm Kiefer, Yves Klein, Alicja Kwade, Sigmar Polke, Neo Rauch and Gerda Steiner and Jörg Lenzlinger.

The exhibition was conceived by Museum Kunstpalast in cooperation with the research group “Art and Knowledge in Pre-Modern Europe” at the Max Planck Institute for the History of Science in Berlin, as well as a group of experts at the Chemical Heritage Foundation in Philadelphia, which also provided many pieces on loan. A Wunderkammer of curious and exotic treasures from flora and fauna is offered for visitors to explore. In an extensive accompanying programme the subject of art and alchemy will be expanded upon by means of lectures, talks and guided tours.

Press release from the SMKP website

Jörg Breu the Elder (German, 1475-1537) (attributed)
Splendor Solis (Splendor of the Sun)
1531-1532
Manuscript; parchment, miniatures in opaque color; calfskin cover
33.1 × 22.8cm
Staatliche Museen zu Berlin – Preussischer Kulturbesitz, Kupferstichkabinett
© bpk – Bildagentur für Kunst, Kultur und Geschichte / Staatliche Museen zu Berlin – Kupferstichkabinett
Photo: Jörg P. Anders

Rembrandt Harmenszoon van Rijn (Dutch, 1606-1669)
Sogenannter Faust [Allegedly Faust]
c. 1651‑1653
Drypoint
21.1 × 16.2cm
Stiftung Museum Kunstpalast, Düsseldorf, Sammlung der Kunstakademie (NRW)
Photo: Horst Kolberg, Neuss

Francois-Marius Granet (French, 1775-1849)
The Alchemist
1st half of the 19th century
Oil on canvas
61 x 48.3cm
Gift of Roy Eddleman Chemical Heritage Foundation Collections, Philadelphia
Photo: Will Brown

Max Ernst (German, 1891-1976)
Men Shall Know Nothing of This
1923
Oil on canvas
80.3 x 63.8cm
Tate, London
Photo: © Tate, London 2013, VG Bild-Kunst, Bonn 2014

Victor Brauner (Romanian, 1903-1966)
Le Surréaliste (“The Surrealist”)
1947
Oil on canvas
60 x 45cm
Peggy Guggenheim Collection, Venice (Solomon R. Guggenheim Foundation, NY)
© Peggy Guggenheim Collection, Venice (Solomon R. Guggenheim Foundation, NY) / VG Bild-Kunst, Bonn 2014

Rebecca Horn (German, b. 1944)
Zen of Ara
2011
Springs, motor, brass, electrical
D: 73cm
Private collection Rebecca Horn
Photo: Karin Weyrich
© VG Bild-Kunst, Bonn 2014

Yves Klein (French, 1928-1962)
Relief éponge bleu (RE 18) (blue sponge relief [re 18])
1960
Wood, sponges, pigment dissolved in acetone
230 × 154cm
Museum Kunstpalast, Düsseldorf, Modern Art
© Stiftung Museum Kunstpalast, Düsseldorf / ARTOTHEK / Photo: Horst Kolberg, Neuss / VG Bild-Kunst, Bonn 2014

Richard Meitner (Dutch born America, b. 1949)
Reductio ad Absurdum
1977
Glass and gold
25 x 80cm
Privatsammlung
Photo: Ron Zijlstra
© Richard Meitner

John Isaacs (British, b. 1968)
Thinking about it
2002
Wax, wire, plaster of paris
15 1/2 x 12 x 13 inches (30 x 30 x 50cm)
Olbricht collection, Germany

Stiftung Museum KunstPalast
Ehrenhof 4-5, 40479
Düsseldorf, Germany
+49 211 56642100

Opening hours:
Tuesday – Sunday 11am – 6pm
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Exhibition: ‘Chris Round / Inversion’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 22nd – 26th July 2014

Chris Round (Australian born England)
Inversion #5
2014
Archival pigment print on cotton rag
64 x 84cm
Edition of 7
© Chris Round

My apologies to Chris Round that I did not get this posting up during the short run of the exhibition. It was a bit of a crowded time with the exhibition Out of the closets and Nite Art on.

The work, shown in the small black gallery at Edmund Pearce, had great presence and beauty. The backgrounds had a luminous pastel affect, much more so than in the reproductions shown here. The objects seemed to float off the paper. This is experimental work for Round (vis a vis his landscape practice) but the influences for the work can be seen in the two landscape photographs that I have included here.

I really enjoyed the beauty, serenity and context of these metaphorical landscapes.

Dr Marcus Bunyan

Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Chris Round (Australian born England)
Inversion #4
2014
Archival pigment print on cotton rag
64 x 84cm
Edition of 7
© Chris Round

Chris Round (Australian born England)
Inversion #2
2014
Archival pigment print on cotton rag
64 x 84cm
Edition of 7
© Chris Round

Chris Round (Australian born England)
Inversion #3
2014
Archival pigment print on cotton rag
64 x 84cm
Edition of 7
© Chris Round

Chris Round (Australian born England)
Inversion #1
2014
Archival pigment print on cotton rag
64 x 84cm
Edition of 7
© Chris Round

Inversion marks a departure from my normal landscape based work and in to experimental still life. This series is an investigation into form and visual illusion using functional, mass-produced objects. By removing context – using a reflective surface that’s not immediately apparent and at times changing colours – I’m interrogating the duality of the real and the imagined, the prosaic and the beautiful. I’m also exploring the physicality of depth and space, re-evaluating both utilitarian aesthetic and function simultaneously.

Text by the artist on the Edmund Pearce website