I can remember coming here as a boy in old wooden boats to be taught by my grandparents and my parents. I’ll be 57 this year and I have missed only one year when my daughter Leanne was born. Mutton birding is my life. To me it’s a gathering of our fellas where we sit and yarn, we remember and we honour all of those birders who have gone before us. Sometimes I just stand and look out across these beautiful islands remembering my people and I know I’m home. It makes me proud to be a strong Tasmanian black man. This is something that they can never take away from me.
This winter the Museum of Contemporary Art presents a major survey of photographic works by documentary photographer Ricky Maynard, encompassing more than two decades of the artist’s practice.
Portrait of a Distant Land features more than 60 evocative and captivating photographic works, drawn from six bodies of work, which document the lives and culture of Maynard’s people, the Ben Lomond and Cape Portland peoples of Tasmania.
The exhibition is curated by MCA Aboriginal and Torres Strait Islander Programs Keith Munro and is presented at the MCA from 4 June until 23 August 2009. Born in Launceston, Tasmania in 1953 Maynard is a self taught documentary photographer now based on Flinders Island in the Bass Strait between Tasmania and mainland Australia.
Maynard first came to prominence in the late 1980s with a photographic essay about Aboriginal mutton bird farmers and he has continued to document physical and social landscapes which form a visual record and representation of Aboriginal and Torres Strait Islander people in Australia.
“For me, photographs have always been personal and I hope to convey the intimacy of a diary. Photography has the ability to tell stories about the world and how the photograph has power to frame a culture,” said Maynard, describing his practice.
The works presented in Portrait of a Distant Land survey a broad range of themes and issues facing Aboriginal and Torres Strait Islander people today. It includes photographs which document sites significant to Maynard’s people: ranging from serenely beautiful landscapes which follow the song lines, tribal movements and historical displacement routes of his ancestors, to the confrontational and emotionally-charged images of Indigenous people incarcerated in the South Australian prison system.
The six photographic series by Maynard which are featured in the exhibition are The Moonbird People (1985-1988), No More Than What You See (1993), Urban Diary (1997), In The Footsteps of Others (2003), Returning To Places That Name Us (2000) and Portrait of a Distant Land (2005- ). Together these works create a form of visual diary of multiple landscapes derived from collective oral histories of Maynard’s people.”
Press release from the MCA website [Online] Cited 05/07/2009. No longer available online
The owner of an enviable collection of antique cameras, Maynard is a lifelong student of the history of photography, particularly of the great American social reformers Jacob Riis, Lewis Hines, Dorothea Lange and Walker Evans. He is interested in the power of the uninflected image – of sheer veracity – as an agent of record and change. Maynard’s images cut through the layers of rhetoric and ideology that inevitably couch black history (particularly Tasmanian history) to present images of experience itself. ‘To know the meaning of a culture you must recognise the limits and meaning of your own,’ the artist explains. ‘You can see its facts but not its meaning. We share meaning by living it.’ Maynard’s photographs are, he says, about ‘leaving proof’ – about ‘… life in passing and in complicated times’.
The word ‘Wik’ has come to denote a historic decision of the High Court of Australia rather than the name of the Indigenous peoples from the western Cape York Peninsula in northern Queensland. In his intimate portraits of elders from these communities, Maynard aims to unpick this abstraction. Etched on each face is the complexity of an unspoken life story, delineated, one imagines, by hardship, perseverance and the burden – and wealth – of an extraordinary living memory. As he wrote in his artist’s statement for the exhibition Returning to Places that Name Us in 2001, ‘… I wanted a presence and portraits that spoke, and through this process to present an idea, rather than preach messages’. In this series, Maynard achieves his aim of capturing meanings that no other medium could convey.
Hannah Fink in ‘Tradition today: Indigenous art in Australia’, Art Gallery of New South Wales, Sydney, 2004
Maynard is a lifelong student of the history of photography, particularly of the great American social reformers Jacob Riis, Lewis Hines, Dorothea Lange and Walker Evans. Maynard’s images cut through the layers of rhetoric and ideology that inevitably couch black history (particularly Tasmanian history) to present images of experience itself. His visual histories question ownership; he claims that ‘the contest remains over who will image and own this history… we must define history, define whose history it is, and define its purpose as well as the tools used for the telling it’.
In Portrait of a distant land Maynard addresses the emotional connection between history and place. He uses documentary style landscapes to illustrate group portraits of Aboriginal peoples’ experiences throughout Tasmania. Each work combines several specific historical events, creating a narrative of shared experience – for example The Mission relies on historical records of a small boy whom Europeans christened after both his parents died in the Risdon massacre. This work highlights the disparity between written, oral and visual histories, as Maynard attempts to create ‘a combination of a very specific oral history as well as an attempt to show a different way of looking at history in general’.
Text from the Art Gallery of New South Wales website [Online] Cited 14/03/2019
Museum of Contemporary Art (MCA) 140 George Street The Rocks, Sydney, Australia
Exhibition dates: 16th June – 18th September, 2009
Artist duo George (left) and Gilbert (right) pose in front of their work “The Church of England” in Berlin, Germany
That pair of agent provocateurs are at it again!
Marcus
Many thankx to Arndt & Partner for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) DATING 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) BRITISHISM 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) JESUS JACK 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) ROUND FLAG 2008 Mixed media
As the international tour of the last Gilbert & George retrospective (2007-2009) did not include Berlin, Arndt & Partner are now presenting a solo exhibition of the celebrity artist duo in its gallery rooms behind the Hamburger Bahnhof. It is the first Gilbert & George solo show in Berlin for 14 years. The exhibition features a selection of 20 large-scale pieces from the Jack Freak Pictures, the largest Gilbert & George group of pictures to date. The thrust of the content is given by the colours and shapes of the Union Jack flag that dominate the bulk of the pictures as well as the recurring motive of medals, emblems and trees. In the Jack Freak Pictures the artist duo explores aspects of nationhood and of the sentient individual in the nets of society. In his essay published in the catalogue accompanying the exhibition the British writer Michael Bracewell describes these pictures as “the most iconic, philosophically astute and visually violent works that Gilbert & George have ever created …”
Gilbert & George, who met as students of sculpture at St. Martin’s School of Art in London 42 years ago, embarked on a joint artistic career that was to encompass a wide range of media from drawing to video and their trademark pictures. Further, the pair revolutionised the concept of sculpture by presenting themselves as “living sculptures” dressed in the quintessentially British tailored suit, shirt and tie. But it was their monumental trademark pictures composed of a grid like array of smaller images which they began to create in the early 70s that first brought them international fame. Figures, cityscapes, symbols, plants, bodily fluids, excrements and text interlock in pictorial messages as visually powerful as their content is provocative. The pictures, which started out in black and white and later assumed increasingly luminous, bold colours, generally also depict portraits of the artists themselves and seize on taboo subjects like sexuality, race, religion and national identity with a brash and fearless candour.
The Jack Freak Pictures again feature the bodies and/or faces of the artists. In these compositions, their bodies function as stylised representatives of the individual in society, whose relationship to social norms and categories, to national, religious and sexual identification processes is relentlessly explored and commented upon. Departing from their earlier oeuvre, some of their new pictures split the raw images into much smaller fragments before merging them into new forms. The result is a fascinating kaleidoscopic mix of the monstrously grotesque with an intricate ornamental structure reminiscent of sacred art. In ever new variations, Gilbert & George order the signs and fragments of social life they find in their neighbourhood – the multicultural East End of London – where solidarity and friendship are as visible as intolerance and marginalisation.
Press release from the Arndt & Partner website [Online] Cited 04/07/2009. No longer available online
Gilbert & George installation photographs of their exhibition Jack Freak Pictures at Arndt & Partner, Berlin
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) JESUS SUITS 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) CHURCH OF ENGLAND 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) POSTER DANCE 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) REALM 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) SPIDER 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) UNION WALL DANCE 2008 Mixed media
Kay Westhues (American) CSX railroad building, Walkerton 2005
I really like this work. An insightful eye, sensitive, tapped into the community that the artist is documenting. Attuned to its inflections and incongruities, the isolation and loneliness of a particular culture in time and place. There are further strong photographs from the series on the Kay Westhues website. It’s well worth your time looking through these excellent photographs. And observing the wonderful light!
Kay Westhues (American) Man with patriotic cast, Original Famous Fish of Stroh 2005
Kay Westhues (American) Knox laundromat 2005
The Snite Museum of Art announces the opening of the exhibition: Fourteen Places to Eat: a Narrative: Photographing Rural Culture in the Midwest, opening on Sunday, May 31,2009.
Kay Westhues is a photographer who is interested in documenting the ways in which rural tradition and history are interpreted and transformed in the present day. Kay shares her intention for this series of work:
“For the past five years I have been working on a series of photographs depicting rural culture in Indiana and the Midwest. This project was inspired by my memories of growing up on a farm in Walkerton, Indiana, and observing first hand the shifting cultural identity that has occurred over time and through changing economic development. I moved back to Walkerton in order to help care for my ageing parents in 2001.
These photos mirror my personal history, but I am also capturing a people’s history grounded in a sense of place. My intention is to celebrate rural life, without idealising it.
The overall theme since the project’s inception is the effect of the demise of local economies that have historically sustained rural communities. Many of my images contain the remains of an earlier time, when locally owned stores and family farms were the norm. Today chain stores and agribusiness are prevalent in rural communities. These communities are struggling to thrive in the global economy, and my images reflect that reality.
Most recently I have focused on the complex relationship between farmers and domesticated animals. I make many of my images at Animal Swap Meets and sale barns, places where animals are bought and sold. Family farms are quickly being replaced by large-scale food production, and these events still draw smaller farmers and the local people who support them.”
Why fourteen places to eat?
“One of my biggest complaints after moving to Walkerton was that there were not enough places to eat out. Or, rather, practically no places to eat out. So I was happy when news arrived that a new restaurant was opening there. Imagine my surprise when I read a letter to the editor in the local paper against the new restaurant. The letter stated we already had enough places to eat in this town. The writer counted a total of fourteen places to eat, which included four restaurants, three gas stations, four bars, a truck stop, a convenience mart, and a bowling alley.”
Ms. Westhues studied photography at Rhode Island School of Design and Indiana University, Bloomington. She has a BS degree in Photography and Ethnocentrism from the Indiana University Individualised Major Program (1994), and an MS in Instructional Systems Technology at Indiana University (1998). She currently lives in Elkhart, Indiana, and is completing a five-year project photographing rural culture in the Midwest. This series is a visual exploration of the ways rural identity is defined in contemporary society.
Press release from the Snite Museum of Art Cited 20/06/2009. No longer available online
Kay Westhues (American) Chicken bingo, Francesville Fall Festival 2005
Kay Westhues (American) Patriotic hammers ($3.00) 2005
Kay Westhues (American) Parked trailer, Ligonier 2006
Kay Westhues (American) Lunch at the Crockpot, Walkerton (The Young and the Restless) 2007
Kay Westhues (American) Momence Speed Wash, Momence IL 2007
Kay Westhues (American) Mary Ann Rubio, Family Cafe, Knox 2007
The Snite Museum of Art at University of Notre Dame, Notre Dame, Indiana
Roy de Maistre (Australian, 1894-1968) Colour Composition derived from three bars of music in the Key of Green 1935 Oil and pencil on composition board Private Collection
Despite some interesting highlight pieces this is a patchy, thin, incoherent exhibition assembled by the Powerhouse Museum, Sydney now showing at Heide Museum of Modern Art, Melbourne. Featuring a hotchpotch of work ranging across fields such as drawing, architecture, photography, painting, film, graphic design, craft, advertising, Australiana and aboriginal works the exhibition attempts to tell the untold story of Modernism in Australia to little effect. Within the exhibition there is no attempt to define exactly what ‘Modernism’ is and therefore an investigation into Modernism in Australia is all the more confusing for the visitor as there seems to be no stable basis on which to build that investigation. Perhaps reading the catalogue would give a greater overview of the development of Modernism in Australia but for the average visitor to the exhibition there seems to be no holistic rationale for the inclusion of elements within the exhibition which, much like Modernism itself, seems eclectically gathered from all walks of life with little regard for narrative structure.
With work spanning five decades from 1917-1967 we are presented with, variously, Robert Klippel’s kitsch Boomerang table from 1955, Robin Boyd’s ‘House of Tomorrow’ from 1949, Wolfgang Sievers ‘new objective’ photographs, Berlei’s scientific system for calculating beauty in woman in use till the 1960s, swimsuits from the 1920s-1940s, Featherston chairs from the Australian pavilion at the 1967 Expo, a recreation of Australian architect Harry Seidler’s office (the most interesting part of this being the books he had in his office library: Frank Lloyd Wright, Mies van de Rohe and Concerning Town Planning by Le Corbusier) and the wind tunnel test model of the Sydney Opera House in wood from 1960. Etcetera, etcetera, etcetera …
Highlight pieces include the above mentioned test model of the Sydney Opera House which is stunning in its scale and woodenness, in it’s simplicity of shape and form. Other highlight pieces are the colour music compositions of Roy de Maistre which were the tour de force of the show for me, true revelations in their rhythmic synchronic Moebius-like construction with layered planes of colour swirling in purples, greens and yellows. The large vintage photographic print of Sunbaker (1934) by Max Dupain was also a revelation with it’s earthy brown tones, the blending of the atmospheric out of focus foreground with the clouds behind, the architectural nature of the outline of the body almost like the outline of Uluru, the darkness of the head with the sensuality of the head and shoulders framed against the largeness of the hand resting on the sand. Lastly the two paintings and one rug by French artist Sonia Delaunay are a knockout. It says something about an exhibition when the best work in the show are two paintings by a French artist seemingly plucked at random to show external influences on Australian artists and designers.
While the exhibition does attempt to portray the breadth of the development of Modernism in Australia ultimately it falls well short in this endeavour. The most striking example of this shortcoming is the true star of the exhibition – the building that is Heide II itself. Commissioned by John and Sunday Reed and designed by the Victorian architect David McGlashan of the architectural firm McGlashan and Eversit in 1963 the building epitomises everything that is good about architectural Modernism and it’s form overshadows the exhibition itself. In this building we have beautiful spaces and volumes, an amazing staircase down into the lower area, suspended decking overlooking gardens, the blending of inside and outside areas, large expanses of glass to view the landscape, nooks and studies for privacy and the simplicity and eloquence of form that is Modernist design. With money one can indulge in the best of elitist Modernism. With position, position, position one can side steep the alienation of the city and the spread of surburbia where the dream of Australians owning a home of their own still continues in the vast, tasteless expanses of McMansion estates.
Robert Nelson in his review of this exhibition sees the car as creating the suburbs and Modernism as the emptying of the city after 6pm, the lessening of community and the devaluing of space he insists that there is little difference between a Californian bungalow in the suburbs and a utopian geometric neo-Corbusian box by Harry Seidler because they were equally shackled to motor transport.1 This is to miss the point.
Although Modernism in its basic form influenced most walks of life in Australia from swimsuit design to milk bars, from cinema to naturism, from bodies to advertising the most effective expressions of Modernism are architectural (as evidenced by Heide II) and were only open to those with money, power and position. Although Le Corbusier’s concept of public housing was a space ‘for the people’ the most interesting of his houses were the private commissions for wealthy clients. And so it proves here. One can imagine the parties on the deck at Heide II in the 1960s with men in their tuxedo and bow ties and woman in their gowns, or the relaxation of the Reed’s sitting in front of their fire in the submerged lounge. For the ordinary working class person Modernism brought a sense of alienation from the aspirational things one cannot buy in the world, an alienation that continues to this day; for the privileged few Modernism offered the exclusivity of elitism (or is it the elitism of exclusivity!) and an aspirational alienation of a different kind – that of the separation from the masses.
Go to Heide for the glorious gardens, the wonders of Heide II but don’t go to this exhibition expecting grand insights into the basis of Australian Modernism for that story, as Robert Nelson rightly notes, remains as yet untold.
Dr Marcus Bunyan
Many thankx to Heide Museum of Modern Art for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.
An excellent review of the exhibition by Jill Julius Matthews, “Modern times: The untold story of modernism in Australia,” (reCollections Volume 4 number 1) can be found on the Journal of the National Museum of Australia website [Online] Cited 20/02/2019
1/ “Emanating from Sydney’s Powerhouse Museum, Modern Times“explores how modernism transformed Australian culture from 1917 to 1967.” But something is missing. The overwhelming modern development in these 50 years was the proliferation of automotive transport, which redefined the layout and function of Australian cities.The cars created the suburbs; and as the individual bungalow drew out the vast dormitories of Sydney and Melbourne, the city centre was spiritually drained, dedicated to bureaucratic and commercial premises.The story at Heide emphasises the gradual triumph of the tall buildings of the CBD. It doesn’t really reflect how these abstract monuments didn’t contain a soul after 6pm.Although the project makes such a big deal of being interdisciplinary, the social history doesn’t have a robust geographical basis. And because of this, the exhibition and book fail to handle the new alienation that modernism brings: the evacuation of the city and the insularity of suburban people in bungalows with little street life and roads increasingly deemed unsafe for children.
What does it really matter if a house looks like a Californian bungalow or a utopian geometric neo-Corbusian box by Harry Seidler? In social terms, they’re structurally the same, equally retracting from a sense of community and equally shackled to motor transport. In this sense, the styles are immaterial, except that one of them gives you a feeling of intimacy while the other has a bit more light and is easily wiped with a sponge.
At the end of the chosen period, the folly of the dominant suburban pattern came to be understood in its dire ecological consequences. Alas, it was too late. The modernist devaluation of space had already occurred, and our whole society had been reorganised around petrol.”
Robert Nelson. The Age. Wednesday 6th May, 2009
Roy de Maistre (Australian, 1894-1968) Arrested Movement from a Trio 1934 Oil and pencil on composition board 72.3 × 98.8cm National Gallery of Victoria, Melbourne
In late 1918, Roy de Maistre collaborated with fellow artist Roland Wakelin in exploring the relationship between art and music. Their experiments produced Australia’s first abstract paintings, characterised by high-key colour, large areas of flat paint and simplified forms. The works received critical acclaim, but modernist developments were largely derided by the conservative establishment.
This painting exemplifies de Maistre’s theory of colour harmonisation based on analogies between colours of the spectrum and notes of the musical scale. It is also aligned with de Maistre’s search for spiritual meaning through abstraction, akin to other artists such as Kandinsky who were interested in the ideas of the theosophy and anthroposophy movements, spiritualism and the occult.
Text from the Art Gallery of New South Wales website
Sonia Delaunay (Ukraine, b. 1885 moved Paris 1905-1979) Rhythm 1938 Oil on canvas
Wolfgang Sievers (Australian born Germany, 1913-2007) “House of Tomorrow” exhibition at Exhibition Building, Melbourne 1949 Gelatin silver print National Library of Australia
Stanislaus Ostoja-Kotkowski (Australian born Poland, 1922-1994) Nymphex 1966 Gelatin silver photograph from electronic image 50.6 x 60.8cm Gift of Dr George Berger 1978 Art Gallery of New South Wales @ Estate of Stanislaus Ostoja-Kotkowski
Rayner Hoff (Australian born United Kingdom, 1894-1937) Decorative portrait – Len Lye 1925 Marble 30.5 x 22.5 x 16.5cm Purchased 1938 Art Gallery of New South Wales
Cossington Smith captures the drama of a crowd in Rushing, which depicts commuters clamouring down to the ferries of Circular Quay to get home after work. The flying scarf and fallen hat emphasise the speed at which the travellers are moving and the peril and claustrophobia of a, mostly faceless, city crowd. The steep gangplank and diagonal composition accentuates the dynamism of the painting.
A brilliant colourist, Cossington Smith’s work of the early 1920s adopts a darker palette than the vivid colours she is usually associated with. Inspired by a visit to Sydney in 1920 by the tonalist painter and teacher Max Meldrum, her paintings became studies in tone, rather than colour, a practice she had abandoned by 1925.
Text from the Art Gallery of New South Wales website
Robert Klippel (Australian, 1920-2001) Boomerang coffee table 1955
The Powerhouse Museum travelling exhibition Modern times: the untold story of modernism in Australia explores how modernism transformed Australian culture from 1917 to 1967, a period of great social, economic, political and technological change. From the ideals of abstraction and functionalism to the romance of high-rise cities, new leisure activities and the healthy body, modernism encapsulated the possibilities of the twentieth century. This exhibition is the first interdisciplinary survey of the impact of modernism in Australia, spanning art, design, architecture, advertising, photography, film and fashion.
Modern times is presented at Heide across all four of the Museum’s gallery spaces. It unfolds in thematic sections highlighting key stories about international exchange, the modern body, modernist ‘primitivism’, the city, modern pools, and the Space Age. Comprising over 300 objects and artworks, it showcases works by major artists including Sidney Nolan, Margaret Preston, Albert Tucker, Grace Cossington Smith, Max Dupain, Wolfgang Sievers, and Clement Meadmore, key architects Robin Boyd, Roy Grounds and Harry Seidler, and designers Fred Ward and Grant and Mary Featherston. An installation, Cannibal Tours, by Madrid-based Australian artist Narelle Jubelin is a contemporary adjunct to the exhibition.
While modernism was international in character, an ‘Australian modernism’ was first championed in the 1920s by artist Margaret Preston, whose promotion of Aboriginal forms and motifs was important to the understanding of their artistic value. Preston’s designs, Len Lye’s stunning animation Tusalava (1929), Robert Klippel’s boomerang table (c. 1955) and other works show the development of a vernacular modernism.
Other highlights of Modern times include works from the visionary experiment in colour theory by Roy de Maistre and Roland Wakelin in 1919, a model of Robin Boyd’s innovative House of Tomorrow (1949), the iconic Featherston wing sound chairs from the Australian pavilion at the 1967 Montreal Expo, and a large wooden model for Jørn Utzon’s Sydney Opera House.
Text from the Heide Museum of Art website [Online] Cited 06/06/2009. No longer available online
Athlete and movie-star Annette Kellerman’s Modern Kellerman Bathing Suit for Women which became commercially available by the mid-1920s. The one-piece bathing suit became Kellermans trademark Gift of Dennis Wolanski Library, Sydney Opera House, 2000 Photo: Powerhouse Museum
On hot summer days cool off with Tooth’s KB Lager About 1940 Advertising poster Colour and process lithograph, artist name “Parker” in image lower right 100.4 x 75.4cm Sydney Living Museums
Grant Featherston (Australian, 1922-1995) and Mary Featherston (Australian, b. London 1943, migrated to Australia 1952) Expo mark II sound chair 1967 Aristoc Industries Polystyrene, polyurethane foam, Dunlopillo foam rubber, Pirelli webbing, fibreglass, hardwood, sound equipment, upholstery fabric Powerhouse Collection
The Expo Mark II sound chair, adapted for the Australian domestic market after Expo 67 in Montreal.
A cloth-covered high back winged chair with a circular base. The chair has a circular orange cloth covered cushion in the base and an integral full-width headrest. Two 125mm diameter inserts are pressed into the top of the back of the chair where speakers are fitted inside it. There is a cylindrical knob on the side of the chair.
National Archives of Australia A modernist vision of Australia: Grant and Mary Featherston’s wing sound chairs were a feature of the Australian Pavilion, designed by architect James Maccormick with exhibits selected by Robin Boyd, at Expo 67 in Montreal, 1967 1967
In 1967 Australia participated in the International and Universal Exposition held in Montreal, Canada. Australia’s Expo ’67 theme was the ‘Spirit of Adventure’. In the 30,000 square feet glass-walled Australian Pavilion, developed by the Australian Government and designed by Robin Boyd, exhibits explored Australian science, arts, people and development. The pavilion was designed as a ‘haven’ of ‘space and tranquillity’ floating above an Australian bushland setting. Inside, 240 innovative sound chairs offered ‘foot-weary Expo visitors’ the chance to hear the voices of famous Australians describing the exhibits, in French as well as English. The Great Barrier Reef was re-created in a lagoon beneath the pavilion while wallabies and kangaroos could be viewed in a sunken enclosure.
Text from the National Museum of Australia website [Online] Cited 20/02/2019
James Birrell (Australian, 1928-2019) View of the elevated restaurant, Centenary Pool, Brisbane Nd Powerhouse Museum
“A major exhibition opening for Sydney Design 08 in August, Modern times looks closely at the transformation of modern city life. The advent of cars, freeways, skyscrapers and new entertainment such as cinemas, milk bars, swimming pools, cafes and pubs are all legacies of modernism as revealed through the exhibition. The exhibition spans five decades from 1917 to 1967 – a tumultuous period marked by global wars, economic depression, a technological revolution and major social changes – out of which a modern cosmopolitan culture was shaped.
Several great modern public pools were designed in Australia initially as part of an international swimming boom in the 1930s and boosted by the 1956 Melbourne Olympics. These will be shown on a large, immersive, panoramic audio visual screen celebrating the most Australian of past-times, being poolside. The earliest 1920s swimming costumes by silent film star Annette Kellerman, several decades of Australian icon ‘Speedo’ cossies and an early bikini will also be on display.
The much-loved corner milk bar from the 1930s will also be recreated in the exhibition for visitors to enter, complete with lolly jars, milkshakes and a juke box.
Other story highlights in the exhibition include Robin Boyd’s ‘House of Tomorrow’ that featured at the 1949 Modern Home Exhibition in Melbourne; and Boyd’s memorable Australian pavilion at the 1967 Montreal Expo that showcased Australian design including the iconic Featherston wing sound chairs and hostess uniforms designed by Zara Holt, wife of then prime minister Harold Holt.
Modernism also inspired new forms of public art and design like the abstract fountains by Tom Bass on Sydney’s former P&O building and Robert Woodward’s El Alamein Memorial Fountain, a popular tourist site in Sydney’s Kings Cross. Modernism shaped an exultant explosion of experiment as part of the Space Age informing such spectacular architectural feats as Roy Grounds’ dome for the Australian Academy of Science in Canberra and Jørn Utzon’s internationally-acclaimed Sydney Opera House, both featured in the exhibition.”
Ruzan Haruriunyan, “Modern Times: Untold Story Of Modernism In Australia,” on the Huliq News website [Online] Cited 20/02/2019
Hedie II photographs by Rory Hyde. More photos of Heide are on his Flickr photoset
Heide II – commissioned by John and Sunday Reed 1963, designed 1964, constructed 1964-1967
Designed by Melbourne architect David McGlashan of McGlashan Everist, it was intended as “a gallery to be lived in” and served as the Reeds’ residence between 1967 and 1980. The building is considered one of the best examples of modernist architecture in Victoria and awarded the Royal Institute of Architects (Victorian Chapter) Bronze Medal – the highest award for residential architecture in the State – in 1968. It is currently used to display works from the Heide Collection and on occasion projects by contemporary artists.
Max Dupain (Australian, 1911-1992) Australia Square: a keyhole to the future [Australia Square Tower] 1968 Gelatin silver print 49.9 × 39.2cm Courtesy of Max Dupain and Associates
Jeff Carter (Australian, 1928-2010) At the Pasha Nightclub, Cooma c. 1957-1959 Gelatin silver print
Modern Times: The Untold Story of Modernism in Australia, edited by Ann Stephen, Philip Goad and Andrew McNamara, Powerhouse Publishing, 2008 (paperback).
Heide Museum of Modern Art 7 Templestowe Road, Bulleen, Victoria 3105
Opening hours: Tuesday – Sunday Public holidays 10am – 5pm
John Beard (Australian born Wales, b. 1943) Darwin 2009
The final exhibition of the afternoon were the ephemeral images of John Beard at John Buckley Gallery, Melbourne. This was an enthralling show that I enjoyed tremendously. Beard draws in a multitude of cultural sources for his paintings often referencing painters, scientists, animals and evolution. His work has an intimate sense of knowing, a meditative mediation on the essence of the object being painted, the very presence of the thing itself. The marks on the canvas may be intuitive but it is an informed intuition that results in works that hover at the edge of consciousness. As much as the works are after images, or ghost images, they are also about the persistence of vision, the persistence of the artists vision in addressing issues of collective memory and cultural history that draw emotive responses from the viewer.
These images may be ‘on the verge of disappearance’ as an after-image but they are also pre-images as well, conjured from the mind of the artist and layered with complexity, presence and holistic wholeness. Their seduction, if I may use that word, is that they draw from the viewer peripheral memories and emotions that flit at the edges of consciousness. As Portugese curator Isabel Carlos has noted, “… Beard recreates a ‘figural’ space where the essence of the thing represented lies beyond its singular physical evidence.”1
Beard’s fragmented surfaces form a rhizomic web of dissolved pixellation, their structure almost fractal like in their linked hyper-real intimacies. These in between spaces open up the possibility of subversive commentaries that, on one level, bring a sense of disquiet to the holistic presence of the work. As Mark Poster has noted of the work of Deleuze and Guittari and which can be aptly applied to the work of John Beard,
“Deleuze and Guittari configure the social as a complex of bodily intensities in a state of continuous nonlinear movement. The logic they present is multidimensional, shifting, discontinuous. They speak of strata, assemblages, territorializations, lines of flight, abstract machines, a congerie of terms that disrupts the function of concepts to control a field through discursive articulations. Their categories cut through the normal lines of comprehension, the binary logic that governs modern social theory to present a picture of reality from the perspective of a sort of primitive life force. It is as if the earth itself were to describe the changes on its surface in the course of human history, a vantage point quite remote from the ego of the individual or from the disciplined consciousness of the social scientist.”2
Nonlinear, logical, shifting territorializations in multidimensional environments that hover below the edge of consciousness, investigations into the binary of presence / absence in the dreams of the imaginary. Powerful and poetic these works irradiate the viewer with their visceral presence.
Dr Marcus Bunyan
1/ Isabel Carlos quoted in Wright, William. HEADLANDS: John Beard works 1993-2008. Catalogue essay
2/ Poster, Mark. The Mode of Information: Poststructuralism and Social Context. Cambridge: Polity Press, 1990, pp. 135-137
Many thankx to John Buckley Gallery for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.
John Beard (Australian born Wales, b. 1943) Gorilla 2007
Installation view of John Beard’s exhibition After image at John Buckley Gallery, Melbourne
John Beard (Australian born Wales, b. 1943) Hand 6 2009
John Beard (Australian born Wales, b. 1943) Head SP3 2004
“Beard’s paintings often convey an overpowering sense of brooding stillness, but equally this volatile effervescence of light-reverberant phenomena, where head, headland, the Adraga rock, are no longer object so much as apparition, a painted parallel existence, a material presence invoking nature’s own organic processes …
There is a distinctive sense when encountering a body of John Beard’s works of entering into a site of composure, withheld, of images silently bespeaking truths both personal and historical; hovering presences each conveying some species quality of time-less recognition.”
William Wright 
from the catalogue essay HEADLANDS: John Beard works 1993-2008 [Online] Cited 29/05/2009. No longer available online
John Beard (Australian born Wales, b. 1943) Rose 2007
John Beard (Australian born Wales, b. 1943) Einstein 2 2009
John Beard (Australian born Wales, b. 1943) Rembrandt 2009
Artists: Bindi Cole, Tamara Dean, Lee Grant, June Indrefjord, Bronek Kozka, Ka-Yin Kwok, Tracey Moffatt, Fiona Morris, Aaron Seeto, Martin Smith and Toni Wilkinson
Many thankx to the ACP for allowing me to publish the photographs in the posting. Please click on some of the photographs for a larger version of the image.
June Indrefjord Piano 2005 From the series Landaas
Aaron Seeto (Australian) Oblivion 2006 From the series Oblivion Daguerreotype
Aaron Seeto makes alternate historical positions and experiences visible through an exploration of archives, family photo albums and photographic records. In recent bodies of work Fortress and Oblivion, Seeto has utilised the daguerreotype, one of the earliest and most primitive photographic techniques, to highlight the malleability of narratives within archive records. Not only is the chemical process itself highly toxic and temperamental but the daguerreotype’s mirrored surface means the image appears as both positive and negative, depending on the angle of view. For Seeto, this mutability captures the essence of our experience of history and memory, reflecting how images degrade, how stories are formed and privileged, how knowledge and history are written. …
For his ongoing series Oblivion Seeto sourced details from images of the Cronulla riots – beachside riots around race and territory – of 2005 found on the internet. In reproducing these as daguerrotypes he seeks less to represent the incident than to look at how it was reported, understood and remembered. The instability of the virtual information found online is echoed in the photographic process.
Text from the Stills Gallery website [Online] Cited 14/02/2019
Tracey Moffatt (Australian, b. 1960) Useless 1974 1994 From the series Scarred for Life
Useless, 1974 is a photo-lithograph by the Australian artist Tracey Moffatt. The work shows a girl stooping down to wash a car, with one hand wiping a headlight with a sponge and the other resting on the bonnet. She looks towards the camera rather than at the car, her face bearing a serious and potentially hurt or angry expression. The caption accompanying the photograph explains that ‘Her father’s nickname for her was “useless”‘. Despite this, it seems that in this picture she is being put to use, and perhaps the car she washes is her father’s. The caption, her expression and the direction of her gaze may suggest that the viewer occupies the position of the girl’s father looking down on and supervising his daughter while she carries out her chore. …
The work’s title is a reference to the cruel nickname given to the girl in the photograph, and the date in the title, 1974, suggests the year according to which the photograph has been styled by Moffatt, who employs actors and constructed scenes to create her photographs. Curator Filippo Maggia has compared Moffatt’s photographic method to that of a film director, stating that she ‘often does not take the photographs herself but directs a sort of bona fide movie set that she organises and controls after having pictured it in her mind again and again, meticulously decomposing and recomposing it’ (Maggia 2006, p.12). As the artist has stated, ‘I often use technicians when I make my pictures. I more or less direct them. I stand back and call the shots.’ (Quoted in Maggia 2006, p.12.)
Moffatt’s photographic series often deal with themes such as race, gender and the politics of identity. Drawing on memories from the artist’s childhood, the Scarred for Life series mimics photo spreads from the American magazine Life, with their explanatory captions and focus on the family environment. The captions’ terse descriptions hint at the traumatic stories behind the images. Moffatt has commented: ‘a person can make a passing comment to you when you are young and this can change you forever. You can be “scarred for life” but it isn’t necessarily a bad thing. The photographs can be read as both tragic and comic – there is a thin line between both.’ (Quoted in display caption, Tracey Moffatt, Birth Certificate 1994, Tate P78101, accessed 28 August 2015.) Furthermore, Maggia has argued that the Scarred for Life series ‘gives us life as it is, the harshness and aridity of human relations, adolescence with its fears of not being accepted’ (Maggia 2006, p.13).
Louise Hughes August 2015
Filippo Maggia, Tracey Moffatt: Between Dreams and Reality, exhibition catalogue, Spazio Oberdan, Milan 2006, p. 13, reproduced p. 117.
Extract from Louise Hughes. “Useless, 1974,” on the Tate website [Online] Cited 14/02/2019
Lee Grant (Korean-Australian, b. 1973) The Day Meg Wore a Dress from the series Brothers and Sisters 2007
“You can choose your friends, but you can’t choose your family.”
From the tight nuclear unit to the multi-generational extended family, from refuges for the homeless to middle class suburbia, Inheritance examines the way our families shape the person we become; for better or for worse.
Taking Tracey Moffatt’s acclaimed series Scarred for Life as a starting point, the exhibition includes the work of eleven Australian artists who explore the modern family through a range of photographic disciplines, including documentary, portraiture and video. Sometimes serious and sometimes satirical, Inheritance is a family album that celebrates the skeletons and the psychodramas alongside the newborns and the nuptials.
Text from the Australian Centre for Photography website [Online] Cited 20/05/2009. No longer available online
Lee Grant (Australian, b. 1973) Nathan & Mac, BMX bros 2009 Archival pigment print 60 x 60cm Edition of 8 + 2 AP
Bindi Cole Chocka (Australian / Wathaurung, b. 1975) Wathaurung Mob 2008 From the series Not really Aboriginal Pigment print on rag paper 1035 x 1235cm
Our Past Is Our Strength – Culture and Identity
I’ve always been told that l was Aboriginal. I never questioned it because of the colour of my skin or where I lived. My Nan, one of the Stolen Generation, was staunchly proud and strong. She made me feel the same way. My traditional land takes in Ballarat, Geelong and Werribee and extends west past Cressy to Derrinallum. I’m from Victoria and I’ve always known this. All the descendants of traditional Victorian Aboriginal people are now of mixed heritage. I’m not black. I’m not from a remote community. Does that mean I’m not really Aboriginal? Or do Aboriginal people come in all shapes, sizes and colours and live in all areas of Australia, remote and urban?
Bindi Cole Chocka, Wathaurung text from the Culture Victoria website [Online] Cited 14/02/2019
Wathaurung Mob is a group portrait depicting members of Cole’s family sitting in their lounge room, their faces blackened with minstrel paint, and wearing red headbands traditionally worn by indigenous elders. The controversial practice of “blackfacing” refers to the populist minstrel shows of the 19th and 20th centuries in which a white actor put on blackface, then performed a racist caricature.
As we stand before the work, Alessi says he finds it confronting and uncomfortable. “Wathaurung Mob is quite powerful because what stands out are the eyes of each sitter; they look directly at the viewer, so you can’t help but feel challenged by that,” he says.
“There is also something quite uncomfortable about the work because, in some ways, you are being implicated in Andrew Bolt’s view, as white Australians having to own up to the broader history of the relationship between white and indigenous Australia.
“And more broadly it is about coming to grips with what is still a major issue in Australia around reconciliation and the way that we treat indigenous people. In one single frame this photograph captures 200 years of history, and I think it is an area that people like Bindi Cole are really courageous to navigate through because they have been open to criticism by people like Andrew Bolt, which is completely unfounded.”
Extract from Bronwyn Watson. “Facing up to the stereotypes,” on The Australian website November 16, 2013 [Online] Cited 14/02/2019
Fiona Morris (Australian) Sean and Jade, Wesley Mission 2006
Sean with his daughter Jade outside their tempoary accomodation provided by Wesley Mission. They can only stay their for a maximum of two months. Leah and Sean became homeless with their children after increasing rent rises in Sydney and the cost of living.
Tamara Dean (Australian, b. 1976) Alex and Maeve 2006
An exhibition of the work of the renowned photographer Thomas Ruff that concentrates on his new Cassini and Zycles series. His clinical photographs with their catatonic rigidity promote stupor in the viewer. The viewer becomes complicit in a platonic relationship (of forms) with the non-reality presented by the camera, directed by Ruff’s ironic, surgical gaze. Ruff corrupts and disturbs traditional binaries of presence / absence, truth / reality, surfaces / depths to challenge the very basis of seeing, the very basis of photography’s link to indexicality and presence in a contemporary digital world, something that William Eggleston seems to have lost the art of doing (please see the previous post).
As Maurice Blanchot has observed,
“The image has nothing to do with signification, meaning, as implied by the existence of the world, the effort of truth, the law and the brightness of the day. Not only is the image of an object not the meaning of that object and of no help in comprehending it, but it tends to withdraw it from its meaning by maintaining it in the immobility of a resemblance that it has nothing to resemble.”1
There is no single truth; there are only competing narratives and interpretations of a world that cannot be wholly, accurately described.2 In the splitting apart of image and meaning there is a crisis in control: it becomes illusory and is marked by doubt.
In Ruff’s photographs the relationship between image and context, between cause and effect becomes further layered until the very act of seeing is no longer framed or presupposed through relations of distance or perspective.3 Ruff’s photographs become a struggle of and for positionality in the physical, mental and emotional conflicts evidenced in the viewer as we look, askance? with a paradoxical intent? at these unemotional images.
Dr Marcus Bunyan
1/ Blanchot, Maurice. The Gaze of Orpheus. New York: Barrytown, 1981, p. 85
2/ Townsend, Chris. Vile Bodies: Photography and the Crisis of Looking. Munich: Prestel, 1998, p. 10
3/ Burnett, Ron. Cultures of Vision: Images, Media, & the Imaginary. Bloomington: Indiana University Press, 1995, pp. 137-138
Many thankx to Kunsthalle Wien for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Yet Ruff has always treated the medium of photography with skepticism: for him, the photographic surface is a thin foil which tricks the viewer with its illusion of extreme realism and at the same time reveals the fundamental impossibility of experiencing the world in our digital age. Ruff’s images seem emphatically to deny photography’s main attribute – that is, the offer of a reliable record of reality. Instead, through his mute images devoid of all emotion, Ruff presents us with a contemporary subjectivity defined by amnesia.
Text from the Castello di Rivoli website [Online] Cited 24/05/2009. No longer available online
During the late 1980s Ruff photographed his fellow students at the Düsseldorf Academy of Art, combining the typological mode of his teacher Bernd Becher with the serial progressions and primary structures of Minimalism. The large scale and technical perfection of Ruff’s portraits refer to both the museum and the street – to billboards and heroic painting – while elevating the anonymous sitter to the stature and visibility of a public figure. Instead of presuming to depict the transcendent, individual essence of the sitter, however, Ruff’s portraits deliberately assume the neutrality of the mug shot, physiognomic study, and identity card, and, by extension, the entire brightly lit world of surveillance in which his subjects were raised. The age and milieu of his sitters are crucial to the pictures’ meaning: these young media-savvy people are not threatened by the camera eye but adjust themselves comfortably yet firmly to its probing vision. The results are both seductive and subtly disquieting, like studying a human specimen whose every pore and hair is available for careful study, yet whose thoughts and feelings are always just out of reach.
“The reality in front of the camera is reality of the first degree, the representation of the reality in front of the camera is reality of the second degree, and then come any number of possible gradations and distortions.”
“The difference between my predecessors and me is that they believed to have captured reality and I believe to have created a picture. We all lost, bit by bit, the belief in this so-called objective capturing of real reality.”
Thomas Ruff
“To try to see more and better is not a matter of whim or curiosity or self-indulgence. To see or to perish is the very condition laid upon everything that makes up the universe, by reason of the mysterious gift of existence.”
Teilhard de Chardin, “Seeing” 1947
The work of Thomas Ruff, who numbers among today’s most important photographers, focuses our attention on such diverse everyday subjects as people, architecture, the universe, and the Internet. With its extensive solo presentation with a total of about 150 exhibits from 11 groups of works, Kunsthalle Wien offers a first comprehensive survey of the artist’s manifold oeuvre in Austria.
Thomas Ruff studied at the Dusseldorf Academy of Arts, graduating as a student of Bernd and Hilla Becher besides Andreas Gursky, Candida Höfer, Axel Hütte, and Thomas Struth, all of them celebrating an international career these days. The photographer strikes us as a sharp and concentrated observer of his motifs. To him, objectivity is nothing neutral though, but has to be redefined with each new photograph. The series of large-scale portraits which Ruff started working on in 1986 and for which he became known internationally, for example, fascinates us because of the determined detachment with which he captured his models that were mostly acquainted with him. This approach makes for a hyper-precise, chirurgic gaze reproducing everything down to the last detail as equivalent. It also demonstrates the degree of the artist’s interest in the history of photography, how critically he considers its subject, and the skeptical attitude he sometimes adopts toward the medium.
From his stereoscopic views of the urban development myth of Brasilia and his apparently anti-essayistic architectural photographs of buildings by Herzog & de Meuron, which are based on instructions, to his digital processing of images of the planet Saturn available free of charge on the NASA website, the artist explores the concepts of the exemplary, of objectivity, of reality, and of zeitgeist. Based on half of his about twenty thematic groups of works created so far, the exhibition examines the concept pair surface / depth, which seems to be quite simple at first sight, but reveals itself as strongly discursive on closer inspection, and focuses the attention on formal aspects one comes upon again and again in his entire oeuvre.
Right in time for the International Year of Astronomy 2009, Thomas Ruff presents works from his most recent series Cassini – subtly manipulated pictures of Saturn and its moons taken by the Cassini spacecraft. It was the Italian astronomer Galileo Galilei who opened a window to the skies with his telescope 400 years ago. He thus revolutionised man’s image of himself in regard to the universe, but also his understanding of and his way of dealing with the concepts of nearness and distance, surface and depth.
Thomas Ruff. Surfaces, Depths conveys what these concepts, translated into pictures, do to the viewer on a phenomenological level and how they challenge him. The curves of Ruff’s zycles, distorted into the three-dimensional sphere, unfold the sensory experience of roaming virtual depths only reserved to the human eye. Yet, gazing at the represented motifs also elucidates the artist’s contextual objective of providing a critical comment on the various possibilities of the photographic apparatus to depict and manipulate reality.
Press release from the Kunsthalle Wien website [Online] Cited 24/05/2009. No longer available online
Thomas Ruff numbers among today’s most important photographers, his oeuvre encompassing such diverse subject areas as people, architecture, the universe, and the Internet. With its extensive solo exhibition presenting a total of about 150 works, the Kunsthalle Wien offers the first comprehensive survey of the artist’s manifold production in Austria.
Thomas Ruff strikes us as a sharp and concentrated observer rendering his motifs with a hyper-precise, chirurgic gaze. To him, the objective representation of reality is no neutral process, but something questioned with each new photograph. Running through the exhibition like a thread is the apparent pair of opposites of surface and depth and its highly variable manifestations. Next to his series of large-format portraits from the 1980s, for which Ruff received international acclaim, and his architectural photographs of buildings by Herzog & de Meuron, which are based on instructions, the show focuses on his most recent cassini and zycles series. Digitally processing images of the planet Saturn and its moons from the NASA website, the artist explores the notions of the exemplary, of reality, and of zeitgeist. Also depicting the pair of concepts surfaces/depths, the seemingly three-dimensional curves of Ruff’s zycles unfold the sensory experience of roaming virtual depths reserved to the human eye alone.
Thomas Ruff first became known through his portraits of houses and factory buildings, as well as the night sky, portrayed in a natural and objective manner. Ruff photographed the buildings either in strict frontality or at right angles to one another, always paying attention to regular sharpness and neutral lighting, and from the same standpoint. With his controversially discussed nudes of erotic, sometimes pornographic scenes from the Internet, which he projected onto unsharp large formats, he expanded the borders of photography in 1999. Since then, his Internet blow-ups with clearly emphasised pixel structures have been regarded as his ‘trademark’. Thomas Ruff started concerning himself with the medium of the image at the very beginning of his artistic career. In addition to self-produced analogue and digital photographs, he worked from the basis of existing pictures. He liked working with unspectacular, historically typical motifs and elaborated the images on the computer, whereby he was particularly interested in the technical side of photography. Often, a new group of works would start with the choice of a specific technique, for example, the night sky pictures from 1992 to 1995 which were made with the help of a camera and a night vision enhancer. Since the night vision enhancer is a visual instrument developed for the Gulf War, this series is a subliminal play on the medial dimension created by this war.
After digitally creating the Substrat series of 2002 abstract, psychedelic colour images from Manga comics, he began his latest zycles series, in which he worked with far more complexly abstract dimensions. These consisted of large-format inkjet prints on canvas that already created a furore at this year’s Art Unlimited in Basel. It is hard to believe that these compositions, which consisted of curved lines and were spread all over the image, originated in mathematics, or more precisely, in antiquated 19th century books on electro-magnetism that portrayed magnetic fields on copperplates. Thomas Ruff was particularly interested in translating these drawings into three-dimensional space. For this he used a 3D computer programme that translated mathematic formulas into complex, three-dimensional linear structures. Ruff recorded different detailed views from these virtually produced linear structures. The weave of lines developed in front of an open space of unspecified depth, sometimes filigree, sometimes accentuated. Their dynamics are reminiscent of the lines of magnetic fields, but also of informal line drawings. Either way, they invite the viewers to play with their own perceptions.
Text by Dominique von Burg; translation: Maureen Oberli-Turner from the Mai 36 Galerie website [Online] Cited 24/05/2009. No longer available online
Thomas Ruff (German, b. 1958) Jpeg icbm05 2007 Chromogenic print
Kramer has argued that appropriating images helps Ruff draw attention to the materiality of pictures, writing in his introduction to his book that doing so accentuates “the conceptual knowledge gain, since it is not the ‘artistic’ picture, but the structures and characteristics of the medium itself that come into focus.” Ruff, for his part, says appropriating images allows him to investigate contemporary photographic practice, in an era where images are more numerous, and more easily shared, than ever before. He started his nudes in 1999, for example, just as the internet was coming into more widespread usage, bringing online pornography into the mainstream.
“What I always want to do is comment on the state of where photography is right now,” he says. “So if the structure of photography changes from grain to pixel, yes I will make a research on the structure of the image. But if you have the pixel as the smallest element the construction of a picture, you also have [the fact that] if you compress the image you can send it easily out into the world via email. So we have the distribution too. We not only have the structure of the image, there are several issues to pull out. That’s one of the things I want to make obvious or visible.”
Diane Smyth. “From the BJP Archive: Thomas Ruff,” originally published April 2012 on the British Journal of Photography website 27th September, 2017 [Online] Cited 14/07/2025
Thomas Ruff (German, b. 1958) Jpeg rl104 2007 Chromogenic print
Perhaps it’s just me, but I seem to have become a little jaded towards the recent photographs of William Eggleston.
Other than the green reflection of lights in rainwater (above) the photographs seem to have lost their unique voice, the social insight that gave his earlier work it’s zing – provocative images that challenged how we live through a meditation on subject matter, construction of space, and tone of “colour”. How the colour that surrounds us inflects our very being.
In these photographs it feels like there has been little development in his style over the years with a consequent lessening of their visual impact. Now Eggleston’s colour just feels like a party trick, performed by rote with little consequential meaning to either the colour or the image. Perhaps the way we look at the world (and how we picture it) has finally overtaken the director’s prescient creative vision – his auteurship, his authorship.
Dr Marcus Bunyan
Many thankx to the Fondation Cartier for allowing me to publish the photographs in the posting.
“In Eggleston’s best work, the work that made him famous, color is intrinsic to the meaning of the photograph. Its not simply a garnish to draw the eye. His best photographs are not ‘about’ the color; they are about larger issues that the color is used in the service of. This is whats missing in his Paris pictures. The color here is pure ornament, eye candy to seduce you into forgetting that the picture has nothing to say.”
Anonymous. “William Eggleston Mails It In From Paris,” on the Leicaphilia website April 21, 2014 [Online] Cited 06/02/2019
For the last three years, American photographer William Eggleston has photographed the city of Paris as part of a commission for the Fondation Cartier pour l’art contemporain. Taken throughout different seasons, these new images by one of the fathers of colour photography portray the local and the cosmopolitan, the glamorous and the gritty, the everyday and the extraordinary.
This exhibition also provides an exceptional occasion to bring together William Eggleston’s distinctive pictures and his recent paintings, an unknown aspect of his work that has never before been presented to the public.
William Eggleston’s recent book Paris, published by Steidl and commissioned by FoundationCartier, is a collective body of work that comprises his oeuvre of color drawings and recent Paris photographs. Similar to Ben Shahn, Charles Scheeler, Diego Rivera, Man Ray, Robert Rauschenberg and Ed Ruscha, Eggleston has reached out beyond photography to express his creative talents.
The photographs and drawings are intertwined throughout the book, creating an interesting visual cadence. The page spreads illustrate various layout designs, including a single image of either a photograph or drawing on a spread, pairs of drawings and photographs and pairs of drawing facing a photograph. All of the drawings and photographs are contained within the boundaries of the page. …
We know mostly of Eggleston’s photographs, but from the dating on one of the drawings included in this book, we can determine that Eggleston has been working with the drawing medium since 1968. It is interesting to speculate as to how one medium may have influenced the other for Eggleston. As an example, the earlier photographs by Shahn and Scheeler seem to have had an influence on how these two artists subsequently worked their framing, pictorial space, mass & line quality in their subsequent paintings.
The Paris photographs that Eggleston made of graffiti or his tight framing in conjunction with a longer lens to compress the pictorial space are visually similar in style to his drawings. The subjects he photographs are framed to create similar vibrant color masses and lines as his drawing, abstracting reality into basic graphic components. …
With these drawings, paintings and photographs, Eggleston shows a interesting handling of these mediums and offers an insight as to how influential the period of Abstract Expressionism is to his photographic process.
Extract from Douglas Stockdale. “William Eggleston – Paris,” on The PhotoBook Journal website September 12, 2009 [Online] Cited 06/02/2019
Diane Arbus (American, 1923-1971) Tattooed Man at a Carnival, Md. 1970 Gelatin silver print 15 x 14 5/8 in. (38.3 x 37.3 cm)
Diane Arbus is one of my favourite photographs – how I would love to see this exhibition!
I have posted some photographs from the exhibition, including all ten images from the Box of Ten 1971 that features in the show.
Dr Marcus Bunyan
Many thankx to the National Museum of Wales for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“A photograph is a secret about a secret. The more it tells you, the less you know.”
Diane Arbus
Diane Arbus (American, 1923-1971) A young man with curlers at home on West 20th Street, N.Y.C. 1966 Gelatin silver print
One of National Museum Cardiff’s main art exhibitions in 2009 reveals the work of legendary New York photographer Diane Arbus (1923 -1971), who transformed the art of photography. Diane Arbus, which comprises 69 black and white photographs including the rare and important portfolio of ten vintage prints: Box of Ten, 1971, is one of the best collections of Arbus’s work in existence. A large selection of these images will be on display at the Museum from 9 May until 31 August 2009.
Capturing 1950s and 1960s America, Arbus is renowned for portraits of people who were then classed on the outskirts of society nudists, transvestites, circus performers and zealots. In one of her most famous works, Identical Twins, Roselle, NJ of 1967, the twins are photographed as if joined at the shoulder and hip with only three arms between them.
Her powerful, sometimes controversial, images often frame the familiar as strange and the strange or exotic as familiar. This singular vision and her ability to engage in such an uncompromising way with her subjects has made Arbus one of the most important and influential photographers of the twentieth century.
This singular vision and her ability to engage in such an uncompromising way with her subjects has made Arbus one of the most important and influential photographers of the twentieth century.
Text from the National Museum of Cardiff website [Online] Cited 18/05/2009. No longer available online
Diane Arbus (American, 1923-1971) A Jewish Giant at home with his parents in the Bronx 1967 Gelatin silver print
From 1969 to 1971 Arbus was absorbed in the creation of a limited edition portfolio, A box of ten photographs. The portfolio was intended to present her work as an artist in the manner of the special print editions offered by new artists’ presses such as Crown Point and Universal Limited Art Editions (ULAE). This group of pictures and its presentation was a very conscious statement of what she stood for, and how she regarded her own photography. The pictures range from the relatively early ones of the Nudists in their summer home and Xmas tree in a living room in Levittown, L.I., both of 1963; through the now iconic Identical twins, Roselle, N.J., 1967 and Westchester Couple sunning themselves on their lawn, to the later pictures of the Jewish giant, the Mexican Dwarf in his hotel room, N.Y.C. and the King and Queen of a senior citizens’ dance, N.Y.C., all of 1970. There is clearly an attempt to be representative of the general idea, the larger plan behind her work. There is also a significant stylistic range, from the graceful daylight in the picture of the older couple in the nudist camp, to the later picture of the elderly king and queen, whom she photographed with sharp flash. She included Xmas tree, a work without human subjects. The prints for this portfolio were selected three years after the New Documents exhibition, before there was thought of another show. But the pictures constituted a kind of exhibition in and of themselves, to be examined one at a time, rather than all at once. From her letters, we know that the idea of a clear box was very important; it was to serve as both a container and a display case allowing the owner to reorder and display the pictures easily. Just as she had wanted the black border of the print to show in the New Documents exhibition, here she wished to exhibit the entire print as it appeared on the photographic paper …
Most of the pictures in the portfolio either depict families or refer to the family. Even the corner of the cellophane-looking room in Levittown is made by peering over the two outstretched arms of a family armchair, posed like the trousered knees of the empty chair in the picture of the Jewish giant. The idea of the family album was a private but expressive metaphor for her. As in a family album, each member is part of the larger group; they are related, perhaps even tolerated, and harmony may be rare and perhaps even uninteresting. But they are all considered with the same intelligent and human regard. She photographed the Jewish giant as a mythic figure, enclosed in a modest Bronx living room, an unconventional member of an otherwise conventional family: ‘I know a Jewish giant who lives in Washington Heights or the Bronx with his little parents. He is tragic with a curious bitter somewhat stupid wit. The parents are orthodox and repressive and classic and disapprove of his carnival career…They are truly a metaphorical family. When he stands with his arms around each he looks like he would gladly crush them. They fight terribly in an utterly typical fashion which seems only exaggerated by their tragedy… Arrogant, anguished, even silly.’
Sandra S. Phillips, senior curator of photography at the San Francisco Museum of Modern Art from the book Diane Arbus Revelations.1
1/ Phillips, Sandra. “The Question of Belief,” in Diane Arbus Revelations. London: Random House, 2003, pp. 66-67.
Diane Arbus (American, 1923-1971) Mexican Dwarf in his hotel room, N.Y.C. 1970 Gelatin silver print
Diane Arbus (American, 1923-1971) Xmas tree in a living room in Levittown, L.I. 1963 Gelatin silver print
Anne Marie Graham (Australian born Austria, b. 1925) Jungle with Cassowary 2008 Oil on Linen 106 x 150cm National Museum for Women in Arts, Washington
I was walking around Anne Marie Graham’s new exhibition of painting at Gallery 101, Melbourne having read a review of her work on the gallery wall where the reviewer compared the structure of the work to the essentialness of the paintings of Giotto. A lady approached me and said, “You don’t want to believe everything that you read.”
And I said, “I don’t. I make up my own mind.”
This was the artist Anne Marie Graham.
We had a wonderful conversation about her work talking about space, colour and form. This is what Graham’s work is about. No conceptual arguments are needed. The work addresses the landscape in a magical way, drawing the viewer into the compositions like a piece of music. The viewer finds entrances and passageways, spaces through the images which open up a dialogue with the landscape.
Using repeated patterns and layered construction, from bottom to top, from front to back, the images subtly push and pull the viewer: space quietly recedes and comes towards the viewer. Complimentary bands of colours are muted except for stunning highlight colours – the red of flowers, the blue of leaves or the unexpected pink or yellow of a background. The forms and textures delight. Dr Sheridan Palmer is correct, these paintings have an almost hypnotic effect, meditative and peaceful. They make you feel good!
Their presence is undeniable. For such complex paintings, which on the surface seem very simple (a difficult task to accomplish); for such essential representations that address the heart of the matter… their affect is powerful.
Graham’s refined aesthetic allows the viewer to engage with the poetic spaces she creates, allowing them to appreciate the colour fields, plants and landscapes she orchestrates and to be subsumed into their fold. Here we come to understand the diverse empathy of an artist who lays it all ‘on the line’ and knows how to do so in a brilliant way.
A talented artist and a nice lady as well – what more can you ask for!
Dr Marcus Bunyan
Exotic Queensland: Recent Painting installation views at Gallery 101, Melbourne
These landscapes are inspired by the areas around Noosa, the Glasshouse Mountains and the Botanic Gardens in Cairns. Look at the bromeliads, those cousins of the pineapple that store pools of water in their depths. And the helliconias – they’re also called lobster-claw plants and you can see why! Look at the massive scarlet tassels set against tropical green – and not just the one green but the subtlest of shades and tones in combination.
How much further in both place and mood could Anne possibly have travelled from the order and long humanist traditions of her childhood home in Austria? In these Queensland paintings you’ll discover cockatoos, a water dragon, a fat goanna, ibises in the lotus pond, and the shy endangered cassowary almost hidden in the jungle. And look at the sky in that painting – the rosiest pink of a twilight had tells us tomorrow will be a perfect day.
Jane Clark Senior Research Curator, Museum of Old and New Art, Hobart
Extract from speech given at the opening of the exhibition Exotic Queensland, Gallery 101 Melbourne May 2009
Anne Marie Graham (Australian born Austria, b. 1925) Water Dragon with Banksias 2008
Anne Marie Graham (Australian born Austria, b. 1925) Heliconia No. 1 2008 Oil on Linen 106 x 150cm
Anne Marie Graham (Australian born Austria, b. 1925) Variations in Green and Mauve 2008 Oil on linen 106 x 150cm
“Anne Marie Graham’s painting career now spans more than six decades. Observed with a penetrating and affectionate gaze, her images are beautiful records of Australia’s vast landscape. Each work is an engagingly optimistic view, evoking the mystery and fragility of Australia’s rich environment. This survey of recent paintings concentrates on the tropical Queensland landscapes around Noosa and the Cairns Botanic Gardens.
As she casts he vision over mountains, rain forests and panoramic vistas or as she leads us into an intimate world of gardens, winding pathways and potted plants, we find ourselves amongst large succulents, variegated foliage, ferns and brilliant flowers, visually engaging at a Lilliputian level in her richly orchestrated fields and forests. In these locations she constructs marvellous labyrinthine worlds that reveal layers of muted colours, folding forms and textures that induce a most extraordinary hypnotic spell.”
Dr Sheridan Palmer, Art Curator, from the catalogue essay
Anne Marie Graham (Australian born Austria, b. 1925) Heliconia No. 2 2008
Art Blart _ art and cultural memory archive 
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