This is a solid retrospective of the work of the Australian artist John Brack (1920-1999) presented by the National Gallery of Victoria, Melbourne. John Brack is, quintessentially, an Australian and more specifically a Melbourne artist. Melbournians have a love hate relationship with his work – loving the earlier paintings that view the working classes of 1950s Melbourne through a nostalgic, humorous, sardonic lens (when originally the popularity of the work in the 1950s/60s was, as Robert Nelson has observed, mistakenly identified with ridicule of the subject matter)1 while finding the later work of massed pencils, postcards, deities and wooden people mystifying, cold and elusive.
Brack saw his paintings of suburbia as honest portrayals of the new milieux. His sparse, graphic style evidenced the emotionally distanced relationships between space and people in the new cityscapes and best suited his cerebral approach to the subject matter. Men become mannequins with skeletal faces that hover menacingly behind the barmaid in The bar (1954, above), an amorphous mass of brown-suited humanity. Two women are portrayed in all their high-collared stiffness in the painting ‘Two typists’ (1955, above), their stylised faces, black hat and hair surmounted by hanging, disembodied legs at the top of the painting. These two women then reappear at bottom right in one of Brack’s most famous paintings, Collins St, 5p.m. (1955, above) subsumed into the two lines of people wearily trudging home from a day’s work at the office.
Brack’s early paintings are full of stylised metaphor – for example the clinical emptiness of space, the implied threat of hanging ‘instruments’ in ‘The block’ (1954, above) or the decapitated bird-like alienation of the fish head in The fish shop (1955, above) – offer comment on the nature of suburban life: ordered, dead, soulless surfaces, facades behind which life seethes. Brack recognises the slightly macabre beauty of these industrial spaces, their form and purpose, where no one had recognised them before. There are oversized teeth (The veil, 1952), large hands, the fleshy pink of faces (The barbers shop, 1952) and the tribal mask of a face in Man in pub (1953) where man becomes fragment. Above all there is a simplicity and eloquence in line and form grounded in a limited palette of ochres, yellows, greys, blacks, whites and browns. These are the colours of the early cave painters and it’s poignant that Brack uses them so effectively to anchor his subject matter both in history, memory and the present of contemporary life, a life we still recognise intimately over fifty years later.
Here is the ‘Human Condition’ writ large (with capitals!), the humility of professions such as butchers, seamstresses, typists and barmaids (with their limited control of the environment) portraying the body of the worker, as in Satre’s ‘Nothingness’,2 living the tedium of suburban life whilst wanting to flee the anguish of this existence into the desirable light of the future toward which man projects himself. This a theme that Brack develops in the later paintings with their stilted, cerebral investigation of existentialism. These paintings offer a more general contribution to a view of the human condition – love and hate, we, us, them, pros and cons – a view originally grounded in the suburbs of Melbourne but elevated to the ethereal, paintings that seem to lack material substance but offer a hyper-refined conceptual aesthetic.
Sticks and Stones Will Break My Bones But Pencils Will Never Hurt Me
As early as Knives and forks (1958) and The playground (1959) we can observe the beginnings of the spaces of his later pencil paintings with their uniting of form, line and plane (think the planes of Cezanne). The later work is literally much colder, the palette now blues instead of the warmer ochres and yellows and this change is very obvious when you walk around the exhibition. There is an emotional distance here – from human contact and the warmth of company. Ronald Miller observed in 1970 that Brack’s work is about the rituals of life, about states of uneasy poise and vulnerability, about realities behind facades but in the later work the paintings become the facades: gone are the ambiguities and vulnerabilities to be replaced by an altogether different ‘order’ of existence.
We see in paintings such as Souvenirs (1976), We, Us, Them (1983), The pros and cons (1985) and Watching the flowers (1990-91 – see all below) how the canvas has become a stage set replete with turned up edges, spaces of ritual performance containing generalised metaphors for the nature of human existence, metaphors with universal themes. In his investigation of the universal Brack looses sight of the personal. His towers made of playing cards, his thrusting planes, the military precision of his opposing armies of goose-steeping pencils lack empathy for the thing that he was searching to be attuned with: the nature of existence, the human condition.
As Sartre observed,
“To apprehend myself as seen is, in fact, to apprehend myself as seen in the world and from the standpoint of the world. The look does not carve me out in the universe; it comes to search for me at the heart of my situation and grasps me only in irresolvable relations with instruments. If I am seen as seated, I must be seen as “seated-on-a-chair,” … But suddenly the alienation of myself, which is the act of being-looked-at, involves the alienation of the world which I organise. I am seated on this chair with the result that I do not see it at all, that it is impossible for me to see it …”3
This is the point that John Brack reached: through his desire to paint universal themes he was unable to visualise and apprehend himself as seen in the world from the standpoint of the world. It feels (yes feeling!) that he was alienated from the very thing he sought to portray – how the personal and the universal are one and the same.
Brack’s ‘failure’ as an artist (if indeed it can be called that) is not, as Robert Nelson has suggested, “because he didn’t talk enough or wisely enough to negotiate his way out of a misunderstanding” (that his work was sardonic). On the contrary I believe his ‘success’ as an artist is that he painted exactly what he wanted to paint in the time and place that he wanted to paint it. His later work might strike some as cold and impenetrable but if one looks clearly, with a steady eye, there still beats a heart under that chill exterior, a heart grounded in the life of suburban Melbourne. In the end Brack returns to the beginning, still exploring, still searching.
As T.S. Eliot wrote in one of The Four Quartets,4
“We shall not cease from exploration And the end of all our exploring Will be to arrive where we started And know the place for the first time.”
Dr Marcus Bunyan
Many thankx to the NGV for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.
1/ Nelson, Robert. The Age newspaper. Melbourne, Friday 24th April, 2009
2/ “We learn that Nothingness is revealed to us most fully in anguish and that man generally tries to flee this anguish, this Nothingness which he is, by means of “bad faith.” The study of “bad faith” reveals to us that whereas Being-in-itself simply is, man is the being “who is what he is not and who is not what he is.” In other words man continually makes himself. Instead of being, he “has to be”; his present being has meaning only in the light of the future toward which he projects himself. Thus he is not what at any instant we might want to say he is, and he is that towards which he projects himself but which he is not yet.” Barnes, Hazel. Introduction to Jean-Paul Satre’s Being and Nothingness. London: Methuen, 1966, pp. xvii-xix
3/ Satre, Jean-Paul. Being and Nothingness. (trans. Hazel Barnes). London: Methuen, 1966, p. 263
4/ Eliot, T.S. “Little Gidding” from The Four Quartets (1942)
“What I paint most is what interests me most, that is, people; the Human Condition, in particular the effect on appearance of environment and behaviour… A large part of the motive is the desire to understand, and if possible, to illuminate …”
John Reed, New Painting 1952-62, Longmans, Melbourne, 1963, p. 19.
Opening 24 April, the National Gallery of Victoria will present a major retrospective of the work of John Brack, the first in more than twenty years. This exhibition will survey John Brack’s complete career, incorporating over 150 works from all of his major series. John Brack will bring together a significant body of the artist’s paintings and works on paper, including pictures that have developed ‘icon status’ and others that have rarely, if ever, been seen publicly since they were first exhibited.
Kirsty Grant, Senior Curator Australian Art, NGV said that more than any other artist of his generation, John Brack was a painter of modern Australian life.
“John Brack painted images which explored the social rituals and realities of everyday life. Long considered the quintessential Melbourne artist, Brack’s images of urban and suburban Melbourne painted during the 1950s drew attention for their novelty of subject and instantly recognisable references. His work is much broader however and in this exhibition we will see the continuity throughout his career of his fundamental interest in people, human nature and the human condition,” said Ms Grant.
Frances Lindsay, NGV Deputy Director said John Brack was widely considered one of Australia’s greatest twentieth century artists.
“The NGV has enjoyed a long association with John Brack: he worked as an assistant frame maker at the gallery in 1949, became head of the National Gallery School in 1962, and the NGV was also the first public institution to purchase one of his works. Brack’s iconic works are certainly the highlight for many visitors to the Gallery. We are thrilled to be continuing this special relationship by presenting this important and timely retrospective.”
The exhibition will be displayed chronologically, beginning with some rare early student works. Each phase of Brack’s practice will be explored, from his well-known urban scenes of the 1950s to the highly symbolic paintings from the 1970s. Many of Brack’s most familiar paintings are included in the exhibition such as Collins St, 5p.m, The bar and The Old Time.
Brack produced compelling pictures which captured the essential characteristics of his subjects involved in everyday activities and, in some of his most engaging series, he depicted the characters of the racecourse, children at school and professional ballroom dancers. Throughout his career Brack also painted the nude, still life subjects and portraits, both of family and friends – including artists Fred Williams and John Perceval – as well as commissioned subjects, such as Barry Humphries as his alter-ego Edna Everage. During the 1970s Brack replaced the human figure with an assortment of everyday implements including cutlery, pens and pencils which he used as metaphors for the complexities of human behaviour and relationships.
Press release from the NGV website [Online] Cited 26/07/2009. No longer available online
John Brack (Australian, 1920-1999) Inside and outside (The shop window) 1972 Oil on canvas
All photographs are of work in the exhibition. Many thankx to the De La Warr Pavilion for allowing me to publish the photographs and art work in the posting. Please click on the photographs for a larger version of the image.
Dr Marcus Bunyan
Joseph Beuys (German, 1921-1986) Untitled (Sun State) 1974 Chalk and felt-tip pen on blackboard with wood frame 47 1/2 x 71 1/8″ (120.7 x 180.7cm)
Joseph Beuys (German, 1921-1986) I like America and America likes me action 1974
Joseph Beuys (German, 1921-1986) Überwindet endlich die Parteiendiktatur – Poster, N070815SE_118_098 – Overcome Party Dictatorship Now 1971 Print on paper 278 x 395 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
German artist Joseph Beuys (1921-1986) is widely recognised as one of the most influential and extraordinary artists of the twentieth century. Artist, educator, political and social activist, Beuys’s philosophy proposed the healing power and social function of art, in which everyone can participate and benefit. The works in this exhibition provide an opportunity to experience this expanded concept of art as he understood it. Collectively, the exhibition presents the ‘constellation of ideas’ central to Beuys’s practice, revealing his ideas on zoology, ecology, homeopathy, economics, politics, social activism, teaching and learning. Beuys incorporated into his work various materials such as felt, fat and metal, selected because of their inherent properties such as insulation, conduction and protection which all have associations with Beuys’s ideas.
The exhibition is largely selected from the ARTIST ROOMS collection and brings together well-known sculptures, drawings, vitrines and a remarkable selection of posters recalling live actions and events. Works include Fat Chair (1964-1985) and, in Gallery 2, a single major work Scala Napoletana (1985) is shown for the first time in the UK. In addition nearly twenty notable multiples are included within the exhibition selected from National Galleries of Scotland. The multiple was a form of communication for Beuys – a means by which he could share and distribute his ideas beyond the confines of the artworld.
Text from the De La Warr Pavilion website [Online] Cited 23/07/2009. No longer available online
Joseph Beuys (German, 1921-1986) Fettstuhl (Fat Chair) 1964-1985 Wood, glass, metal, fabric, paint, fat and thermometer 1830 x 1550 x 640 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
Joseph Beuys (German, 1921-1986) Entwurf für ein Filzenvironment (Model for a Felt Environment) 1964 Wood, glass, felt, oil paint and lead 1840 x 1680 x 840 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
The neat rolls of grey felt on painted wood inside this vitrine are intended as a model for an ‘environment’. Felt insulates and absorbs, representing protection but also a sense of constriction, like being suffocated. The same type of felt rolls are seen in the ‘environment’ Plight (1958/1985), now in the Pompidou Centre, in which the walls and ceiling are covered with felt to create a stifling atmosphere. Beuys used felt in an infamous ‘action’ performed the same year this model was made. The Chief saw the artist being wrapped in a felt blanket, fighting claustrophobia to lie practically still, as if in a coffin, for a nine-hour period.
Joseph Beuys (German, 1921-1986) Fettecke (Prozess) (Fat Corner (Process)) 1968 Wood, glass, 2 cardboard boxes and fat 1835 x 1680 x 840 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
Looking inside the two boxes in this vitrine, we can see that in one, the fat has been neatly shaped into the corner to make a wedge. In the other, the shape of the fat has a disturbing biological look to it, like inner organs which have been unceremoniously dumped in a heap. Beuys used triangles of fat in both his sculptures and ‘actions’. From around 1963, he would use wedges of fat or felt to mark the boundaries of a space when performing an ‘action’.
Joseph Beuys (German, 1921-1986) Langhaus (Vitrine) 1953-1962 Wood, glass, felt, oil paint and paper 1830 x 1545 x 640 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
Langhaus can be variously translated as ‘nave’ such as one finds in a church, or ‘longhouse’, such as the dwelling house for one or several families found in early north European regions or, still today, in tribal communities in the Amazon region or the South Seas. The block of wood has a small piece of felt attached to the top, suggesting, according to Beuys’s usual iconography, the idea of protection, a connotation strengthened by the length of felt also lying in the vitrine. The walking stick lying alongside the felt is a traditional Beuysian symbol for leadership and protection, much as a shepherd looks after his flock.
Beuys is recognised as one of the most influential artists of the late twentieth century. Adopting the roles of political and social activist and educator, his philosophy proposed the healing power and social function of art for all.
From the 1950s onwards, many of his works are made from a distinctive group of materials, in particular felt, fat and copper. These were chosen for their insulating, conductive, protective, transmitting and transforming properties. Animals of all kinds appear in his work, but he was particularly drawn to stags, bees and hares. A childhood interest in the natural sciences remained with him throughout his life, fuelling a desire to explore themes and experiment with the properties of materials.
Beuys produced a vast body of work that includes performance, drawing, print-making, sculpture and installation. His complex, interlocking themes cover science, myth, history, medicine and energy. Beuys’ own image and life story is inextricably linked to his work through his persona of the Shaman, shepherd or stag-leader.
This group of works covers forty years of Beuys’s career. Included are nature-based drawings of the 1950s, images and scores recording 1960s ‘actions’ and later installations, in addition to sculptures and vitrines. The collection brings together drawings with sculpture from the 1960s like the iconic Fat Chair, and images relating to Actions and installations like Coyote and Show Your Wound. It culminates with the sculpture Scala Napoletana which was made only a few months before the artist’s death, and relates to the theme of communication with the beyond.”
Text from the National Galleries of Scotland website [Online] Cited 23/07/2009. No longer available online
Joseph Beuys with Rose for Direct Democracy 1973
Joseph Beuys (German, 1921-1986) Schwangere und Schwan (Pregnant Woman with Swan) 1959 Oil paint and watercolour on paper 276 x 214 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
The tiny swan in this painting looks as if it is swimming serenely inside the woman, replacing the foetus inside her pregnant body. The drawing combines male and female elements, with the phallic nature of the swan’s neck. Beuys had been fascinated with swans since childhood. A sculpture of a large golden swan sat on top of the tower of Schwanenburg castle (Swan Castle) in his home town of Cleves, and was visible from his bedroom window while he was growing up. With his interest in language, the artist would also have delighted in the similarity between the German words for pregnant woman (Schwangere) and swan (Schwan).
Joseph Beuys (German, 1921-1986) Felt Suit 1970 Felt and wood 1660 x 660 x 260 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
Beuys began producing works in multiples in the 1960s, partly as a way to combat the elitism of the art world. This is probably his most famous multiple. It has its origins in the performance Action the Dead Mouse/Isolation Unit of 1970, where Beuys wore a felt suit with lengthened arms and legs, like the one seen here. He described the suit as an extension of the sculptures he made with felt, where the material’s insulating properties were integral to the meaning of the work. Beuys intended this concept of warmth to extend beyond the material to encompass what he described as ‘spiritual warmth or the beginning of an evolution’.
Joseph Beuys (German, 1921-1986) Stark beleuchteter Hirschstuhl (Brightly-Lit Stag Chair) 1957-1971 2 works on paper, oil paint, graphite and masking tape 1390 x 963 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
Although Beuys began this collage in 1957, it was not finished until 1971. The chair is similar to the subject of the artist’s 1972 sculpture Backrest for a fine-limbed person (Hare-type) of the 20th Century A.D. This is a cast iron impression of a child’s plaster corset, made as a multiple. However, the striding feet of the chair in this collage give it a human aspect, making it seem almost confident and self-possessed. The curved back of the chair is echoed in the lightbulb shape at the top of the image. The stag, in Beuys’s bestiary, guided the soul in its journey to the afterlife.
Joseph Beuys (German, 1921-1986) Passage der Zukunftplanetoiden (Hearts of the Revolutionaries: Passage of the Planets of the Future) 1955 Watercolour on card 295 x 490 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
The choice of red for this painting would seem like an obvious one, reflecting both the heart and the virtues of honour and courage of the revolutionary in the title of the piece. Red also represents socialism, a belief of Beuys which became central to his later work. However, the colour red is used sparingly and symbolically in the artist’s work, and here it makes a bold statement on life, vitality and the future. The inclusion of the round shape to represent a planet brings an astronomical element into the work.
Joseph Beuys (German, 1921-1986) Scala Napoletana 1985 Overall dimensions variable: 11000 x 10000 x 6000mm (room size at Bexhill) Ladder: 4510 x 250 x 80mm, Lead spheres: 500mm diameter each ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
Much of the work Beuys made in his last few years includes objects or themes which suggest death. This sculpture was originally inspired by a ladder the artist found while recovering from illness on the island of Capri in Autumn 1985, which he hung with two stones. When he visited Amalfi at Christmas in the same year, he purchased a ladder (Scala Libera) from a landlord which he used to make this sculpture. Held in suspension, it appears as if the pair of lead weights are preventing this heavy wooden ladder from soaring into the air. This is one of the last sculptures Beuys made. He died in January 1986.
Joseph Beuys (German, 1921-1986) Sled 1969
The materials used in the making of this work relate to Beuys’s experience of being rescued by nomadic Tartars when his plane was shot down during the Second World War. Fat was rubbed into his body and he was wrapped in felt to keep him warm. The sled looks as if it has been prepared for an expedition or in response to an emergency, with a survival kit strapped to it. The flashlight represents the sense of orientation, the felt is protective, and the fat is for food.
Joseph Beuys (German, 1921-1986) Ohne Titel (Untitled) 1970 Gelatin silver print on canvas 2330 x 2275 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
Wearing his unmistakeable felt trilby hat, with his fishing vest poking through a luxuriant fur-lined jacket, this large image (over two metres square) shows Beuys at his most iconic. The clothes he wears here were part of his artist’s ‘uniform’, chosen for comfort and practicality (the multi-pocketed vest was particularly useful) but also as a way to create his image. Fittingly, he is depicted with one of his most distinctive sculptures. In the foreground is The Pack (1969), a group of twenty-four sledges. Each one has its own survival kit including fat for sustenance, felt for warmth and a torch for navigation, making the artist’s signature materials part of this image too.
Text under images from the National Galleries of Scotland website [Online] Cited 23/07/2009. No longer available online
De La Warr Pavilion Bexhill-on-Sea, East Sussex, TN40 1DP
Photographs from the exhibition are in the chronological order that they appear.
Tacita Dean (English, b. 1965) Grobsteingrab (floating) 2009
“The subjects are connected to the medium I use. It’s all about light and time and phenomena to some extent, like a rainbow or a gust of wind or even an eclipse or a green ray, things like that. And this is the language of light. It’s not the language of binary pixels.”
Tacita Dean1
“The value of her [Dean’s] work, writes Winterson, is one of the virtues of art itself: it is an intervention into the rush of everyday life, holding up time and space for contemplation.”
Jeanette Winterson2
This is a dense, ‘thick’ exhibition by Tacita Dean at the Australian Centre for Contemporary Art (ACCA), Melbourne that rewards repeat viewing. The theatricality of each work and the theatricality of the journey through ACCA’s dimmed galleries (an excellent installation of the work!) makes for an engrossing exhibition as Dean explores the minutiae of memory and the significance of insignificant events: a contemplation on the space, time and materiality of the everyday.
The exhibition starts with 3 very large floating rocks (Grobsteingrab (floating), Hunengrab (floating) and Riesenbelt (floating) all 2009) printed on multiple pieces of photographic paper, the surrounds of the rocks painted out with matt black blackboard paint (see image at top of this posting). The rocks look like mountain massif and are printed at different levels to each other; they move up and down, earthed in the sense that the viewer feels their heavy weight but also buoyant in their surface shininess, seeming to float into the void. The textuality of the rocks is incredible, the suspension of the rocks fragmented by the fact that they are printed on multiple pieces of photographic paper, the edges of the paper curling up to dislocate the unity of form.
Opposite is the large multi-panelled T + I (Tristan + Isolde), a tour de force of Romantic landscape meets mythological journey (see image second from top). Sunshine searing through cloud lights the 25 Turner-esque black and white gravure panels that feature an inlet, fjord and ravine. Semi-legible words dot the landscape, reflecting on the legendary story: ‘undergrowth’, ‘dispute’, ‘brightening up’, ‘BLIND FOLLY’ and ‘the union involved in a manifestation(?)’ for example. Each panel is beautifully rendered and a joy to behold – my friend and I stood transfixed, examining each panel in minute detail, trying to work out the significance and relation between the writing and image. As with most of the work in the exhibition the piece engages the viewer in a dialogue between reality, story and memory, between light, space, time and phenomena.
After the small rear projected film Totality (2000) that shows the extraordinary event of a total eclipse of the sun by the moon for a period of two minutes and six seconds the viewer takes a short darkened passage to experience the major installation in the exhibition Merce Cunningham Performs ‘Stillness’ (in three movements) to John Cage’s composition 4’33” with Trevor Carlson, New York City, 28 April 2007 (six performances; six films) 2007 (see images below).
The first thing you see is one image projected onto a small suspended screen, the rest of the installation blocked by a short gallery wall to the right. The dancer Merce Cunningham sits in studious calm and observes us. This in itself is magical but as we round the corner other screens of different sizes and heights come into view, all portraying Cunningham’s dance studio and him sitting in it from different angles, heights and distances (including close-ups of Cunningham himself). In the six screen projection the performances of Cunningham are sometimes in synch, sometimes not. The director Trevor Carlson, holding a stop watch, times the 3 movements of Cage’s musical piece 4’33” and directs Cunningham to change position at the end of every movement; his hands move, he crosses his legs and the performance continues.
The work is projected into the sculptural space using old 16mm film projectors and their sound mixes with the studied silence of the Cage work and white noise. The mirrors in the studio make spaces of infinite recess, showing us the director with the stop watch, the windows, the floor, the markings of the dancers hands on the mirrors surface adding another echo of past presences. As a viewer their seems to be an ‘openness’ around as you are pulled into a spatial and sound vortex, a phenomena that transcends normal spatio-temporal dimensionality. As people pass through the installation their shadows fall on the screens and become part of the work adding to the multi-layered feeling of the work. This is sensational stuff – you feel that you transcend reality itself as you observe and become immersed within this amazing work – almost as though space and time had split apart at the seams and you are left hanging, suspended in mid-air.
The next two films are my favourite pieces in the exhibition. Darmstädter Werkblock (2007) shows us the significance of insignificant markings – edges and intersections, textures, blends and bleeds, the minutiae of existence in the markings on the fabric of an internal wall (see photograph below). Here is light, wood panelling, texture and again the sound of the whirring of the film projector. Usually I am not a fan of this kind of work having seen enough ‘Dead Pan’ photography and photography of empty yet supposedly important spaces in my life, but here Dean’s film makes the experience come alive and actually mean something. Her work transcends the subject matter – and matter is at the point where these interstitial spaces have been marked by the abstract signs of human existence that constantly surround us.
In Michael Hamburger (2007) Dean reaches the empito-me of these personal narratives that inhabit everyday life. Film of an orchard with wind rustling through the trees, clouds drifting across the sky, rotting apples on the branches, fallen fruit on the ground and a clearing with a man looking up at the trees is accompanied by the industrial sounds of clicks and pops like that of an old radio (see photograph above). The swirling sound of the wind surrounds you in the darkened gallery space much as the panoramic screen of the projection seems to enfold you. The scene swaps to an interior of a house and shows the man, has face mainly in shadow, the film focusing on the different type of apples in front of him or on the aged wrinkles of his hands holding the apples. He talks intelligently and knowingly about the different types of apples and their rarity and qualities. This is Michael Hamburger (now dead which adds poignancy to the film) – poet, critic, memoirist and academic notable for his translations of the work of W. G. Sebald, one of Tacita Dean’s main influences (and also an author that I love dearly).
One can see echoes of Sebald’s work in that of Tacita Dean – the personal narratives accompanied by mythical and historical stories and pictures. The tactility of Hamburger’s voice and hands, his caressing of the apples with the summary justice of the tossing away of rotten apples to stop them ruining the rest of the crop is arresting and holds you transfixed. Old varieties and old hands mixed with the old technology of film make for a nostalgic combination. As John Matthews of ArtKritique has so insightfully observed in his review of this work Dean implicitly understands how objects can be elegies for fleeting lives.
After this work one should have a break – go to the front of the gallery and have a coffee and relax because this is an exhausting show!
The rest of the exhibition tends to tail off slightly, with less engaging but still interesting works.
In Die Regimentstochter (2005) (the name of a Donizetti opera) Dean uses a pile of 36 found and mutilated old opera and theatre programs from the 1930s and 1940s such as Staats Theatre, Berlin, Der Tanz and Deutsche Openhaus. These programs have had portions of their front covers roughly but clinically cut to reveal the inner pages beneath (see image below) and Dean uses them to comment on the politicisation of culture in Berlin’s mid-20th century history. The top of a powdered wigged head or the face of Beethoven has been revealed when the title of the work has been neatly removed along with something else:
“Each programme gives a tantalising glimpse of a title or a face through a small window cut into the embossed cover; we recognise Beethoven, Rossini, the face of a singer perhaps. When and by whom this incision in the cover was made, very neatly one might add, even more why these disfigured programmes were kept remains a mystery. A swift search in an archive would easily show what has been removed; most likely an embossed swastika, for these performances all happened during the Third Reich. Why they were removed is left to our imaginations; perhaps an avid theatre-goer livid at the co-option of culture by the regime, perhaps someone afraid they might be misinterpreted as fascist memorabilia, while wishing to retain the memories these performances triggered.”3
High up on a wall opposite these programs is the film Palast (2004) in which Dean reflects Berlin’s divided history in the jaded façade of the once iconic Palast, the government building of the former German Democratic Republic.4 Shards of light hit glass and reflections are fractured in their gridded panes (see images below). A bird is seen flying, viewed through the window and we see the stains on that window but in this film things feel a bit forced. Unlike the earlier Darmstädter Werkblock there is little magic here.
Again the minutiae of existence is examined in the final two films Noir et Blanc (2006), made on the last 5 rolls of Dean’s black and white double-sided 16mm film stock and Kodak (2006), both made at the Kodak factory in Chalon-sur-Saône before it closed it’s film production facilities (see images below). With the demise of the medium that she feels closest to Dean sought permission to film at the factory itself and both films examine that medium by turning it on itself.
“Dean became acutely aware of the threat to her chosen medium when she was unable to obtain standard 16mm black-and-white film for her camera. Upon discovering that the Kodak factory in Chalon-sur-Saône, France, was closing its film production facility, Dean obtained permission to document the manufacture of film at the factory, where cameras have never before been invited. The resulting rear-screen projection ‘Noir et Blanc’, filmed on the final five rolls Dean acquired, turns the medium on itself. The 44-minute-long work ‘Kodak’ constitutes a contemplative elegy for the approaching demise of a medium specific to Dean’s own practice. Kodak’s narrative follows the making of celluloid as it runs through several miles of machinery and explores the abandoned corners of the factory. On the day of filming, the factory also ran a test through the system with brown paper, providing a rare opportunity to see the facilities fully illuminated, without the darkness needed to prevent exposure, and underscoring the luster of the celluloid as the dull brown strips contrast with the luminous, transparent polyester.”5
As writer Tony Lloyd has commented, “The film “Kodak” documenting the manufacturing of film was as solemn and reverent as a Catholic mass and equally as dull and inexplicable.”6 I wouldn’t go that far but by the end of the exhibition the nostalgia for old technologies, the brown paper programs and the film strip as relic were starting to wear a bit thin, like the sprockets of an old film camera failing to take up the film.
At her best Tacita Dean is a fantastic artist whose work examines the measure of things, the vibrations of spirit in the FLUX of experience. Her work has a trance-like quality that is heavy with nostalgia and memory and reflects the machine-ations of contemporary life. In her languorous (thank you Tony Lloyd for that word, so appropriate I had to use it!) and dense work Dean teases out the significance of insignificant actions/events and imparts meaning and life to them. This is no small achievement.
As an exhibition this is an intense and moving experience. Go, take your time and enjoy!
Dr Marcus Bunyan
Footnotes
1/ Dean, Tacita quoted in Bunbury, Stephen.“Still Lives,” in The Age. Melbourne: Fairfax Publishing, A2 section, Saturday June 6th, 2009, p. 20
2/ Winterson, Jeanette, quoted in Bunbury, Stephen.“Still Lives,” in The Age. Melbourne: Fairfax Publishing, A2 section, Saturday June 6th, 2009, p. 20
3/ Anonymous. Product synopsis from Tacita Dean Die Regimentstochter [Paperback] on the Amazon website [Online] Cited 19/07/2009
4/ Anonymous. Description of Tacita Dean: ‘Palast’ on the Tate St. Ives website [Online] Cited 19/07/2009 no longer available online
5/ Anonymous. “The Hugo Boss Prize: Tacita Dean”, on the Guggenheim Museum website [Online] Cited 19/07/2009. No longer available online
6/ Lloyd, Tony. “Opnion: Tacita Dean at ACCA,” on the ArtInfo.com.au website [Online] Cited 19/07/2009. No longer available online
Many thankx to ACCA for allowing me to publish the photographs and art work in the posting. Please click on the photographs for a larger version of the image
Tacita Dean (English, b. 1965) T & I (Tristan & Isolde) 2006 Photogravure on twenty-five sheets Sheet (each): 26 3/4 x 33 7/8″ (68 x 86cm) Installation: 134 x 170″ (340.4 x 431.8cm) Niels Borch Jensen Gallery and Edition, Berlin and Copenhagen
Through drawings and films, Dean makes work that is frequently characterised by a poetic sensibility and fragmented narratives exploring past and present, fact and fiction. In this monumental printed work, she addresses themes of collective memory and lost history by combining the romantic legend of ill-fated medieval lovers Tristan and Isolde (whose initials give this piece its title) with the real-life tragedy of British sailor Donald Crowhurst. Dean often uses the sea and other maritime themes in her work, including the tale of Crowhurst, which has appeared in several of her projects.
In 1968 Crowhurst sailed from England for a solo, round-the-world yacht race and never returned. In T & I Dean connects the tale of this lost sailor to the story of Tristan and Isolde – whose tragic love story also hinges on sea voyages – through her majestic depiction of a barren, rocky coastline looking seaward. This work, based on a found postcard, includes the white, cryptic notes that Dean often scribbles on her prints and drawings. Here the musings include “start” and “stage 4,” clear theatrical directions, as well as fragments of a poem by “WSG” about an artist killed in an accident. The twenty-five-sheet composition suggests a cinematic narrative sequence, while reading it as a unified image has a breathtaking, visionary impact. The rich velvety texture of the photogravure medium contributes a nineteenth-century patina that is ideally suited to the intensity and foreboding melancholy of the subject.
Publication excerpt from The Museum of Modern Art, MoMA Highlights since 1980, New York: The Museum of Modern Art, 2007, p. 269
Tacita Dean (English, b. 1965) Totality 16mm colour film 2000
16mm film projector used by Tacita Dean to project Merce Cunningham Performs ‘Stillness’
Tacita Dean (English, b. 1965) Merce Cunningham Performs ‘Stillness’ (in three movements) to John Cage’s composition 4’33” with Trevor Carlson, New York City, 28 April 2007 (six performances; six films) (stills) 2007
Tacita Dean (English, b. 1965) Darmstädter Werkblock (stills) 16mm colour film, optical sound 18 minutes, continuous loop 2007
Take one of her best pieces, Darmstädter Werkblock 2007, which looks for most of its long eighteen minutes like an exploration of an empty room, which it is. The camera pans the space, exploring the frayed fringes of its empty, textile-clad, burnt brown walls. It settles on holes, tears, seams and faded spots marking where placards used to hang. We are formally intrigued, but also curious why we should care so much about this particular empty room in what we can vaguely sense is a museum. Perhaps we are even a little bored. Only later – not in the film itself, but in the accompanying materials – are we told that these rooms usually house the “Block Beuys”, a section of the Hessisches Landesmuseum in Darmstadt arranged by Beuys himself over the decade and a half between its opening and the artist’s death. The Block is mired in controversy now that the walls, which are actually left over from when the rooms showed medieval artefacts, but which evoke and mirror Beuys’s own work, are slated for renovation.
Text from Philip Tinari. “Meditations on time,” in Tate Etc. issue 23: Autumn 2011 on the Tate website 1 September 2011 [Online] Cited 18/03/2019
Stills taken from the 16mm film Darmstädter Werkblock (2007) filmed in the seven rooms that make up Block Beuys, Joseph Beuys’s installation in Darmstadt’s Hessisches Landesmuseum. In September 2007, the museum announced that they intended to renovate the rooms, and to remove the brown jute wall coverings and gray carpet that had become such a feature of the installation. The decision caused much upset in Germany and beyond. Unable to document the rooms for copyright reasons, Dean requested that instead she might document the walls and carpet and the details of the space that surround Beuys’s work without making any visual reference to the work itself. The resulting film concentrated on the patches and the stains and the labor of those who have been maintaining the space over the last four decades – the parallel entropy of the museum space with the ageing of the work itself.
Text from Google Books
Tacita Dean (English, b. 1965) Michael Hamburger (stills) 16mm colour anamorphic, optical sound 28 minutes 2007
Continuing her recent collection of film portraits, Tacita Dean’s Michael Hamburger is a moving portrayal of the poet and translator, a resident of Middleton in Suffolk and great friend of W.G. Sebald. It represented Dean’s first commission in Britain since 1999.
For its 28 minutes, the film quietly observes the poet in his study and among the apple trees in his garden. Sunlight dissolves the frames of the windows, the most insubstantial of thresholds between this home, only one-room-deep, and what lies outdoors; a rainbow marks its watery geometry in the sky; and the apples age upon the ground, shrunken, and yet somehow becoming more intensely themselves.
Although Hamburger is said to have despaired of reviews of his poetry which declared that he is ‘better known as a translator’, we might detect a similar deprecation of his self, by himself, in the film which shares his name. Unwilling, perhaps unable, to talk of his past and his migrations, most especially fleeing Nazism in 1933, he talks poignantly, instead, of his apple trees, of where they have come from, and of their careful cross-breeding. Purity is dismissed, and one senses with an awkward pathos that the poet is translating himself.
Tacita Dean’s portrait of the poet and translator Michael Hamburger was filmed, at his home in rural Suffolk, in the last year of his life. Set against muted autumn colours, and with Hamburger performing an evocative, anecdotal inventory of the harvest from his apple orchard, the piece is a bittersweet reminder of time’s passing that deftly captures, and quietly honours, an exemplary 20th century literary figure.
Tacita Dean (English, b. 1965) Die Regimentstochter (The Daughter of the Regiment) 2005
Die Regimentstochter is the latest in a series of projects made from material turned up in flea markets, in this case, a series of 36 antique opera programs from the 30s and 40s found in the flea markets of Berlin. Like the found photographs in Dean’s 2001 FLOH, these souvenirs remain unexplained by text. They retain the silence of the lost object, and they share a riddle: each program gives a tantalising glimpse of a title or a face through a small window cut into the embossed cover. Readers will recognise Beethoven, Rossini, or perhaps a singer. A swift search in an archive would easily confirm what has been removed, but it seems likely that the missing piece is a swastika. These performances all happened during the Third Reich. When and by whom the incision was made, and why these programs were both worth disfiguring and worth keeping, remains a mystery.
Text from the Amazon website
“Things no longer visible thus enhance our view of the past, and gaps, paradoxically, become memorials that engage the beholder’s imagination more actively than a didactic demonstration could. Merely by showing what remains, Tacita Dean not only calls up in our mind’s eye a specific historical situation and its abysses, but also erects an anti-monument to the forms customarily taken by the culture of memory.”
Andreas Kaernbach
Tacita Dean (English, b. 1965) Die Regimentstochter (The Daughter of the Regiment) 2005
They look lined up like a modern art object. The 36 opera program books are not considered as works of art. Nevertheless, the British and Berlin-based artist Tacita Dean turned them into a work of art.
“An incidental finding inspired Tacita Dean to her artwork,” tells the House of History. “At a Berlin flea market she discovered in the year 2000 36 opera program booklets from the years 1934 to 1942. Conspicuous were the title pages: from each of the booklets was a part cut out, including from the program of the eponymous opera “The Regimental Daughter” by Gaetano Donizetti (world premiere 1840). “Said part of the title pages of those notebooks was reserved for the swastika symbol. This was cut off by the previous owners. Why, that can only be speculated, continues the house of history. “Was it shame, the fear of being punishable or even a “private” act of resistance before the end of National Socialism? The program books in any case seem to have been of great cultural value to the former owner. “
“Whatever the motives that made the owner or the owner of the program booklets of the Berlin opera from 1934 to 1942 come to shears in order to remove the Nazi swastikas from the cover pages of the booklets: The voices speak of the desire to conclude with a time that one does not want to be reminded of – a basic motive of German post-war history that stood in the way of an honest confrontation with the era of National Socialism for a long time, “said the Minister of Culture.
With her work, Tacita asks Dean questions about dealing with the Nazi past. Which motive behind it and who had heard the booklets remains open until today. Tacita Dean has created a work of art from these finds, which poses subtle questions about the examination of the Nazi past – but in a way that goes beyond purely historical reflection and awakens additional associations. What does that object, created by the artist from Canterbury, say about the relationship between art and politics? “Can the opera narratives be separated from the political environment in which they were performed and played?” asks the President of the Foundation for the History of the Federal Republic of Germany, Prof. Dr Hans Walter Hütter.
Monika Grütters continues: “The fact that the dark part of our identity does not disappear through concealment and suppression, and that it becomes visible again even where it was attempted to be eradicated, impressively shows Tacita Dean’s work Regimentstochter. That is why I very much welcome the fact that this unique work of art has a place in the collection which, in view of its significance in contemporary history, necessarily belongs to it – a place in the House of History which, unlike any other museum in Germany, presents German history from 1945 in all its facets illustrated and also devoted to the effects of National Socialism on the political and cultural life in post-war Germany.”
Tacita Dean (English, b. 1965) Three stills from the film Palast 2004
A major survey of work by the internationally acclaimed British artist Tacita Dean will open at the Australian Centre for Contemporary Art (ACCA) on June 6th, 2009.
In a great coup for Melbourne, fourteen recent projects by this celebrated contemporary artist will come together in what is the largest survey of Dean’s work to ever be shown outside of Europe.
Tacita Dean is one of Britain’s most accomplished and celebrated contemporary artists. She won the New York Guggenheim’s Hugo Boss award in 2007, was a Turner Prize nominee in 1998, and has had numerous solo exhibitions in Europe – at the Schaulager in Basel, DIA Beacon in New York, the de Pont Museum in the Netherlands, the Tate Britain, UK, the Musee d’art Moderne in Paris, France and the Villa Oppenheim in Berlin, to mention just a few.
Dean was also recently given the highly prestigious title of Royal Academician, awarded sparingly to alumni’s of the revered London art school who have achieved greatness in their work.
Tacita Dean was born in Canterbury in 1965, and moved to Berlin in 2000 after being awarded a DAAD residency. Early works focused on the sea – most famously she explored the tragic maritime misadventures of amateur English sailor Donald Crowhurst. Since moving to Berlin she has devoted her attention to the architecture and cultural history of Germany, a recurring theme also being the salvaging, saving and collecting of things lost. Many of her works rest on the icons of modernism, heroic failures and forgotten utopian ideals.
Dean is best known for her work with 16mm film, although she also works with photography, print and drawing. The qualities of filmmaking itself play a central role in her works – which hauntingly capture the passing of time, space and the mysteries of the natural world.
Her work occupies a place between fact and fiction. As British author Jeanette Winterson says, “Her genius, with her slow, steady, held frames, is to allow the viewer to dream; to enter without hurry, without expectation, and to accept, as we do in a dream, a different experience of time, and a different relationship to everyday objects.”
Included in this exhibition is Dean’s revered film installation, Merce Cunningham Performs STILLNESS (in three movements) to John Cage’s composition 4’33” with Trevor Carlson, New York City, 28 April 2007, which was recently presented at the DIA Beacon in New York, and the 2007 work Michael Hamburger. Two new wall-based works especially created for this exclusive ACCA exhibition will also feature.
Dean is also known for creating ‘asides’ – totally absorbing texts on the subjects explored in her work. She will contribute texts on all the projects included in the exhibition for a catalogue which will be published to coincide with this unique ACCA survey.
The exhibition has been curated by ACCA’s Artistic Director, Juliana Engberg and follows an early 2002 exhibition of Dean’s work curated by Engberg for the Melbourne International Arts Festival.
“Tacita’s works continue to enthral and inspire me. Not only has she rescued relics from history and restored them with a visual dignity and affection in her wonderful film projects, but increasingly she rescues the traditional art forms of drawing, print making, painting, photography and film from a digital abyss,” says Juliana Engberg. “Her works have a truth and quiddity about them, but also a playful artifice and technical tactic to bring out the tactile and material in all she deals with. Tacita is a sublime story-teller, a narrator of odysseys and attempts. She is a true artist sojourner.
In this selection of works made since 2004 we grasp the breadth of her practice and her pursuit of the time-honoured landscape, portrait and abstract genres,” she says.”
Text from the press release from the ACCA website [Online] Cited 17/07/2009. No longer available online
Tacita Dean (English, b. 1965) Noir et Blanc [Still] 16mm black-and-white Kodak film 2006
Tacita Dean (English, b. 1965) Kodak (still) 16mm colour and b/w film optical sound 44 minutes loop system 2006
Tacita Dean (English, b. 1965) Kodak (still) 16mm colour and b/w film optical sound 44 minutes loop system 2006
As Dean said in a Guardian article back in February: “Digital is not better than analogue, but different. What we are asking for is coexistence: that analogue film might be allowed to remain an option for those who want it, and for the ascendency of one not to have to mean the extinguishing of the other.”
In the same text, she wrote of the difference between film and digital as “not only emulsion versus pixels, or light versus electronics, but something deeper – something to do with poetry.” This poetry is exactly what she explored in one of her landmark films, Kodak (2006), a 45-minute examination of the production process of celluloid itself at a French factory fated for early closure because of a lack of demand. A film about the making of film, it hinged on the sort of super-aestheticised conceit that has become her staple. This is a tactic which allows her to turn even time itself into a structural device, as she did in 2008 with a film called Amadeus, which depicts a 50-minute crossing of the English Channel in a small fishing boat of the same name.
Philip Tinari. “Meditations on time,” in Tate Etc. issue 23: Autumn 2011 on the Tate website 1 September 2011 [Online] Cited 18/03/2019
Tacita Dean (English, b. 1965) Kodak (still) 16mm colour and b/w film optical sound 44 minutes loop system 2006
Australia Centre for Contemporary Art (ACCA) 111 Sturt Street, Southbank Victoria 3006, Australia Phone: 03 9697 9999
Opening hours: Tuesday – Friday 10am – 5pm Weekends & Public Holidays 11am – 5pm Monday closed Open all public holidays except Christmas Day and Good Friday
Marco Fusinato (Australian, b. 1964) Double Infinitive 3 2009
Double Infinitives by Marco Fusinato at Anna Schwartz Gallery, Melbourne is an excellent exhibition of large UV ink on aluminium images sourced by Fusinato from the print media.
The images are made up of a dot pattern familiar to those who have examined photographs in the print media closely. Larger and smaller clusters of dots form the light and shade of the image. As you move closer to the works they dissolve into blocks of dots and become and optical illusion like Op Art from the 1960s. Fusinato contrasts this dot structure with the inclusion of flat panels of black ink to the left and right hand side of the images. The section lines that run through the images (for they are not one single image but made up of panels) also adds to the optical nature of the work as the lines cut the conflagrations, literally stitching the seams/scenes together.
Each image contains an individual holding a rock enclosed in the milieu and detritus of a riot; the figures are grounded in the earth and surrounded by fire but in their obscurity, in the veiling of their eyes, the figures seem present but absent at one and the same time. They become ghosts of the fire.
Fire consumes the bodies. The almost cut out presence of the figures, their hands clutching, throwing, saluting become mute. Here the experience of the sound, colour and movement of an actual riot is silenced in the flatness and smoothness of the images. The images possess the intensity of a newspaper reality ‘blown up’ to a huge scale by Fusinato (see the installation photograph below to get an idea of the effect). The punctum of the riot, that prick of consciousness that Barthes so liked, is translated into a silenced studium of the aluminium surface; an aural history (the sound) / oral history (the telling of the story) trapped in the structure of silence.
There is a double jeopardy – the dissolution of the image into dots and the disintegration of the body into fire. In one of the images the upraised arm and hand of one of the rioters holds a rock with what appears to be a figure on it, surrounded by fire. To me the arm turned into one of the burning Twin Towers with smoke and fire pouring from it (see the first photograph in the installation photograph below).
My only concern about the images were the black panels, perhaps too obvious a tool for the purpose the artist intended. Maybe the needed some small texture, like a moire pattern to reference the contours of a map and continue the topographical and optical theme. Perhaps they just needed to be smaller or occasionally placed as thin strips down the actual image itself but these are small quibbles. Overall this is an fantastic exhibition that I enjoyed immensely. The images are literally ripped from the matrix of time and space and become the dot dot dot of the addendum. What Fusinato does so excellently is to make us pause and stare, to recognise the flatness of these figures and the quietness of violence that surrounds us.
Music – Noise – Silence Flatness – Advertising – Earth – Fire Rock – Space – Memory
Dr Marcus Bunyan
Many thankx to Anna Schwartz Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Marco Fusinato (Australian, b. 1964) Double infinitive 1 2009
Marco Fusinato (Australian, b. 1964) Double Infinitive 4 2009
A selection of images from the print media of the decisive moment in a riot in which a protagonist brandishes a rock against a backdrop of fire. Each image is from a different part of the world, from the early twenty-first century, and is blown up to history-painting scale using the latest commercial print technologies.
Text by Marco Fusinato on his website
Installation of Marco Fusinato Double Infinitives exhibition at Anna Schwartz Gallery, Melbourne
Double Infinitives
“Unheard music is better than heard.”
Greek proverb of late antiquity
“That music be heard is not essential – what it sounds like may not be what it is.”
Charles Ives, Essays Before a Sonata
“The proposition of Jacques Attali’s Noise is different. He says that while noise is a deadly weapon, silence is death.”
David Rattray, “How I Became One of the Invisible,” Semiotext(e), 1992.
The explosive communal act of rioting is most commonly delivered to an audience suspended in the stillness and silence of a photographic image. Noise is not removed in this process, it is almost amplified: the sound and action that deliver this singularly captured moment into existence are infinite, as all things remain while they are imagined, before they are anchored down by express articulation.
Photographic representation can easily be accused of subverting the truth of events, not because what is seen in the image has not transpired, but because static images leave so much space around them for multiple narratives to be constructed. The still image is totally contingent on the consciousness that confronts it. By contrast, the near-totality of videos can give too much away …
Sourced by Fusinato from print media published in the last few years, these images of rioting all contain an individual clutching a rock, bathed in the refractory glow of a nearby fire. The image has become prototypical, so much so that it lacks the sensation of spontaneity requisite to produce a riot. (Apropos to this predictability, Fusinato would check global newspapers after every forum or conference of global financial authorities, often finding the image he was looking for).
Double Infinitives is a succinct allegory for the reluctance to compromise comfort overpowering radical impulses. Conversations suggest this is a conflict frequently experienced by artists. Deprived of a volatile political reality, we experience radicalism through images that act as small ruptures, reminders that the world we live in might be more severely charged than our individual experiences allow. Fusinato’s works flatten these images of volatility onto a smooth slate: they are similar and radiate with the vexed beauty of sameness. A riot is a mad and brutal spectacle, a theatre that is often documented as if it were a play. Hugely expanded in scale and rendered in the suffused gloss of advertising, the real possibility of violence that these works infer deepens the layers of the fiction rather than comprising an indicator of human concern. Those things with which we come into such gentle contact that their thorns barely prick …
Liv Barrett June 2009
Text from the Anna Schwartz Gallery website [Online] Cited 10/07/2009. No longer available online
Marco Fusinato (Australian, b. 1964) Double Iinfinitive 2 2009
Marco Fusinato (Australian, b. 1964) Double Iinfinitive 2 (detail) 2009
Marco Fusinato (Australian, b. 1964) Double Iinfinitive 5 2009
Anna Schwartz Gallery 185 Flinders Lane Melbourne, Victoria 3000
I can remember coming here as a boy in old wooden boats to be taught by my grandparents and my parents. I’ll be 57 this year and I have missed only one year when my daughter Leanne was born. Mutton birding is my life. To me it’s a gathering of our fellas where we sit and yarn, we remember and we honour all of those birders who have gone before us. Sometimes I just stand and look out across these beautiful islands remembering my people and I know I’m home. It makes me proud to be a strong Tasmanian black man. This is something that they can never take away from me.
This winter the Museum of Contemporary Art presents a major survey of photographic works by documentary photographer Ricky Maynard, encompassing more than two decades of the artist’s practice.
Portrait of a Distant Land features more than 60 evocative and captivating photographic works, drawn from six bodies of work, which document the lives and culture of Maynard’s people, the Ben Lomond and Cape Portland peoples of Tasmania.
The exhibition is curated by MCA Aboriginal and Torres Strait Islander Programs Keith Munro and is presented at the MCA from 4 June until 23 August 2009. Born in Launceston, Tasmania in 1953 Maynard is a self taught documentary photographer now based on Flinders Island in the Bass Strait between Tasmania and mainland Australia.
Maynard first came to prominence in the late 1980s with a photographic essay about Aboriginal mutton bird farmers and he has continued to document physical and social landscapes which form a visual record and representation of Aboriginal and Torres Strait Islander people in Australia.
“For me, photographs have always been personal and I hope to convey the intimacy of a diary. Photography has the ability to tell stories about the world and how the photograph has power to frame a culture,” said Maynard, describing his practice.
The works presented in Portrait of a Distant Land survey a broad range of themes and issues facing Aboriginal and Torres Strait Islander people today. It includes photographs which document sites significant to Maynard’s people: ranging from serenely beautiful landscapes which follow the song lines, tribal movements and historical displacement routes of his ancestors, to the confrontational and emotionally-charged images of Indigenous people incarcerated in the South Australian prison system.
The six photographic series by Maynard which are featured in the exhibition are The Moonbird People (1985-1988), No More Than What You See (1993), Urban Diary (1997), In The Footsteps of Others (2003), Returning To Places That Name Us (2000) and Portrait of a Distant Land (2005- ). Together these works create a form of visual diary of multiple landscapes derived from collective oral histories of Maynard’s people.”
Press release from the MCA website [Online] Cited 05/07/2009. No longer available online
The owner of an enviable collection of antique cameras, Maynard is a lifelong student of the history of photography, particularly of the great American social reformers Jacob Riis, Lewis Hines, Dorothea Lange and Walker Evans. He is interested in the power of the uninflected image – of sheer veracity – as an agent of record and change. Maynard’s images cut through the layers of rhetoric and ideology that inevitably couch black history (particularly Tasmanian history) to present images of experience itself. ‘To know the meaning of a culture you must recognise the limits and meaning of your own,’ the artist explains. ‘You can see its facts but not its meaning. We share meaning by living it.’ Maynard’s photographs are, he says, about ‘leaving proof’ – about ‘… life in passing and in complicated times’.
The word ‘Wik’ has come to denote a historic decision of the High Court of Australia rather than the name of the Indigenous peoples from the western Cape York Peninsula in northern Queensland. In his intimate portraits of elders from these communities, Maynard aims to unpick this abstraction. Etched on each face is the complexity of an unspoken life story, delineated, one imagines, by hardship, perseverance and the burden – and wealth – of an extraordinary living memory. As he wrote in his artist’s statement for the exhibition Returning to Places that Name Us in 2001, ‘… I wanted a presence and portraits that spoke, and through this process to present an idea, rather than preach messages’. In this series, Maynard achieves his aim of capturing meanings that no other medium could convey.
Hannah Fink in ‘Tradition today: Indigenous art in Australia’, Art Gallery of New South Wales, Sydney, 2004
Maynard is a lifelong student of the history of photography, particularly of the great American social reformers Jacob Riis, Lewis Hines, Dorothea Lange and Walker Evans. Maynard’s images cut through the layers of rhetoric and ideology that inevitably couch black history (particularly Tasmanian history) to present images of experience itself. His visual histories question ownership; he claims that ‘the contest remains over who will image and own this history… we must define history, define whose history it is, and define its purpose as well as the tools used for the telling it’.
In Portrait of a distant land Maynard addresses the emotional connection between history and place. He uses documentary style landscapes to illustrate group portraits of Aboriginal peoples’ experiences throughout Tasmania. Each work combines several specific historical events, creating a narrative of shared experience – for example The Mission relies on historical records of a small boy whom Europeans christened after both his parents died in the Risdon massacre. This work highlights the disparity between written, oral and visual histories, as Maynard attempts to create ‘a combination of a very specific oral history as well as an attempt to show a different way of looking at history in general’.
Text from the Art Gallery of New South Wales website [Online] Cited 14/03/2019
Museum of Contemporary Art (MCA) 140 George Street The Rocks, Sydney, Australia
Emma Davies (Australian, b. 1968) Sekai (meaning ‘be humorous’) 2009
A stimulating exhibition by Emma Davies at Craft Victoria of polypropylene industrial netting and packaging that has been heated, moulded, sculpted and literally morphed into these fantastical sculptures, inspired by the artist’s experiences when visiting Johannesburg in South Africa as part of the South Project. Davies evokes the mysterious and the bizarre in her figures, making the commonplace into something uncommon, taking her themes from the relics of bush medicine present in the street markets: the medicine market of Johannesburg full of dried animal bones, skulls, skins and bottles of alchemistic objects.
Despite their comforting South African names (translated into English as ‘hope’, ‘faith’, ‘quiet, tranquil’, ‘lady’, ‘chief’, ‘prince’ for example) these extremely individual figurative ‘presences’ have a powerful melancholic affect on the viewer. Their elongated long legged and armed, no necked forms create dark eyeless creatures that crouch in rusted boxes or sit on wooden posts with their legs and arms hanging, folded. They seem lonely and sad despite their titles, perhaps reflecting the harsh realities of a life of poverty on the streets of Soweto.
Two figures on wooden blocks seem to walk aimlessly, placed on large rough industrial tables with huge wheels while another figure sits up a rusted ladder propped against the wall. A group of figures are clustered together on top of large wooden posts of different heights, some with arms round each other for comfort, others with black or red feathers sprouting from shoulders, legs or wearing a red feathered skirt. These creatures create a marvellous group of contemplative wandering minstrels while behind them their eerie shadows fall on the gallery wall.
The crystalline nature to the surface of the creatures, like sparkling coal, reminds me of the work of William Kentridge, his white industrial protagonist Felix haunted by images of black workers deep underground mining coal (see Mine (1991) where his coffee plunger goes down into the ground through the bodies of black people). Some of the figures bat like ears also bring to mind the work of Francisco de Goya and specifically his work Los Caprichos (The Whims), plate 43 from the series of 80 etchings published in 1799 titled The Dream of Reason Produces Monsters. The artist described the collection as an exposé of “the innumerable foibles and follies to be found in any civilised society, and from the common prejudices and deceitful practices which custom, ignorance, or self-interest have made usual.”
As Goya began to sympathise with the suffering of the peasants so Davies seems to have been transformed by what she saw around her during her visit, trying to make sense of a foreign culture, dreaming the sleep of reason but surrounded and invaded by a world in which the natural and unnatural has fused and morphed.
I really liked this exhibition and the presence of these figures. I am obviously not alone as the show is almost sold out. A visit to these disturbing, enfolding creatures is recommended.
Dr Marcus Bunyan
All photographs courtesy of Craft Victoria (thankyou Amy Brand!) and taken by their photographer Alexia Skok. Please click on the photographs for a larger version of the image.
Emma Davies (Australian, b. 1968) Tariro (meaning ‘hope’) 2009
Emma Davies (Australian, b. 1968) Rutendo (detail – meaning ‘faith’) 2009
Francisco de Goya (Spanish, 1746-1828) Los Caprichos plate 43 from the series El sueño de la razón produce monstros 1799 Etching and aquatint Height: 21.3cm (8.3″) Width: 15.1cm (5.9″) Museo del Prado, Madrid
Emma Davies (Australian, b. 1968) Zola (detail – meaning ‘quiet, tranquil’) 2009
Emma Davies (Australian, b. 1968) Group with from left to right: Enitan (person of story), Ntombi (lady), Kgosi (chief), Nkosana (prince), Lucky and Alaba (second child after twins) 2009
Emma Davies (Australian, b. 1968) Nkosana (detail – meaning ‘prince’) 2009
Craft Victoria Watson Place, off Flinders Lane, Melbourne 3000 Phone: 03 9650 7775
Exhibition dates: 16th June – 18th September, 2009
Artist duo George (left) and Gilbert (right) pose in front of their work “The Church of England” in Berlin, Germany
That pair of agent provocateurs are at it again!
Marcus
Many thankx to Arndt & Partner for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) DATING 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) BRITISHISM 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) JESUS JACK 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) ROUND FLAG 2008 Mixed media
As the international tour of the last Gilbert & George retrospective (2007-2009) did not include Berlin, Arndt & Partner are now presenting a solo exhibition of the celebrity artist duo in its gallery rooms behind the Hamburger Bahnhof. It is the first Gilbert & George solo show in Berlin for 14 years. The exhibition features a selection of 20 large-scale pieces from the Jack Freak Pictures, the largest Gilbert & George group of pictures to date. The thrust of the content is given by the colours and shapes of the Union Jack flag that dominate the bulk of the pictures as well as the recurring motive of medals, emblems and trees. In the Jack Freak Pictures the artist duo explores aspects of nationhood and of the sentient individual in the nets of society. In his essay published in the catalogue accompanying the exhibition the British writer Michael Bracewell describes these pictures as “the most iconic, philosophically astute and visually violent works that Gilbert & George have ever created …”
Gilbert & George, who met as students of sculpture at St. Martin’s School of Art in London 42 years ago, embarked on a joint artistic career that was to encompass a wide range of media from drawing to video and their trademark pictures. Further, the pair revolutionised the concept of sculpture by presenting themselves as “living sculptures” dressed in the quintessentially British tailored suit, shirt and tie. But it was their monumental trademark pictures composed of a grid like array of smaller images which they began to create in the early 70s that first brought them international fame. Figures, cityscapes, symbols, plants, bodily fluids, excrements and text interlock in pictorial messages as visually powerful as their content is provocative. The pictures, which started out in black and white and later assumed increasingly luminous, bold colours, generally also depict portraits of the artists themselves and seize on taboo subjects like sexuality, race, religion and national identity with a brash and fearless candour.
The Jack Freak Pictures again feature the bodies and/or faces of the artists. In these compositions, their bodies function as stylised representatives of the individual in society, whose relationship to social norms and categories, to national, religious and sexual identification processes is relentlessly explored and commented upon. Departing from their earlier oeuvre, some of their new pictures split the raw images into much smaller fragments before merging them into new forms. The result is a fascinating kaleidoscopic mix of the monstrously grotesque with an intricate ornamental structure reminiscent of sacred art. In ever new variations, Gilbert & George order the signs and fragments of social life they find in their neighbourhood – the multicultural East End of London – where solidarity and friendship are as visible as intolerance and marginalisation.
Press release from the Arndt & Partner website [Online] Cited 04/07/2009. No longer available online
Gilbert & George installation photographs of their exhibition Jack Freak Pictures at Arndt & Partner, Berlin
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) JESUS SUITS 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) CHURCH OF ENGLAND 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) POSTER DANCE 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) REALM 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) SPIDER 2008 Mixed media
Gilbert & George (Gilbert Prousch, English born Italy, b. 1943) (George Passmore, English, b. 1942) UNION WALL DANCE 2008 Mixed media
Many thankx to the Paine Art Center for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Alvin Langdon Coburn (English born United States, 1882-1966) The Singer Building, New York c. 1910 Gum bichromate over platinum print
Edward Weston (American, 1886-1958) Nautilus 1927 Gelatin silver print 9 1/2 by 7 1/2 in. (24 by 19cm)
Like their painter counterparts, many photographers experimented with abstraction in the 1920s and 1930s, exploring relations of form, tonality, and space. Here, Weston isolates a nautilus shell against a solid black ground, creating a study of curves, subtle shadows, and contrasts between light and dark. As in many of his close-ups of natural forms, the nautilus appears both recognisable and yet strangely unfamiliar. Unlike the rigorously nonrepresentational compositions of photographers like László Moholy-Nagy, Weston’s abstractions always remained grounded in objects from the real world; as he wrote in 1930, “To see the Thing Itself is essential.”
Text from the Metropolitan Museum of Art website
Nautilus is now recognised as one of Weston’s greatest photographs, but all of his images of shells have a greater-than-life quality to them. Weston biographer Ben Maddow has said that what is so remarkable about them “is not in the closeness nor in the monumentality of the forms; or at least, not in these alone. It is instead in the particular light, almost an inward luminescence, that he saw implicit in them before he put them before the lens. Glowing with an interior life … one is seeing more than form.”
Lewis W. Hine (American, 1874-1940) Italian family looking for lost baggage, Ellis Island 1905 Gelatin silver print
The largest exhibition of masterpieces of American photography ever presented in Wisconsin, Seeing Ourselves features over a hundred iconic images from the internationally acclaimed George Eastman House Collections of Rochester, New York. This extraordinary exhibition dramatically illustrates our country’s landscape, people, culture, and historic events through works ranging from vast western scenes to fascinating documentary photographs to intimate celebrity portraits. Artists represented include such masters of the medium as Ansel Adams, Alfred Stieglitz, Paul Strand, Edward Weston, Lewis Hine, Dorothea Lange, and dozens of other accomplished photographers.
Spanning more than 150 years of photography, Seeing Ourselves is organised according to five broad themes: American Masterpieces, American Faces, America at War, America the Beautiful, and American Families. Each section features renowned photographs documenting the American experience. The exhibition begins with “American Masterpieces,” which sheds light on celebrated images like Yosemite Valley, Summer by Ansel Adams, Nautilus by Edward Weston, and The Steerage by Alfred Stieglitz. Other highlights include Oshkosh native Lewis Hine’s Powerhouse Mechanic, a dynamic image symbolising the arrival of a new Industrial Age, and Dorothea Lange’s unforgettable photograph Migrant Mother, Nipomo, California, which gave a human face to poverty and suffering during the Great Depression.
“American Faces” illustrates the diversity of our nation, including subjects ranging from Native Americans whose ancestors have lived here for thousands of years to immigrants at Ellis Island who had just arrived in America that day. Photographs of everyday people are juxtaposed with portraits of illustrious political and civil rights leaders, artists, celebrities, and athletes, including Abraham Lincoln, Martin Luther King, Marilyn Monroe, Babe Ruth, and many other familiar faces. Master photographers who portrayed these individuals include Mathew Brady, Edward S. Curtis, Walker Evans, Richard Avedon, Alfred Stieglitz, and Edward Steichen.
Some of the most famous, memorable, and shocking images in the history of American photography are photographs of war. While photographs of war may be difficult to look at, they serve as an important record of America’s past. “America at War” displays images from the American Civil War, World Wars I and II, the Korean War, and the Vietnam War, as well as contemporary photographs created in response to 9/11.
“America the Beautiful” features timeless photographs that capture the beauty and power of unspoiled nature, as well as scenes of westward expansion, urban America, and the intimate spaces we call home. Dramatic images of Alaskan glaciers, majestic western views, and tranquil dunes are contrasted with big-city skyscrapers, small-town neighborhoods, and backyard gardens. Major works in this section include Alvin Langdon Coburn’s beautifully atmospheric view of New York’s Singer Building and landscapes by Ansel Adams and Edward Weston.
The final section, “American Families,” brings together families from all walks of life, exploring their differences and commonalities. A variety of examples by such notable photographers as Weegee, Lewis Hine, Aaron Siskind, Margaret Bourke-White, and Mary Ellen Mark are included. Some works portray idealised scenes of American life, while others capture a glimpse of everyday life and the serious challenges many families face, such as poverty or illness. Highlights include Hine’s photograph of an Italian family seeking lost luggage at Ellis Island and a tender portrait of a mother and son from the series Black in America by Eli Reed, an award-winning member of Magnum, the prestigious photojournalists’ cooperative.
Seeing Ourselves: Masterpieces of American Photography from George Eastman House Collections is organised by George Eastman House International Museum of Photography and Film and is made possible through a grant from the National Endowment for the Arts as part of the American Masterpieces program. George Eastman House is the world’s oldest photography museum, founded in 1947 on the estate of Kodak founder George Eastman, the father of popular photography. The museum has unparalleled collections of 400,000 photographs from 14,000 photographers dating from the beginnings of the medium to the present day.”
Text from The Paine Art Center website [Online] Cited 01/07/2009. No longer available online
Benedict J. Fernandez (American, 1936-2021) Dick Gregory with MLK [Martin Luther King, JR.] New Politics Convention, Chicago, ILL. October, 1967 1967 Gelatin silver print
Eli Reed (American, b. 1946) A Mother and Her Son at Her Home In Bed Sty in Brooklyn c. 1990 Gelatin silver print
Shining brightly in the firmament the star of the show is, undoubtedly, the supremely talented Francesca Woodman. What an artist – both photographer and subject, here and there, enigmatic, sensual, psychotic, beautiful, playful, and desperate. Who is she; who are we.
Baldly put, “Francesca Woodman’s photographs explore issues of gender and self, looking at the representation of the body in relation to its surroundings… Found objects and suggestive props are carefully placed to create unsettling, surreal or claustrophobic scenarios. Her photographs are produced in thematic series’, relating to specific props, places or situations. In combining performance, play and self-exposure, Woodman’s photographs create extreme and often disturbing psychological states.”
Her photographs are so much more. They promote in the attentive viewer a ghostly insistence that you could be her – in vulnerability, in presence, in fear of suffering, for our death. Who are we that is represented, what is our place in this lonely world, how do we interact with our shadow? “In concealing or encrypting her subjects she reminds the viewer that photographs flatten and distort, never offering the whole truth about a subject.” No. This is no truth.
It is that they offer glimpses of another world, not flattened or distorted, but a lens to focus on the microcosm of the infinite spirit. The personal as universal truth.
Dr Marcus Bunyan
Many thankx to the Scottish National Gallery of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Throughout 2009, 18 museums and galleries across the UK will be showing over 30 ARTIST ROOMS from the collection created by the dealer and collector, Anthony d’Offay, and acquired by Tate and the National Galleries of Scotland in February 2008. This is the first time a national collection has been shared and shown simultaneously across the UK, and has only been made possible through the exceptional generosity of independent charity The Art Fund and, in Scotland, of the Scottish Government.
The opening displays at the Scottish National Gallery of Modern Art in Edinburgh this spring will include the work of Vija Celmins, Ellen Gallagher, Damien Hirst, Alex Katz, Andy Warhol, and Francesca Woodman. Highlights will include Celmins’ beautiful, delicate images of seas, deserts and the night sky, a complete series of landscape and portrait paintings by the American painter Alex Katz and Francesca Woodman’s intimate, surrealist-influenced photographs. Damien Hirst, the most prominent British artist of today, will feature in an expanded display across several rooms. This will bring together works from ARTIST ROOMS – such as the iconic Away from the Flock (an early example of Hirst’s animals in formaldehyde) and a recent butterfly painting – with additional loans from further collections.
The ARTIST ROOMS display at the Gallery of Modern Art is dedicated to Vija Celmins’ ethereal images of seas, deserts and the night sky, a complete series of landscape and portrait paintings by Alex Katz, and Francesca Woodman’s intimate, surrealist-influenced photographs. Photographs by Warhol and paintings by Ellen Gallagher will also be included. Damien Hirst will feature in an expanded display, which will bring together works from ARTIST ROOMS – such as the iconic Away from the Flock and a recent butterfly painting – with additional loans from further collections.
American artist Vija Celmins makes paintings, drawings and prints. Using charcoal, graphite and erasers she produces delicate images based on photographs of the sea, deserts, the night sky and other natural phenomena.
The ARTIST ROOMS collection comprises 24 works on paper by Celmins, including three unique drawings. Web #1 is typical of her fragile images and is the first of nine works on the theme of the spider’s web. It is accompanied by a series of four ‘web’ prints which echo the web-like construction of the universe. Other works in the collection include an important series from the entitled Concentric Bearings which explores different images of turning space.
Celmins works focus on something small and individual in the context of vastness. The images they depict seem fragile because they record a specific human glimpse through a telescope or camera which is temporary and frozen in time. …
Damien Hirst is the most prominent artist to have emerged from the British art scene in the 1990s. Hirst’s work forces viewers to question their understanding of issues such as the fragility of life, our reluctance to confront death and decay and other dilemmas of human existence.
He is best known for his Natural History works – large-scale sculptures featuring dead animals floating in Minimalist looking vitrines – but also for his mirrored pharmacy cabinets lined with shelves full of evenly spaced drug bottles, pills, sea shells or cigarette butts, and his paintings, which he produces in series.
An example of these, included in ARTIST ROOMS, is the early Controlled Substances Key Painting (Spot 4a). Also included in ARTIST ROOMS is the key work Away from the Flock, featuring a sheep floating in formaldehyde. The large butterfly diptych Monument to the Living and the Dead, 2006 was made specifically for ARTIST ROOMS. …
American photographer Francesca Woodman has eighteen rare vintage black and white photographs in ARTIST ROOMS. They have a timeless unique quality. The artist began taking photographs at the age of thirteen and though she was only twenty two when she took her own life, she left behind a substantial body of work.
Francesca Woodman’s photographs explore issues of gender and self, looking at the representation of the body in relation to its surroundings. She puts herself in the frame most often, although these are not conventional self-portraits as she is either partially hidden, or concealed by slow exposures that blur her moving figure into a ghostly presence.
Found objects and suggestive props are carefully placed to create unsettling, surreal or claustrophobic scenarios. Her photographs are produced in thematic series’, relating to specific props, places or situations. In combining performance, play and self-exposure, Woodman’s photographs create extreme and often disturbing psychological states.
Andy Warhol is one of the most influential American artists to emerge in the post-war period. ARTIST ROOMS includes an impressive selection of 232 works which span the artist’s entire work. This display focuses on a group of stitched photographs from the collection.
After graduating and moving to New York in 1949, Warhol quickly became established as one of the city’s most sought after commercial illustrators, working for magazines such as Glamour and Harper’s Bazaar. However, it was in the early-sixties that he began to produce the work for which he is most celebrated.
As the most famous proponent of Pop Art, his earliest ‘pop’ works depict consumer goods and images from the press. This evolved to reveal his enduring fascination with celebrity and mortality, with many of his most powerful images touching on these themes.
ARTIST ROOMS comprises a superb array of important works representing all phases of Warhol’s career and a cross-section of media. Warhol explored the medium of photography extensively and began producing stitched photographs in 1986. Returning to his earlier predilection for repetition, Warhol used multiple prints of the same photographs that he then had sewn together to form a composite work of art. By repeating the same image, Warhol could extend the abstract design to the whole work and emphasise the broader significance of what might seem to be peculiarly singular and oddball.”
Text from the Scottish National Gallery of Modern Art website [Online] Cited 25/06/2009. No longer available online
Celmins’s intense monochromatic images, based on photographs, focus on small and individual marks in the context of vastness. The images seem fragile because they record a specific human glimpse through a camera which is ephemeral and frozen in time. Celmins’s serial exploration of her subjects, including spider webs, allows the artist to exploit the distinct characteristics of the variety of media she uses. This meticulous, translucent web is typical of her apparently fragile, ephemeral images. These images echo the web-like construction of the universe, a further preoccupation of the artist. Celmins has explained: “Maybe I identify with the spider. I’m the kind of person who works on something forever and then works on the same image again the next day.”
Damien Hirst (English, b. 1965) Controlled Substances Key Painting (Spot 4a) 1994 Acrylic paint on canvas Support: 1220 x 1224 x 40 mm Frame: 1307 x 1303 x 81 mm Acquired jointly with the Tate through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
This canvas is constructed using a grid of dots of different colours, accompanied by letters in alphabetical order that seem to dissect and reorganise the very matter of painting into cells. Hirst has said that he only painted five of his spot paintings himself, since he found them so boring to paint and could not do them as well as his assistants. But the key thing about these works is their conceptual clarity – the potentiality of making an infinite number and variety of paintings, based on size and colour of the dots and size and shape of the canvases. Like Andy Warhol, whom Hirst greatly admires, Hirst has set up a sort of factory with assistants to help him make his works of arts. Like Warhol, Hirst retains central control of what and how it is produced.
Woodman lies naked, in a vulnerable state, the curve of her body echoing the curved form of the eel. She has printed several similar versions of this image with her body on either side of the eel. While Woodman was studying in Rome between 1977 and 1978 she came into contact with the Symbolist work of Max Klinger, whose influence can be seen in this series. The image is sexually charged, yet in placing herself on both sides of the camera Woodman hovers between being in control and being defenceless, exploring the ways in which femininity can be portrayed. The photograph is not a self-portrait in the conventional sense, as it explores the possibilities of representation, instead of revealing the artist’s identity.
Crouched against a dilapidated interior, Woodman conceals her face with her hand. The combination between the vintage pattern of her dress and the peeling wall behind her create an antique, romantic air. Woodman’s photographs exhibit many influences, from Symbolism and Surrealism to fashion photography and Baroque painting. She explores issues of gender and self, looking at the representation of the body in relation to its surroundings. Woodman usually puts herself in the frame, although these are not conventional self-portraits, since as she is either partially hidden, or concealed by slow exposures that blur her moving figure into a ghostly presence. This underlying fragility is emphasised by the small and intimate format of the photographs.
ARTISTS ROOMS Essay
American photographer Francesca Woodman has eighteen rare vintage black and white photographs in ARTIST ROOMS, acquired from a collection once owned by the artist’s boyfriend. Woodman’s photographs exhibit many influences, from symbolism and surrealism to fashion photography and Baroque painting. They have a timeless quality that is ethereal and unique.
The artist began taking photographs at the age of thirteen, and though she was only twenty two when she took her own life, she left behind a substantial body of work. Francesca Woodman’s photographs explore issues of gender and self, looking at the representation of the body in relation to its surroundings.
She puts herself in the frame most often, although these are not conventional self-portraits as she is either partially hidden, or concealed by slow exposures that blur her moving figure into a ghostly presence. This underlying vulnerability is further emphasised by the small and intimate format of the photographs. We often see her in otherwise deserted interior spaces, where her body seems to merge with its surroundings, covered by sections of peeling wallpaper, half hidden behind the flat plane of a door, or crouching over a mirror. Found objects and suggestive props are carefully placed to create unsettling, surreal or claustrophobic scenarios.
Her photographs are produced in thematic series, relating to specific props, places or situations. Woodman was exposed to the symbolic work of Max Klinger whilst studying in Rome from 1977-78 and his influence can clearly be seen in many photographic series, such as Eel Series, Roma and Angel Series, Roma.
In combining performance, play and self-exposure, Woodman’s photographs create extreme and often disturbing psychological states. In concealing or encrypting her subjects she reminds the viewer that photographs flatten and distort, never offering the whole truth about a subject.
Text from the Scottish National Gallery of Modern Art website [Online] Cited 05/03/2019
Andy Warhol (American, 1928-1987) Trash cans 1986 4 photographs, gelatin silver print on paper and thread Support: 698 x 543 mm Acquired jointly with the Tate through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
Warhol’s stitched photographs depict a wide range of subjects including signs, objects, celebrities, nude models and buildings. Trash Cans is one of many that focus on everyday and ordinary objects and can be related to some of Warhol’s best-known pop works, in which common objects and consumer goods (for example Brillo boxes, Coca-Cola bottles, and Campbell’s soup cans) are isolated from their everyday context so as to foreground their individual aesthetic value. Many of Warhol’s pop works are also composed of repetitious images, for example his screenprints in which identical images are repeated numerous times across a canvas, such as Marilyn Diptych 1962 (Tate T03093). It is thus useful to compare Trash Cans with Warhol’s screenprints featuring multiple images of Campbell’s soup cans – especially given the similarities between the shapes of the different receptacles.
Text from the Tate website
Andy Warhol (American, 1928-1987) I am blind 1976-1986 9 photographs, gelatin silver print on paper Frame: 1315 x 1066 x 26 mm Acquired jointly with the Tate through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
Andy Warhol (American, 1928-1987) Venus in Shell 1976-1986 4 photographs, gelatin silver print on paper and thread 700 x 542 mm Acquired jointly with the Tate through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
Scottish National Gallery of Modern Art 75 Belford Road, Edinburgh, EH4 3DR
Opening hours: Open daily, 10am – 5pm Admission free
Marcus Bunyan (Australian, b. 1958) Spire of der Dom, 1 – 52 2009 From the series The Shape of Dreams Gelatin silver print
The Shape of Dreams
I am pleased to announce a body of work, the second for 2009, is now online on my website.
The photographs are a sequence: one tone follows another (much like a piece of music) until the final coda. With this in mind please view the work sequentially. Below are a selection of photographs from the whole work.
Dr Marcus Bunyan
Please click on the photographs for a larger version of the image.
Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.
Photographs from the series The Shape of Dreams 2009
“the form of formlessness the shape of dreams”
Marcus Bunyan (Australian, b. 1958) Untitled 2009 From the series The Shape of Dreams Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Untitled 2009 From the series The Shape of Dreams Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Untitled 2009 From the series The Shape of Dreams Gelatin silver print
Marcus Bunyan (Australian, b. 1958) 9/24/52 2009 From the series The Shape of Dreams Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Untitled 2009 From the series The Shape of Dreams Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Navy Base, Unidentified 2009 From the series The Shape of Dreams Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Untitled 2009 From the series The Shape of Dreams Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Part of the French Riviera taken while Whit held me at the door! 2009 From the series The Shape of Dreams Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Untitled 2009 From the series The Shape of Dreams Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Untitled 2009 From the series The Shape of Dreams Gelatin silver print
All the photographs from the series are now on my website.
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![Benedict J. Fernandez (American, 1936-2021) 'Dick Gregory with MLK [Martin Luther King, JR.] New Politics Convention, Chicago, ILL. October, 1967' 1967](https://artblart.com/wp-content/uploads/2009/07/benedict-j.-fernandez-dick-gregory-with-mlk.jpg "Benedict J. Fernandez (American, 1936-2021) 'Dick Gregory with MLK [Martin Luther King, JR.] New Politics Convention, Chicago, ILL. October, 1967' 1967")
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