Exhibition: ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington

Exhibition dates: 18th September, 2015 – 13th March, 2016

Curators: David C. Ward, Portrait Gallery senior historian, and guest curator Heather Shannon, former photo archivist at the Smithsonian’s National Museum of the American Indian, with research assistance from Sarah Campbell

 

Alexander Gardner (American born Scotland, 1821-1882) 'Ulysses S. Grant' (1822-1885) c. 1864 from the exhibition 'Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872' at the National Portrait Gallery, Washington, Sept 2015 - March 2016

 

Alexander Gardner (American born Scotland, 1821-1882)
Ulysses S. Grant (1822-1885)
c. 1864
Albumen silver print
National Portrait Gallery, Smithsonian Institution

 

 

THIS IS THE FIRST OF THREE POSTINGS ABOUT (MAINLY AMERICAN) 19th CENTURY PHOTOGRAPHY.

This monster posting is both fascinating and gruesome by turns. They were certainly dark fields, stained crimson with the blood of men of opposing armies, left bloated and rotting in the hot sun. Can you imagine the smell one or two days later when Alexander Gardner arrived to photograph those very fields.

Particularly in the early war years (1861-62).”Gardner has often had his work misattributed to Brady.” Gardner worked for Mathew Brady, running his Washington office and working in the field (as many other operatives did) during the early part of the Civil War. Gardner’s negatives were published under the banner of the studio of Brady. He finished working for Brady in 1862 before setting up his own studio in May 1863 a few blocks from Brady’s Washington studio. This fluidity of authorship continues later in the war when Timothy H. O’Sullivan’s photographs, an assistant to Gardner, appeared under the masthead of Gardner’s studio. Evidence of this can be observed in the image Home of a Rebel Sharpshooter (July 1863, below) where, at least, Sullivan is credited with the negative at bottom left under the image.

Gardner changed the face of photography. He endowed it with an immediacy and energy that it had previously been lacking. His photographs of the battlefield brought the action “presently” into the lounge rooms of the well-heeled and, by engravings taken from the photographs, into newspapers of the time. His series of photographs of the hanging of the conspirators convicted of Abraham Lincoln’s assassination are “considered one of the first examples of photojournalism ever recorded.” But he wasn’t above rearranging the scene to his liking, as in the moving of the body in Home of a Rebel Sharpshooter (July 1863, below) to make a more advantageous “view” … much like Roger Fenton’s moving of the cannonballs in his epic photograph The Valley of the Shadow of Death (1855). Today this would be frowned upon, but in the era these photographs were taken it seemed the most “natural” thing to do, to make a better photograph, and nothing was thought of it.

The exhibition text states, “But his arrangement of the corpse reflects how difficult it was for Gardner and his contemporaries to process the reality of mass casualties in which the dead became anonymous. Caught at a transitional moment, Gardner did not trust the images his camera captured. That this photographic construction would be more marketable to a public still steeped in Victorian sentimentality only adds to Gardner’s malfeasance.” Malfeasance is a strong word. Malfeasance is defined as an affirmative act, “the performance by a public official of an act that is legally unjustified, harmful, or contrary to law; wrongdoing (used especially of an act in violation of a public trust).” (Dictionary.com) The exhibition text also states that “His actions are unforgivable from both a moral and artistic point of view,” and are a blot on Gardner’s career.

I don’t agree. Of course Gardner trusted the images that his camera captured, he was a photographer! This is a ludicrous statement… it is just that, arriving days after the battle, he wanted compositions that created news and views that were memorable. His affirmative action was not illegal or contrary to the law. Although morally it could be seen as a violation of public trust he was reporting the depravities of war within the first 25 years of the beginning of photography, and he was trying to get across to the general public the lonely desperation of death. In that era, at the very beginning of photographic reportage, who was to tell him it was wrong or illegal? We view these actions through retrospective eyes knowing that this kind of re-arrangement would not be tolerated today (but it is, in the digital manipulation of images!) and the condemnation of today is just a hollow statement. Photography has ALWAYS re-presented reality – through the hand of the author, through the eyes of the viewer.

Other interesting things to note in the posting are:

~ the mechanical overlaying of colour in the stereograph View on Battle Field of Antietam, Burial party at work (1862, below) where the colour is applied subtly in the left hand photograph while in the right hand image, the colour almost obliterates the figures

~ the attitude of the participants in Indian Peace Commissioners in council with the Northern Cheyenne and Northern Arapaho, Fort Laramie, Dakota Territory (1868, below). The military and civilian representatives of the government sit at right on boxes, four of them staring directly into the camera aware they are being photographed for prosperity (General William T. Sherman does not, looking pensive with his hands clasped) while on the left, the Native American Indian representatives sit on the ground wrapped in blankets with the backs of two interpreters towards the camera. They do not make eye contact with the camera except for one man, who has turned his head towards the camera and gives it a defiant stare (perhaps I am imagining, but I think not)


The strongest photographs in this posting, other than the masterpiece Home of a Rebel Sharpshooter are not the empirical scenes of the battlefield but two portraits: Ulysses S. Grant (1864, below) and the war weary “cracked plate” image of Abraham Lincoln (1865, below). Both are memorable not just for the low depth of field or the “capture” of remarkable leaders of men during war but for something essentially interior to themselves – their contemplation of self. With Grant you can feel the steely determination (this in the second last year of the war) and, yet, comprehend his statement,

“Though I have been trained as a soldier, and participated in many battles, there never was a time when, in my opinion, some way could not be found to prevent the drawing of the sword”

in this image. What must be done has to be done, but by God I wish it wasn’t so. The eyes have it.

With the Lincoln portrait – of which Gardner only pulled one print from the plate before he destroyed it, making this the rarest of images – the charismatic leader is shown with craggy, war weariness. The contextless space around the body is larger than is normal at this time, allowing us to focus on the “thing itself” … and then we have that prophetic crack. “During this sitting, Gardner created this portrait by accident,” says the text from the exhibition. How do you create a portrait like this by accident? With the length of the exposure, Lincoln would have had to remain immobile for seconds… not something that you do by accident. No, both Gardner and Lincoln knew that a portrait was being taken. This is previsualisation (depth of field, space around and above the body) at its finest. That the plate was accidentally cracked and then discarded in no way makes this portrait an accident. If this is a portrait of, “Lincoln between life and death, between his role as a historical actor and the mystical figure that he would become with his assassination,” it is also the face of a man that you could almost reach out and touch!

Dr Marcus Bunyan


Many thankx to the National Portrait Gallery, Washington for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

 

Alexander Gardner (American born Scotland, 1821-1882)

Gardner has often had his work misattributed to Brady, and despite his considerable output, historians have tended to give Gardner less than full recognition for his documentation of the Civil War. Lincoln dismissed McClellan from command of the Army of the Potomac in November 1862, and Gardner’s role as chief army photographer diminished. About this time, Gardner ended his working relationship with Brady, probably in part because of Brady’s practice of attributing his employees’ work as “Photographed by Brady”. That winter, Gardner followed General Ambrose Burnside, photographing the Battle of Fredericksburg. Next, he followed General Joseph Hooker. In May 1863, Gardner and his brother James opened their own studio in Washington, D.C, hiring many of Brady’s former staff. Gardner photographed the Battle of Gettysburg (July 1863) and the Siege of Petersburg (June 1864-April 1865) during this time.

In 1866, Gardner published a two-volume work, Gardner’s Photographic Sketch Book of the Civil War. Each volume contained 50 hand-mounted original prints. The book did not sell well. Not all photographs were Gardner’s; he credited the negative producer and the positive print printer. As the employer, Gardner owned the work produced, as with any modern-day studio. The sketchbook contained work by Timothy H. O’Sullivan, James F. Gibson, John Reekie, William Pywell, James Gardner (his brother), John Wood, George N. Barnard, David Knox and David Woodbury, among others. Among his photographs of Abraham Lincoln were some considered to be the last to be taken of the President, four days before his assassination, although later this claim was found to be incorrect, while the pictures were actually taken in February 1865, the last one being on the 5th of February. Gardner would photograph Lincoln on a total of seven occasions while Lincoln was alive. He also documented Lincoln’s funeral, and photographed the conspirators involved (with John Wilkes Booth) in Lincoln’s assassination. Gardner was the only photographer allowed at their execution by hanging, photographs of which would later be translated into woodcuts for publication in Harper’s Weekly.

Text from the Wikipedia website

 

Installation view of the exhibition ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington

Installation view of the exhibition ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington

Installation view of the exhibition ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington

Installation view of the exhibition ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington

Installation view of the exhibition ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington

Installation view of the exhibition ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington

Installation view of the exhibition ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington

Installation view of the exhibition ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington

Installation view of the exhibition ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington

Installation view of the exhibition ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington

 

Installation views of the exhibition Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872 at the National Portrait Gallery, Washington

 

 

Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872

His photographs have “a terrible distinctness.” So wrote the New York Times about the work of trailblazing photographer Alexander Gardner (1821-1882). In a career spanning the critical years of the nineteenth century, Gardner created images that documented the crisis of the Union, the Civil War, the United States’ expansion into the western territories, and the beginnings of the Indian Wars.

As one of a pioneering generation of American photographers, Gardner helped revolutionise photography, both in his mastery of techniques and by recognising that the camera’s eye could be fluid and mobile. In addition to creating portraits of leaders and generals – he was Abraham Lincoln’s favourite photographer – Gardner followed the Union army, taking indelible images of battlefields and military campaigning. His battlefield photographs – including those of the newly dead – created a public sensation, contributing to the change under way in American culture from romanticism to realism, a realism that was the hallmark of his work.

At war’s end, Gardner went west. Fascinated, like many artists, by American Indians, he took a series of stunning images of the western tribes, setting set these figures in their native grounds: these photographs are the pictorial evocation of the seemingly limitless western land and sky. He also took images of the Indians in Washington, D.C., where they traveled to negotiate preservation of their way of life. Gardner’s portraits of Native Americans are dignified likenesses of a resistant people fighting for their way of life.

In their documentary clarity and startling precision, Alexander Gardner’s photographs – taken in the studio, on battlefields, and in the western territories – are a summons back into a darkly turbulent and heroic period in American history.”

Text from the exhibition website

 

Installation view of the exhibition ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington

Installation view of the exhibition ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington

Installation view of the exhibition ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington

Installation view of the exhibition ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington

Installation view of the exhibition ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington

Installation view of the exhibition ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington

Installation view of the exhibition ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington

 

Installation views of the exhibition Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872 at the National Portrait Gallery, Washington with, in the bottom photograph, two people looking at a photograph of Lieutenant General Grant.

 

Alexander Gardner (American born Scotland, 1821-1882) 'Ulysses S. Grant' (1822-1885) c. 1864 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
Ulysses S. Grant (detail)
c. 1864
Albumen silver print
National Portrait Gallery, Smithsonian Institution

 

There is a story that when Ulysses S. Grant traveled east in 1864 to take command of all the Union armies, the desk clerk at Washington’s Willard Hotel did not recognise him and assigned him to a mean, nondescript room. (When Grant identified himself, he was upgraded to a suite.) The anecdote points out that likenesses were not yet widely distributed, even after the advent of photography. It was possible for famous people to remain unidentified. But fame meant that one had one’s photograph taken, as Grant did in this image Gardner took after the western general arrived in Washington. Grant was coming off a string of successes in the West, including the successful siege of Vicksburg, which made him the inevitable choice for overall command. In Grant, Lincoln finally found a general who would consistently engage the enemy’s forces. Indicative of Grant’s stature, Lincoln bestowed on him the rare title of lieutenant general, a rank previously held only by George Washington.

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) 'Abraham Lincoln' 1863 from the exhibition 'Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872' at the National Portrait Gallery, Washington, Sept 2015 - March 2016

 

Alexander Gardner (American born Scotland, 1821-1882)
Abraham Lincoln
1861
Albumen silver print
National Portrait Gallery, Smithsonian Institution

 

Alexander Gardner (American born Scotland, 1821-1882) 'Abraham Lincoln' 1863 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
Abraham Lincoln (detail)
1863
Albumen silver print
National Portrait Gallery, Smithsonian Institution

 

This portrait of Abraham Lincoln was taken on February 24, 1861, just before his inauguration on March 4. It has been conjectured that Lincoln is hiding his right hand in his lap because it was swollen from shaking so many hands during his travel from Illinois to Washington. This is also the first studio image depicting Lincoln with a full beard, which he had famously grown between the election and inauguration, purportedly at the behest of a little girl who wrote him from New York that it would improve his appearance. Lincoln was early to recognise the power of the relatively new medium of photography to mould and shape a public persona. He credited a photograph by Mathew Brady, taken when he came to New York City to present himself to Republican Party power brokers, as helping to confirm his suitability for the presidency by showing him well-dressed and dignified. Interestingly, the Brady photograph shows Lincoln standing; in this portrait he is seated, as if ready to begin work as president.

Text from the exhibition website

 

Installation view of the exhibition ‘Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872’ at the National Portrait Gallery, Washington showing the "Imperial" glass-plate negative of President Abraham Lincoln from his August 9, 1863, sitting at Gardner's Washington studio, with a print from the negative on the wall behind

 

Installation view of the exhibition Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872 at the National Portrait Gallery, Washington showing the “Imperial” glass-plate negative of President Abraham Lincoln from his August 9, 1863, sitting at Gardner’s Washington studio, with a print from the negative on the wall behind

 

This exhibition provides the rare opportunity to display the means by which a photographic image was produced on paper: the glass-plate negative that was the “film” of early photography. Because of their fragility, surviving glass-plate negatives of this size (the so-called “imperial”) are rare: this is one of two of Lincoln that have survived and dates from his August 9, 1863, sitting at Gardner’s Washington studio. The process Gardner used was relatively new to America and consisted of hand-coating a glass plate with collodion – a syrupy mixture of guncotton dissolved in alcohol and ether to which bromide and iodine salts had been added. The difficulty for the photographer was that the glass plate had to be coated with collodion, sensitised in a bath of silver nitrate, and exposed in the camera immediately, while the emulsion was still damp. Gardner was acknowledged as a master in evenly coating the plate, which resulted in prints of exceptional clarity.

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) 'Abraham Lincoln' 1865

 

Alexander Gardner (American born Scotland, 1821-1882)
Abraham Lincoln
1865
Albumen silver print
National Portrait Gallery, Smithsonian Institution

 

The “cracked-plate” image of Abraham Lincoln, taken by Alexander Gardner on February 5, 1865, is one of the most important and evocative photographs in American history. In preparing for his second inaugural, Lincoln had a series of photographs taken at Gardner’s studio. During this sitting, Gardner created this portrait by accident: at some point, possibly when the glass-plate negative was heated to receive a coat of varnish, a crack appeared in the upper half of the plate. Gardner pulled a single print and then discarded the plate, so only one such portrait exists.

The portrait represents a radical departure from Gardner’s usual crisp empiricism. The shallow depth of field created when Gardner moved his camera in for a close-up yielded a photograph whose focus is confined to the plane of Lincoln’s cheeks, while the remainder of the image appears diffused and even out of focus. Lincoln is careworn and tired, his face grooved by the emotional shocks of war. Yet his face also bears a small smile, perhaps as he contemplates the successful conclusion of hostilities and the restoration of the Union. This is Lincoln between life and death, between his role as a historical actor and the mystical figure that he would become with his assassination. Although Lincoln looked forward to his second term, we know, as he could not, that he will soon be assassinated. This image inextricably links history and myth, creating one of the most powerful American portraits.

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) 'Abraham Lincoln' 1865 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
Abraham Lincoln (detail)
1865
Albumen silver print
National Portrait Gallery, Smithsonian Institution

 

 

Smithsonian’s First Major Retrospective of Alexander Gardner’s Photographs at the National Portrait Gallery

Exhibition Will Highlight Gardner’s Civil War Photographs, Including His One-of-a-Kind Image of President Lincoln

Considered America’s first modern photographer, just as the Civil War is considered the first modern war, Alexander Gardner created dramatic and vivid photographs of battlefields and played a crucial role in the transformation of American culture by injecting a sobering note of realism to American photography.

“Gardner’s photographs showed how the new medium and art form could develop to meet the challenges of modern society,” said Kim Sajet, director of the Portrait Gallery. “These are a record of the sacrifice and loss that occurred in the great national struggle over the Union. Our photograph of Lincoln by him, known as the ‘cracked-plate,’ is the museum’s ‘Mona Lisa.'” [see above]

The first section of the exhibition will highlight Gardner’s Civil War photographs, and his role as President Abraham Lincoln’s preferred photographer. Gardner photographed the president many times, recording the impact of the war on his face. Among these images is the “cracked-plate” portrait, a photograph that is arguably the most iconic image of Lincoln. In addition, the exhibition will encompass Gardner’s portraits of other prominent statesmen and generals, as well as private citizens.

Also in the exhibition are Gardner’s landscapes of the American West and portraits of American Indians. These document the course of American expansion as postwar settlers moved westward, challenged by geography and Indian tribes resistant to losing their ancestral homelands. Gardner’s landscapes are evocative studies of almost limitless horizons, giving a sense of the emptiness of western space. These are contrasted with his detailed portraits of Indian chiefs and tribal delegations.

Curated by David C. Ward, Portrait Gallery senior historian, and guest curator Heather Shannon, former photo archivist at the Smithsonian’s National Museum of the American Indian, with research assistance from Sarah Campbell, this exhibition will feature more than 140 objects, including photographs, prints and books. The exhibition will be the finale of the Portrait Gallery’s seven-part series commemorating the 150th anniversary of the Civil War.

Press release from the National Portrait Gallery

 

Alexander Gardner (American born Scotland, 1821-1882) 'Samuel Wilkeson' (1817-1889) c. 1859

 

Alexander Gardner (American born Scotland, 1821-1882)
Samuel Wilkeson (1817-1889)
c. 1859
Salted paper print
Smithsonian American Art Museum
Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment

 

On July 1, 1863, at the Battle of Gettysburg, nineteen-year-old Lieutenant Bayard Wilkeson and his men attempted to slow the Confederate forces. A shell mangled the lieutenant’s right knee as his unit, Battery G of the Fourth U.S. Artillery, drew the attention of Confederate cannons. After amputating his leg with a pocket knife and being carried to an almshouse, Wilkeson ordered his men to return to battle. A few days later, his father, Samuel Wilkeson, a journalist, wrote home to say he had found Bayard dead “from neglect and bleeding.” On the front page of the July 6 New York Times, Samuel wrote a moving, influential, and widely circulated account of the battle. Bayard’s story and his father’s grief became symbolic of the North’s suffering, sacrifice, and righteousness. The article concludes, “oh, you dead, who at Gettysburg have baptised with your blood the second birth of Freedom in America, how you are to be envied!”

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) 'Samuel Wilkeson' (1817-1889) c. 1859

 

Alexander Gardner (American born Scotland, 1821-1882)
Samuel Wilkeson (1817-1889)
c. 1859
Salted paper print
Smithsonian American Art Museum
Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment

 

Alexander Gardner (American born Scotland, 1821-1882) 'Samuel Wilkeson' (1817-1889) c. 1859 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
Samuel Wilkeson (1817-1889) (detail)
c. 1859
Salted paper print
Smithsonian American Art Museum
Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment

 

Alexander Gardner (American born Scotland, 1821-1882) 'Self-Portrait' c. 1861

 

Alexander Gardner (American born Scotland, 1821-1882)
Self-Portrait
c. 1861
Albumen silver print
National Portrait Gallery, Smithsonian Institution

 

In this self-portrait taken at Mathew Brady’s Washington studio, Alexander Gardner presents himself wearing the garb of a mountain man or trapper, sporting buckskins and a fur hat; Gardner’s trademark full, ungroomed beard only adds to the frontiersman image. Gardner holds a bow and arrow while standing on Indian rugs. The image captures America’s enduring fascination with the West and adopting the garb of Native peoples. It also shows Gardner, a man about whom we know little, in disguise, hiding himself in a fictional frontier persona. Although he is acting a role, Gardner, whose family had bought land in Iowa in the antebellum period, was genuinely interested in the western lands and the fate of the Indians. In the 1860s he began his project of photographing the western tribal delegations when they came to Washington. After the Civil War he went west to photograph Indians on their native grounds.

Text from the exhibition website

 

James Gardner (American born Scotland, c. 1832 - ?) 'Alexander Gardner' 1863

 

James Gardner (American born Scotland, c. 1832 – ?)
Alexander Gardner
1863
Albumen silver print
National Portrait Gallery, Smithsonian Institution; gift of Larry J. West

 

James Gardner (American born Scotland, c. 1832 - ?) 'Alexander Gardner' 1863 (detail)

 

James Gardner (American born Scotland, c. 1832 – ?)
Alexander Gardner (detail)
1863
Albumen silver print
National Portrait Gallery, Smithsonian Institution; gift of Larry J. West

 

Not as flamboyantly costumed as in his first self-portrait, this image of Alexander Gardner shows him as a workingman, which was his family’s heritage back in Scotland. Gardner’s proficiency as a photographer was based in part on his manual dexterity; he was a master at coating the glass-plate negatives with collodion, which formed the plate’s light-sensitive emulsion. By the beginnings of 1863 James Gardner was working with his brother in Washington.

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) 'Rose Greenhow' (c. 1854-?) and 'Rose O'Neal Greenhow' (c. 1815-1864) 1862

 

Alexander Gardner (American born Scotland, 1821-1882)
Rose Greenhow  (c. 1854-?)
Rose O’Neal Greenhow  (c. 1815-1864)
1862
Albumen silver print
National Portrait Gallery, Smithsonian Institution

 

One of the Confederacy’s most successful female spies, Rose O’Neal Greenhow was a prominent Washington widow and a staunch southern sympathiser. The Confederacy recruited her as a spy after war erupted in 1861. Most notably, Greenhow is credited with passing along intelligence prior to the First Battle of Manassas, insuring a southern victory. Soon after, her covert activities were uncovered and she was placed under house arrest. Gardner took this photograph after “Rebel Rose” and her daughter, Little Rose, were transferred to the Old Capitol Prison in 1862. Greenhow served five months before being exiled to the South. She then traveled to Europe to promote the Confederate cause. Returning in September 1864, Greenhow drowned attempting to run the federal blockade of Wilmington, N.C. The Confederacy buried her with military honours.

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) 'View on Battle Field of Antietam, Burial party at work' 1862

 

Alexander Gardner (American born Scotland, 1821-1882)
View on Battle Field of Antietam, Burial party at work
1862
Coloured Stereograph (Albumen silver print on stereo card)

 

Alexander Gardner (American born Scotland, 1821-1882) 'View on Battle Field of Antietam, Burial party at work' 1862 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
View on Battle Field of Antietam, Burial party at work (detail)
1862
Coloured Stereograph (Albumen silver print on stereo card)

 

Alexander Gardner (American born Scotland, 1821-1882) 'View on Battle Field of Antietam, Burial party at work' 1862 (detail)

Alexander Gardner (American born Scotland, 1821-1882) 'View on Battle Field of Antietam, Burial party at work' 1862 (detail)

 

Alexander Gardner (American, 1821-1882)
View on Battle Field of Antietam, Burial party at work (details of left and right photographs)
1862
Coloured Stereograph (Albumen silver print on stereo card)

 

Alexander Gardner (American born Scotland, 1821-1882) 'Antietam Bridge, Maryland' 1862

 

Alexander Gardner (American born Scotland, 1821-1882)
Antietam Bridge, Maryland
1862
Albumen silver print
Photograph by Alexander Gardner, from Gardner’s Photographic Sketch Book of the War
Records of the War Department General and Special Staffs, Record Group 165, National Archives Still Picture Branch, College Park, Maryland

 

Antietam Bridge (not to be confused with the more famous Burnside Bridge located to the south, which was the site of a confused Union attack during the Battle of Antietam’s third phase) spanned Antietam Creek, roughly in the middle of the battlefield. Before the battle, some Union troops used it to move toward the Confederate lines arrayed just outside the village of Sharpsburg. The bridge was not brought into play during the battle since George McClellan, fearful of overcommitting his troops, kept a large reserve near his headquarters at the Pry House, a reserve that would have used the bridge in its attack if it had been sent against Robert E. Lee’s lines. Unlike Burnside Bridge, the original stone Antietam Bridge, with its three arches, has not survived and has been replaced by a modern span.

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) 'Scouts and Guides to the Army of the Potomac, Berlin, MD, October, 1862' October 1862

 

Alexander Gardner (American born Scotland, 1821-1882)
Scouts and Guides to the Army of the Potomac, Berlin, MD, October, 1862
October 1862
Albumen silver print
Photograph by Alexander Gardner, from Gardner’s Photographic Sketch Book of the War
Records of the War Department General and Special Staffs, Record Group 165, National Archives Still Picture Branch, College Park, Maryland

 

Alexander Gardner (American born Scotland, 1821-1882) 'Scouts and Guides to the Army of the Potomac, Berlin, MD, October, 1862' October 1862

 

Alexander Gardner (American born Scotland, 1821-1882)
Scouts and Guides to the Army of the Potomac, Berlin, MD, October, 1862
October 1862
Albumen silver print
Photograph by Alexander Gardner, from Gardner’s Photographic Sketch Book of the War
Records of the War Department General and Special Staffs, Record Group 165, National Archives Still Picture Branch, College Park, Maryland

 

Alexander Gardner (American born Scotland, 1821-1882) 'Scouts and Guides to the Army of the Potomac, Berlin, MD, October, 1862' October 1862 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
Scouts and Guides to the Army of the Potomac, Berlin, MD, October, 1862 (detail)
October 1862
Albumen silver print
Photograph by Alexander Gardner, from Gardner’s Photographic Sketch Book of the War
Records of the War Department General and Special Staffs, Record Group 165, National Archives Still Picture Branch, College Park, Maryland

 

Gardner documented specialised units in the Union army, as with the Telegraphic Corps, and here with the so-called “Scouts and Guides,” who were part of the intelligence service that Allan Pinkerton ran for the Army of the Potomac. Gardner took this group portrait when he returned to the area around Antietam; Berlin (now Brunswick), Maryland, is on the Potomac, just downstream from Harpers Ferry. In his Sketchbook Gardner wrote about the hardship and dangers faced by men who frequently acted as spies and could be executed if caught: “Their faces are indexes of the character required for such hazardous work.” Gardner’s statement exemplifies how connections are drawn between appearance and personality; a photograph was seen as particularly informative psychologically.

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) 'Completely Silenced: Dead Confederate Artillerymen, as they lay around their battery after the Battle of Antietam' 1862

 

Alexander Gardner (American born Scotland, 1821-1882)
Completely Silenced: Dead Confederate Artillerymen, as they lay around their battery after the Battle of Antietam
1862
Stereograph (Albumen silver print on stereo card)
Collection of Bob Zeller

 

Alexander Gardner (American born Scotland, 1821-1882) 'Completely Silenced: Dead Confederate Artillerymen, as they lay around their battery after the Battle of Antietam' 1862 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
Completely Silenced: Dead Confederate Artillerymen, as they lay around their battery after the Battle of Antietam (detail)
1862
Stereograph (Albumen silver print on stereo card)
Collection of Bob Zeller

 

The Battle of Antietam (Maryland) occurred on September 17, 1862, and it is still America’s bloodiest day, with more than 25,000 combined casualties (killed and wounded) on both sides. Despite a nearly three-to-one numerical advantage, the Union forces were unable to score a decisive victory. The heavy casualties did force Robert E. Lee to withdraw, however, ending his first invasion of the North. Gardner probably arrived at the battlefield on September 18. He took this image of dead Confederates near the Dunker Church, a focal point of the Union attack, which began shortly after 7.00 am the day before.

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) 'Gathered Together for Burial after the Battle of Antietam' 1862

 

Alexander Gardner (American born Scotland, 1821-1882)
Gathered Together for Burial after the Battle of Antietam (View in Ditch on the Right Wing after the Battle of Antietam)
1862
Stereograph (Albumen silver print on stereo card)
Collection of Bob Zeller

 

This photograph, probably taken on September 19, graphically exposes the savagery of the fighting that occurred at the “Sunken Road” during the second, midday phase of the Union assault on Lee’s defensive line. A worn-down cart path provided perfect cover for Confederate troops, who initially blunted the Union attack, inflicting tremendous casualties. However, once the northerners had flanked the road, southern troops were trapped and exposed to a withering fire that choked the road with their corpses; hereinafter, the “Sunken Road” was known as “Bloody Lane.”

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) and Timothy O'Sullivan (American, 1840-1882) 'Field Where General Reynolds Fell, Gettysburg, July, 1863' July 1863

 

Alexander Gardner (American born Scotland, 1821-1882) and Timothy O’Sullivan (American, 1840-1882)
Field Where General Reynolds Fell, Gettysburg, July, 1863
July 1863
Albumen silver print
Photograph by Timothy O’Sullivan, from Alexander Gardner’s Photographic Sketch Book of the War. Records of the War Department General and Special Staffs, Record Group 165, National Archives Still Picture Branch, College Park, Maryland

 

General John Reynolds (1820-1863) of Pennsylvania was the highest-ranking casualty at Gettysburg. One of the Union’s best generals, Reynolds had been considered a potential replacement for George McClellan. On July 1, commanding the left wing of the Union forces, Reynolds moved his infantry forward to blunt the Confederate advance, bringing on a wholesale engagement of the two armies; his decisiveness bought time for the Union to consolidate its forces at Gettysburg. He was killed leading a charge by the Second Wisconsin just west of the town. Despite its title, it is unlikely that Gardner’s photograph depicted this spot since he did not photograph any of the sites from Gettysburg’s first day. Instead, documentary evidence indicates that it was probably taken near Rose Farm, south of the battlefield. Initially Gardner published the photograph without reference to Reynolds. That was added later when Gardner realised he had missed an opportunity and sought to capitalise on Reynolds’s heroism.

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) 'Incidents of the War: Unfit for Service at the Battle of Gettysburg' July 1863

 

Alexander Gardner (American born Scotland, 1821-1882)
Incidents of the War: Unfit for Service at the Battle of Gettysburg
July 1863
Albumen silver print
Chrysler Museum of Art, Norfolk, VA
Gift of David L. Hack and Museum purchase, with funds from Walter P. Chrysler, Jr., by exchange

 

After the success of his series “The Dead of Antietam,” which he had made while working for Mathew Brady, Gardner paid special attention in his Gettysburg photography to concentrate on the casualties, both human and animal. He got to the battlefield quickly, probably by July 7, as the process of burying the dead was just under way. In addition to the more than 7,000 soldiers killed, it has been estimated that more than 1,500 artillery horses died during the battle. Disposal of the horses complicated the task of clearing the land; while attempts were made to deal respectfully with human remains, the horses were collected into piles and burned. Gardner’s title for this picture may be taken as ironically low-key: the graphic image needed no rhetorical embellishments.

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) 'Panorama of Camp Winfield Scott, Yorktown, Virginia' 1863

 

Alexander Gardner (American born Scotland, 1821-1882)
Panorama of Camp Winfield Scott, Yorktown, Virginia
1863
Albumen silver prints from glass negatives
The Metropolitan Museum of Art, New York. Gilman Collection, Museum Purchase, 2005
Image copyright: © The Metropolitan Museum of Art. Image source: Art Resource, NY

 

Gardner and his family immigrated to the United States in 1856. Finding that many friends and family members at the cooperative he had helped to form were dead or dying of tuberculosis, he stayed in New York. He initiated contact with Brady and came to work for him that year, continuing until 1862. At first, Gardner specialised in making large photographic prints, called Imperial photographs, but as Brady’s eyesight began to fail, Gardner took on increasing responsibilities. In 1858, Brady put him in charge of his Washington, D.C. gallery. (Wikipedia)

 

“Before leaving home, he had seen and admired photographs by Mathew Brady, who was already famous and prosperous as a portraitist of American presidents and statesmen. It was Brady that likely paid Gardner’s passage to New York and soon after arriving, he went to visit the famous photographer’s studio and decided to stay.

Gardner was so successful there that Brady sent him to manage his Washington, D.C., studio, and soon after that, he was photographing Abraham Lincoln as the owner of his own studio [May 1863], and about to produce his historic images of the nation’s struggle. But there was more – after Appomattox, unknown to most of those who have praised his groundbreaking photographs of the war, he went on to record the westward march of the railroads and the Native American tribes scattering around them.

When the Civil War began, Mathew Brady sent more than 20 assistants into the field to follow the Union army. All of their work, including that of Gardner and the talented Timothy O’Sullivan, was issued with the credit line of the Brady studio. Thus the public assumed that Brady himself had lugged the fragile wagonload of equipment into the field, focused the big boxy camera and captured the images. Indeed, sometimes he had. But beginning with the battle of Antietam in September 1862, Gardner determined to take a step beyond his boss and his colleagues.

It pictured a dead Confederate soldier in a rocky den [see above], with his weapon propped nearby. Photographic historian William Frassanito has compared it to other images and believes that Gardner moved that body to a more dramatic hiding place to make the famous photo. Taking such license would blend with the dramatic way his album mused over the fallen soldier: “Was he delirious with agony, or did death come slowly to his relief, while memories of home grew dearer as the field of carnage faded before him? What visions, of loved ones far away, may have hovered above his stony pillow?”

Significantly, as illustrated by that image and description, Gardner’s book spoke of himself as “the artist.” Not the photographer, journalist or artisan, but the artist, who is by definition the creator, the designer, the composer of a work. But of course rearranging reality is not necessary to tell a gripping story, as he showed conspicuously after the Lincoln assassination. First he made finely focused portraits that caught the character of many of the surviving conspirators (much earlier in 1863, he had done the slain assassin, the actor John Wilkes Booth). Then, on the day of execution, he pictured the four – Mary Surrat, David Herold, Lewis Powell and George Atzerodt – standing as if posing on the scaffold, while their hoods and ropes were adjusted. Then their four bodies are seen dangling below while spectators look on from the high wall of the Washington Arsenal – as fitting a last scene as any artist might imagine.

After all Gardner had seen and accomplished, the rest of his career was bound to be anticlimax, but he was only 43 years old, and soon took on new challenges. In Washington, he photographed Native American chieftains and their families when they came to sign treaties that would give the government control over most of their ancient lands. Then he headed west.

In 1867, Gardner was appointed chief photographer for the eastern division of the Union Pacific Railway, a road later called the Kansas Pacific. Starting from St. Louis, he traveled with surveyors across Kansas, Colorado, New Mexico and Arizona and on to California. In their long, laborious trek, he and his crew documented far landscapes, trails, rivers, tribes, villages and forts that had never been photographed before. At Fort Laramie in Wyoming, he pictured the far-reaching treaty negotiations between the government and the Oglala, Miniconjou, Brulé, Yanktonai, and Arapaho Indians. This entire historic series was published in 1869 in a portfolio called Across the Continent on the Kansas Pacific Railroad (Route of the 35th Parallel).

Those rare pictures and the whole expanse of Gardner’s career are now on display at the National Portrait Gallery in a show entitled Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872. Among the dozens of images included are not only his war pictures and those of the nation’s westward expansion, but the famous “cracked-plate” image that was among the last photographs of a war-weary Abraham Lincoln. With this show, which will run into next March, the gallery is recognising a body of photography – of this unique art – unmatched in the nation’s history.”

Ernest B. Furgurson. “Alexander Gardner Saw Himself as an Artist, Crafting the Image of War in All Its Brutality,” on the Smithsonian.com website October 8, 2015 [Online] Cited 27/02/2016.

 

Alexander Gardner (American born Scotland, 1821-1882) 'Gardner's Gallery' c. 1863-1865

 

Alexander Gardner (American born Scotland, 1821-1882)
Gardner’s Gallery
c. 1863-1865
Albumen silver print
DeGolyer Library, Southern Methodist University, Dallas, Texas

 

The nation’s capital was a centre for photography during the war, and Alexander Gardner set up his new studio in May 1863 at Seventh and D Streets, just a few blocks from that of his former employer, Mathew Brady. Gardner split with Brady after the success of his Antietam photographs. The signage gives a full range of Gardner’s services, showing how he catered to the market for photographic images; the main sign reads “News of the War.”

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) 'Walt Whitman and Party' c. 1863

 

Alexander Gardner (American born Scotland, 1821-1882)
Walt Whitman and Party
c. 1863
Albumen silver print
The Western Reserve Historical Society, Cleveland, Ohio

 

 

“This picture comes from a time when materials worked for each other. If pictures from these times were enlarged we would find their sharpness to be disappointing … but as this concept was not imagined, it shouldn’t be considered. The lens, the paper, the chemistry, the contact process all worked together. It is a superb image. If it were possible to make images like this, it is no wonder that highly talented people wanted to be photographers. And with talent, there were some with this level of sensitivity.

Note how the enlargement shows us some details that were not easily visible, but the tonality of the original has not carried over. Look at how the tonality of the curved branch combines with the figure of Whitman in the original, but it has crumbled in the enlargement … it is probably not possible to scan the original and keep the tonality without spending a squillion. Anyhow, it is a moment that has not been lost. It is almost too big a step of faith to believe that this much of the “air” of the original scene could be preserved.”


Dr Marcus Bunyan, March 2016

 

 

Alexander Gardner (American born Scotland, 1821-1882) 'Walt Whitman and Party' c. 1863 (detail)

 

Alexander Gardner (American, 1821-1882)
Walt Whitman and Party (detail)
c. 1863
Albumen silver print
The Western Reserve Historical Society, Cleveland, Ohio

 

Walt Whitman (1819-1892) came to Washington from New York City in search of his brother George, who had been wounded on December 13, 1862, at the Battle of Fredericksburg. Whitman found his brother, whose wound was not serious, and decided to stay in Washington. Whitman had been in a funk in New York: Leaves of Grass was not selling, and he was finding it difficult to write or revise his poetry. In Washington, Whitman assumed the role of a hospital visitor, comforting wounded soldiers, bringing them small treats, and, most important, writing their letters. He observed Abraham Lincoln, whom he idolised, from afar. And he began a relationship with Peter Doyle, a former Confederate soldier, whom he met on a streetcar and lived with for eight years. The other people in this photograph cannot be identified. The leaves on the trees would indicate that it was taken in late spring or summer of 1863.

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) 'Home of a Rebel Sharpshooter' July 1863

 

Alexander Gardner (American born Scotland, 1821-1882)
Home of a Rebel Sharpshooter
July 1863
Albumen silver print
Collection of Ron Perisho

 

Alexander Gardner (American born Scotland, 1821-1882) 'Home of a Rebel Sharpshooter' July 1863

 

Alexander Gardner (American born Scotland, 1821-1882)
Home of a Rebel Sharpshooter
July 1863
Albumen silver print
Collection of Ron Perisho

 

Alexander Gardner (American born Scotland, 1821-1882) 'Home of a Rebel Sharpshooter' July 1863 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
Home of a Rebel Sharpshooter (detail)
July 1863
Albumen silver print
Collection of Ron Perisho

 

Gardner’s manipulation of this Confederate casualty to create a narrative vignette about the soldier’s fate indicates how unstable the line was between fiction and truth in the creation of photographs. Gardner’s intrusion shows that he thought he had to improve his images so that they would function as a sentimental narrative that could be more easily read by his audience. His actions are unforgivable from both a moral and artistic point of view. But his arrangement of the corpse reflects how difficult it was for Gardner and his contemporaries to process the reality of mass casualties in which the dead became anonymous. Caught at a transitional moment, Gardner did not trust the images his camera captured. That this photographic construction would be more marketable to a public still steeped in Victorian sentimentality only adds to Gardner’s malfeasance.

In his Sketchbook Gardner created an elaborate story around his photographs of a dead Confederate “sharpshooter” who apparently had fallen during fighting at the Devil’s Den. Gardner claimed that he took photographs when he returned to the battlefield in the fall of 1863 and “discovered” the corpse, along with the rifle propped against the stone wall, still undisturbed where the soldier had fallen. The story isn’t credible: four months after the battle, the body would have long since decayed, and souvenir hunters would have picked up the rifle. The truth, untangled by photographic historian William Frassanito, is a blot on Gardner’s career: Gardner and his assistants moved a dead soldier [below] from a nearby line of bodies being readied for burial. Shortly after the battle they posed it amid the boulders, including the carefully positioned rifle. The soldier was a regular infantryman, not a sharpshooter or sniper.

Text from the exhibition website

 

Alexander Gardner (American, 1821-1882) 'A Sharpshooter's Last Sleep, Gettysburg, July 1863' 1863

 

Alexander Gardner (American born Scotland, 1821-1882)
A Sharpshooter’s Last Sleep, Gettysburg, July 1863
1863
Albumen silver print
National Archives, Washington, D.C.

 

Alexander Gardner (American born Scotland, 1821-1882) 'Ruins of the Arsenal, Richmond, Virginia, April 1863 '1865

 

Alexander Gardner (American born Scotland, 1821-1882)
Ruins of the Arsenal, Richmond, Virginia, April 1863
1865
Albumen silver print
Bowdoin College Museum of Art, Brunswick, Maine, Museum Purchase, Lloyd O. and Marjorie Strong Coulter Fund

 

Ironically, destruction of the major Confederate armoury occurred not from a Union assault but by an accidental fire that started in Richmond after the government began to evacuate the city on April 1, 1865, leaving it vulnerable. Chaos and confusion reigned as panicked residents faced the prospect of being occupied by the invading northerners; looting and destruction of property occurred as well. In the breakdown of order, fires broke out and quickly spread, destroying as many as fifty city blocks, until Union soldiers acting as firefighters extinguished them in part. Among the major buildings destroyed were the Tredegar Iron Works and the Arsenal. The Arsenal had been built earlier in the century but had fallen into disuse. It was made operative again when the war broke out; among the weapons it housed were those taken from the federal arsenal at Harpers Ferry in 1861.

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) 'Abraham Lincoln delivering his second inaugural address as President of the United States, Washington, D.C.' March 4, 1865

 

Alexander Gardner (American born Scotland, 1821-1882)
Abraham Lincoln delivering his second inaugural address as President of the United States, Washington, D.C.
March 4, 1865
Albumen silver print
Prints & Photographs Division, Library of Congress

 

Alexander Gardner (American born Scotland, 1821-1882) 'Abraham Lincoln delivering his second inaugural address as President of the United States, Washington, D.C.' March 4, 1865 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
Abraham Lincoln delivering his second inaugural address as President of the United States, Washington, D.C. (detail)
March 4, 1865
Albumen silver print
Prints & Photographs Division, Library of Congress

 

Abraham Lincoln’s major speeches as president – at both inaugurals and at Gettysburg – focused on large themes, in particular human nature and God’s will, as well as the character of the nation. The hard politics of formulating and implementing the details of, for instance, emancipation, civil rights, and reconstruction, were kept offstage in the day-to-day process of governing. So at his second inaugural on March 4, 1865, Lincoln delivered a moral homily on how neither side, North or South, could know God’s will for mankind, and that the war had unintended consequences. Both parties now had to accept living with those consequences, namely the end of slavery and the beginning of civil equality for African Americans, Lincoln hinted. He ended with his majestic call to move on from war to civic peace: “With malice toward none, with charity for all,” let us “bind up the nation’s wounds” to “achieve and cherish a just and lasting peace.” Flush with victory, many in the North were puzzled or displeased by the president’s conciliatory words.

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) 'Adjusting the Ropes' July 7, 1865

 

Alexander Gardner (American born Scotland, 1821-1882)
Adjusting the Ropes
July 7, 1865
Albumen silver print
Indiana Historical Society (P0409)
Daniel R. Weinberg Lincoln Conspirators Collection

 

Alexander Gardner (American born Scotland, 1821-1882) 'Adjusting the Ropes' July 7, 1865 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
Adjusting the Ropes (detail)
July 7, 1865
Albumen silver print
Indiana Historical Society (P0409)
Daniel R. Weinberg Lincoln Conspirators Collection

 

Of the eight Booth conspirators tried for their role in the assassination plot, four were sentenced to death: Mary Surratt, David Herold, Lewis Powell, and George Atzerodt. While the men had been major participants in the plot (even if Herold and Atzerodt had failed at their assignments), Mary Surratt’s sentence was more controversial, as it was argued that her boardinghouse was simply where the conspirators had met; that her son John was part of the conspiracy did not help her cause. The jury was also uneasy about the federal government executing a woman for the first time. Convicted and sentenced on June 30, the conspirators were executed on July 7 at Washington’s Old Arsenal Prison, out of public view. In a macabre display of chivalry, a man holding an umbrella shielded Mary Surratt from the sun before the traps were sprung.

Gardner was the only photographer allowed to document the executions, a recognition of his prominence as a documentarian. His camera position on the wall of the prison allowed him a panoramic view.

Text from the exhibition website

 

The date was July 7, 1865. Alexander Gardner and his assistant Timothy O’Sullivan took a series of ten photographs using both a large format camera with collodion glass-plate negatives and a stereo camera (used to make 3D stereoscope pictures). This series of photographs are considered one of the first examples of photojournalism ever recorded.

Mary Surratt, Lewis Powell, David Herold and Georg Atzerodt. The four conspirators are now standing (Mrs. Surratt is supported by two soldiers) and is being bound. A hood has already been placed over Lewis Powell’s head by Lafayette Baker’s detective John H. Roberts. The nooses are being fitted around the necks of David Herold and George Atzerodt.

 

Alexander Gardner (American born Scotland, 1821-1882) 'The Drop' July 7, 1865

 

Alexander Gardner (American born Scotland, 1821-1882)
The Drop
July 7, 1865
Albumen silver print
Stereograph (Albumen silver print on stereo card)
Library of Congress

 

On July 7, 1865, at 1.15 pm., a procession led by General Hartranft escorted the four condemned prisoners through the courtyard and up the steps to the gallows. Each had their ankles and wrists bound by manacles. Mary Surratt led the way, wearing a black bombazine dress, black bonnet, and black veil. More than 1,000 people – including government officials, members of the U.S. armed forces, friends and family of the accused, official witnesses, and reporters – watched. General Hancock limited attendance to those who had a ticket, and only those who had a good reason to be present were given a ticket. (Most of those present were military officers and soldiers, as fewer than 200 tickets had been printed.) Alexander Gardner, who had photographed the body of Booth and taken portraits of several of the male conspirators while they were imprisoned aboard naval ships, photographed the execution for the government. Hartranft read the order for their execution. Surratt, either weak from her illness or swooning in fear (perhaps both), had to be supported by two soldiers and her priests. The condemned were seated in chairs, Surratt almost collapsing into hers. She was seated to the right of the others, the traditional “seat of honor” in an execution. White cloth was used to bind their arms were bound to their sides, and their ankles and thighs together. The cloths around Surratt’s legs were tied around her dress below the knees. Each person was ministered to by a member of the clergy. From the scaffold, Powell said, “Mrs. Surratt is innocent. She doesn’t deserve to die with the rest of us”. Fathers Jacob and Wiget prayed over Mary Surratt, and held a crucifix to her lips. About 16 minutes elapsed from the time the prisoners entered the courtyard until they were ready for execution.

A white bag was placed over the head of each prisoner after the noose was put in place. Surratt’s bonnet was removed, and the noose put around her neck by a Secret Service officer. She complained that the bindings about her arms hurt, and the officer preparing said, “Well, it won’t hurt long.” Finally, the prisoners were asked to stand and move forward a few feet to the nooses. The chairs were removed. Mary Surratt’s last words, spoken to a guard as he moved her forward to the drop, were “Please don’t let me fall.” Surratt and the others stood on the drop for about 10 seconds, and then Captain Rath clapped his hands. Four soldiers of Company F of the 14th Veteran Reserves knocked out the supports holding the drops in place, and the condemned fell. Surratt, who had moved forward enough to barely step onto the drop, lurched forward and slid partway down the drop – her body snapping tight at the end of the rope, swinging back and forth. Surratt’s death appeared to be the easiest. Atzerodt’s stomach heaved once and his legs quivered, and then he was still. Herold and Powell struggled for nearly five minutes, strangling to death.

Each body was inspected by a physician to ensure that death had occurred. The bodies of the executed were allowed to hang for about 30 minutes. The bodies began to be cut down at 1.53 pm. A corporal raced to the top of the gallows and cut down Atzerodt’s body, which fell to the ground with a thud. He was reprimanded, and the other bodies cut down more gently. Herold’s body was next, followed by Powell’s. Surratt’s body was cut down at 1.58 pm. As Surratt’s body was cut loose, her head fell forward. A soldier joked, “She makes a good bow” and was rebuked by an officer for his poor use of humour.

Upon examination, the military surgeons determined that no one’s neck had been broken by the fall, as intended. The manacles and cloth bindings were removed (but not the white execution masks), and the bodies were placed into the pine coffins. The name of each person was written on a piece of paper by acting Assistant Adjutant R. A. Watts, and inserted in a glass vial (which was placed into the coffin). The coffins were buried against the prison wall in shallow graves, just a few feet from the gallows.

“Mary Surratt” text from the Wikipedia website

 

Alexander Gardner (American born Scotland, 1821-1882) 'General Sheridan and His Staff' c. 1865

 

Alexander Gardner (American born Scotland, 1821-1882)
General Sheridan and His Staff
c. 1865
Albumen silver print
National Portrait Gallery, Smithsonian Institution

 

Another in Alexander Gardner’s valedictory series of the major Union commanders in each theatre of the war, this photograph groups four of the figures from the 1864 campaign in the Shenandoah Valley under the command of Philip Sheridan (1831-1888). Sheridan is standing to the left; at the table are cavalry officer Wesley Merritt (1834-1910); George Crook (1830-1890), who had an independent force in western Virginia before joining Sheridan’s army; Sheridan’s chief of staff, James W. Forsyth (1835-1906); and perhaps America’s most famous cavalryman, George A. Custer (1839-1876).

This photograph brings together the men who would be major figures in the settlement of the Great Plains and the Indian Wars – none more emblematic than Custer. As such, it provides the bridge between the first half of Gardner’s career during the Civil War and the images of western land and people on which he focused during the rest of his photographic career. One war had ended; another was beginning.

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) 'General Sheridan and His Staff' c. 1865

 

Alexander Gardner (American born Scotland, 1821-1882)
General Sheridan and His Staff
c. 1865
Albumen silver print
National Portrait Gallery, Smithsonian Institution

 

Alexander Gardner (American born Scotland, 1821-1882) 'General Sheridan and His Staff' c. 1865 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
General Sheridan and His Staff (detail)
c. 1865
Albumen silver print
National Portrait Gallery, Smithsonian Institution

 

” … Gardner was born in Paisley in 1821 and trained as a jeweller before moving into the world of newspapers. An idealist and socialist, he formed the left-leaning newspaper the Glasgow Sentinel in 1851. His keen interest in photography led to him emigrating across the pond in the hope of furthering his career. He was headhunted by [Matthew] Brady and at the outbreak of the war was well-positioned in Washington.

He was recruited as a staff photographer by General George B. McClellan, commander of the Army of the Potomac, and made history on 19 September 1862 when he took the first photographs of casualties on the battlefield at Antietam. In 1863, Gardner split from Brady and formed his own gallery in Washington with his brother James [May 1863]. In July of that year, he photographed the aftermath of the Battle of Gettysburg, developing images in his travelling darkroom.

Author Keith Steiner said: ‘Gardner was essentially a photojournalist. He had to process and develop the photographs on the move and in the middle of a battlefield which was not easy. He was highly regarded and Walt Whitman once said that he ‘saw beyond his camera’… ‘He was an artist, in some ways a scientist and a publisher. He was the complete package.’

Gardner was also the official photographer to President Abraham Lincoln. He captured him seven times, including before his inauguration in March 1861 and in February 1865, just weeks before he was assassinated. The war-time leader personally visited Gardner to have his photograph taken every year instead of the Scotsman visiting the White House.

Keith said: ‘Most of the photographs you see of Lincoln were taken by Gardner and chart how he aged physically. He was pictured in 1861 then a few years later and it is like a different man. In February 1865, he is a broken man and has aged about 20 years through the stress of the civil war. It is an incredibly revealing photograph’.”

Anonymous. “How Abraham Lincoln’s Scottish photographer became the first man to capture the horrors of the Civil War but was robbed of the credit… until now,” on the Daily Mail Australia website 25 January 2014 [Online] Cited 27/02/2016.

 

The West, 1867-1872

After the war, Alexander Gardner photographed events and people associated with one of the most abiding preoccupations of the nineteenth century: westward expansion. From 1867 to 1872 he made portraits of American Indian leaders who traveled to Washington to negotiate preservation of their traditional lands and lifeways, even as white Americans flooded the frontier. In 1867, Gardner became the first photographer to document a transcontinental project, making views of the Kansas Pacific Railroad’s construction activities, bustling frontier towns and settlements, Army forts, Indian villages, and magnificent empty landscapes.

The federal government then hired Gardner to photograph the spring 1868 treaty negotiations between the Indian Peace Commission and leaders of the Crow, Northern Cheyenne, Northern Arapaho, and Lakota in the Dakota Territory. The Fort Laramie Treaty established reservations on the northern Plains, marking a watershed moment in the relationship between Native peoples and the government. Gardner’s images are the only photographs of treaty negotiations ever commissioned by the U.S. government.

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) '"Westward the Course of Empire Takes its Way." Laying track, 300 miles west of Missouri River, 19th October, 1867' 1867

 

Alexander Gardner (American born Scotland, 1821-1882)
“Westward the Course of Empire Takes its Way.” Laying track, 300 miles west of Missouri River, 19th October, 1867
1867
Albumen silver print
William T. Sherman Collection of Alexander Gardner Photographs, National Museum of the American Indian, Smithsonian Institution (P10134)

 

Alexander Gardner (American born Scotland, 1821-1882) '"Westward the Course of Empire Takes its Way." Laying track, 300 miles west of Missouri River, 19th October, 1867' 1867 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
“Westward the Course of Empire Takes its Way.” Laying track, 300 miles west of Missouri River, 19th October, 1867 (detail)
1867
Albumen silver print
William T. Sherman Collection of Alexander Gardner Photographs, National Museum of the American Indian, Smithsonian Institution (P10134)

 

Alexander Gardner quoted from the final stanza of a 1726 poem by Bishop George Berkeley for the title of this photograph. The Anglo-Irish philosopher had originally offered his verse as a lamentation on the decline of British influence in North America, but after the Civil War, as the United States turned with determination to its expansionist agenda, Americans found particular resonance in Berkeley’s line, “Westward the course of empire takes its way.” Constructing a transcontinental railroad was central to the achievement of these ambitions. Although the company survived into the 1870s, the Kansas Pacific Railroad was unable to rally federal support for a transcontinental route along the southerly thirty-fifth and thirty-second parallels. On May 10, 1869, at Promontory Point in the Utah Territory, the “Golden Spike” ceremony joined the more northern tracks of the Union Pacific Railroad with those of the Central Pacific Railroad, marking the completion of the first railroads to link the East and West coasts of the United States.

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) 'Bridge over the Laramie River near its Junction with the North Platte River, Fort Laramie, Dakota Territory' 1868

 

Alexander Gardner (American born Scotland, 1821-1882)
Bridge over the Laramie River near its Junction with the North Platte River, Fort Laramie, Dakota Territory
1868
Albumen silver print
William T. Sherman Collection of Alexander Gardner Photographs, National Museum of the American Indian, Smithsonian Institution (P10128)

 

Alexander Gardner (American born Scotland, 1821-1882) 'Indian Peace Commissioners in council with the Northern Cheyenne and Northern Arapaho, Fort Laramie, Dakota Territory' 1868

 

Alexander Gardner (American born Scotland, 1821-1882)
Indian Peace Commissioners in council with the Northern Cheyenne and Northern Arapaho, Fort Laramie, Dakota Territory
1868
Albumen silver print
National Museum of the American Indian, Smithsonian Institution; William T. Sherman Collection of Alexander Gardner Photographs (P15390)

 

Alexander Gardner (American born Scotland, 1821-1882) 'Indian Peace Commissioners in council with the Northern Cheyenne and Northern Arapaho, Fort Laramie, Dakota Territory' 1868 (detail)

Alexander Gardner (American born Scotland, 1821-1882) 'Indian Peace Commissioners in council with the Northern Cheyenne and Northern Arapaho, Fort Laramie, Dakota Territory' 1868 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
Indian Peace Commissioners in council with the Northern Cheyenne and Northern Arapaho, Fort Laramie, Dakota Territory (details)
1868
Albumen silver print
National Museum of the American Indian, Smithsonian Institution; William T. Sherman Collection of Alexander Gardner Photographs (P15390)

 

Left to right: Colonel Samuel F. Tappan (1831-1913), General William S. Harney (1800-1889), General William T. Sherman (1820-1891), General John B. Sanborn (1826-1904), General Christopher C. Augur (1821-1898), General Alfred H. Terry (1827-1890), and Commission Secretary Ashton S. H. White (life dates unknown)

In the summer of 1867, when Congress convened the Indian Peace Commission, popular opinion in the eastern United States supported a diplomatic resolution to the so-called “Indian problem” on both the northern and southern Plains. (The negotiations on the southern Plains were not photographed.) Consisting of civilians and army generals, the commission managed to secure treaties with the region’s “hostile” tribes and convened its final meeting on October 7, 1868. By then, public sentiment had taken an aggressive turn and demanded increased military intervention in Indian matters. Overruling their more diplomatically minded colleagues, the commission’s military members – led by General William T. Sherman – used the shift in the political landscape to advantage. As a body, the commission resolved that the government “should cease to recognise the Indian tribes as ‘domestic dependent nations.'” Treaty-making, or diplomacy, was at an end, and in the coming years, military conflict characterised U.S.-Indian relations on the Plains.

Text from the exhibition website

 

Alexander Gardner (American born Scotland, 1821-1882) 'Lakota delegates Medicine Bull, Iron Nation, and Yellow Hawk with their Agent-Interpreter, Washington, D.C.' 1867

 

Alexander Gardner (American born Scotland, 1821-1882)
Lakota delegates Medicine Bull, Iron Nation, and Yellow Hawk with their Agent-Interpreter, Washington, D.C.
1867
Albumen silver print
William T. Sherman Collection of Alexander Gardner Photographs, National Museum of the American Indian, Smithsonian Institution (P10139)

 

Alexander Gardner (American born Scotland, 1821-1882) 'Lakota delegates Medicine Bull, Iron Nation, and Yellow Hawk with their Agent-Interpreter, Washington, D.C.' 1867 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
Lakota delegates Medicine Bull, Iron Nation, and Yellow Hawk with their Agent-Interpreter, Washington, D.C. (detail)
1867
Albumen silver print
William T. Sherman Collection of Alexander Gardner Photographs, National Museum of the American Indian, Smithsonian Institution (P10139)

 

Left to right: Medicine Bull (life dates unknown), unidentified interpreter, Iron Nation (1815-1894), and Yellow Hawk (life dates unknown)

Alexander Gardner made three portraits of each American Indian pictured here: a group portrait and two separate portraits of each delegate, one in his Native and one in his Western attire. (A suit was often among the gifts given to Native delegates to the capital.) It is unknown how Medicine Bull (Sicangu Lakota), Iron Nation (Sicangu Lakota), and Yellow Hawk (Itazipacola Lakota) were dressed when they arrived to sit for their portraits, but Gardner’s apparent desire to make two individual portraits of each in many ways anticipates the popular “before and after” photographs of Native people that circulated in the following decades. The photographs were made to document the supposed salutary benefits of the sitter’s exposure to American civilisation.

Text from the exhibition website

 

The Lakȟóta people (pronounced [laˈkˣota]; also known as Teton, Thítȟuŋwaŋ (“prairie dwellers”), and Teton Sioux (from Nadouessioux – ‘snake’ or ‘enemy’) are an indigenous people of the Great Plains of North America. They are part of a confederation of seven related Sioux tribes, the Očhéthi Šakówiŋ or seven council fires, and speak Lakota, one of the three major dialects of the Sioux language. The Lakota are the westernmost of the three Siouan language groups, occupying lands in both North and South Dakota. The seven bands or “sub-tribes” of the Lakota are:

Sičháŋǧu (Brulé, Burned Thighs)
Oglála (“They Scatter Their Own”)
Itázipčho (Sans Arc, Without Bows)
Húŋkpapȟa (“End Village”, Camps at the End of the Camp Circle)
Mnikȟówožu (“Plant beside the Stream”, Planters by the Water)
Sihásapa (“Black Feet”)
Oóhenuŋpa (Two Kettles)

Notable Lakota persons include Tȟatȟáŋka Íyotake (Sitting Bull) from the Húnkpapȟa band; Touch the Clouds from the Miniconjou band; and, Tȟašúŋke Witkó (Crazy Horse), Maȟpíya Lúta (Red Cloud), Heȟáka Sápa (Black Elk), Siŋté Glešká (Spotted Tail), and Billy Mills from the Oglala band.

Text from the Wikipedia website

 

Alexander Gardner (American born Scotland, 1821-1882) 'Ihanktonwan Nakota delegates Long Foot and Little Bird, Washington, D.C.' 1867

 

Alexander Gardner (American born Scotland, 1821-1882)
Ihanktonwan Nakota delegates Long Foot and Little Bird, Washington, D.C.
1867
Albumen silver print National Museum of the American Indian, Smithsonian Institution; William T. Sherman Collection of Alexander Gardner Photographs (P10149)

 

Alexander Gardner (American born Scotland, 1821-1882) 'Ihanktonwan Nakota delegates Long Foot and Little Bird, Washington, D.C.' 1867 (detail)

 

Alexander Gardner (American born Scotland, 1821-1882)
Ihanktonwan Nakota delegates Long Foot and Little Bird, Washington, D.C. (detail)
1867
Albumen silver print National Museum of the American Indian, Smithsonian Institution; William T. Sherman Collection of Alexander Gardner Photographs (P10149)

 

In a letter dated February 20, 1867, Smithsonian Institution Secretary Joseph Henry pressed Commissioner of Indian Affairs Lewis V. Bogy to fund a comprehensive effort to photograph Native delegates to Washington. Henry envisioned a kind of archive, a “trustworthy collection of likenesses of the principal tribes of the United States,” urgently adding that with the passing of “the Indian” only a few years remained to undertake such a project. Bogy apparently passed on the project, but the Smithsonian found an alternative collaborator in Englishman William Blackmore. (Blackmore posed before Alexander Gardner’s camera with Oglala Lakota leader Red Cloud. The portrait of the two men is on display nearby.) Blackmore commissioned local Washington photographers like Gardner to make portraits of visiting delegates such as the Ihanktonwan Nakota delegates Long Foot (life dates unknown) and Little Bird (life dates unknown), pictured here. Blackmore made his photographs available to the Smithsonian; they represent the institution’s very first photograph collection and are now housed in the National Anthropological Archives.

Text from the exhibition website

 

 

Smithsonian National Portrait Gallery
8th and F Sts NW
Washington, DC 20001

Opening hours:
11.30am – 7.00pm daily

Smithsonian National Portrait Gallery website

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Review: ‘On the beach’ at the Mornington Peninsula Regional Art Gallery, Mornington

Exhibition dates: 11th December, 2015 – 28th February, 2016

Curator: Wendy Garden

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

 

This is another solid thematic group exhibition at the Mornington Peninsula Regional Art Gallery (curator Wendy Garden), following on from their recent success, Storm in a teacup.

The exhibition is not as successful as Storm in a teacup, mainly because most of the works are based on the monolithic, monosyllabic representation of beach culture, and its figuration, during the early decades of the twentieth century (White Australia policy, Australian stereotypes of the interwar period) and the re-staging of these ideas in the contemporary art presented through a diachronic (through/time), performative discourse.

There is so much re-staging in this exhibition I was left to wonder whether there was any original art work being produced that does not quote sources of history, memory, identity, representation and art from past generations. Daniel Boyd re-stages Captain Cook’s landing at Botany Bay with said hero as a pirate. Stephen Bowers replicates the Minton willow pattern motif and early paintings of kangaroos. Leanne Tobin re-stages Bungaree’s disrobing on the beach during his journey with Matthew Flinders. Diane Jones re-stages Max Dupain’s Sunbaker replacing the anonymous prostrate man with her head looking into the camera, or Dupain’s Form at Bondi with her head turned towards the camera. Worst offender is Anne Zahalka who re-states Dupain’s Sunbaker (again!) as a red-headed white women on the beach; or re-presents Charles Meere’s Australian beach pattern (1940, below) not once but twice – the first time in The bathers (1989) broadening the racial background of people to depict multicultural Australia in the 1980s, the second time in The new bathers (2013) broadening the mix even further. Most successful of these re-stagings is Michael Cook’s series of photographs Undiscovered in which the artist subverts deeply ingrained understandings of settlement, that of terra nullius, by depicting Captain Cook as black and positioning him in high-key, grey photographs of impressive beauty and power, surveying the land he has ‘discovered’ while perched upon an invisibly balanced ladder.

But with all of the works that quote from the past there is a sense that, even as the artists are critiquing the culture, they are also buying into the system of patriarchy, racism and control that they seek to comment on. They do not subvert the situation, merely (and locally) extrapolate from it. The idealised, iconic representation of early 20th century Australia culture in the paintings from the 1920-30s and the photographs from the 1940s-70s – specimens of perfect physical beauty – are simply shifted to a new demographic – that of iconic, individual figures in the same poses as the 1940s but of a different ethnicity. The colour of the figure and the clothing might have changed, but the underlying structure remains the same. And if you disturb one of the foundation elements, such as the base figure in one of George Caddy’s balancing beachobatics photographs, the whole rotten edifice of a racism free, multicultural Australia will come tumbling down, just as it did during the Cronulla Riot.

What I would have liked to have seen in this exhibition was a greater breadth of subject matter. Where are the homeless people living near the beach, the sex (for example, as portrayed in Tracey Moffat’s voyeuristic home video Heaven which shows footage of male surfers changing out of their wetsuits in car parks – “shot by Moffatt and a number of other women as if they were making a birdwatching documentary” – which challenges the masculinity of Australian surf culture and the ability of women to stare at men, instead of the other way around), death (drownings on beaches, the heartbreak of loss), and debauchery (the fluxus of Schoolies, that Neo-Dada performance of noise and movement), the abstract nature of Pictorialist photographs of the beach, not to mention erosion and environmental loss due to global warming. The works presented seem to have a too narrowly defined conceptual base, and a present narrative constructed on a coterie of earlier works representing what it is to be Australian at the beach. The contemporary narrative does not address the fluidity of the landscape in present time (in works such as Narelle Autio’s series Watercolours or The place in between).

The dark underside of the beach, its abstract fluidity, its constant movement is least well represented in this exhibition. Although I felt engaged as a viewer the constant re-quoting and rehashing of familiar forms left me a little bored. I wanted more inventiveness, more insight into the conditions and phenomena of beach culture in contemporary Australia. An interesting exhibition but an opportunity missed.

Dr Marcus Bunyan


Many thankx to the Mornington Peninsula Regional Art Gallery for allowing me to publish most of the photographs in the posting. Other photographs come from Art Blart’s archive and those freely available online. Thankx also go to Manuela Furci, Director of the Rennie Ellis Photographic Archive for allowing me to publish his photographs in the posting. Please click on the photographs for a larger version of the image. All text comes from the wall labels to the exhibition. Images noted © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery.

 

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery with Daniel Boyd's 'We call them pirates out here' (2006)

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery with Daniel Boyd’s We call them pirates out here (2006, below)
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Daniel Boyd (Australian, b. 1982) 'We call them pirates out here' 2006 (installation view)

 

Daniel Boyd (Australian, b. 1982)
We call them pirates out here (installation view)
2006
Museum of Contemporary Art
Purchased with funds provided by the Coe and Mordant families, 2006
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

“The landing of Captain Cook in Botany Bay, 1770 by E. Phillips Fox is such an iconic and important image relating to the birth of Australia. Shifting the proposed view of Fox’s painting to something that was an indigenous person’s perspective allowed for me to challenge the subjective history that has been created.”

Daniel Boyd, 2008


In this painting Daniel Boyd parodies E. Phillips Fox’s celebrated painting which was commissioned in 1902 by the Trustees of the National Gallery of Victoria to commemorate federation. No longer an image valorising colonial achievement, Boyd recasts the scene as one of theft and invasion. Captain Cook is depicted as a pirate to contest his heroic status in Australia’s foundation narratives. Smoke in the distance is evidence of human occupation and is a direct retort to the declaration that Australia was ‘terra nullius’ – land belonging to no-one, which was used to justify British possession.

 

Stephen Bowers (Australian, b. 1952) Peter Walker (board maker) (Australian, b. 1961) 'Antipodean willow surfboard' 2012 'Antipodean willow surfboard (Mini Simmons)' 2012 (installation view)

 

Stephen Bowers (Australian, b. 1952)
Peter Walker (board maker) (Australian, b. 1961)
Antipodean willow surfboard (installation view)
2012
Antipodean willow surfboard (Mini Simmons) (installation view)
2012
Hollow core surfboard, Paulownia wood, fibreglass, synthetic polymer paint
Courtesy of the artist and Lauraine Diggins Fine Art, Caulfield
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Stephen Bowers (Australian, b. 1952) Peter Walker (board maker) (Australian, b. 1961) 'Antipodean willow surfboard (Mini Simmons)' 2012 (installation view detail)

 

Stephen Bowers (Australian, b. 1952)
Peter Walker (board maker) (Australian, b. 1961)
Antipodean willow surfboard (Mini Simmons) (installation detail)
2012
Hollow core surfboard, Paulownia wood, fibreglass, synthetic polymer paint
Courtesy of the artist and Lauraine Diggins Fine Art, Caulfield
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

In these works Bowers combines the willow pattern motif, a ready-made metaphor of hybridity, with an image of a kangaroo as envisioned by George Stubbs in 1772. The willow pattern as an English invention, created by Thomas Minton in 1790. It is an imaginative geography and, like the first known European painting of a kangaroo, considers other lands as strange, exotic places. In this work the imagery of colonial occupation is visualised as a fusion of cultures underpinned by half-truths, fantasy and desire.

 

Leanne Tobin (Australian, b. 1961) 'Clothes don't always maketh the man' 2012 (installation view)

Leanne Tobin (Australian, b. 1961) 'Clothes don't always maketh the man' 2012 (installation view detail)

 

Installation views of Leanne Tobin’s Clothes don’t always maketh the man (2012)

 

Leanne Tobin (Australian, b. 1961)
Clothes don’t always maketh the man (installation details)
2012
Sand, textile, wood
Collection of the artist
Photos: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Bungaree (c. 1755-1830) was a Garigal man who circumnavigated the continent of Australia with Matthew Flinders on the H.M.S. Investigator between 1802-1803. Unlike Bennelong, who attempted to assimilate with British ways and Pemulwuy, who resisted, Bungaree made the decision to navigate a relationship with the British while still maintaining his cultural traditions. He played an important role as an envoy on Flinder’s voyages, negotiating with the different Aboriginal groups they encountered. A skilled mediator, Bungaree was adept at living between both worlds. When coming ashore he would shed his white man’s clothes so that he could conduct protocol relevant to the local elders. In this respect the beach became a zone of transformation and exchange.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery with in the foreground, Leanne Tobin's 'Clothes don't always maketh the man' (2012), and in the background left, photographs from Michael Cook's 'Undiscovered' series (2010)

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery with in the foreground, Leanne Tobin's 'Clothes don't always maketh the man' (2012), and in the background right, photographs from Michael Cook's 'Undiscovered' series (2010)

 

Installation views of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery with in the foreground, Leanne Tobin’s Clothes don’t always maketh the man (2012), and in the background photographs from Michael Cook’s Undiscovered series (2010, below)
Photos: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Michael Cook (Australian, b. 1968) 'Undiscovered 4' 2010 from the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery, Mornington, Dec 2015 - Feb 2016

 

Michael Cook (Australian, b. 1968)
Undiscovered 4
2010
inkjet print on Hahnemuhle paper
124.0 x 100.0cm
Australian National Maritime Museum

 

A selection of works from a series of ten photographs in which Michael Cook contests the idea of ‘discovery’ that underpins narratives of the British settlement of Australia… Cook depicts the historic Cook as an Aboriginal man replete in his British naval officers attire. His ship, the famed Endeavour, is anchored in the sea behind him. By mimicking the moment of first discovery Cook subverts deeply ingrained understandings of settlement and asks us to consider what type of national Australia would be if the British had acknowledged Aboriginal people’s prior ownership.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing, at top left, Max Dupain's 'Form at Bondi' (1939); to the right of that Dupain's 'At Newport' (1952); to the right upper is George Caddy's 'Chest strength and breathing exercise, 20 February 1937'; followed at far right by Rennie Ellis' 'St Kilda Lifesavers' (1968, top) and David Moore's 'Lifesavers at Manly' (1959, bottom)

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing, at top left, Max Dupain’s Form at Bondi (1939); to the right of that Dupain’s At Newport (1952, below); to the right upper is George Caddy’s Chest strength and breathing exercise, 20 February 1937 (below); followed at far right by Rennie Ellis’ St Kilda Lifesavers (1968, top) and David Moore’s Lifesavers at Manly (1959, bottom)
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Max Dupain (Australian, 1911-1992) 'At Newport' 1952, Sydney from the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery, Mornington, Dec 2015 - Feb 2016

 

Max Dupain (Australian, 1911-1992)
At Newport
1952, Sydney
Silver gelatin photograph

 

George Caddy (Australian, 1914-1983) 'Chest strength and breathing exercise, 20 February 1937' 1937

 

George Caddy (Australian, 1914-1983)
Chest strength and breathing exercise, 20 February 1937
1937
Digital print on paper
Paul Caddy collection
Courtesy of Paul Caddy

 

Like Max Dupain, who was three years his senior, Caddy was interested in the new modernist approach to photography. During 1936 he read magazines such as Popular Photography from New York and US Camera rather than Australasian Photo-Review which continued to champion soft-focus pictorialism. This photograph was taken the same year as Dupain’s famous Sunbather photograph. The framing and angle is similar reflecting their common interest in sharp focus, unusual vantage points and cold composition.

 

George Caddy (Australian, 1914-1983) 'Freshwater Surf Life Saving Club reel team march past, 3 April 1938' 1938

 

George Caddy (Australian, 1914-1983)
Freshwater Surf Life Saving Club reel team march past, 3 April 1938
1938
Digital print
Collection of the Mitchell Library, State Library of New South Wales
Purchased from Paul Caddy, 2008

 

This photograph was taken only months after an infamous rescue at Bondi. On 6 February 1938 a sand bar collapsed sweeping two hundred people out to sea. 80 lifesavers rescued all but 5 people in a day subsequently described as Black Sunday. By 1938 the Surf Life Saving Association, which incorporated clubs from around Australia, had rescued 39,149 lives in its 30 year history. In 1938 alone there were 3,442 rescues. Up until the events of Black Sunday no one had drowned while lifesavers were on duty at Australian beaches. In comparison 2,000 people drowned in England each year.1

1/ Alan Davies, Bondi Jitterbug: George Caddy and his amera, Sydney: State Library of New South Wales, p. 13.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing at far left, Anne Zahalka's 'The sunbather #2' (1989) and, at right, a selection of George Caddy's beachobatics photographs

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing at far left, Anne Zahalka’s The sunbather #2 (1989, below) and, at right, a selection of George Caddy’s beachobatics photographs
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing at far left, Max Dupain's 'Sunbaker' (1937, top) with Diane Jones 'Sunbaker' (2003, below); in the centre Anne Zahalka's 'The sunbather #2' (1989); then Max Dupain's 'Form at Bondi' (1939, top) with Diane Jones 'Bondi' (2003) underneath

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing at far left, Max Dupain’s Sunbaker (1937, top) with Diane Jones Sunbaker (2003, below); in the centre Anne Zahalka’s The sunbather #2 (1989, below); then Max Dupain’s Form at Bondi (1939, top) with Diane Jones Bondi (2003) underneath
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Anne Zahalka (Australian, b. 1957) 'The sunbather #2' 1989

 

Anne Zahalka (Australian, b. 1957)
The sunbather #2
1989
From the series Bondi: playground of the Pacific 1989
Type C photograph

 

Installation photograph of Charles Meere's painting 'Australian beach pattern' (1940) and Anne Zahalka's photograph 'The bathers' (1989) from the series 'Bondi: playground of the Pacific' 1989

 

Installation photograph of Charles Meere’s painting Australian beach pattern (1940, below) and Anne Zahalka’s photograph The bathers (1989) from the series Bondi: playground of the Pacific 1989
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Zahalka restates Charles Meere’s painting in order to subvert the narrow stereotype of the Australian ideal… In this work Zahalka broadens the racial background of people depicted to create a more representative image of multicultural Australia in the 1980s

 

Charles Meere (Australian born England, 1890-1961) 'Australian beach pattern' 1940 (installation view detail)

 

Charles Meere (Australian born England, 1890-1961)
Australian beach pattern (installation view detail)
1940
Oil and wax on canvas
Collection of Joy Chambers-Grundy and Reg Grundy AC OBE
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

A now iconic representation of early 20th century Australia culture… The scene is dominated by a mass of suntanned bodies: muscular, square-jawed white Australians – specimens of perfect physical beauty – enjoying the strenuous physical activities of the beach. A glorification of the strong, healthy, racially pure Australian ideal of the 1930s, it is eerily reminiscent of Nazi German Aryan propaganda between the wars.

Notably, the figures themselves all appear anonymous and disconnected, with indistinct facial features that show no acknowledgement of their fellow beach-goers. Their identities are overwhelmed by Meere’s obsession with arrangement. Rather than reflect real life, the figures are placed to create an idealised work of perfect balance. It is fascinating to consider that this iconic representation of Australian beach culture actually came from the imagination of an Englishman, who had only lived in Australia since the mid-1930s and who, according to his apprentice, ‘never went to the beach’ and ‘made up most of the figures’.1

1/ Freda Robertshaw quoted in Linda Slutzkin, Charles Meere 1890-1961. Sydney: S. H. Ervin Gallery, 1987, p. 6.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing at far left, George Caddy's beachobatic photographs, and on the far wall Sidney Nolan's 'Bathers' (1943) and Jeffrey Smart's 'Surfers Bondi' (1963)

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing at far left, George Caddy’s beachobatic photographs, and on the far wall Sidney Nolan’s Bathers (1943, below) and Jeffrey Smart’s Surfers Bondi (1963, below)
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Sidney Nolan (Australian, 1917-1992) 'Bathers' 1943 (installation view)

 

Sidney Nolan (Australian, 1917-1992)
Bathers (installation view)
1943
Ripolin enamel on canvas
Headed Museum of Modern Art, Melbourne
Bequest of John and Sunday Reed, 1982
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Jeffrey Smart (Australian, 1921-2013) 'Surfers Bondi' 1963 (installation view)

 

Jeffrey Smart (Australian, 1921-2013)
Surfers Bondi
1963
Oil on board
Private collection

 

 

When bans on daylight bathing were lifted in 1902, the beach became a prime leisure destination. The beach became not only as a public space of recreation but also as a place where the Australian identity was developing, for many epitomising the liberties of Australia’s society. On the beach brings together 76 outstanding and iconic paintings, photographs and installations to consider the defining relationship we have to the shore.

Works by artists including Vernon Ah Kee, Arthur Boyd, Gordon Bennett, Daniel Boyd, Max Dupain, Charles Meere, Tracey Moffatt, David Moore, Sidney Nolan, Polixeni Papapetrou, John Perceval, Scott Redford, Jeffrey Smart, Albert Tucker, Guan Wei and Anne Zahalka, as well as outstanding recently discovered works by George Caddy (see above). A champion jitterbug dancer, Caddy’s photographs of ‘beachobatics’ were kept undisturbed in a shoebox for 60 years until they were ‘discovered’ by his son after his death. They capture the exuberance and optimism of Australian society between the wars.

The beach first became a prime leisure destination in the early decades of the twentieth century. Up to Federation many artists had looked to the bush to galvanise a fledging nationalism, but during the interwar years this shifted and increasingly the beach became the site of Australian identity. Already by 1908 one Melbourne newspaper commented upon the ‘vast throng of holidaymakers all along the coast.’ In the years following the First World War, against a backdrop of a growing interest in physical fitness, the beach was seen as a place for creating ‘a fine healthy race of men.’ Understandings of the beach as an Australian way of life emerged during this period and increasingly the Australian type was associated with bronzed athletic bodies on the beach.

On the beach looks at artists’ responses to the stereotype of the interwar period and juxtaposes modernist works with contemporary artists’ responses to include a more culturally diverse mix of people. Other artists in the exhibition challenge understandings of the beach as a benign space and consider the history of violence that is latent.

Press release from the Mornington Peninsula Regional Art Gallery

 

Photographer Joyce Evans looking at two colour photographs by Rennie Ellis in the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery

 

Photographer Joyce Evans looking at two colour photographs by Rennie Ellis in the exhibition
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing on the wall left hand side, photographs by Rennie Ellis

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing on the wall left hand side, photographs by Rennie Ellis
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing on the wall right hand side, photographs by Rennie Ellis; and at right, Fiona Foley's 'Nulla 4 eva IV' (2009)

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing on the wall right hand side, photographs by Rennie Ellis; and at right, Fiona Foley’s Nulla 4 eva IV (2009)
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Rennie Ellis (Australian, 1940-2003) 'Union Jack, Lorne' c. 1968

 

Rennie Ellis (Australian, 1940-2003)
Union Jack, Lorne
c. 1968
Silver gelatin selenium toned fibre-based print
Rennie Ellis Photographic Archive

 

Rennie Ellis (Australian, 1940-2003) 'Four Sunbathers, Lorne' c. 1968

 

Rennie Ellis (Australian, 1940-2003)
Four Sunbathers, Lorne
c. 1968
Type C photograph (ed. AP)
Rennie Ellis Photographic Archive

 

Rennie Ellis (Australian, 1940-2003) 'Bondi, New South Wales' 1997

 

Rennie Ellis (Australian, 1940-2003)
Bondi, New South Wales
1997

 

“On the beach we chuck away our clothes, our status and our inhibitions and engage in rituals of sun worship and baptism. It’s a retreat to our primal needs.”

Rennie Ellis

 

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr) 'cantchant' 2007-2009 (installation view)

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr) 'cantchant' 2007-2009 (installation view detail)

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr) 'cantchant' 2007-2009 (installation view detail)

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr) 'cantchant' 2007-2009 (installation view detail)

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr) 'cantchant' 2007-2009 (installation view detail)

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr) 'cantchant' 2007-2009 (installation view detail)

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr) 'cantchant' 2007-2009 (installation view detail)

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr) 'cantchant' 2007-2009 (installation view detail)

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr) 'cantchant' 2007-2009 (installation view detail)

 

Installation views of Vernon Ah Kee’s cantchant 2007-09

 

Vernon Ah Kee (Australian, b. 1967; Kuku Yalandji, Waanji, Yidinji and Gugu Yimithirr)
cantchant (installation views)
2007-2009
Synthetic polymer paint and resin over digital print on roamer, vinyl
Courtesy of the artist and Milani Gallery, Brisbane
Photos: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Vernon Ah Kee’s response to the events at Cronulla (the Cronulla Riot) us a powerful retort to the racists and their mantra ‘we grew here, you flew here’ chanted on the beach during the riots. Ah Kee takes issue pointing out the hypocrisy in their statement.

“We grew here, you flew here is an insincere statement and they were chanting it over and over again. It’s a way to exercise racism. I’m like ‘WE’ grew here, say what you want, but we’re the fellas that grew here.”

The surfboards are printed with Yidinji shield designs and the portraits are members of the artists family. The work was exhibited in the Australian Pavilion at the 2009 Venice Biennale.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing on the far wall, Charles Blackman's 'Sunbather' (c. 1954) and Arthur Boyd's 'Kite flyers (South Melbourne)' (1943)

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing on the far wall, Charles Blackman’s Sunbather (c. 1954, below) and Arthur Boyd’s Kite flyers (South Melbourne) (1943, below)
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Charles Blackman (Australian, b. 1928) 'Sunbather' c. 1954 (installation view)

 

Charles Blackman (Australian, b. 1928)
Sunbather (installation view)
c. 1954
Oil on board
Private collection, Melbourne
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

This is one of a number of paintings and drawings made in response to Blackman’s observations of life on Melbourne’s beaches. Blackman moved from Sydney to Melbourne in 1945 to be part of Melbourne’s burgeoning art scene, making friends with John Perceval, Joy Hester and John and Sunday Reed amongst others.

During this period Blackman regularly took the tram to St Kilda beach to swim and paint. Although he enjoyed spending time on the beach, there is a sinister overtone to this painting of a prostrate figure lying on the sand. A bleak, grey palette articulates the pallid lifeless flesh amplifying a sense of death. The hollow slits that substitute for eyes further accentuate the corpse-like appearance. It is a stark contrast to many paintings of the era that emphasise physical vitality and wellbeing. Rather the sense of isolation and heavy treatment of shadows and water creates a painting that is psychologically disturbing. This painting can be seen as a response to his wife, Barbara’s developing blindness. It has been noted that as the ‘darkness grew in her life, his pictures got darker.’1 Blackman stated many years later ‘I was trying to paint pictures which were unseeable.’2

1/ Barry Humphries quoted in Peter Wilmoth. “An artist in wonderland,” in The Age, 21 May 2006
2/ Charles Blackman interviewed by James Gleeson, 28 April 1979

 

Arthur Boyd (Australian, 1920-1999) 'Kite flyers (South Melbourne)' 1943 (installation view)

 

Arthur Boyd (Australian, 1920-1999)
Kite flyers (South Melbourne) (installation view)
1943
Oil on canvas mounted on cardboard
46.3 x 60.9cm
National Gallery of Victoria
The Arthur Boyd Gift, 1975
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing in the centre, Brett Whiteley's 'Balmoral' (1975-1978). To the left of this painting is Nancy Kilgour's 'Figures on Manly Beach' (1930) and to the right Norma Bull's 'Bathing Beach' (c. 1950-1960s) with at bottom, George W. Lambert's 'Anzacs bathing in the sea' (1915)

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing in the centre, Brett Whiteley's 'Balmoral' (1975-1978). To the left of this painting is Nancy Kilgour's 'Figures on Manly Beach' (1930) and to the right Norma Bull's 'Bathing Beach' (c. 1950-1960s) with at bottom, George W. Lambert's 'Anzacs bathing in the sea' (1915)

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing in the centre, Brett Whiteley's 'Balmoral' (1975-1978). To the left of this painting is Nancy Kilgour's 'Figures on Manly Beach' (1930) and to the right Norma Bull's 'Bathing Beach' (c. 1950-1960s) with at bottom, George W. Lambert's 'Anzacs bathing in the sea' (1915)

 

Installation views of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing in the centre, Brett Whiteley’s Balmoral (1975-1978, below). To the left of this painting is Nancy Kilgour’s Figures on Manly Beach (1930, below) and to the right Norma Bull’s Bathing Beach (c. 1950-1960s, below) with at bottom, George W. Lambert’s Anzacs bathing in the sea (1915, below)
Photos: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Brett Whiteley (Australian, 1939-1992) 'Balmoral' 1975-1978 (installation view detail)

 

Brett Whiteley (Australian, 1939-1992)
Balmoral (installation detail)
1975-1978
Oil and collage on canvas
180 x 204cm
Collection of the Hunter-Dyer family
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Nancy Kilgour (Australian, 1904-1954) 'Figures on Manly Beach' c. 1930

 

Nancy Kilgour (Australian, 1904-1954)
Figures on Manly Beach
c. 1930
Oil on canvas
76 x 117cm
Manly Art Gallery and Museum, Sydney
Purchase with the assistance of the NSW Ministry for the Arts, 1986

 

Nancy Kilgour’s artificial arrangement of figures is believed to have been painted in the 1930s before Charles Meere painted his highly contrived composition Australian Beach Pattern, 1940. The staged poses create a tableau of Australians enjoying the freedoms of life on the beach. What is interesting about Kilgour’s painting is that a number of people are depicted fully clothed. so the emphasis is not so much on toned physiques but rather the pleasures of relaxing on the beach. The painting is also unusual because, whereas most beach scenes are cast in brilliant sunshine, the figures in the foreground in this painting are rendered in shadow suggesting the presence of the towering Norfolk Island Pine trees which form a crescent along the Manly foreshore.

 

Norma Bull (Australian, 1906-1980) 'Bathing Beach' c. 1950-1960s

 

Norma Bull (Australian, 1906-1980)
Bathing Beach
c. 1950s-60s
Oil on aluminium
30.5 x 40cm
Collection of the Warrnambool Art Gallery, Victoria

 

Norma Bull began her career at the National Gallery School in 1929, Receiving acclaim for her portraits she won the Sir John Longstaff Scholarship in 1937 and travelled to London where she worked as a war artist during the Second World War. After nine years in Europe, Bull returned to Australia and spent the next year following Wirth’s Circus, painting acrobats, clowns and scenes from circus life. She settled in the Melbourne suburb of Surrey Hills and spent her summer holidays at Anglesea which provided the opportunity to paint seascapes and beach scenes.

 

George W. Lambert (Australian, 1867-1930) 'Anzacs bathing in the sea' 1915 (installation view)

George W. Lambert (Australian, 1867-1930) 'Anzacs bathing in the sea' 1915 (installation view detail)

 

George W. Lambert (Australian, 1867-1930)
Anzacs bathing in the sea (installation full and detail)
1915
Oil on canvas
25 x 34cm
Mildura Arts Centre
Senator R.D. Elliott Bequest, presented to the City of Mildura by Mrs Hilda Elliott, 1956
Photos: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

George Lambert, Australia’s official war artist, travelled to Gallipoli where he created detailed studies of large battle scenes. He also painted a number of smaller, more intimate works which were execute rapidly on the spot such as this scene of men bathing in the sea. Lambert’s focus is the musculature of their bodies. They are depicted as exemplars of heroic Australian masculinity. Historian C.E.W. Bean reflected in the 1920s that it was through the events on Anzac Cove on 25th April 1915 ‘that the consciousness of Australian nationhood was born.’1 In this respect the painting can be seen to have baptismal overtures.

1/ C.E.W. Bean, Official history of Australia in the War of 1914-1918 Volume 2, Sydney: Angus and Robertson, 1934, p. 346.

 

Installation view of the exhibition 'On the beach' at the Mornington Peninsula Regional Art Gallery showing at second left, Anne Zahalka's 'The girls #2, Cronulla Beach' (2007); at left on the far wall John Anderson's 'Abundance' (2015) followed by John Hopkins 'The crowd' (1970)

 

Installation view of the exhibition On the beach at the Mornington Peninsula Regional Art Gallery showing at second left, Anne Zahalka’s The girls #2, Cronulla Beach (2007, below); and at left on the far wall John Anderson’s Abundance (2015, below) followed by John Hopkins The crowd (1970, below)
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

Anne Zahalka (Australian, b. 1957) 'The girls #2, Cronulla Beach' 2007 from the series 'Scenes from the Shire' 2007

 

Anne Zahalka (Australian, b. 1957)
The girls #2, Cronulla Beach
2007
From the series Scenes from the Shire 2007
Type C photograph
73.3 x 89.2cm
Mornington Peninsula Regional Art Gallery
Gift of the artist, 2012

 

John Anderson (Australian, b. 1947) 'Abundance' 2015 (installation view detail)

 

John Anderson (Australian, b. 1947)
Abundance (installation view detail)
2015
Oil on linen
Courtesy of the artist and Australian Galleries, Melbourne and Sydney
Photo: © Marcus Bunyan and the Mornington Peninsula Regional Art Gallery

 

John Hopkins (Australian, b. 1943) 'The crowd' 1970

 

John Hopkins (Australian, b. 1943)
The crowd
1970
Synthetic polymer paint on canvas
172.7 x 245.2cm
Mornington Peninsula Regional Art Gallery
Gift of the artist, 1974

 

Polixeni Papaetrou (Australian, 1960-2018) 'Ocean Man' 2013

 

Polixeni Papaetrou (Australian, 1960-2018)
Ocean Man
2013
From the series The Ghillies 2012-13
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013

 

The ghillie suit is a form of camouflage originally used by hunters and the military. Recently popularised in the video game, Call of duty, the ghillie suit is worn by Papapetrou’s son, Solomon, who poses on the beach at Queenscliff. Appearing neither man nor nature, his indistinct form speaks of transformation and becoming – of prison and absence. By depicting the figure as some sort of monster emerging from the depths of the ocean, Papapetrou creates an image that draws upon Jungian understanding of the sea as a symbol of the collective unconscious – both a source of life and return.

 

 

Mornington Peninsula Regional Art Gallery
Civic Reserve, Dunns Road, Mornington

Opening hours:
Tuesday – Sunday 10am – 5pm

Mornington Peninsula Regional Art Gallery website

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Exhibition: ‘The Younger Generation: Contemporary Japanese Photography’ at The J. Paul Getty Museum, Getty Centre, Los Angeles

Exhibition dates: 6th October, 2015 – 21st February, 2016

Curator: Amanda Maddox, assistant curator in the Museum’s Department of Photographs

 

Otsuka Chino (Japanese, b. 1972) ‘1976 and 2005, Kamakura, Japan’ 2005 from the exhibition 'The Younger Generation: Contemporary Japanese Photography' at The J. Paul Getty Museum, Getty Centre, Los Angeles, Oct 2015 - Feb 2016

 

Otsuka Chino (Japanese, b. 1972)
1976 and 2005, Kamakura, Japan
2005
From the series Imagine Finding Me
Chromogenic print
12.7 x 18.1cm (5 x 7 1/8 in.)
Wilson Centre for Photography
© Otsuka Chino

 

 

I’ll leave you to make up your own mind about these works by contemporary Japanese photographers. I particularly like Sawada Tomoko’s OMIAI ♡ (2001, below). The J. Paul Getty Museum recently acquired the series for their collection.

Dr Marcus Bunyan


Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The history of Japanese photography, long dominated by men, experienced a dramatic change at the turn of the 21st century. Challenging the tradition that relegated women to the role of photographic subject, a number of young women photographers rose to prominence during this period by turning their cameras on themselves. The resulting domestic, private scenes and provocative self-portraits changed the landscape of the Japanese art world. The Younger Generation: Contemporary Japanese Photography, on view at the Getty Center October 6, 2015 – February 21, 2016, features works by five contemporary photographers born in Japan who emerged in the 1990s and 2000s: Kawauchi Rinko, Onodera Yuki, Otsuka Chino, Sawada Tomoko, and Shiga Lieko.

“These photographers bring a variety of approaches to their explorations of living in contemporary Japan and how they observe and respond to their country’s deep cultural traditions,” says Timothy Potts, director of the J. Paul Getty Museum. “From quiet morning rituals to scenes of matchmaking and marriage, this body of work provides a rich perspective on Japan’s ongoing examination of its cultural uniqueness and place in the wider world.”

As these younger photographers began to emerge at the end of the 20th century they were often viewed collectively and their work labelled onnanoko shashin, or “girl photographs,” despite their wide-ranging aesthetics and interests. This term, coined by critic Iizawa Kōtarō, was largely perceived as derisive, though some considered it a celebration of these women’s achievements. Countering the idea that “girl photography” could define a generation of practitioners, The Younger Generation showcases the breadth of work made by five mid-career photographers during the past twenty years. Selected images from one series by each of the five photographers will be featured in the exhibition, including recent acquisitions of photographs by Sawada Tomoko and Shiga Lieko made possible by the support of the Getty Museum Photographs Council.

 

The Photographers

 

Kawauchi Rinko (Japanese, b. 1972) ‘Untitled’ 2005 from the exhibition 'The Younger Generation: Contemporary Japanese Photography' at The J. Paul Getty Museum, Getty Centre, Los Angeles, Oct 2015 - Feb 2016

 

Kawauchi Rinko (Japanese, b. 1972)
Untitled
2005
From the series Cui Cui
Chromogenic print
24.5 x 24.5cm (9 5/8 x 9 5/8 in.)
Courtesy of and © Kawauchi Rinko

 

Kawauchi Rinko (Japanese, b. 1972) ‘Untitled’ 2005 from the exhibition 'The Younger Generation: Contemporary Japanese Photography' at The J. Paul Getty Museum, Getty Centre, Los Angeles, Oct 2015 - Feb 2016

 

Kawauchi Rinko (Japanese, b. 1972)
Untitled
2005
From the series Cui Cui
Chromogenic print
24.5 x 24.5cm (9 5/8 x 9 5/8 in.)
Courtesy of and © Kawauchi Rinko

 

Kawauchi Rinko (Japanese, b. 1972) ‘Untitled’ 2005

 

Kawauchi Rinko (Japanese, b. 1972)
Untitled
2005
From the series Cui Cui
Chromogenic print
24.5 x 24.5cm (9 5/8 x 9 5/8 in.)
Courtesy of and © Kawauchi Rinko

 

Kawauchi Rinko (Japanese, b. 1972) ‘Untitled’ 2005

 

Kawauchi Rinko (Japanese, b. 1972)
Untitled
2005
From the series Cui Cui
Chromogenic print
24.5 x 24.5cm (9 5/8 x 9 5/8 in.)
Courtesy of and © Kawauchi Rinko

 

In 2001, Kawauchi Rinko burst onto the Japanese photography scene with her signature snapshot style of photographing moments of everyday life that frequently escape notice. Using color film and often employing a 6×6 cm Rolleiflex camera, she presents the world around her in quiet, fragmentary scenes, as if suspended in a dreamlike state. In the featured project Cui Cui, named after the French onomatopoeia for the twitter sound made by birds, Kawauchi concentrated on the passage of time as it relates to her family and hometown. Some photographs feature ordinary objects and everyday rituals such as meals and prayer, while other images record significant events that constitute turning points in Kawauchi’s life.

 

Otsuka Chino (Japanese, b. 1972) ‘1982 and 2005, Paris, France’ 2005

 

Otsuka Chino (Japanese, b. 1972)
1982 and 2005, Paris, France
2005
From the series Imagine Finding Me
Chromogenic print
9.5 x 14cm (3 3/4 x 5 1/2 in.)
Wilson Centre for Photography
© Otsuka Chino

 

Otsuka Chino (Japanese, b. 1972) ‘1979 and 2006, Kitakamakura, Japan’ 2006

 

Otsuka Chino (Japanese, b. 1972)
1979 and 2006, Kitakamakura, Japan
2006
From the series Imagine Finding Me
Chromogenic print
14 x 9.8cm (5 1/2 x 3 7/8 in.)
Wilson Centre for Photography
© Otsuka Chino

 

Otsuka Chino (Japanese, b. 1972) ‘1980 and 2009, Nagayama, Japan’ 2009

 

Otsuka Chino (Japanese, b. 1972)
1980 and 2009, Nagayama, Japan
2009
From the series Imagine Finding Me
Chromogenic print
14 x 9.5cm (5 1/2 x 3 3/4 in.)
Wilson Centre for Photography
© Otsuka Chino

 

Caught between two cultures for much of her life after leaving Japan to study in England at the age of ten, Otsuka Chino draws upon the intersection of her Japanese and British identities for many of her photographic projects. The “double self-portraits” from Otsuka’s series Imagine Finding Me, a selection of which will be featured in The Younger Generation, were motivated by her curiosity about the prospect of speaking with her younger self. With the help of a digital retoucher, Otsuka seamlessly inserts contemporary self-portraits into old photographs of herself from a family photo album. The results combine pictures from different ages and moments in her life. In this context, the photograph acts as a portal to the past, a time machine that allows the artist to become a tourist in her own memory.

 

Shiga Lieko (Japanese, b. 1980) ‘Rasen Kaigan 21’ 2012

 

Shiga Lieko (Japanese, b. 1980)
Rasen Kaigan 21
2012
From the series Rasen Kaigan (Spiral Shore)
Chromogenic print
60 x 90cm (23 5/8 x 35 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Shiga Lieko

 

Shiga Lieko (Japanese, b. 1980) ‘Rasen Kaigan 39’ 2009

 

Shiga Lieko (Japanese, b. 1980)
Rasen Kaigan 39
2009
From the series Rasen Kaigan (Spiral Shore)
Chromogenic print
60 x 90cm (23 5/8 x 35 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Shiga Lieko

 

Shiga Lieko (Japanese, b. 1980) ‘Portrait of Cultivation’ 2009

 

Shiga Lieko (Japanese, b. 1980)
Portrait of Cultivation
2009
From the series Rasen Kaigan (Spiral Shore)
Chromogenic print
120 x 180cm (47 1/4 x 70 7/8 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Shiga Lieko

 

Shiga Lieko (Japanese, b. 1980) ‘Candy Castle’ 2011

 

Shiga Lieko (Japanese, b. 1980)
Candy Castle
2011
From the series Rasen Kaigan (Spiral Shore)
Chromogenic print
90 x 60cm (35 7/16 x 23 5/8 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Shiga Lieko

 

Shiga Lieko (Japanese, b. 1980) ‘Mother’s Gentle Hands’ 2009

 

Shiga Lieko (Japanese, b. 1980)
Mother’s Gentle Hands
2009
From the series Rasen Kaigan (Spiral Shore)
Chromogenic print
90 x 60cm (35 7/16 x 23 5/8 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Shiga Lieko

 

In her practice, Shiga Lieko works with local communities, immersing herself in them and incorporating their histories and myths into her photographs. In 2008 Shiga moved to the Tōhoku region in northern Japan, a largely rural area known for its association with Japanese folklore. Working out of a small studio in Kitakama, she became the official photographer of the town, documenting local events, festivals, and residents. After much of Kitakama was devastated by the 2011 Tōhoku earthquake and tsunami, Shiga continued to photograph, recording the impact on the land and people. Made between 2008 and 2012, the series Rasen Kaigan (Spiral Shore) showcases the chaos and mysteriousness of this strange place. With a history associated with mythology, natural disaster, and trauma, Kitakama resembles an otherworldly, post-apocalyptic site. Six works from Rasen Kaigan will be on display, including photographs made after the disaster in Tōhoku, during which Shiga was forced to flee her home.”

 

Onodera Yuki (Japanese, b. 1962) ‘Portrait of Second-hand Clothes No. 1’ 1994

 

Onodera Yuki (Japanese, b. 1962)
Portrait of Second-hand Clothes No. 1
1994
Gelatin silver print
41.9 x 40.6cm (16 1/2 x 16 in.)
Courtesy of the artist and Yossi Milo Gallery, New York
© Onodera Yuki, Courtesy Yossi Milo Gallery, New York

 

Onodera Yuki (Japanese, b. 1962) ‘Portrait of Second-hand Clothes No. 42’ 1997

 

Onodera Yuki (Japanese, b. 1962)
Portrait of Second-hand Clothes No. 52
1997
Gelatin silver print
41.9 x 41.3 cm (16 1/2 x 16 1/4 in.)
Courtesy of the artist and Yossi Milo Gallery, New York
© Onodera Yuki, Courtesy Yossi Milo Gallery, New York

 

Onodera Yuki (Japanese, b. 1962) ‘Portrait of Second-hand Clothes No. 52’ 1997

 

Onodera Yuki (Japanese, b. 1962)
Portrait of Second-hand Clothes No. 42
1997
Gelatin silver print
41.9 x 41.3cm (16 1/2 x 16 1/4 in.)
Courtesy of the artist and Yossi Milo Gallery, New York
© Onodera Yuki, Courtesy Yossi Milo Gallery, New York

 

Onodera Yuki (Japanese, b. 1962) ‘Portrait of Second-hand Clothes No. 8’ 1994

 

Onodera Yuki (Japanese, b. 1962)
Portrait of Second-hand Clothes No. 8
1994
Gelatin silver print
41.9 x 41.9cm (16 1/2 x 16 1/2 in.)
Courtesy of the artist and Yossi Milo Gallery, New York
© Onodera Yuki, Courtesy Yossi Milo Gallery, New York

 

Born in Tokyo, but based in France, Onodera Yuki pursued photography after her disenchantment with the fashion industry. Interested in subverting the notion that photography represents the world accurately – the Japanese word for photography, shashin, translates as “to copy reality” – Onodera uses the medium to generate surrealistic images that defy reality. On view in the exhibition will be photographs from her series Portrait of Second-hand Clothes, wherein Onodera repurposes garments she collected from Dispersion, an installation by the artist Christian Boltanski that contained large piles of clothing for visitors to take home and “disperse.” Onodera photographed each piece against an open window in her apartment in Montmartre, and her use of flash enhances the ghostlike quality of the garments.

 

Sawada Tomoko (Japanese, b. 1977) ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, b. 1977)
OMIAI
2001
Chromogenic print
12.2 x 9.7cm (4 13/16 x 3 13/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko (Japanese, b. 1977) ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, b. 1977)
OMIAI 
2001
Chromogenic print
31.7 x 25.1cm (12 1/2 x 9 7/8 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko (Japanese, b. 1977) ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, b. 1977)
OMIAI 
2001
Chromogenic print
46.4 x 36.7cm (18 1/4 x 14 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko (Japanese, b. 1977) ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, b. 1977)
OMIAI 
2001
Chromogenic print
46.4 x 36.7cm (18 1/4 x 14 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko (Japanese, b. 1977) ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, b. 1977)
OMIAI 
2001
Chromogenic print
46.4 x 36.7cm (18 1/4 x 14 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko (Japanese, b. 1977) ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, b. 1977)
OMIAI 
2001
Chromogenic print
46.4 x 36.7cm (18 1/4 x 14 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko (Japanese, b. 1977) ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, b. 1977)
OMIAI 
2001
Chromogenic print
70.6 x 56cm (27 13/16 x 22 1/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko (Japanese, b. 1977) ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, b. 1977)
OMIAI 
2001
Chromogenic print
70.8 x 56cm (27 13/16 x 22 1/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko (Japanese, b. 1977) ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, b. 1977)
OMIAI 
2001
Chromogenic print
70.8 x 56cm (27 13/16 x 22 1/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Sawada Tomoko (Japanese, b. 1977) ‘OMIAI ♡’ 2001

 

Sawada Tomoko (Japanese, b. 1977)
OMIAI 
2001
Chromogenic print
83 x 65.6cm (32 11/16 x 25 13/16 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Sawada Tomoko

 

Born and raised in Kobe, Japan, Sawada Tomoko has used self-portraiture to explore identity. She transforms into various characters with the help of costumes, wigs, props, makeup, and weight gain, all of which drastically alter her appearance. Her work – a cross between portraiture and performance – plays upon stereotypes and cultural traditions in order to showcase modes of individuality and self-expression. Her project OMIAI♡, recently acquired by the J. Paul Getty Museum, includes thirty self-portraits, each one made in the same photo studio but intended to represent a different kind of woman. These images mimic photographs traditionally produced as part of the Japanese custom of omiai, or a formal meeting that occurs as part of the arranged marriage tradition. This unique set of OMIAI♡ includes vintage frames selected by Sawada to represent how such portraits would traditionally be displayed in the windows of local photo studios in Japan.

“Sawada’s playful, charming self-portraits belie a deeper commentary on her culture,” says Amanda Maddox, assistant curator in the Department of Photographs at the J. Paul Getty Museum and curator of the exhibition. “With OMIAI♡ she reminds us how such traditions still play a significant role in Japanese society.”

Press release from the J. Getty Museum website

 

 

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Exhibition: ‘Ishiuchi Miyako: Postwar Shadows’ at the J. Paul Getty Museum, Getty Centre, Los Angeles

Exhibition dates: 6th October, 2015 – 21st February, 2016

Curator: Amanda Maddox, assistant curator, Department of Photographs, the J. Paul Getty Museum.

 

Ishiuchi Miyako (Japanese, b. 1947) ‘Yokosuka Story #98’ 1976-1977 from the exhibition 'Ishiuchi Miyako: Postwar Shadows' at the J. Paul Getty Museum, Getty Centre, Los Angeles, Oct 2015 - Feb 2016

 

Ishiuchi Miyako (Japanese, b. 1947)
Yokosuka Story #98
1976-1977
Gelatin silver print
45.5 x 55.9cm (17 15/16 x 22 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

 

This is a compelling body of work from Japanese artist Ishiuchi Miyako. I especially like the work from the 1970s period which is, I feel, stronger than the later work from the 1990s onwards. The 1970s work has a biting quality of observation and pathos that the later work somehow lacks. And, more generally, I have always loved Japanese photography from the 1950-70s for these very qualities.

You have to ask, why you would want to print an intimate object like your mother’s lipstick over a metre tall… other than to buy into the current fashion in contemporary photographic art, which is to print big. The same goes for some of the photographs of clothing in Miyako’s latest series ひろしま/ hiroshima (2007, below).

From a distance they may look fine, but when you get up close the image would just fall apart. No sense of the intimacy and privacy of the object here … except for the small prints, such as ひろしま/ hiroshima #41 (Kawamuki Eiko) (2007, below) which evidence the delicacy of the object as part of life, history and memory.

For me it is the essential quality of the earlier work – the large grain, the desperate looking individuals, the unnoticed corners of existence imagined in contrasty, handmade analogue prints – which really strikes at the emotions. The personal interweaved with the political. The brightness of hope mixed with a heavy dash of desolation.

Dr Marcus Bunyan


Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All text from the J. Paul Getty Museum press release.

 

 

“In the 1970s Ishiuchi Miyako shocked Japan’s male-dominated photography establishment with Yokosuka Story, a gritty, deeply personal project about the city where she spent her childhood and where the United States established a naval base in 1945. Working prodigiously ever since, Ishiuchi has consistently fused the personal and political in her photographs, interweaving her own identity with the complex history of postwar Japan that emerged from the shadows cast by American occupation.

This exhibition is the first in the United States to survey Ishiuchi’s prolific career and will include photographs, books, and objects from her personal archive. Beginning with Yokosuka Story (1977-78), the show traces her extended investigation of life in postwar Japan and culminates with her current series ひろしま/ hiroshima, on view seventy years after the atomic bombing of Hiroshima.”

 

Ishiuchi Miyako (Japanese, b. 1947) ‘Yokosuka Story #58’ 1976-1977 from the exhibition 'Ishiuchi Miyako: Postwar Shadows' at the J. Paul Getty Museum, Getty Centre, Los Angeles, Oct 2015 - Feb 2016

 

Ishiuchi Miyako (Japanese, b. 1947)
Yokosuka Story #58
1976-1977
Gelatin silver print
45.5 x 55.9cm (17 15/16 x 22 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako (Japanese, b. 1947) ‘Yokosuka Story #62’ 1976-1977

 

Ishiuchi Miyako (Japanese, b. 1947)
Yokosuka Story #62
1976-1977
Gelatin silver print
45.5 x 55.8cm (17 15/16 x 22 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

 

Survey exhibition includes Ishiuchi’s series ひろしま/ hiroshima, presented during the 70th anniversary year of the bombing of Hiroshima

The first major exhibition in the United States and the first comprehensive English-language catalogue on celebrated Japanese photographer Ishiuchi Miyako (born Fujikura Yōko in 1947) will showcase the artist’s prolific, groundbreaking career and offer new scholarship on her personal background, her process, and her place in the history of Japanese photography.

On view at the J. Paul Getty Museum, Getty Center from October 6, 2015 – February 21, 2016, Ishiuchi Miyako: Postwar Shadows will feature more than 120 photographs that represent the evolution of the artist’s career, from her landmark series Yokosuka Story (1976-77) that established her as a photographer to her current project ひろしま/ hiroshima (2007-present) in which she presents images of garments and objects that survived the atomic bombing of Hiroshima.

“About eight years ago, the Getty Museum began a concerted effort to expand our East Asian photography holdings and since that time work by Japanese photographers has become an important part of the collection,” explains Timothy Potts, director of the J. Paul Getty Museum. “As part of this effort, the Museum acquired 37 photographs by Ishiuchi, some of them gifts of the artist, which constitute the largest holdings of her work outside Japan.” Potts adds, “Particularly poignant during this 70th anniversary of the bombing of Hiroshima, and shown for the first time in an American institution, is Ishiuchi’s ひろしま/ hiroshima, a delicate and profound series of images depicting objects affected by the atomic blast.”

Born in Kiryū in the aftermath of World War II, Ishiuchi Miyako spent her formative years in Yokosuka, a Japanese city where the United States established an important naval base in 1945. She studied textile design at Tama Art University in Tokyo in the late 1960s before quitting school prior to graduation and ultimately pursuing photography. In 1975 she exhibited her first photographs under her mother’s maiden name, Ishiuchi Miyako, which she adopted as her own.

For the past forty years Ishiuchi has consistently interwoven the personal with the political in her work. Her longstanding engagement with the subject of postwar Japan, specifically the shadows that American occupation and Americanisation cast over her native country following World War II, serves as the organising principle of the exhibition. Across three interconnected yet distinct phases of her career, Ishiuchi explores the depths of her postwar experience.

Early Career: From Yokosuka Story to Yokosuka Again

Shortly after adopting photography as her means of personal expression, Ishiuchi began to take pictures of Yokosuka, where she and her family lived between 1953 and 1966. The prevalence of American culture there had shocked Ishiuchi as a child. Though it informed her love of pop music and denim jeans, it also caused her to harbour fears of the U.S. naval base and develop a hatred of the city. Armed with a camera and fuelled by painful memories, Ishiuchi returned to Yokosuka in the 1970s to address her fears. The act of photographing old haunts, as well as unfamiliar places, proved to be a catharsis. Using money her father had saved for her wedding, Ishiuchi financed the production of prints, as well as the related publication, Yokosuka Story, which she named after the title of a Japanese pop song.

In 1953 Ishiuchi and her family left their home in Kiryū for Yokosuka, a port city with a large U.S. naval base. Shocked by the prevalence of American culture there, she quickly developed fears of the base, its soldiers, and specific neighbourhoods. Harbouring these anxieties for years, Ishiuchi viewed Yokosuka as “a place that I thought I’d never go back to, a city I wouldn’t want to walk in twice” after leaving in 1966.

But Ishiuchi eventually returned on weekends between October 1976 and March 1977 to photograph the city for her first major project. Filled with emotion and fuelled by hatred and dark memories, Ishiuchi traversed the city on foot and by car, chauffeured by her mother who worked as a driver for the U.S. military. Questioned by police multiple times while making this work, Ishiuchi experienced the danger she sensed during childhood.

Using a darkroom she set up in her parents’ home, Ishiuchi printed the photographs on view here for an exhibition at Nikon Salon in Tokyo in 1977. The work features black borders and heavy grain, which represent memories Ishiuchi “coughed up like black phlegm onto hundreds of stark white developing papers.” With money her father reserved for her wedding, Ishiuchi financed the production of prints, as well as the related publication, Yokosuka Story, named after the title of a Japanese pop song.

“With Yokosuka Story, and ultimately the other series she produced at the beginning of her career, Ishiuchi attempted to transfer her emotions and dark memories into the prints through physical means,” says Amanda Maddox, assistant curator of photographs at the Getty Museum and curator of the exhibition. “By carefully controlling how she processed film, and by intentionally printing the photographs with heavy grain and deep black tones, she injected her feelings into the work. She loved working in the darkroom, in part because the tactile nature of processing film and printing photographs related to her training in textile production.”

Interested in blurring the boundary between documentation and fiction, Ishiuchi tested the limits of this approach in her second major series Apartment. Isolating derelict, cheaply constructed apartments that resembled the cramped one-room apartment that her family occupied in Yokosuka, Ishiuchi photographed ramshackle facades, rooms, and interiors of buildings in Tokyo and Yokohama. Despite criticism of the series from other photographers, Ishiuchi ultimately earned the prestigious Ihei Kimura Memorial Photography Award for her book Apartment.

When Ishiuchi exhibited Yokosuka Story at Nikon Salon in 1977, the chairman of the Salon’s steering committee asked about her next project. Without hesitation, she responded “apartments.” Although she had only photographed a few apartment buildings in Yokosuka, Ishiuchi recognised the potential of this subject. For thirteen years she and her family lived in a cheaply constructed postwar building in Yokosuka, inhabiting a tiny apartment with an earthen floor and communal bathroom.

In 1977 Ishiuchi began to seek out similarly derelict apartments in Tokyo and other cities. With the permission of residents, Ishiuchi photographed rooms and interiors in the buildings, occasionally portraying the occupants. Her images inside these cramped quarters reveal the grim condition of each building – peeling paint, dimly lit hallways, and stained walls “steeped in the odour of people who move about” – and suggest many stories housed within these living spaces.

Ishiuchi wanted the disparate interiors featured in Apartment to feel as though one building contained them. Her desire to create a fictitious place – with different apartments from various locations presented together as one residential complex – met with criticism from traditional documentary photographers, but Ishiuchi ultimately earned the prestigious 4th Kimura Ihei Memorial Photography Award for her book Apartment.

Endless Night, a series that developed as a result of her work on Apartment, features buildings across Japan that formerly functioned as brothels. In 1958 the Japanese government began to enforce an anti-prostitution law, causing many red-light districts to close. Brothels were either abandoned or transformed into inns, hotels, or private accommodations. With memories of walking past a red-light district in Yokosuka on her way to school, Ishiuchi felt a connection to this subject matter and to the women who once inhabited these places, their traces still palpable.

While photographing for Apartment, Ishiuchi sensed something “eerie” inside several buildings. She later discovered that those particular locations had formerly functioned as brothels. In 1958 the Japanese government began to enforce an anti-prostitution law, and as a result many red-light districts closed and some brothels became private accommodations or inns. Growing up in Yokosuka, where she passed through a red-light district on her way to school and where her identity as a woman was shaped by the masculine energy that emanated from the U.S. naval base, Ishiuchi felt particularly drawn to this subject.

Intent on photographing red-light neighbourhoods across Japan, Ishiuchi started in Tokyo and eventually traveled to Sendai and Ishinomaki in northern Japan, as well as to Osaka, Kyoto, and Nara in the Kansai region. Entering these buildings proved an emotional experience for Ishiuchi, which she described as follows: “The space of the entryway froze me, the intruder, in my tracks. Inhaling it, I felt ill, as if I might vomit… Though I had only come to take photographs, all of the women who had once inhabited this room came wafting out from the stains on the walls, the shade under the trees, the shine on the well-tread stairs.”

In 1980 Ishiuchi returned to depict places not represented in Yokosuka Story, targeting locations that terrified her. For this new project she focused on Honchō – the central neighbourhood where the presence of America felt especially concentrated, with the U.S. naval base and EM (Enlisted Men’s) Club located there. For six months Ishiuchi rented an abandoned cabaret on Dobuita Dōri (Gutter Alley). With the help of friends she converted the cabaret into an exhibition space, where she displayed the new work alongside images from Yokosuka Story. She continued to photograph in Yokosuka intermittently until 1990, when the dilapidated EM Club was finally razed. Her final Yokosuka projects, Yokosuka Again, 1980-1990, represents a triumph over the conflicting emotions she possessed toward the city.

Midcareer: On the Body

Following her exhaustive investigation of Yokosuka, Ishiuchi contemplated quitting photography altogether. But as she celebrated her 40th birthday in 1987, she recognised that the traces of time and experience left on her body could inspire new work and spark another phase of her career. For 1·9·4·7, titled after her birth year, she approached friends also born that year and asked to photograph them – specifically their hands and feet. As news of the project spread, Ishiuchi expanded the series to include women she did not know. In intimate, close-up views, Ishiuchi draws attention to the calluses, hangnails, wrinkles, and other imperfections that develop on the skin during a lifetime of activity.

Ultimately Ishiuchi chose to eliminate the facial portraits from the series, enhancing the anonymity of the project, to focus on extremities that are exposed to the world but often overlooked. In intimate, close-up views, she draws attention to the calluses, hangnails, wrinkles, and other imperfections that develop on the body during a lifetime. Ishiuchi includes the occupation of each sitter in captions published in the book 1·9·4·7 but excludes that information in exhibitions. Though the women remain anonymous, their body parts, photographed with great sensitivity, appear very distinct.

Inspired by 1·9·4·7, Ishiuchi developed many projects that focused on the body as subject. Among the most powerful is Scars, a series she began in 1991 that remains a work in progress. As reminders of past trauma and pain, scars evoke memories that the skin retains on its surface. Ishiuchi regards these marks as battle wounds and symbols of victory. She also likens them to photographs, which serve simultaneously as visible markers of history and triggers of personal memory. For each large-scale print, Ishiuchi provides only the year that a wound was inflicted as well as its cause – such as accident, illness, attempted suicide, or war.

In her book Scars (Tokyo: Sokyū-sha, 2005), Ishiuchi explains her interest in this subject as follows: “Scars themselves carry a story. Stories of how each person was very sad, or very hurt, and it is because the memory remained in the form of the scar that the story can be narrated in words.” As reminders of past trauma and pain, scars are memories inscribed onto the body and retained into the present moment. Yet rather than view scars only as blemishes or manifestations of injury, Ishiuchi perceives them as battle wounds and symbols of victory over possible defeat. She likens them to photographs, which also serve simultaneously as visible markers of history and triggers of personal memory.

Scars developed as a sideline interest when Ishiuchi noticed old wounds on some of the men she photographed for a project called Chromosome XY. The stories associated with each scar are distilled in the titles, but Ishiuchi provides only the year that a wound was inflicted and its cause – such as accident, illness, suicide, and war. Photographing scars since 1991, Ishiuchi believes that some kind of wound – healed or open – exists on every body.

Fascinated by the idea that a Polaroid camera operates as a portable, self-contained darkroom, Ishiuchi often shared Polaroid portraits with sitters immediately after they were produced. Her series Body and Air features some of these Polaroids – fragments of the body – grouped together by sitter. One of the people included in Body and Air is Ishiuchi’s mother; though her mother was camera-shy, she found the playful, interactive nature of this particular project appealing. Her acquiescence to serve as a photographic subject ultimately laid the foundation for Ishiuchi’s next major series.

An essential aspect of Ishiuchi’s photographic process involves work that must occur in the darkroom: developing film and printing negatives. The tactile nature of the medium immediately appealed to her, in part because it related to her training in textile design but also because it offered room to express her emotions via the contrast, grain, and texture she controlled in the print. She has noted that “photographs are my creations. I create them, brooding in the darkroom, immersed in chemicals.”

Recent Projects: Life and Death

Shortly before her mother died in 2000, Ishiuchi began to photograph her skin and face. While select photographs from this period can be found in the series Scars and Body and Air, Ishiuchi eventually generated a project specifically about her mother. Spurred by her decision to photograph her mother’s personal effects rather than simply dispose of them, Ishiuchi created the series Mother’s, in which she includes images of old shoes, girdles, and used lipstick once owned by her mother as well as photographs of her mother’s body made in 2010, soon before her death.

Ishiuchi’s mother died in 2000, about one year after Ishiuchi began photographing her. Unsure if she should keep or dispose of her mother’s personal effects, Ishiuchi decided to photograph them. She taped worn chemises and girdles to the sliding glass door in her parents’ home, allowing the sun to backlight the undergarments when photographed. Old shoes, dentures, used lipstick cases, tattered gloves, and other accessories owned by her mother also feature as subjects. Combining these images with the pictures of her mother made before she died, Ishiuchi generated a somber, gentle portrait with the series Mother’s. When exhibiting this work at the Venice Biennale in 2005, Ishiuchi realised that sharing these intimate views of her mother’s life resonated with many visitors, thus transforming the work from a private expression of sorrow into a powerful, universal eulogy.

The shared experience of trauma as a photographic subject registers most poignantly in Ishiuchi’s current series ひろしま/ hiroshima. Ishiuchi first visited Hiroshima when commissioned to photograph there in 2007. She chose as her principal subjects the artefacts devastated by the U.S. atomic bombing of the city, now housed at the Hiroshima Peace Memorial Museum. Aware that Tōmatsu Shōmei, Tsuchida Hiromi, and others had previously photographed some of the same objects, Ishiuchi nevertheless wanted to photograph this material in order to present it from a different, distinctly feminine perspective. (The title of the series ひろしま/ hiroshima intentionally includes the word Hiroshima in Hiragana, a Japanese writing system that women used extensively in previous eras).

The title of the project, ひろしま / hiroshima, includes the word Hiroshima written in Hiragana, a Japanese writing system that women used extensively in previous eras. Images in this series typically feature objects once owned by women, primarily garments that had been in direct contact with their bodies at the time of the bombing. Ishiuchi sometimes speaks to the objects while photographing them and initially used a light box to illuminate fabrics, conjuring the ghostlike auras of the victims – which the artist reinforces by “floating” the photographs on the walls – and alluding to the “artificial sun” of the bomb. But the effects of irradiation – visible in the holes, stains, and frayed edges – are offset by the fashionable textiles, vibrant colours, and intricate, hand-stitched details. Included in the titles are names of individuals who donated each article to the Peace Memorial Museum, further animating the stories these photographs tell.

Ishiuchi Miyako: Postwar Shadows is curated by Amanda Maddox, assistant curator, Department of Photographs, the J. Paul Getty Museum. A fully illustrated scholarly catalogue, with essays by Maddox; Itō Hiromi, poet; and Miryam Sas, professor, University of California, Berkeley, accompanies the exhibition.

Text from the press release; text from “Ishiuchi Miyako: Postwar Shadows,” published online 2015, The J. Paul Getty Museum, Los Angeles Cited 03/02/2016.

 

Ishiuchi Miyako (Japanese, b. 1947) ‘Yokosuka Story #61’ 1976-1977

 

Ishiuchi Miyako (Japanese, b. 1947)
Yokosuka Story #61
1976-1977
Gelatin silver print
45 x 55.3cm (17 11/16 x 21 3/4 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako (Japanese, b. 1947) ‘Yokosuka Story #34’ 1976-1977

 

Ishiuchi Miyako (Japanese, b. 1947)
Yokosuka Story #34
1976-1977
Gelatin silver print
45.2 x 55.7cm (17 13/16 x 21 15/16 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako (Japanese, b. 1947) ‘Yokosuka Story #64’ 1976-1977

 

Ishiuchi Miyako (Japanese, b. 1947)
Yokosuka Story #64
1976-1977
Gelatin silver print
45.5 x 55.9cm (17 15/16 x 22 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako (Japanese, b. 1947) ‘Yokosuka Story #121’ 1976-1977

 

Ishiuchi Miyako (Japanese, b. 1947)
Yokosuka Story #121
1976-1977
Gelatin silver print
43.7 x 54cm (17 3/16 x 21 1/4 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako (Japanese, b. 1947) ‘Yokosuka Story #73’ 1976-1977

 

Ishiuchi Miyako (Japanese, b. 1947)
Yokosuka Story #73
1976-1977
Gelatin silver print
43.7 x 53.7cm (17 3/16 x 21 1/8 in.)
Collection of Yokohama Museum of Art
© Ishiuchi Miyako
Digital file © Yokohama Museum of Art

 

Ishiuchi Miyako (Japanese, b. 1947) 'Apartment #1' 1977-1978

 

Ishiuchi Miyako (Japanese, b. 1947)
Apartment #1
1977-1978
Gelatin silver print
50.5 x 60.3 x 2.5cm (19 7/8 x 23 3/4 x 1 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Ishiuchi Miyako
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'Apartment #55' 1977-1978

 

Ishiuchi Miyako (Japanese, b. 1947)
Apartment #55
1977-1978
Gelatin silver print
50.5 x 62.8cm (19 7/8 x 24 3/4 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Ishiuchi Miyako
© Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'Apartment #47' 1977-1978

 

Ishiuchi Miyako (Japanese, b. 1947)
Apartment #47
1977-1978
Gelatin silver print
50 x 60 x 2.5cm (19 11/16 x 23 5/8 x 1 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Ishiuchi Miyako
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'Apartment #19' 1977-1978

 

Ishiuchi Miyako (Japanese, b. 1947)
Apartment #19
1977-1978
Gelatin silver print
50 x 60 x 2.5cm (19 11/16 x 23 5/8 x 1 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Ishiuchi Miyako
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'Apartment #10' 1977-1978

 

Ishiuchi Miyako (Japanese, b. 1947)
Apartment #10
1977-1978
Gelatin silver print
50 x 60cm (19 11/16 x 23 5/8 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Ishiuchi Miyako
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'Endless Night #2' 1978-1980

 

Ishiuchi Miyako (Japanese, b. 1947)
Endless Night #2
1978-1980
Gelatin silver print
78.7 x 106.5cm (31 x 41 15/16 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'Endless Night #71' 1978-1980

 

Ishiuchi Miyako (Japanese, b. 1947)
Endless Night #71
1978-1980
Gelatin silver print
78.7 x 106.5cm (31 x 41 15/16 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'Endless Night #98' 1978-1980

 

Ishiuchi Miyako (Japanese, b. 1947)
Endless Night #98
1978-1980
Gelatin silver print
50 x 63cm (19 11/16 x 24 13/16 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'EM Club #28' 1990

 

Ishiuchi Miyako (Japanese, b. 1947)
EM Club #28
1990
Gelatin silver print
77.2 x 104.8cm (30 3/8 x 41 1/4 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) '1·9·4·7 #61' 1994

 

Ishiuchi Miyako (Japanese, b. 1947)
1·9·4·7 #61
1994
Gelatin silver print
39.5 x 54.6cm (15 9/16 x 21 1/2 in.)
The J. Paul Getty Museum, Los Angeles
© Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) '1·9·4·7 #15' negative 1988-1989; print 1994

 

Ishiuchi Miyako (Japanese, b. 1947)
1·9·4·7 #15
1988-1989; print 1994
Gelatin silver print
39.4 x 54.5cm (15 1/2 x 21 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Ishiuchi Miyako
© Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) '1·9·4·7 #11' 1988-1989

 

Ishiuchi Miyako (Japanese, b. 1947)
1·9·4·7 #11
1988-1989
Gelatin silver print
85.7 x 114.2cm (33 3/4 x 44 15/16 x in.)
Collection of the National Museum of Modern Art, Tokyo
© Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) '1·9·4·7 #12' 1988-1989

 

Ishiuchi Miyako (Japanese, b. 1947)
1·9·4·7 #11
1988-1989
Gelatin silver print
85.7 x 114.2cm (33 3/4 x 44 15/16 x in.)
Collection of the National Museum of Modern Art, Tokyo
© Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) '1·9·4·7 #49' 1988-1989

 

Ishiuchi Miyako (Japanese, b. 1947)
1·9·4·7 #49
1988-1989
Gelatin silver print
85.7 x 114.2cm (33 3/4 x 44 15/16 x in.)
Collection of the National Museum of Modern Art, Tokyo
© Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'Scars #45 (Illness 1955)' 2000

 

Ishiuchi Miyako (Japanese, b. 1947)
Scars #45 (Illness 1955)
2000
Gelatin silver print
111 x 76.7cm (43 11/16 x 30 3/16 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'Scars #27 (Illness 1977)' 1999

 

Ishiuchi Miyako (Japanese, b. 1947)
Scars #27 (Illness 1977)
1999
Gelatin silver print
160 x 108cm (63 x 42 1/2 in.)
Collection of the National Museum of Modern Art, Tokyo
© Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'Mother’s #57' 2004

 

Ishiuchi Miyako (Japanese, b. 1947)
Mother’s #57
2004
Chromogenic print
19.2 x 28.8cm (7 9/16 x 11 5/16 in.)
The J. Paul Getty Museum, Los Angeles
© Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'Mother’s #35' 2002

 

Ishiuchi Miyako (Japanese, b. 1947)
Mother’s #35
2002
Chromogenic print
107.5 x 74cm (42 5/16 x 29 1/8 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'Mother’s #49' 2002

 

Ishiuchi Miyako (Japanese, b. 1947)
Mother’s #49
2002
Gelatin silver print
107.5 x 74cm (42 5/16 x 29 1/8 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'Mother’s #16' 2001

 

Ishiuchi Miyako (Japanese, b. 1947)
Mother’s #16
2001
Gelatin silver print
Framed: 107.5 x 74cm (42 5/16 x 29 1/8 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'ひろしま/hiroshima #69 (Abe Hatsuko)' 2007

 

Ishiuchi Miyako (Japanese, b. 1947)
ひろしま/hiroshima #69 (Abe Hatsuko)
2007
Chromogenic print
108 x 74cm (42 1/2 x 29 1/8 in.)
The J. Paul Getty Museum, Los Angeles
© Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'ひろしま/hiroshima #9 (Ogawa Ritsu)' 2007

 

Ishiuchi Miyako (Japanese, b. 1947)
ひろしま/hiroshima #9 (Ogawa Ritsu)
2007
Chromogenic print
187 x 120cm (73 5/8 x 47 1/4 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'ひろしま/hiroshima #33 (Nishimoto Oyuki)' 2007

 

Ishiuchi Miyako (Japanese, b. 1947)
ひろしま/hiroshima #33 (Nishimoto Oyuki)
2007
Chromogenic print
108 x 74cm (42 1/2 x 29 1/8 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'ひろしま/hiroshima #60 (Abe Hatsuko)' 2007

 

Ishiuchi Miyako (Japanese, b. 1947)
ひろしま/hiroshima #60 (Abe Hatsuko)
2007
Chromogenic print
33.5 x 23cm (13 3/16 x 9 1/16 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'ひろしま/hiroshima #97F (Wada Yasuko)' 2010

 

Ishiuchi Miyako (Japanese, b. 1947)
ひろしま/hiroshima #97F (Wada Yasuko)
2010
Chromogenic print
108 x 74cm (42 1/2 x 29 1/8 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'ひろしま/hiroshima #82 (Uesugi Ayako)' 2007

 

Ishiuchi Miyako (Japanese, b. 1947)
ひろしま/hiroshima #82 (Uesugi Ayako)
2007
Chromogenic print
23 x 33.5cm (9 1/16 x 13 3/16 in.)
Courtesy of and © Ishiuchi Miyako

 

Ishiuchi Miyako (Japanese, b. 1947) 'ひろしま/hiroshima #41 (Kawamuki Eiko)' 2007

 

Ishiuchi Miyako (Japanese, b. 1947)
ひろしま/hiroshima #41 (Kawamuki Eiko)
2007
Chromogenic print
23 x 33.5cm (9 1/16 x 13 3/16 in.)
Courtesy of and © Ishiuchi Miyako

 

 

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Exhibition: ‘Cutting edge: 21st-century photography’ at the Monash Gallery of Art, Wheelers Hill, Melbourne

Exhibition dates: 26th November, 2015 – 21st February, 2016

Artists: Danica Chappell, Peta Clancy, Eliza Hutchison, Megan Jenkinson, Justine Khamara, Paul Knight, Derek Kreckler, Luke Parker, Emidio Puglielli, David Rosetzky, Jo Scicluna, Martin Smith, Vivian Cooper Smith, James Tylor and Joshua Yeldham

 

Installation photograph of the exhibition 'Cutting edge: 21st-century photography' at the Monash Gallery of Art

 

Installation photograph of the exhibition Cutting edge: 21st-century photography at the Monash Gallery of Art
Photo: © Marcus Bunyan and the Monash Gallery of Art

 

 

This is a solid if slightly dour exhibition at the Monash Gallery of Art which examines the phenomena of the deconstruction of the physicality of the photograph. It “features the work of contemporary artists who disrupt the seamless uniformity of screen-based photography by cutting, pinning, folding and puncturing photographic prints. These are photographs that need to be engaged with in physical space, rather than contemplated on a screen; this is an exhibition about making rather than taking photographs.”

Therein lies the rub. If you start such an exercise (the physical deformation of the surface of the print), without caring about the quality of the base image, then you are automatically starting from a bad position. It’s like printing a black and white print from an underexposed negative. Further, much as many of these works are interesting conceptual exercises, most of them lead to emotional dead ends.

A friend of mine, Ian Lobb, has a good analogy: imagine standing on a bridge with a fast running stream flowing underneath, and dropping a pebble off the bridge. And then another, and another. Unless they cluster around each other to form an ongoing enquiry by a group of people – such as Australian women’s hand-coloured photography of the 1970sINTO ONE IDEA (in the 1970s it was feminism and the urban environment), then they will be washed away. And this is the feeling I get from this exhibition: every idea possible is up for grabs (in an earnest kind of way), but nothing sticks memorably in the mind. That is the world in which we live today.

To my mind the best work in the exhibition is the simplest and most eloquent. Out of Joshua Yeldham’s trio of images, it is Owl of tranquillity (2015, below) which is the standout. The base image is beautiful and the careful incision work just adds to the magical resonance of the image. A truly knockout piece that would be a joy in any collection. The other two works suffer from the base image being taken on a mobile phone… the quality of the image is just not there to start with, and to then print and work the image at such great scale (see installation images below) means both images tend to loose cohesiveness. You can get away with it once, but not three times.

I also very much liked the concept and execution of the installation by Jo Scicluna (below). The photographs were well printed, the alterations intellectually and visually challenging, the framing and construction of the installation effective with the use of wood and shadow, and the whole had a wonderful resonance in the corner of the gallery. Plus you got a free poster of the work to take away with you!

Dr Marcus Bunyan


Many thankx to the Monash Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All text from the Monash Gallery of Art. All installation photographs © Marcus Bunyan and the Monash Gallery of Art

 

 

Installation photograph of the exhibition 'Cutting edge: 21st-century photography' at the Monash Gallery of Art

Installation photograph of the exhibition 'Cutting edge: 21st-century photography' at the Monash Gallery of Art

Installation photograph of the exhibition 'Cutting edge: 21st-century photography' at the Monash Gallery of Art

 

Installation photographs of the exhibition Cutting edge: 21st-century photography at the Monash Gallery of Art
Photos: © Marcus Bunyan and the Monash Gallery of Art

 

 

In the early years of the 21st century many cultural commentators were excited by the prospect of photography becoming a truly global art form. With cameras, computers and printers all communicating seamlessly through digital networks, and with the internet providing a worldwide platform for sharing photographs, it looked like the photographic medium might transcend the specificities of both place and materials.

While global digital networks have clearly impacted photography generally, the work of many art photographers has taken a different turn. Instead of embracing the seamless space of digital production, or the expanded horizon of online galleries, artists working with photography have found a range of ways to ground their practices in the material world.

Cutting edge: 21st-century photography features the work of contemporary artists who disrupt the seamless uniformity of screen-based photography by cutting, pinning, folding and puncturing photographic prints. These are photographs that need to be engaged with in physical space, rather than contemplated on a screen; this is an exhibition about making rather than taking photographs.”

Text from the Monash Gallery of Art

 

Installation photograph of Danica CHAPPELL. 'Light shadow (5 days + 5 hrs in 8 parts + test strips)' 2012-2015 (detail)

 

Installation photograph of Danica Chappell. Light shadow (5 days + 5 hrs in 8 parts + test strips) 2012-2015 (detail)
Photo: © Marcus Bunyan and the Monash Gallery of Art

 

Danica Chappell‘s practice belongs to a long artistic tradition of visual abstraction, which rejects representation in favour of sensual and experimental processes. While this tradition is dominated by painters, Chappell employs the light-sensitive chemistry of traditional photography to generate her images. Even though Chappell’s practice can be described as ‘photographic’, she doesn’t use a camera to produce her work. This helps turn photography into something abstract, rather than representational, but it also allows Chappell to distance herself from the ‘instamatic moment’ and foreground an extended process of creative intuition with colour and form. The work being exhibited here, Light shadow (5 days + 5 hrs in 8 parts + test strips), was created in a colour darkroom over several hours. Approaching this as a type of unseeable performance, Chappell arranged and rearranged scraps of paper and other off-cuts on the light sensitive paper while exposing it to light for different periods of time. Chappell’s final installation of this work incorporates test strips, which have been placed at intervals over the print. The test strips, which were integral in the making of the work, interrupt the fl ow of the underlying print, adding an extra layer of abstraction and temporality.

 

Danica CHAPPELL. 'Light shadow (5 days + 5 hrs in 8 parts + test strips)' 2012-2015 (detail)

Danica CHAPPELL. 'Light shadow (5 days + 5 hrs in 8 parts + test strips)' 2012-2015 (detail)

Danica CHAPPELL. 'Light shadow (5 days + 5 hrs in 8 parts + test strips)' 2012-2015 (detail)

Danica CHAPPELL. 'Light shadow (5 days + 5 hrs in 8 parts + test strips)' 2012-2015 (detail)

 

Danica Chappell (Australian, b. 1972)
Light shadow (5 days + 5 hrs in 8 parts + test strips) (details)
2012-2015
Chromogenic prints
Collection of the artist
Photos: © Marcus Bunyan and the Monash Gallery of Art

 

Installation view of David ROSETZKY. 'Aaron I' 2004 'Hamish' 2004

 

Installation view of David Rosetzky. Aaron I 2004 and Hamish 2004
Photo: © Marcus Bunyan and the Monash Gallery of Art

 

David Rosetzky (Australian, b. 1970) 'Hamish' 2004

 

David Rosetzky (Australian, b. 1970)
Hamish
2004
Chromogenic prints
Courtesy of the artist and Sutton Gallery (Melbourne)
Monash Gallery of Art, City of Monash Collection acquired 2005

 

David Rosetzky‘s practice encompasses a range of media, including video and photography, and typically explores themes of identity and interpersonal relationships. Throughout his career, Rosetzky has created photographic series and has periodically returned to work on photographic cut-out and collaged portraits. To produce these images, Rosetzky creates cool studio portraits of young models, referencing the style of photography found in advertising and fashion magazines. He then layers as many as three photographic portraits on top of each other before hand cutting sections to reveal parts of the underlying prints (above). Through these works Rosetzky represents his subjects as being multi-layered and highlights the idea that identity is fragile, changeable and often concealed. The crumpled paper, represented in his more recent portraits (below), suggests that surfaces are dynamic thresholds rather than superficial masks. Used in a photographic context, the crumpled paper can also be seen as a reference to photography’s power to transform and elaborate a person’s social identity.

 

David Rosetzky (Australian, b. 1970) 'Pieces #1' 2015 (installation view)

 

David Rosetzky (Australian, b. 1970)
Pieces #1 (installation view)
2015
Chromogenic prints
Collection of Ten Cubed
Collection of the artist
Photo: © Marcus Bunyan and the Monash Gallery of Art

 

David Rosetzky (Australian, b. 1970) 'Pieces #2' 2015

 

David Rosetzky (Australian, b. 1970)
Pieces #2
2015
Chromogenic prints
Courtesy of the artist and Sutton Gallery (Melbourne)
Collection of Ten Cubed
Collection of the artist

 

Megan Jenkinson (New Zealand, b. 1958) 'meniscus' 2014 (installation view detail)

 

Megan Jenkinson (New Zealand, b. 1958)
meniscus (installation view detail)
2014
From the series Transfigurations
Pigment ink-jet print
Collection of the artist
Photo: © Marcus Bunyan and the Monash Gallery of Art

 

Megan Jenkinson began working with lenticular printing technologies in 2007. Lenticular printing combines multiple still images to give the impression of movement and three-dimensionality. The work on display here is from Jenkinson’s Transfigurations series, which employs a handmade form of lenticular photography to evoke the transience of the natural world. This large-scale image of water foliage is composed of two separate photographs that have been digitally spliced together and printed on a single sheet of paper. The artist has then hand-folded the photograph to create a concertinaed surface that can only be seen in its complete form when viewed from multiple angles. As a consequence, viewers need to physically interact with the photographic object, walking from side-to-side in order to experience the artwork. This form of photography disrupts traditional expectations of two-dimensional photography and introduces a tactile aspect to digital production.

 

Megan Jenkinson (New Zealand, b. 1958) 'meniscus' 2014 (installation view detail)

Megan Jenkinson (New Zealand, b. 1958) 'meniscus' 2014 (installation view detail)

 

Megan Jenkinson (New Zealand, b. 1958)
meniscus (installation view details)
2014
From the series Transfigurations
Pigment ink-jet print
Collection of the artist
Photos: © Marcus Bunyan and the Monash Gallery of Art

 

Installation view of works by Justine Khamara. 'Looping #3' 2014; 'Distended #2' 2013; 'Ghosting's ghost #2' 2010; 'Orbital spin trick #2' 2013

 

Installation view of works by Justine Khamara

Looping #3 2014
Distended #2 2013
Ghosting’s ghost #2 2010
Orbital spin trick #2 2013
Photo: © Marcus Bunyan and the Monash Gallery of Art

 

In a world where photographs are often viewed on screens, Justine Khamara is interested in the physicality of the photographic surface and how this affects the meaning of an image. Her works begin as two-dimensional photographic portraits, which she then sculpts into three-dimensional forms that protrude from walls or stand alone in exhibition spaces. To create these works, Khamara cuts her photographic prints, either by hand or using a laser cutter. She then manipulates the intricately shredded surfaces by hand to give them a sculptural form. This involves an array of different techniques, such as adhering part of the photograph to a backing board and allowing the filleted paper to hang loosely from the top. In other instances she pulls and weaves the segmented photograph to create more purposeful geometric shapes. By working in this way, Khamara invests the photographic still with a sense of movement and playful elaboration, which effaces the mechanical nature of photographic reproduction.

 

Justine Khamara (born Australia 1971) 'Orbital spin trick #2' 2013

 

Justine Khamara (born Australia 1971)
Orbital spin trick #2
2013
UV print on plywood
50.0 x 50.0 x 50.0cm
Reproduction courtesy of the artist and ARC ONE Gallery (Melbourne)
Collection of the artist

 

Justine Khamara (Australian, b. 1971) 'Orbital spin trick #2' 2013 (installation view detail)

Justine Khamara (Australian, b. 1971) 'Orbital spin trick #2' 2013 (installation view detail)

Justine Khamara (Australian, b. 1971) 'Orbital spin trick #2' 2013 (installation view detail)

 

Justine Khamara (Australian, b. 1971)
Orbital spin trick #2 (installation view details)
2013
UV print on plywood
Collection of the artist
Photos: © Marcus Bunyan and the Monash Gallery of Art

 

Justine Khamara (Australian, b. 1971) 'Looping #3' 2014 (installation view detail)

Justine Khamara (Australian, b. 1971) 'Looping #3' 2014 (installation view detail)

 

Justine Khamara (Australian, b. 1971)
Looping #3 (installation view details)
2014
Chromogenic prints
Collection of the artist
Photos: © Marcus Bunyan and the Monash Gallery of Art

 

Luke Parker (Australian, b. 1975) 'Screen memory' 2014 (installation view)

 

Luke Parker (Australian, b. 1975)
Screen memory (installation view)
2014
From the series Screen memory
Mixed media
Collection of Mikala Dwyer and David Corben
Collection of the artist
Photo: © Marcus Bunyan and the Monash Gallery of Art

 

Luke Parker works across a range of media, his practice is largely concerned with giving a sense of metaphysical weight to everyday events and chance encounters. The works on display here are made up of Parker’s own photographs combined with found images that he has collected over the past 20 years. To create these works, Parker categorised seemingly disparate images according to formal patterns and poetic associations. He then arranged the images onto a unifying background and used a needle and thread to stitch them into a type of artistic circuit board. Parker created this series as a way of making sense of his own image archive as well as the proliferation of images encountered in everyday life.

In a world where images are increasingly set adrift from specific economies of meaning, to circulate freely through digital networks, Parker’s works function as conceptual nets that encourage viewers to think about photographs rather than just watch them pass by.

 

Martin Smith (born Australia 1972) 'After seeing every episode twice' 2006 (installation view)

Martin Smith (born Australia 1972) 'After seeing every episode twice' 2006 (installation view)

 

Martin Smith (born Australia 1972)
After seeing every episode twice (installation views)
2006
Chromogenic print
Monash Gallery of Art, City of Monash Collection acquired 2008
Photos: © Marcus Bunyan and the Monash Gallery of Art

 

Martin Smith‘s practice revolves around the integration of photography and text. Using photographs that have been recovered from family albums or personal archives, Smith incorporates texts into the visual fi eld of the image. The texts, which have no obvious relationship with the content of the photographs, recall personal memories or lyrics from popular songs. To incorporate the texts, Smith hand-cuts letters out of the photographic prints, often leaving the letters scattered beneath the image. The disconnect between the text and the image is a deliberate attempt to combine two discrete methods of storytelling – image and text – while also emphasising the way memories of an event are usually different from the original experience. By cutting letters out of the photograph, Smith complicates the viewer’s ability to believe in either the text or the image, and opens up a space that encourages new interpretations.

 

Martin Smith (born Australia 1972) 'pleasure / storage' 2012 (installation view)

Martin Smith (born Australia 1972) 'pleasure / storage' 2012 (installation view)

 

Martin Smith (born Australia 1972)
pleasure / storage (installation views)
2012
Pigment ink-jet prints
Collection of the artist
Photos: © Marcus Bunyan and the Monash Gallery of Art

 

Installation view of Paul KNIGHT. 'Untitled (PK_10_05)' 2010 and 'Untitled (PK_10_02)' 2010

 

Installation view of Paul Knight. Untitled (PK_10_05) 2010 and Untitled (PK_10_02) 2010
Photo: © Marcus Bunyan and the Monash Gallery of Art

 

Paul Knight‘s style of his photographs is influenced by his background in commercial photography; they are technically proficient and almost illustrative in their documentary clarity. These cool formal qualities, however, are unsettled by the subject matter, which is often about private desires and passions. Knight’s 2010-11 untitled series of folded photographs document couples embracing in bed. The series reflects Knight’s broader interest in photographing moments of candour and intimacy between lovers, which remains a preoccupation of his practice. In this series, however, Knight has folded the photographic prints to frustrate any expectation we might have about a photograph’s capacity to show or reveal its subject. Instead of offering a crude, voyeuristic perspective, the intimacy documented in these images is obscured and concealed in the folds of the print.

 

Paul Knight (born Australia 1976) 'Untitled (PK_10_02)' 2010 (installation view)

 

Paul Knight (born Australia 1976)
Untitled (PK_10_02) (installation view)
2010
Chromogenic prints
Monash Gallery of Art, City of Monash Collection acquired 2010
Photo: © Marcus Bunyan and the Monash Gallery of Art

 

Emidio Puglielli (born Australia 1964) 'Colourful mountain disruption' 2009 (installation view)

 

Emidio Puglielli (born Australia 1964)
Colourful mountain disruption (installation view)
2009
Chromogenic print, pins
Collection of the artist
Photo: © Marcus Bunyan and the Monash Gallery of Art

 

Emidio Puglielli‘s work focuses on the relationship between the photograph as a material object and the photograph as an image. He is particularly interested in old photographs and their continued resonance in contemporary society. Puglielli finds and collects vernacular photography to use as the starting point for his works. He then highlights the materiality of the photographs by drawing attention to their surface and structure. To do this he employs strategies such as rubbing off the emulsion or piercing the surface with map pins. Puglielli is interested in the way such interventions alter the meaning of a photograph and offer new readings of images.

By damaging the smooth surface of the print, he is able to disrupt the illusion of the photographic image, but his interventions also embellish the photographs in sympathetic ways. This is particularly evident in Snow disruption, where the pins appear as snowflakes, and Shadow disruption where pins become eyeballs in the shadow of the unknown photographer. Puglielli’s works therefore seek to question the nature of photography and the way in which photographs are viewed and reinterpreted.

 

Installation view of Vivian Cooper SMITH. 'Timeless' 2013

 

Installation view of Vivian Cooper Smith. Timeless 2013
Photo: © Marcus Bunyan and the Monash Gallery of Art

 

Vivian Cooper Smith‘s artistic practice revolves around photography. Timeless (2013) explores identity and conceptions of self while also reflecting on the nature of photography. To create this work, Smith photographed film noir classics directly from an old television screen. He then printed the images and hand-cut them to fit pieces of irregularly shaped plywood. Smith created this work during a period of personal turmoil and felt that the film noir genre of the post-war period resonated with his own desire to remake himself after a relationship breakdown. As is common to his practice, Smith has interfered with the photograph’s smooth, seamless surface, in this case by dissecting it and creating a three dimensional sculpture. By focussing on the materiality of the photograph, Smith aims to highlight its artificial or constructed nature.

 

Vivian Cooper Smith (born New Zealand 1974; arrived Australia 1987) 'Timeless' 2013 (installation view detail)

Vivian Cooper Smith (born New Zealand 1974; arrived Australia 1987) 'Timeless' 2013 (installation view detail)

 

Vivian Cooper Smith (born New Zealand 1974; arrived Australia 1987)
Timeless (installation view details)
2013
Chromogenic prints
Collection of the artist
Photos: © Marcus Bunyan and the Monash Gallery of Art

 

Installation view of Derek KRECKLER. 'Holey 1' 2003

 

Installation view of Derek Kreckler. Holey 1 2003
Photo: © Marcus Bunyan and the Monash Gallery of Art

 

Derek Kreckler originally trained as a sculptor and established himself as a performance and sound artist during the 1990s, he has more recently concentrated on producing photographic and installation work. Kreckler’s Holey series consists of beach scenes and seascapes that have been punctured with circular apertures. The excised sections of the images have been transformed into spherical objects that sit in front of the two photographs, as if the photographs have spawned offspring from their holey orifices. This sculptural configuration challenges the notion that photography offers a straightforward document of time and place. Instead, the photograph has been turned into a type of puzzle that the viewer is encouraged to investigate and solve. To further deepen the viewing experience, Holey 1 is a diptych. The two photographs show the same location; the right side captured a short time after the left side. A number of the subjects in the photographs, beach goers on a summer’s day, are displaced by time. Some have remained static, some seem to have meandered between beach and sand, whilst others have disappeared from the scene altogether.

 

Derek Kreckler (Australian, b. 1952) 'Holey 1' 2003 (installation view)

Derek Kreckler (Australian, b. 1952) 'Holey 1' 2003 (installation view detail)

Derek Kreckler (Australian, b. 1952) 'Holey 1' 2003 (installation view detail)

Derek Kreckler (Australian, b. 1952) 'Holey 1' 2003 (installation view detail)

 

Derek Kreckler (Australian, b. 1952)
Holey 1 (installation view details)
2003
Chromogenic prints, spun aluminium spheres and cast vinyl
South Australian Government Grant 2004
Art Gallery of South Australia
Photos: © Marcus Bunyan and the Monash Gallery of Art

 

Installation view of the work of Jo Scicluna in the exhibition 'Cutting edge: 21st-century photography'

 

Installation view of the work of Jo Scicluna in the exhibition Cutting edge: 21st-century photography
Photo: © Marcus Bunyan and the Monash Gallery of Art

 

Jo Scicluna works with a range of media, including photography, video, sculpture and installation, often combining these art forms to bring photography into the space of lived experience. Dissatisfied with the way photography, as a documentary device, is almost always tied to past events, Scicluna encourages viewers to engage with the presence of photographic objects. By cutting into the smooth surface of a photographic print, she disrupts the notion that a photograph is a window into the past. She also elaborates conceptual relationships between different photographic objects in her installations. In doing this, Scicluna activates the space between the photographic print, the sculptural form and the phenomenology of a gallery space. For Scicluna, the experience of being in-between things is related to her personal experience of migration and geographic rupture. Scicluna is not interested in using photography to create documents of specific times and places but uses the medium in a conceptual way to evoke sensations that are not as easy to represent in a literal sense.

 

Jo Scicluna (born Australia 1969) 'Where I have always been an island #4' 2014 (installation view)

 

Jo Scicluna (born Australia 1969)
Where I have always been an island #4 (installation view)
2014
Pigment ink-jet prints
Collection of the artist
Photo: © Marcus Bunyan and the Monash Gallery of Art

 

Jo Scicluna (born Australia 1969) 'When our horizons meet' 2013

 

Jo Scicluna (born Australia 1969)
When our horizons meet
2013
Pigment ink-jet prints
60 x 60cm
Collection of the artist

 

Jo Scicluna (born Australia 1969) 'Where we begin (sunless)' 2014 (installation view detail)

Jo Scicluna (born Australia 1969) 'Where we begin (sunless)' 2014 (installation view detail)

 

Jo Scicluna (born Australia 1969)
Where we begin (sunless) (installation view details)
2014
Pigment ink-jet print, acrylic, timber
Collection of the artist
Photos: © Marcus Bunyan and the Monash Gallery of Art

 

Installation view of the work of Joshua Yeldham in the exhibition 'Cutting edge: 21st-century photography'

Installation view of the work of Joshua Yeldham in the exhibition 'Cutting edge: 21st-century photography'

 

Installation views of the work of Joshua Yeldham in the exhibition Cutting edge: 21st-century photography
Photos: © Marcus Bunyan and the Monash Gallery of Art

 

Joshua Yeldham uses a range of media, his practice is focused on exploring the landscape and elaborating spiritual and symbolic narratives around his engagement with the natural world. He captures photographic images on a smart phone before blowing them up and printing them on cotton paper. He then uses tools to physically carve into the paper, disrupting the smooth surface of the photographic image and adding a personal, handmade effect. It is as if the artist is tattooing his own map or story into the skin of the image. The intricate carving creates a textured pattern of lightness over his otherwise dark and mysterious photographs. The technique allows Yeldham to explore history and mythology in the landscape and imbue his works with elements of both the real and the imagined. It also allows him to reference the passing of time as well as the weather and destruction that the natural environment endures on a daily basis.

 

Joshua Yeldham (born Australia 1970) 'Owl of tranquillity' 2015 (installation view detail)

 

Joshua Yeldham (born Australia 1970)
Owl of tranquillity (installation view detail)
2015
Pigment ink-jet print
Collection of the artist
Photo: © Marcus Bunyan and the Monash Gallery of Art

 

Joshua Yeldham (born Australia 1970) 'Resonance' 2015 (installation view detail)

Joshua Yeldham (born Australia 1970) 'Resonance' 2015 (installation view detail)

 

Joshua Yeldham (born Australia 1970)
Resonance (installation view details)
2015
Mixed media
Collection of the artist
Photos: © Marcus Bunyan and the Monash Gallery of Art

 

 

Monash Gallery of Art
860 Ferntree Gully Road, Wheelers Hill
Victoria 3150 Australia
Phone: + 61 3 8544 0500

Opening hours:
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Review: ‘Trent Parke: The camera is god’ at the Monash Gallery of Art, Melbourne

Exhibition dates: 26th November, 2015 – 21st February, 2016

Curators: Angela Connor, MAPh Senior Curator working with Stella Loftus-Hills, MAPh Curator

 

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view)

 

Trent Parke (Australian, b. 1971)
The camera is god (street portrait series) (installation view)
2013
Pigment prints
Collection of the artist
Photo: © Marcus Bunyan and the Monash Gallery of Art

 

 

Ghost in the machine

This is a disappointing first solo exhibition in Victoria by internationally renowned Australian photojournalist Trent Parke, the main body of the exhibition made up of his “internationally celebrated series, consisting of anonymous portraits taken on the streets of Adelaide.” (Wall text from the exhibition)

Seriously, who writes this stuff?

Sure, Parke is Australia’s only member of the Magnum photo agency but I have been commenting on photography for many years now, and have never heard of this series before, neither locally and definitely not internationally.

From the ironic title, The camera is god, critiquing the all seeing eye of the camera, to the work itself – a large grid of black and white digital prints from film negatives, the images taken when Parke, “fixed his camera on a tripod and set it to take multiple shots (up to 30 shots in eight-second bursts) when the pedestrian lights changed.” Parke then extracted, “individual portraits from these photographs of street traffic, Parke allowed motion-blur and film grain to obscure the identity of his subjects” – the series feels like a university photography course exercise into the study of motion. While the installation works better from a distance, the gridded layout forming a holistic whole of ambiguous individuals, the closer you get the more the integrity of the images naturally falls apart with golf ball sized grain. Unfortunately, not all the grain is from the film negative. Some of it is digital noise, and the combination of film grain and digital pixellation does not sit well with the images. If you are going to shoot analogue film, why then destroy its characteristics by printing digitally, and introducing an entirely different element into the equation?

Photographs of anonymous people in the city have a long presence in the history of photography. They disavow what is known as the ‘civil contract of photography’1 that is, a relation between formally equal parties (the photographer and the sitter), whose equality lies in their shared participation in the act of being photographed, in what Ariella Azoulay terms, the community of ‘the governed’.2 As Daniel Palmer and Jessica Whyte note, “Photography is one of the ways in which we are able to establish a distance from power and observe its actions from a position that is not already marked as one of subjection.”3 In other words, the photographer can photograph from a position of freedom and not of surveillance and control (by state power). Of course, this does not negate the power of the photographer to choose what to photograph, who to make subjective to their whim and control… with or without permission (to photograph).

Early examples in this genre are works by Paul Strand taken between 1915-1917, close-up portraits of anonymous urban subjects. Next we have portraits of anonymous New York subway commuters taken by Walker Evans with a hidden camera between 1938-41 (see below). Other photographers include Harry Callahan and his Chicago series of 1950 and, in Australia, Bill Henson’s Untitled 1980/82 series of crowds, taken with a telephoto lens to flatten the pictorial plane.

Commenting on the work of Walker Evans, the author Max Kozloff observes in his highly recommended book, The Theatre of the Face: Portrait Photography Since 1900,

“From around 1938 to 1941 this ‘penitent spy and apologetic voyeur’, as he later styled himself, photographed passengers with a hidden camera, a cable release trailing down his coat sleeve to his itchy hand. This had been a devious, unsavoury thing to do, and he knew it; but the result was spectacular in its disclosure of the miscellaneous, anonymous, quotidian texture of metropolitan life, solemn or comic by turns. It was made up of figures whose collective presence he retroactively implied by experimentally sequencing his pictures, cropped and in grids. Evans did not see what his camera saw, and his subjects were oblivious to his design.”4

Sound familiar? sequencing his pictures, cropped and in grids…

The key here is an annunciation, a spiritual exposition, of the quotidian texture of metropolitan life through the photography of anonymous human beings. Human beings who have not given their permission to be photographed but who are captured anyway in the passions of life, the angst of existence, in a slightly devious way. Let’s get this straight: this series is not about the camera being god, it is about the photographer actively choosing to press the shutter release of the camera, the photographer choosing what to crop out of the image, about the photographer choosing what to print and how to arrange and sequence the work. It is about the photographer as (an absent) god … for he neither looks through the lens of the camera, nor is there at the exhibition. But he is an omnipresent, omni-prescient force, forever surveilling the field of view, dominating the subject and presenting his choice. The photograph is framed by the photographer’s (absent, but controlling) eye. It is about his ego, not the cameras, as to what is represented. Commenting on his own work, Walker Evans observes,

“A distinct point, though, is made in the lifting of these objects from their original settings. The point is that this lifting, is, in the raw, exactly what the photographer is doing with his machine, the camera, anyway, always. The photographer, the artist, “takes” a picture: symbolically he lifts an object or a combination of objects, and in so doing he makes a claim for that object or that composition, and a claim for his act of seeing in the first place. The claim is that he has rendered his object in some way transcendent, and that in each instance his vision has penetrating validity”5

Further, as Annete Kuhn notes, the eye of the camera is neutral, it sees the world as it is:

“Photographs are coded, but usually so as to appear uncoded. The truth / authenticity potential of photography is tied in with the idea that seeing is believing. Photography draws on an ideology of the visible as evidence. The eye of the camera is neutral, it sees the world as it is: we look at a photograph and see a slice of the world. To complete the circuit of recording, visibility and truth set up by the photograph, there has to be someone looking at it …”6 (My italics)

Caroline Blinder suggests that,

“… transcendental ethos is aligned with the camera’s ability to capture the real and the spiritual, the native and the universal simultaneously. Hence, Evans’s images of vernacular America, of regional architecture, objects, signs, and people become representative of a “moment of seeing” in which a secular vision of America is given sacred implications.

“The idea of reinserting a sacred purpose into the photographic project became part of the era’s [1930-40s] attempts to codify photography as a medium with far-reaching metaphoric, aesthetic, and cultural ramifications. In this context, the combination of a self-effacing aspect with a moment of total vision – “I am nothing; I see all” – in itself suggests a constant oscillation between positions behind and in front of a metaphorical camera; positions which, incidentally, also mimic and reflect the role of the critic vis-à-vis the subject of photography.”7

There is no penetrating validity to be seen here, for the series seems to have been codified (in absentia) as a form of post-human conceptualisation, undermining the 1930s attempt to codify the medium with a spiritual dimension. Unlike the photographs of Walker Evans, or Bill Henson, where I am fascinated with the object of the photographers attention (what were they thinking, where were they going, what was their life about?), in this case the object of the artist’s attention – “the transience of street life and the photographer’s own experience of being adrift in the world of light and movement” – does not carry me along for the journey, has not become existential, transcendent. It is not the ghost in the machine of the camera (its ability to capture things that humans cannot see) that is present, but the ghost in the machine of the human that becomes apparent in these images… that of an unresolved idea, a floating bit of code.

Personally, I found the rendered object not worth a second glance. The images did not, and will not, reveal themselves to you over weeks and years. Of much more interest was the single, whole image from which the detail is taken. If I had been surrounded by the light and energy of works such as the only complete image shown (see below) – say 15 of them in a darkened room – then I would have been excited, surprised, challenged and enlightened. Go with he source!

These images remain a promise unfulfilled. They could have been so much more “than the closed-off beings of our own mediations, of our own mirrors, our machines.”8

Dr Marcus Bunyan

 

Footnotes

1/ Azoulay, Ariella (2008), The Civil Contract of Photography (trans. Rela Mazali and Ruvik Danieli), New York: Zone Books.

2/ Palmer, Daniel and Whyte, Jessica. “‘No Credible Photographic Interest’: Photography restrictions and surveillance in a time of terror,” in Philosophy of Photography Volume 1 Number 2, Intellect Limited 2010, p. 178.

3/ Ibid., p. 179.

4/ Kozloff, Max. The Theatre of the Face: Portrait Photography Since 1900. London: Phaidon Press, 2007, p. 149.

5/ Walker Evans quoted in Thompson, J. L. (ed.,). Walker Evans at Work. London: Thames and Hudson, 1984, p. 229 in Caroline Blinder. “”The Transparent Eyeball”: On Emerson and Walker Evans,” in Mosaic : a Journal for the Interdisciplinary Study of Literature. Winnipeg: Dec 2004. Vol. 37, Iss. 4; pg. 149, 15 pgs.

6/ Kuhn, Annette. The Power of the Image: Essays on Representation and Sexuality. London: Routledge and Kegan Paul, 1985, pp. 27-28.

7/ Blinder, Caroline. “”The Transparent Eyeball”: On Emerson and Walker Evans,” in Mosaic : a Journal for the Interdisciplinary Study of Literature. Winnipeg: Dec 2004. Vol. 37, Iss. 4; pg. 149, 15 pgs.

8/ Kozloff, op. cit. p. 89.


Many thankx to the Monash Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All photographs © Marcus Bunyan and the Monash Gallery of Art

 

 

“Walker Evans once wrote a friend: “Stare. It is the way to educate your eye, and more. Stare, pry, listen, eavesdrop. Die knowing something. You are not here long.” Evans’ insistence on staring as the main road to learning included making pictures of subway riders with a hidden camera, but he felt so guilty about being an unobserved observer that he withheld publication for years. This compunction still dogs many photographers but seldom stops them.”


Goldberg, Vicki. “Voyeurism, Exposed,” on the Artnet website [Online] Cited 06/02/2016

 

 

MGA provides Victorians with their first opportunity to see a significant exhibition of work by Trent Parke, the internationally renowned Australian photojournalist. Over the past two decades Parke has brought his highly poetic sensibility to traditional documentary photography. Alongside a range of Parke’s work recently purchased for the MGA collection this exhibition features his 2013 series, The camera is god (street portrait series), which puts a metaphysical spin on street photography.

 

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view)

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view)

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view)

 

Trent Parke (Australian, b. 1971)
The camera is god (street portrait series) (installation views)
2013
Pigment prints
Collection of the artist
Photos: © Marcus Bunyan and the Monash Gallery of Art

 

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view)

 

Trent Parke (Australian, b. 1971)
The camera is god (street portrait series)
2013
Pigment prints
Collection of the artist
Photo: © Marcus Bunyan and the Monash Gallery of Art

 

During the late 1990s Trent Parke turned away from his career as a press photographer to concentrate on using the visual language of documentary photography to explore personal interests. Continuing to work in the manner of a photojournalist – venturing into the world with a 35mm film camera hanging from his neck – Parke’s artistic practice is a type of existential journey.

Trent Parke: the camera is god is the first solo exhibition of Parke’s work in Victoria, and provides an opportunity to appreciate the trajectory of his practice over the last 15 years.

At the heart of this exhibition is Parke’s The camera is god (street portrait series) of 2014. This internationally celebrated series consists of anonymous portraits, taken on the streets of Adelaide. To capture these images Parke fixed his camera on a tripod and set it to take multiple shots (up to 30 shots in eight-second bursts) when the pedestrian lights changed. Extracting individual portraits from these photographs of street traffic, Parke allowed motion-blur and film grain to obscure the identity of his subjects. As such, this series is not really about individuals, but about the transience of street life and the photographer’s own experience of being adrift in the world of light and movement.

Wall text from the exhibition

 

Walker Evans (American, 1903-1975) 'Subway Passengers, New York' 1938

 

Walker Evans (American, 1903-1975)
Subway Passenger, New York
1938
Silver gelatin photograph

 

Walker Evans (American, 1903-1975) 'Subway Passengers, New York' 1938

 

Walker Evans (American, 1903-1975)
Subway Passenger, New York
1938
Silver gelatin photograph

 

Walker Evans (American, 1903-1975) 'Subway Passengers, New York' 1938

 

Walker Evans (American, 1903-1975)
Subway Passenger, New York
1938
Silver gelatin photograph

 

Walker Evans (American, 1903-1975) 'Subway Passenger, New York' 1938

 

Walker Evans (American, 1903-1975)
Subway Passenger, New York
1938
Silver gelatin photograph

 

Walker Evans (American, 1903-1975) 'Subway Passengers, New York' 1938

 

Walker Evans (American, 1903-1975)
Subway Passenger, New York
1938
Silver gelatin photograph

 

Walker Evans (American, 1903-1975) 'Subway Passengers, New York' 1938

 

Walker Evans (American, 1903-1975)
Subway Passenger, New York
1938
Silver gelatin photograph

 

Harry Callahan (American, 1912-1999) 'Chicago' 1950

 

Harry Callahan (American, 1912-1999)
Chicago
1950
Gelatin silver print
8 1/16 x 12 15/16 in. (20.48 x 32.86cm)

 

Harry Callahan (American, 1912-1999) 'Chicago' 1950

 

Harry Callahan (American, 1912-1999)
Chicago
1950
Gelatin silver print
8 3/8 x 12 3/8 in. (21.27 x 31.43cm)

 

Harry Callahan (American, 1912-1999) 'Chicago' 1950

 

Harry Callahan (American, 1912-1999)
Chicago
1950
Gelatin silver print
8 3/8 x 12 1/2 in. (21.27 x 31.75cm)

 

Harry Callahan (American, 1912-1999) 'Chicago' 1950

 

Harry Callahan (American, 1912-1999)
Chicago
1950
Gelatin silver print
7 7/8 x 12 3/4 in. (20 x 32.39cm)

 

Bill Henson (Australian, b. 1955) 'Untitled' 1980/82

 

Bill Henson (Australian, b. 1955)
Untitled 1980/82
Gelatin silver chlorobromide print
From a series of 220
57.5 × 53.4cm
Courtesy the artist and Roslyn Oxley9 Gallery, Sydney

 

Bill Henson (Australian, b. 1955) 'Untitled' 1980/82

 

Bill Henson (Australian, b. 1955)
Untitled 1980/82
Gelatin silver chlorobromide print
From a series of 220
57.5 × 53.4cm
Courtesy the artist and Roslyn Oxley9 Gallery, Sydney

 

 

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view detail)

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view detail)

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view detail)

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view detail)

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view detail)

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view detail)

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view detail)

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view detail)

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view detail)

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view detail)

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view detail)

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view detail)

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view detail)

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view detail)

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view detail)

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view detail)

Trent Parke (Australian, b. 1971) 'The camera is god (street portrait series)' 2013 (installation view detail)

 

Trent Parke (Australian, b. 1971)
The camera is god (street portrait series) (installation view details)
2013
Pigment prints
Collection of the artist
Photos: © Marcus Bunyan and the Monash Gallery of Art

 

 

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Victoria 3150 Australia
Phone: + 61 3 8544 0500

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Text/Exhibition: ‘The multiple singularities of photography’ on the exhibition ‘Every Photograph is an Enigma’ at Fotomuseum Winterthur, Zurich

Exhibition dates: 24th October, 2015 – 14th February, 2016

 Curator: Michel Frizot

 

Anonymous photographer. 'Untitled' c. 1930 from the exhibition 'Every Photograph is an Enigma' at Fotomuseum Winterthur, Zurich, October 2015 - February 2016

 

Anonymous photographer
Untitled
c. 1930
Silver gelatin print
13 x 18cm
© Private collection

 

 

The multiple singularities of photography

Photograph, photographer, negative, print


I have never thought of photography as a “singularity” – the singularity of photography. For me, photography has always been about possibilities, multiplicities rather than singularities.

In Kathrin Yacavone’s text below, the “singularity of photography” is defined as the relationship – the hierarchy – among valuable, perceptual and imaginative relations between the beholder and the image. It is the singularity of the individual and their response at any time to a photograph, but these responses cannot be systematically codified, in the sense that no response can ever be relied upon… certainly, no response to a photograph of a mother could be more singular than the response of a son (as claimed by Barthes Camera Lucida).

In other words, the singularity of photography is how the viewer engages and reads a photograph in a singular way at one point in time, from one “point of view.”

While this point of view is singular, it changes from moment to moment, from context to context, from different points of view. Hence, we have a multiplicity of singularities or, if you like, a multiple singularity of photography. Hasn’t it always seemed false to you in Camera Lucida where Barthes talks about his response to an image (for example, the supposed “lost” image of his mother*), he allows it to freeze in his text? Surely he would feel different later (another singularity). And yet the freezing is necessary for the arguments Barthes makes.

It continues to haunt me – much as photographs haunt our memory – why Barthes stuck with the singularity of a photograph, when at the same time he was pushing the multiplicity of readings in his other texts eg. S/Z (1970). Are we missing something really basic here? Why should a photograph be frozen and a text not?

In this exhibition, Michel Frizot defines a series of classifications (or themes, see below) that seek to organise the ambiguity and perplexity of vernacular and surprising photography. As Frizot himself puts it, “the photograph is not in its essence a transparency through which we gain access to a known reality but, on the contrary, a source of ambiguity and often, perplexity. The photographic image is a constellation of questions for the eye because it offers viewers forms and signs they have never perceived as such and which conflict with their natural vision”.

Frizot suggests questions for the eye offered through forms and signs that are in conflict with natural vision. Barthes pushes further, suggesting that it is not the forms and signs of the photograph that challenge natural vision, but a shift away from a semiology of photography to a phenomenology of photography. From guided message (forms/signs) to emotive response (imagination). Umberto Eco comments that, “Semiology shows us the universe of ideologies, arranged in codes and sub-codes, within the universe of signs, and these ideologies are reflected in our pre-constituted ways of using the language,”1 but Barthes, in works such as S/Z, stresses the multiplicity of a reading (its intertextuality). He contends that there can be no originating anchor of meaning in the possible intentions of the author, and that meaning must be actively created by the reader through a process of textual analysis.

An emotive response to a photograph is an “encounter with the represented other [is] a dialectical relationship between the specific and the general, between the personal and the universal, where the dialectic is seen in the psychologically unsettling potential of photographic images, the status of the photographic referent and the poignancy of the relation between time and image.” Thus the photograph can have a capacity for plurality of meaning which is not restrictive.

This response is based on an individuated, ‘feeling’ viewer whose encounter with the photograph is guided by desire and emotion, grounded in his or her unique experience and life history. It is to engage with the photograph in imaginative, affective, and emotional ways. Here, the codified reading is subsumed? by the emotive reading of an enlightened and fully “conscious” reader in the phenomenology of photography. Phenomenology is the study of structures of consciousness as experienced from the first-person point of view. The central structure of an experience is its intentionality, its being directed toward something, as it is an experience of or about some object – a photograph for example – by the imagination, by thought. Phenomenology requires a bit to grasp – to read a phenomenologial text like Gaston Bachelard’s Poetics of Space as its author intended requires a cultivated mindset – but a prepared reader has many pleasures.

This is one possible response by the viewer to unsettling photographs. But what of the photographer?

Les Walking (my lecturer at RMIT University for many years), used to ask “what are you pointing your camera at?”… so this would permit an imaginative journey on his part as he imagined the subject matter, what he knew of the person, and all possibilities. Sometimes everything happens at once (in photography), and sometimes we recognise the richness of where we are in photography’s ability to generate many singularities within us at rapid fire.

As a photographer we go on an imaginative journey when we take a photograph – we previsualise, snap, extend the “point” of exposure (long time exposure), double expose or do away with the camera altogether. Taking a photograph is a multiplicity before the moment of the pushing of the shutter (decisions, angles, camera, film, light, place etc..), and a multiplicity afterwards… but for that split second it is a singularity, “an encounter with the represented other” as Walter Benjamin puts it… as though time, history and memory are all focused through the lens (of the camera, of the enlarger, of the scanner) at the object – like a funnel – which then expands afterwards. At the point of “exposure” there is only ever one singularity. Multiple contexts before and after, multiple phenomena if you like, but only one outcome when the negative is exposed. Being aware of all that happens around us leads to that one singularity – the negative. That’s what photographers do, they focus that energy into a singularity.

But the resulting negative is NOT singular!

Of course, there are some things that are forever predetermined in the analogue negative, eg the depth of field, the focus, the grain. Even in the digital negative these determinations apply. But then you think, if I push this film or pull it back in development “other” things may appear. Probably the Leica manual is as good as any for what come after that – they say that when shooting a roll of film with a variety of tonal scales the exposure should be more than the meter indicated, and the development time less. In the Zone System this would be N-1. And a negative like this is what gives the greatest options with graded papers. Multiple options for printing, multiple options for interpreting a negative. I feel these multiple options have been more or less forgotten in the era of the digital print. What you see on the screen is what you aim to see in the print, which negates the multiplicity of the (digital) negative, often leading to bland and underwhelming digital prints. The pre-determination of the screen leads to an over-determination of the print.

While Minor White observed that there was a dragon in the negative that could be reached by careful printing, this locks you into looking for the “one road” in the negative. One person who didn’t was the English photographer Bill Brandt who printed first in a straight documentary style before “unlocking” the surrealist elements of his negs with very contrasty work. He was open to the multiple contexts of the point of exposure of the negative, and it is his later reprinting of his earlier work for which he has become famous.

While it comes down to only several elements when talking about the phenomena of the negative, it is our direct experience of it IN OUR IMAGINATION that, perhaps, gives the negative presence and transcendence. It is the direction of our thought towards the object of our being. And that is what makes us truly human.

Dr Marcus Bunyan

* Of course, the photograph of his mother did exist, it was just necessary for his argument that we never see it, and that he said that it did not exist.

 

Word count: 1,400.

1/ Eco, U. (1970). “Articulations of the Cinematic Code,” in Cinematics, 1(1), pp. 590-605


Many thankx to my mentor for his advice and thoughts on this text. Many thankx to the Fotomuseum Winterthur for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Anonymous (Press Photo) 'Rock and Mud 'Grand Finale',' California, c. 1930 from the exhibition 'Every Photograph is an Enigma' at Fotomuseum Winterthur, Zurich, October 2015 - February 2016

 

Anonymous (Press Photo)
Rock and Mud ‘Grand Finale’
California, c. 1930
Silver gelatin print
19.7 x 24.7cm
© Private collection

 

Photographs often seem familiar and understandable, a visual common sense intimately related to our daily lives. But they can also provoke a spark of amazement or generate a more sustained perplexity and inquiry. Curated by the renowned French photo historian, Michel Frizot, Every Photograph is an Enigma interrogates this paradox. Drawing exclusively from photographs in his private collection, many of them anonymous, he presents a selection of photographic moments at once ordinary and marvellous. Frizot develops a system of classification that explores the strangeness generated by the camera lens. Taken by family members, lovers, or unheralded professional and amateur photographers, the assembled images amount to nothing less than a phenomenology of photography.

The exhibition and book are divided into eleven themes, such as:

Ambiguous assemblages
The enigma of relationship
The enigma of context
The enigma of attentiveness
Challenging the figurative order
The aesthetic solution
Original configurations
The photographer’s options
The space of the gaze
The spirit of the place

 

Anonymous (Keystone) 'Professor Piccards Balloon' c. 1930

 

Anonymous (Keystone)
Professor Piccard’s Balloon Destroyed by Flames
25th May 1937
Silver gelatin print
13.4 x 18.5cm
© Private collection

 

The stratosphere balloon of Professor Piccard catches fire in the moment of ascending over the area of Brussels, Belgium.

Auguste Antoine Piccard (28 January 1884 – 24 March 1962) was a Swiss physicist, inventor and explorer known for his record-breaking helium-filled balloon flights, with which he studied the Earth’s upper atmosphere. Piccard was also known for his invention of the first bathyscaphe, FNRS-2, with which he made a number of unmanned dives in 1948 to explore the ocean’s depths.

 

 

“Every photograph is an enigma for the gaze: for the enigma is part of the photographic act itself. It ensues from the distance between the natural vision and the camera’s photosensitive capture process. By widening this gap, the modes of capture, the photographer’s intentions, and the reactions and involvement of the “photographer” together create new forms and perceptual requirements specific to photography. It is a question, above all, of understanding how much photographs, by transcending our visual capacities and going beyond our intuitions, also give rise to empathy and the need to project personal concerns. The element of enigma in photography bears witness, in fact, to what it is to “be human”.”

“The answer to the Sphinx’s riddle, it should be remembered, is humankind. And looking at a photograph means discovering oneself and the human species. Through the disparity and the dissonance between what it shows and what we experience, photography testifies above all, and at every moment, to what “being human” means. And the riddle, the enigma inherent in looking at a photograph is that of our presence in the world.”


Michel Frizot

 

 

Kathrin Yacavone. "Photography and Subjectivity," in 'Benjamin, Barthes and the Singularity of Photography'. Bloomsbury Academic, 2012, pp. 123-124

 

Kathrin Yacavone. Benjamin, Barthes and the Singularity of Photography. Bloomsbury Academic, 2012, pp. 123-124

 

Mr. Brodsky. 'Marchand ties, Paris' 1935

 

Mr. Brodsky
Marchand ties, Paris
1935
Silver gelatin print
© Private collection

 

Anonymous photographer. 'Untitled' c. 1930

 

Anonymous photographer
Untitled
c. 1930
Silver gelatin print
5.9 x 8.1cm
© Private collection

 

Anonymous photographer. 'Untitled' c. 1950

 

Anonymous photographer
Untitled
c. 1950
Silver gelatin print
6.5 x 9cm
© Private collection

 

Anonymous photographer (Hollywood Press photo) 'The Photographer set on by His "Victim",' Hollywood Press photo 1938

 

Anonymous photographer (Hollywood Press photo)
The Photographer set on by His “Victim”
1938
Silver gelatin photograph
16.9 x 22cm
© Private collection

 

Anonymous photographer (International News Photos). 'Untitled' Nd

 

Anonymous photographer (International News Photos)
Untitled
Nd
Silver gelatin print
16.5 x 21.5cm
© Private collection

 

Anonymous photographer (International News Photos). 'Untitled' Nd (detail)

 

Anonymous photographer (International News Photos)
Untitled (detail)
Nd
Silver gelatin print
16.5 x 21.5cm
© Private collection

 

France-Presse. 'C’est demain mardi-gras', 5 mars 1935

 

France-Presse
C’est demain mardi-gras / Tomorrow is Shrove Tuesday
March 5, 1935
Silver gelatin photograph
© Private collection

 

Interpress. 'Avant l’ouverture du Salon des Surindépendants' Paris, 1952

 

Interpress
Avant l’ouverture du Salon des Surindépendants / Prior to the opening of Superintendent’s Fair
Paris, 1952
Silver gelatin photograph
© Private collection

 

Mondial Photo-Presse. 'Réunion de modélistes' c. 1930

 

Mondial Photo-Presse
Réunion de modélistes
c. 1930
Silver gelatin photograph
12.8 × 17.6cm
© Private collection

 

NYT Photo. 'Wind Tunnel in Chalais Meudon' 1935

 

NYT Photo
Wind Tunnel in Chalais Meudon
1935
Silver gelatin print
18 x 24cm
© Private collection

 

 

Photographs often seem familiar and understandable, a visual common sense intimately related to our daily lives. But they can also provoke a spark of amazement or generate a more sustained perplexity and inquiry. Curated by the renowned French photo historian, Michel Frizot, Every Photograph is an Enigma interrogates this paradox. Drawing exclusively from photographs in his private collection, many of them anonymous, he presents a selection of photographic moments at once ordinary and marvellous. Frizot develops a system of classification that explores the strangeness generated by the camera lens. Taken by family members, lovers, or unheralded professional and amateur photographers, the assembled images amount to nothing less than a phenomenology of photography.

Immediately a photograph is taken it generates a distance between what the image reveals and what we have seen for ourselves only seconds before. This observation of disparity is central to the phenomenon of photography, creating a sense of indeterminacy that we might describe as the singularity of the photographic. As Frizot himself puts it, “the photograph is not in its essence a transparency through which we gain access to a known reality but, on the contrary, a source of ambiguity and often, perplexity. The photographic image is a constellation of questions for the eye because it offers viewers forms and signs they have never perceived as such and which conflict with their natural vision”. Every Photograph is an Enigma draws out the full implications of this disparity, everything which constitutes the singularity of the photographic process. This begins with the selection procedure itself: Frizot has collected the photographs over many years, with no predetermined objective, finding scraps and castoffs at flea markets and jumble sales. Abandoned photographs escape traditional standards of classification and judgement and are often the work of anonymous photographers. For Frizot, this artlessness offers ‘an extra touch of photographic naturalness which is not shrouded in conventions’. It is the work of the exhibition to reveal, and the role of the visitor to discover, this photographic supplement.

The exhibition explores the modalities of photographic capture and the out-distancing of the senses that results, above all in the relationship between photographer, subject photographed and the operations of the camera, a technical device. Recording different intensities of light on a photosensitive surface, photography is an index of states of light rather than the reality perceived by the eye. The formal consequences of photographic technique are considerable, whether determined by exposure time, framing, exhaustive detail, or the projection of three-dimensional space onto a two-dimensional surface. At the same time, what are fundamentally physical processes are also determined by the split-second decisions taken by the camera operator. It is precisely this that gives rise to the puzzle of photography: the contradictions between the precision of a physical world and the decision-making of the photographer.

Every Photograph is an Enigma explores other aspects of the riddle of photography, including the complexity of the exchange with the subject of the photograph, embodied by a reciprocal glance. The ability of the camera to record human form and gesture is what lends it its quasi-magical vocation. However, that act of recording is dependent on a vast array of potentialities and constraints, including perhaps the demeanour of the participants. The photographic act transforms emotionally-charged, interpersonal experience into uncertain, interpretable signs, a distillation of affect. At the same time, those signs are also dependent on the astuteness of the eyes that scrutinise the photograph, igniting, perhaps, an empathy with others. A photograph is a fragmentary capture and the gaze of the viewer operates in similarly fragmentary bursts. A viewer’s optical capacities are decisive, interpreting, for example, the photograph’s excess of data. The enigma of photography also emerges from the inadequacies and impasses of the energetic viewer’s scrutiny. These, and many other riddles, are explored across eleven separate chapters in the exhibition, which together provide a method for specifically photographic viewing. They probe the way the photographic device is used to celebrate the subject, or the way that processes unique to photography and the photographer’s command of his or her equipment help determine the final image. A further theme investigates the way that viewers are involved in a perceptual relationship which ordinary vision has not accustomed them to, including a display of stereo images. We encounter the myriad ways that photography overwhelms our senses and the many puzzles it presents.

Every Photograph is an Enigma brings together a remarkable selection of everyday photographs, selected over many years by one of the sharpest eyes in the history photography. It offers us the opportunity of a liberated escape into a ‘pure’ photographic act stripped of artistic pretension or historical portent. As Frizot proposes, there are no hierarchies in photography – it is the activity of the gaze that reveals the richness of the image. For the eye, every photograph is an enigma.

Catalogue

The exhibition is accompanied by the fully-illustrated catalogue Toute photographie fait énigme/Every photography is an enigma, by Michel Frizot, in collaboration with Cédric de Veigy. Published by Éditions Hazan. English/French with a German translation of the main texts. Price 45 CHF.

Credits

The exhibition is curated by Michel Frizot and organised by the Maison Européenne de la Photographie, Paris and the Musée Nicéphore Niépce, Chalon-sur-Saône in collaboration with Fotomuseum Winterthur.”

Text from the Fotomuseum Winterthur website

 

B.W. Kilburn (American, 1827-1909) 'The Surging Sea of Humanity at the Opening of the Columbian Exposition, Chicago' 1893

 

B.W. Kilburn (American, 1827-1909)
The Surging Sea of Humanity at the Opening of the Columbian Exposition, Chicago
1893
Stereocard
Albumen photographs
© Private collection

 

B.W. Kilburn (American, 1827-1909) 'The Surging Sea of Humanity at the Opening of the Columbian Exposition, Chicago' 1893 (detail)

 

B.W. Kilburn (American, 1827-1909)
The Surging Sea of Humanity at the Opening of the Columbian Exposition, Chicago (detail)
1893
Stereocard
Albumen photograph
© Private collection

 

Anonymous photographer. 'Untitled' c. 1900

 

Anonymous photographer
Untitled
c. 1900
© Private collection

 

Anonymous photographer. 'Untitled' c. 1955

 

Anonymous photographer
Untitled (Flagrants délits / Egregious crimes)
c. 1955
Silver gelatin print
5.5 x 5.5cm
© Private collection

 

Anonymous photographer. 'Untitled' c. 1970

 

Anonymous photographer
Untitled
Instamatic Kodak
c. 1970
© Private collection

 

Anonymous photographer. 'Children Watching the Apollo 12 Flight on Television' 1969

 

Anonymous photographer
Children Watching the Apollo 12 Flight on Television
1969
Silver gelatin photograph
© Private collection

 

 

For many years, Michel Frizot the historian and theorist has been collecting neglected photographs which have been overlooked because they were taken by anonymous, unknown photographers, unheard-of or non-celebrated artists, throughout the entire history of photography. Avoiding “museumification” and classification, selected first of all for their capacity for surprise, these photographs are no less generous, moving and perhaps “photographic” than others. This exhibition reflects on the element of mystery in all photography.

“Because they are so familiar to us, because they are part of our visual space, photographic images seem to be immediately accessible and understandable. But everyone has experienced that sudden burst of amazement they can set off through suspended movements, the rendering of colours, unexpected coincidences or abruptly frozen expressions. If we pay attention to such features, they provoke the feeling that we are faced at once with something obvious and with a question. When we can look at a photograph as soon as we have “taken” it, we immediately, moreover, sense the distance between what the image tells us and what we have been able to see for ourselves only seconds before. The observation of this disparity, recognisable at every moment, is proper to the photographic phenomenon. We grant each photograph an element of truth but suspect its indeterminacy and sense its contradictions.

The photographic image is a constellation of questions for the eye because it offers viewers forms and signs they have never perceived as such and which conflict with their natural vision.

The enigma, the riddle, the puzzle would thus be fundamental to the photographic act itself.

Inherent in the photographic process, it results from the irreducible distance between the human senses and the camera’s light-sensitive capture: it arises from the split between visual perception and the photographic process.

For the eye, every photograph is an enigma.

Whether they are kept in archives, family albums or agencies, or dumped in the street, photographs are virtual objects which only begin to exist when they find a viewer. The selective collecting process is thus carried out “by eye” and not the eye of the connoisseur or the historian, but the paradoxical eye which goes against the tide of the canonically “good” photograph, it is a slow eye which opens itself to the pleasure of choice. The pursuit of irreplaceable strangeness. A determined eye, in search of what it does not yet know and yet perceives as the baring of the “photographic”, the liberated escape into a “pure” photographic act stripped of its eloquence. By repeating the selections, the eye discovers the unknown properties of the photographic image: it spots the elements of a puzzle to be savoured without anticipation of any solution. As a kind of practical application, when we look closely, these photographs seem more “photographic” than so many other images with more conventional features that quickly lose their interest. They reveal what escapes us in the recognition of the world, what lies beyond its photographic figures repeated over and over again.

The answer to the Sphinx’s riddle, it should be remembered, is humankind. And looking at a photograph means discovering oneself and the human species. Through the disparity and the dissonance between what it shows and what we experience, photography testifies above all, and at every moment, to what “being human” means. And the riddle, the enigma inherent in looking at a photograph is that of our presence in the world.”

Michel Frizot
Extract from the book Toute photographie fait énigme  / Every photograph is an enigma, Hazan, 2014

Michel Frizot quoted in “Every Photograph is an enigma,” on the Musée Nicéphore Niépce website [Online] Cited 07/20/2021

 

Marius, Paris. 'Photomontage' c. 1865

 

Marius, Paris
Photomontage
c. 1865
Albumen print
© Private collection

 

Anonymous photographer. 'Untitled' c. 1910

 

Anonymous photographer
Untitled
c. 1910
© Private collection

 

Anonymous photographer. 'Photomontage' (photographic postcard), c. 1920

 

Anonymous photographer
Photomontage (photographic postcard)
c. 1920
Silver gelatin print
© Private collection

 

Anonymous photographer. 'Studio Portrait' (Photographic postcard), c. 1910

 

Anonymous photographer
Studio Portrait (Photographic postcard)
c. 1910
Silver gelatin print
9 x 14cm
© Private collection

 

Anonymous photographer. 'Untitled' c. 1930

 

Anonymous photographer
Untitled
c. 1930
Silver gelatin print
© Private collection

 

Anonymous photographer. 'Transcendental photography with faces of ectoplasm' 1939

 

Anonymous photographer
Photographie transcendetale avec visages d’ectoplasms / Transcendental photography with faces of ectoplasm
1939
Silver gelatin print
© Private collection

 

Anonymous photographer. 'Untitled' c. 1935

 

Anonymous photographer
Untitled (Surimpression)
c. 1935
Silver gelatin photograph
8.2 × 5.4cm
© Private collection

 

L. Olivier. 'Recherches sur l'appareil tégumentaire des racines Marsilea Quadrifolia' (Photomicrographic plate), 1881

 

L. Olivier 
Recherches sur l’appareil tégumentaire des racines Marsilea Quadrifolia 
(Photomicrographic plate)
1881
© Private collection

 

Anonymous photographer (Press photo). 'Patriot Missile Warheads Promoters' 1991

 

Anonymous photographer (Press photo)
Patriot Missile Warheads Promoters
1991
Gelatin silver print
25.3 x 20.2cm
© Private collection

 

Anonymous photographer. 'Members of the State Protection Authority, ÁVH', Budapest, 1956

 

Anonymous photographer
Dans un local désaffecté de Budapest, les corps de patriotes hongrois voisinent avec une statue déboulonnée à la gloire du sport soviétique
In some abandoned premises in Budapest, the bodies of Hungarian patriots lie beside a statue removed from its base [dedicated] to the glory of Soviet sports
Members of the State Protection Authority, ÁVH
Budapest, 1956
Gelatin silver print
29.8 × 22.6cm
© Private collection

 

Victims of the Hungarian Revolution of 1956 brutally put down by the Russians.

Addendum

According to the experts at Fortepan, an open access public resource of the Hungarian audio-visual culture, the dead men in the photograph above are very likely (~99%) not patriots, but members of the State Protection Authority, ÁVH- Államvédelmi Hatóság. The State Protection Authority was the secret police of the People’s Republic of Hungary from 1945 until 1956.

The photograph below recently found on the Fortepan website showing the above sculpture at second back left of the image.

 

Unknown photographer. 1956 Hungary, Budapest XIII. Jász utca 74, the yard of the sculptural foundry of the Fine Art Designer and Industrial Company

 

Ismeretlen fotós. 1956. Magyarország, Budapest XIII. Jász utca 74., a Képzőművészeti Kivitelező és Iparvállalat szoboröntödéjének udvara. Sóváry János Táncoló gyerekek alkotása és a mögötte lévő Pátzay Pál Integető című alkotása Budapesten, Antal Károly Birkózók és Mikus Sándor Labdarúgók szobra a Népstadion szoborkertjében, Szomor László Kígyóölő szobra Szolnokon a vérellátónál, Kisfaludi Strobl Zsigmond Kossuth Lajost ábrázoló szobra a Hősök terén került később felállításra.

Unknown photographer. 1956 Hungary, Budapest XIII. Jász utca 74, the yard of the sculptural foundry of the Fine Art Designer and Industrial Company. János Sóváry Creation of Dancing Children and the Pátzay Pál Integető, behind the Antal Károly Birkozók and Mikus Sándor Football Sculpture in the Népstadion Sculpture Garden, The Statue of László Szomor, The Snake Statue in Szolnok, The statue of Kisfaludi Strobl Zsigmond Kossuth Lajost was later erected in the Heroes’ Square.

 

The Hungarian Revolution of 1956 or the Hungarian Uprising of 1956 (Hungarian: 1956-os forradalom or felkelés) was a nationwide revolt against the government of the Hungarian People’s Republic and its Soviet-imposed policies, lasting from 23 October until 10 November 1956. Though leaderless when it first began, it was the first major threat to Soviet control since the USSR’s forces drove out Nazi Germany from its territory at the end of World War II and broke into Central and Eastern Europe.

The revolt began as a student demonstration, which attracted thousands as they marched through central Budapest to the Parliament building, calling out on the streets using a van with loudspeakers via Radio Free Europe. A student delegation, entering the radio building to try to broadcast the students’ demands, was detained. When the delegation’s release was demanded by the demonstrators outside, they were fired upon by the State Security Police (ÁVH) from within the building. One student died and was wrapped in a flag and held above the crowd. This was the start of the revolution. As the news spread, disorder and violence erupted throughout the capital.

The revolt spread quickly across Hungary and the government collapsed. Thousands organised into militias, battling the ÁVH and Soviet troops. Pro-Soviet communists and ÁVH members were often executed or imprisoned and former political prisoners were released and armed. Radical impromptu workers’ councils wrested municipal control from the ruling Hungarian Working People’s Party and demanded political changes. A new government formally disbanded the ÁVH, declared its intention to withdraw from the Warsaw Pact, and pledged to re-establish free elections. By the end of October, fighting had almost stopped and a sense of normality began to return.

After announcing a willingness to negotiate a withdrawal of Soviet forces, the Politburo changed its mind and moved to crush the revolution. On 4 November, a large Soviet force invaded Budapest and other regions of the country. The Hungarian resistance continued until 10 November. Over 2,500 Hungarians and 700 Soviet troops were killed in the conflict, and 200,000 Hungarians fled as refugees. Mass arrests and denunciations continued for months thereafter. By January 1957, the new Soviet-installed government had suppressed all public opposition. These Soviet actions, while strengthening control over the Eastern Bloc, alienated many Western Marxists, leading to splits and/or considerable losses of membership for Communist Parties in the West.

Text from the Wikipedia website

 

International Newsreel Photo. 'Governor of Alabama Arrested for Breaking Prohibition Laws' 24 november 1926

 

International Newsreel Photo
Governor of Alabama Arrested for Breaking Prohibition Laws
24th November 1926
Gelatin silver print
20 x 15cm
© Private collection

 

Anonymous photographer. 'Untitled' c. 1950

 

Anonymous photographer
Untitled
c. 1950
Gelatin silver print
7 x 4.5cm
© Private collection

 

 

Fotomuseum Winterthur
Grüzenstrasse 44 + 45
CH-8400
Winterthur (Zürich)

Opening hours:
Tuesday to Sunday 11am – 6pm
Wednesday 11am – 8pm
Closed on Mondays

Fotomuseum Winterthur website

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Exhibition: ‘Art Nouveau. The Great Utopia’ at Museum für Kunst und Gewerbe Hamburg

Exhibition dates: 17th October, 2015 – 7th February, 2016

Among the artists exhibited are: Emile Bernard, Edward Burne-Jones, Peter Behrens, Carlo Bugatti, Mariano For-tuny, Loïe Fuller, Emile Gallé, Paul Gauguin, Karl Gräser, Josef Hoffmann, Gustav Klimt, Fernand Khnopff, René Lalique, Elena Luksch-Makowsky, Charles R. Mackintosh, Madame D’Ora, Louis Majorelle, Paula Modersohn-Becker,  William Morris, Alfons Mucha, Richard Riemerschmid, Dante Gabriel Rossetti, Louis C. Tiffany, Henry van de Velde.

 

Anonymous photographer. 'Sports at the beach in Wyk on the island of Föhr' c. 1912 from the exhibition 'Art Nouveau. The Great Utopia' at Museum für Kunst und Gewerbe Hamburg, Oct 2015 - Feb 2016

 

Anonymous photographer
Sports at the beach in Wyk on the island of Föhr
Sanatorium Carl Gmelin, c. 1912
Collection The Ingwersen Family
© Fotoarchiv Ingwersen Wyk

 

 

What a memorable exhibition!

The presentation of the work is excellent, just what one would hope for, and the works themselves are magnificent – objects that you would hope existed, but didn’t know for sure that they did.

Particularly interesting are the use of large historical photographs of the objects in use in situ, behind the actual object itself; the presence of large three-dimensional structures (such as the Erkerzimmer for the Hotel Gallia in Nice, 1894-1900) built in the gallery; and the welcome lack of “wallpaper noise” (as I call it) that has dogged recent exhibitions at the National Gallery of Victoria (eg. the ongoing Andy Warhol / Ai Weiwei exhibition). It is so nice to be able to contemplate these objects without the additional and unnecessary “noise” of competing wallpaper behind each object.

The work itself reflects the time from which it emanates – visual, disruptive, psychological, technical, natural, beautiful and sensual – locating “Art Nouveau in its historical context of ideas as a reform movement with all its manifold facets and extremes. Adopting a particular focus on the relationship between nature and technology, [the exhibition] illuminates the most varied disciplines, ranging far beyond the movement of arts and crafts and reaching as far as the history of medicine and the technology of film-making… The ideal of superior craft in contrast to industrial articles collides with the commercial idea of competition and the marketing strategies at that time. Therefore the exhibition project manoeuvres at the intersection of utopia and capitalism.”

One of the most vital periods of creativity in all fields in recent history.

Dr Marcus Bunyan


Many thankx to the Museum für Kunst und Gewerbe Hamburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Paul Gauguin (French, 1848-1903) 'Manao Tupapau (The Ghost of the Dead awakens)' 1894 from the exhibition 'Art Nouveau. The Great Utopia' at Museum für Kunst und Gewerbe Hamburg, Oct 2015 - Feb 2016

 

Paul Gauguin (French, 1848-1903)
Manao Tupapau (The Ghost of the Dead awakens)
Manao Tupapau (Der Geist der Toten wacht) | Manao Tupapau (The Spirit Watches Over Her)

1894
Lithograph on zinc sheet
Sheet: 30.6 x 46cm
© Kunsthalle Bremen – Der Kunstverein in Bremen

 

Gustav Klimt (Austrian, 1862-1918) 'Lying Female Nude' Vienna, 1914-1915

 

Gustav Klimt (Austrian, 1862-1918)
Lying Female Nude
Vienna, 1914-1915
Pencil
37.6 x  57.1cm
© Wien Museum

 

Anne Brigman (American, 1869-1950) 'The Wondrous Globe' 1912

 

Anne Brigman (American, 1869-1950)
The Wondrous Globe
1912
Photogravure (from Camera Work)
21.1 x 19.9cm
Museum für Kunst und Gewerbe Hamburg
© Museum für Kunst und Gewerbe Hamburg

 

George Méliès (French, 1861-1938) (Regie) 'Voyage to the Moon' 1902

 

George Méliès (French, 1861-1938) (Regie)
Le Voyage dans la Lune | Die Reise zum Mond | Voyage to the Moon
France, 1902
16 Min.
© BFI National Archive

 

 

A Trip to the Moon – the 1902 Science Fiction Film by Georges Méliès

A Trip to the Moon (French: Le Voyage dans la Lune) is a 1902 French silent film directed by Georges Méliès. It’s considered one of the first science fiction film.

A Trip to the Moon ( Le Voyage dans la Lune) is a 1902 French adventure film directed by Georges Méliès. Inspired by a wide variety of sources, including Jules Verne’s novels From the Earth to the Moon and Around the Moon, the film follows a group of astronomers who travel to the Moon in a cannon-propelled capsule, explore the Moon’s surface, escape from an underground group of Selenites (lunar inhabitants), and return to Earth with a captive Selenite. It features an ensemble cast of French theatrical performers, led by Méliès himself in the main role of Professor Barbenfouillis, and is filmed in the overtly theatrical style for which Méliès became famous.A Trip to the Moon was named one of the 100 greatest films of the 20th century by The Village Voice, ranked 84th. The film remains the best-known of the hundreds of films made by Méliès, and the moment in which the capsule lands in the Moon’s eye remains one of the most iconic and frequently referenced images in the history of cinema. It is widely regarded as the earliest example of the science fiction film genre and, more generally, as one of the most influential films in cinema history.

 

Fernand Khnopff (Belgian, 1858-1921) 'Mask' c. 1897

 

Fernand Khnopff (Belgian, 1858-1921)
Mask
c. 1897
Gypsum, mounted
18.5 x 28 x 6.5cm
© bpk, Hamburger Kunsthalle, Elke Walford

 

Installation photograph of the exhibition 'Art Nouveau. The Great Utopian Vision' at Museum für Kunst und Gewerbe Hamburg

Installation photograph of the exhibition 'Art Nouveau. The Great Utopian Vision' at Museum für Kunst und Gewerbe Hamburg

 

Installation photographs of the exhibition Art Nouveau. The Great Utopian Vision at Museum für Kunst und Gewerbe Hamburg

 

Damon & Colin (Maison Krieger) 'Erkerzimmer for the Hotel Gallia in Nice' 1894-1900

Damon & Colin (Maison Krieger) 'Erkerzimmer for the Hotel Gallia in Nice' 1894-1900 (detail)

 

Damon & Colin (Maison Krieger)
Erkerzimmer for the Hotel Gallia in Nice
1894-1900
Museum für Kunst und Gewerbe Hamburg
© Museum für Kunst und Gewerbe Hamburg

 

Installation photograph of the exhibition 'Art Nouveau. The Great Utopian Vision' at Museum für Kunst und Gewerbe Hamburg

Installation photograph of the exhibition 'Art Nouveau. The Great Utopian Vision' at Museum für Kunst und Gewerbe Hamburg

Installation photograph of the exhibition 'Art Nouveau. The Great Utopian Vision' at Museum für Kunst und Gewerbe Hamburg

Installation photograph of the exhibition 'Art Nouveau. The Great Utopian Vision' at Museum für Kunst und Gewerbe Hamburg

 

Installation photographs of the exhibition Art Nouveau. The Great Utopian Vision at Museum für Kunst und Gewerbe Hamburg

 

Peter Behrens (German, 1868-1940) 'Salonflügel aus dem Haus Behrens' | Salon grand from house Behrens, Darmstadt c. 1901

 

Peter Behrens (German, 1868-1940)
Salonflügel aus dem Haus Behrens | Salon grand from house Behrens, Darmstadt
c. 1901
Execution: J. P. Schiedmayer Pianofortefabrik, Stuttgart; Intarsienwerkstatt G. Wölfel & Kiessling
Palisander, mahagony, maple, cherry and walnut, burl birch, partly coloured red, lapis lazuli and mother of peral inlay
H. 99cm x B. 150cm x 192cm
Museum für Angewandte Kunst, Köln
© Rheinisches Bildarchiv Köln

 

 

The Museum für Kunst und Gewerbe Hamburg (MKG) would like to dare a quite new approach to the epoch of the Art Nouveau in its exhibition project Art Nouveau. The Great Utopia. In contrast to the period about a century ago, when Art Nouveau was le dernier cri, it can be seen today not just as a mere historical stylistic era, but can open up parallels to complex phenomena familiar to visitors from their own experience: scarcity of resources and issues of what materials to use, precarious working conditions and consumer behaviour, the trade-off between ecological and aesthetic considerations in manufacturing processes or the desire for stylishly elegant, prestigious interior furnishings. These are just a few of the aspects which emerge as central motives common to both the reform movement of the years around 1900 and for the decisions facing today’s consumers. The exhibition has therefore been chosen in order to bring out as clearly as possible in this new setting the roots of the ideas and motives which informed Art Nouveau. The new presentation still revolves, for instance, around the World Exhibition of 1900 as an international platform of modern design. Furthermore the flight away from European industrialisation and the march of technology to imagined places of yearning such as the Middle Ages or nature is highlighted.

A further aspect is the change in the way people experienced their bodies in the fashion of the rational dress reform movement and modern dance. The exhibition project will attempt to locate Art Nouveau in its historical context of ideas as a reform movement with all its manifold facets and extremes. Adopting a particular focus on the relationship between nature and technology, it illuminates the most varied disciplines, ranging far beyond the movement of arts and crafts and reaching as far as the history of medicine and the technology of film-making. The exhibits can be read as artistic positions that address technological innovation as well as theories from Karl Marx (1818-1883) to Sigmund Freud (1856-1939). The ideal of superior craft in contrast to industrial articles collides with the commercial idea of competition and the marketing strategies at that time. Therefore the exhibition project manoeuvres at the intersection of utopia and capitalism. Visitors will be able to see paintings, sculptures, drawings and prints, posters, books, tapestries, reform dresses, photo-graphs and films as well as scientific and historical medical apparatus and models.

Text from the Museum für Kunst und Gewerbe Hamburg website

 

Rudolph Dührkoop (German, 1848-1918) 'Head with Halo' 1908

 

Rudolph Dührkoop (German, 1848-1918)
Kopf mit Heiligenschein | Head with Halo
1908
Platinotype
21 x 16cm
Museum für Kunst und Gewerbe Hamburg
© Museum für Kunst und Gewerbe Hamburg

 

Gabriel Charles Rossetti (English, 1828-1882) 'Helen of Troy' 1863

 

Gabriel Charles Rossetti (English, 1828-1882)
Helena von Troja | Helen of Troy
1863
Oil on mahogany
32.8 x 27.7cm
Hamburger Kunsthalle
© bpk, Hamburger Kunsthalle
Photo: Elke Walford

 

Paula Modersohn-Becker (German, 1876-1907) 'Kniender Mädchenakt vor blauem Vorhang' | 'Kneeling Nude Girl', Worpswede, 1906/1907

 

Paula Modersohn-Becker (German, 1876-1907)
Kniender Mädchenakt vor blauem Vorhang | Kneeling Nude Girl
Worpswede, 1906/1907
Oil on canvas
72 x 60cm
© Landesmuseum Oldenburg, H. R. Wacker – ARTOTHEK

 

Unknown photographer. 'Ein Bogenschütze "Naturmenschenkolonie" bei Zürich | Archer "Naturmenschenkolonie" near Zurich' (Naked archer, member of a nudists' community in Zurich, Switzerland) 1910

 

Unknown photographer
Ein Bogenschütze “Naturmenschenkolonie” bei Zürich | Archer “Naturmenschenkolonie” near Zurich
Naked archer, member of a nudists’ community in Zurich, Switzerland
1910
From Berliner Illustrierte Zeitung, Nr. 34, 1910
© Ullstein Bild

 

Ferdinand Hodler (Swiss, 1853-1918) 'Childhood' c. 1894

 

Ferdinand Hodler (Swiss, 1853-1918)
Die Kindheit | Childhood
c. 1894
Oil on canvas
50 x 31cm
© Städel Museum – U. Edelmann – ARTOTHEK

 

Elena Luksch-Makowsky (Russian, 1878-1967) 'Adolescentia' 1903

 

Elena Luksch-Makowsky (Russian, 1878-1967)
Adolescentia
1903
Oil on canvas
172 x 79cm
Österreichische Galerie Belvedere, Wien
© Österreichische Galerie Belvedere, Wien

 

Atelier d'Ora (Dora Philippine Kallmus) (1881-1963) 'Red Hair' 1911

 

Atelier d’Ora (Dora Philippine Kallmus) (1881-1963)
Rotes Haar | Red Hair
1911
Gummidruck
38 x 28.2cm
Museum für Kunst und Gewerbe Hamburg
© Museum für Kunst und Gewerbe Hamburg

 

Alfons Mucha (Czech, 1860-1939) 'Salon des Cent' Paris 1896

 

Alfons Mucha (Czech, 1860-1939)
Salon des Cent
Paris, 1896
Lithograph
63.5 x 46cm
Museum für Kunst und Gewerbe Hamburg
© Museum für Kunst und Gewerbe Hamburg

 

Alfons Mucha (Czech, 1860-1939) 'Salon des Cent' Exhibition, Paris, 1897

 

Alfons Mucha (Czech, 1860-1939)
Salon des Cent
Paris, 1897
Lithograph
63.5 x 46cm
Museum für Kunst und Gewerbe Hamburg
© Museum für Kunst und Gewerbe Hamburg

 

Eugène Grasset (Swiss, 1845-1917) 'Ausstellungsplakat für eine eigene Ausstellung im Salon des Cent | Exhibition poster for an exhibition at the Salon des Cent' 1894

 

Eugène Grasset (Swiss, 1845-1917)
Print: G. de Malherbe, Zinkätzung
Ausstellungsplakat für eine eigene Ausstellung im Salon des Cent | exhibition poster for his own exhibition at Salon des Cents
1894
Stencil
60 x 40cm
Museum für Kunst und Gewerbe Hamburg
© Museum für Kunst und Gewerbe Hamburg

 

Verm. Albert Londe (French, 1858-1917) 'Hysterics' Nd

 

Verm. Albert Londe (French, 1858-1917)
Hysterischer Anfall (Bâillement hystérique) | Hysterics
Silver print
9 x 12cm
Bibliothèque de Toulouse
© Bibliothèque Municipale de Toulouse

 

Albert Londe (French, 1858-1917)

Albert Londe (1858-1917) was an influential French photographer, medical researcher and chronophotographer. He is remembered for his work as a medical photographer at the Salpêtrière Hospital in Paris, funded by the Parisian authorities, as well as being a pioneer in X-ray photography. During his two decades at the Salpêtrière, Albert Londe developed into arguably the most outstanding scientific photographer of his time.

In 1878 neurologist Jean-Martin Charcot hired Londe as a medical photographer at the Salpêtrière. In 1882 Londe devised a system to photograph the physical and muscular movements of patients (including individuals experiencing epileptic seizures). This he accomplished by using a camera with nine lenses that were triggered by electromagnetic energy, and with the use of a metronome he was able to sequentially time the release of the shutters, therefore taking photos onto glass plates in quick succession. A few years later Londe developed a camera with twelve lenses for photographing movement. In 1893 Londe published the first book on medical photography, titled La photographie médicale: Application aux sciences médicales et physiologiques. In 1898 he published Traité pratique de radiographie et de radioscope: technique et applications médicales.

Text from the Wikipedia website

 

Paul Gauguin (French, 1848-1903) 'Vase mit Selbstbildnis | Vase with self-portrait' 1889

 

Paul Gauguin (French, 1848-1903)
Vase mit Selbstbildnis | Vase with self-portrait
1889
Stoneware, engobe, copper and oxblood glaze
19.5 x 12cm
Designmuseum Danmark, Kopenhagen
Photo: Pernille Klemp

 

Ernst Haeckel (German, 1834-1919) 'Discomedusae – Scheibenquallen | Scyphozoans' 1904

 

Ernst Haeckel (German, 1834-1919)
Discomedusae – Scheibenquallen | Scyphozoans
Table 8 from Ernst Haeckel, Kunstformen der Natur, Leipzig und Wien
1904
© Museum für Kunst und Gewerbe Hamburg

 

Eugène Feuillâtre (French, 1870-1916) 'Vase "La Mer"' c. 1900

 

Eugène Feuillâtre (French, 1870-1916)
Vase “La Mer”
c. 1900
Cloisonné enamel, gilded copper
37.5cm
Petit Palais, Musée des Beaux-Arts de la Ville de Paris
© Petit Palais, Musée des Beaux-Arts de la Ville de Paris

 

The goldsmiths and jewellers of the second half of the nineteenth century constantly strove to perfect and develop the techniques of enamelling for artistic purposes. Eugène Feuillâtre, who headed the Lalique enamelling workshop before opening his own workshop in 1897, specialised in enamel on silver. The dilatation of the metal and its reactions with the colouring agents made this technique difficult. But it allowed Feuillâtre to obtain the blurred, milky, pearly tones that are so characteristic of his work. Feuillâtre’s use of colours illustrates his ability to choose materials to suit the effect he wanted. He is one of the craftsmen whose talent swept artistic enamelling to a veritable apotheosis about 1900.

 

Daum Frères (Hersteller | Manufacturer) 'Vase in Kürbisform | Vase formed like a pumpkin' Nancy, around 1909

 

Daum Frères (Hersteller | Manufacturer)
Vase in Kürbisform | Vase formed like a pumpkin
Nancy c. 1909
Cameo glass, mould blown, etched and cut
29.2 x 11.7cm
Düsseldorf, Museum Kunstpalast
© Museum Kunstpalast – Horst Kolberg – ARTOTHEK

 

Louis C. Tiffany (American, 1848-1933) 'Pond Lily-Lampe | Pont Lily-lamp' New York, 1900, execution around 1910

 

Louis C. Tiffany (American, 1848-1933)
Pond Lily-Lampe | Pont Lily-lamp
New York, 1900, execution around 1910
Favrile glass, Bronze
57cm
Museum für Kunst und Gewerbe Hamburg
© Museum für Kunst und Gewerbe Hamburg

 

Albert Klein (German, 1871-1926) 'Irisvase' 1900

 

Albert Klein (German, 1871-1926)
Irisvase
1900
Execution: Königliche Porzellanmanufaktur, Berlin
Porcelain with glaze and sculptural decoration
61.5cm
Bröhan-Museum
© Bröhan-Museum
Photo: Martin Adam, Berlin

 

William Morris (British, 1834-1896) 'Decoration fabric Strawberry Thief' London, 1883

 

William Morris (British, 1834-1896)
Decoration fabric Strawberry Thief
London, 1883
Execution: Morris & Co., Merton Abbey/Surrey, 1883
Cotton, indigo discharge print, block print, 3-coloured
518 x 98cm, Rapport 51 x 45cm
Museum für Kunst und Gewerbe Hamburg
© Museum für Kunst und Gewerbe Hamburg

 

William Morris (British, 1834-1896) 'Decoration fabric Strawberry Thief' London, 1883 (detail)

 

William Morris (British, 1834-1896)
Decoration fabric Strawberry Thief (detail)
London, 1883
Execution: Morris & Co., Merton Abbey/Surrey, 1883
Cotton, indigo discharge print, block print, 3-coloured
518 x 98cm, Rapport 51 x 45cm
Museum für Kunst und Gewerbe Hamburg
© Museum für Kunst und Gewerbe Hamburg

 

René Lalique (French, 1860-1945) 'Haarkamm | Hair comb' 1898-1899

 

René Lalique (French, 1860-1945)
Haarkamm | Hair comb
1898-1899
Horn, gold, enamel
15.5cm
Designmuseum Danmark, Kopenhagen
Photo: Pernille Klemp

 

Unknown maker. 'Tageskleid einer Suffragetten-Sympathisantin | Day dress of a sufragette sympathiser' England, 1905-1909

 

Unknown maker
Tageskleid einer Suffragetten-Sympathisantin | Day dress of a sufragette sympathiser
England, 1905-1909
Studio work or self-made, cotton, canvas lining, machine-made lace
L. 143cm
Museum für Kunst und Gewerbe Hamburg
© Museum für Kunst und Gewerbe Hamburg

 

Mariano Fortuny y Madrazo (designer) (Spanish, 1871-1949) 'Damenkleid Delphos | Lady's dress Delphos' Venice, 1911-1913

 

Mariano Fortuny y Madrazo (designer) (Spanish, 1871-1949)
Damenkleid Delphos | Lady’s dress Delphos
Venice, 1911-1913
Label: Mariano Fortuny Venise
Pleated silk satin, silk cord, Murano glass beads
L. 148cm
Museum für Kunst und Gewerbe Hamburg
© Museum für Kunst und Gewerbe Hamburg

 

Carlo Bugatti (Italian, 1856-1940) 'Stuhl | Chair' Milan 1902

 

Carlo Bugatti (Italian, 1856-1940)
Stuhl | Chair
Milan, 1902
Oak, parchment, brass
98 x 48 x 48cm
Museum für Kunst und Gewerbe Hamburg
© Museum für Kunst und Gewerbe Hamburg

 

Karl Gräser (Austro-Hungarian, 1849-1899) 'Sessel im Stil seiner Zimmereinrichtung auf dem Monte Verità | Chair in the style of his room furnishings on Monte Verità' Museum Casa Anatta, Monte Verita, Ascona, 1910

 

Karl Gräser (Austro-Hungarian, 1849-1899)
Sessel im Stil seiner Zimmereinrichtung auf dem Monte Verità | Chair in the style of his room furnishings on Monte Verità
Museum Casa Anatta, Monte Verità, Ascona, um Verità 1910
Unhandeled branches, wooden panel
84 x 66 x 60cm
Photo: Elena Mastrandrea
© Museum für Kunst und Gewerbe Hamburg

 

In the nineteenth century, Europe is shaken by the arrival of industrialisation which upsets the social organisation. This crisis is particularly felt in Germany where signs of rejection of the industrial world appear as early as 1870. Thus, in response to the urbanisation generated by a new organisation of work, Naturism appears. Attempting to flee the pollution of the cities, to create communities and “garden city” to live in harmony with nature. Those who share this view soon gather around the movement of Reform of the life (Lebensreform, 1892). The movement attracts followers of vegetarianism, naturism, spiritism, natural medicines, the Hygienism, the Theosophical Society, as well as artists.

In 1889, Franz Hartmann, German astrologer and Alfredo Pioda, a local man into progressive politics, both loving theosophical theories under strong Hindu influence, launched the idea of ​​a “secular monastery” bringing together individuals “regardless of race, creed, sex, caste or colour. ” But nothing came of it. Eleven years later, he resurfaced with seven young men from good families, born in Germany, Holland, Slovenia and Montenegro, who landed in Ascona (Switzerland), attracted by the beauty of the place, its climate and possible telluric forces which the place would wear. The clan consists of Henri Oedenkoven (son of wealthy industrialists Antwerp), Karl Gräser (former officer of the Imperial Army, founder of the peace group Ohne Zwang, Unconstrained), his brother, the painter Gustav Gräser, Ida Hoffman (a feminist intellectual) Jeny and her sister, Lotte Hattemer (a beautiful young girl with anarchist ideas, breaking with a father who nonetheless supports herself needs) and Ferdinand Brune.

Spiritualist sects, pharmacists, nudists, philosophical circles, feminist movements, pacifists, socialists, libertarians, gurus, Theosophists, come together to form a nebula of more or less related interest, a band that will unite in a place that combines lifestyle and utopian effervescence. The hill is named Monte Verità, the Mountain of the truth. The group advocated free love, equality between men and women, they gardening scantily clad (or bare), alcohol was banned, meals consist of raw vegetables and fruits. As often, the ideal was overtaken by reality: after several months of reciprocity disagreement appears, especially between Henry Oedenkoven, who plans to open a place of cure, and the brothers Gräser. They who dedicate themselves to self-sufficiency and barter reject this conversion to money. Monte Verita knowns immediately two trends: the bourgeois dream paradise enjoying the modern comfort (water, electricity) and potentially profitable; and aspiration of returning to a liberated state of nature.

L.M.L.M. “Karl Gräser,” text translated from the La Maud La Maud website January 23, 2014 [Online] Cited 30/01/2016

 

Unknown photographer. 'Monte Verita' c. 1900

 

Unknown photographer
Monte Verita
c. 1900

 

Charles Rennie Mackintosh (Scottish, 1868-1928) 'Stuhl für den Argyle Tea Room | Chair for the Argyle Tea Room' Glasgow 1897

 

Charles Rennie Mackintosh (Scottish, 1868-1928)
Stuhl für den Argyle Tea Room | Chair for the Argyle Tea Room
Glasgow, 1897
Oak, stained
81cm x 60cm x 45cm
Museum für Kunst und Gewerbe Hamburg
© Museum für Kunst und Gewerbe Hamburg

 

 

Museum für Kunst und Gewerbe Hamburg
Steintorplatz, 20099 Hamburg

Opening hours:
Tuesday to Sunday 10am – 6pm
Thursday 10am – 9pm
Closed Mondays

Museum fur Kunst und Gewerbe Hamburg website

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Exhibition: ‘Julia Margaret Cameron’ at the Victoria and Albert Museum, London

Exhibition dates: 28th November, 2015 – 21st February, 2016

Curator: Marta Weiss, Curator of Photographs at the V&A

 

Henry Herschel Hay Cameron (English, 1852-1911) 'Julia Margaret Cameron' c. 1870 from the exhibition 'Julia Margaret Cameron' at the Victoria and Albert Museum, London, Nov 2015 - Feb 2016

 

Henry Herschel Hay Cameron (English, 1852-1911)
Julia Margaret Cameron
c. 1870
Albumen print
© Victoria and Albert Museum, London

 

 

Another exhibition to mark the bicentenary of the birth of Julia Margaret Cameron (1815-1879) from the same source (the Victoria and Albert Museum) as the exhibition I travelled up to Sydney to review last year.

I am always ecstatic when I see her work, no more so than when I view images that I have not seen before, such as that dark, brooding slightly out of focus portrait of William Michael Rossetti (1865, below) or the profusion of delicate countenances and gazes that is May Day (1866, below).

The piercing gaze of Julia Jackson (1867, below) always astounds, as though she is speaking to you, directly, from life. The r/evolutionary English naturalist and geologist Charles Darwin (1868, below) is pictured – no, that’s the wrong word – is materialised before our eyes at the age of 59 (looking much older), through low depth of field, delicate tonality and the defining of an incredible profile that imbues his portrait with the implicit intelligence of the man. I would have loved to have known what he was thinking.

Dr Marcus Bunyan


Many thankx to the Victoria and Albert Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I write to ask you if you will… exhibit at the South Kensington Museum a set of Prints of my late series of Photographs that I intend should electrify you with delight and startle the world”


Julia Margaret Cameron to Henry Cole, 21 February 1866

 

“My aspirations are to ennoble Photography and to secure for it the character and uses of High Art by combining the real & Ideal & sacrificing nothing of Truth by all possible devotion to poetry and beauty.”


Julia Margaret Cameron to Sir John Herschel, 31 December 1864

 

 

 

An Introduction to Julia Margaret Cameron

 

 

Julia Margaret Cameron’s Working Methods

Julia Margaret Cameron’s letters to Henry Cole

 

Oscar Gustaf Rejlander (possibly in collaboration with Julia Margaret Cameron) 'The Idylls of the Village' or 'The Idols of the Village' c. 1863 from the exhibition 'Julia Margaret Cameron' at the Victoria and Albert Museum, London, Nov 2015 - Feb 2016

 

Oscar Gustaf Rejlander (Swedish, 1813-1875) (possibly in collaboration with Julia Margaret Cameron)
The Idylls of the Village or The Idols of the Village
c. 1863
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron (British, 1815-1879) 'Annie' January 1864

 

Julia Margaret Cameron (British, 1815-1879)
Annie
January 1864
Albumen print
© Victoria and Albert Museum, London

 

Cameron devoted herself to the medium with energy and ambition. Within a month of receiving the camera she made the photograph she called her ‘first success’, a portrait of Annie Philpot, the daughter of a family staying in the Isle of Wight. Cameron later wrote of her excitement:

“I was in a transport of delight. I ran all over the house to search for gifts for the child. I felt as if she entirely had made the picture.”


From her ‘first success’ she moved on quickly to photographing family and friends. These early portraits reveal how she experimented with soft focus, dramatic lighting and close-up compositions, features that would become her signature style.

 

Julia Margaret Cameron (British, 1815-1879) 'Paul and Virginia' 1864

 

Julia Margaret Cameron (British, 1815-1879)
Paul and Virginia
1864
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron (British, 1815-1879) 'Peace' 1864

 

Julia Margaret Cameron (British, 1815-1879)
Peace
1864
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron (British, 1815-1879) 'Circe' 1865

 

Julia Margaret Cameron (British, 1815-1879)
Circe
1865
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron (British, 1815-1879) 'Hosanna' 1865

 

Julia Margaret Cameron (British, 1815-1879)
Hosanna
1865
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron (British, 1815-1879) 'Hosanna' 1865

 

Julia Margaret Cameron (British, 1815-1879)
Hosanna
1865
Albumen print
© Victoria and Albert Museum, London

 

 

To mark the bicentenary of the birth of Julia Margaret Cameron (1815-1879), one of the most important and innovative photographers of the 19th century, the V&A will showcase more than 100 of her photographs from the Museum’s collection. The exhibition will offer a retrospective of Cameron’s work and examine her relationship with the V&A’s founding director, Sir Henry Cole, who in 1865 presented her first museum exhibition and the only one during her lifetime.

Cameron is one of the most celebrated women in the history of photography. She began her photographic career when she received her first camera as a gift from her daughter at the age of 48, and quickly and energetically devoted herself to the art of photography. Within two years she had sold and given her photographs to the South Kensington Museum (now the V&A) and in 1868, the Museum granted her the use of two rooms as a portrait studio, likely making her the Museum’s first ‘artist-in-residence’.

150 years after first exhibiting her work, the V&A will present highlights of Cameron’s output, including original prints acquired directly from the artist and a selection of her letters to Henry Cole. Cole’s 1865 diary, in which he records going to Mrs Cameron’s… to have my portrait photographed in her style’ will be on view, along with the only surviving Cameron portrait of Cole. The exhibition will also include the first photograph to be identified of Cameron’s studio. Entitled Idylls of the Village, or Idols of the Village, it was made in about 1863 by Oscar Gustaf Rejlander, possibly in collaboration with Cameron, and depicts two women drawing water from a well in front of the ‘glazed fowl-house’ Cameron turned into her studio. The print has been newly identified and has never before been exhibited.

Best known for her powerful portraits, Cameron also posed her sitters – friends, family and servants – as characters from biblical, historical or allegorical stories. The exhibition will feature a variety of photographic subjects, which Cameron described as ‘Portraits’, ‘Madonna groups’, and ‘Fancy Subjects for Pictorial Effect’. These range from Annie, a close-up of a child’s face that Cameron called her ‘first success’, to striking portraits of members of Cameron’s intellectual and artistic circle such as poet laureate Alfred Lord Tennyson, scientist Charles Darwin and Julia Jackson, Cameron’s niece and mother of Virginia Woolf. Also on display will be Renaissance-inspired religious arrangements and illustrations to Tennyson’s epic Arthurian poem, Idylls of the King.

Julia Margaret Cameron will be structured around four letters from Cameron to Cole, each demonstrating a different aspect of her development as an artist: her early ambition; her growing artistic confidence and innovation; her concerns as a portraitist and desire to earn money from photography; and her struggles with technical aspects of photography. This final section will offer insight into Cameron’s working methods – an arduous process which involved handling potentially hazardous chemicals. It will include a group of her most experimental photographs, recently discovered to have once belonged to her friend and artistic advisor, the painter and sculptor G.F. Watts. Cameron’s photographs were highly innovative: intentionally out-of-focus, and often including scratches, smudges and other traces of her process. In her lifetime, Cameron was criticised for her unconventional techniques, but also appreciated for the beauty of her compositions and her conviction that photography was an art form.

The exhibition is part of a nationwide celebration of Julia Margaret Cameron’s work during her bicentenary year, including the exhibition Julia Margaret Cameron: Influence and Intimacy at the Science Museum’s Media Space, which displays prints given by Cameron to the astronomer Sir John Herschel, and a series of exhibitions and events at Cameron’s former home, Dimbola Museum and Galleries, on the Isle of Wight.

Press release from the V&A website

 

Julia Margaret Cameron (British, 1815-1879) 'Whisper of the Muse' 1865

 

Julia Margaret Cameron (British, 1815-1879)
Whisper of the Muse
1865
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron (British, 1815-1879) 'Sappho' 1865

 

Julia Margaret Cameron (British, 1815-1879)
Sappho
1865
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron (British, 1815-1879) 'William Michael Rossetti' 1865

 

Julia Margaret Cameron (British, 1815-1879)
William Michael Rossetti
1865
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron (British, 1815-1879) 'May Day' 1866

 

Julia Margaret Cameron (British, 1815-1879)
May Day
1866
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron (British, 1815-1879) 'Julia Jackson' 1867

 

Julia Margaret Cameron (British, 1815-1879)
Julia Jackson
1867
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron (British, 1815-1879) 'Henry Cole' c. 1868

 

Julia Margaret Cameron (British, 1815-1879)
Henry Cole
c. 1868
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron (British, 1815-1879) 'Charles Darwin' 1868, printed 1875

 

Julia Margaret Cameron (British, 1815-1879)
Charles Darwin
1868, printed 1875
Albumen print
© Victoria and Albert Museum, London

 

Julia Margaret Cameron (British, 1815-1879) 'The Passing of King Arthur' 1874

 

Julia Margaret Cameron (British, 1815-1879)
The Passing of King Arthur
1874
Albumen print
© Victoria and Albert Museum, London

 

 

Victoria and Albert Museum
Cromwell Road
London
SW7 2RL
Phone: +44 (0)20 7942 2000

Opening hours:
Daily 10.00 – 17.45
Friday 10.00 – 22.00

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Exhibition: ‘New Objectivity: Modern German Art in the Weimar Republic, 1919-1933’ at the Los Angeles County Museum of Art (LACMA)

Exhibition dates: 4th October, 2015 – 18th January, 2016

Curator: Stephanie Barron, Exhibition Curator and Senior Curator of Modern Art at LACMA

 

Otto Dix (German, 1891-1969) 'Card Players' (Kartenspieler), 1920 from the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919-1933' at the Los Angeles County Museum of Art (LACMA), Oct 2015 - Jan 2016

 

Otto Dix (German, 1891-1969)
Card Players (Kartenspieler)
1920
Drypoint
19 7/8 × 13 1/16 in. (50.5 × 32.5cm)
Los Angeles County Museum of Art, the Robert Gore Rifkind Center for German Expressionist Studies, purchased with funds provided by the Robert Gore Rifkind Foundation, Beverly Hills, CA, and Helgard Field-Lion and Irwin Field
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © 2015 Museum Associates/LACMA

 

 

If I had to nominate one period of art that is my favourite, it would be European avant-garde art between 1919-1939. The sense of renewed creativity, inventiveness, and sustained enquiry into the nature of things by artists, this texture of reality, just fascinates me. A hyper-sensory, objective sobriety, yes, but more – an opposite, apposite expression of critical, cultural opprobrium that sticks its proboscis into mental and machinic spaces.

The relations between the physical and the psychic are evidenced during this period “as a general movement and multiplicity, rather than just a series of mechanisms.” What surrounds the metaphysical body, its environment, is enacted as a performance upon the body through a “continuous set of relations, multiplicities, speeds, connections. Bodies are only distinguished by certain singularities, which are clarifications of expression drawing together certain multiplicities, under the aegis of an event.” Bodies are (en)acted upon. Conversely, “Just as bodies can be seen as machinic, so too does the machinic depend upon bodies wrought out of vibration [of energy, of ideas] by clarity of expression of events.” They are folded and refolded into each other, in a series of multiplicities and intensities – of architecture and art, of sex and gender, of flagellation and flight – so that  there is a ‘synthesis of heterogeneties’, or hetero(gene)ties that evidence the DNA of our becoming, our diverse difference, our heterogeneic alterity. This folding, this vibration of energy, these clear zones of expression and performance produce this dazzling, de(gene)rate art.1

In this huge posting I have tried to sequence the machinic (the spelling auto correct keeps changing it to “mechanic” which is quite ironic) with the figurative, the painting of architecture with the architectural photograph; the photograph of the sewing machine with the painting of the Paper Machine; the distorted, etched face with the photographic war damaged face; the Modernist housing estate with the alienation of the Picture of Industry. You get the picture. One is folded into the other as performance, as vibration of energy, as (destructive, or creative) ritual of re/production. And there we have the gay lovers, the first transgender woman who dies after operations on her body, the climax – in an erotic sense – of the scar on the woman’s leg in Friedrich Seidenstücker’s Untitled (c. 1930, below) or the blood lines of the eyeball in Herbert Ploberger’s Self-Portrait with Ophthalmological Models (c. 1928-1930, below). Or the cool objectiveness of Sander’s photographs – Coal Carrier, Painter’s Wife, The Architect – against the detached titles (The Jeweller, Portrait of a Lawyer, Portrait of an Architect, name of person secondary) but outrageous colours and distortions / elongations of the painted portraits. Fascinating archetypal, subjective / objective correlation.

This is a mad, dangerous, exciting world in which these artists lived, which they mapped and depicted in all its glorious intensity. Flowering one minute, dead the next.

Dr Marcus Bunyan


Many thankx to the Los Angeles County Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Further reading: New Objectivity: Modern German Art in the Weimar Republic, 1919-1933 (135kb pdf)

1/ Some of these ideas came from Murphie, Andrew. “Computers are not theatre: the machine in the ghost in Gilles Deleuze and Félix Guattari’s thought,” in Genosko, Gary (ed.,). Deleuze and Guattari: Critical Assessments of Leading Philosophers. London, Routledge, 2001, pp. 1311-1312

 

 

“German Expressionism is an art which above all, celebrated, inwardness.”

“There’s no contradiction between being a Fascist and being an artist… I’m sorry but there isn’t. It happens that not very many good artists have been Nazis.”


Robert Hughes

 

 

Georg Scholz (German, 1890-1945) 'Industrial Peasants' (Industriebauern), 1920 from the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919-1933' at the Los Angeles County Museum of Art (LACMA), Oct 2015 - Jan 2016

 

Georg Scholz (German, 1890-1945)
Industrial Peasants (Industriebauern)
1920
Lithograph on wove paper
15 1/2 × 19 in. (39.4 × 48.3cm)
Los Angeles County Museum of Art, purchased with funds provided by the Robert Gore Rifkind Foundation, Beverly Hills, CA, and the Modern Art Deaccession Fund
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn, photo
© Museum Associates/LACMA

 

Otto Dix (German, 1891-1969) 'Sex Murder' (Lustmord), 1922

 

Otto Dix (German, 1891-1969)
Sex Murder (Lustmord)
1922
Etching
10 7/8 x 13 5/8 in. (27.5 x 34.6cm)
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo courtesy Galerie Nierendorf, Berlin

 

Facial reconstruction WW1. Willie Vicarage, suffering facial wounds in the Battle of Jutland 1916 Naval Battle was one of the first men to receive facial reconstruction using plastic surgery

 

Willie Vicarage, suffering facial wounds in the Battle of Jutland 1916 Naval Battle was one of the first men to receive facial reconstruction using plastic surgery. Doctor Harold Gillies created the “tubed pedicle” technique that used a flap of skin from the chest or forehead and swung it into place over the face. The flap remained attached but was stitched into a tube, keeping the original blood supply intact and dramatically reducing the infection rate.

 

This photograph is not in the exhibition, but I have included it to show an actual case study of facial reconstruction during WW1. While there were few books in Britain about the war, soldiers injuries and facial reconstruction, Otto Dix produced his seminal portfolio Der Krieg (War) (below).

“Otto Dix was born in 1891 in Untermhaus, Thuringia, the son of an ironworker. He initially trained in Gera and at the Dresden School of Arts and Crafts as a painter of wall decorations and later taught himself how to paint on canvas. He volunteered as a machine-gunner during World War I and in the autumn of 1915 he was sent to the Western Front. He was at the Somme during the major allied offensive of 1916.

After the war he studied at the academies of Dresden and Dusseldorf. Together with George Grosz, he was one of the leading exponents of the artistic movement Die Neue Sachlichkeit (New Objectivity), a form of social realist art which unsentimentally examined the decadence and underlying social inequality of post-war German society. With the rise of the National Socialists in 1933, Dix was dismissed from his teaching post at the Dresden Academy. He moved south to Lake Constance and was only allowed to continue practising as an artist after he agreed to relinquish overtly political subject matter in favour of landscape painting. Dix was conscripted into the army during World War II and in 1945 was captured and put into a prisoner of war camp. He returned to Dresden after the war where his paintings became more religiously reflective of his war-time experiences. He died in 1969.

Der Krieg (War) 1924 arose out of Dix’s own experiences of the horrors of war. As outlined above, he had volunteered for service in the army and fought as a machine-gunner on the Western Front. He was wounded a number of times, once almost fatally. War profoundly affected him as an individual and as an artist, and he took every opportunity, both during his active service and afterwards, to document his experiences. These experiences would become the subject matter of many of his later paintings and are central to the Der Krieg cycle.

Der Krieg itself, as a cycle of prints (51 in total), is consciously modelled on Goya’s (1746-1828) equally famous and equally devastating Los Desastres de la Guerra (The disasters of war). Los Desastres detailed Goya’s own account of the horrors of the Napoleonic invasion and the Spanish War of Independence from 1808 to 1814. Goya’s cycle of 82 etchings, which he worked on for a decade after the Spanish War of Independence were not, however, published until 1863, long after his death.

Like Los Desastres, Der Krieg uses a variety of etching techniques and does so with an equally astonishing facility. Similarly, it exploits the cumulative possibilities of a long sequence of images and mirrors Goya’s unflinching, stark realism in terms of its fundamental presentation. GH Hamilton describes Dix’s cycle as ‘perhaps the most powerful as well as the most unpleasant anti-war statements in modern art… It was truly this quality of unmitigated truth, truth to the most commonplace and vulgar experiences, as well as the ugly realities of psychological experience, that gave his work a strength and consistency attained by no other contemporary artist, not even by (George) Grosz…’ It has become a commonplace to see this cycle as an admonition against the barbarity of war. And there is no doubt that as a human document it is a powerful cautionary work. At a psychological level, however, its truth goes deeper than this. Dix was both horrified and fascinated by the experience of war…

This nightmarish, hallucinatory quality pervades all of the Der Krieg images. Paradoxically, there is also a quality of sensuousness, an almost perverse delight in the rendering of horrific detail, which indicates that there was perhaps, in Dix’s case, an almost addictive quality to the hyper-sensory input of war. In terms of the general corpus of Dix’s work, Der Krieg occupies a central place amongst the large number of paintings and works-on-paper devoted to the theme of war. The work is astonishingly powerful and, as stated above, it remains one of the most powerful indictments of war ever conceived. It is universally regarded as one of the great masterpieces of twentieth century. Dix’s oeuvre as a whole, and Der Krieg in particular, was hugely influential on a number of other twentieth century artist such as Ben Shahn, Pablo Picasso and Robert Motherwell.”

Mark Henshaw. “The Art of War: Otto Dix’s Der Krieg [War] cycle 1924,” on the National Gallery of Australia website [Online] Cited 07/01/2016

Education resource material: beauty, truth and goodness in Dix’s War (250kb pdf)

 

Otto Dix (German, 1891-1969) 'Skin Graft (Transplantation)' from the portfolio 'War' (Der Krieg), 1924

 

Otto Dix (German, 1891-1969)
Skin Graft (Transplantation) from the portfolio War (Der Krieg)
1924
Etching with aquatint on copperplate paper
18 11/16 x 13 7/8 in. (47.5 x 35.2cm)
Los Angeles County Museum of Art, the Robert Gore Rifkind Center for German Expressionist Studies
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Museum Associates/LACMA

 

 

The Los Angeles County Museum of Art (LACMA) presents New Objectivity: Modern German Art in the Weimar Republic, 1919-1933, the first comprehensive show in the United States to explore the themes that characterize the dominant artistic trends of the Weimar Republic. Organised in association with the Museo Correr in Venice, Italy, this exhibition features nearly 200 paintings, photographs, drawings, and prints by more than 50 artists, many of whom are little known in the United States. Key figures – Otto Dix, George Grosz, Christian Schad, August Sander, and Max Beckmann – whose heterogeneous careers are essential to understanding 20th century German modernism, are presented together with lesser known artists, including Herbert Ploberger, Hans Finsler, Georg Schrimpf, Heinrich Maria Davringhausen, Carl Grossberg, and Aenne Biermann, among others. Special attention is devoted to the juxtaposition of painting and photography, offering the rare opportunity to examine both the similarities and differences between the movement’s diverse media.

During the 14 years of the Weimar Republic (1919-1933), artists in Germany grappled with the devastating aftermath of World War I: the social, cultural, and economic effects of rapid modernisation and urbanisation; staggering unemployment and despair; shifting gender identities; and developments in technology and industry. Situated between the end of World War I and the Nazi assumption of power, Germany’s first democracy thrived as a laboratory for widespread cultural achievement, witnessing the end of Expressionism, the exuberant anti-art activities of the Dadaists, the establishment of the Bauhaus design school, and the emergence of a new realism.

This new turn to realism, best recognised by a 1925 exhibition in Mannheim, Neue Sachlichkeit (of which New Objectivity is the English translation), has at times been called Post-Expressionism, neo-naturalism, Verism, and Magic Realism. The diverse group of artists associated with this new realism was not unified by manifesto, political tendency, or geography, they shared a skepticism regarding the direction Germany society was taking in the years following World War I and an awareness of the human isolation these changes brought about.

Germany’s financial, sociopolitical, and emotional defeat in WWI took a profound toll on the nation. In contrast to their Expressionist predecessors – who had enthusiastically embraced the war before confronting its harrowing realities on the battlefield – practitioners of the New Objectivity movement were disillusioned with the complex realities of the new Germany. Digressing from Expressionism’s penchant for bold, abstract subjectivity, the Weimar Republic’s burgeoning group of artists favoured realism, precision, objective sobriety, and the appropriation of Old Master painting techniques, including a nostalgic return to portraiture and heightened attention to the appearance of surface…

 

Hans Finlser (German, 1891-1972) 'Eggs on a Plate' (Eier auf Teller), 1929

 

Hans Finlser (German, 1891-1972)
Eggs on a Plate (Eier auf Teller)
1929
Gelatin silver print
9 9/16 x 6 13/16 in. (24.3 x 17.3cm)
Kunstmuseum Moritzburg Halle (Saale)
© 2015 Finsler Estate, Stiftung Moritzburg Halle (Saale), Kunstmuseum des Landes Sachsen-Anhalt

 

Hans Finsler (German, 1891-1972) 'Electric Bulb with Parts of the Socket' (Elektrische Birne mit Teilen der Fassung), 1928

 

Hans Finsler (German, 1891-1972)
Electric Bulb with Parts of the Socket (Elektrische Birne mit Teilen der Fassung)
1928
Vintage print
8 5/8 x 5 7/8 in. (21.9 x 14.9cm)
Kunstmuseum Moritzburg Halle (Saale)
© 2015 Finsler Estate, Stiftung Moritzburg Halle (Saale), Kunstmuseum des Landes Sachsen-Anhalt

 

Born in Munich, Hans Finsler was a gifted teacher of photography in Switzerland from the 1920s to the 1950s, where he taught students the vocabulary of modernism and its strength of vision. Finsler was also well-known for his stylish and innovative commercial work reflecting the contemporary Neue Sachlichkeit (New Vision) aesthetic of describing machinery, architecture and manufactured products with clarity and respect. His private work, however, was more profound and philosophical. He experimented tirelessly with simple and elemental forms, developing theories of motion and stillness with highlights and shadows, often using eggs as his principal subject matter. Finsler’s photographs were exhibited in the important exhibition Film und Foto in Stuttgart in 1929.

 

Carl Grossberg (German, 1894-1940) 'The Yellow Boiler' (Der Gelbe Kessel), 1933

 

Carl Grossberg (German, 1894-1940)
The Yellow Boiler (Der Gelbe Kessel)
1933
Oil on wood
37 x 29 in. (94 x 73.7cm)
Von der Heydt-Museum Wuppertal, Germany
Photo courtesy Von der Heydt-Museum Wuppertal, Germany

 

Carl Grossberg (German, 1894-1940) 'The Paper Machine' (Die Papiermaschine), 1934

 

Carl Grossberg (German, 1894-1940)
The Paper Machine (Die Papiermaschine)
1934
Oil on wood
35 7/16 x 45 11/16 in. (90 x 116cm)
Private collection
Photo by Benjamin Hasenclever, Munich

 

Wanda von Debschitz-Kunowski (German, 1870-1935) 'Sewing Machine' (Nähmaschine), c. 1930

 

Wanda von Debschitz-Kunowski (German, 1870-1935)
Sewing Machine (Nähmaschine)
c. 1930
Photograph
7 7/16 x 5 5/16 in. (18.9 x 15.1cm)
Galerie Berinson, Berlin
Photo: Galerie Berinson, Berlin

 

Wanda von Debschitz-Kunowski was a German portrait photographer based in Munich. From 1902 through 1914, she worked at the Debschitz School, first in the metal workshop (1902-1905) and later teaching photography (1905-1914). By 1921, she had opened her own photography studio in Berlin. Her work included nudes, and dancers.

 

Albert Renger-Patzsch (German, 1897-1966) 'Flat Irons for Shoe Manufacture, Fagus Factory I' (Bügeleisen für Schuhfabrikation, Fagus-Werk, Alfeld), 1926

 

Albert Renger-Patzsch (German, 1897-1966)
Flat Irons for Shoe Manufacture, Fagus Factory I (Bügeleisen für Schuhfabrikation, Fagus-Werk, Alfeld)
1926
Gelatin silver print
9 x 6 5/8 in. (22.9 x 16.8cm)
The J. Paul Getty Museum, Los Angeles
© 2015 Albert Renger-Patzsch Archiv/Ann u. Jürgen Wilde, Zülpich/Artists Rights Society (ARS), New York

 

“We still don’t sufficiently appreciate the opportunity to capture the magic of material things. The structure of wood, stone, and metal can be shown with a perfection beyond the means of painting… To do justice to modern technology’s rigid linear structure… only photography is capable of that.”

So wrote Albert Renger-Patzsch in 1927 about the camera’s innate ability to depict the Industrial Age. Here he studied the materials of identically shaped, finished wooden handles and industrially produced steel heads, while also representing the flatirons as an army of tools standing at attention like bowling pins. Renger-Patzsch’s photograph celebrates the beauty of the commonplace object.

Text from the J. Paul Getty Museum website

 

Albert Renger-Patzsch (German, 1897-1966)

Renger-Patzsch was born in Würzburg and began making photographs by age twelve. After military service in the First World War he studied chemistry at Dresden Technical College. In the early 1920s he worked as a press photographer for the Chicago Tribune before becoming a freelancer and, in 1925, publishing a book, The choir stalls of Cappenberg. He had his first museum exhibition in 1927. A second book followed in 1928, Die Welt ist schön (The World is Beautiful). This, his best-known book, is a collection of one hundred of his photographs in which natural forms, industrial subjects and mass-produced objects are presented with the clarity of scientific illustrations. The book’s title was chosen by his publisher; Renger-Patzsch’s preferred title for the collection was Die Dinge (“Things”).

In its sharply focused and matter-of-fact style his work exemplifies the aesthetic of The New Objectivity that flourished in the arts in Germany during the Weimar Republic. Like Edward Weston in the United States, Renger-Patzsch believed that the value of photography was in its ability to reproduce the texture of reality, and to represent the essence of an object. He wrote: “The secret of a good photograph – which, like a work of art, can have aesthetic qualities – is its realism … Let us therefore leave art to artists and endeavour to create, with the means peculiar to photography and without borrowing from art, photographs which will last because of their photographic qualities.”

Text from the Wikipedia website

 

Wilhelm Lachnit (German, 1899-1962) 'Worker with Machine' (Arbeiter mit Maschine), 1924-1928

 

Wilhelm Lachnit (German, 1899-1962)
Worker with Machine (Arbeiter mit Maschine)
1924-1928
Oil on wood
19 11/16 x 20 1/2 in. (50 x 52cm)
Staatliche Museen zu Berlin, Nationalgalerie
© 2015 Estate of Wilhelm Lachnit
Photo: bpk, Berlin/Staatliche Museen/Jörg P. Anders/Art Resource, NY

 

Wilhelm Lachnit (German, 1899-1962)

Lachnit was born in the small town of Gittersee; his family moved to Dresden in 1906. He studied at the Kunstgewerbeschule Dresden under Richard Guhr, and later at the Dresden Academy of Fine Arts, where he was acquainted with and influenced by Otto Dix, Conrad Felixmüller, and Otto Griebel. He joined the Communist Party of Germany in 1924 and was active in producing various forms of Agitprop throughout the 1920s. He co-founded the “Neue Gruppe” with Hans Grundig, Otto Griebel, and Fritz Skade; successful exhibitions in Paris, Düsseldorf, Ansterdam, and Dresden followed.

After the Nazis seized power in 1933, Lachnit’s work was declared “degenerate” and confiscated by authorities. During this period he was not allowed to make art and worked as an exhibition designer. Much of his confiscated work was destroyed during the February 1945 firebombing of Dresden. His 1923 watercolours Man and Woman in the Window and “Girl at Table” were found in the 2012 Nazi loot discovery.

Text from the Wikipedia website

 

Hans Mertens (German, 1906-1944) 'Still Life with Household Appliances' (Stilleben mit Hausgeräten), 1928

 

Hans Mertens (German, 1906-1944)
Still Life with Household Appliances (Stilleben mit Hausgeräten)
1928
Oil on canvas
25 5/8 x 27 9/16 in. (65 x 70cm)
Sprengel Museum Hannover
Photo: bpk, Berlin/Sprengel Museum/Aline Gwose/Art Resource, NY

 

Hans Mertens (German, 1906-1944)

Hans Mertens (January 2, 1906 – August 18, 1944) was a German painter associated with the New Objectivity. Mertens was born in Hanover and had his artistic training there at the School of Arts and Crafts during 1925-1926. He found work as a restorer, first in the Provinzialmuseum and then in the Kestner-Museum in Hanover. He was a friend of Carl Buchheister and Kurt Schwitters.

During the 1920s, Mertens painted still lifes, landscapes, and figurative subjects in a controlled style. A Constructivist tendency is visible in his painting Card Players (1926): the imposition of geometric order onto organic forms causes the man’s hair part, shirtfront, and cards to align with an edge of a background wall. Still Life with Household Articles (1928, above) is typical of much New Objectivity painting in its dispassionate rendering of mundane objects.

Mertens remained dependent on work as a commercial artist to make a living. In 1933 he married Hanna Vogel. In 1939 he was called to military service. Many of his works were destroyed when his studio was bombed by Allied forces in 1943. In 1944 Mertens was killed in action at Albi.

Text from the Wikipedia website

 

Herbert Ploberger (Austrian, 1902-1977) 'Dressing Table' (Toilettentisch), 1926

 

Herbert Ploberger (Austrian, 1902-1977)
Dressing Table (Toilettentisch)
1926
Oil on canvas
17 11/16 x 27 9/16 in. (45 x 70cm)
Private collection
© 2015 Artists Rights Society (ARS), New York/Bildrecht, Vienna
Photo by Benjamin Hasenclever, Munich

 

Herbert Ploberger (1902-1977) was an Austrian costume designer and art director active in German and Austrian cinema.

 

Arthur Köster (German, 1890-1960) 'St. Georgs-Garten Housing Settlement, Architect Otto Haesler' (St. Georgs-Garten Siedlung, Architekt Otto Haesler), 1920s

 

Arthur Köster (German, 1890-1960)
St. Georgs-Garten Housing Settlement, Architect Otto Haesler (St. Georgs-Garten Siedlung, Architekt Otto Haesler)
1920s
Vintage print
8 13/16 x 6 3/4 in. (22.4 x 17.2cm)
Galerie Berinson, Berlin
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo: Galerie Berinson, Berlin

 

Karl Völker (German, 1889-1962) 'Picture of Industry' (Industriebild), c. 1924

 

Karl Völker (German, 1889-1962)
Picture of Industry (Industriebild)
c. 1924
Oil on canvas
36 5/8 x 36 5/8 in. (93 x 93cm)
Kunstmuseum Moritzburg Halle (Saale)
© Klaus Völker
Photo: Klaus E. Göltz

 

Karl Völker (German, 1889-1962) 

Karl Völker (17 October 1889 – 28 December 1962) was a German architect and painter associated with the New Objectivity movement. He was born in Halle, Saxony-Anhalt. After an apprenticeship as an interior decorator from 1904 to 1910, he studied in 1912-1913 at the Dresden School of Arts and Crafts where Richard Guhr was his teacher. His first solo exhibition was in 1918 at the Halle Kunstverein.

Völker was the director of the Halle Artists Group, founded in 1919 and associated with the Berlin November Group. In the early years of the Weimar Republic he contributed many articles and prints to newspapers of the KPD (Communist Party of Germany).

He joined the Berlin “Red Group” in 1924 and was a contributor to the journal Das Wort. His early paintings, such as Industriebild (Picture of Industry, 1923 above) are in a constructivist style. His painting Railroad Station (1924) celebrates both the station – newly built by Halle’s KPD government – and the unity of the massed workers descending the stairs.

He worked as an architect until 1933, when Hitler took power. Declared a degenerate artist by the Nazis, he was forced to support himself from 1933 to 1943 performing architectural conservation work. After military service in World War II he resumed working as an architect and painter. In 1949 he had a retrospective exhibition at the Moritzburgmuseum in Halle. He died in Halle in 1962.

Text from the Wikipedia website

 

Unknown photographer. 'Karl Völker' early 1930s

 

Unknown photographer
Karl Völker
early 1930s
Silver gelatin photograph

 

This photograph is not in the exhibition. The portrait looks like the man at left in the painting Picture of Industry (Industriebild) (c. 1924, above). Therefore, it could be a self-portrait of the artist in the painting.

 

George Grosz (German, 1893-1959) 'Construction (Untitled)' (Konstruktion [Ohne Titel]), 1920

 

George Grosz (German, 1893-1959)
Construction (Untitled) (Konstruktion [Ohne Titel])
1920
Oil on canvas
31 7/8 x 24 in. (81 x 61cm)
Stiftung Kunstsammlung Nordrhein-Westfalen
Art © 2015 Estate of George Grosz/Licensed by VAGA, New York, NY
Photo: Walter Klein

 

“In Grosz’s Germany, everything and everybody is for sale. All human transactions, except for the class solidarity of the workers, are poisoned. The world is owned by four breeds of pig: the capitalist, the officer, the priest and the hooker, whose other form is the sociable wife. He was one of the hanging judges of art.”

~ Robert Hughes

 

 

Degenerate Art – 1993, The Nazis vs. Expressionism

This is a documentary from 1993 by David Grubin (written, produced, and directed) about the art exhibit under the Nazi regime of what they considered to be the most corrupting and corrosive examples of what they called ‘Entartete Kunst’ or ‘Degenerate Art.’ The exhibit, which opened in July of 1937, was meant to be laughed at and despised. I ran across it in a class on Modernism and Post-Modernism. The film is not generally available at the time of this writing (other than on VHS). Personally, I could think of no better backdrop for the ideas and pathos of expressionist art than Nazi Germany, shown by a great deal of actual footage (most provided by the Los Angeles County Museum of Art – they had an exhibit of their own based on the event that same year). The music is similarly striking, including Schoenberg, Hindemith, and Wagner.

“You know, one of the, most grotesque kind of, unintended results of this… I remember seeing as a kid one of the newsreels of the liberation of the camps… I never forgot that shot of the bulldozer rolling the mass of starved corpses, the typhoid dead, the murdered, into this mass grave… and it always comes back to me strangely enough when I look at the distortion and elongation in German, in certain German expressionist pictures… as though the, uh, the aesthetic distortions of expressionism had been made real, absolute and concrete on the real suffering human body by the Nazis, you know as though this was some kind of climactic work of art which ended up mimicking what they had attempted to suppress.  This is a very superficial way of looking at it, I know, because it leaves out the actual content of the suffering, but for a, a gentile boy seeing that in Australia, forty-some years ago… uh, on a grainy movie – I compare the two images and I can’t help thinking of it.”

~ Robert Hughes, 50:52

 

Anton Räderscheidt (German, 1892-1970) 'Man with Bowler' (Mann mit steifem Hut), 1922

 

Anton Räderscheidt (German, 1892-1970)
Man with Bowler (Mann mit steifem Hut)
1922
Oil on canvas
19 11/16 × 15 3/4 in. (50 × 40cm)
Museum Ludwig, Cologne
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn,
Photo © Rheinisches Bildarchiv

 

In 1934-1935 Räderscheidt lived in Berlin. He fled to France in 1936, and settled in Paris, where his work became more colourful, curvilinear and rhythmic. He was interned by the occupation authorities in 1940, but he escaped to Switzerland. In 1949 he returned to Cologne and resumed his work, producing many paintings of horses shortly before adopting an abstract style in 1957.

 

Anton Räderscheidt (German, 1892-1970)

Anton Räderscheidt (October 11, 1892 – March 8, 1970) was a German painter who was a leading figure of the New Objectivity.

Räderscheidt was born in Cologne. His father was a schoolmaster who also wrote poetry. From 1910 to 1914, Räderscheidt studied at the Academy of Düsseldorf. He was severely wounded in the First World War, during which he fought at Verdun. After the war he returned to Cologne, where in 1919 he cofounded the artists’ group Stupid with other members of the local constructivist and Dada scene. The group was short-lived, as Räderscheidt was by 1920 abandoning constructivism for a magic realist style. In 1925 he participated in the Neue Sachlichkeit (“New Objectivity”) exhibition at the Mannheim Kunsthalle.

Many of the works Räderscheidt produced in the 1920s depict a stiffly posed, isolated couple that usually bear the features of Räderscheidt and his wife, the painter Marta Hegemann. The influence of metaphysical art is apparent in the way the mannequin-like figures stand detached from their environment and from each other. A pervasive theme is the incompatibility of the sexes, according to the art historian Dennis Crockett. Few of Räderscheidt’s works from this era survive, because most of them were either seized by the Nazis as degenerate art and destroyed, or were destroyed in Allied bombing raids. His work was also part of the painting event in the art competition at the 1932 Summer Olympics.

His marriage to Marta ended in 1933. In 1934-1935 he lived in Berlin. He fled to France in 1936, and settled in Paris, where his work became more colourful, curvilinear and rhythmic. He was interned by the occupation authorities in 1940, but he escaped to Switzerland. In 1949 he returned to Cologne and resumed his work, producing many paintings of horses shortly before adopting an abstract style in 1957.

Räderscheidt was to return to the themes of his earlier work in some of his paintings of the 1960s. After suffering a stroke in 1967, he had to relearn the act of painting. He produced a penetrating series of self-portraits in gouache in the final years of his life. Anton Räderscheidt died in Cologne in 1970.

Text from the Wikipedia website

 

Werner Mantz (German, 1901-1983) 'Entrance to an Apartment Block in the Cologne–Kalkerfeld Housing Settlement' (Eingang in einen Wohnblock in der Siedlung Köln–Kalkerfeld), 1928

 

Werner Mantz (German, 1901-1983)
Entrance to an Apartment Block in the Cologne-Kalkerfeld Housing Settlement (Eingang in einen Wohnblock in der Siedlung Köln-Kalkerfeld)
1928
Gelatin silver print
15 3/16 × 8 3/4 in. (38.6 × 22.3cm)
The Metropolitan Museum of Art, New York, Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Image copyright © The Metropolitan Museum of Art, image source: Art Resource, NY

 

During the 1920s and ’30s Mantz photographed functionalist architecture such as houses, factories, bridge constructions and motorways. The pictures are extremely detailed, and with their bold cropping and angles they profit from architecture’s geometric and modern idiom. Mantz later moved to the Netherlands where he set up a portrait studio.

 

A Kodak Brownie camera launched Werner Mantz’s photographic career. As an adolescent, he photographed Cologne and the surrounding landscape and later studied photography at the Bavarian State Academy in Munich. He returned to Cologne, set up a studio and began a freelance career. Mantz soon distinguished himself as an architectural photographer, receiving numerous commissions. In 1932 he moved to Maastricht, in the Netherlands near the German border. He opened a second studio there and closed the Cologne studio in 1938. Mantz received public and private commissions throughout his career and retired in 1971.

Text from the J. Paul Getty Museum website

 

Franz Radziwill (German, 1895-1983) 'The Handtowel' (Das Handtuch), 1933

 

Franz Radziwill (German, 1895-1983)
The Handtowel (Das Handtuch)
1933
Oil on canvas on wood
20 7/8 x 17 11/16 in. (53 x 45 cm)
Radziwill Sammlung Claus Hüppe, courtesy Kunsthalle Emden
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo by Fotostudio Blatterspiel & Haftstein, Wardenburg

 

Franz Radziwill was a German painter best known for his use of haunting, dream-like imagery. The artist often depicted apocalyptic cityscapes, overcome by war, death, and extreme weather, inspired by his service in both World War I and World War II.

Radziwill spent most of his life in the North Sea resort Dangast at Varel on Jadebusen. During the period of National Socialism he had repeatedly been banned from exhibiting, three of his early works were shown in the exhibition “Entartete Kunst”. Despite the exhibition ban he was committed to Nazism and was a functionary of the Nazi Party. He addressed the tension between art and nature.

 

Aenne Biermann (German, 1898-1933) 'Ficus elastic: Rubber Plant' (Ficus elastic: Gummibaum), c. 1927

 

Aenne Biermann (German, 1898-1933)
Ficus elastic: Rubber Plant (Ficus elastic: Gummibaum)
c. 1927
Gelatin silver print
18 2/5 x 13 3/4 in. (46.7 x 35cm)
Bayerische Staatsgemäldesammlungen, Munich, Pinakothek der Moderne
Photo: Bayerische Staatsgemäldesammlungen, Fotoarchiv

 

Aenne Biermann (German, 1898-1933)

Biermann’s photographs of minerals transformed her practice from the early personal views of her children to the close-up, direct studies of form that would define her photographs of plants and people that followed and make her a central figure in New Objectivity photography. Thus 1926 began a period of intense productivity for Biermann that lasted until her untimely death, from liver disease, at the age of thirty-five, in 1933.

 
A self-taught photographer, Aenne Biermann was born Anna Sibilla Sternfeld into a wealthy mercantile family in Goch, on the Lower Rhine, where she received an education in culture and music. In 1920 she married Herbert Joseph Biermann, a prosperous textile merchant and art lover whose family was a founding member of the Jewish community in Goch; following their wedding, they moved to the progressive town of Gera. The couple soon had two children, Helga (born 1921) and Gershon (born 1923), who were the photographer’s first subjects. An avid amateur mineralogist, it was through her collection of rocks that in 1926 she met the geologist Rudolf Hundt, who commissioned her to photograph his specimens the following year for his scientific work. Her photographs of minerals transformed her practice from the early personal views of her children to the close-up, direct studies of form that would define her photographs of plants and people that followed and make her a central figure in New Objectivity photography.

Thus 1926 began a period of intense productivity for Biermann that lasted until her untimely death, from liver disease, at the age of thirty-five, in 1933. In those years, Biermann published in international photography journals and participated in numerous exhibitions, including a solo show in 1929 at the Kunstkabinett, Munich, as well as the influential exhibitions Fotografie der Gegenwart in Essen and Film und Foto in Stuttgart, the same year. This exposure led to art historian Franz Roh’s choice to feature her work in the monograph 60 Fotos: Aenne Biermann (1930), the second (and, ultimately, final) volume in his Fototek series, securing her place in the photographic discourse of the era.

Mitra Abbaspour on the MoMA website

 

George Scholz (German, 1890-1945) 'Cacti and Semaphore' (Kakteen und Semaphore), 1923

 

George Scholz (German, 1890-1945)
Cacti and Semaphore (Kakteen und Semaphore)
1923
Oil on hardboard
27 3/16 x 20 9/16 in. (69 x 52.3cm)
LWL-Museum für Kunst und Kultur, Münster, Westfälisches Landesmuseum
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo: LWL-Museum für Kunst und Kultur (Westfälisches Landesmuseum), Münster/Rudolf Wakonigg

 

Franz Radziwill (German, 1895-1983) 'The Harbor II' (Der Hafen II), 1930

 

Franz Radziwill (German, 1895-1983)
The Harbor II (Der Hafen II)
1930
Oil on canvas
29 15/16 x 39 3/16 in. (76 x 99.5cm)
Staatliche Museen zu Berlin, Nationalgalerie
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo: bpk, Berlin/Staatliche Museen zu Berlin, Nationalgalerie/Klaus Goeken/Art Resource, NY

 

Franz Radziwill (German, 1895-1983) 'The Street' (Die StrasseI), 1928

 

Franz Radziwill (German, 1895-1983)
The Street (Die StrasseI)
1928
Oil on canvas
31 11/16 x 33 7/8 in. (80.5 x 86cm)
Museum Ludwig, Cologne
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo © Rheinisches Bildarchiv

 

 

New Objectivity: Modern German Art in the Weimar Republic, 1919-1933 is organised into five thematic sections: Life in Democracy and the Aftermath of the War examines both the polar conditions dividing Germany’s rising bourgeoisie and those who suffered most from the war’s aftereffects, including maimed war veterans, the unemployed, prostitutes, and victims of political corruption and violence; The City and the Nature of Landscape addresses the growing disparity between an increasingly industrialised urbanity and nostalgic longing for the pastoral; Still Life and Commodities highlights a new form of the traditional still life in which quotidian objects – often indicative of mass production – are staged to create object-portraits; Man and Machine looks to artists’ attempts to reconcile the transformative yet dehumanising effects of rapid industrialisation; and lastly, New Identities: Type and Portraiture showcases a new trend in portraiture in which subjects are rendered as social typecasts rather than individual subjects.

Stephanie Barron, Exhibition Curator and Senior Curator of Modern Art at LACMA, said, “Close examinations of this period still yield new insights into a complicated chapter in modern German art. With very different backgrounds, these artists – some among the most well-known artists of the century, while others are virtually unknown outside Germany – eschewed emotion, gesture, and ecstasy, and sought instead to record and unmask the world around them with a close, impersonal, restrained gaze. Together, they created a collective portrait of a society in uneasy transition, in images that are as striking today as they were in their own time.”

“Contemporary art and popular culture alike are preoccupied with documenting ‘the real,’ and it is worth taking a fresh look at how artists in the 1920s dealt with the uses of realism in a time of postwar uncertainty,” said Michael Govan, LACMA CEO and Wallis Annenberg Director. “We hope that New Objectivity: Modern German Art in the Weimar Republic, 1919-1933 will shed new light on this important intersection of art, politics, and modernisation that marks one of the most crucial periods of the 20th century.”

Press release from LACMA

 

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919-1933' at LACMA

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919-1933' at LACMA

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919-1933' at LACMA

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919-1933' at LACMA

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919-1933' at LACMA

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919-1933' at LACMA

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919-1933' at LACMA

 

Installation photographs, New Objectivity: Modern German Art in the Weimar Republic, 1919-1933, with in the bottom image, a photo mural showing the exterior of famous Berlin nightclub Eldorado, Los Angeles County Museum of Art, October 4, 2015 – January 18, 2016, photos © Museum Associates / LACMA

 

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919-1933' at LACMA

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919-1933' at LACMA

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919-1933' at LACMA

 

Installation photographs, New Objectivity: Modern German Art in the Weimar Republic, 1919-1933, showing photographs by Albert Renger-Patzsch (left), Aenne Biermann (centre top) and Hans Finsler (centre bottom), and Hans Finsler (right top) and Gerda Leo (bottom right), Los Angeles County Museum of Art, October 4, 2015 – January 18, 2016, photos © Museum Associates / LACMA

 

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919-1933' at LACMA showing photographs by August Sander

 

Installation photograph, New Objectivity: Modern German Art in the Weimar Republic, 1919-1933, showing photographs by August Sander.

 

Installation view of the exhibition 'New Objectivity: Modern German Art in the Weimar Republic, 1919-1933' at LACMA showing Aenne Biermann, 'Woman with Monocle' (Dame mit Monokel), c. 1928 at left, with photographs by Friedrich Seidenstücker (right top) and Franz Roh (right bottom)

 

Installation photograph, New Objectivity: Modern German Art in the Weimar Republic, 1919-1933, showing Aenne Biermann, Woman with Monocle (Dame mit Monokel), c. 1928 at left, with photographs by Friedrich Seidenstücker (right top) and Franz Roh (right bottom)

 

 

Exhibition themes

New Objectivity is divided into five sections that address the competing and, at times, conflicting approaches that the adherents to this new realism applied to the turbulent and ever-changing Weimar years.

The first section, Life in the Democracy and the Aftermath of the War, highlights the disparity between victims of the Weimar Republic and the growing bourgeoisie that benefited from the deprivation of that period. Artists such as Max Beckmann, Otto Dix, George Grosz, August Sander, and Heinrich Maria Davringhausen, portrayed urban landscapes highlighting postwar outcasts and their environs: the unemployed, disfigured, victims of violence, and prostitutes are set amid backdrops of bordellos, street corners and other scenes fraught with menace. In contrast, the Weimar Republic’s burgeoning upper class was often depicted as corrupt and ruthless. Davringhausen’s The Profiteer (1920-1921), for example, caricatures a common social type of the early Weimar era: the exploitative businessman making his fortune during the period of hyperinflation. Davringhausen places his profiteer on the top floor of a skyscraper in a long, narrow room filled with windows that appear to be left open, as if there may be the danger of falling out. The brick red walls add to the psychological intensity of the hyper-modern space, in which the well-dressed businessman sits at his desk, enjoying a glass of wine and a cigar as he stares out dispassionately, avoiding the viewer’s gaze.

In The City and the Nature of Landscape, artists respond to the tensions caused by the effects of industrialisation, which bled from cities into rural areas. As factories and jobs proliferated, Germany experienced a mass migration of its population from the countryside to urban areas. The notion of the city became associated with the future while the rural was nostalgically regarded as the past, and those who experienced the transition of migration were subject to feelings of displacement. The complex relationship between the urban and rural reflected the disparate conditions of the Weimar Republic. In addition to artists such as Leonhard Schmidt, Gustav Wunderwald, Erich Wegner, Georg Scholz, and Anton Räderscheidt, this section features Arthur Köster, whose photographs of architect Otto Haesler’s Georgsgarten Siedlung represented architectural spaces using high-contrast lighting and experimental framing. In St. Georgs-Garten Siedlung, Architekt Otto Haesler, Köster’s human subjects, dwarfed by the buildings’ geometric rigour and frozen in the composition’s overriding sense of stillness, suggest an apprehension toward the new, modernised Germany; meanwhile, his images portraying the green spaces of Georgsgarten Siedlung distill nature through the lens of industry.

Still Life and Commodities proposes a new form of the still life, meticulously staged compositions that might be called object-portraits. Zeroing in on disparate, banal objects of everyday life, these images represent things as markers of modernity and mass production. This section sees a recurring motif of cacti and rubber plants – “exotic” plants that were common in households at the time – and includes work by Aenne Biermann, Georg Scholz, Albert Renger-Patzsch, and Finsler, among others.

Man and Machine, the penultimate section of New Objectivity, highlights artists’ attention to the Weimar Republic’s advancements in technology and industry. While some were skeptical about the lack of humanity found within networks of new machinery, others acknowledged the transformative power of technologies and sought new ways of conceiving man’s relationship to industry. Photography plays a key role in this section, not only commenting on its newly accepted position as an art form, but also serving as a key influence for painters such as Carl Grossberg, who executed paintings of factories with photographic precision as seen in Paper Machine (1934). Additionally, some artists, such as Renger-Patzch, attempted to bridge the psychological divide between the natural and the industrial by drawing structural parallels between machinery and botany.

The final section of New Objectivity is dedicated to New Identities: Type and Portraiture, which examines the way artists including Beckmann, Dix, Schad, and their peers turned to portraiture. While diverse in approach, the portraits featured numerous commonalities, including social typecasting, unsentimental renderings, and self-portraiture. Dominating these portraits are depictions of other artists, writers, and performers, the working class, and marginalsed members of society as well as newly established types specific to the period, such as the war veteran and the “new woman.” One of the most iconic images to derive from this new trend informal realism is Max Beckmann’s Self-Portrait in Tuxedo (1927) in which he wears a smoking jacket and its class connotations like a costume and stares brazenly at the viewer. Another of the most important practitioners of this new portraiture is August Sander, who photographed his many subjects in somber, unexpressive poses, which he then arranged according to profession. The faces captured in his unfinished series – his subjects are only rarely identified by name – form an indelible archive of Weimar society.

Text from the LACMA press release

 

'Die Insel' (The Island), L-R: June 1928, July 1930, April 1931

 

Die Insel (The Island), L-R: June 1928, July 1930, April 1931
Schwules Museum, Berlin
Photo by Nana Bahlmann

 

'Die Freundin' (The Girlfriend), September 1932, and 'Liebende Frauen' (Women in Love), 1929

 

Die Freundin (The Girlfriend), September 1932, and Liebende Frauen (Women in Love), 1929
Spinnboden Berlin
Photo by Nana Bahlmann

 

Niels Hoyer (editor) 'Lili Elbe. Ein Mensch wechseit sein Geschlecht' (Man into Woman The First Sex Change), 1932

 

Niels Hoyer (editor)
Lili Elbe. Ein Mensch wechseit sein Geschlecht (Man into Woman The First Sex Change)

1932
Los Angeles County Museum of Art
Photo by Nana Bahlmann

 

Lili Elbe (Danish, 1882-1931)

Lili Ilse Elvenes, better known as Lili Elbe (28 December 1882 – 13 September 1931), was a Danish transgender woman and one of the first identifiable recipients of sex reassignment surgery. Elbe was born Einar Magnus Andreas Wegener and was a successful artist under that name. She also presented as Lili, sometimes spelled Lily, and was publicly introduced as Einar’s sister. After transitioning, however, she made a legal name change to Lili Ilse Elvenes and stopped painting.

Elbe met Gerda Gottlieb at the Royal Danish Academy of Fine Arts in Copenhagen, and they married in 1904, when Gottlieb was 19 and Wegener was 22. The two of them worked as illustrators, with Elbe specialising in landscape paintings, while Gottlieb illustrated books and fashion magazines. They both travelled through Italy and France, eventually settling in Paris in 1912, where Elbe could live openly as a woman, and Gottlieb a lesbian. Elbe received the Neuhausens prize in 1907 and exhibited at Kunstnernes Efterårsudstilling (the Artists Fall Exhibition), at the Vejle Art Museum, and in the Saloon and Salon d’Automme in Paris. She is represented at Vejle Art Museum in Denmark.

Elbe started dressing in women’s clothes one day filling in for Gottlieb’s absentee model; she was asked to wear stockings and heels so her legs could substitute for those of the model. Elbe felt surprisingly comfortable in the clothing. Over time, Gottlieb became famous for her paintings of beautiful women with haunting almond-shaped eyes dressed in chic fashions. In 1913, the unsuspecting public was shocked to discover that the model who had inspired Gottlieb’s depictions of petites femmes fatales was in fact Gottlieb’s spouse, “Elbe”.

In 1930, Elbe went to Germany for sex reassignment surgery, which was experimental at the time. A series of four operations was carried out over a period of two years. The first surgery, removal of the testicles, was made under the supervision of sexologist Magnus Hirschfeld in Berlin. The rest of Elbe’s surgeries were carried out by Kurt Warnekros, a doctor at the Dresden Municipal Women’s Clinic. The second operation was to implant an ovary onto her abdominal musculature, the third to remove the penis and the scrotum, and the fourth to transplant a uterus and construct a vaginal canal. At the time of Elbe’s last surgery, her case was already a sensation in newspapers of Denmark and Germany. A Danish court invalidated the Wegeners’ marriage in October 1930, and Elbe managed to get her sex and name legally changed, including receiving a passport as Lili Ilse Elvenes…

In June 1931, Elbe had her fourth operation, which consisted of a uterus transplant and the construction of a vagina, both of which were new and experimental procedures at that time. She died three months after the surgery due to heart paralysis caused by the uterus transplant.

Text from the Wikipedia website

 

'Der Eigene' (The Unique), 1925

 

Der Eigene (The Unique)
1925
Schwules Museum, Berlin
Photo by Nana Bahlmann

 

Der Eigene was one of the first gay journals in the world, published from 1896 to 1932 by Adolf Brand in Berlin. Brand contributed many poems and articles; other contributors included writers Benedict Friedlaender, Hanns Heinz Ewers, Erich Mühsam, Kurt Hiller, Ernst Burchard, John Henry Mackay, Theodor Lessing, Klaus Mann, and Thomas Mann, as well as artists Wilhelm von Gloeden, Fidus, and Sascha Schneider. The journal may have had an average of around 1500 subscribers per issue during its run, but the exact numbers are uncertain.

Text from the Wikipedia website

 

Christian Schad (German, 1894-1982) 'Boys in Love' (Liebende Knaben), 1929

 

Christian Schad (German, 1894-1982)
Boys in Love (Liebende Knaben)
1929
Silverpoint
11 13/16 x 9 1/4 in. (30 x 23.5cm)
Museen der Stadt Aschaffenburg, Christian Schad Stiftung Aschaffenburg, Leihgabe der Kurt-Gerd-Kunkel Stiftung Aschaffenburg, MSA Dep. KGKS 1/1986
© 2015 Christian-Schad-Stiftung Aschaffenburg/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

Christian Schad (German, 1894-1982) 'Self-Portrait with model' (Selbstbildnis mit Modell), 1927

 

Christian Schad (German, 1894-1982)
Self-Portrait with Model (Selbstbildnis mit Modell)
1927
Oil on wood
29 15/16 x 24 3/16 in. (76 x 61.5cm)
Private collection, courtesy of Tate
© 2015 Christian Schad Stiftung Aschaffenburg/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo by Benjamin Hasenclever, Munich

 

Christian Schad (German, 1894-1982)

Christian Schad (August 21, 1894 – February 25, 1982) was a German painter associated with Dada and the New Objectivity movement. Considered as a group, Schad’s portraits form an extraordinary record of life in Vienna and Berlin in the years following World War I.

Schad’s art was not condemned by the Nazis in the way that the work of Otto Dix, George Grosz, Max Beckmann, and many other artists of the New Objectivity movement was; this may have been because of his lack of commercial success. He became interested in Eastern philosophy around 1930, and his artistic production declined precipitously. After the crash of the New York stock market in 1929, Schad could no longer rely on his father’s financial support, and he largely stopped painting in the early 1930s. In 1937, unknown to him, the Museum of Modern Art showed three Schadographs, given by Tristan Tzara, in a show about Dada and Surrealism. The same year, Nazis included Schad in Great German Art, their antidote to the Degenerate Art show.

Schad lived in obscurity in Germany through the war and after it. After the destruction of his studio in 1943 Schad moved to Aschaffenburg. The city commissioned him to copy Matthias Grünewald’s Virgin and Child (Stuppach, parish church), a project on which he worked until 1947. Schad continued to paint in the 1950s in Magic Realist style and returned in the 1960s to experiments with photograms. Schad’s reputation did not begin to recover until the 1960s, when a couple of shows in Europe dovetailed with the rise of Photorealism.

Text from the Wikipedia website

 

Rudolf Schlichter (German, 1890-1955) 'Meeting of Fetishists and Maniacal Flagellants' (Zusammenkunft von Fetischisten und manischen Flagellanten), c. 1921

 

Rudolf Schlichter (German, 1890-1955)
Meeting of Fetishists and Maniacal Flagellants (Zusammenkunft von Fetischisten und manischen Flagellanten)
c. 1921
Watercolour on paper
17 5/16 x 10 3/4 in. (43.9 x 27.3cm)
Private Collection
© Viola Roehr v. Alvensleben, Munich
Photo by Christian Wirth, Munich

 

Meeting of Fetishists and Maniacal Flagellants (1921) is a group fantasy of clothed males, half-naked women, old men masturbating and young women with knee-high boots flashing what Mick Jagger once called “far away eyes”.

 

Rudolf Schlichter (German, 1890-1955)

Rudolf Schlichter (or Rudolph Schlichter) (December 6, 1890 – May 3, 1955) was a German painter and one of the most important representatives of the Neue Sachlichkeit (New Objectivity) movement.

Schlichter was born in Calw, Württemberg. After an apprenticeship as an enamel painter at a Pforzheim factory he attended the School of Arts and Crafts in Stuttgart. He subsequently studied under Hans Thoma and Wilhelm Trübner at the Academy in Karlsruhe. Called for military service in World War I, he carried out a hunger strike to secure early release, and in 1919 he moved to Berlin where he joined the Communist Party of Germany and the “November” group. He took part in a Dada fair in 1920 and also worked as an illustrator for several periodicals.

A major work from this period is his Dada Roof Studio, a watercolour showing an assortment of figures on an urban rooftop. Around a table sit a woman and two men in top hats. One of the men has a prosthetic hand and the other, also missing a hand, appears on closer scrutiny to be mannequin. Two other figures in gas masks may also be mannequins. A child holds a pail and a woman wearing high button shoes (for which Schlichter displayed a marked fetish) stands on a pedestal, gesturing inexplicably.

In 1925 Schlichter participated in the “Neue Sachlichkeit” exhibit at the Mannheim Kunsthalle. His work from this period is realistic, a good example being the Portrait of Margot (1924) now in the Berlin Märkisches Museum. It depicts a prostitute who often modelled for Schlichter, standing on a deserted street and holding a cigarette.

When Adolf Hitler took power, bringing to an end the Weimar period, his activities were greatly curtailed. In 1935 he returned to Stuttgart, and four years later to Munich. In 1937 his works were seized as degenerate art, and in 1939 the Nazi authorities banned him from exhibiting. His studio was destroyed by Allied bombs in 1942.

At the war’s end, Schlichter resumed exhibiting works. His works from this period were surrealistic in character. He died in Munich in 1955.

Text from the Wikipedia website

 

Gert Wollheim (German, 1894-1974) 'Untitled (Couple)' (Ohne Titel [Paar]), 1926

 

Gert Wollheim (German, 1894-1974)
Untitled (Couple) (Ohne Titel [Paar])
1926
Oil on canvas
39 1/2 x 29 1/2 in. (100.3 x 74.9cm)
The Jewish Museum, New York, gift of Charlotte Levite in memory of Julius Nassau, 1990-1930
Photo: The Jewish Museum, New York/Art Resource, NY by John Parnell

 

Gert Wollheim (German, 1894-1974)

Immediately after Hitler’s seizure of power in 1933 his works were declared degenerate art and many were destroyed. He fled to France and became active in the Resistance. He was one of the co-founders of the artists’ federation, the Union des Artistes Allemandes Libres, an organisation of exiled German artists founded in Paris in autumn 1937. In that same year, he became the companion of the dancer Tatjana Barbakoff. Meanwhile, in Munich, three of his pictures were displayed in the defamatory Nazi exhibition Entartete Kunst (Degenerate Art) in 1937.

From Paris, he fled to Saarbrücken and later to Switzerland. He was arrested in 1939 and held in a series of labor camps in France (Vierzon, Ruchard, Gurs and Septfonds) until his escape in 1942, after which he and his wife hid in the Pyrénées with the help of a peasant woman. At war’s end in 1945 he returned to France, and in 1947 moved to New York and became an American citizen. He died in New York in 1974.

Text from the Wikipedia website

 

Homosexuality Is a German Invention

Nana Bahlmann, Assistant Curator, Contemporary Exhibitions

December 14, 2015

Homosexuality was invented in Germany? While this might at first sound like a rather preposterous proposition, the idea of an identity based on a fixed sexual orientation did indeed originate in Germany. The public discourse and political movement supporting this idea also started in Germany, in Berlin in particular, and not, as one might assume, in London or New York. As Robert Beachy describes in his recent groundbreaking book Gay Berlin: Birthplace of a Modern Identity (2014), even the term HOMOSEXUALITÄT itself was a German invention, first appearing in a German language pamphlet in 1869. Although the origins of the movement date back to the 19th century, it was during the Weimar Republic (1919-1933), with its new social and democratic freedoms, that gay life experienced its unprecedented heyday. Despite the fact that sexual acts between men (women were simply not addressed) were still criminalized by Paragraph 175 of the penal code, homosexual men and women were able to express their identity more visibly than ever before. By the mid-1920s, around fifty thousand gays and lesbians lived in Berlin. With its countless nightclubs and meeting points for homosexuals, bisexuals, or transvestites, the city became a true “Eldorado” for this growing and vibrant community.

Our exhibition, New Objectivity: Modern German Art in the Weimar Republic, 1919-1933 (on view until January 18, 2016), devotes a whole section to these new social identities of the Weimar Republic. Here you will find stunning paintings and photographs depicting the so-called New Woman, with her bob, monocle, cigarette, and overall masculine demeanor, next to striking renderings of even more androgynous types, whose gender identity is ambiguous and even inscrutable at times. Look at Gert Wollheim’s Couple (1926, above), for instance, who might have come straight out of the popular nightclub Eldorado. With its transvestite hostesses, the infamous establishment attracted an illustrious crowd from all over Europe and featured performances by the likes of Marlene Dietrich. A contemporary visitor described the clientele of the famous cabaret as follows: “… you had lesbians looking like beautiful women, lesbians dressed exactly like men and looking like men. You had men dressed like women so you couldn’t possibly recognise they were men (…) Then you would see couples dancing and wouldn’t know anymore what it was.”

Or look at Christian Schad’s extraordinary Boys in Love (1929, above). This exquisite silverpoint drawing is a rare rendering of male homosexuality. The tenderness of the embrace is astonishing and congruent with the delicate subject matter. The loving intimacy between men so sensitively represented here seems even more provocative than a more explicit depiction of homosexual acts.

To illustrate the vast and far-reaching discourse surrounding the new identities of the Weimar Republic and to introduce the main protagonists defining and steering the movement, we are presenting books, magazines, and other ephemeral objects alongside the artworks. The vitrines in the exhibition include publications by the influential physician and sexologist Magnus Hirschfeld, a pioneer and principal advocate of homosexual and transgender rights. The so-called “Einstein of Sex” founded the Scientific Humanitarian Committee, the first gay-rights organisation and gathered more than five thousand signatures to overturn Paragraph 175. His prolific empirical research resulted in the publication of several anthologies examining gender and sexual identity and in the founding of the Institute for Sexual Research in Berlin, a museum, clinic, meeting point, and research centre. There, in 1930, the first sex reassignment surgery in history was performed on Lili Elbe (previously Einar Wegener). This process is chronicled in the book Man into Woman, also displayed in the exhibition and the basis for the film The Danish Girl directed by Tom Hooper, which is currently playing in theatres across America.

Shining a light on the various publications – over thirty at the time – for homosexuals, bisexuals, transsexuals, and transvestites, a selection of the most important gay and lesbian magazines is also presented in these vitrines. They include Der Eigene (The Unique), the first gay journal in the world. Published from 1896 until 1932 by Adolf Brand, it featured texts about politics and homosexual rights, literature, art, and culture, as well as aesthetic nude photography. Der Eigene was followed by many other gay magazines like Friedrich Radzuweit’s Die Insel (The Island). Surprisingly, these publications were displayed publicly and sold at newsstands alongside other mainstream papers. They included advertisements and announcements for various kinds of nightspots and meeting points, catering to the respective preferences of their readers.

Throughout the 1920s, Radzuweit, who was also an important homosexual rights activist and author, established a publishing network for gay and lesbian magazines. In 1924 he issued Die Freundin (The Girlfriend: Journal for Ideal Friendship between Women), the first lesbian magazine, for instance, and later Das dritte Geschlecht (The Third Gender). After his death in 1932, his son Martin took over the business. Other lesbian magazines presented here are Liebende Frauen (Women in Love), and Frauenliebe (Women Love).

With Hitler’s assumption of power in 1933, the vibrant movement came to an abrupt and brutal end. The Nazis immediately raided Hirschfeld’s Institute for Sexual Research and burned its archives. Wisely, Hirschfeld had not returned from a speaking tour and remained in exile until his death in 1935. Gay publications and organisations were banned and homosexuals were incarcerated, sent to concentration camps, or murdered; the Nazis eradicated the achievements and memories of this pioneering movement in Germany. We are happy to bring it back to life here in our exhibition at LACMA.

Nana Bahlmann. “Homosexuality Is a German Invention,” on the LACMA website, December 14, 2015 [Online] Cited 06/02/2016.

 

Georg Schrimpf (German, 1889-1938) 'Reclining Girls in the Countryside' (Liegende Mädchen im Grünen), 1930

 

Georg Schrimpf (German, 1889-1938)
Reclining Girls in the Countryside (Liegende Mädchen im Grünen)
1930
Oil on canvas
21 1/4 × 39 3/4 in. (54 × 101cm)
Staatsgalerie Stuttgart
Photo © 2015 Staatsgalerie Stuttgart

 

Georg Schrimpf (13 February 1889 – 19 April 1938) was a German painter and graphic artist. Along with Otto Dix, George Grosz and Christian Schad, Schrimpf is broadly acknowledged as a main representative of the art movement Neue Sachlichkeit (usually translated New Objectivity), which developed, in Weimar Germany, from 1919 to 1933, as an outgrowth of Expressionism. Schrimpf was listed as a producer of Degenerate Art by the German National Socialist government in the 1930s.

 

Friedrich Seidenstücker (German, 1882-1966) 'Untitled' c. 1930

 

Friedrich Seidenstücker (German, 1882-1966)
Untitled
c. 1930
Vintage print
6 15/16 x 5 1/16 in. (17.6 x 12.9cm)
Galerie Berinson, Berlin
Photo: Galerie Berinson, Berlin

 

Friedrich Seidenstücker (1882-1966) is noted for his atmospheric photographs of everyday life in Berlin during the Weimar Republic. Thanks to his compassionate studies of animals, he has an almost legendary reputation among animal and zoo lovers, and his haunting pictures of Berlin in ruins are a precious source of material for historians. His images seem to be spontaneous, sympathetic examples of the kind of photography that excels at capturing the moment. They are free of any exaggeration or extravagance, and display a sense of humour rarely found in photography. His work is buoyed by a fundamental optimism, yet it does not ignore the harshness, poverty, and suffering that prevailed at that time.

 

Max Beckmann (German, 1884-1950) 'Paris Society' (Gesellschaft Paris), 1931

 

Max Beckmann (German, 1884-1950)
Paris Society (Gesellschaft Paris)
1931
Oil on canvas
43 × 69 1/8 in (109.2 × 175.6cm)
Solomon R. Guggenheim Museum, New York
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn,
Photo © The Solomon R. Guggenheim Foundation, New York

 

“My pictures reproach God for his errors.”

“We have to lay our hearts bare, to the cries of people who have been lied to.”

~ Max Beckmann

 

Max Beckmann (German, 1884-1950)

Unlike several of his avant-garde contemporaries, Beckmann rejected non-representational painting; instead, he took up and advanced the tradition of figurative painting. He greatly admired not only Cézanne and Van Gogh, but also Blake, Rembrandt, and Rubens, as well as Northern European artists of the late Middle Ages and early Renaissance, such as Bosch, Bruegel, and Matthias Grünewald. His style and method of composition are partially rooted in the imagery of medieval stained glass.

Engaging with the genres of portraiture, landscape, still life, and history painting, his diverse body of work created a very personal but authentic version of modernism, one with a healthy deference to traditional forms. Beckmann reinvented the religious triptych and expanded this archetype of medieval painting into an allegory of contemporary humanity.

From his beginnings in the fin de siècle to the period after World War II, Beckmann reflected an era of radical changes in both art and history in his work. Many of Beckmann’s paintings express the agonies of Europe in the first half of the 20th century. Some of his imagery refers to the decadent glamor of the Weimar Republic’s cabaret culture, but from the 1930s on, his works often contain mythologized references to the brutalities of the Nazis. Beyond these immediate concerns, his subjects and symbols assume a larger meaning, voicing universal themes of terror, redemption, and the mysteries of eternity and fate.

Text from the Wikipedia website

 

Kurt Günther (German, 1893-1955) 'Portrait of a Boy' (Knabenbildnis), 1928

 

Kurt Günther (German, 1893-1955)
Portrait of a Boy (Knabenbildnis)
1928
Tempera on wood
18 7/8 x 14 9/16 in. (48 x 37cm)
Staatliche Museen zu Berlin, Nationalgalerie
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo: bpk, Berlin/Staatliche Museen zu Berlin, Nationalgalerie/Art Resource, NY

 

Herbert Ploberger (German, 1902-1977) 'Self-Portrait with Ophthalmological Models' (Selbstbildnis mit ophthamologischen Lehrmodellen), c. 1928-1930

 

Herbert Ploberger (German, 1902-1977)
Self-Portrait with Ophthalmological Models (Selbstbildnis mit ophthamologischen Lehrmodellen)
c. 1928-1930
Oil on canvas
19 11/16 x 15 3/4 in. (50 x 40cm)
Städtische Galerie im Lenbachhaus und Kunstbau, Munich
© 2015 Artists Rights Society (ARS), New York/Bildrecht, Vienna

 

August Sander (German, 1876-1964) 'Coal Carrier, Berlin' (Berliner Kohlenträger), 1929

 

August Sander (German, 1876-1964)
Coal Carrier, Berlin (Berliner Kohlenträger)
1929
Gelatin silver print
9 1/2 x 6 in. (24.1 x 15.2cm)
J. Paul Getty Museum, Los Angeles, 84.XM.126.52
© 2015 Die Photographische Sammlung/SK Stiftung Kultur-August Sander Archiv, Cologne/Artists Rights Society (ARS), New York

 

Sander’s Face of our Time was published in 1929. It contains a selection of 60 portraits from his series People of the 20th Century, and is introduced by an essay by Alfred Döblin titled “On Faces, Pictures, and their Truth.” Under the Nazi regime, his work and personal life were greatly constrained. His son Erich, who was a member of the left wing Socialist Workers’ Party (SAP), was arrested in 1934 and sentenced to 10 years in prison, where he died in 1944, shortly before the end of his sentence. Sander’s book Face of our Time was seized in 1936 and the photographic plates destroyed. Around 1942, during World War II, he left Cologne and moved to a rural area, allowing him to save most of his negatives. His studio was destroyed in a 1944 bombing raid. Thirty thousand of Sander’s roughly forty-thousand negatives survived the war, only to perish in an accidental fire in Cologne in 1946. Sander practically ceased to work as a photographer after World War II. He died in Cologne in 1964.

 

George Grosz (German, 1893-1959) 'Portrait of Dr. Felix J. Weil' (Bildnis Dr. Felix J. Weil), 1926

 

George Grosz (German, 1893-1959)
Portrait of Dr. Felix J. Weil (Bildnis Dr. Felix J. Weil)
1926
Oil on canvas
53 x 61 in. (134.6 x 154.9cm)
Los Angeles County Museum of Art, gift of Richard L. Feigen in memory of Gregor Piatigorsky Art
© 2015 Estate of George Grosz/Licensed by VAGA, New York, NY
Photo © 2015 Museum Associates/LACMA

 

August Sander (German, 1876-1964) 'Painter’s Wife (Helene Abelen)' (Frau des Malers Abelen), 1926

 

August Sander (German, 1876-1964)
Painter’s Wife (Helene Abelen) (Frau des Malers Abelen)
1926
Gelatin silver print
9 x 6 7/16 in. (22.9 x 16.4cm)
© Die Photographische Sammlung/SK Stiftung Kultur-August Sander Archiv, Cologne/Artists Rights Society (ARS), New York

 

August Sander (German, 1876-1964) 'The Architect (Hans Poelzig)' (Der Architekt Hans Poelzig), 1928

 

August Sander (German, 1876-1964)
The Architect (Hans Poelzig) (Der Architekt Hans Poelzig)
1928
Vintage print
11 7/16 x 7 11/16 in. (29.1 x 19.5cm)
Galerie Berinson, Berlin
© 2015 Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv, Cologne/Artists Rights Society (ARS), New York
Photo: Galerie Berinson, Berlin

 

Otto Dix (German, 1891-1969) 'The Jeweller Karl Krall' (Der Juwelier Karl Krall), 1923

 

Otto Dix (German, 1891-1969)
The Jeweller Karl Krall (Der Juwelier Karl Krall)
1923
Oil on canvas
35 5/8 x 23 13/16 in. (90.5 x 60.5cm)
Von der Heydt-Museum Wuppertal, Germany
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo courtesy Von der Heydt-Museum Wuppertal, Germany

 

Otto Dix (German, 1891-1969) 'Portrait of the Lawyer Hugo Simons' (Porträt des Rechtsanwalts Hugo Simons), 1925

 

Otto Dix (German, 1891-1969)
Portrait of the Lawyer Hugo Simons (Porträt des Rechtsanwalts Hugo Simons)
1925
Tempera and oil on plywood
39 1/2 x 27 11/16 in. (100.3 x 70.3cm)
Montreal Museum of Fine Arts, purchase, grant from the Government of Canada under the terms of the Cultural Property Export and Import Act, gifts of the Succession J. A. DeSève, Mr. and Mrs. Charles and Andrea Bronfman, Mr. Nahum Gelber and Dr. Sheila Gelber, Mrs. Phyllis Lambert, the Volunteer Association and the Junior Associates of the Montreal Museum of Fine Arts, Mrs. Louise L. Lamarre, Mr. Pierre Théberge, the Museum’s acquisition fund, and the Horsley and Annie Townsend Bequest
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo: The Montreal Museum of Fine Arts, Brian Merrett

 

Wilhelm Schnarrenberger (German, 1892-1966) 'Portrait of an Architect' (Porträt eines Architekten), 1923

 

Wilhelm Schnarrenberger (German, 1892-1966)
Portrait of an Architect (Porträt eines Architekten)
1923
Oil on canvas
34 1/4 x 23 1/16 in. (87 x 58.5cm)
Städtische Galerie Karlsruhe, on loan from private collection
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo by Ernst Reinhold, Munich

 

Wilhelm Schnarrenberger (German, 1892-1966)

Wilhelm Schnarrenberger (June 30, 1892 – April 12, 1966) was a German painter associated with the New Objectivity. He was born in Buchen. From 1911 to 1916 he studied at the Munich School of Arts and Crafts. He had his first solo exhibition in 1916 at Hans Goltz’ gallery in Munich. In that same year he began a period of military service.

By 1920 he had returned to Munich, where he contributed illustrations to magazines such as Simplicissimus and Wieland. In 1921 he was made a professor of commercial art at the Karlsruhe Academy and joined the “Rih” group of artists that included Karl Hubbuch, Rudolph Schlichter, and Georg Scholz. At about this time, he published a series of lithographs of meticulously rendered landscape scenes.

The influence of Henri Rousseau is evident in Schnarrenberger’s work of the early 1920s. Paintings such as Old Men Going for a Walk (1922) adopt a deliberately naive approach to composition and the depiction of the figures. By 1924, when Schnarrenberger painted The Friends, his work fully exemplified the New Objectivity style in its sharp-edged, dispassionate rendering of a prosaic contemporary scene. According to art historian Sergiusz Michalski, “Schnarrenberger almost demonstratively refrains from portraying an emotional link between the persons in the picture.”

In 1925 Schnarrenberger’s paintings were included in the Neue Sachlichkeit (“New Objectivity”) exhibition organised by Gustav Friedrich Hartlaub at the Kunsthalle in Mannheim. By 1929, Schnarrenberger had begun to paint in a looser style. His work met with official disfavour during the Nazi era: In 1933 he was dismissed from his teaching job, and in 1937 he was declared a degenerate artist. From 1938 until 1947 he lived in Lenzkirch. In 1947 he regained his position as a professor the Karlsruhe Academy, and he relocated to Karlsruhe in 1948. In 1955 he began exhibiting with the Baden-Wurttemberg Federation of Artists. He was awarded the Hans Thoma State Prize [de] in 1962. Schnarrenberger died in Karlsruhe in 1966.

Text from the Wikipedia website

 

Aenne Biermann (German, 1898-1933) 'Woman with Monocle' (Dame mit Monokel), c. 1928

 

Aenne Biermann (German, 1898-1933)
Woman with Monocle (Dame mit Monokel)
c. 1928
Gelatin silver print
7 1/4 x 5 1/5 in. (18.4 x 13cm)
Bayerische Staatsgemäldesammlungen, Munich, Pinakothek der Moderne
Photo: Bayerische Staatsgemäldesammlungen, Fotoarchiv

 

Max Beckmann (German, 1884-1950) 'Self-Portrait in Tuxedo' (Selbstbildnis im Smoking), 1927

 

Max Beckmann (German, 1884-1950)
Self-Portrait in Tuxedo (Selbstbildnis im Smoking)
1927
Oil on canvas
54 15/16 x 37 5/8 in. (139.5 x 95.5cm)
Harvard Art Museums/Busch-Reisinger Museum, Association Fund
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo: Imaging Department © President and Fellows of Harvard College

 

Christian Schad (German, 1894-1982) '“The Pigeon Chested Man,” and Rasha, “The Black Dove,”' (Agosta, der Flügelmensch, und Rasha, die schwarze Taube), 1929

 

Christian Schad (German, 1894-1982)
Agosta, “The Pigeon Chested Man,” and Rasha, “The Black Dove,” (Agosta, der Flügelmensch, und Rasha, die schwarze Taube)
1929
Oil on canvas
47 1/4 x 31 1/2 in. (120 x 80cm)
Private Collection, loan by courtesy of Tate Gallery London
© 2015 Christian Schad Stiftung Aschaffenburg/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

Jeanne Mammen (German, 1890-1976) 'Chess Player' (Schachspieler), c. 1929-1930

 

Jeanne Mammen (German, 1890-1976)
Chess Player (Schachspieler)
c. 1929-1930
Oil on canvas
27 9/16 × 31 11/16 in. (70 × 80.5cm)
Berlinische Galerie, Landesmuseum für Moderne Kunst, Fotografie und Architektur
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

Jeanne Mammen (21 November 1890 – 22 April 1976) was a German painter and illustrator of the Weimar period. Her work is associated with the New Objectivity and Symbolism movements. She is best known for her depictions of strong, sensual women and Berlin city life.

 

Heinrich Maria Davringhausen (German, 1894-1970) 'The Profiteer' (Der Schieber), 1920-1921

 

Heinrich Maria Davringhausen (German, 1894-1970)
The Profiteer (Der Schieber)
1920-1921
Oil on canvas
47 1/4 x 47 1/4 in. (120 x 120cm)
Stiftung Museum Kunstpalast, Düsseldorf
© Renata Davringhausen
Photo © Stiftung Museum Kunstpalast-ARTOTHEK

 

Perhaps the best-known work from Davringhausen’s New Objectivity period is Der Schieber (The Black-Marketeer), a Magic realist painting of 1920-1921, which is in the Kunstmuseum Düsseldorf im Ehrenhof. Painted in acidulous colours, it depicts a glowering businessman seated at a desk in a modern office suite that foreshortens dramatically behind him. Although Davringhausen rarely presented social criticism in his work, in Der Schieber “the artist created the classic pictorial symbol of the period of inflation that was commencing.”

 

Otto Dix (German, 1891-1969) 'To Beauty' (An die Schönheit), 1922

 

Otto Dix (German, 1891-1969)
To Beauty (An die Schönheit)
1922
Oil and collage on canvas
54 15/16 x 47 7/16 in. (139.5 x 120.5cm)
Von der Heydt-Museum Wuppertal, Germany
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo courtesy Von der Heydt-Museum Wuppertal, Germany

 

George Grosz (German, 1893-1959) 'Eclipse of the Sun' (Sonnenfinsternis), 1926

 

George Grosz (German, 1893-1959)
Eclipse of the Sun (Sonnenfinsternis)
1926
Oil on canvas
81 5/8 × 71 7/8 in. (207.3 × 182.6cm)
The Heckscher Museum of Art, Huntington, New York, Museum, Purchase Art
© 2015 Estate of George Grosz/Licensed by VAGA, New York, NY

 

Max Beckmann (German, 1884-1950) 'Dance in Baden-Baden' (Tanz in Baden-Baden), 1923

 

Max Beckmann (German, 1884-1950)
Dance in Baden-Baden (Tanz in Baden-Baden)
1923
Oil on canvas
42 1/2 x 26 in. (108 x 66cm)
Bayerische Staatsgemäldesammlungen, Munich, Pinakothek der Moderne
© 2015 Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn
Photo: bpk, Berlin/Bayerische Staatsgemäldesammlungen/Art Resource, NY

 

 

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