Curators: Susan Van Wyk, Senior Curator of Photography, and Paola Di Trocchio, Curator of Fashion and Textiles both at the National Gallery of Victoria
Installation photograph of the exhibition Edward Steichen & Art Deco Fashion at NGV International Photo: Marcus Bunyan
You saw it here first on Art Blart!
What a gorgeous exhibition. It’s about time Melbourne had a bit of style put back into the National Gallery of Victoria, and this exhibition hits it out of the park. Not only are the photographs absolutely fabulous but the frocks are absolutely frocking as well. Well done to the NGV for teaming the photographs with the fashion and for a great install (makes a change to see 2D and 3D done so well together). Elegant, sophisticated and oozing quality, this is a sure fire winner…. Review of the photographs to follow.
Installation photographs of the exhibition Edward Steichen & Art Deco Fashion at NGV International Photos: Marcus Bunyan
(L-R) Vogue March First 1926; Vogue November 15, 1925; and Vanity Fair June 1926 Photo: Marcus Bunyan
Installation photographs of the exhibition Edward Steichen & Art Deco Fashion at NGV International Photos: Marcus Bunyan
The National Gallery of Victoria will showcase the glamour and modernity of the Art Deco period through the work of fashion’s most influential photographer, Edward Steichen, and stunning Art Deco fashion garments and accessories. The exhibition Edward Steichen & Art Deco Fashion is the first Australian survey of Steichen, widely considered to have created the first modern fashion photo. The exhibition features almost 200 of Steichen’s original vintage photographs, drawn from the vast archives of Condé Nast where he was chief photographer for their most prestigious magazines Vanity Fair and Vogue during the 1920s and 30s, alongside more than forty exquisite Art Deco fashion items from the NGV Collection and select private collections.
Tony Ellwood, Director, NGV, said that Edward Steichen & Art Deco Fashion is the first major Australian retrospective dedicated to Steichen’s iconic Condé Nast work.
“Steichen’s evocative images are regarded as among the most striking in early-to-mid-20th century photography and his fashion work in particular revolutionised the genre of fashion photography. This exhibition provides a rare opportunity to view such a large body of his work and to see up close the intricate details of outstanding Art Deco fashion items that highlight the interplay between fashion and photography,” said Mr Ellwood.
The exhibition presents Steichen’s pioneering modernist fashion photography and celebrity portraiture, produced during his fifteen year career as chief photographer for esteemed Condé Nast publications Vanity Fair and Vogue. During this period he put his exceptional talents and prodigious energy to work, creating a legacy of unequalled brilliance as he photographed the world of high fashion and stars of contemporary popular culture including Marlene Dietrich, Joan Crawford, Charlie Chaplin, Katherine Hepburn, Clara Bow, Louise Brooks, Greta Garbo, Gary Cooper, Winston Churchill and George Gershwin. Steichen’s images transformed fashion photography and influenced generations of photographers, capturing the sophistication of the newly liberated ‘modern woman’ and encapsulating the chic beauty and avant-garde style of the Art Deco movement. Renowned as an innovator and master of lighting, his practice bridged the transition from photography’s early soft-focus, pictorialist style to clean, crisp modernism.
Echoing the aesthetics of Steichen’s photographs, this exhibition will also celebrate the fashion borne of the period with over forty exquisite Art Deco garments and accessories by leading designers of the day including Chanel, Lanvin, Madeleine Vionnet, Madame Paquin and Callot Soeurs. The elegance of old Hollywood glamour and high end fashion will be seen through a range of pieces – including swimsuits, coats, evening gowns, beach pyjamas, dresses, hats, bags and shoes, as well as an early example of Chanel’s little black dress. Art Deco style developed in response to changing lifestyles and ideals following the First World War. Typically characterised by sleek, geometric lines, rich colours and luxurious adornments, these new forms represented a shift away from traditional values; in fashion, hemlines rose and hairstyles became shorter, culminating in the infamous mid-twenties flapper style.
Edward Steichen & Art Deco Fashion also displays rare copies of Vogue and Vanity Fair that demonstrate the way Steichen’s photographs appeared on the magazine page. Two catalogues accompany the exhibition: Art Deco Fashion, a magazine-style volume that charts the development of the modern silhouette and highlights some of the leading designers of the period, and Edward Steichen: In High Fashion – The Condé Nast Years, 1923-1937, a lavishly illustrated 288 page publication that focuses on Steichen’s legendary Vogue and Vanity Fair work.
Press release from the National Gallery of Victoria
Room Two
Callot Souers, Paris Couture house (1925-1937) Marie Callot Gerber designer France c. 1870-1927 Dress c. 1925 Silk, glass beads, metallic thread
Installation photographs of the exhibition Edward Steichen & Art Deco Fashion at NGV International Photos: Marcus Bunyan
“These are epic canvases of colour, light and form.” Dr Marcus Bunyan
October 2013
Alfred Palmer (American, 1906-1993) P-51 “Mustang” fighter plane in construction, at North American Aviation, Inc., in Los Angeles, California
c. 1942
4 x 5 Kodachrome transparency Alfred Palmer/OWI/LOC
Kodachrome sheets 1941-1943
This is the first of a two-part posting on the large format Kodachrome colour transparency photographs of the American photographer Alfred Palmer taken during 1941-1943. I absolutely adore these photographs. While today they might seem overly posed and almost surreal in their depiction of men and women at work in the factories of the home front during the Second World War, these are epic canvases of colour, light and form. While Eugène Atget’s photographs may well have been “Documents for artists”, I believe that Alfred Palmer’s photographs can be seen as “Documents for photographers.” They teach later generations the value of craft, of an understanding of the technical aspects of the medium (both camera and film) coupled with the imaginative use and capture of light, colour and pose. Look at the photograph Noontime rest for an assembly worker at the Long Beach (October 1942, below) – have you ever seen such use of colour in the 1940s: red socks, blue slacks, beige shirt, green lunch box and silver background. Like one of those old films in Technicolor, just so beautiful!
While these photographs are masterpieces of formalism, lighting, tone, texture and control, they also transcend their subject matter. Observe the image P-51 “Mustang” fighter plane in construction, at North American Aviation, Inc., in Los Angeles, California (c. 1942, above) for example, to comprehend how this master photographer saw this image, how he understood the potential of the subject matter to shine (on so many levels) and then was able to capture it and let it speak for itself. Considering the conditions under which he would have been working (in cramped factories) and the fact that he would have had to light everything himself, Palmer has recorded a remarkable body of work. All captured on the wonderful Kodachrome film in large format 4″ x 5″ sheets. What a loss to photography this film is.
These photographs deserve to be more widely known and appreciated than they are at present. Love em, love em, love them!
Many thankx to the Library of Congress for allowing me to publish the photographs in the posting. No known copyright restrictions on any of the photographs.
Alfred Palmer (American, 1906-1993) A view of the B-25 final assembly line at North American Aviation’s Inglewood, California, plant Photo published in 1942 4 x 5 Kodachrome transparency Alfred Palmer/OWI/LOC
Alfred Palmer (American, 1906-1993) B-25 bomber plane at North American Aviation being hauled along an outdoor assembly line. Kansas City, Kansas October 1942 4 x 5 Kodachrome transparency Alfred Palmer/OWI
Alfred Palmer (American, 1906-1993) Servicing an A-20 bomber, Langley Field, Va. July 1942 4 x 5 Kodachrome transparency Alfred Palmer/OWI
Alfred Palmer (American, 1906-1993) P-51 “Mustang” fighter in flight, Inglewood, California, The Mustang, built by North American Aviation, Incorporated, is the only American-built fighter used by the Royal Air Force of Great Britain October, 1942 4 x 5 Kodachrome transparency Alfred Palmer/OWI/LOC
Alfred Palmer (American, 1906-1993) Sunset silhouette of a flying fortress, at Langley Field, Virginia, in July, 1942 July 1942 4 x 5 Kodachrome transparency Alfred Palmer/OWI/LOC
Alfred Palmer (American, 1906-1993) Light tank going through water obstacle. Fort Knox, June 1942 June 1942 4 x 5 Kodachrome transparency Alfred Palmer/OWI
Alfred Palmer (American, 1906-1993) Tank crew standing in front of M-4 tank, Ft. Knox, Kentucky, June, 1942 June, 1942 4 x 5 Kodachrome transparency Alfred Palmer/OWI/LOC
Alfred Palmer (American, 1906-1993) Army tank driver at Fort Knox, Kentucky June 1942 4 x 5 Kodachrome transparency Alfred Palmer/OWI
Alfred Palmer (American, 1906-1993) Lieutenant “Mike” Hunter, Army pilot assigned to Douglas Aircraft Company, Long Beach, Calif. October 1942 4 x 5 Kodachrome transparency Alfred Palmer/LOC
Alfred Palmer (American, 1906-1993) Lieutenant ‘Mike’ Hunter, Army test pilot assigned to Douglas Aircraft Company, Long Beach, California October 1942 4 x 5 Kodachrome transparency Alfred Palmer/OWI
Alfred T. Palmer 1906-1993
Born in San Jose, California, Palmer was an avid photographer from an early age, meeting the young Ansel Adams in Yosemite in 1916. He was hired on as a cadet on the Dollar Lines President Monroe. He was 19 years old. This would be the first of his 23 trips around the world in the next 32 years. Palmer became the official photographer and worked aboard Dollar Line, Matson and Moore-McCormack Lines ships around the world shooting 100s of images with his Graflex camera. He would trade with other crew members for daytime shifts so he could go ashore and photograph everything he saw.
In 1938, he packed cameras and darkroom equipment into his car and set out across America documenting everything that captured his interest from cows and pigs and corn to towns, cities, people and industry. He would develop the film in the bathrooms of the tourist homes and auto courts every night. He sold the negatives for a dollar each for use in educational books. He made contact prints of each one which are included in his vast portfolio of work.
In 1939 when Hitler attacked Poland the United States ranked twentieth as a world military power. In June of 1940 President Roosevelt and Congress passed a bill for the building of a major two ocean navy. At that time Roosevelt formed the National Defense Advisory Commission of the Office of Emergency Management (OEM) and Palmer was chosen to head the photography department. To rally and inform citizens about the use of their tax dollars and resources, Palmer was sent out to photograph Americans building what Roosevelt termed the Arsenal of Democracy. Aware of the power of mass media, the OEM wanted to provide images which would vividly convey their story in high contrast photos for magazines and newspapers. At the OEM, Palmer’s boss, Robert Horton, would brainstorm assignments, sending him into restricted industrial and military facilities. Once in the field, Palmer worked independently. He developed a style of quickly seeing the picture and catching the essence. Through this style he was able to convey the gritty texture and geometry of industrial form combined with the strong emotion of men and women attentive to their work. His dramatic tonal ranges and sharp focus approach reflect the early influence of his mentor, Ansel Adams.
In 1941, after the bombing of Pearl Harbor, Palmer became official photographer for the newly formed Office of War Information (OWI). He also served as technical expert with final say on photographic equipment and processes. Now his images had to illustrate all aspects of the war effort, from industrial workers to conservation of resources and citizen participation. Palmer’s emphasis was on the typical American hard at work on the home front. His photographs were also an integral part of the “women power” campaign to change the public attitude toward women joining the work force. He showed women as patriotic, glamorous and capable, working on fighter planes as well as assembly lines. Palmer also focused on the dedication and dignity of the black labor force and worked with the chief of the News Bureau Negro Press.
In 1942, the Farm Security Administration (FSA) was added as a joint agency with the OWI. Palmer and Roy Stryker shared creativity and conflict during those years in the dissident approaches to portraying America to herself. While Stryker’s unit showed a national self scrutiny of post depression America, Palmer sought to emphasise a moral building role through his photography. Palmer’s deep belief in promoting the spiritual strength of people permeates his entire career as photographer and filmmaker.
During his years with OWI Palmer worked with a number of significant photographers such as Esther Bubbly, Howard Leiberman, Gordon Parks, Dorothea Lang and Edward Steichen. Palmer’s artistic style was recognised by Steichen, who featured his photographs in the historic traveling exhibit “Road to Victory”, which opened at the Museum of Modern Art in 1942. Alfred Palmer generated thousands of photographs that were widely published in the major magazines and newspapers in the United States and abroad. His works were praised for their exceptional symbolic power and striking use of intense contrasts conveying the courage and determination that Roosevelt sought to arouse in the nation. Much of the vast collection of Palmer’s photographs (including rare colour transparencies) is housed in the National Archives and the Library of Congress.
Alfred Palmer passed away in 1993, leaving a legacy of life work that is unique in its very essence. This extensive collection of photographs and 16mm colour film encompassing five decades of world cultures, World War II history and America’s maritime heritage becomes increasingly significant as a testimony to our humanity.
Text from the Alfred T. Palmer website [Online] Cited 13/10/2013. No longer available online. Used under fair use conditions for the purposes of education and research
A Kodachrome sheet film box that held 2 x half a dozen sheets of film in 2 sheet packages, from around the time Alfred Palmer would have been using the same film. Notice the ISO/ASA rating of 10. Expiry date of October 1944.
Alfred Palmer (American, 1906-1993) American mothers and sisters, like these women at the Douglas Aircraft Company plant in Long Beach, California, give important help in producing dependable planes for their men at the front October 1942 4 x 5 Kodachrome transparency Alfred Palmer/OWI
Alfred Palmer (American, 1906-1993) Assembling switchboxes on the firewalls of B-25 bombers at North American Aviation’s Inglewood, California, factory October 1942 4 x 5 Kodachrome transparency Alfred Palmer/OWI
Alfred Palmer (American, 1906-1993) Workers installing fixtures and assemblies in the tail section of a B-17F bomber at the Douglas Aircraft Company plant in Long Beach, California October 1942 4 x 5 Kodachrome transparency Alfred Palmer/OWI
Alfred Palmer (American, 1906-1993) Engine inspector for North American Aviation at Long Beach, California June 1942 4 x 5 Kodachrome transparency Alfred Palmer/OWI
Alfred Palmer (American, 1906-1993) Punching rivet holes in a frame member for a B-25 bomber at North American Aviation. Inglewood, California June 1942 4 x 5 Kodachrome transparency Alfred Palmer/OWI
Alfred Palmer (American, 1906-1993) Inglewood, California. Riveting team working on the cockpit shell of a C-47 heavy transport at North American Aviation. “The versatile C-47 performs many important tasks for the Army. It ferries men and cargo across the oceans and mountains, tows gliders and brings paratroopers and their equipment to scenes of action.” 1942 4 x 5 Kodachrome transparency Alfred Palmer/OWI
Alfred Palmer (American, 1906-1993) Noontime rest for an assembly worker at the Long Beach, Calif., plant of Douglas Aircraft Company. Nacelle parts for a heavy bomber form the background October 1942 4 x 5 Kodachrome transparency Alfred Palmer/OWI
Alfred Palmer (American, 1906-1993) Two assembly line workers at the Long Beach, Calif., plant of Douglas Aircraft Company enjoy a well-earned lunch period, Long Beach, Calif. Nacelle parts of a heavy bomber form the background October 1942 4 x 5 Kodachrome transparency LOC
Marcus Bunyan (Australian, b. 1958) Untitled (bandsaw) 1994 Silver gelatin photograph
“What A. feels he is doing, however, as he writes the pages of his own book, is something that does not belong to either one of these two types of memory. A. has both a good memory and a bad memory. He has lost much, but he has also retained much. As he writes, he feels the he is moving inward (through himself) and at the same time moving outward (towards the world). What he experienced, perhaps, during those few moments on Christmas Eve, 1979, as he sat alone in his room on Varick Street, was this: the sudden knowledge that came over him that even alone, in the deepest solitude of his room, he was not alone, or, more precisely, that the moment he began to try to speak of that solitude, he had become more than just himself. Memory, therefore, not simply as the resurrection of one’s private past, but an immersion in the past of others, which is to say: history – which one both participates in and is a witness to, is a part of and apart from. Everything, therefore, is present in his mind at once, as if each element were reflecting the light of all the others, and at the same time emitting its own unique and unquenchable radiance. If there is any reason for him to be in this room now, it is because there is something inside him hungering to see it all at once, to savor the chaos of it in all its raw and urgent simultaneity. And yet, the telling of it is necessarily slow, a delicate business of trying to remember what has already been remembered. The pen will never be able to move fast enough to write down every word discovered in the space of memory. Some things have been lost forever, other things will perhaps be remembered again, and still others have been lost and found and lost again. There is no way to be sure of any of this.”
Paul Auster. “The Book of Memory,” in The Invention of Solitude, 1982, pp. 148-49
I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.
Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my store web page.
Marcus Bunyan (Australian, b. 1958) Inversion 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Growth 2 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Starry Night (Burke and Wills memorial) 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Untitled (bandsaw) 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Four ears 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Such is death 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) The wash house 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Untitled (bandsaw) 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) The place where many men have stood 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Untitled (bandsaw) 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Singer 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Ecce homo 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Cluster 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Theoria 1994 Silver gelatin photograph
The Greek theoria (θεωρία), from which the English word “theory” is derived, meant “contemplation, speculation, a looking at, things looked at”, from theorein (θεωρεῖν) “to consider, speculate, look at”, from theoros (θεωρός) “spectator”, from thea (θέα) “a view” + horan (ὁρᾶν) “to see”. It expressed the state of being a spectator. Both Greek θεωρία and Latin contemplatio primarily meant looking at things, whether with the eyes or with the mind.
Taking philosophical and theological traditions into consideration, the term was used by the ancient Greeks to refer to the act of experiencing or observing and then comprehending through consciousness, which is called the nous or “eye of the soul” (Matthew 6:22-34). Insight into being and becoming (called noesis) through the intuitive truth called faith, in God (action through faith and love for God), leads to truth through our contemplative faculties. This theory, or speculation, as action in faith and love for God, is then expressed famously as “Beauty shall Save the World”. This expression comes from a mystical or gnosiological perspective, rather than a scientific, philosophical or cultural one.
Text from Wikipedia website
Marcus Bunyan (Australian, b. 1958) Parsnips and potatoes 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Burke and water 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Growth 1 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) Untitled (comet) 1994 Silver gelatin photograph
Marcus Bunyan (Australian, b. 1958) A(r)mour 1994 Silver gelatin photograph
Curators: Dr. Alison Nordström (senior curator of photographs) and Jessica Johnston (assistant curator of photographs), with additional selections by the museum’s director, Dr. Bruce Barnes
I am so sick of museums and art galleries not allowing me to publish photographs that I collect freely available elsewhere on the web to illustrate their exhibitions.
1/ I am promoting the exhibition free for them to over 9,000 people over 3 days
2/ The images are freely available elsewhere on the web
3/ I am promoting artists so that the work is more widely known, and that can only be a positive for the artist (and the price of their art through greater recognition)
4/ The images are 72dpi jpg – what do they think, that people are going to rip them off. They are such low quality anyway who cares!
If artist’s are so precious about their work, even when someone is trying to promote it, then perhaps they should stop making art. Or perhaps it’s the archives and institutions, the patriarchies, that are just too protective of their precious mother-load.
This exhibition seems to have a finger in every gender pie without going hard core or in depth at anything. There seems to be no rhyme or reason, no catalogue to the exhibition (as far as I can ascertain), and no indication on how the exhibition is structured, even in the press release. How you would hope to cover such a broad topic in one exhibition is beyond me. That given, there are some fascinating photographs from the exhibition in this posting. My personal favourites in the posting are:
~ Donald York, Jr. standing beside his father’s wrecker, Millerton, New York by Mark Goodman (1974, below). Ah, the jouissance of youth (jouissance means enjoyment, in terms both of rights and property, and of sexual orgasm). Here “junior” is possessing the masculinity of his father’s truck while at the same time emphasising his youthful sexuality with short shorts, naked body, tilt of the hips, pose of the arm and slight cock of the head replete with hair falling over the eyes. There is a certain prepossession about this Donald York, a sexual knowing as he flirts with the camera.
Beautiful image
~ Greta Garbo by Edward Steichen (1928, below). My god, how would you be as a photographer looking in the ground glass to see this visage staring back at you. Strength of character, vulnerability and eyes that seem to bore right through you. Face framed with black surmounted by pensive hands.
A masterpiece
~ Ophelia Study No. 2 by Julia Margaret Cameron (1867, below). What an impression. Wistful, delicate, a ghostly slightly mad presence with hardly an existence but oh so memorable (Ophelia is a fictional character in the play Hamlet by William Shakespeare that suffers from “erotomania, a malady conceived in biological and emotional terms which is a type of delusion in which the affected person believes that another person, usually a stranger, high-status or famous person, is in love with him or her.”(Wikipedia))
Madness and sexuality. The divine Miss Julia does it again…
Dr Marcus Bunyan
Please click on the photographs for a larger version of the image.
Elias Goldensky (American born Russia, 1867-1943) Head and shoulders study c. 1920 Gelatin silver print Gift of 3M Company Ex-collection of Louis Walton Sipley
Lewis W. Hine (American, 1874-1940) Greek Wrestling Club c. 1910 From the series Hull House, Chicago Gelatin silver print Transfer from Photo League Lewis Hine Memorial Committee; ex-collection of Corydon Hine
Victor Keppler (American, 1904-1987) First Hair Cut 1943 Gelatin silver print Gift of the photographer
Unidentified Photographer Two women fencing June 16, 1891 Tintype Museum Collection
Lewis W. Hine (American, 1874-1940) The boys learn to cook c. 1935 From the series The Ethical Culture Schools NYC Gelatin silver print Transfer from Photo League Lewis Hine Memorial Committee Ex-collection of Corydon Hine
In common use, the word gender may refer to biological sex, self-identity, perceived identity, or imposed identity. Gender can be both fluid and ambiguous. Many of the ways we express and identify gender are based on visual clues. George Eastman House is proud to present The Gender Show, an exhibition that explores ways gender has been presented in photographs, ranging from archetypal to non-traditional to subversive representations, with a special emphasis on the performances that photography can encourage or capture.
With a collection that spans over 170 years of photography, Eastman House is uniquely able to thoughtfully examine our changing cultural and social landscape, in which evolving ideas of gender are framed as photographic images. The Gender Show offers the opportunity to see important photographs from our collection in a new context. The Gender Show sets the stage for a lively discussion of both photographic and cultural conventions and can be enjoyed by a variety of audiences for both its subject matter and content. Those interested in material, visual, and popular culture; gender, identity, and equality; and photographic history will find this exhibition captivating.
George Eastman House’s exhibition The Gender Show will explore how photographs, from the mid-19th century to today, have portrayed gender – from archetypal to non-traditional to subversive representations – with a special emphasis on the performances that the act of photographing or being photographed can encourage or capture. The Gender Show, presenting over 200 works, draws primarily from the Eastman House collection, which spans more than 170 years, and also features contemporary art photographs and videos on loan from artists and private collectors. The exhibition will be on view from June 15 through October 13, 2013.
The Gender Show is the first major Eastman House exhibition organised under the direction of Dr. Bruce Barnes, who assumed the role of Ron and Donna Fielding Director last October. “This exhibition is an extraordinary survey of how photographers and their subjects have presented gender over the course of more than 150 years,” said Barnes. “George Eastman House is uniquely able to review the ever-changing cultural and social landscape through depictions of gender ranging from innocent assertion to elaborate masquerade.”
From the Eastman House collection are photographs by many of the biggest names in the history of the medium – including Julia Margaret Cameron, August Sander, Edward Steichen, Nickolas Muray, Brassaï, Robert Frank, Andy Warhol, Barbara Norfleet, Mary Ellen Mark, Cindy Sherman, and Chuck Samuels – as well as rarely seen vernacular photographs, in the form of cabinet cards depicting early vaudeville and music-hall stars. The exhibition will also present works by contemporary artists, including photographs by Janine Antoni, Rineke Dijkstra, Debbie Grossman, Catherine Opie, and Gillian Wearing, and videos by artists Jen DeNike, Kalup Linzy, and Martha Rosler.
“Since before Duchamp photographed Rrose Sélavy, his female alter-ego, artists have used photography to explore issues of identity, sex and gender,” said Barnes. “In recent decades, the artist’s identity and gender have been an increasingly prominent theme within photography. This exhibition offers a unique opportunity to see works by leading contemporary artists in the context of photographs from our world-class collection.”
Included in The Gender Show are tintypes and daguerreotypes by unknown artists; advertising images; self-portraits by artists, sometimes in disguise; and portraits of celebrities who in their time were a paragon of their own gender or of androgyny. Subjects include Sarah Bernhardt, Joan Crawford and Douglas Fairbanks Jr., Marlene Dietrich, Greta Garbo, Marilyn Monroe, Paul Newman, and Arnold Schwarzenegger. Additional famous subjects presented in the show include Frida Kahlo, Auguste Rodin, Franklin Roosevelt with Winston Churchill and Joseph Stalin, and Andy Warhol.
Press release from the George Eastman House website
B. J. Falk (American, 1853-1925) Verona Jarbeau c. 1885 Albumen print Museum Collection
Cabinet card of 19th century burlesque artist Verona Jarbeau. Comedienne Verona Jarbeau dressed in masculine costume, and carrying a big stick.
Lewis W. Hine (American, 1874-1940) Guiding a beam From the series Empire State building c. 1931 Gelatin silver print Transfer from Photo League Lewis Hine Memorial Committee Ex-collection of Corydon Hine
Debbie Grossman’s series My Pie Town reworks and re-imagines a body of images of Pie Town, New Mexico, originally photographed by Russell Lee for the United States Farm Security Administration in 1940. Using Photoshop to modify Lee’s pictures, Debbie Grossman has created an imaginary, parallel world – a Pie Town populated exclusively by women.
Exhibition dates: 11th September – 11th October 2013
Curator: Unknown
Tony Ray-Jones (British, 1941-1972) Lady’s Day c. 1967 Vintage Gelatin Silver Print 12 x 20cm (5 x 8 inches)
What a loss to the world when this photographer died aged just thirty. His eye was magnificent. He seems to have instinctively known how to capture the quintessential British at work, rest and play in all that societies class-ridden glory – the fag hanging out of the mouth in Lady’s Day (c. 1967) combining beautifully with the aura of the patterned dresses; the isolation of the figures and their stop-frame movement in Day at the Races (c. 1967), a wonderfully balanced composition caught in the moment; and the orchestral ensemble that is the cast of Bacup, Lancashire, 1968 (1968), each figure playing its part in the overall tension of the picture plane: the brothers at right in matching duffle coats, the boy walking forward down the incline with head thrown sideways balanced at rear by another boy with hands in pockets tossing his head into the wind. Magical.
Just to see this image, to visualise it and have the camera ready to capture its “nature”, its undeniable presence for that one split second, then to develop and find this image on a proof sheet, what joy this would have been for the artist. Equally illustrious is the feeling of Bournemouth, 1969 (1969) with the nuanced use of shadow and light, the occlusion of the figure behind the screen with the turn of the head, and the placement of the two white tea cups at right. Ray-Jones wasn’t afraid to place figures in the foreground of his compositions either as can be seen in Brighton Beach, 1967 (1967) to great effect, framing the mise en scène behind.
These photographs take me way back to my childhood in the 1960s in England, going to Butlin’s Clacton-on-Sea and Bournemouth for our family holidays. Even the name says it all: Clacton “on sea” as though they have to remind people visiting that they are actually at the sea. The photographs perfectly capture the mood of the country in this utilitarian era where holidays at a seaside resort were often dour affairs, punctuated by stony beaches, bad weather and regulated activities. The freedom of the 1970s had yet to arrive and us kids went whether we liked it or not: Mablethorpe, 1967 (1967) perfectly epitomises such an environment, with the long days of pleasure / torture stretching off into the distance much as the sea wall in Ray-Jones’ photo.
Dr Marcus Bunyan
Many thankx to James Hyman for allowing me to publish these magnificent photographs. Please click on the photographs for a larger version of the image.
Tony Ray-Jones (British, 1941-1972) Day at the Races c. 1967 Vintage Gelatin Silver Print 13 x 20cm (5 x 8 inches)
Tony Ray-Jones (British, 1941-1972) A Day at Richmond Park c. 1967 Vintage Gelatin Silver Print 17.5 x 25.6cm (7 x 10 inches)
Tony Ray-Jones (British, 1941-1972) Chatham May Queen, 1968 1968 Vintage Gelatin Silver Print 17.5 x 26.2cm (7 x 10 inches)
Tony Ray-Jones (British, 1941-1972) Bacup, Lancashire, 1968 1968 Vintage Gelatin Silver Print 17.5 x 26.5cm (7 x 10 inches)
James Hyman is delighted to stage an exhibition of rare, vintage photographs by Tony Ray-Jones to coincide with the opening exhibition of the Science Museum Media Space, Only in England, Photographs by Tony Ray-Jones and Martin Parr, in September 2013.
Tony Ray-Jones had a short life. He died in 1972 aged just thirty. But the pictures that he left behind are some of the most powerful British photographs of the twentieth century. His work of the late 1960s and early 1970s documents English culture and identity and brilliantly captures this period in English public life. Inspired by what he learnt in America in the mid-1960s, from photographers such as Lee Friedlander and Joel Meyerowitz, Ray-Jones was keen to make ‘new’ photographs of English life, which did not read simply as documentary, but also as art objects. As he explained in Creative Camera in 1968: “the spirit and the mentality of the English, their habits, and the way they do things, partly through tradition and the nature of their environment and mentality.”
The acclaim that Ray-Jones received after his death, especially from other photographers, testifies to the respect of his elders and his contemporaries. Bill Brandt praised the “very pronounced style all of his own” and lamented that “his death, at such a young age, is a terrible loss to British photography.” Jacques Henri-Lartigue praised Tony Ray-Jones as a “fantaisiste”: “young, free and whimsical with, in addition, a very sound technique and a vision of fire that was full of humour, truth and a sense of poetry” and Paul Strand praised his “remarkable formal organisation” and declared: “I found the photographs of Tony Ray-Jones very outstanding. In them I find that rather rare concurrence when an artist clearly attaining mastery of his medium, also develops a remarkable way of looking at the life around him, with warmth and understanding.”
These tributes are to be found in the most important book of Tony Ray-Jones work, A Day Off. An English Journal, published in 1974. They are included in a beautiful essay in which Ainslie Ellis, one of the photographer’s earliest champions, addresses not only the photographs but also Ray-Jones’s photographic process. Ellis stresses that what mattered to Ray-Jones was not just taking the picture, but also the creative process of deciding which pictures on a contact strip to print, and then making a master-print, from which all subsequent prints would be matched. We are, therefore, delighted that this exhibition should include many of the pictures reproduced in this celebrated book and that it present exclusively vintage prints, which, in a number of identifiable cases, are the actual photographs that Tony Ray-Jones exhibited in his lifetime.
Often playful and sometimes despondent, what Ray-Jones produced was unlike anything which came before, and was the catalyst for a generation of New British Photographers.
Press release from the James Hyman website
Tony Ray-Jones (British, 1941-1972) Bournemouth, 1969 1969 Vintage Gelatin Silver Print 16 x 25cm (6 x 10 inches)
Tony Ray-Jones (British, 1941-1972) Brighton Beach, 1967 1967 Vintage Gelatin Silver Print 17.5 x 26.5cm (7 x 10 inches)
Tony Ray-Jones (British, 1941-1972) Mablethorpe, 1967 1967 Vintage Gelatin Silver Print 14 x 21cm (6 x 8 inches)
Tony Ray-Jones (British, 1941-1972) Waxworks, Eastbourne, 1968 1968 Vintage Gelatin Silver Print 14 x 21cm (6 x 8 inches)
Tony Ray-Jones (British, 1941-1972) Durham Miners’ Gala 1969 Vintage Gelatin Silver Print 14 x 22.5cm (6 x 9 inches)
Tony Ray-Jones (British, 1941-1972) Sunday Best c. 1967 Vintage Gelatin Silver Print 30.5 x 20cm (12 x 8 inches)
Tony Ray-Jones (British, 1941-1972) Blackpool, 1968 1968 Vintage Gelatin Silver Print 21 x 14.5cm (8.25 x 5.70 ins)
James Hyman Gallery 16 Savile Row London W1S 3PL Phone: 020 7494 3857
Curator: Bruce Johnson McLean, Curator of Indigenous Australian Art at QAGOMA
Tony Albert (Australia, Queensland b. 1981) Girramay people Sorry 2008 Found kitsch objects applied to vinyl letters The James C Sourris, AM, Collection. Purchased 2008 with funds from James C Sourris through the Queensland Art Gallery Foundation Collection: Queensland Art Gallery
R U SORRY?
Do you feel FORGIVEN?
What do I have to feel sorry for
I only arrived here yesterday
I FORGIVE you for all the SADNESS and SORROW that COLONISATION has CAUSED
You gutless wonder
GUILT, GUILTY, GUILTLESS, GUILELESS, GUTLESS
The persistence of memory – how the past lingers and subverts
MEMORY – inflicting more DAMAGE on the already DAMAGED
Dr Marcus Bunyan
Many thankx to the The Gallery of Modern Art (GOMA) for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Arthur Koo-ekka Pambegan Jr (Australian, Queensland 1936-2010) Wik-Mungkan people Flying Fox Story Place 2002-2003 Carved milkwood (Alstonia muellerana) with synthetic polymer paint and natural pigments Commissioned 2002 with funds from the Queensland Art Gallery Foundation Grant Collection: Queensland Art Gallery
Ron Yunkaporta (Australian, Queensland b. 1956) Wik-Ngathan people Thuuth thaa’ munth (Law poles) 2002-2003 Cottontree wood (Hibiscus tiliaceus), ibis feathers, bush string with natural pigments Commissioned 2002 with funds from the Queensland Art Gallery Foundation Grant Collection: Queensland Art Gallery
Jennifer Mye Jr. (Australian, Queensland b. 1984) Meriam Mir people Basket with short handles 2011 Woven polypropylene tape (blue with Australian flag motif) Purchased 2011 with funds from Thomas Bradley through the Queensland Art Gallery Foundation
Ken Thaiday Sr (Australian, Queensland b. 1950) Meriam Mir people Symbol of the Torres Strait 2003 Plywood, synthetic polymer paint, feathers, black bamboo, plastic tubing, fishing line Purchased 2004 with funds from Corrs Chambers Westgarth through the Queensland Art Gallery Foundation Collection: Queensland Art Gallery
Dinny McDinny (Australian, Northern Territory c. 1927-2003) Marnbaliya people, Balyarrinji skin group Kalajangu – Rainbow Dreaming came through Marnbaliya Country 2003 Synthetic polymer paint on canvas Purchased 2004 Queensland Art Gallery Foundation Collection: Queensland Art Gallery
Gabori created a body of work, which expressed sensations of life and cultural memory in diaspora, and differed from other known forms of Aboriginal painting, which focused on story-telling. Most of Gabori’s works represent places on Bentinck Island of deep personal significance to the artist: her husband’s place, Dibirdibi Country, her father’s place, Thundi, her own Country, Mirdidingki, and the first outstation, Nyinyilki.
Gabori lived on Bentinck Island in accordance with custom, developing knowledge of Kaiadilt cartography and cosmology, until the entire population was removed to Mornington Island mission by European settlers in 1948.
“When I paint, I think about my country and where I have been travelling across that couontry. I paint from here (points to head-thinking about country) and here (points to breasts, collarbone and shoulder blades which is reference to body painting). I think abut my people the old people and what they told me, I think about jumangkarni (Dreamtime). Nobody taught me how to paint, I put down my own ideas, I saw these palces for my self, I went there with the old people. I paint jiji (sand hills), jumu (soak water), jila (spring), jiwari (rock hole), pamarr (hills and rock country), I think about mangarri (vegetable food) and kuyu (game) from my country and when I was there. Whe I paint I am thinking about law from a long time ago, I am thinking about the country, my country. When I first painted we didn’t get money, nothing. I like painting, its good, I get pamarr (word for rock, stone money) for it, I can buy my food, tyres, fix my car, I give some money to family and I keep some for me.”
~ Wakartu Cory Surprise
Ruby Tjangawa Williamson (Australian, South Australia b. 1940) Pitjantjatjara people Nita Williamson (Australian, South Australia b. 1963) Suzanne Armstrong (Australian, South Australia b. 1980) Pitjantjatjara people (Collaborating artists) Ngayuku ngura (My country) Puli murpu (Mountain range) 2012 Synthetic polymer paint on linen Purchased 2012 with funds from Margaret Mittelheuser, AM, and Cathryn Mittelheuser, AM, through the Queensland Art Gallery Foundation Collection: Queensland Art Gallery
Ruby Tjangawa Williamson is a senior law woman committed to fostering traditional culture. She began painting in 2000. Her distinctive works are acclaimed and she is regarded as one of Amata’s most significant artists. Williamson also weaves tjanpi (desert grass) baskets and makes punu (wood carvings) with pokerwork designs.
My Country, I Still Call Australia Home: Contemporary Art from Black Australia is the Gallery’s largest exhibition of contemporary art by Aboriginal and Torres Strait Islander artists to date. The exhibition examines the strengths of the Gallery’s holdings and explores three central themes – presenting Indigenous views of history (My history), responding to contemporary politics and experiences (My life), and illustrating connections to place (My country).
From paintings and sculptures about ancestral epicentres to photographs and moving-image works that interrogate and challenge the established history of Australia, to installations responding to political and social situations affecting all Australians, the thread that binds these artists is their collective desire to share their experiences and tell their stories.
“Drawing on three decades of research, collaboration and Collection development, My Country, I Still Call Australia Home highlights the connection Aboriginal and Torres Strait Islander artists have with country as both ‘land’ and ‘nation’, and features over 300 works by 116 artists from every state and territory,” Mr Saines said.
“Curated by Bruce McLean, a Wirri / Birri-Gubba man with heritage from the central coast of Qoeensland and the Gallery’s Curator of Indigenous Australian Art, the exhibition gives voice to artists who investigate historical and contemporary political and social issues. Many of these issues and works are confronting and controversial, and we are proud of the role our Gallery plays as a forum for discussion, debate and education.”
Mr Saines said the exhibition was divided in to three broad thematic strands that explore how Aboriginal and Torres Strait Islander artists depict the stories of their communities and highlight contemporary Indigenous experiences in Australia.
Press release from the Gallery of Modern Art (GOMA) website
Michael Cook’s works depict an ethereal dreamworld, a timeless place that traverses both the colonial and contemporary worlds and is sustained on ‘what ifs’ and hypotheticals. It is a place of Cook’s own modern Dreaming. His central question is quite simple: what if the British, instead of dismissing Aboriginal society, had taken a more open approach to their culture and knowledge systems? This all-Aboriginal world is a sort of utopia where questions can be posed and answered without the complication of race – there is no black and white, no right or wrong. The figures within them are both conquerors and conquered. Through the use of images of Aboriginal people, often in roles opposite to the stereotypical, Cook ensures that an Aboriginal voice is ever-present.
Fiona Foley (Australian, Queensland/New South Wales b. 1964) Badtjala people, Wondunna clan, Fraser Island The Oyster Fishermen #1 2011 Inkjet print on Hahnemühle paper Purchased 2012 Queensland Art Gallery Foundation Collection: Queensland Art Gallery
Vernon Ah Kee (Australian, Queensland b. 1967) Kuku Yalanji/Waanyi/Yidinyji/GuuguYimithirr people Tall Man (still) 2010 Four-channel digital video installation from DVD Purchased 2012 Queensland Art Gallery Collection: Queensland Art Gallery
Gordon Hookey (Australian, Queensland/New South Wales b. 1961) Waanyi people Blood on the wattle, blood on the palm 2009 Oil on linen The James C Sourris, AM, Collection Gift of James C Sourris, AM, through the Queensland Art Gallery Foundation 2012 Donated through the Australian Government’s Cultural Gifts Program Collection: Queensland Art Gallery
Michael Riley (Australian, New South Wales 1960-2004) Kamilaroi/Wiradjuri people Sacrifice (portfolio) (detail) 1993 Colour cibachrome photograph Purchased 2002 Collection: Queensland Art Gallery
Christian Thompson (Australian, Queensland/New South Wales/Victoria b. 1978) Bidjarra/Kunja people Black Gum 2 (from Australian Graffiti series) 2008 Type C photograph Purchased 2008 The Queensland Art Gallery Foundation Grant Collection: Queensland Art Gallery
The Queensland Art Gallery (QAG) and Gallery of Modern Art (GOMA) are located 150 metres from each other, on the south bank of the Brisbane River. Entrance to both buildings is possible from Stanley Place, and the river front entrance to the Queensland Art Gallery is on Melbourne Street. The Galleries are within easy walking distance to the city centre and South Bank Parklands.
“The pity is that Jerrems died so young for what this exhibition brought home to me was that here was an artist still defining, refining her subject matter.” Dr Marcus Bunyan
Exhibition dates: 6th July – 30th September, 2013
A National Gallery of Australia exhibition
Curator: Gael Newton and Anne O’Hehir
PLEASE NOTE: THIS POSTING CONTAINS ART PHOTOGRAPHS OF FEMALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN
Carol Jerrems (Australian, 1949-1980) A poem (installation view)
1970
Gelatin silver photographs, letterpress, installed at Monash Gallery of Art Photograph: Katie Tremschnig
The one and only…
This is a fascinating National Gallery of Australia exhibition about the work of Australian photographer Carol Jerrems at Monash Gallery of Art, Wheelers Hill – in part both memorable, intimate, informative, beautiful, uplifting and disappointing. Let me explain what I mean.
The first section of the exhibition is devoted to Jerrems student work, notably her experiments with overlapping bodies, depth of field, movement and the layering of space and time that can be seen in her vibrant photo boooks and concertina books (see installation photographs below), accompanied by her own poems. This early work, which I had never seen, provides a wonderful insight into how the later images came to be: the shooting down hallways into the light, the pairing and tripling of bodies one behind the other, and how she constructed narrative in her later set piece photographs. This is the informative part of the exhibition.
As the exhibition moves on to the main body of Jerrems work there, in all their glory, are the famous images: Evonne Goolagong, Melbourne (1973), Flying dog (1973), Vale Street (1975), Mark and Flappers (1975), Mark Lean: rape game (1975), Mozart Street (1975), Butterfly behind glass [Red Symons from Skyhooks] (1975), Lyn (1976), Lyn and the Buick (1976), Dusan and Esben, Cronulla (1977), the self portraits and the lads with their car down by the river bank. These are memorable, intimate images, at the top of tree in terms of their importance as some of the greatest images taken by any Australian photographer of all time. They are right up there with the very best and there is no denying this. But what else is there? Take away the top dozen images of any photographer and look at the next twenty images. Now, what do you see? In Jerrems case, the results (as evidenced by this exhibition) are a little disappointing. Of course, this is not unusual with any artist.
In her low key, diaristic documentary style, Jerrems focuses on life before her lens. She finds joy, intimacy, love, danger, transgression and rape; she portrays women and gay liberation, youth on the streets, sharpies and the Indigenous population. As Christopher Allen notes, sexuality and its darker side was never far from the surface in Jerrems work and there was a “mix of defiance, erotic assertiveness and vulnerability of that time… [an] intimate closeness to the subject and the direct and unmodified transcription of the world before her.”1 Her intelligent imaging of everyday subject matter “produced a body of photographs that symbolised the hopes and aspirations of the counter-culture in Australia in the 1970s,” but this investigation did not produce particularly memorable photographs. Outside the top group of images I am struggling to remember her other images.
But what we must remember is that this Australia was another time and place. Art photography books had only just arrived in Melbourne in 1970 and Jerrems was one of the first women to point her camera at other women (producing with Virginia Fraser the book A Book About Australian Women in 1974) and people of the revolution. These are socially important documents in terms of Australian (photographic) history. I believe that she said to herself – I know who I am, but I want to know what other people are like – and she transcribed how she was thinking about the world to the people around her through her photographs. Building on the legacy of artists like Henri Cartier-Bresson, André Kertész and Robert Frank, her photographs are like an after-image of some other place, some other Australia that is only forty five years ago but now seems eons away in time and space.
What we take for granted, in terms of sexual liberation, freedom of action and speech, she had to fight for. She had to fight for photographic, conceptual and technical knowledge to arm herself as an intelligent women (for that is what she was), so that she could image / imagine the world. She had to fight damn hard for these things – and then she upped the ante and pushed even harder, even further. These are dangerous photos, for women and gay men were vulnerable and threatened, marginalised and they were a target. Even in the act of photographing, her going into these places (brothels for example), she would have been a target. Does this make for memorable photographs? Not necessarily, and you can see this in the unevenness of the results of her investigation. But socially, these are very important images.
The pity is that she died so young for what this exhibition brought home to me was that here was an artist still defining, refining her subject matter. She never had to time to develop a mature style, a mature narrative as an artist (1975-1976 seems to be the high point as far as this exhibition goes). This is the great regret about the work of Carol Jerrems.
Yes, there is some mediocre work in this exhibition, stuff that really doesn’t work at all (such as the brothel photographs), experimental work, individual and collective images that really don’t impinge on your consciousness. But there are also the miraculous photographs (and for a young photographer she had a lot of those), the ones that stay with you forever. The right up there, knock you out of the ball park photographs and those you cannot simply take away from the world. They live on in the world forever.
Does Jerrems deserve to be promoted as a legend of Australian photography as some people are doing? Not on the evidence of this exhibition, but my god, those top dozen or so images are something truly special to behold. Their ‘presence’ alone – their physicality in the world, their impact on you as you stand before them – guarantees that Jerrems will forever remain in the very top echelons of Australian photographers of all time not as a legend, but as a women of incredible strength, intelligence, passion, determination and vision.
Dr Marcus Bunyan
1/ Allen, Christopher. “Between suburbia and radicalism,” in The Australian newspaper, October 20th, 2012 [Online] Cited 20/09/2013 no longer available online.
Many thankx to Mark Hislop for his help and Monash Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Carol Jerrems (Australian, 1949-1980) A poem 1970 Gelatin silver photographs, letterpress, installed at Monash Gallery of Art Photo: Katie Tremschnig
Carol Jerrems (Australian, 1949-1980) Jim Fields, a portrait (installation view) 1970 Gelatin silver photographs, letterpress, installed at Monash Gallery of Art Photo: Katie Tremschnig
Carol Jerrems (Australian, 1949-1980) The Royal Melbourne Show…1968, an essay (L) and Movement with Zara (R) 1968 Gelatin silver photographs, letterpress, installed at Monash Gallery of Art Photo: Katie Tremschnig
Living in the seventies
Carol Jerrems’s gritty, poetic and elusive images show people trying to find a new way of life and action in the 1970s. Her images have come to define a decade in Australia’s history. In contrast to an earlier generation of internationally renowned magazine photojournalists such as David Moore, the new generation did not seek commissioned commercial or magazine work and took instead a low key intimate approach with a diaristic personal-documentary style of imagery focussed on themselves and their own, mostly urban, environments. Jerrems put her camera where the counter culture suggested; women’s liberation, social inclusiveness for street youths and Indigenous people in the cities who were campaigning for justice and land rights.
Carol Jerrems was the first contemporary Australian woman photographer to have work acquired by a number of museums including the National Gallery of Australia. The National Gallery holds an extensive archive of Jerrems photographs and film work gifted by the artist’s mother Joy Jerrems in 1983. The current exhibition concentrates on prints signed or formally exhibited, by Carol Jerrems in her lifetime dating from 1968-1978. MGA is the only Victorian venue to host the National Gallery of Australia’s major new exhibition Carol Jerrems: photographic artist. This extraordinary exhibition tells the story of Jerrems’ complex and highly influential practice. Drawn from the National Gallery of Australia’s massive holdings of the artist’s work, Carol Jerrems: photographic artist features more than 100 works, most of which have not been seen in Melbourne since Jerrems lived here during the late ’60s and ’70s.
Jerrems was born in Melbourne in 1949 and studied photography at Prahran Technical College under Paul Cox and Athol Shmith. Although she practised as an artist for only a decade, Jerrems has acquired a celebrated place in the annals of Australian photography. Her reputation is based on her intensely compassionate, formally striking pictures, her intimate connection with the people involved in social movements of the day, and her role in the promotion of ‘art photography’ in this country.
Jerrems was one of several Australian women whose work during the 1970s challenged the dominant ideas of what a photographer was and how they worked. She adopted a collaborative approach to making photographs, often featuring friends and associates, and sought a photographic practice that would bring about social change. Her gritty, poetic and elusive images show people trying to find a new way of life in the 1970s. Her images have come to define Melbourne in a decade of great social and political upheaval.
Carol Jerrems: photographic artist pays tribute to this important period in recent Australian history, showing how Jerrems participated in and helped to define Melbourne’s subculture and style in the 1970s. MGA Director Shaune Lakin said Jerrems’ vision would particularly resonate with Melbourne audiences, especially as her vision was revealed across the full breadth of her work. “Carol Jerrems: photographic artist is a perfect story for MGA to tell, as it is also the story of Melbourne in the 1970s. Jerrems captured Melbourne’s sub-cultures – sharpies, mods, hippies, feminists and gay liberationists – with powerful images that engage the viewer intimately with her subjects.”
As Dr Lakin notes, this is a rare chance to see the works Jerrems intended for exhibition: “Carol Jerrems: photographic artist concentrates on prints signed or formally exhibited by Jerrems in her lifetime, most returning to Melbourne for the first time. In addition to many of the images for which Jerrems is rightly famous, visitors to MGA can see Jerrems’ early work, including her extraordinary concertina books and other photo books,” Lakin said.”
Press release from the Monash Gallery of Art website
From the outset, Jerrems was interested in the expressive possibilities of the photographic medium, declaring that she was ‘an artist whose tool of expression is the camera’. She concentrated on photographing people; her subjects included her students, and her friends and acquaintances. Her first photographs were documentary in style, but by the mid-1970s the scenes she photographed were often contrived. She used a non-exploitative approach, based on the consent of her subjects. For Jerrems, photography had a crucial social role: ‘the society is sick and I must help change it’. Her photographs were a means of ‘bringing people together’ and offered affirmative views of certain aspects of contemporary life. With Virginia Fraser, she published A Book About Australian Women (Melbourne, 1974), to which she contributed the photographs…
Although one critic regarded her work as uneven – ‘she took a casual approach’ – Jerrems’s talents as a photographer were widely recognised. With her camera ‘firmly pointed at the heart of things’, she produced a body of photographs that symbolised the hopes and aspirations of the counter-culture in Australia in the 1970s.
Exhibition dates: 27th August – 21st September, 2013
Curator: Marcus Bunyan
Andrew Follows (Australian, d. 2019) Number 31, Eltham 2013 Digital photograph on archival cotton rag 130 cm x 86.5cm
Only 2 days to go before the ending of Andrew Follows’ exhibition Density at Anita Traverso Gallery, 7 Albert Street Richmond.
You have to see these images in person, they are impressively immersive!
Dr Marcus Bunyan
PS. Preview all the images in the exhibition and read the catalogue essay at this previous posting. Please click on the photographs for a larger version of the image.
Curators: Daniel Birnbaum, Lena Essling, Gunnar B. Kvaran, and Hanne Beate Ueland in collaboration with the artist
Cindy Sherman (American, b. 1954) Untitled #92 1981 Chromogenic colour print 61 x 121.9cm The National Museum of Art, Architecture and Design, Oslo
Like a mouthful of cinders.
Dr Marcus Bunyan
Many thankx to the Astrup Fearnley Museet for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Cindy Sherman (American, b. 1954) Untitled #167 1985 Chromogenic colour print 150 x 225cm Astrup Fearnley Collection
Cindy Sherman (American, b. 1954) Untitled Film Still #32 1979 Gelatin silver print 69.5 x 87.2cm Astrup Fearnley Collection
Cindy Sherman (American, b. 1954) Untitled #150 1985 Chromogenic colour print 121 x 163.8cm Collection of Cynthia and Abe Steinberger
Cindy Sherman (American, b. 1954) Untitled Film Still #56 1980 Gelatin silver print 15.5 x 22.8cm Moderna Museet Donation from The American Friends of the Moderna Museet, Inc., 2010
Cindy Sherman (born 1954) is one of the leading and most influential artists of our time. She belongs to a generation of postmodern artists who redefined the photograph and its place in an ever more visually oriented culture. Taking female roles in photographic representations as her starting point, Sherman creates recognisable pictures that mirror the human condition in its many nuances. Sherman’s pictures became key works in a time of turbulence for the very concept of art, and continue to challenge concepts of representation, identity and portrait.
Cindy Sherman’s allegorical pictures reflect our own conception of the world and open up for new interpretations of familiar phenomena. She uses herself as a model and equally portrays film stars and pin-up girls, as well as abnormal monsters from fantasy worlds. Sherman’s assertive use of masks, wigs and prosthetics has a disturbing effect, which is further reinforced in pictures where the human presence is gradually reduced in favour of posed dolls or traces of waste and decay.
The exhibition Cindy Sherman – Untitled Horrors has been composed to emphasise the disturbing, grotesque and disquieting sides of Sherman’s pictures. These are aspects that are visible in her exploration of well-established photographic genres such as film stills, fashion photography or classic portraits, as well as in series with titles such as Fairy Tales, Disasters, Sex Pictures, Civil War and Horror & Surrealist. This exhibition seeks to highlight these key aspects in her artistry and to examine their relevance through a dedicated selection of works from the beginning of her career in the mid-1970s up to the present day.
In conjunction with the exhibition, a richly illustrated catalogue is being published in cooperation with art publishers Hatje Cantz Verlag. The idea behind the catalogue is to explore and examine the more disquieting sides of Sherman’s art by inviting contributions from authors who have touched on similar themes in their own works. Contributors are well-known artists, dramatists and authors including Lars Norén, Miranda July, Sibylle Berg, Sjón, Sara Stridsberg, Karl Ove Knausgård and Kathy Acker.
Press release from the Astrup Fearnley Museet website
Cindy Sherman (American, b. 1954) Untitled #402 2000 Chromogenic colour print 88 x 60cm Astrup Fearnley Samlingen / Collection
Cindy Sherman (American, b. 1954) Untitled #132 1984 Chromogenic colour print 176.3 x 119.2cm Kunsthaus Zürich
Cindy Sherman (American, b. 1954) Untitled #199-A 1989 Chromogenic colour print 63.3 x 45.7cm Astrup Fearnley Collection
Cindy Sherman (American, b. 1954) Untitled #152 1985 Chromogenic colour print 184.2 x 125.4cm Astrup Fearnley Samlingen/ Collection
Cindy Sherman (American, b. 1954) Untitled #470 2008 Chromogenic colour print 216.5 x 147.5cm Acquired with founding from The American Friends of the Moderna Museet Inc.,
Exhibition dates: 23rd June – 22nd September, 2013
Curator: Siri Engberg
Daniel Douke (American, b. 1943) Ace
1979
Acrylic on masonite
8 x 8 x 12 1/4 in.
Courtesy Minnesota Museum of American Art, Saint Paul
Life (like).
“For the French theorist Jean Baudrillard, this consciousness of construction finds its most powerful expression in the concept of hyperreality. To appreciate Baudrillard’s view, recall the treatment of literary deconstruction… Deconstruction theorists propose that words gain their meaning through their reference to other words; literary works gain their significance by the way they are related to other writings. Thus language does not derive its character from reality, but from other language. Now consider the media – newspapers, television, the movies, radio. For Baudrillard, media portrayals of the world are not driven by the way the world “is,” but by the steadily emerging histories of portrayal itself. As these histories unfold, each new lamination is influenced by the preceding, accounts are layered upon accounts, and reality is transformed into hyperreality. For example, Baudrillard asks, what is the reality of the “Holocaust”? One cannot deny that certain events took place, but as time goes on these events become subject to myriad re-presentations. Diaries become subject to redefinition by television and movies; biographies influence the writing of historical novels; narrated history is transformed into plays, and each “telling” lays the experiential groundwork for subsequent retellings. Realities accumulate, accentuate, interpenetrate, and ultimately create the world of hyperreality – itself in continuous evolution into the future. We feel we possess an intimate acquaintance of the events in themselves; they are sharply etched in our consciousness. For Baudrillard, however, this consciousness moves increasingly toward hyperreality.
And thus the culture opens to the possibility of selves as artifacts of hyperreality. As political events, health and illness, and world history slip from the realm of the concrete into the domain of representation, so a commitment to obdurate selves becomes increasingly difficult to maintain. What, after all, is the reality of our motives, intentions, thoughts, attitudes, and the like? …
As we find, the current texts of the self are built upon those of preceding eras, and they in turn upon more distant forms of discourse. In the end we have no way of “getting down to the self as it is.” And thus we edge toward the more unsettling question: On what grounds can we assume that beneath the layers of accumulated understandings there is, in fact, an obdurate “self” to be located? The object of understanding has been absorbed into the world of representations.”
Gergen, Kenneth. The Saturated Self: Dilemmas of Identity in Contemporary Life. New York: Harper Collins, 1991, pp. 121-122.
Many thankx to The Blanton Museum of Art for allowing me to publish the artwork in this posting. Please click on the photographs for a larger version of the art.
Vija Celmins (Latvian American, b. 1938) Eraser 1967 Acrylic on balsa wood 6 5/8 x 20 x 3 1/8 in. Collection Orange County Museum of Art, Newport Beach, CA Gift of Avco Financial Services, Newport Beach
Maurizio Cattelan (Italian, b. 1960) Untitled 2001 Stainless steel, composition wood, electric motor, electric light, electric bell, computer 23 1/2 x 33 5/8 x 18 5/8 in. Courtesy the artist and Marian Goodman Gallery, New York
Keith Edmier (American, b. 1967) Bremen Towne 2008 Installation dimensions variable Courtesy of the artist and Friedrich Petzel Gallery
Bremen Towne was an idea I’d been thinking about prior to [my 2008] show at Bard College. It had been floating in my head for a number of years based on the sales brochure of my parents’ home I had obtained around 1999 off of eBay. It was just one of these things I had around… I didn’t really have the idea of constructing this house back then… As it turned out, the interior dimensions of my parents’ home from the original blueprints fit directly into one of the galleries at the museum. At that point I started considering it more as an art object, or as a sculpture more than an installation… The main visual references were family photographs, mostly taken during critical events or holidays or birthday parties. My process involved going through the photo album – everything. They were all pictures of people posing, so I started looking at the spaces [in the background]… I ended up buying the whole decade of both Sears and JCPenney catalogues up until that time, the early ’70s. Through that I was able to identify some products based on visual descriptions or in the family photographs… I initially went to a place that has all kinds of wallpapers and floorings from other periods, used a lot for movies and things like that. I heard they had thousands of wallpapers. It turned out I couldn’t find the exact wallpaper that was in the house. I guess at that point I started thinking it was more interesting for me to remake it, and to remake it more or less new. I wanted to represent the time element, the moment before the day of the family moving into the new house. It wasn’t supposed to look lived in.
I think I was initially interested in doing that to have some kind of separation from taking a real object that was loaded with personal history or some sentimental thing. It was a way of moving from a subjective to an objective position… [I was interested] in just thinking about the whole interior of the house itself as a cast, or this negative space. I thought about how the house is essentially the space that shapes us, that shapes oneself… I think that my reason to make it, or to make almost anything, went beyond just the visual aspects of it, or the idea of re-creating an illusion of the thing. I’ve always been more interested in a certain level of representation or pictorial literalness… I like words or descriptions like “actual” or “actual scale.” I like the idea of “what is real?”
The exhibition Lifelike, on view at the Blanton Museum of Art at The University of Texas at Austin June 23 to September 22, 2013, invites a close examination of artworks based on commonplace objects and situations, which are startlingly realistic, but often made of unusual materials in unexpected sizes.
Organised by the Walker Art Center in Minneapolis, this international, multigenerational group exhibition features 75 works from the 1960s to the present by leading figures in contemporary art, such as Andy Warhol, Gerhard Richter, James Casebere, Vija Celmins, Keith Edmier, Robert Gober, Ron Mueck, Mungo Thomson, and Ai Weiwei, and illuminates artists’ enduring fascination with realism.
Avoiding the flashiness embraced by 1960s Pop Artists and the slick urban scenes introduced at that time by the Photorealists, the contemporary artists in Lifelike investigate often overlooked items and moments as subject matter: a paper bag, an eraser, an apple core, a waiting roo, an afternoon nap. Favouring a handmade, labour intensive practice rather than technological enhancements, the works in the exhibition – including painting, sculpture, photography, drawing and video – transform the seemingly ordinary into something beguiling, loaded with narrative and metaphor.
The exhibition explores the many ways artists have pursued realism through a range of media. Some artists featured, such as Vija Celmins, Chuck Close, and Peter Rostovsky, paint from photographs, creating works that exhibit an astonishing degree of likeness and detail. Others work in sculpture often fashioning objects from materials that belie the pedestrian nature of the subject – Ai Weiwei’s jar of hundreds of sunflower seeds, hand painted on to cast porcelain, or Tom Friedman’s bee, made out of clay, plastic, and paint. In photography, artists including James Casebere and Isaac Layman play with the hyperreal, through fabricated scenes or clever layering of images. In video, artists including Thomas Demand and Jeon Joonho create moving images that at first seem familiar, but deceive us through sly use of animation.
Conspicuously absent in most of the works in Lifelike is a reliance on technological intervention. Instead, in seemingly inverse proportion to the ease of producing goods for the marketplace, many artists are slowing and complicating their own working methods, remaking banal things into objects of fixation and desire: Catherine Murphy’s details of textured fabric on the seat of a chair, or Ron Mueck’s strikingly “real” sculpture – down to the last hair and pore – of human subjects. Frequently these artists work from photographs, but just as often, their inspiration is the observed world, and the notion that a tangible, perhaps ephemeral object or moment can somehow be brought back to life æ reinterpreted through the artist’s hand as re-made readymades.
To address the nuances of this subject, the exhibition presents several key conceptual sections:
Common Objects gathers a group of late 1960s and early 1970s works that borrowed strategies from Pop, but rejected that movement’s brand-name emphasis in favour of conceptual, more process-oriented approaches to subject matter.
Another section presents the notion of The Uncanny, which features work by a generation of artists in the 1980s and 1990s who inflected realism with a psychologically-laden, surreal sensibility, such as Robert Gober’s child-sized chair and flower-covered box of tissues, resting mysteriously atop a floor drain; or Charles Ray’s disarming photograph of himself as a mannequin.
A third section entitled Realism into Abstraction presents a range of works by artists such as Peter Rostovsky, Catherine Murphy and Tauba Auerbach, in which lushly painted surfaces such as velvet curtains, the seat of a chair, and other ordinary items are cropped in such a way that they resemble abstract paintings, their original sources difficult to discern.
Handmade Sleight of Hand, the fourth section, presents work by artists who make objects that are indistinguishable from their real-life counterparts, but made with the traditional techniques of painting, sculpture, or drawing. Highlights include Jud Nelson’s trash bag carved from Carrara marble and Susan Collis’s checkered plastic shopping bag painstakingly rendered in ballpoint pen on paper.
A fifth section, Special Effects: The Real as Spectacle, presents artists making work that engages an instant response – be it astonishment, fear, confusion, or delight – through their surprising size or unusual installation.
Press release from The Blanton Museum of Art website
Peter Rostovsky (Russian, b. 1970) Curtain 2010 Oil on linen 72 x 48 in. Courtesy of the artist
What does it mean in Warholian fashion to “want to be a machine,” to long for a kind of inhumanity that has to be constantly performed and repeated? Is this not a radical disavowal of an all too human vulnerability? Can we not read in the mechanical appeals of photorealism a kind of excessive sentimentality, a naïve expressionism that uses the camera and the photograph as a shield against trauma?
And likewise in expressionism’s hyperbolic restatement of its humanity, is there not a silent concession to its opposite, a founding anxiety about inauthenticity, a mortal dread regarding the total triumph of simulation and technology?
However, it is important to stress that these are unfulfilled desires. No photorealist painting completely fools the viewer into the fact that it is machine-made; it entertains the fantasy, much like electronic music. And each autonomous artwork is only a temporary escape, a utopian space, “an orchid in the land of technology,” to borrow a phrase that Walter Benjamin applied to the illusion of reality in film.
What these two positions in fact represent are two negative theologies that stand as sentinels, forever pointing to and away from a traumatically unresolved subject position – a position of the never sufficiently technological, and the never completely human. They are both Romantic positions and should be read as such: as positions of longing and disavowal, not of identity.
Why would this be important to emphasise? Because it answers the familiar question asked to every painter painting photographs. It’s not about the ends, it’s about the means. It’s about the performance of painting that re-states the position, not the photo-like product that it yields. In other words, it’s about trying and failing to be a machine. Therein resides the futility and poetic nature of the practice. The failure marks the fragility and evanescence of the subject negatively, knowing that the alternative is to misname, to misrepresent, to conjure the opposite. This poetic is more latent, and seldom acknowledged in art that aspires toward indifference and inhumanity, but I hope that I have shown that every tin man has a heart, just like every photorealist hides an abstract painter.
Ron Mueck (Australian, b. 1958) Untitled (Seated Woman) 1999 Silicone, acrylic, polyurethane foam and fabric 25 1/4 x 17 x 16 1/2 in. Collection of the Modern Art Museum of Fort Worth
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