Exhibition: ‘Ansel Adams in Our Time’ at the Museum of Fine Arts, Boston

Exhibition dates: 13th December, 2018 – 24th February, 2019

Curator: Karen Haas, Lane Curator of Photographs

 

Ansel Adams (American, 1902-1984) 'The Golden Gate Before the Bridge, San Francisco' 1932 from the exhibition 'Ansel Adams in Our Time' at the Museum of Fine Arts, Boston, Dec 2018 - Feb 2019

 

Ansel Adams (American, 1902-1984)
The Golden Gate Before the Bridge, San Francisco
1932
Gelatin silver print
49.5 x 69.9cm (19 1/2 x 27 1/2 in.)
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston

 

 

Ansel Adams is a wonderful classical, (clinical?), formal photographer… but a photographer of people, Native Indians, Indian dances and the urban landscape, he ain’t. Simply put, he’s not much good at these subjects. In this posting, best stick with what he’s really good at – beautifully balanced art and environmental activist photographs. Oh, the light and form! Images that teeter towards the sublime held in check by F64, perspective and objectivity.

Interesting to have the historical work to riff off, and “contemporary artists whose modern-day concerns centred on the environment, land rights, and the use and misuse of natural resources point directly to Adams’ legacy” … but as with so many exhibitions that try to place an artist within a historical and contemporary context, their work is not necessary. In fact, it probably diminishes the utopian vision of one of the world’s best known photographers.

Dr Marcus Bunyan


Many thankx to the Museum of Fine Arts Boston for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Ansel Adams (American, 1902-1984) 'Lone Pine Peak, Sierra Nevada, California' 1948 from the exhibition 'Ansel Adams in Our Time' at the Museum of Fine Arts, Boston, Dec 2018 - Feb 2019

 

Ansel Adams (American, 1902-1984)
Lone Pine Peak, Sierra Nevada, California
1948
Gelatin silver print
38.8 x 49.1cm (15 1/4 x 19 5/16 in.)
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston

 

 

Ansel Adams in Our Time traces the iconic visual legacy of Ansel Adams (1902-1984), presenting some of his most celebrated prints, from a symphonic view of snow-dusted peaks in The Tetons and Snake River, Grand Teton National Park, Wyoming (1942) to an aerial shot of a knotted roadway in Freeway Interchange, Los Angeles (1967). The exhibition looks both backward and forward in time: his black-and-white photographs are displayed alongside prints by several of the 19th-century government survey photographers who greatly influenced Adams, as well as work by contemporary artists whose modern-day concerns centred on the environment, land rights, and the use and misuse of natural resources point directly to Adams’ legacy.

While crafting his own modernist vision, Adams was inspired by precursors in government survey and expedition photography such as Carleton Watkins (1829-1916), Eadweard Muybridge (1830-1904), Timothy O’Sullivan (1840-1882) and Frank Jay Haynes (1853-1921), who worked with large bulky cameras and glass-plate negatives and set off into the wilderness carrying their equipment on mules. In some cases, Adams replicated their exact views of the Yosemite Valley, Canyon de Chelly, and Yellowstone, producing images that would become emblematic of the country’s national parks. In Clearing Winter Storm, Yosemite National Park (about 1937), the granite crags of the Yosemite Valley are wreathed in clouds after a sudden storm. Executed with unrivalled sensitivity and rigorous exactitude, the artist’s photographs popularised the notion that the American West was a pristine, and largely uninhabited, wilderness.

Ansel Adams in Our Time also brings Adams forward in time, juxtaposing his work with that of contemporary artists such as Mark Klett (born 1962), Trevor Paglen (born 1974), Catherine Opie (born 1961), Abelardo Morell (born 1948), Victoria Sambunaris (born 1964), and Binh Danh (born 1977). The more than 20 present-day photographers in the exhibition have not only been drawn to some of the same locations, but also engaged with many of the themes central to Adams’ legacy: desert and wilderness spaces, Native Americans and the Southwest, and broader issues affecting the environment: logging, mining, drought and fire, booms and busts, development, and urban sprawl.

Adams’ stunning images were last on view at the MFA in a major exhibition in 2005; this new, even larger presentation places his work in the context of the 21st century, with all that implies about the role photography has played – and continues to play – in our changing perceptions of the land. The Adams photographs in the exhibition are drawn from the Lane Collection, one of the largest and most significant gifts in MFA history.

Text from the MFA website

 

Ansel Adams (American, 1902-1984) 'Marion Lake, Kings River Canyon, California' c. 1925

 

Ansel Adams (American, 1902-1984)
Marion Lake, Kings River Canyon, California (from Parmelian Prints of the High Sierras)
c. 1925; print date: 1927
Gelatin silver print
14.6 x 19.8cm (5 3/4 x 7 13/16 in.)
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston

 

Ansel Adams (American, 1902-1984) 'Early Morning, Merced River Canyon, Yosemite National Park' c. 1950

 

Ansel Adams (American, 1902-1984)
Early Morning, Merced River Canyon, Yosemite National Park
c. 1950
Gelatin silver print
Image/Sheet: 39.4 x 49.7cm (15 1/2 x 19 9/16 in.)
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston

 

Ansel Adams (American, 1902-1984) 'Cliff Palace, Mesa Verde National Park, Colorado' 1941

 

Ansel Adams (American, 1902-1984)
Cliff Palace, Mesa Verde National Park, Colorado
1941
Gelatin silver print
Image/Sheet: 19.1 x 23.8cm (7 1/2 x 9 3/8 in.)
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston

 

Ansel Adams (American, 1902-1984) 'Thunderstorm, Ghost Ranch, Chama River Valley, Northern New Mexico' 1937

 

Ansel Adams (American, 1902-1984)
Thunderstorm, Ghost Ranch, Chama River Valley, Northern New Mexico
1937; print date: about 1948
Gelatin silver print
16.6 x 22.9cm (6 9/16 x 9 in.)
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston

 

Ansel Adams (American, 1902-1984) 'Clearing Winter Storm, Yosemite National Park' c. 1937

 

Ansel Adams (American, 1902-1984)
Clearing Winter Storm, Yosemite National Park
c. 1937
Gelatin silver print
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston
© The Ansel Adams Publishing Rights Trust

 

Ansel Adams (American, 1902-1984) 'Freeway Interchange, Los Angeles' 1967

 

Ansel Adams (American, 1902-1984)
Freeway Interchange, Los Angeles
1967
Gelatin silver print
37.2 x 34.8cm (14 5/8 x 13 11/16 in.)
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston

 

Ansel Adams (American, 1902-1984) 'Self‑Portrait, Monument Valley, Utah' 1958

 

Ansel Adams (American, 1902-1984)
Self‑Portrait, Monument Valley, Utah
1958
Gelatin silver print
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston
© The Ansel Adams Publishing Rights Trust

 

 

Ansel Adams (1902-1984) is the rare artist whose works have helped to define a genre. Over the last half-century, his black-and-white photographs have become, for many viewers, visual embodiments of the sites he captured: Yosemite and Yellowstone National Parks, the Sierra Nevada, the American Southwest and more. These images constitute an iconic visual legacy – one that continues to inspire and provoke. Organised by the Museum of Fine Arts, Boston (MFA), Ansel Adams in Our Time offers a new perspective on one of the best-known and most beloved American photographers by placing him into a dual conversation with his predecessors and contemporary artists. While crafting his own modernist vision, Adams followed in the footsteps of 19th-century forerunners in government survey and expedition photography such as Carleton Watkins, Eadweard Muybridge, Timothy O’Sullivan and Frank Jay Haynes. Today, photographers including Mark Klett, Trevor Paglen, Catherine Opie, Abelardo Morell, Victoria Sambunaris and Binh Danh are engaging anew with the sites and subjects that occupied Adams, as well as broader environmental issues such as drought and fire, mining and energy, economic booms and busts, protected places and urban sprawl. Approximately half of the nearly 200 works in the exhibition are photographs by Adams, drawn from the Lane Collection – one of the largest and most significant gifts in the MFA’s history, which made the Museum one of the major holders of the artist’s work. The photographs by 19th-century and contemporary artists are on loan from public institutions, galleries and private collectors. Ansel Adams in Our Time is on view in the Ann and Graham Gund Gallery from December 13, 2018 through February 24, 2019. Visitors are encouraged to use #AnselAdamsInOurTime to share their exhibition experiences on social media, as well as submit Adams-inspired landscape photos on Instagram for a chance to win an MFA membership, Ansel Adams publication and a private curatorial tour. Ansel Adams in Our Time is presented with proud recognition of The Wilderness Society and the League of Conservation Voters, made possible by Scott Nathan and Laura DeBonis. Sponsored by Northern Trust. Additional support from the Robert and Jane Burke Fund for Exhibitions, and Peter and Catherine Creighton. With gratitude to the Phillip Leonian and Edith Rosenbaum Leonian Charitable Trust for its generous support of Photography at the MFA.

“Ansel Adams is a larger-than-life figure in the field of photography, and the generous gift of more than 450 of his prints from the Lane Collection has inspired me to revisit his work. With this exhibition, I hope to open up new conversations around this seminal artist, by looking both backward and forward in time,” said Karen Haas, Lane Curator of Photographs. “I invite our visitors to explore the role that photography has historically played in our changing perceptions of the American West, as well as to consider Adams’ legacy of environmental activism – one that still speaks to us today.”

Exhibition overview

Capturing the View

Organised both thematically and chronologically into eight sections, the exhibition begins where Adams’ own photographic life began. Perhaps no place had a more lasting influence on him than Yosemite National Park, in his native California. Adams first visited Yosemite at age 14, bringing along a Kodak Box Brownie camera given to him by his father, and returned almost every year for the rest of his life. It was not only where he honed his skills, but also where he came to recognise the power of photographs to express emotion and meaning. Showcasing its spectacular granite peaks, lakes, rivers and waterfalls, Adams’ photographs of Yosemite have become virtually synonymous with the park itself. Adams, however, was not the first to take a camera into the mountains of California. He acknowledged his debt to the earliest photographers to arrive in the Yosemite Valley, including Carleton Watkins, who in the 1860s began to record scenic views with a cumbersome large-format camera and fragile glass plate negatives processed in the field. Watkins’ 19th-century photographs helped to introduce Americans “back east” to the nation’s dramatic western landscapes, while Adams’ 20th-century images made famous the notion of their “untouched wilderness.” Today, photographers such as Mark Klett are grappling with these legacies. Klett and his longtime collaborator Byron Wolfe have studied canonical views of Yosemite Valley by Adams and Watkins, using the latest technology to produce composite panoramas that document changes made to the landscape over more than a century, as well as the ever-growing presence of human activity.

Marketing the View

As a member of the Sierra Club, which he joined in 1919 at age 17, Adams regularly embarked on the environmental organisation’s annual, month-long “High Trips” to the Sierra Nevada mountains. He produced albums of photographs from these treks, inviting club members to select and order prints. This precocious ingenuity ultimately led to the Parmelian Prints of the High Sierras (1927) – one of the earliest experiments in custom printing, sequencing and distributing fine photographs. Sixteen of the 18 prints from the portfolio, including the iconic Monolith – The Face of Half Dome, are on view in the second gallery of the exhibition, which connects Adams’ innovations in marketing his views of the western U.S. to those of his predecessors. In the 19th century, an entire industry of mass-marketing and distributing images of “the frontier” emerged, catering to a burgeoning tourist trade. In addition to engravings and halftones published in books, magazines and newspapers, photographs such as Valley of the Yosemite from Union Point, No. 33 (1872) by Eadweard Muybridge were circulated through stereo cards, which allowed armchair travellers to experience remote places in three dimensions when viewed through a stereoscope. Today, photography remains closely linked with scenic vistas of the American West. Creating works in extended series or grids, artists including Matthew Brandt, Sharon Harper and Mark Rudewel seem to be responding to the earlier tradition of mass-marketing western views, using photography as a medium to call attention to the passage of time and the changing nature of landscapes.

San Francisco – Becoming a Modernist

The third section of the exhibition focuses on Adams’ hometown of San Francisco, which has long captured photographers’ imaginations with its rolling hills and dramatic orientation toward the water. The city’s transformation over more than a century – including changes made to the urban landscape following the devastating earthquake and fire in 1906 and the rise of skyscrapers in the later 20th century – can be observed in the juxtaposition of panoramas by Eadweard Muybridge and Mark Klett, taken from the same spot 113 years apart. Adams’ images of San Francisco from the 1920s and 1930s trace his development into a modernist photographer, as he experimented with a large-format camera to produce maximum depth of field and extremely sharp-focused images. During the Great Depression, Adams also took on a wider range of subjects, including the challenging reality of urban life in his hometown. He photographed the demolition of abandoned buildings, toppled cemetery headstones, political signs and the patina of a city struggling during difficult times. One sign of hope for the future at the time was the construction of the Golden Gate Bridge, which began in 1933. Adams’ The Golden Gate before the Bridge (1932), taken near his family home five years before the bridge’s opening in 1937, is displayed alongside four contemporary prints from the Golden Gate Bridge project (Private Collection, Cambridge) by Richard Misrach, taken from his own porch in Berkeley Hills. Placing his large-format camera in exactly the same position on each occasion, Misrach recorded hundreds of views of the distant span, at different times of the day and in every season. The series, photographed over three years from 1997 to 2000, was reissued in 2012 to mark the 75th anniversary of the Golden Gate’s landmark opening. The vast expanses of sky in Misrach’s works echo the focus on the massive cumulus cloud in the earlier photograph by Adams, who was fascinated with changing weather and landscapes with seemingly infinite space.

Adams in the American Southwest

Adams produced some of his most memorable images – among them, Moonrise, Hernandez, New Mexico (1941; print date: 1965-1975) – during his frequent travels to the American Southwest. He was intrigued by the region’s distinctive landscape, brilliant sunlight and sudden dramatic storms, as well as its rich mix of cultures. Shortly after his first trip to New Mexico in 1927, Adams collaborated with author Mary Hunter Austin on the illustrated book Taos Pueblo (1930, Harvard Art Museums), for which he contributed 12 photographs that reflect his interest in Taos Pueblo’s architecture and activities. Adams shared Austin’s concern that the artistic and religious traditions of the Pueblo peoples were under threat from the increasing numbers of people traveling through or settling in the region. In contrast to the indigenous peoples of Yosemite, who had been forced out of their native lands many years earlier, Pueblo peoples were still living in their ancestral villages. On his return visits to the American Southwest, Adams often photographed the native communities, their dwellings and their ancient ruins. He also photographed Indian dances, which had become popular among tourists who came by train and automobile to be entertained and to buy pottery, jewellery and other souvenirs. Adams’ images of dancers, which emphasise their costumes, postures and expressions, therefore have a complex legacy, as he was one of the onlookers – though he carefully cropped out any evidence of the gathered crowds. Today, indigenous artists including Diné photographer Will Wilson, are creating work that responds to and confronts past depictions of Native Americans by white artists who travelled west to “document” the people who were viewed as a “vanishing race” in the late 19th and early 20th centuries.

Picturing the National Parks

The largest section of the exhibition examines the critical role that photography has played in the history of the national parks. In the 19th century, dramatic views captured by Carleton Watkins and other photographers ultimately helped convince government officials to take action to protect Yosemite and Yellowstone from private development. Adams, too, was aware of the power of the image to sway opinions on land preservation. In 1941 Harold Ickes, Secretary of the Interior, hired Adams to make a series of mural-sized photographs of the national parks for the capital’s new Interior Building. Although his government funding was cut short by America’s entry into World War II and the murals were never realised, Adams felt so strongly about the value of the project that he sought financial assistance on his own. He secured Guggenheim Foundation grants in 1946 and 1948, which allowed him to travel to national parks from Alaska to Texas, Hawaii to Maine. Marked by a potent combination of art and environmental activism, the photographs he made spread his belief in the transformative power of the parks to a wide audience. Many contemporary artists working in the national parks acknowledge, as Adams did, the work of the photographers who came before them. But the complicated legacies of these protected lands have led some – including Catherine Opie, Arno Rafael Minkkinen, Binh Danh and Abelardo Morell – to take more personal and political approaches to the work they are making in these spaces.

The Other Side of the Mountains

Adams made his reputation mainly through spectacular images of “unspoiled” nature. Less well known are the photographs he produced of the more forbidding, arid landscapes in California’s Death Valley and Owens Valley, just southeast of Yosemite. Here, on the other side of the Sierra Nevada, Adams’ work took a dramatic detour. Fellow photographer Edward Weston introduced Adams to Death Valley, where he captured images of sand dunes, salt flats and sandstones canyons. Owens Valley, located to the west, was once verdant farmland, but was suffering by the 1940s, its water siphoned off to supply the growing city of Los Angeles. In 1943, Adams also traveled to nearby Manzanar, where he photographed Japanese Americans forcibly relocated to internment camps shortly after the U.S. entered World War II. Trevor Paglen, Stephen Tourlentes and David Benjamin Sherry are among the contemporary photographers who continue to find compelling subjects in these remote landscapes. Some are drawn to them as “blank slates” upon which to leave their mark, while others explore the raw beauty of the desolate terrain and the many, sometimes unsettling ways it used today – including as a site for maximum-security prisons and clandestine military projects.

The Changing Landscape

Adams’ photographs are appreciated for their imagery and formal qualities, but they also carry a message of advocacy. The last two sections of the exhibition examine the continually changing landscapes of the sites once captured by Adams. In his own time, the photographer was well aware of the environmental concerns facing California and the nation – thanks, in part, to his involvement with the Sierra Club and Wilderness Society. As his career progressed, Adams began to move away from symphonic and pristine wilderness landscapes in favour of images that showed a more nuanced vision. He photographed urban sprawl, freeways, graffiti, oil drilling, ghost towns, rural cemeteries and mining towns, as well as quieter, less romantic views of nature, such as the aftermath of forest fires – subjects that resonate in new ways today. For contemporary photographers working in the American West, the spirit of advocacy takes on an ever-increasing urgency, as they confront a terrain continually altered by human activity and global warming. Works by artists including Laura McPhee, Victoria Sambunaris, Mitch Epstein, Meghann Riepenhoff, Bryan Schutmaat and Lucas Foglia bear witness to these changes, countering notions that natural resources are somehow limitless and not in need of attention and protection.

Press release from the MFA

 

Carleton E. Watkins (American, 1829-1916) 'The Yosemite Falls' 1861

 

Carleton E. Watkins (American, 1829-1916)
Printed by Taber & Co. (American, active in 1850-1860)
The Yosemite Falls
1861, printed 1880-1890
Albumen print
Image/Sheet: 39.8 x 51.2cm (15 11/16 x 20 3/16 in.)
A. Shuman Collection – Abraham Shuman Fund

 

Catherine Opie (American, b. 1961) 'Untitled #1 (Yosemite Valley)' 2015

 

Catherine Opie (American, b. 1961)
Untitled #1 (Yosemite Valley)
2015
Pigment print
Museum of Fine Arts, Boston
Courtesy Regen Projects, Los Angeles and Lehmann Maupin, New York, Hong Kong, and Seoul
© Catherine Opie

 

Carleton E. Watkins (American, 1829-1916) 'Mount Starr King and Glacier Point, Yosemite, No. 69' 1865-1866

 

Carleton E. Watkins (American, 1829-1916)
Mount Starr King and Glacier Point, Yosemite, No. 69
1865-1866
Mammoth albumen print from wet collodion negative
Museum of Fine Arts, Boston. Ernest Wadsworth Longfellow Fund
Photograph © Museum of Fine Arts, Boston

 

Eadweard J. Muybridge (American, 1830-1904) 'Valley of the Yosemite from Union Point, No. 33' 1872

 

Eadweard J. Muybridge (American, 1830-1904)
Valley of the Yosemite from Union Point, No. 33
1872
Albumen print
Image/Sheet: 42.5 x 54.2cm (16 3/4 x 21 5/16 in.)
Gift of Charles T. and Alma A. Isaacs
Museum of Fine Arts, Boston

 

Frank Jay Haynes (American, 1853-1921) 'Grand Canyon of Yellowstone and Falls' c. 1887

 

Frank Jay Haynes (American, 1853-1921)
Grand Canyon of Yellowstone and Falls
c. 1887
Albumen print
Museum of Fine Arts, Boston. Sophie M. Friedman Fund
Photograph © Museum of Fine Arts, Boston

 

Ansel Adams (American, 1902-1984) 'The Tetons and Snake River, Grand Teton National Park, Wyoming' 1942

 

Ansel Adams (American, 1902-1984)
The Tetons and Snake River, Grand Teton National Park, Wyoming
1942
Gelatin silver print
47.1 x 61.2cm (18 9/16 x 24 1/8 in.)
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston
© The Ansel Adams Publishing Rights Trust

 

Abelardo Morell (American born Cuba, b. 1948) 'Tent‑Camera Image on Ground: View of Mount Moran and the Snake River from Oxbow Bend, Grand Teton National Park, Wyoming' 2011

 

Abelardo Morell (American born Cuba, b. 1948)
Tent‑Camera Image on Ground: View of Mount Moran and the Snake River from Oxbow Bend, Grand Teton National Park, Wyoming
2011
Inkjet print
Museum of Fine Arts, Boston

 

Adam Clark Vroman (American, 1856-1916) 'Four of Hearts (Bashful)' c. 1894

 

Adam Clark Vroman (American, 1856-1916)
Publisher Lazarus and Melzer (American)
Four of Hearts (Bashful)
c. 1894
Playing card with halftone print
8.9 x 6.4cm (3 1/2 x 2 1/2 in.)
Gift of Lewis A. Shepard
Museum of Fine Arts, Boston

 

John K. Hillers (American born Germany, 1843-1925) 'Big Navajo' c. 1879-1880

 

John K. Hillers (American born Germany, 1843-1925)
Big Navajo
c. 1879-1880
Albumen print
22.9 x 19.1cm (9 x 7 1/2 in.)
Gift of Jessie H. Wilkinson – Jessie H. Wilkinson Fund
Museum of Fine Arts, Boston
Photograph © Museum of Fine Arts, Boston

 

John K. Hillers (American born Germany, 1843-1925) 'Heaipu, Navaho Woman' c. 1879

 

John K. Hillers (American born Germany, 1843-1925)
Heaipu, Navaho Woman
c. 1879
Albumen print
Gift of Jessie H. Wilkinson – Jessie H. Wilkinson Fund
Museum of Fine Arts, Boston
Photograph © Museum of Fine Arts, Boston

 

Will Wilson ((Diné (Navajo), b. 1969) 'How the West is One' 2014

 

Will Wilson ((Diné (Navajo), b. 1969)
How the West is One
2014
Inkjet print
Museum of Fine Arts, Boston
© Will Wilson

 

Trevor Paglen (American, b. 1974) 'Untitled (Reaper Drone)' 2015

 

Trevor Paglen (American, b. 1974)
Untitled (Reaper Drone)
2015
Pigment print
Museum of Fine Arts, Boston
Courtesy of the artist and Metro Pictures, New York

 

Ansel Adams (American, 1902-1984) 'Monolith - The Face of Half Dome, Yosemite National Park' 1927

 

Ansel Adams (American, 1902-1984)
Monolith – The Face of Half Dome, Yosemite National Park
1927; print date: 1950-1960
Gelatin silver print
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston
© The Ansel Adams Publishing Rights Trust

 

Bryan Schutmaat (American, b. 1983) 'Cemetery, Tonopah, NV' 2012

 

Bryan Schutmaat (American, b. 1983)
Cemetery, Tonopah, NV
2012
Archival inkjet print
Museum of Fine Arts, Boston

 

Ansel Adams (American, 1902-1984) 'Moonrise, Hernandez, New Mexico' 1941

 

Ansel Adams (American, 1902-1984)
Moonrise, Hernandez, New Mexico
1941; print date: 1965-1975
Gelatin silver print
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston
© The Ansel Adams Publishing Rights Trust

 

Ansel Adams (American, 1902-1984) 'Moonrise, Hernandez, New Mexico' 1941 (detail)

 

Ansel Adams (American, 1902-1984)
Moonrise, Hernandez, New Mexico (detail)
1941; print date: 1965-1975
Gelatin silver print
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston
© The Ansel Adams Publishing Rights Trust

 

Ansel Adams (American, 1902-1984) 'Pine Forest in Snow, Yosemite National Park' c. 1932

 

Ansel Adams (American, 1902-1984)
Pine Forest in Snow, Yosemite National Park
c. 1932
Gelatin silver print
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston
© The Ansel Adams Publishing Rights Trust

 

Laura McPhee (American, b. 1958) 'Midsummer (Lupine and Fireweed)' 2008

 

Laura McPhee (American, b. 1958)
Midsummer (Lupine and Fireweed)
2008
Archival pigment print
Museum of Fine Arts, Boston
© Laura McPhee

 

Ansel Adams (American, 1902-1984) 'Grass and Burned Stump, Sierra Nevada, California' 1935

 

Ansel Adams (American, 1902-1984)
Grass and Burned Stump, Sierra Nevada, California
1935
Gelatin silver print
The Lane Collection
Museum of Fine Arts, Boston
© The Ansel Adams Publishing Rights Trust

 

Ansel Adams (American, 1902-1984) 'Cemetery Statue and Oil Derricks, Long Beach, California' 1939

 

Ansel Adams (American, 1902-1984)
Cemetery Statue and Oil Derricks, Long Beach, California
1939
Gelatin silver print
The Lane Collection
Museum of Fine Arts, Boston
© The Ansel Adams Publishing Rights Trust

 

Mitch Epstein (American, b. 1952) 'Altamont Pass Wind Farm, California' 2007

 

Mitch Epstein (American, b. 1952)
Altamont Pass Wind Farm, California
2007
Chromogenic print
Reproduced with permission
Museum of Fine Arts, Boston

 

 

Museum of Fine Arts, Boston
Avenue of the Arts
465 Huntington Avenue
Boston, Massachusetts

Opening hours:
Saturday – Monday, Wednesday 10am – 5pm
Thursday – Friday 10am – 10pm
Tuesday Closed

Museum of Fine Arts, Boston website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Daughters Of The Sun: Christian Waller & Klytie Pate’ at Bendigo Art Gallery, Australia

Exhibition dates: 10th November, 2018 – 10th February, 2019

Curator: Emma Busowsky Cox

 

Christian Waller (Australian, 1894-1954) 'The daughter of the sun' 1932 from the exhibition Daughters Of The Sun: Christian Waller & Klytie Pate' at Bendigo Art Gallery, Australia, Nov 2018-  Feb 2019

 

Christian Waller (Australian, 1894-1954)
The daughter of the sun
1932
Paper lithograph, printed in black ink, from one zinc plate
21.4 x 15.8cm
National Gallery of Australia, Canberra
Purchased 1983

 

 

I travelled up to Bendigo to see this small gem of an exhibition with a friend of mine… and the trip was so very worthwhile.

Being a ceramic tragic (especially in my love of vases), I was in seventh heaven observing and admiring the sublime work of Klytie Pate – the precision of incised and pierced motifs, the clean, classic forms and the gorgeous, colourful glazes. Absolutely brilliant work.

But the revelation of the exhibition was the work of Christian Waller. Oh My God – literally, religion as “an idiosyncratic fusion of orthodox and alternative spiritual philosophies: Christianity, Theosophy, the Golden Dawn and the International Peace Mission Movement,” portrayed through a personal language of symbols in Waller’s art, used “to express her pantheistic sense of the spiritual and encourage spiritual contemplation…”

To the list of spiritual philosophies you can add the Tarot, Egyptology, and mythology – Arthurian and Irish. The list of influences includes the British Arts and Crafts Movement, the Pre-Raphaelites, and Art Deco. And the list of personal symbols includes the sun, the moon, stars and flowers.

These are mighty works, particularly the impressive linocuts. They had such a depth of form and feeling, the blackness of the ink seeming to draw you into the physical and spiritual structure of the works. The highlight was a darkened room at the centre of the exhibition in which was presented all seven linocuts from Waller’s book The Great Breath: A book of seven designs (1932, below).

Swear to my god (that is, an energy that I believe permeates every atom, tree, animal and pore of the earth and the cosmos), I had a spiritual revelation while contemplating this work. Some might say that the designs are “of their time”, the sentiments expressed romantic and trite. To that I have one word to say: bullshit.

Great art, great design, and great feeling (for/of spirit) never, ever, leaves the creator or the creation.

“The Spirit of Light… Who descended into the depths of Chaos.”
“The Lords of the Flame… Who brought down to Earth the Divine Fire of Heaven.”

Australia has so many hidden gems in their artists. Thank you, thank you Bendigo Art Gallery for showing me two of them. Simply magical.

Dr Marcus Bunyan


Many thankx to Bendigo Art Gallery for allowing me to publish the text and photographs in the posting. Installation photographs © Marcus Bunyan and Bendigo Art Gallery. Please click on the art work for a larger version of the image.

 

 

Christian Waller (Australian, 1894-1954) 'Destiny' 1916

 

Christian Waller (Australian, 1894-1954)
Destiny
1916
Oil on canvas
51.0 × 61.1cm
National Gallery of Victoria, Melbourne
Purchased with funds donated from the Estate of Ouida Marston, 2011

 

Destiny, 1916, a painting completed by Christian shortly after leaving the school, indicates that the influence of Hall’s teaching extended beyond her student years. She adroitly renders the flesh in paint, yet adds her personal style. Florence modelled for this work and assumes the character of a sorceress watching over a mystical concoction. Through the use of dark, muted tones, Christian suggests a macabre, mystical narrative: the woman dressed in a medieval cloak is depicted bent over a bubbling cauldron, while the naked humans are trapped in the bubbles.15 This work demonstrates that by 1916 she possessed high-level artistic skills and the capacity to develop original compositions informed by her literary and mystical interests.

Extract from Woman of the Sun: Christian Waller by Dr Grace Blakeley-Carroll

 

Christian Waller (Australian, 1894-1954) The conspirators c. 1920

 

Christian Waller (Australian, 1894-1954)
The conspirators
c. 1920
Drawing in pen and black ink
Image: 12.9 h x 25.9 w cm
Sheet: 12.9 h x 25.9 w cm
National Gallery of Australia

 

The phase of Christian’s practice immediately after she had left the National Gallery School, including the period when she and Napier were developing their home at Fairy Hills, saw her employ dynamic line and decorative expression to create original drawings (mainly in pen and ink) and book illustrations that increasingly reflected her engagement with mysticism and spiritual symbols, such as The Conspirators, c. 1920 (above), one of her finest pen-and-ink drawings. Her intricate line work evokes a sinister scene, one that bears little resemblance to the world in which she lived, suggesting instead a narrative from a medieval story. Her strong graphic abilities and striking use of symbolism were repeatedly singled out in reviews of the Victorian Artists’ Society exhibitions in which she participated from 1913 through to the 1920s.27

Extract from Woman of the Sun: Christian Waller by Dr Grace Blakeley-Carroll

 

Photographer unknown. 'Napier and Christian Waller' 1922

 

Photographer unknown
Napier and Christian Waller
1922
Gelatin silver photograph
Courtesy the Trustees of the Waller Estate, Melbourne

 

Christian Waller, in a 1948 interview about her stained glass for the Woman’s Magazine, stated that there were ‘two words printed on my consciousness’, these being ‘work and God’.1 As she implies, Christian created artworks that unified her aesthetic interests with the spiritual values she held so profoundly – her art was inspired by her spiritual thinking. And her evolving artistic and spiritual values were expressed through the array of expressive decorative media harnessed by her, including drawing, illustration, printmaking, painting and stained glass.

Christian was driven by her aim to communicate spiritual values through art, articulating this towards the end of her life in the newspaper interview from which the earlier quotation was obtained: ‘My life is to get the message through, and I am trying to make religion real’.2 Her spirituality was an idiosyncratic fusion of orthodox and alternative spiritual philosophies: Christianity, Theosophy, the Golden Dawn and the International Peace Mission Movement. To express her pantheistic sense of the spiritual and encourage spiritual contemplation, she developed a personal language of symbols, these being predominantly the sun, the moon, stars and flowers. Her engagement with the values associated with the British Arts and Crafts Movement, specifically the privileging of the handmade work of art and its social function, was central to the overall spiritual significance of her work. Christian’s artworks were generally accompanied by – or explicitly responded to – written narratives, with the harmony of word, image and message central to her creative process.

Extract from Woman of the Sun: Christian Waller by Dr Grace Blakeley-Carroll

 

Christian Waller (Australian, 1894-1954) 'Ethlinn' c. 1921

 

Christian Waller (Australian, 1894-1954)
Ethlinn
c. 1921
Pen and ink on paper
31.0 × 14.2cm (image and sheet)
National Gallery of Victoria
National Gallery of Victoria, Melbourne
Gift of John McPhee, 2008
© Courtesy of the artist’s estate

 

 

This exhibition tells the story of Christian Waller, celebrated Australian printmaker of the Art Deco era, and her niece, the pioneering ceramic artist, Klytie Pate.

Christian Waller, born in Castlemaine in Central Victoria in 1894, had a deep personal interest in spiritualism, symbolism and the mystical philosophies of the modern theosophical movement. Her print work is characterised by a complex symbolism, combining ancient classical and literary subjects alongside occult motifs in a dynamic style owing much to the bold geometry of Art Deco and the handmade ethos of the Arts and Crafts movement. In 1954, aged 59, Waller died a virtual recluse in the Fairy Hills home she shared with her artist husband, Napier Waller. At this time, she had also established a reputation as one of Australia’s leading stained glass artists, having produced some 65 windows for churches in Victoria, South Australia and New South Wales.

Christian Waller’s niece, Klytie Pate, came to live with the Wallers as a young teenager. As Pate’s maternal figure from a formative age, Christian Waller was an influential force in Pate’s life, directing her notable artistic talent into formal studies and guiding her early career. Klytie Pate mastered her chosen craft of ceramic art, forging innovations in design and glazing to become one of Australia’s foremost studio potters of the 20th century. Her aunt’s influence, in design and in subject, continued in Pate’s work for the whole of her long and successful career.

Daughters of the Sun: Christian Waller & Klytie Pate explores the intertwining lives and work of these artists, bringing together works from Bendigo Art Gallery’s own collection, as well as the Klytie Pate Treasury at Beleura, Napier Waller House, the National Gallery of Victoria, the National Gallery of Australia and other lenders. A major publication will accompany the exhibition, with essays by the exhibition curator, Emma Busowsky Cox, and art historian Dr Grace Blakeley-Carroll.

Text from the Bendigo Art Gallery website

 

Christian Waller (Australian, 1894-1954) 'Morgan Le Fay' c. 1925

 

Christian Waller (Australian, 1894-1954)
Morgan Le Fay [Morgan the fairy]
c. 1925
Oil on wood panel
Collection of Dennis O’Hoy, AM

 

Christian Waller (Australian, 1894-1954) 'Morgan Le Fay' c. 1927

 

Christian Waller (Australian, 1894-1954)
Morgan Le Fay  [Morgan the fairy]
c. 1927
Linocut on paper, printed in colour, hand coloured
Sheet: 27.5 x 18.9cm
Collection: Art Gallery of Ballarat
Purchased, 1976

 

 

Daughters of the Sun: Christian Waller & Klytie Pate tells a story with its origins in Central Victoria. Christian Waller was born in Castlemaine in 1894, and received some of her early artistic tuition in Bendigo. A child prodigy, Waller first exhibited her work at Bendigo Art Gallery in 1909 with a classically themed painting called A Petition. She was just fourteen years old.

Christian Waller’s notable artistic talent saw the family move to Melbourne so she could attend the National Gallery School. Establishing a reputation in book illustration, printmaking and stained glass (both design and execution), Waller’s interests in the occult, ancient mythology, literature and theosophy are brought together in dazzling, original works. With her husband, the artist Napier Waller, she established a superb Arts and Crafts style home in an area of Melbourne’s Ivanhoe, fittingly called Fairy Hills.

In around 1925, following difficult family circumstances, Christian Waller’s young niece, Klytie Pate, came to live with the Wallers under their guardianship. As Pate’s maternal figure from a formative age, Christian Waller was an influential force in Pate’s life, directing her notable artistic talent into formal studies and guiding her early career. Klytie Pate mastered her chosen craft of ceramic art, forging innovations in design and glazing to become one of Australia’s foremost studio potters of the twentieth century. Her aunt’s influence, in design and in subjects, can be seen throughout Pate’s oeuvre – a career that spanned more than sixty years.

Karen Quinlan, Director of Bendigo Art Gallery

 

Installation view of the exhibition 'Daughters of the Sun' showing the work 'Christian Waller with Baldur, Undine and Siren at Fairy Hills' by Napier Waller, 1932

Installation view of the exhibition 'Daughters of the Sun' showing the work 'Christian Waller with Baldur, Undine and Siren at Fairy Hills' by Napier Waller, 1932

 

Installation views of the exhibition Daughters of the Sun showing the work Christian Waller with Baldur, Undine and Siren at Fairy Hills by Napier Waller, 1932
Photos: Marcus Bunyan

 

Napier Waller (Australian, 1893-1972) 'Christian Waller with Baldur, Undine and Siren at Fairy Hills' 1932

 

Napier Waller (Australian, 1893-1972)
Christian Waller with Baldur, Undine and Siren at Fairy Hills
1932
Oil and tempera on canvas mounted on composition board
121.5 x 205.5cm
National Gallery of Australia, Canberra
Purchased 1984

 

Napier Waller (Australian, 1893-1972) 'Christian Waller with Baldur, Undine and Siren at Fairy Hills' 1932 (detail)

 

Napier Waller (Australian, 1893-1972)
Christian Waller with Baldur, Undine and Siren at Fairy Hills (detail)
1932
Oil and tempera on canvas mounted on composition board
121.5 x 205.5cm
National Gallery of Australia, Canberra
Purchased 1984

 

Christian Waller (Australian, 1894-1954) 'Ex Libris: Klytie' c. 1932

 

Christian Waller (Australian, 1894-1954)
Ex Libris: Klytie
c. 1932
Linocut
13.6 x 7.8cm
Irreg. (block) 15.4 x 9.5 cm irreg. (sheet)
National Gallery of Victoria, Melbourne Presented through The Art Foundation of Victoria by Ms Klytie Pate, Member, 1999

 

Christian Waller (1894-1954) 'Untitled (Thomas and the Persian)' 1932

 

Christian Waller (Australian, 1894-1954)
Untitled (Thomas and the Persian)
1932
Paper lithograph, printed in black ink, from one zinc plate
22.8 x 17.4cm
National Gallery of Australia, Canberra
Purchased 1979

 

Installation view of the exhibition 'Daughters of the Sun' showing the 7 linocuts from 'The Great Breath: A book of seven designs' by Christian Waller, 1932

Installation view of the exhibition 'Daughters of the Sun' showing the 7 linocuts from 'The Great Breath: A book of seven designs' by Christian Waller, 1932

 

Installation views of the exhibition Daughters of the Sun showing the 7 linocuts from The Great Breath: A book of seven designs by Christian Waller, 1932
Photos: Marcus Bunyan

 

Christian Waller (Australian, 1894-1954) 'The Lords of Venus' from 'The Great Breath: A book of seven designs' 1932

 

Christian Waller (Australian, 1894-1954)
The Lords of Venus from The Great Breath: A book of seven designs
1932
Linocut 31.8 x 13.5cm (block)
35.3 x 16.6cm irreg. (sheet)
Bendigo Art Gallery
R.H.S. Abbott Bequest Fund, 1990

 

Christian Waller (Australian, 1894-1954) 'The Magician of the Beautiful' from 'The Great Breath: A book of seven designs' 1932

 

Christian Waller (Australian, 1894-1954)
The Magician of the Beautiful from The Great Breath: A book of seven designs
1932
Linocut 31.8 x 13.5cm (block)
35.3 x 16.6cm irreg. (sheet)
Bendigo Art Gallery
R.H.S. Abbott Bequest Fund, 1990

 

Christian Waller (Australian, 1894-1954) 'The Spirit of Light' from 'The Great Breath: A book of seven designs' 1932

 

Christian Waller (Australian, 1894-1954)
The Spirit of Light from The Great Breath: A book of seven designs
1932
Linocut 31.8 x 13.5cm (block)
35.3 x 16.6cm irreg. (sheet)
Bendigo Art Gallery
R.H.S. Abbott Bequest Fund, 1990

 

Installation view of the exhibition 'Daughters of the Sun' showing the work 'The robe of glory' by Christian Waller, 1937

 

Installation view of the exhibition Daughters of the Sun showing the work The robe of glory by Christian Waller, 1937
Photo: Marcus Bunyan

 

hristian Waller (Australian, 1894-1954) 'The robe of glory' 1937

 

Christian Waller (Australian, 1894-1954)
The robe of glory
1937
Oil on canvas
172.0 x 267.0cm
Collection of the Greater Metropolitan Cemeteries Trust

 

hristian Waller (Australian, 1894-1954) 'The robe of glory' 1937 (detail)

 

Christian Waller (Australian, 1894-1954)
The robe of glory (detail)
1937
Oil on canvas
172 x 267cm
Collection of the Greater Metropolitan Cemeteries Trust

 

hristian Waller (Australian, 1894-1954) 'Untitled (Angus Og and Caer Ormaith)' c. 1930s

 

Christian Waller (Australian, 1894-1954)
Untitled (Angus Og and Caer Ormaith)
c. 1930s
Stained glass, lead
32cm diameter
The Hilda Johns Collection on loan from Peter Johns

 

Installation view of the exhibition 'Daughters of the Sun' showing the work 'East of the Sun and West of the Moon' by Christian Waller, c. 1940

Installation view of the exhibition 'Daughters of the Sun' showing the work 'East of the Sun and West of the Moon' by Christian Waller, c. 1940 (detail)

 

Installation views of the exhibition Daughters of the Sun showing the work East of the Sun and West of the Moon by Christian Waller, c. 1940
Photos: Marcus Bunyan

 

hristian Waller (Australian, 1894-1954) 'East of the Sun and West of the Moon' c. 1940

 

Christian Waller (Australian, 1894-1954)
East of the Sun and West of the Moon
c. 1940
Stained glass window
Beleura House & Garden

 

One of Christian’s most impressive windows is also one of her only known secular windows, the baptistery-sized window East of the Sun and West of the Moon. It was made for her friend Tallis, whom she and her husband had met while travelling to London on the boat Otranto in 1929; the then teenager recorded his impressions of the ‘terribly imaginative and emotional’ Christian in his diary, which she illustrated.50 The window is located alongside a collection of Christian’s art and that of her niece at Beleura House & Garden in Mornington, Victoria. The use of pattern, symbols and sinuous line in East of the Sun and West of the Moon owes a stylistic debt to Danish illustrator Kay Nielsen, specifically his work in East of the Sun and West of the Moon: Tales from the North (1914), from which Christian derived the name for the window.51

Extract from Woman of the Sun: Christian Waller by Dr Grace Blakeley-Carroll

 

Jack Cato (Australian, 1889-1971) 'Untitled (Christian Waller)' 1930s

 

Jack Cato (Australian, 1889-1971)
Untitled (Christian Waller)
1930s
Gelatin silver photograph
24.3 × 18.8cm
National Gallery of Victoria, Melbourne
Presented through The Art Foundation of Victoria by Ms Klytie Pate, Member, 1999

 

Photographer unknown. 'Untitled (Klytie Pate and cat)' c. 1930

 

Photographer unknown
Untitled (Klytie Pate and cat)
c. 1930
Gelatin silver photograph
Klytie Pate Archive, Shaw Research Library, National Gallery of Victoria

 

Klytie Pate (Australian, 1912-2010) Studies for the linocut 'Limpang Tung' 1932

 

Klytie Pate (Australian, 1912-2010)
Studies for the linocut Limpang Tung
1932
Pencil
19.9 × 27.0cm irreg. (image)
National Gallery of Victoria, Melbourne
Presented through The Art Foundation of Victoria by the artist, Member, 1999
© Courtesy of the artist

 

Photographer unknown. 'Untitled (Klytie Pate [centre] at Melbourne Technical College)' early 1930s

 

Photographer unknown
Untitled (Klytie Pate [centre] at Melbourne Technical College)
early 1930s
Gelatin silver photograph courtesy Dr Will Twycross

 

Klytie Pate (Australian, 1912-2010) 'Scarab beetle plate' c 1932

 

Klytie Pate (Australian, 1912-2010)
Scarab beetle plate
c 1932
Earthenware
22.0cm (diameter)
Beleura House & Garden
Photo: Marcus Bunyan

 

Klytie Pate (Australian, 1912-2010) 'The sun, plaque' 1932

 

Klytie Pate (Australian, 1912-2010)
The sun, plaque
1932
Earth pigments on plaster, glass, wire
38.5 x 22.8 x 2.6cm
National Gallery of Victoria, Melbourne
Purchased, 1984
© Courtesy of the artist
Photo: Marcus Bunyan

 

Klytie Pate (Australian, 1912-2010) 'Youth and girl' c. 1936 (detail)

 

Klytie Pate (Australian, 1912-2010)
Youth and girl (detail)
c. 1936
Brush and ink over pencil
11.9 x 21.0cm irreg. (image and comp.) 18.5 x 29.3cm irreg. (sheet)
National Gallery of Victoria, Melbourne
Purchased, 1981

 

Klytie Pate (Australian, 1912-2010) 'Youth and girl' c. 1936

 

Klytie Pate (Australian, 1912-2010)
Youth and girl
c. 1936
Brush and ink over pencil
11.9 x 21.0cm irreg. (image and comp.) 18.5 x 29.3cm irreg. (sheet)
National Gallery of Victoria, Melbourne
Purchased, 1981

 

Klytie Pate (Australian, 1912-2010) 'Youth and girl, plaque' 1932-1936

 

Klytie Pate (Australian, 1912-2010)
Youth and girl, plaque
1932-1936
Plaster
31.9 x 55.7 x 2.4cm irreg.
National Gallery of Victoria, Melbourne
Purchased from the artist, 1984

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photo: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Spirit of the trees (back)
Terracota
Collection John McPhee

Klytie Pate (Australian, 1912-2010)
Fauna (right)
1937
wood engraving
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photo: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Vase
1936
Incised and glazed earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Vase
1936
Incised and glazed earthenware
The Trustees of the Waller Estate, Melbourne

Klytie Pate (Australian, 1912-2010)
Vase
1936
Incised and glazed earthenware
The Trustees of the Waller Estate, Melbourne

 

Klytie Pate (Australian, 1912-2010) 'Vase' 1936

 

Klytie Pate (Australian, 1912-2010)
Vase
1936
Earthenware
The Trustees of the Waller Estate, Melbourne
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photos: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Bottle-brush, vase
c. 1939
Earthenware
24.6 × 19.4cm diameter
National Gallery of Victoria, Melbourne
Purchased with the assistance of the Crafts Board of the Australia Council, 1980
© Courtesy of the artist

Klytie Pate (Australian, 1912-2010)
Milky Way vase
c. 1956
Earthenware
National Gallery of Victoria, Melbourne
Gift of Mrs Anne Howett Molan, 1984

Klytie Pate (Australian, 1912-2010)
Antelope vase
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Ceramic vase
1988
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

 

Klytie Pate (Australian, 1912-2010). 'Bottle-brush, vase' c. 1939

 

Klytie Pate (Australian, 1912-2010)
Bottle-brush, vase
c. 1939
Earthenware
24.6 × 19.4cm diameter
National Gallery of Victoria, Melbourne
Purchased with the assistance of the Crafts Board of the Australia Council, 1980
© Courtesy of the artist

 

Klytie Pate (Australian, 1912-2010) 'Milky way vase' c. 1956

 

Klytie Pate (Australian, 1912-2010)
Milky way, vase
c. 1956
Earthenware
32.4 × 22.5cm diameter
National Gallery of Victoria, Melbourne
Gift of Mrs Anne Howett Molan, 1984
© Courtesy of the artist

 

Pate’s work from the late 1930s through to the 1940s indicates a maturing of her personal style and approach. Covered jar of 1939 embodies her deference both to the ginger jar form and the monochrome glaze, elements taken from the Chinese tradition and to which she would continuously return. The ginger jar, with its large globular body, provided the ideal vehicle to showcase her spectacular glazing technique and skilful decorative incising. Pate took a highly experimental approach to glazing, one adopted in the lean years of the Depression, when materials were scarce. (She was known to grind up mosaic tiles from Napier’s commissions to use in her glazes, and on a later occasion, employed sand pocketed during a trip to the Grand Canyon, to glittering effect.) However, the serene sea blue so favoured by Pate, known as ‘Klytie blue’, became a hallmark of her work.49 Pate acquired glazes from a range of sources, including England, with her recipes closely guarded secrets.50 Applied with a spray gun, their successes were garnered through trial and error and a bit of luck in the final firing, after which the kiln was not opened for three days. About the process, she said: ‘The suspense is awful’.51

Both the natural and spiritual worlds provided Pate with a wellspring of imagery and readily translated into designs for the ceramic form. Bottle-brush vase of c. 1939, to which the artist wrote a poetic ode for a competition, takes its motif from the plant Banksia serrata, and is a stunning conceptualisation of subject and form.52 The motif of her namesake and symbol of modern Spiritualism, the sunflower, repeatedly appears, as does the Tudor rose; it is also seen dotted throughout Christian’s work and that of Vienna Secession artist Michael Powolny, to whom Christian is arguably indebted. The Ouija board used as a plinth, and celestially themed works such as Milky Way vase, c. 1956, show that the formative influence of her spiritualist aunt continued as a tangible presence.53

Animals, often her adored cats, commonly appear in both incised frieze-like filigree decorations and in sculptural form. Material collected and kept by Pate indicates her admiration for the animal works of the late nineteenth-century Italian sculptor, Rembrandt Bugatti, as well as Sumerian animal sculpture from Ur.54 Dragons, gryphons and more earthly, but no less bizarre, sea creatures are favoured motifs for both non-functional and functional ceramic forms. Theatre and music are also recurring themes: Pate fondly recalls Christian taking her to piano recitals at Melbourne Town Hall in the 1930s.55 The pianist Roy Shepherd became a close friend and urged Pate to design pots for particular records. Mahler, Monteverdi, Chopin and Debussy were amongst her favourite composers.56

Pate remained true to the earthenware tradition, despite the proliferation of stoneware in the 1950s, which was ushered in by the ready availability of higher temperature kilns and a shift towards the utilitarian simplicity espoused by influential British studio potter Bernard Leach. In the first of many subsequent trips abroad, Pate took extended leave in 1951, travelling to Britain with Bill aboard the Otranto. It was the same elegant passenger ship that Christian and Napier had taken to the UK twenty one years earlier, a trip during which they had made the acquaintance of the young composer, John (Jack) Tallis. The trip was the foundation of a lifelong friendship between Tallis and the Wallers.57 Tallis later became a significant supporter of Pate’s work and also the final owner of Beleura, the splendid mansion on the Mornington Peninsula, built in 1863 by Scottish immigrant James Butchart. Tallis bequeathed Beleura to the people of Victoria in 1996 as a memorial to his late father, Sir George Tallis, the well-known theatre entrepreneur and head of J.C. Williamson Ltd. Several works by Christian Waller adorn Beleura, which now operates as a house museum, including the wonderful stained glass window, East of the Sun and West of the Moon, in what was Tallis’s bedroom. The Klytie Pate ceramics that Tallis collected over the years became the nucleus of the largest collection of her work in any museum. Anthony Knight, Director of Beleura and one of the trustees of the Tallis Foundation, has considerably expanded Beleura’s collection of Pate’s work. In 2015, Dr Will Twycross, whose parents had been lifelong friends of the Pates, donated significant pieces from their collection to Beleura. The Twycross family also contributed to the construction of the Klytie Pate Treasury to ensure the ongoing display, preservation and enjoyment of her work.

Extract from Daughter of the Sun: Klytie Pate by Emma Busowsky Cox

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photos: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Lidded jar (Tragedy and Comedy)
c. 1943
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Display plate
Nd
Earthenware with wax resist glaze
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Incised ginger jar
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Incised urn-shaped vase with carved seahorse lugs (flying fish motif)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

 

Klytie Pate (Australian, 1912-2010) 'Incised urn-shaped vase with carved seahorse lugs (flying fish motif)' Date unknown

 

Klytie Pate (Australian, 1912-2010)
Incised urn-shaped vase with carved seahorse lugs (flying fish motif)
Date unknown
Earthenware with biscuit glaze
36.5 x 25.5cm
Beleura House & Garden
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photos: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Vase (ovoid shape with rimmed neck) (left)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Sunflower plate (front)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Lidded jar (sunflower buds) (middle)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Covered jar (right)
c. 1943
Earthenware
National Gallery of Victoria, Melbourne

 

Klytie Pate (Australian, 1912-2010) 'Covered jar' c. 1943

 

Klytie Pate (Australian, 1912-2010)
Covered jar
c. 1943
Earthenware
23.2 × 24.2cm diameter (overall)
National Gallery of Victoria, Melbourne
Purchased, 1977
© Courtesy of the artist
Photo: Marcus Bunyan

 

Klytie Pate (Australian, 1912-2010) 'Covered jar' c. 1943 (detail)

 

Klytie Pate (Australian, 1912-2010)
Covered jar (detail)
c. 1943
Earthenware
23.2 × 24.2cm diameter (overall)
National Gallery of Victoria, Melbourne
Purchased, 1977
© Courtesy of the artist
Photo: Marcus Bunyan

 

Klytie Pate (Australian, 1912-2010) 'Lidded jar' (sunflower buds) Date unknown

 

Klytie Pate (Australian, 1912-2010)
Lidded jar (sunflower buds)
Date unknown
Glazed earthenware, incised
Beleura House & Garden
Photo: Marcus Bunyan

 

Klytie Pate (Australian, 1912-2010) 'Lidded jar' (sunflower buds) Date unknown (detail)

 

Klytie Pate (Australian, 1912-2010)
Lidded jar (sunflower buds) (detail)
Date unknown
Glazed earthenware, incised
Beleura House & Garden
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photo: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Covered jar
1971
Earthenware
National Gallery of Victoria, Melbourne
Gift of Mrs Anne Howett Molan through the Australian Government’s Cultural Gifts Program, 2009

Klytie Pate (Australian, 1912-2010)
Ginger jar
1981
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Zodiac plates (from a suite)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Ginger jar (music)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Lidded bottle
1981
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Urn
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photos: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Ginger jar
1977
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Ginger jar
Nd (late 1970s)
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Bowl
Nd (late 1970s)
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Candleholder (central cross design)
Nd (late 1970s)
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Candleholder (filigree design)
1979
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

 

Klytie Pate (Australian, 1912-2010) 'Ginger jar' Date unknown

 

Klytie Pate (Australian, 1912-2010)
Ginger jar
Date unknown
Terracotta, turquoise glaze
Beleura House & Garden
Photo: Marcus Bunyan

 

Klytie Pate (Australian, 1912-2010) 'Large pierced ginger jar (woven waterlily motif)' 1950

 

Klytie Pate (Australian, 1912-2010)
Large pierced ginger jar (woven waterlily motif)
1950
Glazed earthenware
51 x 28cm
Beleura House & Garden
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photos: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Magnificent cat (left)
1980
Earthenware

Klytie Pate (Australian, 1912-2010)
Candlestick holder (filigree pheasant motif) (right)
1979
Earthenware
Bendigo Art Gallery
Purchased with a gift from the Bendigo Rotary Club and the assistance of the Crafts Board of the Australia Council, 1982

 

Klytie Pate (Australian, 1912-2010) 'Magnificent cat' 1980

 

Klytie Pate (Australian, 1912-2010)
Magnificent cat
1980
Earthenware
Beleura House & Garden

 

Klytie Pate (Australian, 1912-2010) 'Magnificent cat' 1980 (detail)

 

Klytie Pate (Australian, 1912-2010)
Magnificent cat (detail)
1980
Earthenware
Beleura House & Garden
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photo: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Vase (Mask of Venus)
Vase (Apollo)
1991
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photos: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Covered jar
1999
Earthenware
National Gallery of Victoria, Melbourne

 

 

Bendigo Art Gallery
42 View Street Bendigo
Victoria Australia 3550
Phone: 03 5434 6088

Opening hours:
Open daily including public holidays (closed Christmas Day), 10am – 5pm

Bendigo Art Gallery website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Structured Vision: The Photographs of Ralston Crawford’ at The Nelson-Atkins Museum of Art, Kansas City

Exhibition dates: 26th October, 2018 – 7th April, 2019

Curator: Keith F. Davis, Senior Curator, Photography

 

Ralston Crawford (American, 1906-1978) 'Unloading the Cargo' c. 1942 from the exhibition 'Structured Vision: The Photographs of Ralston Crawford' at The Nelson-Atkins Museum of Art, Kansas City, Oct 2018 - April 2019

 

Ralston Crawford (American, 1906-1978)
Unloading the Cargo
c. 1942
Gelatin silver print
4 1/2 × 7 inches
Gift of Neelon Crawford

 

 

Fascinated as he was “by the purified geometry of man-made things,” the best of these photographs from Ralston Crawford evidence a disciplined eye in the quest to portray a structured vision of the industrial world. While photographically there is nothing ground breaking here, these are strong images of abstract spaces – “precise and geometric, emphasising bold, simple forms.” What is of more interest is how “he applied a painter’s eye to the challenge of making interesting photographs.”

It is still amazing to me to think that anyone can just pick up a camera and call themselves a photographer, especially in today’s media saturated environment where everyone has a camera attached to their phone. You wouldn’t think of calling yourself a painter without years of experimentation and exploration of the medium and it’s abilities. And the same applies to being a photographic artist. To me, being an image maker takes years of looking, of understanding the medium, its history and its abilities, the construction of the picture plane, the light, the physicality of the print, the aura of the object.

Are these photographs well seen, framed and printed? Yes.

Are they memorable? Do they impinge on the consciousness like great photographs do and take you to a different plane of existence? No they don’t.

These are experiments, sketches, in light and form, static in their painting, immobile in their resilience.

Dr Marcus Bunyan


Many thankx to The Nelson-Atkins Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Structured Vision: The Photographs of Ralston Crawford

 

Fascinated by the purified geometry of man-made things, Ralston Crawford (1906-1978) worked in a consistently formal, or abstract, manner across a variety of mediums. His photographs provide an essential look at a vital era of abstraction in American art, and at the cultural scenes and subjects from which that creative sensibility arose.

Crawford used the camera as a tool of both documentary and artistic expression. Some photographs served as studies for later paintings or prints. Most, however, were created and appreciated purely as photographs. His subjects ranged from urban and industrial themes to ships and sailing, jazz, the people and culture of New Orleans, bullfighting and religious processions in Spain, and the destructive power of the atomic bomb.

 

Ralston Crawford (American, 1906-1978) 'Dock Workers' 1938 from the exhibition 'Structured Vision: The Photographs of Ralston Crawford' at The Nelson-Atkins Museum of Art, Kansas City, Oct 2018 - April 2019

 

Ralston Crawford (American, 1906-1978)
Dock Workers
1938
Gelatin silver print
6 1/2 × 8 15/16 inches
Gift of Hallmark Cards, Inc.,

 

Ralston Crawford (American, 1906-1978) 'Grain Elevators, Buffalo' c. 1942

 

Ralston Crawford (American, 1906-1978)
Grain Elevators, Buffalo
c. 1942
Gelatin silver print
6 5/16 × 9 1/2 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Fishing Boat Stern Rigging' 1971

 

Ralston Crawford (American, 1906-1978)
Fishing Boat Stern Rigging
1971
Gelatin silver print
9 3/8 × 13 9/16 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Staging Area, Coulee Dam' 1972

 

Ralston Crawford (American, 1906-1978)
Staging Area, Coulee Dam
1972
Gelatin silver print
13 × 19 1/8 inches
Gift of Hallmark Cards, Inc.,

 

Ralston Crawford (American, 1906-1978) 'Grain Elevators with Shadows' c. 1942

 

Ralston Crawford (American, 1906-1978)
Grain Elevators with Shadows
c. 1942
Gelatin silver print
9 1/8 × 7 3/16 inches
Gift of the Hall Family Foundation

 

Ralston Crawford (American, 1906-1978) 'Flower Vases on Tomb, New Orleans' c. 1959

 

Ralston Crawford (American, 1906-1978)
Flower Vases on Tomb, New Orleans
c. 1959
Gelatin silver print
9 11/16 × 7 13/16 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Third Avenue Elevated' 1948

 

Ralston Crawford (American, 1906-1978)
Third Avenue Elevated
1948
Gelatin silver print
13 7/16 × 9 1/16 inches
Gift of Hallmark Cards, Inc.,

 

Ralston Crawford (American, 1906-1978) 'Door with Striped Pole and Striped Wall, New Orleans' 1967

 

Ralston Crawford (American, 1906-1978)
Door with Striped Pole and Striped Wall, New Orleans
1967
Gelatin silver print
13 5/16 × 8 15/16 inches
Gift of Neelon Crawford

 

 

Ralston Crawford, who celebrated the modern American industrial landscape in a precisionist style and captured the vitality of New Orleans jazz culture, is the subject of a photography exhibition opening at The Nelson-Atkins Museum of Art in Kansas City Oct. 26 through April 7, 2019. Structured Vision: The Photographs of Ralston Crawford, showcases the museum’s deep holdings of his work.

“Ralston Crawford’s photographs have a profound energy,” said Julián Zugazagoitia, Menefee D. and Mary Louise Blackwell CEO and Director of the Nelson-Atkins. “Throughout his career he juxtaposed creation and destruction, form and chaos. His body of work is wonderfully varied and reflects how complicated and rich one artistic sensibility can be.”

George Ralston Crawford (1906-1978) was born in Canada but grew up in Buffalo, New York, where his interest in docks, shipyards, bridges, and grain elevators blossomed. He was a sailor as a young adult and began studying art in the late 1920s, painting characteristically American subjects such as highways, bridges, and machines. His work was precise and geometric, emphasising bold, simple forms.

“Ralston Crawford is an important artist in the Nelson-Atkins collection because he applied a painter’s eye to the challenge of making interesting photographs,” said Keith F. Davis, Senior Curator, Photography. “There is enormous variety in his work, from industrial subjects to street life and cemeteries of New Orleans. Some of his pictures are about pure geometry; others celebrate the improvisational vitality of everyday life. Ultimately, all of Crawford’s work is about the interrelationship of structure and change.”

Crawford worked actively from the 1930s through the 1970s. He absorbed and expressed the basic energies of the mid-twentieth century, from the era’s industrial might to the destructive power of war and the atomic bomb. He celebrated the most basic of forces: creation, decay, time, and change. He travelled extensively throughout his life to paint, produce lithographs, take photographs, and teach. In addition to key gifts from the Hall Family Foundation, the artist’s son, Neelon Crawford, was instrumental in increasing the Nelson-Atkins’s holdings of his father’s photographs.

The exhibition is accompanied by a new book, The Photographs of Ralston Crawford, written by Davis, providing a fresh, comprehensive look at Crawford’s photographs from 1938 through the mid-1970s, including both well-known works and previously unpublished images. This volume, published by Yale University Press, is distributed for the Hall Family Foundation in association with the Nelson-Atkins.

Press release from The Nelson-Atkins Museum of Art

 

Ralston Crawford (American, 1906-1978) 'John "Papa" Joseph, Outside Barbershop, New Orleans' 1958

 

Ralston Crawford (American, 1906-1978)
John “Papa” Joseph, Outside Barbershop, New Orleans
1958
Gelatin silver print
7 11/16 × 9 9/16 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Emile Barnes's Louisiana Joymakers' 1950

 

Ralston Crawford (American, 1906-1978)
Emile Barnes’s Louisiana Joymakers
1950
Gelatin silver print
7 5/8 × 9 1/2 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Dancer and Meyer Kennedy at the Caravan Club, New Orleans' 1953

 

Ralston Crawford (American, 1906-1978)
Dancer and Meyer Kennedy at the Caravan Club, New Orleans
1953
Gelatin silver print, 9 1/2 × 7 9/16 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Tuxedo Brass Band, New Orleans' 1959

 

Ralston Crawford (American, 1906-1978)
Tuxedo Brass Band, New Orleans
1959
Gelatin silver print
6 7/16 × 9 1/2 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Women in Sunday School Parade, New Orleans' 1958

 

Ralston Crawford (American, 1906-1978)
Women in Sunday School Parade, New Orleans
1958
Gelatin silver print
6 3/16 × 9 9/16 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Bow and Rope' 1972

 

Ralston Crawford (American, 1906-1978)
Bow and Rope
1972
Gelatin silver print
11 3/16 × 16 5/8 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Holy Week, Seville, Spain' 1972

 

Ralston Crawford (American, 1906-1978)
Holy Week, Seville, Spain
1972
Gelatin silver print
6 9/16 × 9 9/16 inches
Gift of Neelon Crawford

 

Ralston Crawford (America, 1906-1978) 'Duluth Rail Yard Scrap' 1961

 

Ralston Crawford (American, 1906-1978)
Duluth Rail Yard Scrap
1961
Gelatin silver print
13 5/8 × 16 1/8 inches
Gift of Hallmark Cards, Inc.,

 

Ralston Crawford (American, 1906-1978) 'Duluth Rail Yard Scrap' 1961

 

Ralston Crawford (American, 1906-1978)
Duluth Rail Yard Scrap
1961
Gelatin silver print
12 1/16 × 16 9/16 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Duluth' 1961

 

Ralston Crawford (American, 1906-1978)
Duluth
1961
Gelatin silver print
13 1/8 × 16 1/2 inches
Gift of Hallmark Cards, Inc.,

 

 

The Nelson-Atkins Museum of Art
4525 Oak Street
Kansas City, MO 64111

Opening hours:
Thursday – Monday 10am – 5pm
Closed Tuesdays and Wednesdays

The Nelson-Atkins Museum of Art website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Matthias Bruggmann. An Act of Unspeakable Violence’ at the Musée de l’Elysée, Lausanne

Exhibition dates: 17th October, 2018 – 27th January, 2019

Curator: Lydia Dorner, Curator Assistant, Musée de l’Elysée

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Marmarita, Reef Homes, September 11 2013' from the exhibition 'Matthias Bruggmann. An Act of Unspeakable Violence' at the Musée de l'Elysée, Lausanne, Oct 2018 - Jan 2019

 

Matthias Bruggmann (Swiss born France, b. 1978)
Marmarita, Reef Homes, September 11 2013
2013
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

“The swimming pool at Al-Khair Hotel, above Marmarita. A number of the young men are from the Christian militia that protects Marmarita and helps besiege both the Krak des Chevaliers and al Husn, the Sunni village built around it. The Krak fell to the Syrian army in March 2014. Reuters, quoting Lebanese medical sources, reported that over forty of the opposition fighters fleeing the area were wounded in an ambush on the way out, with eight dead.”

 

 

These magnificent, thought provoking photographs by Swiss photographer Matthias Bruggmann take a critical look at the representation of the atrocities of war. The photographs won the Prix Elysée in 2017, awarded by the Musée de l’Elysée.

The photographs picture everyday life in what Bangladeshi photographer Shahidul Alam has so aptly referred to as the “majority world” – that is, they attend to issues of critical importance in Asia, the Middle East, Africa, Latin America and Oceania… not Europe or America. They shine a light on the conflict that is taking place in Syria and the surrounding geographical area by offering an outsiders perspective, much as Robert Frank offered an outsiders perspective on American society as he travelled through the USA, the resultant photographs leading to the production of his famous book The Americans.

But here the stakes are much higher. Here, life hangs in the balance. The little girl with the blond hair balances on her father’s shoulders; a man in silhouette peers through his night scope while the stars of the cosmos hang in the night sky behind; a man fires his machine pistol by holding it above his head, his comrades sheltering behind rocks; while a young man sits on his haunches, hunched over, blindfolded, bruised and in handcuffs. Awaiting some unknown fate.

One image among these formal, classical photographs (a body of work which crosses over from photojournalism to contemporary artistic photography) is particularly disturbing. On the road, Iraq, September 24 2016 (below) shows a group of men much like the groups of men that can be seen in Baroque painting. One man addresses the viewer holding a mobile phone, his face a skeleton, mask; another four men hold mobile phones in various attitudes, recording the scene or looking into them; the man at left, with a gun thrusting down his leg, walks into the scene, while the one behind walks out of scene, left; in the distance at right, a machine gun is mounted on a tripod, with man walking out of scene, right; while at centre right a group of four men, one with a Union Jack flag on the crutch of his trousers (?!), gaze down at a recumbent figure, a figure that you don’t initially see when looking at the photograph, for every man is standing but for the blood soaked figure of death.

The photograph highlights the barrenness of the landscape and the symbolical values embedded in the scene (masculinity, war, guns, flags, mobile phones, bodies, attitudes, death), clues in a charade which the spectator solves volens nolens – unwilling (or) willing: like it or not. The truth is yelled at you, if you know how to interpret the symbols.

It’s the mundanity evidenced in most of these mise en scène that gets you in the guts, that stirs up my anger and feelings of sadness and regret. I am so over ugly, male energy, from whichever side, from wherever – used in the name of religion, nationalism, power and control – to rule the life of others. These photographs are like a sad lament, a prayer offered up to the human race to ask deliverance from distress, suffering, and pain. Indifference to the pain and suffering of others should not be an option, for “in difference”, “we look with respect to another culture or another people.” (Mr Massarwe)

Dr Marcus Bunyan


Many thankx to the Musée de l’Elysée for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Reef Idlib, February 20, 2013' from the exhibition 'Matthias Bruggmann. An Act of Unspeakable Violence' at the Musée de l'Elysée, Lausanne, Oct 2018 - Jan 2019

 

Matthias Bruggmann (Swiss born France, b. 1978)
Reef Idlib, February 20, 2013
2013
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

“Two men mourn their brother who died decapitated by a regime shell. The fear of bombings was such that families stopped organising large funerals.”

 

Matthias Bruggmann (Swiss born France, b. 1978) 'On the road Iraq September 24 2016'

 

Matthias Bruggmann (Swiss born France, b. 1978)
On the road, Iraq, September 24 2016
2016
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Reef Idlib, 3 May 2014'

 

Matthias Bruggmann (Swiss born France, b. 1978)
Reef Idlib, 3 May 2014
2014
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

“Using toilet cleaner and a dental probe, middlemen clean ancient coins. Coins and other antiquities are exported throughout the region, mostly to Turkey, but also Lebanon and, in some cases, Jordan, from where silver shekels then make their way to the Jerusalem souvenir industry. The trickiest part is faking provenance so that the antiquities can enter the highly lucrative Western market – dealers in neighbouring countries would take a fifty percent cut on the sale for the procurement. The asking price for a Byzantine mosaic measuring around two square meters was between 1,500 and 2,000 dollars and smuggling it out to a neighbouring country cost around 4,000 dollars at that point. Many of the deals were carried out over WhatsApp, and Syrians were often double-crossed by unscrupulous foreign dealers. One of the men in this photograph later complained that a North American dealer had cost him a small fortune when he refused to pay up his share.”

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Reef Idlib, 3 May 2014' (detail)

 

Matthias Bruggmann (Swiss born France, b. 1978)
Reef Idlib, 3 May 2014 (detail)
2014
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Talmenes Reef Idlib 1 mai 2014' 2014

 

Matthias Bruggmann (Swiss born France, b. 1978)
Talmenes Reef Idlib 1 mai 2014
2014
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

“The remains of a barrel of chlorine (Cl₂) that was dropped on a house from a helicopter. This is one of the hundred or so documented attacks using chemical agents that happened before and after the 2013 Ghouta bombings in Damascus that the United States estimates killed 1,429. The Syrian government was the only warring faction to have access to airpower, therefore it is unthinkable that anyone else dropped this barrel. A man who refused to give his name, presenting himself as the owner of the house and the father of two of the children killed in the bombing, explained that he was an employee of a government-run granary. When he went back to work, he said, men came and offered him to interview him on an official TV channel to say that Jabhat al-Nusra had dropped the bomb. He added that the men offered to give him money to rebuild his house in exchange. This attack, which killed 3 and wounded over 130, was extensively documented, both by Human Rights Watch and by Christoph Reuter in Germany’s Der Spiegel. As of mid-2018, the Syrian Archive also held over a dozen videos of the attack and its aftermath.”

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Kafr Souseh, Damascus, 5 May 2012' 2012

 

Matthias Bruggmann (Swiss born France, b. 1978)
Kafr Souseh, Damascus, 5 May 2012
2012
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Desert, 20 September 2016' 2016

 

Matthias Bruggmann (Swiss born France, b. 1978)
Desert, 20 September 2016
2016
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Desert, 20 September 2016' 2016 (detail)

 

Matthias Bruggmann (Swiss born France, b. 1978)
Desert, 20 September 2016 (detail)
2016
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Shinshirah, Reef Idlib, 19 May 2014' 2014

 

Matthias Bruggmann (Swiss born France, b. 1978)
Shinshirah, Reef Idlib, 19 May 2014
2014
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Shinshirah, Reef Idlib, 19 May 2014' 2014 (detail)

 

Matthias Bruggmann (Swiss born France, b. 1978)
Shinshirah, Reef Idlib, 19 May 2014 (detail)
2014
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

 

Matthias Bruggmann is the winner of the second edition of the Prix Elysée, with the support of Parmigiani Fleurier, for his project on Syria. Hoping to “bring, to Western viewers, a visceral comprehension of the intangible violence that underlies conflict”, he takes the gamble of hiding nothing in his explicit and brutal pictures. Taken in the field, they force the viewer to slow down and take stock of the war – geographically distant, admittedly, but made omnipresent by the media.

If the tens of thousands of pictures of torture taken by Syrian photographers do not attract the attention of a Western audience, what can a foreigner who doesn’t even speak Arabic hope to accomplish? The photographs of Matthias Bruggmann take a critical look at the representation of the atrocities of war. They give Westerners a more nuanced picture of the reality of an armed conflict and blur the boundaries between photojournalism and contemporary artistic photography.

Launched in 2012, his project plunges us into the complexity of the conflict. His images, which cover a geographic zone larger than Syria, question our moral assumptions and bring about a better understanding of the violence underlying this conflict.

Matthias Bruggmann explains: “Formally, my previous work put viewers in a position where they were asked to decide the nature of the work itself. A scientifically questionable analogy of this mechanism would be the observer effect in quantum physics, where the act of observing changes the nature of what is being observed. My Syrian work builds on this framework. From a documentation perspective, it is, thus far and to the best of my knowledge, unique as the work, inside Syria, of a single Western photographer, in large part thanks to the assistance and hard work of some of the best independent experts on the conflict. Because of the nature of this conflict, I believe it is necessary to expand the geographical scope of the work. At its core is an attempt at generating a sense of moral ambiguity. The design of this is to make viewers uneasy by challenging their own moral assumptions and, thus, attempt to bring, to Western viewers, a visceral comprehension of the intangible violence that underlies conflict. One of the means is by perverting the codes normally used in documentary photography to enhance identification with the subject.”

Biography

Matthias Bruggmann is a Swiss photographer who was born in Aixen-Provence in 1978. For the past 15 years, his work has focused on the different war zones throughout the world. After graduating from the Vevey School of Photography in 2003, he became interested very early on in the complexity of his profession in times of war. At the beginning of the 2000s, he accompanied the photojournalist Antonin Kratochvil, who covered the invasion of Iraq. This first experience provided him with the opportunity to explore the complex link between photojournalism and reality – what is actually grasped or described. Since that time, his personal projects have taken him to Egypt, Haiti, Libya and Somalia.

Matthias Bruggmann’s work was featured in the exhibition reGeneration: 50 photographers of tomorrow, organised by the Musée de l’Elysée in 2005, and he was part of the curatorial team for We Are All Photographers Now! presented at the museum in 2007. He is also one of the cofounders of the contemporary art space, Standard / Deluxe, in Lausanne. His photographs have been published in countless newspapers and magazines, including Le Monde, The Sunday Times, Time Magazine and National Geographic.

His work is included in a number of private collections, as well as the public collections of the Frac Midi-Pyrénées and the Musée de l’Elysée. His project on Syria received the Prix Elysée in 2017, awarded by the Musée de l’Elysée with the support of Parmigiani Fleurier. He is represented by the Contact Press Images agency and by the Galerie Polaris in Paris.

Press release from the Musée de l’Elysée website

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Shirqat, Iraq, 22 September 2016' 2016

 

Matthias Bruggmann (Swiss born France, b. 1978)
Shirqat, Iraq, 22 September 2016
2016
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Shirqat, Iraq, 22 September 2016' 2016 (detail)

 

Matthias Bruggmann (Swiss born France, b. 1978)
Shirqat, Iraq, 22 September 2016 (detail)
2016
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Ghazi Ayaash, Deir ez-Zor, May 25, 2015' 2015

 

Matthias Bruggmann (Swiss born France, b. 1978)
Ghazi Ayaash, Deir ez-Zor, May 25, 2015
2015
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Rabiah, Reef Hama, April 23, 2012' 2012

 

Matthias Bruggmann (Swiss born France, b. 1978)
Rabiah, Reef Hama, April 23, 2012
2012
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Hadar, Reef Quneitra, August 7, 2015' 2015

 

Matthias Bruggmann (Swiss born France, b. 1978)
Hadar, Reef Quneitra, August 7, 2015
2015
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

At the northern frontline between the Druze fighters and Jabhat al-Nusra, the older fighters teach the younger ones how to fight. Some of the fighters were in the security services, and either retired, or went absent without leave to defend their village.

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Bab Hud, Homs, May 26, 2012' 2012

 

Matthias Bruggmann (Swiss born France, b. 1978)
Bab Hud, Homs, May 26, 2012
2012
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

Syria, 2012. In the old town of Homs, a group of fighters and activists meet to stage an allegorical piece written by one of them, who was, in his life, before the revolution, a known writer. In this piece, a lion (or assad, in Arabic…) has lost his voice, and mistreats the other animals to try to find it. The street next door is one of the most dangerous in the city, because it is the corner of government shooters.

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Bab Hud, Homs, May 26, 2012' 2012 (detail)

 

Matthias Bruggmann (Swiss born France, b. 1978)
Bab Hud, Homs, May 26, 2012 (detail)
2012
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Industrial City, Deir ez-Zor, May 5, 2015' 2015

 

Matthias Bruggmann (Swiss born France, b. 1978)
Industrial City, Deir ez-Zor, May 5, 2015
2015
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

Matthias Bruggmann (Swiss born France, b. 1978) 'Shirqat, Iraq, September 22, 2016' 2016

 

Matthias Bruggmann (Swiss born France, b. 1978)
Shirqat, Iraq, September 22, 2016
2016
© Matthias Bruggmann / Contact Press Images
Courtesy Musée de l’Elysée, Lausanne and Galerie Polaris, Paris

 

 

The Musée de l’Elysée
18, avenue de l’Elysée
CH - 1014 Lausanne
Phone: + 41 21 316 99 11

Opening hours:
Tuesday – Sunday, 10am – 6pm
Closed Monday, except for bank holidays

The Musée de l’Elysée website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘August Sander – Masterpieces: Photographs from “People of the 20th century”‘ at Die Photographische Sammlung/SK Stiftung Kultur, Cologne

Exhibition dates: 7th September, 2018 – 27th January, 2019

 

 

August Sander (German, 1876-1964) 'Three Generations of the Family' 1912 from the exhibition 'August Sander – Masterpieces: Photographs from "People of the 20th century"' at Die Photographische Sammlung/SK Stiftung Kultur, Cologne, Sept 2018 - Jan 2019

 

August Sander (German, 1876-1964)
Three Generations of the Family
1912
Gelatin silver print
© Die Photographische Sammlung / SK Stiftung Kultur – August Sander Archiv; VG Bild-Kunst, 2018; Dauerleihgabe / Permanent Loan, Stadt Herdorf

 

 

A wonderful posting of photographs by this master photographer, including numerous images (Young Mother, Middle-class; Middle-class Children; Peddler; Girl in Fairground Caravan; “Test your Strength” Showman; Workmen in the Ruhr Region) I have never seen before.

What can you say about the work of this legend of photography that has not been said before, by so many people, in so many words. Therefore I will not be verbose but just note a few impressions.

How did Sander get these people to pose for him in this direct, open way? There is no affectation, no histrionics, the sitters (whether outside en plein air or inside against a ubiquitous plain wall / blank canvas) gaze directly, steadfastly, into his camera lens – quite pre/posed, quietly proposed and confident of their own identity and image. The peddler with his box of wares, the café waitress with her tray of tea and milk, the pastry chef with his bowl, or the showman whose gnarled and dirty hand clasps a cigar.

The “presence” and aura of these people is incredible. You can ascribe this presence to modernism and New Objectivity (a sharply focused, documentary quality to the photographic art) that sought to portray the reality of a life but to do so holy to the exclusion of the poetic in Sander’s work would be a mistake. While not self-consciously poetic, Sander’s work still contains elements of the pictorial – for example the painterly quality in his use of depth of field in portrait’s such as that of Painter [Heinrich Hoerle] (where we notice the very small depth of field from the front of the shirt to the back), or the framing of Girl in Fairground Caravan with its notably impressionistic melancholy and longing.

What I am really looking forward to is the book that is being published from this exhibition. As the text on Amazon notes, “A novel feature of this book is that all the reproductions are based on vintage prints produced and authorised by August Sander himself. The croppings and the desired tonal values are authentically rendered here for the first time in the long publication history of Sander’s brilliant portrait work.”

This is as close as you will get in book form to the original printing and tonality of Sander’s work. I am sure the book will become a classic and sell out quickly so get your orders in now for a June 2019 release.

Dr Marcus Bunyan


Many thankx to the Die Photographische Sammlung/SK Stiftung Kultur for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

August Sander (German, 1876-1964) 'Young Mother, Middle-class' 1926 from the exhibition 'August Sander – Masterpieces: Photographs from "People of the 20th century"' at Die Photographische Sammlung/SK Stiftung Kultur, Cologne, Sept 2018 - Jan 2019

 

August Sander (German, 1876-1964)
Young Mother, Middle-class
1926
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv; VG Bild-Kunst, 2018; Courtesy: The J. Paul Getty Museum, Los Angeles

 

August Sander (German, 1876-1964) 'Middle-class Children' 1925

 

August Sander (German, 1876-1964)
Middle-class Children
1925
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv; VG Bild-Kunst, 2018

 

 

The portrait photographs by August Sander count among the masterworks of their kind. Ever since acquiring the photographer’s estate, Die Photographische Sammlung/SK Stiftung Kultur has been busy cataloguing the Sander archive and has already presented these photographs in several theme-based shows. With “People of the 20th Century,” his most famous photographic compendium, Sander aspired to nothing less than to document the society of his day, based on examples of people pursuing different occupations and from various walks of life. The conceptually planned body of work testifies to the photographer’s acuity of perception and consummate skill at the use of the photographic medium. Over the decades, pictures such as “Young Farmers” (1914) and “Pastry Cook” (1928) have become photographic icons. But August Sander’s portraiture in fact harbours a large number of motifs of remarkable quality. These images provide insights, for example, into the population of the rural Westerwald region, the artist communities in Cologne and Berlin, and city life in general during his era.

In the current exhibition, Die Photographische Sammlung/SK Stiftung Kultur is displaying a representative selection of more then 150 original prints from “People of the 20th Century.” The majority come from the collection’s own holdings, joined by works on loan from the Museum of Modern Art, New York; the J. Paul Getty Museum, Los Angeles; the Pinakothek der Moderne, Munich; the Museum Ludwig Cologne / Photography Collection, the Berlinische Galerie, Berlin and private collections. Based on many years of research, the accompanying catalogue traces the genesis of these works in great depth and detail.

Text from the Die Photographische Sammlung/SK Stiftung Kultur website

 

August Sander (German, 1876-1964) 'Farm Children' 1913

 

August Sander (German, 1876-1964)
Farm Children
1913
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv; VG Bild-Kunst, 2018

 

 

The current exhibition with over 150 original photographs and numerous showcase material shows a representative cross-section of the project “People of the 20th Century”.

Sanders’ extensive portraiture was aimed at showing a cross-section of the population in which the different occupational and social types, spread over different generations, are reflected – a mirror of the times. In the title Sanders first published book in 1929, Antlitz der Zeit (Face of Our Time), this intention finds its echo. Both the indirectly expressed face of time and the individual physiognomies were the subject of the photographer’s unbroken attention for decades.

In order to give shape and form to his growing compendium, Sander created a concept in the mid-1920s in which he extensively named the image groups and folders that he had focused on. The groups are called “The Farmer”, “The Craftsman”, “The Woman”, “The Estates”, “The Artists”, “The Big City” and “The Last Man”. The latter perhaps misleading name stands for a series of pictures that very respectfully shows people on the margins of society. Sander’s concept of that time, which proposes a sequence of groups and folders, is also followed by the current exhibition with the inclusion of individual or several representative portfolio prints from the corresponding picture folders.

For the most part, the photographs are taken from the inventory of the August Sander Archive, which was acquired in 1992, which forms the foundation for the further development of the Photographic Collection / SK Stiftung Kultur, Cologne. Exclusive loans from originals will be consulted, such as the Berlinische Galerie, Museum of Modern Art, Berlin, the J. Paul Getty Museum, Los Angeles, the Museum Ludwig Köln, the Museum of Modern Art, New York and the Pinakothek der Moderne. Munich as well as from important private collections.

At Schirmer / Mosel Verlag, the book “August Sander – Masterpieces” was created at the same time as the exhibition in German and English editions. For the first time in the publication history of the photographer, the original prints are reproduced in authentic tonality, as well as in original cut-out reproduction.

Text from the Die Photographische Sammlung/SK Stiftung Kultur website

 

August Sander (German, 1876-1964) 'Compère' 1930

 

August Sander (German, 1876-1964)
Compère
1930
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv; VG Bild-Kunst, 2018

 

August Sander (German, 1876-1964) 'The Dadaist Raoul Hausmann [with Hedwig Mankiewitz and Vera Broïdo]' 1929

 

August Sander (German, 1876-1964)
The Dadaist Raoul Hausmann [with Hedwig Mankiewitz and Vera Broïdo]
1929
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv; VG Bild-Kunst, 2018

 

August Sander (German, 1876-1964) 'Peddler' 1930

 

August Sander (German, 1876-1964)
Peddler
1930
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv; VG Bild-Kunst, 2018

 

August Sander (German, 1876-1964) 'Young Farmers' 1914

 

August Sander (German, 1876-1964)
Young Farmers
1914
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv; VG Bild-Kunst, 2018

 

August Sander (German, 1876-1964) 'Café Waitress' 1928/29

 

August Sander (German, 1876-1964)
Café Waitress
1928/29
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv; VG Bild-Kunst, 2018

 

August Sander (German, 1876-1964) 'Pastry Cook' 1928

 

August Sander (German, 1876-1964)
Pastry Cook
1928
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv; VG Bild-Kunst, 2018

 

 

The current exhibition, featuring over 150 original photographs and numerous documents shown in display cases, presents a representative cross-section of the “People of the 20th Century” project.

The portraits from August Sander’s epochal work are not only of fundamental importance for the history of photography; they are also highly exciting objects of study – masterpieces for anyone who has an unsentimental, unbiased love of people and life; who likes to ask questions about the past and gather experiences for the future; who has a passion for looking, discovering, fantasising, and analysing:

How do the people portrayed appear to us today?
How did they spend their lives?
What delighted or shocked them?
What experiences left a mark on their faces, their hands, their physiognomy?
What can they share with us from their own bygone world and times?
How did Sander manage to meet and talk to so many different people, and to entice them into posing for a picture?
What does the photographic material convey to us today – at a time when hardly any photographs are developed in the darkroom and a kind of magic has thus been lost?
What does time and manual craft mean for artistic engagement?


Viewed together, the people August Sander (1876-1964) depicted in such an objective yet dignified and personal manner unfold a whole cosmos that brings history to life. Looking at Sander’s photographs challenges us to search for similarities, differences, and comparable qualities. They summon memories of accounts from the past, render tangible transformations in people’s living conditions and way of life; we see occupations that have changed, which no longer exist or have been replaced; developments or events in society are made more vivid to us, as are changing pictorial styles and artistic aesthetics.

And yet apart from the referential character of Sander’s photographs, their historical relevance and inspirational force, qualities that have been highlighted by renowned authors such as Walter Benjamin, Alfred Döblin, Golo Mann, and Kurt Tucholsky, the pictures depict very concrete moments and display individually a remarkable degree of aesthetic quality. They compellingly demonstrate Sander’s knack at capturing reality and his eye for composing specific details into lifelike documentary photographs. Being able to experience this quality up close based on August Sander’s original handmade prints is a real privilege and something that can only be made possible on this scale in rare cases due to the conservation requirements of these so-called vintage prints.

August Sander first presented his project “People of the 20th Century” in 1927 at the Kölnischer Kunstverein. He had selected more than 110 prints, a group that, as far as can be reconstructed, largely diverges from the current presentation, let alone the fact that several different prints of individual motifs were and are in circulation. Since Sander developed the project or – as he called it – his cultural work “People of the 20th Century” between circa 1925 and 1955, i.e., over the course of three decades, also incorporating motifs he had produced from 1892 onwards, his stock of original prints and portfolios had grown immensely by the end of his life. Within his archive, this group of works forms a kind of cache from which the photographer drew freely for exhibitions and publications. This was a uniquely innovative approach in his day. Sander’s awareness of the exponential effect of image series as opposed to individual images made him a pioneer of conceptual photography, as did his resolute use of an unmanipulated, factual reproduction of his chosen motifs. His portraits were meant to underline his documentary approach and to do without any artistic embellishments while nonetheless manifesting a fine-tuned and restrained design.

Text from the Die Photographische Sammlung/SK Stiftung Kultur website

 

August Sander (German, 1876-1964) 'Painter [Heinrich Hoerle]' 1928-1932

 

August Sander (German, 1876-1964)
Painter [Heinrich Hoerle]
1928-1932
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv; VG Bild-Kunst, 2018, Courtesy: Privatsammlung / Private Collection, München / Munich

 

August Sander (German, 1876-1964) 'Painter [Heinrich Hoerle]' 1928-1932 (detail)

 

August Sander (German, 1876-1964)
Painter [Heinrich Hoerle] (detail)
1928-1932
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv; VG Bild-Kunst, 2018, Courtesy: Privatsammlung / Private Collection, München / Munich

 

August Sander (German, 1876-1964) 'Girl in Fairground Caravan' 1926-1932

 

August Sander (German, 1876-1964)
Girl in Fairground Caravan
1926-1932
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv; VG Bild-Kunst, 2018; Courtesy: The Museum of Modern Art, New York

 

August Sander (German, 1876-1964) 'Police Officer' 1925

 

August Sander (German, 1876-1964)
Police Officer
1925
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv; VG Bild-Kunst, 2018

 

August Sander (German, 1876-1964) '"Test your Strength" Showman' 1930

 

August Sander (German, 1876-1964)
“Test your Strength” Showman
1930
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv; VG Bild-Kunst, 2018

 

August Sander (German, 1876-1964) 'Workmen in the Ruhr Region' c. 1928

 

August Sander (German, 1876-1964)
Workmen in the Ruhr Region
c. 1928
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv; VG Bild-Kunst, 2018; Courtesy: Bayerische Staatgemäldesammlungen: Sammlung Moderne Kunst in der Pinakothek der Moderne, München /nMunich, Sammlung / Collection Lothar Schirmer

 

August Sander (German, 1876-1964) 'Zirkusartisten' (Circus Artists) 1926-1932

 

August Sander (German, 1876-1964)
Zirkusartisten (Circus Artists)
1926-1932
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv, Köln; VG Bild-Kunst, Bonn, 2014

 

August Sander (German, 1876-1964) 'Circus Worker' 1926-1932

 

August Sander (German, 1876-1964)
Circus Worker
1926-1932
Gelatin silver print
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archiv; VG Bild-Kunst, 2018

 

 

Die Photographische Sammlung/SK Stiftung Kultur
Im Mediapark 7
50670 Cologne
Phone: 0049-(0)221-88895 300

Opening hours:
Open daily 14 – 19hrs
Closed Wednesdays

Die Photographische Sammlung/SK Stiftung Kultur website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Blue Prints: The Pioneering Photographs of Anna Atkins’ at The New York Public Library, New York

Exhibition dates: 28th September, 2018 – 6th January, 2019

Curator: Joshua Chuang, The Miriam & Ira D. Wallach Associate Director for Art, Prints and Photographs, and The Robert B. Menschel Senior Curator of Photography and Elizabeth Cronin, Assistant Curator of Photography

 

Anna Atkins (English, 1799-1871), 'Snowden – from the Inn Garden at Capel Curig from an album of watercolours' 1835-1863

 

Anna Atkins (English, 1799-1871)
Snowden – from the Inn Garden at Capel Curig from an album of watercolours
1835-1863

 

 

Anna Atkins photographs are remarkable when you consider that

1/ Some sources claim that Atkins was the first female photographer

2/ She learnt directly from William Henry Fox Talbot about two of his inventions relating to photography: the “photogenic drawing” technique (in which an object is placed on light-sensitised paper which is exposed to the sun to produce an image) and calotypes

3/ She learnt the cyanotype process a year after its invention by Sir John Herschel, a friend of the Atkins family, and then applied the process to algae (specifically, seaweed) by making cyanotype photograms that were contact printed “by placing the unmounted dried-algae original directly on the cyanotype paper”

4/ She is often considered the first person to publish a book illustrated with photographic images: the self-published book of her cyanotype photograms in the first instalment of Photographs of British Algae: Cyanotype Impressions in October 1843 (Wikipedia)


The date is incredibly early, eight months before June 1844, when the first fascicle of William Henry Fox Talbot’s The Pencil of Nature was released; that book being the “first photographically illustrated book to be commercially published” or “the first commercially published book illustrated with photographs.” (Wikipedia)

What is interesting to me is not just Atkins choice of the new medium of photography to describe, both scientifically and aesthetically, the beauty and detail of her collection of seaweeds; but within that new medium of photography, she chose not the photogenic or calotype process, but the graphic cyanotype process with its vivid use of the colour blue, a ‘means of reproducing notes and diagrams, as in blueprints’.

Here we have a process that reproduces reality as in a diagram, a diagrammatic process that is then doubly reinforced when Atkins places her specimens directly on the cyanotype paper producing a photogram, a photographic image made without a camera. The resultant negative shadow image shows variations in tone that are dependent upon the transparency of the objects used. (Wikipedia)

Atkins photographs, produced “with great daring, creativity, and technical skill” are “a groundbreaking achievement in the history of photography and book publishing.” While Atkins’ books can be seen as the first systematic application of photography to science, each photograph used for scientific study or display of its species or type, there is a much more holistic creative project going on here.

Can you imagine the amount of work required to learn the calotype process, gather your thoughts, photograph the specimens, make the prints, write the text to accompany the images, and prepare the number of volumes to self-publish the book, all within a year? For any artist, this amount of concentrated, focused work requires an inordinate amount of time and energy and, above all, a clear visualisation of the outcome that you want to achieve.

That this was achieved by a woman in 1843, “in contrast to the constraints experienced by women in Victorian England,” makes Atkins achievement of scientific accuracy, ethereal beauty and sublime transcendence in her photographs truly breathtaking.

Dr Marcus Bunyan


Many thankx to The New York Public Library for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Blue Prints: The Pioneering Photographs of Anna Atkins' at The New York Public Library

 

Installation view of the exhibition Blue Prints: The Pioneering Photographs of Anna Atkins at The New York Public Library

 

 

Anna Atkins (1799-1871) came of age in Victorian England, a fertile environment for learning and discovery. Guided by her father, a prominent scientist, Atkins was inspired to take up photography, and in 1843 began making cyanotypes – a photographic process invented just the year before – in an effort to visualise and distribute information about her collection of seaweeds. With great daring, creativity, and technical skill, she produced Photographs of British Algae: Cyanotype Impressions, the first book to be illustrated with photographs, and the first substantial application of photography to science. Ethereal, deeply hued, and astonishingly detailed, the resulting images led her and her friend Anne Dixon to expand their visual inquiry to flowering plants, feathers, and other subjects. This exhibition draws upon more than a decade of careful research and sets Atkins and her much-admired work in context, shedding new light on her productions and showcasing the distinctive beauty of the cyanotype process, which is still used by artists today.

British Algae

Intended as a reference guide to native seaweeds, Anna Atkins Photographs of British Algae: Cyanotype Impressions was the first book in any field – and in any country – to be printed using photography to replace typesetting and conventional means of illustration. The graphic appeal of British Algae makes it tempting to view its contents as a form of decorative yet austere botanical art. Beauty, however, was not the only aim of its author, who sought to apply a new technology to circulate precise descriptions of her collection of seaweeds. Created at the height of the natural history mania that swept England, British Algae remains an enduring union of the expressive potential of photography and the pursuit to fathom the mysteries of the natural world.

Wall text from the exhibition

 

Installation view of the exhibition 'Blue Prints: The Pioneering Photographs of Anna Atkins' at The New York Public Library

Installation view of the exhibition 'Blue Prints: The Pioneering Photographs of Anna Atkins' at The New York Public Library

Installation view of the exhibition 'Blue Prints: The Pioneering Photographs of Anna Atkins' at The New York Public Library

Installation view of the exhibition 'Blue Prints: The Pioneering Photographs of Anna Atkins' at The New York Public Library

 

Installation view of the exhibition Blue Prints: The Pioneering Photographs of Anna Atkins at The New York Public Library

 

 

The Legacy of Pioneering Victorian Photographer Anna Atkins Celebrated in Dual Exhibitions at The New York Public Library

Anna Atkins’s influential photographs to be shown concurrently with an installation of works by contemporary artists guided by Atkins’s cyanotype imagery and process.

The work of Anna Atkins, one of the earliest woman photographers, is the impetus behind two complementary exhibitions opening this fall at The New York Public Library’s Stephen A. Schwarzman Building. Celebrating the 175th anniversary of the debut of her landmark book, Photographs of British Algae, the exhibitions examine Atkins’s life and work, as well as her ongoing legacy. Blue Prints: The Pioneering Photographs of Anna Atkins – the first full survey of Atkins’s major projects to be assembled – examines Atkins’s achievements, situating them within the context of her time; Anna Atkins Refracted: Contemporary Works testifies to the resonance of her photographs for artists today.

In contrast to the constraints experienced by women in Victorian England, Atkins conceived, printed, and published Photographs of British Algae, a groundbreaking achievement in the history of photography and book publishing. Carried out between 1843 and 1853, British Algae was the first book illustrated solely by the nascent medium of photography, and the first systematic application of photography to science. Each page of the seminal volume was hand-printed exclusively using the cyanotype, or blueprint, process. Nearly a century later, the timeless appeal of her cyanotypes – known for their deep blue colour – was rediscovered by historians and artists who have recognised her contributions in the field of photography.

Blue Prints explores Atkins’s training, her artistic and scientific pursuits, and her timely embrace of the new medium of photography. Featuring seldom-seen letters, artefacts from family and museum archives, and rare cyanotype volumes depicting various species of seaweeds, and later, ferns, flowering plants, and feathers – the exhibition also highlights the key roles played by Atkins’s scientist father as well as by Sir John Herschel and William Henry Fox Talbot, pivotal figures in the invention of photography, in cultivating her ambitions.

Opening October 19 in the Sue and Edgar Wachenheim III Gallery, Blue Prints includes items such as:

1/ Comparative copies of her book Photographs of British Algae, including
2/ Atkins’s presentation copy to Sir John Herschel, the inventor of the cyanotype process
3/ The only three known portraits of Anna Atkins
4/ A rare album of watercolours, a gift from Atkins to her husband
5/ An album presented by Anne Dixon, a collaborator of Atkins’s, to her nephew Henry Dixon in 1861, the only cyanotype album known to depict subjects other than algae or ferns

In addition to the Library’s exhibition dedicated to the work of Atkins, the Schwarzman Building will also display recent photographs and video by current artists reflecting the spirit of Atkins’s cyanotype images, her methodical approach, and her preoccupation with nature. This exhibition includes pieces from the mid-1990s through the present by a diverse group of international artists, several of whom have created installations expressly for this exhibition. These contemporary works range from experimental cyanotypes and photograms to time-based digital media. Anna Atkins Refracted opens on September 28 in the Rayner Special Collections Wing and Print Gallery on the third floor. Visitors can access audio commentary from select artists about their works and Atkins’ influence on their art through the Library’s website.

Exhibited artists include: Roy Arden, Erica Baum, Eric William Carroll, Susan Derges, Liz Deschenes, Kathleen Herbert, Katherine Hubbard, Mona Kuhn, Owen Kydd, María Martínez-Cañas, Meghann Riepenhoff, Alison Rossiter, Ulf Saupe, Lindy Smith, Kunié Sugiura, Penelope Umbrico, Mike Ware, Letha Wilson, Ellen Ziegler

Coinciding with these exhibitions, the Library will be publishing two books that attest to Atkins’s photographic achievements. One is an expanded edition of Larry J. Schaaf’s Sun Gardens, an in-depth study of Atkins’s work that first established her historical and artistic significance. The other is a facsimile of the Library’s copy of Photographs of British Algae, which is being produced by Steidl Verlag.

Blue Prints is co-organised by Joshua Chuang, The Miriam & Ira D. Wallach Associate Director for Art, Prints and Photographs, and The Robert B. Menschel Senior Curator of Photography and Larry J. Schaaf, independent scholar, with Emily Walz, Librarian, Art and Architecture

Anna Atkins Refracted is co-curated by Joshua Chuang, The Miriam & Ira D. Wallach Associate Director for Art, Prints and Photographs, and The Robert B. Menschel Senior Curator of Photography and Elizabeth Cronin, Assistant Curator of Photography.

Press release from The New York Public Library

 

Anna Atkins (English, 1799-1871) 'Laminaria phyllitis', from Part V of 'Photographs of British Algae: Cyanotype Impressions' 1844-1845

 

Anna Atkins (English, 1799-1871)
Laminaria phyllitis, from Part V of Photographs of British Algae: Cyanotype Impressions
1844-1845
Cyanotype
Spencer Collection, The New York Public Library, Astor, Lenox and Tilden Foundations

 

Anna Atkins (English, 1799-1871) 'Furcellaria fastigiata', from Part IV, version 2 of 'Photographs of British Algae: Cyanotype Impressions' 1846

 

Anna Atkins (English, 1799-1871)
Furcellaria fastigiata, from Part IV, version 2 of Photographs of British Algae: Cyanotype Impressions
1846 or later
Cyanotype
Spencer Collection, The New York Public Library, Astor, Lenox and Tilden Foundations

 

Anna Atkins (English, 1799-1871) 'Alaria esculenta', from Part XII of 'Photographs of British Algae: Cyanotype Impressions' 1849-1850

 

Anna Atkins (English, 1799-1871)
Alaria esculenta, from Part XII of Photographs of British Algae: Cyanotype Impressions
1849-1850
Cyanotype
Spencer Collection, The New York Public Library, Astor, Lenox and Tilden Foundations

 

Anna Atkins (English, 1799-1871) 'Dictyota dichotoma, in the young state & in fruit', from Part XI of 'Photographs of British Algae: Cyanotype Impressions' 1849-1850

 

Anna Atkins (English, 1799-1871)
Dictyota dichotoma, in the young state & in fruit, from Part XI of Photographs of British Algae: Cyanotype Impressions
1849-1850
Cyanotype
Spencer Collection, The New York Public Library, Astor, Lenox and Tilden Foundations

 

Anna Atkins (English, 1799-1871) 'Nitophyllum gmeleni', from Part XI of 'Photographs of British Algae: Cyanotype Impressions' 1849-1850

 

Anna Atkins (English, 1799-1871)
Nitophyllum gmeleni, from Part XI of Photographs of British Algae: Cyanotype Impressions
1849-1850
Cyanotype
New York Public Library, Astor, Lenox and Tilden Foundations, Spencer Collection

 

Anna Atkins (English, 1799-1871) 'Grateloupia filicina', from Part IX of 'Photographs of British Algae: Cyanotype Impressions' 1848-1849

 

Anna Atkins (English, 1799-1871)
Grateloupia filicina, from Part IX of Photographs of British Algae: Cyanotype Impressions
1848-1849
Cyanotype
Spencer Collection, The New York Public Library, Astor, Lenox and Tilden Foundations

 

Anna Atkins (English, 1799-1871) 'Halyseris polypodioides', from Part XII of 'Photographs of British Algae: Cyanotype Impressions' 1849-1850

 

Anna Atkins (English, 1799-1871)
Halyseris polypodioides, from Part XII of Photographs of British Algae: Cyanotype Impressions
1849-1850
Cyanotype
Spencer Collection, The New York Public Library, Astor, Lenox and Tilden Foundations

 

Anna Atkins (English, 1799-1871) 'Ulva latissima', from Volume III of 'Photographs of British Algae: Cyanotype Impressions' 1853

 

Anna Atkins (English, 1799-1871)
Ulva latissima, from Volume III of Photographs of British Algae: Cyanotype Impressions
1853
Cyanotype
Spencer Collection, The New York Public Library, Astor, Lenox and Tilden Foundations

 

Anna Atkins (English, 1799-1871) and Anne Dixon (British, 1799-1864) 'Papaver rhoeas', from a presentation album to Henry Dixon 1861

 

Anna Atkins (English, 1799-1871) and Anne Dixon (British, 1799-1864)
Papaver rhoeas, from a presentation album to Henry Dixon
1861
Cyanotype
Private collection, courtesy of Hans P. Kraus Jr., New York

 

Anna Atkins (English, 1799-1871) and Anne Dixon (British, 1799-1864) 'Peacock', from a presentation album to Henry Dixon 1861

 

Anna Atkins (English, 1799-1871) and Anne Dixon (British, 1799-1864)
Peacock, from a presentation album to Henry Dixon
1861
Cyanotype
Private collection, courtesy of Hans P. Kraus Jr., New York

 

Unknown artist. 'Anna Children' c. 1820

 

Unknown artist
Anna Children
c. 1820
Pencil
From the Nurstead Court Archives

 

Unknown photographer. 'Portrait of Anna Atkins' c. 1862

 

Unknown photographer
Portrait of Anna Atkins
c. 1862
Albumen print
From the Nurstead Court Archives

 

 

New York Public Library
Stephen A. Schwarzman Building
476 Fifth Avenue (42nd St and Fifth Ave)
New York, NY, 10018
Phone: (917) 275-6975

Opening hours:
Sunday 1pm – 5pm
Monday 10am – 6pm
Tuesday 10am – 8pm
Wednesday 10am – 8pm
Thursday 10am – 6pm
Friday 10am – 6pm
Saturday 10am – 6pm

New York Public Library website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Dorothea Lange: Politics of Seeing’ at Jeu de Paume, Concorde, Paris

Exhibition dates: 16th October, 2018 – 27th January, 2019

Curators: Drew Heath Johnson, Oakland Museum of California, Alona Pardo and Jilke Golbach, Barbican Art Gallery, Pia Viewing, Jeu de Paume.

 

Dorothea Lange (American, 1895-1966) 'Migrant Mother, Nipomo, California' 1936 from the exhibition 'Dorothea Lange: Politics of Seeing' at Jeu de Paume, Concorde, Paris, Oct 2018 - Jan 2019

 

Dorothea Lange (American, 1895-1966)
Migrant Mother, Nipomo, California
1936
Gelatin silver print
© The Dorothea Lange Collection, the Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

 

A further posting on this exhibition, now showing at Jeu de Paume in Paris.

Eleven new media images, two videos, a selection of quotes from Dorothea Lange, and text from the exhibition curator Pia Viewing.

The most interesting of the images is the wide shot Migrant Mother, Nipomo, California (1936, above), part of a series of six that Lange took of Florence Owens Thompson and her children, the last image of which was to become the iconic image (see text below). The story of that image is fascinating and is told in detail in text from Wikipedia and other sources below.

It would seem that Lange was mistaken or made up the story to fill in the blanks; and that the image was at first a curse (ashamed that the world could see how poor they were) and now a source of pride, to the Thompson family. As the text pertinently notes, “The photograph’s fame caused distress for Thompson and her children and raised ethical concerns about turning individuals into symbols.”

Dr Marcus Bunyan


Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Dorothea Lange (American, 1895-1966) 'Migrant Mother, Nipomo, California' 1936 from the exhibition 'Dorothea Lange: Politics of Seeing' at Jeu de Paume, Concorde, Paris, Oct 2018 - Jan 2019

 

Dorothea Lange (American, 1895-1966)
Migrant Mother, Nipomo, California [with thumb at bottom right removed]
1936
Gelatin silver print
© The Dorothea Lange Collection, the Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1966) 'Destitute pea pickers in California' 1936

 

Dorothea Lange (American, 1895-1966)
Destitute pea pickers in California. Mother of seven children. Age thirty-two. Nipomo, California [original title, thumb removed; digital file, post-conservation]
1936
Gelatin silver print
Library of Congress

 

Digital file was made from the original nitrate negative for “Migrant Mother” (LC-USF34-009058-C). The negative was retouched in the 1930s to erase the thumb holding a tent pole in lower right hand corner.

The file print made before the thumb was retouched can be seen at http://hdl.loc.gov/loc.pnp/ppmsca.12883

Title from caption card for negative. Title on print: “Destitute pea pickers in California. A 32 year old mother of seven children.”

 

 

Destitute pea pickers in California. Mother of seven children. Age thirty-two. Nipomo, California. In the 1930s, the FSA employed several photographers to document the effects of the Great Depression on Americans. Many of the photographs can also be seen as propaganda images to support the U.S. government’s policy distributing support to the worst affected, poorer areas of the country. Dorothea Lange’s image of a migrant pea picker, Florence Owens Thompson, and her family has become an icon of resilience in the face of adversity. Lange actually took six images that day, the last being the famous “Migrant Mother”. This is a montage of the other five pictures. Persons in picture (left to right) are: Viola (Pete) in rocker, age 14, standing inside tent; Ruby, age 5; Katherine, age 4, seated on box; Florence, age 32, and infant Norma, age 1 year, being held by Florence. Pete has moved inside the tent, and away from Lange, in hopes her photo can not be taken. Katherine stands next to her mother. Florence is talking to Ruby, who is hiding behind her mother, as Lange took the picture. Florence is nursing Norma. Katherine has moved back from her mother as Lange approached to take this shot. Ruby is still hiding behind her mother. Left to right are Florence, Ruby and baby Norma. Florence stopped nursing Norma and Ruby has come out from behind her. This photograph was the one used by the newspapers the following day to report the story of the migrants. Portrait shows Florence Owens Thompson with several of her children in a photograph known as “Migrant Mother”.

1/ Persons in picture (left to right) are: Viola (Pete) in rocker, age 14; standing inside tent, Ruby, age 5; Katherine, age 4; seated on box, Florence, age 32, and infant Norma, age 1 year, being held by Florence

2/ Viola has moved inside the tent. Katherine stands next to her mother. Florence is talking to Ruby, who is behind her mother

3/ Florence is nursing Norma. Katherine has moved back from her mother. Ruby is still behind her mother

4/ Left to right are Florence, Ruby and baby Norma

5/ Florence stopped nursing Norma. Ruby is still next to her mother. This photograph was the one used by the newspapers the following day to report the story of the starving migrants

Text from the Wikipedia website

 

Dorothea Lange (American, 1895-1966) 'Destitute pea pickers in California. Mother of seven children. Age thirty-two. Nipomo, California' 1936

 

“We do not know the order in which these photographs were taken, since they are 4″ x 5” individual negatives rather than 35mm film strips, which provide a record of the sequence of continuous exposures. However, Lange indicates in the above statement she moved closer as she continued to photograph. If that is true, then we have a good idea of the general order. We do know that one was selected, likely as a joint decision between Lange and representatives of the Resettlement Administration.

While “Migrant Mother” is well known, what is far less known is that Lange took six or seven pictures, five of which still exist. Lange posed Ms. Florence Thompson in different positions and used some of her seven children to create a series of compelling images. She asked Thompson to shift the position of the child in her arms to get the greatest emotional effect. Linda Gordon’s biography of Lange describes this as follows:

Lange asked the mother and children to move into several different positions. She began with a mid-distance shot. Then she backed up for one shot, then came closer for others. She moved aside a pile of dirty clothes (she would never embarrass her subjects). She then moved closer yet, focusing on three younger children and sidelining the teenage daughter out of the later pictures altogether… she offered the photographs to the press. The San Francisco News published two of them on March 10, 1936. In response, contributions of $200,000 poured in for the destitute farmworkers stuck in Nipomo. (Gordon, 2009, p. 237)

One was eventually selected to represent this scene to the nation.”

Anonymous. “The Great Depression, the Dust Bowl, and the New Deal,” on the Annenberg Learner website [Online] Cited 16/12/2018. No longer available online

 

Iconic photo

In March 1936, after picking beets in the Imperial Valley, Florence and her family were traveling on U.S. Highway 101 towards Watsonville “where they had hoped to find work in the lettuce fields of the Pajaro Valley.” On the road, the car’s timing chain snapped and they coasted to a stop just inside a pea-pickers‘ camp on Nipomo Mesa. They were shocked to find so many people camping there – as many as 2,500 to 3,500. A notice had been sent out for pickers, but the crops had been destroyed by freezing rain, leaving them without work or pay. Years later Florence told an interviewer that when she cooked food for her children that day little children appeared from the pea pickers’ camp asking, “Can I have a bite?”

While Jim Hill, her husband, and two of Florence’s sons went into town to get the car’s damaged radiator repaired, Florence and some of the children set up a temporary camp. As Florence waited, photographer Dorothea Lange, working for the Resettlement Administration, drove up and started taking photos of Florence and her family. She took six images in the course of ten minutes.

Lange’s field notes of the images read:

“Seven hungry children. Father is native Californian. Destitute in pea pickers’ camp … because of failure of the early pea crop. These people had just sold their tires to buy food.”

Lange later wrote of the encounter with Thompson:

“I did not ask her name or her history. She told me her age, that she was 32. She said that they had been living on frozen vegetables from the surrounding fields and birds that the children killed. She had just sold the tires from her car to buy food.”

Thompson claimed that Lange never asked her any questions and got many of the details incorrect. Troy Owens recounted:

“There’s no way we sold our tires, because we didn’t have any to sell. The only ones we had were on the Hudson and we drove off in them. I don’t believe Dorothea Lange was lying, I just think she had one story mixed up with another. Or she was borrowing to fill in what she didn’t have.”

In many ways, Migrant Mother is not typical of Lange’s careful method of interacting with her subject. Exhausted after a long road-trip, she did not talk much to the migrant woman, Florence Thompson, and didn’t record her information accurately. Although Thompson became a famous symbol of White motherhood, her heritage is Native American. The photograph’s fame caused distress for Thompson and her children and raised ethical concerns about turning individuals into symbols.

According to Thompson, Lange promised the photos would never be published, but Lange sent them to the San Francisco News as well as to the Resettlement Administration in Washington, D.C. The News ran the pictures almost immediately and reported that 2,500 to 3,500 migrant workers were starving in Nipomo, California. Within days, the pea-picker camp received 20,000 pounds (9,100 kg) of food from the federal government. Thompson and her family had moved on by the time the food arrived and were working near Watsonville, California.

While Thompson’s identity was not known for over 40 years after the photos were taken, the images became famous. The sixth image, especially, which later became known as Migrant Mother, “has achieved near mythical status, symbolising, if not defining, an entire era in United States history.” Roy Stryker called Migrant Mother the “ultimate” photo of the Depression Era: “[Lange] never surpassed it. To me, it was the picture … . The others were marvellous, but that was special … . She is immortal.” As a whole, the photographs taken for the Resettlement Administration “have been widely heralded as the epitome of documentary photography.” Edward Steichen described them as “the most remarkable human documents ever rendered in pictures.”

Thompson’s identity was discovered in the late 1970s. In 1978, acting on a tip, Modesto Bee reporter Emmett Corrigan located Thompson at her mobile home in Space 24 of the Modesto Mobile Village and recognised her from the 40-year-old photograph. A letter Thompson wrote was published in The Modesto Bee and the Associated Press distributed a story headlined “Woman Fighting Mad Over Famous Depression Photo.” Florence was quoted as saying “I wish she [Lange] hadn’t taken my picture. I can’t get a penny out of it. She didn’t ask my name. She said she wouldn’t sell the pictures. She said she’d send me a copy. She never did.”

Lange was funded by the federal government when she took the picture, so the image was in the public domain and Lange never directly received any royalties. However, the picture did help make Lange a celebrity and earned her “respect from her colleagues.”

In a 2008 interview with CNN, Thompson’s daughter Katherine McIntosh recalled how her mother was a “very strong lady”, and “the backbone of our family”. She said: “We never had a lot, but she always made sure we had something. She didn’t eat sometimes, but she made sure us children ate. That’s one thing she did do.”

Later life, death, and aftermath

Though Thompson’s 10 children bought her a house in Modesto, California, in the 1970s, Thompson found she preferred living in a mobile home and moved back into one.

Thompson was hospitalised and her family appealed for financial help in late August 1983. By September, the family had collected $35,000 in donations to pay for her medical care. Florence died of “stroke, cancer and heart problems” at Scotts Valley, California, on September 16, 1983. She was buried in Lakewood Memorial Park, in Hughson, California, and her gravestone reads: “FLORENCE LEONA THOMPSON Migrant Mother – A Legend of the Strength of American Motherhood.”

Daughter Katherine McIntosh told CNN that the photo’s fame had made the family feel both ashamed and determined never to be as poor again. Son Troy Owens said that more than 2,000 letters received along with donations for his mother’s medical fund led to a re-appraisal of the photo: “For Mama and us, the photo had always been a bit of [a] curse. After all those letters came in, I think it gave us a sense of pride.”

Text from the Wikipedia website

 

Dorothea Lange (American, 1895-1966) 'Cars on the Road' 1936

 

Dorothea Lange (American, 1895-1966)
Cars on the Road
1936
Gelatin silver print
Library of Congress
© The Dorothea Lange Collection, the Oakland Museum of California

 

Dorothea Lange (American, 1895-1966) 'Near Eutah, Alabama' 1936

 

Dorothea Lange (American, 1895-1966)
Near Eutah, Alabama
1936
Gelatin silver print
© The Dorothea Lange Collection, the Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1966) 'Ditched, stalled and stranded, San Joaquin Valley, California' 1935, printed c. 1975

 

Dorothea Lange (American, 1895-1966)
Ditched, Stalled, and Stranded, San Joaquin Valley, California
1936
Gelatin silver print
© The Dorothea Lange Collection, the Oakland Museum of California

 

Quotes from Dorothea Lange

“One should really use the camera as though tomorrow you’d be stricken blind. To live a visual life is an enormous undertaking, practically unattainable, but when the great photographs are produced, it will be down that road. I have only touched it, just touched it.”

“On the Bowery I knew how to step over drunken men … I knew how to keep an expression of face that would draw no attention, so no one would look at me. I have used that my whole life in photographing.”

Interview with Lange, in Dorothea Lange, Part II : The Closer For Me, film produced by KQED for National Educational Television (NET), USA, 1965

 

“I never steal a photograph. Never. All photographs are made in collaboration, as part of their thinking as well as mine.”

“Often it’s just sticking around and being there, remaining there, not swopping in and swopping out in a cloud of dust; sitting down on the ground with people, letting the children look at your camera with their dirty, grimy little hands, and putting their fingers on the lens, and you let them, because you know that if you will behave in a generous manner, you’re very apt to receive it.”

Anne Whiston, Spirn, Daring to Look, p. 23-24

 

“My own approach is based upon three considerations. First – hands off! Whatever I photograph I do not molest or tamper with or arrange. Second – a sense of place. Whatever I photograph, I try to picture as part of its surroundings, as having roots. Third – a sense of time. Whatever I photograph, I try to show as having its position in the past or in the present.”

Beaumont and Nancy Newhall, Masters Of Photography, New York Castle Books, 1958, p. 140

 

“The good photograph is not the object, the consequences of the photograph are the objects.”

“I believe that the camera is a powerful medium for communication and I believe that the camera is a valuable tool for social research which has not been developed to its capacity.”

Dorothea Lange, quoted in Karen Tsujimoto, Dorothea Lange : Archive of an Artist, Oakland, Oakland Museum, 1995, p. 23

 

“Everything is propaganda for what you believe in, actually, isn’t it? … I don’t see that it could be otherwise. The harder and the more deeply you believe in anything, the more in a sense you’re a propagandist. Conviction, propaganda, faith. I don’t know, I never have been able to come to the conclusion that that’s a bad word […] But at any rate, that’s what the Office of War Information work was.”

“There is a sharp difference, a gulf. The woman’s position is immeasurably more complicated. There are not very many first class woman producers, not many. That is, producers of outside things. They produce in other ways. Where they can do both, it’s a conflict. I would like to try. I would like to have one year. I’d like to take one year, almost ask it of myself, ‘Could I have one year?’ Just one, when I would not have to take into account anything but my own inner demands. Maybe everybody would like that … but I can’t.”

Suzanne Riess, “Dorothea Lange: The Making of a documentary Photographer,” October 1960-August 1961, p. 181; 219-220

 

 

Dorothea Lange (American, 1895-1966) 'Drought-abandoned house on the edge of the Great Plains near Hollis, Oklahoma' 1938

 

Dorothea Lange (American, 1895-1966)
Drought-abandoned house on the edge of the Great Plains near Hollis, Oklahoma
1938
Gelatin silver print
© The Dorothea Lange Collection, the Oakland Museum of California

 

Dorothea Lange (American, 1895-1966) 'Towards Los Angeles, California' 1936, printed c. 1975

 

Dorothea Lange (American, 1895-1966)
Toward Los Angeles, California
1937
Gelatin silver print
© The Dorothea Lange Collection, the Oakland Museum of California

 

Dorothea Lange (American, 1895-1966) 'Family on the road, Oklahoma' 1938

 

Dorothea Lange (American, 1895-1966)
Family on the road, Oklahoma
1938
Gelatin silver print
© The Dorothea Lange Collection, the Oakland Museum of California

 

Dorothea Lange (American, 1895-1966) 'Ancienne esclave à la longue mémoire, Alabama' 'Former slave with a long memory, Alabama' 1938

 

Dorothea Lange (American, 1895-1966)
Ancienne esclave à la longue mémoire, Alabama
Former slave with a long memory, Alabama
1938
Gelatin silver print
© The Dorothea Lange Collection, the Oakland Museum of California

 

 

The Politics of Seeing features major works by the world famous American photographer Dorothea Lange (1895, Hoboken, New Jersey-1966, San Francisco, California), some of which have never before been exhibited in France. The exhibition focuses on the extraordinary emotional power of Dorothea Lange’s work and on the context of her documentary practice. It features five specific series: the Depression period (1933-1934), a selection of works from the Farm Security Administration (1935-1939), the Japanese American internment (1942), the Richmond shipyards (1942-1944) and a series on a Public defender (1955-1957). Over one hundred splendid vintage prints taken between 1933 and 1957 are enhanced by the presence of documents and screenings broadening the scope of an oeuvre often familiar to the public through images such as White Angel Breadline (1933) and Migrant Mother (1936), which are icons of photographic history. The majority of prints in this exhibition belong to the Oakland Museum of California, where Lange’s considerable archive, donated to the museum after her death by her husband Paul Shuster Taylor, is conserved.

Like John Steinbeck’s famous novel The Grapes of Wrath, Dorothea Lange’s oeuvre has helped shape our conception of the interwar years in America and contributed to our knowledge of this period. However, this exhibition also introduces other aspects of Dorothea Lange’s practice, which she herself considered archival. By placing the photographic work in the context of her anthropological approach, it enables viewers to appreciate how its power also lies in her capacity to interact with her subjects, evident in her captions to the images. She thereby considerably enriched the informative quality of the visual archive and produced a form of oral history for future generations.

In 1932, during the Great Depression that began in 1929, Lange observed the unemployed homeless people in the streets of San Francisco and decided to drop her studio portrait work because she felt that it was no longer adequate. During a two-year period that marked a turning point in her life, she took photographs of urban situations that portrayed the social impact of the recession. This new work became known in artistic circles and attracted the attention of Paul Schuster Taylor, professor of economics at the University of California, Berkeley. Taylor was a specialist in agricultural conflicts of the 1930s, and in particular Mexican migrant workers. He began using Lange’s photographs to illustrate his articles and in 1935 they started working together for the government agencies of the New Deal. Their collaboration lasted for over thirty years.

During the Second World War, Lange continued to practise photography and to document the major issues of the day, including the internment of Japanese-American families during the war; the economic and social development due to industries engaged in the war effort; and the criminal justice system through the work of a county public defence lawyer.

Dorothea Lange’s iconic images of the Great Depression are well known, but her photographs of Japanese-Americans interned during the Second World War were only published in 2006. Shown here for the first time in France, they illustrate perfectly how Dorothea Lange created intimate and poignant images throughout her career in order to denounce injustices and change public opinion. In addition to the prints, a selection of personal items, including contact sheets, field notes and publications allow the public to situate her work within the context of this troubled period.

The exhibition at the Jeu de Paume offers a new perspective on the work of this renowned American artist, whose legacy continues to be felt today. Highlighting the artistic qualities and the strength of the artist’s political convictions, this exhibition encourages the public to rediscover the importance of Dorothea Lange’s work as a landmark in the history of documentary photography.

Press release from Jeu de Paume

 

 

Dorothea Lange (American, 1895-1966) 'Unemployed lumber worker goes with his wife to the bean harvest. Note social security number tattooed on his arm, Oregon' 1939

 

Dorothea Lange (American, 1895-1966)
Unemployed lumber worker goes with his wife to the bean harvest. Note social security number tattooed on his arm, Oregon
1939
Gelatin silver print
© The Dorothea Lange Collection, the Oakland Museum of California

 

Dorothea Lange (American, 1895-1966) 'Manzanar Relocation Center' 1942

 

Dorothea Lange (American, 1895-1966)
Manzanar Relocation Center, Manzanar, California
1942
Gelatin silver print
© Collection of the Oakland Museum of California, gift of Paul S. Taylor

 

Dorothea Lange (American, 1895-1966) 'Japanese Children with Tags, Hayward, California, May 8 1942'

 

Dorothea Lange (American, 1895-1966)
Japanese Children with Tags, Hayward, California, May 8 1942
1942
Gelatin silver print
© The Dorothea Lange Collection, the Oakland Museum of California

 

Dorothea Lange (American, 1895-1966) 'Jour de lessive, quarante-huit heures avant l’évacuation des personnes d’ascendance japonaise de ce village agricole du comté de Santa Clara, San Lorenzo, Californie' 'Laundry day, forty-eight hours before the evacuation of people of Japanese descent from this farming village of Santa Clara County, San Lorenzo, California' 1942

 

Dorothea Lange (American, 1895-1966)
Jour de lessive, quarante-huit heures avant l’évacuation des personnes d’ascendance japonaise de ce village agricole du comté de Santa Clara, San Lorenzo, Californie
Laundry day, forty-eight hours before the evacuation of people of Japanese descent from this farming village of Santa Clara County, San Lorenzo, California
1942
Gelatin silver print
© The Dorothea Lange Collection, the Oakland Museum of California

 

Dorothea Lange (American, 1895-1966) 'Oakland, California, March 1942' 1942

 

Dorothea Lange (American, 1895-1966)
Oakland, California, March 1942
1942
Gelatin silver print
Library of Congress
© The Dorothea Lange Collection, the Oakland Museum of California

 

A large sign reading “I am an American” placed in the window of a store, at 401-403 Eight and Franklin streets, on December 8, the day after Pearl Harbor. The store was closed following orders to persons of Japanese descent to evacuate from certain West Coast areas. The owner, a University of California graduate, will be housed with hundreds of evacuees in War Relocation Authority centers for the duration of the war.

 

Dorothea Lange (American, 1895-1966) 'Shipyard Worker, Richmond California' c. 1943

 

Dorothea Lange (American, 1895-1966)
Shipyard Worker, Richmond California
c. 1943
Gelatin silver print
© The Dorothea Lange Collection, the Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

 

Dorothea Lange: Politics of Seeing

Dorothea Nutzhorn (1895-1965), who took up photography at the age of eighteen, was born in Hoboken, New Jersey. The daughter of second-generation German immigrants, she adopted her mother’s maiden name, Lange, when she opened a portrait studio in San Francisco in 1918. In 1932, during the Great Depression, Lange shifted her focus from studio portraits to scenes showing the impact of the recession and the social unrest in the streets of San Francisco. This two-year period marked a turning point in her life. Paul Schuster Taylor, professor of economics at the University of California, and a specialist in agricultural conflicts, who later became her second husband, began using her photographs to illustrate his articles in 1934. They worked together for over thirty years. Co-authors of the famous book An American Exodus (1939), they were active in circulating images about social conditions in rural states.

Lange created some of the iconic images of the Great Depression, but this exhibition presents other aspects of her practice, which she herself considered archival. By placing her photographic work in the context of her anthropological approach, it reveals how her images were also rooted in her ability to connect with her subjects, evident in her captions to the images. She thus considerably enriched the informative quality of the visual archive and produced a form of oral history for future generations. Her work for government institutions and the publication of her images in the illustrated press enabled her to denounce injustice and change public opinion.

Her efforts to connect with her subjects can be seen in the five specific series featured in this exhibition: the Depression period (1932-1934), a selection of works from the Farm Security Administration (1935-1941), the Richmond shipyards (1942-1944), the Japanese American internment (1942) and a series on a public defender (1955-1957). By introducing contextual information and important archive material, the Jeu de Paume’s exhibition Dorothea Lange: Politics of Seeing endeavours to situate her majestic works within the social documentary context specific to the 1930s and 1940s, highlighting the artistic qualities of her work and the strength of her political convictions.

1. “The people that my life touched”, 1932-1934

In 1929 America’s urban and rural populations were hard hit by the Great Depression. Leading up to the stock market crash there had been a boom in agricultural production. However, by the late 1920s production was exceeding consumption, causing a drop in prices that had severe consequences for farmers. The textile and coal industries suffered sharp declines in wages and employment. In the 1930s, the oil, transportation and construction sectors declined at an even faster rate than agriculture, causing urban unemployment to rise above that of the rural states. In March 1933, in the midst of this crisis, Franklin D. Roosevelt was elected president.

This context of considerable social unrest prompted a change in direction in Lange’s engagement with photography. From 1932 to 1934, she captured demonstrations and homeless people in the streets of San Francisco. Urban portraits like White Angel Breadline (1933) later became iconic images of the period. Her work from this period was recognised in artistic circles and Paul Shuster Taylor used one of her photographs of the May Day demonstrations to illustrate his article about the longest, largest maritime strike in the history of the USA, which was published in the progressive social welfare journal Survey Graphic in September 1934.

2. The documentary survey – the narration of migration, 1935-1941

In 1935, Lange accompanied Taylor on several field trips to study people migrating to rural California from the Midwest. Taylor used Lange’s images to illustrate the articles as well as his federal reports. Such was the impact of Lange’s powerful images that the authorities built the first migrant camps for agricultural workers as part of Roosevelt’s New Deal policy. The latter consisted of numerous programmes intended to combat the devastating effects of the Depression in all areas of life across the country. One such programme was the Farm Security Administration (FSA), which led to the creation of the largest American photographic archive ever, containing over 130,000 negatives documenting how the New Deal helped to relieve poverty in rural areas.

Lange, who worked in twenty-two different states, was given two contracts, one running from 1935 to 1937 and the other from 1938 to the closure of the programme in January 1941. Her photographs highlighted the plight of people who were caught up in the complex economic web of industrial farming, victims of the failure of the American dream. The images and the transcriptions of oral testimonies that Lange made were personal and intimate recollections of a history that became a cause of significant public concern in the late 1930s.

3. “A two-ocean war” – Kaiser Shipyards, Richmond, 1942-1944

During the early 1940s, Lange was interested in a new form of internal migration caused by the rapid expansion of industries, naval training programmes and military defence organisations in the Bay Area, California. Here part of the once scorned and rejected “Okie” population (migrant farm workers) moved to urban districts, where they proudly contributed to the war effort. In 1944, Lange was commissioned by Fortune magazine to photograph the Kaiser Shipyard in Richmond. This young corporation, established to help with the war effort, employed nearly 100,000 unskilled workers thanks to new techniques of manufacture and assembly. Lange captured the changing of shifts and the intensity of the shipyard’s activity, the diversity of the workforce, intimate details of their living conditions, and the isolation and loneliness of the newcomers, and in particular African Americans, who were excluded from the local community. She was also interested in the unions’ unsuccessful efforts to cope with this large, diverse workforce and in women’s new status in the industrial sector.

4. The internment of American citizens of Japanese descent, 1942

Lange’s various series reflect many aspects of America’s cultural geography. Her desire to portray the dignity of people enduring hardship and the complexity of their situations, coupled with the need to produce a historical document, enabled Lange to produce work of universal scope.

In March 1942, in the wake of the Japanese attack on the American naval base at Pearl Harbor, Hawaii, on 7 December 1941, the US government ordered the internment of over 110,000 Americans of Japanese descent from the Pacific Coast military zones, crowning a century of racism against Asian immigrants. Executive Order 9066 targeted three generations of Japanese Americans, who were “relocated” to ten remote and intemperate camps in California, Arizona, Utah, Idaho, Colorado, Arkansas and Wyoming.

Lange was commissioned by the War Relocation Authority to cover the procedure from March to July 1942. Her sensitivity to the identity of cultural minorities was already evident in her photographs for the FSA commission. A decade later she captured the evacuation and incarceration of Japanese Americans, which lasted for over 18 months. These images belonged to a “military record” and were only released for publication in 2006.

5. The public defender, 1955-1957

A system of public defence for persons in need of legal support in court cases began in California in 1914 and by the 1950s had been introduced in many states throughout the country. Lange supported the idea of justice for all and was given an assignment by Life magazine to cover the subject at the Alameda County Court house, Oakland, to be published in May 1956 to mark Law Day. Lange was given permission to photograph in prison cells, as well as in and around the law court, taking over 450 images. She worked in conjunction with Martin Pulich, an American lawyer of Yugoslav descent, who recognised in Lange’s approach a social and political stance that mirrored his own commitment as a public defender. In this photographic essay she was able to pinpoint issues concerning racial prejudice that were omnipresent in the Bay Area at the time. The assignment did not appear in Life, but it was published in many newspapers, even internationally, and was also used by the national Legal Aid Society of New York to develop public services in the legal system.

Pia Viewing
Curator of the exhibition

 

Paul Schuster Taylor (American, 1895-1984) 'Dorothea Lange in Texas on the Plains' c. 1935

 

Paul Schuster Taylor (American, 1895-1984)
Dorothea Lange on the Plains of Texas
c. 1935
Gelatin silver print
© The Dorothea Lange Collection, the Oakland Museum of California, City of Oakland. Gift of Paul S. Taylor

 

 

Jeu de Paume
1, Place de la Concorde
75008 Paris
métro Concorde
Phone: 01 47 03 12 50

Opening hours:
Tuesday: 11.00 – 21.00
Wednesday – Sunday: 11.00 – 19.00
Closed Monday

Jeu de Paume website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Daguerreotypes: Five Decades of Collecting’ at the Smithsonian National Portrait Gallery, Washington, DC

Exhibition dates: 15th June, 2018 – 2nd June, 2019

 Curator: Ann Shumard, Senior Curator of Photographs at the Smithsonian National Portrait Gallery, Washington, DC

 

Bishop & Gray Studio (American, active c. 1843) 'Dr. Rufus Priest' c. 1843 from the exhibition 'Daguerreotypes: Five Decades of Collecting' at the Smithsonian National Portrait Gallery, Washington, DC, June 2018 - June 2019

 

Bishop & Gray Studio (American, active c. 1843)
Dr. Rufus Priest
c. 1843
Sixth-plate daguerreotype
8.3cm x 7cm (3 1/4″ x 2 3/4″)
National Portrait Gallery, Smithsonian Institution; gift of David Becker

 

 

What strong faces these people have, especially in the three-quarter or slightly oblique profile view with the subject not staring at the camera.

There is something incredibly powerful about these one off, cased mausoleum portraits that today’s throwaway representations struggle to match. As Montgomery P. Simons opines, “The delicacy, durability and wonderful minutiae of the daguerreotype has never been approached by any of the improved pictures recently introduced.” The contemporary Philadelphia daguerreotypist Marcus Aurelius Root paid them this praise: “Their style, indeed, is peculiar to themselves; presenting beautiful effects of light and shade, and giving depth and roundness together with a wonderful softness or mellowness. These traits have achieved for them a high reputation with all true artists and connoisseurs.” Indeed, their jewel-like aura seems to emanate from within.

I have added bibliographic details about the sitters and the photographers where possible to the posting, as well as artwork – paintings, illustrations, writing, postcards and drawings – and enlarged details of the daguerreotypes. Pictured are the great and good of the land. Surgeon, cardinal, poet, artist, actress, entrepreneur, president, social reformer, general, commodore, nurse and advocate for the mentally ill with minimal acknowledgement of Native American people (Seneca Chief Governor Blacksnake). This “man of rare intellectual and moral power” died on a reservation in December 1859.

Dr Marcus Bunyan


Many thankx to the Smithsonian National Portrait Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Marcus Aurelius Root (American, 1808-1888) 'Thomas Buchanan Read' (March 12, 1822-May 11, 1872) c. 1850 from the exhibition 'Daguerreotypes: Five Decades of Collecting' at the Smithsonian National Portrait Gallery, Washington, DC, June 2018 - June 2019

 

Marcus Aurelius Root (American, 1808-1888)
Thomas Buchanan Read (March 12, 1822 – May 11, 1872)
c. 1850
Half-plate daguerreotype
National Portrait Gallery, Smithsonian Institution; gift of Miss Eunice Chambers

 

Thomas Buchanan Read (American, 1822-1872)

Thomas Buchanan Read (March 12, 1822 – May 11, 1872), was an American poet and portrait painter. Read was born in Corner Ketch, a hamlet close to Downingtown, in Chester County, Pennsylvania on March 12, 1822.

Beside painting, Read wrote a prose romance, The Pilgrims of the Great St. Bernard, and several books of poetry, including The New Pastoral, The House by the Sea, Sylvia, and A Summer Story. Some of the shorter pieces included in these, e.g., Sheridan’s Ride, Drifting, The Angler, The Oath, and The Closing Scene, have great merit. Read was briefly associated with the Pre-Raphaelite Brotherhood. His greatest artistic popularity took place in Florence. Among portraits he painted were Abraham Lincoln, Henry Wadsworth Longfellow, Alfred Tennyson, Elizabeth Barrett Browning, Robert Browning and William Henry Harrison. Read died from injuries sustained in a carriage accident, which weakened him and led him to contract pneumonia while on shipboard returning to America.

Text from the Wikipedia website

Marcus Aurelius Root (American, 1808-1888)

Marcus Aurelius Root (1808-1888) was a writing teacher and photographer. He was born in Granville, Ohio and died in Philadelphia, Pennsylvania.

On 20 June 1846, he bought John Jabez Edwin Mayall’s Chestnut Street photography studio that was in the same building as Root’s residence in Philadelphia, Pennsylvania. Root had success as a daguerreotypist working with his brother, Samuel Root. The Root Brothers had a gallery in New York City from 1849 to 1857. Marcus Aurelius Root authored an important book on photography entitled The Camera and the Pencil.

 

Beckers and Piard (American) 'Matthew Calbraith Perry' (April 10, 1794-March 4, 1858) c. 1855

 

Beckers and Piard (American)
Alexander Beckers (American born Germany, 1815-1905, active 1842-1869)
Victor Piard (American born France, 1825-1901)
Matthew Calbraith Perry (April 10, 1794 – March 4, 1858)
c. 1855
Half-plate daguerreotype
National Portrait Gallery, Smithsonian Institution

 

Alexander Beckers (American born German, 1815-1905)

Alexander Beckers first saw a daguerreotype in Philadelphia, and subsequently went to work there for photographer Frederick David Langenheim in 1843. The following year he moved to New York, where he is credited with the first whole-plate daguerreotypes made in that city. Within months Beckers opened the Langenheim & Beckers studio in New York, which became Beckers & Piard in 1849. In 1857 he patented a revolving stereograph viewer and shortly thereafter sold his daguerreotype business in order to concentrate his attention on the manufacture of stereograph viewers.

Anonymous text. “Alexander Beckers,” on the J. Paul Getty Museum website [Online] Cited 15/03/2022

Matthew Calbraith Perry (American, 1794-1858)

Matthew Calbraith Perry (April 10, 1794 – March 4, 1858) was a Commodore of the United States Navy who commanded ships in several wars, including the War of 1812 and the Mexican-American War (1846-1848). He played a leading role in the opening of Japan to the West with the Convention of Kanagawa in 1854.

Perry was interested in the education of naval officers, and assisted in the development of an apprentice system that helped establish the curriculum at the United States Naval Academy. With the advent of the steam engine, he became a leading advocate of modernising the U.S. Navy and came to be considered “The Father of the Steam Navy” in the United States.

Text from the Wikipedia website

 

[Several] daguerreotypes of Matthew Calbraith Perry (1794-1858) [were] made in New York City, in the months following Commodore Perry’s triumphant return from Japan in January of 1855. The seminal achievement of his long naval career, Perry’s shrewd and persistent negotiations with Japan opened that isolated nation to the West for the first time in its history.

[These] portraits can be dated to 1855-1856, based on the date of Perry’s return to the United States and the years the Beckers & Piard studio operated at 264 Broadway. A variant, more conventional, portrait from this same sitting, previously unattributed, exists in three identical half-plates, one in the National Portrait Gallery (above), one in the New-York Historical Society, and one sold at Swann Galleries, New York, in 1988 (Sale 1468, Lot 186). In addition, there is a half-plate profile study of Perry in the U. S. Naval Academy Museum in Annapolis, also made by Beckers & Piard, that was the model for a commemorative medal struck in Perry’s honour in 1856; and a half-plate seated portrait of Perry in his full uniform and regalia, also owned by the New-York Historical Society.

The portraits can be dated to 1855 or 1856 based upon Perry’s arrival in New York, from Japan, in 1855, and by the address of the daguerreotypists stamped on the portrait’s mat. Alexander Beckers and Victor Piard were active at 264 Broadway, the address on the mat, from 1853 to 1856. At some point in 1856, the studio moved across the street to 261 Broadway. This portrait would, therefore, have to have been made in 1855 or 1856.

Anonymous text. “Catalogue note,” on the Sotheby’s website 2012 [Online] Cited 28/11/2018.

 

Unknown artist (Japanese) 'Gasshukoku suishi teitoku kōjōgaki (Oral statement by the American Navy admiral)' c. 1854

 

Unknown artist (Japanese)
Gasshukoku suishi teitoku kōjōgaki (Oral statement by the American Navy admiral)
c. 1854
Library of Congress
Public domain

 

A Japanese print showing three men, believed to be Commander Anan, age 54; Perry, age 49; and Captain Henry Adams, age 59, who opened up Japan to the west. The text being read may be President Fillmore’s letter to Emperor of Japan. This is a somewhat extensive restoration, meant to keep focus on the artwork, instead of the damage.

 

Unidentified artist (American) 'Dorothea Lynde Dix' c. 1849

 

Unidentified artist (American)
Dorothea Lynde Dix
c. 1849
Half-plate daguerreotype
National Portrait Gallery, Smithsonian Institution

 

Dorothea Lynde Dix (American, 1802-1887)

Dorothea Lynde Dix (April 4, 1802 – July 17, 1887) was an American advocate on behalf of the indigent mentally ill who, through a vigorous and sustained program of lobbying state legislatures and the United States Congress, created the first generation of American mental asylums. During the Civil War, she served as a Superintendent of Army Nurses. (Wikipedia)

What a human being… read her full Wikipedia entry. A champion of the poor and mentally ill, Dix and her nurses cared for the wounded from both sides of the American Civil War.

 

Unidentified artist (American) 'Dorothea Lynde Dix' c. 1849 (detail)

 

Unidentified artist (American)
Dorothea Lynde Dix (detail)
c. 1849
Half-plate daguerreotype
National Portrait Gallery, Smithsonian Institution

 

Unidentified artist (American) 'Charlotte Cushman' c. 1850

 

Unidentified artist (American)
Charlotte Cushman
c. 1850
Half-plate daguerreotype
National Portrait Gallery, Smithsonian Institution

 

Charlotte Saunders Cushman (July 23, 1816 – February 18, 1876) was an American stage actress. Her voice was noted for its full contralto register, and she was able to play both male and female parts. She lived intermittently in Rome, in an expatriate colony of prominent artists and sculptors, some of whom became part of her tempestuous private life.

 

Unidentified artist (American) 'Charlotte Cushman' c. 1850 (detail)

 

Unidentified artist (American)
Charlotte Cushman (detail)
c. 1850
Half-plate daguerreotype
National Portrait Gallery, Smithsonian Institution

 

Mathew Brady (1822-1896) 'Charlotte Saunders Cushman' between 1855 and 1865

 

Mathew Brady (American, 1822-1896)
Charlotte Saunders Cushman
between 1855 and 1865
Wet collodion glass negative
Library of Congress Prints and Photographs Division. Brady-Handy Photograph Collection
Public domain

 

Library of Congress description: “Charlotte Cushman as Meg Merriles”

 

Henry B. Hull (American, active c. 1855) 'Stonewall Jackson' (Thomas Jonathan Jackson, 21 Jan 1824-10 May 1863) 1855

 

Henry B. Hull (American, active c. 1855)
Stonewall Jackson (Thomas Jonathan Jackson, 21 Jan 1824 – 10 May 1863)
1855
Sixth-plate daguerreotype
Image: 8.4 x 7.2cm (3 5/16 x 2 13/16″)
Case Open: 9.4 x 16.5 x 1.1cm (3 11/16 x 6 1/2 x 7/16″)
National Portrait Gallery, Smithsonian Institution

 

Born Clarksburg, West Virginia

When future Confederate general Stonewall Jackson sat for this likeness in 1855, his emergence as one of the South’s most brilliant military tacticians lay six years away. A West Point graduate, Jackson had served with distinction in the Mexican American War, earning more citations for valour than any other American officer. He joined Virginia Military Institute as a professor of artillery tactics and natural philosophy in 1851, and later commanded the corps of VMI cadets that guarded the gallows at John Brown’s execution. Jackson had this daguerreotype made as a memento for his aunt and uncle while visiting them in the summer of 1855.

Text from the Smithsonian National Portrait Gallery website

 

Unidentified artist (American) 'Robert Dale Owen' c. 1847

 

Unidentified artist (American)
Robert Dale Owen
c. 1847
Sixth-plate daguerreotype
National Portrait Gallery, Smithsonian Institution; gift of Andrew Oliver

 

Robert Owen Dale (American, 1801-1877)

Robert Dale Owen (November 7, 1801 – June 24, 1877) was a Scottish-born social reformer who immigrated to the United States in 1825, became a U.S. citizen, and was active in Indiana politics as member of the Democratic Party in the Indiana House of Representatives (1835-1839 and 1851-1853) and represented Indiana in the U.S. House of Representatives (1843-1847). As a member of Congress, Owen successfully pushed through the bill that established Smithsonian Institution and served on the Institution’s first Board of Regents. Owen also served as a delegate to the Indiana Constitutional Convention in 1850 and was appointed as U.S. chargé d’affaires (1853-1858) to Naples.

Owen was a knowledgeable exponent of the socialist doctrines of his father, Robert Owen, and managed the day-to-day operation of New Harmony, Indiana, the socialistic utopian community he helped establish with his father in 1825. Throughout his adult life, Robert Dale Owen wrote and published numerous pamphlets, speeches, books, and articles that described his personal and political views, including his belief in spiritualism. Owen co-edited the New-Harmony Gazette with Frances Wright in the late 1820s in Indiana and the Free Enquirer in the 1830s in New York City. Owen was an advocate of married women’s property and divorce rights, secured inclusion of an article in the Indiana Constitution of 1851 that provided tax-supported funding for a uniform system of free public schools, and established the position of Indiana Superintendent of Public Instruction. Owen is also noted for a series of open letters he wrote in 1862 that favoured the abolition of slavery and supported general emancipation, as well as a suggestion that the federal government should provide assistance to freedmen.

Text from the Wikipedia website

 

Unidentified artist (American) 'Robert Dale Owen' c. 1847 (detail)

 

Unidentified artist (American)
Robert Dale Owen (detail)
c. 1847
Sixth-plate daguerreotype
National Portrait Gallery, Smithsonian Institution; gift of Andrew Oliver

 

Southworth & Hawes (American, active 1843-1862) 'Franklin Pierce' (23 Nov 1804-8 Oct 1869) c. 1852

 

Southworth & Hawes (American, active 1843-1862)
Albert Sands Southworth (12 Mar 1811 – 3 Mar 1894)
Josiah Johnson Hawes (20 Feb 1808 – 7 Aug 1901)
Franklin Pierce (23 Nov 1804 – 8 Oct 1869)
c. 1852
Quarter-plate daguerreotype
Image: 8.8 x 6.8cm (3 7/16 x 2 11/16″)
Case Closed: 11.9 x 9.4cm (4 11/16 x 3 11/16″)
Case Open: 11.9 x 18.7 x 1.2cm (4 11/16 x 7 3/8 x 1/2″)
National Portrait Gallery, Smithsonian Institution

 

Franklin Pierce (American, 1804-1869)

Franklin Pierce (November 23, 1804 – October 8, 1869) was the 14th President of the United States (1853-1857), a northern Democrat who saw the abolitionist movement as a fundamental threat to the unity of the nation. He alienated anti-slavery groups by championing and signing the Kansas-Nebraska Act and enforcing the Fugitive Slave Act; yet he failed to stem conflict between North and South, setting the stage for Southern secession and the American Civil War.

Pierce was born in New Hampshire, and served in the U.S. House of Representatives and the Senate until he resigned from the Senate in 1842. His private law practice in New Hampshire was a success, and he was appointed U.S. Attorney for his state in 1845. He took part in the Mexican-American War as a brigadier general in the Army. He was seen by Democrats as a compromise candidate uniting northern and southern interests and was nominated as the party’s candidate for president on the 49th ballot at the 1852 Democratic National Convention. He and running mate William R. King easily defeated the Whig Party ticket of Winfield Scott and William A. Graham in the 1852 presidential election.

Text from the Wikipedia website

 

Southworth & Hawes (American, active 1843-1862)

Southworth & Hawes was an early photographic firm in Boston, 1843-1863. Its partners, Albert Sands Southworth (1811-1894) and Josiah Johnson Hawes (1808-1901), have been hailed as the first great American masters of photography, whose work elevated photographic portraits to the level of fine art. Their images are prominent in every major book and collection of early American photography.

Southworth & Hawes worked almost exclusively in the daguerreotype process. Working in the 8 1/2 x 6 1/2 inch whole plate format, their images are brilliant, mirror-like, and finely detailed. Writing in the Photographic and Fine Art Journal, August 1855, the contemporary Philadelphia daguerreotypist Marcus Aurelius Root paid them this praise: “Their style, indeed, is peculiar to themselves; presenting beautiful effects of light and shade, and giving depth and roundness together with a wonderful softness or mellowness. These traits have achieved for them a high reputation with all true artists and connoisseurs.” He further noted that the firm had devoted their time chiefly to daguerreotypes, with little attention to photography on paper. …

During their 20 years of collaboration, Southworth & Hawes catered to Boston society and the famous. Their advertisements drew a distinction between the appropriate styles for personal versus public portraiture. “A likeness for an intimate acquaintance or one’s own family should be marked by that amiability and cheerfulness, so appropriate to the social circle and the home fireside. Those for the public, of official dignitaries and celebrated characters admit of more firmness, sternness and soberness.” Among their sitters were Louisa May Alcott, Lyman Beecher, Benjamin Butler, William Ellery Channing, Rufus Choate, Cassius Marcellus Clay, Charlotte Cushman, Richard Henry Dana, Jr., Dorothea Dix, Ralph Waldo Emerson, Edward Everett, William Lloyd Garrison, Grace Greenwood, Oliver Wendell Holmes, Sam Houston, Thomas Starr King, Louis Kossuth, Jenny Lind, Henry Wadsworth Longfellow, Horace Mann, Donald McKay, Lola Montez, George Peabody, William H. Prescott, Lemuel Shaw, Harriet Beecher Stowe, Charles Sumner, Daniel Webster, John Greenleaf Whittier, and Robert C. Winthrop.

Text from the Wikipedia website

 

Unidentified artist (American) 'Brady's New Daguerreotype Saloon, New York Jun 11, 1853'

 

Unidentified artist (American)
Brady’s New Daguerreotype Saloon, New York
Jun 11, 1853
Wood engraving on paper
36.6 × 24cm (14 7/16 × 9 7/16″)
National Portrait Gallery, Smithsonian Institution

 

During the 1850s, Manhattan continued to extend north, and Mathew Brady followed suit with the opening of a new gallery, elegantly furnished, at number 359 Broadway. On June 11, 1853, the New York newspaper Illustrated News published a view of the interior of the gallery with the following comment: “The reception room is furnished with richness and artistic taste. Adorning its walls an extensive collection of daguerreotypes of remarkable figures, excellently executed, which is well worth a visit by anyone who wishes to contemplate American and European celebrities. Residents and foreigners alike will enjoy observing the great progress of the art exhibited here, and we convey to Mr. Brady our cordial wishes for success in his new venture.”

Text from the Smithsonian National Portrait Gallery website

 

Mathew B. Brady (American, 1823? - 15 Jan 1896) 'Thomas Cole' (1 Feb 1801 - 11 Feb 1848) c. 1845

 

Mathew B. Brady (American, 1823? – 15 Jan 1896)
Thomas Cole (1 Feb 1801 – 11 Feb 1848)
c. 1845
Half-plate daguerreotype on silver-coated copper plate
Plate: 13.7 x 10.2cm (5 3/8 x 4″)
Case Open: 15.8 × 24.4 × 1cm (6 1/4 × 9 5/8 × 3/8″)
Case Closed: 15.8 × 12.3 × 2.7cm (6 1/4 × 4 13/16 × 1 1/16″)
National Portrait Gallery, Smithsonian Institution; gift of Edith Cole Silberstein

 

Born Bolton-le-Moors, Lancashire, England

Artist Thomas Cole was a founding member of the Hudson River School of American painting, which sought to capture the sublime grandeur of the nation’s natural landscape. Believing that the best art also conveyed a moral lesson, Cole achieved his greatest fame with two series of allegorical paintings entitled The Course of Empire (1836) and The Voyage of Life (1841).

From the outset of his career, Mathew Brady courted major artists and welcomed the opportunity to daguerreotype them. This portrait is one of two known copies Brady made of his original daguerreotype of Cole, which is now in the collection of the Library of Congress.

Text from the Smithsonian National Portrait Gallery website

 

The Course of Empire is a series of five paintings created by Thomas Cole in the years 1833-1836. It is notable in part for reflecting popular American sentiments of the times, when many saw pastoralism as the ideal phase of human civilisation, fearing that empire would lead to gluttony and inevitable decay. The theme of cycles is one that Cole returned to frequently, such as in his The Voyage of Life series. The Course of Empire comprises the following works: The Course of Empire – The Savage State; The Arcadian or Pastoral State; The Consummation of Empire; Destruction; and Desolation. All the paintings are 39.5 inches by 63.5 inches (100cm by 161cm) except The Consummation of Empire which is 51″ by 76″ (130cm by 193cm).

The series of paintings depicts the growth and fall of an imaginary city, situated on the lower end of a river valley, near its meeting with a bay of the sea. The valley is distinctly identifiable in each of the paintings, in part because of an unusual landmark: a large boulder is situated atop a crag overlooking the valley. Some critics believe this is meant to contrast the immutability of the earth with the transience of man.

Text from the Wikipedia website

 

Thomas Cole (American, 1801-1848) 'The Savage State' 1834

 

Thomas Cole (American, 1801-1848)
The Savage State
1834
From The Course of Empire
Oil on canvas
Height: 39.5 in (100.3cm)
Width: 63.5 in (161.2cm)
New-York Historical Society

 

Thomas Cole (American, 1801-1848) 'The Consummation of Empire' 1836

 

Thomas Cole (American, 1801-1848)
The Consummation of Empire
1836
From The Course of the Empire
Oil on canvas
Height: 51 in (129.5cm)
Width: 76 in (193cm)
New-York Historical Society

 

The Voyage of Life is a series of paintings created by Thomas Cole in 1842, representing an allegory of the four stages of human life: childhood, youth, manhood, and old age. The paintings depict a voyager who travels in a boat on a river through the mid-19th-century American wilderness. In each painting the voyager rides the boat on the River of Life accompanied by a guardian angel. The landscape, each reflecting one of the four seasons of the year, plays a major role in conveying the story. With each instalment the boat’s direction of travel is reversed from the previous picture. In childhood, the infant glides from a dark cave into a rich, green landscape. As a youth, the boy takes control of the boat and aims for a shining castle in the sky. In manhood, the adult relies on prayer and religious faith to sustain him through rough waters and a threatening landscape. Finally, the man becomes old and the angel guides him to heaven across the waters of eternity.

Cole’s renowned four-part series traces the journey of an archetypal hero along the “River of Life.” Confidently assuming control of his destiny and oblivious to the dangers that await him, the voyager boldly strives to reach an aerial castle, emblematic of the daydreams of “Youth” and its aspirations for glory and fame. As the traveler approaches his goal, the ever more turbulent stream deviates from its course and relentlessly carries him toward the next picture in the series, where nature’s fury, evil demons, and self-doubt will threaten his very existence. Only prayer, Cole suggests, can save the voyager from a dark and tragic fate.

From the innocence of childhood, to the flush of youthful overconfidence, through the trials and tribulations of middle age, to the hero’s triumphant salvation, The Voyage of Life seems intrinsically linked to the Christian doctrine of death and resurrection. Cole’s intrepid voyager also may be read as a personification of America, itself at an adolescent stage of development. The artist may have been issuing a dire warning to those caught up in the feverish quest for Manifest Destiny: that unbridled westward expansion and industrialisation would have tragic consequences for both man and the land itself.

Text from the Wikipedia website

 

Thomas Cole (American, 1801-1848) 'The Voyage of Life: Youth' 1842

 

Thomas Cole (American, 1801-1848)
The Voyage of Life: Youth
1842
Oil on canvas
134 × 194cm (53 in × 76 in)
National Gallery of Art

 

Thomas Cole (American, 1801-1848) 'The Voyage of Life: Manhood' 1842

 

Thomas Cole (American, 1801-1848)
The Voyage of Life: Manhood
1842
Oil on canvas
132.8 × 198.1cm (52.3 in × 78.0 in)
National Gallery of Art

 

Unidentified artist (American) 'Julia Catherine Seymour Conkling' 1848

 

Unidentified artist (American)
Julia Catherine Seymour Conkling
1848
Sixth-plate daguerreotype
Plate: 8.2 x 6.8cm (3 1/4″ x 2 11/16″)
National Portrait Gallery, Smithsonian Institution

 

In addition to being the wife of Senator Roscoe Conkling, Julia Seymour was the sister of New York Governor and 1868 Democratic presidential nominee Horatio Seymour. In 1893 Julia Conkling founded the Oneida Chapter of the Daughters of the American Revolution, the fourth chapter formed after the 1890 founding of the national D.A.R.

 

A linen postcard of Conkling House, #3 Rutger Park, Rutger Street, Utica NY

 

A linen postcard of Conkling House, #3 Rutger Park, Rutger Street, Utica NY (The Landmarks Society of Greater Utica)

 

 

The first commercially viable form of photography, daguerreotypes brought portraiture within reach of average Americans in the mid-1800s. Today, they are an essential part of the museum’s collection. Daguerreotypes: Five Decades of Collecting celebrates the Portrait Gallery’s tradition of collecting with this intimate exhibition of 13 small-scale, one-of-a-kind portraits of early American influencers. The exhibition opens June 15 and will be on display on the museum’s first floor through June 2, 2019.

The presentation, organised by Ann Shumard, senior curator of photographs, celebrates the museum’s golden anniversary and highlights its extraordinary collection. With more than 23,000 objects, the Portrait Gallery holds some of the most important photographic portraits, including prized glass-plate negatives by Mathew Brady and the acclaimed 2017 acquisition of an 1843 daguerreotype likeness of President John Quincy Adams by artist Philip Haas, on permanent view in the museum’s America’s Presidents gallery.

The Portrait Gallery’s first photographic acquisition was a daguerreotype, which arrived as a gift in 1965 – three years before the museum opened its doors to the public. The image was a portrait by Marcus Aurelius Root of poet, painter and sculptor Thomas Buchanan Read, whose equestrian portrait of Union army general Philip Sheridan is on exhibit in the museum’s Civil War galleries.

When an Act of Congress established the National Portrait Gallery in 1962, the new museum was not initially authorised to collect photographs. An exception was made to accommodate gifts to its Support Collection. This enabled the Portrait Gallery to accept several significant daguerreotype portraits before 1976, when its charter was amended to allow for the acquisition of photographs. The museum’s collection now includes more than 150 daguerreotypes representing individuals as diverse in their achievements as showman P.T. Barnum, Seneca Nation leader Blacksnake, actress Charlotte Cushman, humanitarian Dorothea Dix, surgeon Thomas D. Mütter, U.S. Navy Commodore Matthew C. Perry and writer Henry David Thoreau.

“These daguerreotypes are remarkable artefacts from the dawn of American photography,” Shumard said. “Each is truly, as Oliver Wendell Holmes Sr. said, a ‘mirror with a memory.'”

A daguerreotype is a one-of-a-kind, direct-positive image produced on a sensitised plate of silver-clad copper. The process was introduced by French artist Louis-Jacques-Mandé Daguerre, but American practitioners were the ones who recognised the daguerreotype’s potential as a portrait medium. Through technical innovations, they transformed it from an experimental process into a commercially viable one within months of its introduction in August 1839. For nearly 20 years, the daguerreotype flourished in the United States as Americans flocked to studios in communities large and small to pose for their portraits.

Press release from the Smithsonian National Portrait Gallery

 

Alfred R. Waud (Alfred Rudolph) (American, 1828-1891) 'Kennesaw's Bombardment, 64' June 27, 1864

 

Alfred R. Waud (Alfred Rudolph) (American, 1828-1891)
Kennesaw’s Bombardment, 64
June 27, 1864
Drawing on light gray paper: pencil, Chinese white, and black ink wash
Digitised from original
Library of Congress
Public domain

 

Jeremiah Gurney (American, 1812-1895) 'Alfred R. Waud' c. 1852

 

Jeremiah Gurney (American, 17 October 1812 – 21 April 1895)
Alfred R. Waud
c. 1852
Half-plate daguerreotype
National Portrait Gallery, Smithsonian Institution

 

Alfred Rudolph Waud (wōd) (October 2, 1828 – April 6, 1891) was an American artist and illustrator, born in London, England. He is most notable for the sketches he made as an artist correspondent during the American Civil War.

 Jeremiah Gurney (American, 1812-1895)

Jeremiah Gurney (October 17, 1812 – April 21, 1895), was an American daguerreotype photographer operating in New York.

Gurney worked in the jewellery trade in Little Falls, New York, but soon moved his business to New York City and shortly after turned to photography, having been instructed and inspired by Samuel Morse. He was one of the pioneering practitioners of the daguerreotype process, opening the first American photo gallery at 189 Broadway in 1840, and charging $5 for a portrait.

He created remarkably detailed portraits, using to the full the remarkable tonal rendition of the process. He selected his clients from New York’s society elite, calling them “Distinguished Persons of the Age” and eschewing the political and entertainment figures favoured by his rival, Mathew Brady. The quality of Gurney’s portraits soon ensconced him as the finest daguerreotypist in Gotham.

Gurney’s photographic skills received numerous accolades, including a write-up in the Scientific American of 5 December 1846. The New York Illustrated News, in an 1853 article, wrote that his establishment at 349 Broadway “consisted of nine spacious rooms, devoted exclusively to this art.” In the 1840s Gurney showed his images at numerous exhibitions such as the American Institute Fair and later at the Crystal Palace in London, achieving international renown. His business flourished and in 1858 he built a three-story white marble studio at 707 Broadway to house his pictures, and it was the first building built for the sole purpose of photography in the United States.

Gurney played a leading role in the training of the first wave of pioneering photographers such as Mathew Brady, who made a name for himself as a civil war photographer. Brady had been employed as a journeyman making jewellery cases for E. Anthony & Co., and also made display cases for Gurney’s daguerreotypes. One of the things Gurney is best known for is having taken the only known photograph of Abraham Lincoln in death.

Text from the Wikipedia website

 

Jeremiah Gurney (American, 1812-1895) 'Alfred R. Waud' c. 1852 (detail)

 

Jeremiah Gurney (American, 17 October 1812 – 21 April 1895)
Alfred R. Waud (detail)
c. 1852
Half-plate daguerreotype
National Portrait Gallery, Smithsonian Institution

 

Leslie & Hooper (engravers) 'Gurney's Daguerreian Saloon at 349 Broadway, NYC' 12 November, 1853

 

Leslie & Hooper (engravers)
Gurney’s Daguerreian Saloon at 349 Broadway, NYC
12 November, 1853
From Frank Leslie’s Illustrated Newspaper
Public domain

 

Samuel Root and Marcus Aurelius Root. 'P.T. Barnum and General Tom Thumb' c. 1850

 

Samuel Root and Marcus Aurelius Root (American)
Samuel Root (American, c. 1820-1889)
Marcus Aurelius Root 
(American, 1808-1888)
P.T. Barnum and General Tom Thumb
c. 1850
Half-plate daguerreotype
National Portrait Gallery, Smithsonian Institution

 

Samuel Root (American, c. 1820-1889)
Marcus Aurelius Root (American, 1808-1888)

Samuel Root, was born circa 1820. Marcus spent his childhood in Ohio and briefly attended Ohio University before contracting pleurisy forced him to drop out. After working briefly as a portrait artist, Marcus began teaching penmanship at the encouragement of painter Thomas Sully, and opened his own school in Philadelphia in 1835. During this period, he wrote several books on penmanship, including Philosophical Theory and Practice of Penmanship (1842).

Marcus Root‘s interest in daguerreian art began when Louis Daguerre’s process was introduced in Philadelphia in 1839. He studied under famed daguerreian Robert Cornelius. For him, daguerreotype was more than just a new art form; it was an expression of nationalist ideals. After opening a series of galleries in various locations, he returned to Philadelphia, where he was joined by his younger brother Samuel, to whom he taught the daguerreian art. Together, the siblings opened a gallery at 363 Broadway in New York City in 1849, which Samuel managed. Marcus eventually sold his interest in the gallery to Josiah W. Thompson so that he could concentrate on the Philadelphia gallery.

By the 1850s, Marcus Root had become one of America’s most respected daguerreians, and Samuel Root’s artistry was also receiving national attention. He completed the first daguerreotype of Swedish opera singer Jenny Lind and such prominent political officials as Henry Clay and George M. Dallas. When major daguerreotype dealer Edward Anthony held the first national photographic contest, Samuel Root received the second prize, a pair of goblets.

After selling the Philadelphia gallery in 1856, Marcus Root heavily invested in the Mount Vernon Hotel in Cape May, New Jersey. However, shortly thereafter, the uninsured structure was destroyed in a fire. His misfortunes continued when he was seriously injured in a train accident while preparing for a New York City gallery opening. His one leg was crushed, and despite undergoing a lengthy and arduous recovery, Marcus Root remained crippled for the rest of his life. Samuel Root was also enduring his share of hardship. His first wife died, leaving him with a young son. He married Harriet Furman in 1856, and the couple settled in Dubuque, Iowa, where Samuel opened a gallery at 166 Main Street. He became a respected member of the community, and published several photographic texts on Dubuque, including Views of Dubuque and Stereoscopic Views of Dubuque and Surrounding Scenery.

During his long recovery, Marcus Root worked on an exhaustive history of American photography, which was later published as The Camera and the Pencil; Or the Heliographic Art. He was well enough to exhibit his daguerreotype portraits of famous people at the 1876 Centennial Celebration, but a serious fall from a streetcar in 1885 ended his active life, which was spent in relative seclusion until his death on April 12, 1888 at the age of 79. Samuel Root was not one to let adversity get him down, and after a hailstorm destroyed his gallery’s skylight, he photographed and sold the four-inch hailstones. He sold his Dubuque gallery on May 27, 1887, and while on a visit to his sister-in-law in New York, Samuel Root died suddenly of a cerebral haemorrhage on March 11, 1889. The Root brothers were two of America’s earliest and most commercially successful photographic pioneers.

Anonymous text. “Marcus and Samuel Root,” on the Historic Camera website 07/11/2013 [Online] Cited 15/03/2022

 Charles Sherwood Stratton “General Tom Thumb” (American, 1838-1883)

Charles Sherwood Stratton (January 4, 1838 – July 15, 1883), better known by his stage name “General Tom Thumb”, was a dwarf who achieved great fame as a performer under circus pioneer P.T. Barnum. …

Phineas T. Barnum, a distant relative (half fifth cousin, twice removed), heard about Stratton and after contacting his parents, taught the boy how to sing, dance, mime, and impersonate famous people. Barnum also went into business with Stratton’s father, who died in 1855. Stratton made his first tour of America at the age of five, with routines that included impersonating characters such as Cupid and Napoleon Bonaparte as well as singing, dancing and comical banter with another performer who acted as a straight man. It was a huge success and the tour expanded.

A year later, Barnum took young Stratton on a tour of Europe, making him an international celebrity. Stratton appeared twice before Victoria of the United Kingdom of Great Britain and Ireland. He also met the three-year-old Prince of Wales, who would become King Edward VII. In 1845, he triumphed at the Théâtre du Vaudeville (France) in the play Le petit Poucet of Dumanoir and Clairville. The tour was a huge success, with crowds mobbing him wherever he went. After his three-year tour in Europe, Stratton began his rise to stardom in the United States. Stratton’s fame grew at an astonishing rate, and his popularity and celebrity surpassed that of any actor within his lifetime. …

Stratton’s first performances in New York marked a turning point in the history of freak show entertainment. Prior to Stratton’s debut, the presentation of ‘human curiosities’ for the purpose of entertainment was deemed dishonourable and seen as an unpleasing carnival attraction. However, after viewers were introduced to Stratton and performances, he was able to change the perception people held toward freak shows. Stratton’s lively and entertaining performances made these types of carnival shows one of the most favoured forms of theatrical entertainment in the United States.

Text from the Wikipedia website

 

Southworth & Hawes (American, active 1843-1862) 'Jonas Chickering' 1853

 

Southworth & Hawes (American, active 1843-1862)
Albert Sands Southworth (12 Mar 1811 – 3 Mar 1894)
Josiah Johnson Hawes (20 Feb 1808 – 7 Aug 1901)
Jonas Chickering (April 5, 1798 – December 8, 1853)
1853
Whole-plate daguerreotype
National Portrait Gallery, Smithsonian Institution

 

Jonas Chickering (April 5, 1798 – December 8, 1853) was a piano manufacturer in Boston, Massachusetts.

 

Southworth & Hawes (American, active 1843-1862) 'Gaetano Bedini' 1853

 

Southworth & Hawes (American, active 1843-1862)
Albert Sands Southworth
(12 Mar 1811 – 3 Mar 1894)
Josiah Johnson Hawes
(20 Feb 1808 – 7 Aug 1901)
Gaetano Bedini
1853
Whole-plate daguerreotype
National Portrait Gallery, Smithsonian Institution

 

Gaetano Bedini (Italian, 1806-1864)

Gaetano Bedini (15 May 1806 – 6 September 1864) was an Italian ecclesiastic, Cardinal and diplomat of the Catholic Church.

On 15 March 1852 he was named titular Archbishop of Thebes, and, three days after, Apostolic Nuncio in Brazil. Once he received the archiepiscopal order on 4 July 1852 from cardinal Luigi Lambruschini, he decided to leave for Brazil, but he could not enter the country because of a plague epidemic, so he went to the United States. He was the first Papal Nuncio in the United States.

He arrived in New York on 30 June 1853. He became the target of attacks by non-Catholics because of his role in overthrowing the Anti-Papal Roman Republic in 1849, and his visit triggered the Cincinnati Riot of 1853 in which several hundred men marched in protest against his visit.

While travelling, Bedini met the president of the United States, Franklin Pierce, to whom he delivered a letter from the Pope, and the American Secretary of State, William L. Marcy. He ordained some new bishops, amongst whom were James Roosevelt Bayley, archbishop of the Archdiocese of Newark, John Loughlin, bishop of the Diocese of Brooklyn, and Louis De Goesbriand, bishop of the Diocese of Burlington. After visiting New York, Pittsburgh, Louisville, Baltimore and Philadelphia, he returned to Rome from New Orleans in January 1854.

Text from the Wikipedia website

 

F. C. Flint (American) 'Blacksnake' c. 1850

 

F. C. Flint (American)
Seneca Chief Governor Blacksnake
c. 1850
Quarter-plate daguerreotype
National Portrait Gallery, Smithsonian Institution

 

Governor Blacksnake (Tah-won-ne-ahs, born c. 1737-1760 – died 1859)

Tah-won-ne-ahs or Thaonawyuthe “The Nephew” (born between 1737 and 1760, died 1859), known in English as either Governor Blacksnake or Chainbreaker, was a Seneca war chief and leader. Along with other Iroquois war chiefs (most notably Mohawk leader Joseph Brant), he led warriors to fight on the side of the British during the American Revolutionary War from 1777 to 1783. He was prominent for his role at the Battle of Oriskany, in which the Loyalist and allied forces ambushed a force of rebels (now called Patriots). After the war he supported his maternal uncle Handsome Lake, as a prominent religious leader. Governor Blacksnake allied with the United States in the War of 1812 and later encouraged some accommodation to European-American settlers, allowing missionaries and teachers on the Seneca reservation.

Importantly, he also led a successful postwar struggle in New York in the 1850s after white men illegally bought reservation land. He helped gain a New York State Appeals Court ruling in 1861 that restored the Oil Springs Reservation to the Seneca. …

Blacksnake died on the Allegany Reservation in Cattaraugus County, New York in late December 1859. He is remembered by the Seneca Nation as “a man of rare intellectual and moral power.”

Text from the Wikipedia website

 

Montgomery P. Simons (American, 1817-1877, active Philadelphia, Pennsylvania 1840s-1870s) Dr. 'Thomas Dent Mutter' 1846

 

Montgomery P. Simons (American, 1817-1877, active Philadelphia, Pennsylvania 1840s-1870s)
Dr. Thomas Dent Mutter (1811-1858)
1846
Half-plate daguerreotype
National Portrait Gallery, Smithsonian Institution; purchased through the Marc Pachter Acquisitions Fund, Jon and Lillian Lovelace; partial gift of Stanley B. Burns, MD and The Burns Archive

 

Thomas Dent Mutter (American, 1811-1858)

Born in Richmond Virginia in 1811, Thomas Dent Mutter lost his brother, mother, father, and guardian grandmother to illness by the time he was seven. As a sickly orphan, Mutter developed an interest in medicine, enrolling in the University of Pennsylvania medical school at age 17.

Then as now, Philadelphia was the leading city in the nation for medical education. Founded in 1765, Mutter’s alma mater was the first hospital and medical school in North America. Today, Penn is one of five med schools in the city educating nearly 20% of all doctors in America. Visitors to Philadelphia can still see the stately Pennsylvania Hospital building at 8th and Spruce streets.

After graduating from Penn, young Mutter followed the path of many American doctors of the time and continued his education among the surgeons of Paris, France. There he learnt the innovative techniques of les operations plastiques (plastic surgery): cosmetic procedures to repair skin and tissue damaged by burns, tumors, or congenital defects.

In Paris, Mutter obtained an item since seen by thousands of museum-goers: a wax head-cast of a “horned” lady, a young woman with a thick brown protrusion extending from her forehead to below her chin. It was the first of many wax models, skeletons, and preserved body parts he would collect over the next few decades.

On returning to Philadelphia, Mütter (as he now styled himself, adding an umlaut to appear more European) became a prominent plastic surgeon. He was soon named chair of surgery at Jefferson Medical College, the city’s second-oldest medical school (now Thomas Jefferson University). There, he used his growing collection of one-of-a-kind medical specimens as a teaching tool to demonstrate the varied maladies which could affect the human body. “He wanted a well-rounded collection,” says Robert Hicks, director of the Mütter Museum. “One that reflected what a physician might see in practice.”

At Jefferson, Mütter built a reputation as a flamboyant and popular lecturer, a precocious young doctor at the forefront of a wave of new surgical techniques. He was an early adopter of anaesthesia and sterilisation, developments which made operations significantly less painful and risky. Tickets to his public surgeries were a hot commodity, and aspiring students praised his teaching skills and the specimens from his growing collection, which he wove into his lectures “so as to impress yet not confuse,” as he wrote at the time.

The later years of Mütter’s life were plagued by illness, including painful attacks of gout – a swelling of the joints often caused by poor nutrition – which made it impossible for the doctor to perform surgeries. Seeing that his days were numbered, the physician sought a permanent home for his extensive holdings of pathological specimens, waxworks, and diagrams so that they would be useful to future generations of doctors.

Extract from Christopher Munden. “A Weird History: Dr. Thomas Dent Mütter and his peculiar museum,” on the Phindie website May 23, 2016 [Online] Cited 01 November 2018

 

Montgomery P. Simons (American, 1817-1877) 'Photography in a nut shell' 1858

Montgomery P. Simons (American, 1817-1877) 'Photography in a nut shell' 1858

Montgomery P. Simons (American, 1817-1877) 'Photography in a nut shell' 1858

 

Montgomery P. Simons (American, 1817-1877)
Photography in a nut shell; or, The experience of an artist in photography, on paper, glass and silver : with illustrations
1858
King & Baird, printer

 

Benjamin D. Maxham (American, 1821-1899, active 1848-1858) 'Henry David Thoreau' 1856

Benjamin D. Maxham (American, 1821-1899, active 1848-1858) 'Henry David Thoreau' (July 12, 1817-May 6, 1862) 1856

 

Benjamin D. Maxham (American, 1821-1899, active 1848-1858)
Henry David Thoreau (July 12, 1817 – May 6, 1862)
1856
Ninth-plate daguerreotype
Height: 63mm (2.48 in)
Width: 47mm (1.85 in)
National Portrait Gallery, Smithsonian Institution; gift of anonymous donor

 

Calvin R. Greene was a Thoreau “disciple” who lived in Rochester, Michigan, and who first began corresponding with Thoreau in January 1856. When Greene asked for a photographic image of the author, Thoreau initially replied: “You may rely on it that you have the best of me in my books, and that I am not worth seeing personally – the stuttering, blundering, clodhopper that I am.” Yet Greene repeated his request and sent money for the sitting. Thoreau must have kept this commitment to his fan in the back of his mind for the next several months. On June 18, 1856, during a trip to Worcester, Massachusetts, Henry Thoreau visited the Daguerrean Palace of Benjamin D. Maxham at 16 Huntington Street and had three daguerreotypes taken for fifty cents each. He gave two of the prints to his Worcester friends and hosts, H.G.O. Blake and Theophilius Brown. The third he sent to Calvin Greene in Michigan. “While in Worcester this week I obtained the accompanying daguerreotype – which my friends think is pretty good – though better looking than I,” Thoreau wrote.

Text from the Wikipedia website

 

Benjamin D. Maxham (American, 1821-1899, active 1848-1858) 'Henry David Thoreau' 1856 (detail)

 

Benjamin D. Maxham (American, 1821-1899, active 1848-1858)
Henry David Thoreau (July 12, 1817 – May 6, 1862) (detail, restored)
1856
Ninth-plate daguerreotype
National Portrait Gallery, Smithsonian Institution; gift of anonymous donor

 

Henry David Thoreau (American, 1817-1862)

Henry David Thoreau (July 12, 1817 – May 6, 1862) was an American essayist, poet, philosopher, abolitionist, naturalist, tax resister, development critic, surveyor, and historian. A leading transcendentalist, Thoreau is best known for his book Walden, a reflection upon simple living in natural surroundings, and his essay “Civil Disobedience” (originally published as “Resistance to Civil Government”), an argument for disobedience to an unjust state.

Thoreau’s books, articles, essays, journals, and poetry amount to more than 20 volumes. Among his lasting contributions are his writings on natural history and philosophy, in which he anticipated the methods and findings of ecology and environmental history, two sources of modern-day environmentalism. His literary style interweaves close observation of nature, personal experience, pointed rhetoric, symbolic meanings, and historical lore, while displaying a poetic sensibility, philosophical austerity, and Yankee attention to practical detail. He was also deeply interested in the idea of survival in the face of hostile elements, historical change, and natural decay; at the same time he advocated abandoning waste and illusion in order to discover life’s true essential needs.

He was a lifelong abolitionist, delivering lectures that attacked the Fugitive Slave Law while praising the writings of Wendell Phillips and defending the abolitionist John Brown. Thoreau’s philosophy of civil disobedience later influenced the political thoughts and actions of such notable figures as Leo Tolstoy, Mahatma Gandhi, and Martin Luther King Jr.

Thoreau is sometimes referred to as an anarchist. Though “Civil Disobedience” seems to call for improving rather than abolishing government – “I ask for, not at once no government, but at once a better government” – the direction of this improvement contrarily points toward anarchism: “‘That government is best which governs not at all;’ and when men are prepared for it, that will be the kind of government which they will have.”

Transcendentalism

A core belief of transcendentalism is in the inherent goodness of people and nature. Adherents believe that society and its institutions have corrupted the purity of the individual, and they have faith that people are at their best when truly “self-reliant” and independent.

Transcendentalism emphasises subjective intuition over objective empiricism. Adherents believe that individuals are capable of generating completely original insights with little attention and deference to past masters.

Text from the Wikipedia website

 

Unidentified artist (American) 'The Daguerreotypist' 1849

 

Unidentified artist (American)
The Daguerreotypist
1849
Wood engraving on paper
National Portrait Gallery, Smithsonian Institution

 

 

Smithsonian National Portrait Gallery
8th and F Sts NW
Washington, DC 20001

Opening hours:
11.30am – 7.00pm daily

Smithsonian National Portrait Gallery website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘DELETE: Selection and Censorship in Photojournalism’ at Museum für Kunst und Gewerbe Hamburg (MKG)

Exhibition dates: 8th June – 25th November, 2018

Warning: this posting contains disturbing images of death and murder.

 

Hanns-Jörg Anders (German, b. 1942) 'Unrests in Northern Ireland (Londonderry)' 1969 from the exhibition 'DELETE: Selection and Censorship in Photojournalism' at Museum für Kunst und Gewerbe Hamburg (MKG), June - Nov, 2018

 

Hanns-Jörg Anders (German, b. 1942)
Unrests in Northern Ireland (Londonderry)
1969
Gelatin silver print
26.5 x 38.7cm
© Hanns-Jörg Anders – Red. Stern

 

 

Bearing witness – in private, in public, through creative judgement, editing and the selection process

“Bearing witness is a term that, used in psychology, refers to sharing our experiences with others, most notably in the communication to others of traumatic experiences. Bearing witness is a valuable way to process an experience, to obtain empathy and support, to lighten our emotional load via sharing it with the witness, and to obtain catharsis. Most people bear witness daily, and not only in reaction to traumatic events. We bear witness to one another through our writing, through art, and by verbally simply sharing with others.

In legal terms, witness is derived from a root meaning “to bear in mind;” “to remember;” “to be careful.” A witness in this light can be defined as one who has knowledge of something by recollection and experience, and who can tell about it accurately. By this definition, we are all witnesses for one another, whether or not by choice. Some instances of bearing witness, whether legally or psychologically, do not require the permission of the witness. At other times, the witness is a willing and active participant.

Art is a wonderful avenue for us to bear witness…”

Dr Kristi Pikiewicz. “The Power and Strength of Bearing Witness: A witness assures us that our stories are heard, contained, and transcend time,” on the Psychology Today website, December 3, 2013 [Online] Cited 16 November 2018


Many thankx to Museum für Kunst und Gewerbe Hamburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Hanns-Jörg Anders (German, b. 1942) 'from a Reportage about Unrests in Northern Ireland' 1969

 

Hanns-Jörg Anders (German, b. 1942)
from a Reportage about Unrests in Northern Ireland
1969
Gelatin silver print
59.3 x 40.6cm
© Hanns-Jörg Anders – Red. Stern

 

Hanns-Jörg Anders (German, b. 1942) 'from a Reportage about Unrests in Northern Ireland' 1969

 

Hanns-Jörg Anders (German, b. 1942)
from a Reportage about Unrests in Northern Ireland
1969
Gelatin silver print
58.9 x 40.7cm
© Hanns-Jörg Anders – Red. Stern

 

 

The exhibition DELETE at the Museum für Kunst und Gewerbe Hamburg (MKG) explores the production conditions under which photojournalists work and the selection processes their photographs go through before journals and magazines print them. How do publishers, editors, authors, and graphic designers influence the photographers’ work and the expressive force of their pictures? What requirements do the commissioned reports have to fulfil? What mechanisms determine which photos are shown and which never see the light of day? What then ends up being remembered, and what is forgotten? Guided by these questions, the MKG takes a look at four reportages from 1968 to 1983. On view are some 60 reportage photographs, four photo-spreads from the magazines, Stern, Playboy, Kristall, and Der Bote für die evangelische Frau, and four interview films which the photographers made for the exhibition. By comparing and contrasting the published photo-spreads with the original contact sheets as well as with the pictures selected by the photographers for the museum collection, and based on the photographers’ own accounts, viewers can discover the background behind the selection process, how journalists work, and what scope photographers are given to exercise their own creative judgement. The historical works by Thomas Hoepker, Ryūichi Hirokawa, Günter Hildenhagen, and Hanns-Jörg Anders are supplemented by a contemporary art film by Sirah Foighel Brutmann and Eitan Efrat that illuminates the selectivity of memory from an artistic perspective.

The exhibition DELETE is part of the 7th Triennial of Photography Hamburg, which is taking place from 8 June until 25 November 2018 under the motto Breaking Point.

Text from the Museum für Kunst und Gewerbe Hamburg website

 

Hanns-Jörg Anders (German, b. 1942) 'from a Reportage about Unrests in Northern Ireland' 1969

 

Hanns-Jörg Anders (German, b. 1942)
from a Reportage about Unrests in Northern Ireland
1969
Gelatin silver print
40.1 x 27.4cm
© Hanns-Jörg Anders – Red. Stern

 

Hanns-Jörg Anders (German, b. 1942) 'from a Reportage about Unrests in Northern Ireland' 1969

 

Hanns-Jörg Anders (German, b. 1942)
from a Reportage about Unrests in Northern Ireland
1969
Gelatin silver print
41 x 59.9cm
© Hanns-Jörg Anders – Red. Stern

 

Thomas Hoepker (German, b. 1936) 'Main Road in Montgomery, Alabama' 1963

 

Thomas Hoepker (German, b. 1936)
Main Road in Montgomery, Alabama
1963
Gelatin silver print
36.7 x 48.8cm
© Thomas Hoepker/Magnum Photos

 

“It was 1963 and I was on the staff of Kristall magazine in Germany when the editor asked me if I would be interested in taking a road trip across America with a writer friend of mine. I said, “Of course, but what do you want us to report on?” He simply answered, “show us the United States outside of the big cities and the well-known tourist spots. Show us what it’s like to live there for ordinary people.”

“This was a typical assignment in that period. It was still post-war Germany; people had not traveled widely, television was in its infancy and the magazine’s readers simply wanted to see and read about foreign countries. So we rented a car and drove it from New York to Los Angeles and back, looking at Middle America. The trip took us three months. My pictures were later printed in Kristall, covering twenty-five pages in five consecutive issues.”

Thomas Hoepker USA. 1963. Coast to Coast

 

Thomas Hoepker (German, b. 1936) 'Billboard for Swift's Turkeys, Houston, Texas' 1963

 

Thomas Hoepker (German, b. 1936)
Billboard for Swift’s Turkeys, Houston, Texas (USA. Houston, Texas. 1963. A turkey billboard at a used tire dealership)
1963
Gelatin silver print
38 x 48.6cm
© Thomas Hoepker/Magnum Photos

 

Thomas Hoepker (German, b. 1936) 'Freedom Fighter' 1963

 

Thomas Hoepker (German, b. 1936)
Freedom Fighter (USA. San Francisco. An old lady rides on a float with the American flag during a Fourth of July parade in downtown)
1963
Gelatin silver print
83.5 x 62cm
© Thomas Hoepker/Magnum Photos

 

Thomas Hoepker (German, b. 1936) 'An Accident in Harlem, New York' 1963

 

Thomas Hoepker (German, b. 1936)
An Accident in Harlem, New York
1963
Gelatin silver print
38 x 49cm
© Thomas Hoepker/Magnum Photos

 

Thomas Hoepker (German, b. 1936) 'Mother and Children in a Rural Settlement in Florida' 1963

 

Thomas Hoepker (German, b. 1936)
Mother and Children in a Rural Settlement in Florida
1963
Gelatin silver print
48.4 x 35.2cm
© Thomas Hoepker/Magnum Photos

 

Thomas Hoepker (German, b. 1936) 'Slums in Montgomery, Alabama' 1963

 

Thomas Hoepker (German, b. 1936)
Slums in Montgomery, Alabama
1963
Gelatin silver print
48.6 x 33.4cm
© Thomas Hoepker/Magnum Photos

 

Ryūichi Hirokawa (Japanese, b. 1943) 'The Israelis are coming' 1982

 

Ryūichi Hirokawa (Japanese, b. 1943)
The Israelis are coming
1982
Gelatin silver print
© Ryūichi Hirokawa

 

Ryūichi Hirokawa (Japanese, b. 1943) 'Three Survivors of the Schatila Massacre' 1982

 

Ryūichi Hirokawa (Japanese, b. 1943)
Three Survivors of the Schatila Massacre
1982
Gelatin silver print
20 x 30cm
© Ryūichi Hirokawa

 

Sabra and Shatila massacre

The Sabra and Shatila massacre (also known as the Sabra and Chatila massacre) was the killing of between 460 and 3,500 civilians, mostly Palestinians and Lebanese Shiites, by a militia close to the Kataeb Party, also called Phalange, a predominantly Christian Lebanese right-wing party in the Sabra neighbourhood and the adjacent Shatila refugee camp in Beirut, Lebanon. From approximately 18.00 on 16 September to 08.00 on 18 September 1982, a widespread massacre was carried out by the militia under the eyes of their Israeli allies. The Phalanges, allies to the Israeli Defence Forces (IDF), were ordered by the IDF to clear out Palestine Liberation Organization (PLO) fighters from Sabra and Shatila, as part of the IDF manoeuvring into West Beirut. The IDF received reports of some of the Phalanges atrocities in Sabra and Shatila but failed to stop them.

The massacre was presented as retaliation for the assassination of newly elected Lebanese president Bachir Gemayel, the leader of the Lebanese Kataeb Party. It was wrongly assumed by the Phalangists that Palestinian militants had carried out the assassination. In June 1982, the Israel Defense Forces had invaded Lebanon with the intention of rooting out the PLO. By mid-1982, under the supervision of the Multinational Force, the PLO withdrew from Lebanon following weeks of battles in West Beirut and shortly before the massacre took place. Various forces – Israeli, Phalangists and possibly also the South Lebanon Army (SLA) – were in the vicinity of Sabra and Shatila at the time of the slaughter, taking advantage of the fact that the Multinational Force had removed barracks and mines that had encircled Beirut’s predominantly Muslim neighbourhoods and kept the Israelis at bay during the Beirut siege. The Israeli advance over West Beirut in the wake of the PLO withdrawal, which enabled the Phalangist raid, was considered a violation of the ceasefire agreement between the various forces. The Israeli Army surrounded Sabra and Shatila and stationed troops at the exits of the area to prevent camp residents from leaving and, at the Phalangists’ request, fired illuminating flares at night.

According to Alain Menargues, the direct perpetrators of the killings were the “Young Men”, a gang recruited by Elie Hobeika, a prominent figure in the Phalanges, the Lebanese Forces intelligence chief and liaison officer with Mossad, from men who had been expelled from the Lebanese Forces for insubordination or criminal activities. The killings are widely believed to have taken place under Hobeika’s direct orders. Hobeika’s family and fiancée had been murdered by Palestinian militiamen, and their Lebanese allies, at the Damour massacre of 1976, itself a response to the 1976 Karantina massacre of Palestinians and Lebanese Muslims at the hands of Christian militants. Hobeika later became a long-serving Member of the Parliament of Lebanon and served in several ministerial roles. Other Phalangist commanders involved were Joseph Edde from South Lebanon, Dib Anasta, head of the Phalangist Military Police, Michael Zouein, and Maroun Mischalani from East Beirut. In all 300-400 militiamen were involved, including some from Sa’ad Haddad’s South Lebanon Army.

In 1983, a commission chaired by Seán MacBride, the assistant to the UN Secretary General and President of United Nations General Assembly at the time, concluded that Israel, as the camp’s occupying power, bore responsibility for the violence. The commission also concluded that the massacre was a form of genocide.

In 1983, the Israeli Kahan Commission, appointed to investigate the incident, found that Israeli military personnel, aware that a massacre was in progress, had failed to take serious steps to stop it. The commission deemed Israel indirectly responsible, and Ariel Sharon, then Defense Minister, bore personal responsibility “for ignoring the danger of bloodshed and revenge”, forcing him to resign.

Text from the Wikipedia website

 

Ryūichi Hirokawa (Japanese, b. 1943) 'Israeli Troops are Reaching Western Beirut' 1982

 

Ryūichi Hirokawa (Japanese, b. 1943)
Israeli Troops are Reaching Western Beirut
1982
Gelatin silver print
20.1 x 30cm
© Ryūichi Hirokawa

 

Ryūichi Hirokawa (Japanese, b. 1943) 'After the Schatila Massacre: Corpse of an Old Man with Walking Cane' 1982

 

Ryūichi Hirokawa (Japanese, b. 1943)
After the Schatila Massacre: Corpse of an Old Man with Walking Cane
1982
Gelatin silver print
29.5 x 20.4cm
© Ryūichi Hirokawa

 

Ryūichi Hirokawa (Japanese, b. 1943) from a 'Reportage about the Schatila Massacre' 1982

 

Ryūichi Hirokawa (Japanese, b. 1943)
from a Reportage about the Schatila Massacre
1982
C-Print
19.8 x 29.5cm
© Ryūichi Hirokawa

 

Ryūichi Hirokawa (Japanese, b. 1943) 'After the Schatila Massacre: Survivor with a Photo of a Relative' 1982

 

Ryūichi Hirokawa (Japanese, b. 1943)
After the Schatila Massacre: Survivor with a Photo of a Relative
1982
C-Print
29.3 x 19.6cm
© Ryūichi Hirokawa

 

 

The four historical reportages deal with such diverse themes as the situation of blacks in the USA around 1963, the escalation of the conflict in Northern Ireland in 1969, the Sabra and Shatila massacre in Beirut in 1982, and the relationship of a disabled homosexual couple in a care facility from 1976 to 1999. These topics have lost nothing of their pertinence today – we need only think of the continuing racial conflicts in the USA, the renewed concerns about Northern Ireland with the prospect of the Brexit, or the treatment of the physically and mentally disabled. The exhibition does not aim to delve in depth into the complex historical incidents pictured, however, but rather to shed light on the power structures that determine what we remember about them. According to Michel Foucault, it is the limitations of the speakable that establish and define the discourse on what a society remembers and what is forgotten. The focus of the exhibition is thus on the mechanisms and processes of image selection and exclusion, with the aim of sensitising viewers to just how selective the contents of media reporting really are.

Thomas Hoepker (b. 1936) presents an epoch-making photo report on the USA, which he put together in the autumn of 1963 for the magazine Kristall. Several of his photos show black children growing up in poverty and desolation. Hoepker thus addresses racial segregation, one of the most pressing social problems facing the USA, and yet hardly any space was devoted to this issue in the photo-spreads printed across a total of 56 pages in six issues of Kristall during the year 1964. Although in the interview Hoepker describes selecting photos for the magazine as a collaborative effort between the author, photographer, and picture editors, the editor-in-chief always had the last word. The reportage photos that Hoepker handed over to MKG reflect his consuming interest in the situation of blacks in America. This discrepancy illustrates how events and situations may be evaluated very differently by photographers and editorial departments, and shows that photographers, although working on commission, view themselves as independent authors with their own agenda.

Thomas Hoepker taught himself photography and worked from 1960 alternately freelance and as a staff photographer for magazines, from 1962 for Kristall and from 1964 for Stern. He produced television documentaries in the 1970s. From 1978 to 1981, he was editor-in-chief of Geo magazine and from 1986 to 1989 art director at Stern. Hoepker has been a member of Magnum Photos since 1989.

Hanns-Jörg Anders (b. 1942) documented for Stern magazine the escalation of violence between Catholics and Protestants in Northern Ireland in 1969. He was working as a staff photographer for the magazine and largely left the selection of images for the report up to the picture editors. Anders’s colleague Gilles Caron took the rolls of film he had shot to Paris and sent them from there to the magazine in Hamburg. By the time Anders returned from his trip, the picture editors at Stern had already selected three photos for publication. The report focused on the street fighting in Belfast and Londonderry, showing demonstrators throwing stones, smoke, and heavily armed policemen – visuals that have dominated media coverage from the Prague Spring to the G20 summit. The photos in which Anders documented the social consequences of the civil war were passed over. Among them was the image We Want Peace, which Anders only discovered while subsequently reviewing his contact sheets, submitting it that same year to the World Press Photo Award contest. The picture shows a man wearing a gas mask leaning against a dark wall which is emblazoned with large white letters spelling “We Want Peace.” The photo won the award and is today an iconic image expressing the despair of people caught up in civil wars. In the interview film, Anders looks back on photojournalists’ work process in the days of analogue photography and the pre-eminence of the picture editors. As the exposed film was often not developed until it reached the editorial departments, photographers had no way of reviewing their own shots on site and thus no say in the selection of motifs for publication.

Hanns-Jörg Anders did commercial training and began working as a self-taught photographer in 1967. He was hired by Stern in 1968 and traveled the world doing reports for the magazine until retiring in 2002.

The Japanese journalist Ryūichi Hirokawa (b. 1943) photographed the scenes of the 1982 Sabra and Shatila massacre in Beirut on his own initiative, bringing to light the murder of hundreds of Palestinian refugees during the Lebanese Civil War. Hirokawa portrayed desperate survivors but mainly focused his lens on the numerous corpses strewn across the streets. He confronts the viewer with shocking images of the maimed faces and bodies of the victims. His report thus raises a question that still remains unanswered today: What role should be given in media coverage to photos that are meant to shock, and what should or must one be willing to expose viewers to? Hirokawa attaches great importance to retaining control over his images. He therefore decided against selling these photos to the Associated Press agency so that he could choose for himself how they would be used and published. Hirokawa’s Israel-critical photos were published in Yomiuri Shimbun, one of the most widely read Japanese daily papers at the time, in the magazine Shagaku, and in the Japanese Playboy.

Ryūichi Hirokawa was active in the Japanese student movement and uses the camera to express his political convictions. In 1967, he worked in an Israeli kibbutz and conceived a book about destroyed Palestinian villages, which was published in Japan in 1970. After returning to Japan, Hirokawa was a staff member in the Japanese office of the Palestine Liberation Organization (PLO).

Günter Hildenhagen (b. 1935) has been active as a freelance photojournalist since the mid-1960s, taking photos at hospitals, care facilities, and charitable organisations. He concentrates on portraits of individuals and images showing people relating to one another on equal terms. In 1976, the Wittekindshof, a care facility for the physically and mentally disabled, hired Hildenhagen and the journalist Maria Urbanczyk to portray the institute. Among the residents of the home, the photographer’s attention was drawn especially to a deaf Iranian named Mehri and his partner Karlheinz, who suffered from spastic paralysis. The two men had been living at the Wittekindshof since their youth and had become friends in the late 1950s, and ultimately also lovers. Hildenhagen was fascinated by how the friends had found their own form of communication, which remained incomprehensible to outsiders. He put these strengths and the personal story of his subjects at the centre of his reportage, thus going far beyond what his contemporaries were generally willing to acknowledge about disabled people, their abilities, their needs, and their sexuality. Unable to find a magazine willing to publish his story, Hildenhagen chose the exhibition format as a way to present his pictorial account to the public.

Günter Hildenhagen apprenticed with Pan Walther and then studied photography with Otto Steinert. He has been working as a freelance photojournalist since 1965. Hildenhagen started specialising in social issues early on, working for charitable organisations such as Diakonie and the German Caritas association.

The artist duo Sirah Foighel Brutmann (b. 1983) and Eitan Efrat (b. 1983) explore in their film Printed Matter (2011) the archive of the press photographer André Brutmann (1947-2002), who worked in Israel and Palestine from the early 1980s until 2002. On the basis of contact sheets and negatives that are placed one after the other on a light table, the viewer learns in chronological order of the events of the years 1982 to 2002. The material gives us an in-depth look at the day-to-day work of a photojournalist. The documented events range from politicians’ speeches, to fashion shows, to the battles of the first and second Intifadas in Israel (1987-1993, 2000-2005) and the assassination of Israeli Prime Minister Yitzhak Rabin in 1995. In the film, André Brutmann’s partner Hanna Foighel comments on the contact sheets, which are repeatedly interrupted by pictures of family life. Political history is thus interwoven with the private realm. The film presents the photographer as a chronicler of the times but at the same time questions the notion of the photojournalist as a neutral observer, underlining how he is wrapped up in both his own private life and the events of the day.

Sirah Foighel Brutmann and Eitan Efrat collaborate on audiovisual projects. They deal in their works with the spatial and temporal aspects of reading images. Printed Matter, too, addresses in this way the relationship between spectators and history as well as the time-bound nature of narratives and memories.

Text from the Museum für Kunst und Gewerbe Hamburg website

 

Günter Hildenhagen (German, b. 1935) 'Friends Mehri and Karlheinz at Wittekindshof Bad Oeynhausen' 1976

 

Günter Hildenhagen (German, b. 1935)
Friends Mehri and Karlheinz at Wittekindshof Bad Oeynhausen
1976
Gelatin silver print
48.3 x 60.3cm
© Günter Hildenhagen

 

Sirah Foighel Brutmann (Israel, b. 1983) and Eitan Efrat (Israel, b. 1983) 'Printed Matter' 2011

 

Sirah Foighel Brutmann (Israel, b. 1983) and Eitan Efrat (Israel, b. 1983)
Printed Matter
2011
30 min, 16mm / HD video / Videostill
© Sirah Foighel Brutmann/Eitan Efrat

 

Sirah Foighel Brutmann (Israel, b. 1983) and Eitan Efrat (Israel, b. 1983) 'Printed Matter' 2011

 

Sirah Foighel Brutmann (Israel, b. 1983) and Eitan Efrat (Israel, b. 1983)
Printed Matter
2011
30 min, 16mm / HD video / Videostill
© Sirah Foighel Brutmann/Eitan Efrat

 

 

Museum für Kunst und Gewerbe Hamburg
Steintorplatz, 20099 Hamburg

Opening hours:
Tuesday to Sunday 10 am – 6 pm
Thursday 10 am – 9 pm
Closed Mondays

Museum fur Kunst und Gewerbe Hamburg website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Black Mist Burnt Country’ at the National Museum of Australia, Canberra

Exhibition dates: 24th August – 18th November, 2018

Curator: JD Mittmann

Aboriginal and Torres Strait Islander viewers are advised that the following post may contain images and voices of people who have died.

 

Rosemary Laing (Australian, 1959-2024) 'One Dozen Considerations - Emu Totem I' 2013 from the exhibition 'Black Mist Burnt Country' at the National Museum of Australia, Canberra, August - November, 2018

 

Rosemary Laing (Australian, 1959-2024)
One Dozen Considerations – Emu Totem I
2013
C type photograph
49 x 76cm
© Rosemary Laing

 

The empty yet altered landscape takes on different moods with Rosemary Laing’s, One Dozen Considerations Totem 1 – Emu (2013) monument marking the site of an weapon’s test with a British flag flying behind it. Both look like conqueror’s claims to territory, powerful images of the attempts to colonise Indigenous space, to write a colonial history through markers of significance, to write out the Indigenous voice but at the same time to appropriate Indigenous ideas and language.

Larissa Behrendt. “Black Mist Burnt Country,” on the Artlink website 12 October 2016 [Online] Cited 07/11/2018

 

 

Field of thunder ~ big devil spirit ~ colonial fireworks

a/atom

late 15th century: from Old French atome, via Latin from Greek atomos ‘indivisible’, based on a- ‘not’ + temnein ‘to cut’.

a/secret

something that is not properly understood; a mystery

a/secretion

from French sécrétion or Latin secretio(n- ) ‘separation’, from secret- ‘moved apart’, from the verb secernere

a/desecration

late 17th century: from de- (expressing reversal) + a shortened form of consecrate

a/segregation

the enforced separation of different racial groups in a country, community, or establishment

 

Lest we forget what was bequeathed the land, Traditional Owners and servicemen by the British and Australian governments. Death, disease, displacement from Country and radioactivity so they can never return. Literally sickening.

Shame, shame and more shame.

Dr Marcus Bunyan


Many thankx to the National Museum of Australia for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

There was also a lot of tearing down of Aboriginal sites according to what I’ve heard and just sort of this blinkered vision, and I think it’s a horrible education to learn that’s the way Aboriginal in those areas were perceived… and then you look at the ramifications of the health of both the people and the land and how that has been totally compromised…

Whether it came to treatment of Aboriginal people or whether it came to treatment of the environment. Hopefully [the exhibition will] engender something that people will fight, fight for their rights and fight for their land.


Waanyi artist Judy Watson

 

 

Jessie Boylan (Australian, b. 1986) 'Yami Lester at Walatinna Station, South Australia' 2006 from the exhibition 'Black Mist Burnt Country' at the National Museum of Australia, Canberra, August - November, 2018

 

Jessie Boylan (Australian, b. 1986)
Yami Lester at Walatinna Station, South Australia
2006
Digital inkjet print
85 x 85cm
© Jessie Boylan

 

Yami Lester, Walatinna Station, South Australia, 2006 – In 1953, Yami, a Yankunytjatjara man, was ten years old, living at Wallatinna Station when Totem One went off, it was part of a series of atmospheric atomic bombs that the British and Australian governments were testing during the 50’s and 60’s at Emu Field and Maralinga in South Australia and the Monte Bello Islands off the West Australian coast. He was blinded not long after the fallout.

Jessie Boylan

 

 

Yami Lester (Boylan)
Yunkunytjatjara man Yami Lester talks about the mysterious poisonous ‘black mist’ that badly affected Aboriginal area after the Totem 1 atomic test in 1952

 

At Maralinga, the tests caused adverse effects on both the local people and military personnel, but in many cases it was difficult to determine the extent to which people had been affected. But for Yankunytjatjara Elder Tjamu Yami Lester it was devastating. He was blinded at 10 years old as a result of the ‘black mist’ that descended onto his country.

He died last year at the age of 75.

Much of his life was spent fighting for people affected by nuclear testing, subsequently becoming the public face of a tireless campaign. He led the push for the 1984 Royal Commission into British Nuclear Tests in Australia, which resulted in a clean-up of the testing ground and compensation for the Anangu people. While reparations can never repair the damage inflicted upon Yami Lester, his people and country, his remarkable legacy lives on.

Extract from Nakari Thorpe. “Art beneath the ‘black mist’ of Maralinga,” on the NITV website 27 September 2018 [Online] Cited 07/11/2018

 

Blak Douglas (Australian, b. 1970) 'Tjarutja Tragedy' 2016

 

Blak Douglas (Australian, b. 1970)
Tjarutja Tragedy
2016
Tragedy
Synthetic polymer on canvas
100 x 200cm
© Blak Douglas

 

The burnt, barren trees in Blak Douglas’s Tjarutja Tragedy are bent, leaning to one side with their branches split in two representing the letter Y.

“That’s because I’m asking why did this happened to us people?”

The Dunghutti artist’s work captures a land destroyed by atomic testing in Australia and speaks to the deep displacement of its Traditional Owners.

“I wanted to create a piece that really encapsulated the return of blackfellas to their country when your country has been blasted. It’s metaphoric for a lot of blackfellas… [And] effectively it’s a metaphor for the continent en masse, and how much of us can’t return to our tribal homelands including myself.”

“Whole peoples were dispossessed from their country and this was done complicity on behalf of the British government and the Australian people really had no say in it.” …

Blak Douglas says his own work was inspired by Mr Lester’s spirited crusade [see above].

“I remember seeing images of him and I googled Maralinga on YouTube a long time ago and I saw Uncle Yami as he was blinded as result of the atomic tests,” he said.

“I’ve dedicated this painting to that mob and I’m proud of that and I’m sure that Uncle Yami, or that mob there when I meet them in due time, will be embracing of it.”

He says Maralinga was one of the “worst atrocities any blackfella has suffered.”

“To blow bombs like that on country and to name them gammin white names or code names that’s just the epitome of colonial fireworks,” he says.

Extract from Nakari Thorpe. “Art beneath the ‘black mist’ of Maralinga,” on the NITV website 27 September 2018 [Online] Cited 07/11/2018

 

 

Blak Douglas
Sydney-based artist Blak Douglas talks about his painting ‘Tjarutja Tragedy’ which is part of the exhibition Black Mist Burnt Country

 

Paul Ogier (New Zealand, b. 1974) 'One Tree (former emu field atom test site)' 2010

 

Paul Ogier (New Zealand, b. 1974)
One Tree (former emu field atom test site)
2010
Carbon pigment on rag paper
94 x 117cm
© Paul Ogier

 

 

An award-winning national touring exhibition of artworks by over 30 Indigenous and non-Indigenous artists, commemorating the British atomic tests in Australia in the 1950s, opens today at the National Museum of Australia in Canberra.

Black Mist Burnt Country features artworks from the past seven decades, selected from public and private collections, including works by Sidney Nolan, Arthur Boyd, Pam Debenham, Toni Robertson, Rosemary Laing, Jonathan Kumintjarra Brown, Judy Watson, Hilda Moodoo and Yvonne Edwards.

Developed by the Burrinja Dandenong Ranges Cultural Centre, Black Mist Burnt Country revisits the history of the British atomic test program at Maralinga, Emu Field and Montebello Islands and examines the impact on people and land, as well as its on-going legacies.

It presents works across the mediums of painting, printmaking, sculpture, photography, new media and music, while exploring the varied perspectives and creative approaches of artists from post-Second World War modernists to contemporary artists.

A variety of interactive elements enable visitors to gain insights into the social, political and environmental dimensions, while placing the Australian atomic tests in the context of the nuclear arms race and its present-day realities.

Margo Neale, Head of the National Museum’s Indigenous Knowledge Centre and Advisor to the Director, said, ‘This potent exhibition by a cast of great artists broaches a number of thresholds in the telling of Australian history through art, and the role of museums in bringing these relatively little-known stories to life. These visual stories penetrate the heart while revealing little-known truths of human consequence about a tragic event in our shared history.’

Burrinja exhibition curator JD Mittmann said, ‘It is surprising how few people are aware that atomic bombs were exploded in Australia, and how little they know about the dislocation of Aboriginal people, the exposure of Australian servicemen and the contamination of the land. This exhibition offers some remarkable insights into a chapter of our history that has long-lasting consequences, while it poses some important questions in relation to contemporary nuclear issues’.

The project has been produced by Burrinja Dandenong Ranges Cultural Centre, Upwey, Victoria and has been on tour nationally since September 2016, when it marked the 60th anniversary of the first British test at Maralinga. The project has been assisted by the Australian Government’s Visions of Australia program and developed through the Exhibition Development Fund of National Exhibition Touring Support (NETS) Victoria. The project has also received financial assistance from the Gordon Darling Foundation.

Black Mist Burnt Country received the 2017 Museums Australia Victoria Archival Survival Award (Small Museums) and a Highly Commended at the Museums Australia National Conference (Touring and Temporary Exhibitions).

Press release from the National Museum of Australia

 

Karen Standke (German, b. 1973) 'Road to Maralinga II' 2007

 

Karen Standke (German, b. 1973)
Road to Maralinga II
2007
Oil on canvas
112 x 85cm
© Karen Standke

 

Kate Shaw (Australian, b. 1969) 'Charcoal, UK: Maralinga' 2012

 

Kate Shaw (Australian, b. 1969)
Charcoal, UK: Maralinga
2012
Acrylic and resin on board
120 x 240cm
© Kate Shaw

 

Adam Norton (English, b. 1964) 'Prohibited Area' 2010

 

Adam Norton (English, b. 1964)
Prohibited Area
2010
Acrylic paint on board, wooden poles and bolts
240 x 122x 7cm
© Adam Norton

 

 

Adam Norton
Sydney-based artist Adam Norton talks about his work Prohibited Area, which is part of a series of reproduced signs he encountered in “nuclear badlands”.

 

'Maralinga Prohibited Area sign on Emu/Nawa Road' 1974

 

Maralinga Prohibited Area sign on Emu/Nawa Road
1974
National Archives of Australia NAA: A6457, P042

 

British nuclear tests at Maralinga

Historical context

On 3 October 1952, the United Kingdom tested its first nuclear weapon, named “Hurricane”, at the Monte Bello Islands off the coast of Western Australia. A year later the first nuclear test on the Australian mainland was Totem 1 (9.1 kilotonnes of TNT (38 TJ)) at Emu Field in the Great Victoria Desert, South Australia, on 15 October 1953. Totem 2 (7.1 kilotonnes of TNT (30 TJ)) followed two weeks later on 27 October. The Supply Minister, Howard Beale, stated in 1955 that “England has the know how; we have the open spaces, much technical skill and a great willingness to help the Motherland. Between us we should help to build the defences of the free world, and make historic advances in harnessing the forces of nature.”

The British government formally requested a permanent test facility on 30 October 1953. Due to concerns about nuclear fallout from the previous tests at Emu Field and the site’s inadequate infrastructure and water supply, the recently surveyed Maralinga site was selected for this purpose. The new site was announced in May 1955. It was developed as a joint, co-funded facility between the British and Australian governments.

Prior to selection, the Maralinga site was inhabited by the Pitjantjatjara and Yankunytjatjara Aboriginal people, for whom it had a great spiritual significance. Many were relocated to a new settlement at Yalata, and attempts were made to curtail access to the Maralinga site. These were often unsuccessful. (My emphasis) …

A Department of Veterans’ Affairs study concluded that “Overall, the doses received by Australian participants were small. … Only 2% of participants received more than the current Australian annual dose limit for occupationally exposed persons (20 mSv).” However, such findings are contested. Australian servicemen were ordered to: repeatedly fly through the mushroom clouds from atomic explosions, without protection; and to march into ground zero immediately after bomb detonation. Airborne drifts of radioactive material resulted in “radioactive rain” being dropped on Brisbane and Queensland country areas. A 1999 study for the British Nuclear Test Veterans Association found that 30 per cent of involved veterans had died, mostly in their fifties, from cancers.

Successive Australian governments failed to compensate servicemen who contracted cancers following exposure to radiation at Maralinga. However, after a British decision in 1988 to compensate its own servicemen, the Australian Government negotiated compensation for several Australian servicemen suffering from two specific conditions, leukaemia (except lymphatic leukaemia) and the rare blood disorder multiple myeloma.

One author suggests that the resettlement and denial of aboriginal access to their homelands “contributed significantly to the social disintegration which characterises the community to this day. Petrol sniffing, juvenile crime, alcoholism and chronic friction between residents and the South Australian police have become facts of life.” In 1994, the Australian Government reached a compensation settlement with Maralinga Tjarutja, which resulted in the payment of $13.5 million in settlement of all claims in relation to the nuclear testing. (My emphasis)

Media coverage

According to Liz Tynan from James Cook University, the Maralinga tests were a striking example of what can happen when the popular media are unable to report on activities that the government may be trying to hide. Maralinga was an example of extreme secrecy, but by the late 1970s there was a marked change in how the Australian media covered the British nuclear tests. Some resourceful investigative journalists emerged, whistle-blowers such as Avon Hudson [see photograph below] spoke out and political scrutiny became more intense. The investigative journalist Brian Toohey ran a series of stories in the Australian Financial Review in October 1978, based in part on a leaked Cabinet submission.

In June 1993, New Scientist journalist Ian Anderson wrote an article entitled “Britain’s dirty deeds at Maralinga” and several related articles. They are a detailed analysis of the legacy of Vixen B and the Australian government’s prolonged negotiations with the United Kingdom on cleaning up Maralinga and sharing the cost of “safe-sealing” waste plutonium. Previously, much of this highly toxic nuclear waste had simply been lightly bulldozed into the soil rather than buried in deep, secure, purpose-built, concrete bunkers. In 1993, Anderson won two Michael Daley Awards for his Maralinga articles.

Maralinga: Australia’s Nuclear Waste Cover-up is a book by Alan Parkinson about the clean-up following the British nuclear tests at Maralinga, published in 2007. Parkinson, a nuclear engineer, explains that the clean-up of Maralinga in the late 1990s was compromised by cost-cutting and simply involved dumping hazardous radioactive debris in shallow holes in the ground. Parkinson states that “What was done at Maralinga was a cheap and nasty solution that wouldn’t be adopted on white-fellas land.”

Text from the Wikipedia website

 

 

Australian Atomic Confessions

Sacrificial Lambs on the High Alter of Science

Australian servicemen and nomadic Aboriginals reveal the devastating effects of atomic weapons testing carried out in Australia by the British during the 1950s. For the first time, members of the Royal Australian Army, Air Force and Navy describe former top secret aspects of those tests. With the use of rare archival film and photographs, as well as eye witness accounts, Australian Atomic Confessions chronicles the hidden history and exposes previously hidden Government cover-ups. The consequences of nuclear testing imposed on the Australian people and land are not just skeletons of the past. Sydney’s new nuclear reactor continues to pose a threat to the environment and civilians, and the problem of removing and disposing of the old nuclear reactor remains an unanswered question. Prominent Aboriginal Elders also warn that an imminent catastrophe may occur in Central Australia as a result of two uranium mines. Australian Atomic Confessions is a chilling expose of nuclear testing and its damaging legacy, one that continues to this day.

 

Jessie Boylan (Australian, b. 1986) 'Portrait of a whistleblower: Avon Hudson was a leading aircraftman for the RAAF during the nuclear tests in Maralinga' 2011-2015

 

Jessie Boylan (Australian, b. 1986)
Portrait of a whistleblower: Avon Hudson was a leading aircraftman for the RAAF during the nuclear tests in Maralinga
2011-2015
Image: Burrinja Cultural Centre

 

This series chronicles Avon Hudson’s life, from early years growing up in regional South Australia, to service in the Royal Australian Air Force as a Leading Aircraftman, through the experience of British atomic bomb tests, to his “whistle blower” act of revealing Maralinga’s deadly legacy.

What Avon knew, and was prepared to tell publically about Maralinga, contributed to the establishment of the Royal Commission into British Nuclear Tests in Australia (1984-1985). His motivation was to put a halt to government plans to return Maralinga to its traditional owners, pending a full clean-up of land still contaminated by radioactive debris.

The story of nuclear testing is unknown to most Australians. Between 1952 and 1963, after a decision made by Prime Minister Menzies alone, nine atomic bombs were exploded and hundreds of ‘minor’ experiments were conducted at the British-run testing ranges at Emu and Maralinga in South Australia. Three bombs were also exploded at Monte Bello Islands in Western Australia.

The impacts of these experiments continue to play out in the ill health and changed lives of both Aboriginal and non-Aboriginal communities, who were exposed to or involved in the tests, over multiple generations. The tests have also left a deep-future legacy of environmental contamination.

It is a portrait of someone with a photographic memory, capable of grasping and articulating every detail of the atomic age as he experienced it.

It depicts a committed citizen and serviceman, husband and father, always an advocate and an activist, who in civilian life became a Wakefield councillor for over 20 years. It shows a practical man – mechanic, wood-turner and furniture maker; and portrays a nature-enthusiast and an educator on environmental and social issues.

It is also a portrait of someone who has invariably lived by his convictions – as that’s what whistleblowers do. Since the 1970s, Avon has campaigned for recognition of nuclear veterans and civilian personnel. As his co-authored book “Beyond Belief” records, “His life has been deeply affected by a sense of injustice and by the callousness of successive Australian and British governments ignoring the plight of those caught up in ‘the grand game’.”

This series is a recognition and celebration of the significant role Avon has played South Australia’s unfolding atomic history. His life as an activist seems to belong to the present, as the future of nuclear science and technology is considered anew.

Text from the Jessie Boylan website (with permission)

 

Boylan is a photomedia artist who explores issues relating to human impacts on the land and communities in relation to environmental and social devastation – nuclear testing, mining and war. Through her work Boylan’s has expressed ideas of history and place in relation to contemporary Australian identity, community and activism. She recently completed her MFA on the topic of photography, the campsite and the anti-nuclear movement in Australia.

Jessie Boylan is a key member of the Atomic Photographers Guild, an international group who aim to render visible all aspects of the nuclear age. She won first place in Images of Justice at Adelaide University 2015 and has been a finalist for the Josephine Ulrick and Win Schubert Photography Award in 2007, 2009 & 2012, the Spirit of Youth Award in 2009, the Head On Alternative Portrait Awards, ACP, Sydney in 2009 & 2010.

Text from the Black Mist Burnt Country website

 

Craig McDonald (Australian) 'Maralinga Test Dummy' 2010

 

Craig McDonald (Australian)
Maralinga Test Dummy
2010
Bronze sculpture
Photograph: Julie Millowick/Craig McDonald

 

Hugh Ramage (New Zealand, b. 1958, emigrated to Sydney in 1978) 'Taranaki' 2014

 

Hugh Ramage (New Zealand, b. 1958, emigrated to Sydney in 1978)
Taranaki
2014
Oil on canvas
42 x 37cm
© Hugh Ramage

 

Taranaki test site-and cleanup-area

 

Taranaki test site-and cleanup-area
(image source: Google Earth)

 

 

Jonathan Kumintjarra Brown

Pitjantjatjara artist Jonathan Kumintjarra Brown talks about his country and the effects the atomic tests had on it.

Jonathan Brown was removed from his parents at Ooldea and grew up with foster parents in Melbourne and Sydney. At a later stage of his life he located his parents at Yalata and learnt about the atomic tests, the removal of his people from their traditional lands and the destruction of country. Jonathan first came to recognition as artist when he worked with Lin Onus for the 1990 exhibition Balance at the Queensland Art Gallery. His later paintings were heavily influenced by the experiences of the Pitjantjatjara / Anangu which became the focus of his work.

Text from the Black Mist Burnt Country website

 

Jonathan Kumintjarra Brown (Australian, 1960-1997) 'Maralinga before the Atomic Test' 1994

 

Jonathan Kumintjarra Brown (Australian, 1960-1997)
Maralinga before the Atomic Test
1994
Ochres, sand and kapok on linen
227 x 205cm
Yarra Ranges McLeod Gift Collection

 

Much of the exhibition centres on the story of artist Jonathan Kumintjara Brown who was removed from his family at Ooldea Mission, located on the transcontinental railway near Watson about 250 kilometres west of Ceduna.

Three of his works feature in the exhibition, and grainy textures bring his pieces to life. One in particular, Black Rain, powerfully illustrates the destruction of country through a black sky punctured by white thick stripes of rain and cloud.

“He did it with such a great sense of power and visual impact,” says Burrinja Executive Director Ross Farnell.

“He would depict the landscape and then basically throw a whole heap of ochre, sand and glue over the top of it and then just obliterate most of the painting and then go that’s Maralinga after the test, ‘that’s what happened to my country’,” Mr Farnell told NITV News.

Extract from Nakari Thorpe. “Art beneath the ‘black mist’ of Maralinga,” on the NITV website 27 September 2018 [Online] Cited 07/11/2018

 

Jonathan’s story

One of the central stories of Black Mist Burnt Country is the story of artist Jonathan Kumintjarra Brown. Jonathan was removed from his parents at Ooldea mission station at very early age and grew up with in a foster family in Melbourne and Sydney. At a later stage of his life he located his parents at Yalata and went back to be reunited with them.

The return to his people was traumatic. Neither could he speak Pitjantjatjara, nor did he know he had a brother. He learned about the removal of his people from their country and the destruction of country through atomic testing.

Fabian Peel, who worked as a nurse in the community at the time and is now director of Tullawon Health Clinic in Yalata, took Jonathan around the country. He remembers: “It was very painful. Jonathan cried all the way.”

Jonathan went on to make several paintings depicting the impacts of the nuclear testing program on Anangu and the land, some of which will be included in the exhibition.

Text from the Black Mist Burnt Country website

 

Jonathan Kumintjarra Brown (Australian, 1960-1997) 'Maralinga' 1992

 

Jonathan Kumintjarra Brown (Australian, 1960-1997)
Maralinga
1992
Acrylic, sand and lizard skeleton on linen
Ebes Collection
© the artist estate
Photograph: Jonathan Kumintjarra Brown

 

Jonathan Kumintjarra Brown (Australian, 1960-1997) 'Maralinga' 1992 'Maralinga' 1992 (detail)

 

Jonathan Kumintjarra Brown (Australian, 1960-1997)
Maralinga (detail)
1992
Acrylic, sand and lizard skeleton on linen
Ebes Collection
© the artist estate

 

Jonathan Kumintjarra Brown (Australian, 1960-1997) 'Maralinga Atomic Test Dust Storm and Old Sites Significance' 1996

 

Jonathan Kumintjarra Brown (Australian, 1960-1997)
Maralinga Atomic Test Dust Storm and Old Sites Significance
1996
Synthetic polymer paint, natural ochres and sand on canvas
122 x 92cm
© the artist estate

 

Jonathan Kumintjarra Brown (Australian, 1960-1997) 'Frogmen' 1996

 

Jonathan Kumintjarra Brown (Australian, 1960-1997)
Frogmen
1996
Synthetic polymer paint, natural ochre and sand on canvas
122 x 92cm
© the artist estate

 

Kate Downhill (English, b. 1955, emigrated to Australia 2009) 'Operation Hurricane' 2013

 

Kate Downhill (English, b. 1955, emigrated to Australia 2009)
Operation Hurricane
2013
Acrylic on dress fabric laid on canvas
101 x 76cm
© Kate Downhill

 

Kate studied graphic design at Newcastle-upon-Tyne College of Art and worked in London during the 1970s as an illustrator and layout artist in various publishing houses. In the 1980s she studied painting at Exeter College of Art, graduating with a BA in Fine Art and Literature and concentrated on her purely abstract paintings in the tradition of the St. Ives School of painters with whom she trained. In the mid 1990s her working style changed dramatically and abstraction became a background element in new works where a variety of figurative styles and painting techniques were used within the same image. Since then she has worked to combine both painterly and graphic imagery to narrative effect. A life-long interest in textiles, quilting and the language of stitching is also evident in her work.

Since emigrating to Australia Kate has been concentrating on a series of paintings whose theme is the fragmentary and personal nature of memory and the process of memorialisation, as with the paintings she presents in this exhibition. Here she is using the naive imagery of rural community quilting to bring together varied scraps of information and family anecdotes about the British Australian nuclear tests. Kate’s father was a seismologist for the Atomic Weapons Research Institute and he was closely involved in the development and testing of the H Bomb during the 1950s. Her work here is a deeply personal response to historical events.

Text from the Black Mist Burnt Country website

 

 

Kate Downhill
Kate Downhill talks about her father’s involvement in the British atomic test program as a seismologist and explains her painting’s reference to quilting.

 

Tjariya Stanley (Pitjantjatara/Australian, 1939-2020) 'Puyu - Black Mist' 2015

 

Tjariya Stanley (Pitjantjatara/Australian, 1939-2020)
Puyu – Black Mist
2015
Acrylic on canvas
© Margo Birnberg and the artist

 

Tjariya Stanley was a Pitjantjatara woman, born in Wingellina (Irrunytju) in 1939. Until recently, she went by her birth name Nungalka, but changed to Tjariya following a death in the community. She lived and worked in Ernabella and had two daughters, one of whom (Renata) is also a senior artist at Ernabella. Tjariya has been involved in the art centre for a long time and mastered several different media.

Initially she assisted in making floor rugs, painting moccasins and knitting jumpers, the first enterprise undertaken by the Ernabella craft room. In the 1970’s she learnt batik from Daisy Baker following her visit to Indonesia, and developed into one of Ernabella’s most accomplished batik artists. She also taught herself weaving with grass and raffia (tjanpi) and crocheting mukata (beanies) with the sheep wool that she still hand spun. Stanley also developed as a painter and ceramic designer, and used these mediums to tell tjukurpa (creation stories) of her country and family, or used designs of the landscape such as tjukula (rockholes) and flowers.

Tjariya was a stalwart of the community and the heart of the art centre. Her traditional knowledge was strong and deep and she was also a ngankari (traditional healer). She was an excellent story teller, and delighted in telling stories of when she was a young girl growing up in Ernabella mission. Her grandson Ngunytjima is also an accomplished potter. Tjariya’s works are in a number of public collections including the Queen Victoria Museum & Art Gallery of Tasmania, the National Museum of Australia, the National Museum of Scotland, the National Gallery of Australia and Artbank.

Anonymous text from the Every When Art website

 

Hilda Moodoo (Australian, b. 1952) and Jeffrey Quema (Pitjantjatjara/Australian, 1947-2009) 'Destruction II' 2002

 

Hilda Moodoo (Australian, b. 1952) and Jeffrey Quema (Pitjantjatjara/Australian, 1947-2009)
Destruction II
2002
Synthetic polymer paint on canvas
101 x 122cm
Santos Fund for Aboriginal Art 2002, Art Gallery of South Australia, Adelaide
Courtesy of the artists

 

Hilda Moodoo painting began at Oak Valley in December 2001 when Victorian Yorta Yorta artist Lance Atkinson spent two months in the community teaching the technical skills for painting on canvas. Hilda Moodoo and Kunmanara Queama’s collaborative paintings Destruction I and II were included in the resulting Desert Oaks exhibition at the Adelaide Festival Centre in March 2002 and are now in the collection of the Art Gallery of South Australia. The Desert Oaks project was a deliberate expression of identity and an opportunity to pass on knowledge through painting.

Text from the Black Mist Burnt Country website

 

Queama, a Pitjantjatjara man, was born at Ooldea, on the eastern edge of the Nullabor Plain. With the dispersal of residents after the closure of the United Aborigines Mission (UAM) at Ooldea in 1952, he was sent to the Lutheran mission school at Koonibba, near Ceduna. He worked for many years on land conservation and management boards, and lobbied tirelessly for the return of the Maralinga-Tjarutja lands to the traditional owners. In 1984 the lands were been returned, and he and his wife Hilda Moodoo among others founded Oak Valley community, 150 kilometres northwest of Maralinga.

Text from the Black Mist Burnt Country website

 

Arthur Boyd (Australian, 1920-1999) 'Jonah on the Shoalhaven Outside the City' 1976

 

Arthur Boyd (Australian, 1920-1999)
Jonah on the Shoalhaven Outside the City
1976
Oil on canvas
Bundanon Trust Collection
© Bundanon Trust

 

In Arthur Boyd’s Jonah on the Shoalhaven – Outside the City (1976), the iconic cloud sits on the horizon, almost like a puff of dust rising off the white sand. Boyd had been conscripted into the army and became a pacifist. For him, the threat of nuclear destruction sits in the backdrop, no less menacing than Nolan’s apocalyptic response two decades earlier.

Larissa Behrendt. “Black Mist Burnt Country,” on the Artlink website 12 October 2016 [Online] Cited 07/11/2018

 

Sidney Nolan (Australian, 1917-1992) 'Central Desert Atomic Test' 1952-1957

 

Sidney Nolan (Australian, 1917-1992)
Central Desert Atomic Test
1952-1957
Oil on canvas

 

Nolan’s landscape sits harsh and red under a blue sky and the mushroom cloud of the bomb. Nolan was living in London at the time but news of the tests started appearing in the media. The cloud and dust were added to one of Nolan’s desert paintings as an act of protest over the events taken place back in Australia and the addition turns a rugged landscape into an image that seethes with anger at the act of destruction. In Nolan’s landscape, the bomb looms large.

Larissa Behrendt. “Black Mist Burnt Country,” on the Artlink website 12 October 2016 [Online] Cited 07/11/2018

 

Toni Robertson (Australian, b. 1953) 'The Royal Nuclear Show - 6' 1981

 

Toni Robertson (Australian, b. 1953)
The Royal Nuclear Show – 6
1981
Screen print on paper (set of 6 screenprints)
Prints, screenprints, printed in colour inks, each from four hand-cut and three photo-stencils
Flinders University Art Museum Collection
Image courtesy of National Gallery of Australia, Canberra

 

Toni Robertson studied fine arts at the University of Sydney in the 1970s and was a founding member of the influential Earthworks Poster Collective (1971-1980) at the University’s Tin Sheds. Robertson’s work has appeared in many group exhibitions in the 1970s and 1980s, and along with Chips Mackinolty and others she is recognised as a leading figure in Australian political printmaking. Her work is held in many public collections, including the National Gallery of Australia, the Art Gallery of New South Wales, the National Gallery of Victoria, the Australian War Memorial, Artbank and the Museum of Contemporary Art, Sydney as well as tertiary, state library and union collections.

Text from the Black Mist Burnt Country website

 

Toni Robertson (Sydney, New South Wales, Australia, b. 1953) and Chips Mackinolty (Morwell, Victoria, Australia, b. 1954) 'Daddy, what did YOU do in the Nuclear War?' 1977

 

Toni Robertson and Chips Mackinolty
Toni Robertson
(Sydney, New South Wales, Australia, b. 1953)
Chips Mackinolty
(Morwell, Victoria, Australia, b. 1954)
Earthworks Poster Collective
(commenced 1971-1980 | poster design studio (organisation))
Tin Sheds Art Workshop
(commenced 1969 | print workshop (organisation))
Daddy, what did YOU do in the Nuclear War?
1977
Prints, posters, screenprint, printed in colour inks, from multiple stencils
Printed image: 73.4 h x 48.2 w cm
Sheet: 76.2 h x 50.7 w cm
National Gallery of Australia, Given in memory of Mitch Johnson 1988
© Toni Robertson

 

The political poster movement in Australia was at its height in the 1970s, supporting anti-war, anti-uranium, pro-land rights and pro-feminist causes. Members of the Earthworks Poster Collective, opposed to the egotism of individual artistic fame, worked from the Tin Sheds (University of Sydney Art Workshop). In Daddy what did you do in the nuclear war? Toni Robertson and Chips Mackinolty appropriated a British recruiting poster from the First World War, adapting the children’s bodies to reflect the genetic consequences of radiation.

Christine Dixon

 

Victorian-born artist Chips Mackinolty was involved in the campaigns against the war in Vietnam by producing protest posters. He was a key figure in the radical poster movement and was introduced to screen printing in Goulburn Street, Sydney. During the 1970s posters became an art form artists using the cheap posters as a political tool. The Earthworks Poster Collective, established in 1971, was the most active and well-known of these groups. Earthworks operated from the Sydney University Art Workshop, commonly known as the Tin Sheds, finally demolished in 2007. Mackinolty used sharp, flat colours and increasingly professional techniques to produce posters such as “For the man who said life wasn’t meant to be easy – make life impossible.” The poster is a multi-imaged send-up of former Australian Prime Minister Malcolm Fraser. It was posted up at night around Sydney, helping to politicise a generation. His work is held in major national and international institutions.

Text from the Black Mist Burnt Country website

 

Pam Debenham (Launceston, Tasmania, Australia, b. 1955) 'No nukes in the Pacific' 1984

 

Pam Debenham (Launceston, Tasmania, Australia, b. 1955)
Tin Sheds Posters (Sydney, New South Wales, Australia | commenced 1984 (organisation))
Tin Sheds Art Workshop (commenced 1969 | print workshop (organisation))
No nukes in the Pacific
1984
Prints, posters, screenprint, printed in colour inks, from multiple stencils
Printed image: 88.0 h x 62.0 w cm
Sheet: 91.0 h x 65.0 w cm
National Gallery of Australia, purchased 1990

 

Pam Debenham (Launceston, Tasmania, Australia, b. 1955) 'No Nukes No Tests' 1984

 

Pam Debenham (Launceston, Tasmania, Australia, b. 1955)
Tin Sheds Posters (Sydney, New South Wales, Australia | commenced 1984 (organisation))
Tin Sheds Art Workshop (commenced 1969 | print workshop (organisation))
No Nukes No Tests
1984
Screenprint on paper
© Pam Debenham
Image courtesy of the National Gallery of Australia, Canberra

 

Adam Norton (English, b. 1964) 'Prohibited Area' 2010

 

Adam Norton (English, b. 1964)
Prohibited Area
2010
Acrylic paint on board, wooden poles and bolts,
240 x 122x 7cm
© Adam Norton

 

 

National Museum of Australia
Lawson Crescent
Acton Peninsula, Canberra

Opening hours:
Daily 9am – 5pm

Black Mist Burnt Country website

National Museum of Australia website

LIKE ART BLACK ON FACEBOOK

Back to top