Marcus Bunyan (Australian, b. 1958) Untitled from the series There But For The Grace of You Go I 2009 Digital colour photograph
There But For The Grace of You Go I
A body of work, There But For The Grace of You Go I (2009) is now online on my website.
There are twenty images in the series which can be viewed as a sequence, rising and falling like a piece of music. Below are a selection of images from the series. The work continues an exploration into the choices human beings make. The silhouettes and landscapes of planes are taken from found copyright free images; the people from my photographs captured as they crossed the intersection outside Flinders Street Station, Melbourne. Other images are paintings from the Renaissance and POW’s during World War II.
I have always been creative from a very early age, starting as a child prodigy playing the piano at the age of five and going on to get my degree as a concert pianist at the Royal College of Music in London. I have always felt the music and being creative has helped me cope with life, living with bipolar.
These days as I reach my early 50’s ego is much less a concern – about being successful, about having exhibitions. I just make the work because I love making it and the process gives me happiness – in the thinking, in the making. I can loose myself in my work.
When Andrew Denton asked Clive James what brings him joy, James replies “The arts,“ and then qualified his answer. “What I mean is creativity. When I get lost in something that’s been made, it doesn’t matter who it is by. It could be Marvin Gaye singing ‘I Heard it Through the Grapevine’ or it could be the adagio of the Ninth Symphony …”
What a wise man.
Dr Marcus Bunyan
Please click on the photographs for a larger version of the image.
Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.
Marcus Bunyan (Australian, b. 1958) Untitled from the series There But For The Grace of You Go I 2009 Digital colour photograph
Marcus Bunyan (Australian, b. 1958) Untitled from the series There But For The Grace of You Go I 2009 Digital colour photograph
Marcus Bunyan (Australian, b. 1958) Untitled from the series There But For The Grace of You Go I 2009 Digital colour photograph
Marcus Bunyan (Australian, b. 1958) Untitled from the series There But For The Grace of You Go I 2009 Digital colour photograph
Marcus Bunyan (Australian, b. 1958) Untitled from the series There But For The Grace of You Go I 2009 Digital colour photograph
Marcus Bunyan (Australian, b. 1958) Untitled from the series There But For The Grace of You Go I 2009 Digital colour photograph
Marcus Bunyan (Australian, b. 1958) Untitled from the series There But For The Grace of You Go I 2009 Digital colour photograph
Marcus Bunyan (Australian, b. 1958) Untitled from the series There But For The Grace of You Go I 2009 Digital colour photograph
Great to have some really good quality photographs to show you from this exhibition!
Marcus
Many thankx to the Museum of Fine Arts in Boston for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Dae-Soo Kim (Korean, b. 1955) Untitled 1999 From the series Bamboo 1998-2008 Gelatin silver photograph, printed 2007 Santa Barbara Museum of Art; museum purchase with funds provided by PhotoFutures
Bien-U Bae (Korean, b. 1950) Kyung ju 1985 From the series Sonamu Gelatin silver photograph The Museum of Fine Arts, Houston; museum purchase with funds provided by Photo Forum
This October, the Museum of Fine Arts, Houston, presents Chaotic Harmony: Contemporary Korean Photography, the most comprehensive exhibition of contemporary Korean photography to ever be shown in the United States. Organised by Anne Wilkes Tucker, The Gus and Lyndall Wortham Curator of Photography at the MFAH, and Karen Sinsheimer, Curator of Photography at the Santa Barbara Museum of Art, Chaotic Harmony features large scale photographs by 40 Korean artists, many of who have never before exhibited in international museum exhibitions and whose work will be on view in the United States for the first time in this show. At the MFAH, the works will be on display in the Audrey Jones Beck Building’s Cameron Foundation Gallery, as well as the Lower Beck Corridor, from October 18, 2009 through January 3, 2010, presenting a fascinating window onto the vital and constantly evolving country, Korea.
“As South Korea has exploded onto the international trade scene, South Korean artists have also emerged onto the global stage, which the recent high auction prices for Korean artwork attest to. Despite this fact, Korean art is still rarely presented in the United States, and the specific field of Korean photography is even less explored here,” said MFAH director Peter C. Marzio. “Following the MFAH’s tradition of presenting pioneering photography exhibitions, we are pleased to exhibit this brilliant survey of contemporary South Korean photography, which can be seen in the enhanced context of Your Bright Future and the museum’s Arts of Korea gallery.”
“Operating under a relatively new democracy in South Korea, artists experienced a burst of creative energy and freedom of expression in recent decades, and an entirely fresh perspective of modern-day Korea is presented in this show,” added curator Anne W. Tucker. “The photographers in ‘Chaotic Harmony’ observe the country’s notable growth in terms of industry and urbanisation and convey the resultant issues as well as reflect on the country’s ancient culture and religions.”
Within the exhibition, two distinct generations of Korean artists are represented: those born in the mid-1950s and 1960s, during a succession of military dictatorships when the country was still largely agrarian, and those born in the 1970s, predominantly in urban areas and who came into maturity in the new democratic era which began in 1987. With two exceptions, one work by each artist is included. Through recent works by both generations of photographers, Chaotic Harmony explores Korea through five thematic sections: land and sea; urbanisation and globalisation; family, friends, and memory; identity: cultural and personal; and anxiety.
Land and Sea
Most of the work represented in the “Land and Sea“ section of the exhibition was created by the first generation of Korean artists who traveled abroad for their graduate educations and brought their new ideas back to dramatically effect photographic styles in Korea. Nevertheless, many of them remained tied to Korean landscapes and traditions while embracing new aesthetic ideas. The extraordinarily beautiful land and seascapes in this section celebrate Korea’s surrounding oceans and the forests that cover large sections of its mountainous terrain. In addition, these photographers often explore religious practices that are primarily tied to nature. BAE Bien-u’s Kyung ju (1985, see photograph above) from the series Sonamu (which translates to “sacred pine grove“), documents mist-shrouded pine trees surrounding Gyeongiu, the ancient city of the Shilla kingdom (A.D. 668-935). KIM Young-sung’s Untitled photograph (2005) from the Dolman series, shows a man standing atop one of Korea’s 50,000 dolmans (or ancient tombs). Over 60 percent of the world’s 80,000 dolmans are located in Korea. Gap-Chul Lee has documented shamanism (as well as Buddhism) in Korea for decades, but most specifically in his series Conflict and Reaction (1990-2001).
Urbanisation and Globalisation
An ancient civilisation, South Korea has recently transformed into one of the world’s major global economies. Three-fourths of the population is categorised as urban, with half living in the country’s six major cities. Seoul is the world’s fourth largest metropolitan area. This section of the exhibition responds to the shift of the population from rural to city living, and the entrance of Korea on to the world stage. Young-Joon CHO’s Usual & Circle – Seoul Namdaemun, Rho Gwang-hyo (2005) is a diptych: the image on the left presents an urban area teeming with stores, advertisements, people, and traffic, while the image on the right isolates a woman who we would not have otherwise noticed in the larger view of the city. Her expression of emotional distress is consistent with all the isolated figures in the series. Ahn Sekwon documented Seoul’s rapid physical changes by photographing one particular neighbourhood of the Weolgok-dong section of Seoul in 2005, 2006, and 2007 as the old homes are destroyed to make room for new high rises. The resulting triptych (see photographs above) dramatically conveys the destruction of the modest-scale homes to make way for the towering scale of a modern city.
Family, Friends, and Memory
“Family, Friends, and Memory“ reflects the tensions in shifting societal values and practices as Korea continues its rapid growth. Traditionally, families followed Confucian norms: the father was the respected head of household and made decisions for his wife and children, financially supporting the family and arranging schooling and marriages. Social values have changed with increasing awareness of Western cultures through travel and the importation of Western products and media. Also with dramatic urban growth, came shifts from homes to crowded high rises, the entrance of women into the workforce, and other changes. Sunmin LEE’s photograph, Lee, Sunja’s House #1 – Ancestral Rites (2004, see below), portrays traditional values playing out in a modern setting: the men and boys of a family conduct traditional rituals in one room while the women watch from the doorway. Sanggil KIM’s Off-line: Burberry Internet Community (2005, see photograph below) depicts a modern phenomenon: people who met over the internet, united by a common passion, in this case, that of wearing Burberry Check (registered as a trademark of the Burberry brand) and enjoying an “off-line” get-together.
Identity: Cultural and Personal
Between 1910 to 1945, Japan annexed Korea and systematically attempted to eradicate Korean culture and identity, for example, by banning Korean literature and language from schools. Only six years after World War II, Korea was devastated by the Korean War. This section of Chaotic Harmony investigates what it means to be Korean today after this disruptive history. Some artists, such as Bohnchang KOO, seek to reclaim past cultural history, by photographing treasured and uniquely Korean items such as Celadon – the main type of ceramic produced in ancient Korea and generally exalted as Korea’s most significant artistic legacy. Jungjin Lee in term photographs native crafts from Korean folk culture. Exploring more personal aspects of identity is Yeondoo JUNG’s Bewitched #2 (below), a diptych juxtaposing images of the same teenager, mopping the floor of a Baskin Robbins in her day job and exploring the Arctic regions in her dream job (see photographs below); and Hyo Jin IN’s Violet #01 from the High School Lovers series (2007, below), which portrays an openly lesbian couple.
Anxiety
The “Anxiety” section of Chaotic Harmony investigates the constant tension provoked by strained relations and the potential of a violent outbreak between North and South Korea. Jung LEE’s Bordering North Korea, #2 (2005), from her 2005-2008 series of the same title, offers a view of North Korea seen from China and them superimposes over it an accompanying text chosen from the set phrases that North Koreans are allowed to say to the few foreigners who gain access to the country, such as Our country is the paradise of the people. She wants the viewer to experience both the beauty of the land and the palpable repression evident in the political slogans. Seung Woo Back references the subliminal fear of an attack from North Korea by staging “invasions” of toy soldiers that march across a family’s yard and up their wall to the kitchen window ledge, presumably unbeknownst to the person whose silhouette is visible though the window.”
Press release from the Museum of Fine Arts, Houston website [Online] Cited 11/11/2009. No longer available online
In “Family,” the last section of her essay, Sinsheimer addresses the traditional and changing structures of the Korean family: inter-racial marriage, Confucian traditions, the nuclear family, and the effects of consumerism on the younger generation. Sunmin Lee’s photograph of an ancestral ritual, Lee, Sunja’s House #1 – Ancestral Rites (2004, below), represents the loosening of Confucian practice as the participants wear Western dress. Yet modernisation goes only so far, since the women do not take part in this vestige of patriarchal society.
A pair of photographs from Jeong Mee Yoon’s The Pink & Blue Project (2005-2008, above), created during her studies in New York, shows portraits of children surrounded by their accumulated belongings arranged neatly on the floor. All pink for girls and all blue for boys, the massed items, suggest that a global consumerist culture, rather than national or ethnic values, determine male and female versions of identity and acquisition. As the author observes, these images of children engulfed by material abundance are “a portrait of consumerism.”
PA-YA (Korean, b. 1971) Noblesse Children #12 2008 From the series Noblesse Children 2008 Chromogenic photograph Santa Barbara Museum of Art; museum purchase with funds provided by PhotoFutures
Chan-Hyo Bae has chosen the iconography of queenliness to express his own feelings of cultural estrangement. Originally from South Korea and currently living in London, England, Bae begins from very simple, common sentiments of foreignness. His works – large-format colour prints, in which he plays unidentified female British monarchs from the 13th to 19th centuries (all his works are untitled) – initially appear to be a cheeky sort of wish fulfilment. One is readily reminded of Yasumasa Morimura, the Japanese artist who casts himself in Western art’s biggest roles, and also, perhaps, of the phenomenon of cosplay – the subculture of dressing up like fictional or historical characters – which originates in Japan but has become popular throughout Asia and the rest of the world. Bae seems to be performing a blatant paradox: that of the outsider gleefully destabilising the hierarchies of a culture about which he has admittedly fantasised, but which has forbade him full entrance because of an unalterable ethnicity.
Text from the photography-now website [Online] Cited 09/05/2019 no longer available online
David Stephenson (Australian born America, b. 1955) Nave, Laon Cathedral, Laon, France 2006/2007
I remember many years ago, in the mid-1990’s, seeing the wonderful Domes of David Stephenson displayed in Flinders Lane in what is now fortfivedownstairs gallery. They were a revelation in this light filled space, row upon row of luminous domes seemingly lit from within, filled with the sense of the presence of divinity. On the opposite wall of the gallery were row upon row of photographs of Italian graves depicting the ceramic photographic markers of Italian dead – markers of the impermanence of life. The doubled death (the representation of identity on the grave, the momento mori of the photograph) slipped quietly into the earth while opposite the domes ascended into heaven through their numinous elevation. The contrast was sublime.
Unfortunately the same cannot be said of the latest exhibition Heavenly Vaults by David Stephenson at John Buckley Gallery, Richmond.
The problems start with the installation of the exhibition. As you walk into the gallery the 26 Cibachrome photographs are divided symmetrically down the axis of the gallery so that the prints reflect each other at both ends and each side of the gallery. It is like walking down the nave of a cathedral and observing the architectural restraint of the stained glass windows without their illumination. Instead of the punctum of light flooding through the stained glass windows, the varying of intensities, the equanimity of the square prints all exactly the same size, all reflecting the position of the other makes for a pedestrian installation. Some varying of the print size and placement would have added much life and movement to a static ensemble.
Another element that needed work were the prints themselves which, with a few notable exceptions, seemed remarkably dull and lifeless (unlike their digital reproductions which, paradoxically, seem to have more life!). They fail to adequately represent the aspirations of the vaults as they soar effortlessly overhead transposing the earth bound into the heaven sent. In the earlier work on the domes (which can be found in the book Visions of Heaven: The Dome in European Architecture) the symmetry of the mandala-like domes with their light-filled inner illumination worked well with the square format of the images making the photographs stand as equivalents for something else, other ineffable states of being.
“The power of the equivalent, so far as the expressive-creative photographer is concerned, lies in the fact that he can convey and evoke feelings about things and situations and events which for some reason or other are not or can not be photographed. The secret, the catch and the power lies in being able to use the forms and shapes of objects in front of the camera for their expressive-evocative qualities. Or to say this in another way, in practice Equivalency is the ability to use the visual world as the plastic material for the photographer’s expressive purposes. He may wish to employ the recording power of the medium, it is strong in photography, and document. Or he may wish to emphasize its transforming power, which is equally strong, and cause the subject to stand for something else too.”1
As Minor White further observes,
“When the image mirrors the man And the man mirrors the subject Something might take over”2
When the distance between object and image and image and viewer collapses then something else may be revealed: Spirit.
In this exhibition some of the singular images such as the Crossings, Choirs and Nave of the Church of Santa Maria, Hieronymite Monastery, Belém, Portugal (see photograph below) work best to achieve this revelation. They transcend the groundedness of the earthly plane through their inner ethereal light using a reductive colour palette and strong highlight/shadow detail. Conversely the diptychs and triptychs of Nave and Choir (see photographs below and above) fail to impress. The singular prints pinned to the gallery wall are joined together to form pairs and trios but in this process the ‘space between’ the prints (mainly white photographic paper), the breathing space between two or more photographs that balances their disparate elements, the distance that Minor White calls ‘ice / fire’, does not work. There is no tension, no crackle, no visual crossover of the arches and vaults, spandrels and flutes. Here it is dead space that drags all down with it.
I found myself observing without engagement, looking without wonder or feeling – never a good sign!
The photographs of Domes and Vaults have served David Stephenson well for numerous years but the concept has become tired, the inspiration in need of refreshment through other avenues of exploration – both physical and spiritual.
Many thankx to Daniel and John Buckley Gallery for allowing me to reproduce the photographs from the exhibition. Please click on the photographs for a larger version of the image.
David Stephenson (Australian born America, b. 1955) Choir, Laon Cathedral, Laon, France 2006/2007
David Stephenson (Australian born America, b. 1955) St. Hugh’s Choir, Lincoln Cathedral, Lincoln, England 2006/2007
Installation view of Heavenly Vaults by David Stephenson at John Buckley Gallery, Richmond Photo: Marcus Bunyan
David Stephenson (Australian born America 1955) Nave, Cathedral of St. Barbara, Kutná Hora, Czech Republic 2008/2009
David Stephenson (Australian born America 1955) Choir, Cathedral of St. Barbara, Kutná Hora, Czech Republic 2008/2009
“While the subject of my photographs has shifted… my art has remained essentially spiritual – furthermore than two decades I have been exploring a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence.”
David Stephenson
Internationally renowned photographer David Stephenson has dedicated his practice to capturing the sublime in nature and architecture. Fresh from a successful exhibition at Julie Saul Gallery in New York, Stephenson returns to John Buckley Gallery for his third highly anticipated exhibition Heavenly Vaults. The exhibition will feature 26 selected prints from his latest monograph published by Princeton Architectural Press; Heavenly Vaults: From Romanesque to Gothic in European Architecture. Shaun Lakin, Director of the Monash Gallery of Art, will launch the book and exhibition at the opening, November 7th.
Stephenson began to photograph Gothic vaults in Spain and Portugal in 2003, while completing the work for his Domes project, and his first monograph Visions of Heaven: the Dome in European Architecture. He began to focus on the Vaults project in 2006, photographing Gothic churches and cathedrals in England, Belgium and France. With the assistance of an Australia Council Artist Fellowship in 2008-2009, Stephenson completed extensive fieldwork for the Vaults project, intensively photographing Romanesque and Gothic architecture in Italy, France, Spain, Portugal, Austria, the Czech Republic, Poland, and Germany. The exhibition at John Buckley Gallery coincides with the launch of his second monograph, Heavenly Vaults: from Romanesque to Gothic in European Architecture, published by Princeton Architectural Press, New York.
Even though the traditional systems the underpinned church architecture have lost their unequivocal power, David Stephenson’s photographs capture the resonance of those times. More importantly his work also suggest that the feelings of aspiration, transcendence, and infinity these buildings evoke in the viewer have an ongoing relevance beyond the religious setting and help us understand who and what we are.
Excerpt from Foreword, Heavenly Vaults, by Dr Isobel Crombie 2009
David Stephenson’s new book of photography is a love letter to the intricate, seemingly sui generis vaults of Europe’s Romanesque and Gothic cathedrals and churches.
Press release from the John Buckley website [Online] Cited 11/11/2009 no longer available online
David Stephenson (Australian born America, b. 1955) Nave, Church of Santa Maria, Hieronymite Monastery, Belém, Portugal 2008/2009
‘While the subject of my photographs has shifted from the landscapes of the American Southwest and Tasmania, and the minimal horizons of the Southern Ocean, and the icy wastes of Antarctica, to sacred architecture and the sky at both day and night, my art has remained essentially spiritual – for more than two decades I have been exploring a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence.’
David Stephenson 1998.1
With poetic symmetry the Domes series considers analogous ideas. It is a body of work which has been ongoing since 1993 and now numbers several hundred images of domes in countries including Italy, Spain, Portugal, Turkey, England, Germany and Russia. The typological character of the series reveals the shifting history in architectural design, geometry and space across cultures and time, demonstrating how humankind has continually sought meaning by building ornate structures which reference a sacred realm.2 Stephenson photographs the oculus – the eye in the centre of each cupola. Regardless of religion, time or place, this entry to the heavens – each with unique architectural and decorative surround – is presented as an immaculate and enduring image. Placed together, the photographs impart the infinite variations of a single obsession, while also charting the passage of history, and time immemorial.
1. Van Wyk, S. 1998. “Sublime space: photographs by David Stephenson 1989-1998,” National Gallery of Victoria, Melbourne np 2. Hammond, V. 2005. “The dome in European architecture,” in Stephenson, D. 2005, Visions of heaven: the dome in European architecture, Princeton Architectural Press, New York p. 190
Many thankx to the Neue Nationalgalerie for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
The Nationalgalerie presents Thomas Demand’s show National Gallery Berlin. From September 18, 2009, the Nationalgalerie – Staatliche Museen zu Berlin devotes a comprehensive solo show to one of the internationally most influential artists of our time: Thomas Demand. It is so far the largest presentation of his work in this country. However, the exhibition National Gallery is not designed as an overall retrospective but it is firmly dedicated to only one subject, which is perhaps the most important in Demand’s multi-facetted oeuvre: Germany.
Living in Berlin since 1996 Thomas Demand is an artist known for his large-format photographs, which explore the blank domain between reality and the ways it is being represented. He is undoubtedly regarded as one of the most renowned artists of his generation. Using paper and cardboard he builds three-dimensional, usually life-size models of places which often make references to pictures found in the mass media. By taking photographs of the scenery created in this way, he produces artefacts of a kind of their own which play with the beholder’s ideas of fiction and reality.
Until January, 17, 2010, about 40 works by the artist will be on display in the glass hall of the Neue Nationalgalerie built by Mies van der Rohe. There is hardly a location which is more suitable to convey to the beholder the panorama of a nation’s history than the large glass hall of the Neue Nationalgalerie, which is not only regarded as an incunabulum of post-war architecture but also as a symbol for the self-image of the Federal Republic of Germany at the former border between East and West. The exceptional exhibition architecture of the firm, Caruso St. John, London, forms an ideal link between Demand’s works and Mies van der Rohe’s bright hall.
Each picture shown in the exhibition is accompanied by a specific caption written by Botho Strauß which does not so much explain or define Demand’s work but rather creates a space between the pictures and the texts to allow new versions of interpretation.
Text from the New National Gallery website [Online] Cited 01/11/2009 no longer available online
Archiv / Archive, 1995, C-Print/ Diasec, 183,5 x 233 cm Attempt, 2005, C-Print/ Diasec, 166 x 190 cm Badezimmer / Bathroom, 1997, C-Print/ Diasec, 160 x 122 cm Balkone / Balconies, 1997, C-Print/ Diasec, 150 x 128 cm Brennerautobahn, 1994, C-Print/ Diasec, 150 x 118 cm Büro / Office, 1995, C-Print/ Diasec, 183.5 x 240 cm Campingtisch / Camping Table, 1999, C-Print/ Diasec, 85 x 58 cm Copyshop, 1999, C-Print/ Diasec, 183.5 x 300 cm Drei Garagen / Three Garages, 1995, C-Print/ Diasec, 108 x 223 cm Fabrik (ohne Namen), 1994, C-Print/ Diasec, 120 x 185 cm Fassade / Facade, 2004, C-Print/ Diasec, 178 x 250 cm Fenster / Window, 1998, C-Print/ Diasec, 183.5 x 286 cm Fotoecke, 2009, C-Print/ Diasec, 180 x 198 cm Gangway, 2001, C-Print/ Diasec, 225 x 180 cm Grube / Pit, 1999, C-Print/ Diasec, 229 x 167 cm Haltestelle, 2009, C-Print/Diasec, 240 x 330 cm Heldenorgel, 2009, C-Print/Diasec, 240 x 380 cm Hinterhaus, 2005, C-Print/ framed, 26.9 x 21.5 cm Kabine, 2002, C-Print/ Diasec, 180 x 254 cm Kinderzimmer /Nursery, 2009, C-Print/Diasec, 140 x 230 cm Klause 1 / Tavern, 2006, C-Print/ Diasec, 275 x 170 cm Klause 2 / Tavern, 2006, C-Print/ Diasec, 178 x 244 cm Klause 3 / Tavern, 2006, C-Print/ Diasec, 199 x 258 cm Klause 4 / Tavern, 2006, C-Print/ Diasec, 103 x 68 cm Klause 5 / Tavern, 2006, C-Print/ Diasec, 197 x 137 cm Labor (77-E-217), 2000, C-Print/ Diasec, 180 x 268 cm Lichtung / Clearing, 2003, C-Print/ Diasec, 192 x 495 cm Modell / Model, 2000, C-Print/ Diasec, 164,5 x 210 cm Paneel / Peg Board, 1996, C-Print/ Diasec, 160 x 121 cm Parlament / Parliament, 2009, C-Print/ Diasec, 180 x 223 cm Raum / Room, 1994, C-Print/ Diasec, 183.5 x 270 cm Sprungturm / Diving Board, 1994, C-Print/ Diasec, 150 x 118 cm Spüle / Sink, 1997, C-Print/ Diasec, 52 x 56.5 cm Studio, 1997, C-Print/ Diasec, 183.5 x 349.5 cm Rasen / Lawn, 1998, C-Print/ Diasec, 122 x 170 cm Terrasse / Terrace, 1998, C-Print/ Diasec, 183.5 x 268 cm Treppenhaus / Staircase, 1995, C-Print/ Diasec, 150 x 118 cm Wand /Mural, 1999, C-Print/ Diasec, 183.5 x 270 cm Zeichensaal / Drafting Room, 1996, C-Print/ Diasec, 183.5 x 285 cm
Demand’s work is based on pre-existing images from the media, often of sites of political or cultural interest. He translates these images into life-size models using paper and cardboard, and photographs the resulting tableaux. These five photographs [of which the above is just one] depict a tavern in the German village of Burbach where a young boy was kidnapped, held hostage and ultimately murdered in 2001. His body was never recovered. The case was covered extensively in the German press, and images of the tavern became imbued with the public’s horrified imagination of the crime. Demand’s photographs investigate the traces these mediated images leave in the collective memory.
Max Pam (born Australia 1949, lived in Brunei 1980-1983) Road from Bamiyan 1971 Gelatin silver photograph 20.1 x 20.1cm National Gallery of Victoria, Melbourne Purchased, 1979
Long Distance Vision is a disappointingly wane exploration of travel photography at NGV Australia. With the exception of the work of Max Pam the exhibition lacks insight into the phenomena that the curators want the work to philosophically investigate: namely how photographs shape our expectations of a place (even before we arrive) and how photographs also serve to confirm our experience – the picture as powerful mnemonic tool.
Firstly a quick story: when travelling in America to study at the Kinsey Institute I boarded a train from Chicago to what I thought was Bloomington, Indiana only to arrive many hours later at Bloomington, Illinois. Unbeknownst to me this Bloomington also had a motel of the same name as I was staying at in Indiana! After much confusion I ended up at the local airport trying to catch a single seater aircraft to Bloomington, Indiana with no luck – at the end of my tether, fearful in a foreign country, in tears because I just had to be at this appointment the next morning. Riding to my rescue was a nineteen year old kid with no shoes, driving an ex-cop car, who drove me across the Mid-West states stopping at petrol stops in the dead of night. It was a surreal experience, one that I will never forget for the rest of my life … fear, apprehension, alienation, happiness, joy and the sublime all rolled into one.
I tell this story to illustrate a point about travel – that you never know what is going to happen, what experiences you will have, even your final destination. To me, photographs of these adventures not only document this dislocation but step beyond pure representation to become art that re-presents the nature of our existence.
Matthew Sleeth‘s street photographs could be taken almost anywhere in the world (if it were not for a building with German writing on it). His snapshot aesthetic of caught moments, blinded people and dissected bodies in the observed landscape are evinced (to show in a clear manner; to prove beyond any reasonable doubt; to manifest; to make evident; to bring to light; to evidence – yes to bring to light, to evidence as photography does!) in mundane, dull, almost lifeless prints – ‘heavy’ photographs with a lack of shadow detail combined with a shallow depth of field. His remains, the people walking down the street and their shadow, are odd but as as The Age art critic Robert Nelson succinctly notes in his review of this exhibition, “To become art, the odd cannot remain merely quaint but has to signify an existential anomaly by implication.”1
If we look at the seminal photographs from the book The Americans by Robert Frank we see in their dislocated view of America a foreigners view of the country the artist was travelling across – a subjective view of America that reveals as much about the state of mind of the artist as the country he was exposing. No such exposition happens in the works of Matthew Sleeth.
Christine Godden‘s photographs of family and friends have little to do with travel photography and I struggle to understand their inclusion in this exhibition. Though they are reasonable enough photographs in their own right – small black and white photographs of small intimacies (at the beach, in the garden, at the kitchen table, on the phone, on the porch, on the float, etc…) Godden’s anthropomorphist bodies have nothing to do with a vision of a new land as she had been living in San Francisco, New York and Rochester for six years over the period that these photographs were taken. Enough said.
The highlight of the exhibition is the work of Max Pam. I remember going the National Gallery of Victoria in the late 1980s to view this series of work in the collection – and what a revelation they were then and remain so today. The square formatted, dark sepia toned silver gelatin prints of the people and landscapes of Tibet are both monumental and personal at one and the same time. You are drawn into their intimacies: the punctum of a boys feet; the gathering of families; camels running before a windstorm; human beings as specks in a vast landscape.
“If the world is unfair or beyond our understanding, sublime places suggest it is not surprising things should be thus. We are the playthings of the forces that laid out the oceans and chiselled the mountains. Sublime places acknowledge limitations that we might otherwise encounter with anxiety or anger in the ordinary flow of events. It is not just nature that defies us. Human life is as overwhelming, but it is the vast spaces of nature that perhaps provide us with the finest, the most respectful reminder of all that exceeds us. If we spend time with them, they may help us to accept more graciously the great unfathomable events that molest our lives and will inevitably return us to dust.”2
The meditation on place and space that the artist has undertaken gives true insight into the connection of man and earth, coming closest to Alain de Botton’s understanding of the significance of sublime places. Through a vision of a distant land the photographs transport us in an emotional journey that furthers our understanding of the fragility of life both of the planet and of ourselves.
While the National Gallery of Victoria holds some excellent photography exhibitions (such as Andreas Gursky and Rennie Ellis for example) this was a missed opportunity. The interesting concept of the exhibition required a more rigorous investigation instead of such a cursory analysis (which can be evidenced by the catalogue ‘essay’: one page the size of a quarter of an A4 piece of paper that glosses over the whole history of travel photography in a few blithe sentences).
Inspiration could have easily been found in Alain de Botton’s excellent book The Art of Travel. Here we find chapters titled “On Anticipation”, “On Travelling Places”, “On the Exotic”, “On Curiosity”, “On the Country and the City” and “On the Sublime” to name but a few, with places and art work to illustrate the journey: what more is needed to excite the mind!
Take Charles Baudelaire for example. He travelled outside his native France only once and never ventured abroad again. Baudelaire still dreamt of going to Lisbon, or Java or to the Netherlands but “the destination was not really the point. The true desire was to get away, to go, as he concluded, ‘Anywhere! Anywhere! So long as it is out of the world!'”3
Heavens, we don’t even have to leave home to create travel photography that is out of the world! Our far-sighted vision (like that of photographer Gregory Crewdson) can create psychological narratives of imaginative journeys played out for the camera.
Perhaps what was needed was a longer gestation period, further research into the theoretical nuances of travel photography (one a little death, a remembrance; both a dislocation in the non-linearity of time and space), a gathering of photographs from collections around Australia to better evidence the conceptual basis for the exhibition and a greater understanding of the irregular possibilities of travel photography – so that the work and words could truly reflect the title of the exhibition Long Distance Vision.
Dr Marcus Bunyan
1/ Nelson, Robert. “In blurred focus: le freak c’est chic,” in The Age newspaper. Friday, October 23rd 2009, p. 18
2/ de Botton, Alain. The Art of Travel. London: Penguin, 2002, p. 178-179
“The National Gallery of Victoria will celebrate the work of Christine Godden, Max Pam and Matthew Sleeth in a new exhibition, Long Distance Vision: Three Australian Photographers opening 28 August.
Long Distance Vision will include over 60 photographs from the NGV Collection exploring the concept of the ‘tourist gaze’ and its relationship with the three artists.
Susan van Wyk, Curator Photography, NGV said the exhibition provides a fascinating insight into the unusual perspective brought by the three photographers to their varied world travel destinations.
“There’s a sense in the works in the exhibition that the photographers are not from the places they choose to photograph, and that each is a visitor delighting in the scenes they encounter.
“What is notable about the photographs in Long Distance Vision is that rather than focussing on the well known scenes that each artist encountered, they have turned their attention to the ‘little things’, the details of the everyday,” said Ms van Wyk.
From the nineteenth century, photography has been a means by which people could discover the world, initially through personal collection and albums, and later via postcards, magazines, books and the internet.
Dr Gerard Vaughan, Director, NGV said that both contemporary photographers and tourists use the camera as a means to explore and capture the world.
“Through their photographs, the three artists featured in Long Distance Vision show us highly individual ways of seeing the world. This exhibition will surprise and delight visitors as our attention is drawn to not only what is different but what remains the same as we travel the world,” said Dr Vaughan.
Born in Melbourne in 1949, Max Pam began his career in various commercial photography studios in the 1960s. After responding to a university notice for assistance to drive a Volkswagen from Calcutta to London in 1969, Pam got his first taste of being a traveller. The body of Pam’s work in this exhibition is from the series The Himalayas, which was photographed over a number of early visits to India.
Christine Godden also travelled the popular overland route between Europe and India in the early 1970s, returning to Sydney in 1978. In 1972, after a period of travelling, Godden found her home in the US where she remained for six years. Godden’s photographs in this exhibition were taken between 1972 and 1974 during her stay in the US.
Born in Melbourne in 1972, Matthew Sleeth is another seasoned traveller. During the late 1990s, Sleeth settled in Opfikon, an outer suburb of Zurich, Switzerland. The series of photographs in Long Distance Vision were taken during this time, showing Sleeth’s interest not only in street photography, but also in the narrative possibilities in everyday scenes. Dotted with garishly coloured playhouses, naive sculptures and whimsical arrangements of garden gnomes Sleeth’s photographs go beyond the ‘picture-perfect’ scenes of typical tourist photography.
Long Distance Vision: Three Australian Photographers is on display at The Ian Potter Centre: NGV Australia, Federation Square from 28 August 2009 to 21 February 2010.”
Text from the National Gallery of Victoria press release
Exhibition dates: 24th September – 14th November, 2009
Exhibition artists: Peter Bialobrzeski, Stephane Couturier, DoDo Jin Ming, Toshio Shibata
Many thankx to Laurence Miller Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
DoDo Jin Ming (Chinese, b. 1955) Behind My Eyes 2nd Movement, Plate I 2002
DoDo Jin Ming (Chinese, b. 1955) Behind My Eyes 2nd Movement, Plate VIII 2003
DoDo Jin Ming (Chinese, b. 1955) Free Element, Plate XXX 2002
Stéphane Couturier (French, b. 1957) Olympic Parkway No. 1 2001
Stéphane Couturier (French, b. 1957) Proctor Valley No. 1 2004
Laurence Miller is pleased to present, as its opening show for the fall, The Abstracted Landscape, featuring the work of four midcareer international artists: Peter Bialobrzeski, from Hamburg; Stephane Couturier, from Paris; DoDo Jin Ming from Beijing and New York; and Toshio Shibata, from Tokyo.
These four photographers each translate the landscape into a poetic and abstract vision, utilising techniques and processes unique to photography to create scenes that remain sufficiently recognisable yet unobtainable through the naked eye. Peter Bialobrzeski, in his series Lost in Transition, photographs rapid urbanisation and industrialisation by taking very long exposures, which create other-worldly colours and lighting not visible to the naked eye. Stéphane Couturier embraces the camera’s monocularity in his series from Havana to flatten our normal reading of space and render totally ambiguous the walls of a decaying interior. DoDo Jin Ming, in her series Behind My Eyes, applies the technique of negative printing to render mysterious and foreboding fields of sunflowers. And Toshio Shibata wields his large view camera, with multiple tilts and swings, to look straight down the side of a dam, creating a vertigo-inducing viewpoint we would be unable (and perhaps unwilling) to see directly with our own eyes.
Abstraction in the landscape has a rich tradition within the history of photography. Felix Teynard’s Egyptian views from the mid-1850’s are wonderfully abstract, as are those of J.B. Greene and August Salzmann. Timothy O’Sullivan, Carlton Watkins and William Henry Jackson each made views of the American west from the 1806’s through the 1880’s, that were equally rich in detail and minimal in composition. In the 20th century there are many examples, from George Seeley to Paul Strand, through Moholy Nagy and the Bauhaus to Edward Weston’s glorious sand dunes.
Text from the Laurence Miller Gallery website [Online] Cited 12/10/2009. No longer available online
Toshio Shibata (Japanese, b. 1949) Kashima Town, Fukushima Prefecture 1990
Toshio Shibata (Japanese, b. 1949) Grand Coulee Dam, Douglas County, WA 1996
Peter Bialobrzeski (German, b. 1961) Transition #33 from the series Lost in Transition 2005
Peter Bialobrzeski (German, b. 1961) Transition #20 from the series Lost in Transition 2005
Peter Bialobrzeski (German, b. 1961) Transition #23 from the series Lost in Transition 2005
Laurence Miller Gallery
Laurence Miller Gallery is now operating as a private dealer and consultant.
Exhibition dates: 12th September – 17th October, 2009
Many thankx to Regen Projects for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.
Doug Aitken (American, b. 1968) The handle comes up, the hammer comes down 2009 LED lit lightbox
Doug Aitken (American, b. 1968) Free 2009 LED lit lightbox
Doug Aitken (American, b. 1968) Start Swimming LED lit lightbox 2006
Doug Aitken (American, b. 1968) Start Swimming LED lit lightbox 2006
Installation view of Doug Aitken at Regen Projects, Los Angeles
Regen Projects is pleased to announce an exhibition of new works by Los Angeles artist Doug Aitken. This exhibition will present a series of new text-based light boxes and will feature the west coast debut of the film migration. Aitken explores the themes of temporality, space, memory, movement, and landscape in his work. History and themes of both the past and present are interwoven and reconfigured. His work deconstructs the connection between idea and iconography allowing each to reinvent itself.
Doug Aitken’s new light boxes combine image and text in a collision that creates a rupture in which alternate connections are presented. The work frontier depicts a destroyed property on the water’s edge, redefining expectations of what a frontier may hold. The images within some of the light boxes are a photographic collage that references Aitken’s photographic oeuvre and aesthetic. Experimenting with font, borrowed images, and his own photographs, the light boxes will be presented in the darkened gallery, glowing and playing off of one another. The disjunction of word, image, and light in these works also moves toward a cinematic whole, creating panoramic landscapes through text.
Presented alongside the light boxes will be Aitken’s first large scale public installation in Los Angeles, migration. The film, the first instalment in a three-part trilogy entitled empire, debuted at the 2008 Carnegie International. This hallucinatory epic depicts the movements of migratory animals as they pass through vacant and deserted hotel and motel rooms, delineating a nomadic passage across America from east to west. Fittingly making its first appearance on the west coast, this large-scale cinematic installation will be presented to the public on Santa Monica Boulevard projected onto the courtyard of Regen Projects II; visible only at night from sunset to sunrise. In addition to the nighttime public presentation, migration will also be exhibited at the 633 North Almont Drive space on an indoor billboard accompanied by its original score.
Settlers who met the untamed wilderness to forge new ways of life defined westward expansion. Aitken’s migratory landscape in migration is the opposite; it is a landscape completely devoid of human presence. His non-linear narrative presents a series of different sequences in which the animals and their actions are unique while the rooms and their components are indistinguishable. Hotels such as these offer a sense of both security and isolation and while some animals adapt to these surroundings, others seem conspicuously strange. Rarely do we get to examine these creatures so closely. Their movements and presence make the viewer acutely aware of scale, calling into question various relationships; the most apparent of which is the relationship of the natural and the man-made. In this encounter between the urban and the indigenous the viewer gets a sense of both displacement and habituation. As one critic describes:
“One by one, at different hotels, the animals behave as they behave, sniffing the air, twitching their noses to orient themselves in the desolate human habitat. Imbued with Aitken’s usual intimations of planetary solitude, his sense of spatial dislocation, and gorgeous formalised perception, these images … have the quality not so much of a nonlinear narrative as of a mirage.” (Kim Levin, Artnews, January 2009, p. 110.)
Aitken’s work has been exhibited extensively at museums and galleries worldwide, including his 2007 exhibition “sleepwalkers,” a large-scale outdoor installation at the Museum of Modern Art, New York. He has had numerous solo exhibitions including shows at the Serpentine Gallery, the Kunstmuseum Wolfsberg, the Kunsthaus Bregenz and the Kunsthalle Zurich. Aitken was awarded the international prize at the Venice Biennale in 1999 and was included in the 2000 Whitney Biennial.
Text from the Regen Projects website [Online] Cited 01/11/2009. No longer available online
Doug Aitken (American, b. 1968) Stills from Migration 2008 Single video projection with billboard (steel and PVC projection screen)
In Migration, peacocks, deer, and beaver are filmed occupying motel rooms in vignettes that strike a poignant, provocative chord: talk about unexpected guests. Nevertheless, the work isn’t funny; it’s too frank in its beauty, too finely and respectfully wrought to be a joke.
Aitken’s animals are frequently shot in close perspective, which enhances their beauty in a way that is mesmerising. We’re not looking through them as much as we’re looking alongside them, ingesting the utter foreignness of their environs. As evening falls, we see an owl, an already otherworldly creature whose glowing eyes appear extraterrestrial, blinking at us from its perch on a king-size bed. Against the singsong of chirping birds, the camera pans away from the stationary owl as the room fills with thousands of downy feathers. Light is a powerful character in the film, whether gently filtered through sheer curtains or spilling onto carpeted hallways. Rather than highlighting imperfections or ugliness, the light is salvic, evincing a limbo that’s illuminating and warming. In one way or another, all of Aitken’s animals are drawn to light, whether toward a blinking lamp, the refracted surface of a swimming pool, or even the glow of an opened refrigerator door.
Extract from Iris McLister. “Motel chronicles: Doug Aitken,” on the Pasatiempo website October 6, 2017 [Online] Cited 28/04/2019
Regen Projects 6750 Santa Monica Boulevard Los Angeles, CA 90038 Phone: (310) 276 5424
Exhibition dates: 3rd September – 3rd October, 2009
Many thankx to the Gagosian Gallery for allowing me to publish the photographs in the posting.
Florian Maier-Aichen (German, b. 1973) Der Watzmann 2009
Florian Maier-Aichen brings a contemporary sensibility to bear on a range of historical references, from German Romantic painting to 19th-century photographs of the American West. The German-born photographer shoots images with a large-format camera then alters them digitally by combining negatives, adding computer-drawn elements or otherwise changing the originals. The effects are painterly and the works large-scale (the biggest one in this show, all but one of them C-prints, was around 8 by 71⁄3 feet). In one untitled print (2009), a digitally created brushstroke cuts diagonally across a snowy mountainside. Alluding to the trails ploughed across mountains to prevent avalanches, the photograph also suggests the black-and-white paintings of Abstract Expressionist Franz Kline. The sky above a dark mountainous outcropping in Der Watzmann (2009) references the Caspar David Friedrich painting of the same name (Maier-Aichen appropriated the image of the peak from the painting itself), while the sky suggests an airbrush version of the aurora borealis in red-orange and blue-green.
Der Watzmann may be the most direct reference to 19th-century German Romanticism and the sublime, but these are themes that Maier-Aichen frequently evokes, only to upend them.
Jean Dykstra. “Florian Maier-Aichen,” on the Art in America website May 4, 2009 [Online] Cited 24/09/2019
Florian Maier-Aichen (German, b. 1973) Untitled 2008
Snow Machine by Florian Maier-Aichen installation views at Gagosian Gallery, Britannia Street, London
“Florian Maier-Aichen’s images reinterpret landscape photography for the 21st century. Often shot at obscure angles or from aerial views, his estranged vantage points are both alien and familiar; a sensation enhanced by his subtle manipulation of the images. Conceiving the representation of sites with a sense of dislocation, Maier-Aichen’s work addresses issues of globalisation and virtual perception. In Untitled, Maier-Aichen’s coastline is far from postcard perfect: a virgin beach lined with superhighway and luxury homes expanding into the misty distance. Tinting the surrounding forest in an unnatural shade of red, he casts an apocalyptic glow over the seascape, framing wilderness and human intervention as a scene of science fiction portent.”
Florian Maier-Aichen (German, b. 1973) Untitled 2009
“I have always been interested in the making of things. Most products and materials conceal their process of manufacture. It’s the same with photography, which turned from a discipline that was subject to the mastery of the few (alchemists) into a readily available industrial mass product, too transparent and too technical.”
Florian Maier-Aichen
Gagosian Gallery is pleased to present an exhibition of recent photographs by Florian Maier-Aichen. This is the artist’s first solo exhibition in London.
A photographer schooled on both sides of the Atlantic, Maier-Aichen’s work reflects on the dual influences of the history of photography and the history of painting, whether drawing on such dichotomies as German Romantic painting and the pioneers of German “objective” photography, or applying his post-factum experience of American frontier art – from the Hudson River School and Abstract Expressionism to Land Art and West Coast conceptualism – to his own topographical depictions of landscape subjects. He focuses on the camera’s consummate power to establish typologies of thought, perception, and feeling, producing images that, in mining the past, come to embody a matrix of issues salient to recent photographic practice.
Approaching the photographic field like a painter approaches a canvas, Maier-Aichen does for the contemporary image-world what pictorial photographers attempted in the nineteenth and early twentieth centuries, using the strategies and motifs of Romantic and Luminist painting. Unnaturally high-keyed or delicately tinted images of soaring mountain ranges, moody seas, and the industrial architecture of bridges, waterways, and dams carving through the natural landscape are all emanations of a rich and diverse imagination where a keen and critical grasp of art history coexists with more pronounced literary and cinematic conceits.
In a creative process that is as intensive as it is subtle and opaque, Maier-Aichen combines an exhaustive range of staged effects and traditional photographic techniques – albumen, silver-gelatin, and c-printing – with drawing and current computer-imaging processes. Weaving together often disparate elements from distinct sources, he applies myriad creative adjustments to each in order to produce seamless photographs that do not betray their intricate and layered compositions. Multiple negatives, digital manipulation, and elaborate studio techniques are employed to produce seemingly straightforward photographic landscape subjects while other images that engage the most conventional photographic techniques may themselves be subjects of pure fabrication.”
Text from the Gagosian Gallery website [Online] Cited 20/09/2009. No longer available online
Florian Maier-Aichen (German, b. 1973) Untitled 2009
Florian Maier-Aichen (German, b. 1973) Untitled 2009
Florian Maier-Aichen (German, b. 1973) Untitled (St. Francis Dam) 2009
Gagosian Gallery 6-24 Britannia Street London WC1X 9JD Phone: 44.207.841.9960
Exhibition dates: 7th August – 27th September, 2009
Clare Rae (Australian, b. 1981) Untitled 2009 From the series Climbing the Walls and Other Actions Pigment print on Museo Crane Silver Rag 50 x 50cm
“To withdraw into one’s corner is undoubtedly a meager expression. But despite its meagerness, it has numerous images, some, perhaps, of great antiquity, images that are psychologically primitive. At times, the simpler the image, the vaster the dreams.”
Gaston Bachelard.1
Usually I am not a great fan of ‘faceless’ photography as I call it but this series of work, Climbing the Walls and Other Actions (2009) by the artist Clare Rae is even better than the series by Tracey Moffatt in the previous review.
Exploring activities of the female body in closed domestic spaces these psychologically intense photographs push the physical boundaries of play through the navigation of space. As a child has little awareness about the inherent dangers of a seemingly benign environment so Rae’s self-portraits turn the lens on her conceptualisation of the inner child at play and the activating of the body in and through space. As the artist herself says, “the way children negotiate their surroundings and respond with an unharnessed spatial awareness, which I find really interesting when applied to the adult body.”2
Continuing the themes from the last review, that of spaces of intimacy and reverberation, these photographs offer us fragmentary dialectics that subvert the unity of the archetype, the unity of the body in space. Here the (in)action of the photographic freeze balances the tenuous positions of the body: a re-balancing of both interior and exterior space.
As Noel Arnaud writes, “Je suis l’espace ou je suis” (I am the space where I am). Further, Bachelard notes “… by changing space, by leaving the space of one’s usual sensibilities, one enters into communication with a space that is psychically innovating.”3
In these photographs action is opposed with stillness, danger opposed with suspension; the boundaries of space, both of the body and the environment, the interior and the exterior, memory and dream, are changed.
Space seems to open up and grow with these actions to become poetic space – and the simplicity of the images aids and abets the vastness of our dreams. This change of concrete space does not change our place, but our nature. Here the mapping of self in space, our existence, our exist-stance (to have being in a specified place whether material or spiritual), is challenged in the most beautiful way by these walls and actions, by these creatures, ambiguities, photographs.
Henri Lefebvre insightfully observes, “… each living body is space and has space: it produces itself in space and it also produces that space.”4
I am the (sublime) space where I am, that surrounds me with countless presences.
Dr Marcus Bunyan
1/ Bachelard, Gaston. The Poetics of Space. Boston: Beacon Press, 1969, p. 137
2/ Email from the artist 7th September, 2009
3/ Bachelard, Gaston. The Poetics of Space. Boston: Beacon Press, 1969, p. 206
4/ Lefebvre, Henri. The Production of Space. Oxford: Basil Blackwell, 1974, p. 170
All images by Clare Rae from the series Climbing the Walls and Other Actions 2009. Many thankx to Clare for allowing me to publish them.
Clare Rae (Australian, b. 1981) Untitled 2009 From the series Climbing the Walls and Other Actions Pigment print on Museo Crane Silver Rag 50 x 50cm
Clare Rae (Australian, b. 1981) Untitled 2009 From the series Climbing the Walls and Other Actions Pigment print on Museo Crane Silver Rag 50 x 50cm
Clare Rae (Australian, b. 1981) Untitled 2009 From the series Climbing the Walls and Other Actions Pigment print on Museo Crane Silver Rag 50 x 50cm
Climbing the Walls and Other Actions is primarily concerned with visually representing my experience of femininity, whilst also exploring aspects of representation that relate to feminism. The project considers the relationship between the body and space by including formal elements within each frame such as windows and corners. Through a sequence of precarious poses I explore my relationship with femininity, an approach born of frustration. I use the body to promote ideas of discomfort and awkwardness, resisting the passivity inherent in traditional representations of femininity. The images attempt to de-stabilise the figure, drawing tension from the potential dangers the body faces in these positions. Whilst the actions taking place are not in themselves particularly dangerous, the work demonstrates a gentle testing of physical boundaries and limitations via a child-like exploration of the physical environment.
Text from the Centre for Contemporary Photography website [Online] Cited 15/09/2009. No longer available online
Clare Rae (Australian, b. 1981) Untitled 2009 From the series Climbing the Walls and Other Actions Pigment print on Museo Crane Silver Rag 50 x 50cm
Clare Rae (Australian, b. 1981) Untitled 2009 From the series Climbing the Walls and Other Actions Pigment print on Museo Crane Silver Rag 50 x 50cm
Centre for Contemporary Photography Level 2, Perry St Building Collingwood Yards, Collingwood Victoria 3066
Many thankx to the C/O Berlin Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Pierre et Gilles (French, Pierre Commoy b. 1950 and Gilles Blanchard, b. 1953) Mercury 2001
“It’s hard to think of contemporary culture without the influence of Pierre et Gilles, from advertising to fashion photography, music video, and film. This is truly global art.”
Jeff Koons
The cosmos of the worldwide renowned French artist duo is a vivid, colourful world poised between baroque sumptuousness and earthly limbo. Pierre et Gilles create unique hand-painted photographic portraits of film icons, sailors and princes, saints and sinners, of mythological figures and unknowns alike. Pierre et Gilles pursue their own, stunningly unique vision of an enchanted world spanning fairytale paradises and abyssal depths, quoting from popular visual languages and history of art. Again and again, they re-envision their personal dream of reality anew in consummate aesthetic perfection.
Pierre et Gilles are among the most influential artists of our time. In their complex, multilayered images, they quote from art history, transgress traditional moral codes, and experiment adeptly with social clichés. Their painterly photographic masterpieces exert an intense visual power that leaves the viewer spellbound.
Over the last thirty years, Pierre et Gilles have created photographic portraits of numerous celebrities including Marc Almond, Mirelle Mathieu, Catherine Deneuve, Serge Gainsbourg, Iggy Pop, Jean-Paul Gaultier, Nina Hagen, Madonna, and Paloma Picasso. They work almost exclusively in an opulently furnished studio, where their subjects are costumed lavishly and placed before three-dimensional backgrounds. Pierre photographs the model, and Gilles retouches and hand-colours the print. The reproducible portrait is rendered unique through painting, which highlights each detail with carefully selected materials and accessories.
As only venue in Germany, C/O Berlin presents the exhibition as the first of Pierre et Gilles in fifteen years. The show comprised a total of 80 unique large-format works – from their early photographies of the 1970s to the brand new pictures that were never shown in public before.”
Text from the C/O Berlin website [Online] Cited 20/08/2009 no longer available online
Pierre et Gilles (French, Pierre Commoy b. 1950 and Gilles Blanchard, b. 1953) St. Sebastian 1987
Pierre et Gilles (French, Pierre Commoy b. 1950 and Gilles Blanchard, b. 1953) Neptune 1988
Pierre et Gilles (French, Pierre Commoy b. 1950 and Gilles Blanchard, b. 1953) Saint Rose De Lima 1989
Pierre et Gilles (French, Pierre Commoy b. 1950 and Gilles Blanchard, b. 1953) Le Petit Communiste Christophe (The Little Communist Christophe) 1990
Pierre et Gilles (French, Pierre Commoy b. 1950 and Gilles Blanchard, b. 1953) Legend (Madonna) 1990
Pierre et Gilles (French, Pierre Commoy b. 1950 and Gilles Blanchard, b. 1953) La Madone au coeur blessé (Madonna with a wounded heart) 1991
Pierre et Gilles (French, Pierre Commoy b. 1950 and Gilles Blanchard, b. 1953) St. Sebastian of the Sea 1994
Pierre et Gilles (French, Pierre Commoy b. 1950 and Gilles Blanchard, b. 1953) The Martyrdom of St Sebastian 1996
Pierre et Gilles (French, Pierre Commoy b. 1950 and Gilles Blanchard, b. 1953) Extase (Arielle Dombasle) 2002
Pierre et Gilles (French, Pierre Commoy b. 1950 and Gilles Blanchard, b. 1953) Le Grand Amour (Marilyn Manson and Dita von Teese) 2004
C/O Berlin Postfuhramt Oranienburger Straße 35/36 10117 Berlin
Art Blart _ art and cultural memory archive 
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