Archive for the 'painting' Category

03
May
15

Exhibition: ‘J.M.W. Turner: Painting Set Free’ at the J. Paul Getty Museum, Getty Center, Los Angeles

Exhibition dates: 24th February – 24th May 2015

Curators: Julian Brooks, curator of drawings, and Peter Björn Kerber, assistant curator of paintings

 

No words are necessary.

Marcus

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Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Water, Wind, and Whales

Joseph Mallord William Turner (British, 1775-1851) 'Snow Storm: Steam-Boat off a Harbour's Mouth' Exhibited 1842

 

Joseph Mallord William Turner (British, 1775-1851)
Snow Storm: Steam-Boat off a Harbour’s Mouth
Exhibited 1842
Oil on canvas
Unframed: 91.4 x 121.9 cm (36 x 48 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'Norham Castle, Sunrise' About 1845

 

Joseph Mallord William Turner (British, 1775-1851)
Norham Castle, Sunrise
About 1845
Oil on canvas
Unframed: 90.8 x 121.9 cm (35 3/4 x 48 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Turner first saw Norham, bordering Scotland on the river Tweed in Northumberland, in 1797. He was at the limits of his trip to northern England, when he also visited Buttermere, seen in the painting of nearly fifty years earlier shown nearby. After that first visit he made watercolours showing the ruin at sunrise, and visits in 1801 and 1831 resulted in further views. Here, finally, is one of a series of unfinished, unexhibited paintings reworking his monochrome Liber Studiorum landscape prints. Pure colours rather than contrasting tones express the blazing light as the historic building and landscape merge.

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It is a hundred years since Turner’s painting, Norham Castle, Sunrise, went on display for the first time. The painting was among a group of twenty-one previously unknown, and essentially ‘unfinished’, canvases that were the focal point of a new Turner room inaugurated at the Tate Gallery (now Tate Britain) in February 1906.

These pictures had entered to the national collection in 1856, but remained uncatalogued. This was chiefly due to a lack of adequate hanging space for the many oil paintings in the collection. But a bigger issue was the concern that the images would not be properly understood by the public. Gallery officials themselves had serious reservations, considering them only ‘rude beginnings’ or even ‘mere botches’.

Consequently, it was not until 1906, when a new generation began to look at Turner afresh, that space was made for the first batch of pictures disinterred from the National Gallery’s basement. These revelatory ‘new’ works were quite unlike the detailed pictures that the artist had exhibited. Their unresolved brushwork and luminous palette seemed to confirm the patriotic belief that Turner (and John Constable) had paved the way for the French Impressionists.

During the last hundred years, Norham Castle has gradually become the embodiment of many ideas about Turner’s later style, above all, its reduction of content to a minimum giving emphasis to the play of colour and light. This display explores the origins of Turner’s interest in Norham Castle as a subject and charts the impact the picture has had during its recent history.

Norham Castle, Sunrise: from incomprehension to icon,” on the Tate website

 

Joseph Mallord William Turner (British, 1775-1851) 'Whalers', exhibited 1845

 

Joseph Mallord William Turner (British, 1775-1851)
Whalers
Exhibited 1845
Oil on canvas
Unframed: 91.1 x 121.9 cm (35 7/8 x 48 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Continental Travels

Joseph Mallord William Turner (British, 1775-1851) 'The Dogano, San Giorgio, Citella from the Steps of the Europa' Exhibited 1842

 

Joseph Mallord William Turner (British, 1775-1851)
The Dogano, San Giorgio, Citella from the Steps of the Europa
Exhibited 1842
Oil on canvas
Unframed: 61.6 x 92.7 cm (24 1/4 x 36 1/2 in.)
Tate: Presented by Robert Vernon 1847
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'Approach to Venice' Exhibited 1844

 

Joseph Mallord William Turner (British, 1775-1851)
Approach to Venice
Exhibited 1844
Oil on canvas
Unframed: 62 x 94 cm (24 7/16 x 37 in.)
National Gallery of Art, Washington, Andrew W. Mellon Collection, 1937.1.110
Image courtesy National Gallery of Art, Washington

 

Joseph Mallord William Turner (British, 1775-1851) 'Venice: Santa Maria della Salute, Night Scene with Rockets' about 1840

 

Joseph Mallord William Turner (British, 1775-1851)
Venice: Santa Maria della Salute, Night Scene with Rockets
About 1840
Watercolor and bodycolor
Unframed: 24 x 31.5 cm (9 7/16 x 12 3/8 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'The Sun of Venice Going to Sea' Exhibited 1843

 

Joseph Mallord William Turner (British, 1775-1851)
The Sun of Venice Going to Sea
Exhibited 1843
Oil on canvas
Unframed: 61.6 x 92.1 cm (24 1/4 x 36 1/4 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'Venice at Sunrise from the Hotel Europa, with Campanile of San Marco' About 1840

 

Joseph Mallord William Turner (British, 1775-1851)
Venice at Sunrise from the Hotel Europa, with Campanile of San Marco
About 1840
Watercolor
Unframed: 19.8 x 28 cm (7 13/16 x 11 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

The large group of watercolours which resulted from Turner’s last visit to Venice in 1840 is characterised by a delicious liquidity which unifies air and water in layered, coloured mists. He stayed near the mouth of the Grand Canal at the Hotel Europe, from where he made sketches over the rooftops after dark. Alternatively, from a gongola off the great Piazzetta, he was able to see the sun set down the wide canal of the Giudecca.

 

Joseph Mallord William Turner (British, 1775-1851) 'Ehrenbreitstein' 1841

 

Joseph Mallord William Turner (British, 1775-1851)
Ehrenbreitstein
1841
Watercolor and pen and ink
Unframed: 23.7 x 30 cm (9 5/16 x 11 13/16 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'Rain Clouds' About 1845

 

Joseph Mallord William Turner (British, 1775-1851)
Rain Clouds
About 1845
Watercolor
Unframed: 29.1 x 44 cm (11 7/16 x 17 5/16 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'The Blue Rigi, Sunrise' 1842

 

Joseph Mallord William Turner (British, 1775-1851)
The Blue Rigi, Sunrise
1842
Watercolor
Unframed: 29.7 x 45 cm (11 11/16 x 17 11/16 in.)
Tate: Purchased with assistance from the National Heritage Memorial Fund, the Art Fund (with a contribution from the Wolfson Foundation and including generous support from David and Susan Gradel, and from other members of the public through the Save the Blue Rigi appeal) Tate Members and other donors 2007
Photo: © Tate, London 2014

 

 

“First major West Coast international loan exhibition focuses on Turner’s late work; Famed 19th-century master created many of his most renowned pieces after age 60.

One of the most influential painters of nature who ever lived, Joseph Mallord William Turner (English, 1775-1851) was especially creative and inventive in the latter years of his life, producing many of his most famous and important paintings after the age of 60. On view at the J. Paul Getty Museum February 24, 2015, through May 24, 2015, J.M.W. Turner: Painting Set Free brings together more than 60 key oil paintings and watercolors from this culminating period of his career, and is the West Coast’s first major exhibition of Turner’s work.

“J.M.W. Turner is the towering figure of British 19th century art, a ground-breaking innovator in his own day whose relevance and status as a seeming harbinger of 20th century ‘modernism; has made him an inspiration to generations of later artists up to the present day. A successful and well-known public figure in his own day, Turner produced some of his most innovative and challenging work during the last 16 years of his life,” explains Timothy Potts, director of the J. Paul Getty Museum. “He was frequently mocked and misunderstood for his choice of unusual subject matters, his experimentation with different canvas formats, and his pioneering free and spontaneous techniques in both oil and watercolor. While Turner could not knowingly have anticipated future artistic trends, he is seen today by many as a prophet of modernism because of his rough, gestural brushwork and quasi-abstract subject matter. His work captured the natural landscape’s atmosphere and color like no other artist before him, and conveyed the awe-inspiring power of the elements as never before. This exhibition celebrates Turner as the most innovative and experimental artist of his time, and I have no doubt that it will be inspiring to a new generation of artists working in California today.”

“The exhibition shows an artist at the top of his game, totally at ease with his media, and still keen to push boundaries and challenge assumptions. We see how Turner was modern in his own time, but the results are astonishing even for us today,” said Julian Brooks, one of the exhibition curators.
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The Sea 

In his later years, Turner’s continuing fascination with the sea reached a zenith. Although he respected existing conventions of marine painting, particularly its 17th-century Dutch roots, he consistently moved beyond them, turning the water into a theater for drama and effect. At the Royal Academy exhibitions, he confounded viewers with his bold portrayals of modern maritime action – whales and their hunters battling for survival – while striving to capture the mysterious depths and forces of the elements. Never having witnessed a whale hunt himself, he included a reference to “Beale’s Voyage” in the catalogues, acknowledging that his source of inspiration was Thomas Beale’s Natural History of the Sperm Whale (1839). (Herman Melville consulted the same book when writing Moby-Dick, published in 1851.)

The London press at the time greeted Turner’s whaling pictures, such as Hurrah! for the Whaler Erebus! Another Fish!, 1846, with scathing attacks, lambasting their yellow palette and lack of finish. The Almanack of the Month printed a cartoon of a Turner painting with a large mop and a bucket labeled “yellow,” and opined that his pictures resembled a lobster salad.
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Travel 

In addition to the sea, Turner’s insatiable appetite for history, different cultures, and sublime natural scenery drew him time and again to Continental Europe, where he observed not only spectacular sites such as ancient ruins, medieval castles, jagged mountain peaks, and meandering rivers, but also local customs and dress. On such travels he made numerous watercolor sketches, which effectively captured fleeting effects of nature on paper. These works display a complex layering of color animated through the pulsing energy of turbulent handling. They demonstrate both Turner’s commitment to observed natural effects and his unwavering obsession with the vagaries and delights of watercolor, a medium he had indisputably made his own. Some of the finished watercolors he made for sale after his trips, such as The Blue Rigi, Sunrise, 1842, represent pinnacles in the use of watercolor technique.

Turner was especially captivated by the particular combination of light and color he found in Venice, and revisited the city several times. He traveled lightly, usually alone, making few concessions to his age or failing strength, and drew constantly in his sketchbooks. Turner’s many images of Venice were among his most potent late works, influencing later artists such as James Abbott McNeill Whistler (American, 1834-1903) and Claude Monet (French, 1840-1926).

For Turner, watercolor was the perfect medium to capture Venice’s aqueous and luminous effects. While based on on-the-spot sketches done there in 1840, Turner’s later paintings of Venice drew out the city’s essence and spirit rather than its exact topography. His Venice was often touched with a melancholy that echoed the romantic fatalism popularized by writers such as Lord Byron, offering a warning from history to Britain’s rise as a commercial empire.
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Poetry 

Turner was deeply interested in poetry and often paired his paintings with lines of text in order to elucidate their themes. In some cases he authored the poems himself but often he quoted celebrated 18th- and 19th-century British poets such as Thomas Gray and, most especially, Lord Bryon. Throughout the Getty exhibition, many of the lines of poetry or prose that he chose or wrote are reunited with his pictures on the gallery walls. For example, the lines “The moon is up, and yet it is not night/ The sun as yet disputes the day with her” from Byron’s Childe Harold’s Pilgrimage (1812-18) were chosen, and slightly altered by Turner to accompany two paintings: Modern Rome- Campo Vaccino, exhibited 1839, and Approach to Venice, exhibited 1844, which both feature the setting sun and a rising moon but also evoke the rise and fall of empires.
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Contemporary Events 

Much of Tuner’s later work reflects on contemporary events including the modern state of Italy, the legacy of the Napoleonic Wars, and the spectacular fires that ravaged the Palace of Westminster and the Tower of London in 1834 and 1841, respectively. In addition, Turner was the first major European artist to engage with innovations such as steam power, as seen in Snow Storm: Steam-Boat off a Harbour’s Mouth, 1842, which shows this much-vaunted new technology at the mercy of the awesome power of the elements.
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Technique 

Perhaps nothing demonstrates Turner’s virtuosity as a painter better than the stories of his performances on “Varnishing Days.” The Royal Academy and the British Institution would set aside a short period of time for artists to put final touches on their work before an exhibition opened to the public. Turner reveled in the competitive jostling and repartee that occurred on these occasions. In his later years, he would frequently submit canvases with only the roughest indications of color and form, speedily bringing them to completion on-site. Eyewitnesses record that Turner painted most of The Hero of a Hundred Fights, 1800-10, reworked and exhibited 1847, and Burning of the Houses of Lords and Commons, 16th October 1834, 1834-1835, on their respective varnishing days.
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Pairs and Shapes 

In his later years, Turner was as creative in his approach to media, materials, and techniques as he was in his choice of subject matter. He created works that offer some of his most dazzling displays of color, audacious handling, and complex iconographies. From 1840 to 1846, the artist employed a smaller canvas size for a series of paintings, which were often conceived as pairs expressing opposites, such as two that were exhibited in 1842: Peace – Burial at Sea and War. The Exile and the Rock Limpet. These were principally square but could also be round or octagonal. Exploring states of consciousness, optics, and the emotive power of color, they shocked and mystified his audience, who thought them the products of senility or madness. Painted near the end of his life, these inventive works are a coda to Turner’s career, representing a synthesis of his innovations in technique, composition and theme.

Turner died in 1851 at age 76, leaving the majority of his work to the English nation along with an intended bequest to support impoverished artists. In the years since, while popular and scholarly ideas about his work have changed, he inarguably emerges as one of the most beloved figures and popular painters in the history of the United Kingdom.

This exhibition was organized by Tate Britain in association with the J. Paul Getty Museum and the Fine Arts Museums of San Francisco. It is supported by an indemnity from the Federal Council on the Arts and the Humanities. The Getty Museum curators of the exhibition are Julian Brooks, curator of drawings, and Peter Björn Kerber, assistant curator of paintings.

The exhibition is accompanied by the publication J.M.W. Turner: Painting Set Free. Edited by David Blayney Brown, Amy Concannon, and Sam Smiles, this 250-page volume is richly illustrated.

  • Water, Wind, and Whales
  • Continental Travels
  • Contemporary Subjects
  • History, Myth, and Meaning
  • Pairs and Shapes

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Press release from the J. Paul Getty Museum website

 

Contemporary Subjects

Joseph Mallord William Turner (British, 1775-1851) 'The Burning of the Houses of Lords and Commons, October 16, 1834' 1834-35

 

Joseph Mallord William Turner (British, 1775-1851)
The Burning of the Houses of Lords and Commons, October 16, 1834
1834-35
Oil on canvas
Unframed: 92.1 x 123.2 cm (36 1/4 x 48 1/2 in.)
Philadelphia Museum of Art: The John Howard McFadden Collection, 1928

 

Joseph Mallord William Turner (British, 1775-1851) 'Fire at the Grand Storehouse of the Tower of London' 1841

 

Joseph Mallord William Turner (British, 1775-1851)
Fire at the Grand Storehouse of the Tower of London
1841
Watercolor
Unframed: 23.5 x 32.5 cm (9 1/4 x 12 13/16 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

 

This watercolour study was originally one of nine consecutive leaves (D27846 – D27854; Turner Bequest CCLXXXIII 1-9) in a sketchbook. They have previously been documented with varying degrees of certainty as showing the 1834 fire at the Houses of Parliament beside the River Thames in central London, but are here identified as representing the similarly large and dramatic fire which broke out at the moated Tower of London on 30 October 1841, destroying the late seventeenth-century Grand Storehouse (see the Introduction to the sketchbook for detailed discussion).

Conflagration of the Tower of London, on the Night of the 30th of October 1841, a colour lithograph published on 3 November of a view ‘drawn upon the spot by William Oliver’ (1804–1853) shows the Tower complex from the north, with flames and smoke pouring from the windows and rafters of the Grand Storehouse, largely obscuring the White Tower. This can be compared with the present work, the most precisely detailed of Turner’s studies in terms of architectural features. (See the Introduction for other comparisons between Turner’s studies and contemporary prints.) The pale blue form towards the left is presumably intended as the White Tower; otherwise lacking in detail, the inner faces of its corner turrets are shown receding in steep perspective, although in fact the north-west turret is cylindrical. Turner has included details of rafters, a pediment and what seems to be the clock tower of the Grand Storehouse (which fell in at quite an early stage of the fire), but it is not clear whether he intended to show the scene directly from the north, aligned directly on the façade of the storehouse, or obliquely from the north-east, which would explain the relative positions of the clock tower and the White Tower.

In addition to the newspaper stories extensively quoted in the sketchbook’s Introduction, the following details from the Times relate to the raising of the alarm late on the evening of Saturday 30 October:

[Sergeant] Edwards [‘of the 1st Battalion of Fusilier Guards’] states, that while he was in the Nag’s Head public-house, in Postern-row [opposite the north side of the Tower], he perceived, to his great surprise, a light through one of the windows, just above the bomb proof part of the Bowyer Tower. He went out and crossed to the railings at the top of the moat by which the Tower is surrounded, and watched the light for a minute or two. At first it appeared but little larger than the glimmer of a candle, but it suddenly increased to such an extent, that no doubt was left upon his mind that the place was on fire.1

The present Tower study is notable in being the only one of the nine to incorporate gouache: a touch of white is combined with scratching out to render a bright light through a window of the towers silhouetted towards the left. This may be an effect Turner observed or imagined, or perhaps the report caught his attention.

Addressing the sequence of studies in the context of the traditional former 1834 identification, Katherine Solender felt that only this and D27850, D27853 and D27854 included ‘shapes that can be remotely identified with the Parliamentary complex’, in this case possibly indicating the roof and lantern of Westminster Hall on the right, with the Towers of Westminster Abbey beyond to the left.2 In his extended catalogue entry for Turner’s painting The Burning of the House of Lords and Commons, 16th October, 1834, exhibited at the British Institution in 1835 (Philadelphia Museum of Art),3 Richard Dorment presented a sustained interpretation of the this and the other eight watercolour studies in terms of a sequence reflecting the topography and chronology of the 1834 Westminster fire.4

Matthew Imms, April 2014 from catalogue entry to David Blayney Brown (ed.), J.M.W. Turner: Sketchbooks, Drawings and Watercolours, September 2014

 

1. ‘The Tower of London. Destructive Conflagration. (Additional Particulars.)’, The Times, Tuesday 2 November 1841, p. 5.
2. Solender 1984, pp. 50-1; see also Lyles 1992, p.72.
3. Martin Butlin and Evelyn Joll, The Paintings of J.M.W. Turner, revised ed., New Haven and London 1984, pp. 207-10 no. 359, pl. 364 (colour).
4. Dorment 1986, pp. 400-1; see also Lyles 1992, p. 72.

 

Joseph Mallord William Turner (British, 1775-1851) 'The Hero of a Hundred Fights' About 1800 - 1810, reworked and exhibited 1847

 

Joseph Mallord William Turner (British, 1775-1851)
The Hero of a Hundred Fights
About 1800 – 1810, reworked and exhibited 1847
Oil on canvas
Unframed: 90.8 x 121.3 cm (35 3/4 x 47 3/4 in.)
Framed: 127.5 x 158.5 x 18 cm (50 3/16 x 62 3/8 x 7 1/16 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

This canvas was originally an exploration of industrial machinery, but it was reworked to show the moment when a bronze statue of the Duke of Wellington was removed from its mould. Using the intense light of the foundry to obscure the figure, Turner transforms Wellington into an ethereal presence. The image is in stark contrast to Turner’s carefully researched battle scenes. Here, tone and colour are employed to endow a national hero with elemental force.

 

Joseph Mallord William Turner (British, 1775-1851) 'The Disembarkation of Louis-Philippe at the Royal Clarence Yard, Gosport, 8 October 1844' About 1844 - 1845

 

Joseph Mallord William Turner (British, 1775-1851)
The Disembarkation of Louis-Philippe at the Royal Clarence Yard, Gosport, 8 October 1844
About 1844 – 1845
Oil on canvas
Unframed: 90.8 x 121.3 cm (35 3/4 x 47 3/4 in.)
Framed: 128.4 x 159 x 8.3 cm (50 9/16 x 62 5/8 x 3 1/4 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Turner visited Portsmouth to record the arrival of the French king, who was on a State Visit. He made numerous sketches of the event and also painted two unfinished oils: one showing the king’s arrival, the other his disembarkation. Both are principally concerned with the atmosphere of the occasion, concentrating on the crowd of onlookers. Turner had met Louis-Philippe when the king was living in exile at Twickenham in the 1810s. Contact between them was renewed in the mid-1830s and he was invited to dine with him at his château at Eu in 1845.

 

History, Myth, and Meaning

Joseph Mallord William Turner (British, 1775-1851) 'Regulus' 1828, reworked 1837

 

Joseph Mallord William Turner (British, 1775-1851)
Regulus
1828, reworked 1837
Oil on canvas
Unframed: 89.5 x 123.8 cm (35 1/4 x 48 3/4 in.)
Framed: 113.5 x 146 x 9.3 cm (44 11/16 x 57 1/2 x 3 11/16 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'Mercury Sent to Admonish Aeneas' Exhibited 1850

 

Joseph Mallord William Turner (British, 1775-1851)
Mercury Sent to Admonish Aeneas
Exhibited 1850
Oil on canvas
Unframed: 90.2 x 120.6 cm (35 1/2 x 47 1/2 in.)
Framed: 129.6 x 160.7 x 18.5 cm (51 x 63 1/4 x 7 5/16 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856

 

Joseph Mallord William Turner (British, 1775-1851) 'Mercury and Argus' Before 1836

 

Joseph Mallord William Turner (British, 1775-1851)
Mercury and Argus
Before 1836
Oil on canvas
Unframed: 151.8 x 111.8 cm (59 3/4 x 44 in.)
National Gallery of Canada, Ottawa, Purchased 1951
Photo: © National Gallery of Canada

 

Pairs and Shapes

Joseph Mallord William Turner (British, 1775-1851) 'Peace - Burial at Sea' Exhibited 1842

 

Joseph Mallord William Turner (British, 1775-1851)
Peace – Burial at Sea
Exhibited 1842
Oil on canvas
Unframed: 87 x 86.7 cm (34 1/4 x 34 1/8 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'War. The Exile and the Rock Limpet' Exhibited 1842

 

Joseph Mallord William Turner (British, 1775-1851)
War. The Exile and the Rock Limpet
Exhibited 1842
Oil on canvas
Unframed: 79.4 x 79.4 cm (31 1/4 x 31 1/4 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'Light and Color (Goethe's Theory) - The Morning After the Deluge - Moses Writing the Book of Genesis' Exhibited 1843

 

Joseph Mallord William Turner (British, 1775-1851)
Light and Color (Goethe’s Theory) – The Morning After the Deluge – Moses Writing the Book of Genesis
Exhibited 1843
Oil on canvas
Unframed: 78.7 x 78.7 cm (31 x 31 in.)
Framed: 103.5 x 103.5 x 12 cm (40 3/4 x 40 3/4 x 4 3/4 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

 

The nine finished paintings are being shown in a dedicated room of the exhibition which brings new perspectives on Turner’s work during the final period of his life. At the time of their creation Turner’s square canvases were his most controversial and they were famously subjected to a hail of abuse in the press. Even Ruskin, a devoted fan, described Turner’s work by 1846 as ‘indicative of mental disease’. The show will reposition Turner in his old age as a challenging and daring artist who continued his lifelong engagement with the changing world around him right up until his death in 1851.

When Turner began painting on square canvases in the later years of his life between 1840 and 1846 they were a new format for the artist to be working in. In works known as Shade and Darkness and Light and Colour, both exhibited 1843, it can be seen how Turner developed his dramatic use of the vortex, a technique characteristic in his later work.

The display of the square canvases, along with one unfinished square composition, has been made possible by the important loans of Glaucus and Scylla 1841 (Kimbell Art Museum, Fort Worth, USA), and Dawn of Christianity 1841 (Ulster Museum, Belfast, UK). The group of works includes some of Turner’s most iconic pairings such as Peace andWar, both exhibited 1842 (Tate). The exhibition as a whole will also include a number of pairings from throughout this period of his life, showing Turner’s fondness for working in sets or sequences in his old age.

“Turner’s controversial square canvases to be brought together for the first time,” from the Tate website 13 March 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'The Angel Standing in the Sun' Exhibited 1846

 

Joseph Mallord William Turner (British, 1775-1851)
The Angel Standing in the Sun
Exhibited 1846
Oil on canvas
Unframed: 78.7 x 78.7 cm (31 x 31 in.)
Framed: 103.5 x 103.5 x 12 cm (40 3/4 x 40 3/4 x 4 3/4 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'Ancient Rome: Agrippina Landing with the Ashes of Germanicus' Exhibited 1839

 

Joseph Mallord William Turner (British, 1775-1851)
Ancient Rome: Agrippina Landing with the Ashes of Germanicus
Exhibited 1839
Oil on canvas
Unframed: 91.4 x 121.9 cm (36 x 48 in.)
Tate: Accepted by the nation as part of the Turner Bequest 1856
Photo: © Tate, London 2014

 

Joseph Mallord William Turner (British, 1775-1851) 'Modern Rome - Campo Vaccino' 1839

 

Joseph Mallord William Turner (British, 1775-1851)
Modern Rome – Campo Vaccino
1839
Oil on canvas
Unframed: 91.8 x 122.6 cm (36 1/8 x 48 1/4 in.)
The J. Paul Getty Museum, Los Angeles

 

 

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Tues – Friday 10 am – 5.30 pm
Saturday 10 am – 9 pm
Sunday 10 am – 9 pm
Monday closed

The J. Paul Getty Museum website

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26
Apr
15

Exhibition: ‘Australian Women Artists Between the Wars’ at Lauraine Diggins Fine Art, Melbourne

Exhibition dates: 3rd March – 30th April 2015

Artists: Clarice Beckett, Dorrit Black, Bessie Davidson, Ethel Carrick Fox, Joy Hester, Nora Heysen, Hilda Rix Nicholas, Margaret Preston, Jane Price, Thea Proctor, Kathleen Sauerbier, Grace Cossington Smith, Clara Southern and others.

 

 

A delightful exhibition on a subject I freely admit that I knew very little about. An intelligent opening speech from Associate Professor Alison Inglis from The University of Melbourne helped me to be more informed about this fascinating period in Australian art history.

The hero for me in this posting is the work of Clarice Beckett. The atmosphere of her paintings when seen in the flesh is incredible, perfectly capturing the suffused light of the bayside suburbs of Melbourne where she painted. Her impressions are so purposeful and vivid; no extraneous flourish is necessary. Look at the painting The Red Bus for example (below) … the brief almost cartoonish outline of the bus hugs the right hand side of the composition, the red picked up by one of the two people walking in the middle of a road that runs behind the tea-trees that shield the beach from view. Every Australian would understand the symbolic quality of this mythic road.

Shadows are delineated by a few patches of darkness, telegraph poles by four swiftly drawn lines balanced on the left-hand side of the painting by a faint sign post that is almost not there, reinforced spatially by a ghostly white figure further up the painting in the middle of the road. We can almost hear the cicadas song, feel the heat rising from the tarmac, a little breeze rolling in from the sea every now and then. These cultural memories, as annotated by Beckett, will last forever.

Marcus

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Many thankx to Lauraine Diggins Fine Art for allowing me to publish the text and art work in the posting. Please click on the photographs for a larger version of the art.

 

 

Clarice Beckett. 'Winter Morning, Beaumaris' c. 1927-31

 

Clarice Beckett (1887-1935)
Winter Morning, Beaumaris
c. 1927-31
Oil on canvas
39.3 x 55 cm

 

Clarice Beckett. 'Morning Ride' Nd

 

Clarice Beckett (1887-1935)
Morning Ride
Nd
Oil on canvas on pulp board
29.5 x 35 cm

 

 

Clarice Majoribanks Beckett (21 March 1887-7 July 1935) was an Australian painter whose works are featured in the collections of the National Gallery of Australia, National Gallery of Victoria and the Art Gallery of South Australia.

Beckett is recognised as one of Australia’s most important modernist artists. Despite a talent for portraiture and a keen public appreciation for her still lifes, Beckett preferred the solo, outdoor process of painting landscapes. She relentlessly painted sea and beachscapes, rural and suburban scenes, often enveloped in the atmospheric effects of early mornings or evening. Her subjects were often drawn from the Beaumaris area, where she lived for the latter part of her life. She was one of the first of her group to use a painting trolley, or mobile easel to make it easier to paint outdoors in different locations…
.

Australian Tonalism

Australian Tonalism is characterised by a particular “misty” or atmospheric quality created by the Meldrum painting method of building “tone on tone”. Tonalism developed from Meldrum’s “Scientific theory of Impressions”; claiming that social decadence had given artists an exaggerated interest in colour and, to their detriment, were paying less attention to tone and proportion. Art, he said, should be a pure science based on optical analysis; its sole purpose being to place on the canvas the first ordered tonal impressions that the eye received. All adornments and narrative and literary references should be rejected.

Tonalism opposed Post-Impressionism and Modernism, and is now regarded as a precursor to Minimalism and Conceptualism. The whole movement had been under fierce controversy and they were without doubt the most unpopular group of artists, in the eyes of most other artists, in the history of Australian art. Influential Melbourne artist and teacher George Bell described Australian Tonalism as a “cult which muffles everything in a pall of opaque density”.

While painting the wild sea off Beaumaris during a big storm in 1935, Beckett developed pneumonia and died four days later in a hospital at Sandringham. She was buried in the Cheltenham Memorial Park (Wangara Road) not far from another noted female artist, Mary Vale. She was only 48 when she died, the year after her mother’s death. (Text from Wikipedia)

 

Clarice Beckett. 'The Red Bus' Nd

 

Clarice Beckett (1887-1935)
The Red Bus
Nd
Oil on canvas on composition board
36.5 x 44 cm

 

Dorrit Black. 'The Parish Hall' 1937

 

Dorrit Black (1891-1951)
The Parish Hall
1937
Coloured linocut
23 x 36 cm

 

Family archive image of Dorrit Black

 

 

“It is the artist’s business to reveal to mankind a new outlook on life and the world.”

Dorrit Black, 1946

 

It should come as no surprise that Dorothea Foster (Dorrit) Black, like other women artists, would be scorned by the sexist, conservative Australian art establishment during her lifetime. When her life was tragically cut short by a car accident in Adelaide in 1951, artist and critic Ivor Francis’s obituary declared Black was that city’s first and, perhaps least understood “modern” artist.

“She has so consistently been artistically cold-shouldered and ignored since her return here about 20 years ago that it is amazing how she maintained the courage to fight on against so much prejudice and misunderstanding,” he wrote. “… It will be many years before her exceptional talent can be properly appreciated in its right perspective, as it most certainly will be.” …

Black was part of a generation of women, alongside Margaret Preston, Grace Cossington-Smith and Grace Cowley, who took risks by travelling overseas, painting in modernist styles and pursuing artistic careers often against the wishes of their family.

“What decided me to throw in my hand altogether the other day was your declaration that I ought to consider my time as belonging to the family first, leaving my painting for my spare time …” Black wrote in a letter to her brother in 1938. “After more than 20 years of struggling to make an artist of myself, I cannot give it all up and settle down to being nothing but a good sister and daughter.”

“She was a very modern woman which meant she belonged to an age when educated women started to break out of Victorian traditions and become independent and self-determined,” Lock-Weir says.

Black travelled to Europe on three occasions, including a two-year stint beginning in from September 1927 when she studied with printmaker Claude Flight at London’s Grosvenor School of Art, and cubists Andre Lhote and Albert Gleizes in Paris. In the summer of 1928, she travelled to the south of France with Crowley and Anne Dangar, where each painted views of the medieval hillside town of Mirmande. Black returned to Adelaide in 1935 to care for her ailing mother, building a studio-house on the city’s edge at Magill where she mainly painted landscapes of the Adelaide Hills and south coast. She also continued to advocate modern art and taught at the South Australian School of Art, influencing a generation of artists led by Jeffrey Smart and Ruth Tuck.

“Plump, dignified, black-haired and well-groomed, she was regarded as a mother-figure by younger artists,” wrote Ian North in the Australian Dictionary of Biography.

Black’s untimely death in 1951 at the age of 59 left a small legacy of around 130 oil paintings, 159 watercolours, 50 linocuts and a handful of drawings, according to art consultant John Cruthers. “Some painters paint a lot, some paint a little, and then there’s Dorrit.”

Andrew Taylor. “Rescuing the reputation of early Australian modernist Dorrit Black,” on The Sydney Morning Herald website, June 6th 2015 [Online] Cited 24/04/2015

 

Miriam Moxham. 'Country Morning' c.1940

 

Miriam Moxham (1885-1971)
Country Morning
c. 1940
Oil on composition board
94 x 182 cm

 

Bessie Davidson. 'Autumn Table at Villeneuve' 1935

 

Bessie Davidson (1879-1965)
Autumn Table at Villeneuve
1935
Oil on plywood
44 x 82 cm

 

 

Bessie Davidson (1879-1965) was an Australian painter known for her impressionist, light-filled landscapes and interiors.

Davidson traveled to Australia to visit family in 1914 and was there when World War I began. She returned to France immediately, where she joined the French Red Cross and served in various military hospitals. During the war, she met the woman who would be her companion for the next two decades, Marguerite Leroy (d. 1938), whose nickname was “Dauphine”.

The postwar period between 1918 and 1920 saw Davidson producing quiet, intimate, loosely impressionistic paintings – mostly interiors, still lives, and portraits – in muted tones. Her style evolved in a more vigorous direction in the 1920s and 1930s, with rich, vibrant, often dramatic colors laid on with a palette knife. In this period her work sold well and was well-received by critics. She traveled around Europe, Russia, and Morocco making outdoor sketches that she used as the basis for paintings later produced in her studio. Her landscapes are notable for their quality of light and sense of atmosphere.

In 1930 Davidson was a founding vice-president of La Société Femmes Artistes Modernes. She was a founding member of the Société Nationale Indépendentes and a member of the Salon d’Automne. In 1931 she was appointed to the French Legion of Honor, in part for her cofounding of the Salon des Tuileries, the only Australian woman to receive that honor up to that time. She exhibited widely with such artists as Mary Cassatt, Tamara de Lempicka, Camille Claudel, and Suzanne Valadon.

Although still a citizen of the British Commonwealth, Davidson decided to stay in France during World War II. She lived with friends in Grenoble, and some sources say that she was a member of the French Resistance. Her paintings from this period are strong, bright, and lively. In 1945, she returned to her old studio in Paris, occasionally spending time at a farm she bought near Rouen. In the postwar period, she painted mostly outdoors on small wood panels. She died at Montparnasse in France in 1965. She was buried in Saint-Saëns, Seine-Maritime. (Text from Wikipedia)

 

Bessie Davidson. 'Still Life with Flowers and Pears' Nd

 

Bessie Davidson (1879-1965)
Still Life with Flowers and Pears
Nd
Oil on cardboard
61 x 46 cm

 

 

“In the period between the wars, Australian women artists were leading the way by challenging traditions and exploring new ideas in art with a focus on colour, form and design, and subjects such as urban culture.

Role models like Jane Price, Jane Sutherland and Clara Southern had provided women with a basis to seriously pursue art as a profession. Circumstances and opportunity1 saw a flourishing of female artists establish a career through dedicated studies at a growing number of art schools, combined with travel overseas and, quite often, financial independence.

Painting en plein air was continued but rather than romanticised landscapes concerned with effects of light, the rise of the modern woman artist painted the landscape familiar to them with an adventurous attitude towards colour: from the buses and telegraph poles of Beckett’s Melbourne bayside suburbs; to the South Australian landscapes of Sauerbier; urban scenes such as Tempe Manning’s Princes Street and the intimate depictions of home or studio as seen in Gurdon’s Under the Window and as favoured by Cossington Smith.

Whilst there was no overall identifying modernist movement, a common experience of nearly all the women represented in this exhibition was travel and studies overseas, particularly to Paris and London,2 where the exposure to influences such as postimpressionism, modernism, futurism, cubism shaped each individual artist’s subsequent style.

Seemingly traditional and feminine subjects such as still lifes, flowers, intimate interior and leisure scenes and were invigorated through the work of artists such as Proctor (The Sewing Basket); Preston (Flowers) and Davidson, who maintained her career in France.3 Women artists were also exploring more modern and urban subjects, such as Craig’s HMAS Cerberus and the iconic renditions of the building of the Sydney Harbour Bridge.

Women artists tackled a wide variety of subjects, including those more accepted in the male domain, and which modern women now inhabited. Rix Nicholas ventured out to capture Australians in remote rural areas as seen in the well-known Fair Musterer (1935, QAG) and as in Boy on a Horse. Nora Heysen was the first woman awarded the Archibald Prize4 and appointed as an official war artist in 1943, as was Sybil Craig in 1945. Printmaking was also a key to the rise of modernism, most effectively by Dorrit Black as seen in The Parish Hall and also by Mabel Pye and Lisette Kohlhagen. Greater commercial and domestic design opportunities were a further important influence, including murals as undertaken by Haxton5 and the frieze-like Country Morning by Moxham.

There is an ever-growing understanding and appreciation of women artists and their influence in shaping Australian art, from ‘lost’ moderns6 to the household names such as Preston and Cossington Smith.”

Text from the catalogue to the exhibition

 

Footnotes

1. For example, the massive impact of the First World War allowed a shift away from the role of women simply as wife and mother and the economic affluence post-war, prior to the Depression, facilitated the ability to travel and contributed to opportunities for commercial art; the growth of art schools; the rise of domestic decoration.

2. For example, Black studied in London with Claude Flight 1927 and with Andre Lhote and Albert Gleizes 1927-29 in Paris; Proctor studied in London with George Lambert in 1903; Sauerbier studied at the Central School of Art in London 1925-27; Cossington Smith attended the Winchester School of Art in 1912; Crowley studied in Paris 1926-29; Davidson attended the Academie de la Chaumiere in Paris as did Syme and Rix Nicholas, among other studies in Paris and London; Heysen travelled to England, Paris and Italy; Carrick Fox travelled extensively throughout her life including London, Paris, Spain, Italy, Northern Africa, Australia, Tahiti; Preston travelled to Europe and her work was hung in the Old Salon in 1905.

3. Davidson was appointed Chevalier de la Legion d’Honneur for Art and Humanity by the French Government in 1931.

4. Portrait of Madame Elink Schuurman, 1938.

5. Elaine Haxton was awarded the Sulman Prize (AGNSW) in 1943 for her mural designs.

6. See Dessmann, J. and Edwards, D., ‘The lost moderns: Tempe Manning, Niel A Gren and Norah Simpson’, Sydney Moderns: Art for a New World, Art Gallery of NSW, 2013.

 

 

Sybil Craig. (HMVS Cerberus, Half Moon Bay, Melbourne) Nd

 

Sybil Craig (1901-1989)
HMVS Cerberus, Half Moon Bay, Melbourne
c. 1927-28
Oil on paper
44.8 x 49.3 cm

 

 

HMVS Cerberus (Her Majesty’s Victorian Ship) is a breastwork monitor that served in the Victoria Naval Forces, the Commonwealth Naval Forces (CNF), and the Royal Australian Navy (RAN) between 1871 and 1924. Built for the colony of Victoria under the supervision of Charles Pasley, Cerberus was completed in 1870, and arrived in Port Phillip in 1871, where she spent the rest of her career. In 1924, the monitor was sold for scrap, and was sunk as a breakwater off Half Moon Bay. The wreck became a popular site for scuba diving and picnics over the years, but there was a structural collapse in 1993. Cerberus was sold to the Melbourne Salvage Company for £409 on 23 April 1924, with the buyer to break her up for scrap. The warship was towed from Corio Bay to Williamstown Naval Dockyard on 14 May for disassembly. After the salvage company removed what they could, she was then sold on to the Sandringham council for £150. The monitor was scuttled on 26 September 1926 at Half Moon Bay to serve as a breakwater for the Black Rock Yacht Club.

Sybil Craig studied privately with John Shirlow before attending art school at the National Gallery of Victoria (1924-1931) with Bernard Hall, William McInnes and Charles Wheeler. She also took private classes with George Bell and held her first solo exhibition in 1932 and as well as painting (in oils, watercolours and pastels) she also undertook more graphic work, including prints.

Craig was a founding member of the New Melbourne Art Club and was appointed an official war artist in 1945 (the third woman to be appointed after Nora Heysen and Stella Bowen) and depicted women workers at the munitions factory at Maribyrnong. Her paintings are particularly characterised by her use of colour and strong design. She is represented in key texts covering modern women artists.

 

Nora Gurdon. 'Under the Window' 1922

 

Nora Gurdon (c. 1881-1974)
Under the Window
1922
Oil on canvas
44.5 x 54.5 cm

 

 

Nora Gurdon is well known for her late impressionist landscapes and is also associated with the Heidelberg School with Streeton a frequent guest at her country property. In 1914 Gurdon went to England and during the war nursed for two years at the Le Croisic, France. Streeton was also in Europe working as an official war artist often painting hospital scenes. In 1920 Gurdon returned to Australia and from that time added scenes from domestic life to her painting oeuvre (Peers p. 149). However she remained independent, did not marry, and made further trips to Europe in 1927 and 1937.

She was a member of the Australian Art Association and the Melbourne Society of Women Painters and Sculptors, (MESWAPS) joining as early as 1923. From her country property, Gurdon welcomed many fellow painters. For the members of the MESWAPS ‘successful outdoor painting days were held at the studio of Nora Gurdon in Mount Dandenong’.

 

Nora Heysen. '(Self Portrait)' 1936

 

Nora Heysen (1911-2003)
Self Portrait
1936
Charcoal on paper
35 x 25 cm

 

Thea Proctor. 'The Sewing Basket' c. 1926

 

Thea Proctor (1879-1966)
The Sewing Basket
c. 1926
Watercolour
13.5 x 14 cm

 

May and Mina Moore. 'Thea Proctor' 1912

 

May Moore (New Zealand, Australia 1881-1931)
Mina Moore (New Zealand, Australia 1882-1957)
Thea Proctor
1912
Gelatin silver photograph, brown tone
18.5 x 10.0 cm

 

 

“… the portrait of Thea Proctor is brown-toned, although the minimal studio background and the very direct gaze of the subject signals change. Jack Cato wrote of May and Mina that: ‘these enterprising young women were unable to afford the great studio premises filled with light from glass roofs and glass walls that were then the order of the day. By necessity they devised a method of portraiture by using the meagre light from an ordinary window in an ordinary room. It made their work so distinctive.’1 Despite the strong chiaroscuro, Proctor’s face is clear and her gaze direct. Her very upright pose, with her hand on her hip and no props to lean against, is that of a modern woman. Proctor’s dress was made by herself for the going-away party of her relative John Peter Russell in 1912. Other photographs from this shoot were published in The Lone Hand in July 1913 where it was noted that ‘she is singularly free from feminine tremors concerning her own work’.”2
.

1. Cato J. (1955), The story of the camera in Australia, Georgian House, Melbourne p 136
2. Engledow, S. (2005), ‘The world of Thea Proctor’, The world of Thea Proctor, S. Engledow, A. Sayers and B. Humphries, National Portrait Gallery, Canberra p. 37

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Mabel Pye. 'Blue Vase' c. 1936

 

Mabel Pye (1894-1982)
Blue Vase
c. 1936
Coloured linocut
22.7 x 18.7 cm

 

Mabel Pye was a printmaker and painter from Melbourne who studied with Adelaide Perry and Napier Waller under Bernard Hall at the National Gallery School. Mabel introduced the use of linocuts into her work in the early 1930’s with bold colors and lines. Her work encompassed the use of the everyday including landscapes, portraits and still life. Mabel was a member of both the Victorian Art Society from 1918-1941 and also the Melbourne Society of Women Painters and Sculptures from 1920-1950.

 

Ethel Carrick Fox (1872-1952)

 

Ethel Carrick Fox (1872-1952)

 

Ethel Carrick. (Arabs Walking Down a Street) Nd

 

Ethel Carrick Fox (1872-1952)
Arabs Walking Down a Street
Nd
Oil on canvas
45.7 x 37.9 cm

 

 

Ethel Carrick Fox (1872-1951) was the wife of painter Emanuel Phillips Fox and a major artist in her own right. Carrick studied at the Slade School. She married E. Phillips Fox in 1905 and moved to Paris. She exhibited at the Salon D’Automne, Royal Academy London, Australian Art Association, Melbourne Society of Women Painters and Sculptors, as well as at solo exhibitions and dual shows with her husband’s work.

She travelled extensively from 1920-1940, and lobbied Australian public gallery directors and curators to buy her husband’s works. During the 1920s she was recommended by the Atelier Grande Chaumiere as a private teacher of still life painting in Paris, and included a number of Australians and Americans in Paris amongst her students. Carrick died in Melbourne in 1951. (Text from Wikipedia)

 

 

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19
Mar
15

Exhibition: ‘Shatter Rupture Break’ at the Art Institute of Chicago

Exhibition dates: 15th February – 3rd May 2015

 

Again, I am drawn to these impressive avant-garde works of art. I’d have any of them residing in my flat, thank you very much. The Dalí, Delaunay and Léger in painting and drawing for me, and in photography, the muscular Ilse Bing, the divine Umbo and the mesmeric, disturbing can’t take your eyes off it, Witkiewicz self-portrait.

Marcus

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Many thankx to the Art Institute of Chicago for allowing me to publish the art works in the posting. Please click on the photographs for a larger version of the image.

 

 

“Everything had broken down in any case, and new things had to be made out of the fragments.”

.
Kurt Schwitters, 1930

 

 

“A century ago, society and life were changing as rapidly and radically as they are in today’s digital age. Quicker communication, faster production, and wider circulation of people, goods, and ideas – in addition to the outbreak of World War I – produced a profoundly new understanding of the world, and artists in the early years of the 20th century responded to these issues with both exhilaration and anxiety. Freeing themselves from the restraints of tradition, modern artists developed groundbreaking pictorial strategies that reflect this new shift in perception.

Shatter Rupture Break, the first exhibition in The Modern Series, explores the manifold ways that ideas of fragmentation and rupture, which permeated both the United States and Europe, became central conceptual and visual themes in art of the modern age. Responding to the new forms and pace of the metropolis, artists such as Robert Delaunay and Gino Severini disrupted traditional conventions of depth and illusionism, presenting vision as something fractured. Kurt Schwitters and George Grosz explored collage, using trash and bits and pieces of printed material in compositions to reflect social and political upheaval and produce something whole out of fragments. In the wake of new theories of the mind as well as the literal tearing apart of bodies in war, artists such as Hans Bellmer, Salvador Dalí, and Stanisław Witkiewicz produced photographs and objects revealing the fractured self or erotic dismemberment. The theme of fragmentation was ubiquitous as inspiration for both the formal and conceptual revolutions in art making in the modern age.

Shatter Rupture Break unites diverse objects from across the entire holdings of the Art Institute – paintings, sculpture, works on paper, photographs, decorative arts and designed objects, textiles, books, and films – to present a rich cacophony that exemplifies the radical and generative ruptures of modern art.

The Modern Series

A quintessentially modern city, Chicago has been known as a place for modern art for over a century, and the Art Institute of Chicago has been central to this history. The Modern Series exhibitions are designed to bring together the museum’s acclaimed holdings of modern art across all media, display them in fresh and innovative ways within new intellectual contexts, and demonstrate the continued vitality and relevance of modern art for today.

Text from the Art Institute of Chicago website

 

 

Ivan Albright. 'Medical Sketchbook' 1918

 

Ivan Albright (American, 1897-1983)
Medical Sketchbook
1918
The Art Institute of Chicago
Gift of Philip V. Festoso
© The Art Institute of Chicago

 

Salvador Dalí. 'City of Drawers' 1936

 

Salvador Dalí (Spanish, 1904-1989)
City of Drawers
1936
The Art Institute of Chicago
Gift of Frank B. Hubachek
© Salvador Dalí, Fundació Gala-Salvador Dalí / Artists Rights Society (ARS), New York, 2014

 

Ilse Bing. 'Eiffel Tower, Paris, 1931' 1931

 

Ilse Bing (German, 1899-1998)
Eiffel Tower, Paris, 1931
1931
Julien Levy Collection, Gift of Jean and Julien Levy
© Estate of Ilse Bing

 

 

Luis Buñuel (Spanish, 1900-1983)
Un Chien Andalou
1929

 

 

Fernand Léger
Ballet Mécanique
1924

 

Ballet Mécanique (1923-4) is a Dadaist post-Cubist art film conceived, written, and co-directed by the artist Fernand Léger in collaboration with the filmmaker Dudley Murphy (with cinematographic input from Man Ray). It has a musical score by the American composer George Antheil. However, the film premiered in silent version on 24 September 1924 at the Internationale Ausstellung neuer Theatertechnik (International Exposition for New Theater Technique) in Vienna presented by Frederick Kiesler. It is considered one of the masterpieces of early experimental filmmaking

 

Claude Cahun. 'Object' 1936

 

Claude Cahun (French, 1894-1954)
Object
1936
The Art Institute of Chciago
Through prior gift of Mrs. Gilbert W. Chapman

 

 

“The Art Institute of Chicago is introducing an innovative new series of exhibitions that presents works from the museum’s acclaimed collection of modern art in reimagined ways that demonstrate the continued vitality and significance these works have today.

The Modern Series debuts with Shatter Rupture Break, opening Sunday, February 15, in Galleries 182 and 184 of the museum’s Modern Wing. The exhibition unites such diverse objects as paintings, sculpture, works on paper, photographs, decorative arts and designed objects, textiles, books, and films.

“We wanted to explore how the idea of rupture permeated modern life in Europe and the Americas,” said Elizabeth Siegel, Associate Curator of Photography, who, with Sarah Kelly Oehler, the Gilda and Henry Buchbinder Associate Curator of American Art, took the lead in organizing the first exhibition. “It served as an inspiration for revolutionary formal and conceptual developments in art making that remain relevant today.”

A century ago, society was changing as rapidly and radically as it is in today’s digital age. Quicker communication, faster production, and wider circulation of people, goods, and ideas – in addition to the outbreak of World War I – produced a profoundly new understanding of the world, and artists responded with both anxiety and exhilaration. Freeing themselves from the restraints of tradition, modern artists developed groundbreaking pictorial strategies that reflected this new shift in perception.

Responding to the new forms and pace of cities, artists such as Robert Delaunay (French, 1885-1941) and Gino Severini (Italian, 1883-1966) disrupted traditional conventions of depth and illusionism, presenting vision as something fractured. Delaunay’s Champs de Mars: The Red Tower fragments the iconic form of the Eiffel Tower, exemplifying how modern life – particularly in an accelerated urban environment – encouraged new and often fractured ways of seeing. Picturesque vistas no longer adequately conveyed the fast pace of the modern metropolis.

The human body as well could no longer be seen as intact and whole. A devastating and mechanized world war had returned men from the front with unimaginable wounds, and the fragmented body became emblematic of a new way of understanding a fractured world. Surrealists such as Hans Bellmer (German, 1902-1975), Claude Cahun (French, 1894-1954) and Salvador Dalí (Spanish, 1904-1989) fetishized body parts in images, separating out eyes, hands, and legs in suggestive renderings. A more literal representation of the shattered body comes from Chicago’s own Ivan Albright, who was a medical draftsman in World War I. In his rarely shown Medical Sketchbook, he created fascinatingly gruesome watercolors that documented injured soldiers and the x-rays of their wounds.

Just as with the body, the mind in the modern era also came to be seen as fragmented. Stanislaw Witkiewicz (Polish, 1885-1939) produced a series of self-portraits as an act of psychological exploration. His work culminated in one stunning photograph made by shattering a glass negative, which he then reassembled and printed, thus conveying an evocative sense of a shattered psyche. The artistic expression of dreams and mental imagery perhaps reached a pinnacle not in a painting or a sculpture, but in a film. Luis Buñuel and Salvador Dalí’s film Un chien andalou (An Andalusian Dog) mystified viewers with its dreamlike narrative, dissolves from human to animal forms, dismembered body parts, and shockingly violent acts in an attempt to translate the unconscious mind onto a celluloid strip.

Kurt Schwitters (German, 1887-1948) and George Grosz (German, 1893-1959) explored collage, which took on new importance for avant-garde artists thanks to the aesthetic appeal and widespread availability of mass-produced media. Schwitters used the ephemera of German society to create what he called Merz, an invented term signifying an artistic practice that included collage, assemblage, painting, poems, and performance. The Art Institute owns a significant group of these collages by Schwitters, and six will appear in the exhibition. The use of thrown-away, ripped up, and scissored-out pieces of paper, divorced from their original meaning and reassembled with nails and glue into new objects, was an act that exposed the social and political disruptions of a German society that seemed broken and on the edge of collapse in the aftermath of World War I.

Shatter Rupture Break is unusual in that it unites objects from across the entire museum – from seven curatorial departments as well as the library. This multiplicity is significant because modern artists did not confine themselves to one medium, but explored different visual effects across a variety of media. As well, the show prominently features the voices of artists, writers, scientists, and other intellectuals of the period. The goal is to create a dynamic space that evokes the electrifying, disruptive, and cacophonous nature of modern art at the time.

“We hope to excite interest in the modern period as a crucial precursor to the changes of our own time, to show how what might seem old now was shockingly fresh then,” said Oehler.

Considered one of the finest and most comprehensive in the world, the Art Institute’s collection of modern art includes nearly 1,000 works by artists from Europe and the Americas. The museum was an early champion of modern artists, from its presentation of the Armory Show in 1913 to its early history of acquiring major masterpieces. This show highlights some recent acquisitions of modern art, but also includes some long-held works that have formed the core of the modern collection for decades. Shatter Rupture Break celebrates this history by bringing together works that visitors may know well, but have never seen in this context or with this diverse array of objects.”

Press release from the Art Institute of Chicago

 

Robert Delaunay. 'Champs de Mars: The Red Tower' 1911/23

 

Robert Delaunay (French, 1885-1941)
Champs de Mars: The Red Tower
1911/23
The Art Institute of Chicago
Joseph Winterbotham Collection

 

Fernand Léger. 'Composition in Blue' 1921-27

 

Fernand Léger (French, 1881-1955)
Composition in Blue
1921-27
The Art Institute of Chicago
Charles H. and Mary F. S. Worcester Collection
© 2014 Artists Rights Society (ARS), New York / ADAGP, Paris

 

Stuart Davis. 'Ready-to-Wear' 1955

 

Stuart Davis (American, 1892-1964)
Ready-to-Wear
1955
The Art Institute of Chicago
Restricted gift of Mr. and Mrs. Sigmund W. Kunstadter; Goodman Endowment

 

Designed by Ruben Haley, Made by Consolidated Lamp and Glass Company. "Ruba Rombic" Vase, 1928/32

 

Designed by Ruben Haley
Made by Consolidated Lamp and Glass Company
“Ruba Rombic” Vase
1928/32
Art Institute of Chicago
Raymond W. Garbe Fund in honor of Carl A. Erikson; Shirley and Anthony Sallas Fund

 

Kurt Schwitters. 'Mz 13 Call' 1919

 

Kurt Schwitters (German, 1887-1948)
Mz 13 Call
1919
The Art Institute of Chicago
Gift of Mr. and Mrs. Maurice E. Culberg
© 2014 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

 

Diego Rivera. 'Portrait of Marevna' c. 1915

 

Diego Rivera (Mexican, 1886-1957)
Portrait of Marevna
c. 1915
The Art Institute of Chicago
Alfred Stieglitz Collection, gift of Georgia O’Keeffe
© 2014 Banco de México Diego Rivera Frida Kahlo Museums Trust, Mexico, D.F. / Artists Rights Society (ARS), New York

 

Hans Bellmer. 'The Doll (La Poupée)' 1935

 

Hans Bellmer (German, born Poland, 1902-1975)
The Doll (La Poupée)
1935
Gelatin silver print overpainted with white gouache
65.6 x 64 cm
Anonymous restricted gift; Special Photography Acquisition Fund; through prior gifts of Boardroom, Inc., David C. and Sarajean Ruttenberg, Sherry and Alan Koppel, the Sandor Family Collection, Robert Wayne, Simon Levin, Michael and Allison Delman, Charles Levin, and Peter and Suzann Matthews; restricted gift of Lynn Hauser and Neil Ross
© 2015 Artists Rights Society (ARS), New York / ADAGP, Paris

 

Umbo (Otto Umber). 'Untitled' 1928

 

Umbo (Otto Umber) (German, 1902-1980)
Untitled
1928
Julien Levy Collection, Gift of Jean and Julien Levy
© 2014 Phyllis Umbehr/Galerie Kicken Berlin/ Artists Rights Society (ARS), New York

 

Stanisław Ignacy Witkiewicz. 'Self-Portrait, Zakopane [Broken Glass]' 1910

 

Stanisław Ignacy Witkiewicz (Polish, 1885-1939)
Self-Portrait, Zakopane [Broken Glass]
1910
Promised Gift of a Private Collection

 

 

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18
Feb
15

Exhibition: ”Poor man’s picture gallery': Victorian Art and Stereoscopic Photography’ at Tate Britain, London

Exhibition dates: 7th October 2014 – 12th April 2015

Curator: Carol Jacobi with Dr Brian May and Denis Pellerin

 

 

I have always been fascinated by early three-dimensional photography, inexpensive stereograph pictures. To me, they are an early form of VR. You bring a machine to your eyes, focus and wham, your in another world – just like wearing an enveloping VR headset. Here are the Pyramids, or the Venice canals, right in front of you. The pictures separate fore, mid and background so there is real depth to the tableaux, like sitting in an iMax cinema and watching old New York come to life. The photographs seem to reach out to you, not just the scene being brought to life, but the transcendence of time as well. This is how these things looked all those years ago in Technicolor 3D. Even now, there is nothing quite like looking through a stereoscope viewer.

In this exhibition we see that, not only did photographers copy famous paintings, but new innovation and mis en scene techniques in photography also inspired painters. “Stereographic techniques of arranging real figures in compositions that were at once carefully composed and naturally spontaneous were particularly pertinent to Pre-Raphaelite painters, who observed and used friends and acquaintances as models in inventive and expressive new poses.”

Both mediums had their advantages: the artistic possibilities of the precocious technology of photography allowed the mind of the viewer “to feel its way into the very depths of the picture” and produce “a surprise such as no painting ever produced.” The photographs added a charm and depth never dreamt of by the original artists, the painters. While “the light and colour [of the photographs] appear crude in comparison with the painting … the stereoscope records ‘every stick, straw, scratch’ in a manner that the painting cannot.” The painters colour harmonies are infinitely more nuanced than the hand-tinted photograph and the brushwork asserts the painter’s individual touch.

But, as curator Carol Jacobi’s erudite essay “Tate Painting and the Art of Stereoscopic Photography,” (which is well worth the time to read) observes, one medium did not defer to the other but played off each other, working in different form in the service of realism. As Jacobi observes, “The problems and possibilities of realism… underpinned the dialogue between painters and stereographers.” For example, “Robinson’s The Death of Chatterton illustrates the way this uncanny quality [the ability to record reality in detail] distinguishes the stereograph from even the immaculate Pre-Raphaelite style of Wallis’s painting of the same subject.” Jacobi also notes that, “Unlike painting, stereographs exclude things outside the frame. When the eyes come close to the stereoscope lenses and manage to bring the image into focus they experience the sudden sensation of being in the picture… Stereography was a new art. Gaudin’s stereograph can be seen exploring its distinctive characteristics, the actuality of figures and its immersive three-dimensionality, to bring the Pre-Raphaelite painter’s composition to life in new ways.” You only have to look at Alfred Silvester’s The Road, the Rail, the Turf, the Settling Day (The Turf) (detail, below) to understand what Jacobi is proposing.

The actuality and presence of figures and contexts. This is why this form of photography retains its undoubted fascination.

Marcus

.
Many thankx to Tate Britain for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. My apologies for some of the small images in the posting, that was all I could get!

 

‘Poor man’s picture gallery': Victorian Art and Stereoscopic Photography is the first display in a major British art gallery devoted to early three-dimensional photography. These ingenious but inexpensive stereograph pictures were a nineteenth century craze, circulating world-wide in tens of thousands and more. Pioneers of the art form were quick to challenge fine art itself. Celebrated canvases of the age, such as Henry Wallis’s Chatterton and William Powell Frith’s Derby Day, were recreated in real depth.

This display brings twelve of Tate’s Victorian and Pre-Raphaelite works face to face with a rare collection of their three-dimensional doubles assembled by Brian May. Viewers can finally appreciate the interpretations that the photographers explored and the ways they brought the paintings to life. This display has been curated by Carol Jacobi with Dr Brian May and Denis Pellerin. The Poor Man’s Picture Gallery: Stereoscopy versus Paintings in the Victorian Era by Dr Brian May and Denis Pellerin is published 20 October 2014 by the London Stereoscopic Company.

Text from the Tate Britain website

 

 

“Holmes’s 1859 article confirms that, in its earliest moment, stereography was thought of in relation to realist painting. “The first effect of looking at a good photograph through the stereoscope is a surprise such as no painting ever produced,” he declared, “the mind feels its way into the very depths of the picture.” He provides a sophisticated understanding of the artistic possibilities of the precocious technology, at the date at which the stereographs on display at Tate Britain were made, but it is the stereographs themselves which bear this out.”

 

“Many artists, such as Leonardo da Vinci, understood that the world appears to us in three dimensions because our two eyes see from two slightly different angles (look at your hand with one eye covered, then the other eye covered, and you will see it move and alter slightly). Our mind combines these two views to perceive depth. Leonardo concluded that even the most realistic painting, being just one view, can only be experienced in two dimensions.

Nearly 350 years later, in London, the Victorian scientist Charles Wheatstone (1802-1875) took up the challenge. In 1838, he showed that a pair of two-dimensional pictures represented from slightly different viewpoints, brought together in his ‘stereoscope’, could appear three-dimensional. William Fox Talbot announced his technique of print photography a few months later and soon photographs were being taken in pairs for this purpose. Within a decade special cameras and viewers were invented; stereoscopes and stereographs were soon available worldwide. In 1859, Oliver Wendell Holmes’s essay The Stereoscope and the Stereograph celebrated the invention:

The two eyes see different pictures of the same thing, for the obvious reason that they look from points two or three inches apart. By means of these two different views of an object, the mind, as it were, feels round it and gets an idea of its solidity. We clasp an object with our eyes, as with our arms, or with our hands.

.
Stereographs sold for a few shillings and people of all classes collected them for education and for pleasure. Small hand-held stereoscopes allowed them to gaze on faraway countries, mechanical inventions, comic incidents, beauty spots, zoological or botanical specimens or celebrity weddings, in the comfort of their homes. Three-dimensional images of famous sculptures were especially successful and Dr Brian May’s and Denis Pellerin’s new book, The Poor Man’s Picture Gallery: Stereoscopy versus Paintings in the Victorian Era (2014) has drawn attention to stereophotographers’ engagement with famous paintings of the age. Tate Britain’s display of some of the stereographs in Brian May’s collection creates a dialogue between these and celebrated Tate works, six of which are discussed here. It also introduces the photographers who, with rapidity and invention, took up this new medium.

The phrase ‘poor man’s picture gallery’, borrowed from print-making, appeared in The Times newspaper in 1858 in an article speculating on making stereographs of ‘our most remarkable pictures’. The writer did not think of these as mere imitations: “So solid and apparently real”, they would have “added a charm never dreamt of by their producers”, the original artists. Interestingly, the writer was discussing attempts to make stereographs from the paintings themselves because, he or she regretted, that such elaborate compositions could never be recreated in real life; “No exertion could gather together the characters with the requisite expression and all the adjuncts of suitable scenery… and retain them still until they were fixed by the camera’. This assertion was incorrect.”

Extract from the essay by Carol Jacobi. “Tate Painting and the Art of Stereoscopic Photography,” on the Tate website 17th October, 2014 [Online] Cited 14/02/2015

 

Henry Wallis (1830-1916) 'Chatterton' 1856

 

Henry Wallis (1830-1916)
Chatterton
1856
Oil paint on canvas
622 x 933 mm
Tate. Bequeathed by Charles Gent Clement 1899

 

James Robinson. 'The Death of Chatterton' 1859

 

James Robinson
The Death of Chatterton
1859
Two photographs, hand-tinted albumen prints on paper mounted on card
Collection Dr Brian May

 

James Robinson. 'The Death of Chatterton' 1859 (detail)

 

James Robinson
The Death of Chatterton (detail)
1859
Two photographs, hand-tinted albumen prints on paper mounted on card
Collection Dr Brian May

 

 

One of the most famous paintings of Victorian times was Chatterton, 1856 (Tate) by the young Pre-Raphaelite-style artist, Henry Wallis (1830-1916). Again, the tale of the suicide of the poor poet, Thomas Chatterton, exposed as a fraud for faking medieval histories and poems to get by, had broad appeal. Chatterton was also an 18th-century figure, but Wallis set his picture in a bare attic overlooking the City of London which evoked the urban poverty of his own age. The picture toured the British Isles and hundreds of thousands flocked to pay a shilling to view it. One of these was James Robinson, who saw the painting when it was in Dublin. He immediately conceived a stereographic series of Chatterton’s life. Unfortunately Robinson started with Wallis’s scene (The Death of Chatterton, 1859). Within days of its publication, legal procedures began, claiming his picture threatened the income of the printmaker who had the lucrative copyright to publish engravings of the painting. The ensuing court battles were the first notorious copyright cases. Robinson lost, but strangely, in 1861, Birmingham photographer Michael Burr published variations of Death of Chatterton with no problems. No other photographer was ever prosecuted for staging a stereoscopic picture after a painting and the market continued to thrive…

Robinson’s The Death of Chatterton illustrates the way this uncanny quality [the ability to record reality in detail] distinguishes the stereograph from even the immaculate Pre-Raphaelite style of Wallis’s painting of the same subject. The stereograph represented a young man in 18th-century costume on a bed. The backdrop was painted, but the chest, discarded coat and candle were real. Again, the light and colour appear crude in comparison with the painting but the stereoscope records ‘every stick, straw, scratch’ in a manner that the painting cannot. The torn paper pieces, animated by their three-dimensionality, trace the poet’s recent agitation, while the candle smoke, representing his extinguished life, is different in each photograph due to their being taken at separate moments. The haphazard creases of the bed sheet are more suggestive of restless movement, now stilled, than Wallis’s elegant drapery. Even the individuality of the boy adds potency to his death.

Extract from the essay by Carol Jacobi. “Tate Painting and the Art of Stereoscopic Photography,” on the Tate website 17th October, 2014 [Online] Cited 14/02/2015

 

Michael Burr. 'Hearts are Trumps' 1866

 

Michael Burr
Hearts are Trumps
1866
Hand coloured albumen prints on stereo card
Collection Dr Brian May

 

Michael Burr. 'Hearts are Trumps' (detail) 1866

Michael Burr. 'Hearts are Trumps' (detail) 1866

 

Michael Burr
Hearts are Trumps (details)
1866
Hand coloured albumen prints on stereo card
Collection Dr Brian May

 

 

Stereographic techniques of arranging real figures in compositions that were at once carefully composed and naturally spontaneous were particularly pertinent to Pre-Raphaelite painters, who observed and used friends and acquaintances as models in inventive and expressive new poses. Michael Burr was skilled at intimate scenes; The Death of Chatterton was typical of his use of an unusually shallow, portrait-like space. In 1866, Burr’s Hearts are Trumps photographed three women in modern dress. They interact casually around a card table, and one regards us directly, but they are at the same time artfully positioned equally close the picture plane. This created a natural effect while keeping them the same length from the camera to avoid the distortions that a lens gives to near objects at different distances. Six years on, Sir John Everett Millais adapted the stereograph’s composition in his own Hearts are Trumps (1872, Tate). He might have incorporated its informal effect to challenge accusations that had recently appeared in the press that he could not represent modern beauties in contemporary fashion. The life-like size of Millais’s image fills the field of vision with the same impact that the encompassing scene presents in the stereoscope…

Millais’s Hearts are Trumps may have nodded to the alternative stereographic art form, but it did not defer to it. His colour harmonies are infinitely more nuanced than Burr’s hand-tinted photograph. The brushwork whips up extra vivacity and asserts the painter’s individual touch. Nonetheless, Oliver Wendell Holmes argued that stereography had its own artistic possibilities:

The very things which an artist would leave out, or render imperfectly, the photograph takes infinite care with; there will be incidental truths which interest us more than the central object of the picture… every stick, straw, scratch…look at the lady’s hands. You will very probably find the young countess is a maid-of-all-work.

.
Extract from the essay by Carol Jacobi. “Tate Painting and the Art of Stereoscopic Photography,” on the Tate website 17th October, 2014 [Online] Cited 14/02/2015

 

Sir John Everett Millais, Bt '
Hearts are Trumps' 1872

 

Sir John Everett Millais, Bt
Hearts are Trumps
1872
Oil on canvas
1657 x 2197 mm
Tate. Presented by the Trustees of the Chantrey Bequest 1945

 

In its style, which recalls the works of the eighteenth-century painter Sir Joshua Reynolds, and in its flattering depiction of the fashionable sitters, this picture expresses a gentle and nostalgic vision of family life. Elizabeth, Diana and Mary, daughters of Walter Armstrong of Scotland and London, were in their twenties when Millais painted them. Mary holds most of the trumps and looks towards the viewer. Delicately, the card game hints at sisterly competition in husband-finding.

 

William Powell Frith. 'Dolly Varden' c. 1842-9

 

William Powell Frith
Dolly Varden
c. 1842-9
Oil on wood
273 x 216 mm
Tate. Bequeathed by Mrs E.J. Thwaites 1955

 

The delightfully fluttery Dolly Varden is a character in Charles Dickens’ novel Barnaby Rudge, published in 1841. Its action is set in the London of the 1780s. Dickens describes Dolly, daughter of a worthy locksmith, as “the very pink and pattern of good looks, in a smart little cherry coloured mantle.” This work, apart from drawing on a well-known novel of the day, also owes much to a strong nineteenth-century tradition of ‘fancy portraits’ – where likenesses of pretty and anonymous young women would be graced by the names of characters from literature.

 

Frederic Jones. 'Dolly Varden' 1858

 

Frederic Jones
Dolly Varden
1858
Albumen prints on paper mounted on card
Collection Dr Brian May

 

 

The problems and possibilities of realism were fundamental to 19th-century science and literature as well as the arts. It underpinned the dialogue between painters and stereographers. Even painted subjects from history and literature represented by stereographers appear to have been chosen for their familiar, everyday aspects. This shared realism reflected and therefore appealed to 19th-century audiences and was essential to the medium’s success. In 1854 The London Stereoscopic Company was set up on Oxford Street to sell stereographs and stereoscopes. Its first catalogue (1856) advertised scenes as ‘Miscellaneous Subjects of the “Wilkie” character’, referring to the most famous genre painter of the day, Sir David Wilkie. Wilkie’s younger rival, William Powell Frith (1819-1909), and Welsh photographer Frederic Jones (1827 – date not known), a manager of the London Stereographic Company, recreated one of his most popular paintings, Dolly Varden. Frith’s composition was taken in turn from Charles Dickens’s (1812 – 1870) classic realist novel Barnaby Rudge (1841). It drew on the popularity of the author and book, and was intended to reach a similarly broad audience in the form of engraved prints. Although Dickens’s story was set in the 18th-century, the episode Frith chose, in which Dolly came across a man when she was alone in the woods and laughed bravely, appealed to modern preoccupations with women’s vulnerability and independence. Both Frith’s and Jones’s pictures placed the viewer in the position of the approaching man, but only Jones’s three-dimensional Dolly offered the spectator the opportunity to “clasp an object with our eyes, as with our arms, or with our hands,” as Holmes put it, as her predator does in the book. Fortunately, Dolly eventually eluded his attentions.

Extract from the essay by Carol Jacobi. “Tate Painting and the Art of Stereoscopic Photography,” on the Tate website 17th October, 2014 [Online] Cited 14/02/2015

 

William Collins. 'Happy as a King' (replica) c. 1836

 

William Collins
Happy as a King (replica)
c. 1836
Oil paint on canvas
711 x 914 mm
Tate. Presented by Robert Vernon 1847

 

Michael Burr. 'Happy as a King' 1865

 

Michael Burr (1826-1912)
Happy as a King
1865
Hand coloured albumen prints on stereo card
Collection Dr Brian May

 

Michael Burr. 'Happy as a King' (detail) 1865

 

Michael Burr (1826-1912)
Happy as a King (detail)
1865
Hand coloured albumen prints on stereo card
Collection Dr Brian May

 

 

Astronomer and Queen‘s guitarist, Dr Brian May has lent a rare collection of Victorian stereographic photographs to Tate Britain. They are featured in ‘Poor man’s picture gallery': Victorian Art and Stereoscopic Photography until 12 April 2015. This is the first display in a major British art gallery devoted to the nineteenth-century craze of three-dimensional photography, known as stereographs, and open up this neglected area of British art.

In the 1850s and 1860s pioneer photographers staged real men, women and children in tableaux based on famous paintings of the day, in order to bring them to life as three-dimensional scenes. Henry Wallis’ Chatterton 1856, William Powell Frith’s Derby Day 1857 and John Everett Millais’ The Order of Release 1746 are among twelve of Tate’s famous Victorian and Pre-Raphaelite paintings to be shown with their 3D hand-coloured photographic equivalents.

Stereographs comprise two photographs of the same scene taken from fractionally different viewpoints. When these are mounted side by side and viewed through a stereoscope, the viewer sees just one three-dimensional image. Stereographs were inexpensive, and in the 1850s and 1860s they circulated world-wide in their tens of thousands. Many Victorians became familiar with well-known paintings through their stereoscopic counterparts which became known as a ‘Poor Man’s Picture Gallery’. The photographs were regarded by many as fairly disposable, making them hard to track down today.

The display introduces important figures in stereoscopic photography such as Alexis Gaudin and Michael Burr, and shows how some of their innovations also inspired painters. Burr’s stereograph Hearts are Trumps 1866 anticipated John Everett Millais’ voluptuous painting with the same title six years later, and James Elliott’s Derby Day, One Week after the Derby 1858, pre-empted Robert Martineau’s renowned oil painting of family ruin, The Last Day in the Old Home 1862.

Dr Brian May, said: “We’re thrilled that for the very first time Stereographs are now on view at Tate. In this unique display they can be viewed in their full 3-D splendour alongside the beautiful Victorian narrative paintings to which they relate. We’re grateful to Tate Britain, and hope to inspire a new love of stereoscopy in the 21st Century.”

Carol Jacobi, Curator, British Art, 1850-1915, Tate Britain said: “This display allows us to consider the works in Tate’s collection in a new light. We are delighted to be collaborating with Dr Brian May, who has built this collection over 40 years, and with Denis Pellerin, who has researched the connections.”

The photographs exhibited in this display at Tate Britain are kindly lent by Dr Brian May. This display has been curated by Carol Jacobi with Dr Brian May and Denis Pellerin. The book The Poor Man’s Picture Gallery: Stereoscopy versus Paintings in the Victorian Era by Dr Brian May and Denis Pellerin is published by the London Stereoscopic Company on 20 October 2014.”

Press release from Tate Britain

 

Charles Robert Leslie. 'A Scene from Tristram Shandy ('Uncle Toby and the Widow Wadman')' 1829-30

 

Charles Robert Leslie
A Scene from Tristram Shandy (‘Uncle Toby and the Widow Wadman’)
1829-30, exhibited 1831
Oil paint on canvas
813 x 559 mm
Tate. Presented by Robert Vernon 1847

 

Anonymous. 'Uncle Toby' Nd

 

Anonymous
Uncle Toby
Nd
Albumen prints on paper mounted on card
Collection Dr Brian May

 

Sir John Everett Millais, Bt. 'The Order of Release 1746' 1852-3

 

Sir John Everett Millais, Bt
The Order of Release 1746
1852-3
Oil on canvas
1029 x 737 mm
Tate. Presented by Sir Henry Tate 1898

 

 

In 1855, the French photographer Alexis Gaudin (1816–1894) saw the Scottish scene from the Jacobite Rebellion, The Order of Release, 1746 by John Everett Millais(1829-1896), at the first Exposition Universelle in Paris. A woman carrying a sleeping child comforts her wounded husband, a defeated rebel, while handing an order for his release to a gaoler. Shortly afterwards, Gaudin made a stereograph, the rare surviving examples of which bear no title, which posed a young woman, child and two men in the same attitudes (Untitled, after Millais, The Order of Release, c. 1855).

Millais’s subject may have appealed to the Frenchman because of its theme of revolution (the Jacobites had been supported by France) and he may have hoped to capitalise on the painting’s popular success. It is notable too, however, that the picture is an example of Pre-Raphaelite realism, not just in appearance, but in the emotions expressed in pose and expression. Millais’s figures were, moreover, renowned as portraits of real people. Pre-Raphaelite painting was a challenge to photography, which Gaudin took up.

Gaudin’s stereograph was not a copy of Millais’s composition; it was a response to it. His image combined a backdrop painted in the conventional way behind the figures with real furniture and a door jutting out in front. Such round and rectangular geometric objects became common in stereographs because they created clear three-dimensional shapes. Like Millais, Gaudin used real models. They express the sternness, despair and stoicism of the gaoler, soldier and wife. The child’s bare legs and feet and head dropping on the mother’s shoulder indicate that s/he is sleeping, innocent of the tense exchange. The dog is probably an example of taxidermy as a real one is unlikely to have stayed still while the photograph, which would have been exposed over several seconds, was taken. Since they were taken and developed, the pictures have been hand-coloured.

Differences between the painting and the stereograph adapted Millais’s image to the new medium and new ideas. The gaoler could be resting the hand holding the order against the rebel’s shoulder to avoid moving and blurring the image, or Gaudin may have liked the juxtaposition of the document of release with the window indicating the outside world. The little dog is less romanticised than Millais’s loyal, silky specimen. It would have been recognisable at the time as a typical British terrier breed, a working dog similar to Bullseye, familiar from Phiz’s illustrations to Dickens’s Oliver Twist (1837). This proletarian touch is compounded by the dog’s apparent interest in the empty food bowl.

Gaudin’s image could conjure reality in ways not available to Millais. Unlike painting, stereographs exclude things outside the frame. When the eyes come close to the stereoscope lenses and manage to bring the image into focus they experience the sudden sensation of being in the picture. Even the tiny scale of the scenes imitates the scale at which distant objects are experienced in life (to get a sense of this, look at a person on the other side of the room and holding your hand near your eye line up your forefinger with their head and your thumb with their feet). This characteristic provided Gaudin with a different way to explore Millais’s theme of imprisonment. The painter created an enclosed feeling for the viewer with a claustrophobic shadowy shallow space. The stereographer used a deeper room so that when seen through the viewer the figure, and the viewer, are enclosed within its walls.

Stereography was a new art. Gaudin’s stereograph can be seen exploring its distinctive characteristics, the actuality of figures and its immersive three-dimensionality, to bring the Pre-Raphaelite painter’s composition to life in new ways. This complexity was admired at the time: “It is a mistake to suppose one knows a stereoscopic picture when he has studied it a hundred times,” Holmes advised. Tate Britain’s display provides the opportunity to view originals with and without the stereoscopic viewer, and examine and appreciate their distinctive approach.

Extract from the essay by Carol Jacobi. “Tate Painting and the Art of Stereoscopic Photography,” on the Tate website 17th October, 2014 [Online] Cited 14/02/2015

 

Alexis Gaudin. 'Untitled, after Millais, The Order of Release' c. 1855

 

Alexis Gaudin
Untitled, after Millais, The Order of Release
c. 1855
Two photographs, hand-tinted albumen prints on paper mounted on card
Collection Dr Brian May

 

Alexis Gaudin. 'Untitled, after Millais, The Order of Release' (detail) c. 1855

 

Alexis Gaudin
Untitled, after Millais, The Order of Release (detail)
c. 1855
Two photographs, hand-tinted albumen prints on paper mounted on card
Collection Dr Brian May

 

Philip Hermogenes Calderon. 'Broken Vows' 1856

 

Philip Hermogenes Calderon
Broken Vows
1856
Oil paint on canvas
914 x 679 mm
Tate, purchased 1947

 

James Elliott. 'Broken Vows' Nd

 

James Elliott
Broken Vows
Nd
Two photographs, hand-tinted albumen prints on paper mounted on card
Collection Dr Brian May

 

James Elliott. 'Broken Vows' (detail) Nd

 

James Elliott
Broken Vows (detail)
Nd
Two photographs, hand-tinted albumen prints on paper mounted on card
Collection Dr Brian May

 

William Powell Frith. 'The Derby Day' 1856-8

 

William Powell Frith
The Derby Day
1856-8
Oil paint on canvas
1016 x 2235 mm
Tate. Bequeathed by Jacob Bell 1859

 

 

When The Derby Day was first exhibited at the Royal Academy in 1858, it proved so popular that a rail had to be put up to keep back the crowds. It presents a panorama of modern Victorian life, a previously unknown genre which Frith largely created in his earlier work, Life at the Seaside, Ramsgate Sands of 1854 (Royal Collection). Frith was a firm believer in the spurious sciences of phrenology and social type, which considered people’s characters and social origins were visible in their physical features. Each character in Frith’s picture is depicted to conform to these stereotypes, notably in the range of criminal and low-life types present (see Cowling 1989, Ch.2).

On the basis of an initial sketch, which he made after a visit to Epsom in 1856, Frith was commissioned by Jacob Bell, a chemist and amateur artist, to paint a large 5-6 foot canvas for £1,500. He worked on the project for fifteen months, producing two large sketches in addition to the finished work. He brought the composition together with the aid of drawings and sketches, hiring models to pose for all the main figures. He also commissioned the photographer Robert Howlett to “photograph for him from the roof of a cab as many queer groups of figures as he could” (Journal of the Photographic Society, 15 January 1863). He asked a real jockey called Bundy to pose on a hobbyhorse in his studio for the riders on the right of the picture, and also hired an acrobat and his son, whom he saw performing in a pantomime in Drury Lane. For the remaining figures he called on family and friends, as well as a string of young women sent by Jacob Bell.

Despite a remarkable feat of organisation, the picture remains fairly static, and the figures are more interesting when examined individually. There are three main incidents taking place in the picture. On the far left, next to the Reform Club’s private tent, a group of men in top hats focus on the thimble-rigger with his table, inviting the audience to participate in the game. The man taking a note from his pocket is the trickster’s accomplice. He is tempting the rustic-looking man in a smock, whose wife is trying to restrain him. On the right of this group, another man, with his hands in his pockets, has had his gold watch stolen by the man behind. In the centre of the picture we see the acrobat and his son, who looks longingly over at a sumptuous picnic being laid out by a footman. Behind them are carriages filled with race-goers, including a courtesan on the far right, who is the kept mistress of the foppish-looking character leaning against the carriage. The courtesan is balanced on the far left of the picture by the woman in a dark riding habit, one of a number of high-class prostitutes who daily paraded on horseback in Hyde Park.

Text from the Tate website

 

Alfred Silvester. 'The Road, the Rail, the Turf, the Settling Day (The Rail Second Class)' 1859

 

Alfred Silvester 
The Road, the Rail, the Turf, the Settling Day (The Rail Second Class)
1859
Two photographs, hand-tinted albumen prints on paper mounted on card
Collection Dr Brian May

 

Alfred Silvester. 'The Road, the Rail, the Turf, the Settling Day (The Rail Second Class)' (detail) 1859

 

Alfred Silvester 
The Road, the Rail, the Turf, the Settling Day (The Rail Second Class) (detail)
1859
Two photographs, hand-tinted albumen prints on paper mounted on card
Collection Dr Brian May

 

Alfred Silvester. 'The Road, the Rail, the Turf, the Settling Day (The Turf)' 1859

 

Alfred Silvester 
The Road, the Rail, the Turf, the Settling Day (The Turf)
1859
Two photographs, hand-tinted albumen prints on paper mounted on card
Collection Dr Brian May

 

Alfred Silvester. 'The Road, the Rail, the Turf, the Settling Day (The Turf)' (detail) 1859

 

Alfred Silvester 
The Road, the Rail, the Turf, the Settling Day (The Turf) (detail)
1859
Two photographs, hand-tinted albumen prints on paper mounted on card
Collection Dr Brian May

 

 

The relationship between photography and painting went two ways. In the mid 1850s, Frith began to use photographs to help him paint elaborate and up-to-date scenes on a very large scale. Lively descriptions of racegoers at Epsom often appeared in popular magazines such as Punch (1949) and Dickens’s Household Words (Epsom, 1852) and between 1856 and 1858 he created a panorama of the crowds, Derby Day (Tate). It caused a sensation. Its quality of reflecting its modern audience is clear from a contemporary comment from the Birmingham Daily Post:

Frith’s picture will conjure around it as great a crowd of gazers as any to be found even on the most crowded part of the racecourse.

.
Stereography had the potential to take the viewer inside the crowd’s jostling and excitement. “The elbow of a figure stands forth so as to make us almost uncomfortable,” as Holmes observed. To this end, the London photographer Alfred Silvester (1831-1886) published two series based on the Epsom Races, National Sports, The Race-course of which there are several variations echoing the different scenes within Frith’s painting, and The Road, the Rail, the Turf, the Settling Day (1859) a series of five. They were the portrait shape required by the stereoscope rather than panoramas like Frith’s painting, but Silvester squeezed in dozens of people. The Turf (below) contained an astonishing 60 gesticulating figures in front of a painted backdrop of more distant crowds. Carriage wheels and cylindrical top hats occupy the foregrounds to enhance the three-dimensional effect.

Silvester expanded Frith’s narrative in time as well as content (moving pictures were still 40 years away). The Road, the Rail, the Turf, the Settling Day began with the exodus from London to Epsom Downs and ended with the settlement of bets. This narrative momentum was complemented by motion within the pictures. In The Road, aristocrats ride in their fine carriages while in The Rail (Second Class) (above) and The Rail (Third Class) the less well-to-do travel on the new railway from London Bridge to Sutton, opened in 1847. The Turf shows three horses (sculpted from papier mâché and rather reminiscent of those in the Elgin Marbles in the British Museum) plunging headlong through the crowd. Further movement is contributed by the people. In each, Silvester orchestrated incessant activity in poses which betray no hint that they were held for several seconds. The Turf is the most spectacular, where all 60 people cheer and gesticulate. In The Rail (Second Class) a man kneels solicitously offering refreshment to a woman who appears to have fainted. Her child and others look on while an older gentleman (whose covered nose suggests he may be suffering from syphilis) shows his disapproval. The action continues into depth; in the background two men fight with bottles and a white top-hatted figure looms troublingly over a young girl.

Such photographs informed and challenged the naturalism of Frith’s painting and influenced others of the period. William Maw Egley’s (1826-1916) Omnibus Life in London (1859, below) depicted the discomforts, intrusions and intrigues of mass transport from a viewpoint within – or just outside – the carriage (an omnibus in this case, introduced 1826) which envelops the observer in a similar manner to Silvester’s The Rail (Second Class).

Extract from the essay by Carol Jacobi. “Tate Painting and the Art of Stereoscopic Photography,” on the Tate website 17th October, 2014 [Online] Cited 14/02/2015

 

William Maw Egley. 'Omnibus Life in London' 1859

 

William Maw Egley
Omnibus Life in London
1859
Oil on canvas
448 x 419 mm
Tate. Bequeathed by Miss J. L. R. Blaker 1947

 

 

The painting of modern-life subjects was popularised during the 1850s by such artists as William Frith (1819-1909). Artists deliberately chose subjects such as racetracks, seaside resorts and busy streets where all classes of society could be represented in the one picture. Following this trend, Egley exhibited Omnibus Life in London at the British Institution in 1859. He may have been inspired by the French artist Honoré Daumier’s pictures of the cramped interior of railway carriages, but comparisons can also be drawn with such works as Charles Rossiter’s To Brighton and Back for 3s 6d (Birmingham City Museum and Art Gallery), painted in the same year as Egley’s picture.

The omnibus – a horse-drawn carriage that picked up and deposited people along an established route – was introduced into London on 4 July 1829 and quickly became a popular mode of transport. One observer commented that, “Among the middle classes of London the omnibus stands immediately after air, tea, and flannel, in the list of the necessaries of life… the Londoner cannot get on without it.” (M.E. Purgini in Victorian Days and Ways, London 1936). To achieve as authentic an effect as possible, Egley painted the interior of the omnibus in a coachbuilder’s yard in Paddington. The view out of the back of the bus is of Westbourne Grove, painted from the chemist’s shop at the corner of Hereford Road where Egley lived. He posed the sitters in a makeshift ‘carriage’ constructed from boxes and planks in his back garden.

Egley painted the scene as if glimpsed through a window and attempted to convey the claustrophobic and cramped conditions that the passengers were forced to endure. The subject permitted him to portray every class of society, from an old country woman, perhaps a family servant, with her piles of baggage, to the city clerk with his cane. The old woman stares sympathetically towards the young mother and her children, who avert their gazes, in a gesture of gentility. The mother was modelled on Egley’s wife and the ringletted daughter was posed for by a twelve-year old girl, Susannah (Blanche) Rix.

Egley worked on the picture for 44 days and sold it to a man called William Jennings for £52 10s. It was described by the Illustrated London News as follows: “a droll interior, the stern and trying incidents of which will be recognized by thousands of weary wayfarers through the streets of London.”

Text from the Tate website

 

James Elliott. 'The Last Look' 1858

 

James Elliott
The Last Look
1858
Two photographs, hand-tinted albumen prints on paper mounted on card
Collection Dr Brian May

 

 

Similarly, a series by James Elliott (1833-?) charting the aftermath of the Derby appears to have pre-empted The Last Day in the Old Home 1862 (Tate, below) by Robert Braithwaite Martineau (1826-1869). Elliott’s One Week after the Derby extended Frith’s Derby Day into the future to show an auctioneer assessing the belongings of a family ruined by the races. The Last Look (above) shows them leaving their house. Lot numbers have been attached to the furniture and in the background a servant, who has also lost her home, weeps. A horse print on the floor hints at the husband’s extravagant habits and only the grandmother, wife and daughter look back with regret. The last picture, Sold Up, shows the auction. The doll’s house which the little girl must to leave behind, a miniature replica of her home and her aspirations for the future is placed poignantly in the foreground. These narratives and motifs had been widely used in literature and cartoons since the time of William Hogarth, but Martineau’s image of a middle-class family forced to sell their home is close to Elliott’s The Last Look. Martineau adopted a photographic composition, figures enclosed within a room cluttered with clues to both narrative and depth. A stereograph-style view into another space shows men assessing possessions. Lot numbers are attached to the furniture. Another horse image suggests gambling. Once more, the women show regret while the husband appears unconcerned, cheerily leading his son down the same path.

Extract from the essay by Carol Jacobi. “Tate Painting and the Art of Stereoscopic Photography,” on the Tate website 17th October, 2014 [Online] Cited 14/02/2015

 

Robert Braithwaite Martineau. 'The Last Day in the Old Home' 1862

 

Robert Braithwaite Martineau
The Last Day in the Old Home
1862
Oil on canvas
1073 x 1448 mm
Tate. Presented by E.H. Martineau 1896

 

 

Tate Britain
Millbank, London SW1P 4RG
United Kingdom
Tel: +44 20 7887 8888

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08
Feb
15

Exhibition: ‘Bohemian Melbourne’ at the State Library of Victoria, Melbourne

Exhibition dates: 12th December 2014 – 22th February 2015

 

Definition

Bohemianism is the practice of an unconventional lifestyle, often in the company of like-minded people, with few permanent ties, involving musical, artistic, or literary pursuits. In this context, Bohemians may be wanderers, adventurers, or vagabonds. (Wikipedia)

A Bohemian is a person, as an artist or writer, who lives and acts free of regard for conventional rules and practices.

 

This is a fantastic exhibition at the State Library of Victoria, one of the best I have seen so far in Melbourne this year. I have seen it three times and each time it has been a thoroughly rewarding experience.

  • Visually and intellectually stimulating, with a plethora of artefacts, texts and photographs
  • Excellent curatorship, with the exhibition logically structured in order to cohesively display the history, characters and stories, and strands of creativity and rebellious spirit that make up Melbourne’s cultural life
  • A great hang, with disparate elements and mediums all informing each other, pithy quotes, unique film footage, video, music
  • Not too big, just the right size to indulge your senses and brain power

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One downside was that the exhibition needed a book or exhibition catalogue to flesh out the themes. Hopefully this will eventuate down the track. Also, it would have been nice to see more of what I would call ‘vernacular bohemianism’ – not just the famous people in each era, but the people that lived the life out on the streets, that supported the subcultures that sprung up from the 1950s onwards, but in a small exhibition it is understandable that there was not enough space.

Another perspective is that, in ordering such a diverse group of people who don’t want to be classified, who lived on the edge of society – you remove their cultural and historical ability to be transgressive, to cross moral and social taboos. By naming them as “bohemian” you seek to classify and order their existence and bring them within a frame of reference that is about control, power and visibility. This disciplinary power, Michel Foucault maintains, relies on surveillance to transform the subjects and the exhibition taxonomy is just that… a form of surveillance of the subject as well as a form of ordering it. Under this phenomena of power, dissonance/dissidence is neutralised and human beings are made subjects: through ‘the systematic linking of the categories of power and knowledge to form a hybrid, power-knowledge.’ (Hirst, 1992, “Foucault and Architecture,” in AA Files, No. 26, Autumn, pp. 52-60)

As John Tagg notes in his book The Burden of Representation (and this is what this exhibition does, it ‘represents’ a particular construction of identity as seen from the viewpoint of the establishment, the institution), “when Foucault examines power he is not just examining a negative force operating through a series of prohibitions … We must cease once and for all to describe the effects of power in negative terms – as exclusion, censorship, concealment, eradication. In fact, power produces. It produces reality. It produces domains of objects, institutions of language, rituals of truth.” (Tagg, John. The Burden of Representation: Essays on Photographies and Histories. Basingstoke: Macmillan, 1988, p. 87)

Ultimatley, that is what this exhibition does, it produces a reality that many of these bohemians would not have bought into, for they lived outside the fold. It produces domains of objects, institutions of language, rituals of truth that, through their naming, seek to classify and negate the transgressive and subversive nature of many of these people and groups. These people lived in opposition to the tenants and morals of everyday society and that is why we still love them – for their creativity, their individuality, their thoughts and above all their panache, stepping outside the orthodoxies and regi/mentality of everyday life. Against the system, for life.

Dr Marcus Bunyan

.
Many thankx to the State Library of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“The mania of young artists to
wish to live outside of their time,
with other ideas and other customs,
isolate them from the world,
render them strange and bizarre,
puts them outside the law, banished
from society. These are today’s
bohemians.”

.
Félix Pyat (French, 1810-1889)

 

 

Artist, rebel, hippie, hipster?

Revealing Melbourne’s enduring counter-cultures, Bohemian Melbourne celebrates a who’s who of creative free spirits through their art and the bohemian legacy that has shaped the character of this city. The exhibition shines a light on Melbourne’s cultural bohemians from 1860 to today, tracing individuals who have pushed against convention in their lives and art, from Marcus Clarke, Albert Tucker and Mirka Mora to Barry Humphries, Vali Myers and Nick Cave.

Venture into history’s backstreets and smoky salons to discover the stories of the daring poets, artists, visionaries, rebels and rock stars who changed Melbourne forever. (Text from the website)

 

Marcus Clarke: “A Punk in the Age of Steam”

Marcus Clarke, writer, journalist and later a librarian at the Melbourne Public Library, is generally celebrated as the father of Bohemian Melbourne – although he was more its wild child. After a privileged start in a wealthy English family, which allowed him to cultivate the life of a young dandy and to indulge his passion for the writings of Honoré de Balzac and others, a 16-year-old Clarke suddenly found himself in colonial Melbourne in 1863, thanks to a turn in the family fortune.

Determined to maintain a semblance of the life to which he had become accustomed, Clarke was soon to be found strolling the streets of Melbourne as a flâneur, an observer of the city spectacle. A short-lived post as a bank clerk was followed by a stint on the land as a jackaroo, but by the age of 21 he was back in Melbourne and working as a journalist for the Argus newspaper.

Clarke’s bohemian ways soon attracted other young journalists and writers, and they began to congregate at various Melbourne watering holes, in particular the Cafe de Paris establishing the Yorick Club, the early members of which included fellow writers Henry Rendall, George Gordon McCrae and Adam Lindsay Gordon. The Yorick had a human skull for a mascot and rules that parodied the gentleman’s clubs of establishment Melbourne. Its members gathered in rooms adjoining the office of Melbourne Punch to smoke clay pipes, drink from pewter mugs, recite poetry and generally engage in horseplay. Bohemian society had found a Melbourne home and a creative community was born. (Wall text from exhibition)

 

Unknown photographer. 'Marcus Clarke' 1866

 

Unknown photographer
Marcus Clarke
1866
Albumen silver photograph
State Library Victoria

 

 

Bohemian culture in marvellous Melbourne

Marvellous Melbourne, which arose out of the egalitarianism of the gold rushes, gave birth to a strong bohemian culture. Marcus Clarke, the London-born journalist, writer, librarian and professional bohemian, joined the Athenaeum Club and founded in 1868 the Yorrick Club, Australia’s first bohemian club, which became a magnet for men of letters.

He was a dressed-up dandy, a flâneur and a heavy drinker, but had a touch of genius with his novel, For the Term of His Natural Life (1874/75), one of the classics of Australian colonial literature. He was dead by the age of 35, with suicide rumoured but rejected by his actress wife, Marian Dunn, the mother of his six children. Clarke in his behaviour and creative achievement became a model for other Australian bohemians to follow.

Extract from Professor Sasha Grishin. “Celebrating Melbourne bohemians at the State Library of Victoria,” on The Conversation website, 16 January 2015 [Online] Cited 03/02/2015

 

Unknown photographer. 'Marcus Clarke' (detail) 1866

 

Unknown photographer
Marcus Clarke (detail)
1866
Albumen silver photograph
State Library Victoria

 

 

“In 1863, when the young Marcus Clarke arrived in Melbourne, he could have slipped easily into what passed for mannered society in the booming gold-rush city. His uncle was a County Court judge, his cousin a politician, and Clarke himself was granted honorary membership of the elite Melbourne Club. But he chose to turn his back on the bunyip aristocracy. “I am a bohemian,” declared the man who would go on to write the first great Australian novel. “I live, I walk, I eat, drink and philosophise.”

All of which sounds perfectly normal – except, perhaps, for the philosophising – but in reality, Marcus Clarke’s life was far from average. He became a celebrated satirist of Marvellous Melbourne, by turns outraging and titillating 19th-century sensibilities in Australia’s modern metropolis. He befriended fellow intellectuals and bon vivants to form underground literary clubs that didn’t so much turn their backs on as raise an insulting finger to colonial mores. He was a poet and a playwright, a journalist and a novelist, a jackaroo, a wastrel and, above all, quite the tremendous wit.

Clarke’s most enduring gift is his writing, particularly the classic convict novel For The Term Of His Natural Life. But a new exhibition at the State Library of Victoria pays tribute to his other major legacy – that of Australia’s first bona fide bohemian.

“Clarke was an iconoclast, dangerous to know and a dandy about town,” explains historian Dr Tony Moore, author of Dancing With Empty Pockets: Australia’s Bohemians

“Most people think of him as a venerable old Victorian gentleman, but I characterise him as a punk in the age of steam.” [Marcus: I don’t know why a venerable old Victorian gentleman – he was dead at 35]

Moore, who is a Monash University academic and passionate chronicler of unconventional Australians, was an adviser to the exhibition and worked alongside curator Clare Williamson to create this retrospective of radicals. Melbourne’s roaming free spirits have been corralled together for the first time using material – some of it never previously displayed in public – drawn from State Library archives and borrowed from public and private collections. Viewed en masse, they comprise a rogues’ gallery of some of the country’s most indelible cultural icons…

His [Clarke’s] image adorns the exhibition posters, a larger-than-life bohemian in breeches and knee-high boots with a cabbage-tree hat perched jauntily above his broad, handsome face. Melbourne’s original radical would be thrilled to see that his notoriety lives on, more than a century after his death.”

Extract from Kendall Hill. “Bohemian Melbourne: Exhibition” on the Qantas Travel Insider website [Online] Cited 03/02/2015

 

Installation view of the exhibition 'Bohemian Melbourne' at the State Library of Victoria, Melbourne

installation-k-WEB

 

Installation views of the exhibition Bohemian Melbourne at the State Library of Victoria, Melbourne

 

 

Wall text from the exhibition Bohemian Melbourne at the State Library of Victoria, Melbourne

 

Unknown photographer. 'Members of the Ishmael Club' c. 1900

 

Unknown photographer
Members of the Ishmael Club
c. 1900
Gelatin silver photograph
State Library Victoria

 

Justus Jörgensen (1893-1975) 'Fifteen of the Founders' 1944

 

Justus Jörgensen (1893-1975)
Fifteen of the Founders
1944
Oil on canvas and gauze mounted on panel
Collection of the Montsalvat Trust

 

 

Montsalvat is the result of Justus Jörgensen’s vision for a collective experience of art and life. Jörgensen had trained in architecture and then in painting with earlier bohemian Max Meldrum. His studio in Queen Street, the Mitre Tavern and the Latin and Chung Wah restaurants were sites for lively discussions in which Jörgensen put forward his philosophies of art, the revival of medieval craftsmanship and communal living. This vision began to take shape in 1934 when he and his wife, Lily, brought land at Eltham; with the assistance of friends and followers, he built Montsalvat, an artists’ colony of studios, workshops and the communal Great Hall.

While Justus Jörgensen rarely exhibited, his great love was painting. This multi-panelled work comprises portraits by Jörgensen of 15 significant figures from the early years of Montsalvat. They are, from top to bottom, left to right:

Ian Robertson – student of Jorgensen who also ran an antiques shop
Leo Brierley – businessman and backer of Mervyn Skipper’s Pandemonium journal
Helen (Nell) Lempriere – niece of Dame Nellie Melba, painter, sculptor, and an earl student of Jorgensen
Norman Porter – friend and student of Jorgensen and lecturer in philosophy
Mervyn Skipper – author, journalist and Melbourne editor of the Bulletin
Helen Skipper – Mervyn’s first daughter, Jorgensen’s partner for many years, and mother of Sebastian and Sigmund Jorgensen
Justus Jorgensen – founder and architect of Montsalvat, painter, assistant to artist Max Meldrum and teacher.
Sonia Skipper – second daughter of Mervyn Skipper, and painter and teacher
Arthur Munday – law student, sculptor and stonemason trained by Jorgensen
William (Bill) Cook – teacher, philosophy and president of the Victorian Rationalist Society
Norman Radcliffe – student and friend of Jorgensen, and philosopher
Ray Grant – student of Jorgensen and philosopher
Edward Goll – internationally renowned pianist and teacher at Melbourne Conservatorium of Music
Arthur (George) Chalmers – pharmacist, student of Jorgensen, stonemason and carver, who also planted the first vineyard at Montsalvat

(Label texts)

 

Montsalvat is an artist colony in Eltham, Victoria, Australia, established by Justus Jörgensen in 1934. It is home to over a dozen buildings, houses and halls set amongst richly established gardens on 48,562 m2 (12 acres) of land. The colony of Montsalvat has a detailed history that reflects the life of Jörgensen and his friends and family; there is also a legend behind its name, while its buildings and gardens are steeped in the art and culture of Melbourne and its surroundings.

Visitors can pay a small fee to walk throughout the colony’s historical gardens, artists’ houses/workshops and explore the surrounding buildings. All of the buildings on the site were designed and built by residents with locally available materials, from various sources. The Great Hall offers an extensive network of spaces from extravagant halls and vast exhibition spaces, to small corridors and tiny balconies overlooking the gardens. (Wikipedia)

 

Percy Grainger (1882-1961) Ella Grainger (1889-1979) 'Towelling tunic, shirt, leggings, belt, shoes worn by Percy Grainger' c. 1934

 

Percy Grainger (1882-1961)
Ella Grainger (1889-1979)
Towelling tunic, shirt, leggings, belt, shoes worn by Percy Grainger
c. 1934
Cotton bath towels, plastic, leather and metal
Grainger Museum collection, University of Melbourne

 

“In 1932 or 1933 my wife and I took up again this idea of clothing made of towelling and when in Australia in 1934 and 1935 we were amazed by the beauty of the bath towels on sale in Australia – some imported from England, Czechoslovakia and America, but most of them (and among them the most beautiful ones) manufactured in Australia. Here was a chance to show what could be done with the beauty born of machinery – a beauty as rich and subtle, in its own way, as anything made by hand or loom.”

Percy Grainger, c. 1955-56

 

Unknown photographer
Percy Grainger at White Plains, New York
1936
Exhibition graphic from silver gelatine photograph
Grainger Museum collection, The University of Melbourne

 

Installation photograph of the exhibition 'Bohemian Melbourne' at the State Library of Victoria February 2015

 

Installation photograph of the exhibition Bohemian Melbourne at the State Library of Victoria February 2015, including at left Albert Tucker, Self-portrait with Joy Hester, 1939 (see below)

 

Albert Tucker. 'Self-portrait with Joy Hester' 1939

 

Albert Tucker
Self-portrait with Joy Hester
1939
Gelatin silver photograph
State Library Victoria

 

 

An Interview with Albert Tucker conducted by Justin Obrien in 1997.
Albert expands on his many insights,during the time he spent with John and Sunday Reed and other artists at Heide during the1940’s. An intimate insight into a unique man.

 

Unknown photographer. 'Opening of Mirka Café' 1954

 

Unknown photographer
Opening of Mirka Café
1954
Gelatin silver photograph
Courtesy of Heide Museum of Modern Art and William Mora Galleries

 

Unknown photographer. 'Opening of Mirka Café' (detail) 1954

 

Unknown photographer
Opening of Mirka Café (detail)
1954
Gelatin silver photograph
Courtesy of Heide Museum of Modern Art and William Mora Galleries

 

 

These clips features home movie footage taken by Gertie Anschel (c.1953-1954) with audio commentary by film director Philippe Mora.

Part 1 of 3 features scenes of Melbourne, The Mirka Café and Joy Hester and Gray Smith’s property. Philippe reflects on his childhood and identifies key figures of the Melbourne art scene. 

 

 

Part 2 of 3 features the property of Roger de Stoop, artist friends and Arthur Boyd at work on his 1956 Melbourne Olympic statue. Philippe reflects on his childhood identifies key figures of the Melbourne art scene.

 

 

Part 3 of 3 features the Moras, the art gang at a balcony party and late American actor Melvyn Douglas. Philippe reflects on his childhood, parents and identifies key figures of the Melbourne art scene.

 

 

Making Your Own Fun in the 50s

On the surface at least, Melbourne in the 1950s was a rather dour affair. For some non-conformists, such as Vali Myers and Barry Humphries, it was a place to escape rather than a place to be. For others, however, it was a site for creating underground cultures that were largely invisible to the mainstream.

This was no more so than in the case of gay and lesbian, or ‘camp’, culture, as it was known at the time. Homosexuality was illegal in Victoria until 1960, and in the 1950s it was sensationalised in the tabloid press as a subject for mockery if not horror. As a result, homosexual men and women developed alternative bohemian cultures and communities, with their own covert venues, house parties, secret languages and dress codes.

The gala costume arts balls that raised money for mainstream theatre and other arts charities were grand exceptions to the gnerally underground clubs and private parties. They offered rare moments in which camp culture could be expressed in public without fear for reprisal. Theatres and dance companies provided employment for many, and bars, such as the one nicknamed the Snake Pit at the Hotel Australia, and restaurants such as Val’s Coffee Lounge, provided opportunities for the camp community to meet and to mix with others who were outside the establishment.

 

Norman Ikin. 'Vali Myers' c. 1949

 

Norman Ikin
Vali Myers
c. 1949
Gelatin silver photograph
State Library Victoria

 

Mark Strizic. 'Barry Humphries in Melbourne' 1969

 

Mark Strizic (1928-2012)
Barry Humphries in Melbourne
1969
Exhibition print from flexible-base negative
State Library of Victoria
Courtesy of the Estate of the artist

 

 

A never seen on broadcast TV programme with Barry Humphries as Dame Edna Everage made in 1975. Barry Humphries was promoting his film ‘Barry McKenzie holds his own’. Films clips were provided officially by EMI. The interviewer trying to hold things together is Mark Caldwell. The programme was made in black and white.

 

 

Wall text from the exhibition Bohemian Melbourne at the State Library of Victoria, Melbourne

 

Installation photograph of the exhibition 'Bohemian Melbourne' at the State Library of Victoria February 2015

 

Installation photograph of the exhibition Bohemian Melbourne at the State Library of Victoria February 2015 with, in the distance, Henry Talbot Portraits of actor Frank Thring 1963, with Thring’s jewellery box and contents in the foreground.

 

It has been said of Frank Thring that he could make most stages or foyers seem small. His larger-than-life personality was almost matched by his frame, often decked out in imposing black and with flamboyant jewellery. Son of Frank Thring snr, founder of Efftee Films and 3XY Radio, Thring jnr earned fame as an actor in London’s West End and in Hollywood films such as Ben Hur, often playing sinister or decadent characters. In the 1950s, he would recite poems laden with innuendo and hold court at the ‘head table’ at Val’s Coffee Lounge. To be welcome at his table was a sign one was part of the ‘in’ crowd. (Label text)

 

 

Unknown photographer. 'Arts Ball, Palais de Danse - John Anderson as Sun God' c. 1963-64

 

Unknown photographer
Arts Ball, Palais de Danse – John Anderson as Sun God
c. 1963-64
Gelatin silver photograph
Australian Lesbian and Gay Archives

 

John Anderson was first-prize winner at a number of arts balls in the 1960s. His costume shown here reflects the creativity and effort that many put into their outfits. Costumes and headdresses were sometimes so large that Anderson and others regularly hired furniture vans to take them to the ball. One year the van that was transporting Anderson broke down and he completed the journey strapped upright on the back of a ute. His Sun  God costume wowed new audiences when he was invited to take part in a pageant on ice base on the theme of The Kind and I – with Anderson as the King – at the Southland shopping centre ice rink around 1970. (Label text)

But you will go to the ball, you will sweetie!

 

Richard Walsh (editor) 'The Review', Vol. 22, No. 22 Melbourne incorporated Newsagencies Co., March 1972

 

Richard Walsh (editor)
The Review, Vol. 22, No. 22
Melbourne incorporated Newsagencies Co.,
March 1972
State Library of Victoria

 

Before editing the irreverent Melbourne weekly The Review (Nation Review from July 1972, Richard Walsh edited counter-cultural Oz magazine with Richard Neville and Martin Sharp. Contributors to Nation Review included Max Harris, Bob Ellis, Phillip Adams, Michael Leunig and Germaine Greer. Greer had been part of the Drift in Melbourne, a loose association of artists, students and graduates. Enrolling in a Masters degree at Sydney University, in 1962 she becomes a leading light in the Sydney libertarian Push, an intellectual bohemia of larrikin anarchists. Gaining her PhD at Cambridge University, Greer then published her groundbreaking book The Female Eunuch. (Label text)

 

Ashley Mackevicius. 'Nick Cave' 1973

 

Ashley Mackevicius
Nick Cave
1973
Gelatin silver photograph
National Portrait Gallery, Canberra
Gift of the artist 2006

 

Ponch Hawkes. 'Soapbox Circus - The Fabulous Spagoni Family' c. 1977

 

Ponch Hawkes
Soapbox Circus – The Fabulous Spagoni Family
c. 1977
Gelatin silver photograph
State Library Victoria
© the artist

 

Ponch Hawkes. 'Melantroppos, Circus Oz, Princes Park' 1979

 

Ponch Hawkes
Melantroppos, Circus Oz, Princes Park
1979
Gelatin silver photograph
State Library Victoria
© the artist

 

Installation photograph of the exhibition 'Bohemian Melbourne' at the State Library of Victoria February 2015

 

Installation photograph of the exhibition Bohemian Melbourne at the State Library of Victoria February 2015 with artist Ponch Hawkes work at right

 

Rennie Ellis. 'Mirka Mora in her studio' 1978

 

Rennie Ellis
Mirka Mora in her studio
1978
Colour transparency
State Library Victoria
© Rennie Ellis Photographic Archive

 

Vali Myers (1930-2003) 'Passions' 1981-82

 

Vali Myers (1930-2003)
Passions
1981-82
Pen, black ink, sepia, burnt sienna and watercolour
Vali Myers Art Gallery Trust

 

Vali Myers discovered a love of drawing at an early age. Over the years it became her primary mode of artistic expression in place of contemporary dance. She dedicated her life to her art and would spend up to two years creating each of her intricately drawn artworks. Passions contains many elements that symbolically represent aspects of Vali Myers’ art and life. These include a fox (referencing her pet Foxy), ravens (Edgar Allan Poe’s The Raven being one of her favourite poems, a gypsy-like figure playing a violin and, at the centre of it all, a woman with flaming red hair. (Label text)

 

Liz Ham. 'Vali Myers in her studio in the Nicholas Building' 1997

 

Liz Ham
Vali Myers in her studio in the Nicholas Building
1997
Gelatin silver photograph
State Library Victoria

 

 

Australian artist Vali Myers moved to Paris from Australia at age 19 where she lived on the streets, danced in cafes, met Satre, Cocteau, Genet and Django Reinhardt. She moved to New York, tattooed Patti Smith’s knee, befriended Salvador Dali and met Andy Warhol and Tennessee Williams.

Vali was a great influence on lots of famous people Tennesse Williams, Jean Cocteau, Mick Jagger, Marianne Faithfull, Debbie Harry, Patti Smith, Jean Genet and Kate Bush.

 

Installation photograph of the exhibition 'Bohemian Melbourne' at the State Library of Victoria February 2015

 

Installation photograph of the exhibition Bohemian Melbourne at the State Library of Victoria February 2015

 

 

Australian artist Howard Arkley interviewed by ABC television shortly before his untimely death in 1999.

 

Howard Arkley (1951-1999) 'The Ritual' 1986

 

Howard Arkley (1951-1999)
The Ritual
1986
Synthetic polymer paint on canvas
State Library of Victoria

 

Howard Arkley is recognised as one of Australia’s most significant 20th-century artists. He is unique in embracing not only urban culture but also life in suburbia, a space generally shunned or scorned by bohemians, with exception of that other flaneur of suburbia, Barry Humphries. Like many bohemians before him, Arkley lived on the edge and experimented with mind-altering substances, and, like a good proportion of them, his life was tragically cut short as a result. Despite its large scale, comic-book style and pop colours, The Ritual is as much a cool and judgment-free study in composition and the human form as it is in the rituals or ‘habits’ associated with drug use. (Label text)

 

 

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30
Jan
15

Exhibition: ‘Storyteller: The Photographs of Duane Michals’ at Carnegie Museum of Art, Pittsburgh

Exhibition dates: 1st November 2014 – 16th February 2015

 

Exposing your/self

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Viva Michals! Viva Michals!

Magician, poet, storyteller, philosopher and dreamer.

Not for him the overblown statement (huge prints the size of billboards) but small, dark, rough prints assembled in photo-sequences, often incorporating text, that examine the human condition in every aspect. This is emotional work and Michals has a unique style and voice as an artist. You always know that you are looking at a sequence by Michals, for his signature is that distinctive.

As he says, his work goes beyond description, beyond surfaces, to reveal the subject – not as it looks but as it feels. In his sequences he usually achieves this by posing a question that has no answer, a question that is like a Zen koan…. what is the sound of one hand clapping? The grandfather ascends smilingly to heaven with little wings on his back as the child waves goodbye (if youth knew, if age could); the man as human condition turns into a galaxy; and the spirit leaves the body as it was left before.

Various Michals sequences, such as The Spirit Leaves The Body (1968, below), have a circular construction. Another sequence, Things are Queer (1973, below) is also a circular spatio-temporal enigma where instead of moving forward, the camera and the viewer are pulled backwards in a space-time continuum… where Michals forces you to question what reality really is. These two sequences are my personal favourites, and I had to scour the internet to find images for them as you rarely see them online.

His most famous sequence, the one that you see most often, is Chance Meeting (1970, below) – again an open-ended, intimate but puzzling encounter with a reflection of the self. Michals sequences are full of ghosts, uncommon intimacies, nubile females and delicious males (Michals is gay and has just celebrated his 54th anniversary with his partner). Dealing “with topics such as death, desire, and the passage of time” his work peers inward to examine “his own thoughts and dreams, to blur the lines between photography and philosophy.”

All is not sunshine and light, and I feel that there is a nebulous, obsidian energy hovering not too far below the surface. The photographs have high contrast and the subjects are very closely framed, giving the sequences an almost claustrophobic quality, as though you are having the life, the energy gently yet forcibly manipulated around you. The photographs rarely breathe freely and you feel as though you are almost trapped within their spaces.

Then there is the text. Never used to excess in the sequences (the title does that job alone), the singular images are extended into a longer narrative by biting, poignant words – sentences that utter harsh truths and tell it how it really is. I can’t look at that image, and read that text, from A Letter from My Father (1960/1975, below) without thinking of my abusive father and wondering what happened to his love – whether he hadn’t hidden it, he just didn’t have any to start with. For any child in an adult who has been abused, this image cuts to the bone.

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Michals staged, narrative scenes take us on a journey into his reality, one which “has entered a realm beyond observation.” He poses difficult questions that force us to examine ideas beyond the world of phenomena, beyond the world of surfaces. He challenges our repressed inner lives and our idealised image of ourselves, disturbing the boundaries of personality, ego, and identity.1 He wrestles with Sartre’s noumenal world (the world of the subconscious, dreams), the “being-in-itself” or sometimes simply “the in-itself,” as Sartre calls it (what Kant called the noumenal world), where Sartre does not see man comfortably installed in the world.

“All of us, says Sartre, have a “pre-ontological comprehension” of being-in-itself, that is to say, an opaque, inarticulate, but very real sense of its presence and nature. The world is but a “varnish” on the surface of the being-in-itself; or, changing the metaphor, the world is but a “thin crust” of meaning which we impose upon being-in-itself. Ordinarily this thin crust of meaning conceals the in-itself and obscures our awareness of it, but the anguish of being is always there just below the surface of daily consciousness, and from time to time it breaks through to the surface, presenting being-in-itself without disguise.”2

This is what Michals attunes himself to, an examination of the in-itself, one that impacts on our internal poetic understandings of space and time. In his malleable daydreams Michals proffers a ‘releasement toward things’, the glimpsing of a coexistence between a conscious and unconscious way of perceiving which enables the seeing of the ‘Thing Itself’. As Heidegger observes, 

“We stand at once within the realm of that which hides itself from us, and hides itself just in approaching us. That which shows itself and at the same time withdraws is the essential trait of what we call the mystery… Releasement towards things and openness to the mystery belong together. They grant us the possibility of dwelling in the world in a totally different way…”3

It is Michals great skill as an artist and a human being that enables us the possibility of accessing some aspect of the mystery of our existence.

Dr Marcus Bunyan for the Art Blart blog

 

1. As discussed in Magee, Bryan. Confessions of a Philosopher. London: Weidenfeld and Nicolson, 1997, p. 405-406

2. Olsen, Robert. An Introduction to Existentialism. Dover Publications, New York, 1962, p. 39

3. Heidegger, Martin. Discourse on Thinking. New York: Harper & Row, 1966, pp. 55-56 quoted in Baracco, Mauro. “Completed Yet Unconcluded: The Poetic Resistance of Some Melbourne Architecture,” in van Schaik, Leon (ed.,). Architectural Design Vol. 72, No. 2 (‘Poetics in Architecture’). London: John Wiley and Sons, 2002, p. 74. Footnote 6.

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Many thankx to the Carnegie Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Who gives a fuck about what he had for breakfast? These are stylistic ticks. The digital has changed the paradigms of photography. I had an opening in Boston and this woman had a little camera with her and kept exclaiming, ‘Everything is a photograph!’ That’s the problem. The bar has been lowered so much in photography now…”

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“Photographers tend not to photograph what they can’t see, which is the very reason one should try to attempt it. Otherwise we’re going to go on forever just photographing more faces and more rooms and more places. Photography has to transcend description. It has to go beyond description to bring insight into the subject, or reveal the subject, not as it looks, but how does it feel?”

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“I don’t trust reality. So all of the writing on and painting on the photographs is born out of the frustration to express what you do not see.”

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Duane Michals

 

 

Duane Michals. 'Cavafy Cheats Playing Strip Poker' 2004

 

Duane Michals
Cavafy Cheats Playing Strip Poker
2004
12 Gelatin silver prints with hand applied text
5″ x 7″ each

 

This series of photographs was inspired by the poem The Windows by Constantine Cavafy

In these dark rooms where I live out empty days,

I wander round and round trying to find the windows.

But the windows are not to be found –
or at least I can’t find them.
And perhaps
it is better that way.

Perhaps the light will prove another tyranny.

Who knows what new things it will expose?

 

Duane Michals. 'Chance Meeting' 1970

Duane Michals. 'Chance Meeting' 1970

Duane Michals. 'Chance Meeting' 1970

Duane Michals. 'Chance Meeting' 1970

Duane Michals. 'Chance Meeting' 1970

Duane Michals. 'Chance Meeting' 1970

 

Duane Michals
Chance Meeting
1970
Six gelatin silver prints
Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

Duane Michals. 'Things are Queer' 1973

 

Duane Michals
Things are Queer
1973
Nine gelatin silver prints
Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

Duane Michals. 'Grandpa Goes to Heaven' 1989

Duane Michals. 'Grandpa Goes to Heaven' 1989

Duane Michals. 'Grandpa Goes to Heaven' 1989

Duane Michals. 'Grandpa Goes to Heaven' 1989

Duane Michals. 'Grandpa Goes to Heaven' 1989

 

Duane Michals
Grandpa Goes to Heaven
1989
Five gelatin silver prints with hand applied text
Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC

 

 

“The best part of us is not what we see, it’s what we feel. We are what we feel. We are not what we look at… We’re not our eyeballs, we’re our mind. People believe their eyeballs and they’re totally wrong… That’s why I consider most photographs extremely boring – just like Muzak, inoffensive, charming, another waterfall, another sunset. This time, colors have been added to protect the innocent. It’s just boring. But that whole arena of one’s experience – grief, loneliness – how do you photograph lust? I mean, how do you deal with these things? This is what you are, not what you see. It’s all sitting up here. I could do all my work sitting in my room. I don’t have to go anywhere.”

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Duane Michals

 

 

“Opening November 1, 2014, at Carnegie Museum of Art (CMOA), Storyteller: The Photographs of Duane Michals is the definitive retrospective and the largest-ever presentation of this innovative artist’s work. Drawing from select loans and the museum’s holdings, which constitute the largest single collection of Michals’s output, and spanning six decades, the works in Storyteller include classic sequences from the early 1970s as well as rarely seen images from later in his career.

Born in 1932 and raised in a steelworker family in McKeesport, Pennsylvania, Michals broke away from established traditions of documentary and fine art photography in the 1960s when he added handwritten messages and poems to prints, produced multi-image narrative sequences, and experimented with double- and triple-exposures. His work was poignant and unabashedly sentimental, flying in the face of the dominant photographic aesthetics of the time.

Storyteller unfolds in thematic groupings that range from portraiture to meditations on the mind’s interior world; from childhood and imagination to desire and death. Michals’s love of two very different cities, Pittsburgh and Paris, is evident in sections exploring the beauty, quirks, and particularities of these places. He has riffed on, critiqued, and crossed paths with countless artists, including René Magritte, Cindy Sherman, Joseph Cornell, Robert Frank, Andreas Gursky, Andy Warhol, and others, and a section of the exhibition brings to light the admiration and acerbic wit in Michals’s engagements with other creative minds.

“The exhibition is designed to acquaint the visitor with the many themes that Michals explored over more than half a century,” says curator of photography Linda Benedict-Jones. “Well known sequences such as Paradise Regained and Chance Meeting greet the viewer first, followed by engaging and sometimes surprising Children’s Stories. A section called The Mind’s Eye shows Michals’s absorption with photographing things that cannot actually be seen, such as A Man Going to Heaven or The Human Condition. We could not present Storyteller chronologically, because Michals revisits themes often. One theme, Painted Expression, shows how, in two distinct periods of his life – in the early 1980s and again in 2012 – Michals has picked up a brush to apply oil paint to both black-and-white photographic prints as well as most recently to 19th century tintypes, resulting in unique, one-of-a-kind photographic works. His creative energy is boundless and readily apparent when seen in a large retrospective display.”

“I’m a storyteller,” he often states as he begins a talk in public – equally interested in the moments before and after the “decisive moment” (a term coined by famed photographer Henri Cartier-Bresson). “When I began to do sequences, it wasn’t because I thought it was cool and the latest thing. I did it out of frustration with the still photograph.” He has observed that his practice aims to transcend mere appearances: “I’m not interested in what something looks like, I want to know what it feels like… My reality has entered a realm beyond observation.” This approach can be seen throughout his career, from early, carefully staged sequences, to hand-painted gelatin silver prints and tintypes, revealing the artist’s hand at work long after the image is captured.

According to curator of photography Linda Benedict-Jones, who organized Storyteller, “Duane Michals is a sensitive and provocative artist who has followed his own unique path. His way of staging narrative scenes, then recording them with a 35mm camera, represented a fresh approach to the medium. This, combined with an uncommon intimacy when dealing with topics such as death, desire, and the passage of time, set him apart as an image-maker.”

Storyteller also touches upon Michals’s extensive portfolio of commercial photography and portraiture, which spans several decades, and includes assignments for Neiman Marcus, Esquire, Vogue, and Gap, as well as commissioned portraits of such figures as Nancy Reagan, Sting, and Willem de Kooning.

CMOA, a fixture in Michals’s artistic upbringing, has acquired 139 of his works, ranging from his earliest images made in Russia in 1958 to hand-painted tintypes that he began creating in 2012. Michals, in turn, has always felt an attachment to Pittsburgh, a subject of many of his photographs, and of two books, the sequence The House I Once Called Home (2003) and poetry collection A Pittsburgh Poem (2013). Lending institutions to Storyteller include Musée d’Art Moderne de la Ville de Paris, Museum of Fine Arts (Houston), Musée des Beaux Arts (Montreal), High Museum of Art (Atlanta), and Museum of Modern Art (New York). Even longtime admirers of the artist may be unfamiliar with several of his bodies of work, and an examination of this full range is long overdue: while Michals has been championed in several solo exhibitions throughout Europe in the past decade, this is his first major museum exhibition in North America since 1998.

Storyteller also touches upon Michals’s extensive portfolio of commercial photography and portraiture, which spans several decades, and includes assignments for Neiman Marcus, Esquire, Vogue, and Gap, as well as commissioned portraits of such figures as Nancy Reagan, Sting, and Willem de Kooning.

Presented alongside Storyteller will be the exhibition Duane Michals: Collector, which highlights works from Michals’s private art collection that are promised gifts to the museum. The eclectic array of objects, ranging from 1799 to 1999, and from Francisco de Goya to André Kertész to Mark Tansey, will be united by Michals’s unique take on the artists, the artworks, and their influence on his own practice. Organized by associate curator of fine arts Amanda Zehnder, Duane Michals: Collector will further contextualize his work from an unusually personal perspective.

Storyteller: The Photographs of Duane Michals represents a refreshing, much-needed reexamination of a historically significant photographer. Michals’s pioneering photography infused the medium with a personal, critical approach that translates universally. In an art world that feels at times jaded and detached, his images retain the same moving, affecting impact that they commanded decades ago.”

Press release from the Carnegie Museum of Art

 

 

Internationally-renowned photographer Duane Michals discusses his eight-decade life and career as a self-described “expressionist.” His work is known for its innovative narrative sequencing and iconic use of text and image. During a period when photography looked out to the world around us, Michals redefined the medium by peering inward to his own thoughts and dreams to blur the lines between photography and philosophy.

 

Duane Michals. 'The Spirit Leaves The Body' 1968

Duane Michals. 'The Spirit Leaves The Body' 1968

Duane Michals. 'The Spirit Leaves The Body' 1968

Duane Michals. 'The Spirit Leaves The Body' 1968

Duane Michals. 'The Spirit Leaves The Body' 1968

Duane Michals. 'The Spirit Leaves The Body' 1968

Duane Michals. 'The Spirit Leaves The Body' 1968

 

Duane Michals
The Spirit Leaves The Body
1968
Seven gelatin silver prints with hand applied text
Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

Duane Michals. 'The Young Girl’s Dream' 1969

Duane Michals. 'The Young Girl’s Dream' 1969

Duane Michals. 'The Young Girl’s Dream' 1969

Duane Michals. 'The Young Girl’s Dream' 1969

Duane Michals. 'The Young Girl’s Dream' 1969

 

Duane Michals
The Young Girl’s Dream
1969
Five gelatin silver prints with hand applied text
Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

Duane Michals. 'A Letter from My Father' 1960/1975

 

Duane Michals
A Letter from My Father
1960/1975
Gelatin silver print with hand-applied text
Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

Duane Michals. 'Magritte with Hat' 1965

 

Duane Michals
Magritte with Hat
1965
Gelatin silver print with hand applied text
Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

Duane Michals. 'Magritte with Hat' 1965 (detail)

 

Duane Michals
Magritte with Hat (detail)
1965
Gelatin silver print with hand applied text
Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

Duane Michals. 'This Photograph Is My Proof' 1967

 

Duane Michals
This Photograph Is My Proof
1967
Gelatin silver print with hand-applied text
The Henry L. Hillman Fund, Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

Duane Michals. 'Young Soldiers Dream in the Garden of the Dead with Flowers Growing from Their Heads' 1995

 

Duane Michals
Young Soldiers Dream in the Garden of the Dead with Flowers Growing from Their Heads
1995
From the series Salute, Walt Whitman
Gelatin silver print
The Henry L. Hillman Fund
Courtesy of Carnegie Museum of Art, Pittsburgh

 

Lewis Wickes Hine. 'Two 7-Year-Old Nashville Newsies, Profane and Smart, Selling Sunday' 1910

 

Lewis Wickes Hine
Two 7-Year-Old Nashville Newsies, Profane and Smart, Selling Sunday
1910
Gelatin silver print
Gift of Duane Michals
Courtesy of Carnegie Museum of Art

 

Duane Michals. 'The Human Condition' 1969

 

Duane Michals
The Human Condition
1969
Six gelatin silver prints with hand applied text
Carnegie Museum of Art, Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

Duane Michals. 'Rigamarole' 2012

 

Duane Michals
Rigamarole
2012
Tintype with oil paint
The William T. Hillman Fund for Photography
Carnegie Museum of Art,Pittsburgh
Courtesy of the Artist and DC Moore Gallery

 

 

Carnegie Museum of Art
4400 Forbes Avenue
Pittsburgh, PA 15213

Opening hours:
Monday: 10 am – 5 pm
Tuesday: Closed
Wednesday: 10 am – 5 pm
Thursday: 10 am – 8 pm
Friday: 10 am – 5 pm
Saturday: 10 am – 5 pm
Sunday: noon – 5 pm

Carnegie Museum of Art website

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23
Jan
15

Exhibition: ‘Marc Chagall – A Retrospective 1908-1985′ at the Palazzo Reale, Milan

Exhibition dates: 17th September 2014 – 1st February 2015

 

A bumper posting on this glorious artist – another who, too late, realised the threat of Nazi Germany and only survived deportation and death by the skin of his teeth. It would have been a sad loss, for he possesses an unbridled passion for life. Social conscience, mythology, iconography, place, identity, race, religion, beauty, war and tragedy. And the exemplary use of colour in his metaphysical, fantastical scenes. But above all…. MAGIC!

Marcus

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Many thankx to the Palazzo Reale for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“If I create from the heart, nearly everything works; if from the head, almost nothing.”

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Marc Chagall

 

“Chagall a pioneer of modern art and one of its greatest figurative painters… [who] invented a visual language that recorded the thrill and terror of the twentieth century…

On his canvases we read the triumph of modernism, the breakthrough in art to an expression of inner life that … is one of the last century’s signal legacies. At the same time Chagall was personally swept up in the horrors of European history between 1914 and 1945: world wars, revolution, ethnic persecution, the murder and exile of millions. In an age when many major artists fled reality for abstraction, he distilled his experiences of suffering and tragedy into images at once immediate, simple, and symbolic to which everyone could respond.”

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Wullschlager, Jackie. Chagall: A Biography. Knopf, 2008. p. 4

 

 

Marc Chagall. 'Figura davanti alla volta blu' 1911

 

Marc Chagall
Figura davanti alla volta blu
1911
Gouache on paper

 

Marc Chagall. 'Daphnis and Cloe' 1911

 

Marc Chagall
Daphnis and Cloe
1911
Watercolour
16.5 x 21 cm
Private collection

 

Marc Chagall. 'Il compleanno' 1915

 

Marc Chagall
Il compleanno (Birthday)
1915
Oil on cardboard
The Museum of Modern Art, New York. Acquired through the Lillie P. Bliss Bequest, 1949
© 2014. Digital image, The Museum of Modern Art, New York/Scala, Firenze © Chagall ® by SIAE 2014

 

Marc Chagall. 'The Blue House' 1917

 

Marc Chagall
The Blue House
1917
Oil on canvas
66 x 96.8 cm
Musée des Beaux-Arts, Liège, France

 

Marc Chagall. 'Matrimonio' (Wedding) 1918

 

Marc Chagall
Matrimonio (Wedding)
1918
Oil on canvas
100 x 119 cm
Tretyakov Gallery, Moscow, Russia

 

Marc Chagall. 'Model of great scene for "Mazeltov" Scholem Aleichem' 1919

 

Marc Chagall
Modello di grande scena per “Mazeltov” di Scholem Aleichem (Model of great scene for “Mazeltov” Scholem Aleichem)
1919
Oil and black pencil on paper pasted on cardboard
Private Collection

 

Marc Chagall. 'Composition with circles and goat (Jewish Theatre Art)' 1920

 

Marc Chagall
Composizione con cerchi e capra (Teatro d’arte ebraica) (Composition with circles and goat (Jewish Theatre Art))
1920
Oil on cardboard laid on wood agglomerate
Private Collection

 

Marc Chagall. 'Angelo cadente' (The Falling Angel) 1923

 

Marc Chagall
Angelo cadente (The Falling Angel)
1923
Oil on canvas
148 x 189 cm
Private collection

 

Marc Chagall. 'Bella con un libro e un vaso di fiori (o Bella a Mourillon)' 1926

 

Marc Chagall
Bella con un libro e un vaso di fiori (o Bella a Mourillon) (Beauty with a book and a vase of flowers (or Bella in Mourillon))
1926
Oil on canvas
Credits: Collezione Privata
© Chagall ® by SIAE 2014

 

Marc Chagall. 'Nude above Vitebsk' 1933

 

Marc Chagall
Nude above Vitebsk
1933
Oil on canvas
Private collection
© Chagall ® by SIAE 2014

 

Marc Chagall. 'Cow with Parasol' 1946

 

Marc Chagall
La mucca con l’ombrello (Cow with Parasol)
1946
Oil on canvas
New York, The Metropolitan Museum of Art, Bequest of Richard S. Zeisler, 2007
© Chagall ®, by SIAE 2014

 

Marc Chagall. 'The Red Circus' 1956-1960

 

Marc Chagall
The Red Circus
1956-1960
Oil on canvas

 

Marc Chagall. 'Big Sun' 1958

 

Marc Chagall
Big Sun
1958
Oil on canvas

 

Marc Chagall. 'War' 1964

 

Marc Chagall
War (Guerra)
1964
Oil on canvas
163 x 231 cm
Kunsthaus Zürich, Zürich, Switzerland

 

Marc Chagall. 'The Players' (i giocatori) 1968

 

Marc Chagall
The Players (i giocatori)
1968
Oil no canvas
150 x 160 cm
Private collection

 

Marc Chagall. 'The Grand Parade' 1979

 

Marc Chagall
The Grand Parade
1979
Oil on canvas
119 x 132 cm
Private collection

 

 

“Will the hurried men of today be able to penetrate her work, her world?” is the question asked by Marc Chagall in 1947 in the postface to the memoirs of his wife Bella, who left him “in the shadows” following her sudden death three years earlier. However, this question could also be asked about his own work, the work of an artist who speaks such a universal language that he is loved by everyone alike, both young and old, men and women, scholars and men on the street. Chagall is an artist who is known and recognized by everyone and, out of all the 20th-century artists, was one of the few to remain faithful to himself despite living through a century of wars, catastrophes, political and technological upheavels.

The exhibition narrative has arisen from a question and a need: on the one hand, the attempt to understand the strength that an enabled an artist who experimented with the styles of all the avant-garde movements, to remain so consistent to himself, always curious about the world around him, developing a style that can be recognized immediately by people of any age and any social status; on the other, the need to study Chagall’s work in order to identify the secret behind the poetry of this fragile man who was yet able to keep faith with his traditions and with his humanity, despite living in a world shaken to the core by indescribable and until then unimaginable catastrophes.

The exhibition opened on 17 September at the Palazzo Reale in Milan and is the biggest retrospective ever devoted to Marc Chagall in the last 50 years in Italy, with over two hundred and twenty works – mainly paintings from 1908 onwards, when Chagall painted his first work Le Petit Salon, right up to his final, monumental works of the 1980s – which guide visitors through the artistic career of Marc Chagall. Works from the collections of his heirs, some of which have not been exhibited to the public before, feature alongside masterpieces from the world’s most important museums, including the MoMA, the Metropolitan Museum in New York, the National Gallery in Washington, the State Russian Museum in St Petersburg, the Centre Pompidou, and over fifty public and private collections that have so generously collaborated. The exhibition theme therefore focuses on a new interpretation of the language of Chagall, whose poetic vein developed throughout the 20th century out of a blend of the best western European traditions: from his original Jewish culture to the Russian culture and his encounter with French avant-garde painting.

“The exhibition features a comprehensive chronological narrative, which is divided into sections, starting with his earliest works painted in Russia; his first visit to France and his subsequent return to Russia where he stayed until 1921; the second period of his exile, opened by the autobiography written by Chagall when he left Russia forever, living firstly in France and then, in the 1940s running away from Nazism, in America where he endured the tragedy of the death of his beloved wife Bella; his return to France and his decision to settle permanently on the Cote d’Azur, where Chagall rediscovered his most relaxed poetic language, calmed by the colours and atmosphere of the south.

The exhibition provides visitors with an understanding of how, despite living in perennial exile, Chagall never lost hold of the thread that kept the child he used to be in his heart; how, over the years and throughout the terrible events that marred his existence, he succeeded in preserving his sense of amazement, joy and wonder inspired by nature and humanity, as well as his strong faith that led him to believe in the possibility of a better world and seek to build it in all possible ways. Visitors will also discover his highly original poetic language, born out of the assimilation of the three cultures to which he belonged: Jewish culture (the visual tradition of its ornate manuscripts inspired the expressive, non-perspectival and sometimes mystic elements of his work); Russian culture (evident both in the folk images of the luboks and the religious images of the icons); western culture (in which he assimilates the great artists of tradition, from Rembrandt to the avant-garde artists whom he frequented so assiduously). They will also observe his sense of wonder at nature and the amazement inspired by living creatures that places him closer to mediaeval sources than 20th-century ones.

Flowers and animals are a constant presence in his paintings, enabling him on the one hand to overcome the Jewish interdiction of human depiction, while on the other becoming metaphors for a possible world in which all living beings can live in peace as in Russian mediaeval culture. In the words of Giovanni Arpino: “The soul of Chagall is a bleating soul, as mild as it is invincible because it escapes the horrors, the snares, the outrages … His paradise is an earthly Otherworld that encompasses the simulacra of life, a physical place that becomes metaphysical precisely because we have all killed it during daily life.” His art constitutes a sort of metissage [mix] between cultures and traditions. The fundamental key to his modernity lies in his desire to transform contamination into a value, a work of art into a language able to ask questions that have as yet been left unanswered by mankind.

After Milan the exhibition will travel to the prestigious Musees royaux des Beaux-Arts de Belgique/Koninklike Musea voor Schone Kunsten van Belgie, Bruxelles.”

Press release from the Palazzo Reale website

 

Marc Chagall. 'La nascita' (The birth) 1911

 

Marc Chagall
La nascita (The birth)
1911
Oil on canvas original pasted on wood (plywood)
Private collection
© Chagall ® by SIAE 2014

 

Marc Chagall. 'The Soldier Drinks' 1911

 

Marc Chagall
The Soldier Drinks (Soldato che beve)
1911
Oil on canvas
109.8 x 94.7 cm
Solomon R. Guggenheim Museum, New York

 

Marc Chagall. 'Bride with Fan' 1911

 

Marc Chagall
Bride with fan (Sposa con ventaglio)
1911
Oil on canvas
Private Collection

 

Marc Chagall. 'I and the village' 1911

 

Marc Chagall
I and the Village
1911
Oil on canvas
192.1 x 151.4 cm
Museum of Modern Art, New York

 

Marc Chagall. 'Nude with comb' 1911-1912

 

Marc Chagall
Nude with comb (Nuda con pettine)
1911-1912
Black ink and gouache on paper

 

Marc Chagall. 'The Fiddler' 1912

 

Marc Chagall
The Fiddler
1912
Oil on canvas
188 x 158 cm
Stedelijk Museum, Amsterdam

 

Marc Chagall. 'Soldiers' 1912

 

Marc Chagall
Soldiers
1912
Private collection
38.1 x 32.4 cm

 

Marc Chagall. 'The Old Jew' (il vecchio ebreo) 1912

 

Marc Chagall
The Old Jew (il vecchio ebreo)
1912
Oil on canvas

 

Marc Chagall. 'Self-portrait in profile' 1914

 

Marc Chagall
Self-portrait in profile
1914
Oil on cardboard
34 x 27.9 cm
Private collection

 

Marc Chagall. 'Blue Lovers' 1914

 

Marc Chagall
Blue Lovers
1914
Tempera on paper pasted on cardboard
49 x 44 cm
Private collection

 

Marc Chagall in his studio of Saint-Paul de Vence

 

Marc Chagall in his studio of Saint-Paul de Vence
Nd

 

Marc Chagall. 'Red Jew' 1915

 

Marc Chagall
Red Jew
1915
Oil on cardboard
Russian Museum, St. Petersburg, Russia

 

Marc Chagall. 'The Poet Reclining' 1915

 

Marc Chagall
The Poet Reclining (Il poeta giacente)
1915
Oil on board
Support: 772 x 775 mm Frame: 953 x 960 x 91 mm
© Tate, London 2014 © Chagall ® by SIAE 2014

 

Marc Chagall. 'La passeggiata' (The walk) 1917-1918

 

Marc Chagall
La passeggiata (The walk)
1917-1918
Oil on canvas
Russian State  Museum, St. Petersburg
© Chagall ® by SIAE 2014

 

Marc Chagall. 'Al Cavalletto (tavola 18 di "Ma Vie")' 1922

 

Marc Chagall
Al Cavalletto (tavola 18 di “Ma Vie”)
1922
Etching and drypoint on Japanese paper
Private collection
© Chagall ® by SIAE 2014

 

Marc Chagall. 'Autoritratto (tavola 17 di "Ma Vie")' 1922

 

Marc Chagall
Autoritratto (tavola 17 di “Ma Vie”) (Self-portrait)
1922
Etching and drypoint on Japanese paper
Private collection
© Chagall ® by SIAE 2014

 

Marc Chagall. 'Study for The green violinist' 1917

 

Marc Chagall
Study for The green violinist (studio violinista verde)
1917

 

Marc Chagall. 'Two pigeons' 1925

 

Marc Chagall
Two pigeons
1925
Gouache, ink and blue ink on colored paper
Private collection

 

Marc Chagall. 'L'aquila e lo scarabeo' 1926

 

Marc Chagall
L’aquila e lo scarabeo
1926
Gouache on paper pasted on wooden panel
Private collection
© Chagall ® by SIAE 2014

 

Marc Chagall. 'The Madonna of the Village' 1938-1942

 

Marc Chagall
The Madonna of the Village
1938-1942
Oil on canvas
Thyssen-Bornemisza Museum, Madrid
© Chagall ® by SIAE 2014

 

Marc Chagall. 'Mondo rosso e nero o Sole rosso' (Red and black world) 1951

 

Marc Chagall
Mondo rosso e nero o Sole rosso (Red and black world)
1951
Gouache, watercolor, pastel on paper pasted on canvas
Private collection

 

Marc Chagall. 'Il trionfo della musica - Maquette per il murale Metropolitan Opera, Lincoln Art Center, New York' 1966

 

Marc Chagall
Il trionfo della musica – Maquette per il murale Metropolitan Opera, Lincoln Art Center, New York (The triumph of music – Maquette for the mural Metropolitan Opera, Lincoln Art Center, New York)
1966
Tempera, gouache and collage on paper
Private collection

 

Marc Chagall. 'Lovers over Saint-Paul' 1968

 

Marc Chagall
Lovers over Saint-Paul
1968
Oil, tempera and sawdust on canvas
145 x 130 cm
Private collection
© Chagall ® by SIAE 2014

 

 

Palazzo Reale
Piazza del Duomo 12
Milan, Italy

Opening times:
Monday 2.30 pm – 7.30 pm
Tuesday, Wednesday, Friday and Sunday 9.30 am – 7.30 pm
Thursday and Saturday 9.30 am – 10.30 pm

Marc Chagall exhibition website

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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