Review: ‘WHO ARE YOU: Australian Portraiture’ at NGV Australia, Federation Square, Melbourne

Exhibition dates: 25th March – 21st August, 2022

NGV Curators: David Hurlston, Sophie Gerhard, Beckett Rozentals, and Hannah Presley (former Curator of Indigenous Art); National Portrait Gallery Curators: Joanna Gilmour and Penelope Grist

 

Entrance of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Entrance of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne
Photo: Marcus Bunyan

 

 

The black and white show

This is a challenging and stimulating exhibition at NGV Australia, Federation Square that attempts to answer the question: “who are you” when coming to terms with what it is to be an Australian.

“WHO ARE YOU: Australian Portraiture is one of the most comprehensive explorations of portraiture ever mounted in Australia and the first exhibition to bring together the collections of the National Gallery of Victoria (NGV) and the National Portrait Gallery, Canberra… [it] considers portraiture in Australia across time and media, as well as the role of the portraiture genre in the development of a sense of Australian national identity… The exhibition also questions what actually constitutes portraiture by examining the surprising and sometimes unconventional ways of representing likeness… Presented across five thematic sections, the exhibition raises challenging and provocative questions about who we are and how we view others – historically, today and into the future…

The exhibition opens by considering the connection between people and place, reflecting on the relationship between artists, sitters and the environment, as well as the personification of the natural world… A further section explores the artistic tradition of the self-portrait and portraits of artists, as well as how this convention has been subverted or challenged by contemporary artists working today… Ideas of intimacy and alienation are juxtaposed through images of family and community presented alongside those of vulnerability and isolation… The exhibition also explores portraiture’s surprising capacity to reveal the inner worlds and mindsets of both the sitter and the artist… The final section of the exhibition interrogates Australian icons, identities and how we construct them.” (Press release)


This is an ambitious agenda for several large exhibitions, let alone cram so many ideas into one exhibition. And in the end the central question “who are you” is unknowable, unanswerable in any definitive way… for it all depends on your ancestry, and from what point of view you are looking and in what context – and these conditions can change from minute to minute, day to day, and era to era. Identity is always partially fixed and fluid at one and the same time. It is always a construction, a work in progress, governed by social and cultural relations.

“Identity is formed by social processes. Once crystallized, it is maintained, modified, or even reshaped by social relations. The social processes involved in both the formation and the maintenance of identity are determined by the social structure. Conversely, the identities produced by the interplay of the organism, individual consciousness and social structure react upon the given social structure, maintaining it, modifying it, or even reshaping it.”1

Identity construction is a self-referential system where identities are produced out of social systems. They (identities) then act upon those very systems to alter them, and then those systems re-act again forming anew, an ever changing identity. “The task of identity formation is to develop a stable, coherent picture of oneself that includes an integration of one’s past and present experiences and a sense of where one is headed in the future.”2 But that identity formation, while seeking to be stable, is both multiple and contestatory. It is through those contests that a future sense of self can challenge hegemonic power differentials. As Judith Butler observes,

“Thus every insistence on identity must at some point lead to a taking stock of the constitutive exclusions that reconsolidate hegemonic power differentials, exclusions that each articulation was forced to make in order to proceed. This critical reflection will be important in order not to replicate at the level of identity politics the very exclusionary moves that initiated the turn to specific identities in the first place … It will be a matter of tracing the ways in which identification is implicated in what it excludes, and to follow the lines of that implication for the map of future community that it might yield.”3

In other words, learn from the mistakes of the past and don’t let them repeat themselves in future identities! Do not exclude others in order to reconsolidate the hegemonic status quo. But people always form identities based on the “norm” – how can you change that?

As A. David Napier states, “We rely, sometimes almost exclusively it seems, upon the construction and reconstruction of an evolutionary(?) sequence of events that simultaneously excludes outsiders and provides some basis for justifying our social rules and actions. Thus, we minimize diversity by reflecting on who we are, by achieving, that is, a self-conscious state that is not only accepted but considered desirable…”4

Critical reflection is thus so important in challenging who we are, both individually and collectively. In this sense, an exhibition like WHO ARE YOU is important in helping to reshape social relations, helping to challenge hegemonic power differentials, which in turn affects our personal identity construction by reflecting on who we are and changing our point of view, so that we become more informed, and more empathetic, towards different cultures and different people. So that we do not exclude other people and other points of view.

But all is not roses and light in this exhibition with regard to exclusion.

Whilst a lot of people acknowledge and empathise with First Nations people we can have NO IDEA of the ongoing pain and hurt centuries of invasion, disenfranchisement, genocide, massacres, Stolen Generation, lack of health care, massive incarceration, suicide rates and shorter life expectancy, land loss, cultural loss that the violence of the white Anglo gaze has inflicted on the oldest living culture on Earth. While there are moves afoot (as there have been for years) for Aboriginal constitutional recognition through a Voice to Parliament, a permanent body representing First Nations people that would advise government on Indigenous policy; and a treaty that would help secure sovereignty and self-determination, enabling First Nations people make their own decisions and control their own lives, economy and land, free from the effects of changing governments – personally I believe until there is a complete acknowledgement of the pain invasion has caused Aboriginal people by the whole of Australia, nothing will ever change.

Having said that, contemporary Australia is now the most multicultural country it as ever been. According to the Australian Bureau of Statistics 2021 Census, 27.6 per cent of the population were born overseas and the top 5 countries of birth (excluding Australia) were, in order, England, India, China, New Zealand and the Philippines.5 In Australia, 812,000 people identified as Aboriginal and/or Torres Strait Islander in the 2021 Census of Population and Housing. Aboriginal and Torres Strait Islander people represented 3.2% of the population.6

It is interesting to note that when looking through the art works in this exhibition – nearly all of which can be seen in this posting – how much of it is (historical) white art and how much of it is contemporary Aboriginal art, with a sop being made to art made by, or mentioning, other people including Chinese, Afghan, Muslim and Sudanese. Chinese people have been living in Australia for centuries, Afghan people similarly. Greek and Italian people arrived in droves in the 1950s-1960s, Vietnamese boat people in the 1970s, Sudanese, Indian and Sri Lankan people in the late 20th century. More (historical and contemporary) work from these people was needed in this exhibition because they inform the construction of modern Australian identities.

Obviously the inclusion of so much contemporary Aboriginal work is a deliberate curatorial decision, but its disproportionate representation in this exhibition makes it feel like a “catch all”. Why do the curators feel the need to include so much Indigenous work? Is that how they truly see Australian identity?

Also, does the inclusion of this art mean it is the best contemporary art that is available in Australia at the moment, or does its inclusion simply exclude other voices from different nationalities and ethnic and religious backgrounds that are just as important in the construction of contemporary Australian identities?

While there is no denying the historical significance of invasion there needs to be a balance in such representation, especially in an exhibition purporting to investigate “who are you” over a broad range of references.

As it stands the inclusion of so much Indigenous work feels like an agenda, a set point of departure, perhaps even an apologia for white guilt. As the critic John McDonald noted recently, we are living “at a time when museums and commercial galleries have gone completely gaga for such [that is, Aboriginal] work.”

Personally, I would have liked to have seen a greater range of voices expressing themselves in this exhibition.

It struck me that the inclusion of so much (historical) white art and so much contemporary Aboriginal art formed a rather limited framework in which to examine “who are you”. Rather, I would have liked a more balanced representation through art of the many voices that contribute to the formation of evolving Australian identities, which ultimately could lead to a greater insight into the construction of our own self-portrait.

That is the truly important aspect of any navel gazing exercise.

Dr Marcus Bunyan

Word count: 1,450

 

1/ Peter Berger and Thomas Luckmann. The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Allen Lane, London, 1967, p. 194.

2/ Erickson, E. Identity: Youth in Crisis. Norton, New York, 1968

3/ Judith Butler. Bodies That Matter. Routledge, New York, 1993, pp. 118-119

4/ A. David Napier. Foreign Bodies: Performance Art, and Symbolic Anthropology. University of California press, Berkeley, 1992, p.143

5/ “Cultural diversity: Census” 2021 on the Australian Bureau of Statistics website 28/06/2022 [Online] Cited 12/08/2022

6/ “Australia: Aboriginal and Torres Strait Islander population summary” 2021 on the Australian Bureau of Statistics website 28/06/2022 [Online] Cited 12/08/2022


Many thankx to the National Gallery of Victoria for allowing me to publish some of the photographs in the posting. All installation images © Marcus Bunyan and the National Gallery of Victoria. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing from left to right, Polixeni Papapetrou's 'Magma Man' (2012); Karla Dickens' 'Mrs Woods and 'Ere' (2013); and Kaylene Whiskey's 'Seven Sisters Song' (2021)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing from left to right, Polixeni Papapetrou’s Magma Man (2012, below); Karla Dickens’ Mrs Woods and ‘Ere (2013, below); and Kaylene Whiskey’s Seven Sisters Song (2021, below)
Photo: Marcus Bunyan

 

Polixeni Papapetrou (Australian, 1960-2018) 'Magma Man' 2012 from the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne, march - August, 2022

 

Polixeni Papapetrou (Australian, 1960-2018)
Magma Man
2012
From the series The Ghillies 2013
Inkjet print
120.0 x 120.0cm
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2013
© Polixeni Papapetrou/Administered by VISCOPY, Sydney
Photo: © National Gallery of Victoria

 

Polixeni Papapetrou’s series The Ghillies shows the artist’s son wearing extreme camouflage costumes that are used by the defence forces to blend in with their environment. The photographs reflect on the passing of childhood, and the journey out of a maternally centred world into a wider existence. Papapetrou proposes that this is a significant moment for many young men as they seek to separate themselves from their mothers, and assume the costumes and identities of masculine stereotypes, often hiding themselves in the process. Papapetrou photographed her children fro most of her career, and explored a range of stereotypes that surround childhood. These works examine the placement of children and adolescents in a society which is determined and defined by adults.

Wall text from the exhibition

 

Karla Dickens (Australian / Wiradjuri, b. 1967) 'Mrs Woods and 'Ere' 2013 from the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne, march - August, 2022

 

Karla Dickens (Australian / Wiradjuri, b. 1967)
Mrs Woods and ‘Ere
2013
Inkjet print on paper, ed. 3/10
Image: 66.0 x 100cm
Sheet: 76.5 x 110cm
National Portrait Gallery, Canberra
Purchased 2019
© Karla Dickens/Copyright Agency, 2022

 

Tjayanka Woods (c. 1935-2014) was a senior Pitjantjatjara artist, born near Kalaya Pirti (Emu Water) near Mimili and Wataru, South Australia. She was a cultural custodian, leader and held significant knowledges regarding cultural law and medicine. As an artist, Woods often referred to the Kungkarrangkalpa Tjurkurpa (Seven Sisters) within her artworks. The Kungkarrangkalpa Tjurkurpa is an epic and ancient creation story revolving around the start cluster, also known as Pleiades. In 2013, Wiradjuri artist Karla Dickens, spent several weeks with Woods and other senior Pitjantjatjara artists research the creation story. During her time in Pitjantjatjara Country, Dickens photographed Woods as the aware and intelligent cultural leader she was, with dignity and strength.

Wall text from the exhibition

 

Kaylene Whiskey (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1976) 'Seven Sisters Song' 2021 from the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne, march - August, 2022

 

Kaylene Whiskey (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1976)
Seven Sisters Song
2021
Enamel paint on road sign
120 x 180cm irreg.
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2021
© Kaylene Whiskey. Courtesy of the artist, Iwantja Arts and Roslyn Oxley9 Gallery, Sydney

 

Kaylene Whiskey seamlessly combines references to daily life in Indulkana with popular culture. Painted on an old road sign, Seven Sisters Song celebrates Whiskey’s witty sense of humour and personal reflection of Kungkarangkalpa Tjukurpa, the Seven Sisters creation story. Imbued within the work themes of sisterhood and kinship bonds, Whiskey brings together two vastly different worlds. Strong female characters including Wonder Woman, Whoopi Goldberg and Dolly Parton are situated within a desert landscape and seen interacting with native plants and wildlife, including traditional Anangu activities like hunting, collecting bush tucker, and cultivating mingkulpa (a native tobacco plant).

Wall text from the exhibition

 

Johannes Heyer (Australian, 1872-1945) 'William Barak at work on the drawing 'Ceremony' at Coranderrk' 1902 from the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne, march - August, 2022

 

Johannes Heyer (Australian, 1872-1945)
William Barak at work on the drawing ‘Ceremony’ at Coranderrk
1902
Gelatin silver photograph, sepia toned on paper
8.7 x 8.7cm
National Portrait Gallery, Canberra
Purchased with the assistance of the Australian Decorative and Fine Arts Society 2000

 

Wurundjeri artist and ngurungaeta (Head Man) William Barak was an important cultural leader, diplomat and activist. Barak lived near Coranderrk Aboriginal Station, near Healesville, from 1863 until 1903, becoming an influential spokesman for the rights of his people and an informant on Wurundjeri cultural lore. The people of Coranderrk, however, were officially forbidden from observing traditional practices, so Barak began recording them in drawings, often using ochre and charcoals to depict ceremonies and aspects of Wurundjeri culture before colonisation. His artworks are significant expressions of cultural practice, and he is regarded as an important figure int he history of Indigenous Australian art.

Wall text from the exhibition

 

Beruk (William Barak) (1824-1903), an elder of the Wurundjeri clan of the Woi-worung, was the most famous Aboriginal person in Victoria in the 1890s. After attending the Reverend George Langhorne’s mission school, Barak joined the Native Police in 1844 and remained there until at least 1851. From 1863 until his death he lived at the government reserve at Coranderrk, at a site near the Yarra River in Victoria. The history of the reserve is one of official interference and mismanagement, and Barak played a significant part in representing the wishes of his community to the government. In the decade of the 1880s he made many paintings and artefacts, mostly of Aboriginal ceremonial subjects.

 

Beruk (1824-1903), artist, activist, leader and educator, was a Wurundjeri man of the Woiwurrung people, one of the five Kulin Nations whose Country encompasses Narrm (Melbourne). It is said that Beruk was present at the signing of the so-called treaty with which John Batman reckoned he’d acquired 240,000 hectares of Wurundjeri land in 1835. In reality, the men with whom Batman negotiated, including one of Beruk’s uncles, had not transferred ownership, but merely given Batman permission to stay temporarily. Beruk was given the name William Barak (a European mispronunciation) in 1844 when he joined the Native Police. He was among the group of people from across Victoria who were the first to join the settlement at Coranderrk, near Healesville, established by the Aboriginal Protection Board in 1863 following several years of petitioning by community leaders. Beruk emerged as a leader at Coranderrk, which developed into a self-sufficient agricultural settlement. Following the passing of his cousin Simon Wonga in 1874, Beruk became Ngurungaeta (head man) of the Wurundjeri people. During the same period, when European pastoral interests started lobbying for Coranderrk to be broken up and sold off, Beruk led the campaign to prevent the settlement’s closure. It was gazetted as a ‘permanent reservation’ in 1881.

By this time, Beruk was recognised as a leader of his people and as a revered custodian of language and cultural knowledge. As the people at Coranderrk were officially forbidden from observing their traditional ceremonies, including corroborees, Beruk began recording his knowledge in drawings, utilising introduced methods and materials including paper, cardboard, and watercolour to preserve and communicate important stories and aspects of culture and spirituality. On the one hand, his drawings and the artefacts he made functioned as a commodity and were sold as souvenirs to increasing numbers of tourists. Museums in Europe began acquiring examples of his work in the late nineteenth century. On the other hand, and more significantly, Beruk’s drawings represent a profound assertion of pride in his heritage and identity, and the survival of a rich and complex culture in the face of concerted attempts to diminish it. As Wurundjeri elder and Beruk’s great-great niece Aunty Joy Wandin Murphy says: “We believe that what he wanted was for people to remember those ceremonies, so that if he painted them … then people would always know about the ceremonies on Coranderrk and of Wurundjeri people.”

This photograph of Beruk was taken by Johannes Heyer, a Presbyterian clergyman called to the parish of Yarra Glen and Healesville in 1900. The drawing that Beruk is shown working on in the photograph is now in the collection of the Art Gallery of South Australia, Adelaide.

Anonymous text. “William Barak at work on the drawing ‘Ceremony’ at Coranderrk,” on the National Portrait Gallery website Nd [Online] Cited 18/06/2022. Used under fair use conditions for the purposes of education and research

 

David Moore (Australia 1927-2003) 'Migrants arriving in Sydney' 1966

 

David Moore (Australia 1927-2003)
Migrants arriving in Sydney
1966
Gelatin silver print
National Gallery of Victoria, Melbourne
Purchased, 1961

 

 

WHO ARE YOU: Australian Portraiture is the first exhibition to comprehensively bring together the rich portrait holdings of both the National Gallery of Victoria, Melbourne, and the National Portrait Gallery, Canberra. Revealing the artistic synergies and contrasts between the two institutions’ collections, this co-curated exhibition considers portraiture in Australia across time and media.

Through the examination of diverse and sometimes unconventional ways of representing likeness, WHO ARE YOU will question what actually constitutes portraiture – historically, today and into the future. Examples of some of the more abstract notions of portraits in the exhibition include John Nixon’s Self-portrait, (1990), and Boris Cipusev’s typographic portrait of Jeff from The Wiggles, titled Jeff the wiggle, 2009-2013. Polixeni Papapetrou’s Magma man, 2013, a photograph that merges sitter and landscape until the two are almost indecipherable, and Shirley Purdie’s multi-panelled evocation of biography and Country, Ngalim-Ngalimbooroo Ngagenybe, 2018, further challenge the conventions of the genre and touch upon the intimate connection between artist, sitter and land. NGV Collection highlights include new acquisitions: Kaylene Whiskey’s Seven Sisters Song, 2021 – a playful take on portraiture by a living artist and Joy Hester’s Pauline McCarthy,1945, a rare example of Hester producing a portrait in oil.

WHO ARE YOU is the largest exhibition of Australian portraiture ever mounted by either the NGV or NPG, and is the first time the two galleries have worked collaboratively on such a large-scale project.

Text from the NGV International website

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing Lloyd Rees' 'Portrait of some rocks' 1948

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing Lloyd Rees’ Portrait of some rocks (1948, below)
Photo: Marcus Bunyan

 

Lloyd Rees (Australian, 1895-1988) 'Portrait of some rocks' 1948

 

Lloyd Rees (Australian, 1895-1988)
Portrait of some rocks
1948
Oil on canvas
76.6 x 102cm
National Gallery of Victoria, Melbourne
Purchased, 1948
© Lloyd Rees/Licensed by Copyright Agency, Australia

 

One of Australia’s leading landscape artists of the mid-twentieth century, Lloyd Rees studied at Brisbane Technical College before moving to Sydney in 1917, where he worked as a commercial illustrator. In the early 1930s he concentrated solely on drawing, particularly the rocky landscapes around Sydney, but by the late 1930s he began painting in an increasingly romantic manner. Rocks were a meaningful subject for Rees because they evoked permanency and represented the constitution of the earth. Rees humanises his subject matter by using the word ‘portrait’ in the title, which suggests the rocks have shifted from inorganic to animate objects.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at right, Marshall Claxton's 'An emigrant's thoughts of home' (1859)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at right, Marshall Claxton’s An emigrant’s thoughts of home (1859, below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at right, Marshall Claxton's 'An emigrant's thoughts of home' (1859)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at right, Marshall Claxton’s An emigrant’s thoughts of home (1859, below)
Photo: Marcus Bunyan

 

Marshall Claxton (English, 1813-1881, worked in Australia 1850-1854) 'An emigrant's thoughts of home' 1859

 

Marshall Claxton (English, 1813-1881, worked in Australia 1850-1854)
An emigrant’s thoughts of home
1859
Oil on cardboard
60.7 x 47cm
National Gallery of Victoria, Melbourne
Presented by the National Gallery Women’s Association, 1974

 

Immigration underlies the European history of Australia. Between 1815 and 1840, more than 58,000 people, predominately from the British Isles, came to Australia in search of a better life. Women migrants were also assisted to curb a gender imbalance in the colonies, to work as domestic servants and to foster marriages and childbirth.

Text from the National Gallery of Victoria website

 

Immigration is central to the history of Australia. The wistful tilt of this young woman’s head and her thoughtful expression are powerful symbols of the intense nostalgia and fear of the unknown experienced by those in search of a new homeland. Despite its apparent simplicity and sentimentality, the painting captures the issues of poverty, deprivation and emigration that people, especially women, faced in the middle decades of the nineteenth century.

Wall text from the exhibition

 

Peter Drew (Australian, b. 1983) 'Monga Khan 1916' 2016, printed 2019

 

Peter Drew (Australian, b. 1983)
Monga Khan 1916
2016, printed 2019
From the Aussie series 2016
Brush and ink on screenprint
Image: 114.5 x 80.5cm
Sheet: 117.5 x 83.5cm
National Gallery of Victoria, Melbourne
Purchased, NGV Supporters of Prints and Drawings, 2020
© Peter Drew

 

Monga Khan was a hawker, and one of the thousands of people who applied for an exemption to the White Australia Policy, a law which came into effect in 1901. Exemptions were considered for cameleers, hawkers and other traders who were considered essential workers. Drew created this poster and others in the Aussie series using photographs from the National Archives of Australia, and pasted them around Australia’s cities.

He explains: ‘When you address the public through the street you’re entering into a tradition that emphasises our fundamental freedom of expression, over the value of property. I enjoy examining our collective identities and my aim is always to emphasise the connections that bind us, rather than the fractures that divide us’.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, Maree Clarke's 'Walert – gum barerarerungar' (2020-2021); and at right, Uta Uta Tjangala's 'Ngurrapalangu' (1989)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Maree Clarke’s Walert – gum barerarerungar (2020-2021, below); and at right, Uta Uta Tjangala’s Ngurrapalangu (1989, below)
Photo: Marcus Bunyan

 

Uta Uta Tjangala (Australian / Puntupi, c. 1926-1990) 'Ngurrapalangu' 1989 (installation view)

 

Uta Uta Tjangala (Australian / Puntupi, c. 1926-1990)
Ngurrapalangu (installation view)
1989
Synthetic polymer paint on canvas
National Gallery of Victoria, Melbourne
Presented through the NGV Foundation by Elizabeth and Colin Laverty, Governors, 2001
Photo: Marcus Bunyan

 

Uta Uta Tjangala forged a new art form at Papunya during 1971-1972 with startling works such as this one. Working for the first time on a discarded scrap of composition board, artists at Papunya rendered visible and permanent ephemeral designs, formerly made only for use in closed and secret ceremonial contexts on bodies, objects or the ground. The painted designs are closely connected to the artist’s cultural identity, his understanding of Country, and of sacred men’s business, unknowable to uninitiated members of the community.

Wall text from the exhibition

 

Maree Clarke (Australian / Mutti Mutti/Wamba Wamba/Yorta Yorta/Boonwurrung, b. 1961) 'Walert – gum barerarerungar: Tipperary, Ireland Dunstable, Britain Yorta Yorta Trawlwoolway Boonwurrung, Muttu Mutti, Wamba Wamba' 2020-2021 (installation view)

 

Maree Clarke (Australian / Mutti Mutti/Wamba Wamba/Yorta Yorta/Boonwurrung, b. 1961)
Walert – gum barerarerungar: Tipperary, Ireland Dunstable, Britain Yorta Yorta Trawlwoolway Boonwurrung, Muttu Mutti, Wamba Wamba (installation view)
2020-2021
Possum pelts
National Gallery of Victoria, Melbourne
Purchase, Victorian Foundation for Living Australian Artists, 2021
Photo: Marcus Bunyan

 

Maree Clarke is recognised as one of the most respected possum skin cloak makers and teachers in the world. This work represents the first time Clarke produced a cloak to represent her own ancestral identity. Depicted on the cloak are seven important places, which her ancestors come from: Yorta Yorta Country, Trawlwoolway Country, Boonwurrung Country, Muttu Mutti Country and Wamba Wamba Country, as well as Tiperrary in Ideland, and Dunstable in Britain. Clarke has used a rare green ochre to represent her European ancestors. Together, these seven ancestral sites of significance inform Clarke’s identity.

Wall text from the exhibition

 

Maree Clarke (Australian / Mutti Mutti/Wamba Wamba/Yorta Yorta/Boonwurrung, b. 1961) 'Walert – gum barerarerungar: Tipperary, Ireland Dunstable, Britain Yorta Yorta Trawlwoolway Boonwurrung, Muttu Mutti, Wamba Wamba' 2020-2021 (installation view detail)

 

Maree Clarke (Australian / Mutti Mutti/Wamba Wamba/Yorta Yorta/Boonwurrung, b. 1961)
Walert – gum barerarerungar: Tipperary, Ireland Dunstable, Britain Yorta Yorta Trawlwoolway Boonwurrung, Muttu Mutti, Wamba Wamba (installation view detail)
2020-2021
Possum pelts
National Gallery of Victoria, Melbourne
Purchase, Victorian Foundation for Living Australian Artists, 2021
Photo: Marcus Bunyan

 

Portraiture

In its uniting of artist and sitter, the self-portrait is an intriguing facet of portraiture. The self-reflection is a format that appears to grant the viewer the assurance of revelation and intimate access to the artist’s psyche. However, what the artist intends to communicate to their audience through portraiture is highly varied, and the message each artist conveys is as individual as the artist themselves. Additionally, there is room for the viewer to question how the artist has chosen to depict their image.

Self-portraiture is a diverse genre: there are myriad ways an artist can present themselves. A typical way for the artist to portray themselves is in the role of ‘the artist’, including in the work a visual clue to their profession – for instance holding a brush or paint palette – or showing themselves at work in the studio. As part of an investigation of self, these representations can also communicate the complexities of status and gender. This selection of works explores what the artists intend to reveal or exclude about themselves through their self-representations, considering he environment in which the artists are placed, and the props and imagery they choose to include in the works.

Wall text from the exhibition

 

Pamela See (Australian, b. 1979) 'Making Chinese Shadows (sixteen silhouette portraits)' 2018 (installation view)

 

Pamela See (Australian, b. 1979)
Making Chinese Shadows (sixteen silhouette portraits) (installation view)
2018
Twelve of sixteen papercut silhouette drawings
National Portrait Gallery, Canberra
Purchased 2019
Photo: Marcus Bunyan

 

Brisbane-born Pamela See (Xue Mei-Ling) studied at the Queensland College of Art from 1997 to 1999. She began papercutting during a period when she was without access to a studio, and was subsequently awarded grants that enabled her to study the technique in several centres throughout China. Her method and style resemble Foshan papercutting, which is widely practices in the home of her maternal grandparents, in Guangdong province. These papercuts are from a series investigating the lives of Chinese-Australians who flourished prior to the introduction of the White Australia policy. The works connect and juxtapose European silhouette portraiture and Chinese papercutting traditions, exploring the notion that a silhouette profile provides a means of ‘measuring’ a sitter’s character with the totemic and floral symbols evoking personal narratives, identity and professions.

Wall text from the exhibition

 

Pamela See (Australian, b. 1979) 'Making Chinese Shadows (sixteen silhouette portraits)' 2018 (installation view detail)

 

Pamela See (Australian, b. 1979)
Making Chinese Shadows (sixteen silhouette portraits) (installation view detail)
2018
Twelve of sixteen papercut silhouette drawings
National Portrait Gallery, Canberra
Purchased 2019
Photo: Marcus Bunyan

 

Various unknown photographers (Australian) 'William and Martha Mary Robertson and their children' 1860s-1870s (installation view)

Various unknown photographers (Australian) 'William and Martha Mary Robertson and their children' 1860s-1870s (installation view)

Various unknown photographers (Australian) 'William and Martha Mary Robertson and their children' 1860s-1870s (installation view)

 

Various unknown photographers (Australian)
William and Martha Mary Robertson and their children (installation views)
1860s-1870s
Eight cartes de visite, hand-coloured, contained in red leather presentation case
National Portrait Gallery, Canberra
Gift of Malcolm Robertson in memory of William Thomas Robertson 2018
Donated through the Australian Government’s Cultural Gifts Program
Photos: Marcus Bunyan

 

LIU Xiao Xian (Australian born China, b. 1963) 'My other lives, #7' 2000

 

LIU Xiao Xian (Australian born China, b. 1963)
My other lives, #7
2000
From the My other lives series 2000
Type C photograph
102 x 145.2cm irreg.
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2002
© LIU Xiao Xian

 

Popular in nineteenth-century Australia, stereographs gave the illusion of three dimensions when placed in a handheld viewer. In this work, Liu Xiao Xian enlarges a typical example of this historical form of photographic portraiture and replaces the sitter’s face with his own on one side. Through this double-take, and the playful invitation to imagine an ‘other life’ for this sitter, this work is both a subtle self-portrait and a pointed reminder of the invisibility of the Chinese migrant experience in mainstream conceptions of Australian history and identity.

Wall text from the exhibition

 

A. D. Colquhoun (Australian, 1894-1983) 'Artist and sitter' c. 1938 (installation view)

 

A. D. Colquhoun (Australian, 1894-1983)
Artist and sitter (installation view)
c. 1938
Oil on canvas
122 x 94cm
National Gallery of Victoria, Melbourne
Felton Bequest, 1940
© Dr Quentin Noel Porter
Photo: Marcus Bunyan

 

A. D. Colquhoun (Australian, 1894-1983) 'Artist and sitter' c. 1938

 

A. D. Colquhoun (Australian, 1894-1983)
Artist and sitter
c. 1938
Oil on canvas
122 x 94cm
National Gallery of Victoria, Melbourne
Felton Bequest, 1940
© Dr Quentin Noel Porter

 

Brush in hand, there is no mistaking A. D. Colquhoun’s occupation or the studio setting. The young, glamorous model is an essential part of this carefully orchestrated self-portrayal. By also including his painting of the model on the easel, Colquhoun presents himself in the company of not one, but two women whose presence asserts his own dominant masculinity. The artist’s gaze meets the viewer, placing them as the subject of the painter’s attention, creating a complex network of visual relationships between the artist, model and viewer.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at right, Shirley Purdie's 'Ngalim-Ngalimbooroo Ngagenybe' (2018)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at right, Shirley Purdie’s Ngalim-Ngalimbooroo Ngagenybe (2018, below)
Photo: Marcus Bunyan

 

Shirley Purdie (Australian / Gija, b. 1947) 'Ngalim-Ngalimbooroo Ngagenybe' 2018 (installation view)

 

Shirley Purdie (Australian / Gija, b. 1947)
Ngalim-Ngalimbooroo Ngagenybe (installation view)
2018
Natural ochre and pigments on canvas (36 parts)
Each: 45 x 45cm
Overall: 225 x 525cm
National Portrait Gallery, Canberra
Purchased 2019
© Shirley Purdie/Copyright Agency, 2022
Photo: Marcus Bunyan

 

Shirley Purdie (b. 1947) is a senior Gija artist at the Warmun Art Centre who has been painting for more than twenty years. Purdie has lived on her Country, Western Australia’s East Kimberley, all her life. Inspired by senior Warmun artists, including her late mother, Madigan Thomas, she began to paint sites and narratives associated with her Country in the early 1990s. A prominent leader in the Warmun community, her cultural knowledge and artistic skill allow her to pass on Gija stories and language to the younger generations.

In 2018, Purdie was selected to contribute to the National Portrait Gallery’s 20th anniversary exhibition, So Fine: Contemporary Women Artists Make Australian History. Composed of 36 paintings, Purdie’s self-portrait Ngalim-Ngalimbooroo Ngaginbe is an eloquent and stunning visualisation of personal history, identity and connection to Country. ‘It’s good to learn from old people. They keep saying when you paint you can remember that Country, just like to take a photo … When the old people die, young people can read the stories from the paintings. They can learn from the paintings and maybe they want to start painting too.’ Using richly textured ochres collected on her Country, Purdie’s work is a kaleidoscope of traditional Gija stories and Ngarranggarni passed down to her.

Text from the National Portrait Gallery website

 

Shirley Purdie is senior Gija woman and a prominent leader within the Warmup Community in Western Australia’s East Kimberley. Combining her cultural knowledge with her art, Purdie creates visual depictions of Gija life and culture. Ngalim-Ngalimbooroo Ngagenybe, meaning ‘from my women’, is informed by Aboriginal ways of seeing, knowing and understanding oneself within the world. Each of the thirty-six panels shares a story about personal history, identity and Country to produce a non-representational self-portrait of the artist and her ongoing connection to women’s stories. By drawing on the significant women in her life, their relationships and histories, Purdie describes herself through these cultural connections and stories.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing Sam Jink's 'Divide (Self portrait)' (2011)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing Sam Jink’s Divide (Self portrait) (2011, below)
Photo: Marcus Bunyan

 

Sam Jinks (Australian, b. 1973) 'Divide (Self portrait)' 2011 (installation view)

Sam Jinks (Australian, b. 1973) 'Divide (Self portrait)' 2011 (installation view)

 

Sam Jinks (Australian, b. 1973)
Divide (Self portrait) (installation views)
2011
Silicone, resin, horse hair
National Portrait Gallery, Canberra
Purchased 2015
© Sam Jinks
Photos: Marcus Bunyan

 

Sam Jinks developed a talent for drawing and constructing his ideas alongside his father, a Melbourne cabinetmaker. Jinks worked as an illustrator before turning to sculpture. He worked in film and television special effects before becoming a fabricator for artist Patricia Piccinini. For the last ten years he has sculpted independently, working in silicone, fibreglass, resin and hair – human, animal and synthetic.

 

Max Martin (Australian, 1889-1965) 'Portrait group' 1922

 

Max Martin (Australian, 1889-1965)
Portrait group
1922
Oil on canvas
152.8 x 102.2cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Dr Joseph Brown AO OBE, Honorary Life Benefactor, 1995
© Veronica Martin

 

Max Martin (Australian, 1889-1965) 'Portrait group' 1922 (installation view detail)

 

Max Martin (Australian, 1889-1965)
Portrait group (installation view detail)
1922
Oil on canvas
152.8 x 102.2cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Dr Joseph Brown AO OBE, Honorary Life Benefactor, 1995
© Veronica Martin
Photo: Marcus Bunyan

 

Herbert Badham (Australian, 1899-1961) 'Self portrait with glove' 1939 (installation view)

 

Herbert Badham (Australian, 1899-1961)
Self portrait with glove (installation view)
1939
Oil on canvas board
Frame: 44.4 x 40.7cm
National Portrait Gallery, Canberra
Purchased 1999
© Estate of Herbert Badham
Photo: Marcus Bunyan

 

Herbert Badham was an artist, writer and teacher who specialised in figures, urban life and beach scenes. Having studied for many years at the Julian Ashton School in the 1920s and 1930s, he produced a body of painting that typified the gentle, realist aspect of Sydney modernism of the prewar years. Head of the intermediate art department at East Sydney Tech from 1938 to 1961, he published the populist Study of Australian Art in 1949, and A Gallery of Australian Art in 1954. Badham’s work underwent a minor revival in the late 1980s, with a retrospective show held in Wollongong and Sydney, and three of his urban scenes were selected for the National Gallery’s Federation exhibition of 2001. Arguably the most interesting of several self-portraits of the artist, this painting was featured on the cover of the catalogue of the 1987 retrospective.

Text from the National Portrait Gallery website

 

Herbert Badham (Australian, 1899-1961) 'Self portrait with glove' 1939

 

Herbert Badham (Australian, 1899-1961)
Self portrait with glove
1939
Oil on canvas board
Frame: 44.4 x 40.7cm
National Portrait Gallery, Canberra
Purchased 1999
© Estate of Herbert Badham

 

Janet Dawson (Australian, b. 1935) 'Self Portrait' Between 1951 and 1953

 

Janet Dawson (Australian, b. 1935)
Self Portrait
Between 1951 and 1953
oil on cardboard
Frame: 57.0 x 47.5cm
National Portrait Gallery, Canberra
Gift of the artist 2000
© Janet Dawson/Copyright Agency, 2022

 

Janet Dawson (b. 1935) is best known for her contribution to abstract art in Australia. Following her family’s relocation from Forbes to Melbourne in the early 1940s, Dawson attended the private art school run by Harold Septimus Power. In 1951, aged sixteen, she enrolled at the National Gallery School and attended night classes with Sir William Dargie. Five years later, Dawson won a National Gallery of Victoria Travelling Scholarship and went to London, where she studied at the Slade School and the Central School. Returning to Melbourne in 1961, she held her first solo exhibition the same year and in 1963 set up an art school and workshop. Dawson was one of only three women included in the influential exhibition of Australian abstraction, The Field, at the National Gallery of Victoria in 1968. Her work is represented in all major public collections in Australia, and has been the subject of exhibitions at the NGV and the National Gallery of Australia.

Outside of her lyrical abstract work, Dawson always practised portraiture and won the Archibald Prize in 1973 with a portrait of her husband, the late writer, actor and playwright Michael Boddy. Painted during an evening class at the National Gallery School, this self portrait shows Dawson wearing an artist’s work shirt over her elegant day clothes, gazing confidently at the viewer.

Text from the National Portrait Gallery website

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, Lina Bryans' 'The babe is wise' (1940); at middle, Janet Cumbrae Stewart's 'Portrait of Jessie C. A. Traill' (1920); and at right, Evelyn Chapman's 'Self portrait' (1911)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Lina Bryans’ The babe is wise (1940, below); at middle, Janet Cumbrae Stewart’s Portrait of Jessie C. A. Traill (1920, below); and at right, Evelyn Chapman’s Self portrait (1911, below)
Photo: Marcus Bunyan

 

Lina Bryans (Australian born Germany, 1909-2000) 'The babe is wise' 1940 (installation view)

 

Lina Bryans (Australian born Germany, 1909-2000)
The babe is wise (installation view)
1940
Oil on cardboard
National Gallery of Victoria, Melbourne
Gift of Miss Jean Campbell, 1962
Photo: Marcus Bunyan

 

Lina Bryans was an important part of the modern movement and a member of literary and artistic circles in Melbourne during the late 1930s and 1940s. Her vibrant paintings are characterised by bold brushwork and the expressive use of colour. In 1937, Bryans began painting portraits of her friends. Her most famous work, The babe is wise, is a portrait of the writer Jean Campbell, who had recently published a novel of the same name.

Wall text from the exhibition

 

Lina Bryans (Australian born Germany, 1909-2000) 'The babe is wise' 1940

 

Lina Bryans (Australian born Germany, 1909-2000)
The babe is wise
1940
Oil on cardboard
National Gallery of Victoria, Melbourne
Gift of Miss Jean Campbell, 1962

 

Janet Cumbrae Stewart (Australian, 1883-1960) 'Portrait of Jessie C. A. Traill' 1920

 

Janet Cumbrae Stewart (Australian, 1883-1960)
Portrait of Jessie C. A. Traill
1920
Pastel
Image and sheet: 55.5 x 45.4cm irreg.
National Gallery of Victoria, Melbourne
Gift of Jessie Traill, 1961
© Courtesy of the copyright holder

 

Chiefly known for her use of pastel, Janet Cumbrae Stewart devoted the most significant part of her career to producing sensuous studies of the female nude and portraits of women. Her portrait of fellow artist Jessie Traill shows Traill in the dress uniform of a Queen Alexandra Imperial Nurse. Nursing was one of the few options open to women wanting to serve in the First World War. Traill, who was living in France, volunteered and was stationed in Rouen in Northern France for three and a half years. Cumbrae Stewart and Traill were friends, both having grown up in Brighton, Victoria, and attended the National Gallery School alongside one another in the early 1900s.

Wall text from the exhibition

 

Evelyn Chapman (Australian, 1888-1961) 'Self portrait' 1911 (installation view)

 

Evelyn Chapman (Australian, 1888-1961)
Self portrait (installation view)
1911
Oil on canvas
National Portrait Gallery, Canberra
Gift of Pamela Thalben-Ball 2007
© Estate of Evelyn Chapman
Photo: Marcus Bunyan

 

 Evelyn Chapman (Australian, 1888-1961) 'Self portrait' 1911

 

Evelyn Chapman (Australian, 1888-1961)
Self portrait
1911
Oil on canvas
National Portrait Gallery, Canberra
Gift of Pamela Thalben-Ball 2007
© Estate of Evelyn Chapman

 

Evelyn Chapman, artist, studied with Antonio Dattilo Rubbo in Sydney and travelled overseas to paint in Paris, where she exhibited at the Salon. A few weeks after the end of World War 1 she took up the opportunity to visit the battlefields of France with her father, who was attached to the New Zealand War Graves Commission. Thus, she became the first Australian female artist to depict the devastated battlefields, towns and churches of the western front. Chapman remained overseas with her father, an organist who played in Dieppe, Venice and elsewhere, and married a brilliant organist, George Thalben-Ball, herself. After she married, she gave up painting, but she encouraged her daughter, Pamela, to pursue art. For the rest of her life, Chapman lived in England, only returning to Australia for a visit in 1960. The Art Gallery of New South Wales has her 1911 portrait of Dattilo Rubbo and a number of her paintings of France, Belgium and England. The Australian War Memorial, too, has several of her evocative French scenes.

Text from the National Portrait Gallery website

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, William Yang's 'Self Portrait #2' (2007); and at centre in case, Alan Constable's earthenware cameras

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, William Yang’s Self Portrait #2 (2007, below); and at centre in case, Alan Constable’s earthenware cameras (see below)
Photo: Marcus Bunyan

 

William Yang (Australia b. 1943) 'Life Lines #3 – Self portrait #2 (1947)' 1947/2008

 

William Yang (Australian, b. 1943)
Self Portrait #2
2007
From the Self Portrait series
Inkjet print
Sheet: 84 x 50cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by Ms Cora Trevarthen and Professor Andrew Reeves, 2013
© William Yang

 

William Yang shares childhood memories in this self-portrait. He recently reflected: ‘… I cal myself Australian, but I claim my Chinese heritage because that’s the way I look. Central to my art practice is my own story, which I tell in performances with projected images and music in theatres. My story is told against a backdrop of the times. This keys into my documentary-style photography. I have done a series of self-portraits of the same stories for exhibition in galleries. So my art and my life have become entwined and they both feed into each other. And I’ve come to terms with the way I look … It’s a great relief to feel comfortable in your own skin’.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, Alan Constable's 'Green large format camera' (2013); and at right Alan Constable's 'Not titled (Black Mamiya large format camera)' (2013)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Alan Constable’s Green large format camera (2013, below); and at right Alan Constable’s Not titled (Black Mamiya large format camera) (2013, below)
Photo: Marcus Bunyan

 

Alan Constable (Australian, b. 1956) 'Not titled (Green large format camera)' 2013

 

Alan Constable (Australian, b. 1956)
Not titled (Green large format camera)
2013
Earthenware
16.5 x 24.0 x 9.0cm
National Gallery of Victoria, Melbourne
Yvonne Pettengell Bequest, 2014
© Courtesy of the artist and Arts Project Australia, Melbourne
Photo: Marcus Bunyan

 

Alan Constable (Australian, b. 1956) 'Not titled (Black Mamiya large format camera)' 2013

 

Alan Constable (Australian, b. 1956)
Not titled (Black Mamiya large format camera)
2013
Earthenware
25 x 29 x 26cm
National Gallery of Victoria, Melbourne
Yvonne Pettengell Bequest, 2014
© Courtesy of the artist and Arts Project Australia, Melbourne
Photo: Marcus Bunyan

 

Alan Constable (Australian, b. 1956) 'Not titled (Box Brownie)' 2013 (installation view)

 

Alan Constable (Australian, b. 1956)
Not titled (Box Brownie)
2013
Earthenware
17 x 24.5 x 18.5cm
National Gallery of Victoria, Melbourne
Yvonne Pettengell Bequest, 2014
© Courtesy of the artist and Arts Project Australia, Melbourne
Photo: Marcus Bunyan

 

Alan Constable’s lifelong fascination with cameras began when he was just eight years old, as he sculpted the objects picture on cereal boxes. Legally blind, Constable’s sculptural practice sometimes extends to other optical objects, such as binoculars and video recorders. Constable’s method involves holding the camera millimetres from his eyes, as he scans and feels the object, before quickly rendering his impressions in clay. Constable has worked at Arts Project Australia since 1991 and held his first solo show in 2011. His works speak to the processes of seeing and looking, and self-reflexively capture the objects that capture the image.

Display case text from the exhibition

 

Christian Thompson (Australian / Bidjara, b. 1978) 'Othering the Explorer, James Cook' 2016

 

Christian Thompson (Australian / Bidjara, b. 1978)
Authoring the explorer, James Cook
2015, printed 2016
From the Museum of Others series 2015-2016
Type C photograph on metallic paper
National Gallery of Victoria, Melbourne
Gift of an anonymous donor through the Australian Government’s Cultural Gifts Program, 2017

 

‘Today, we are still conditioned by historical tropes such as the bust-style portraits of colonial men who had roles in furthering the position of colonial Britain at the height of the imperial pursuit for claiming new frontiers, at the expense of the Indigenous custodians of countries including Australia. However, as famous as these colonial figures still are, I try to demonstrate that it is never too late to pierce, subvert and re-stage the spectres of history to gain agency from the position of the other. Through the work, I am proposing: let us scrutinise your history, your identities, your flaws.’ ~ Christian Thompson, 2017

Wall text from the exhibition

 

 

WHO ARE YOU: Australian Portraiture is one of the most comprehensive explorations of portraiture ever mounted in Australia and the first exhibition to bring together the collections of the National Gallery of Victoria (NGV) and the National Portrait Gallery, Canberra. The exhibition will be on display in Melbourne from 25 March to 21 August 2022 and Canberra from 1 October 2022 to 29 January 2023.

Revealing the rich artistic synergies and contrasts between the two institutions’ collections, this co-curated exhibition considers portraiture in Australia across time and media, as well as the role of the portraiture genre in the development of a sense of Australian national identity.

Featuring more than two-hundred works by Australian artists including Patricia Piccinini, Atong Atem, Howard Arkley, Vincent Namatjira and Tracey Moffatt, and featuring sitters including Cate Blanchett, Albert Namatjira, Queen Elizabeth II, Eddie Mabo and David Gulpilil, the exhibition explores our inner worlds and outer selves, as well as issues of sociability, intimacy, isolation, celebrity and ordinariness.

The exhibition also questions what actually constitutes portraiture by examining the surprising and sometimes unconventional ways of representing likeness, such as the abstract self-portrait by John Nixon and Boris Cipusev’s typographic portrait of Jeff from The Wiggles. Polixeni Papapetrou’s Magma Man, a photograph which merges sitter and landscape until the two are almost indecipherable, and Shirley Purdie’s multi-panelled evocation of biography and Country further challenge the conventions of the genre and touch upon the intimate connection between artist, sitter and land. Alongside these works, iconic self-portraits will also be displayed by artists including John Brack, Nora Heysen and William Yang.

Tony Ellwood AM, Director, NGV, said: “This exhibition marks the first major partnership between the NGV and the National Portrait Gallery in Canberra. By combining our respective portraiture collections and curatorial expertise in this area, we have been able to stage the largest thematic portraiture exhibition in the history of either institution. This presentation will no doubt offer audiences an unprecedented insight into the genre and its place in Australian art history.”

Karen Quinlan AM, Director, National Portrait Gallery, said: “The NPG is thrilled to work with the NGV on this extensive exploration of Australian portraiture. The exhibition comes at a time when, in the current global COVID environment, stories from home, about home, and the artists and identities who have shaped and continue to shape our nation are more compelling and important than ever. It is a privilege to be able to present our collection in conversation with the NGV’s and to explore the idea of Australian identity and its many layers and facets through the lens of portraiture.”

Presented across five thematic sections, the exhibition raises challenging and provocative questions about who we are and how we view others – historically, today and into the future. The exhibition opens by considering the connection between people and place, reflecting on the relationship between artists, sitters and the environment, as well as the personification of the natural world. Highlight works include a conceptual map depicting self and Country by Wawiriya Burton, Ngayaku Ngura (My Country) 2009, as well as the NGV’s recent acquisition Seven Sisters Song 2021 by Kaylene Whiskey, a painted road sign that is filled with personally significant, autobiographical references to pop culture.

A further section explores the artistic tradition of the self-portrait and portraits of artists, as well as how this convention has been subverted or challenged by contemporary artists working today. Works include Hari Ho’s Dadang Christanto 2005, which depicts the artist buried to the neck in sand, referencing the brutal killings of Indonesians in the failed military coup of September 1965, and Alan Constable’s Not titled (Green large format camera) 2013, personifying the act of photography with a hand modelled, ceramic camera.

Ideas of intimacy and alienation are juxtaposed through images of family and community presented alongside those of vulnerability and isolation. Works include Pat Larter’s Marty 1995, a graphic collage depicting a male sex worker, challenging the ease with which society consumes images of female nudity, and Naomi Hobson’s Warrior without a weapon 2019, a photographic series in which the artist challenges stereotypes about Indigenous men from her home community in Coen, by using flowers as a metaphor for male vulnerability.

The exhibition also explores portraiture’s surprising capacity to reveal the inner worlds and mindsets of both the sitter and the artist, as exemplified by Eric Thake’s satirical vignettes of figures in dream-like settings, and Hoda Afshar’s Remain 2018, a video exploring Australia’s controversial border protection policy and the human rights of those seeking asylum.

The final section of the exhibition interrogates Australian icons, identities and how we construct them. Works featured in this section include Michael Riley’s Maria 1986 and Polly Borland’s HM Queen Elizabeth II 2002, two works displayed side by side, drawing connections between archetypal imagery of royalty, with negative renderings of ‘otherness’ found in historical ethnographic portraiture.

WHO ARE YOU: Australian Portraiture is presented by the NGV and the National Portrait Gallery and will be on display at The Ian Potter Centre: NGV Australia at Fed Square from 25 March to 21 August 2022 and the National Portrait Gallery, Canberra from 1 October 2022 to 29 January 2023.

WHO ARE YOU: Australian Portraiture is generously supported by Major Partner, Deakin University.

Press release from the National Gallery of Victoria International

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre left, Bert Flugelman's 'self portrait' (1985)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre left, Bert Flugelman’s self portrait (1985, below). The legend of the artworks on the wall is below…
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne
Photo: Marcus Bunyan

 

Bert Flugelman (Australian born Austria, 1923-2013, Australia from 1938) 'Self portrait' c. 1985

 

Bert Flugelman (Australian born Austria, 1923-2013, Australia from 1938)
Self portrait
c. 1985
Stainless steel
National Portrait Gallery, Canberra
Gift of the artist 2009
Donated through the Australian Government’s Cultural Gifts Program
© Bert Flugelman/Copyright Agency, 2022

 

Herbert ‘Bert’ Flugelman, sculptor, painter and lecturer, came to Australia from his native Vienna in 1938, aged fifteen. In the late 1940s he trained at the National Art School; he travelled and studied overseas through the first half of the 1950s. In 1967 he won first prize at the Mildura Sculpture Triennial with a large cast-iron equestrian piece. His subsequent public commissions include the untitled copper and ceramic mosaic fountain at Bruce Hall at the Australian National University; Spheres 1977 (known locally as Bert’s Balls) for the Rundle Street Mall, Adelaide; and the Dobell Memorial 1978 for Martin Place, Sydney. Controversially, Tumbling cubes (Dice) (Untitled) 1978/1979, originally made for Cameron Offices in Belconnen ACT, was some years ago moved to a nearby park, according to the artist a ‘hopelessly inappropriate site’. Cones 1982 dominates the Sculpture Garden at the National Gallery of Australia, and the Winged figure (Lawrence Hargrave memorial) 1988 towers 6m high at Mt Keira, near Wollongong. Flugelman taught from 1973 to 1983 at the South Australian School of Art, and from 1984 to 1990 at the University of Wollongong, from which he received an honorary doctorate. There was a retrospective exhibition of his five decades’ work at the Drill Hall Gallery, Australian National University in 2009.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 23/06/2022

 

Lewis Morley (Hong Kong 125 - Australia 2013, England 1945-1971, Australia from 1971) 'Self portrait in reflection' 1973 (installation view)

 

Lewis Morley (Hong Kong 125 – Australia 2013, England 1945-1971, Australia from 1971)
Self portrait in reflection (installation view)
1973
Gelatin silver photograph
National Portrait Gallery, Canberra
Gift of the artist 2003
Donated through the Australian Government’s Cultural Gifts Program
Photo: Marcus Bunyan

 

Lewis Morley (Hong Kong 125 - Australia 2013, England 1945-1971, Australia from 1971) 'Self portrait in reflection' 1973

 

Lewis Morley (Hong Kong 125 – Australia 2013, England 1945-1971, Australia from 1971)
Self portrait in reflection
1973
Gelatin silver photograph
National Portrait Gallery, Canberra
Gift of the artist 2003
Donated through the Australian Government’s Cultural Gifts Program
© Lewis Morley Archive LLC

 

Lewis Morley OAM (1925-2013)

Lewis Morley OAM (1925-2013), photographer, was born in Hong Kong and went to the United Kingdom with his family at the end of World War 2. He studied commercial art in London and spent time in Paris before taking up photography in 1954, initially working for magazines like Tatler, London Life and She. In 1961, he founded Lewis Morley Studios in Peter Cook’s London club, The Establishment. Here, he built his reputation with photographs of the celebrities that defined the hip spirit of London in the 1960s, among them Cook, Dudley Moore, Charlotte Rampling, Twiggy, Vanessa Redgrave and Jean Shrimpton. In 1963, Morley took one of the world’s most famous photographic portraits – that of Christine Keeler, short-term shared mistress of a British politician and a Soviet diplomat, naked on a Scandinavian chair. By 1971, Morley’s magazine and theatre work in London was petering out, and he emigrated to Australia, where, he said, ‘bingo! there was the sixties all over again’. Shooting increasingly in colour, Morley took many photographs for Dolly, POL, Belle and other publications that now afford an evocative record of changing Australian culture through the 1970s and 1980s. Many of Morley’s portraits from this era were shown in the National Portrait Gallery’s retrospective exhibition Lewis Morley: Myself and Eye in 2003. His work was also the subject of a major exhibitions staged by the National Portrait Gallery, London, in 1989-1990; and the Art Gallery of New South Wales in 2006.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 23/06/2022

 

William Dargie (Australian, 1912-2003) 'Albert Namatjira' 1958 (installation view)

 

William Dargie (Australian, 1912-2003)
Albert Namatjira (installation view)
1958
Oil on canvas laid on composition board
National Portrait Gallery, Canberra
Purchased with funds donated by Marilyn Darling AC and the assistance of Philip Bacon Galleries 2000
Photo: Marcus Bunyan

 

Albert Namatjira was a descendant of the Western Arrant people of the Northern Territory. Inspired by the spectacular landforms and vivid colours around his home at the Hermannsuburg Mission in the 1930s, Namatjira fused Western-influenced style of watercolour with unique expressions of traditional sites and sacred knowledge. Sir William Dargie CBE described Namatjira as having ‘tremendous inner dignity’ and within this portrait, he located Namatjira in his country in the MacDonnell Ranges. Holding one of his own landscapes, the portrait represents the intrinsic connection between the artist’s painting and identity. Namatjira was, and still is, an important presence in Australian art and a leading figure in the development of Aboriginal rights.

Wall text from the exhibition

 

William Dargie (Australian, 1912-2003) 'Albert Namatjira' 1958 (installation view detail)

 

William Dargie (Australian, 1912-2003)
Albert Namatjira (installation view detail)
1958
Oil on canvas laid on composition board
National Portrait Gallery, Canberra
Purchased with funds donated by Marilyn Darling AC and the assistance of Philip Bacon Galleries 2000
Photo: Marcus Bunyan

 

Rennie Ellis (Australian, 1940-2003) 'Sharpies, Melbourne' 1973

 

Rennie Ellis (Australian, 1940-2003)
Sharpies, Melbourne
1973, printed c. 1977-1978
Gelatin silver print
National Gallery of Victoria, Melbourne
Purchased NGV Foundation, 2006

 

‘Rather than capturing the subjects unawares I have encouraged them to pause, and even pose, from the camera. In this way they have an opportunity to communicate directly with me and to project whatever image they believe suits them best.’ ~ Rennie Ellis

Wall text from the exhibition

 

Max Dupain (Australian, 1911-1992) 'Hera Roberts' 1936 (installation view)

 

Max Dupain (Australian, 1911-1992)
Hera Roberts (installation view)
1936
Gelatin silver photograph
23.6 cm x 21.4cm
Gift of Rex Dupain 2003
Donated through the Australian Government’s Cultural Gifts Program
Photo: Marcus Bunyan

 

Max Dupain (Australian, 1911-1992) 'Hera Roberts' 1936

 

Max Dupain (Australian, 1911-1992)
Hera Roberts
1936
Gelatin silver photograph
23.6 cm x 21.4cm
Gift of Rex Dupain 2003
Donated through the Australian Government’s Cultural Gifts Program

 

Hera Roberts (life dates unknown) was a painter, illustrator, designer, commercial artist and milliner. During the 1920s and 30s she produced many covers for the Home magazine, and arranged photo spreads for the magazine promoting fashionable interiors and furniture. She designed a complete room for the Burdekin House exhibition of 1929, including furniture, and also designed furniture for her companion Sydney Ure Smith. Roberts was regarded as an authoritative commentator on matters of style. She was the student and cousin of the artist Thea Proctor, who was also part of the network of ‘lady artists’ who were able to make their careers in interior decorating and taste arbitration. Co-owner of a millinery shop in Pitt Street called ‘June’, Roberts was also one of the finest female fencers in the Southern Hemisphere, operating out of the Sydney Swords Club.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 23/06/2022

 

Trevor Turbo Brown (Australian / Latje Latje, 1967-2017) 'Self-portrait, 'I am the Dingo Spirit'' 2015 (installation view)

 

Trevor Turbo Brown (Australian / Latje Latje, 1967-2017)
Self-portrait, ‘I am the Dingo Spirit’ (installation view)
2015
Synthetic polymer paint on canvas
National Gallery of Victoria, Melbourne
Photo: Marcus Bunyan

 

Trevor Turbo Brown, or ‘Turbo’ as he was known, was born in Mildura and grew up on Latje Latje Country. In 1981, Turbo moved to Melbourne were he became a celebrity in the Koori community. He trained as a boxer at the Fitzroy Stars Gym from 1986 to 1991 and would do breakdance street performances throughout Melbourne during the 1980s and 1990s. It was here that he got his nickname. Turbo was a regular character on the streets of Brunswick before he passed away in 2017. In this self-portrait Turbo impinges himself as a dingo, wild and free in the night.

Wall text from the exhibition

 

Trevor Turbo Brown (Australian / Latje Latje, b. 1967) Self-portrait, 'I am the Dingo Spirit' 2015

 

Trevor Turbo Brown (Australian / Latje Latje, b. 1967)
Self-portrait, ‘I am the Dingo Spirit’
2015
Synthetic polymer paint on canvas
122.3 x 102.2cm
National Gallery of Victoria, Melbourne
Gift of Vince Sinni in memory of Trevor Turbo Brown through the Australian Government’s Cultural Gifts Program, 2018
© the artist’s estate

 

John Brack. 'Self-portrait' 1955

 

John Brack (Australian, 1920-1999)
Self-portrait
1955
Oil on canvas
National Gallery of Victoria, Melbourne
Purchased with the assistance of the National Gallery Women’s Association, 2000

 

John Brack created images that explore the social rituals and realities of everyday living. Rendered in a subtle but complex colour scheme, with its subject stripped of vanity and dressed in early-morning attire, Self-portrait is a piercing study of a man engaged in the intimacy of shaving. Although images of women at their toilette have been recently depicted by both male and female Australian artists, it is unusual for men to be shown or to show themselves in this context.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne with second from left, Michael Cook's 'Tunnel No. 2' (2014); at third from left, Ron Mueck's 'Two Women' (2005)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne with second from left, Michael Cook’s Tunnel No. 2 (2014, below); at third from left, Ron Mueck’s Two Women (2005, below)
Photo: Marcus Bunyan

 

Michael Cook (Australian / Bidjara, b. 1968) 'Tunnel No. 2' 2014 (installation view)

 

Michael Cook (Australian / Bidjara, b. 1968)
Tunnel No. 2 (installation view)
2014
From the series Majority Rule
Inkjet print
National Gallery of Victoria, Melbourne
Ybonne Pettengell Bequest, 2014
Photo: Marcus Bunyan

 

‘In Majority Rule I created staged scenarios that question Australian history and the dominance of those in power. The series features the same anonymous Indigenous Man, multiplied over and over in each image. Australia’s Indigenous population comprises around three or four percent of our total population. My images seek to defy this reality and ask the viewer to speculate about an Australia where Aboriginal people constitute the majority of the country’s population; they paint a picture of a societal structure reversed … The works also serve as reminders fo the lack of Indigenous representation within Parliament, the judicial system and the business world.’ ~ Michael Cook, 2017

Wall text from the exhibition

 

Michael Cook (Australian / Bidjara, b. 1968) 'Tunnel No. 2' 2014

 

Michael Cook (Australian / Bidjara, b. 1968)
Tunnel No. 2
2014
From the series Majority Rule
Inkjet print
National Gallery of Victoria, Melbourne
Ybonne Pettengell Bequest, 2014
© Courtesy of the artist

 

Ron Mueck. 'Two woman' 2005

 

Ron Mueck (Australian born England, b. 1958)
Two women
2005
Polyester resin, fibreglass, silicone, polyurethane, aluminium, wire, steel, cotton, nylon, synthetic hair, plastic, metal
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2007

 

Ron Mueck. 'Two woman' 2005 (detail)

 

Ron Mueck (Australian born England, b. 1958)
Two women (detail)
2005
Polyester resin, fibreglass, silicone, polyurethane, aluminium, wire, steel, cotton, nylon, synthetic hair, plastic, metal
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2007

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, Pierre Mukeba's 'Impartiality' (2018); at second right, William Frater's 'Reclining nude' (c. 1933); and at right, Pat Larter's 'Marty' (1995)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Pierre Mukeba’s Impartiality (2018, below); at second right, William Frater’s Reclining nude (c. 1933, below); and at right, Pat Larter’s Marty (1995, below)
Photo: Marcus Bunyan

 

Pierre Mukeba (Australian born Democratic Republic of the Congo, b. 1995, Australia from 2006) 'Impartiality' 2018

 

Pierre Mukeba (Australian born Democratic Republic of the Congo, b. 1995, Australia from 2006)
Impartiality
2018
Fibre-tipped pen and printed fabric on cotton
245 x 270cm
National Gallery of Victoria, Melbourne
Purchased with funds donated by Anne Ross, 2018
© Pierre Mukeba, courtesy of GAGPROJECTS

 

Pierre Mukeba was a child when he fled with his family from the Democratic Republic of the Congo to Zambia, where they lived in a refugee camp before joining family in Zimbabwe. Following the Mugabe regime’s arrest order for non-nationals, the family applied for asylum through the Australian Embassy and relocated to Adelaide in 2006. In this work, Mukeba uses patterned Dutch wax print fabrics commonly perceived as being ‘African’, while in reality, they were appropriated from traditional Javanese bark by Dutch colonisers in the nineteenth century, mass produced in Europe and exported to Africa. This painting is part of a group of works by Mukeba, in which he draws on sociocultural standards of beauty and representations of his community.

Wall text rom the exhibition

 

William Frater (Australian born Scotland, 1890-1974, Australia from 1913) 'Reclining nude' c. 1933 (installation view)

 

William Frater (Australian born Scotland, 1890-1974, Australia from 1913)
Reclining nude (installation view)
c. 1933
Oil on canvas on cardboard
National Gallery of Victoria, Melbourne
Purchased, 1950
Photo: Marcus Bunyan

 

William Frater (Australian born Scotland, 1890-1974, Australia from 1913) 'Reclining nude' c. 1933 (installation view detail)

 

William Frater (Australian born Scotland, 1890-1974, Australia from 1913)
Reclining nude (installation view detail)
c. 1933
Oil on canvas on cardboard
National Gallery of Victoria, Melbourne
Purchased, 1950
Photo: Marcus Bunyan

 

William Frater (Australian born Scotland, 1890-1974) 'The artist's wife' 1915

 

William Frater (Australian born Scotland, 1890-1974)
The artist’s wife
1915
Oil on canvas on plywood
47.0 x 32.9cm
National Gallery of Victoria, Melbourne
The Joseph Brown Collection
Presented through the NGV Foundation by Dr Joseph Brown AO OBE, Honorary Life Benefactor, 2004

 

Pat Larter (Australian born England, 1936-1996, Australia from 1962) 'Marty' 1995 (installation view)

 

Pat Larter (Australian born England, 1936-1996, Australia from 1962)
Marty (installation view)
1995
Coloured inks, synthetic polymer paint, plastic, glitter and self-adhesive plastic collage on canvas
National Gallery of Victoria, Melbourne
Purchased, 1997
Photo: Marcus Bunyan

 

Throughout her career, Pat Larter produced performance art, photography and multimedia images that focus on the consumption of the naked body throughout the media. Often adapting pornographic images to encourage debate on art, the body and censorship, Larter actively looked to challenge society’s ideas of the nude by producing striking, and sometimes humorous images. Marty is part of a series for which Larter visited Sydney’s brothels to photograph male sex workers. By showing the model in a full frontal, active position, Larter reflects on the double standards of how society consumes nudity in art. Images of naked women are viewed with ease, while depictions of naked men cause shock and often outrage.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, John Longstaff's 'The young mother' (1891); at centre Patricia Piccinini's 'Nest' (2006); at second right, a group of four photographs one by each of Jack Cato, Virginie Grange, Olive Cotton and Athol Shmith; and at right Pierre Mukeba's 'Impartiality' (2018)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, John Longstaff’s The young mother (1891, below); at centre Patricia Piccinini’s Nest (2006); at second right, a group of four photographs one by each of Jack Cato, Virginie Grange, Olive Cotton and Athol Shmith (see below); and at right Pierre Mukeba’s Impartiality (2018, above)
Photo: Marcus Bunyan

 

John Longstaff (Australian, 1861-1941, France and England 1887-1895, England 1901-1920) 'The young mother' 1891 (installation view)

 

John Longstaff (Australian, 1861-1941, France and England 1887-1895, England 1901-1920)
The young mother (installation view)
1891
Oil on canvas
National Gallery of Victoria, Melbourne
Purchased with funds donated by the NGV Women’s Association, Alan and Mavourneen Cowen, Paula Fox, Ken and Jill Harrison and donors to the John Longstaff Appeal, 2013
Photo: Marcus Bunyan

 

A gifted student, John Longstaff was awarded the National Gallery School’s inaugural travelling scholarship in 1887. Longstaff and Rosa Louisa (Topsy) Crocker married two months before departing to London in September 1887. An intimate depiction of motherhood, The young mother shows Topsy tenderly waving a palm fan over the outstretched arms of her son, Ralph, who was born in 1890. Topsy appears pale and slim after a long winter spent in their one-room apartment, divided by a curtain into sleeping and eating quarters. The subject of the mother and child has its origins in the depiction of the biblical Madonna and Child, and continued to be a popular subject for nineteenth-century artists recoding their personal and secular experiences with tenderness and conviction.

Wall text rom the exhibition

 

John Longstaff (Australian, 1861-1941, France and England 1887-1895, England 1901-1920) 'The young mother' 1891 (installation view detail)

 

John Longstaff (Australian, 1861-1941, France and England 1887-1895, England 1901-1920)
The young mother (installation view detail)
1891
Oil on canvas
National Gallery of Victoria, Melbourne
Purchased with funds donated by the NGV Women’s Association, Alan and Mavourneen Cowen, Paula Fox, Ken and Jill Harrison and donors to the John Longstaff Appeal, 2013
Photo: Marcus Bunyan

 

Patricia Piccinini (Australian, b. 1965) 'Nest' 2006 (installation view)

 

Patricia Piccinini (Australian, b. 1965)
Nest (installation view)
2006
Enamel paint on fibreglass, leather, plastic, metal, rubber, mirror, transparent synthetic polymer resin, glass
(a-b) 104.2 × 197.0 × 186.4cm (variable) (installation)
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2006
Photo: Marcus Bunyan

 

Patricia Piccinini (Australian, b. 1965) 'Nest' 2006

 

Patricia Piccinini (Australian, b. 1965)
Nest
2006
Enamel paint on fibreglass, leather, plastic, metal, rubber, mirror, transparent synthetic polymer resin, glass
(a-b) 104.2 × 197.0 × 186.4cm (variable) (installation)
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2006
© Courtesy of the artist

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at top left, Jack Cato's 'No title (Nude model)' (c. 1928-1932); at top right, Virginie Grange's 'Untitled' (1990); at bottom left, Olive Cotton's 'The photographer’s shadow (Olive Cotton and Max Dupain)' (c. 1935); and at bottom right, Athol Shmith's 'No title (Nude portrait of woman on beanbag)' (1970s)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at top left, Jack Cato’s No title (Nude model) (c. 1928-1932, below); at top right, Virginie Grange’s Untitled (1990, below); at bottom left, Olive Cotton’s The photographer’s shadow (Olive Cotton and Max Dupain) (c. 1935, below); and at bottom right, Athol Shmith’s No title (Nude portrait of woman on beanbag) (1970s)
Photo: Marcus Bunyan

 

Jack Cato (Australian, 1889-1971) 'No title (Nude model)' c. 1928-1932

 

Jack Cato (Australian, 1889-1971)
No title (Nude model)
c. 1928-1932
Gelatin silver photograph
Image and sheet: 44.1 x 33.7cm
Support: 49.1 x 37.8cm
Gallery of Victoria, Melbourne
Presented through the NGV Foundation by John Cato, Fellow, 2005

 

Virginie Grange (French; Australian, 1969-1990) 'Untitled' 1990

 

Virginie Grange (French; Australian, 1969-1990)
Untitled
1990
Type C photograph
35.0 x 35.1cm
Gallery of Victoria, Melbourne
Gift of the artist’s family, 1991
© Estate of the artist

 

Olive Cotton (Australian, 1911 - 2003) 'The photographer's shadow (Olive Cotton and Max Dupain)' c. 1935

 

Olive Cotton (Australian, 1911-2003)
The photographer’s shadow (Olive Cotton and Max Dupain)
c. 1935
Gelatin silver print
16.6 cm x 15.2cm
National Portrait Gallery, Canberra
Purchased 2010

 

Olive Cotton (1911-2003) and Max Dupain OBE (1911-1992) were pioneering modernist photographers. Cotton’s lifelong obsession with photography began at age eleven with the gift of a Kodak Box Brownie. She was a childhood friend of Dupain’s and in 1934 she joined his fledgling photographic studio, where she made her best-known work, Teacup Ballet, in about 1935. Throughout the 1930s, Dupain established his reputation with portraiture and advertising work and gained exposure in the lifestyle magazine The Home. Between 1939 and 1941, Dupain and Cotton were married and she photographed him often; her Max After Surfing is frequently cited as one of the most sensuous Australian portrait photographs. While Dupain was on service during World War II Cotton ran his studio, one of very few professional women photographers in Australia. Cotton remarried in 1944 and moved to her husband’s property near Cowra, New South Wales. Although busy with a farm, a family, and a teaching position at the local high school, Cotton continued to take photographs and opened a studio in Cowra in 1964. In the 1950s, Dupain turned increasingly to architectural photography, collaborating with architects and recording projects such as the construction of the Sydney Opera House. Dupain continued to operate his studio on Sydney’s Lower North Shore until he died at the age of 81. Cotton was in her seventies when her work again became the subject of attention. In 1983, she was awarded a Visual Arts Board grant to reprint negatives that she had taken over a period of forty years or more. The resulting retrospective exhibition in Sydney in 1985 drew critical acclaim and has since assured her reputation.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 24/06/2022

 

Athol Shmith (Australian, 1914-1990) 'No title (Nude portrait of woman on beanbag)' 1970s

 

Athol Shmith (Australian, 1914-1990)
No title (Nude portrait of woman on beanbag)
1970s
Gelatin silver photograph
28.0 x 22.4cm
Gallery of Victoria, Melbourne
Presented through The Art Foundation of Victoria by the Shmith Family, Governor, 1995
© Estate of Athol Shmith

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne with at second left, Danila Vassielieff's 'Young girl (Shirley)' (1937)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne with at second left, Danila Vassielieff’s Young girl (Shirley) (1937, below)
Photo: Marcus Bunyan

 

Ruth Hollick (Australian, 1883-1977) 'Janet Armstrong, Woodbury Estate, Deniliquin, New South Wales' c. 1939

 

Ruth Hollick (Australian, 1883-1977)
Janet Armstrong, Woodbury Estate, Deniliquin, New South Wales
c. 1939
Gelatin silver photograph
21.6 × 28.8cm
National Gallery of Victoria, Melbourne
Gift of Mrs Lucy Crosbie Morrison, 1992

 

Danila Vassilieff (Australian born Russia, 1897-1958, Australia 1923-1929, Central and South America, Europe, England, 1929-1935, Australia from 1935) 'Young girl (Shirley)' 1937 (installation view)

 

Danila Vassilieff (Australian born Russia, 1897-1958, Australia 1923-1929, Central and South America, Europe, England, 1929-1935, Australia from 1935)
Young girl (Shirley) (installation view)
1937
Oil on canvas on composition board
National Gallery of Victoria, Melbourne
National Gallery Society of Victoria Century Fund, 1984
Photo: Marcus Bunyan

 

Danila Vassilieff (Australian born Russia, 1897-1958, Australia 1923-1929, Central and South America, Europe, England, 1929-1935, Australia from 1935) 'Young girl (Shirley)' 1937

 

Danila Vassilieff (Australian born Russia, 1897-1958, Australia 1923-1929, Central and South America, Europe, England, 1929-1935, Australia from 1935)
Young girl (Shirley)
1937
Oil on canvas on composition board
National Gallery of Victoria, Melbourne
National Gallery Society of Victoria Century Fund, 1984

 

Grace Cossington Smith (Australian, 1892-1984) 'Boys drawing' c. 1926-1927 (installation view)

 

Grace Cossington Smith (Australian, 1892-1984)
Boys drawing (installation view)
c. 1926-1927
Oil on plywood
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Marjorie Webster Memorial, Governor, 1983
© Estate of Grace Cossington Smith
Photo: Marcus Bunyan

 

Grace Cossington Smith (Australian, 1892-1984) 'Boys drawing' c. 1926-1927

 

Grace Cossington Smith (Australian, 1892-1984)
Boys drawing
c. 1926-1927
Oil on plywood
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of the Marjorie Webster Memorial, Governor, 1983
© Estate of Grace Cossington Smith

 

The 1920s saw the advancement of modernism in Australia, due in large part to the dedication of women artists such as Grace Cossington Smith to work in modern styles. Celebrated for her iconic urban images and luminous interiors, Cossington Smith first studied with Antonio Dattilo Rubbo in Sydney, and between 912 and 1914, she toured Germany and England with her family. Following her return to Rubbo’s school, Cossington Smith starting producing work in a cutting-edge Post-Impressionistic style. For several years Cossington Smith worked as a part-time teacher at Turramurra College, a day and boarding school for boys. During this period she developed a painting technique based on the idea that vibrations emanating from colour expressed a spiritual condition as well as optical movement.

Wall text rom the exhibition

 

Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886) 'Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware' 1856 (installation view)

 

Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886)
Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware (installation view)
1856
Oil on canvas
63.7 x 76.4cm
National Gallery of Victoria, Melbourne
Eleanor M. Borrow Bequest, 2007
Photo: Marcus Bunyan

 

Robert Dowling (England 1827-86, Australia 1834-57, 1884-86) 'Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware' 1856

 

Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886)
Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware
1856
Oil on canvas
63.7 x 76.4cm
National Gallery of Victoria, Melbourne
Eleanor M. Borrow Bequest, 2007

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne with at left, E. Phillips Fox's 'Dolly, daughter of Hammond Clegg Esq.' (1896); at second left, Nora Heysen's 'Self portrait' (1934); and at third right, Florence Fuller's 'Paper Boy' (1888)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne with at left, E. Phillips Fox’s Dolly, daughter of Hammond Clegg Esq. (1896, below); at second left, Nora Heysen’s Self portrait (1934, below); and at third right, Florence Fuller’s Paper Boy (1888, below)
Photo: Marcus Bunyan

 

Nora Heysen (Australian, 1911-2003, lived in England and Italy 1934-1937) 'Self portrait' 1934

 

Nora Heysen (Australian, 1911-2003, lived in England and Italy 1934-1937)
Self portrait
1934
Oil on canvas
43.1 x 36.3cm
National Portrait Gallery, Canberra
Purchased 1999
© Lou Klepac

 

Florence Fuller (Australian born South Africa, 1867-1946, Australia from 1868) '(Paper boy)' 1888 (installation view)

 

Florence Fuller (Australian born South Africa, 1867-1946, Australia from 1868)
(Paper boy) (installation view)
1888
Oil on canvas
61.2 x 45.5cm
National Gallery of Victoria, Melbourne
Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2020
Photo: Marcus Bunyan

 

Paper boys were prominent part of street life in nineteenth-century Melbourne. Mostly from disadvantaged circumstances, boys as young as eight would work long hours selling newspapers on the city’s streets, many supporting single mothers or siblings, or working to survive independently. The boys were exposed to crime and exploitation, and were seen as hardened and cheeky, yet Florence Fuller’s portrait is sensitive and nuanced. Her work is often focused on those living in poverty, which provides insight into Melbourne’s social diversity. Fuller worked as a professional artist throughout her life – encouraged by her parents and her uncle, artist Robert Dowling – and exhibited at the Paris Salon and the Royal Academy, London.

Wall text rom the exhibition

 

Josephine Muntz Adams (Australian, 1862-1950) 'Italian girl's head' 1913 (installation view)

 

Josephine Muntz Adams (Australian, 1862-1950)
Italian girl’s head (installation view)
1913
Oil on canvas
51.0 x 42.9cm
National Gallery of Victoria, Melbourne
Felton Bequest, 1936
Photo: Marcus Bunyan

 

Josephine Muntz Adams (Australian, 1862-1950) 'Italian girl's head' 1913

 

Josephine Muntz Adams (Australian, 1862-1950)
Italian girl’s head
1913
Oil on canvas
51.0 × 42.9cm
National Gallery of Victoria, Melbourne
Felton Bequest, 1936

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing the work of Simon Obarzanek from his series '80 Faces' (2002)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing the work of Simon Obarzanek from his series 80 Faces (2002, below)
Photo: Marcus Bunyan

 

Simon Obarzanek (Australian born Israel, b. 1968, United States 1995-2001) 'Untitled (80 faces) #78' 2002

 

Simon Obarzanek (Australian born Israel, b. 1968, United States 1995-2001)
Untitled (80 faces) #78
2002
Gelatin silver photograph
Gallery of Victoria, Melbourne
Gift of the artist through the Australian Government’s Cultural Gifts Program, 2013
© Simon Obarzanek

 

The black and white photographs from Simon Obarzanek’s 80 Faces series show frontal portraits of teenagers, captured from the shoulders up with a consistent, neutral backdrop. The sitters are all aged between fourteen and seventeen, the majority from Victoria’s state schools. When capturing their image, the artist only spends five minutes with each sitter, and discusses nothing about their life. In this body of work, Obarzanek explores the idea that the identity or appearance of an individual sitter reveals something new to the audience when viewed as part of a series.

Wall text rom the exhibition

 

Simon Obarzanek (Australian born Israel, b. 1968, United States 1995-2001) 'Untitled (80 faces) #59' 2002

 

Simon Obarzanek (Australian born Israel, b. 1968, United States 1995-2001)
Untitled (80 faces) #59
2002
Gelatin silver photograph
Gallery of Victoria, Melbourne
Gift of the artist through the Australian Government’s Cultural Gifts Program, 2013
© Simon Obarzanek

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, Maria Brownrigg's 'An evening at Yarra Cottage, Port Stephens' (1857); and at second left, Samuel Metford's 'MacKenzie family silhouette' (1846)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Maria Brownrigg’s An evening at Yarra Cottage, Port Stephens (1857, below); and at second left, Samuel Metford’s MacKenzie family silhouette (1846, below)
Photo: Marcus Bunyan

 

Maria Brownrigg (Australian born Ireland 1812-1880, South Africa date unknown - c. 1852, Australia from 1852) 'An evening at Yarra Cottage, Port Stephens' 1857 (installation view)

 

Maria Brownrigg (Australian born Ireland 1812-1880, South Africa date unknown – c. 1852, Australia from 1852)
An evening at Yarra Cottage, Port Stephens (installation view)
1857
Watercolour and collage on paper
National Portrait Gallery, Canberra
Purchased, 2017
Photo: Marcus Bunyan

 

Maria Brownrigg (Australian born Ireland 1812-1880, South Africa date unknown - c. 1852, Australia from 1852) 'An evening at Yarra Cottage, Port Stephens' 1857

 

Maria Brownrigg (Australian born Ireland 1812-1880, South Africa date unknown – c. 1852, Australia from 1852)
An evening at Yarra Cottage, Port Stephens
1857
Watercolour and collage on paper
National Portrait Gallery, Canberra
Purchased, 2017

 

Maria Caroline Brownrigg came to New South Wales in 1852, when her husband was appointed superintendent of the Australian Agricultural Company’s operations in the Hunter River district. The family lived at Stroud and subsequently at Port Stephens, where Brownrigg made this portrait of her six children. It is the only known example of Brownrigg’s work. Though ‘amateur’, it is valuable to decorative arts and social historians, for its detailed documentation of an appropriately conducted mid nineteenth-century drawing room, and for what it reveals about Victorian gender ideals and aspirations to gentility.

Wall text rom the exhibition

 

Samuel Metford (England 1810-1890, lived in United States 1834-1844) 'MacKenzie family silhouette' 1846

 

Samuel Metford (England 1810-1890, lived in United States 1834-1844)
MacKenzie family silhouette
1846
Brush and ink, pen and ink, stencil cutout with watercolour highlights on paper
43.2 x 64.0cm
National Portrait Gallery, Canberra
Gift of the Estate of Nancy Wiseman

 

Samuel Metford was born in Glastonbury, into a Quaker family. In England he came to specialise in full-length silhouette likenesses, cut from black paper and embellished with gold and white paint. According to the standard text on British silhouettes, Metford made ‘some very fine family groups – Father and Mother surrounded by their children and pets, with hand-painted backgrounds of imposing rooms whose tall windows looked out on wide landscapes, or a seascape with a tall-funnelled steamship in a prominent position.’ Metford moved to America in about 1834, and spent some ten years there, working mostly in Connecticut but also in New York and South Carolina. He returned to England in the early 1840s, and lived there for the rest of his life, although he revisited America in 1869 and 1867. He died at Weston-Super-Mare.

Samuel Metford (1810-1896), specialised in full-length silhouette likenesses on hand-painted watercolour backgrounds, sometimes embellished with gold and white paint or featuring gentrified interiors. Born in Glastonbury, Somerset, he received tuition from French silhouette artist Augustin Edouart, before going to America and working for the next ten years in New York, Philadelphia and Boston. His return to England in the mid-1840s coincided with the downturn in demand for profile portraits occasioned by photography which, by the 1860s, had rendered art forms such as the silhouette passé. This silhouette depicts the family of Francis MacKenzie (1806-1851, seated far right) at Adlington Hall in Standish, Lancashire. Following Francis MacKenzie’s death, his widow, Maria (1810-1874, third from left) emigrated to Australia with her five children. Maria’s eldest son, John (1833-1917, seated, left, at the table), was Examiner of Coalfields in the Illawarra from 1863 and 1865, later becoming Examiner of Coalfields for NSW. Her sons Walter (1835-1886, seated, right, at the table) and Kenneth (d. 1903) are thought to have become clergymen. Her youngest daughter, Maria (1842-1917, second from left), married a doctor, Alexander Morson, in 1875. Another daughter, Caroline (1837-1922, fourth from left), remained unmarried and died at the family property near Dapto in 1922. Other sitters shown in the silhouette are Maria’s mother, Mrs Thomas Edwards (far left); and her youngest child, William, who died, aged six, in 1851. Maria MacKenzie died at Wallerawang in New South Wales in 1874. The silhouette was bequeathed to the Gallery by her great-grandaughter in 2007.

Text from the National Portrait Gallery, Canberra website updated 2018 [Online] Cited 28/06/2022

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing by unknown artists – at left, Anna Josepha King (c. 1826-1832); and at right, Fanny Jane Marlay (c. 1841)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing by unknown artists – at left, Anna Josepha King (c. 1826-1832, below); and at right, Fanny Jane Marlay (c. 1841, below)
Photo: Marcus Bunyan

 

Unknown artist. 'Anna Josepha King' c. 1826-1832

 

Unknown artist (Australia)
Anna Josepha King
c. 1826-1832
watercolour and gouache on ivory
Frame: 9.7 cm x 8.3cm
Sheet: 8.5 cm x 6.5cm
Image: 7.0 cm x 5.7cm
National Portrait Gallery, Canberra
Purchased 2018

 

Before the early 1840s, when photography began to take hold, portrait miniatures were a favoured means by which people might secure tangible and enduring mementos of their loved ones. Typically executed in watercolour on panels of ivory and contained in petite frames or mounted in pendants, brooches, rings, and lockets, miniatures were designed to be clutched, kissed, carried close to the heart or displayed on a bedside table. Many early Australian colonists brought British-made miniatures with them, but increasing numbers of free settlers from the 1820s onwards soon created demand for miniatures by local, readily-available artists.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

Unknown artist. 'Fanny Jane Marlay' c. 1841

 

Unknown artist (Australia)
Fanny Jane Marlay
c. 1841
watercolour on ivory
Frame: 7.5 cm x 6.3cm
National Portrait Gallery, Canberra
Purchased 2013

 

Fanny Jane Marlay (1819-1848) came to Sydney with her free-settler family around 1825. In 1838, she met John Lort Stokes (1812-1885), an explorer, naval officer and surveyor appointed to HMS Beagle, which was then engaged in a surveying voyage of the Australian coast. In the course of it, Stokes charted much of what is now the coast of the Northern Territory; gave Darwin its name (after his former shipmate, Charles Darwin); and surveyed the Gulf of Carpentaria, the Arafura Sea, the Torres Strait, the Western Australian coast, and Bass Strait. He and Fanny married in Sydney in January 1841. Later the same year, Stoke succeeded to the command of the Beagle. Their daughter was born in 1842. Fanny returned with Stokes to England in 1843 and died while en route to Sydney again in 1848. Back in England from 1851, Stokes was eventually promoted to admiral. He died at his home, Scotchwell, in Pembrokeshire, in June 1885, survived by his second wife, Louisa, whom he’d married in 1856, and by his daughter from his marriage to Fanny.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne
Photo: Marcus Bunyan

 

Ada Whiting (Australian, 1859-1953) 'The Earl of Linlithgow' 1901

 

Ada Whiting (Australian, 1859-1953)
The Earl of Linlithgow
1901
Watercolour on ivory
6.6 x 5.0cm
National Gallery of Victoria, Melbourne
Gift of Mrs Violet Whiting, 1989

 

Ludwig Becker (Australian born Germany, 1808-1861) 'Caroline Davidson' 1854 (installation view)

 

Ludwig Becker (Australian born Germany, 1808-1861)
Caroline Davidson (installation view)
1854
Watercolour on fictile ivory
Image: 5.7 x 4.6cm
National Gallery of Victoria, Melbourne
Purchased, 1996
Photo: Marcus Bunyan

 

Unknown artist (Australia) 'Thomas and John Clarke, bushrangers, photographed in Braidwood gaol' 1867

 

Unknown artist (Australia)
Thomas and John Clarke, bushrangers, photographed in Braidwood gaol
1867
Albumen silver photograph laid down on a section cut from a nineteenth-century album page
National Portrait Gallery, Canberra
Purchased, 2019

 

John (c. 1846-1867) (left) and Thomas Clarke (c. 1840-1867), bushrangers, grew up near Braidwood and from a young age were schooled in nefarious activities including horse-theft. John was 17 when he first went to prison and Thomas was purported to have ridden with the infamous Ben Hall. In October 1865, Thomas escaped from gaol while awaiting trial for armed robbery; thereafter, aided by various mates, he embarked on a string of depredations around Braidwood, Araluen and further south. In April 1866, at Nerrigundah, the gang engaged in a hold-up that left a policeman dead. Thomas was outlawed in May, by which time John had joined him. Reports described them as ‘well-mounted, and armed to the teeth’. In September 1866 colonial secretary Henry Parkes sent four special constables to Braidwood ‘for the express purpose of hunting down the desperate marauders’. In January 1867, the four were murdered in an ambush at Jinden. The Clarkes were blamed immediately and the authorities offered rewards of £1000 each, alive or dead. Aided by an effective bush telegraph system, the brothers evaded capture until April 1867, when they were tracked to a hideout near Araluen, apprehended, and taken to Braidwood Gaol. There, an as yet unidentified photographer took portraits that were sold by a Goulburn bookseller for two shillings and sixpence each. The brothers were later tried in Sydney before Sir Alfred Stephen, who in sentencing them to death noted the more than 60 offences, excluding murders, of which they were suspected.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing a selction of cartes de visite: at top left, Freeman Brothers Studio, Sydney (Australia 1854-1900) 'Maria Windeyer' (c. 1865-1868); at second left top, Batchelder & O'Neill (Australia active 1857-1863) 'Frances Perry' (c. 1863); at second right top, Townsend Duryea (Australian born America, 1823-1888) 'Sarah and Ann Jacob' c. 1866; at top right, Batchelder & O’Neill (Australia active 1857-1863) 'Lady Barkly' (1863); at bottom left, James E. Bray (Australia 1832-1891) 'Madame Sibly, Phrenologist and Mesmerist' (c. 1870); at centre bottom, Stephen Edward Nixon (England 1842 - Australia 1910) 'Catholic clergymen from the Diocese of Adelaide' (c. 1862); and at bottom right, Archibald McDonald (Canada c. 1831 - Australia 1873, Australia from c. 1847) 'Chang the Chinese Giant with his wife Kin Foo and manager Edward Parlett' (c. 1871)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing a selction of cartes de visite: at top left, Freeman Brothers Studio, Sydney (Australia 1854-1900) Maria Windeyer (c. 1865-1868); at second left top, Batchelder & O’Neill (Australia active 1857-1863) Frances Perry (c. 1863); at second right top, Townsend Duryea (Australian born America, 1823-1888) Sarah and Ann Jacob c. 1866; at top right, Batchelder & O’Neill (Australia active 1857-1863) Lady Barkly (1863); at bottom left, James E. Bray (Australia 1832-1891) Madame Sibly, Phrenologist and Mesmerist (c. 1870); at centre bottom, Stephen Edward Nixon (England 1842 – Australia 1910) Catholic clergymen from the Diocese of Adelaide (c. 1862); and at bottom right, Archibald McDonald (Canada c. 1831 – Australia 1873, Australia from c. 1847) Chang the Chinese Giant with his wife Kin Foo and manager Edward Parlett (c. 1871)
Photo: Marcus Bunyan

 

James E. Bray (Australia, 1832-1891) 'Madame Sibly, Phrenologist and Mesmerist' c. 1870

 

James E. Bray (Australia, 1832-1891)
Madame Sibly, Phrenologist and Mesmerist
c. 1870
albumen silver carte de visite photograph
Mount: 10.1 cm x 6.2cm
Image: 9.4 cm x 5.5cm
National Portrait Gallery, Canberra
Purchased, 2017

 

Marie Sibly (c. 1830-1894), mesmerist and phrenologist, performed in towns throughout Australia for nearly twenty years. Purportedly French-born, she arrived in Sydney around 1867 and worked as a clairvoyant, making her first stage appearances in 1868. By 1871 she was in Melbourne, ‘manipulating heads’ for packed houses at Weston’s Opera House on Bourke Street before embarking on a tour of Victoria. Through the 1870s she toured New South Wales and Queensland, her shows incorporating séances, phrenological readings and hypnotisms whereby audiences members were induced to fight, dance, sing or behave absurdly. A report of one performance described how she convinced two men to fetch a leg of lamb from the butcher; she then made them think they were dogs and they ate it. Her later repertoire included ‘baby exhibitions’ in which prizes were awarded to the specimens with the best mental and physical capacity. She took up land at Parkes in 1877 but continued touring regardless. By the mid-1880s she was in New South Wales again, performing with her daughter, ‘Zel the Magnetic Lady’, and advertising her range of remedies for conditions such as gout, rheumatism and neuralgia. She was known by various names throughout her career although it is unclear how many husbands she had. Having ‘retired from the platform’ she ran a store at Drake, near Tenterfield, where she died in April 1894.

James E Bray ran a business called the ‘Prince of Wales Photographic Gallery’ on George Street, Sydney, which was sold in late 1865. He then went to Victoria, and by early 1868 was reported as ‘having an extensive gallery built at his place of business, Camp Street, Beechworth’. There, he was enabled to ‘execute Every Variety of Photographic Portraiture’, including ‘Cartes de Viste, Tinted or Fully Colored in Water Colors’. He appears to have stocked portraits of international celebrities (such as the conman Arthur Orton, aka The Tichborne Claimant) in addition to taking likenesses for local citizens. Notably, he was among the photographers who documented the Kelly gang and their off-shoots: such as the 22 men of Irish descent who were banged up in Beechworth Gaol for four months without charge in 1879 on the off-chance they might be Kelly sympathisers. Another of Bray’s cartes shows constable Alexander Fitzpatrick, whose attempt to arrest Dan Kelly had initiated the gang’s formation in the first place. Marie Sibly performed in the Beechworth area on several occasions during Bray’s time there. Her reading of certain gentlemen’s heads in Eldorado in August 1871 was judged so accurate that it was assumed she’d ‘received some private information about the parties’; and at a séance in Wangaratta that year, ‘a young man, while under mesmeric influence’ had ‘rudely seized’ the wife of another chap, who struck said young man with a stick. In winter 1879 Sibly was in Beechworth, Chiltern, Corowa, Bright and other towns, variously causing offence, sensation or consternation, it seems, wherever she went – and thus becoming a ‘sure card’ for photographers.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne
Photo: Marcus Bunyan

 

Ola Cohn (Australian, 1892-1964) 'Lina' 1958 (installation view)

 

Ola Cohn (Australian, 1892-1964)
Lina (installation view)
1958
Earthenware
34.4 x 14.9 x 21.0cm
National Gallery of Victoria, Melbourne
Gift of Mrs Lina Bryans, 1969
© Centre for Adult Education & Box Hill Institute
Photo: Marcus Bunyan

 

Ola Cohn (Australian, 1892-1964) 'Lina' 1958

 

Ola Cohn (Australian, 1892-1964)
Lina
1958
Earthenware
34.4 x 14.9 x 21.0cm
National Gallery of Victoria, Melbourne
Gift of Mrs Lina Bryans, 1969
© Centre for Adult Education & Box Hill Institute

 

Ah Xian (Australian born China, b. 1960) 'Dr John Yu' 2004 (installation view)

 

Ah Xian (Australian born China, b. 1960)
Dr John Yu (installation view)
2004
Glazed ceramic
42.0 x 42.0 depth 31.0cm
Commissioned with funds provided by Marilyn Darling AC 2004
Photo: Marcus Bunyan

 

Ah Xian came to Australia from Beijing in 1989, having already gained some recognition and experience as an artist here. His application for permanent residency took many years to process, and he worked for a long time as a house painter. He began casting porcelain busts and painting them with traditional Chinese designs in 1997; an artist-in-residency followed, he sold a bust to Sydney’s Powerhouse Museum, and he held his first solo show in Melbourne in 2000. The following year, he won the National Gallery of Australia’s inaugural National Sculpture Prize with his life-size painted cloisonne enamel figure Human human: “Human Human : Lotus Cloisonne Figure 1 (2000-2001)”.

Dr John Yu (b. 1934), retired paediatrician and hospital administrator, was born in Nanking, China and moved to Australia with his parents when he was three years old. Educated in Sydney, from 1961 he worked at the Royal Alexandra Hospital for Children (which became the New Children’s Hospital, Westmead), becoming Head of Medicine and serving as its Chief Executive for 19 years before retiring in 1997. For many years he chaired and served on diverse bodies related to children’s health, education, medicine and the arts. From 2004 he was Chair of VisAsia, promoting appreciation of Asian visual arts and culture. He has published a number of books and many papers on paediatrics, hospital management and the decorative arts. Accepting his Australian of the Year Award in 1996, Yu said, ‘I am proud of my Chinese heritage but even prouder to be an Australian’.

In his celadon bust, Ah Xian depicts Yu life-size with his eyes closed while four colourful miniature children clamber over him. In Chinese tradition, children indicate great prosperity and happiness. As Yu noted: ‘A lot of Chinese sculptures have young children climbing all over the subject. I was really pleased because it related to and reflected on my life work as a paediatrician.’

Text from the National Portrait Gallery, Canberra website updated 2018 [Online] Cited 28/06/2022

 

Ah Xian celebrates a once-threatened Chinese artisanal tradition of porcelain-ming and decoration. His portraits are a statement of creative freedom and his Chinese-Australian identity, which he shares with his sitter. The mould for this bust was cast in plaster from life – ‘a funny spooky feeling’ according to the subject, who was 1996 Australian of the Year, Dr John Yu. Yu observed of his portrait, ‘people might assume that the first thing that remains me of my heritage is my facial appearance. But it’s not. It’s actually the children … A lot of Chinese sculptures have young children climbing all over the subject. I was really pleased because it related to and reflected on my life work as a paediatrician’.

Wall text rom the exhibition

 

Ah Xian (Australian born China, b. 1960) 'Dr John Yu' 2004

 

Ah Xian (Australian born China, b. 1960)
Dr John Yu
2004
Glazed ceramic
42.0 x 42.0 depth 31.0cm
Commissioned with funds provided by Marilyn Darling AC 2004
© Ah Xian

 

Ricardo Idagi (Australian / Meriam Mir, b. 1957) False Evidence Appearing Real 2012 (installation view)

 

Ricardo Idagi (Australian / Meriam Mir, b. 1957)
False Evidence Appearing Real (installation view)
2012
Earthenware, under glaze, wood, steel, plastic and glassMeasurements
60 x 37 x 27cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2013
Photo: Marcus Bunyan

 

Brook Andrew. 'I Split Your Gaze' 1997

 

Brook Andrew (Australian, b. 1970)
I Split Your Gaze
1997, printed 2005
Gelatin silver photograph
National Gallery of Victoria, Melbourne
Purchased with funds from the Victorian Foundation for Living Australian Artists, 2005

 

‘I’ve cut the image in half and then reversed it so you can’t actually look at the person straight on. And I suppose that’s what racism is about. It’s about cutting racism down the centre. It’s about cutting differences down the centre. Neither part of the portrait in I split your gaze is whole and in being simultaneously halved and doubled the viewer is forced to stare blankly through the image, rather than making eye contact with the subject. Identity becomes mutable through repetition and we observe the man without really looking at him. The work operates as a metaphor for Australia as a society divided on issues concerning race relations.’ ~ Brook Andrew, 2005

Wall text from the exhibition

 

Mike Parr (Australian, b. 1945) John Loane (printer) (Australian, b. 1950) '12 untitled self portraits (set 3)' 1990 (installation view)

 

Mike Parr (Australian, b. 1945)
John Loane (printer) (Australian, b. 1950)
12 untitled self portraits (set 3) (installation view)
1990
Drypoint on 12 sheets of paper, unique state prints on paper
National Portrait Gallery, Canberra
Gift of Sara Kelly 2010. Donated through the Australian Government’s Cultural Gifts Program
Photo: Marcus Bunyan

 

In the early 1980s Mike Parr embarked no his ‘Self Portrait Project’, exploring representation of the psychological self. An artist who works across live performance, photography, works on paper, sculpture and installation, Parr said: ‘I am constantly finding ways to perform the alienation of likeness’. In this work, Parr’s self-image simultaneously coalesces and violently disintegrates across the drypoint plates. The work’s burrs – jagged edges where the needle has ripped through the metal – record the violence of the printing process. The butts hold more ink, creating the deep black lines and a ferocious visualisation of internal turmoil and chaos.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre, Peter Booth’s Painting (1977, below)
Photo: Marcus Bunyan

 

Peter Booth (Australian, b. 1940) 'Painting' 1977

 

Peter Booth (Australian, b. 1940)
Painting
1977
Oil on canvas
182.5 x 304.0cm
National Gallery of Victoria, Melbourne
Gift of the artist in memory of Les Hawkins, 1978
© Peter Booth/Licensed by Copyright Agency, Australia

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, Selina Ou's 'Anita ticket seller' (2002); and at right, Peter Booth's 'Painting' (1977)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Selina Ou’s Anita ticket seller (2002m below); and at right, Peter Booth’s Painting (1977, above)
Photo: Marcus Bunyan

 

Selina Ou (Australian born Malaysia, b. 1977) 'Anita ticket seller' 2002, printed 2005

 

Selina Ou (Australian born Malaysia, b. 1977)
Anita ticket seller
2002, printed 2005
From the Enclosure series 2002
type C photograph
Image: 100.6 x 99.3cm irreg.
Sheet: 126.6 x 119.3cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2005
© Selina Ou, represented by Sophie Gannon Gallery, Melbourne
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at second left, Petrina Hicks' 'Lauren' (2003); at third right, Christian Waller's 'Destiny' (1916); at second right, Charles Dennington's 'Adut Akech' (2018); and at right, Tony Kearney's 'Gill Hicks' (2016)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, Petrina Hicks‘ Lauren (2003, below); at third right, Christian Waller‘s Destiny (1916, below); at second right, Charles Dennington‘s Adut Akech (2018, below); and at right, Tony Kearney‘s Gill Hicks (2016, below)
Photo: Marcus Bunyan

 

Petrina Hicks (Australian, b. 1972) 'Lauren' 2003

 

Petrina Hicks (Australian, b. 1972)
Lauren
2003
From the Lauren series 2003
Lightjet photograph
152.7 x 127.0cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2006
© Petrina Hicks. Courtesy of Michael Reid, Sydney; and This Is No Fantasy, Melbourne

 

In this series, Petrina Hicks draws on the tension between perfection and imperfection, the ideal and the real. The model, Lauren, has a look of serenity and otherworldliness – her pale skin, white hair and angelic pose are suggestive of a sculptural marble bust. However, what appears to be a picture of absolute perfection, is a skilfully manipulated image using complex studio lighting and digital technologies, techniques common to glamour and celebrity portraiture that subtly manipulate and remove physical imperfections. The result is a face that appears both fundamentally ‘real’ yet with a flawless quality, resulting in an uncanny and eerie element to the work.

Wall text from the exhibition

 

Christian Waller (1894-1954) 'Destiny' 1916

 

Christian Waller (Australian, 1894-1954)
Destiny
1916
Oil on canvas
National Gallery of Victoria, Melbourne
Purchased with funds donated from the Estate of Ouida Marston, 2011

 

Destiny, personified by a female figure, blows gently into a large bowl of water in which can be seen hundreds of tiny need figures floating within fragile bubbles. An allegory of unpredictable foreign, Destiny would have had a particular relevance in the early years of the First World War, a time when Australians were becoming aware of the scale of loss of life the war would bring. Painted in 1916 soon after the artist’s marriage to Napier Waller in late 1915, and in the same years that Waller left for active service in France, Destiny may also have had more personal associations for the artist.

Wall text from the exhibition

 

Charles Dennington (Australian, b. 1982) 'Adut Akech' 2018, printed 2020 (installation view)

 

Charles Dennington (Australian, b. 1982)
Adut Akech (installation view)
2018, printed 2020
Inkjet print on paper
Image: 94.9 x 71.3cm
Sheet: 111.2 x 80cm
Gift of the artist 2020
© Charles Dennington
Photo: Marcus Bunyan

 

Charles Dennington (Australian, b. 1982) 'Adut Akech' 2018, printed 2020

 

Charles Dennington (Australian, b. 1982)
Adut Akech
2018, printed 2020
Inkjet print on paper
Image: 94.9 x 71.3cm
Sheet: 111.2 x 80cm
Gift of the artist 2020
© Charles Dennington

 

Adut Akech Bior (b. 1999), supermodel, was born in South Sudan and spent the first several years of her life in the UN’s Kakuma refugee camp in north-west Kenya, after her family fled from civil war. They came to Australia in 2008 and settled in Adelaide. Her break-out modelling assignment came at the age of sixteen, when she walked the runway for Yves Saint Laurent at Paris Fashion Week 2016. In 2017, she became only the second woman of colour to model bridal gowns for Chanel. The following year she featured in the Pirelli calendar, and made 33 appearances at Paris Fashion Week. She was selected by the Duchess of Sussex to feature in British Vogue’s ‘Forces for Change’ edition in 2019, which profiled her activism on humanitarian issues, the rights of asylum seekers, and racial and gender equality.

Charles Dennington’s portrait of Akech was originally taken for the December 2018 issue of Vogue Australia. Dennington discussed plans for the shoot with Akech in advance, giving him a deeper insight into the model’s personal life. This conceptual portrait is one of a group of images that present a funky and upbeat glimpse of the Sudanese-Australian model and her family at home in Adelaide.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

Tony Kearney (Australian, b. 1958) 'Gill Hicks' 2016

 

Tony Kearney (Australian, b. 1958)
Gill Hicks
2016
Inkjet print on paper, edition 1/5
Image: 129.3 cm x 101.5cm
Sheet: 138.0 cm x 110.0cm
Purchased 2016
© Tony Kearney

 

Gill Hicks AM MBE (b. 1968) is a peace advocate, author, musician and artist. Having grown up in Adelaide, she moved to London in 1991 and worked as publishing director for architectural magazine Blueprint and as a senior curator with the Design Council. On 7 July 2005 Hicks set out for work as usual; within hours, she was the last living casualty rescued from one of three Underground trains attacked by terrorists in the ‘7/7’ London bombings. Having lost 80 per cent of her blood, she was not expected to live. Both her legs were amputated below the knee. As soon as she was able to walk on prosthetics, Hicks visited Beeston, where three of the bombers had come from, and met members of their community, who embraced her. She returned to Adelaide in 2012, where she has continued her work within the arts, launching a studio and online business, M.A.D Minds.

Tony Kearney took this photograph of Hicks in a dark basement in one of Port Adelaide’s old woolstores. Although she was in pain, Kearney notes: ‘We worked together for more than two hours, Gill uncomplaining and cheerful. Sometimes she would need to sit absolutely still for up to sixteen seconds in order to achieve the right exposure.’

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

James Gleeson (Australian, 1915-2008) 'We inhabit the corrosive littoral of habit' 1940 (installation detail)

 

James Gleeson (Australian, 1915-2008)
We inhabit the corrosive littoral of habit (installation detail)
1940
Oil on canvas
National Gallery of Victoria, Melbourne
Anonymous gift, 1941
Photo: Marcus Bunyan

 

As an artist, writer and curator, James Gleeson was a key exponent of Surrealism in Australia. In 1937 he studied at Sydney Teachers’ College where he encountered the psychoanalytical theory of Sigmund Freud, and developed an interest in the art and literature of European artists associated with the Dada and Surrealist movements. He produced his first Surrealist paintings and poem-drawings soon after, in 1938. Although his style and subject matter continued to transform, Gleeson was committed to Surrealism throughout his sixty-year career and unsettling, dreamlike imagery remained a consistent thread in his work.

Wall text from the exhibition

 

Del Kathryn Barton (Australian, b. 1972) 'inside another land 13' 2017 (installation view)

 

Del Kathryn Barton (Australian, b. 1972)
inside another land 13 (installation view)
2017
Synthetic polymer paint on inkjet print
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2018
Photo: Marcus Bunyan

 

In this montage, Del Kathryn Barton creates post-human imagery where the female body is both human and plant. Artists belonging to the early twentieth century art movement Dadaism used collage to access the Freudian domain of the unconscious mind, and the great Dada artist Hannah Höch was a key proponent of photomontage in her exploration of the role of women in a changing world. Similarly, Barton uses collage to critique the illusion of an orderly world, in favour of absurdity. The visual delirium induces a kind of hallucinatory experience in which new creatures seem possible. In part, Barton incorporates imagery of the flower as a widely understood symbol of female sexuality: their physical resemblance to women’s genitalia is coupled with an associate significance in their blooming, invoking the creation of new life.

Wall text from the exhibition

 

Del Kathryn Barton (Australian, b. 1972) 'inside another land 13' 2017

 

Del Kathryn Barton (Australian, b. 1972)
inside another land 13
2017
Synthetic polymer paint on inkjet print
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2018

 

Rona Panangka Rubuntja (Australian / Arrente, b. 1970) 'I'm black (Nicky Winmar), covered vase' 2015 (installation view)

 

Rona Panangka Rubuntja (Australian / Arrente, b. 1970)
I’m black (Nicky Winmar), covered vase (installation view)
2015
Earthenware
(a-b) 53.1 x 24.8cm diameter (overall)
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2015
© Rona Panangka Rubuntja/Licensed by Copyright Agency, Australia
Photo: Marcus Bunyan

 

Rona Panangka Rubuntja (Australian / Arrente, b. 1970) 'I'm black (Nicky Winmar), covered vase' (2015)

 

Rona Panangka Rubuntja (Australian / Arrente, b. 1970)
I’m black (Nicky Winmar), covered vase
2015
Earthenware
(a-b) 53.1 x 24.8cm diameter (overall)
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2015
© Rona Panangka Rubuntja/Licensed by Copyright Agency, Australia

 

Rona Panangka Rubuntja joined the Hermannsberg Potters in 1988 and has since established herself as a prominent ceramic artist. This work celebrates legendary AFL star Nicky Winmar, who in 1993 defiantly protested racial taunts by pointing to his skin colour. Winner’s action held widespread attention across Australian media and called to action the ongoing issues of racism in Australian sport. As the artist recalls, ‘I remember when Nicky Winmar lifted his shirt to show that he was black. We will always support Nicky Winmar’.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, Adelaide Perry's 'Rachel Roxburgh' (1939); at second left, Joy Hester's 'Pauline McCarthy' (1945); at second right, Sybil Craig's 'Peggy' (c. 1932); and at right, Constance Stokes' 'Portrait of a woman in a green dress' (1930)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Adelaide Perry‘s Rachel Roxburgh (1939, below); at second left, Joy Hester‘s Pauline McCarthy (1945, below); at second right, Sybil Craig‘s Peggy (c. 1932, below); and at right, Constance Stokes‘ Portrait of a woman in a green dress (1930, below)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, Adelaide Perry's 'Rachel Roxburgh' (1939); at second left, Joy Hester's 'Pauline McCarthy' (1945)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Adelaide Perry‘s Rachel Roxburgh (1939, below); at second left, Joy Hester‘s Pauline McCarthy (1945, below)
Photo: Marcus Bunyan

 

Adelaide Perry (Australian 1891-1973) 'Rachel Roxburgh' 1939

 

Adelaide Perry (Australian 1891-1973)
Rachel Roxburgh
1939
Oil on canvas
Frame: 77 x 67cm
National Portrait Gallery, Canberra
Purchased 2018

 

Adelaide Perry held her first solo exhibition in Sydney in 1927, when she was described by Art in Australia magazine as ‘better equipped perhaps than any of the artist of her generation in this country’. The recipient, in 1920, of the National Gallery of Victoria Travelling Scholarship, Perry had studied in Paris and at the Royal Academy Schools, and became a founding member of the Contemporary Group after settling in Sydney in 1926. In 1933 she established the Adelaide Perry School of Art. Artist and conservationist Rachel Roxburgh studies there and, like Perry, exhibited with the Society of Artists, the Contemporary Group and at the Macquarie Galleries in the 1930s.

Wall text from the exhibition

 

Rachel Roxburgh BEM (1915-1991), artist, educator, conservationist, and heritage campaigner, was born in Sydney and studied at East Sydney Technical College and the Adelaide Perry Art School in the early 1930s. Subsequently, she exhibited with the Contemporary Group, the Society of Artists and at the Macquarie Galleries, and in 1940 organised an exhibition in aid of the Sydney Artists’ and Journalists’ Fund. During World War II she joined a Voluntary Aid Detachment and qualified as a nurse at Sydney Hospital. After the war she spent time in Europe, furthering her studies at the London Central and Hammersmith Art Schools and travelling and sketching in France, Italy, Spain and south-west England. She held her first solo exhibition after returning to Sydney in 1956 and the same year became a member of the newly-formed Potters Society with whom she also exhibited. During the same period she joined the National Trust of Australia (NSW), later becoming a member of its council (1961-1976) and executive (1961-1963). She also served on the Trust’s women’s committee and as a member of the survey committee worked to identify and classify the colonial architectural heritage of New South Wales. A school art teacher for over twenty years, Roxburgh also wrote several articles and books on colonial Australian architecture.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 28/06/2022

 

Joy Hester (Australian, 1920-1960) 'Pauline McCarthy' 1945

 

Joy Hester (Australian, 1920-1960)
Pauline McCarthy
1945
Oil on cardboard
45.7 x 26cm
National Gallery of Victoria, Melbourne
June Sherwood Bequest, 2021
© Joy Hester Estate/Licensed by Copyright Agency, Australia

 

Joy Hester is known for her distinctive style of portraiture, charged with great emotion and dramatic feeling. Hester’s preferred techniques were drawing and brush and ink, and this portrait of Pauline McCarthy is a rare painting in oils by the artist. From 1938 until 1947 Hester was part of the circle of artists now known as the Angry Penguins and was associated with the group who gathered at the home of Sunday and John Reed. Hester was also a regular visitor to Pauline and Jack McCarthy’s Fitzroy bookshop and private lending library, Kismet. When Hester was diagnosed with Hodgkin’s disease at the age of twenty-seven, McCarthy provided her with both emotional and physical support. Hester died from the illness at forty years of age.

Wall text from the exhibition

 

Sybil Craig (England 1901 - Australia 1909, Australia from 1902) 'Peggy' c. 1932

 

Sybil Craig (England 1901 – Australia 1909, Australia from 1902)
Peggy
c. 1932
Oil on canvas
40.4 x 30.4cm
National Gallery of Victoria, Melbourne Purchased, 1978
© The Estate of Sybil Craig

 

Constance Stokes (Australian, 1906-1991) 'Portrait of a woman in a green dress' 1930 (installation view)

 

Constance Stokes (Australian, 1906-1991)
Portrait of a woman in a green dress (installation view)
1930
Oil on canvas
National Gallery of Victoria, Melbourne
Bequest of Michael Niall, 2019
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at second left, Polly Borland's 'HM Queen Elizabeth II' (2002); at second right, Atong Atem's 'Adut' (2015); and at right, Treahna Hamm's 'Barmah Forest breastplate' (2005)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, Polly Borland’s HM Queen Elizabeth II (2002, below); at second right, Atong Atem’s Adut (2015, below); and at right, Treahna Hamm’s Barmah Forest breastplate (2005)
Photo: Marcus Bunyan

 

Polly Borland (Australia, b. 1959, England 1989-2011, United States from 2011) 'HM Queen Elizabeth II' 2002

 

Polly Borland (Australia, b. 1959, England 1989-2011, United States from 2011)
HM Queen Elizabeth II
2002
Type C photograph on paper
National Portrait Gallery, Canberra
Purchased, 2002
© Polly Borland. Reproduced courtesy of Polly Borland and Anna Schwartz Gallery

 

Atong Atem (South Sudanese born Ethiopia, b. 1994) 'Adut' 2015, printed 2019

 

Atong Atem (South Sudanese born Ethiopia, b. 1994)
Adut
2015, printed 2019
From the Studio series 2015
Digital type C print
Image: 59.4 x 84.1cm
Sheet: 63.6 x 92.7cm
ed. 3/10
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2019
© Atong Atem, courtesy Mars Gallery, Melbourne

 

‘The Studio series … has developed into an exploration of my blackness and my identity and culture through African cultural iconography, black visual languages, and diasporic traditions represented in the act of posing for a photograph. The photos are traditional, staged studio photographs similar to those found in my family albums and the photo albums of many people in the diaspora – they’re bright, colourful and depict a very precarious moment in African history between traditionalism and cultural changes brought on by colonialism … This Studio series responds to the ethnographic gaze of colonial photographs of black people and speaks to the importance of creating and owning one’s own narrative and depictions.’ ~ Atong Atem, 2019

Wall text from the exhibition

 

Vincent Namatjira (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1983) 'Australia in black and white' 2018 (installation view)

Vincent Namatjira (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1983) 'Australia in black and white' 2018 (installation view)

 

Vincent Namatjira (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1983)
Australia in black and white (installation views)
2018
Ink on paper
(a-p) 56.0 x 38.0cm (each)
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2019
© Vincent Namatjira/Copyright Agency, Australia
Photos: Marcus Bunyan

 

I’m interested in people and their stories, and how someone from today is connected with the past. I like to paint people who are famous, and paint them here in my community. Painting them in the desert puts them into an unexpected place. Having just a little bit of humour can take the power out of a serious situation, whether something is happening to you right now, or it happened long ago – it lets you be in a little bit of control again, you can get a bit of cheeky revenge. A sense of humour and a paintbrush is a powerful thing.’ ~ Vincent Namatjira

Wall text from the exhibition

 

Vincent Namatjira (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1983) 'Australia in black and white' 2018 (detail)

 

Vincent Namatjira (Australian / Anangu Pitjantjatjara Yankunytjatjara, b. 1983)
Australia in black and white (detail)
2018
Ink on paper
(a-p) 56.0 x 38.0cm (each)
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2019
© Vincent Namatjira/Copyright Agency, Australia

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing centre on the pedestal, Charles Summers' 'Edmund FitzGibbon and Sarah FitzGibbon' (1877); at left, Howard Arkley's 'Nick Cave' (1999); at second left, Julie Dowling's 'Federation 1901-2001' series (2001) and at second right, Julie Rrap's 'Persona and shadow: Madonna' (1984)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing centre on the pedestal, Charles Summers’ Edmund FitzGibbon and Sarah FitzGibbon (1877); at left, Howard Arkley’s Nick Cave (1999, below); at second left, Julie Dowling’s Federation 1901-2001 series (2001, below and at second right, Julie Rrap’s Persona and shadow: Madonna (1984, below)
Photo: Marcus Bunyan

 

Julie Dowling (Australian / Badimaya, b. 1969) 'Federation series: 1901-2001' 2001 (installation view)

Julie Dowling (Australian / Badimaya, b. 1969) 'Federation series: 1901-2001' 2001 (installation view)

 

Julie Dowling (Australian / Badimaya, b. 1969)
Federation series: 1901-2001 (installation views)
2001
synthetic polymer paint, earth pigments, metallic paint and glitter on canvas
(1) 60.3 x 50.5cm (Melbin 1901-1910)
(2) 60.4 x 50.5cm (Uncle Sam 1910-1920)
(3) 60.2 x 50.4cm (Auntie Dot 1920-1930)
(4) 60.3 x 50.5cm (Ruby 1930-1940)
(5) 60.2 x 50.5cm (Mollie 1940-1950)
(6) 60.4 x 50.5cm (George 1950-1960)
(7) 60.3 x 50.4cm (Nan 1960-1970)
(8) 60.3 x 50.4cm (Ronnie 1970-1980)
(9) 60.4 x 50.5cm (Carol 1980-1990)
(10) 60.4 x 50.5cm (Julie 1990-2001)
National Gallery of Victoria, Melbourne
Purchased through the NGV Foundation with the assistance of Rupert Myer, Governor, 2001
© Julie Dowling/Licensed by Copyright Agency, Australia
Photos: Marcus Bunyan

 

Julie Dowling’s Federation series: 1901-2001 is a series of history paintings produced in response to the Centenary of Federation. The work registers Dowling’s dismay that the Australian Constitution did not included First Nations people when the country was declared a Federation. The narrative cycle of ten canvases, each symbolising a particular diva, presents a profound and multidimensional First Peoples history of the twentieth century. Like a family tree of resilience, the series portrays the faces of ten individual members of Dowling’s family, each affected by policies and events of history.

Wall text from the exhibition

 

Julie Dowling (Australian / Badimaya, b. 1969) 'Federation series: 1901-2001' 2001

 

Julie Dowling (Australian / Badimaya, b. 1969)
Federation series: 1901-2001
2001
synthetic polymer paint, earth pigments, metallic paint and glitter on canvas
(1) 60.3 x 50.5cm (Melbin 1901-1910)
(2) 60.4 x 50.5cm (Uncle Sam 1910-1920)
(3) 60.2 x 50.4cm (Auntie Dot 1920-1930)
(4) 60.3 x 50.5cm (Ruby 1930-1940)
(5) 60.2 x 50.5cm (Mollie 1940-1950)
(6) 60.4 x 50.5cm (George 1950-1960)
(7) 60.3 x 50.4cm (Nan 1960-1970)
(8) 60.3 x 50.4cm (Ronnie 1970-1980)
(9) 60.4 x 50.5cm (Carol 1980-1990)
(10) 60.4 x 50.5cm (Julie 1990-2001)
National Gallery of Victoria, Melbourne
Purchased through the NGV Foundation with the assistance of Rupert Myer, Governor, 2001
© Julie Dowling/Licensed by Copyright Agency, Australia

 

Julie Dowling (Australian / Badimaya, b. 1969) 'Julie' 2001

 

Julie Dowling (Australian / Badimaya, b. 1969)
Julie
2001
From the Federation series: 1901-2001 2001
synthetic polymer paint, earth pigments, metallic paint and glitter on canvas
60.4 x 50.5cm
National Gallery of Victoria, Melbourne
Purchased through the NGV Foundation with the assistance of Rupert Myer, Governor, 2001
© Julie Dowling/Licensed by Copyright Agency, Australia

 

Julie Dowling (Australian / Badimaya, b. 1969) 'Nan' 2001 (detail)

 

Julie Dowling (Australian / Badimaya, b. 1969)
Nan (detail)
2001
From the Federation series: 1901-2001 2001
synthetic polymer paint, earth pigments, metallic paint and glitter on canvas
60.4 x 50.5cm
National Gallery of Victoria, Melbourne
Purchased through the NGV Foundation with the assistance of Rupert Myer, Governor, 2001
© Julie Dowling/Licensed by Copyright Agency, Australia
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at second left, Brenda L. Croft's 'Matilda (Ngambri)' (2020); at third right, William Buelow Gould's 'John Eason' (1838); at second right, Augustus Earle's 'Captain Richard Brooks' (1826-1827); and at right, Augustus Earle's 'Mrs Richard Brooks' (1826-1827)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, Brenda L. Croft‘s Matilda (Ngambri) (2020, below); at third right, William Buelow Gould‘s John Eason (1838); at second right, Augustus Earle‘s Captain Richard Brooks (1826-1827); and at right, Augustus Earle‘s Mrs Richard Brooks (1826-1827)
Photo: Marcus Bunyan

 

Brenda L. Croft (Anglo-Australian / Gurindji/Malngin/Mudburra, b. 1964) Prue Hazelgrove (wet plate collodion process technical assistant) Richard Crampton (printer) 'Matilda (Ngambri)' 2020 (installation view detail)

 

Brenda L. Croft (Anglo-Australian / Gurindji/Malngin/Mudburra, b. 1964)
Prue Hazelgrove (wet plate collodion process technical assistant)
Richard Crampton (printer)
Matilda (Ngambri) (installation view detail)
2020
From the Naabami (Thou shall/will see): I am/we are Barangaroo series
Inkjet print (from original tintype, wet plate collodion process) on archival paper, ed. 4/5 + 3 A/P
Image: 119.7 x 90.9cm
Sheet: 140.3 x 99.9cm
National Portrait Gallery, Canberra
Purchased with funds provided by The Calvert-Jones Foundation 2020
© Brenda L. Croft/Copyright Agency, 2022
Photo: Marcus Bunyan

 

Ngambri woman, Dr Matilda House, is an activist who has dedicated her life to the pursuit of social justice and equity for First Nations peoples since the 1960s. Dr House is renowned for her work in establishing the Aboriginal Legal Service in Queanbeyan and her ongoing support for the Aboriginal Tent Embassy. Using a photographic technique known as a collodion wet plate process, Dr Brenda L. Croft created a powerful series honouring the spirit of Cammeraygal woman, Barangaroo (c. 1750-1791) – one of the Eora Nations earliest influential figures. This portrait of Dr House forms part of the suite, and like Barangaroo, her resilience, cultural authority and fiercely held connection to place continues to inspire many contemporary First Nations women.

Wall text from the exhibition

 

Brenda L. Croft (Anglo-Australian / Gurindji/Malngin/Mudburra, b. 1964) Prue Hazelgrove (wet plate collodion process technical assistant) Richard Crampton (printer) 'Matilda (Ngambri)' 2020

 

Brenda L. Croft (Anglo-Australian / Gurindji/Malngin/Mudburra, b. 1964)
Prue Hazelgrove (wet plate collodion process technical assistant)
Richard Crampton (printer)
Matilda (Ngambri)
2020
From the Naabami (Thou shall/will see): I am/we are Barangaroo series
Inkjet print (from original tintype, wet plate collodion process) on archival paper, ed. 4/5 + 3 A/P
Image: 119.7 x 90.9cm
Sheet: 140.3 x 99.9cm
National Portrait Gallery, Canberra
Purchased with funds provided by The Calvert-Jones Foundation 2020
© Brenda L. Croft/Copyright Agency, 2022

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, William Buelow Gould's 'John Eason' (1838); at centre, Augustus Earle's 'Captain Richard Brooks' (1826-1827); and at right, Augustus Earle's 'Mrs Richard Brooks' (1826-1827)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, William Buelow Gould‘s John Eason (1838); at centre, Augustus Earle‘s Captain Richard Brooks (1826-1827); and at right, Augustus Earle‘s Mrs Richard Brooks (1826-1827)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at second left background, AñA Wojak's 'Acacius (Stigmata) – Tony Carden' (1991); at centre background, Julie Rrap's 'Persona and shadow: Madonna' (1984); and at centre on pedestal, Charles Summers' 'Edmund FitzGibbon and Sarah FitzGibbon' (1877)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left background, AñA Wojak‘s Acacius (Stigmata) – Tony Carden (1991, below); at centre background, Julie Rrap‘s Persona and shadow: Madonna (1984, below); and at centre on pedestal, Charles Summers‘ Edmund FitzGibbon and Sarah FitzGibbon (1877)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at centre on pedestal, Charles Summers' 'Edmund FitzGibbon and Sarah FitzGibbon' (1877); at centre background, AñA Wojak's 'Acacius (Stigmata) – Tony Carden' (1991); and at right, Julie Rrap's 'Persona and shadow: Madonna' (1984)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre on pedestal, Charles Summers‘ Edmund FitzGibbon and Sarah FitzGibbon (1877); at centre background, AñA Wojak‘s Acacius (Stigmata) – Tony Carden (1991, below); and at right, Julie Rrap‘s Persona and shadow: Madonna (1984, below)
Photo: Marcus Bunyan

 

AñA Wojak (Australian, b. 1954) 'Acacius (Stigmata) – Tony Carden' 1991 (installation view)

 

AñA Wojak (Australian, b. 1954)
Acacius (Stigmata) – Tony Carden (installation view)
1991
Oil and gold leaf on cedar panel
Support: 121.5 x 103.0cm
Gift of Lesley Saddington 2015
© AñA Wojak
Photo: Marcus Bunyan

 

AñA Wojak describes themselves as a ‘cross-disciplinary artist working in performance, painting, assemblage, installation and theatre design, with a particular interest in site-specificity, ritual and altered states’. Born in Australia, they studied in Gdansk, Poland in the period of martial law, attaining a master’s degree in fine arts in 1983. Wojak has been an Archibald finalist twice, a Portia Geach finalist several times and a Sculpture by the Sea finalist four times; they won the Blake Prize for religious art in 2004.

Anthony Carden (1961-1995), activist, studied acting in New York in the early 1980s before returning home to work in theatre, film and television in Sydney and Melbourne. After being diagnosed with AIDS, he joined ACTUP (AIDS Coalition to Unleash Power) and became a lobbyist for better standards of medical care, improved hospital facilities, and effective safe sex education. An activist against discrimination in all its forms, he was a prominent advocate for people living with HIV/AIDS. With Clover Moore, then the Member for Bligh in the New South Wales Legislative Assembly, he helped raise $1 million for the refurbishment of St Vincent’s Hospital’s Ward 17 South, Australia’s first dedicated ward for HIV/AIDS patients. He died five years after his diagnosis.

AñA Wojak met Carden at an ACTUP meeting in 1991, at which time the artist had begun working on a series exploring ideas of sainthood and martyrdom. Wojak painted Carden in the guise of Saint Acacius, an early Christian martyr, as he was ‘someone who was working for the rights of others whilst at the same time suffering himself’. Employing gold leaf and a blue paint derived from lapis lazuli, the work is intended to evoke Byzantine icons and Italian Renaissance altarpieces. The portrait was displayed in Don’t Leave Me This Way: Art in the Age of AIDS at the National Gallery of Australia in 1994-1995; at Carden’s wake; and later in Ward 17 South before being purchased by Carden’s mother, Lesley Saddington.

Text from the National Portrait Gallery, Canberra website Nd updated 2021 [Online] Cited 02/07/2022

 

AñA Wojak (Australian, b. 1954) 'Acacius (Stigmata) – Tony Carden' 1991

 

AñA Wojak (Australian, b. 1954)
Acacius (Stigmata) – Tony Carden
1991
Oil and gold leaf on cedar panel
Support: 121.5 x 103.0cm
Gift of Lesley Saddington 2015
© AñA Wojak

 

Julie Rrap. 'Persona and shadow: Madonna' 1984

 

Julie Rrap (Australian, b. 1950)
Persona and shadow: Madonna
1984
Cibachrome photograph
Image and sheet: 194.7 x 104.6cm
National Gallery of Victoria, Melbourne
Michell Endowment, 1984
© Julie Rrap

 

Julie Rrap dissects and subverts conventional visions of women in art history, so often depicted as ‘the Madonna’. This work is from a series called Persona and Shadow in which Rrap responded to her experience of seeing so few women artists represented in major contemporary art shows in Europe during the early 1980s. Rap takes outlines from work by Edvard Munch and incorporates a fractured photographic self-portrait. Her resulting vision personally and powerfully counters the dominant narrative of women in the art world.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at second left, John Citizen's 'Eddie Mabo (after Mike Kelley's 'Booth's Puddle' 1985, from Plato's Cave, Rothko's Chapel, Lincoln's Profile) No. 3' (1996); at third right, TextaQueen's 'Creature from the Black Platoon starring Gary Foley 2011' (2011); and at right, Guido Maestri's 'Geoffrey Gurrumul Yunupingu' (2009)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, John Citizen’s Eddie Mabo (after Mike Kelley’s ‘Booth’s Puddle’ 1985, from Plato’s Cave, Rothko’s Chapel, Lincoln’s Profile) No. 3 (1996, below); at third right, TextaQueen’s Creature from the Black Platoon starring Gary Foley 2011 (2011, below); and at right, Guido Maestri’s Geoffrey Gurrumul Yunupingu (2009, below)
Photo: Marcus Bunyan

 

John Citizen (Gordon Bennett, Australian 1955-2014) 'Eddie Mabo (after Mike Kelley's 'Booth's Puddle' 1985, from Plato's Cave, Rothko's Chapel, Lincoln's Profile) No. 3' 1996 (installation view)

 

John Citizen (Gordon Bennett, Australian 1955-2014)
Eddie Mabo (after Mike Kelley’s ‘Booth’s Puddle’ 1985, from Plato’s Cave, Rothko’s Chapel, Lincoln’s Profile) No. 3 (installation view)
1996
Synthetic polymer paint on canvas
Support: 168.0 x 152.5cm
Purchased with funds provided by L Gordon Darling AC CMG 1999
© Gordon Bennett Estate
Photo: Marcus Bunyan

 

John Citizen is the artistic alter ego of Australian artist Gordon Bennett (1955-2014), painter and multi-media artist, addressed issues of identity and power in a postcolonial context. Within two years of graduating from the Queensland College of Art in 1988 he was awarded the prestigious Moët and Chandon Fellowship. He had numerous solo exhibitions and was represented in many travelling exhibitions within Australia and overseas. Of indigenous Australian and Anglo-Celtic descent, he was concerned with the use of language in delineating ethnocentric boundaries, viewing his work as ‘history painting’ in that it indicated the ways in which history is constructed after the event. Bennett is represented under both John Citizen and Gordon Bennett in many state, regional and tertiary collections.

Koiki (Eddie) Mabo (1937-1992), Torres Strait Islander man, initiated a legal case for native title against the State of Queensland in 1982. Along with his fellow Meriam people, Mabo was convinced that he owned his family’s land on Murray Island (Mer) in Torres Strait. By contrast, Queensland Crown lawyers argued that on annexation in 1879, all the land had become the property of the Crown. In 1992, the seven Justices of the High Court found 6-1 in favour of Mabo and his co-plaintiffs, overturning the accepted view that Australia had been terra nullius (empty land) before white settlement. Mabo died before the historic decision, which was to lead to the Land Title Act of 1993, and permanently to alter the way Australians think about Aboriginal land ownership.

John Citizen is the artistic alter ego of Australian artist Gordon Bennett (1955-2014). Bennett, who worked under his own name and that of John Citizen, grew up in Nambour, Queensland and only learned of his mother’s Indigenous heritage in his early teens. He went to art school as a mature student. Stating early in his career that ‘the bottom line of my work is coming to terms with my Aboriginality,’ he continued to engage with questions of cultural and personal identity, interrogating Australia’s colonial past and postcolonial present through a succession of allusive postmodern works. He won the John McCaughey Memorial Art Prize of the National Gallery of Victoria in 1997, and the NGV mounted a touring exhibition, Gordon Bennett, in 2007-2008. Bennett said that when he began to think about Eddie Mabo he ‘could not think of him as a real person … I only [knew] the Eddie Mabo of the “mainstream” news media, a very two-dimensional “copy” of the man himself.’ In making his portrait of Mabo, he used a newspaper image and headlines from newspaper articles about the Native Title furore, and combined them with an image by the American artist Mike Kelley. ‘To me the image of Eddie Mabo stood like the eye of a storm,’ Bennett said, ‘calmly asserting his rights while all around him the storm, a war of words and rhetoric, raged.’

Text from the National Portrait Gallery, Canberra website Nd updated 2020 [Online] Cited 02/07/2022

 

TextaQueen (Australian, b. 1975) 'Creature from the Black Platoon starring Gary Foley 2011' 2011 (installation view)

 

TextaQueen (Australian, b. 1975)
Creature from the Black Platoon starring Gary Foley 2011 (installation view)
2011
From the series We don’t need another hero
Fibre-tipped pen on paper
Frame: 119.0 x 135.0cm
Sheet: 97.5 x 127.2cm
National Portrait Gallery, Canberra
Purchased, 2011
Photo: Marcus Bunyan

 

Through a series of fictional movie posters, TextaQueen explores a re-writing of colonial history by subverting roles of power. This work combines film posters to subvert the original leading white film cast, creating a mash-up of Gary Foley as a powerful Blak militia. Foley is a renowned Indigenous activist, known for his involvement in the black Power Movement in Australia, which saw the formation of the Aboriginal Legal Service and Medical Service Redfern in the 1970s to counter the problem of police harassment. Here, TextQueen poses Foley as an outlaw of his post-apocalypse, representing him as a survivor while simultaneously creating a platform for the Indigenous experiences of colonisation and racism to be acknowledged and recognised.

Wall text from the exhibition

 

Gary Foley (b. 1950) Indigenous activist and historian, has written extensively on Indigenous political movements and maintains the Koori History Website, an intensive history archive and education resource. Of Gumbainggir descent, at seventeen Foley moved from his native Grafton to Sydney. There, inspired by the biography of African-American human rights activist Malcolm X, he was instrumental in establishing Sydney’s Aboriginal Legal Service and Aboriginal Medical Service, and in 1972 he came to the Aboriginal Tent Embassy in Canberra. The first Indigenous Director of the Aboriginal Arts Board, he was Senior Curator for Southeastern Australia at Museum Victoria from 2001 to 2005. Since 2005 Foley has lectured and undertaken postgraduate research at the University of Melbourne.

TextaQueen’s (b. 1975) portrait of Gary Foley is from a series featuring ‘people of colour as outlaws of their post-apocalypse, drawn as if posters for fictional movies. As an artist of colour … I’ve sought out peers from various sociocultural and racial backgrounds to propose characters, costumes, and fictional surrounds to represent themselves as survivors of their Armageddon.’ Gary Foley launched the exhibition of the series in Melbourne.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 02/07/2022

 

Guido Maestri (Australian, b. 1974) 'Geoffrey Gurrumul Yunupingu' 2009 (installation view)

 

Guido Maestri (Australian, b. 1974)
Geoffrey Gurrumul Yunupingu (installation view)
2009
Oil on linen
National Portrait Gallery, Canberra
Gift of the artist 2011
Donated through the Australian Government’s Cultural Gifts Program
Photo: Marcus Bunyan

 

Born blind, Geoffrey Gurrumul Yunupingu (1970-2017), was a talented musician with an extraordinary voice. Gurrumul was a self-taught instrumentalist, playing guitar, piano, drunks and yidaki. Growing up on the remote island of Gallwin’ku (Elcho Island), Gurrumul was taught all Yolngu culture in song, dance, art and ceremony. His gentle songs draw reference to these teachings of sacred animals, the sea and seasons, ancestors and reverence for the land. Guido Maestri’s portrait of the musician was created after the artist saw Gurrumul perform in Sydney on New Year’s Eve 2008. Using just one colour and applied by building upon layers of thin oil paint, this portrait plays homage ad respect to one of Australia’s most influential musicians.

Wall text from the exhibition

 

Guido Maestri (Australian, b. 1974) 'Geoffrey Gurrumul Yunupingu' 2009

 

Guido Maestri (Australian, b. 1974)
Geoffrey Gurrumul Yunupingu
2009
Oil on linen
National Portrait Gallery, Canberra
Gift of the artist 2011
Donated through the Australian Government’s Cultural Gifts Program

 

Ricky Maynard. ‘Arthur, Wik elder’, from the series ‘Returning to places that name us’ 2000

 

Ricky Maynard (Australian / Big River/Ben Lomond, b. 1953)
Arthur, Wik elder
2000
From the series Returning to places that name us
Gelatin silver photograph
96.1 x 121.3cm irreg.
National Gallery of Victoria, Melbourne
Gift of Milton and Penny Harris, 2007

 

Ricky Maynard (Australian, b. 1953) 'Gladys Tybingoomba' 2001

 

Ricky Maynard (Australian / Big River/Ben Lomond, b. 1953)
Wik Elder, Gladys Tybingoomba
2000
From the series Returning to places that name us
Gelatin silver photograph
95.5 x 123.0cm
National Gallery of Victoria, Melbourne
Gift of Milton and Penny Harris, 2007

 

These intimate portraits of Wik Elders from the community of Aurukun, Far North Queensland, were inspired by the hard-fought battle for custodianship and recognition of the Wik people’s connection to traditional land and waterways. In this image, Maynard documents cultural leader and activist Gladys Tybingoompa, who is remembered today as a prolific figure in the Wik vs Queensland Case and a trailblazer for Indigenous land rights across Australia.

Wall text from the exhibition

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing at left, Peter Corlett's 'The connoisseur II' (1984); at second left, Howard Arkley's 'Nick Cave' (1999)

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Peter Corlett’s The connoisseur II (1984); at second left, Howard Arkley’s Nick Cave (1999, below)
Photo: Marcus Bunyan

 

Howard Arkley (Australia 1951-1999) 'Nick Cave' 1999

 

Howard Arkley (Australia 1951-1999)
Nick Cave
1999
Synthetic polymer paint on canvas
175.2 x 135.2 x 4.3cm
National Portrait Gallery, Canberra
Commissioned with funds provided by L Gordon Darling AC CMG 1999
© Estate of Howard Arkley. Licensed by Kalli Rolfe Contemporary Art

 

Anne Zahalka (Australian, b. 1957) 'The surfers' 1989 (installation view)

 

Anne Zahalka (Australian, b. 1957)
The surfers (installation view)
1989
Type C photograph
76.4 x 92.5cm
National Gallery of Victoria, Melbourne
Purchased, 1991
© Anne Zahalka/Licensed by Copyright Agency, Australia
Photo: Marcus Bunyan

 

Anne Zahalka is best known for her photographs that address issues such as racial stereotyping, gender and difference. Using images largely drawn from art historical sources to create elaborately constructed sets, Zahalka’s work raises questions about identity, place and nationhood. The daughter of European immigrants displaced during the war, themes of belonging and national identity are intrinsic to Zahalka’s practice, allowing her to comment on the changing role migration and multiculturalism have had in Australia throughout history. The surfers challenge stereotypical representations of Australian beach-goers, presenting them against a painted backdrop of surf and sand.

Wall text from the exhibition

 

Anne Zahalka (Australian, b. 1957) 'The surfers' 1989

 

Anne Zahalka (Australian, b. 1957)
The surfers
1989
Type C photograph
76.4 x 92.5cm
National Gallery of Victoria, Melbourne
Purchased, 1991
© Anne Zahalka/Licensed by Copyright Agency, Australia

 

Tracey Moffatt (Australian, b. 1960) 'The Movie Star (David Gulpilil)' 1985

 

Tracey Moffatt (Australian, b. 1960)
The Movie Star (David Gulpilil)
1985
Type C photograph on paper
Image: 50.7 x 77.3cm
Frame: 74.5 x 99.0cm
Gift of the artist 1998. Donated through the Australian Government’s Cultural Gifts Program
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney
© Tracey Moffatt

 

One of Australia’s most acclaimed contemporary artists, Tracey Moffatt grew up in Brisbane and moved to Sydney after studying at the Queensland College of Art. She worked in photography, video and filmmaking, helped establish the Boomalli Aboriginal Artists Cooperative, and was part of the group of creatives engaged in reshaping the representation of First Nations peoples in the visual and performing arts. When Moffatt photographed him in 1985, Yolngu man David Gulpilil AM (1953-2021) had already appeared in several major film and television productions, including Walkabout (1971), Storm Boy (1976), The Last Wave (1977) and The Timeless Land (1980). This portrait of him was shown in NADOC ’86, which Wiradjuri / Kamilaroi artist Michael Riley described as the first exhibition where Aboriginal artists ‘were dictating … how they wanted to show images of their own people.’ Moffatt’s image of Gulpilil lazing at Bondi Beach might seem benignly tongue-in-cheek, but in fact makes an incisive reference to colonialism and the dispossession on which Australia’s supposedly egalitarian, laid-back lifestyle is based.

This work and Moffatt’s portrait of Nunukul and Yugambeh dancer Russell Page (1968-2002) were the first two photographs acquired by the National Portrait Gallery.

Text from the National Portrait Gallery, Canberra website Nd [Online] Cited 02/07/2022

 

Installation view of the exhibition 'WHO ARE YOU: Australian Portraiture' at NGV Australia, Federation Square, Melbourne showing photographs from Brenda L. Croft's 'A man about town' series 2004

 

Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing photographs from Brenda L. Croft’s A man bout town series (2004, below)
Photo: Marcus Bunyan

 

Brenda L. Croft (Australian / Gurindji/Mutpurra, b. 1965) 'A hostile landscape' 2003, printed 2004 (installation view)

 

Brenda L. Croft (Australian / Gurindji/Mutpurra, b. 1965)
A hostile landscape (installation view)
2003, printed 2004
From A man about town series 2004
84.0 x 124.8cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2004
Photo: Marcus Bunyan

 

Brenda Croft stumbled upon the two photographs A hostile landscape and A man about town in 1997, while sorting the material possessions of her late father. As Croft has written, ‘I carried these images around in my mind for the next seven years, returning to them often and wondering about the city and countryscapes, the period in which they were set and the anonymous people in them’. The two photographs show Croft’s father as a solitary figure in the urban landscape. These depictions contrast with typical representations of the ‘businessman’ within society, which portray a white, middle-class man. These photographs also work to reposition prevailing imagery of Aboriginal Australians living purely in remote areas, as opposed to city environments.

Wall text from the exhibition

 

Brenda L. Croft (Australian / Gurindji/Mutpurra, b. 1965) 'A man about town' 2003

 

Brenda L. Croft (Australian / Gurindji/Mutpurra, b. 1965)
A man about town
2003, printed 2004
From A man about town series 2004
84.0 x 124.8cm
National Gallery of Victoria, Melbourne
Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2004

 

Edward Schafer & Co., Melbourne (retailer) 'Belt buckle' c. 1900

 

Edward Schafer & Co., Melbourne (retailer)
Belt buckle
c. 1900
15 ct gold, garnets, enamel
(a-b) 6.2 x 8.3 x 1.8cm (overall)
National Gallery of Victoria, Melbourne
The Altmann Collection of Australian Silver
Presented through The Art Foundation of Victoria by John and Jan Altmann, Founder Benefactors, 1986

 

Michael Riley (Australian / Wiradjuri/Kamilaroi, 1960-2004) 'Maria' 1986, printed 2013

 

Michael Riley (Australian / Wiradjuri/Kamilaroi, 1960-2004)
Maria
1986, printed 2013
From the Michael Riley Portraits 1984-1990 series
Inkjet print on paper
39.1 x 40.9cm
National Portrait Gallery, Canberra.
Purchased 2013
© Michael Alan Riley/Copyright Agency, 2022

 

Brook Andrew (Australian, b. 1970) Trent Walter (printer) (Australian, b. 1980) 'Marcia Langton' 2009

 

Brook Andrew (Australian, b. 1970)
Trent Walter (printer) (Australian, b. 1980)
Marcia Langton
2009
Screenprint on paper
252.0 x 242.0 x 7.1cm
National Portrait Gallery, Canberra
Commissioned with funds provided by Marilyn Darling AC 2009
© Brook Andrew/Copyright Agency, 2022

 

John Nixon (Australian, b. 1949) 'Self Portrait (non-objective composition) (yellow cross)' 1990

 

John Nixon (Australian, b. 1949)
Self Portrait (non-objective composition) (yellow cross)
1990
Enamel paint on plywood
177.6 x 165.0cm
National Gallery of Victoria, Melbourne
Purchased through The Art Foundation of Victoria with the assistance of Chase Manhattan Overseas Corporation, Fellow, 1991
© Courtesy of the artist

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

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Exhibition: ‘Birdlike’ by Anne Ferran at Sutton Gallery, Melbourne

Exhibition dates: 5th March – 2nd April, 2022

 

Installation view of the exhibition 'Birdlike' by Anne Ferran at Sutton Gallery, Melbourne showing at left, 'Ground dweller 4', 2020-2021

 

Installation view of the exhibition Birdlike by Anne Ferran at Sutton Gallery, Melbourne showing at left, Ground dweller 4, 2020-2021 (see below)
© the artist and Sutton Gallery

 

 

A quick text today as I am very sick with bronchitis and not feeling very well.

I have always liked Ferran’s performative creations starting with her body of work titled Box of Birds (2013) followed by Align (2015); Flying Colour (2016); Open Book (2018); White Against Red (2018); and now her most recent series, Birdlike (2020-2022)

While conceptually based (as with much contemporary photography), her bodies of work have an elemental quality to them that keeps them grounded and present even as they reference a historical past, a “felt” (pardon the pun since Ferran uses felt material) response to a present day conundrum.

The new work Birdlike “continues the artist’s practice of photographing female performers as they improvise with lengths of coloured felt … [which] allows for complex and nuanced interpretations” in response to the initial proposition, in this case Ferran’s wish “to summon the return of a small ground-dwelling bird, the Plains wanderer, Pedionomus torquatus, to a place that it vanished from long ago.”

These birds “are surprisingly distinct from any other species on the planet, they are the last family on their evolutionary line,” the only representative of family Pedionomidae and genus Pedionomus. They are threatened by agricultural practices such as cropping and grazing, and so they are at risk of habitat loss, as well as other threats such as flooding, feral predators, pesticide use and their small population size. With their ground-nesting habits, poor flying ability, and the tendency to run rather than fly from predators, the birds become easy prey for the fox. Now listed as a critically endangered species the bird makes a haunting return, a form of speculative reappearance as Ferran puts it, to a place in which it was once common – that of Wiradjuri country, near Narrandera NSW.

These beautiful, conceptual, improvised photographs are not only about the here and now, but are about present and past (a longing for a quixotic past?), about presence and absence… and about death and loss. Every thing contemporary photography is good at – that is, unpicking the threads of history and reassembling them – is here grounded “in the flatness of the landscape, the vastness of the sky and the colours of the lengths of felt the performer is manipulating.” In other words, grounded in light, colour and the red soil of the Australian landscape these re-imagined birds are captured in a fantastical performance / sublime dance (of death).

I love these photographs. They possess a sublime mystery that makes me stop and question how little the human race has learnt and how much we have lost. With species extinction, climate change and ocean pollution ongoing, this is only the beginning of the desecration of Mother Earth.

Omnia mutantur nos et mutamur in illis (all things change, and we change with them).

But not necessarily for the better.

Dr Marcus Bunyan


Many thankx to Sutton Gallery for allowing me to publish the photographs in the posting. All images © the artist and Sutton Gallery. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Birdlike' by Anne Ferran at Sutton Gallery, Melbourne showing at left, 'Ground dweller 4', 2020-2021

 

Installation view of the exhibition Birdlike by Anne Ferran at Sutton Gallery, Melbourne showing at left, Ground dweller 4, 2020-2021 (see below)
© the artist and Sutton Gallery

 

Installation view of the exhibition 'Birdlike' by Anne Ferran at Sutton Gallery, Melbourne showing at left, 'Plains wanderer 1'; and at right, 'Plains wanderer 3' both 2020-2021

 

Installation view of the exhibition Birdlike by Anne Ferran at Sutton Gallery, Melbourne showing at left, Plains wanderer 1; and at right, Plains wanderer 3 both 2020-2021 (see below)
© the artist and Sutton Gallery

 

Installation view of the exhibition 'Birdlike' by Anne Ferran at Sutton Gallery, Melbourne showing at left, 'Field haunter 1', 'Field haunter 3', and 'ield haunter 2' all 2020-2021; and at right, 'Hiding 1' 2020-2021

 

Installation view of the exhibition Birdlike by Anne Ferran at Sutton Gallery, Melbourne showing at left, Field haunter 1, Field haunter 3, and Field haunter 2 all 2020-2021 (see below); and at right, Hiding 1 2020-2021 (see below)
© the artist and Sutton Gallery

 

Anne Ferran (Australian, b. 1949) 'Field haunter 1' 2020-2021 from the exhibition 'Birdlike' by Anne Ferran at Sutton Gallery, Melbourne,  March - April, 2022

 

Anne Ferran (Australian, b. 1949)
Field haunter 1
2020-2021
Pigment print on cotton rag paper
© the artist and Sutton Gallery

 

Anne Ferran (Australian, b. 1949) 'Field haunter 2' 2020-2021 from the exhibition 'Birdlike' by Anne Ferran at Sutton Gallery, Melbourne,  March - April, 2022

 

Anne Ferran (Australian, b. 1949)
Field haunter 2
2020-2021
Pigment print on cotton rag paper
© the artist and Sutton Gallery

 

Anne Ferran (Australian, b. 1949) 'Field haunter 3' 2020-2021 from the exhibition 'Birdlike' by Anne Ferran at Sutton Gallery, Melbourne,  March - April, 2022

 

Anne Ferran (Australian, b. 1949)
Field haunter 3
2020-2021
Pigment print on cotton rag paper
© the artist and Sutton Gallery

 

 

In Birdlike I aimed to summon the return of a small ground-dwelling bird, the Plains wanderer, Pedionomus torquatus, to a place that it vanished from long ago. Once common over vast areas of southern NSW and Victoria, its existence is now threatened, and birdwatchers like me will go to great lengths to see it just once in their lives. In these photographs, made on Wiradjuri country, near Narrandera NSW, the Plains wanderer makes a form of speculative reappearance, via signs as indirect as the flatness of the landscape, the vastness of the sky and the colours of the lengths of felt the performer is manipulating.

I came to this way of working a few years ago. Its two key components are my collaboration with a performer – here it is Kirsten Packham – and her improvisations with lengths of dyed and painted felt. I choose the performer carefully, as so much depends on her sensitivity to her surroundings and her ability to transmit it through her physical body. With its inherent density, softness and weight, the felt can amplify and enhance her movements and gestures, while exerting a strong presence of its own. I never know what will emerge from these sessions, only that it will be something new, arising out of that moment, that performance and that situation.

Until now I have preferred to work in the familiar environment of a photographic studio. Decamping to the landscape introduced many small and some not-so-small considerations: the texture of the ground underfoot, the ever-changing effects of early morning or late afternoon light, whether it was hot, cold or blowing a gale at any one moment. Small trees crept into the frame and started acting like performers themselves. As the photographs began to accumulate, I thought I could see an out-of-place, almost alien quality emerging. This was unexpected, but on reflection it seems consistent with the displacements that have already happened in this place, as well as with those others that may come in the future.

~ Anne Ferran, 2022

 

Each image is available in two sizes: 65 x 50cm Ed. of 5 + 2APs and 144 x 104cm Ed. of 3 + 2APs

Performer: Kirsten Packham
Lighting: Frances Mocnik
Assistant: Brittany Hefren

This project is supported by the NSW Government through Create NSW, and the Cad Factory, Narrandera.

 

Anne Ferran (Australian, b. 1949) 'Ground dweller 1' 2020-2021

 

Anne Ferran (Australian, b. 1949)
Ground dweller 1
2020-2021
Pigment print on cotton rag paper
© the artist and Sutton Gallery

 

Anne Ferran (Australian, b. 1949) 'Ground dweller 2' 2020-2021

 

Anne Ferran (Australian, b. 1949)
Ground dweller 2
2020-2021
Pigment print on cotton rag paper
© the artist and Sutton Gallery

 

Anne Ferran (Australian, b. 1949) 'Ground dweller 3' 2020-2021

 

Anne Ferran (Australian, b. 1949)
Ground dweller 3
2020-2021
Pigment print on cotton rag paper
© the artist and Sutton Gallery

 

Anne Ferran (Australian, b. 1949) 'Ground dweller 4' 2020-2021

 

Anne Ferran (Australian, b. 1949)
Ground dweller 4
2020-2021
Pigment print on cotton rag paper
© the artist and Sutton Gallery

 

Anne Ferran (Australian, b. 1949) 'Hiding 1' 2020-2021

 

Anne Ferran (Australian, b. 1949)
Hiding 1
2020-2021
Pigment print on cotton rag paper
© the artist and Sutton Gallery

 

Anne Ferran (Australian, b. 1949) 'Hiding 2' 2020-2021

 

Anne Ferran (Australian, b. 1949)
Hiding 2
2020-2021
Pigment print on cotton rag paper
© the artist and Sutton Gallery

 

Anne Ferran (Australian, b. 1949) 'Hiding 3' 2020-2021

 

Anne Ferran (Australian, b. 1949)
Hiding 3
2020-2021
Pigment print on cotton rag paper
© the artist and Sutton Gallery

 

Anne Ferran (Australian, b. 1949) 'Plains wanderer 1' 2020-2021

 

Anne Ferran (Australian, b. 1949)
Plains wanderer 1
2020-2021
Pigment print on cotton rag paper
© the artist and Sutton Gallery

 

Anne Ferran (Australian, b. 1949) 'Plains wanderer 2' 2020-2021

 

Anne Ferran (Australian, b. 1949)
Plains wanderer 2
2020-2021
Pigment print on cotton rag paper
© the artist and Sutton Gallery

 

Anne Ferran (Australian, b. 1949) 'Plains wanderer 3' 2020-2021

 

Anne Ferran (Australian, b. 1949)
Plains wanderer 3
2020-2021
Pigment print on cotton rag paper
© the artist and Sutton Gallery

 

 

Sutton Gallery
254 Brunswick Street
Fitzroy 3065
Victoria, Australia
Phone: +61 3 9416 0727

Gallery hours:
Wednesday – Saturday
11am – 5pm, or by appointment

Sutton Gallery website

Anne Ferran website

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Photographs: ‘Australian cartes-de-visite, Melbourne’ 1860s-1880s

January 2022

 

Archibald McDonald (Australian born Canada, c. 1831-1873) 'Untitled (Portrait of a man)' c. 1864-1875 (recto)

 

A. Archibald McDonald (Australian born Canada, c. 1831-1873)
Untitled (Portrait of a man) (recto)
c. 1864-1875
Albumen silver print
Cartes-de-visite
11 x 7cm

 

 

My friend Terence lent me his family photo album. It contains a lot of wonderful cartes-de-visite from photography salons in central Melbourne and country Victoria all in remarkably good condition. There are some unusual cards: family groups, twins in identical chequered outfits, a Latino woman, casual portraits with the sitter relaxing with their knees crossed and even an outdoor photograph of a dirty young vagabond with a chair. There is also a rare card, not strictly a cartes-de-visite, that lists when Omnibuses leave Hoddle Street (late Punt Road) and Toorak Road for St. Kilda via Chapel, Wellington, and Fitzroy Streets.

Several cartes-de-visite seem to have been taken at the same session but with different props: witness the Benson & Stevenson cards Untitled (Standing boy), Untitled (Seated woman) and Untitled (Seated woman holding book) where the background remains basically the same but the tablecloth has been inverted – probably son, mother and grandmother. Another Benson & Stevenson pairing Untitled (Seated wife and husband) and Untitled (Family group) possibly show the grandparents and their extended family.

Two cards by the Paterson Brothers, Untitled (Standing man holding a hat) and Untitled (Standing man) show the same backdrop but with a different width, height and design of column attached to the end of the colonnaded fence… perhaps to accommodate for the different height of the subjects. Were these two photographs taken in the same photographic session? Did the men know each other, were they brothers, or business partners?

A most beautiful card is that by an unknown photographer of Mr and Mrs Ritchie (1868, below). Against a plain backdrop and standing on a patterned piece of linoleum, the couple stand frontally facing the camera, her body slightly titled to the right while his lanky frame in oversized coat and lanky trousers is positioned to the left of the frame. The most striking thing about the photograph is Mrs Ritchie’s voluminous striped dress which takes up two-thirds of the pictorial frame, encroaching on Mr Ritchie’s space and obscuring his left foot. Her petite hand is nestled in the crook of his arm while his hands seem massive in comparison. He stares resolutely at the camera while she stares wistfully off camera to her right, mimicking the positioning of her body. This, as the back of the card observes, is the “likeness” of Mrs Alex Ritchie and a memory of her. Alex. Alex. Alex. What was your life like? What happiness and sadness did you endure that we remember you now, revisiting your likeness, bringing you into our consciousness, our hearts and thus into our memory – loved as you were by God & highly esteemed by all that knew her.

The more I reflect on these early photographs, the more I consider the moment that these people had their photographs taken – in those days, those several seconds that they had to remain still for the exposure – and the performance that led up to the capturing of their image. The appointment (if they had one), the entry into the gallery, the greeting, the seating, the waiting for the room to be available, the preparation of the attire, the combing of the hair, the direction by the photographer, the posing of the figure(s) and the exposure of the plate.

Some people would have been annoyed at the process, irritated at how long it took and how long they had to keep still for. I suspect others were imbued of the magic and the theatre of the photographic gallery… and that those few seconds of stillness could become like a period of extended time, like a car crash, where time slows down.** A brief abeyance of the laws of physics becomes an extension of the time of the spirit. The “presence” of the man in A. Archibald McDonald’s cartes-de-visite (c. 1864-1875, above) is a case in point: the low depth of field; the casual placement of hands on thigh and back of chair; the high-buttoned coat, chequered shirt, and top pocket handkerchief; the magnificent beard and the coiffed hair; but above all that penetrating gaze, as though he is staring off into the space of immortality.

Everything in balance, in focus, in stillness.

Dr Marcus Bunyan

 

** What I am encouraging you to think about here is that the time freeze of the photograph, the snap of the shutter, can be defeated in the physicality of the image, and in the space of the exposure – by a distortion of the witness’s felt temporality.

I am using Paul Virilio’s observation:

“‘No’, Rodin replies. ‘It is art that tells the truth and photography that lies. For in reality time does not stand still, and the artist who manages to give the impression that a gesture is being executed over several seconds, their work is certainly much less conventional than the scientific image in which time is abruptly suspended …’ The sharing of duration (between art and witness) is automatically defeated by the innovation of photographic instantaneity, for if the instantaneous image pretends to scientific accuracy in its details, the snap-shot’s image freeze or rather image-time-freeze invariably distorts the witness’s felt temporality …”

Paul Virilio. The Vision Machine (trans. Julie Rose). Bloomington: Indiana University Press, 1994, p. 2.


Please click on the photographs for a larger version of the image.

 

 

Archibald McDonald (Australian born Canada, c. 1831-1873) 'Untitled (Portrait of a man)' c. 1864-1875 (verso)

 

A. Archibald McDonald (Australian born Canada, c. 1831-1873)
Untitled (Portrait of a man) (verso)
c. 1864-1875
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Archibald McDonald (Australian born Canada, c. 1831-1873)

Archibald McDonald was a professional photographer, son of Hugh McDonald and Grace née McDougal, was born in Nova Scotia where his father was a planter. He came to Melbourne in about 1847 and was in partnership with Townsend Duryea by 1852. Their daguerreotype portraits and views in the 1854 Melbourne Exhibition were awarded a medal (which McDonald was still citing in advertisements in 1866). At the end of 1854 Duryea and McDonald were in Tasmania announcing that they would open a daguerreotype studio on 11 December at 46 Liverpool Street, Hobart Town. Still enough of a novelty to require promotion and explanation, their daguerreotypes were labelled ‘Curiosities as works of art – puzzles to the uninitiated – studies for the contemplative – pleasing reflections – historical records – pocket editions of the works of nature which “he who runs may read”‘. The partners had gone their separate ways by the following July when ‘Macdonald & Co., late Duryea & Macdonald’ began to advertise from Brisbane Street, Launceston. Archibald visited Launceston in July and again in November, in the interim making short tours to Deloraine (August), Longford (September) and Campbell Town (October).

Afterwards he continued the Melbourne firm of Duryea & McDonald possibly with Sanford Duryea , Townsend having relocated to Adelaide. By 1855 Thomas Adams Hill was the other half of the partnership at 3 Bourke Street, East Melbourne, but Hill soon left the studio to set up on his own. The young Charles Nettleton had joined the firm in 1854 and, according to Cato, then took over the outdoor work while McDonald concentrated on studio portraiture. The business flourished and by 1858 Duryea & McDonald had two Melbourne studios. McDonald set up a studio in his sole name in 1860 at 25 Bourke Street. In 1861 a case of his daguerreotype portraits in the Victorian Exhibition was awarded a first-class certificate and his photograph of the Albion Hotel received an honourable mention in the supplementary awards. Both his untouched and ‘Mezzotinto’ portrait photographs gained honourable mentions at the 1866 Melbourne Intercolonial Exhibition.

Having moved to St George’s Hall at 71 Bourke Street by 1864 McDonald was advertising extensive additions, including a new gallery, in 1866. His studio, he predictably claimed, was now ‘second to none in Europe or America and far surpassing anything in the Colonies’. The fire of March 1872 that destroyed the Theatre Royal, located directly behind his studio, also damaged his premises, but they were soon repaired and McDonald was at this address when he died the following year. His death was reported in the Illustrated Australian News on 4 December 1873…

Staff Writer. “Archibald McDonald,” on the Design & Art Australia Online website Jan 1, 1992 updated Oct 19, 2011 [Online] Cited 04/11/2021.

 

Archibald McDonald (Australian born Canada, c. 1831-1873) 'Untitled (Portrait of a man)' c. 1864-1875 (recto)

 

B. Archibald McDonald (Australian born Canada, c. 1831-1873)
Untitled (Portrait of a man) (recto)
c. 1864-1875
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Archibald McDonald (Australian born Canada, c. 1831-1873) 'Untitled (Portrait of a man)' c. 1864-1875 (verso)

 

B. Archibald McDonald (Australian born Canada, c. 1831-1873)
Untitled (Portrait of a man) (verso)
c. 1864-1875
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Alfred Bock (Australian, 1835-1920) 'Untitled (Portrait of a child)' c. 1867-1882 (recto)

 

Alfred Bock (Australian, 1835-1920)
Untitled (Portrait of a child) (recto)
c. 1867-1882
Albumen silver print
Cartes-de-visite
11 x 7cm

 

This could be the sister of the twin boys below. Notice the same backdrop and the same table and cover to the right. In this image a chair has been used as a prop while in the image of the twins it has been removed.

 

Alfred Bock (Australian, 1835-1920) 'Untitled (Portrait of a child)' c. 1867-1882 (verso)

 

Alfred Bock (Australian, 1835-1920)
Untitled (Portrait of a child) (verso)
c. 1867-1882
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Alfred Bock (Australian, 1835-1920)

One of the pioneers of early photography in the 19th century along with his stepfather Thomas Bock, Alfred Bock also pursued a number of other interests including botany, painting and engraving. Mostly a resident of Tasmania, Bock also spent time in Victoria and New Zealand. …

With Thomas, Alfred had practiced photography commercially from its beginning in the daguerreotype form and he was concerned in every stage of development of the technique in Australia, undertaking innovative work in connection with the wet-plate process. Davies states that Bock introduced the carte-de-visite to Hobart Town in 1861, its first appearance anywhere in Tasmania. In 1864 he himself claimed to be the only person in the colony using the genuine sennotype process, a technique that gave a rich three-dimensional effect to portraits by overlaying a waxed albumen print on a normal photograph. The claim led to a lengthy controversy with Henry Frith, aired in the press from April to July. In the Mercury of 3 September 1864 Bock advertised that he had ‘succeeded, after a great number of experiments, in producing ALBUM PORTRAITS, by a modification of the SENNOTYPE PROCESS, retaining all the relief, delicacy, and lifelike beauty of the larger pictures’. He became most expert at the process and introduced a variation for cartes-de-visite in 1864. He continued to advertise sennotypes and ‘every description of Photograph from Locket to Life-size, executed in the most perfect manner’ until he left Hobart Town. His repertoire also included oil portraits painted over solar-enlarged photographs. His painted photographs of J. Boyd , civil commandant at Port Arthur, and ‘the late Captain Spring’ were commended in the Mercury of 14 July 1866. …

In 1867 Bock moved to Victoria and settled at Sale where he again conducted a photography business, producing not only the popular cartes-de-visite from his studio in Foster Street but also enlarging hand-coloured photographic portraits of Gippsland notables. At the 1880 Melbourne International Exhibition, Sale Borough Council was exhibiting two Alfred Bock watercolours, Redbank, River Avon, North Gippsland and On the Albert River, South Gippsland , possibly painted earlier. Bock himself showed his work at various exhibitions – the London International Exhibition (1873), the Philadelphia Centennial Exhibition (1876), the Sandhurst (Bendigo) Industrial Exhibition (1879), the Adelaide International Exhibition (1887) and the Paris International Exhibition (1889) – and gained several awards.

In 1882 Bock advertised the sale ‘of the whole of his portrait and landscape negatives as well as those by the late Mr Jones and others, to Mr F. Cornell of Foster Street, Sale’ and went to Auckland, New Zealand. The family was back in Melbourne by 1887 where they remained until about 1906. Then Alfred retired from business and settled near Wynyard, Tasmania. He died there on 19 February 1920, survived by his second wife and a number of his children.

Plomley, N. J. B. and Kerr, Joan. “Alfred Bock,” on the Design & Art Australia Online website 1992 updated 2012 [Online] Cited 04/11/2021.

 

Alfred Bock (Australian, 1835-1920) 'Untitled (Portrait of twins)' c. 1867-1882 (recto)

 

Alfred Bock (Australian, 1835-1920)
Untitled (Portrait of twins) (recto)
c. 1867-1882
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Alfred Bock (Australian, 1835-1920) 'Untitled (Portrait of twins)' c. 1867-1882 (verso)

 

Alfred Bock (Australian, 1835-1920)
Untitled (Portrait of twins) (verso)
c. 1867-1882
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Alfred Bock (Australian, 1835-1920) 'Untitled (Portrait of a man)' c. 1867-1882 (recto)

 

Alfred Bock (Australian, 1835-1920)
Untitled (Portrait of a man) (recto)
c. 1867-1882
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Alfred Bock (Australian, 1835-1920) 'Untitled (Portrait of a man)' c. 1867-1882 (verso)

 

Alfred Bock (Australian, 1835-1920)
Untitled (Portrait of a man) (verso)
c. 1867-1882
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Benson & Stevenson (Australian) 'Untitled (Standing man)' c. 1872-1880

 

Benson & Stevenson (Australian)
Untitled (Standing man)
c. 1872-1880
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Not dated, but photographers’ flourish dates for Elizabeth St. address: 1872-1880

 

Benson & Stevenson (Australian) 'Untitled (Standing boy)' c. 1872-1880

 

Benson & Stevenson (Australian)
Untitled (Standing boy)
c. 1872-1880
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Notice the same floral basket on the table as in the photograph of the seated woman below: same background, inverted covering to the table, perhaps mother and son.

 

Benson & Stevenson (Australian) 'Untitled (Seated woman)' c. 1872-1880

 

Benson & Stevenson (Australian)
Untitled (Seated woman)
c. 1872-1880
Albumen silver print with hand colouring
Cartes-de-visite
11 x 7cm

 

Benson & Stevenson (Australian) 'Untitled (Seated woman holding book)' c. 1872-1880

 

Benson & Stevenson (Australian)
Untitled (Seated woman holding book)
c. 1872-1880
Albumen silver print with hand colouring
Cartes-de-visite
11 x 7cm

 

Again, the same background, table covering and floral basket as the seated woman in the photograph above: this could be the grandmother.

 

Benson & Stevenson (Australian) 'Untitled (Standing woman)' c. 1872-1880

 

Benson & Stevenson (Australian)
Untitled (Standing woman)
c. 1872-1880
Albumen silver print with hand colouring
Cartes-de-visite
11 x 7cm

 

Notice the same painted background with the column as the image of the seated woman above, but with different props: one a covered table, the other a colonnade

 

Benson & Stevenson (Australian) 'Untitled (Standing woman)' c. 1872-1880

 

Benson & Stevenson (Australian)
Untitled (Standing woman)
c. 1872-1880
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Benson & Stevenson (Australian) 'Mrs E. Thornton' c. 1872-1880 (recto)

 

Benson & Stevenson (Australian)
Mrs E. Thornton (recto)
c. 1872-1880
Albumen silver print with hand colouring
Cartes-de-visite
11 x 7cm

 

Benson & Stevenson (Australian) 'Mrs E. Thornton' c. 1872-1880 (verso)

 

Benson & Stevenson (Australian)
Mrs E. Thornton (verso)
c. 1872-1880
Albumen silver print with hand colouring
Cartes-de-visite
11 x 7cm

 

Benson & Stevenson (Australian) 'Untitled (Seated man)' c. 1872-1880

 

Benson & Stevenson (Australian)
Untitled (Seated man)
c. 1872-1880
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Benson & Stevenson (Australian) 'Untitled (Seated wife and husband)' c. 1872-1880

 

Benson & Stevenson (Australian)
Untitled (Seated wife and husband)
c. 1872-1880
Albumen silver print
Cartes-de-visite
11 x 7cm

 

This could be the grandparents of the family in the cartes-de-visite below.

 

Benson & Stevenson (Australian) 'Untitled (Family group)' c. 1872-1880

 

Benson & Stevenson (Australian)
Untitled (Family group)
c. 1872-1880
Albumen silver print
Cartes-de-visite
11 x 7cm

 

John Botterill (Australian born England, 1817-1881) 'Untitled (Standing man)' 1872-1874 (recto)

 

John Botterill (Australian born England, 1817-1881)
Untitled (Standing man) (recto)
1872-1874
Albumen silver print
Cartes-de-visite
11 x 7cm

 

John Botterill (Australian born England, 1817-1881) 'Untitled (Standing man)' 1872-1874 (verso)

 

John Botterill (Australian born England, 1817-1881)
Untitled (Standing man) (verso)
1872-1874
Albumen silver print
Cartes-de-visite
11 x 7cm

 

John Botterill (Australian born England, 1817-1881)

John Botterill, miniaturist, portrait painter and professional photographer, was born in Britain, son of John Botterill and Mary, née Barker. John junior was working in Melbourne from the early 1850s, advertising in the Argus of 12 April 1853 as a portrait, miniature and animal painter and offering lessons in landscape, fruit and flower painting in oil, watercolour, ‘crayon’ or pencil. …

Botterill appeared in Melbourne directories from 1862 to 1866 as an artist of Caroline Street, South Yarra. Between 1861 and 1865 he was also working at P.M. Batchelder ‘s Photographic Portrait Rooms in Collins Street East, Melbourne, ‘engaged … to paint miniatures and portraits in oil, watercolour or mezzotint – these deserve what they are receiving, a wide reputation’, stated the Argus on 22 November 1865. In 1866 he became one of the proprietors of Batchelder’s with F.A. Dunn and J.N. Wilson, but the partnership lasted only until the end of the following year. For the visit of the Duke of Edinburgh to Melbourne in November 1867 Botterill painted a 4 × 5 foot (121 × 152cm) transparency to decorate Batchelder’s. The Argus described this in detail, noting that it represented four of England’s chief naval heroes (Drake, Blake, Nelson and Collingwood) as well as Prince Alfred, an Elizabethan galleon and the Galatea , with the motto ‘England’s naval heroes and her hope’. Two coloured photographs by Botterill, Portrait of Sir J.H.T. Manners-Sutton and Portrait of Lady Manners-Sutton, were lent by the Governor Manners-Sutton to both the Melbourne Public Library and Ballarat Mechanics Institute exhibitions in 1869. From 1870 to 1879 Botterill operated his own Melbourne photographic studio: at 19 Collins Street East in 1872-74 and at 12 Beehive Chambers, Elizabeth Street in 1875-79. He died on 25 July 1881 and was buried in the St Kilda Cemetery.

Staff Writer. “John Botterill,” on the Design & Art Australia Online website Jan 1, 1992 updated October 19, 2011 [Online] Cited 04/11/2021.

 

A. W. Burman (Australian, 1851-1915) (active 1869-1889, photographer) 'Untitled (shirtless man with arms folded)' 1878-1888 (recto)

 

Arthur William Burman (Australian, 1851-1915) (active 1869-1889, photographer)
Untitled (shirtless man with arms folded) (recto)
1878-1888
Albumen silver print
Cartes-de-visite
11 x 7cm

 

A. W. Burman (Australian, 1851-1915) (active 1869-1889, photographer) 'Untitled (shirtless man with arms folded)' 1878-1888 (verso)

 

Arthur William Burman (Australian, 1851-1915) (active 1869-1889, photographer)
Untitled (shirtless man with arms folded) (verso)
1878-1888
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Undated but photographer’s flourish dates for this address: 1878-1888

Arthur William Burman was one of the nine children of photographer William Insull Burman (1814-1890), who came to Victoria in 1853. Burman senior worked as a painter and decorator before establishing his own photography business in Carlton around 1863. Arthur and his older brother, Frederick, worked in the family business which, by 1869, operated a number of studios around Melbourne. Arthur is listed as operating businesses under his own name from addresses in East Melbourne, Carlton, Windsor, Fitzroy and Richmond between 1878 and his death in 1890.

 

F. C. Burman & Co (Australian) 'Untitled (Standing woman)' Nd (recto)

 

F. C. Burman & Co (Australian)
Untitled (Standing woman) (recto)
Nd
Albumen silver print
Cartes-de-visite
11 x 7cm

 

F. C. Burman & Co (Australian) 'Untitled (Standing woman)' Nd (verso)

 

F. C. Burman & Co (Australian)
Untitled (Standing woman) (verso)
Nd
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Frederick Cornell (Australian born England, c. 1833-1890) 'Untitled (Standing man)' c. 1873 - c. 1890 (recto)

 

Frederick Cornell (Australian born England, c. 1833-1890) (active 1865-1890)
Untitled (Standing man) (recto)
c. 1873 – c. 1890 at Foster Street, Sale, Gippsland, Vic.
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Frederick Cornell (Australian born England, c. 1833-1890) 'Untitled (Standing man)' c. 1873 - c. 1890 (verso)

 

Frederick Cornell (Australian born England, c. 1833-1890) (active 1865-1890)
Untitled (Standing man) (verso)
c. 1873 – c. 1890 at Foster Street, Sale, Gippsland, Vic.
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Frederick Cornell arrived in Melbourne in 1854 from England aged 21. He was joined in Melbourne by his brothers, and they ran a number of shops there. By 1865 Cornell was taking and exhibiting photographs, and in 1867 relocated to Sale. He was then variously at Bairnsdale and Beechworth until he finally settled at Sale in 1875. He travelled throughout Gippsland at various times, and set up temporary studios. Frederick Cornell died at Sale in June 1890.

 

Frederick Cornell (Australian born England, c. 1833-1890) 'Untitled (Standing woman)' c. 1873 - c. 1890 (recto)

 

Frederick Cornell (Australian born England, c. 1833-1890) (active 1865-1890)
Untitled (Standing woman) (recto)
c. 1873 – c. 1890 Foster Street, Sale, Gippsland, Vic.
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Frederick Cornell (Australian born England, c. 1833-1890) 'Untitled (Standing woman)' c. 1873 - c. 1890 (verso)

 

Frederick Cornell (Australian born England, c. 1833-1890) (active 1865-1890)
Untitled (Standing woman) (verso)
c. 1873 – c. 1890 Foster Street, Sale, Gippsland, Vic.
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Frederick Cornell (Australian born England, c. 1833-1890) 'Untitled (Portrait of a man)' Nd (recto)

 

Frederick Cornell (Australian born England, c. 1833-1890) (active 1865-1890)
Untitled (Portrait of a man) (recto)
Nd
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Frederick Cornell (Australian born England, c. 1833-1890) 'Untitled (Portrait of a man)' Nd (verso)

 

Frederick Cornell (Australian born England, c. 1833-1890) (active 1865-1890)
Untitled (Portrait of a man) (verso)
Nd
Albumen silver print
Cartes-de-visite
11 x 7cm

 

William Davies & Co (Australian born England) (active Australia, 1855-1882) 'Untitled (Standing man)' c. 1862 - 1870 (recto)

 

William Davies & Co (Australian born England) (active Australia, 1855-1882)
Untitled (Standing man) (recto)
c. 1862 – 1870
Albumen silver print
Cartes-de-visite
11 x 7cm

 

William Davies & Co (Australian born England) (active Australia, 1855-1882) 'Untitled (Standing man)' c. 1862 - 1870 (verso)

 

William Davies & Co (Australian born England) (active Australia, 1855-1882)
Untitled (Standing man) (verso)
c. 1862 – 1870
Albumen silver print
Cartes-de-visite
11 x 7cm

 

William Davies (Australian born England)

English photographer William Davies had arrived in Melbourne by 1855. He is said to have worked with his friend Walter Woodbury and for the local outpost of the New York firm Meade Brothers before establishing his own business in 1858. By the middle of 1862, ‘Davies & Co’ had rooms at 91 and 94 Bourke Street, from where patrons could procure ‘CARTE de VISITE and ALBUM PORTRAITS, in superior style’. Like several of his contemporaries and competitors, Davies appears to have made the most of his location ‘opposite the Theatre Royal’, subjects of Davies & Co cartes de visite including leading actors such as Barry Sullivan and Gustavus Vaughan Brooke, and comedian Harry Rickards. Examples of the firm’s work – portraits and views – were included in the 1861 Victorian Exhibition and the London International Exhibition of 1862; and at the 1866 Intercolonial Exhibition the firm exhibited ‘Portraits, Plain and Coloured, in Oils and Water Colours’ alongside a selection of views for which they received an honourable mention.

Sandie Barrie’s book Australians under the Camera refers the user to an entry for Davies, William & Co. who operated as a photographer between 1855 and 1882 and then in April 1893 as a travelling photographer.

 

William Davies was a professional photographer who established a number of studios in Melbourne between the 1858 and 1882. Davies was probably born in Manchester, UK and arrived in Melbourne around 1855. He began his photographic career in Australia in the employ of his friend, Walter Woodbury (inventor of the Woodburytype) and the Meade Brothers. Davies purchased the Meades’ business in 1858 and opened his own studio, William Davies and Co at 98 Bourke St, specialising in albumen photography of individuals and local premises. This address was opposite the Theatre Royal, and Davies took advantage of the proximity by selling cartes de visite of famous actors, actresses and opera singers. In 1861, Davies’s firm showed a number of portraits and images of Melbourne and Fitzroy buildings, often with the proprietors standing outside, at the Victorian Exhibition, and then at the 1862 London International Exhibition, where they received honourable mention. Along with actresses and buildings, the company also specialised in carte de visite portraits of Protestant clergymen posed in the act of writing their sermons. From 1862 to 1870 the firm was located at 94A Bourke St, where they shared the premises with the photographers Cox and Luckin.

Text from the Art Gallery of New South Wales website [Online] Cited 05/11/2021

 

St. George's Hall Photographic Co. / William Davies & Co (Australian born England) (active Australia, 1855-1882) 'Untitled (Standing woman)' c. 1862 - 1870 (recto)

 

St. George’s Hall Photographic Co.,
William Davies & Co (Australian born England) (active Australia, 1855-1882)
Untitled (Standing woman) (recto)
c. 1862 – 1870
Albumen silver print
Cartes-de-visite
11 x 7cm

 

St. George's Hall Photographic Co. / William Davies & Co (Australian born England) (active Australia, 1855-1882) 'Untitled (Standing woman)' c. 1862-1870 (verso)

 

St. George’s Hall Photographic Co.,
William Davies & Co (Australian born England) (active Australia, 1855-1882)
Untitled (Standing woman) (verso)
c. 1862 – 1870
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Ezra Goulter (Australian born England, 1825-1899) Untitled (Standing woman) c. 1876 - c. 1893 (recto)

 

Ezra Goulter (Australian born England, 1825-1899)
Untitled (Standing woman) (recto)
c. 1876 – c. 1893
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Ezra Goulter (1825-1899) was born in England and arrived in Australia with his new wife Sarah in 1860. He had previously visited Australia in 1849. Goulter was a professional photographer who worked in various studios around Melbourne. From 1863-1871 he worked in Emerald Hill (now South Melbourne), then he had a brief period at 57 Collins Street East from 1866-1867, and from 1876-1893 he was based on Chapel Street in Prahran. He focused on portraiture and produced cartes-de-visite in both black-and-white and hand-coloured formats. He exhibited his portraits at the 1866 Melbourne Intercolonial Exhibition where he received an honourable mention.

Text from the Monash Gallery of Art website

 

Ezra Goulter (Australian born England, 1825-1899) Untitled (Standing woman) c. 1876 - c. 1893 (verso)

 

Ezra Goulter (Australian born England, 1825-1899)
Untitled (Standing woman) (verso)
c. 1876 – c. 1893
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Charles Hewitt (Australian, 1837-1912) (active c. 1860 - c. 1899) Untitled (Vignette of a man) c. 1866-1880 (recto)

 

Charles Hewitt (Australian, 1837-1912) (active c. 1860 – c. 1899)
Untitled (Vignette of a man) (recto)
c. 1866-1880
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Charles Hewitt (Australian, 1837-1912) (active c. 1860 - c. 1899) Untitled (Vignette of a man) c. 1866-1880 (verso)

 

Charles Hewitt (Australian, 1837-1912) (active c. 1860 – c. 1899)
Untitled (Vignette of a man) (verso)
c. 1866-1880
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Charles Hewitt was a professional photographer, was a foundation member of the Council of the Photographic Society of Victoria formed at Melbourne in 1860. Ran his own studios in various Melbourne locations until 1899 when he moved to Stawell, Victoria.

Not dated but a Hewitt worked at 95 Swanston Street, Melbourne between 1866-1880. Ref.: Australians behind the camera, directory of early Australian photographers, 1841-1945 / Sandy Barrie, 2002

 

Charles Hewitt (Australian, 1837-1912) (active c. 1860 - c. 1899) Untitled (Oval of a man) c. 1866-1880 (recto)

 

Charles Hewitt (Australian, 1837-1912) (active c. 1860 – c. 1899)
Untitled (Oval of a man) (recto)
c. 1866-1880
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Charles Hewitt (Australian, 1837-1912) (active c. 1860 - c. 1899) 'Untitled (Oval of a man)' c. 1866-1880 (verso)

 

Charles Hewitt (Australian, 1837-1912) (active c. 1860 – c. 1899)
Untitled (Oval of a man) (verso)
c. 1866-1880
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Charles Hewitt (Australian, 1837-1912) (active c. 1860 - c. 1899) 'Untitled (Oval of a woman)' c. 1866-1880 (recto)

 

Charles Hewitt (Australian, 1837-1912) (active c. 1860 – c. 1899)
Untitled (Oval of a woman) (recto)
c. 1866-1880
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Charles Hewitt (Australian, 1837-1912) (active c. 1860 - c. 1899) 'Untitled (Oval of a woman)' c. 1866-1880 (verso)

 

Charles Hewitt (Australian, 1837-1912) (active c. 1860 – c. 1899)
Untitled (Oval of a woman) (verso)
c. 1866-1880
Albumen silver print
Cartes-de-visite
11 x 7cm

 

E. E. Hibling (photographer active c. 1873 - c. 1877) Johnstone O'Shannessy & Co (active 1865-1905) 'Untitled (family group)' c. 1873 - c. 1877 (recto)

 

E. E. Hibling (photographer active c. 1873 – c. 1877)
Johnstone O’Shannessy & Co (active 1865-1905)
Untitled (family group) (recto)
c. 1873 – c. 1877
Albumen silver print
Cartes-de-visite
11 x 7cm

 

E. E. Hibling (photographer active c. 1873 - c. 1877) Johnstone O'Shannessy & Co (active 1865-1905) 'Untitled (family group)' c. 1873 - c. 1877 (verso)

 

E. E. Hibling (photographer active c. 1873 – c. 1877)
Johnstone O’Shannessy & Co (active 1865-1905)
Untitled (family group) (verso)
c. 1873 – c. 1877
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Not dated but a Hibling worked at 7 Collins Street East, Melbourne between between 1873-1877. Ref.: Australians behind the camera, directory of early Australian photographers, 1841-1945 / Sandy Barrie, 2002.

Johnstone, O’Shannessy & Co was founded in Melbourne in 1864 by Henry James Johnstone and a photographer known as ‘Miss O’Shaughnessy’, who had previously been in partnership with her mother in their own photographic business in Carlton. The firm exhibited photographs at the Intercolonial Exhibition in Melbourne in 1866, where the ‘special excellence’ of their work was noted by the judges. By the mid-1880s, when the firm moved from their Bourke Street address to purpose-built premises in the section of Collins Street known as ‘the Block’, Johnstone, O’Shannessy & Co. were arguably Melbourne’s leading portrait photographers, their services sought by governors, visiting royalty, politicians and other prominent members of society. Examples of Johnstone, O’Shannessy & Co.’s portraits were included in the Philadelphia Centennial Exhibition of 1875 and the 1888 Melbourne International Exhibition. They expanded to Sydney during the 1880s, but the firm’s fortunes declined during the economic downturn of the following decade.

Text from the National Portrait Gallery website updated 2018 [Online] Cited 08/11/2021

 

Johnstone, O’Shannessy & Co was a leading photographic studio located in Melbourne, Victoria, Australia. It was active from 1865 to 1905.

Henry James Johnstone was born in Birmingham, England, in 1835 and studied art under a number of private teachers and at the Birmingham School of Design before joining his father’s photographic firm. He arrived in Melbourne in 1853 aged 18 and became Melbourne’s leading portrait photographer during the 1870s and 1880s. In 1862 he bought out the Duryea and MacDonald Studio and started work as Johnstone and Co. In 1865 the firm became Johnstone, O’Shannessy and Co. with partner Emily O’Shannessy and co-owner George Hasler.

Johnstone, O’Shannessy & Co. were Melbourne’s leading portrait photographers whose services were sought by governors, visiting royalty, politicians and other prominent members of society. Johnstone impressed the Duke of Edinburgh during his visit to Victoria and was appointed to his staff as Royal Photographer. Examples of Johnstone, O’Shannessy & Co.’s photographic portraits were included in the Philadelphia Centennial Exhibition of 1875 and the 1888 Melbourne International Exhibition where the excellence of their work was noted by the judges.

In 1876 Johnstone left Melbourne for South Australia and then travelled extensively in America, and then in 1880 to London, where he regularly exhibited paintings at the Royal Academy until 1900. He died in London in 1907 aged 72. The firm continued without him and expanded to Sydney during the 1880s and occupied a variety of buildings in Melbourne until the 1890s, but the firm’s fortunes declined during the economic downturn of the following decade. George Hasler, who created a printing process called Neogravure, ran the company till his death in 1897, after which his son-in-law, Rupert De Clare Wilks, took over the company from 1897 until 1905 when he put it into liquidation.

Text from the Wikipedia website

 

Johnstone, O'Shannessy & Co (active 1865-1905) 'Untitled (Standing woman)' 1865-1886 (recto)

 

Johnstone, O’Shannessy & Co (active 1865-1905)
Untitled (Standing woman) (recto)
1865-1886
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Not dated but Johnstone, O’Shannessy & Co. worked from 3 Bourke St. East, Melbourne, 1865-1886. Ref.: Australians behind the camera, directory of early Australian photographers, 1841-1945 / Sandy Barrie, 2002.

 

Johnstone, O'Shannessy & Co (active 1865-1905) 'Untitled (Standing woman)' 1865-1886 (verso)

 

Johnstone, O’Shannessy & Co (active 1865-1905)
Untitled (Standing woman) (verso)
1865-1886
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Charles Nettleton (Australian born England, 1826-1902) 'Untitled (Seated man)' c. 1867 - late 1880s (recto)

 

Charles Nettleton (Australian born England, 1826-1902)
Untitled (Seated man) (recto)
c. 1867 – late 1880s
Albumen silver print
Cartes-de-visite
11 x 7cm

 

This could be the same man as in the photograph by A. Archibald McDonald (Australian born Canada, c. 1831-1873) Untitled (Portrait of a man) at the top of the posting. Very similar hair, beard, eyes, countenance and gaze.

 

Charles Nettleton (Australian born England, 1826-1902) 'Untitled (Seated man)' c. 1867 - late 1880s (verso)

 

Charles Nettleton (Australian born England, 1826-1902)
Untitled (Seated man) (verso)
c. 1867 – late 1880s
Albumen silver print
Cartes-de-visite
11 x 7cm

 

When this portrait was taken, Nettleton’s business address was No. 1, Madeline St. North Melbourne where he remained from 1863 until the late 1880s, although he had three other studios in Melbourne, including an office in the Victoria Arcade, Bourke St (Kerr 1992: 568). This photograph has to be after 1867

 

Charles Nettleton (Australian born England, 1826-1902)

Charles Nettleton (1826-1902), photographer, was born in north England, son of George Nettleton. He arrived in Victoria in 1854 accompanied by his wife Emma, née Miles. In Melbourne he joined the studio of T. Duryea and Alexander McDonald and specialised in outdoor work. He carried his dark tent and equipment with him everywhere, a necessity in the days of the collodion process when plates had to be developed immediately after exposure. He became special photographer for the government and the Melbourne Corporation and is credited with having photographed the first Australian steam train when the private Melbourne-Sandridge (Port Melbourne) line was opened on 12 September 1854.

Nettleton systematically recorded Melbourne’s growth from a small town to a metropolis. Every major public work was photographed including the water and sewerage system, bridges and viaducts, roads, wharves, diversion of the River Yarra and construction of the Botanical Gardens. His public buildings include the Town Hall, Houses of Parliament, Treasury, Royal Mint, Law Courts and Post Office and he also photographed theatres, churches, schools, banks, hospitals and markets. His collection of ships includes photographs of the Cutty Sark, and the Shenandoah. He photographed the troops sent to the Maori war in 1860, the artillery camp at Sunbury in 1866 as well as contingents for the Sudan campaign and the Boxer rising. The sharp delineation of his pictures taken at six seconds exposure was a credit to his skill.

Nettleton visited the goldfields and country towns, photographed forests and fern glades, and rushed to disaster areas. In 1861 he boarded the Great Britain to take pictures of the first English cricket team to come to Australia. During the Victorian visit of the Duke of Edinburgh in 1867 he was appointed official photographer. He was police photographer for over twenty-five years and his portrait of Ned Kelly, of which one print is still extant, is claimed to be the only genuine photograph of the outlaw. Nettleton had opened his own studio in 1858. His souvenir albums were the first of the type to be offered to the public. However, when the dry-plate came into general use in 1885 he knew that the new process offered opportunities that were beyond his scope. Five years later his studio was closed. His work had won recognition abroad. His first success was at the London Exhibition of 1862 and in 1867 he was honoured in Paris. He was not a great artist but a master technician.

Nettleton was an active member of the Collingwood Lodge of Freemasons and a match-winning player of the West Melbourne Bowling Club. Aged 76 he died on 4 January 1902, survived by his wife, seven daughters and three sons.

Jean Gittins, “Nettleton, Charles (1826-1902),” on the Australian Dictionary of Biography website, National Centre of Biography, Australian National University, published first in hardcopy (Australian Dictionary of Biography, Volume 5, Melbourne University Press, 1974), accessed online 9 November 2021.

 

Charles Nettleton (Australian born England, 1826-1902) 'Untitled (Standing man)' c. 1860 - late 1880s (recto)

 

Charles Nettleton (Australian born England, 1826-1902)
Untitled (Standing man) (recto)
c. 1867 – late 1880s
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Charles Nettleton (Australian born England, 1826-1902) 'Untitled (Standing man)' c. 1860 - late 1880s (verso)

 

Charles Nettleton (Australian born England, 1826-1902)
Untitled (Standing man) (verso)
c. 1867 – late 1880s
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Unknown photographer. 'Untitled (Two brothers)' 1860s-1880s

 

Unknown photographer (Australian)
Untitled (two brothers)
1860s-1880s
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Notice what looks like a photo album of cartes-de-visite on the table at left probably open at a photographic of their mother and father

 

Unknown photographer. 'Untitled (Seated woman clasping hands)' 1860s-1880s

 

Unknown photographer (Australian)
Untitled (Seated woman with clasped hands)
1860s-1880s
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Unknown photographer. 'Untitled (Seated woman)' 1860s-1880s

 

Unknown photographer (Australian)
Untitled (Seated woman)
1860s-1880s
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Unknown photographer. 'Untitled (Standing man)' 1860s-1880s

 

Unknown photographer (Australian)
Untitled (Standing man)
1860s-1880s
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Unknown photographer. 'Untitled (Young vagabond standing outdoors)' 1860s-1880s

 

Unknown photographer (Australian)
Untitled (Young vagabond standing outdoors)
1860s-1880s
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Unknown photographer. 'Untitled (Young vagabond standing outdoors)' 1860s-1880s (detail)

 

Unknown photographer (Australian)
Untitled (Young vagabond standing outdoors) (detail)
1860s-1880s
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Unknown photographer. 'Untitled (Seated woman)' 1860s-1880s

 

Unknown photographer (Australian)
Untitled (Seated woman)
1860s-1880s
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Unknown photographer. 'Untitled (Standing man holding hat)' 1860s-1880s

 

Unknown photographer (Australian)
Untitled (Standing man holding hat)
1860s-1880s
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Unknown photographer. 'Untitled (Standing man leaning on a pillar)' 1860s-1880s

 

Unknown photographer (Australian)
Untitled (Standing man leaning on a pillar)
1860s-1880s
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Unknown photographer. 'Untitled (Mr and Mrs Ritchie)' 1868 (recto)

 

Unknown photographer (Australian)
Untitled (Mr and Mrs Ritchie) (recto)
1868
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Unknown photographer. 'Untitled (Mr and Mrs Ritchie)' 1868 (verso)

 

Unknown photographer (Australian)
Untitled (Mr and Mrs Ritchie) (verso)
1868
Albumen silver print
Cartes-de-visite
11 x 7cm

 

“The likeness of Mrs Alex Ritchie.

In memory of Mrs Ritchie who died on Friday January 10th 1868. She was a child of God, loved by God & highly esteemed by all that knew her.

Her end was peace.

Sykes”

 

Unknown photographer. 'Untitled (Standing man with blue sash)' 1860s-1880s

 

Unknown photographer (Australian)
Untitled (Standing man with blue sash)
1860s-1880s
Albumen silver print with hand colouring
Cartes-de-visite
11 x 7cm

 

Unknown photographer. 'Untitled (Standing man)' 1860s-1880s

 

Unknown photographer (Australian)
Untitled (Standing man)
1860s-1880s
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Unknown photographer. 'Untitled (Standing man in boots and spurs)' 1860s-1880s

 

Unknown photographer (Australian)
Untitled (Standing man in boots and spurs)
1860s-1880s
Albumen silver print with hand colouring
Cartes-de-visite
11 x 7cm

 

'Omnibuses timetable cartes-de-visite, Melbourne' February 1873 (recto)

 

'Omnibuses timetable cartes-de-visite, Melbourne' February 1873 (verso)

 

Omnibuses timetable, Melbourne
February 1873 (recto and verso)
Cartes-de-visite
11 x 7cm

 

Paterson Brothers (William and Archibald Paterson) 'Untitled (Standing man holding a hat) c. 1866 - c. 1869

 

Paterson Brothers (William and Archibald Paterson) (Australian, active c. 1858 – c. 1893)
Untitled (Standing man holding a hat)
c. 1866 – c. 1869 at 8 Bourke Street East, Melbourne, Vic
Albumen silver print
Cartes-de-visite
11 x 7cm

 

William Paterson was a professional photographer. He worked in Melbourne in partnership with his brother Archibald. At the 1866 Melbourne Intercolonial Exhibition, both of them were awarded an honourable mention for their ‘Untouched and Coloured Portraits and Photographic Views’.

 

Paterson Brothers (William and Archibald Paterson) 'Untitled (Standing man holding a hat) c. 1866 - c. 1869 (detail)

 

Paterson Brothers (William and Archibald Paterson) (Australian, active c. 1858 – c. 1893)
Untitled (Standing man holding a hat) (detail)
c. 1866 – c. 1869 at 8 Bourke Street East, Melbourne, Vic
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Paterson Brothers (William and Archibald Paterson) 'Untitled (Standing man)' c. 1866 - c. 1869

 

Paterson Brothers (William and Archibald Paterson) (Australian, active c. 1858 – c. 1893)
Untitled (Standing man)
c. 1866 – c. 1869 at 8 Bourke Street East, Melbourne, Vic
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Paterson Brothers (William and Archibald Paterson) 'Untitled (Standing man)' c. 1866 - c. 1869 (detail)

 

Paterson Brothers (William and Archibald Paterson) (Australian, active c. 1858 – c. 1893)
Untitled (Standing man) (detail)
c. 1866 – c. 1869 at 8 Bourke Street East, Melbourne, Vic
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Paterson Brothers (William and Archibald Paterson) 'Untitled (Standing boy)' c. 1866 - c. 1869 (recto)

 

Paterson Brothers (William and Archibald Paterson) (Australian, active c. 1858 – c. 1893)
Untitled (Standing boy) (recto)
c. 1866 – c. 1869 at 8 Bourke Street East, Melbourne, Vic
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Paterson Brothers (William and Archibald Paterson) 'Untitled (Standing boy)' c. 1866 - c. 1869 (verso)

 

Paterson Brothers (William and Archibald Paterson) (Australian, active c. 1858 – c. 1893)
Untitled (Standing boy) (verso)
c. 1866 – c. 1869 at 8 Bourke Street East, Melbourne, Vic
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Paterson Brothers (William and Archibald Paterson) 'Untitled (Vignette of a man)' c. 1866 - c. 1869 (recto)

 

Paterson Brothers (William and Archibald Paterson) (Australian, active c. 1858 – c. 1893)
Untitled (Vignette of a man) (recto)
c. 1866 – c. 1869 at 8 Bourke Street East, Melbourne, Vic
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Paterson Brothers (William and Archibald Paterson) 'Untitled (Vignette of a man)' c. 1866 - c. 1869 (verso)

 

Paterson Brothers (William and Archibald Paterson) (Australian, active c. 1858 – c. 1893)
Untitled (Vignette of a man) (verso)
c. 1866 – c. 1869 at 8 Bourke Street East, Melbourne, Vic
Albumen silver print
Cartes-de-visite
11 x 7cm

 

C. Rudd & Co (Australian) 'Untitled (Seated man)' c. 1872 (recto)

 

C. Rudd & Co (Australian)
Untitled (Seated man) (recto)
c. 1872
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Undated, flourish dates for photographer at Chapel Street, South Yarra: circa 1872.

 

C. Rudd & Co (Australian) 'Untitled (Seated man)' c. 1872 (verso)

 

C. Rudd & Co (Australian)
Untitled (Seated man) (verso)
c. 1872
Albumen silver print
Cartes-de-visite
11 x 7cm

 

C. Rudd & Co (Australian) 'Untitled (Standing man)' c. 1872 (recto)

 

C. Rudd & Co (Australian)
Untitled (Standing man) (recto)
c. 1872
Albumen silver print
Cartes-de-visite
11 x 7cm

 

C. Rudd & Co (Australian) 'Untitled (Standing man)' c. 1872 (verso)

 

C. Rudd & Co (Australian)
Untitled (Standing man) (verso)
c. 1872
Albumen silver print
Cartes-de-visite
11 x 7cm

 

C. Rudd & Co (Australian) 'Untitled (Standing woman)' c. 1872 (recto)

 

C. Rudd & Co (Australian)
Untitled (Standing woman) (recto)
c. 1872
Albumen silver print
Cartes-de-visite
11 x 7cm

 

C. Rudd & Co (Australian) 'Untitled (Standing woman)' c. 1872 (verso)

 

 

C. Rudd & Co (Australian)
Untitled (Standing woman) (verso)
c. 1872
Albumen silver print
Cartes-de-visite
11 x 7cm

 

William H. Bardwell (Australian, 1836-1929) 'Untitled (Seated man)' c. 1880-1888 (recto)

 

William H. Bardwell (Australian, 1836-1929)
Untitled (Seated man)
c. 1880-1888
Albumen silver print
Cartes-de-visite
11 x 7cm

 

William Bardwell was a professional photographer and regular exhibitor who spent most of his working life in Ballarat, Victoria. Bardwell’s studio operated between 1875-1891. Flourish dates for Bardwell at 21 Collins Street East, Melbourne: 1880-1888.

According to Davies & Stanbury (The Mechanical Eye In Australia: Photography 1841-1900. Oxford University Press, 1985), Bardwell was active at his 21 Collins Street address – his first Melbourne studio – only from 1880, but the Design & Art Australia Online website suggests he had already relocated to Melbourne by the end of 1878.

 

Solomon & Bardwell (Australian, active c. 1859-1866? 1874?) 'Untitled (Mrs John Keys)' c. 1866 (recto)

 

Solomon & Bardwell (Australian, active c. 1859-1866? 1874?)
Untitled (Mrs John Keys) (recto)
c. 1866
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Saul Solomon (Australian born England, 1836-1929)

Saul Solomon (1836-1929) had a studio in Main Road, Ballarat from 1857 to 1862, and worked in partnership with William Bardwell at 29 Sturt Street, Ballarat until 1874. Solomon and Bardwell also operated in Maryborough and Dunolly. From 1874 to 1891 Solomon operated under the name of the Adelaide School of Photography at 51 Rundle Street, Adelaide.

Saul Solomon was born on 15 January 1836 in Knightbridge, London. He was the son of well known dealer in photographic equipment, Joseph Solomon. He migrated to Victoria in 1852. He was in Ballarat in 1854 and in 1857 he set up a professional photography studio. In 1859 he was joined by William H. Bardwell (active, c.1858 – c.1889). He married Martha Patti at Balalrat on 13 October 1866. Two years later they moved to Adelaide.

William Bardwell (Australian, active c. 1858 – c. 1889)

Bardwell was a professional photographer and regular exhibitor who spent most of his working life in Ballarat, Vic.

He was a professional photographer, was employed in 1858 by Saul Solomon at Ballarat, Victoria providing photographs of the town which were lithographed by Francois Cogne (q.v.) for The Ballarat Album (1859). Solomon and Bardwell were soon partners; they worked in Main Street from 1859, in Sturt Street from 1865 and visited Maryborough and Dunolly (Victoria) in 1865. Together they exhibited photographic portraits at the 1862 Geelong Industrial Exhibition and the 1863 Ballarat Mechanics Institute Exhibition. Their ‘new sennotype process’ was judged ‘highly successful’ by the Illustrated Melbourne Post of 27 December 1862. On 9 February 1863, the Argus reported that Bardwell had photographed the ceremony of the laying of the foundation stone of the Burke and Wills memorial in Sturt Street from a vantage point on the roof of the Ballarat Post Office. By 28 September 1866 the partnership seems to have been dissolved for Bardwell was then advertising his Royal Photographic Studio in the Clunes Gazette: ‘The studio is every way replete with suitable accommodation for the preparation of toilet and rooms are provided for both ladies and gentlemen. Mr Bardwell’s long and practical example will entitle him to the claim to the first position in Ballarat as a photographer.’ He exhibited views and portraits, including Portrait of the Very Rev. Dean Hayes, at the 1869 Ballarat Institute Exhibition and showed photographs of Ballarat at the 1870 Sydney Intercolonial (for sale at £6). Other exhibited photographs included ‘a large panorama of the city of Ballarat, in a semi-circular form’, …

Text from the Trove website [Online] Cited 12/11/2021

 

William Bardwell was a professional photographer with a successful business in Ballarat and Melbourne. In Ballarat he formed a partnership with Saul Solomon in 1859 and together they exhibited photographic portraits at the 1862 Geelong Industrial Exhibition and the 1863 Ballarat Mechanics Institute Exhibition. It seems Bardwell was fond of using unusual vantage points: in 1863, the ‘Argus’ reported that he had photographed the ceremony of the laying of the foundation stone of the Burke and Wills memorial in Sturt Street from the roof of the Ballarat Post Office. ‘Bardwell established his own studio in 1866, which included rooms for ladies and gentlemen to prepare themselves for the lens’. He showed photographs of Ballarat at the 1870 Sydney Intercolonial exhibition (for sale at £6), and ‘a photographic panorama of the city of Ballarat’ as well as other photographs of its buildings and streets in the Victorian section of the London International Exhibition of 1873.

Text from the Art Gallery of New South Wales website [Online] Cited 12/11/2021

 

Solomon & Bardwell (Australian, active c. 1859-1866? 1874?) 'Untitled (Mrs John Keys)' c. 1866 (verso)

 

Solomon & Bardwell (Australian, active c. 1859-1866? 1874?)
Untitled (Mrs John Keys) (verso)
c. 1866
Albumen silver print
Cartes-de-visite
11 x 7cm

 

“In memory of Mrs John Keys who died in the year 1866. Her end was peace.”

 

Stewart & Co. 'Untitled (Oval of a gentleman) (recto)

 

Stewart & Co (Australian)
Untitled (Oval of a gentleman) (recto)
1881-1889
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Flourish dates for Stewart & Co. at 217-219 Bourke Street East, Melbourne: 1881-1889

“… the upmarket city studio of Stewart & Co. ‘photographers, miniature and portrait painters’, which was located in the theatre district of Bourke Street east. The owner, Englishman Robert Stewart (1838-1912), was a professional photographer who relocated from Sydney to Melbourne in 1871.”

 

Stewart & Co. 'Untitled (Oval of a gentleman) (verso)

 

Stewart & Co (Australian)
Untitled (Oval of a gentleman) (verso)
1881-1889
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Joseph Turner (Australian, active 1856- 1880s) 'Untitled (Standing woman)' c. 1866 (recto)

 

Joseph Turner (Australian, active 1856-1880s)
Untitled (Standing woman) (recto)
c. 1866
Albumen silver print
Cartes-de-visite
11 x 7cm

 

Not dated but Turner’s New Portrait Rooms were at Moorabool St., Geelong, Victoria, between 1865-1867. Ref.: Australians behind the camera, directory of early Australian photographers, 1841-1945 / Sandy Barrie, 2002.

The dates for Moorabool St., differ from the entry on Design & Art Australia Online below.

 

Joseph Turner (Australian)

Joseph Turner was a professional photographer, worked at 24 Great Ryrie Street, Geelong, Victoria, in late 1856. Turner’s New Portrait Rooms were at 60 (later 66) Moorabool Street in 1857-1867, then at Latrobe Terrace until 1869. In June 1856 Turner lectured at the Geelong Mechanics Institute on ‘The Art of Photography’, promoting its superior accuracy to painting. Basing his talk on the quasi-scientific sermons of the Scottish divine Dr Thomas Dick, published as The Practical Astronomer (1855), Turner argued that the minuteness of light particles was a testament to ‘the wisdom and beneficence of the creator’.

The photographs Turner showed at the 1857 Geelong Mechanics Institute Exhibition may have been ambrotypes as his surviving ambrotype of three children (National Gallery of Australia) is thought to date from about 1860. At the Melbourne Intercolonial Exhibition in 1866 he showed albumen paper prints of architectural and landscape views in Geelong, including ‘large sized photographs of the Chamber of Commerce and the Savings Bank, as well as the United Presbyterian Church, the Mechanics Institute, the Telegraphic and Post offices, the London Chartered Bank, the Town Hall, a well arranged view of Malop Street, and the Private residences of the town’s leading citizens’. Aware of the importance of the photographic portrait to his business, he also exhibited four frames of plain and coloured cartes-de-visite, including portraits of women where ‘the pose and the drapery was wonderfully managed’. Cartes of the mayor, alderman, councillors and officials of Geelong were arranged against a crimson background in one frame. His several enlarged portraits included one of Mr Morrison of the Geelong College. He won a medal for his tinted portraits and another for his architectural and landscape views.

Reviewing the photographic views at the exhibition in the Australian Monthly Magazine, ‘Sol’ commended Turner’s method of printing and presentation. ‘Vignetting portraits has long been a favourable occupation’, he noted, ‘and we have sometimes seen it applied to landscapes, but never in this particular way, and we certainly admire the exquisite finish it gives to the picture’. The Geelong press, on the other hand, admired Turner’s ‘business enterprise’ in using these views and portraits for local publicity when he set up ‘a miniature exhibition’ in his New Portrait Rooms before sending the photographs to the Melbourne Intercolonial Exhibition, particularly as he advertised it at precisely the time that J. Norton and L. Ormerod’s commissioned views were on display in the Geelong Town Hall.

His ability to make the most of an opportunity again surfaced the following year, on the occasion of the visit of the Duke of Edinburgh to Geelong. A pair of plates he took, showing the reception for the royal visitor on the Yarra Street wharf with the mayor welcoming the Duke and the town clerk reading the corporation’s address to his Royal Highness, appeared as engravings in the Illustrated London News soon afterwards.

On 9 October 1869 a large fire in Geelong destroyed five buildings in Moorabool Street, including Turner’s premises, and he disappeared from Geelong. [Gael] Newton notes that Joseph Turner, described as ‘an excellent photographer’, was appointed to the Melbourne Observatory on 10 February 1873 and remained there until 1883. Lunar photographs by Turner are held at the Mount Stromlo and Siding Springs Observatory (Australian Capital Territory) and at the Australian National Gallery. Other photographs are in the La Trobe Library and at Melbourne University.

Paul Fox. “Joseph Turner,” on the Design & Art Australia Online website 1992 updated 2011 [Online] Cited 12/11/2021

 

Joseph Turner (Australian, active 1856- 1880s) 'Untitled (Standing woman)' c. 1866 (verso)

 

Joseph Turner (Australian, active 1856- 1880s)
Untitled (Standing woman) (verso)
c. 1866
Albumen silver print
Cartes-de-visite
11 x 7cm

 

 

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New website: Marcus Bunyan – celebrating 30 years of art practice in 2021

November 2021

Celebration!

Recent work

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2021
From the series Resonance

 

 

In 2021, I celebrate 30 years of art practice with the creation of a new website, the first to contain all my bodies of work since 1991 (note: more bodies of work still have to be added between 1996-1999).

My first solo exhibition was in a hair dressing salon in High Street, Prahran, Melbourne in 1991, during my second year of a Bachelor of Arts (Fine Art Photography) at RMIT University (formerly Phillip Institute out in Bundoora). Titled Of Magic, Music and Myth it featured black and white medium format photographs of the derelict Regent Theatre and the old Victorian Railway’s Newport Workshops.

The concerns that I had at the time in my art making have remained with me to this day: that is, an investigation into the boundaries between identity, space and environment. Music and “spirit” have always been an abiding influence – the intrinsic music of the world and the spirit of objects, nature, people and the cosmos … in a continuing exploration of spaces and places, using found images and digital and film cameras to record glances, meditations and movement through different environments.

30 years after I started I hope I have learnt a lot about image making … and a lot about myself. I also hope the early bodies of my work are still as valid now as they were when I made them. In the 30 years since I became an artist my concerns have remained constant but as well, my sense of exploration and joy at being creative remains undimmed and an abiding passion.

Now, with ego integrated and the marching of the years I just make art for myself, yes, but the best reason to make art is … for love and for the cosmos. For I believe any energy that we give out to the great beyond is recognised by spirit. Success is fleeting but making art gives energy to creation. We all return to the great beyond, eventually.

Dr Marcus Bunyan

 

Unknown photographer. 'Opening of Marcus Bunyan's exhibition 'The Naked Man Fears No Pickpockets' at The Photographers' Gallery and Workshop, Melbourne, 1993 showing at left (behind the crowd) the photograph 'Richmond Steps' 1993' 1993

 

Unknown photographer
Opening of Marcus Bunyan’s exhibition The Naked Man Fears No Pickpockets at The Photographers’ Gallery and Workshop, Melbourne, 1993 showing at left (behind the crowd) the photograph Richmond Steps 1993
1993
Polaroid

 

Ian Lobb (Australian, b. 1948) 'Marcus 31/8/92 Taken by Ian Lobb at Phillip [Institute]' 1992

 

Ian Lobb (Australian, b. 1948)
Marcus 31/8/92 Taken by Ian Lobb at Phillip [Institute]
1992
Polaroid

 

Jeff Whitehead (Australian) 'Marcus in his Fred Perry and Doc Martens with his Mamiya RZ67 on tripod with Pelican case on Jeff's car, Studley Park, Melbourne' 1991-1992

 

Jeff Whitehead (Australian)
Marcus in his Fred Perry and Doc Martens with his Mamiya RZ67 on tripod with Pelican case on Jeff’s car, Studley Park, Melbourne
1991-1992
Colour photograph

 

The only photograph of me with my camera 30 years ago!

 

Each photograph from a body of work in this posting (below) links to the body of work on my new website. Please click on the photographs to see the work.

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Stones, Vaults, Flowers: Père Lachaise' 2017-2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2017-2020
From the series Stones, Vaults, Flowers: Père Lachaise

 

Marcus Bunyan (Australian, b. 1958). 'Untitled' from the series 'A Day in the Tiergarten' 2019-2020

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2019-2020
From the series A Day in the Tiergarten

 

Marcus Bunyan (Australian, b. 1958) ‘Untitled’ from the series ‘The Night Journey’ 2019

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2019
From the series The Night Journey

 

Marcus Bunyan (English-Australian, b. 1958) 'Untitled' 2019 From the series 'Oblique'

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2019
From the series Oblique

 

Marcus Bunyan (Australian, b. 1958) 'Parc de Sceaux' from the series 'Paris in film' 2018

 

Marcus Bunyan (Australian, b. 1958)
Parc de Sceaux
2018
From the series Paris in film

 

War dreams 2007-2017

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2013-2017

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2013-2017
From the series The Shape of Dreams

 

Marcus Bunyan (Australian, b. 1958) 'Too Much of the Air' 2015

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2015
From the series Too Much of the Air

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'upside down' 2013

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2013
From the series upside down

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Vertical' 2011

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2011
From the series Vertical

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Symbolic Order (cartes de visite)' 2011

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2011
From the series The Symbolic Order (cartes de visite)

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Missing in Action (red kenosis)' 2010

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2010
From the series Missing in Action (red kenosis)

 

Marcus Bunyan (Australian, b. 1958) 'Missing in Action (dark kenosis) No. 68' 2010

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2010
From the series Missing in Action (dark kenosis)

 

Marcus Bunyan (Australian, b. 1958) 'Missing in Action (horizontal kenosis) No. 17' 2010

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2010
From the series Missing in Action (horizontal kenosis)

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'There But For The Grace of You Go I' 2009

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2009
From the series There but for the Grace of You Go I

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2009

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2009
From the series The Shape of Dreams

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Momentum' 2009

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2009
From the series Momentum

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Cut and Thrust' 2008

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2008
From the series Cut and Thrust

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Drone' 2007

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2007
From the series Drone

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Nebula' 2007

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2007
From the series Nebula

 

Transformations 1996-2008

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Discarded Views' 2008

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2008
From the series Discarded Views

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Last Stand' 2008

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2008
From the series Last Stand

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Wonders Never Cease' 2007

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2007
From the series Wonders Never Cease

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Unearth' 2007

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2007
From the series Unearth

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Aporia' 2006

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2006
From the series Aporia

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Photos My Mother Sent Me' 2005

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2005
From the series Photos My Mother Sent Me

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'No Man's Land' 2005

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2005
From the series No Man’s Land

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Tokern' 2005

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2005
From the series Tokern

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Inurtia' 2005

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2005
From the series Inurtia

 

Marcus Bunyan (Australian, b. 1958) 'VV – 09GI and NV – 17EP during a thunderstorm, Albury' from the series 'Enclosure' 2005

 

Marcus Bunyan (Australian, b. 1958)
VV – 09GI and NV – 17EP during a thunderstorm, Albury
2005
From the series Enclosure

 

Marcus Bunyan (Australian, b. 1958) 'Bedtime' from the series 'Neo_mort' 2004

 

Marcus Bunyan (Australian, b. 1958)
Bedtime
2004
From the series Neo_mort

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Desideratum' 2003

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2003
From the series Desideratum

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Last Days at Karngara' 2002

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2002
From the series Last Days at Karngara

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Wrestlers' 2001

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2001
From the series The Wrestlers

 

 

Marcus Bunyan (Australian, b. 1958)
Button 2B
2001
From the series D O < R >

 

Marcus Bunyan (Australian, b. 1958) 'Plane 6' from the series 'Throw High and Hard' 2001

 

Marcus Bunyan (Australian, b. 1958)
Plane 6
2001
From the series Throw High and Hard

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' 2000 From the series 'Thirdspace'

 

Marcus Bunyan (Australian, b. 1958)
Untitled
2000
From the series Thirdspace

 

Black and white archive 1991-1997

PLEASE VIEW THE BLACK AND WHITE ARCHIVE POSTINGS

 

 

 

Marcus Bunyan black and white archive 1991-1997

PLEASE VIEW THE BLACK AND WHITE ARCHIVE POSTINGS

 

 

Marcus Bunyan website

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Photographs: Marcus Bunyan. ‘Resonance’ 2021

October 2021

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

Resonance noun: the power to bring images, feelings, etc. into the mind of the person reading or listening; the images, etc. produced in this way…

 

A body of work for 2021. Very proud of this sequence…

Taken in heavy overcast conditions with slight rain after a thunderstorm had passed through on my Mamiya RZ67 medium format film camera, at Eagle’s Nest, Bunurong Marine and Coastal Park, Victoria, Australia.

A period of intense seeing and previsualisation.

No cropping, all full frame photographs. The colours are as the camera saw them.

See the layout of the series on my website.

Dr Marcus Bunyan

48 images
© Marcus Bunyan

Please click on the photographs for a larger version of the image.

Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ print costs $1,000 plus tracked and insured shipping. For more information please see the Store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Resonance' 2021

 

 

Marcus Bunyan website

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Text/Exhibition: ‘Mervyn Bishop: Australian Photojournalist’ at the National Film and Sound Archive of Australia, Acton, Canberra ACT

Exhibition dates: 5th March – 4th October, 2021

Warning: Aboriginal and Torres Strait Islander readers should be aware that this posting contains images and names of people who may have since passed away.

 

Mervyn Bishop (Australian, b. 1945) 'Girl pours tea, Burnt Bridge' 1988 from the exhibition 'Mervyn Bishop: Australian Photojournalist' at the National Film and Sound Archive of Australia, Acton, Canberra ACT, march - Oct, 2021

 

Mervyn Bishop (Australian, b. 1945)
Girl pours tea, Burnt Bridge
1988
Gelatin silver photograph
30.1 x 40.4cm
Art Gallery of New South Wales
Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop
Photo: AGNSW

 

 

In our sight, in our mind

Can you imagine, please, being the first person to step foot on the moon. Or the first person to discover radium. Now imagine being the first Indigenous Australian photojournalist, for the very first time taking photographs of your culture from the inside, photographs that picture the ongoing suffering of Indigenous people but also, as importantly, their strength and joy. Such was the calling of that legend of Australian photography, Mervyn Bishop.

Bishop was the first in a long line of Indigenous photographers who unearth, investigate, picture and honour their community, although interestingly none of the later photographers are photojournalists. Artists such as Tracey Moffatt, Michael Riley, Ricky Maynard, Lisa Bellear, R e a (rea saunders), Michael Cook, Brook Andrew, Bindi Cole and Christian Thompson) follow in his footsteps. Indeed in this posting, there is a photograph by Bishop presumably of the father of the photographer Ricky Maynard, Eric Maynard cleaning a mutton bird, Great Dog Island, Tasmania (1975, below), followed by a photograph by Maynard himself of muttonbirding on Dog Island from his series Portrait of a Distant Land. The songlines of place and ancestors are strong in Aboriginal culture, and “show the connectedness between places and the Creation events and ceremonies associated with those places. People born in that country are forever tied to the creation history of their birthplace and have custodial obligations to that place.”

The stories Bishop shares through his images are different from the colonial ones of yesteryear because they come from within the spirit and soul of the communities he is photographing. Less than 20 years before Bishop’s first photographs things were very different. The Australian journalist and writer Stan Grant observes that, “…there are images in our history, of Aboriginal people in chains. Aboriginal people tied together, with armed police standing either side of them.” In an article on The Guardian website we learn that “Neck chains were still being used on Aboriginal people in Western Australia in 1958. Witnesses at Halls Creek in the Kimberley reported seeing Aboriginal prisoners chained to a veranda post of the police station for weeks at a time… At peak periods, from the 1880s to the 1940s, hundreds of Aboriginal people were chained for alleged cattle theft, and marched out of their country, some for up to 400km. Each neck piece weighed 2.4kg.”1 Even in Dawn – A Magazine for the Aboriginal People of N.S.W. created by the New South Wales Aboriginal Welfare Board and aimed at Aboriginal Australians (running monthly from January 1952 until December 1968) – in which there was an article in February 1965 on a young Mervyn Bishop training to become a photographer (see below) – the forces of colonial assimilation were hard at work, as can be seen on the back cover of the Dawn October 1965 issue, where Leslie Ryan makes his debut at a “Deb” Ball for kindergarten children, where he “seems to be getting a better deal out of life now that he has love and attention.” Now that he has love and attention. Just let that sink in. Today, the dripping irony and sadness of this photograph in relation to what is now known as “The Stolen Generation”2 is apparent, the two young children taken from their families, taken from their culture, dressed to the nines in formal Western attire at such a young age. Remember, this is less than 60 years ago.

As much as Eugène Atget (French, 1857-1927) was a working photographer making “Documents pour artistes,” declaring his modest ambition to create images for other artists to use as source material, so Bishop was a working photographer who created “Documents for people” at the Department of Aboriginal Affairs in Canberra from 1974 onwards, where he covered the major developments in Aboriginal communities throughout Australia. As Mervyn himself says, “Photography has been my life, my passion for 60 years: the art and technique, the stories I’ve witnessed and captured. I’m glad to be able to share my life’s work with the public.” There it is in a nutshell… an intimate understanding of the the art and technique of photography (the construction the image plane, lighting, point of view, scale, printing, etc… ) and the stories he wanted to tell. And he tells those stories straight down the line, with no bullshit. When asked in an audio recording in this posting about why his award winning photograph Life and death dash (1971, below) was misunderstood, he says “it has nothing to do with blackfellas, put it that way… people say it’s a nun running away with a little black kid, the Stolen Generation – nothing to do with it! Not a bloody thing! … people interpret their own way. Who would know that I was black? People still go on about it but people are talking through their … whatever… so, you don’t know what your talking about.” There you have it.

Like his personality, Bishop’s wonderful photographs are strong and direct, informed and understanding of the work of Walker Evans or Dorothea Lange. In Girl pours tea, Burnt Bridge (1988, above), an Aboriginal mother sits at a kitchen table in a corrugated iron shack and pours tea from a large battered teapot into enamel mugs, one for herself and one presumably for the photographer. Light pours through a hole in the roof. The table is covered in a floral probably plastic table cloth. There are plastic flowers set upon it. The chairs are vinyl. Behind her is an old kitchen unit from the 1950s with a wire screen at eye level, used to keep flies out. To the right are boxes and detritus while to the left a plastic bucket sits on the battered sink. Her child plays next to her oblivious of the camera flash while she stares directly at the camera. Much as Lange’s Migrant Mother, this women possesses her own inner dignity which Bishop captures so well: an unexpected intimacy with the subject in which we confront uncomfortable truths.

Other photographs, such as Children playing in river, Mumeka (1975, below) capture the pure joy of Aboriginal life, or the resoluteness of a people having to survive the trauma of cultures and societies and their complex histories (Couple on veranda, Coffs Harbour 1988, below). But let us be clear… this is not a vanishing race, nor an assimilated race but a proud, creative and intelligent race now picturing its own history and future. As Ricky Maynard states, “The contest remains over who will image and own this history. We must define history, define whose history it is, and define its purpose, as well as the tools used for the telling of this.” Bishop was at the very beginning of this imaging and ownership of Aboriginal history, not by colonial photographers of the past, but from within the community itself, in the present. His photographs are about speaking up about injustice and making sure that Indigenous perspectives were heard and not railroaded by non-indigenous people – Bishop was at the beginning of this – and about how the image speaks truth to power (a non-violent political tactic, employed by dissidents against the received wisdom or propaganda of governments they regard as oppressive, authoritarian or an ideocracy),

Towards the end of the documentary “The Bowraville Murders”, Stan Grant observes that Aboriginal people are kicked every day… [and this remains] out of sight, out of mind. He reminds us that between 1991 and 2021 there have been more than 470 Aboriginal deaths in custody… and not a single conviction. Out of sight, out of mind. Indeed, “fluidity of memory and a capacity to forget is perhaps the most haunting trait of our species. As history confirms, it allows us to come to terms with any degree of social, moral, or environmental degradation.”3 And this is what we all do. That is, until a photographer and artist like Mervyn Bishop comes along and reminds us through his photographs of the integrity, vitality and presence of Aboriginal people, spirit that stretches back thousands of years – despite our capacity to forget the trauma that Indigenous Australians have endured. This is the purpose of Bishop’s photographs … they bring to the forefront of our knowledge and imagination an understanding of the history and future of Aboriginal people. They remain, in our sight, in our mind.

Dr Marcus Bunyan

 

Footnotes

1/ Chris Owen. “How Western Australia’s ‘unofficial’ use of neck chains on Indigenous people lasted 80 years,” on The Guardian website Sun 7 March 2201 [Online] Cited 03/10/2021.

2/ The Stolen Generations refers to a period in Australia’s history where Aboriginal children were removed from their families through government policies. This happened from the mid-1800s to the 1970s.In the 1860s, Victoria became the first state to pass laws authorising Aboriginal children to be removed from their parents. Similar policies were later adopted by other states and territories – and by the federal government when it was established in the 1900s. For about a century, thousands of Aboriginal children were systematically taken from their families, communities and culture, many never to be returned. These children are known as the Stolen Generations survivors, or Stolen Children.These children were taken by the police; from their homes; on their way to or from school. They were placed in over 480 institutions, adopted or fostered by non-Indigenous people and often subjected to abuse. The children were denied all access to their culture, they were not allowed to speak their language and they were punished if they did. The impacts of this are still being felt today.There are currently more than 17,000 Stolen Generations survivors in Australia. Over one third of all Aboriginal and Torres Strait Islander people are their descendants. In Western Australia almost half of the population have Stolen Generation links.
Anonymous. “Who are the Stolen Generations?” on the Healing Foundation website [Online] Cited 03/10/2021.

3/ Wade Davis. “The Unraveling of America,” on the Rolling Stone website August 6, 2020 [Online] Cited 03/10/2021.


Many thankx to the National Film and Sound Archive of Australia for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“The contest remains over who will image and own this history. We must define history, define whose history it is, and define its purpose, as well as the tools used for the telling of this.”


Ricky Maynard, 2007

 

“Australia in many ways is a crime scene. And the first crime is Captain Cook ordering his men to shoot at Aboriginal people. That’s the shot that we still hear all around Australia. And of course, there are images in our history, of Aboriginal people in chains. Aboriginal people tied together, with armed police standing either side of them. This is what has happened in our country, so it isn’t a great step to go from frontier attitudes of violence to deaths of three children in Bowraville. Because for us, it’s the same thing. It’s a killing that never stops.”


Stan Grant quoted in the documentary “The Bowraville Murders” directed by Allan Clarke on SBS on Demand, Australia, 2021

 

 

The National Film and Sound Archive of Australia will celebrates Mervyn Bishop, one of Australia’s most prolific and influential photographers, with a new exhibition 5 March – 4 October 2021.

Mr Bishop’s images of culture, politics and people have significantly influenced our collective understanding of Australia’s history. This exhibition is drawn from the Art Gallery of New South Wales collection, the artist’s private archive, and enriched by sound and moving image from the NFSA.

Mervyn Bishop features iconic photographs that derive from his career as a photojournalist, alongside personal images of family and friends and intimate portraits of members of the Aboriginal community. Spanning the past 60 years, the exhibition provides a fascinating insight into Bishop’s life and work.

In 1963 Mervyn Bishop left his hometown of Brewarrina, venturing to Sydney, where he successfully applied for a cadetship at The Sydney Morning Herald. He became Australia’s first Aboriginal press photographer and in 1971 won the News Photographer of the Year Award with his front-page photograph Life and Death Dash, 1971.

Bishop went on to work at the Department of Aboriginal Affairs in Canberra in 1974 where he covered the major developments in Aboriginal communities throughout Australia. This included his iconic image from 1975 when the (then) Prime Minister, Gough Whitlam, poured a handful of earth back into the hand of Vincent Lingiari, Gurindji elder and traditional landowner.

 

Unknown photographer. 'Untitled [Australian Aborigines in chains]' Nd

 

Unknown photographer
Untitled [Australian Aborigines in chains]
Nd

 

Indigenous Australians in neck chains

 

Indigenous Australians in neck chains. Historical records say they had been chained after killing an animal. Neck chains were used by police across Western Australia from the 1880s to the late 1950s. Photograph: State Library of Western Australia

 

Mervyn Bishop (Australian, b. 1945) 'Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory' 1975, printed 1999 from the exhibition 'Mervyn Bishop: Australian Photojournalist' at the National Film and Sound Archive of Australia, Acton, Canberra ACT, march - Oct, 2021

 

Mervyn Bishop (Australian, b. 1945)
Prime Minister Gough Whitlam pours soil into the hands of traditional land owner Vincent Lingiari, Northern Territory
1975, printed 1999
Type R3 photograph
30.5 x 30.5cm
Art Gallery of New South Wales
Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop/ Department of the Prime Minister and Cabinet
Photo: AGNSW

 

Gurindji strike (or Wave Hill Walk-Off) led by Vincent Lingiari

On 23 August 1966 200 Gurindji stockmen, domestic workers and their families walked off Wave Hill station in the Northern Territory and refused to keep working for the station owners. The disagreement over wages and land ownership lasted for seven years. In 1974 some of the Gurindji people’s homelands were returned to them. This influenced the first legislation, passed in 1976, that allowed Aboriginal people to claim land title. In September 2020 the Gurindji claim for native title to Wave Hill station was granted, 54 years after the walk-off that helped to spark Australia’s Indigenous land rights movement.

Why did the Gurindji people strike?

In the 1960s Wave Hill station was owned by an international company called Vestey Brothers. Vestey Brothers paid the Gurindji people working on the station very low wages. On 23 August 1966 the Gurindji people stopped working and walked off Wave Hill station in protest. They were led by elder Vincent Lingiari.

In 1967 the Gurindji set up a camp at Daguragu (also known as Wattie Creek). It soon became clear that the Gurindji did not simply want fair wages. More importantly they wanted the government to return some of their land. For seven years the Gurindji stayed at Daguragu and sent letters and petitions to the Northern Territory Government and the Australian Government asking that their land be returned to them.

How was the dispute resolved?

In 1972 the Labor Party led by Gough Whitlam came to power. The Whitlam government was interested in establishing Aboriginal land rights. Around the same time, Vestey Brothers finally agreed to hand over a small section of Wave Hill station around Daguragu to the Gurindji people.

In 1975 Prime Minister Whitlam visited Daguragu and in a ceremony he returned the land to the Gurindji people. Whitlam famously poured a handful of soil through Vincent Lingiari’s hand and said, ‘Vincent Lingiari, I solemnly hand to you these deeds as proof, in Australian law, that these lands belong to the Gurindji people’. …

The Gurindji strike helped to make the Australian public aware of Aboriginal land ownership claims. It also influenced the first legislation in Australia that allowed Aboriginal people to apply for ownership of their traditional lands, the Aboriginal Land Rights (Northern Territory) Act 1976.

Text from the National Museum of Australia website [Online] Cited 14/09/2021

 

 

“I bin thinkin’ this bin Gurindji country. We bin here longa time before them Vestey mob.”


Vincent Lingiari, 1966

 

“We originally took the picture under the shade of a bough shed and it didn’t have a nice look about it.”


Mervyn Bishop

 

 

What’s the backstory to your famous land rights photograph?

 

 

Conversation between Guardian Australia picture editor Jonny Weeks and the photographer Mervyn Bishop in the article by Jonny Weeks and Miles Martignoni. “Great Australian photographs: Mervyn Bishop’s symbolic shot – an audio essay,” on the Guardian Australia website Mon 5 Jun 2017 [Online] Cited 14/9/2021.

 

An historic handful of dirt: Whitlam and the legacy of the Wave Hill Walk-Off

On the prime ministerial jet that morning, public servant turned Aboriginal affairs adviser H.C. ‘Nugget’ Coombs urged Whitlam to keep his speech short and invest the day with a sense of ceremony.

Coombs recounted a story told by anthropologist Bill Stanner: how Wurundjeri elders had formalised their people’s 1835 land treaty with encroaching settlers at Port Phillip by placing soil into the hand of explorer John Batman. Hearing Coombs’ suggestion that the PM might reverse the gesture with Lingiari, Whitlam revised his performance plan for Daguragu on the spot.

When it came to his turn to speak, Whitlam congratulated the Gurindji and their supporters on their victory after a nine-year “fight for justice”. Promising that the Australian government would “help you in your plans to use this land fruitfully”, his speech concluded with the words:

Vincent Lingiari, I solemnly hand to you these deeds as proof, in Australian law, that these lands belong to the Gurindji people, and I put into your hands this piece of the earth itself as a sign that we restore them to you and your children forever.

In finishing, Whitlam handed Lingiari the new deeds to the Gurindji’s land, now officially dubbed NT Pastoral Lease 805. Then, to the joy of assembled photographers, he stooped down, grabbed a handful of red earth, and poured it into Lingiari’s open palm. …

Lingiari – who according to one reporter was struck with a case of nerves – responded to Whitlam and the crowd in his own language:

The important white men are giving us this land ceremonially… It belonged to the whites, but today it is in the hands of us Aboriginals all around here. Let us live happily as mates, let us not make it hard for each other… They will give us cattle, they will give us horses, and we will be happy… These important white men have come here to our ceremonial ground and they are welcome…

You (Gurindji) must keep this land safe for yourselves, it does not belong to any different Welfare man. They took our country away from us, now they have bought it back ceremonially.

After Whitlam gave the old man even more dirt for the benefit of the press, photographer Mervyn Bishop’s images of the “handover” became some of the most recognised in Australian political history. The power of the photos rested in the symbolism of Whitlam’s gesture, made on behalf of millions concerned by Aboriginal dispossession.

The handover implicitly acknowledged the moral rightfuness of the Gurindji’s stand, and the historical injustices done to them by the Europeans on their country. It was by dint of the Gurindji’s hard slog at Wattie Creek that they had successfully brought all this to the nation’s attention. The handover day was the old Gurindji men’s finest hour, and their victory.

Charlie Ward. “An historic handful of dirt: Whitlam and the legacy of the Wave Hill Walk-Off,” on The Conversation website August 21, 2016 [Online] Cited 14/09/2021

 

 

Mervyn Bishop: pioneer, artist, and source of inspiration

Hear from National Film and Sound Archive of Australia curator Tara Marynowsky as she describes the ‘insider’s knowledge’ visitors to the Mervyn Bishop exhibition will receive, and how his story brings together those of the famous faces he captured.

 

 

In this excerpt from ABC series art+soul curator Hetti Perkins talks with artist photographer Mervyn Bishop

 

Mervyn Bishop exhibition at the National Film and Sound Archive of Australia (NFSA), Canberra

 

Mervyn Bishop exhibition at the National Film and Sound Archive of Australia (NFSA), Canberra
Courtesy NFSA

 

Mervyn Bishop exhibition at the National Film and Sound Archive of Australia (NFSA), Canberra

 

Mervyn Bishop exhibition at the National Film and Sound Archive of Australia (NFSA), Canberra
Photo by Madeleine Stevens, Courtesy NFSA

 

Mervyn Bishop exhibition entrance

 

Mervyn Bishop exhibition entrance
Courtesy NFSA

 

Mervyn Bishop at NFSA

 

Mervyn Bishop at NFSA
Photo by Madeleine Stevens, Courtesy NFSA

 

Mervyn Bishop exhibition at the NFSA

Mervyn Bishop exhibition at the NFSA

 

Mervyn Bishop exhibition at the NFSA, featuring images and footage of boxer Lionel Rose. See Bishop’s photograph Lionel Rose at his press conference (1968, below)
Photographs by Grace Costa

 

Mervyn Bishop (Australian, b. 1945) 'Lionel Rose at his press conference' 1968

 

Mervyn Bishop (Australian, b. 1945)
Lionel Rose at his press conference
1968
Gelatin silver photograph
30.1 x 30.1cm
Art Gallery of New South Wales
Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop exhibition at the NFSA

Mervyn Bishop cameras

 

Mervyn Bishop exhibition at the NFSA showing some of his cameras
Courtesy NFSA

 

Mervyn Bishop with camera

 

Mervyn Bishop with camera
Courtesy NFSA

 

Teenage Mervyn had already in a sense begun his career in the mid 1950s. He started to take documentary family snaps on his mother’s Kodak 620, followed by a more expensive fifteen pound Japanese 35mm of his own in 1957. He was encouraged by with the help of a Church of England Bush Brother [priest] Brother Richard and Vic King a local photographer who had a dark room that Merv frequented. He then began to hold backyard slide nights of his family and neighbourhood snaps.

By the beginning of the 1960s the search for the exotic authentic had shifted from the south-east to northern Australia. Although Australian painters such as Russell Drysdale and Arthur Boyd had created images from their trips to western NSW post WWII, photographer Axel Poignant and US Life magazine photographer Fritz Gorro both visited Arnhem Land in the 1950s to document and ‘compose’ their subject matter. …

‘Merv Bishop Graduates from Photographers’ Course’, Dawn magazine’s headline said. After leaving Dubbo High in 1962 he spent a year as a clerk with the ABC before starting as a cadet photographer at the Sydney Morning Herald in 1963, (the first Aboriginal photographer ever hired by the paper) and entered the first photographic course at the Sydney Technical College, Broadway Sydney, graduating in 1966, Next year was the important year of the referendum concerning Aboriginal people and ‘the state’…

Djon Mundine. “Brewarrina Boy,” on the Australian Museum website 12/07/2021 [Online] Cited 14/09/2021

 

Mervyn Bishop media call 4 March 2021 - Curator Coby Edgar and Mervyn Bishop

 

Mervyn Bishop media call 4 March 2021 – Curator Coby Edgar and Mervyn Bishop
Courtesy NFSA

 

Mervyn Bishop in a recreation of his darkroom at the exhibition media call

 

Mervyn Bishop in a recreation of his darkroom at the exhibition media call
Courtesy NFSA

 

Mervyn Bishop at NFSA

 

Mervyn Bishop at NFSA
Photo by Madeleine Stevens, Courtesy NFSA

 

Mervyn Bishop exhibition at the NFSA showing at left, 'Pool game, Burnt Bridge' (1988); at second left, 'Save the children pre-school, Nambucca Heads' (1974); at centre 'Woman standing near electric power cord in water, Burnt Bridge' (1988); and at right, 'Couple on veranda, Coffs Harbour' (1988)

 

Mervyn Bishop exhibition at the NFSA showing at left, Pool game, Burnt Bridge (1988, below); at second left, Save the children pre-school, Nambucca Heads (1974, below); at centre Woman standing near electric power cord in water, Burnt Bridge (1988, below); and at right, Couple on veranda, Coffs Harbour (1988, below)
Courtesy NFSA

 

Mervyn Bishop (Australian, b. 1945) 'Pool game, Burnt Bridge' 1988

 

Mervyn Bishop (Australian, b. 1945)
Pool game, Burnt Bridge
1988
Gelatin silver photograph
40 x 30cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Save the children pre-school, Nambucca Heads' 1974

 

Mervyn Bishop (Australian, b. 1945)
Save the children pre-school, Nambucca Heads
1974
Gelatin silver photograph
40 x 30cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

 

“I don’t think there were even Indigenous journos in those days. As my friend said: ‘You were the lone ranger'”


Mervyn Bishop

 

 

How diverse was your photographic subject matter?

 

 

Conversation between Guardian Australia picture editor Jonny Weeks and the photographer Mervyn Bishop in the article by Jonny Weeks and Miles Martignoni. “Great Australian photographs: Mervyn Bishop’s symbolic shot – an audio essay,” on the Guardian Australia website Mon 5 Jun 2017 [Online] Cited 14/9/2021.

 

Mervyn Bishop (Australian, b. 1945) 'Woman standing near electric power cord in water, Burnt Bridge' 1988, printed 2008

 

Mervyn Bishop (Australian, b. 1945)
Woman standing near electric power cord in water, Burnt Bridge
1988, printed 2008
Gelatin silver print
40.0 x 30.0cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Couple on veranda, Coffs Harbour' 1988

 

Mervyn Bishop (Australian, b. 1945)
Couple on veranda, Coffs Harbour
1988
Gelatin silver photograph
40 x 30cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop exhibition at the NFSA showing at middle, 'Elders, Amata' (1977); and at right, ''Bob's catch' Shoalhaven Heads' (1974)

 

Mervyn Bishop exhibition at the NFSA showing at middle, Elders, Amata (1977, below); and at right, ‘Bob’s catch’ Shoalhaven Heads (1974, below)
Courtesy NFSA

 

Mervyn Bishop (Australian, b. 1945) 'Elders, Amata' 1977, printed 1991

 

Mervyn Bishop (Australian, b. 1945)
Elders, Amata
1977, printed 1991
Gelatin silver print
29.9 x 40.5cm
Art Gallery of New South Wales
Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) ''Bob's catch' Shoalhaven Heads' 1974, printed 1991

 

Mervyn Bishop (Australian, b. 1945)
‘Bob’s catch’ Shoalhaven Heads
1974, printed 1991
Gelatin silver print
30.2 x 30.1cm
Art Gallery of New South Wales
Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop
Photo: AGNSW

 

Installation view of Mervyn Bishop's photograph 'Life and death dash' 1971

 

Mervyn Bishop exhibition at the NFSA showing his photograph, Life and death dash (1971, below)
Courtesy NFSA

 

 

“People say it’s about the stolen generations, but it’s got nothing to do with that – not a bloody thing.”


Mervyn Bishop

 

 

Why is ‘Life-and-death dash’ misunderstood?

 

 

Conversation between Guardian Australia picture editor Jonny Weeks and the photographer Mervyn Bishop in the article by Jonny Weeks and Miles Martignoni. “Great Australian photographs: Mervyn Bishop’s symbolic shot – an audio essay,” on the Guardian Australia website Mon 5 Jun 2017 [Online] Cited 14/9/2021.

 

Mervyn Bishop (Australian, b. 1945) 'Life and death dash' 1971

 

Mervyn Bishop (Australian, b. 1945)
Life and death dash
1971
Gelatin silver photograph
40.4 x 30.1cm
Art Gallery of New South Wales
Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Far West Children's health clinic, Manly' 1968

 

Mervyn Bishop (Australian, b. 1945)
Far West Children’s health clinic, Manly
1968
Gelatin silver photograph
40 x 30cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Alan Judd, ABC trainee radio announcer, Sydney' 1968

 

Mervyn Bishop (Australian, b. 1945)
Alan Judd, ABC trainee radio announcer, Sydney
1968
Gelatin silver photograph
40 x 30cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Lois O'Donoghue CBA, AM, and Oodgeroo Noonuccal' 1974

 

Mervyn Bishop (Australian, b. 1945)
Lois O’Donoghue CBA, AM, and Oodgeroo Noonuccal
1974
Gelatin silver photograph
30 x 30.4cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Lowitja Lois O’Donoghue Smart, AC, CBE, DSG (born Lois O’Donoghue; 1 August 1932) is an Aboriginal Australian retired public administrator. In 1990-1996 she was the inaugural chairperson of the Aboriginal and Torres Strait Islander Commission (ATSIC) (dismantled in 2004). She is patron of the Lowitja Institute, a research institute for Aboriginal & Torres Strait Islander health and wellbeing.

Oodgeroo Noonuccal (/ˈʊdɡəruː ˈnuːnəkəl/ UUD-gə-roo NOO-nə-kəl; born Kathleen Jean Mary Ruska, later Kath Walker (3 November 1920 – 16 September 1993) was an Aboriginal Australian political activist, artist and educator, who campaigned for Aboriginal rights. Noonuccal was best known for her poetry, and was the first Aboriginal Australian to publish a book of verse.

 

Mervyn Bishop (Australian, b. 1945) 'Photography cadets with model, Sydney Morning Herald' 1967

 

Mervyn Bishop (Australian, b. 1945)
Photography cadets with model, Sydney Morning Herald
1967
Gelatin silver photograph
29.8 x 40.4cm
Art Gallery of New South Wales
Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Cousins, Ralph and Jim, Brewarrina' 1966

 

Mervyn Bishop (Australian, b. 1945)
Cousins, Ralph and Jim, Brewarrina
1966
Gelatin silver photograph
30 x 40cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Roslyn Watson' 1973

 

Mervyn Bishop (Australian, b. 1945)
Roslyn Watson
1973
Gelatin silver photograph
40 x 30cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Children playing in river, Mumeka' 1975

 

Mervyn Bishop (Australian, b. 1945)
Children playing in river, Mumeka
1975
Gelatin silver photograph
30.1 x 29.9cm
Art Gallery of New South Wales
Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Children playing in river, Mumeka' 1975 (detail)

 

Mervyn Bishop (Australian, b. 1945)
Children playing in river, Mumeka (detail)
1975
Gelatin silver photograph
30.1 x 29.9cm
Art Gallery of New South Wales
Hallmark Cards Australian Photography Collection Fund 1991
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Untitled. 2 Boys posing, Tony Mundine's gym, Redfern' Nd

 

Mervyn Bishop (Australian, b. 1945)
Untitled. 2 Boys posing, Tony Mundine’s gym, Redfern
Nd
35mm black and white slide
2.5 x 3.5cm
Mervyn Bishop Archive, Art Gallery of New South Wales Archive
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'H Thomas, C Dixon, K Smith ACT' 1976

 

Mervyn Bishop (Australian, b. 1945)
H Thomas, C Dixon, K Smith ACT
1976
35mm colour slide
2.5 x 3.5cm
Mervyn Bishop Archive, Art Gallery of New South Wales Archive
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Murray Island' 1977

 

Mervyn Bishop (Australian, b. 1945)
Murray Island
1977
35mm colour slide
3.5 x 2.5cm
Mervyn Bishop archive, Art Gallery of New South Wales Archive
© Mervyn Bishop
Photo: AGNSW

 

 

Exhibition dedicated to photographer Mervyn Bishop opens in Canberra

National Film and Sound Archive of Australia (NFSA) to showcase work of award-winning artist from 5 March – 1 August 2021.

The National Film and Sound Archive of Australia (NFSA) is celebrating Mervyn Bishop, one of Australia’s most prolific and influential photographers, with a new exhibition opening in Canberra tomorrow Friday 5 March. Mr Bishop himself will present a floor talk on opening day, at 12pm.

Mr Bishop’s images of culture, politics and people have significantly influenced our collective understanding of Australia’s history. This exhibition is drawn from the Art Gallery of New South Wales (AGNSW) collection, the artist’s private archive, and enriched by sound and moving image from the NFSA.

Mervyn Bishop features iconic photographs that derive from his career as a photojournalist, alongside personal images of family and friends and intimate portraits of members of the Aboriginal community. Spanning the past 60 years, the exhibition provides a fascinating insight into Bishop’s life and work.

NFSA Acting CEO Nancy Eyers said: ‘We are pleased to bring the work of Mervyn Bishop to Canberra and share his story with our audiences. Mr Bishop’s photographs present us with a wonderful combination of history, artistic excellence, and self-representation. In addition to the striking prints from the AGNSW, the NFSA’s audiovisual collection will bring a new dimension to the exhibition.’

‘This comprehensive exhibition was developed by the Art Gallery of New South Wales (AGNSW), but there are new additions from the NFSA collection for Canberra audiences. It’s been fantastic working with them; there are not many exhibitions that combine photography with mixed media, and I think visitors will be amazed by this combination.’

AGNSW Curator Coby Edgar added: ‘Working with Mervyn Bishop and the NFSA to build this show has been a truly collaborative process with the aim to present Australia through Mervyn’s eyes. He has captured many of our country’s most pivotal moments politically and socially, and this exhibition is a celebration of his life and practice and the Australian peoples and cultures that he has documented.’

In 1963 Mervyn Bishop left his hometown of Brewarrina, venturing to Sydney, where he successfully applied for a cadetship at The Sydney Morning Herald. He became Australia’s first Aboriginal press photographer and in 1971 won the News Photographer of the Year Award with his front-page photograph Life and Death Dash 1971. Bishop went on to work at the Department of Aboriginal Affairs in Canberra in 1974 where he covered the major developments in Aboriginal communities throughout Australia. This included his iconic image from 1975 when the (then) Prime Minister, Gough Whitlam, poured a handful of earth back into the hand of Vincent Lingiari, Gurindji elder and traditional landowner. Bishop’s childhood, his life experiences and career will be explored by former Reuters journalist Tim Dobbyn in an upcoming biography tentatively titled A Handful of Sand.

Mervyn Bishop said: ‘Photography has been my life, my passion for 60 years: the art and technique, the stories I’ve witnessed and captured. I’m glad to be able to share my life’s work with the public.’

An AGNSW touring exhibition, presented in collaboration with NFSA.

 

About Mervyn Bishop

Born and raised in Brewarrina, New South Wales, Mervyn Bishop was encouraged by his mother to take his first photograph. After witnessing the ‘magic’ of the developing process, he became passionate about photography. In 1963 he successfully applied for a four-year cadetship at The Sydney Morning Herald and completed a Photography Certificate Course at Sydney Technical College during these years. Bishop continued to work for The Sydney Morning Herald and was Australia’s first Aboriginal press photographer. In 1971 he won the News Photographer of the Year Award with his front-page photograph, Life and Death Dash, 1971.

Bishop started work at the Department of Aboriginal Affairs in Canberra in 1974, in the early years of an important era in Indigenous self-determination. Here he covered the major developments in Aboriginal communities throughout Australia, including the historical moment in 1975 when the (then) Prime Minister, Gough Whitlam, poured a handful of earth back into the hand of Vincent Lingiari, Gurindji elder and traditional landowner. This image – representing the Australian government’s recognition of Aboriginal land rights – became an icon of the land rights movement and Australian photography. In 1989 Bishop received his Associate Diploma in Adult Education at Sydney College of Advanced Education and went on to teach photography at Tranby Aboriginal College in Glebe, Sydney and the Eora Centre TAFE (Technical and Further Education) in Redfern, Sydney.

Bishop’s diverse career, combining journalistic and art photography, was celebrated in 1991 in his solo exhibition and accompanying monograph, ‘In Dreams: Mervyn Bishop Thirty Years of Photography 1960-1990’. This important exhibition was curated by Tracey Moffatt and opened at the Australian Centre for Photography, Sydney, before touring nationally and internationally. The timely and intimate photographs celebrate Bishop’s contribution to Australian art and photojournalism. In 2000, Bishop was presented with the Red Ochre Award from the Aboriginal and Torres Strait Islander Board of the Australia Council, in recognition of his pioneering work and ongoing influence.

Biography by Jonathan Jones, first published in ‘Tradition today: Indigenous art in Australia’, Art Gallery of New South Wales, Sydney, 2014.

 

Mervyn Bishop’s journey to be one of Australia’s best-known photographers is paved with triumphs, setbacks and tragedy. Bishop left Canberra in 1979 to return to The Sydney Morning Herald in a career choice that ended with his departure in 1986. While looking for work he was befriended by people from the Sydney arts scene, leading to his first solo exhibition in 1991, the In Dreams show. But this victory is forever linked to the death of his wife Elizabeth on the same day as the exhibition’s opening. His later work is dominated by portraiture that demonstrates his ability to put people at ease and a sympathetic appreciation for the human condition.

Synopsis from the upcoming biography A Handful of Sand, by author Tim Dobbyn.

Press release from the NFSA

 

Mervyn Bishop (Australian, b. 1945) 'Fisherman Charlie Ardler, Wreck Bay' 1975, printed 2008

 

Mervyn Bishop (Australian, b. 1945)
Fisherman Charlie Ardler, Wreck Bay
1975, printed 2008
Gelatin silver print
30.0 x 30.4cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Womenfolk, Bowraville' 1974, printed 2008

 

Mervyn Bishop (Australian, b. 1945)
Womenfolk, Bowraville
1974, printed 2008
Gelatin silver print
30.0 x 30.4cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

What is your legacy? And whose work do you admire?

 

 

Conversation between Guardian Australia picture editor Jonny Weeks and the photographer Mervyn Bishop in the article by Jonny Weeks and Miles Martignoni. “Great Australian photographs: Mervyn Bishop’s symbolic shot – an audio essay,” on the Guardian Australia website Mon 5 Jun 2017 [Online] Cited 14/9/2021.

 

Additional images not in exhibition

 

Aboriginal Protection Board (1952-1969) (publisher) "Aborigine Trains as News Photographer," 'Dawn' magazine, February 1965

Aboriginal Protection Board (1952-1969) (publisher) "Aborigine Trains as News Photographer," 'Dawn' magazine, February 1965

 

Aboriginal Protection Board (1952-1969) (publisher)
Department of Child Welfare and Social Welfare (1970-1975)
Aborigine Trains as News Photographer
Dawn magazine, February 1965

 

Aboriginal Protection Board (1952-1969) (publisher) "Your Career – Photography," 'Dawn' magazine, October 1965

 

Aboriginal Protection Board (1952-1969) (publisher)
Department of Child Welfare and Social Welfare (1970-1975)
Your Career – Photography
Dawn magazine, October 1965

 

Aboriginal Protection Board (1952-1969) (publisher) Department of Child Welfare and Social Welfare (1970-1975) "Untitled [Deb Ball]" Dawn magazine, October 1965 back cover

 

Aboriginal Protection Board (1952-1969) (publisher)
Department of Child Welfare and Social Welfare (1970-1975)
Untitled [Deb Ball]
Dawn magazine, October 1965 back cover

 

Dawn – A Magazine for the Aboriginal People of N.S.W.

Dawn was an Australian magazine created by the New South Wales Aboriginal Welfare Board and aimed at Aboriginal Australians. It ran monthly from January 1952 until December 1968. Two issues were published in 1969 before the disbanding of the Aboriginal Welfare Board led to the publication ceasing. The magazine was relaunched in April 1970 under the title New Dawn, published by the New South Wales Department of Child Welfare and Social Welfare. It continued to be produced on a monthly basis; production slowed in 1974 and a final issue was published in July 1975.

Text from the Wikipedia website

 

Mervyn Bishop (Australian, b. 1945) 'Aboriginal children, cousin Helen Bishop, Gibbs children, Brewarrina, New South Wales' 1965, printed 2014

 

Mervyn Bishop (Australian, b. 1945)
Aboriginal children, cousin Helen Bishop, Gibbs children, Brewarrina, New South Wales
1965, reproduction 2014
Gelatin silver print
27 x 40cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Bishop Town picnic, Brewarrina' 1966, printed 2008

 

Mervyn Bishop (Australian, b. 1945)
Bishop Town picnic, Brewarrina
1966, printed 2008
Gelatin silver print
30.0 x 40.0cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Lil and Larry Cargill at the rocks, Brewarrina, New South Wales' 1967, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Lil and Larry Cargill at the rocks, Brewarrina, New South Wales
1967, reproduction 2014
Gelatin silver print
27 x 40cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'A woman drinks a pint of beer in a Glebe pub on the eve of its closing' 1967

 

Mervyn Bishop (Australian, b. 1945)
A woman drinks a pint of beer in a Glebe pub on the eve of its closing
1967
Gelatin silver print
30.2 x 30.3cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Patrons drinking at a pub on the eve of its closure, Glebe, New South Wales' 1967, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Patrons drinking at a pub on the eve of its closure, Glebe, New South Wales
1967, reproduction 2014
Gelatin silver print
30.2 x 30.3cm
National Library of Australia
© Mervyn Bishop

 

''YES' for Aborigines pamphlet' 1967

 

‘YES’ for Aborigines pamphlet
1967
Donated by Janelle Marshall, the child pictured on the pamphlet
National Museum of Australia

 

It is 1967.

Aboriginal and Torres Strait Islander people are citizens, can vote and are as entitled to government pensions as all other Australians.

But they are not formally counted in census returns, and the Australian Government does not have the power to make laws for their benefit.

Aboriginal and Torres Strait Islander Australians are subject to individual state controls and laws, rather than uniform national ones, and in several cases the states are not legislating for the benefit of their Aboriginal and Torres Strait Islander inhabitants.

To change this situation there needs to be a change to the Constitution, by a referendum, a national vote.

Text from the National Museum of Australia website

 

Mervyn Bishop (Australian, b. 1945) 'The Murai tree at the Rocks, Brewarrina, New South Wales' 1969, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
The Murai tree at the Rocks, Brewarrina, New South Wales
1969, reproduction 2014
Gelatin silver print
30.3 x 30.3cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Guests at Lorraine Taylor's wedding at Terrigal, New South Wales' 1973, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Guests at Lorraine Taylor’s wedding at Terrigal, New South Wales
1973, reproduction 2014
Gelatin silver print
27 x 40cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Warning sign 30 kilometres from Maningrida, Arnhem Land, Northern Territory' 1974, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Warning sign 30 kilometres from Maningrida, Arnhem Land, Northern Territory
1974, reproduction 2014
Gelatin silver print
27.3 x 40.2cm
National Library of Australia
© Mervyn Bishop

 

“Do not take picture with camer. If someone take it? The law said, please, when coming in here, take only the park painting, no money, but someone else body is ten dollars and countrie is eleven dollars. This is going all over the world to white men and blacks.”

 

Mervyn Bishop (Australian, b. 1945) 'School bus, Yarrabah' 1974, printed 2008

 

Mervyn Bishop (Australian, b. 1945)
School bus, Yarrabah
1974, printed 2008
Gelatin silver print
30.0 x 40.0cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'The bus stop, Yalambie Reserve, Mt Isa' 1974, printed 2008

 

Mervyn Bishop (Australian, b. 1945)
The bus stop, Yalambie Reserve, Mt Isa
1974, printed 2008
Gelatin silver print
30.0 x 40.0cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Sawmill workers, Cherbourg' 1974

 

Mervyn Bishop (Australian, b. 1945)
Sawmill workers, Cherbourg
1974, reproduction 2014
Gelatin silver print
27 x 40cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Pay day, Hooker Creek, Northern Territory' 1974, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Pay day, Hooker Creek, Northern Territory
1974, reproduction 2014
Gelatin silver print
27.3 x 40.2cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Pay day, Hooker Creek, Northern Territory' 1974, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Pay day, Hooker Creek, Northern Territory
1974, reproduction 2014
Gelatin silver print
27.3 x 40.2cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Aboriginal man beside humpy, Yuendumu, Northern Territory' 1974, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Aboriginal man beside humpy, Yuendumu, Northern Territory
1974, reproduction 2014
Gelatin silver print
27 x 40cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Woman attend home management course at Yuendumu' 1974, printed 2008

 

Mervyn Bishop (Australian, b. 1945)
Woman attend home management course at Yuendumu
1974, printed 2008
Gelatin silver print
30.0 x 40.0cm
Art Gallery of New South Wales
Purchased under the terms of the Florence Turner Blake Bequest 2008
© Mervyn Bishop
Photo: AGNSW

 

Yuendumu is a town in the Northern Territory of Australia, 293 kilometres northwest of Alice Springs on the Tanami Road, within the Central Desert Region local government area. It ranks as one of the larger remote communities in central Australia, and has a thriving community of Aboriginal artists.

 

Mervyn Bishop (Australian, b. 1945) 'Melba Saunders surrounded by stuffed koalas at an Aboriginal craft shop, Brisbane' 1974, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Melba Saunders surrounded by stuffed koalas at an Aboriginal craft shop, Brisbane
1974, reproduction 2014
Gelatin silver print
40.2 x 27cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'John Nykamula treating patient Gurrumuru Mala, Arnhemland, Northern Territory' 1975, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
John Nykamula treating patient Gurrumuru Mala, Arnhemland, Northern Territory
1975, reproduction 2014
Gelatin silver print
40.2 x 30cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Bishop and Gurindji men outside the Murramulla Social Club' 1975

 

Mervyn Bishop (Australian, b. 1945)
Bishop and Gurindji men outside the Murramulla Social Club
1975, reproduction 2014
Gelatin silver print
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'An Aboriginal school teacher and two children, Maningrida community, Arnhem Land, Northern Territory' 1975, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
An Aboriginal school teacher and two children, Maningrida community, Arnhem Land, Northern Territory
1975, reproduction 2014
Gelatin silver print
30 x 29.8cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Eric Maynard cleaning a mutton bird, Great Dog Island, Tasmania' 1975, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Eric Maynard cleaning a mutton bird, Great Dog Island, Tasmania
1975, reproduction 2014
Gelatin silver print
30.2 x 30cm
National Library of Australia
© Mervyn Bishop

 

Ricky Maynard (Australian, b. 1953; Trawlwoolway) 'Coming Home' 2005

 

Ricky Maynard (Australian, b. 1953; Trawlwoolway)
Coming Home
2005
From the series Portrait of a Distant Land
Gelatin silver print
33.8 x 52.0cm
© Ricky Maynard

 

Shearwaters, a type of muttonbird, also called yolla or moonbird, are harvested for food (the meat tastes like mutton), feathers for mattress fill, and the omega-3 rich oil, which is squeezed out of the birds’ guts, for medicinal use. Harvesting is a confronting job to outsiders: chicks are pulled from their burrows and their necks are quickly snapped. …

Indigenous people have been catching muttonbirds for thousands of years. “Millennia,” Maynard emphasises. “It’s just evolved. Our old fellas used to go to the rookeries, and get these birds when they were there because they were a great food source; a seasonal tucker.”

Dog Island, where the muttonbirds are harvested in Maynard’s play, is named for Great Dog or Big Dog Island: a 354-hectare granite isle filled with tussock grassland, off the south coast of Flinders Island in Bass Strait, where commercial birding operations have existed for more than 200 years. Maynard’s father didn’t take him muttonbirding on Big Dog, his family’s “spiritual home”, until he was 15, because birding season, which runs late March through late April, clashed with the school term. Maynard, though, takes his eight-year-old son each year.

Maynard is a Trawlwoolway man and descendant of Mannalargenna, a leader of the north-east Tasmanian Indigenous peoples, who led resistance against British soldiers in the early 19th century.

In 1995 the Tasmanian government handed back several sites, including Great Dog and Babel islands, to Indigenous people in an acknowledgement of Aboriginal dispossession.

Steve Dow. “‘I wanted something to celebrate’: Indigenous playwright tackles tradition in ‘The Season’,” on The Guardian website Wed 14 Dec 2016 [Online] Cited 14/09/2021

 

Mervyn Bishop (Australian, b. 1945) 'Three Aboriginal women holding cakes, Mungundi, New South Wales' 1976, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Three Aboriginal women holding cakes, Mungundi, New South Wales
1976, reproduction 2014
Gelatin silver print
30 x 30cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Charles Perkins shaking hands with members of the National Aboriginal Congress, Canberra' 1978, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Charles Perkins shaking hands with members of the National Aboriginal Congress, Canberra
1978, reproduction 2014
Gelatin silver print
30 x 30cm
National Library of Australia
© Mervyn Bishop

 

Charles Perkins (Australian, 1936-2000; Arrernte; Kalkadoon)

Charles Nelson Perkins AO, commonly known as Charlie Perkins (16 June 1936 – 19 October 2000), was an Australian Aboriginal activist, soccer player and administrator. He was the first Indigenous Australian man to graduate tertiary education, and is known for his instigation and organisation of the 1965 Freedom Ride and his key role in advocating for a “yes” vote in the Australian referendum, 1967 (Aboriginals). He had a long career as a public servant.

 

Mervyn Bishop (Australian, b. 1945) 'Untitled (Bellbrook NSW, man leaning on fence)' 4 May 1988

 

Mervyn Bishop (Australian, b. 1945)
Untitled (Bellbrook NSW, man leaning on fence)
4 May 1988
Art Gallery of New South Wales
© Mervyn Bishop
Photo: AGNSW

 

Mervyn Bishop (Australian, b. 1945) 'Children floating on board, Yirrkala, Northern Territory' 1989, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Children floating on board, Yirrkala, Northern Territory
1989, reproduction 2014
Gelatin silver print
27 x 40cm
National Library of Australia
© Mervyn Bishop

 

Mervyn Bishop (Australian, b. 1945) 'Aboriginal Australian Gerard Rice at the Rally, Sydney' 1989, reproduction 2014

 

Mervyn Bishop (Australian, b. 1945)
Aboriginal Australian Gerard Rice at the Rally, Sydney
1989, reproduction 2014
Gelatin silver print
40 x 27cm
National Library of Australia
© Mervyn Bishop

 

 

National Film and Sound Archive of Australia
McCoy Circuit, Acton ACT 2601

Opening hours:
Daily 10am – 4pm

National Film and Sound Archive of Australia website

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Review: ‘William Yang: Seeing and Being Seen’ at the Queensland Art Gallery | Gallery of Modern Art (GOMA), Brisbane

Exhibition dates: 27th March – 22nd August, 2021

Curator: Rosie Hays, Associate Curator, Australian Cinémathèque, QAGOMA

 

William Yang (Australia b. 1943) 'Golden Summer' 1987/2016 from the exhibition 'William Yang: Seeing and Being Seen' at the Queensland Art Gallery | Gallery of Modern Art (GOMA), Brisbane, March - August, 2021

 

William Yang (Australia b. 1943)
Golden Summer
1987/2016
Inkjet print, gold leaf on Innova Softex paper
40 x 30cm
© William Yang
Courtesy: The artist

 

William Yang (Australia b. 1943) ''Allan' from the monologue 'Sadness'' 1992 from the exhibition 'William Yang: Seeing and Being Seen' at the Queensland Art Gallery | Gallery of Modern Art (GOMA), Brisbane, March - August, 2021

 

William Yang (Australia b. 1943)
‘Allan’ from the monologue ‘Sadness’
1992
© William Yang
Courtesy: The artist

 

 

The Family of Yang

Let me tell you a story… a story made up of many smaller tales, told to me by a chronicler, diarist, writer, performance artist and filmmaker; socio-documentary photographer and historian; master of oral history and storytelling – Chinese-Australian artist William Yang.

Voluminous amounts of text have been written about Yang’s art practice and for this reason I only offer here a brief precis of his fifty year career as an artist. Indeed, it is impossible to cover such an expansive career in performance, film, text and photographs in one posting. After the precis I offer some thoughts and insights into Yang’s work.

Yang was born in 1943 into a family of Chinese immigrants in Far North Queensland. After moving to Brisbane in the mid-1960s to study architecture, he journeyed to Sydney in 1969 where he helped produce plays. Yang picked up a camera and started taking photographs of his friends, celebrities, parties and the gay scene in Sydney, Australia in the early-mid 1970s. His first exhibition Sydneyphiles at the Australian Centre for Contemporary Photography in 1977 set him on his way. Personal reflections were written directly on the mounts around his photographs something that he was to adapt further, inscribing his stories directly on the photographs in later bodies of work (“an oral tradition of storytelling transferred to the physical medium of the photograph”). In 1989, Yang began performing monologues with slide projections in theatres, integrating his skills as a writer and a visual artist.

As can be heard in the exhibition curator Rosie Hays’ video talk below, Yang’s first period was as a social life photographer / commercial photographer, earning a living selling his photographs to gay newspapers; his second period encompassed investigations into marginalised communities: queer community, Australian-Chinese community, Indigenous communities and telling alternative histories of Australia including the history of his Chinese-Australian heritage; and in the third period, Yang’s work has become more reflective, interested in ordinary things, interested in the life of the human embodied in the landscape.

.
As a documentary photographer and performance artist, Yang’s work has examined numerous linked themes. The artist investigates the intimate connections between dystopian and utopian worlds – for example, between the body racked by AIDS and the body beautiful (see above), or between the racism of his childhood and the acceptance of his Chinese heritage – as he probes the paradoxes of existence, those parallels streams of life and death, where one person looks death in the eye and the other doesn’t even know it exists… in that moment. And then proposes a reconciliation between past and present, personal and private, between the margins and the centre. Through his personal stories he exposes himself in the act of making his art, transcending his life in art. Ego drops away and he becomes entirely his own person, entirely himself, when he performs in his inimitable, self-deprecating style.

I have a suspicion, and I could be entirely wrong here, that at heart the young Yang was a very shy and insecure person. From personal experience I know that many introverts hide their shyness through extrovert behaviour, wanting to belong, wanting to be in with the in crowd, to be the life of the party. Yang was always there at any event opening or party, never without a camera, always ready to capture what life put before him because he wanted to belong. Then, to his great credit, instead of getting caught in a rut as many artists do repeating the same thing over and over again, he had the intelligence, will and creativity to push himself further, to take those next steps in his development as an artist and human being… to take those steps that descend, in metaphor, to the centre of the earth, to the centre of his existence. He was on that golden path of self discovery, another step in the evolution of himself. He wanted to know how he, and others, fitted into the great scheme of life. As a chronicler of moments, a chronicler of history, he speaks aloud the thoughts of his own becoming.

While photography is about capturing a moment and being a vehicle for storytelling, it is so much more than that. It can be about the relationship between the photographer and the subject and how that relationship evolves from a personal engagement to a universal engagement. It is the artist’s view of the world through the camera lens turned from a personal story into a universal story to which any human being can relate. Here we have empathy and humanity, diversity and racism, voyeurism and performance, public and private, bigotry and poofdom, decadence and death. The artist tells those stories, where personal is universal.

Yang is an national treasure, a living legend. People relate to William Yang. They reveal themselves to him because they feel comfortable in his presence, comfortable in his spirit and energy. He draws people to him, he is a sage – from the Latin sapere ‘be wise’ – who loves documenting people and their interactions with each other and with himself. He draws people into his orbit… and creates magical stories and intimate photographs about human existence. There is an undeniable virtu to the person and his work. All the subjects of his art are his family. Whether a celebration of life, an investigation into community, in joy and in sadness, we are all, always, part of the Family of Yang.

Dr Marcus Bunyan

Many thankx to the Queensland Art Gallery | Gallery of Modern Art (GOMA) for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Queensland-born, Sydney-based photographer William Yang’s significant contribution to Australian photography spans five decades. Known for his reflective and joyous depictions of Australia’s LGBTIQ+ scene in the late 70s and 80s through to the present. Yang’s photography is informed by the cultural and political pressures of growing up as a gay man from a Chinese immigrant family in north Queensland.

This exhibition is a major survey of Yang’s work, which traces his career from documentary photography through to explorations of cultural and sexual identities and his depictions of landscape. Yang integrates a photographic practice with writing, video and performance. The exhibition includes Yang’s prolific social portraiture which features prominent creative identities from theatre, film, art and literature such as Patrick White, Brett Whiteley and Cate Blanchett, his revelatory insights into the LGBTIQ+ community, and insightful images of the Australian landscape.

Seeing and Being Seen also includes early social photographs of Sydney’s arts scene as well as the artist’s long exploration of his family and childhood experience in North Queensland which interrogate and celebrate his Chinese-Australian identity, Yang’s identity as a Chinese-Australian, a gay man and artist informs his marginalised experience.

While the stories and images included in the exhibition are quite specific to Yang’s life, the emotions underpinning them are instantly recognisable and acutely relatable. There is confession and courage in his storytelling – his most well-known works are often deeply personal and represent the means by which he reckons with his past, his relationships, and his experience outside the mainstream.

Text from the QAGOMA website

 

 

“Yang’s generation is not life as reported in the newspapers but ‘as I saw it’: a personal account summed up as a litany of parties, of innocence lost and worldliness gained, a continuum of his search for contact and meaning. Like his contemporaries Rennie Ellis or Michael Rosen, William Yang is a social photographer, a recorder of life. His strength lies in creating a living testament, and his medium’s strength is that it is necessarily shared. He offers no moral tale, nor any notion of karma to underscore the events: just the three basic but vital stories – birth, love and death.”


Michael Desmond, Senior Curator, National Portrait Gallery, Canberra

 

“For me, seeing William’s images of men, swaddled in their desire, affection and easy love for one another, continues to disentangle something that’s been knotted up inside me for as long as I can remember. Asian men occupy a very specific idea in the Australian imagination – of being non-sexual, and therefore, undesirable – that we all inevitably internalise. The raw, unashamed sensuality of William’s imagery – of his unabashed desire for the men he captures, and the framing of Asian male beauty itself – is such a potent corrective. His images remind us that desire isn’t anything to be ashamed of, and that Asian men are desirable too.”


Benjamin Law. ‘Bearing witness in the church of William Yang’ 2021

 

“I was a photographer, which means that I was a voyeur.”


William Yang

 

“It was difficult to make ends meet as a playwright, so I became a photographer as a way of making money. I was attracted to the glamorous world. I wanted to be a part of it. One way of doing this, I thought, was to be a fashion photographer but i was terrible at it – I couldn’t cover up the flaws. I was better at covering parties and events.”


William Yang, 1993

 

 

Installation view of the exhibition 'William Yang: Seeing and Being Seen' at the Queensland Art Gallery | Gallery of Modern Art (GOMA) showing at left, 'Stand Palm Beach' (1981); at middle, 'The Pool at Bondi #3' (1987); and at right, 'Golden Summer' (1987/2016)

 

Installation view of the exhibition William Yang: Seeing and Being Seen at the Queensland Art Gallery | Gallery of Modern Art (GOMA) showing at left, Stand Palm Beach (1981); at middle, The Pool at Bondi #3 (1987); and at right, Golden Summer (1987/2016, above)

 

William Yang (Australia b. 1943) 'Tamarama Lifesavers' 1981

 

William Yang (Australia b. 1943)
Tamarama Lifesavers
1981
Inkjet print on Hahnemühle Fine Art Pearl
39 x 70cm
© William Yang
Courtesy: The artist

 

 

William Yang: Seeing and Being Seen / Exhibition walk-through

 

William Yang (Australia b. 1943) 'Life Lines #3 – Self portrait #2 (1947)' 1947/2008

 

William Yang (Australia b. 1943)
Life Lines #3 – Self portrait #2 (1947)
1947/2008
Photographer: Unknown
Inkjet print on Innova Softex paper, ed. 2/30
100 x 70cm
Collection of The University of Queensland, purchased 2010
Photo: Carl Warner Reproduced courtesy of the artist and Andrew Baker Art Dealer, Brisbane

 

William Yang (Australia b. 1943) 'Alter ego' 2001

 

William Yang (Australia b. 1943)
Alter ego
2001
Digital inkjet print on rag paper
68 x 88cm
© William Yang
Courtesy: The artist

 

Installation view of the exhibition 'William Yang: Seeing and Being Seen' at the Queensland Art Gallery | Gallery of Modern Art (GOMA)

 

Installation view of the exhibition William Yang: Seeing and Being Seen at the Queensland Art Gallery | Gallery of Modern Art (GOMA) showing the artist standing in front of his photograph Life Lines #11 – William in scholar’s costume (1984) (1984/2009, below)

 

William Yang (Australia b. 1943) 'Life Lines #11 – William in scholar's costume (1984)' 1984/2009

 

William Yang (Australia b. 1943)
Life Lines #11 – William in scholar’s costume (1984)
1984/2009
Inkjet print on Innova Softex paper, ed. 1/20
94.6 x 61.6cm
Collection of The University of Queensland, purchased 2010
Photo: Carl Warner Reproduced courtesy of the artist and Andrew Baker Art Dealer, Brisbane

 

William Yang (Australia b. 1943) 'Self Portrait #5' 2008

 

William Yang (Australia b. 1943)
Self Portrait #5
2008
Inkjet print on Innova Softex paper
42 x 65cm
© William Yang
Courtesy: The artist

 

 

An exhibition of more than 250 works by Australian photographer and performance artist William Yang opens at the Queensland Art Gallery from tomorrow until 22 August, 2021. William Yang: Seeing and Being Seen spans the artist’s five-decade career and is the first major survey of his work to be presented by an Australian state gallery.

Queensland Art Gallery | Gallery of Modern Art Director Chris Saines said Seeing and Being Seen referred to the artist’s view of the world through the camera lens. ‘Yang captures people across all walks of life, including celebrity artists, alongside photographic explorations that throw light onto subcultures and marginalised groups, and he does not turn away from unsettling narratives or uncomfortable truths,’ Mr Saines said. ‘We are thrilled to be presenting this major exhibition encompassing every aspect of Yang’s practice and highlighting his life-long fascination with people and storytelling. We are also premiering his major new performance ‘In Search of Home’ at GOMA.’

Minister for the Arts Leeanne Enoch said QAGOMA continued to take a leading role in showcasing Queensland-born artists, such as William Yang.

‘William Yang is a noted writer, performer and visual artist with an international profile and this exhibition is an important survey of his work, celebrating inclusivity and diversity,’ Minister Enoch said. ‘The Queensland Government’s support for QAGOMA helps ensure the Gallery will continue its legacy of celebrating Queensland artists and sharing works that tell our stories.’

The exhibition includes Yang’s prolific social portraiture which features prominent creative identities from theatre, film, art and literature such as Patrick White, Brett Whiteley and Cate Blanchett, his revelatory insights into the LGBTIQ+ community, and insightful images of the Australian landscape. Seeing and Being Seen also includes early social photographs of Sydney’s arts scene as well as the artist’s long exploration of his family and childhood experience in North Queensland which interrogate and celebrate his Chinese-Australian identity.

Rosie Hays, Associate Curator, Australian Cinémathèque, QAGOMA and curator of Seeing and Being Seen said Yang’s identity as a Chinese-Australian, a gay man and artist informs his marginalised experience.

‘While the stories and images included in the exhibition are quite specific to William’s life, the emotions underpinning them are instantly recognisable and acutely relatable,’ Ms Hays said. ‘There is confession and courage in William’s storytelling. His most well-known works are often deeply personal and represent the means by which he reckons with his past, his relationships, and his experience outside the mainstream.’

Born in North Queensland in 1943, Yang grew up with little knowledge of his Chinese heritage. Even though his parents were second-generation Chinese-Australian, Cantonese was not spoken at home. After coming to Brisbane in the mid-1960s to study architecture at the University of Queensland, he moved to Sydney in 1969, and has lived and worked there ever since.

A major hard-cover publication accompanying the exhibition features essays by William Yang, curator Rosie Hays, Professor Susan Best and Benjamin Law.

Press release from the GOMA website

 

 

William Yang: Seeing and Being Seen / Illustrated Curator’s Talk

Exhibition curator Rosie Hays (Associate Curator, Australian Cinémathèque, QAGOMA) traces William Yang’s reflective and joyous career, delving deeper into the artworks and themes addressed in Seeing and Being Seen.

 

 

Artist William Yang’s slideshow performance with stories and eyewitness images from Sydney’s thrilling and turbulent gay scene from the 1970s until now.

Yang is one of Australia’s greatest storytellers, a prolific photographer and a performer of monologues with slide projections. His stories describe the experience of coming to terms with his identity as a gay Chinese Australian. Yang’s work presents a rich and celebratory visual record of this journey, from Gay Liberation in the seventies, to the emergence of the Mardi Gras and a gay subculture in the eighties, to AIDS in the nineties.

 

 

William Yang. Families and Fictions: Contemporary Photography from the Collection: Artist Talk, Queensland Art Gallery, 2005

 

William Yang (Australia b. 1943) '"Mother Standing" Brisbane' 1981

 

William Yang (Australia b. 1943)
“Mother Standing” Brisbane
1981
Gelatin silver photographs, ed. 2/10
51.3 x 61.1cm
Queensland Art Gallery Foundation Grant purchased 2004
Collection: Queensland Art Gallery | Gallery of Modern Art
© William Yang

 

William Yang (Australia b. 1943) '"Mother Standing" Brisbane' 1981

 

William Yang (Australia b. 1943)
“Mother Standing” Brisbane (detail)
1981
Gelatin silver photographs, ed. 2/10
51.3 x 61.1cm
Queensland Art Gallery Foundation Grant purchased 2004
Collection: Queensland Art Gallery | Gallery of Modern Art
© William Yang

 

Installation view of the exhibition 'William Yang: Seeing and Being Seen' at the Queensland Art Gallery | Gallery of Modern Art (GOMA) showing photographs for Yang's 'About my mother' portfolio

 

Installation view of the exhibition William Yang: Seeing and Being Seen at the Queensland Art Gallery | Gallery of Modern Art (GOMA) showing photographs for Yang’s ‘About my mother’ portfolio

 

William Yang (Australia b. 1943) 'Mother. Graceville. 1989' 1989

 

William Yang (Australia b. 1943)
Mother. Graceville. 1989
1989
From ‘About my mother’ portfolio 2003
Gelatin silver photograph ed. 2/10
51.3 x 61.1cm
Queensland Art Gallery Foundation Grant purchased 2004
Collection: Queensland Art Gallery│Gallery of Modern Art
© William Yang

 

Installation view of the exhibition 'William Yang: Seeing and Being Seen' at the Queensland Art Gallery | Gallery of Modern Art (GOMA) showing 'Dawn, Central Australia #3'

Installation view of the exhibition 'William Yang: Seeing and Being Seen' at the Queensland Art Gallery | Gallery of Modern Art (GOMA)

Installation view of the exhibition 'William Yang: Seeing and Being Seen' at the Queensland Art Gallery | Gallery of Modern Art (GOMA) showing at centre top, Doris Fish (1988)

 

Installation views of the exhibition William Yang: Seeing and Being Seen at the Queensland Art Gallery | Gallery of Modern Art (GOMA) showing in the top image, Dawn, Central Australia #3; and in the bottom image at centre top, Doris Fish (1988, below)

 

William Yang. 'Doris Fish' 1988

 

William Yang (Australia b. 1943)
Doris Fish
1988
© William Yang
Courtesy: The artist

 

William Yang (Australia b. 1943) 'The morning after' 1976

 

William Yang (Australia b. 1943)
The morning after
1976
Gelatin silver print
© William Yang
Courtesy: The artist

 

Morning sun raking through a window gently lights William Yang’s photograph of sleeping bodies and cast-off clothing, portraying ‘the morning after’ with the intimacy of the dawn. Yang photographed Sydney’s social scene of the 1970s and 80s, capturing wild times at discos, nightclubs and parties. Yang also captured the revellers at rest, photographing the supine forms of his naked lovers, night-clubbers passed out on city pavements and benches, and friends sharing makeshift beds on lounge-room floors.

Yang’s first solo exhibition in 1977, Sydneyphiles, was a frank depiction of the Sydney party scene and the emerging gay community. In their unposed realism, his photographs avoid any air of glamour, focusing instead on the unguarded moment and the spontaneous interactions between friends. The scrupulous honesty of his black-and-white documentary style is offset by his poignant and affectionate portrayals of those people and places familiar to him. His photographs are taken from the position of a participant in the worlds they depict, collectively describing the experience of coming to terms with his identity as a gay Chinese Australian. Yang’s visual stories are infused with a gently wry tone, mixing self-deprecating humour with insightful reflections on cultural identity. Here Yang has created images of the aftermath of intimate encounters, apparent in crumpled sheets and the shapes of sleeping bodies.

Text from the Museum of Contemporary Art, Sydney website

 

William Yang. 'Synthetic Diamonds at Paddington Town Hall' 1977

 

William Yang (Australia b. 1943)
Synthetic Diamonds at Paddington Town Hall
1977
© William Yang
Courtesy: The artist

 

William Yang (Australia b. 1943) 'Alpha' late 1960s

 

William Yang (Australia b. 1943)
Alpha
late 1960s
Gelatin silver photograph with fibre-tipped pen on fibre-based paper, ed. 6/10
26.7 x 40.2cm
Collection: The University of Queensland purchased 2001
© William Yang

 

William Yang (Australia b. 1943) 'Ben Law. Arncliffe' 2016/2020

 

William Yang (Australia b. 1943)
Ben Law. Arncliffe
2016/2020
Inkjet print on Ilford Galerie Smooth Cotton Rag
30 x 50cm
© William Yang
Courtesy: The artist

 

William Yang (Australia b. 1943) 'The Story of Joe' 1979/2020

 

William Yang (Australia b. 1943)
The Story of Joe
1979/2020
Inkjet print on Ilford Galerie Smooth Cotton Rag; single-channel video
Print: 40 x 60cm
Video: 16:9, 3:50 minutes, colour, sound; installed dimensions variable
Writer/Performer: William Yang; Director/Producer: Ben Latham Jones
Co-Director/ Co-Producer: Sophie Georgiou
Camera Operator/Editor: Dean Lever; Auslan
Consultant: Sue Jo Wright
Technical Assistant: Jack Okeby
© William Yang
Courtesy: The artist

 

William Yang. 'Bondi Beach' 1970s

 

William Yang (Australia b. 1943)
Bondi Beach
1970s
© William Yang
Courtesy: The artist

 

William Yang. 'Splashproof #1' 1994

 

William Yang (Australia b. 1943)
Splashproof #1
1994
© William Yang
Courtesy: The artist

 

 

William Yang, like many of his fellow Australian photographers, cannot help but be fascinated with the beach. In 1969, Yang left Brisbane for the bright lights of Sydney, and he fell in love with the city. At a distance from his family and Queensland’s conservatism, Sydney provided an opportunity for reinvention.

It was here that he combined his two photographic passions – landscape and people. Yang embraced the bleached allure of the city’s eastern beaches and took many iconic photographs of Bondi, Tamarama and Clovelly. …

Yang’s beach images present a refreshingly different framing of the typical Australian beach scene. The usual shots of bronzed female bodies or recreational pursuits take a backseat. Instead, Yang takes immense joy in the male figure, and his works represent a desirous male gaze on desirable male bodies.

The beach captured Yang’s eye from early in his career. At the time he started exploring the beach in his new Sydney home, Yang was also a jobbing social photographer, capturing celebrities and the ‘beautiful people’ behind the scenes at A-list parties for magazines. His approach to this work was in the photo-journalist style of capturing the unguarded moment.

Of his passion for taking images of the beach, Yang is a romantic at heart and has said:

“There’s an impulse in me that makes me go for the runny make-up, the unguarded moment, the Freudian slip. I mean I could photograph the plastic bags in the water, the rolls of fat, but the beach brings out the romantic in me. I’m overwhelmed by the beauty of it – the space, the surf, the sand and all that flesh. I’ve never gotten beyond the obvious.”

Rosie Hays. “William Yang: The Beach,” on the QAGOMA website 17 June, 2021 [Online] Cited 10/08/2021

 

William Yang (Australia b. 1943) 'Great Wave off Clovelly' 2005/2016

 

William Yang (Australia b. 1943)
Great Wave off Clovelly
2005/2016
Inkjet print on Hahnemühle Fine Art Pearl
40 x 40cm
© William Yang
Courtesy: The artist

 

William Yang. 'Lifesaver Double' 1987/2017

 

William Yang (Born 1943, Mareeba, Qld Lives and works Sydney, NSW)
Lifesaver Double
1987/2017
Digital print
© William Yang
Courtesy: The artist

 

William Yang (Australia b. 1943) 'Lifesavers #3' 1987

 

William Yang (Australia b. 1943)
Lifesavers #3
1987
Inkjet print on Hahnemühle Fie Art Metallic Pearl
32 x 49.5cm
© William Yang
Courtesy: The artist

 

 

“A prolific documentary photographer, storyteller and performer, William Yang creates works that tell an intimate, autobiographical story. Yang draws on his extensive archive of images, memories and sensual experiences, showing the unique atmosphere of freedom that prevailed on Sydney beaches in the 70s, 80s and 90s. Taken around Bondi and Tamarama, Yang has captured the joy of an era and the beauty of the elements with humour and generosity. More than reminiscence or exposé, Yang’s images reveal sensitive connections and insightful reflections about cultural identity.”


Text from the ‘Under The Sun’ exhibition 2017

 

 

William Yang 'Checking Out Bondi' 1981/2017

 

William Yang (Australia b. 1943)
Checking Out Bondi
1981/2017
Digital print
© William Yang
Courtesy: The artist

 

The Power of Being Seen

William Yang’s work, intimate and considered, draws on the artist’s own lived experience. Yang’s personal stories inform his spoken-word performances and photography, and he often scribes these stories directly onto his photographic prints. Drawn to people, Yang’s work reveals unsettling narratives in his own life, in the lives of his subjects, and in society. Adept at uncovering the unvarnished beauty and hidden foibles of our lives, storytelling is intrinsic to his practice. The artist spoke with exhibition curator Rosie Hays.

Rosie Hays: Are there stories you feel must be told? What draws you to the stories you tell from your own life?

William Yang: I [was] brought up as an assimilated Australian. Neither my brother, Alan, or my sister, Frances, or I learned to speak Chinese. Partly because my father’s clan was the Hakka, so he spoke Hakka, whereas my mother’s clan was the See Yap, and she spoke Cantonese, so English was their common language and that was what we spoke at home. My mother could have taught us Cantonese as it was generally left up to her to do that sort of thing, but she never did. She thought being Chinese was a complete liability and wanted us to be more Australian than the Australians. So, the Chinese part of me was completely denied and unacknowledged until I was in my mid-30s and I became Taoist. It was through my engagement with Chinese philosophy that I embraced my Chinese heritage. People at the time called me Born Again Chinese, and that’s not a bad description as there was a certain zealousness to the process, but now I see it as a liberation from racial suppression, and I prefer to say I came out as a Chinese.

 

William Yang (Australia b. 1943) 'Chinese New Year Party Year of the Rabbit' 1999

 

William Yang (Australia b. 1943)
Chinese New Year Party Year of the Rabbit
1999
Gelatin silver print
51 x 61.5cm
© William Yang
Courtesy: The artist

 

My first big success was my show ‘Sydneyphiles’ at the Australian Centre for Photography in 1977. It was mainly about my social life in Sydney, with portraits of people I had met. Besides my own set of artistic types (I knew Brett Whiteley, Martin Sharp, Jenny Kee and Linda Jackson), I brushed with celebrities on the social rounds working for magazines. The exhibition caused a sensation. I knew then that people were my subject. I found that they wanted to see themselves on the gallery walls, they wanted representation. A compromising photo might cause annoyance, but it was better than being left out. There has always been an appetite for celebrities, well, that was to be expected. A vicarious interest in celebrity life still fuels the media. But I showed many photos of the emerging gay community as well. Australian photos of this type had not been shown in institutions before and it got a mixed reaction. Some said that these works shouldn’t be shown at a public institution, but mostly the pictures were accepted, especially by the gay community. A few were angry with me for outing them, but mostly I was hailed as a hero and was metaphorically given the keys to Oxford Street. I sensed that the mood of the gay community at the time was this: throughout history our community has been invisible. These photos may not be pretty, but we recognise them, and we accept them. We want our stories told.

 

William Yang (Australia b. 1943) 'Four film directors' 1981

 

William Yang (Australia b. 1943)
Four film directors
1981
Inkjet print on solid substrate Kapaplast
53 x 80cm
© William Yang
Courtesy: The artist

 

William Yang (Australia b. 1943) 'Brett Whiteley, Martin Sharp, Wirian' 1982

 

William Yang (Australia b. 1943)
Brett Whiteley, Martin Sharp, Wirian
1982
Inkjet print on solid substrate Kapaplast
© William Yang
Courtesy: The artist

 

William Yang (Australia b. 1943) 'Party at the Whiteleys', Lavender Bay' 1982

 

William Yang (Australia b. 1943)
Party at the Whiteleys’, Lavender Bay
1982
Inkjet print on solid substrate Kapaplast
65 x 110cm
© William Yang
Courtesy: The artist

 

Installation view of the exhibition 'William Yang: Seeing and Being Seen' at the Queensland Art Gallery | Gallery of Modern Art (GOMA) showing at centre right, 'Brett Whiteley, Lavender Bay, Sydney' (1975); and directly below this, 'Cate Blanchett: The star in her dressing room. After "Hedda Gabler." Wharf Theatre. Sydney' (2004)

 

Installation view of the exhibition William Yang: Seeing and Being Seen at the Queensland Art Gallery | Gallery of Modern Art (GOMA) showing at centre right, Brett Whiteley, Lavender Bay, Sydney (1975, below); and directly below this, Cate Blanchett: The star in her dressing room. After “Hedda Gabler.” Wharf Theatre. Sydney (2004, below)

 

William Yang (Australia b. 1943) 'Brett Whiteley, Lavender Bay, Sydney' 1975

 

William Yang (Australia b. 1943)
Brett Whiteley, Lavender Bay, Sydney
1975
© William Yang
Courtesy: The artist

 

William Yang (Australia b. 1943) 'Cate Blanchett: The star in her dressing room. After "Hedda Gabler." Wharf Theatre. Sydney' 2004

 

William Yang (Australia b. 1943)
Cate Blanchett: The star in her dressing room. After “Hedda Gabler.” Wharf Theatre. Sydney
2004
Inkjet print on solid substrate Kapaplast
54 x 80cm
© William Yang
Courtesy: The artist

 

These days I don’t take as many photographs. I’m sorting through my collection, trying to get it into some sort of order, and trying to digitise the negatives and the colour transparencies […]. I don’t want to be a photographer who dies leaving a pile of mouldy negatives for someone else to sort out […]. Every time I look through my collection, I am surprised because I have largely forgotten what happened in the past. Photography is a major aid to memory and the photographer a witness to the past. A photograph captures a moment in time. You don’t have to do anything special for this to happen, just press the shutter. There is something in the nature of the camera to freeze these moments in time, and there is something in the nature of the world to change and move on, so these moments never occur again.

In the early 1980s I started to do slide projection. It started off as a way to show my colour photography. At the time the colour printing process, Cibachrome, was expensive, and projection was a cheaper way showing my colour images. In 1980 in Adelaide, I met Ian de Gruchy, who did slide projection as his main art form. I was interested in his dissolve unit – a device using two projectors where the projected images dissolved into each other. Music was used, usually minimal music, and the result was known as an audio-visual. When one projects slides, as in a living room slide show, there is a tendency to talk with the slides, explaining them, and I started to do that. I worked with audio-visuals for seven years during the 80s until I had nine photographic essays, or short stories, to string together into a one man show. It was called ‘The Face of Buddha’ and I presented it at the Downstairs Belvoir Street Theatre in 1989. I lost money on that show, but still consider it a success. Everyone liked the form, story-telling with images and music.

 

William Yang (Australia b. 1943) "William Yang performing Sadness" Sydney 1992

 

William Yang (Australia b. 1943)
“William Yang performing Sadness”
Sydney 1992
Photo: Peter Elfes (from ‘About my mother’ portfolio 2003)
Gelatin silver photograph, ed. 2/10 / 51.3 x 61.1cm
Purchased 2004
Queensland Art Gallery Foundation Grant
Collection: Queensland Art Gallery | Gallery of Modern Art
© William Yang

 

William Yang (Australia b. 1943) 'Production still from Sadness' 1999

 

William Yang (Australia b. 1943)
Production still from Sadness
1999
Director: Tony Ayres
Image courtesy: National Film and Sound Archive, Australia and William Yang

 

William Yang (Australia b. 1943) ''Allan' from the monologue 'Sadness'' 1992

 

William Yang (Australia b. 1943)
‘Allan’ from the monologue ‘Sadness’
1992
© William Yang
Courtesy: The artist

 

 

“Allan was a landmark for Yang and for Australian documentary photography. The combination of simple, unadorned portrait photos and diaristic, handwritten commentary made each viewer feel intimately acquainted with the subject. The step-by-step progress towards death puts us on the alert for every passing emotion in Allan’s face – he is sad, stoical, cheerful, grim, frivolous and heroic by turns. At the end of his life he has become an empty husk. It’s a devastating slice of reality smuggled into an art gallery, a piece that stops viewers in their tracks every time it’s shown.”


Extract from John McDonald. “Devastating and intimate: the landmark photos that stop viewers in their tracks,” on the Sydney Morning Herald website April 1, 2021 [Online] Cited 09/08/2021

 

 

William Yang (Australia b. 1943) ''Allan' from the monologue 'Sadness'' 1992

 

William Yang (Australia b. 1943)
‘Allan’ from the monologue ‘Sadness’
1992
© William Yang
Courtesy: The artist

 

The most popular story was called ‘About My Mother’. I told the story about my mother’s family, how they came to Australia in the 1880s from Guang Dong province in China. My mother’s sister, my Aunt Bessie, married a rich landowner, William Fang Yuen, who was murdered by the white manager on his cane farm at Marilyan in north Queensland in 1922. I got an Australia Council grant to do my third performance piece, ‘Sadness’, in 1992. There were two themes: the first involved the AIDS pandemic in Sydney where many gay men, some of them my friends, were dying; and the second was a trip I took to north Queensland to talk to my relatives about William Fang Yuen’s murder. The two themes formed a powerful story about death and legacy. It was an immediate hit and toured Australia and the world. International entrepreneurs wanted my performance pieces, which they considered unique, not my exhibitions, so I kept doing more performance pieces and they became my main artistic expression.

 

William Yang (Australia b. 1943) 'William in Cane Fields' 2008

 

William Yang (Australia b. 1943)
William in Cane Fields
2008
From ‘My uncle’s murder’ portfolio 2008
Inkjet print on Innova Softex paper
59 x 91cm
© William Yang
Photograph: Jenni Carter
Courtesy: The artist

 

William Yang (Australia b. 1943) 'Self Portrait, Listening' 2017

 

William Yang (Australia b. 1943)
Self Portrait, Listening
2017
Inkjet print on Ilford Galerie Smooth Cotton Rag
38 x 60cm
© William Yang
Courtesy: The artist

 

The performance pieces changed my photographic practice. Before the 1990s, I made my living from freelance work. I would do whatever jobs people would pay me money to do. Then I found I could make a living doing my performance pieces, so I didn’t have to work for other people. I was able to channel all my energy into my own work and I became more productive. My performance pieces were about stories and I realised that many of my photos had stories behind them. I started writing the text directly onto the photo with a pen. My first series was about men with whom I had had encounters. All those photos had good stories. I have continued to do written works, as I call them, and the pictures with my handwriting have become the signifier of my work. Now I often choose images because they have a story.

Rosie Hays: Do you ever feel you’re telling other people’s stories, or are they your stories that happen to intersect with other people?

William Yang: When I ran out of my own stories, I wanted to tell an Aboriginal story because I felt the Chinese and the Aboriginal people had something in common: both had suffered under British colonialism. In my commissioned piece ‘Shadows’, I tried to tell an Aboriginal story about a community in Enngonia in north-western New South Wales, and it was successful in that I made myself part of the story, but I felt a little uncomfortable telling their story. Later I found someone, Noeline Briggs-Smith, who could tell her own story, and we did a story-telling duet on stage [called] ‘Meeting at Moree’, where we told alternating chapters of our stories on stage. She […] had a much stronger story than me. She had suffered more and worse injustices than I had, but there were interesting intersections in our stories.

Rosie Hays: Something we highlight in the exhibition is your connection to landscape. How would you describe your relationship to nature / the landscape, and has it changed over time?

William Yang: Most photographers have a go at nature. Everyone has photographed a sunset. I had my first serious encounter with photographing nature when I was recovering from a bad case of hepatitis at Frogs Hollow, Maleny, in 1979. I felt fragile from the illness and taking photos made me feel I could still do things. Looking at the photos now, the pictures are a beginner’s view. That’s the thing about nature: it’s been done a billion times before, and it’s difficult [to] escape cliché, but I had to start somewhere and I got a few good ones.

When I became Taoist, I took on a whole new philosophy. I came to appreciate nature, in the form of landscape, as a source and a driving force behind everything that exists. It was constantly changing and renewing itself. Everything about nature was beautiful because it was essentially always itself. I found I could apply a concept of beauty to nature, at least compared to the human nature I was photographing at the time. Later I began to see nature as a titanic struggle for survival […].

I came to realise that the landscape which moved me the most was the country around Dimbulah in north Queensland (on the Atherton Tableland), where I had grown up. It was part of my identity, part of my idea of home. I had absorbed it, it had imprinted itself upon me, and, although I did not realise it at the time – this was before I had articulated an artistic consciousness – it was there in my consciousness and I could draw upon it. So, in the early 90s, I made several trips up to Dimbulah, checking out the country that I remembered from my childhood. Nothing quite fitted my memories, but perhaps that’s a thing about childhood and memory. Nevertheless, I photographed a series on a medium format camera, trying to recapture memories. Now I enjoy returning to Dimbulah and seeing the landscape. It still triggers off emotions, but I feel they have become more distant. This text is from my print William at Thornborough, 2006:

“I have left these places and I have changed. These places still hold me but I move around these hills like a ghost. It is the motherland which formed and nourished me, from where I came, but to which I can never return.”

 

William Yang (Australia b. 1943) 'Climbing Huang Shan' 2005

 

William Yang (Australia b. 1943)
Climbing Huang Shan
2005
Inkjet print on Innova Softex paper
41 x 48cm
© William Yang
Courtesy: The artist

 

Installation view of the exhibition 'William Yang: Seeing and Being Seen' at the Queensland Art Gallery | Gallery of Modern Art (GOMA) showing 'Return to the place of childhood. Dimbulah' (2016)

 

Installation view of the exhibition William Yang: Seeing and Being Seen at the Queensland Art Gallery | Gallery of Modern Art (GOMA) showing Return to the place of childhood. Dimbulah (2016, below)

 

William Yang (Australia b. 1943) 'Boranup Karri Forest #1' 2018

 

William Yang (Australia b. 1943)
Boranup Karri Forest #1
2018
Inkjet print on Ilford Galerie Smooth Cotton Rag
50 x 150cm
© William Yang
Courtesy: The artist

 

William Yang (Australia b. 1943) 'Return to the place of childhood. Dimbulah' 2016

 

William Yang (Australia b. 1943)
Return to the place of childhood. Dimbulah
2016
Inkjet print on Ilford Galerie Smooth Cotton Rag
50 x 150cm
© William Yang
Courtesy: The artist

 

Installation view of the exhibition 'William Yang: Seeing and Being Seen' at the Queensland Art Gallery | Gallery of Modern Art (GOMA)

Installation view of the exhibition 'William Yang: Seeing and Being Seen' at the Queensland Art Gallery | Gallery of Modern Art (GOMA) showing at lower left, 'Boranup Karri Forest #1' (2018)

 

Installation views of the exhibition William Yang: Seeing and Being Seen at the Queensland Art Gallery | Gallery of Modern Art (GOMA) showing at lower left, Boranup Karri Forest #1 (2018, above)

 

William Yang (Australia b. 1943) 'Earth Below, Heaven Above' 2020 (still)

 

William Yang (Australia b. 1943)
Earth Below, Heaven Above (still)
2020
Two-channel video, 16:9, 5:36 minutes, colour, sound
Editor: Jack Okeby
© William Yang
Courtesy: The artist

 

Rosie Hays: What are your aspirations as an artist? What is the aim for your work in the larger sense?

William Yang: Two of my most important realisations were, firstly, that I was not white but Chinese, and secondly, that I was not straight, but gay. I probably realised these at an early age, but it took me a long time to articulate the condition and to come to terms with it. Personally, I suffered more pain being a closeted gay than being Chinese. These are both big themes in my work. When I started including gay work in my exhibitions, some photographers told me it [was] a phase I was going through and I’d be better off dealing with universal issues. They were right, in a way, because by continuing to deal with marginalised issues, my audience base is much smaller. I would probably have made more money sticking with celebrity lives and continuing the status quo, but it is important for me to talk about being gay and to talk about racial difference, even if they are commercially unpopular subjects. Nowadays, there is more acceptance of being gay here in Australia, and likewise, there is more awareness of racial difference, but in the wider world this is not always the case. It is a cause worth pursuing, and documentary photography with a personal story thrown in is a good way of doing it. I want to acknowledge the activists around the world that have made social change happen.

I want my work to embrace my life. I’ve managed to live to a mature age – I was fortunate not to die young as many of my colleagues did during the AIDS pandemic. One lives a life, and I am not the same person as I was when I was younger. Then I had more energy, had more opinions, some of them obnoxious – in short, I had many of the traits of a young person that old people like to complain about. But one learns from life, and I have lived to this age and can see there is a shape to one’s life. It has to do with the things you believe in and the choices you make (I always knew being an artist would be a hard road), it is shaped by external forces beyond your control, and it is also shaped by luck. Still, I consider my life a fortunate one.

I think I like stories because they are about people and the world. They somehow embrace humanity. I would like my art to convey feelings, emotions, what it is like to be a sentient human: experiencing joy, laughter and sadness, to realise we are vulnerable, that we have our failings, we do bad things, but we are capable of forgiveness, kindness and love.

Rosie Hays is Associate Curator, Australian Cinémathèque, QAGOMA She spoke with the artist in 2020.

This is an edited excerpt of the original interview, which appears in the exhibition publication William Yang: Seeing and Being Seen, available at the QAGOMA Store

 

William Yang. 'Deposition. Innisfail Court House. 1922' 1990

 

William Yang (Australia b. 1943)
Deposition. Innisfail Court House. 1922
1990
From ‘About my mother’ portfolio 2003
Gelatin silver photograph on paper
51.3 x 61.1cm (comp.)
Queensland Art Gallery Foundation Grant
Collection: Queensland Art Gallery | Gallery of Modern Art purchased 2004
© William Yang

 

William Yang (Australia b. 1943) 'Self portrait #1' 1992, printed 2013

 

William Yang (Australia b. 1943)
Self portrait #1
1992, printed 2013
Inkjet print on paper
87 x 119cm (comp.)
Gallery of Modern Art Foundation Grant
Collection: Queensland Art Gallery | Gallery of Modern Art purchase 2013
© William Yang

 

 

William Yang Self portrait #1 / A Director’s Perspective

Join QAGOMA Director Chris Saines CNZM as he discusses William Yang’s Self portrait #1 1992 (printed 2013)

 

William Yang’s work, intimate and considered, draws on the artist’s own lived experience. Yang’s personal stories inform his spoken-word performances and photography, and he often scribes these stories directly onto his photographic prints. Drawn to people, Yang’s work reveals unsettling narratives in his own life, in the lives of his subjects, and in society. Adept at uncovering the unvarnished beauty and hidden foibles of our lives, storytelling is intrinsic to his practice.

 

Self Portrait #1

Yang’s unflinching photographic gaze draws from the documentary tradition. Since the 1980s, Yang has displayed an unyielding persistence in unearthing stories that society, or even his subjects, might prefer to remain hidden. His instinct and passion is to present the whole, flawed story, not just the glossy surface.

With stories such as his uncle’s murder, Yang courts his family’s disapproval by airing hidden family stories, balancing potential indiscretions with the importance of telling real stories that reveal experiences or communities often left out of public discourse.

…

In the mid 1980s, Yang met Yensoon Tsai, a young Taiwanese woman who would become a close friend. Tsai taught Yang the tenets of the Chinese philosophy of Taoism, which led him to explore his Chinese-Australian identity.

Throughout the late 1980s and 90s in Australia, multicultural stories emerged across various art forms. Yang was part of this wave of artists rejecting a suppression of their cultural histories, and who instead wanted to highlight and celebrate diversity. Yang travelled throughout regional and urban Australia documenting the lives of Chinese-Australians, and the landscapes reflecting the legacy of the Chinese in Australia, such as religious shrines and mining sites.

Self Portrait #1 is a landscape work (in the way Yang talks about landscape which is often rooted in people and place and memory) as much as it a portrait work. Capturing the landscape is part of Yang’s somewhat diaristic approach to processing his social and physical environment.

When Yang returns to the Queensland landscape from his childhood, he characterises it as a site to escape from. He needed to escape from racist school bullying, constrictive family expectations, and the dread that his sexuality may be met with disapproval. Yang revisits his childhood home regularly, and some of his most potent performances and photographs come from connecting family and place. The series ‘My Uncle’s Murder’ – and its recounting of an injustice borne of racism dating from 1922 – resulted from such a trip. In his later works, he makes an uneasy peace with these past experiences that are embedded in the landscape of his youth.

Rosie Hays. “William Yang’s work reveals unsettling narratives in his own life,” on the QAGOMA website 4 October, 2020 [Online] Cited 10/08/2021

 

William Yang (Australia b. 1943) 'Waiting for the Parade to Start' 2019

 

William Yang (Australia b. 1943)
Waiting for the Parade to Start
2019
Inkjet print on solid substrate Kapaplast
56.5 x 85cm
© William Yang
Courtesy: The artist

 

William Yang (Australia b. 1943) 'Jac Vidgen and Akira Isogawa, Sweatbox Party' 1989

 

William Yang (Australia b. 1943)
Jac Vidgen and Akira Isogawa, Sweatbox Party
1989
Inkjet print on solid substrate Kapaplast
© William Yang
Courtesy: The artist

 

William Yang (Australia b. 1943) 'Patrick White #1, living room, Martin Road' 1988

 

William Yang (Australia b. 1943)
Patrick White #1, living room, Martin Road
1988
Gelatin silver photograph, ed. 2/10
45.6 x 36.4cm
Queensland Art Gallery Foundation Grant purchased 1998
Collection: Queensland Art Gallery | Gallery of Modern Art

 

William Yang (Australia b. 1943) 'My Generation (Brett Whiteley)' 1975 (detail)

 

William Yang (Australia b. 1943)
My Generation (Brett Whiteley) (detail)
1975
© William Yang
Courtesy: The artist

 

My Generation

Queensland-born, Sydney-based artist William Yang describes a moment in Sydney when a number of creative groups came together to generate an artistic wave that swept across Australian society.

The intersections of the tight literary circle of Nobel award winner Patrick White and his partner, Manoly Lascaris, with the theatrical circle, their friends Jim Sharman and actress Kate Fitzpatrick. Fitzpatrick, in turn, models frocks in the exuberant fashion parades organised by designers Linda Jackson and Jenny Kee, while artists Peter Tully and David McDiarmid extend the tongue-in-cheek Australiana of the two fashionistas’ outfits with witty accessories. Their parades and parties at retail outlet Flamingo Park, a magnet for influential people in business, politics and the arts, determined the look of the 1970s and early 1980s. Tully and McDiarmid used their bravura visuals to jump start the Gay and Lesbian Mardi Gras, giving the event its unique and unforgettable style. The pair lived out a parallel lifestyle that might epitomise the Australian story of gay liberation, with its heady rush unfolding into aching tragedy.

Golden couple Brett and Wendy Whiteley enjoyed the creative atmosphere of the swinging ’60s and the plunge into a riotous world of sex, drugs and rock’n’roll. Yang shows Brett painting, smoking and partying with the beautiful people, and his eventual deterioration as heroin took a fearful hold. The early death of their beautiful daughter, Arkie, was another aspect of this fated family history. Linda Jackson and Jenny Kee eventually split; Kee takes Danton Hughes, the son of Robert Hughes, as a lover; Danton suicides; Kee takes up Buddhism. Yang portrays lives that unfold, flower or wither: lives lived.

Yang’s generation is not life as reported in the newspapers but ‘as I saw it’: a personal account summed up as a litany of parties, of innocence lost and worldliness gained, a continuum of his search for contact and meaning. Like his contemporaries Rennie Ellis or Michael Rosen, William Yang is a social photographer, a recorder of life. His strength lies in creating a living testament, and his medium’s strength is that it is necessarily shared. He offers no moral tale, nor any notion of karma to underscore the events: just the three basic but vital stories – birth, love and death.

Extract from Michael Desmond. “William Yang: My Generation,” in Artlines 1-2009 in “William Yang: Portraits,” on the QAGOMA website 22 September, 2017 [Online] Cited 10/08/2021.

 

William Yang (Australia b. 1943) 'David Gulpilil' 1978

 

William Yang (Australia b. 1943)
David Gulpilil
1978
Inkjet print on solid substrate Kapaplast
© William Yang
Courtesy: The artist

 

William Yang (Australia b. 1943) 'Linda Jackson and Jenny Kee' 1979

 

William Yang (Australia b. 1943)
Linda Jackson and Jenny Kee
1979
Inkjet print on solid substrate Kapaplast
© William Yang
Courtesy: The artist

 

William Yang (Australia b. 1943) 'Richard Neville and Bob Geldof at Wirian' 1980

 

William Yang (Australia b. 1943)
Richard Neville and Bob Geldof at Wirian
1980
Inkjet print on solid substrate Kapaplast
© William Yang
Courtesy: The artist

 

In order to make a living as a photographer, Yang began his career taking candid shots of ‘beautiful people’ at parties and events for the social pages of newspapers and magazines. Yang rubbed shoulders with celebrities, artists and performers, and discovered that the camera was an entry pass to an exclusive backstage world populated by kindred spirits, with whom he formed close bonds.

Yang’s prolific social portraiture includes some of the most prominent people in Australian theatre, film, art and literature, with more than a few international cameos. A much-loved and trusted figure who is embedded into Sydney’s social fabric, Yang’s images are taken with the razzle-dazzle of celebrity, but little of its conceit.

Within the show is a salon hang ‘social wall’ which long predates Instagram. The selection of faces is reflective of Yang’s friendships and his abiding passion for the arts – they embody both the glamour of celebrity and provide behind-the-scenes insights into the lives of artists from a range of backgrounds. With a camera around his neck, Yang came to understand that he could ask his subjects a series of personal questions, and they would reveal more of themselves than they would during the course of casual conversation.

Representing only a fraction of Yang’s social photography, these images capture the almost compulsive nature of his passion for recording people and places. His gift for eliciting the essence of his subjects through portraiture – whether candid or posed – has been apparent his entire career.

Rosie Hays. “William Yang: Celebrity and Portraiture,” on the QAGOMA website 7 May, 2021 [Online] Cited 10/08/2021.

 

William Yang (Australia b. 1943) 'Rainbow Angel Wings' 2003

 

William Yang (Australia b. 1943)
Rainbow Angel Wings
2003
Inkjet print on solid substrate Kapaplast
27 x 40cm
© William Yang
Courtesy: The artist

 

William Yang (Australia b. 1943) 'Marriage Equality, Mardi Gras' 2013

 

William Yang (Australia b. 1943)
Marriage Equality, Mardi Gras
2013
© William Yang
Courtesy: The artist

 

 

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Phone: +61 (0)7 3840 7303

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Photo album: ‘John “Jack” Riverstone Faviell (1892-1960), 1922-1933’ Part 1

July 2021

Warning: Aboriginal and Torres Strait Islander readers should be aware that this posting contains images and names of people who may have since passed away.

 

John "Jack" Riverstone Faviell (1892-1960), 1922-1933 photo album front cover

 

John “Jack” Riverstone Faviell 1922-1933 photo album front cover

 

 

Discovered in an op shop (charity shop in America), this is the most historically important and exciting Australian photo album that I have ever found.

Belonging to John “Jack” Riverston Faviell, a senior New South Wales public accountant and featuring his photographs, the album ranges across the spectrum of Australian life and culture from the East to the West of the continent in the years 1922-1933. A list of locations and topics can be seen below.

I undertake a fuller analysis of the album in Part 2 of the posting in an essay titled Golden splendour: privilege, ceremony and racism in 1920s-1930s Australia (2023), the second part of the posting containing previously unpublished photographs of the opening of the Sydney Harbour Bridge.

In this posting there are some important photographs of “Aboriginal Types, along the Trans-Australian Railway” and “Australian Desert Blacks.” The Indigenous Australians had come to trade boomerangs and spears in return for money and clothing. According to the excellent book Bitter Fruit: Australian photographs to 1963 by Michael Graham-Stewart and Francis McWhannell, after the completion of the continental railway in 1917,

“The Railway provided a source of income for Aboriginal people, much to the ire of the Chief Protector  of Aborigines in Western Australia, A. O. Neville, to whom the slightest hint of autonomy was anathema. There was some begging (Neville was convinced that children were being ‘bred’ for the purpose), but also a system of charging for photographs. Boomerang and spear demonstrations were given, and artefacts were souvenired.

The most important stop on the line was Ooldea. This was situated six kilometres south of Ooldea Soak, one of the few places in the region with permanent water. The site had long been of great ceremonial and social significance for Aboriginal people, a fact attested by the profusion of stone artefacts in the area… It was a junction of migratory routes, a centre for exchange, and a refuge in times of drought.”1


As Episode 1 of the series ‘Australia in Colour’ states of similar home movie images, “these photographs offer an unfiltered glimpse into a world seldom seen.”2

Other fascinating images in this posting include the grave of bushranger John Dunn; the Macquarie Watchtower in La Perouse; the goldfields and mines of Kalgoorlie and “Boulder City” in Western Australia; the oldest inhabitant of Geraldton, W.A.; Fremantle prison; and pearling in Shark’s Bay, W.A. including two photographs – one of the dilapidated “White’s Cemetery” with single cross and bones and the other a “Grave in the Niggers Cemetery” with nothing but a mound of earth and some dead branches. Other photographs offer casual racism as a matter of course in their titles.

Dr Marcus Bunyan

PS. This album is now in the State Library of New South Wales collection, given its importance in documenting through photographs regional NSW, Indigenous Australians and the opening of the Sydney Harbour Bridge. See Part 2 of the posting for these previously unseen images of the opening of the bridge.

 

Footnotes

1/ Michael Graham-Stewart and Francis McWhannell. Bitter Fruit: Australian photographs to 1963. Michael Graham-Stewart, 2017, p. 66.

2/ Episode 1 Season 1: “Outpost Of Empire”: This episode charts the story of the nation from 1897 to 1929 as agriculture transforms the land. ‘Australia in Colour’ is the history of Australia told via a unique collection of cinematic moments brought to life for the first time in stunning colour. It tells the story of how Australia came to be the nation it is today. Narrated by Hugo Weaving, it’s a reflection on our nation’s character, its attitudes, its politics, and its struggle to value its Indigenous and multicultural past. ‘Australia in Colour’ gives us a chance to relive history from a fresh perspective.


Grateful thankx to Douglas Stewart Fine Books for their research help with this photo album. Please click on the photographs for a larger version of the image.

 

 

“Biscuits and cake and fruit were thrown to them from the train windows, while their boomerangs and native weapons, and their importance in the landscape as subjects for photography, brought many a shilling and sixpence for them to spend.”


Daisy Bates, The Passing of the Aborigines quoted in Bitter Fruit: Australian photographs to 1963.1

 

“John “Jack” Riverston Faviell, was a senior NSW public accountant. Originally from Colinroobie, near Narrandera in NSW, he married Melanie Audrey Pickburn (daughter of Judge Pickburn) in a society wedding at St James’ Church, Sydney, in February 1925. He built no. 20 Yarranabbe Rd, Darling Point as their first married home but he divorced Audrey in October 1930. He would later remarry in 1934, as would Audrey.”


Jon Dickson. Douglas Stewart Fine Books

 

Locations

Blue Mountains, NSW (1922)
Leura Falls, NSW (1922)
Weeping Rock, Wentworth Falls, NSW (1922)
Tarana Picnic Races, NSW (1922)
Doona, Breeza, NSW (1922)
Avoca, NSW (1922)
Newcastle Races, NSW (1923)
Belmont / Belmont Regatta, NSW (1923)
Hawkesbury, NSW (1923)
Frenches Forest, NSW (1923)
“Foxlow” Station, Bungedore, NSW (1923)
Sydney, NSW (Customs House, National Art Gallery, Mitchell Library, Darlinghurst Courthouse) (1923)
Muswellbrook Picnic Races, NSW (1923)
Maitland / Maitland Cup Meeting, NSW (1923)
Breeza, NSW (1923)
Wiseman’s Ferry, NSW (1923)
Moss Vale / Sutton Forest Church, NSW (1923)
Frensham, NSW (1923)
La Perouse, NSW (Historical Society Excursion) (1923)
Old Customs Watch Tower, La Perouse (1923)
The Old Illawarra Road, NSW (1923)
Yarcowie, SA (1923)
Trans-Australian Railway (Port Augusta to Kalgoorlie) (1923)
Karonie, WA (1923)
Kalgoorlie, WA (1923)
Boulder City, WA (1923)
Fremantle, WA (1923)
Geraldton, WA (1923)
Shark’s Bay, WA (1923)
Henry Freycinet Estuary, WA (1923)
Tamala Station, WA (1923)
Perth, WA (1923)
Adelaide, SA (Torrens River) (1923)
“Redbank,” Scone, NSW (1924)
Muswellbrook Picnic Races, NSW (1924)
“Craigieburn,” Bowral, NSW (1924)
The Dudley Cup at Kensington, NSW (1924)
Camden Grammar School, NSW (1924)
Liverpool Church, NSW (1924)
Landsdowne Bridge, NSW (1924)
Jenolan Caves, NSW (1924)
Avon Dam, NSW (1924)Herald Office, Pitt Street, NSW (1924)
Camping, Cronulla, NSW (1925)
Roseville, NSW (1926)
Whale Beach, NSW (1927)
Visit of the Duke and Duchess of York, Macquarie Street, NSW (1927)
20, Yarranabbe Rd., Darling Point, NSW (1926)
Canberra, ACT (1927)
Jenolan Caves, NSW (Lady Dorothy Hope-Morley) (1927)
Ellen’s Isle, Loch Katrine, Scotland (1925)
Sydney Harbour Bridge, NSW (1931-32)
“Springfield,” Byng, Near Orange, NSW (1932)
Lucknow, near Orange, NSW (1933)
Hawkesbury, NSW (1933)
Bathurst, NSW (1933)
“Millambri, ” Canowindra, NSW (1933)
Melbourne, VIC (1933)

 

Topics

Men
Pastoralism and grazing
Horses / country horse racing
Sheep and shearing
Cows
Mill / logging
Pine plantation
Bush
Bores and dams
Cathedral / churches
Tennis
Golf
Cars (Ford, Pan-American, Essex, Oldsmobile, early Hupmobile, Chrysler 70)
Buses
Bank, post office
Pastoral Play
Monuments
Rock carvings
Houses
Cemetery / tombstones
John Dunn, executed 1866
South Australian Railways / locomotives
S.A. constable and Adelaide cop
Indigenous Australians (Aboriginal types, along the Trans-Australian Railway)
Australian Desert Blacks
Gold mine / gold panning
Mining (Boulder and Perseverance Mines)
Convict gaol
Oldest inhabitant (Henry Desmond)
Hotels
Beach and sea, surf girls
Mother of pearl
Dates
Afghan / camels
Yachting, sailing / boats
Guano
Fred Adams, Boss-Pearler
Stations and station hands
Rowing
Dredging
Polo
Rugby
Caves
Guns
Nobility and royalty
Camping, picnics
Tennis
House building / old houses
Parliament House
Prime Ministers residence
Bridges and bridge building
Federal and state governors
The world’s first auto-gyro plane (1909-1912)
The Southern Cross
Pioneers
Mounted police
First house in Byng
Rabbiting
Glamour
Social status / socialite
Family
Women and children
Sydney Harbour Bridge opening
Carillon (bells)
Myers and Bourke Street, Melbourne

 

"Blue Mountains, N.S.W," January 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Blue Mountains, N.S.W,” January, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Blue Mountains, N.S.W," January 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Blue Mountains, N.S.W,” January, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Blue Mountains, N.S.W," January 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Blue Mountains, N.S.W,” January, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Blue Mountains

The Blue Mountains are a mountainous region and a mountain range located in New South Wales, Australia. The region borders on Sydney’s metropolitan area, its foothills starting about 50 kilometres (31 mi) west of centre of the state capital, close to the major suburb of Penrith. The public’s understanding of the extent of the Blue Mountains is varied, as it forms only part of an extensive mountainous area associated with the Great Dividing Range. Officially the Blue Mountains region is bounded by the Nepean and Hawkesbury rivers in the east, the Coxs River and Lake Burragorang to the west and south, and the Wolgan and Colo rivers to the north. Geologically, it is situated in the central parts of the Sydney Basin. …

The Blue Mountains have been inhabited for millennia by the Gundungurra people, now represented by the Gundungurra Tribal Council Aboriginal Corporation based in Katoomba, and, in the lower Blue Mountains, by the Darug people, now represented by the Darug Tribal Aboriginal Corporation…

Examples of Aboriginal habitation can be found in many places. In the Red Hands Cave, a rock shelter near Glenbrook, the walls contain hand stencils from adults and children. On the southern side of Queen Elizabeth Drive, at Wentworth Falls, a rocky knoll has a large number of grinding grooves created by rubbing stone implements on the rock to shape and sharpen them. There are also carved images of animal tracks and an occupation cave. The site is known as Kings Tableland Aboriginal Site and dates back 22,000 years.

Text from the Wikipedia website

You’ll find the locality of Kanimbla Valley in New South Wales about 90km west-northwest of Sydney. At about 677m above sea level, Kanimbla Valley is one of the higher localities in New South Wales.

 

"Tarana Picnic Races," January 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Tarana Picnic Races,” January, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Tarana

Tarana is a small town in the Central West of New South Wales, Australia in the City of Lithgow.

 

"Doona, Breeza," October 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Doona, Breeza,” October, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

J. Pickering – John Pickering, grazier of Breeza, Upper Hunter Valley, killed by a log he was loading onto a wagon in February 1924.
B.B. Capper – Capper family of Rossmer Homestead at Breeza, Upper Hunter Valley.
Doona Station and Breeza Station owned by the Clift family.

Information from Douglas Stewart Fine Books

 

"Doona, Breeza," October 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Doona, Breeza,” October, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Breeza

Breeza is a small village located about 45 kilometres south east of Gunnedah on the Kamilaroi Highway. The aboriginal name for Breeza means “one hill”.

The village overlooks the rich fertile Liverpool Plains and this diverse farming area produces many and varied crops throughout the year. When in season, the fields of sunflowers, sorghum, canola, wheat and cotton provide a picturesque vista across the sweeping plains.

Breeza was settled in 1848 by Andrew Lang. Old folk say that Bushranger Ben Hall was born at Breeza, he was in fact born near Maitland, but his father, Ben Hall Snr worked on Breeza Station at one time. A mural ‘Ben Hall’s Wall’ stands in the heart of Breeza to commemorate Ben Hall’s final years set against “those wild colonial days” of yesteryear.

Text from the australias.guide website [Online] Cited 18/10/2019

 

"Avoca," Xmas, 1922 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Avoca,” Xmas, 1922 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Avoca Beach

Avoca Beach is a coastal suburb of the Central Coast region of New South Wales, Australia, about 95 kilometres (59 mi) north of Sydney. Avoca Beach is primarily a residential suburb but also a popular tourist destination. Terrigal is a major coastal suburb of the Central Coast region of New South Wales, Australia, located 12 kilometres (7 mi) east of Gosford on the Pacific Ocean. (Text from the Wikipedia website)

 

"Newcastle Races," New Year, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Newcastle Races,” New Year, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Located in the heart of Newcastle on the picturesque Hunter Coast only two hours drive north of Sydney is Newcastle Racecourse. In operation for over 100 years, the Newcastle Racecourse is the largest provincial club in NSW.

 

"Belmont," New Year, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Belmont,” New Year, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Belmont, on Lake Macquarie near Newcastle, NSW.

 

"Saddington's Ford," New Year, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Saddington’s Ford,” New Year, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Belmont," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Belmont,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

John C Reid and Mark C Reid

The Reid brothers John C Reid and Mark C Reid were nephews of Sir George Houstoun Reid, 4th Prime Minister of Australia and former Premier of New South Wales prior to Federation. On Friday 14 January, 1898 the Reid boys were at the train station to welcome their uncle the Premier to Newcastle.

Roger Steel, Historian, Belmont

O.E. Friend (died 1942)

O.E. Friend was a very wealthy man and was Director of the Commercial Banking Company of Sydney with a keen interest in pastoral pursuits, investments, etc., Perhaps Faviell worked for Friend or was a close confidante, which would explain all the shots of pastoral locations (Friend’s interests).

Information from Douglas Stewart Fine Books

Obituary

MR. O. E. FRIEND DIES IN SYDNEY

Mr O. E. Friend, 60, died today. He was a director of the Permanent Trustee Company, the Commercial Banking Company of Sydney, Pitt, Son, and Badgery, the United Insurance, and Howard Smith companies, and several other business organisations. Mr. Friend was keenly interested in pastoral pursuits. He was chairman of directors of Retreat Station Ltd., Queensland, and was formerly president of the Royal Historical Society.

The Courier-Mail, Brisbane, Qld., Tue 26 May, 1942, Page 4 on the Trove website [Online] Cited 05/11/2019

 

"Belmont Regatta," 1.1.23 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Belmont Regatta,” 1.1.23 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Belmont Regatta

I am researching the local history of Belmont, NSW and in particular the history of the Belmont Sailing Club. The Belmont Sailing Club was formed at a meeting on 13th May 1922 and it held its first race on 7th October 1922.

Whilst an annual regatta had been held on Belmont Bay for some decades, the Belmont Regatta held on 1st January 1923 is the first run under the auspices of the newly formed Belmont Sailing Club. The photo in the album would be the earliest photograph of 16ft skiffs sailing on Belmont Bay.

Interestingly, John C. Reid, living in Weeroona on the shores of Lake Macquarie was the sailing club’s first patron, having been involved previously with the Belmont regattas as well as the regattas held on Newcastle Harbour. He was also a benefactor providing trophies for the club and had a high profile having formerly been the Mayor of Newcastle and the French Consul for Newcastle, there to assist French sailors. He played a significant role following the wreck of the ship Adolphe (1904, see below) in Newcastle Harbour. His younger brother Mark Christian Reid was the sailing club’s first President. Both of these men lived truly amazing lives.

Is there any possibility of getting a high resolution scan of a few of these photographs?  In particular the photo of the 1923 Belmont Regatta is priceless.

The skiffs in the club then used numbers on their sails instead of ensigns like other 16ft skiff clubs. Its hard to see, but it looks like the leading skiff has the number one on the sail, making it the skiff named ‘Clift’ (No numbers are visible on the sails just splotches – Marcus). That name Clift is significant in Belmont as you can see from your photo album. The Clifts were wealthy graziers from Breeza who would holiday at Belmont in their 17 room home.

Roger Steel, Historian, Belmont

Email to Marcus Bunyan 07/07/2021

 

This slide depicts the wreck of the 'Adolphe' as photographed on 30 September 1904. You can also see the mast of the shipwreck Regent Murray in this photo. University of Newcastle Library's Cultural Collections

 

This slide depicts the wreck of the Adolphe as photographed on 30 September 1904. You can also see the mast of the shipwreck Regent Murray in this photo.
University of Newcastle Library’s Cultural Collections

 

Adolphe

The Adolphe was a sailing ship that was wrecked at the mouth of the Hunter River in New South Wales, Australia, in 1904. The ship is now the most prominent of several wrecks on what is now the Stockton breakwall, which protects Newcastle harbour. The rescue of the ship’s crew has gone down in local maritime history as one of the most remarkable in local waters.

On 30 September 1904, the Adolphe was being towed through the entrance of Newcastle harbour by the tugs Hero and Victoria after an 85-day voyage in ballast from Antwerp under the command of Captain Lucas. Heavy seas prevented the tugs from holding her, and after the tug hawser parted she was swept first on to the wreck of the Colonist, then battered by waves that forced her on top of other submerged wrecks on what was then called the Oyster Bank. The lifeboat hurried to the scene and within two hours all 32 of the crew had been taken off. The northern breakwater of the entrance to the port of Newcastle was extended after the loss of the Adolphe. The French consul made an official visit to Newcastle to recognise the efforts of the lifeboat crew.

Text from the Wikipedia website

 

"Fun at The Lake," 17/19 February, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Fun at The Lake,” 17/19 February, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"O.E.F. (O.E. Friend) & B.B.C. (Basil Cappers)," 17/19 February, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“O.E.F. (O.E. Friend) & B.B.C. (Basil Cappers),” 17/19 February, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"The Basil Cappers' departure for England," 9 March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The Basil Cappers’ departure for England,” 9 March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Untitled," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Untitled,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Pan-American, 6666," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Pan-American, 6666,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"The Hawkesbury from the train," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The Hawkesbury from the train,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Foxlow," 3/5 March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Foxlow,” 3/5 March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Foxlow," March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Foxlow,” March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Foxlow," 3/5 March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Foxlow,” 3/5 March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Foxlow Station, Bungendore," 3/5 March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Foxlow Station, Bungendore,” 3/5 March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Foxlow," 3/5 March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Foxlow,” 3/5 March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Foxlow

Bungendore property “Foxlow” has more than 7500 hectares of land. It was purchased by F.B.S Falkiner (the son of F.S. Falkiner) in 1920.

Before the Falkiner family ownership, “Foxlow” had been in the hands of the Osborne family, and previously the Rutledge family; they had a short ownership of two years after purchasing it from John Hosking, in the 1860s. Hosking himself was the first mayor of Sydney, and had given the property its name, after his wife, Martha Foxlow Terry.

Mr Falkiner said “Foxlow” was one of the first farms to be taken up in the Molonglo Valley.

The property was profiled in The Land‘s country homes series in 1976, which detailed the property’s history extending back to an original grant in 1839 to Thomas Wood.

It is not known exactly when Hosking himself purchased the property, but his ownership lasted until 1868 when it was purchased by Thomas Rutledge, and then later George Osborne, who had owned the property for 50 years before the Falkiner family ownership.

Nick Heydon. “Historic ‘Foxlow’ offering,” on The Land website 26 April 2014 [Online] Cited 28/10/2019

Foxlow sold for $15 million in 2015.

 

"Mr Friend examining the old bell," March, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Mr Friend examining the old bell,” March, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Sydney," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Sydney,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Customs House," Sydney, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Customs House,” Sydney, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Customs House, Sydney

Customs House, Sydney is a heritage-listed museum space, visitor attraction, commercial building and performance space located in the Circular Quay area at 45 Alfred Street, in the Sydney central business district, in the City of Sydney local government area of New South Wales, Australia. The building served as a customs house prior to Federation and then as the head office of New South Wales operations of the Government of Australia agency Department of Trade and Customs (and its successors) until 1988. The customs function relocated to a new site in 1990. The initial designs were by Mortimer Lewis and it was built during 1845 by under the administration of Governor Sir George Gipps.

Text from the Wikipedia website

 

"National Art Gallery," Sydney, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“National Art Gallery,” Sydney, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Upper Hunter Amateur Race Club Meeting... (Muswellbrook Picnic Races)" 15/16 May, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Upper Hunter Amateur Race Club Meeting… (Muswellbrook Picnic Races)” 15/16 May, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Muswellbrook

Muswellbrook is a town in the Upper Hunter Region of New South Wales, Australia, about 243 km (151 mi) north of Sydney and 127 km (79 mi) north-west of Newcastle. Geologically, Muswellbrook is situated in the northern parts of the Sydney basin, bordering the New England region. The area is predominantly known for coal mining and horse breeding, but has also developed a reputation for gourmet food and wine production.

Text from the Wikipedia website

 

"Upper Hunter Amateur Race Club Meeting... (Muswellbrook Picnic Races)" 15/16 May, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Upper Hunter Amateur Race Club Meeting… (Muswellbrook Picnic Races)” 15/16 May, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"The Button's Essex," May, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The Button’s Essex,” May, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Muswellbrook Picnic Races," 15/16 May, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Muswellbrook Picnic Races,” 15/16 May, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Muswellbrook Picnic Races," 15/16 May, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Muswellbrook Picnic Races,” 15/16 May, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Belmont," 23/25 June, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Belmont,” 23/25 June, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Belmont Soldier's Memorial Hall and Belmont School of Arts

 

Three women standing in front of Belmont Soldier’s Memorial Hall (middle) and Belmont School of Arts (right) in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Belmont Soldier’s Memorial Hall and Belmont School of Arts

My interest in the photo of the women in front of the Belmont Soldier’s Memorial Hall (opened 1921) (above) is also in the hope of seeing what is written on the building beside it (it says Belmont Literary Institute – more commonly known as the Belmont School of Arts, opened 1914). If it is the School of Arts, this suggests the building may have been moved at some stage. I’m very curious as I believed the School of Arts was close by in an adjoining street.

Roger Steel, Historian, Belmont

Belmont

Belmont is a suburb in the Hunter Region of New South Wales, Australia, located 20 kilometres (12 mi) from Newcastle’s central business district on the eastern side of Lake Macquarie and is part of the City of Lake Macquarie. Belmont is situated on a sandy peninsula formed by the Tasman Sea on the east and Lake Macquarie.

 

""Weroona", Belmont," 23/25 June, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“”Weroona”, Belmont,” 23/25 June, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

3 women at Weeroona in John "Jack" Riverstone Faviell 1922-1933 photo album

 

3 women at Weeroona in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Weeroona and the Reid’s

If we look carefully at the photograph of the 3 women at Weeroona with the lake in the back ground (above), you can see the old stone ferry jetty. It was in a state of disrepair in 1923 and Mark C Reid, having been a former Alderman on Newcastle Council and a very prominent business man, was lobbying Lake Macquarie Shire Council to have the jetty repaired. Note this jetty became the club house of Lake Macquarie Yacht Club in the early 1930’s, built at the end of the pier, and still in the same location to this day. I’ve attached an old postcard (below) which shows a view of the yacht club from the Weeroona boatshed.

Some of the information from the Wikipedia page is not correct (below). John C Reid didn’t live in Weeroona during his retirement as he died relatively young and Mark C Reid took over his brother’s position as manager of John Reid Limited and as French Consul following his brother’s unexpected death. The Crippled Children’s Association did purchase Weeroona in about 1950 following Mark C Reid’s death however based on my memory, Weeroona would have been demolished much later than 1979.

Roger Steel, Historian, Belmont

John Christian Reid

John Christian Reid, JP (1873 – 20 March 1932) was a New South Wales businessman, yachtsman and alderman, who served several terms as Mayor of Newcastle… In retirement, Reid lived with his family at his residence, “Weroona”, in Belmont, which later became the holiday home for the NSW Crippled Children’s Association and was demolished in 1979.

Text from the Wikipedia website

 

The Reid's water-front, Lake Macquarie in John "Jack" Riverstone Faviell 1922-1933 photo album

 

The Reid’s water-front, Lake Macquarie in John “Jack” Riverstone Faviell 1922-1933 photo album

 

'Belmont, Near Newcastle' 1950s? Postcard

 

Belmont, Near Newcastle
1950s?
Postcard
Colour lithograph

 

"Maitland," 25 August, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Maitland,” 25 August, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Maitland

Maitland is a city in the Lower Hunter Valley of New South Wales, Australia and the seat of Maitland City Council, situated on the Hunter River approximately 166 kilometres (103 mi) by road north of Sydney and 35 km (22 mi) north-west of Newcastle. It is on the New England Highway about 17 km (11 mi) from its start at Hexham.

 

"Dr Kennedy's house, East Maitland," August, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Dr Kennedy’s house, East Maitland,” August, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Maitland Cup Meeting," Spring, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Maitland Cup Meeting,” Spring, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Finish of The Cup," Spring, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Finish of The Cup,” Spring, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Breeza (Doona Cyprus Pine Venture)," 13th September, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Breeza (Doona Cyprus Pine Venture),” 13th September, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

""Karua" household," September, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“”Karua” household,” September, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Breeza," 13th September, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Breeza,” 13th September, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

John Pickering was killed by a log, 1924. Cyprus Pine venture was an investment project that Friend and Faviell were working on with Pickering and Capper?

Information from Douglas Stewart Fine Books

 

Breeza

Breeza is a locality in New South Wales, Australia. It is about 43 kilometres south of Gunnedah, in the Liverpool Plains agricultural region. The area around Breeza in particular is called the “Breeza Plains”. The name “Breeza” may be derived from an Aboriginal word meaning “one hill”.

 

"The team in the bush," Breeza, September 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The team in the bush,” Breeza, September 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Breeza," 13th September, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Breeza,” 13th September, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Wiseman's Ferry," 25 November, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Wiseman’s Ferry,” 25 November, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Wisemans Ferry

Wisemans Ferry is a town in the state of New South Wales, Australia, located 75 kilometres north north-west of the Sydney central business district in the local government areas of Hornsby Shire, The Hills Shire, City of Hawkesbury and Central Coast Council. The town is a tourist spot with picnic and barbecue facilities. As well as a rich convict and colonial heritage in the area, the Dharug National Park and Yengo National Park are close by.

The town was originally called Lower Portland Headland, but the name was eventually changed to Wisemans Ferry, named after Solomon Wiseman, a former convict (1778-1838), who received a land grant in the area from Governor Macquarie in 1817. Wiseman established a ferry service on the Hawkesbury River in 1827 for the transport of produce and provisions to the convicts building the Great North Road and was known to many as King of the Hawkesbury.

Text from the Wikipedia website

 

"Moss Vale," 8/9 December, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Moss Vale,” 8/9 December, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Moss Vale

Moss Vale is a town in the Southern Highlands of New South Wales, Australia, in the Wingecarribee Shire. At the 2016 census, it has a population of 8,579 and is sited on the Illawarra Highway, which connects to Wollongong and the Illawarra coast via Macquarie Pass.

 

"Frensham Pastoral Play," 8th December 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Frensham Pastoral Play,” 8th December 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Frensham School

Frensham School is an independent non-denominational comprehensive single-sex early learning, primary, and secondary day and boarding school for girls, located at Mittagong, south of Sydney, in the Southern Highlands region of New South Wales, Australia.

 

"La Perouse (Historical Society Excursion)," 17 November, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“La Perouse (Historical Society Excursion),” 17 November, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Captain J. H. Watson, Royal Historical Society

O.E. Friend was President of the Royal Historical Society. Faviell was evidently also a member and visited La Perouse on a RHS excursion, with O.E. Friend. Friend disappears from the album after this time. Did Friend and Faviell part ways?

Information from Douglas Stewart Fine Books

 

La Perouse

La Perouse is a suburb in south-eastern Sydney, in the state of New South Wales, Australia. The suburb of La Perouse is located about 14 kilometres southeast of the Sydney central business district, in the City of Randwick.

 

"La Perouse (Historical Society Excursion)," 17 November, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“La Perouse (Historical Society Excursion),” 17 November, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"John Dunn. Executed, 19.3.1866," 17 November, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“John Dunn. Executed, 19.3.1866,” 17 November, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

John Dunn

John Dunn (14 December 1846 – 19 March 1866) was an Australian bushranger. He was born at Murrumburrah near Yass in New South Wales. He was 19 years old when he was hanged in Darlinghurst Gaol. He was buried in the former Devonshire Street Cemetery in Sydney.

 

"Old Customs Watch Tower, La Perouse," 17 November, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Old Customs Watch Tower, La Perouse,” 17 November, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Macquarie Watchtower

The Macquarie Watchtower is the earliest known surviving, sandstone tower building in Australia, the oldest surviving building on Botany Bay, and has long been recognised as a picturesque landmark on the headland, particularly popular for wedding photographs. The c. 1820 Macquarie Watchtower is thought to have been commissioned by Governor Macquarie. Not only is it the oldest surviving watchtower in Australia but it is the only known tower specifically constructed for colonial border protection and the prevention of smuggling.

 

"The old Illawarra Road," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The old Illawarra Road,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Vera Capper and the children," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Vera Capper and the children,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"South Australian Railways," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“South Australian Railways,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

South Australian Railways

South Australian Railways (SAR) was the statutory corporation through which the Government of South Australia built and operated railways in South Australia from 1854 until March 1978, when its non-urban railways were incorporated into Australian National, and its Adelaide urban lines were transferred to the State Transport Authority.

 

"Terowie to Pt. Augusta, 120 ml," c. 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Terowie to Pt. Augusta, 120 ml.,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"S.A. Constable," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“S.A. Constable,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Trans-Australian Railway (Port August to Kalgoorlie, 1051 miles)," 1923 John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Trans-Australian Railway (Port August to Kalgoorlie, 1051 miles),” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Trans-Australian Railway

The Trans-Australian Railway crosses the Nullarbor Plain of Australia from Port Augusta in South Australia to Kalgoorlie in Western Australia. It includes a 478-kilometre (297 mi) stretch of dead-straight track, the world’s longest, between the 797 km (495 mi) post west of Ooldea and the 1,275 km (792 mi) post west of Loongana.

The line forms an important freight route between Western Australia and the eastern states. Currently two passenger services also use the line, the Indian Pacific for its entire length and The Ghan between Port Augusta and Tarcoola. Earlier passenger services on the route were known as the Great Western Express.

Text from the Wikipedia website

 

"Aboriginal Types, along the Trans-Australian Railway," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Aboriginal Types, along the Trans-Australian Railway,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"At Ooldea, S.A." 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“At Ooldea, S.A.,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"At Barton, S.A.," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“At Barton, S.A.,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Ooldea," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Ooldea,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Ooldea

Ooldea is a tiny settlement in South Australia. It is on the eastern edge of the Nullarbor Plain, 863 km (536 mi) west of Port Augusta on the Trans-Australian Railway. Ooldea is 143 km (89 mi) from the bitumen Eyre Highway.

 

"At Ooldea," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“At Ooldea,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Australian Desert Blacks," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Australian Desert Blacks,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Untitled," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Untitled,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Kalgoorlie," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Kalgoorlie,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Kalgoorlie-Boulder

Kalgoorlie-Boulder, known colloquially as just Kalgoorlie, is a city in the Goldfields-Esperance region of Western Australia, located 595 km (370 mi) east-northeast of Perth at the end of the Great Eastern Highway. The city was founded in 1889 by the amalgamation of the towns of Kalgoorlie and Boulder, which developed in 1893 during the Coolgardie gold rush, on Western Australia’s “Golden Mile”. It is also the ultimate destination of the Goldfields Water Supply Scheme and the Golden Pipeline Heritage Trail.

Text from the Wikipedia website

 

"Where gold was first found, by Hannan. 15 Jan., 1893," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Where gold was first found, by Hannan. 15 Jan., 1893,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Boulder City," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Boulder City,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Boulder

Boulder is a suburb in the Western Australian Goldfields 595 kilometres (370 mi) east of Perth and bordering onto the town of Kalgoorlie in the Eastern Goldfields region.

 

"Perseverence Mine," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Perseverence Mine,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Perseverance Gold Mine, Golden Mile Mines, Kalgoorlie-Boulder, Kalgoorlie-Boulder Shire, Western Australia, Australia

The lease was spoken as the richest 24 acre block on the Golden Mile in 1901. Ten shafts were on the lease, but the two most important was Main Shaft (700feet 1901) in the centre of the block accessing the Perseverance Lode, and No6 Shaft (600 feet 1901) near the southern boundary on the Consols Lode. Measurements are in imperial in keeping with the historic references. Lake View Consols was to its north, South Kalgurli to its south, Associated to its east, and Great Boulder Proprietary to its west.

The general manager of the mine was Ralph Nicholls who arrived in July 1899, about three years after the mine opened. He was in for a torrid time later. A new mill was constructed shortly after to process the sulphide ore, while remaining oxidised ore was taken to Hannan’s Public Crushing Company, which the mine owned. All ore was processed at a new mill constructed on the lease in 1910.

Around 1900 a series of scandals hit the Golden Mile mines. From 1896-1900 they had mined incredibly rich ore loads, but as these became exhausted, lower (but still very profitable) gold grades became the norm. Several of the mines had over estimated the potential gold which could be extracted, leading to wild fluctuations in share prices. Employees of the companies were accused of what we would now call insider trading of shares they owned.

Around 1903, the Boulder Perseverance Mine was the latest to be caught in the scandal. The outcry finally forced the Government’s hand which launched a Royal Commission. Delivering its report in 1904, it was scathing of the company.

Text from “Perseverance Gold Mine (Boulder Perseverance Mine),” on the mindat.org website [Online] Cited 29/10/2019

 

"Boulder Mine," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Boulder Mine,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Great Boulder Gold Mine, Golden Mile Mines, Kalgoorlie-Boulder, Kalgoorlie-Boulder Shire, Western Australia, Australia

The Great Boulder Mine was the first large scale mine on the Golden Mile, and considered the largest and richest on the field.

The town of Boulder (as in Kalgoorlie-Boulder) was named after the mine.

Visitors to the underground workings in the early part of the Twentieth Century wrote in amazement at seeing ore shoots loaded with fine grained gold. One writer wrote the battery was barely keeping up with gold being processed from the access tunnels, let alone the ore shoots. In 1929 the mine had extracted the most gold of any location in Western Australia. In 1940 it was noted as the second largest producer to that point in Australia.

The discovery of gold at Hannans, just north of the Golden Mile, led to the greatest gold-rush in Australia’s history. After only a couple of years of frenzied activity, by thousands of individual miners, the alluvial gold had been exhausted.

British speculators successfully floated the Great Boulder and Lakeview Mines in 1895 to access the rich underground reefs. The Great Boulder Gold Mines Limited was formed at this time, until it ceased as a company in 1972. …

Between 1895-1931 over four million tonnes of ore was processed for almost the same amount in ounces of gold. Dividends amounted to 3524% of the initial capital invested. The company had produced 15 million pounds of gold monetary wise, and 7.5 million pounds in profits.

Text from “Great Boulder Gold Mine,” on the mindat.org website [Online] Cited 29/10/2019

 

"Fremantle," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Fremantle,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Interior Courtyard, Old Gaol," Fremantle, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Interior Courtyard, Old Gaol,” Fremantle, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Fremantle Prison

Fremantle Prison, sometimes referred to as Fremantle Gaol or Fremantle Jail, is a former Australian prison and World Heritage Site in Fremantle, Western Australia. The six-hectare (15-acre) site includes the prison cellblocks, gatehouse, perimeter walls, cottages, and tunnels. It was initially used for convicts transported from Britain, but was transferred to the colonial government in 1886 for use for locally-sentenced prisoners. Royal Commissions were held in 1898 and 1911, and instigated some reform to the prison system, but significant changes did not begin until the 1960s.

Text from the Wikipedia website

 

"Geraldton, W.A.," in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Geraldton, W.A.,” in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Geraldton

Geraldton is a coastal city in the Mid West region of the Australian state of Western Australia, 424 kilometres (263 mi) north of the state capital, Perth.

 

"Oldest Inhabitant (Henry Desmond.)," Geraldton, W.A. 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Oldest Inhabitant (Henry Desmond.),” Geraldton, W.A. 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Shark's Bay, W.A.," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Shark’s Bay, W.A.,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Pearling interests? Investments? in Western Australia (Information from Douglas Stewart Fine Books)

 

Shark Bay

Shark Bay is a World Heritage Site in the Gascoyne region of Western Australia. The 23,000-square-kilometre (8,900 sq mi) area is located approximately 800 kilometres (500 mi) north of Perth, on the westernmost point of the Australian continent.

 

"The only street (Entirely paved of Mother of Pearl)," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“The only street (Entirely paved of Mother of Pearl),” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Shark's Bay," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Shark’s Bay,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"White's Cemetery," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“White’s Cemetery,” Shark’s Bay, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Grave in Nigger's Cemetery," Shark's Bay, 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Grave in Nigger’s Cemetery,” Shark’s Bay, 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"Shark's Bay," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Shark’s Bay,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

Gin

Gin is the term for an Aboriginal woman. It is racist, the derogatory saying most people would be familiar with is “looks like a gin’s camp”, meaning they think the place is dirty/untidy.

 

"Shark's Bay," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“Shark’s Bay,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

"All Mother-of-Pearl," 1923 in John "Jack" Riverstone Faviell 1922-1933 photo album

 

“All Mother-of-Pearl,” 1923 in John “Jack” Riverstone Faviell 1922-1933 photo album

 

 

State Library of New South Wales website

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Review: ‘Do Brumbies Dream in Red? – Tom Goldner’ at the Meat Market Stables, Melbourne

Exhibition dates: 5th February – 27th February, 2021

Photography & Curation/Art Direction – Tom Goldner
Moving Image – Angus Scott
Sound – Sean Kenihan
Poetry – Dr Judith Crispin (publication)
Colourist – CJ Dobson (moving image)
Audio Visual – Toto Creative
Cover Art – Katherina Rodrigues (publication)

 

Tom Goldner (Australian, b. 1984) 'Untitled' from the series 'Do Brumbies Dream In Red?' 2020 from the exhibition 'Do Brumbies Dream in Red? – Tom Goldner' at the Meat Market Stables, Melbourne, February 2021

 

Tom Goldner (Australian, b. 1984)
Untitled from the series Do Brumbies Dream In Red?
2020

 

 

Strange Beauty

Bloated prostrate tentacles

wither into our idea of dying

overlapping human, shit

feeding foulest vegetables,

regenerating sourly

Kingdoms of foulest water

regorging sourly

Bloated brumbies, winged coal

rejigs

Strange Beauty

Floating in our mind

In grey greasy horror water

Full of surprises –

like a holocaust holding pond

At your peril

 

Skull twisted,

Served on corrugated soot

Land, once precious

disguised, drained

black, gold – split

burnt to reburn

charred brumbies, flying coal

rem/embers,

Millions of worst worst

Strange Beauty

lost as sources

Boiling, bubbling – like a holocaust

At your peril

 

Belching wishes to reassemble

Hexing new forms

Bottom of our nightmare

Bottom of our innings

Animals worst worst

Plants unredeemable

Satan not lucifer

Sky a trap

Wings a trap

Escape a trap

Strange Beauty

beside the dead and ugly

like a holocaust

Do you want to …

(At your peril)

… Remember ?


Marcus Bunyan and Ian Lobb, May 2021

 

Contested Ground

I saw this darkly mysterious, immersive exhibition by the artist Tom Goldner just after Melbourne suffered its mini-five day COVID lock down in February 2021, but I have been awaiting the installation photographs and video of the event to publish this posting.

This stimulating exhibition, with its wonderfully atmospheric sound track, was an overlapping animation of conceptual, documentary photographs that appear in Goldner’s book Do Brumbies Dream in Red? – and placed “the audience within the Snowy Mountains and Victorian Alpine regions during the period of 2019-2020 referred to as the Black Summer“, the project (both multimedia exhibition and book) considering “the systems which position the Snowy Mountain brumby and the catastrophic 2019-2020 Australian bushfires within a time of ecological uncertainty.” The starting point into Goldner’s investigation was that of the Snowy Mountain brumby, an Australian feral wild-roaming horse, an invasive, non-native species introduced during colonisation. The brumbies cannot see in red, and the artist wondered how the world must have appeared to them illuminated by the strange light of the raging bushfires. He uses this idea as a metonym throughout the project which acts as an entry point into both the human and nonhuman world, to begin to understand the human perception of this catastrophic event and the anthropogenic changes that are happening in the Australian landscape.

The research which underpins Goldner’s project is guided “by the work of English professor Timothy Morton and his theories on ‘ecological awareness’ in Dark Ecology (2016), which examine the intersection of places, scales and nonhuman interrelations. Running parallel to these ideas are those of American professor Donna Haraway’s most recent book, Staying with the Trouble (2016). Particularly her concept of the ‘Chthulucene’ that strives to capture a future in which all things in the world are connected, coexist and, in many cases, ‘collaborate’, and through this, we learn to ‘live and die well together’ and achieve a kind of ‘ongoingness’.” The artist seeks to flatten the hierarchy between human and nonhuman life by allowing us to recognise ourselves within the violence we inflict on the natural world during this human-assisted ecological disaster.


While the project professes to challenge the notion of clear and tidy boundaries in a time of ecological uncertainty, in reality it offers a particularly one-eyed perspective on the subject of anthropogenic changes to the landscape. I don’t mind this perspective at all, in fact I applaud it, for the ultimate goal of the photographs is to open our eyes to the destruction that human actions are inflicting on our environment. Through beautifully modulated photographs of great sensitivity Goldner pictures these spaces of destruction and re/generation. But is there ever an “original” landscape to which we must return?

In humans, a reduced sensitivity to red light due to missing or defective L-cones (or long wave cones) is known as protanopia or protanomaly. The derivation of the word protanopia is from the early 20th century: from proto- ‘original’ (red being regarded as the first component of colour vision) + an- ‘lacking’ + ‘opia’- (denoting a visual disorder). Protanomaly makes red look more green and less bright while protanopia makes you unable to tell the difference between red and green at all. People with protanopia are more likely to confuse black with many shades of red; dark brown with dark green, dark orange and dark red; some blues with some reds, purples and dark pinks; and mid-greens with some oranges (see image below).

When the first component of colour vision (red) is lacking we have a visual disorder. How, then, can we see the intersection of the human and non-human world clearly if we have a visual disorder? To what are we to return, to an untouched paradisiacal landscape pre-colonisation, pre-human inhabitation – to an “original” we can no longer see – or do we acknowledge the paradoxical “nature” of our contemporary existence on this earth in a more balanced way. Nothing is ever black and white, or in this case colour(–).1

For many generations humans have lived in the Snowy Mountains and Victorian Alpine regions, singing pastorals to the gods, seeking guidance to live on the land: the mountain ranges are thought to have had Aboriginal occupation for 20,000 years and after the areas were first explored by Europeans from the 1830s-1850s, high country stockmen followed using the mountains for grazing during the summer months (Wikipedia). Over the last few years, people of Victoria’s high country and animal lovers have rallied against the proposed culling of feral brumbies in the state’s national parks. They cite that brumbies hold “heritage value, they are part of our cultural and social history. Brumbies have lived in our Heritage National Parks for two centuries; are descendants of remounts that were sent to War with our soldiers… Brumbies were immortalised by Banjo Patterson, feature in paintings by Sydney Nolan and written about in the Silvery Brumby novels by Ellyne Mitchell. Brumbies are part of the fabric of our Australian society. It is undeniable that extremist elements must not be allowed to dictate on cultural and social values.”2 Goldner states that, “Brumbies are a symbol of national consciousness. While they may be labelled as a ‘feral species’ and a threat to native ecosystems by environmentalists, they are also valued as an important part of Australia’s history as a symbol of national spirit.”

Contested ground indeed, and perhaps one that needed to be more fully investigated in Goldner’s project.

While the second sentence in the above paragraph is true I would argue that the opposite of the first sentence is at least possible – that brumbies are an anti-symbol of national consciousness, for the animals hardly ever impinge on the collective consciousness of most Australians when they think about the Australian landscape. How often would the vast bulk of the city-dwelling Australian population think about the brumby as a symbol of national consciousness? Hardly ever would be my answer. It is not an original thought about the landscape that they would have.


Walking through the darkened spaces of the exhibition, I let the phenomena of superb images and sounds wash over me. The experience was particularly moving given the strange beauty of the limited colour palette images and the atmospheric vibrations of the music. For me, the key image of the exhibition was not that of the bloated brumby lying prostrate on the blackened earth, but that of an isolated grave standing erect in the scorched landscape. With no context to allow the viewer to anchor this grave to a historical past, all we are left with are questions and metaphors. What is this grave doing seemingly in the middle of nowhere? Who is the person buried there? The metaphors are rich indeed: the erect whiteness of the white man’s grave stone isolated against the black ness of the landscape, a landscape not their own, and perhaps not of their own making. The anonymous writing on the grave stone standing as a metaphor for any human who has ever lived. The iron fence that segregates the human from the land even as they buried in it… as though they are a part of this earth but apart from it. A masterful image if ever I saw one.

In the overlapping, interstitial, spatio-temporal dimensions of the gallery I placed myself into the existence of these works, into their networks of existence. As the artist wanted, I recognised “the violence we inflict on the natural world during this human-assisted ecological disaster” but not, I insist, through the flattening of the hierarchy between human and nonhuman life but through it’s very opposite – through an acknowledgement of the multiple, fragmented, lexias of existence,2 networks that live in multiple levels of intersectionality, like a spiders web created in the dimensions of extended space. Into this geometry of space, into the spatio-temporal ‘nature’ of photography – death, power, transcendence, timelines, delay, exposure, territorialisations, assemblage, bricolage, rhizomic structures and the author – “seeing is no longer framed or presupposed through relations of distance or perspective. Rather, the eye and the visible are embodied as they struggle with positionality, in the physical, mental, and emotional conflicts that result when you have to take responsibility for what you see, instead of conferring that responsibility on an-other.”4

Goldner’s vision embodies this ongoing thickness, this ongoing responsibility.

Dr Marcus Bunyan

 

Footnotes

1/ “Conceptually, wholes are divided up or taken apart, dis-integrated into component pieces. They may be reintegrated, but in a way that reflects the understanding of those pieces at the time of their disassembly; the way the functions of individual parts of a whole are seen depends on the way the whole is divided into parts. Different visions result in different views of the whole.”
Wolf, Mark. Abstracting Reality: Art, Communication, and Cognition in the Digital Age. Lanham: University Press of America, 2000, p. 196.

2/ Anonymous author. “Melbourne rally “Stop the bullets”,” media release on the Australian Brumby Alliance website May 1, 2021 [Online] Cited 09/05/2021.

3/ Lexia is perhaps the most widely applicable term for describing the linked pieces of information within a hypertext, referred to in various contexts as nodes, pages, frames and workspaces.

4/ Burnett, Ron. Cultures of Vision: Images, Media, & the Imaginary. Bloomington: Indiana University Press, 1995, pp. 137-138.


Many thankx to Tom Goldner for allowing me to publish the photographs and video in the posting. Please click on the photographs for a larger version of the image. The Do Brumbies Dream in Red? – Photo Book is available from Tom Goldner’s website.

 

 

protanopia vision

 

Protanopia vision

 

 

Photography & Curation/Art Direction – Tom Goldner
Moving Image – Angus Scott

 

 

Photography & Curation/Art Direction – Tom Goldner
Moving Image – Angus Scott

 

 

“A large portion of the project was made in the Snowy Mountain region of New South Wales.

During the first tip to the fire grounds in early January 2020 we came across a wild horse… It had died of a lung bleed while trying to escape the bushfires. I used the brumby as an entry point into Australia’s colonial history, proposing that the brumby is a manifestation of our collective actions.

I later learn that horses only see in blues and greens, and I wondered how the world must have appeared to them illuminated by that strange red light.

The project asks, can we too see the world differently?”


Tom Goldner on the Blackriver website [Online] Cited 05/04/2021

 

 

Do Brumbies Dream in Red? is a research-driven project which explores anthropogenic changes in the Australian landscape through the use of conceptual documentary photography. Presented as an immersive experience this collaborative project utilises large-scale projection to place the audience within the Snowy Mountains and Victorian Alpine regions during the period of 2019-2020 referred to as the Black Summer.

Do Brumbies Dream in Red? negotiates the human perception of this catastrophic event. This exhibition and publication reveals the bushfires and resulting damage through the eyes of another human-assisted ecological disaster, one of an invasive species: the Snowy Mountain Brumby.

The project considers the systems which position the Snowy Mountain brumby and the catastrophic 2019-2020 Australian bushfires within a time of ecological uncertainty. The Snowy Mountain brumby, an Australian feral wild-roaming horse, appears as a metonym throughout the project and acts as an entry point into both the human and nonhuman world.

 

Installation view of the exhibition 'Do Brumbies Dream In Red? – Tom Goldner' 2021

Installation view of the exhibition 'Do Brumbies Dream In Red? – Tom Goldner' 2021

Installation view of the exhibition 'Do Brumbies Dream In Red? – Tom Goldner' 2021

Installation view of the exhibition 'Do Brumbies Dream In Red? – Tom Goldner' 2021

Installation view of the exhibition 'Do Brumbies Dream In Red? – Tom Goldner' 2021

Installation view of the exhibition 'Do Brumbies Dream In Red? – Tom Goldner' 2021

Installation view of the exhibition 'Do Brumbies Dream In Red? – Tom Goldner' 2021

Installation view of the exhibition 'Do Brumbies Dream In Red? – Tom Goldner' 2021

Installation view of the exhibition 'Do Brumbies Dream In Red? – Tom Goldner' 2021

Installation view of the exhibition 'Do Brumbies Dream In Red? – Tom Goldner' 2021

Installation view of the exhibition 'Do Brumbies Dream In Red? – Tom Goldner' 2021

 

Installation views of the exhibition Do Brumbies Dream In Red? – Tom Goldner 2021 at the Meat Market Stables, Melbourne

 

 

“Mixed-up times are overflowing with both pain and joy – with vastly unjust patterns of pain and joy, with unnecessary killing of ongoingness but also with necessary resurgence. The task is to make kin in lines of inventive connection as a practice of learning to live and die well with each other in a thick present. Our task is to make trouble, to stir up potent response to devastating events, as well as to settle troubled waters and rebuild quiet places.”


Donna Haraway, 2016

 

 

Do Brumbies Dream in Red? is a project driven by research which explores anthropogenic changes in the Australian landscape through the use of conceptual documentary photography, video and audio recordings.

The project considers the systems which position the Snowy Mountain brumby and the catastrophic 2019-2020 Australian bushfires within a time of ecological uncertainty. The Snowy Mountain brumby, an Australian feral wild-roaming horse, appears as a metonym throughout the project and acts as an entry point into both the human and nonhuman world.

Brumbies are a symbol of national consciousness. While they may be labelled as a ‘feral species’ and a threat to native ecosystems by environmentalists, they are also valued as an important part of Australia’s history as a symbol of national spirit. Brumbies represent wildness and the way we relate to, and attempt to control, nature.

The project challenges the notion of clear and tidy boundaries in a time of ecological uncertainty. The research is underpinned by the work of English professor Timothy Morton and his theories on ‘ecological awareness’ in Dark Ecology (2016), which examine the intersection of places, scales and nonhuman interrelations. Running parallel to these ideas are those of American professor Donna Haraway’s most recent book, Staying with the Trouble (2016). Particularly her concept of the ‘Chthulucene’ that strives to capture a future in which all things in the world are connected, coexist and, in many cases, ‘collaborate’, and through this, we learn to ‘live and die well together’ and achieve a kind of ‘ongoingness’.

Do Brumbies Dream in Red? seeks to flatten the hierarchy between human and nonhuman life by allowing us to recognise ourselves within the violence we inflict on the natural world. The visual outcomes that navigate these ideas are intertwined and are driven by a series of photographs, moving images and audio recordings. The project culminates in a photobook with an accompanying poem by Australian artist and academic Dr Judith Nangala Crispin. The publication was produced to be presented alongside a mixed-media exhibition, comprising of large-format projected still and moving imagery and a soundscape.

Text from the Tom Goldner website [Online] Cited 05/04/2021

 

Tom Goldner (Australian, b. 1984) 'Untitled' from the series 'Do Brumbies Dream In Red?' 2020

 

Tom Goldner (Australian, b. 1984)
Untitled from the series Do Brumbies Dream In Red?
2020

 

Tom Goldner (Australian, b. 1984) 'Untitled' from the series 'Do Brumbies Dream In Red?' 2020

 

Tom Goldner (Australian, b. 1984)
Untitled from the series Do Brumbies Dream In Red?
2020

 

Tom Goldner. 'Untitled' from the series 'Do Brumbies Dream In Red?' 2020

 

Tom Goldner (Australian, b. 1984)
Untitled from the series Do Brumbies Dream In Red?
2020

 

Tom Goldner (Australian, b. 1984) 'Untitled' from the series 'Do Brumbies Dream In Red?' 2020

 

Tom Goldner (Australian, b. 1984)
Untitled from the series Do Brumbies Dream In Red?
2020

 

Tom Goldner (Australian, b. 1984) 'Untitled' from the series 'Do Brumbies Dream In Red?' 2020

 

Tom Goldner (Australian, b. 1984)
Untitled from the series Do Brumbies Dream In Red?
2020

 

Tom Goldner (Australian, b. 1984) 'Untitled' from the series 'Do Brumbies Dream In Red?' 2020

 

Tom Goldner (Australian, b. 1984)
Untitled from the series Do Brumbies Dream In Red?
2020

 

Tom Goldner (Australian, b. 1984) 'Untitled' from the series 'Do Brumbies Dream In Red?' 2020

 

Tom Goldner (Australian, b. 1984)
Untitled from the series Do Brumbies Dream In Red?
2020

 

Tom Goldner (Australian, b. 1984) 'Untitled' from the series 'Do Brumbies Dream In Red?' 2020

 

Tom Goldner (Australian, b. 1984)
Untitled from the series Do Brumbies Dream In Red?
2020

 

Tom Goldner (Australian, b. 1984) 'Untitled' from the series 'Do Brumbies Dream In Red?' 2020

 

Tom Goldner (Australian, b. 1984)
Untitled from the series Do Brumbies Dream In Red?
2020

 

Tom Goldner (Australian, b. 1984) 'Untitled' from the series 'Do Brumbies Dream In Red?' 2020

 

Tom Goldner (Australian, b. 1984)
Untitled from the series Do Brumbies Dream In Red?
2020

 

Tom Goldner (Australian, b. 1984) 'Untitled' from the series 'Do Brumbies Dream In Red?' 2020

 

Tom Goldner (Australian, b. 1984)
Untitled from the series Do Brumbies Dream In Red?
2020

 

Tom Goldner (Australian, b. 1984) 'Untitled' from the series 'Do Brumbies Dream In Red?' 2020

 

Tom Goldner (Australian, b. 1984)
Untitled from the series Do Brumbies Dream In Red?
2020

 

Tom Goldner (Australian, b. 1984) 'Untitled' from the series 'Do Brumbies Dream In Red?' 2020

 

Tom Goldner (Australian, b. 1984)
Untitled from the series Do Brumbies Dream In Red?
2020

 

Tom Goldner (Australian, b. 1984) 'Untitled' from the series 'Do Brumbies Dream In Red?' 2020

 

Tom Goldner (Australian, b. 1984)
Untitled from the series Do Brumbies Dream In Red?
2020

 

Tom Goldner (Australian, b. 1984) 'Untitled' from the series 'Do Brumbies Dream In Red?' 2020

 

Tom Goldner (Australian, b. 1984)
Untitled from the series Do Brumbies Dream In Red?
2020

 

Tom Goldner (Australian, b. 1984) 'Untitled' from the series 'Do Brumbies Dream In Red?' 2020

 

Tom Goldner (Australian, b. 1984)
Untitled from the series Do Brumbies Dream In Red?
2020

 

Tom Goldner (Australian, b. 1984) 'Untitled' from the series 'Do Brumbies Dream In Red?' 2020

 

Tom Goldner (Australian, b. 1984)
Untitled from the series Do Brumbies Dream In Red?
2020

 

'Do Brumbies Dream in Red? – Photo Book'

 

Do Brumbies Dream in Red? – Photo Book

 

 

Meat Market Stables
2 Wreckyn St, North Melbourne

Meat Market Stables website

Tom Goldner website

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Review: ‘Ruth Maddison: It was the best of times, it was the worst of times’ at the Centre for Contemporary Photography, Melbourne

Exhibition dates: 26th February  –  18th April, 2021

Curators: a collaboration of Adam Harding CCP Director, Jack Willet CCP Curator, Ruth Maddison and independent Curator Olivia Poloni, with inceptive curatorial work from Linsey Gosper and Madé Spencer-Castle.

 

Ruth Maddison (Australian, b. 1945) 'Equal pay demo, Bourke Street Melbourne' 1985 from the exhibition 'Ruth Maddison: It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne, Feb - April, 2021

 

Ruth Maddison (Australian, b. 1945)
Equal pay demo, Bourke Street Melbourne
1985
Pigment print from scanned negative
39 x 58cm (image size)
Courtesy of the artist and the Centre for Contemporary Photography

 

 

“One can also pursue politics with art.
Everything that intervenes in the processes of life, and transforms them, is politics.”


Hans Richter

 

“I always wanted to document people’s lives – their work, their family, their relationships, their leisure – their pain and pleasure.

“To me, every individual’s life is more wondrous than any fantasy could ever be.”


Ruth Maddison

 

 

The Art of a Fellow Traveller

Since the 1970s Australia has been blessed with many talented women photographers… Sue Ford, Carol Jerrems, Joyce Evans, Ponch Hawkes, Micky Allan, Ruth Maddison, Rosemary Laing, Hoda Afshar, Anne Ferran, Katrin Koenning, Robyn Stacey, Janina Green, Bindi Cole, Tracey Moffatt, Polixeni Papapetrou, Pat Brassington, Claire Rae, Claudia Terstappen, Jacqui Stockdale, Siri Hayes, Petrina Hicks, Kim Lawler, Carolyn Lewens, Nicola Loder, Jill Orr, Kim Percy, Patricia Piccinini, Elizabeth Gertsakis, Jane Brown, to name just a few…

 ** Thinking. Australia. For such a small (in population) and isolated (geographically) country, rarely in the history of photography can there have been such an accumulated wealth of talent within the space of 60 years or so. I have suggested to a major public gallery in Melbourne a group exhibition of these artists but it went nowhere. Why? This is world class talent! **


Which brings me to the exhibition Ruth Maddison: It was the best of times, it was the worst of times which occupies all galleries at the Centre for Contemporary Photography, Melbourne.

What a delight it is to see this artist in full flight in this exceptionally strong exhibition. As pictured in the flow of images, Maddison has carved her name as a social documentary and feminist photographer, her holistic body of work providing a “significant contribution to the documentation of Australian life and society from the 1970s to the present – from her earliest iconic hand-coloured works, the working life of women, Melbourne’s social and cultural life of the 1980s, and Maddison’s documentation of the people and industries of her adopted home of Eden.”

Through direct, frontal mainly black and white / hand coloured photographs, Maddison builds compelling stories in her work, stories which explore the cultures and sub-cultures of Australia: the political upheavals, alternative lifestyles and counter culture, the women’s movement, gay liberation, Vietnam, union, nuclear, anti-fascist and other protests; the fight for equality and equal pay, the fight against discrimination and other actions that fight for fairness, acceptance and respect for all, within Australian society. With compassion and understanding Maddison pictures youth and exuberance, old age and protest, life on the land and sea, and life leaving it for the cities. Her photographs serve a testificatory function – related to BOTH a person who has witnessed these events (the artist) AND an object used as evidence (the photograph).

Maddison’s testimony to such events creates a polyperspectivity – not so much in terms of what the camera sees in individual images, but in what it sees directed by the artist over an entire career, comprising more than 40 years. Of looking, of being present, of being ethical. In her work, “the shadows already become immortal while still alive.”1

This is the crux of the matter. Since the very day that Maddison picked up a camera being ethical when representing the world around her has been a gut reaction. “Ethics is concerned with what is good for individuals and society and is also described as moral philosophy. The term is derived from the Greek word ethos which can mean custom, habit, character or disposition.” Her presentation of the world reflects her character and disposition. Her ethos is embedded in her being and psyche – the human soul, mind AND spirit. You can’t make this stuff up, you either have it or you don’t.

Maddison has this generosity of spirit in spades. The belief in balance, fairness, and equality for all. Yes, her photographs document people’s pleasure and pain, their lives, their existence but only through her own presence and vision. Her photographs are a reflection of her inner being, her spirit. What she believes the world can be, should be. It is this force of nature, her own being, that propels the investigation forwards. Never more so than now, in the midst of a pandemic, the world needs such ethical artists. To remind us for what we fight for.

For example, Netflix have recently announced a new “docu-soap” series “Byron Baes” (babes) to be filmed in the northern NSW beachside town of Byron Bay, which will reveal “hot Instagrammers, living their best lives, being their best selves,” with a cast of “celebrity-adjacent-adjacent influencers.” Who cares about these egotistical non-entities, when in the town drug use is rampant, housing is unaffordable and people cannot get a job! That is the real story, one which an artist such as Maddison would recognise and document with empathy and insight.

Maddison is a fellow traveller2 and I travel with her. She doesn’t follow “the running dog of capitalism” – or as people used to call them, “running dogs”3 – nipping at your heels, constantly harassing you, but these days not even that… just lackadaisical multinational corporations who don’t even care to hide their disdain for the working class, or their ecological disdain for the health of the world. All that matters is money and keeping the shareholders happy. She follows her own path and long may that continue. Looking and documenting is always both personal and political and this is Maddison’s story: “Everything that intervenes in the processes of life, and transforms them, is politics.” Blessings to her.

Dr Marcus Bunyan

 

1/ Joseph Roth, quoted, in translation, from Ulrich Raulff. “Umbrische Figuren,” in Floris M. Neusüss. Fotogramme – die lichtreichen Schatten. Kassel 1983, p. 16.

2/ A person who travels with another; a person who is not a member of a particular group or political party … but who sympathises with the group’s aims and policies.

3/ A servile follower, especially of a political system.

Many thankx to the Centre for Contemporary Photography for allowing me to publish the installation photographs at the bottom of the posting. All other iPhone photographs © Marcus Bunyan and the artist. Please click on the photographs to view a larger version of the image.

 

Gallery One

 

Text from the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne
Text from the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Text from the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Ruth Maddison (Australian, b. 1945) 'First roll of film' 1976 (installation view) from the exhibition 'Ruth Maddison: It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne, Feb - April, 2021

 

Ruth Maddison (Australian, b. 1945)
From First roll of film (installation view)
1976
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'First roll of film' 1976 (installation view)

 

Ruth Maddison (Australian, b. 1945)
From First roll of film (installation view)
1976
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'First roll of film' 1976

 

Ruth Maddison (Australian, b. 1945)
From First roll of film (installation view)
1976
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing at left the series 'Christmas Holidays with Bob's Family, Mermaid Beach, Queensland' (1979)

 

Installation view of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne showing at left the series Christmas Holidays with Bob’s Family, Mermaid Beach, Queensland (1979)
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing the series 'Christmas Holidays with Bob's Family, Mermaid Beach, Queensland' (1979)

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing the series 'Christmas Holidays with Bob's Family, Mermaid Beach, Queensland' (1979)

 

Installation views of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne showing the series Christmas Holidays with Bob’s Family, Mermaid Beach, Queensland (1979)
Photos: Marcus Bunyan

 

Ruth Maddison (born Australia 1945) 'No title (Woman collecting a Christmas present from the car)' 1977-1978

 

Ruth Maddison (Australia, b. 1945)
No title (Woman collecting a Christmas present from the car)
1977-1978
From the series Christmas Holidays with Bob’s Family, Mermaid Beach, Queensland 1979

 

Ruth Maddison. 'Christmas holiday with Bob's family, Mermaid Beach, Queensland' 1977/78

 

Ruth Maddison (Australia, b. 1945)
From Christmas Holidays with Bob’s family, Mermaid Beach, Queensland
1979

 

Ruth Maddison (Australia, b. 1945) 'Christmas Holidays with Bob's family, Mermaid Beach, Queensland' 1979

 

Ruth Maddison (Australia, b. 1945)
From Christmas Holidays with Bob’s family, Mermaid Beach, Queensland
1979

 

Installation view of the series 'Christmas Holidays with Bob's family, Mermaid Beach, Queensland' (1979) from the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the series 'Christmas Holidays with Bob's family, Mermaid Beach, Queensland' (1979) from the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the series 'Christmas Holidays with Bob's family, Mermaid Beach, Queensland' (1979) from the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation views of the series Christmas Holidays with Bob’s family, Mermaid Beach, Queensland (1979) from the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne
Photos: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Untitled #18' 1979

 

Ruth Maddison (Australian, b. 1945)
Untitled #18
1979
From the series Christmas holidays with Bob’s family. Mermaid Beach, Queensland 1979
Pigment print from scan, edition 1/1
10.5 x 16.2cm
Courtesy of the artist and the Centre for Contemporary Photography

 

Text from the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing photographs of women workers and single mothers (various dates and series, see above)

 

Installation view of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne showing photographs of women workers and single mothers (various dates and series, see above)
Photo: Marcus Bunyan

 

Installation views of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing images from the series 'And so we joined the Union' (1985)

Installation views of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing images from the series 'And so we joined the Union' (1985)

Installation views of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing images from the series 'And so we joined the Union' (1985)

Installation views of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing images from the series 'And so we joined the Union' (1985)

Installation views of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing images from the series 'And so we joined the Union' (1985)

Installation views of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing images from the series 'And so we joined the Union' (1985)

 

Installation views of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne showing images from the series And so we joined the Union (1985)
Photos: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Prison Officers, Pentridge' 1985

 

Ruth Maddison (Australian, b. 1945)
Prison Officers, Pentridge
1985
Pigment print from scanned negative (Print by Les Walkling)
50 x 50cm (image size)
Courtesy of the artist and the Centre for Contemporary Photography

 

Ruth Maddison (Australian, b. 1945) From the series 'Let's Dance' 1979 (installation view)

Ruth Maddison (Australian, b. 1945) From the series 'Let's Dance' 1979 (installation view)

 

Ruth Maddison (Australian, b. 1945)
From the series Let’s Dance (installation views)
1979
Photos: Marcus Bunyan

 

Ruth Maddison photographed the social spaces that had been important to activist communities but which were in the process of passing away. These were mainly commissioned projects for labour and social movements, otherwise these histories would have been lost.

Dancing and entertainment were features of Ruth Maddison’s work throughout the 1980s. These photographs reflected Maddison’s own social life, which often revolved around Melbourne’s pubs and nightclubs. But there was also a classical documentary function to her photographs of trade union dances and the annual women’s dance at St Kilda Town Hall. These pictures reflected social spaces that had been important to activist communities, but which by the mid-1980s were in the process of passing away; as women’s groups began to fragment, and as the membership of labour organisations changed. The photograph shown here of the Vehicle Builders’ Union Ball at Collingwood Town Hall were part of a commission. Like many photographers in this exhibition (including Helen Grace, Sandy Edwards and Ponch Hawkes), political affiliation and professional practice often came together in commissioned projects for labour and social movements.

Text from the Monash Gallery of Art website

 

Ruth Maddison. 'Vehicle Builders' Union Ball, Collingwood Town Hall, Melbourne' 1979

 

Ruth Maddison (Australian, b. 1945)
Vehicle Builders’ Union Ball, Collingwood Town Hall, Melbourne
1979
Gelatin silver print

 

Ruth Maddison (Australian, b. 1945) 'Single Mothers and their Children' 1994 (installation view)

 

Installation view of a work from Ruth Maddison’s series Single Mothers and their Children 1994
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Mmaskepe Sejoe and her daughter Nthabelong. Botswana - Melbourne' 1997 (installation view)

 

Ruth Maddison (Australian, b. 1945)
Mmaskepe Sejoe and her daughter Nthabelong. Botswana – Melbourne (installation view)
1997
From the series Australian Women
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Mary Marcoftsis. Macedonia – Melbourne' 1997 (installation view)

 

Ruth Maddison (Australian, b. 1945)
Mary Marcoftsis. Macedonia – Melbourne (installation view)
1997
From the series Australian Women
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Nada Jankovic. Serbia – Buli, NSW' 1997 (installation view)

 

Ruth Maddison (Australian, b. 1945)
Nada Jankovic. Serbia – Buli, NSW (installation view)
1997
From the series Australian Women
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Lia Tata Ruga, Devi Hamid, Anna Dartania and Ita Sulis. Indonesia – Sydney' 1997 (installation view)

 

Ruth Maddison (Australian, b. 1945)
Lia Tata Ruga, Devi Hamid, Anna Dartania and Ita Sulis. Indonesia – Sydney (installation view)
1997
From the series Australian Women
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Trade workshop for girls, Preston TAFE' 1984 (installation view)

 

Ruth Maddison (Australian, b. 1945)
Trade workshop for girls, Preston TAFE (installation view)
1984, printed 2020
Pigment print from scanned negative
18.6 x 28cm
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Trade workshop for girls, Preston TAFE' 1984 (installation view)

 

Ruth Maddison (Australian, b. 1945)
Trade workshop for girls, Preston TAFE (installation view)
1984, printed 2020
Pigment print from scanned negative
18.6 x 28cm
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Women's Dance, St Kilda Hall' 1985, printed 2014 (installation view)

 

Ruth Maddison (Australian, b. 1945)
Women’s Dance, St Kilda Hall (installation view)
1985, printed 2014
Gelatin silver prints

 

Text from the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation views of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne
Photos: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Ponch Hawkes, Helen and Alice Garner' 1978-2018

 

Ruth Maddison (Australian, b. 1945)
Ponch Hawkes, Helen and Alice Garner
1978-2018
Pigment print from scanned negative
Image: 22.6 x 15cm
Courtesy of the artist and the Centre for Contemporary Photography

 

Ruth Maddison (Australian, b. 1945) 'Jane Clifton and Helen Garner' 1976-2013 (installation view)

Ruth Maddison (Australian, b. 1945) 'Jane Clifton and Helen Garner' 1976-2013 (installation view)

 

Ruth Maddison (Australian, b. 1945)
Jane Clifton and Helen Garner (installation views)
1976-2013
Photos: Marcus Bunyan

 

Text from the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation view in gallery one of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing at second top left, 'Keith Haring' (1985-2014)

 

Installation view of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne showing at second top left, Keith Haring (1985-2014)
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Keith Haring' 1985-2014

 

Ruth Maddison (Australian, b. 1945)
Keith Haring
1985-2014
Pigment print from scanned negative, hand-coloured and digitally enhanced
40 x 40cm
Courtesy of the artist and the Centre for Contemporary Photography

 

Ruth Maddison (Australian, b. 1945) 'Monika Behrem, Rochelle Haley and their baby Indigo' 2017 (installation view)

 

Ruth Maddison (Australian, b. 1945)
Monika Behrem, Rochelle Haley and their baby Indigo (installation view)
2017
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation views of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne
Photos: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Equal pay demo, Bourke Street Melbourne' 1985 (installation view)

 

Ruth Maddison (Australian, b. 1945)
Equal pay demo, Bourke Street Melbourne (installation view)
1985
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation view of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne
Photos: Marcus Bunyan

 

Gallery two

 

Text from the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation views in gallery two of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation views of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne
Photos: Marcus Bunyan

 

Text from the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Ruth Maddison (Australian, b. 1945) 'Highway 23' 2009 (installation view)

 

Ruth Maddison (Australian, b. 1945)
Highway 23 (installation view)
2009
Type C print from digital file
Photo: Marcus Bunyan

 

Installation view showing work from the series 'Crossing the Monaro' (2009) in the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view showing work from the series 'Crossing the Monaro' (2009) in the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view showing work from the series 'Crossing the Monaro' (2009) in the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation views showing work from the series Crossing the Monaro (2009) in the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne
Photos: Marcus Bunyan

 

In Ruth Maddison’s regular trips across the Monaro she stopped frequently to take photographs. She is drawn to the expansiveness of this unencumbered landscape, the way it opens up and seems to encourage something similar in ourselves.

“I drive across the Monaro and look at the sweep of the land and think about what was there and what has gone – time and time again. Stopping at small cemeteries scattered across the Monaro, passing through the dying towns, collecting bird and animal bones scattered all along the way, watching grass seeds blowing across the road. I am conscious of layers of history held beneath the surface of the land. …

History is writ large on this route. Small towns attest to times of brief plenty: the promise of gold, the economy of fleece. They are established at distances determined in an era when horses paced the daily work. Where rail provided a short-lived reprise. They are now towns that compete for use to “Stop Revive Survive” or to which some retire…

This new body of work is a departure from the people-focused documentary / portrait based work that has informed my public practice for 30 years. This departure is the outcome of my social and professional isolation [in Eden], which I sought and have embraced. Yet I consider this work a documentary piece – I am documenting the passage of my life through a place and a time via photography and the problem solving processes it presents to me. I am documenting what it is that makes me want to go on and on with the work.”

Ruth Maddison artist statements 2008-09 quoted in Merryn Gates. “There is a time,” (catalogue essay) from the exhibition There is a time at the Huw Davies Gallery, September 2009 [Online] Cited 05/04/2021

 

Text from the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation view in gallery two of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Millsy (Jason Mills)' 2000-2002 (installation view)

 

Ruth Maddison (Australian, b. 1945)
Millsy (Jason Mills) (installation view)
2000-2002
From the series Now a river went out of Eden
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Bounge (Gregory Curtis) and Apple (John McCrory)' 2000-2002 (installation view)

 

Ruth Maddison (Australian, b. 1945)
Bounge (Gregory Curtis) and Apple (John McCrory) (installation view)
2000-2002
From the series Now a river went out of Eden
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Norm Joiner' 2000-2002 (installation view)

 

Ruth Maddison (Australian, b. 1945)
Norm Joiner (installation view)
2000-2002
From the series Now a river went out of Eden
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Imlay Street, Eden 1.44 pm 31 December 2019' and 'Walking towards Aslings Beach 7.14 am 31 December 2019' 2019 (installation view)

 

Ruth Maddison (Australian, b. 1945)
Imlay Street, Eden 1.44 pm 31 December 2019 (installation view)
Walking towards Aslings Beach 7.14 am 31 December 2019
2019
From the series When No Birds Sing 2020
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Volunteers sorting. At the Fishermen's Co-op, Eden. 3.06 pm 18 January 2020' 2020 (installation view)

 

Ruth Maddison (Australian, b. 1945)
Volunteers sorting. At the Fishermen’s Co-op, Eden. 3.06 pm 18 January 2020 (installation view)
2020
From the series When No Birds Sing 2020
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Julie Ristanovic, canteen supervisor. Chip mill' Nd (installation view)

 

Ruth Maddison (Australian, b. 1945)
Julie Ristanovic, canteen supervisor. Chip mill (installation view)
Nd
Photo: Marcus Bunyan

 

Gallery three

 

Text from the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Fifty-one selected posters, from the Samuel Goldbloom Collection, Melbourne University Archives, pigment prints

Fifty-one selected posters, from the Samuel Goldbloom Collection, Melbourne University Archives, pigment prints

Fifty-one selected posters, from the Samuel Goldbloom Collection, Melbourne University Archives, pigment prints

Fifty-one selected posters, from the Samuel Goldbloom Collection, Melbourne University Archives, pigment prints

Fifty-one selected posters, from the Samuel Goldbloom Collection, Melbourne University Archives, pigment prints

Fifty-one selected posters, from the Samuel Goldbloom Collection, Melbourne University Archives, pigment prints

Fifty-one selected posters, from the Samuel Goldbloom Collection, Melbourne University Archives, pigment prints

 

Fifty-one selected posters, from the Samuel Goldbloom Collection, Melbourne University Archives, pigment prints
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing on the television 'The Dustbins of History' (1950s/2020), edited from ASIO footage sourced from the National Archives of Australia

 

Installation views in gallery three of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne showing on the television The Dustbins of History (1950s / 2020), edited from ASIO footage sourced from the National Archives of Australia
Photos: Marcus Bunyan

 

'The Dustbins of History' (1950s), edited from Asio footage sourced from the National Archives of Australia.

 

Still from The Dustbins of History (1950s / 2020), edited from ASIO footage sourced from the National Archives of Australia

 

She [Maddison] also discovered reels of surveillance film documenting suspected members of the Communist party as they arrived at a secret meeting in one of Melbourne’s laneways in the 50s. This footage appears in the exhibition as The Dustbins of History, a short film that is comedic in its ambiguity and monotony. All that’s missing is the Keystone Cops.

Alison Stieven-Taylor. “The communist who raised me: photographer Ruth Maddison interrogates her father’s Asio file,” on the Guardian website Thurs 25 February 2021 [Online] Cited 05/04/2021

 

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation views in gallery three of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne
Photos: Marcus Bunyan

 

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing works from the series 'My father's footsteps' (1942-2020)

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing works from the series 'My father's footsteps' (1942-2020)

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing works from the series 'My father's footsteps' (1942-2020)

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing works from the series 'My father's footsteps' (1942-2020)

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing works from the series 'My father's footsteps' (1942-2020)

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing works from the series 'My father's footsteps' (1942-2020)

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing works from the series 'My father's footsteps' (1942-2020)

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing works from the series 'My father's footsteps' (1942-2020)

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing works from the series 'My father's footsteps' (1942-2020)

Installation view in gallery three of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing works from the series 'My father's footsteps' (1942-2020)

Installation view in gallery three of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne showing works from the series 'My father's footsteps' (1942-2020)

 

Installation views in gallery three of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne showing works from the series My father’s footsteps (1942-2020)
Photos: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'To everything there is a turn, turn, turn' 2020

 

Ruth Maddison (Australian, b. 1945)
To everything there is a turn, turn, turn
2020
From the series My father’s footsteps (1942-2020)
Diptych
Pigment print from ASIO files

 

After decades of being denigrated in the press and parliament, in 1990 Goldbloom was awarded an OAM for his service as an activist for peace. Later, a street was named after him in Canberra. Maddison has paired an ASIO image of her father at a peace rally in 1965 with the Goldbloom street sign, evidence she says of “history doing the wheel again”.

Alison Stieven-Taylor. “The communist who raised me: photographer Ruth Maddison interrogates her father’s Asio file,” on the Guardian website Thurs 25 February 2021 [Online] Cited 05/04/2021

 

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation view in gallery three of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Hiroshima Day, Melbourne' 1981/2020 (installation view)

Ruth Maddison (Australian, b. 1945) 'Hiroshima Day, Melbourne' 1981/2020 (installation view detail)

Ruth Maddison (Australian, b. 1945) 'Hiroshima Day, Melbourne' 1981/2020 (installation view detail)

 

Ruth Maddison (Australian, b. 1945)
Hiroshima Day, Melbourne (installation views)
1981/2020
Pigment print from scanned black and white negative. Hand coloured and digitally enhanced
Photos: Marcus Bunyan

 

Herta and Jill Koppel

 

I just met the most wonderful lady at the Ruth Maddison exhibition at the Centre for Contemporary Photography, Melbourne.

100 year old Herta Koppel (pictured with her daughter Jill) was as bright as a button. She escaped the Nazis from Vienna with her two sisters in 1939, a few weeks before the war, leaving behind her parents who did not make it.

In the gallery the family were reminiscing on the people they knew in Ruth’s photographs while ‘The Internationale’ played in the background. How fitting.

Marcus

Photo: Marcus Bunyan

 

Samuel Goldbloom. Four photographs by ASIO 1957/1965/1968/1970 archival pigments prints 2020 (installation view)

Samuel Goldbloom. Four photographs by ASIO 1957/1965/1968/1970 archival pigments prints 2020 (installation view)

 

Samuel Goldbloom. Four photographs by ASIO 1957/1965/1968/1970 archival pigments prints 2020 (installation view)
Photos: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) Sam self-portrait, self-redacted Nd (installation view)

 

Ruth Maddison (Australian, b. 1945)
Sam self-portrait, self-redacted (installation view)
Nd
Pigment print from scanned negative
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Sam self-portrait, self-redacted' Nd (installation view detail)

 

Ruth Maddison (Australian, b. 1945)
Sam self-portrait, self-redacted (installation view detail)
Nd
Pigment print from scanned negative
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation views in gallery three of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne
Photos: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Maddison's parents' Nd (installation view)

 

Ruth Maddison (Australian, b. 1945)
Maddison’s parents (installation view)
Nd
Pigment print from scanned black and white negative
Photo: Marcus Bunyan

 

Ruth Maddison (Australian, b. 1945) 'Last night I had the strangest dream (#1)' 2020 (installation view)

 

Ruth Maddison (Australian, b. 1945)
Last night I had the strangest dream (#1) (installation view)
2020
Pigment print, hand coloured and digitally enhanced
64 x 70cm
Photo: Marcus Bunyan

 

From an early age, Ruth Maddison knew her father, Sam Goldbloom, was being watched. “He used to tell us not to worry about the men sitting in the car in front of the house … we were aware the clicks on the phone meant ‘they’ were listening too,” the award-winning Melbourne-born photographer says.

“They” were the Australian Security Intelligence Organisation. In the 1940s, Goldbloom’s anti-fascist ideals drew ASIO’s attention. He later joined the Communist party before becoming a major player in the World Peace Council. These associations made him a person of interest for more than 30 years. …

While the spy agency’s prolonged surveillance of her father was not news, Maddison says that when her mother, Rosa, died in 2008, she discovered a much more layered history. As she and her two sisters packed up the family home, Maddison was tasked with clearing out her father’s shed. He had died in 1999 but until then no one had gone through “Sam’s stuff”.

There she found packs of slides, video footage from Goldbloom’s numerous peace missions to communist regimes including the USSR, East Germany and Cuba, as well as home movies, correspondence and other paraphernalia related to his activist work. This discovery became the entry point to The Fellow Traveller, the centrepiece for the first major survey of Maddison’s work, “It was the best of times, it was the worst of times”.

…

She [Maddison] uses her camera to explore the influence of politics on everyday life, often focusing on the personal. In The Fellow Traveller she exposes the social and political climate of the postwar years through a very intimate and at times painful lens.

“For my father, politics was number one,” she says. “To see it all laid out in the ASIO files, you know, night after night after night Sam was at meetings, and then this year he’s overseas for one month, and then another year for two months, then three. While I was looking at all of that I realised family wasn’t number one for him.”

While Maddison was not witness to her father’s interactions with world leaders, she imagined him meeting men like Mao and Khrushchev. In a series, “Last night I had the strangest dream” Maddison has inserted Goldbloom into pictures with his political heroes [see Last night I had the strangest dream (#1) below].

“It’s not about reinterpreting history, I am playing with him and his life, and wondering if he ever daydreamed these images like I am now.” These hand-coloured photographs are also visual evidence of the fiction ASIO pursued.

Maddison describes her treatment of the archival materials as “part real, part desire and part imaginary”, which parallels the narrative in the ASIO files. In the endless reams of observational notes, innocuous photographs and informers’ statements lies the hope that Goldbloom was up to something.

After decades of being denigrated in the press and parliament, in 1990 Goldbloom was awarded an OAM for his service as an activist for peace. Later, a street was named after him in Canberra. Maddison has paired an ASIO image of her father at a peace rally in 1965 with the Goldbloom street sign, evidence she says of “history doing the wheel again”. [See the diptych To everything there is a turn, turn, turn 2020 above]

Alison Stieven-Taylor. “The communist who raised me: photographer Ruth Maddison interrogates her father’s Asio file,” on the Guardian website Thurs 25 February 2021 [Online] Cited 05/04/2021

 

Ruth Maddison (Australian, b. 1945) 'Last night I had the strangest dream (#1)' 2020

 

Ruth Maddison (Australian, b. 1945)
Last night I had the strangest dream (#1)
2020
Pigment print, hand coloured and digitally enhanced
64 x 70cm
Courtesy of the artist and the Centre for Contemporary Photography

 

 

Gallery four

 

Text from the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne
Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

Installation view of the exhibition 'Ruth Maddison It was the best of times, it was the worst of times' at the Centre for Contemporary Photography, Melbourne

 

Installation views in gallery four of the exhibition Ruth Maddison It was the best of times, it was the worst of times at the Centre for Contemporary Photography, Melbourne
Photos: Marcus Bunyan

 

 

Ruth Maddison: It was the best of times, it was the worst of times is a significant survey exhibition focusing on Maddison’s social documentary practice from 1976 to the current day. Bringing together key historical works with a major new commission, this exhibition is a timely and focused look at one of Australia’s leading feminist photographers.

The exhibition features several key series, from Maddison’s earliest hand-coloured works Miss Universe (1979); her iconic Christmas Holidays with Bob’s Family, Mermaid Beach, Queensland (1979); a selection of series focusing on women in the workforce (from 1979); The Beginning of Absence (1996) documenting her father’s mortality; photojournalistic works documenting political rallies and activism in Australia (1975-2015); to Maddison’s more recent projects documenting the people and industries of Eden, NSW (2002-2014).

These works are presented alongside Maddison’s documentation of the cultural milieu of Melbourne with a focus on the late 1970s and 1980s. Her portraits of Melbourne’s leading writers, artists, theatre makers and musicians include Helen Garner, Tracey Moffatt, Steven Cummings, Jenny Watson, Mickey Allen, Ponch Hawkes and the founders of Melbourne’s Circus Oz amongst others.

Maddison’s more recent projects documenting Eden’s people and industries illustrate the changing face of regional Australia and the societal pressures that have come to bear. The Eden teens captured in Maddison’s 2002 series have now splintered, with half leaving town for new opportunities and the other remaining. The two industries – fishing and timber – that have underpinned Eden’s economy for decades have been dramatically reduced. While the 2019 bushfires, followed by the COVID-19 pandemic have further economically ravaged a community trying to rebuild itself.

The newly commissioned work The Fellow Traveller (2020) is an immersive photographic installation exploring Maddison’s father’s radical political activities in Australia and overseas from the 1950s-1980s, which were under ASIO scrutiny. Combining archival material, footage and hand-coloured photographs among a sea of revealing and curious images, The Fellow Traveller presents the shifting nature of long held personal and historical truths at a time of increasing social and political urgency.

Delivered through the collaboration of Adam Harding CCP Director, Jack Willet CCP Curator, Ruth Maddison and independent Curator Olivia Poloni, with inceptive curatorial work from Linsey Gosper and Madé Spencer-Castle.

Biography

Ruth Maddison (b. Melbourne, 1945, lives and works in Eden) is one of Australia’s foremost senior feminist photographers. Best known for her hand-coloured series, Christmas Holidays with Bob’s Family, Mermaid Beach, Queensland (1977-78), for over 40 years Maddison has been exploring ideas surrounding relationships, working lives, and communities through portraiture and social documentary photography.

An entirely self-taught practitioner, Maddison shot her first roll of film in 1976 under the encouragement of longtime friend Ponch Hawkes, and has hardly put down a camera since. Maddison’s work is represented in major public collections, including the National Gallery of Australia, National Gallery of Victoria, the Museum of Contemporary Art, the National Library and the State Libraries of Victoria and New South Wales.

Text from the CCP website [Online] Cited 28/03/2021

 

Gallery one

Documentation photography J Forsyth

 

’Ruth Maddison: It was the best of times, it was the worst of times’, installation view Centre for Contemporary Photography, 2021. Documentation photography J Forsyth.

’Ruth Maddison: It was the best of times, it was the worst of times’, installation view Centre for Contemporary Photography, 2021. Documentation photography J Forsyth.

’Ruth Maddison: It was the best of times, it was the worst of times’, installation view Centre for Contemporary Photography, 2021. Documentation photography J Forsyth.

’Ruth Maddison: It was the best of times, it was the worst of times’, installation view Centre for Contemporary Photography, 2021. Documentation photography J Forsyth.

’Ruth Maddison: It was the best of times, it was the worst of times’, installation view Centre for Contemporary Photography, 2021. Documentation photography J Forsyth.

’Ruth Maddison: It was the best of times, it was the worst of times’, installation view Centre for Contemporary Photography, 2021. Documentation photography J Forsyth.

’Ruth Maddison: It was the best of times, it was the worst of times’, installation view Centre for Contemporary Photography, 2021. Documentation photography J Forsyth.

’Ruth Maddison: It was the best of times, it was the worst of times’, installation view Centre for Contemporary Photography, 2021. Documentation photography J Forsyth.

’Ruth Maddison: It was the best of times, it was the worst of times’, installation view Centre for Contemporary Photography, 2021. Documentation photography J Forsyth.

 

Gallery two

 

’Ruth Maddison: It was the best of times, it was the worst of times’, installation view Centre for Contemporary Photography, 2021. Documentation photography J Forsyth.

’Ruth Maddison: It was the best of times, it was the worst of times’, installation view Centre for Contemporary Photography, 2021. Documentation photography J Forsyth.

’Ruth Maddison: It was the best of times, it was the worst of times’, installation view Centre for Contemporary Photography, 2021. Documentation photography J Forsyth.

 

Gallery three

 

’Ruth Maddison: It was the best of times, it was the worst of times’, installation view Centre for Contemporary Photography, 2021. Documentation photography J Forsyth.

’Ruth Maddison: It was the best of times, it was the worst of times’, installation view Centre for Contemporary Photography, 2021. Documentation photography J Forsyth.

’Ruth Maddison: It was the best of times, it was the worst of times’, installation view Centre for Contemporary Photography, 2021. Documentation photography J Forsyth.

 

Gallery four

 

’Ruth Maddison: It was the best of times, it was the worst of times’, installation view Centre for Contemporary Photography, 2021. Documentation photography J Forsyth.

’Ruth Maddison: It was the best of times, it was the worst of times’, installation view Centre for Contemporary Photography, 2021. Documentation photography J Forsyth.

 

Ruth Maddison: It was the best of times, it was the worst of times, installation views Centre for Contemporary Photography, 2021.
Documentation photography J Forsyth

 

 

Centre for Contemporary Photography

No permanent exhibition space at the moment

Centre for Contemporary Photography website

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