Just look. Really look. And then think about that looking.
Minute, democratic observations produce images which nestle, and take hold, and grow in the imagination.
No words are necessary. This is a looking that comes from the soul.
Dr Marcus Bunyan
Many thankx to the National Portrait Gallery, London for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“A lot of these pictures I take are of very ordinary, unremarkable things. Can one learn to see? I don’t know. I think probably one is born with the ability to compose an image, in the way one is born with the ability to compose music. It is vastly more important to think about the looking, though, rather than to try to talk about a picture and what it means. The graphic image and words, well, they are two very different animals.”
William Eggleston
“Eggleston is someone who has always tried to maintain emotional detachment in his work, photographing landscapes and inanimate objects with the same attention he would apply to people. He does not believe a photograph is a ‘window on the soul’ as we so often have it, nor does he think a viewer can ever truly understand a photographer’s thoughts and feelings from the pictures they make. Instead, he photographs ‘democratically’, which is to say, he gives even the smallest observations equal weight. His usual method is to capture people going about their business unawares, often performing ordinary tasks like eating in a restaurant or pumping petrol at a filling station. He photographs everyone the same, whether they are a celebrity, a member of his family, or a stranger.”
Curator Phillip Prodger
William Eggleston is a pioneering American photographer renowned for his vivid, poetic and mysterious images. This exhibition of 100 works surveys Eggleston’s full career from the 1960s to the present day and is the most comprehensive display of his portrait photography ever. Eggleston is celebrated for his experimental use of colour and his solo show at the Museum of Modern Art, New York, in 1976 is considered a pivotal moment in the recognition of colour photography as a contemporary art form. Highlights of the exhibition will include monumental prints of two legendary photographs first seen forty years ago: the artist’s uncle Adyn Schuyler Senior with his assistant Jasper Staples in Cassidy Bayou, Mississippi, and Devoe Money in Jackson, Mississippi.
Also on display will be a selection of never-before seen vintage black and white prints from the 1960s. Featuring people in diners, petrol stations and markets in and around the artist’s home in Memphis, Tennessee, they help illustrate Eggleston’s unique view of the world.
For Eggleston this photo is highly personal. Jasper Staples, the figure on the right, had been around him for his whole life as his family’s “house man”. Here he is next to his employer, Eggleston’s uncle, at a funeral. His exact mimicking of his boss’s posture and their shared focus on an event happening off-camera gives them a moment of unity. Yet the composition of the shot, with their balance and the open car door suggesting some ongoing action, is highly theatrical and might even put us in mind of a TV detective show.
Fred Maynard. “William Eggleston, the reluctant portraitist,” on the 1843 Magazine / The Economist website July 26th, 2016 [Online] Cited 01/10/2016. No longer available online
One of Eggleston’s most famous images, this pictures shows why he is known as the man who brought colour photography into the artistic mainstream. The subject, Marcia Hare, floats on a cloud-like bed of soft-focus grass, the red buttons on her dress popping out like confectionary on a cake. The dye-transfer technique which Eggleston borrowed from commercial advertising and turned into his trademark gives such richness to the colour that we are brought out of the Seventies and into the realm of Pre-Raphaelite painting. The ghost of Millais’s “Ophelia” sits just out of reach, a connection which the inscrutable artist is happy, as ever, to neither confirm nor deny.
Fred Maynard. “William Eggleston, the reluctant portraitist,” on the 1843 Magazine / The Economist website July 26th, 2016 [Online] Cited 01/10/2016. No longer available online
“This is Devoe, a distant relative of mine (although I can’t remember exactly how), but also a friend. She is dead now, but we were very close. She was a very sweet and charming lady. I took this picture in the yard at the side of her house. I would often visit her there in Jackson. I remember I found the colour of her dress and the chair very exciting, and everything worked out instantly. I think this is the only picture I ever took of her, but I would say it sums her up. I didn’t pose her at all – I never do, usually because it all happens so quickly, but I don’t think I would have moved her in any way. I’m still very pleased with the photograph.”
“These two are strangers. I happened to be walking past and there it was, the picture. As usual I took it very rapidly and we didn’t speak. I think I was fortunate to catch that expression on the woman’s face. A lot of these pictures I take are of very ordinary, unremarkable things. Can one learn to see? I don’t know. I think probably one is born with the ability to compose an image, in the way one is born with the ability to compose music. It is vastly more important to think about the looking, though, rather than to try to talk about a picture and what it means. The graphic image and words, well, they are two very different animals.”
A previously unseen image of The Clash frontman Joe Strummer and a never-before exhibited portrait of the actor and photographer Dennis Hopper will be displayed for the first time in the National Portrait Gallery this summer. They will be included in the first museum exhibition devoted to the portraits of pioneering American photographer, William Eggleston it was announced today, Thursday 10 March 2016.
William Eggleston Portraits(21 July to 23 October) will bring together over 100 works by the American photographer, renowned for his vivid, poetic and mysterious images of people in diners, petrol stations, phone booths and supermarkets. Widely credited with increasing recognition for colour photography, following his own experimental use of dye-transfer technique, Eggleston will be celebrated by a retrospective of his full career, including a selection of never-before seen vintage black and white photographs from the 1960s taken in and around the artist’s home in Memphis, Tennessee.
The first major exhibition of Eggleston’s photographs in London since 2002 and the most comprehensive of his portraits, William Eggleston Portraits will feature family, friends, musicians and actors including rarely seen images of Eggleston’s own close relations. It will provide a unique window on the artist’s home life, allowing visitors to see how public and private portraiture came together in Eggleston’s work. It will also reveal, for the first time, the identities of many sitters who have until now remained anonymous. Other highlights include monumental, five foot wide prints of the legendary photographs of the artist’s uncle, Adyn Schuyler Senior, with his assistant Jasper Staples in Cassidy Bayou, Mississippi and Devoe Money in Jackson, Mississippi from the landmark book Eggleston’s Guide (1976).
Since first picking up a camera in 1957, Eggleston’s images have captured the ordinary world around him and his work is said to find ‘beauty in the everyday’. His portrayal of the people he encountered in towns across the American South, and in Memphis in particular, is shown in the context of semi-public spaces. Between 1960 and 1965, Eggleston worked exclusively in black and white and people were Eggleston’s primary subject, caught unawares while going about ordinary tasks. In the 1970s, Eggleston increasingly frequented the Memphis night club scene, developing friendships and getting to know musicians and artists. His fascination with club culture resulted in the experimental video ‘Stranded in Canton’, a selection of which will also be on view at the exhibition. ‘Stranded in Canton’ chronicles visits to bars in Memphis, Mississippi and New Orleans.
Eggleston’s 1976 show at the Museum of Modern Art, New York, is considered a pivotal moment in the recognition of colour photography as a contemporary art form. His work has inspired many present day photographers, artists and filmmakers, including Martin Parr, Sofia Coppola, David Lynch and Juergen Teller.
Dr Nicholas Cullinan, Director of the National Portrait Gallery, London, says: “William Eggleston makes memorable photographic portraits of individuals – including friends and family, musicians and artists – that are utterly unique and highly influential. More than this, Eggleston has an uncanny ability to find something extraordinary in the seemingly everyday. Combining well-known works with others previously unseen, this exhibition looks at one of photography’s most compelling practitioners from a new perspective.”
Curator Phillip Prodger, Head of Photographs at the National Portrait Gallery says, “Few photographers alive today have had such a profound influence on the way photographs are made and seen as William Eggleston. His pictures are as fresh and exciting as they were when they first grabbed the public’s attention in the 1970s. There is nothing quite like the colour in an Eggleston photograph – radiant in their beauty, that get deep under the skin and linger in the imagination.
Press release from the National Portrait Gallery, London
William Eggleston: Democratic Camera, Photographs and Video, 1961-2008
This candid interview with photographer William Eggleston was conducted by film director Michael Almereyda on the occasion of the opening of Eggleston’s retrospective William Eggleston: Democratic Camera, Photographs and Video, 1961-2008 at the Whitney Museum of American Art. A key figure in American photography, Eggleston is credited with helping to usher in the era of colour photography. Eggleston discusses his shift from black and white to colour photography in this video as, “it never was a conscious thing. I had wanted to see a lot of things in colour because the world is in colour”. Also included in this video are Eggleston’s remarks about his personal relationships with the subjects of many of his photographs.
Text from the YouTube website
According to Eggleston talking on the above video, this was his first successful colour negative.
The photo that made Eggleston’s name, this image of a grocery-store boy lining up shopping carts is a prime example of his ability to capture the humdrum reality of life in mid-century America. Yet it is also something more: the delicacy of his motion, the tension in his posture, the concentration on his brow evoke a master craftsman at work. Despite Eggleston’s presence, he seems entirely unselfconscious: caught in perfect profile and sun-dappled like a prime specimen of American youth. Eggleston, hovering between documentarian and sentimentalist, creates a semi-ironic paean to America.
Fred Maynard. “William Eggleston, the reluctant portraitist,” on the 1843 Magazine / The Economist website July 26th, 2016 [Online] Cited 01/10/2016. No longer available online
“I took this picture in front of the music school of the university in Memphis. She was waiting on an automobile to come pick her up. I remember she was studying the sheaves of music on her lap. Not one word was exchanged – I was gone before she had the chance to say anything to me and it happened so fast that she wasn’t even sure I had taken a picture. I didn’t make a point of carrying a camera, but I usually had one with me.”
The closest Eggleston came to taking traditional portraits was in a series he shot in bars in his native Memphis and the Mississippi Delta in 1973-4. The sitters in his Nightclub Portraits – anonymous figures plucked, slightly flushed, from their nights out – are not posing but instead are photographed mid-conversation, Eggleston capturing them at their most unguarded. What is remarkable about this example is the strange composure of the subject, the slightly ethereal sheen as the flash from the camera is reflected by her make-up. Eggleston’s precise focus picks out the individual threads of her cardigan. Something hyper-real and statuesque emerges from an ordinary night out.
Fred Maynard. “William Eggleston, the reluctant portraitist,” on the 1843 Magazine / The Economist website July 26th, 2016 [Online] Cited 01/10/2016. No longer available online
“I don’t know who this woman is, I simply saw her on the street. I never know what I am looking for until I see it. The images just seem to happen, wherever I happen to be. Was I attracted by the movement? I think I was attracted to the bright orange of her dress. She wasn’t raising her hand as a result of anything I did, but I think I must have been aware of the repeat made by her shadow in the frame – subconsciously at least – it needed to be in the picture.”
“Refusing to be pinned down to any viewpoint or agenda, Eggleston’s greatest strength is his almost enraging ambiguity. He is neither a sentimentalist nor a documentarian, neither subjective nor objective: he somehow captures that ephemeral moment we experience when we’re not quite sure why a memory sticks with us, why an otherwise mundane glance from a stranger seems to take on a greater significance.
His refusal to think of himself as a portraitist is what gives this exhibition such wry power. Here is a photographer who makes no distinctions, viewing every subject from cousins to coke cans with the same inscrutable gaze. When approached about the idea of a portrait show, the NPG’s Philip Prodger recalls, Eggleston expressed surprise because he didn’t “do” portraits. Prodger reframed the exhibition as a series of photos that just happened to have people in them. “That makes sense”, Eggleston deadpanned.
The unvarnished Americana for which he is so famous – brash logos and a hint of rust – can contain something uneasy, even threatening, precisely because Eggleston maintains a blithe poker-face about his feelings on his subjects. Walking through this exhibition is to meet more placards marked “Untitled” than you can handle. The names of previously anonymous sitters, revealed specially for this exhibition, are hardly likely to make things much more concrete for the viewer. Rather we are let in on an extraordinary experience, moving between the mysterious faces of a transitional moment in American history, not quite sure whether some greater revelation is bubbling under the surface.”
Extract from Fred Maynard. “William Eggleston, the reluctant portraitist,” on the 1843 Magazine / The Economist website July 26th, 2016 [Online] Cited 01/10/2016. No longer available online
Exhibition dates: 17th June – 25th September, 2016
Curator: Julian Cox
Danny Lyon (American, b. 1942) Self-portrait, Chicago 1965/1995 Gelatin silver print montage Image: 31.2 x 27.8cm (12 1/4 x 10 15/16 in.) Mount: 50.8 x 40.6cm (20 x 16 in.) Collection of the artist
This man is a living legend. What a strong body of socially conscious work he has produced over a long period of time. Each series proposes further insight into the human condition – and adds ‘value’ to series that have gone before. It is a though the artist possesses the intuition for a good story and the imagination to photograph it to best advantage, building the story over multiple encounters and contexts to form a thematic whole.
In a press release for a currently showing parallel exhibition titled Journey at Edwynn Houk Gallery the text states, “Continuing in the tradition of Walker Evans and Robert Frank, Lyon forged a new style of realistic photography, described as “New Journalism,” where the photographer immerses himself in his subject’s world.” This reference to immersion is reinforced by the second quotation below, where “the power of Lyon’s work has often derived from his willingness of immerse himself entirely in the cultures and communities he documents.”
While the observation is correct that the artist immerses himself in the cultures and communities he documents, this is different to the tradition of Robert Frank and to a lesser extent, Walker Evans. Frank was a Swiss man who imaged his impressions of America on a road trip across the country. His “photographs were notable for their distanced view of both high and low strata of American society” which pictured the culture as both alienating and strange, “skeptical of contemporary values and evocative of ubiquitous loneliness”. This is why The Americans had so much power and caused so much consternation when it was first released in 1959 in America, for it held up a mirror to an insular society, one not used to looking at itself especially from the position of an “outsider” – where the tone of the book was perceived as derogatory to national ideals – and it didn’t like what it saw. The American Walker Evans was also an outsider photographing outsiders, journeying through disparate towns and communities documenting his impressions how I can I say, subjectively with an objective focus, at one and the same time. He never immersed himself in the culture but was an active observer and documenter, never an insider.
Lyon was one of the first “embedded” social documentary photographers of the American street photography movement of the 1960s who had the free will and the social conscience to tell it like it is. His self-proclaimed “advocacy journalism” is much more than just advocacy / journalism. It is a vitality of being, of spirit, an inquiry of the mind that allows the artist to get close, both physically and emotionally, to the problems of others through becoming one with them – and then to picture that so that others can see their story, so that he can “change history and preserve humanity.” But, we must acknowledge, that humanity is mainly (good looking) males: outlaw motorcycle clubs, mainly male prisons, mainly male civil rights, tattoo shops, and male Uptown, Chicago. Women are seemingly reduced to bit-players at best, singular portraits or standing in the background at funerals. This is a man’s world and you better not forget it…
Having said that, can you imagine living the life, spending four years as a member of the Chicago Outlaw Motorcycle Club. How exhilarating, how enmeshed with the culture you would become – the people, the travel, the ups and downs, the life, the danger – and then when you get photographs like Funny Sonny Packing with Zipco, Milwaukee (1966, below) with the manic look in Funny Sonny’s eyes, how your heart would sing. If I had to nominate one image that is for me the epitome of America in the 1960s it would be this: Crossing the Ohio River, Louisville (1966, below): all Easy Rider (an 1969 American road movie) encapsulated in one image. The structure and modernism / of the two bridges frames / the speeding / wicked bike / helmet lodged over the headlight; the man / wearing a skull and crossbones emblazoned jacket / helmet-less / head turned / behind / hair flying in the wind / not looking where / he is going / as though his destiny: unknown.
Danny Lyon IS one of the great artists working in photography today. He is a rebel with his own cause. Through his vital and engaging images his message to the future is this: everyone has their own story, their own trials and tribulations, each deserving of empathy, compassion, and non-judgemental acceptance. Prejudice has no voice here, a lesson never more pertinent than for America today as it decides who to elect – a woman who has fought every inch of the way or a narcissistic megalomaniac who preaches hate to minorities.
Dr Marcus Bunyan
Many thankx to the Whitney Museum of American Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“Closeness, both physical and emotional, is a recurring theme throughout the 175 works in “Message to the Future,” Lyon’s Whitney Museum retrospective, a quietly brilliant affair curated with panache by Julian Cox. (Later this year, the show will travel to the Fine Arts Museums in San Francisco, which organized it; Elisabeth Sussman oversaw the Whitney installation.) We see here a photographer who was witness to a changing America and, occasionally, other places in the world. Since the early ’60s, Lyon has been infiltrating outsider groups – talking to and photographing bikers, Texas prison inmates, and hippies, and learning from them by becoming close with them. It’s as if Lyon has no sense of personal space. That, as this revelatory show proves, is his greatest attribute…
Lyon is a deft stylist who cares deeply about his subjects, to the point of exchanging letters with them for years after taking their pictures. What results is something more intimate, more political, and, in some ways, better than traditional photojournalism – a fuller portrait of America since the ’60s.”
“Self-taught, and driven by his twin passions for social change and the medium of photography, the power of Lyon’s work has often derived from his willingness of immerse himself entirely in the cultures and communities he documents. This was evident early on in his series ‘Bikeriders’ (1968; reissued in 2003 by Chronicle Books), which evolved from four years spent as a member of the Chicago Outlaw Motorcycle Club. And ‘Conversations with the Dead’ derived from his close study of the Texas prison system; it also revealed Lyon’s novel and distinctive approach to the photobook, which often sees him splicing images with texts drawn from various sources, including interviews, letters, and even fiction.”
Text from the Edwynn Houk Gallery website [Online] Cited 21/09/2016. No longer available online
Danny Lyon (American, b. 1942) Self-Portrait, New Orleans, 1964 1964 Gelatin silver print 18.2 x 12.2cm (7 3/16 x 4 13/16 in.) Collection of the artist
In his 1981 book, “Danny Lyon: Pictures From the New World,” he wrote of starting out in the early ’60s. “Photography then seemed new and exciting, and all America, which I regarded with mystery and reverence, lay before me.”
That sense of newness and excitement fills the show. What we’re discovering now, Lyon was discovering then – not just seeing or observing, but discovering, with the sense of revelation that brings. Mystery and reverence are here, too, but complicatedly. Framing them – debating with them? – are the clarity of precision the camera affords and a skepticism born of a forthrightly ’60s sensibility. Several photographs of the Occupy movement attest to how vigorous that sensibility remains…
He was working as a documentarian but not a photojournalist. That’s an important distinction. These images are implicitly polemical – inevitably polemical, too. Rarely in our nation’s history has the distinction between what’s right and what’s wrong been as clear cut. Yet then as now, people matter more to Lyon than any ideological stance. Outsiders attract Lyon and populate the show: civil rights demonstrators, transgender people (in Galveston, Texas, of all places), lower Manhattan demolition crews, inmates, undocumented workers, Indians, Appalachian whites transplanted to Chicago, motorcycle gangs…
Enclosure and entrapment are not for Lyon – nor, for that matter, is the absence of people (a very rare condition in his work). A larger restlessness in Lyon’s career reflects the energy so often evident within the frame – within the frame being another form of enclosure and entrapment. The South, Chicago, lower Manhattan, Texas, New Mexico, China, Haiti, Latin America share space in the show. Even so, sense of place doesn’t signify as much for Lyon as a sense of a place’s inhabitants. More likely he’d say that the two are indistinguishable. Looking at his pictures, you can see why he’d think so.”
Danny Lyon (American, b. 1942) Arrest of Eddie Brown, Albany, Georgia 1962 Gelatin silver print Image: 22 x 31.7cm (8 5/8 x 12 1/2 in.) Sheet: 27.9 x 35.6cm (11 x 14 in.) Collection of the artist
Eddie Brown former gang leader and movement activist is arrested.
“The first sit-in arrests I see and photograph are those of Eddie Brown, a former Albany gang leader, and a visitor from the North. Both have volunteered to be arrested for the photographs. The picture of Eddie Brown, calmly being carried off by the Albany police, is widely distributed as the image of the classic non-violent arrest, Georgia.”
~ Danny Lyon
“Eddie Charles Brown, Jr., a great-souled human being committed to fighting the oppression of all people from Mississippi to South Africa, died at his home on November 23, 2011. In political circles, Ed was respected for his enduring commitment to our people. As a consequence of his tireless devotion to, and success in advancing the culture and economic progress of poor black folk, Ed Brown was widely recognised as among the most, incorruptible, responsible, resourceful and effective of the activist leaders of the Movement. As his SNCC colleagues said of him, “More than most, Ed’s life embodies and exemplifies to a remarkable degree, the principle of undying love for our people both here and in the Motherland.” …
A native of Louisiana, Ed was born on August 19, 1941, in New Orleans and raised in Baton Rouge to Thelma Warren and Eddie Charles Brown, Sr. Ed’s historical efforts to fight segregation and all forms of oppression as well as to empower Black people started in 1960 as a young student at Louisiana’s Southern University. He and 16 other classmates confronted the University and staged a sit-in protesting the racial segregation prevalent in Louisiana at the time. After he and the others were arrested, expelled and banned from enrolling in any university in Louisiana Ed began the ongoing struggle for justice, which would define his entire life. This expulsion led Ed to Howard University in Washington, D.C. in 1961, where he landed on the front line of the Civil Rights Movement. Ed was an active member of the Nonviolent Action Group, the SNCC affiliate at Howard.
As a leader and field secretary for the Student Nonviolent Coordinating Committee (SNCC) he fought to win constitutional rights for Blacks and all disenfranchised people. Ed always proclaimed that he was “fighting fire with a feather,” but he knew he would prevail because he often said, ironically, he was protected by “asbestos gloves.””
The most comprehensive retrospective of the work of American photographer, filmmaker, and writer Danny Lyon in twenty-five years debuts at the Whitney on June 17, 2016. The first major photography exhibition to be presented in the Museum’s downtown home, Danny Lyon: Message to the Future is organised by the Fine Arts Museums of San Francisco, where it will make its West Coast debut at the de Young Museum on November 5, 2016. The exhibition assembles approximately 175 photographs and is the first to assess the artist’s achievements as a filmmaker. The presentation also includes a rare look at works from Lyon’s archives, including vintage prints, unseen 16mm film footage made inside Texas prisons, and his personal photo albums. A leading figure in the American street photography movement of the 1960s, Lyon has distinguished himself by the personal intimacy he establishes with his subjects and the inventiveness of his practice.
Photographer, filmmaker, and writer Danny Lyon (b. 1942) has over the past five decades presented a charged alternative to the sanitised vision of American life presented in the mass media. Throughout, he has rejected the standard detached humanism of the traditional documentary approach in favour of a more immersive, complicated involvement with his subjects. “You put a camera in my hand,” he has explained, “I want to get close to people. Not just physically close, emotionally close, all of it.” In the process he has made several iconic bodies of work, which have not only pictured recent history but helped to shape it.
Lyon committed intensively to photography from the beginning. In 1962, while still a student at the University of Chicago, he hitchhiked to the segregated South to make a photographic record of the civil rights movement. He went on to photograph biker subcultures, explore the lives of the incarcerated, and document the architectural transformation of Lower Manhattan. He has travelled to Latin America and China, and has lived for years in New Mexico; the work he has made throughout these journeys demonstrates his respect for the people he photographs on the social and cultural margins.
Message to the Future, shaped in collaboration with the artist, incorporates seldom-exhibited materials from Lyon’s archive, including rare vintage prints, previously unseen 16mm film footage made inside the Texas prisons, his personal photo albums, and related documents and ephemera. In his roles as a photographer, filmmaker, and writer, Lyon has reinvented the expectations for how the still photographic image can be woven together with journalism, books, films, and collage to present a diverse record of social customs and human behaviour. His work, which he continues to make today, reveals a restless idealist, digging deep into his own life and those of his subjects to uncover the political in the personal and the personal in the political.
Text from the Whitney Museum of American Art
Civil rights
In the summer of 1962, Lyon hitchhiked to Cairo, Illinois, to witness demonstrations and a speech by John Lewis, chairman of the Student Nonviolent Coordinating Committee (SNCC), one of the most important organisations driving the civil rights movement of the early 1960s. Inspired to see the making of history firsthand, Lyon then headed to the South to participate in and photograph the civil rights movement. There, SNCC executive director James Forman recruited Lyon to be the organisation’s first official photographer, based out of its Atlanta headquarters. Traveling throughout the South with SNCC, Lyon documented sit-ins, marches, funerals, and violent clashes with the police, often developing his negatives quickly in makeshift darkrooms.
Lyon’s photographs were used in political posters, brochures, and leaflets produced by SNCC to raise money and recruit workers to the movement. Julian Bond, the communications director of SNCC, wrote of Lyon’s pictures, “They put faces on the movement, put courage in the fearful, shone light on darkness, and helped make the movement move.”
Danny Lyon (American, b. 1942) Student Nonviolent Coordinating Committee (SNCC) Sit-In, Atlanta 1963 Gelatin silver print Image: 16.1 x 24cm (6 3/8 x 9 1/2 in.) Sheet: 20.3 x 25.4cm (8 x 10 in.) Collection of the artist
Danny Lyon (American, b. 1942) The Leesburg Stockade, Leesburg, Georgia 1963 Gelatin silver print Image: 17.5 x 26cm (6 7/8 x 10 3/16 in.) Sheet: 27.9 x 35.6cm (11 x 14 in.) Collection of the artist
Danny Lyon (American, b. 1942) Abernathy, Shuttlesworth (SCLC), King and Wilkinson (NAACP) 1963 Gelatin silver print
Danny Lyon (American, b. 1942) Voting Rights Demonstration, Organized by the Student Nonviolent Coordinating Committee (SNCC), Selma, Alabama October 7, 1963 Gelatin silver print Image: 18.3 x 26.8cm (7 3/16 x 10 9/16 in.) Sheet: 27.8 x 35.4cm (10 15/16 x 13 15/16 in.) Whitney Museum of American Art, New York; purchase with funds from the Photography Committee
Danny Lyon (American, b. 1942) Sheriff Jim Clark Arresting Demonstrators, Selma, Alabama October 7, 1963 Gelatin silver print Image: 18.4 x 27cm (7 1/4 x 10 5/8 in.) Sheet: 27.8 x 35.4cm (10 15/16 x 13 15/16 in.) Whitney Museum of American Art, New York; purchased with funds from the Photography Committee
Danny Lyon (American, b. 1942) Stokely Carmichael, Confrontation with National Guard, Cambridge, Maryland 1964 Gelatin silver print Image: 16.5 x 22.2cm (6 1/2 x 8 3/4 in.) Sheet: 20.3 x 25.4cm (8 x 10 in.) Collection of the High Museum of Art, Atlanta; purchase with funds from Joan N. Whitcomb
Danny Lyon (American, b. 1942) Woman Holds Off a Mob, Atlanta 1963 Gelatin silver print
Danny Lyon (American, b. 1942) Bob Dylan behind the SNCC office, Greenwood, Mississippi 1963 Gelatin silver print
Danny Lyon (American, b. 1942) Arrest of Taylor Washington, Atlanta 1963 Gelatin silver print 24 x 16cm (9 7/16 x 6 1/4 in.) Collection of the artist
Atlanta, Georgia. High school student Taylor Washington is arrested at Lebs Delicatessen. His eighth arrest.
“One of Taylor Washington’s numerous arrests is immortalised as he yells while passing before me. The photograph became the cover of SNCC’s photo book, The Movement, and was reproduced in the former Soviet Union in Pravda, captioned “Police Brutality USA.””
~ Danny Lyon
The Civil Rights movement of the 1960’s was a widespread effort to end racial segregation and discrimination against African Americans. News coverage of sit-ins and freedom rides dominated the cultural and political landscape of the United States. At this time Danny Lyon was in his early 20s and an undergraduate student at the University of Chicago. After meeting John Lewis, the chairman of the Student Nonviolent Coordinating Committee’s (SNCC’s) in Cairo, Illinois, Lyon then traveled to Mississippi, to cover voter registrations, and soon he was present at almost all of the major SNCC events during the movement. Lyon served as SNCC’s photographer from 1962 to 1964 and later documented his experiences in his book Memories of the Southern Civil Rights Movement.
Text from the Minneapolis Institute of Art Collection website
Danny Lyon (American, b. 1942) The March on Washington August 28, 1963 Gelatin silver print 29.8 x 20.8cm (11 3/4 x 8 3/16 in.) Museum of Modern Art, New York; Gift of Anne Ehrenkranz
Galveston
Danny Lyon (American, b. 1942) Pumpkin and Roberta, Galveston, Texas 1967 Gelatin silver print Image: 23.8 x 16.1cm (6 3/8 x 9 3/8 in.) Sheet: 20.3 x 25.4cm (8 x 10 in.) Collection of the artist
Prisons
In 1967, Lyon applied to the Texas Department of Corrections for access to the state prisons. Dr. George Beto, then director of the prisons, granted Lyon the right to move freely among the various prison units, which he photographed and filmed extensively over a fourteen-month period. The result is a searing record of the Texas penal system and, symbolically, of incarceration everywhere.
Lyon’s aim was to “make a picture of imprisonment as distressing as I knew it to be in reality.” This meant riding out to the fields to follow prisoners toiling in the sun, as well as visiting the Wynne Treatment Centre, which housed primarily convicts with mental disabilities. He befriended many of the prisoners, listening to their stories and finding the humanity in their experiences, and still maintains contact with some of them.
Danny Lyon (American, b. 1942) Weight Lifters, Ramsey Unit, Texas 1968 Gelatin silver print Image: 22.4 x 33.2cm (8 7/8 x 13 1/16 in.) Sheet: 27.7 x 35.6cm (11 x 14 in.) Collection of the artist
Danny Lyon (American, b. 1942) New Arrivals from Corpus Christi, The Walls, Texas 1968 Gelatin silver print Image: 21.4 x 32cm (8 7/16 x 12 5/8 in.) Sheet: 27.9 x 35.6cm (11 x 14 in.) Collection of the artist
Danny Lyon (American, b. 1942) Contents of Arriving Prisoner’s Wallet, Diagnostic Unit, The Walls, Huntsville, Texas 1968 Gelatin silver print Image: 24.3 x 17.5cm (9 9/16 x 6 3/4 in.) Sheet: 25.4 x 20.3cm (10 x 8 in.) Collection of the artist
Danny Lyon (American, b. 1942) Six-Wing Cell Block, Ramsey Unit, Texas 1968 Gelatin silver print Image: 16 x 24cm (6 5/16 x 9 7/16 in.) Sheet: 20.3 x 25.4cm (8 x 10 in.) Collection of the artist
Danny Lyon (American, b. 1942) Charlie Lowe, Ellis Unit, Texas 1968 Gelatin silver print Image: 16.2 x 23.8cm (6 3/8 x 9 3/8 in.) Sheet: 20.3 x 25.4cm (8 x 10 in.) Collection of the artist
Danny Lyon (American, b. 1942) Shakedown, Ellis Unit, Texas 1968 Gelatin silver print 21.6 x 31.3cm (8 1/2 x 12 1/4 in.) Museum of Modern Art, New York; purchase
Danny Lyon (American, b. 1942) Shakedown, Ramsey Unit, Texas 1968 Gelatin silver print Image: 17 x 24.2cm (6 5/8 x 9 9/16 in.) Sheet: 20.3 x 25.4cm (8 x 10 in.) Collection of the artist
Danny Lyon (American, b. 1942) Convict With a Bag of Cotton, Texas 1968 Gelatin silver print
Danny Lyon (American, b. 1942) Two Inmates, Goree Unit, Texas 1968 Gelatin silver print Image: 16.8 x 24cm (6 5/8 x 9 91/6 in.) Sheet: 20.3 x 25.4cm (8 x 10 in.) Collection of the artist
The destruction of Lower Manhattan
In late 1966 and into the summer of 1967, starting from his loft at the corner of Beekman and William Streets near City Hall Park, Lyon documented the demolition of some sixty acres of predominantly nineteenth-century buildings below Canal Street in lower Manhattan. With funding from the New York State Council on the Arts, he photographed most of the buildings that would be torn down to make way for the World Trade Center. Lyon recalled later: “I wanted to inhabit [the buildings] with feelings and give them and their demise a meaning.”
Moving from the outside of the buildings to their deserted interiors, Lyon also took pictures of the workers involved in the demolition. The photographs, together with Lyon’s journal entries, became a book, published by Macmillan in 1969 and dedicated to his close friend, sculptor Mark di Suvero. The volume’s significance lies in part in its depiction of a city – and, more broadly, a culture – cannibalising its own architectural history for the sake of development.
Danny Lyon (American, b. 1942) View South from 100 Gold Street, New York 1967 Gelatin silver print 18.3 x 18.2cm (7 1/4 x 7 3/16 in.) Collection of Melissa Schiff Soros and Robert Soros
Danny Lyon (American, b. 1942) Self-Portrait in Susquehanna Hotel, Third-Floor Room with Grass, New York 1967 Gelatin silver print 18.2 x 18.2cm (7 3/16 x 7 3/16 in.) Collection of Melissa Schiff Soros and Robert Soros
Danny Lyon (American, b. 1942) Ruins of 100 Gold Street, New York 1967 Gelatin silver print 23.6 x 23.4cm (9 5/16 x 10 7/16 in.) Collection of Melissa Schiff Soros and Robert Soros
The Bikeriders
Lyon purchased his first motorcycle – a 1953 Triumph TR6 – in 1962, after spending weekends watching college friend and motorcycle racer Frank Jenner compete at informal dirt track races across the Midwest. When he returned to Chicago in 1965 after leaving SNCC, Lyon joined the hard-riding, hard-drinking Chicago Outlaws Motorcycle Club and began making photographs with a goal to “record and glorify the life of the American bike rider.” With clubs like the Hells Angels making headlines for their criminal and vigilante activities at the time, bike riders were simultaneously feared for their anarchism and romanticised for their independence.
Riding with the Outlaws, Lyon attempted to capture their way of life from the inside out. Their unapologetic pursuit of freedom and libertine pleasures compelled him to get close to them as people. Lyon’s images are intimate and familiar, whether taken during rides or at clubhouse meetings. He also used a tape recorder to document the bikers speaking for themselves, unobtrusively capturing their collective voice. The resulting photographs were gathered into the now classic book of the same name, published in 1968, combining his pictures with an edited transcription of the interviews.
Danny Lyon (American, b. 1942) Racer, Schererville, Indiana 1965 Gelatin silver print 13.9 x 20.3cm (5 1/2 x 8 in.) Silverman Museum Collection
Danny Lyon (American, b. 1942) Crossing the Ohio River, Louisville 1966 Gelatin silver print 20.3 x 31.8cm (8 x 12 1/2 in.) Silverman Museum Collection
Danny Lyon (American, b. 1942) Route 12, Wisconsin 1963 Gelatin silver print 15.6 x 23.8cm (6 1/8 x 9 1/8 in.) Silverman Museum Collection
Danny Lyon (American, b. 1942) Sparky and Cowboy, Schererville, Indiana 1965 Gelatin silver print Image: 16.1 x 23.9cm (6 3/8 x 9 3/8 in.) Sheet: 20.3 x 25.4cm (8 x 10 in.) Collection of the artist
Danny Lyon (American, b. 1942) Untitled (Close Up of Cal on the Road) 1966 Gelatin silver print
Danny Lyon (American, b. 1942) Renegade’s funeral, Detroit 1966 Gelatin silver print
Danny Lyon (American, b. 1942) Funny Sonny Packing with Zipco, Milwaukee 1966 Gelatin silver print
Danny Lyon (American, b. 1942) Kathy, Chicago 1965 (printed 1966) Gelatin silver print 25.8 x 25.5cm (10 1/8 x 10 1/16 in.) Collection of the artist
Danny Lyon (American, b. 1942) Cal on the Springfield Run, Illinois 1966 (printed 2003) Cibachrome print Image: 22.8 x 32.5cm (9 x 13 1/4 in.) Sheet: 27.9 x 35.6cm (11 x 14 in.) Collection of the artist
Danny Lyon (American, b. 1942) Cowboy, Rogue’s Picnic, Chicago 1966 Gelatin silver print Image: 23.5 x 15.9cm (9 1/4 x 6 1/4 in.) Mount: 50.8 x 40.6cm (20 x 16 in.) Collection of the artist
Danny Lyon (American, b. 1942) Benny, Grand and Division, Chicago 1965 Gelatin silver print 24.5 x 17.2cm (9 5/8 x 6 3/4 in.) Collection of the artist
New Mexico and the West
Lyon headed west from New York in 1969. Tired of the hectic pace of the big city and in search of new surroundings, he settled in Sandoval County, New Mexico. He developed a great admiration for the region’s close knit communities of Native Americans and Chicanos. Lyon’s photographs and, increasingly, his films reflected his growing understanding of the cross-cultural flow between these disparate groups and how they interacted with the geography of the Southwest.
With the help of his good friend, a migrant labourer named Eduardo Rivera Marquez, Lyon built a traditional adobe home for his family in Bernalillo, in the Rio Grande Valley just north of Albuquerque. As Lyon’s family grew, his children also became a frequent subject, often depicted against the dramatic Western landscape. Though Lyon moved back to New York in 1980, New Mexico would remain a centre of gravity for the artist, who returned every summer with his family to photograph and make films.
Danny Lyon (American, b. 1942) Eddie, New Mexico 1972 Gelatin silver print Image: 23 x 34.5cm (9 x 13 5/8 in.) Sheet: 27.9 x 35.6cm (11 x 14 in.) Collection of the artist
Danny Lyon (American, b. 1942) Navajo Boy, Gallup, New Mexico 1971 Gelatin silver print Image: 23.3 x 33.8cm (9 1/8 x 13 5/16 in.) Sheet: 27.9 x 35.6cm (11 x 14 in.) Collection of the artist
Danny Lyon (American, b. 1942) Maricopa County, Arizona 1977 Gelatin silver print Image: 22.8 x 33.5cm (9 x 13 3/16 in.) Sheet: 27.9 x 35.6cm (11 x 14 in.) Collection of the artist
Danny Lyon (American, b. 1942) Stephanie, Sandoval County, New Mexico 1969/1975 Gelatin silver print (decorated) Image: 16.7 x 25cm (6 9/16 x 9 3/4 in.) Sheet: 27.9 x 35.6cm (11 x 14 in.) Collection of the artist
Danny Lyon (American, b. 1942) El Paso, Texas 1975 (printed 2015) Pigmented inkjet print Image: 27.9 x 40.6cm (11 x 16 in.) Sheet: 33 x 45.7cm (13 x 18 in.) Collection of the artist
Danny Lyon (American, b. 1942) El Paso, Texas 1975
Films and montages
Lyon started making 16mm films in earnest in the 1970s, focusing on marginalised communities and injustice as he had in his photographs. His subjects included Colombian street kids in Los Niños Abandonados (1975) and undocumented workers from Mexico in El Mojado (1974) and El Otro Lado (1978). Lyon has explained that after leaving the Texas prisons he struggled to move forward, feeling that there were “no more worlds to conquer” in creating photography books. Filmmaking became the means by which he could continue to make sense of the beauty and inequality he saw in the world around him.
Lyon did not give up photography completely, however. He turned to assembling family albums and creating collaged works that he describes as montages, referencing the filmmaking practice of juxtaposing disparate images to form a continuous whole. Lyon’s montages combine multiple images and materials sourced from his archives. Initially meant as vehicles for reflection and, in the case of the albums, as family heirlooms, these deeply personal works bridge past generations of his family with his present.
Danny Lyon (American, b. 1942) Los Niños Abandonados 1975
Danny Lyon (American, b. 1942) El Mojado 1974 New Mexico, colour, 14 minutes [The Wetback] English and Spanish with subtitles A portrait of a hard-working undocumented labourer from Mexico produced by J.J. Meeker
Danny Lyon (American, b. 1942) El Otro Lado 1978 Mexico and Arizona, colour, 60 minutes [The Other Side] Spanish with English subtitles An honest film infused with poignant beauty, without political rhetoric
Danny Lyon (American, b. 1942) Dear Mark 1981, New York and France, colour and b&w, 15 minutes A comedy in which the artist’s voice has been replaced by Gene Autry’s Lyon’s homage to his friend, sculptor Mark di Suvero, from footage shot in 1965 and 1975.
Danny Lyon (American, b. 1942) Soc Sci 127 1969 Houston, color and b&w, 21 minutes A comedy – Danny Lyon’s first film with the late great Bill Sanders and his “painless” tattoo shop.
Danny Lyon (American, b. 1942) Willie 1985 New Mexico, color, b&w, 82 minutes Willie is a realistic film made in Bernalillo, home of Willie Jaramillo and filmmakers Danny and Nancy Weiss Lyon Defiantly individual and implacable in the face of authority, Willie is repeatedly thrown into jail for relatively minor offences. The filmmakers gain access to jail cells, day rooms, lunatic wards, and the worst cellblock in the penitentiary where Willie is locked up next to his childhood friend and convicted murderer, Michael Guzman.
Knoxville
Danny Lyon (American, b. 1942) Knoxville 1967 Gelatin silver print
Danny Lyon (American, b. 1942) Knoxville, Tennessee 1967 Gelatin silver print
Danny Lyon (American, b. 1942) Leslie, Downtown Knoxville 1967 Gelatin silver print Image: 28.7 x 19.1cm (11 1/4 x 7 1/2 in.) Mount: 56.2 x 45.7cm (22 1/8 x 18 in.) Art Institute of Chicago; gift of Mr. Danny Lyon
Tattoo
Danny Lyon (American, b. 1942) Bill Sanders, Tattoo Artist, Houston, Texas 1968 Gelatin silver print Image: 20.7 x 20.7cm (8 3/16 x 8 3/16 in.) Sheet: 35.6 x 27.9cm (14 x 11 in.) Collection of the artist
Chicago
Danny Lyon (American, b. 1942) Two youths in Uptown, Chicago, Illinois, a neighborhood of poor white southerners 1974
Danny Lyon (American, b. 1942) Children at an apartment entrance 1965 From series Uptown, Chicago Gelatin silver print
Danny Lyon (American, b. 1942) Kathy, Uptown, Chicago 1965 Gelatin silver print Image: 24.1 x 23.9cm (9 1/2 x 9 3/8 in.) Sheet: 35.6 x 27.9cm (14 x 11 in.) Collection of the artist
Danny Lyon (American, b. 1942) Uptown, Chicago 1965 Gelatin silver print Image: 16.4 x 16.4cm (6 1/2 x 6 1/2 in.) Mount: 50.8 x 40.6cm (20 x 16 in.) Collection of the artist
New York
Danny Lyon (American, b. 1942) Subway, New York 1966 (printed 2015) Pigmented inkjet print Image: 23.7 x 24.1cm (9 5/16 x 9 1/2 in.) Sheet: 28.8 x 29.2cm (11 5/16 x 11 1/2 in.) Collection of the artist
Danny Lyon (American, b. 1942) Self-Portrait in Mary Frank’s Bathroom, New York 1969 Gelatin silver print Image: 15.6 x 23.5cm (6 1/8 x 9 1/4 in.) Sheet: 20.3 x 25.2cm (8 x 9 15/16 in.) Whitney Museum of American Art, New York; purchase with funds from Joanna Leonhardt Casullo, Niko Elmaleh, Lauren DePalo, Julia Macklowe, and Fern Kaye Tessler
Danny Lyon (American, b. 1942) John Lennon and Danny Seymour, The Bowery, New York 1969 (printed c. 2005) Gelatin silver print, printed later Image: 22.3 x 33.3cm (8 13/16 x 13 1/8 in.) Sheet: 27.6 x 35.4cm (11 x 14 in.) Collection of the artist
Danny Lyon (American, b. 1942) Mark di Suvero and Danny Lyon, Hyde Park, Chicago 1965 Gelatin silver print Image: 23.9 x 16.2cm (9 3/8 x 6 3/8 in.) Sheet: 25.4 x 20.3cm (10 x 8 in.) Collection of the artist
Colombia
Danny Lyon (American, b. 1942) Mary, Santa Marta, Colombia 1972 Gelatin silver print Image: 17.1 x 25.3cm (6 3/4 x 10 in.) Sheet: 27.9 x 35.6cm (11 x 14 in.) Collection of the artist
Danny Lyon (American, b. 1942) Tesca, Cartagena, Colombia 1966 (printed 2008) Cibachrome print Image: 25.7 x 25.7cm (10 1/8 x 10 1/8 in.) Sheet: 35.6 x 27.9cm (14 x 11 in.) Collection of the artist
The most comprehensive retrospective of the work of American photographer, filmmaker, and writer Danny Lyon in twenty-five years debuted at the Whitney on June 17, 2016. The first major photography exhibition to be presented in the Museum’s downtown home, Danny Lyon: Message to the Future is organised by the Fine Arts Museums of San Francisco, where it will make its West Coast debut at the de Young Museum on November 5, 2016.
The exhibition assembles approximately 175 photographs and is the first to assess the artist’s achievements as a filmmaker as well as a photographer. The presentation also includes many objects that have seldom or never been exhibited before and offers a rare look at works from Lyon’s archives, including vintage prints, unseen 16mm film footage made inside Texas prisons, and his personal photo albums.
A leading figure in the American street photography movement of the 1960s, Lyon has distinguished himself by the personal intimacy he establishes with his subjects and the inventiveness of his practice. With his ability to find beauty in the starkest reality, Lyon has presented a charged alternative to the vision of American life presented in the mass media. Throughout, he has rejected the traditional documentary approach in favour of a more immersive, complicated involvement with his subjects. “You put a camera in my hand,” he has explained, “I want to get close to people. Not just physically close, emotionally close, all of it.” In the process he has made several iconic bodies of work, which have not only pictured recent history, but helped to shape it.
“We are delighted to partner with the Fine Arts Museums of San Francisco on Danny Lyon: Message to the Future,” stated Adam D. Weinberg, the Alice Pratt Brown Director of the Whitney Museum of American Art. “Since the early 1960s, Lyon’s photographs and films have upturned conventional notions of American life. The Whitney has long championed Lyon’s work and we are thrilled to present this retrospective, which encompasses more than half a century of important work.”
In 1962, while still a student at the University of Chicago, Lyon hitchhiked to the segregated South to make a photographic record of the Civil Rights movement. His other projects have included photographing biker subcultures, exploring the lives of individuals in prison, and documenting the architectural transformation of Lower Manhattan. Lyon has lived for years in New Mexico, and his commitment to personal adventure has taken him to Mexico and other countries in Latin America, China, and the less-traveled parts of the American West.
“Danny Lyon is one of the great artists working in photography today,” said Julian Cox, Founding Curator of Photography for the Fine Arts Museums of San Francisco and Chief Curator at the de Young Museum. “Lyon’s dedication to his art and his conviction to produce work underpinned by strong ethical and ideological motivations sets him apart from many of his peers.
Press release from the Whitney Museum of American Art
Ongoing activism
Lyon’s first encounter with Latin America was through a trip to Colombia in February 1966, during which he photographed extensively in and around Cartagena. In the 1970s and 1980s, Lyon’s self-described “advocacy journalism” took him to Bolivia, where he captured the hard lives of rural miners; Mexico, where he photographed undocumented workers moving back and forth across the U.S. – Mexico border; back to Colombia, where he made the film Los Niños Abandonados, chronicling the lives of street children; and to Haiti, where he witnessed firsthand the violent revolution overthrowing Jean-Claude Duvalier’s dictatorship.
More recently, Lyon made six trips between 2005 and 2009 to Shanxi province in northeast China. Aided by a guide, he photographed the people living in this highly polluted coal-producing region. As in his work in the civil rights movement and the Texas prisons, Lyon’s photographs from his travels are examples of his advocacy journalism, part of his effort to “change history and preserve humanity.”
Danny Lyon (American, b. 1942) Boulevard Jean-Jacques Dessalines, Port-au-Prince, Haiti February 7, 1986 Gelatin silver print Image: 21.3 x 32.1cm (8 3/8 x 12 5/8 in.) Sheet: 27.9 x 35.6cm (11 x 14 in.) Collection of the artist
Occupy
Danny Lyon (American, b. 1942) Occupy Demonstration on Broadway, Los Angeles 2011 Inkjet print Image: 24.5 x 32.9cm (9 5/8 x 12 15/16 in.) Sheet: 32.7 x 40cm (13 x 15 3/4 in.) Collection of the artist
Danny Lyon (American, b. 1942) Occupy Oakland, City Hall, Oakland 2011 Pigmented inkjet print Image: 24.6 x 33cm (9 3/4 x 13 in.) Sheet: 27.3 x 38cm (10 3/4 x 15 in.) Collection of the artist
Whitney Museum of American Art 99 Gansevoort Street New York, NY 10014 Phone: (212) 570-3600
If your subject is essentially unrecognisable – a defining characteristic of many of Weston’s photographs – devoid of sentimentality, featuring an explosion of geometry as a form of Western expressionism, able to extract the microcosm from the macrocosm through an absence of human presence and apparent narrative – then your previsualisation must be spot on otherwise you loose clear focus as to just what it is you are trying to communicate. It’s all very well being obsessed with capturing the intricacies and rhythms of form, light and shadow, visual poetry in photography, but if that obsession has no ‘feeling’ outcome then you are doomed to failure.
Imagine (if you can) that master of documentary realism Eugène Atget placing his camera in just the wrong position for one of his photographs. The tripod just a little too low, the position a metre to the left of where it should have been. The resulting image would not feel like an Atget, the angles would not feel right, the mixture of objective and subjective would not be present, the magic of his photographs – recognisably his photographs – would be missing. What Atget does so convincingly is to combine the aesthetic with the documentary or representational. As G.H. Saxon Mills observes in his essay ‘Modern photography’ ‘”modern” photography means photography whose aim is partly or wholly aesthetic, as opposed to photography which is merely documentary or representational.’ Atget proves that both were possible within the same frame.
This is not the case with the photographs by Brett Weston in this posting. Although I have commented elsewhere on this website that, “Brett Weston’s pictures are ageing well – the decorative aesthetic seems to have more currency today than previously when the values of his father were predominant,” and admired the reductive minimalism of his photographs … this is not the case with these ‘significant details’. In this instance they are just representation, poor relations to the photographs of Minor White and Aaron Siskind.
I think that the best of his work is very fine – a sort of celebration of all that had gone before with a layer of super-fineness added. However he made many images that were a bit like a preacher rather than an artist. In some of his portfolios the choice of images is just plain weird, catering to the market rather than taking the chance to make a powerful statement. And photography aficionados remain unconvinced by his work, shying away from collecting it. Perhaps they know, or feel a lack of something, some spirit or other, or a seeming unevenness in the quality of his artistic production.
Perhaps it is his printing, which is a bit “Kodak meets EW” in the darkroom (even as his father entrusted him with printing some of his negatives). Weston achieved his good results because he was a careful craftsman, not an experimenter. Someone, I forget who, said that you never looked at his work when desperate for sustenance – and I think a lot of “connoisseurs” think that – and in a Brett Weston you can too often argue yourself out of the celebration. There is a certain dourness that is hard to overcome. I challenge you, now, to say one meaningful thing about any of the images presented here. They take you nowhere. They are either too tightly cropped (that lack of true previsualisation / placing the camera in the wrong position / lack of context) or rely on pattern and representation, and only that, to do the heavy lifting.
My feeling about his work is that he saw and felt many great things that he used in his work – but at the final hurdle, his implementation was always handled a little directly, or not a well as might have been… or is sometimes absent. Perhaps it’s just his viewpoint which seems to be too limited in a psychological sense. If Atget had photographed the city without those magnificent tripod positions and understanding of space, then they would have been dead. That’s how BW’s work sometimes feels. Instead of the space feeling larger than the camera can contain, on occasions his photographs feel enclosed and stilted.
Weston said, “There are a million choices for shot. At its simplest, photography is very complex. So I try to keep it simple and focus on things I can master.”
Sometimes, keeping things simple does not result in preternatural outcomes.
Dr Marcus Bunyan
Many thankx to the Pasadena Museum of California Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“My father was driven and so am I. You’re ruthless. You brush off your friends and women. He was much kinder than me. I don’t verbalize well and I don’t socialize much. Too time consuming. And I’m not a good salesman of my work. I love people, but they can be a drain. Some are stimulating; some are leeches. So I seek people on my own terms. Most artists are loners. I guess they have to be.”
Brett Weston
“Weston isn’t really a nature photographer… He was obsessed with capturing the intricacies and rhythms of form, light and shadow. Weston is as fascinated by close-ups of the exfoliating bark of a bristlecone pine or the spikes of a Joshua Tree as he is with the visual poetry of peeling paint on the side-panel of a rusted out truck.”
Jeffrey St. Clair. “A Natural Eye,” on the Counter Punch website, May 25, 2012 [Online] Cited 01/10/2021
Although Brett Weston (1911-1993) is best known for his striking scenic photographs, the majority of his work ranges from middle-distance scenes to close-up abstractions. These concentrated images share the high-contrast and graphic qualities of Weston’s panoramas while emphasising his affinity for “significant details” and the unprecedented attention to form, texture, shadow, and light that he explored throughout his nearly-seventy-year career.
Weston took up photography at the age of fourteen. Although he received basic technical instruction from his father, renowned photographer Edward Weston, Brett’s early efforts owed much to his intuition and innate eye. His elemental talent coupled with an unflagging commitment to his photographic vision – often at the expense of personal relationships and fiscal well-being – carried him from early critical acclaim, through difficult periods, to eventual financial success within his own lifetime.
By the age of twenty-five, Weston’s photographs were included in significant exhibitions both nationally and internationally, but despite early recognition he served as a WPA photographer during the Great Depression and as a Signal Corps photographer during World War II. By necessity, he also worked intermittently in the first half of his career as an industrial and portrait photographer. However, when he achieved prosperity beginning in the 1970s, he devoted himself exclusively to the photography and intercontinental expeditions that fulfilled him. His initial interest in abstracted details continually revealed itself, especially once he began using a new, smaller camera after health problems in the late 1960s forced him to abandon the bulky equipment he had used for over thirty years.
Early and continuing critical success notwithstanding, following Brett’s death, the comparison to his famed father left the younger Weston on the wrong side of a narrowing modern canon of photography. Reaffirming Weston’s legacy and his exceptional contributions to modernist photography, these uncharted, close-up images – more than half of which are on view for the first time – demonstrate the major themes present in Weston’s work: a focus on natural and urban landscapes and the objects therein, the absence of human presence and apparent narrative, and an extraordinary ability to extract the microcosm from the macrocosm.
Introduction text from the exhibition
Brett Weston (American, 1911-1993) Worm Wood, California c. 1937 (printed c. 1970) Silver gelatin print 10 1/2 x 13 3/4 inches The Brett Weston Archive Courtesy Christian Keesee Collection, 2016
Although Weston’s wife Cicely provided the couple with a steady income, she became pregnant with the pair’s first (and only) child in 1937, providing Weston impetus to generate additional means of support. Hoping to replicate the financial success of Ansel Adams’s portfolio of limited edition original photographs, Weston produced one of his own. His first portfolio San Francisco (1937) consisted of twelve 8 x 10 original prints. Unlike the photograph Staircase, San Francisco (1928) included in this exhibition, the portfolio photos were panoramic vistas. However, without the robust support of a collector like Albert Bender, who both promoted and purchased enough of Adams’s portfolios to assure commercial success, Weston didn’t profit from his portfolio. He lacked not only the promotional skills and collector base but also refused gallery sales owing to his deep distrust and outrage at their commissions.
Brett Weston (American, 1911-1993) Wood 1972 Silver gelatin print 7 1/2 x 8 5/8 inches The Brett Weston Archive Courtesy Christian Keesee Collection, 2016
One of the most celebrated and prolific photographers of the twentieth century, Brett Weston (1911-1993) is best known for his striking scenic images, yet the bulk of his work ranges from middle-distance scenes to closeup abstractions. The Pasadena Museum of California Art (PMCA) is proud to present Brett Weston: Significant Details, the first museum exhibition to focus on Weston’s close-up photography. The works – over half of which are on view for the first time – share the high-contrast and graphic qualities of Weston’s panoramic photographs while emphasising the “significant details,” the tendency toward abstraction and extremes in tonality that Weston explored through his nearly 60-year career. The exhibition further contextualises Weston within the pivotal Group f/64 and highlights how intuition and a dedication to photography in its purest form guided his practice.
Although the teaching of his father, famed modernist photographer Edward Weston, was invaluable and his influence undeniable, Weston’s practice was largely shaped by instinct and informal training. He took up photography at the age of 14 when, on an extended trip to Mexico with his father, he started photographing the crew of the SS Oaxaca with the elder Weston’s Graflex camera. This trip also coincided with the end of his formal education; he was enrolled at an English-speaking school, but dropped out within two weeks. While in Mexico, Weston became part of the modernist mileu, socialising with and viewing the work of some of the greatest artists of the time, including David Siqueiros, Diego Rivera, and José Clemente Orozco.
Weston’s professional entry into the world of photography occurred during a shift from the East Coast Pictorialists and their accentuation of romantic effects to the West Coast photographic movement, which coalesced with Group f/64 and their sharp images that captured daily life. Like the members of Group f/64, which included Edward Weston and Ansel Adams, Brett Weston focused primarily on two types of images: close-ups and the scenic view. However, Weston’s approach was distinct, tending toward highly graphic images, with intense areas of dark and highlights, rather than mid-grey tones used by many, including his father.
By the age of 25, Weston’s work had been included in the landmark international photography exhibition Film und Foto and in a solo exhibition at the M. H. de Young Museum in San Francisco. Though he received critical acclaim and his reputation grew, Weston remained dedicated to art for art’s sake and to creating pure, elemental photographs. He was a simple man and used the same equipment for most of his career. However, when health problems forced him to switch to a smaller camera – the Rollei – in 1968, he further experimented with close-up photographs, and his work became even more intent on exploring specific details and abstract qualities. In Torn Leaf, Hawaii (1978, below), for example, the brittle, curling leaf appears monumental on a black ground. It exists as a singular object, not fully contained within the composition, and the size is indeterminable without context.
The uncharted, close-up images that are the focus of Significant Details demonstrate the major themes present in Weston’s work: a play on scale, the absence of the human presence, and a refrain from imposed order. This exhibition features approximately 40 works taken over a period of 55 years, ranging from 1929 to 1984, and brings to the forefront the unprecedented attention to form, texture, shadow, and light that was the distinctive characteristic of Weston’s oeuvre.
Press release from the Pasadena Museum of California Art
Brett Weston (American, 1911-1993) Wall, Europe 1971 Silver gelatin print 8 x 10 inches The Brett Weston Archive Courtesy Christian Keesee Collection, 2016
In 1971 Brett returned to Europe for the third time. While there, he captured both abstract images, like this one, and panoramas. Notably, this trip resulted in the photograph of Holland Canal, which Weston grew to hate, despite its commercial success or perhaps because of it, “I’m so sick of the thing but people love it. I could retire on sales of this print alone. I’d hate to tell you how many of these I’ve printed.” Although this scenic print wasn’t the legacy Weston desired for himself, it led to an overall increased attention from collectors interested in his work, including his abstractions.
Brett Weston (American, 1911-1993) Cracked Mud, High Sierra, California 1960 Silver gelatin print 8 x 10 inches The Brett Weston Archive Courtesy Christian Keesee Collection, 2016
Direct evidence of human presence was rare in Weston’s photos. But here, two playful sets of handprints on the mud provide scale, which would otherwise be indeterminable in the image.
Brett Weston (American, 1911-1993) Electrical Towers, Metal c. 1975 Silver gelatin print 8 x 10 inches The Brett Weston Archive Courtesy Christian Keesee Collection, 2016
Brett Weston: Significant Details
Brett Weston, born in 1911 in Tropico, CA (now Glendale), took up photography at the age of fourteen while on an extended trip to Mexico with his father, famed photographer Edward Weston. In Mexico for just over a year, his time there was pivotal in many ways, not only marking the start of his photography career, but also the end of his formal education. His father allowed him to drop out of the international school after two short weeks and provided the younger Weston with basic instructions in photography. Still, Brett relied heavily on his innate sensibilities toward form and tonality, evident in Tin Roof, Mexico, an early photograph from 1926 featuring a cropped view of a jagged roofline with dramatic dark shadows splitting the image. Weston also benefited from a social education of sorts. Through connections of his father’s mistress, photographer Tina Modotti, Weston became a part of the Mexican modernist milieu, socialising with and viewing the work of some of the greatest artists of the time, including Frida Kahlo, Diego Rivera, José Clemente Orozco, and David Alfaro Siqueiros.
During his nearly-seventy-year career, Weston’s talent and unique vision developed into two related types of works, panoramic landscapes and abstracted close-ups. The image most associated with Weston was and probably still is Holland Canal from 1971. The photograph of a tree-lined canal with still water reflecting a flawless image of the surrounding landscape is sensual and magnificently balanced. However, the photographer bemoaned his connection to this particular work and its extreme popularity saying, “I’m so sick of the thing, but people love it.” Although this print and other panoramic images, such as Mendenhall Glacier, Alaska (1973), came to typify his work in the public’s mind, the bulk of Weston’s photographs range from middle-distance scenes to close-ups, which became increasingly abstract beginning in the 1950s. Brett Weston: Significant Details focuses on the close-up works that epitomise his unique and unwavering vision. These images share the high-contrast and graphic qualities of Weston’s well-known scenic photographs while emphasising what the photography historian Beaumont Newhall characterised as his affinity for “significant details.” Weston applied this penchant for details to natural and urban environments alike. Another early image, Stairway, Grandview Park, San Francisco from 1928, offers a fragmented view of a San Francisco stairwell. Without context, the unpopulated image’s narrative possibilities are limited; instead, the emphasis is on the orderly, graphic form of the staircase.
From the beginning of his career, Weston’s work was celebrated by institutions and peers. The year following Stairway, Weston’s work was included in the landmark 1929 German photography exhibition Film und Foto, and the early 1930s saw his association with Group f/64, a distinctly West Coast movement of “straight” photographers (as opposed to the East Coast Pictorialist tradition, which was waning at this time) that comprised Ansel Adams, Imogen Cunningham, Edward Weston, and others. Brett’s work appeared in their 1932 inaugural exhibition at the M.H. de Young Memorial Museum in San Francisco. The following year, both San Francisco Stairway and Tin Roofs (presumably the same works discussed in this essay) were included with forty-three other photographs in a solo exhibition at the de Young.
Although Weston saw early success with his work included in major exhibitions, this did not translate into a steady income. Like most artists during the Great Depression, the Federal Art Project – a branch of the Works Progress Administration – employed Weston, first as a sculptor and then later as a photographer. He quit the FAP in December of 1936 after about two and half years because he had no passion for the documentary nature of the work and it impinged upon time for his personal projects, something that he could not bear for long. Throughout the thirties and forties, he worked intermittently – and discontentedly – as a portrait and industrial photographer to stave off poverty and support his daughter who was born in 1938. In complete contrast to the realistic, documentary style of his FAP and commissioned works, an untitled photograph from 1937 is an extreme close-up of paint that is almost organic in appearance, with leaf-like veins in the upper portion of the image. The subject is essentially unrecognisable, which is a defining characteristic of many of Weston’s photographs.
The slim Depression years segued into the tumultuousness of World War II, during which Weston served in the US Army before a much-requested transfer to the US Signal Corps stationed him to work as a photographer in New York. At the end of the war, when Brett returned to Carmel, CA, where the Weston family had made their long-time home, he found his father beginning to show marked symptoms of Parkinson’s disease, which would increasingly debilitate the elder Weston in the last decade of his life. Before Edward’s death in 1958, he enlisted his sons Brett and Cole and a small group of trusted assistants to secure his lasting legacy by making thousands of prints under his supervision. In addition to printing work for his father, during this time, Brett also worked on his Guggenheim fellowship project and his second and third portfolios, White Sands (1949) and New York (1954).
Besides photographing the beaches of Carmel, one of which was dubbed “Weston Beach,” Brett also traveled up and down the California coast countless times over the decades. He repeatedly returned to capture the dunes of Oceano, and these images range from sweeping vistas to striking abstractions. An image from 1952, Dune, Oceano, although not technically a detail, falls into the latter category. The dunes appear wave-like and swirling, and a dark, somewhat-menacing shadow at the centre – similar to the roofline image taken in Mexico – provides graphic force. Jellyfish, California, another beach image, taken in 1967, is a close-up of one of the bulbous marine animals washed ashore. In contrast to the ethereal and weightless appearance jellyfish take underwater, it looks monumental and grotesquely beautiful. The curving form expands beyond the picture’s boundaries and in place of luminescence is a gradation of pure white reflections to jet-black striated patterns on the bell.
Although the tendency to work close-up had always been present in Weston’s work, it became much more pronounced and obvious after health issues necessitated a change in camera equipment. For over thirty years, Weston worked with a large format 8 x 10 camera and preferred contact prints (versus enlarging from smaller negatives). However, a heart attack in 1967 and an ongoing battle with angina forced Weston to switch to a smaller camera because he could no longer manage the bulky equipment. In 1968, he began using the Rollei SL-66 almost exclusively. The camera used roll film that produced small, square negatives and allowed the artist to work close-up with ease. As a result, his work became even more intent on exploring specific elements and abstract qualities. Sand and Kelp from around 1970 is a lyrical example of this. Individual grains of sand are visible and marked by traces of implied movement, both in the dancing shadows of the kelp and the trailing patterns lightly indented into the surface.
While Weston had traveled steadily and as often as he could afford to in his younger years – expeditions that included Europe, Japan, the Pacific Northwest, Baja California, and Mexico – his later years were spent primarily in Hawaii. The tropical climate was beneficial for his health, and the varied terrain provided limitless visual appeal. In 1979, the photographer purchased land there on the slopes of a volcanic mountain. He became especially engrossed with the lava formations and the verdant and spectacular plant life, which he photographed until his death in 1993.
Weston achieved, within his lifetime, the recognition and financial comforts of a highly esteemed photographer. Even so, following his death, Brett’s reputation was eclipsed in favour of his father, due in part to the notion that there wasn’t room for two Westons in the canon of modernist photography. The 2008 exhibition Out of the Shadow (Oklahoma City Museum of Art and The Phillips Collection) and his biography A Restless Eye (2011) have begun to remedy this situation. Significant Details furthers that work by centring on the uncharted, closeup images that characterise Weston’s innate and distinctive eye. These photographs reveal the major themes present in his oeuvre: a focus on natural and urban landscapes and the objects therein, the absence of human presence and apparent narrative, and an extraordinary ability to extract the microcosm from the macrocosm.
Erin Aitali, Director of Exhibitions and Registrar
Brett Weston (American, 1911-1993) Broken Glass, California 1954 Silver gelatin print 8 x 10 inches The Brett Weston Archive Courtesy Christian Keesee Collection, 2016
Brett Weston (American, 1911-1993) Torn Leaf, Hawaii 1978 Silver gelatin print 10 3/4 x 12 inches The Brett Weston Archive Courtesy Christian Keesee Collection, 2016
Brett Weston (American, 1911-1993) Jellyfish, California 1967 Silver gelatin print 7 5/8 x 9 5/8 inches The Brett Weston Archive Courtesy Christian Keesee Collection, 2016
Brett Weston (American, 1911-1993) Cracked Paint 1937 (printed later) Silver gelatin print 12 1/2 x 10 1/8 inches The Brett Weston Archive Courtesy Christian Keesee Collection, 2016
Like Broken Glass, California (1954, above), this image of cracked paint is an extreme close-up to the point that the subject is indistinguishable. Instead pure form becomes the focus. This intense focus also characterises Weston’s approach to life; he prioritised his photography above all else, often at the expense of both financial stability and personal relationships (he was married four times and had countless lovers).
In 1937 Weston was living with his first wife, Cicely, in San Francisco who was employed as a violinist in the WPA symphony. Weston had recently quit the WPA because, as he explained in a letter to his father in December 1936, “It has been a good thing in many ways but after 2 1/2 years I feel that I have had enough experience of this kind. I feared it was beginning to tell on me as well as my work. I would rather divorce, starve, anything, than have this happen. The actual work I’ve been doing for the work program has been child’s play but the sacrifice of one’s priceless days… has become too much.”
Brett Weston (American, 1911-1993) Snow 1954 Silver gelatin print 9 1/2 x 7 5/8 inches The Brett Weston Archive Courtesy Christian Keesee Collection, 2016
I loved putting the Florence Henri and the skull together. Too exhausted after a long day at work to say much else!
Marcus
Many thankx to Museum Bellerive for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“I believe in the future resolution of these two states, dream and reality, which are seemingly so contradictory, into a kind of absolute reality, a surreality, if one may so speak.”
In 1930 Stern and Ellen Rosenberg Auerbach founded ringl+pit, a critically acclaimed, prize-winning Berlin based photography and design studio. They used equipment purchased from Peterhans and became well known for innovative work in advertising. The name ringl+pit is from their childhood nicknames (Ringl for Grete, Pit for Ellen).
Intermittently between April 1930 and March 1933, Stern continued her studies with Peterhans at the Bauhaus photography workshop in Dessau, where she met the Argentinian photographer Horacio Coppola. In 1933 the political climate of Nazi Germany led her to emigrate with her brother to England, where Stern set up a new studio, soon to resume her collaboration there with Auerbach.
Stern first traveled to Argentina in the company of her new husband, Horacio Coppola in 1935. The newlyweds mounted an exhibition in Buenos Aires at Sur magazine, which according to the magazine, was the first modern photography exhibition in Argentina. In 1958, she became a citizen of Argentina.
In 1948 Stern began working for Idilio, an illustrated women’s magazine, targeted specifically at lower / lower-middle class women. In the late 1940s and early 1950s, Stern created Los Sueños as illustrations for the woman’s magazine Idilio and its column “El psicoanálisis te ayudará” (Psychoanalysis Will Help You). Readers were encouraged to submit their dreams to be analysed by the ‘experts’ as an aid for its readers to find “self-knowledge and self-aid that would help them succeed in love, family and work”. Each week, one dream would be selected, analysed in depth by the expert, Richard Rest, and then illustrated by Stern through photomontage. Stern created about 150 of these photomontages, of which only 46 survive in negatives. Stern’s photomontages are surreal interpretations of the readers’ dreams that often subtly pushed back on the traditional values and concepts in Idilio magazine by inserting feminist critique of Argentinian gender roles and the psychoanalytic project in her images. The Idilio series has often been compared to Francisco Goya’s Sueños drawings, a series of preliminary drawings for his later body of work, Los Caprichos; they have also been directly compared to Los Caprichos themselves.
Stern provided photographs for the magazine and served for a stint as a photography teacher in Resistencia at the National University of the Northeast in 1959 and continued to teach until 1985.
In 1985, she retired from photography, but lived another 14 years until 1999, dying in Buenos Aires on 24 December at the age of 95.
Avant-garde photographs seem like pictures from a dream world. From new kinds of compositions and perspectives to photomontage, technical experiments, and staged scenes, Real Surreal offers a chance to rediscover the range and multifacetedness of photography between the real and the surreal. The exhibition leads the visitor through the Neues Sehen (New Vision) movement in Germany, Surrealism in France, and the avant-garde in Prague. Thanks to rare original prints from renowned photographers between 1920 and 1950, this exhibition offers a chance to see these works in a new light. In addition to some 220 photographs, a selection of historical photography books and magazines as well as rare artists’ books allow visitors to immerse themselves in this new view of the world. Furthermore, examples of films attest to the fruitful exchanges between avant-garde photography and cinema during this time.
An exhibition in cooperation with the Kunstmuseum Wolfsburg
Artistic polymath Herbert Bayer was one of the Bauhaus’s most influential students, teachers, and proponents, advocating the integration of all arts throughout his career. Bayer began his studies as an architect in 1919 in Darmstadt. From 1921 to 1923 he attended the Bauhaus in Weimar, studying mural painting with Vasily Kandinsky and typography, creating the Universal alphabet, a typeface consisting of only lowercase letters that would become the signature font of the Bauhaus. Bayer returned to the Bauhaus from 1925 to 1928 (moving in 1926 to Dessau, its second location), working as a teacher of advertising, design, and typography, integrating photographs into graphic compositions.
He began making his own photographs in 1928, after leaving the Bauhaus; however, in his years as a teacher the school was a fertile ground for the New Vision photography passionately promoted by his close colleague László Moholy-Nagy, Moholy-Nagy’s students, and his Bauhaus publication Malerei, Photographie, Film (Painting, photography, film). Most of Bayer’s photographs come from the decade 1928-38, when he was based in Berlin working as a commercial artist. They represent his broad approach to art, including graphic views of architecture and carefully crafted montages.
In 1938 Bayer emigrated to the United States with an invitation from Alfred H. Barr, Jr., founding director of The Museum of Modern Art, to apply his theories of display to the installation of the exhibition Bauhaus: 1919-28 (1938) at MoMA. Bayer developed this role through close collaboration with Edward Steichen, head of the young Department of Photography, designing the show Road to Victory (1942), which would set the course for Steichen’s influential approach to photography exhibition. Bayer remained in America working as a graphic designer for the remainder of his career.
Introduction by Mitra Abbaspour, Associate Curator, Department of Photography, 2014 on the MoMA website [Online] Cited 01/10/2021.
Genia Rubin (actually Jewgeni Germanowitsch Rubin, 1906-2001) was a Russian fashion and portrait photographer and painter .
Rubin left Russia in 1927 and initially assisted the cameraman Karl Freund in Berlin. He then studied photography at AGFA IG Farben. In 1929 Rubin went to Paris, where he worked as a still photographer in the Pathé film studios and as a portrait photographer. In 1931 he returned to Berlin, met the photographer Rolf Mahrenholz and opened his own photo studio on Berlin’s splendid boulevard, the Kurfürstendamm. It was soon discovered and launched by Franz Wolfgang Koebner, editor-in-chief of the popular magazines Das Magazin and Elegante Welt. In 1935 Rubin moved back to Paris, where he met Harry Ossip Meerson; after his departure for America Meerrson took over his studio. During this time Rubin photographed fashion for “Femina”, Harper’s Bazaar and Australian “The Home”. After the war he met the English court photographer Baron (Stirling Henry Nahum); until 1956 he worked alternately as a “fashion guest photographer” in “Baron’s Studios” in London and as a Parisian photo correspondent for the Daily Express.
Rubin had started to paint in Paris at this time. Through his acquaintance with André Breton, for example, he came into contact with contemporary painting in Paris and was among other things. In 1947 he took part in the international surrealist exhibition at the Maeght Gallery .
In 1957 Rubin stopped photographing fashion and took pictures of parks, gardens, palaces and art objects in France, England and Italy for “Maison et Jardin” (“House and Garden”, Condé-Nast ). From 1959 he devoted himself again to modern painting, also as a collector.
“… Olga Solarics (1896-1969) and her husband Adorjan von Wlassics (1893-1946) ran the Manasse’ Foto-Salon in Vienna from 1922-1938. Olga seems to have been the one interested in the photographic nude. She (or they) exhibited at the 1st International Salon of Nude Photography in Paris in 1933…”
“… Studio Manasse, which flourished in the 1930s in Vienna, captured more than just portrait photography bursting with erotic charge; it immortalised the fluid state of beauty and the ‘new woman’: confident in her own sexuality as she struggled to redefine her position in the modern world. Each picture offers a conflict of concepts, as provocative poses are presented in such traditional roles that the cynicism intended renders them humorously absurd. Adorjan and Olga Wlassics, a husband-and-wife team, founded Studio Manasse in the early 1920s. The first Manasse illustrations appeared in magazines in 1924, a booming industry at the time, as the movie industry skyrocketed and publications aimed to satisfy a public obsessed with glimpses into the world of glamour. Attracting some of the leading ladies of the time from film, theatre, opera, and vaudeville, Studio Manasse created masterpieces, employing all the techniques of makeup, retouching, and overpainting to keep their subjects happy while upholding an uncompromised artistic vision. Moulded bodies were dreams with alabaster or marble-like skin; backgrounds were staged so that the photographer could control each environment. And as their art found a home, the Wlassics found themselves able to afford a style of life similar to those reflected in their photographs. Their clients ran the gamut, from the advertising agencies to private buyers. When the Wlassics opened a new studio in Berlin, their business in Vienna was managed more and more by associates, until 1937, when the firm’s name was sold to another photographer. Adorjan passed away just 10 years later; Olga remarried and died in 1969… “
Text from the Historical Ziegfeld Group website Nd [Online] Cited 20/06/2016, No longer available online
This mega-exhibition has been a popular success for the National Gallery of Victoria, Melbourne, with over 300,000 visitors during its run. But does that make it an interesting, or even memorable, exhibition? Personally, I think this is an exhibition based on a curatorial concept, an interesting concept, that does not then lead to a memorable exhibition. I will explain why.
The idea behind the exhibition, to compare and contrast the work of Andy Warhol (one of the most influential artists of the twentieth century) and the work of Ai Weiewei (that denizen and superstar of contemporary art and free speech, in China and around the world) is sound but in reality, on actual viewing, the relationship between the ideas of both artists seems rather forced.
While the synergy of ideas between both artists is present – “a vocabulary which celebrates freedom of speech and, at the same time, the wisdom of pop culture” – evidenced through the symbology of popular culture and the specificity and uniqueness of the original, the installation of the work does neither of the artist’s work justice.
In this game of comparisons (where Andy Warhol’s photographs of New York sit opposite those of Ai Weiwei’s, where Andy Warhol’s portraits of Chairman Mao sit diagonally opposite Ai Weiwei’s) neither artist’s work can be contemplated as a whole… and it is Warhol’s work that comes out a poor second best in this artistic exchange.
Why?
Mainly because both artist’s are talking about completely different things from completely different eras and it is Ai who dominates the conversation. As Monica Tan observes in an article on the Guardian website, “In their art, Ai aggressively engages with politics and current affairs… while Warhol was forever occupied with consumerism, pop culture iconography and celebrity.”1
With regard to the work of Ai Weiwei there is the key word, aggressively. His brazen installations simply overwhelm the sophistication of the work of Andy Warhol, and this should never have happened, should never have been allowed to happen. The exhibition does not do Warhol’s work justice.
Ai Weiwei comments, “We’re dealing with different societies, Andy Warhol and I. We are involved with very different social and political circumstances. But we’re both trying to face out reality honestly and to give a better illustration of our time.”2
While the last sentence is true, facing out reality honestly does not mean that both mens work can be understood or compared in the same breath, which is what happens in this exhibition. For each artist’s work I felt there was no space to breathe in the whole eight galleries. The visitor needs at least three hours, and a couple of visits, to get through all of the work and at the end of it all you feel is rather exhausted and only a little enlightened.
After the forced curatorial concept of the whole exhibition, this is my second major criticism of the show: the unnecessary “noise” of the installation. Everything and the art kitchen sink (preferably teamed with an ancient Chinese sink with ceramic flowers growing out of it) has been thrown at the installation of the exhibition, not necessarily to its benefit.
Susan Sontag despairs of the “ambience of distraction” that pervades contemporary museums – less room to contemplate, more rooms for noise.
The NGV seems particularly adept at this distraction and this exhibition is just another example of the phenomenon. Room after room is filled to the brim with artefacts which are then placed on more noise – busy, repetitious wallpaper!
Andy Warhol’s silkscreen portraits of Mao (1972) are hung on his Mao Wallpaper (1974, reprint 2015), on the exterior of Ai Weiwei’s Letgo room (2015) meaning that you can’t really “read” the colours of the silkscreens properly as they are subsumed amongst this mass of wallpaper noise. A similar thing happens with Warhol’s Electric Chairs (1971) silkscreens and his Electric Chair (1967) painting which are hung on Warhol’s Washington Monument Wallpaper (1974, reprint 2015). This means that the luminosity of the colours of the silkscreens and painting completely loose their impact if you were viewing the works against a plain wall. They just blend into the gallery wall.
It’s as though the curators at the NGV are frightened of empty wall space, both in the number of objects in a room and the lack of negative space (plain coloured walls) behind the art works. And this is not a singular occurrence of this phenomenon at the NGV… the exhibition David McDiarmid: When This You See Remember Me featured this installation technique while the exhibition Masterpieces from the Hermitage: The Legacy of Catherine the Greatwas nearly ruined by garish wall colourings and patterned floors. Less is more.
Speaking of which, some of superstar of the contemporary art world Ai Weiwei’s work was, dare I say it, woeful. When he hits the mark, such as in bodies of work like the photographic series Study of Perspective (1995-2011, below), his incisive commentary on freedom and surveillance With Flowers(2013-2015) or his installation of S.A.C.R.E.D. Maquettes(2011), which depicts scenes from the detention cell where he was held without charge by the Chinese government for eighty-one days – he is masterful as an artist, in complete control of his visual and symbolic language.
But then you have pieces of work such as the dire Letgo (2015) (focusing on Australian activists, advocates and champions of human rights and freedom of speech) made of pseudo-LEGO which is just a hideous and ugly art work that has very few redeeming features. There also seems no logical reason to remake the famous photographic triptych Dropping a Han Dynasty Urn (1995, below) in children’s building bricks. To no particularly good effect, why is this statement, this re-imagining being made?
Similarly, when Ai remakes a pair of handcuffs in jade and wood, Handcuffs (2015), other than the historic qualities of the materials in relation to the history of China and issues of freedom of speech, where does the work actually take you? Not very far. Noise, noise and more noise, just a symptom and comment on our social media society.
The third major criticism of this exhibition and the most crucial to its failure to be a memorable exhibition: is its lack of TIME.
Lumping both Warhol and Ai Weiwei side by side, cheek by jowl, gives neither artist’s work the time to breathe and the viewer no time to contemplate, to IMAGINE, the relationship between the two artists. Two artist’s from different eras separated by time. Here, time (and space) is conflated as though the intervening period between them never existed. My idea was this: first, have the first four gallery rooms full of Warhol’s work so that you could understand the ambience of his colour and subtlety, yes subtlety, of his visual language. Then a dark passageway before emerging into four galleries of Ai Weiwei’s work. In this way, you could have understood each artist’s work independently of each other in a holistic way, and then made you own linkages between the two artist’s works… instead of, oh look, here’s Warhol’s photographs of NY and, oh, there’s Ai Weiwei’s photographs of NY!
This simplistic, popularist, comparative curatorial strategy never allows these major artists work room to breathe or the time and space to exist in the sphere and realm of each other. Warhol’s work is denuded by Ai’s aggressive, contemporary take on politics and freedom of speech. Warhol did not deserve that. A sense of TIME and SPACE is what this exhibition needed in its installation in order for the viewer to be able to fully contemplate and IMAGINE the relationship between the two artists. To trust the intelligence of the viewer to make the connections, not treat them as some number walking through the door. Less noise and more imagination.
2/ “Max Delany in conversation with Ai Weiwei,” in Gallery magazine, January-February 2016. National Gallery of Victoria, 2016, p. 29.
Many thankx to the National Gallery of Victoria for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.
“Marilyn Monroe, the electric chair, Mickey Mouse, Mao Zedong, wallpaper, disasters, comic books, the Empire State Building, dollar bills, Coca-Cola, Einstein – no one knows how many works he left behind; they are varied and miscellaneous, touching upon almost all the important personalities and things of his time, and encompassing almost any possible means of expression: design, painting, sculpture, installation, recordings, photography, video, texts, advertising … Andy Warhol’s creations have rebelled against traditional, commercial, consumerist, plebeian, capitalist and globalised art… no matter when or where he was he was always taking photographs and recording; he was several decades ahead of his time. …
Andy Warhol was a self-created product, and the transmission of that product was a characteristic of his identity, including all of his activities and his life itself. He was a complicated composite of interests and actions; he practiced the passions, desires, ambitions and imaginations of his era. He shaped a broad perception of the world, an experimental world, a popular world, and a non-traditional, anti-elitist world. This is the true significance of Andy Warhol that people aren’t willing to accept, and the reason that he is still not recognised as a true artist by everyone.”
Ai Weiwei. “Ai Weiwei: A tribute to Andy Warhol,” in Gallery magazine, January-February 2016. National Gallery of Victoria, 2016, pp. 31-32.
“Warhol is someone I think of as a unique treasure from the past century, which I call the ‘American Century’. His work has all the qualities of that time and reflects all its mythologies. Warhol’s value has always been underrated. He was many evades ahead of his time. I think, even today, he is still one of the most important figures in contemporary art.”
Ai Weiwei quoted in “Max Delany in conversation with Ai Weiwei,” in Gallery magazine, January-February 2016. National Gallery of Victoria, 2016, p. 27.
Gao Yuan Ai Weiwei 2012 Image courtesy Ai Weiwei Studio
This major international exhibition features two of the most significant artists of the twentieth and twenty-first centuries: Andy Warhol and Ai Weiwei.
Andy Warhol | Ai Weiwei, developed by the NGV and The Andy Warhol Museum, with the participation of Ai Weiwei, explores the significant influence of these two exemplary artists on modern art and contemporary life, focusing on the parallels, intersections and points of difference between the two artists’ practices. Surveying the scope of both artists’ careers, the exhibition at the NGV presents more than 300 works, including major new commissions, immersive installations and a wide representation of paintings, sculpture, film, photography, publishing and social media.
Presenting the work of both artists, the exhibition explores modern and contemporary art, life and cultural politics through the activities of two exemplary figures – one of whom represents twentieth century modernity and the ‘American century’; and the other contemporary life in the twenty-first century and what has been heralded as the ‘Chinese century’ to come.
Andy Warhol | Ai Weiwei premieres a suite of major new commissions from Ai Weiwei, including an installation from the Forever Bicycles series, composed from almost 1500 bicycles; a major five-metre-tall work from Ai’s Chandelier series of crystal and light; Blossom 2015, a spectacular installation in the form of a large bed of thousands of delicate, intricately designed white porcelain flowers; and a room-scale installation featuring portraits of Australian advocates for human rights and freedom of speech and information.
Text from the National Gallery of Victoria website
Ai Weiwei in conversation with Virginia Trioli
Icons and iconoclasm
Andy Warhol is among the most influential artists of the twentieth century. He was a leading figure in the development of Pop Art, and his influence extended to the worlds of film, music, television and popular culture. Warhol created some of the most defining iconography of the late twentieth century through his exploration of consumer society, fame and celebrity, media and advertising, politics and capital.
Ai Weiwei is a Chinese artist, social activist and one of today’s most renowned contemporary artists. His provocative work encompasses diverse fields, including visual art, architecture, curatorial practice, cultural criticism, social media and activism. Ai’s practice addresses some of the most critical global issues of the early twenty-first century, such as the relationship between tradition and modernity, the role of the individual and the state, questions of human rights and the value of freedom of expression.
In this gallery we are introduced to the artists through their engagement with self-portraiture and self-representation, and through some of their most iconic, performative and iconoclastic works. These works not only attest to both artists’ transformation of aesthetic value through artistic innovation and experimentation, but also reference their shared interest in cultural heritage and vernacular expression in the United States and China, respectively.
The source image for Warhol’s numerous portraits of Mao Zedong is the frontispiece to the Chairman’s famous Little Red Book of quotations. Mao’s image was in the media spotlight in 1972, the year US President Richard Nixon travelled to China, and his official portrait could be seen on the walls of homes, businesses and government buildings throughout the country. It was also extremely popular among literary and intellectual circles in the West. Warhol’s repetition of the image as pop-cultural icon underlines the cult of celebrity surrounding Mao, and the ways in which the proliferation of images in media and advertising promotes consumer desire and identification.
Text from exhibition wall panel
Cultural revolutions
Andy Warhol’s Mao paintings, based on a photograph of Mao Zedong taken from his famous Little Red Book of quotations (1964-1976), adopt the subject matter of totalitarian propaganda to create pop portraits of the communist leader. Created in 1972, the year US President Richard Nixon travelled to China – signalling a thawing of relations between the two nations after almost three decades of intense political rivalry – Warhol’s paintings address the cult of personality surrounding Mao. Warhol’s Mao paintings, prints and wallpaper highlight not only the status and influence of the Chinese leader at the height of the Cold War, but also the instrumental role the repetition of images played in establishing his fame.
In the aftermath of the Cultural Revolution, avant-garde artists in China embraced a wide range of aesthetic positions, including Pop and postmodern critiques of Socialist Realism, sometimes known as cynical realism, to recalibrate historical Chinese images and propaganda. These deadpan critiques of official state imagery are apparent in Ai Weiwei’s large-scale, hand-painted images of Mao produced in the mid 1980s in New York. Ai’s representations of Mao subject the communist leader to various distortions familiar from television signals and screens and painterly gestural abstraction.
This self-portrait was shot by Ai in an elevator while being taken into police custody in 2009. On the night before the trial of a fellow political activist in Chengdu Ai was preparing for, Chinese police officers forced their way into his hotel room around 3 am and arrested him. This candid, documentary-style snap plays on the tradition of the ‘selfie’ in contemporary social media, transforming the form into a political tool. Illumination is a defiant expression of personal autonomy.
Images of death and disaster were a recurrent theme for Warhol from the early 1960s onwards – a preoccupation fatefully realised at a personal level in 1968 when he was shot and seriously injured by the radical feminist writer Valerie Solanas. The gun in the painting is similar to the .22 pistol that Solanas used. While it may be read as autobiographical, Warhol’s Gun series can also be considered in the tradition of still life. It reflects on the ubiquity of violence in popular culture and the media, as well as the role of guns in US culture.
Andy Warhol’s and Ai Weiwei’s practices, like those of many artists, began with a strong interest in drawing. Following art school at the Carnegie Institute of Technology, Pittsburgh, Warhol relocated to New York and worked as a commercial illustrator throughout the 1950s. His professional success was largely due to a simple yet sophisticated style and his ability to create art quickly using the ‘blotted line’ technique – a signature style which combined drawing with very basic printmaking. One of his best known advertising campaigns in the 1950s was for I. Miller Shoes; other clients included book publishers, record companies and fashion magazines. These early drawings are of a more personal nature and reveal Warhol’s interest in themes explored in later paintings, screen-prints and films, such as beauty, celebrity, commodities and urban life.
Ai’s early drawings display the poetic sensibility of a young artist whose childhood was largely spent in western Xinjiang Province, a remote desert area where his father, the eminent poet and intellectual Ai Qing had been sent for manual labour and ‘re-education’ during the Cultural Revolution. Made in the late 1970s, when Ai became involved in burgeoning democracy movements and the avant-garde artists’ collective the Stars group, the drawings – while classical in appearance – are marked by an individualistic world view and artistic experimentation at odds with the officially sanctioned aesthetics of Socialist Realism.
Warhol’s paintings of Marilyn Monroe were made from a production still from the 1953 film Niagara, and are among his first photo-silkscreen works. Warhol recalls that he began using this process in August 1962: ‘When Marilyn Monroe happened to die that month, I got the idea to make silkscreens of her beautiful face – the first Marilyns’. The repetition of Monroe’s image can be read as a memorial for the deceased American icon as well as a reflection of the media’s insatiable appetite for celebrity and tragedy.
It is perhaps surprising, in view of his self-consciousness and fondness for the anonymity of silkscreen printing, that Warhol produced many self-portraits over a twenty-year period. In Self-Portrait No. 9 his gaunt, disembodied image floats against a starry black background, partially concealed by a fluorescent camouflage pattern – an eloquent reflection on the nature of fame and privacy in an age of mass media. Produced only months before Warhol’s death from surgical complications, this haunting self-portrait is sometimes interpreted as a postmodern death mask.
Nine months before his untimely death due to complications after gall bladder surgery, Warhol undertook a large series of iconic self-portrait paintings. Many viewers and critics alike regard these gaunt staring faces as memento mori, or reminders of human mortality. Each work centres on a levitating head surrounded by a halo of spiky hair. Monumental in scale, the works have a melancholic, haunting quality created in part by the use of dark tones and a dense black ground, and in part by variations across the series in the ghostlike negative photographic reproduction.
The first series of Warhol paintings on a silver background – the Electric Chairs and Tunafish Disasters of 1963 – suggest that the artist’s silver paintings are related to death. Even in the Liz paintings, which appear to highlight Elizabeth Taylor’s Hollywood career, there is an underlying theme of mortality. Warhol created this portrait when Taylor was at the height of stardom, but also very ill with pneumonia. He later recalled: ‘I started those a long time ago, when she was so sick and everyone said she was going to die. Now I’m doing them all over, putting bright colours on her lips and eyes’.
Warhol returned to the Statue of Liberty image many times during his career, repeatedly adapting the iconic form from different stylistic angles. In this work, Warhol focused on Lady Liberty’s face to produce a heroic celebrity portrait. The painting was created in 1986 – 100 years after the statue arrived in New York as a gift from France. The Fabis logo in the painting’s left corner is that of a French cookie company. Warhol played with all sorts of brands and logos in large-scale paintings of this period, often juxtaposing brands on top of images in contradictory and humorous ways.
The Study of Perspective series of photographs depicts Ai defiantly raising his middle finger to architectural monuments symbolic of state and cultural power. Measuring the distance between the artist and his subject, the composition of these works invokes the spatial relationship between the individual and the state while also echoing the unforgettable image of a lone demonstrator blocking the path of a military tank at Tiananmen Square in 1989.
Andy Warhol | Ai Weiwei at the NGV maps out where the two artists intersect. Works such as Ai’s neolithic urn defaced with a Coca-Cola logo seem to echo Warhol’s Campbell’s Soup Cans. But it would be reductive to call Ai “the Andy Warhol of 2015”. He says the show is interesting because it simultaneously highlights how close but also “so far away, so far apart” the artists are in their respective cultural backgrounds.
In their art, Ai aggressively engages with politics and current affairs (such as his moving roll call of the more than 5,000 students that died in the 2008 Sichuan earthquake) while Warhol was forever occupied with consumerism, pop culture iconography and celebrity.
A frisson is created by their respective portrayals of Mao Zedong hung in tandem. Ai says Warhol was a “very keen and very sensitive” artist, but portrayed the chairman as “no different to Marilyn Monroe or a Coca-Cola sign – purely a sign or signature of that time.”
The Chinese artist has a very different relationship to the ruthless political leader who he says was “very responsible” for damaging the nation, the destruction of so much Chinese tradition and so much personal, family crisis (Ai’s father, the notable poet Ai Qing, was exiled to Xinjiang as part of the late 1950s anti-rightist campaign).
In another room Warhol’s photographic impressions of China during a 1982 visit face Ai’s photos of his life in New York. Ai finds it strange Warhol visited the country since it was “every bit” the opposite of what he believed. “He said China was not beautiful because it didn’t have McDonald’s yet.”
AW: Contemporary art always changes its own form; it is always questioning its own condition. Social media is a way to connect and, for me as an artist, it is also a way to connect to reality and search for new expressions and ways to communicate. This has become essential because contemporary art is not a series but a practice. It is connected to our inherent human need to express our inner world, and to make that association possible with others. Social media is the best for this purpose.
MD: Warhol’s Polaroids and portrait paintings not only document his social milieu but also constitute a form of history painting. You recently embarked upon two major portrait projects, including Trace, 2014, and Letgo, 2015, focusing on Australian activists, advocates and champions of human rights and freedom of speech. Can you expand on the relationship between portraiture, celebrity, dissidence and political authority?
AW: These things differ a lot and they form different sections of human expression. As humans, our feelings relate to our desires, fears, anxieties or inner needs for justice and fairness. Above all, we have the idea of right or wrong, but we also make aesthetic judgements about proportion, light, colour, shape and sound. All these aspects have to work together to express ourselves.
Our values are not abstract. They are really about out wellbeing as humanity. We’re dealing with different societies, Andy Warhol and I. We are involved with very different social and political circumstances. But we’re both trying to face out reality honestly and to give a better illustration of our time.
Ai Weiwei quoted in “Max Delany in conversation with Ai Weiwei,” in Gallery magazine, January-February 2016. National Gallery of Victoria, 2016, p. 29.
A major international exhibition featuring two of the most significant artists of the twentieth and twenty-first centuries – Andy Warhol and Ai Weiwei – will open at the National Gallery of Victoria (NGV), Melbourne, in December 2015, and The Andy Warhol Museum, Pittsburgh, in June 2016.
Andy Warhol | Ai Weiwei, developed by the NGV and The Warhol, with the participation of Ai Weiwei, will explore the significant influence of these two exemplary artists on modern and contemporary life, focussing on the parallels, intersections and points of difference between the two artists’ practices. Surveying the scope of both artists’ careers, the exhibition at the NGV will present over 300 works, including major new commissions, immersive installations and a wide representation of paintings, sculpture, film, photography, publishing and social media.
Presenting the work of both artists’ in dialogue and correspondence, the exhibition will explore modern and contemporary art, life and cultural politics through the activities of two exemplary figures – one of whom represents twentieth century modernity and the ‘American century’; and the other contemporary life in the twenty-first century and what has been heralded as the ‘Chinese century’ to come.
Ai Weiwei commented, “I believe this is a very interesting and important exhibition and an honour for me to have the opportunity to be exhibited alongside Andy Warhol. This is a great privilege for me as an artist.”
Ai Weiwei lived in the United States from 1981 until 1993, where he experienced the works of Marcel Duchamp, Andy Warhol and Jasper Johns, among others. The Philosophy of Andy Warhol (From A to B & Back Again) was the first book that Ai Weiwei purchased in New York, and was a significant influence upon his conceptual approach. Ai Weiwei’s relationship to Warhol is explicitly apparent in a photographic self-portrait (taken in New York in 1987) in which Ai Weiwei poses in front of Warhol’s multiple self-portrait, adopting the same gesture.
Each artist is also recognised for his unique approach to notions of artistic value and studio production. Warhol’s Factory was legendary for its bringing together of artists and poets, film-makers and musicians, bohemians and intellectuals, drag queens, superstars and socialites, and for the serial-production of silkscreen paintings, films, television, music and publishing.
The studio of Ai Weiwei is renowned for its interdisciplinary approach, post-industrial modes of production, engagement with teams of assistants and collaborators, and strategic use of communications technology and social media. Both artists have been equally critical in redefining the role of ‘the artist’ – as impresario, cultural producer, activist, and brand – and both are known for their keen observation and documentation of contemporary society and everyday life.
Andy Warhol (born Pittsburgh 1928 – died New York 1987) was a leading protagonist in the development of Pop Art, and his influence extended beyond the world of fine art to music, film, television, celebrity and popular culture. Warhol created some of the most defining iconography of the late twentieth century, through his exploration of consumer society, fame and celebrity, media, advertising, politics and capital.
The NGV will present over 200 of Warhol’s most celebrated works including portraits, paintings and silkscreens such as Campbell’s Soup, Mao, Elvis, Three Marilyns, Flowers, Electric Chairs, Skulls and Myths series; early drawings and commercial illustrations from the 1950s; sculpture and installation, including Brillo Boxes 1964, Heinz Tomato Ketchup Boxes 1964, and Silver Clouds 1968; films such as Empire 1964, Blow job 1964, and Screen Tests 1965, among others from Warhol’s extensive filmography; music and publishing; alongside a selection of previously unseen work. The exhibition will also bring together a wide range of photography including over 500 Polaroids documenting Warhol’s friends, colleagues, artistic and social milieux.
Ai Weiwei (born Beijing 1957) is an artist and social activist who is among the most renowned contemporary artists practicing today. One of China’s most provocative artists, his work encompasses diverse fields including visual art, architecture, publishing and curatorial practice, cultural criticism, social media and activism. Ai Weiwei’s work addresses some of the most critical global issues of the early twenty-first century, including the relationship between tradition and modernity, the role of the individual and the state, questions of human rights, and the value of freedom of expression.
For the NGV exhibition, a suite of major commissions will be premiered, including a new installation from the Forever bicycles series and a new monumental work from his Chandelier series, among others. These will be presented alongside key works by Ai Weiwei from his early drawings in the 1970s, readymades of the 1980s, and painting, sculpture and photography of the 1990s and 2000s. New and recent installations, including new configurations of major works such as S.A.C.R.E.D. 2013 and Trace 2014, will sit alongside a wide range of photography, film and social media from over the past four decades. It will be the most comprehensive representation of the artist’s work in Australia to date.
Three major illustrated publications
The Andy Warhol | Ai Weiwei exhibition will be accompanied by a suite of three dynamic and visually-led publication formats: a deluxe collectors’ book in a presentation case, including an original limited-edition print by Ai Weiwei; a prestigious hardback edition; and sumptuous paperback volume. The major publications will explore the conceptual, formal, strategic and historical resonances between both artists’ work.
Press release from the National Gallery of Victoria
Andy Warhol’s expanded cinema and multimedia performance the Exploding Plastic Inevitable (EPI), featuring legendary rock group The Velvet Underground and Nico, debuted in April 1966 at The Dom, a Polish meeting hall in New York City. In the context of Warhol’s own practice, the EPI evolved from his work as a filmmaker, the social environment of his studio and earlier performances known as Andy Warhol, Up-Tight, in which members of Warhol’s entourage antagonistically confronted the audience while The Velvet Underground played onstage.
The EPI was a sensory assault – an immersive sound-and-light environment involving numerous collaborators. Warhol shot new footage that was projected simultaneously with older films as part of the show. Danny Williams helped orchestrate light effects, including strobes, spotlights and assorted coloured gels and mattes; Jackie Cassen created psychedelic slides; Gerard Malanga, Mary Woronov, and Ingrid Superstar staged dance routines with sadomasochistic theatrics; and The Velvet Underground performed their proto-punk songs and avant-garde rock improvisations at ear-splitting volume.
This evocation of the EPI is the result of detailed research by The Andy Warhol Museum into the original performances. It includes films that were projected during the shows, digitised copies of the slides, mattes that were used and live recordings of the Velvet Underground and Nico.
In Ai’s series of Coloured Vases, ongoing since 2006, Neolithic and Han dynasty urns are plunged into tubs of industrial paint to create an uneasy confrontation between tradition and modernity. In what might be considered an iconoclastic form of action painting, Ai gives ancient vessels a new glaze and painterly glow, appealing to new beginnings and cultural change through transformative acts of obliteration, renovation and renewal.
Warhol’s paintings of Campbell’s Soup Cans were first exhibited at the Ferus Gallery, Los Angeles, in 1962, and he returned to the subject repeatedly throughout his career. The works’ readymade commercial imagery, mechanical manufacture and serial production ran counter to prevailing artistic tendencies, offering a comment on notions of artistic originality, uniqueness and authenticity. The familiar red-and-white label of a Campbell’s Soup can was immediately recognisable to most Americans, regardless of their social or economic status, and eating Campbell’s Soup was a widely shared experience. This quintessential American product represented modern ideals: it was inexpensive, easily prepared and available in any supermarket.
First created in late 1963, Warhol’s Brillo Soap Pads Box recasts the Duchampian readymade through the lens of American popular culture. Warhol produced approximately 100 of these boxes for his exhibition at Stable Gallery, New York, in March 1964, where they were tightly packed and piled high in a display reminiscent of a grocery warehouse. Unlike Duchamp’s use of real objects as readymade works of art, Warhol’s Brillo Soap Pads Boxes are carefully painted and silkscreened to resemble everyday consumer items. For philosopher Arthur C. Danto, Warhol’s Brillo boxes marked the end of an art-historical epoch and represented a new model of how art could be produced, displayed and perceived.
The assembly and replication of readymade bicycles in Ai’s Forever Bicycles series, ongoing since 2003, promotes an intensely spectacular effect. ‘Forever’ is a popular brand of mass-produced bicycles manufactured in China since the 1940s and desired by Ai as a child. Composed from almost 1500 bicycles, this installation suggests both the individual and the multitude, with the collective energy of social progress signalled in the assemblage and perspectival rush of multiple forms.
Forever Bicycles disconnects the bicycles from their everyday function – reconfiguring them as an immense labyrinth-like network. The multi-tiered installation also achieves an architectural presence, much like a traditional arch or gateway to the exhibition.
Experimenting with decoration – one of modernist painting’s most controversial subjects – Warhol’s Flowers prints were exhibited in tight grids at his first show at Leo Castelli Gallery, New York City, in 1964. A subsequent series was exhibited in Paris, where more than 100 works were hung almost edge to edge, mimicking the decorative effect of wallpaper. The source photograph, taken by Patricia Caulfield, appeared in the June 1964 issue of Modern Photography magazine. Caulfield sued to maintain ownership of the image, and while the suit was settled out of court, the issues of authorship and copyright it raised remain relevant to contemporary art debates.
Text from exhibition wall panel
Flowers
Flowers in Western art history have symbolised love, death, sexuality, nobility, sleep and transience. In Chinese culture flowers also carry rich and auspicious symbolic meanings; from wealth and social status to beauty, reflection and enlightenment. The flower is a repeated motif in Andy Warhol’s work, from his earliest drawings and commercial illustrations to his Pop paintings and prints, first shown at the Leo Castelli Gallery, New York, in 1964. While the production of Warhol’s Flower paintings and silkscreens through the 1960s and early 1970s coincided with the burgeoning Flower Power movement, their bold plasticity, mechanical reproduction and seriality also suggested a more commercial undercurrent to the counterculture.
Flowers feature repeatedly in the work of Ai Weiwei, from his celebrated Sunflower Seeds, 2010, to a new installation, Blossom, 2015, composed of thousands of delicate white flowers created in the finest traditions of Chinese porcelain production. Along with poetic ideals of beauty, remembrance and renewal Ai directs the symbolism of flowers towards political ends in projects such as With Flowers, 2013-15, a daily act of placing fresh flowers in the basket of a bicycle outside Ai’s studio, for the benefit of surveillance cameras trained upon it. The act was a form of protest against the Chinese authorities’ confiscation of the artist’s passport and restriction of his right to travel freely.
Andy Warhol fanatically recorded his everyday life on audiotape, celluloid and photographic film. He moved effortlessly between underground, avant-garde and glamorous social circles and his photographs of the 1970s and 1980s provide an intimate insight into his social world. They also show his keen observation of the urban life, architecture, advertising, popular culture and personalities of his adopted New York City. When Warhol visited China in 1982, he turned his photographic gaze to the people and significant sites of a culture in transition.
Ai Weiwei lived in New York for a decade from 1983 onwards, and his New York Photographs document the young artist’s social context as part of the city’s Chinese artistic and intellectual diaspora community. The images also show his participation on the margins of the New York art world; his commitment to social activism; his involvement with influential poets, such as Allen Ginsberg; and his identification with the work of Marcel Duchamp, Jasper Johns and Warhol.
In one photograph, taken at the Museum of Modern Art in 1987 – the year of Warhol’s death – Ai, in his late twenties, identifies himself explicitly with Warhol by adopting a Warholian pose in front of the Pop artist’s multiple Self-Portrait of 1966.
This stark, singular image of an empty electric chair is one of Warhol’s most austere works. It is based on a 1953 death chamber photograph taken at New York’s notorious Sing Sing Prison, where the convicted Soviet spies Julius and Ethel Rosenberg had been executed in January 1953 at the height of the Cold War. Warhol used this image for all of his Electric Chair paintings and prints, varying the cropping and background colours. As Warhol noted: ‘You’d be surprised how many people want to hang an electric chair on their living-room wall. Specially if the background colour matches the drapes’.
The Electric Chairs series of prints from 1971 employ imagery first developed in Warhol’s paintings of 1967. The repeated single image derives from a photograph of the electric chair in New York’s Sing Sing Penitentiary released by the press service Wide World Photo on the day two Soviet spies were executed in 1953, at the height of the Cold War. Warhol’s treatment, using pastel decorator colours applied in a painterly manner, contrasts with the macabre scene devoid of human presence.
Ai’s major installation S.A.C.R.E.D., [is] a series of architecturally scaled dioramas depicting scenes from the detention cell where he was held without charge by the Chinese government for eighty-one days in 2011. The work consists of six parts to which its acronymic title refers: Supper, Accusers, Cleansing, Ritual, Entropy and Doubt. The maquettes serve as archaeological evidence of the denial of personal freedom and dignity that Ai and many other dissidents have experienced, and cast him in the dual roles of rebel and victim of oppression.
Text from exhibition wall panel
The individual and the state
The relationship between individual freedom and state power is a relevant subject for both Andy Warhol and Ai Weiwei. Warhol began exploring the electric chair as a motif in 1963, and the image remains a potent symbol of state disciplinary power. The artist’s celebrated Death and Disaster series – including representations of political assassinations, guns and knives, the hammer and sickle and most-wanted men – also explores the glamorisation of violence in the United States. These works, as well as the spectacular images of capital itself in Warhol’s Dollar Signs series, might be seen as a grand narrative of his time.
As an artist and human rights activist committed to freedom of expression, Ai Weiwei has been a longstanding advocate of individual acts of resistance against state, political or corporate power. Ai’s irrepressible impulse to defy the authority of the state is illustrated through his art and political activism. Vocal criticisms of Chinese government policy made by Ai on his blog led to its shutdown by authorities in 2009, and he was detained without charge for eighty-one days in 2011. Ai regained the right to travel only recently, in July 2015, when his passport was reinstated.
Warhol’s full-length portraits of Elvis Presley were first shown in 1963, accompanied by a series of portraits of film star Elizabeth Taylor. These large-scale screen-printed paintings show Warhol’s innovative painterly approach in the early 1960s. The image of popular American singer and actor Elvis Presley – derived from a publicity still for the film Flaming Star (1960) – captures him at the height of his acting career. The painting references the power and transience of fame while also highlighting violence in the cultural mythology of America.
Mathew B. Brady (born Lake George, NY 1823 – died New York City 1896) Untitled [Spectators massing for the Grand Review of the Armies, 23-24 May 1865, at the side of the crepe-draped U.S. Capitol, flag at half mast following the assassination of President Abraham Lincoln] 1865
The Grand Review of the Armies, Washington, 23-24 May, 1865
Location
Pennsylvania Avenue, Northwest, Washington, D.C.
Participants
George Gordon Meade Army of the Potomac William T. Sherman Army of the Tennessee Army of Georgia
In this, the second of three consecutive postings on nineteenth century photography, I compare and contrast the photographs that Alexander Gardner and Mathew Brady took of the official celebrations that marked the close of the American Civil War: The Grand Review of the Armies held over two hot days in Washington, 23-24 May, 1865.
In the last post, Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872, we examined the establishment of the rivalry between Brady and Gardner. The latter had been assistant to Brady for many years including the first two years of the war, before setting up his own studio in Washington, only a few blocks from the studio of his former employer.
In this post we have a chance to compare the styles of the photographers side-by-side, an experience almost unique in the annals of early photography: two great photographers taking images of the same event, possibly at the same time (they could have been photographing on different days, it being a two day event). It is fascinating to compare the placement of the camera by each artist and the feeling that they wanted to convey in the representation of the event.
In the image Untitled [Presidential reviewing stand and mounted cavalry] (1865, below), Gardner places the camera at head high level and fills the foreground with a melee of swirling men on horses, the blurred movement of such belying the length of the exposure. In this photograph the Presidential reviewing stand beyond is of secondary importance for the photographer, compared to the atmosphere, the “air” that he creates with skirmish happening in front the camera.
By contrast, Brady positions his camera high up above the crowd looking down on the spectacle in his image Reviewing Stand in Front of the Executive Mansion, Washington, D.C., May, 1865 (below), layering his image with four separate delineations: the crowd in front which grounds the image; the blur of the soldiers, wonderfully previsualised by Brady using the length of his exposure; the bulk of the Reviewing Stand; and the trees and sky beyond.
There is no right or wrong here, for they are both strong images. For a feeling of atmosphere, the surging and swirling of horses, then the Gardner is most effective but for me, the Brady is the more successful image in imparting the magic and cultural significance of the event. The reviewing stand still has a strong presence but it is the sea of blurred bodies that carries you along with the marching armies.
We can compare another two camera positions used by both artists, this time as they photographed the armies as they marched down Pennsylvania Avenue. In all of Gardner’s photographs of this location his camera is obliquely offset to the avenue and slightly above the crowd so that we, the viewer, only get a glimpse of the Capitol building in the distance through the dust raised by the horses hooves. There is no vanishing point in these images and the oblique perspective allows Gardner to give the viewer a wonderful sense of the scale of the Review, as wagons stretch away into the distance, as bayonets flash in the sun. Imagine the smell of such a scene, of horse shit, of sweating men in thick uniforms, the crowd with umbrellas open to protect them from the heat of the May day sun.
By contrast, in Brady’s stereocard and image Grand Review, Pennsylvannia Avenue, May, 1865 (both below), the artist positions his camera high up above the crowd with a view directly down Pennsylvania Avenue with the Capitol building clearly seen in the distance. In one image, Brady grounds his composition with the serried ranks of bystanders at the bottom of the image, while in the stereocard he allows the lines of advancing horses to lead the eye of the viewer back into the interior of the image. Again, there is no right or wrong to either approach and they both have elements to commend them. In this instance, I like the approach that Gardner has taken: the position of the camera is more intimate, and you really get a feeling of getting down and dirty in amongst the crowds at the event, viewing the bounteous strength of the army as it disappears into the hazy distance.
In general, having extensively viewed the photographs of each artist of this event, I can say that Mathew Brady seems to be the more inventive of the two artists. In the last two photographs in the posting, Brady’s Untitled [Presidential reviewing stand, Washington, D.C., May, 1865] (below) he does something that Gardner never did: photograph the reviewing stand from the reverse angle (as the cavalry march blearily away); and photograph the reviewing stand in the dying light, after the parade was over for the day. This is the most poignant image, focusing as it does on the empty wooden stands and the tree in front of it, not the reviewing stand. Brady could have easily moved further up the road but he pulls back and lets our eyes play over the empty scene.
Of course there is always a danger to presume that these differences have always been there. One photographer may have bitterly forced the other into taking a particular vantage point, considering that they may have been within shouting distance of each other. However, it is evident these two artists had a clear opinion of where history was going and only got reinforcement from their subject matter on these opinions. Today, we live in murky times – we can see everywhere – where nothing can be trusted in its appearance… it is a swamp. How different the “view” seemed to Brady and Gardner (mankind / war / peace / great men / great ideas) compared to the nexus in which we live today.
Finally, I note that other cultural markers of significance can be seen in one of Brady’s photographs. These are the names of the battles that appear on the canopy of the Presidential reviewing stand (see Reviewing Stand in Front of the Executive Mansion, Washington, D.C., May, 1865, details below).
Elsevime (?) Savannah Vicksburg Fort Donelson Shiloh Resaca … River! South Mountain Bentonville Pea Ridge Stone River
These are not the names of the major battles that we remember as being the most important and mythical today: Gettysburg, Bull Run, Antietam, Atlanta. I was fascinated by these battles appearing on the Presidential Reviewing Stand, so I have included research and colour lithographs on each battle. At the time these engagements were obviously thought worthy of high honour even as now they fade from our memory.
Dr Marcus Bunyan
Please click on the photographs for a larger version of the image.
The Grand Review of the Armies: Twelve Alexander Gardner Albumens
“Beginning with the surrender of Gen. Robert E. Lee and his Army of Northern Virginia on April 9, 1865, the Civil War was coming to an end. Two and a half weeks later, on April 26, Gen. Joseph E. Johnston surrendered his Army of Tennessee to Gen. William T. Sherman. On May 10, President Andrew Johnson declared that armed resistance had essentially come to an end. The very same day down in Georgia, Confederate President Jefferson Davis, on the run since early April, was captured. As the conflict was winding down, the armies in the field were making their way back to the nation’s capital which was still in mourning from the death of President Lincoln one month earlier. President Johnson felt a change was needed in Washington and ordered a grand military parade through the streets.
Three armies – the Army of the Potomac, the Army of the Tennessee, and the Army of Georgia – participated in the Grand Review of the Armies on May 23 and 24, 1865, as thousands lined the streets. Prominent Washington photographer, Alexander Gardner, formerly the staff photographer for the Army of the Potomac under Gen. George B. McClellan, documented the procession.
Each photograph measures 3.75″ x 2.75″ and is affixed to an Alexander Gardner mount to an overall size of 9.25″ x 7.75″. Each photograph is surrounded by an ornate border, below which is printed: “Memories of the War. Illustrations of the Grand Review. Washington, D.C., May 23 and 24, 1865.” Five of the images show the review stand of the president, adorned in patriotic décor, where President Johnson, politicians, and prominent citizens of Washington sat to watch the parade. An additional five images show the soldiers, consisting of cavalry, infantry, and a wagon train, headed up Pennsylvania Avenue (in two of the photographs, the dome of the Capitol Building can be seen at the end of the street). The remaining two images show soldiers on the march and civilians in wagons and on horseback moving down unidentified streets.
Within a week of the review, the armies of the Republic began to disband and the men began their return home.”
Text from the Heritage Auctions website
Alexander Gardner (Scottish-American, 1821-1882) Untitled [Presidential reviewing stand] (and detail) From the folio Memories of the War. Illustrations of the Grand Review. 1865 3.75″ x 2.75″ Albumen photograph on card
A Grand Review, Presidential Reviewing Stand
The Presidential Reviewing stand in front of the White House on Pennsylvania Avenue during the Grand Review of the victorious Union armies in Washington, DC, May 23 and 24 of 1865. It is occupied by President Andrew Johnson and his cabinet, Generals Ulysses S. Grant and William T. Sherman and other military officers. President Johnson and General Grant are clearly visible seated next to each other in the front row.
Alexander Gardner (Scottish-American, 1821-1882) Untitled [Presidential reviewing stand and mounted cavalry] (and detail) From the folio Memories of the War. Illustrations of the Grand Review. 1865 3.75″ x 2.75″ Albumen photograph on card
Mathew B. Brady (born Lake George, NY 1823 – died New York City 1896) Reviewing Stand in Front of the Executive Mansion, Washington, D.C., May, 1865 1865, printed early 1880s Albumen silver print Sheet and image: 6 1/2 x 9 in. (16.5 x 22.9 cm) Smithsonian American Art Museum
Mathew B. Brady (born Lake George, NY 1823 – died New York City 1896) Reviewing Stand in Front of the Executive Mansion, Washington, D.C., May, 1865 1865, printed early 1880s Albumen silver print Library of Congress Prints and Photographs
Mathew B. Brady (born Lake George, NY 1823 – died New York City 1896) Reviewing Stand in Front of the Executive Mansion, Washington, D.C., May, 1865 (detail of name of battles) 1865, printed early 1880s Albumen silver print Library of Congress Prints and Photographs
Elsevime (?) Savannah Vicksburg Fort Donelson Shiloh Resaca … River! South Mountain Bentonville Pea Ridge Stone River
Savannah
Throughout the war whites feared that the city was vulnerable to Union attack. Yet when the end came in late 1864, it originated not from the sea, but from the Georgia interior, as General William Tecumseh Sherman led his massive army southeast from Atlanta, sweeping through a largely defenseless state and entering Savannah on the morning of December 21, 1864. The night before, Confederate forces, several thousand strong, had staged an ignominious retreat across the Savannah River to South Carolina. The weary city, blacks and whites alike, rejoiced at the sight of U. S. troops marching down the Bay, the street running parallel to the river and showcasing the city’s largest warehouses and merchants’ offices. Truly, Sherman had liberated the city-and not only for black people, for most of the city’s whites were thoroughly sick of the carnage, and of the conflict that had robbed them of so much and turned their world upside down.
Jacqueline Jones. “Savannah in the Civil War”
Siege of Vicksburg
The Siege of Vicksburg (May 18 – July 4, 1863) was the final major military action in the Vicksburg Campaign of the American Civil War. In a series of maneuvers, Union Maj. Gen. Ulysses S. Grant and his Army of the Tennessee crossed the Mississippi River and drove the Confederate Army of Vicksburg led by Lt. Gen. John C. Pemberton into the defensive lines surrounding the fortress city of Vicksburg, Mississippi.
When two major assaults (May 19 and 22, 1863) against the Confederate fortifications were repulsed with heavy casualties, Grant decided to besiege the city beginning on May 25. With no reinforcement, supplies nearly gone, and after holding out for more than forty days, the garrison finally surrendered on July 4. This action (combined with the surrender of Port Hudson to Maj. Gen. Nathaniel P. Banks on July 9) yielded command of the Mississippi River to the Union forces, who would hold it for the rest of the conflict.
The Confederate surrender following the siege at Vicksburg is sometimes considered, when combined with Gen. Robert E. Lee’s defeat at Gettysburg by Maj. Gen. George G. Meade the previous day, the turning point of the war. It cut off the states of Arkansas, Louisiana, and Texas from the rest of the Confederacy, as well as communication with Confederate forces in the Trans-Mississippi Department for the remainder of the war.
Kurz and Allison (American publisher, founded 1880) Siege of Vicksburg – 13, 15, & 17 Corps, Commanded by Gen. U.S. Grant, assisted by the Navy under Admiral Porter – Surrender, July 4, 1863 1888 Lithograph, colour
Kurz and Allison were a major publisher of chromolithographs in the late 19th century. Based at 267-269 Wabash Avenue in Chicago, they built their reputation on large prints published in the mid-1880s depicting battles of the American Civil War. In all, a set of 36 battle scenes were published from designs by Louis Kurz (1835-1921), himself a veteran of the war. Kurz, a native of Salzburg, Austria, had emigrated to the United States in 1848.
While the prints were highly inaccurate and considered naive fantasies like Currier and Ives prints, they were still sought after. They did not pretend to mirror the actual events but rather attempted to tap people’s patriotic emotions.
The Battle of Fort Donelson was fought from February 11 to 16, 1862, in the Western Theater of the American Civil War. The capture of the fort by Union forces opened the Cumberland River, an important avenue for the invasion of the South. The success elevated Brig. Gen. Ulysses S. Grant from an obscure and largely unproven leader to the rank of major general, earning him the nickname “Unconditional Surrender” Grant in the process (using his first two initials, “U.S.”).
The battle followed the capture of Fort Henry on February 6. Grant moved his army 12 miles overland to Fort Donelson on February 12 and 13 and conducted several small probing attacks. (Although the name was not yet in use, the troops serving under Grant were the nucleus of the Union’s Army of the Tennessee.) On February 14, U.S. Navy gunboats under Flag Officer Andrew H. Foote attempted to reduce the fort with naval gunfire, but were forced to withdraw after sustaining heavy damage from Donelson’s water batteries.
On February 15, with their fort surrounded, the Confederates, commanded by Brig. Gen. John B. Floyd, launched a surprise attack against Grant’s army, attempting to open an avenue of escape. Grant, who was away from the battlefield at the start of the attack, arrived to rally his men and counterattack. Despite achieving a partial success and opening the way for a retreat, Floyd lost his nerve and ordered his men back to the fort. On the following morning, Floyd and his second-in-command, Brig. Gen. Gideon J. Pillow, panicked and relinquished command to Brig. Gen. Simon Bolivar Buckner (later Governor of the Commonwealth of Kentucky), who agreed to accept the unconditional surrender terms offered by Grant.
Grant was courteous to Buckner following the surrender and offered to loan him money to see him through his impending imprisonment, but Buckner declined. The surrender was a humiliation for Buckner personally, but also a strategic defeat for the Confederacy, which lost more than 12,000 men, 48 artillery pieces and much equipment, as well as control of the Cumberland River, which led to the evacuation of Nashville. This army was the first of three Confederate armies that Grant would capture during the war. (The second was John C. Pemberton’s at the Siege of Vicksburg and the third Robert E. Lee’s Army of Northern Virginia at Appomattox). Buckner also turned over considerable military equipment and provisions, which Grant’s hungry troops needed badly. More than 7,000 Confederate prisoners of war were eventually transported from Fort Donelson to Camp Douglas in Chicago; others were sent elsewhere throughout the North. Buckner was held as a prisoner at Fort Warren in Boston until he was exchanged that August.
The casualties at Fort Donelson were heavy primarily because of the large Confederate surrender. Union losses were 2,691 (507 killed, 1,976 wounded, 208 captured/missing), Confederate 13,846 (327 killed, 1,127 wounded, 12,392 captured/missing).
Kurz and Allison (American publisher, founded 1880) Battle of Fort Donelson – Capture of General S.B. Buckner and his army, February 16th 1862 c. 1887 Lithograph, colour
L. Prang & Co. (American publisher, founded 1860) Thulstrup, Thure de, (1848-1930), artist Battle of Shiloh, April 6-7, 1862 c. 1888 Chromolithograph
Louis Prang (American, 1824-1909)
Louis Prang (March 12, 1824 – June 15, 1909) was an American printer, lithographer, publisher, and Georgist. …
In 1856, Prang and a partner created a press, Prang and Mayer, to produce lithographs. The company specialised in prints of buildings and towns in Massachusetts. In 1860, he bought out his partner, creating L. Prang & Company and began work in colour printing of advertising and other forms of business materials. The firm became quite successful, and became known for war maps, printed during the American Civil War and distributed by newspapers. …
In June 1886, Prang published a series of prints under the title Prang’s War Pictures: Aquarelle Facsimile Prints. These became popular and helped inspire a genre of such prints, particularly the series issued by Kurz and Allison. However, Prang aimed at a more modern and individual treatment, as opposed to the panoramic style of Kurz and Allison, and before them, Currier and Ives.
The Battle of Shiloh, also known as the Battle of Pittsburg Landing, was a major battle in the Western Theater of the American Civil War, fought April 6-7, 1862, in southwestern Tennessee. A Union army under Maj. Gen. Ulysses S. Grant had moved via the Tennessee River deep into Tennessee and was encamped principally at Pittsburg Landing on the west bank of the river. Confederate forces under Generals Albert Sidney Johnston and P. G. T. Beauregard launched a surprise attack on Grant there. The Confederates achieved considerable success on the first day, but were ultimately defeated on the second day.
On the first day of the battle, the Confederates struck with the intention of driving the Union defenders away from the river and into the swamps of Owl Creek to the west, hoping to defeat Grant’s Army of the Tennessee before the anticipated arrival of Maj. Gen. Don Carlos Buell’s Army of the Ohio. The Confederate battle lines became confused during the fierce fighting, and Grant’s men instead fell back to the northeast, in the direction of Pittsburg Landing. A position on a slightly sunken road, nicknamed the “Hornet’s Nest”, defended by the men of Brig. Gens. Benjamin M. Prentiss’s and W. H. L. Wallace’s divisions, provided critical time for the rest of the Union line to stabilise under the protection of numerous artillery batteries. Gen. Johnston was killed during the first day of fighting, and Beauregard, his second in command, decided against assaulting the final Union position that night.
Reinforcements from Buell and from Grant’s own army arrived in the evening and turned the tide the next morning, when the Union commanders launched a counterattack along the entire line. The Confederates were forced to retreat from the bloodiest battle in United States history up to that time, ending their hopes that they could block the Union advance into northern Mississippi.
In the immediate aftermath of the battle, Northern newspapers vilified Grant for his performance during the battle on April 6. Reporters, many far from the battle, spread the story that Grant had been drunk, falsely alleging that this had resulted in many of his men being bayoneted in their tents because of a lack of defensive preparedness. Despite the Union victory, Grant’s reputation suffered in Northern public opinion. Many credited Buell with taking control of the broken Union forces and leading them to victory on April 7. Calls for Grant’s removal overwhelmed the White House. President Lincoln replied with one of his most famous quotations about Grant: “I can’t spare this man; he fights.” Sherman emerged as an immediate hero, his steadfastness under fire and amid chaos atoning for his previous melancholy and his defensive lapses preceding the battle. Today, however, Grant is recognised positively for the clear judgment he was able to retain under the strenuous circumstances, and his ability to perceive the larger tactical picture that ultimately resulted in victory on the second day.
The two-day battle of Shiloh, the costliest in American history up to that time, resulted in the defeat of the Confederate army and frustration of Johnston’s plans to prevent the joining of the two Union armies in Tennessee. Union casualties were 13,047 (1,754 killed, 8,408 wounded, and 2,885 missing); Grant’s army bore the brunt of the fighting over the two days, with casualties of 1,513 killed, 6,601 wounded, and 2,830 missing or captured. Confederate casualties were 10,699 (1,728 killed, 8,012 wounded, and 959 missing or captured). The dead included the Confederate army’s commander, Albert Sidney Johnston; the highest ranking Union general killed was W. H. L. Wallace. Both sides were shocked at the carnage. None suspected that three more years of such bloodshed remained in the war and that eight larger and bloodier battles were yet to come.
The Battle of Resaca was part of the Atlanta Campaign of the American Civil War. The battle was waged in both Gordon and Whitfield counties, Georgia, May 13-15, 1864. It ended inconclusively with the Confederate Army retreating. The engagement was fought between the Military Division of the Mississippi (led by Maj. Gen. William T. Sherman) on the side of the Union and the Army of Tennessee (Gen. Joseph E. Johnston) for the Confederates.
Johnston had withdrawn his forces from Rocky Face Ridge to the hills around Resaca. On May 13, the Union troops tested the Confederate lines to pinpoint their whereabouts. The next day full scale fighting occurred, and the Union troops were generally repulsed except on the Confederate right flank where Sherman did not fully exploit his advantage. On May 15, the battle continued with no advantage to either side until Sherman sent a force across the Oostanaula River, at Lay’s Ferry, using newly delivered Cumberland pontoon bridges and advanced towards Johnston’s railroad supply line. Unable to halt this Union turning movement, Johnston was forced to retire.
Unable to halt the Union turning movement caused by Sherman’s crossing of the Oostanaula, Johnston was forced to retire, burning the railroad span and a nearby wagon bridge in the early morning of May 16. After the Union repaired the bridges and transported more men over, they continued in the pursuit of the Confederates, leading to the Battle of Adairsville on May 17. There were 6,100 combined casualties: 3,500 for the Union and 2,600 for the Confederacy.
Kurz and Allison (American publisher, founded 1880) Battle of Resaca – May 13-15, 1864 c. 1889 Lithograph, colour
Robert Knox Sneden (American, 1832-1918) The Battle of Crampton’s Gap : 5 miles south of Turner’s Gap, South Mountain, Md. September 14th 1862 1862-1865
A regional view of South Mountain in Frederick County, Md., showing the location of Crampton’s Gap in relation to Sharpsburg, Middletown, Burkittsville, and Brownsville, Md. Illustrates the position of Confederate forces (Anderson’s division commanded by Lafayette McLaws) and the Unions VI Corps, 1st and 2nd divisions during this engagement, part of the larger Antietam, or Maryland Campaign.
Robert Knox Sneden (American, 1832-1918)
Robert Knox Sneden (1832-1918) was an American landscape painter and a map-maker for the Union Army during the American Civil War. He was a prolific illustrator and memoirist documenting the war and other events. …
Civil War
Sneden left Brooklyn in 1861 to enlist in the 40th New York Volunteer Infantry Regiment, or the Mozart Regiment, of the Army of the Potomac. He served as a quartermaster when his regiment camped near Leesburg Turnpike. Starting from January 12, 1862, Sneden served on Samuel P. Heintzelman’s III Corps staff, at first, as a draughtsman on map work, later, as a topographical engineer. On March 22, 1862, Sneden embarked with Heintzelman for the Peninsula Campaign, participating in the Battle of Williamsburg, Battle of Seven Pines, Battle of Savage’s Station, and Battle of Glendale. Returning to Northern Virginia, he took part in the Second Battle of Bull Run. He was assigned to the defenses of Washington, D.C., first in Alexandria, Virginia, then at Arlington House.
In October, 1863, after the Battle of Bristoe Station, he was assigned to David B. Birney’s division, participating in the Battle of Kelly’s Ford. He was assigned to the staff of general William H. French, during the abortive Battle of Mine Run.
Prisoner-of-War
On November 27, 1863, Sneden was captured by Confederate rangers under John S. Mosby and became a prisoner-of-war for the next thirteen months. In November 1863, he was held at a tobacco warehouse next to Libby Prison, where he suffered from typhoid fever. On February 22, 1864, after a prison escape, prisoners were shipped to a new camp in Georgia. Sneden was placed in the notorious Andersonville Prison, but continued making clandestine drawings. Altogether, he sketched scenes of prison life in Savannah and Millen, Georgia, and in Florence and Charleston, South Carolina. On December 11, 1864, he was exchanged at Charleston.
The Battle of South Mountain – known in several early Southern accounts as the Battle of Boonsboro Gap – was fought September 14, 1862, as part of the Maryland Campaign of the American Civil War. Three pitched battles were fought for possession of three South Mountain passes: Crampton’s, Turner’s, and Fox’s Gaps. Maj. Gen. George B. McClellan, commanding the Union Army of the Potomac, needed to pass through these gaps in his pursuit of Confederate General Robert E. Lee’s Army of Northern Virginia. Despite being significantly outnumbered, Lee’s army delayed McClellan’s advance for a day before withdrawing.
By dusk, with Crampton’s Gap lost and his position at Fox’s and Turner’s Gaps precarious, Lee ordered his outnumbered forces to withdraw from South Mountain. McClellan was now in position to destroy Lee’s army before it could concentrate. Union casualties of 28,000 engaged were 2,325 (443 killed, 1,807 wounded, and 75 missing); Confederates lost 2,685 (325 killed, 1560 wounded, and 800 missing) of 18,000. The Battle of South Mountain was an important morale booster for the defeat-stricken Army of the Potomac. The New York World wrote that the battle “turn[ed] back the tide of rebel successes” and “the strength of the rebels is hopelessly broken.” Lee contemplated the end of his Maryland campaign. However, McClellan’s limited activity on September 15 after his victory at South Mountain condemned the garrison at Harpers Ferry to capture and gave Lee time to unite his scattered divisions at Sharpsburg for the Battle of Antietam on September 17.
The Battle of Bentonville (March 19-21, 1865) was fought in Bentonville, North Carolina, near the town of Four Oaks, as part of the Carolinas Campaign of the American Civil War. It was the last battle between the armies of Union Maj. Gen. William T. Sherman and Confederate Gen. Joseph E. Johnston.
As the right wing of Sherman’s army under command of Maj. Gen. Oliver O. Howard marched toward Goldsborough, the left wing under command of Maj. Gen. H. W. Slocum encountered the entrenched men of Johnston’s army. On the first day of the battle, the Confederates attacked the XIV Corps and routed two divisions, but the rest of Sherman’s army defended its positions successfully. The next day, as Sherman sent reinforcements to the battlefield and expected Johnston to withdraw, only minor sporadic fighting occurred. On the third day, as skirmishing continued, the division of Maj. Gen. Joseph A. Mower followed a path into the Confederate rear and attacked. The Confederates were able to repulse the attack as Sherman ordered Mower back to connect with his own corps. Johnston elected to withdraw from the battlefield that night.
As a result of the overwhelming enemy strength and the heavy casualties his army suffered in the battle, Johnston surrendered to Sherman little more than a month later at Bennett Place, near Durham Station. Coupled with Gen. Robert E. Lee’s surrender earlier in April, Johnston’s surrender represented the effective end of the war.
During the battle, the Confederates suffered a total of nearly 2,600 casualties: 239 killed, 1,694 wounded, and 673 missing. About half of the casualties were lost in the Army of Tennessee.[30] The Union army lost 194 killed, 1,112 wounded, and 221 missing, for a total of 1,527 casualties. The wounded were treated at the house of John Harper, with several of the wounded who died being buried next to the Harper family cemetery.
Kurz and Allison (American publisher, founded 1880) Battle of Pea Ridge, Ark., March 6-8, 1862 c. 1889 Chromolithograph 56 x 71.8cm (sheet)
Pea Ridge
The Battle of Pea Ridge (also known as the Battle of Elkhorn Tavern) was a land battle of the American Civil War, fought on March 6-8, 1862, at Pea Ridge in northwest Arkansas, near Garfield. Union forces led by Brig. Gen. Samuel R. Curtis moved south from central Missouri, driving Confederate forces into northwestern Arkansas. Maj. Gen. Earl Van Dorn reorganised the Confederate army and launched a counter-offensive, hoping that a victory would enable the Confederates to recapture northern Arkansas and Missouri. In a two–day battle, Curtis held off the Confederate attack on the first day and drove Van Dorn’s force off the field on the second day. The outcome of the battle essentially cemented Union control of Missouri and northern Arkansas. The battle was one of the few during the war in which a Confederate army outnumbered its Union opponent.
Federal forces reported 203 killed, 980 wounded and 201 missing for a total of 1,384 casualties. Of these, Carr’s 4th Division lost 682, almost all in its action on the first day, and Davis’ 3rd Division lost 344. Both Asboth and Carr were wounded but remained in command of their divisions. Van Dorn reported his losses as 800 killed and wounded, with between 200 and 300 prisoners, but these are probably too low. A more recent estimate is that the Confederates suffered approximately 2,000 casualties in the Battle of Pea Ridge. These losses included a large proportion of senior officers. Generals McCulloch, McIntosh, and William Y. Slack were killed or mortally wounded, and Price wounded. Among colonels, Hébert was captured, and Benjamin Rives was mortally wounded, with two other colonels captured and one wounded.
Kurz and Allison (American publisher, founded 1880) Illustration of the Battle of Stones River, which occurred on December 31, 1862 and January 2-3, 1863. Commanding the forces were General Rosecrans for the Union and General Bragg for the Confederacy. General Rosecrans (left) rallies his troops at Stones River 1891 Lithograph, color
Stones River
The Battle of Stones River or Second Battle of Murfreesboro (in the South, simply the Battle of Murfreesboro), was fought from December 31, 1862, to January 2, 1863, in Middle Tennessee, as the culmination of the Stones River Campaign in the Western Theater of the American Civil War. Of the major battles of the Civil War, Stones River had the highest percentage of casualties on both sides. Although the battle itself was inconclusive, the Union Army’s repulse of two Confederate attacks and the subsequent Confederate withdrawal were a much-needed boost to Union morale after the defeat at the Battle of Fredericksburg, and it dashed Confederate aspirations for control of Middle Tennessee.
Union Maj. Gen. William S. Rosecrans’s Army of the Cumberland marched from Nashville, Tennessee, on December 26, 1862, to challenge General Braxton Bragg’s Army of Tennessee at Murfreesboro. On December 31, each army commander planned to attack his opponent’s right flank, but Bragg struck first. A massive assault by the corps of Maj. Gen. William J. Hardee, followed by that of Leonidas Polk, overran the wing commanded by Maj. Gen. Alexander M. McCook. A stout defense by the division of Brig. Gen. Philip Sheridan in the right center of the line prevented a total collapse and the Union assumed a tight defensive position backing up to the Nashville Turnpike. Repeated Confederate attacks were repulsed from this concentrated line, most notably in the cedar “Round Forest” salient against the brigade of Col. William B. Hazen. Bragg attempted to continue the assault with the corps of Maj. Gen. John C. Breckinridge, but the troops were slow in arriving and their multiple piecemeal attacks failed.
Fighting resumed on January 2, 1863, when Bragg ordered Breckinridge to assault the well-fortified Union position on a hill to the east of the Stones River. Faced with overwhelming artillery, the Confederates were repulsed with heavy losses. Aware that Rosecrans was receiving reinforcements, Bragg chose to withdraw his army on January 3 to Tullahoma, Tennessee.
Total casualties in the battle were 24,645: 12,906 on the Union side and 11,739 for the Confederates. Considering that only about 76,400 men were engaged, this was the highest percentage of killed and wounded of any major battle in the Civil War, higher in absolute numbers than the infamous bloodbaths at Shiloh and Antietam earlier that year. Four brigadier generals were killed or mortally wounded: Confederate James E. Rains and Roger W. Hanson; Union Edward N. Kirk and Joshua W. Sill.
Alexander Gardner (Scottish-American, 1821-1882) Grand Review, Washington, D.C. 1865 Albumen photographs on Stereocard
Alexander Gardner (Scottish-American, 1821-1882) Grand Review, Washington, D.C. (detail) 1865 Albumen photographs on Stereocard
Mathew B. Brady (born Lake George, NY 1823 – died New York City 1896) Grand Review, Pennsylvania Avenue, May, 1865 1865 Stereocard
Mathew B. Brady (born Lake George, NY 1823 – died New York City 1896) Grand Review, Pennsylvannia Avenue, May, 1865 1865
Civil War Slang
* indicates word is still in general use today
bark juice – alcohol camp canard – army gossip cracker line – supply line for moving troops duds- clothes greenbacks – money *high-falutin – fancy *in a huff – irritated or annoyed knock into a cocked hat – to beat someone up *let ‘er rip – to let something happen lucifers – matches not by a jug full – “no way” *row – a fight sawbones – surgeon *skedaddle – run away sparking – courting a girl Sunday soldiers/parlor soldiers – bad soldiers, insult *uppity – snobbish, arrogant wallpapered – drunk *forage – go through nearby farms for food sacred soil – ground in Virginia paper collar man – a rich man vittles – food fresh fish – new soldiers bones – dice
Alexander Gardner (Scottish-American, 1821-1882) Untitled [Presidential reviewing stand, Washington, D.C., May, 1865] (and detail) From the folio Memories of the War. Illustrations of the Grand Review 1865 3.75″ x 2.75″ Albumen photograph on card
Alexander Gardner (Scottish-American, 1821-1882) Untitled [Presidential reviewing stand, Washington, D.C., May, 1865] From the folio Memories of the War. Illustrations of the Grand Review 1865 3.75″ x 2.75″ Albumen photograph on card
Alexander Gardner (Scottish-American, 1821-1882) Untitled [Presidential reviewing stand, Washington, D.C., May, 1865] (and detail) From the folio Memories of the War. Illustrations of the Grand Review 1865 3.75″ x 2.75″ Albumen photograph on card
Alexander Gardner (Scottish-American, 1821-1882) Untitled [Gand Review, Pennsylvania Avenue, Washington, D.C., May, 1865] From the folio Memories of the War. Illustrations of the Grand Review 1865 3.75″ x 2.75″ Albumen photograph on card
Over a Two-day period in Washington, D.C., May 23-24, 1865, the immense, exultant victory parade of the Union’s main fighting forces in many ways brought the Civil War to its conclusion. With the nation’s new president, Andrew Johnson, declaring on May 10 that all armed resistance was “virtually at an end,” plans commenced for the review. It would far eclipse the two victory celebrations held before the assassination of Abraham Lincoln and bring Washington out of its formal mourning period for the slain president.
William Tecumseh Sherman’s Army of Georgia, just finishing its 2,000-mile march through the heart of the Confederacy, arrived from North Carolina and bivouacked around the capital near George Gordon Meade’s Army of the Potomac. Though the two armies camped on opposite sides of the river, the troops met up with one another in the taverns and brothels of Washington, D.C., where the customary rivalries led to numerous fistfights. Sherman, concerned that Meade’s army would outshine his own in the upcoming parade, was not immune from the rivalry either, ordering some last-minute drilling and spit and polish sessions to whip his ragged troops into marching shape, Sherman knew they could not match the close-order discipline that the Army of the Potomac perfected.
The parade’s first day was devoted to Meade’s force, which, as the capital’s defending army, was a crowd favorite. May 23 was a clear, brilliantly sunny day. Starting from Capitol Hill, the Army of the Potomac marched down Pennsylvania Avenue before virtually the entire population of Washington, a throng of thousands cheering and singing favourite Union marching songs. At the reviewing stand in front of the White House were President Johnson, General-in-Chief Ulysses S. Grant, and top government officials. Leading the day’s march, General Meade dismounted in front of the stand and joined the dignitaries to watch the parade. His army made an awesome sight: a force of 80,000 infantrymen marching 12 across with impeccable precision, along with hundreds of pieces of artillery and a seven-mile line of cavalrymen that alone took an hour to pass. One already famous cavalry officer, George Armstrong Custer, gained the most attention that day-either by design or because his horse was spooked when he temporarily lost control of his mount, causing much excitement as he rode by the reviewing stand twice.
The next day was Sherman’s turn. Beginning its final march at 9 A.M. on another beautiful day, his 65,000-man army passed in review for six hours, with less precision, certainly, than Meade’s forces, but with a bravado that thrilled the crowd. Along with the lean, tattered, and sunburnt troops was the huge entourage that had followed Sherman’s on his march to the sea: medical workers, labourers, black families who fled from slavery, the famous “bummers” who scavenged for the army’s supplies, and a menagerie of livestock gleaned from the Carolina and Georgia farms. Riding in front of his conquering force, Sherman later called the experience “the happiest and most satisfactory moment of my life.”
For the thousands of soldiers participating in both days of the parade, it was one of their final military duties. Within a week of the Grand Review, the Union’s two main armies were both disbanded.
Anonymous. “Review of the Grand Armies,” on Shotgun’s Home of the American Civil War website Nd [Online] Cited 03/03/2016. No longer available online
On May 10, Johnson had declared that the rebellion and armed resistance was virtually at an end, and had made plans with government authorities for a formal review to honour the troops. One of his side goals was to change the mood of the capital, which was still in mourning following the assassination of Abraham Lincoln the month before at Ford’s Theater. Three of the leading Federal armies were close enough to participate in the procession. The Army of the Tennessee arrived via train. The Army of Georgia, also under the command of William T. Sherman, had just completed its Carolinas Campaign and had accepted the surrender of the largest remaining Confederate army, that of Joseph E. Johnston. It arrived from North Carolina in mid-May and camped around the capital city in various locations, across the Potomac River from the Army of the Potomac, fresh off its victories over Robert E. Lee in Virginia. It had arrived in Washington on May 12. Officers in the three armies who had not seen each other for some time (in some cases since before the war) communed and renewed acquaintances, while at times, the common infantrymen engaged in verbal sparring (and sometimes fisticuffs) in the town’s taverns and bars over which army was superior. Sherman, concerned that his Westerners would not present as polished an image as the eastern army, drilled his forces and insisted that uniforms be cleaned, buttons and brass shined, and that bayonets glistened.
At 9:00 a.m. on a bright sunny May 23, a signal gun fired a single shot and Maj. Gen. George Gordon Meade, the victor of Gettysburg, led the estimated 80,000 men of Army of the Potomac down the streets of Washington from Capitol Hill down Pennsylvania Avenue past crowds that numbered into the thousands. The infantry marched with 12 men across the road, followed by the divisional and corps artillery, then an array of cavalry regiments that stretched for another seven miles. The mood was one of gaiety and celebration, and the crowds and soldiers frequently engaged in singing patriotic songs as the procession of victorious soldiers snaked its way towards the reviewing stand in front of the White House, where President Johnson, general-in-chief Ulysses S. Grant, senior military leaders, the Cabinet, and leading government officials awaited. At the head of his troops, Meade dismounted when he arrived at the reviewing stand and joined the dignitaries to salute his men, who passed for over six hours.
On the following day at 10:00 a.m., Sherman led the 65,000 men of the Army of the Tennessee and the Army of Georgia, with an uncharacteristic semblance of military precision, past the admiring celebrities, most of which had never seen him before. For six hours under bright sunshine, the men who had marched through Georgia and those who had defeated John Bell Hood’s army in Tennessee now paraded in front of joyous throngs lining the sidewalks. People peered from windows and rooftops for their first glimpse of this western army. Unlike Meade’s army, which had more military precision, Sherman’s Georgia force was trailed by a vast crowd of people who had accompanied the army up from Savannah – freed blacks, labourers, adventurers, scavengers, etc. At the very end was a vast herd of cattle and other livestock that had been taken from Carolina farms.
Within a week after the celebrations, the two armies were disbanded and many of the volunteer regiments and batteries were sent home to be mustered out of the army.
Although there would be further guerrilla actions (particularly with respect to armed criminal factions, such as the James-Younger Gang) and racial violence in the South (including the rise of the Ku Klux Klan), military conflict between the North and the South had ended. The disbandment of the Union armies and the return home of fathers, brothers, and sons signalled to the population at large that they could begin their return to a normal life and that the end had come for the American Civil War.
Matthew Brady (American, 1822-1896) Self Portrait c. 1861-1862
James Gardner (American, 1832 – ?) Portrait of Alexander Gardner 1863 Albumen silver print
Alexander Gardner, shown here in an 1863 Albumen silver print, died at age 61 on Dec. 10, 1882 in his home on Virginia Avenue SW. He was buried two days later in Northeast Washington’s Glenwood Cemetery after a large, well-attended funeral that was noted by the press. Mathew B. Brady, his former employer and rival Civil War photographer, outlived him by almost 14 years. But Brady, who was in his early 70s, died penniless in New York City on Jan. 15, 1896. His body was shipped to Washington, where he was buried in Congressional Cemetery in his late wife’s family plot. He was placed in a grave already occupied by two relatives, after a funeral that cost $6. The two photography pioneers, who once had Washington studios blocks from each other, are now at rest just four miles apart.
Courtesy National Portrait Gallery, Smithsonian Institution
Alexander Gardner (Scottish-American, 1821-1882) Untitled [Gand Review, Pennsylvania Avenue, Washington, D.C., May, 1865] From the folio Memories of the War. Illustrations of the Grand Review 1865 3.75″ x 2.75″ Albumen photograph on card
Alexander Gardner (Scottish-American, 1821-1882) Untitled [Gand Review, Pennsylvania Avenue, Washington, D.C., May, 1865] (and detail) From the folio Memories of the War. Illustrations of the Grand Review 1865 3.75″ x 2.75″ Albumen photograph on card
Alexander Gardner (Scottish-American, 1821-1882) Untitled [Gand Review, Pennsylvania Avenue, Washington, D.C., May, 1865] From the folio Memories of the War. Illustrations of the Grand Review 1865 3.75″ x 2.75″ Albumen photograph on card
Alexander Gardner (Scottish-American, 1821-1882) Untitled [Gand Review, Pennsylvania Avenue, Washington, D.C., May, 1865] (and detail) From the folio Memories of the War. Illustrations of the Grand Review 1865 3.75″ x 2.75″ Albumen photograph on card
Alexander Gardner (Scottish-American, 1821-1882) Untitled [Gand Review, Washington, D.C., May, 1865] From the folio Memories of the War. Illustrations of the Grand Review 1865 3.75″ x 2.75″ Albumen photograph on card
Alexander Gardner (Scottish-American, 1821-1882) Untitled [Gand Review, Washington, D.C., May, 1865] (and detail) From the folio Memories of the War. Illustrations of the Grand Review 1865 3.75″ x 2.75″ Albumen photograph on card
Mathew B. Brady (born Lake George, NY 1823 – died New York City 1896) Untitled [Presidential reviewing stand, Washington, D.C., May, 1865] 1865
Mathew B. Brady (born Lake George, NY 1823 – died New York City 1896) Untitled [Presidential reviewing stand, Washington, D.C., May, 1865] (detail) 1865
Detail of the photograph of the reviewing stand in front of the White House shows a number of VIPs, including (left to right) Ulysses S. Grant, the blurred figure of Edwin Stanton, President Andrew Johnson, Wesley Merritt (as commander of the cavalry corps in Philip Sheridan’s absence, he sat next to the president as his corps passed), George Gordon Meade, Secretary of the Navy Gideon Welles, Postmaster William Dennison, William T. Sherman, and Quartermaster General Montgomery Meigs
Text from the Library of Congress
Mathew B. Brady (born Lake George, NY 1823 – died New York City 1896) Untitled [Presidential reviewing stand, Washington, D.C., May, 1865] 1865
Presidential reviewing stand from the reverse angle. After the crowds have gone… exposure time can be gauged from the blurred figures.
Curators: David C. Ward, Portrait Gallery senior historian, and guest curator Heather Shannon, former photo archivist at the Smithsonian’s National Museum of the American Indian, with research assistance from Sarah Campbell
Alexander Gardner (American born Scotland, 1821-1882) Ulysses S. Grant (1822-1885) c. 1864 Albumen silver print National Portrait Gallery, Smithsonian Institution
THIS IS THE FIRST OF THREE POSTINGS ABOUT (MAINLY AMERICAN) 19th CENTURY PHOTOGRAPHY.
This monster posting is both fascinating and gruesome by turns. They were certainly dark fields, stained crimson with the blood of men of opposing armies, left bloated and rotting in the hot sun. Can you imagine the smell one or two days later when Alexander Gardner arrived to photograph those very fields.
Particularly in the early war years (1861-62).”Gardner has often had his work misattributed to Brady.” Gardner worked for Mathew Brady, running his Washington office and working in the field (as many other operatives did) during the early part of the Civil War. Gardner’s negatives were published under the banner of the studio of Brady. He finished working for Brady in 1862 before setting up his own studio in May 1863 a few blocks from Brady’s Washington studio. This fluidity of authorship continues later in the war when Timothy H. O’Sullivan’s photographs, an assistant to Gardner, appeared under the masthead of Gardner’s studio. Evidence of this can be observed in the image Home of a Rebel Sharpshooter (July 1863, below) where, at least, Sullivan is credited with the negative at bottom left under the image.
Gardner changed the face of photography. He endowed it with an immediacy and energy that it had previously been lacking. His photographs of the battlefield brought the action “presently” into the lounge rooms of the well-heeled and, by engravings taken from the photographs, into newspapers of the time. His series of photographs of the hanging of the conspirators convicted of Abraham Lincoln’s assassination are “considered one of the first examples of photojournalism ever recorded.” But he wasn’t above rearranging the scene to his liking, as in the moving of the body in Home of a Rebel Sharpshooter (July 1863, below) to make a more advantageous “view” … much like Roger Fenton’s moving of the cannonballs in his epic photograph The Valley of the Shadow of Death(1855). Today this would be frowned upon, but in the era these photographs were taken it seemed the most “natural” thing to do, to make a better photograph, and nothing was thought of it.
The exhibition text states, “But his arrangement of the corpse reflects how difficult it was for Gardner and his contemporaries to process the reality of mass casualties in which the dead became anonymous. Caught at a transitional moment, Gardner did not trust the images his camera captured. That this photographic construction would be more marketable to a public still steeped in Victorian sentimentality only adds to Gardner’s malfeasance.” Malfeasance is a strong word. Malfeasance is defined as an affirmative act, “the performance by a public official of an act that is legally unjustified, harmful, or contrary to law; wrongdoing (used especially of an act in violation of a public trust).” (Dictionary.com) The exhibition text also states that “His actions are unforgivable from both a moral and artistic point of view,” and are a blot on Gardner’s career.
I don’t agree. Of course Gardner trusted the images that his camera captured, he was a photographer! This is a ludicrous statement… it is just that, arriving days after the battle, he wanted compositions that created news and views that were memorable. His affirmative action was not illegal or contrary to the law. Although morally it could be seen as a violation of public trust he was reporting the depravities of war within the first 25 years of the beginning of photography, and he was trying to get across to the general public the lonely desperation of death. In that era, at the very beginning of photographic reportage, who was to tell him it was wrong or illegal? We view these actions through retrospective eyes knowing that this kind of re-arrangement would not be tolerated today (but it is, in the digital manipulation of images!) and the condemnation of today is just a hollow statement. Photography has ALWAYS re-presented reality – through the hand of the author, through the eyes of the viewer.
Other interesting things to note in the posting are:
~ the mechanical overlaying of colour in the stereograph View on Battle Field of Antietam, Burial party at work (1862, below) where the colour is applied subtly in the left hand photograph while in the right hand image, the colour almost obliterates the figures
~ the attitude of the participants in Indian Peace Commissioners in council with the Northern Cheyenne and Northern Arapaho, Fort Laramie, Dakota Territory (1868, below). The military and civilian representatives of the government sit at right on boxes, four of them staring directly into the camera aware they are being photographed for prosperity (General William T. Sherman does not, looking pensive with his hands clasped) while on the left, the Native American Indian representatives sit on the ground wrapped in blankets with the backs of two interpreters towards the camera. They do not make eye contact with the camera except for one man, who has turned his head towards the camera and gives it a defiant stare (perhaps I am imagining, but I think not)
The strongest photographs in this posting, other than the masterpiece Home of a Rebel Sharpshooter are not the empirical scenes of the battlefield but two portraits: Ulysses S. Grant (1864, below) and the war weary “cracked plate” image of Abraham Lincoln (1865, below). Both are memorable not just for the low depth of field or the “capture” of remarkable leaders of men during war but for something essentially interior to themselves – their contemplation of self. With Grant you can feel the steely determination (this in the second last year of the war) and, yet, comprehend his statement,
“Though I have been trained as a soldier, and participated in many battles, there never was a time when, in my opinion, some way could not be found to prevent the drawing of the sword”
in this image. What must be done has to be done, but by God I wish it wasn’t so. The eyes have it.
With the Lincoln portrait – of which Gardner only pulled one print from the plate before he destroyed it, making this the rarest of images – the charismatic leader is shown with craggy, war weariness. The contextless space around the body is larger than is normal at this time, allowing us to focus on the “thing itself” … and then we have that prophetic crack. “During this sitting, Gardner created this portrait by accident,” says the text from the exhibition. How do you create a portrait like this by accident? With the length of the exposure, Lincoln would have had to remain immobile for seconds… not something that you do by accident. No, both Gardner and Lincoln knew that a portrait was being taken. This is previsualisation (depth of field, space around and above the body) at its finest. That the plate was accidentally cracked and then discarded in no way makes this portrait an accident. If this is a portrait of, “Lincoln between life and death, between his role as a historical actor and the mystical figure that he would become with his assassination,” it is also the face of a man that you could almost reach out and touch!
Dr Marcus Bunyan
Many thankx to the National Portrait Gallery, Washington for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Alexander Gardner (American born Scotland, 1821-1882)
Gardner has often had his work misattributed to Brady, and despite his considerable output, historians have tended to give Gardner less than full recognition for his documentation of the Civil War. Lincoln dismissed McClellan from command of the Army of the Potomac in November 1862, and Gardner’s role as chief army photographer diminished. About this time, Gardner ended his working relationship with Brady, probably in part because of Brady’s practice of attributing his employees’ work as “Photographed by Brady”. That winter, Gardner followed General Ambrose Burnside, photographing the Battle of Fredericksburg. Next, he followed General Joseph Hooker. In May 1863, Gardner and his brother James opened their own studio in Washington, D.C, hiring many of Brady’s former staff. Gardner photographed the Battle of Gettysburg (July 1863) and the Siege of Petersburg (June 1864-April 1865) during this time.
In 1866, Gardner published a two-volume work, Gardner’s Photographic Sketch Book of the Civil War. Each volume contained 50 hand-mounted original prints. The book did not sell well. Not all photographs were Gardner’s; he credited the negative producer and the positive print printer. As the employer, Gardner owned the work produced, as with any modern-day studio. The sketchbook contained work by Timothy H. O’Sullivan, James F. Gibson, John Reekie, William Pywell, James Gardner (his brother), John Wood, George N. Barnard, David Knox and David Woodbury, among others. Among his photographs of Abraham Lincoln were some considered to be the last to be taken of the President, four days before his assassination, although later this claim was found to be incorrect, while the pictures were actually taken in February 1865, the last one being on the 5th of February. Gardner would photograph Lincoln on a total of seven occasions while Lincoln was alive.He also documented Lincoln’s funeral, and photographed the conspirators involved (with John Wilkes Booth) in Lincoln’s assassination. Gardner was the only photographer allowed at their execution by hanging, photographs of which would later be translated into woodcuts for publication in Harper’s Weekly.
Installation views of the exhibition Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872 at the National Portrait Gallery, Washington
Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872
His photographs have “a terrible distinctness.” So wrote the New York Times about the work of trailblazing photographer Alexander Gardner (1821-1882). In a career spanning the critical years of the nineteenth century, Gardner created images that documented the crisis of the Union, the Civil War, the United States’ expansion into the western territories, and the beginnings of the Indian Wars.
As one of a pioneering generation of American photographers, Gardner helped revolutionise photography, both in his mastery of techniques and by recognising that the camera’s eye could be fluid and mobile. In addition to creating portraits of leaders and generals – he was Abraham Lincoln’s favourite photographer – Gardner followed the Union army, taking indelible images of battlefields and military campaigning. His battlefield photographs – including those of the newly dead – created a public sensation, contributing to the change under way in American culture from romanticism to realism, a realism that was the hallmark of his work.
At war’s end, Gardner went west. Fascinated, like many artists, by American Indians, he took a series of stunning images of the western tribes, setting set these figures in their native grounds: these photographs are the pictorial evocation of the seemingly limitless western land and sky. He also took images of the Indians in Washington, D.C., where they traveled to negotiate preservation of their way of life. Gardner’s portraits of Native Americans are dignified likenesses of a resistant people fighting for their way of life.
In their documentary clarity and startling precision, Alexander Gardner’s photographs – taken in the studio, on battlefields, and in the western territories – are a summons back into a darkly turbulent and heroic period in American history.”
Text from the exhibition website
Installation views of the exhibition Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872 at the National Portrait Gallery, Washington with, in the bottom photograph, two people looking at a photograph of Lieutenant General Grant.
Alexander Gardner (American born Scotland, 1821-1882) Ulysses S. Grant (detail) c. 1864 Albumen silver print National Portrait Gallery, Smithsonian Institution
There is a story that when Ulysses S. Grant traveled east in 1864 to take command of all the Union armies, the desk clerk at Washington’s Willard Hotel did not recognise him and assigned him to a mean, nondescript room. (When Grant identified himself, he was upgraded to a suite.) The anecdote points out that likenesses were not yet widely distributed, even after the advent of photography. It was possible for famous people to remain unidentified. But fame meant that one had one’s photograph taken, as Grant did in this image Gardner took after the western general arrived in Washington. Grant was coming off a string of successes in the West, including the successful siege of Vicksburg, which made him the inevitable choice for overall command. In Grant, Lincoln finally found a general who would consistently engage the enemy’s forces. Indicative of Grant’s stature, Lincoln bestowed on him the rare title of lieutenant general, a rank previously held only by George Washington.
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) Abraham Lincoln 1861 Albumen silver print National Portrait Gallery, Smithsonian Institution
Alexander Gardner (American born Scotland, 1821-1882) Abraham Lincoln (detail) 1863 Albumen silver print National Portrait Gallery, Smithsonian Institution
This portrait of Abraham Lincoln was taken on February 24, 1861, just before his inauguration on March 4. It has been conjectured that Lincoln is hiding his right hand in his lap because it was swollen from shaking so many hands during his travel from Illinois to Washington. This is also the first studio image depicting Lincoln with a full beard, which he had famously grown between the election and inauguration, purportedly at the behest of a little girl who wrote him from New York that it would improve his appearance. Lincoln was early to recognise the power of the relatively new medium of photography to mould and shape a public persona. He credited a photograph by Mathew Brady, taken when he came to New York City to present himself to Republican Party power brokers, as helping to confirm his suitability for the presidency by showing him well-dressed and dignified. Interestingly, the Brady photograph shows Lincoln standing; in this portrait he is seated, as if ready to begin work as president.
Text from the exhibition website
Installation view of the exhibition Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872 at the National Portrait Gallery, Washington showing the “Imperial” glass-plate negative of President Abraham Lincoln from his August 9, 1863, sitting at Gardner’s Washington studio, with a print from the negative on the wall behind
This exhibition provides the rare opportunity to display the means by which a photographic image was produced on paper: the glass-plate negative that was the “film” of early photography. Because of their fragility, surviving glass-plate negatives of this size (the so-called “imperial”) are rare: this is one of two of Lincoln that have survived and dates from his August 9, 1863, sitting at Gardner’s Washington studio. The process Gardner used was relatively new to America and consisted of hand-coating a glass plate with collodion – a syrupy mixture of guncotton dissolved in alcohol and ether to which bromide and iodine salts had been added. The difficulty for the photographer was that the glass plate had to be coated with collodion, sensitised in a bath of silver nitrate, and exposed in the camera immediately, while the emulsion was still damp. Gardner was acknowledged as a master in evenly coating the plate, which resulted in prints of exceptional clarity.
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) Abraham Lincoln 1865 Albumen silver print National Portrait Gallery, Smithsonian Institution
The “cracked-plate” image of Abraham Lincoln, taken by Alexander Gardner on February 5, 1865, is one of the most important and evocative photographs in American history. In preparing for his second inaugural, Lincoln had a series of photographs taken at Gardner’s studio. During this sitting, Gardner created this portrait by accident: at some point, possibly when the glass-plate negative was heated to receive a coat of varnish, a crack appeared in the upper half of the plate. Gardner pulled a single print and then discarded the plate, so only one such portrait exists.
The portrait represents a radical departure from Gardner’s usual crisp empiricism. The shallow depth of field created when Gardner moved his camera in for a close-up yielded a photograph whose focus is confined to the plane of Lincoln’s cheeks, while the remainder of the image appears diffused and even out of focus. Lincoln is careworn and tired, his face grooved by the emotional shocks of war. Yet his face also bears a small smile, perhaps as he contemplates the successful conclusion of hostilities and the restoration of the Union. This is Lincoln between life and death, between his role as a historical actor and the mystical figure that he would become with his assassination. Although Lincoln looked forward to his second term, we know, as he could not, that he will soon be assassinated. This image inextricably links history and myth, creating one of the most powerful American portraits.
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) Abraham Lincoln (detail) 1865 Albumen silver print National Portrait Gallery, Smithsonian Institution
Smithsonian’s First Major Retrospective of Alexander Gardner’s Photographs at the National Portrait Gallery
Exhibition Will Highlight Gardner’s Civil War Photographs, Including His One-of-a-Kind Image of President Lincoln
Considered America’s first modern photographer, just as the Civil War is considered the first modern war, Alexander Gardner created dramatic and vivid photographs of battlefields and played a crucial role in the transformation of American culture by injecting a sobering note of realism to American photography.
“Gardner’s photographs showed how the new medium and art form could develop to meet the challenges of modern society,” said Kim Sajet, director of the Portrait Gallery. “These are a record of the sacrifice and loss that occurred in the great national struggle over the Union. Our photograph of Lincoln by him, known as the ‘cracked-plate,’ is the museum’s ‘Mona Lisa.'” [see above]
The first section of the exhibition will highlight Gardner’s Civil War photographs, and his role as President Abraham Lincoln’s preferred photographer. Gardner photographed the president many times, recording the impact of the war on his face. Among these images is the “cracked-plate” portrait, a photograph that is arguably the most iconic image of Lincoln. In addition, the exhibition will encompass Gardner’s portraits of other prominent statesmen and generals, as well as private citizens.
Also in the exhibition are Gardner’s landscapes of the American West and portraits of American Indians. These document the course of American expansion as postwar settlers moved westward, challenged by geography and Indian tribes resistant to losing their ancestral homelands. Gardner’s landscapes are evocative studies of almost limitless horizons, giving a sense of the emptiness of western space. These are contrasted with his detailed portraits of Indian chiefs and tribal delegations.
Curated by David C. Ward, Portrait Gallery senior historian, and guest curator Heather Shannon, former photo archivist at the Smithsonian’s National Museum of the American Indian, with research assistance from Sarah Campbell, this exhibition will feature more than 140 objects, including photographs, prints and books. The exhibition will be the finale of the Portrait Gallery’s seven-part series commemorating the 150th anniversary of the Civil War.
Press release from the National Portrait Gallery
Alexander Gardner (American born Scotland, 1821-1882) Samuel Wilkeson (1817-1889) c. 1859 Salted paper print Smithsonian American Art Museum Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment
On July 1, 1863, at the Battle of Gettysburg, nineteen-year-old Lieutenant Bayard Wilkeson and his men attempted to slow the Confederate forces. A shell mangled the lieutenant’s right knee as his unit, Battery G of the Fourth U.S. Artillery, drew the attention of Confederate cannons. After amputating his leg with a pocket knife and being carried to an almshouse, Wilkeson ordered his men to return to battle. A few days later, his father, Samuel Wilkeson, a journalist, wrote home to say he had found Bayard dead “from neglect and bleeding.” On the front page of the July 6 New York Times, Samuel wrote a moving, influential, and widely circulated account of the battle. Bayard’s story and his father’s grief became symbolic of the North’s suffering, sacrifice, and righteousness. The article concludes, “oh, you dead, who at Gettysburg have baptised with your blood the second birth of Freedom in America, how you are to be envied!”
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) Samuel Wilkeson (1817-1889) c. 1859 Salted paper print Smithsonian American Art Museum Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment
Alexander Gardner (American born Scotland, 1821-1882) Samuel Wilkeson (1817-1889) (detail) c. 1859 Salted paper print Smithsonian American Art Museum Museum purchase from the Charles Isaacs Collection made possible in part by the Luisita L. and Franz H. Denghausen Endowment
Alexander Gardner (American born Scotland, 1821-1882) Self-Portrait c. 1861 Albumen silver print National Portrait Gallery, Smithsonian Institution
In this self-portrait taken at Mathew Brady’s Washington studio, Alexander Gardner presents himself wearing the garb of a mountain man or trapper, sporting buckskins and a fur hat; Gardner’s trademark full, ungroomed beard only adds to the frontiersman image. Gardner holds a bow and arrow while standing on Indian rugs. The image captures America’s enduring fascination with the West and adopting the garb of Native peoples. It also shows Gardner, a man about whom we know little, in disguise, hiding himself in a fictional frontier persona. Although he is acting a role, Gardner, whose family had bought land in Iowa in the antebellum period, was genuinely interested in the western lands and the fate of the Indians. In the 1860s he began his project of photographing the western tribal delegations when they came to Washington. After the Civil War he went west to photograph Indians on their native grounds.
Text from the exhibition website
James Gardner (American born Scotland, c. 1832 – ?) Alexander Gardner 1863 Albumen silver print National Portrait Gallery, Smithsonian Institution; gift of Larry J. West
James Gardner (American born Scotland, c. 1832 – ?) Alexander Gardner (detail) 1863 Albumen silver print National Portrait Gallery, Smithsonian Institution; gift of Larry J. West
Not as flamboyantly costumed as in his first self-portrait, this image of Alexander Gardner shows him as a workingman, which was his family’s heritage back in Scotland. Gardner’s proficiency as a photographer was based in part on his manual dexterity; he was a master at coating the glass-plate negatives with collodion, which formed the plate’s light-sensitive emulsion. By the beginnings of 1863 James Gardner was working with his brother in Washington.
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) Rose Greenhow (c. 1854-?) Rose O’Neal Greenhow (c. 1815-1864) 1862 Albumen silver print National Portrait Gallery, Smithsonian Institution
One of the Confederacy’s most successful female spies, Rose O’Neal Greenhow was a prominent Washington widow and a staunch southern sympathiser. The Confederacy recruited her as a spy after war erupted in 1861. Most notably, Greenhow is credited with passing along intelligence prior to the First Battle of Manassas, insuring a southern victory. Soon after, her covert activities were uncovered and she was placed under house arrest. Gardner took this photograph after “Rebel Rose” and her daughter, Little Rose, were transferred to the Old Capitol Prison in 1862. Greenhow served five months before being exiled to the South. She then traveled to Europe to promote the Confederate cause. Returning in September 1864, Greenhow drowned attempting to run the federal blockade of Wilmington, N.C. The Confederacy buried her with military honours.
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) View on Battle Field of Antietam, Burial party at work 1862 Coloured Stereograph (Albumen silver print on stereo card)
Alexander Gardner (American born Scotland, 1821-1882) View on Battle Field of Antietam, Burial party at work (detail) 1862 Coloured Stereograph (Albumen silver print on stereo card)
Alexander Gardner (American, 1821-1882) View on Battle Field of Antietam, Burial party at work (details of left and right photographs) 1862 Coloured Stereograph (Albumen silver print on stereo card)
Alexander Gardner (American born Scotland, 1821-1882) Antietam Bridge, Maryland 1862 Albumen silver print Photograph by Alexander Gardner, from Gardner’s Photographic Sketch Book of the War Records of the War Department General and Special Staffs, Record Group 165, National Archives Still Picture Branch, College Park, Maryland
Antietam Bridge (not to be confused with the more famous Burnside Bridge located to the south, which was the site of a confused Union attack during the Battle of Antietam’s third phase) spanned Antietam Creek, roughly in the middle of the battlefield. Before the battle, some Union troops used it to move toward the Confederate lines arrayed just outside the village of Sharpsburg. The bridge was not brought into play during the battle since George McClellan, fearful of overcommitting his troops, kept a large reserve near his headquarters at the Pry House, a reserve that would have used the bridge in its attack if it had been sent against Robert E. Lee’s lines. Unlike Burnside Bridge, the original stone Antietam Bridge, with its three arches, has not survived and has been replaced by a modern span.
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) Scouts and Guides to the Army of the Potomac, Berlin, MD, October, 1862 October 1862 Albumen silver print Photograph by Alexander Gardner, from Gardner’s Photographic Sketch Book of the War Records of the War Department General and Special Staffs, Record Group 165, National Archives Still Picture Branch, College Park, Maryland
Alexander Gardner (American born Scotland, 1821-1882) Scouts and Guides to the Army of the Potomac, Berlin, MD, October, 1862 October 1862 Albumen silver print Photograph by Alexander Gardner, from Gardner’s Photographic Sketch Book of the War Records of the War Department General and Special Staffs, Record Group 165, National Archives Still Picture Branch, College Park, Maryland
Alexander Gardner (American born Scotland, 1821-1882) Scouts and Guides to the Army of the Potomac, Berlin, MD, October, 1862 (detail) October 1862 Albumen silver print Photograph by Alexander Gardner, from Gardner’s Photographic Sketch Book of the War Records of the War Department General and Special Staffs, Record Group 165, National Archives Still Picture Branch, College Park, Maryland
Gardner documented specialised units in the Union army, as with the Telegraphic Corps, and here with the so-called “Scouts and Guides,” who were part of the intelligence service that Allan Pinkerton ran for the Army of the Potomac. Gardner took this group portrait when he returned to the area around Antietam; Berlin (now Brunswick), Maryland, is on the Potomac, just downstream from Harpers Ferry. In his Sketchbook Gardner wrote about the hardship and dangers faced by men who frequently acted as spies and could be executed if caught: “Their faces are indexes of the character required for such hazardous work.” Gardner’s statement exemplifies how connections are drawn between appearance and personality; a photograph was seen as particularly informative psychologically.
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) Completely Silenced: Dead Confederate Artillerymen, as they lay around their battery after the Battle of Antietam 1862 Stereograph (Albumen silver print on stereo card) Collection of Bob Zeller
Alexander Gardner (American born Scotland, 1821-1882) Completely Silenced: Dead Confederate Artillerymen, as they lay around their battery after the Battle of Antietam (detail) 1862 Stereograph (Albumen silver print on stereo card) Collection of Bob Zeller
The Battle of Antietam (Maryland) occurred on September 17, 1862, and it is still America’s bloodiest day, with more than 25,000 combined casualties (killed and wounded) on both sides. Despite a nearly three-to-one numerical advantage, the Union forces were unable to score a decisive victory. The heavy casualties did force Robert E. Lee to withdraw, however, ending his first invasion of the North. Gardner probably arrived at the battlefield on September 18. He took this image of dead Confederates near the Dunker Church, a focal point of the Union attack, which began shortly after 7.00 am the day before.
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) Gathered Together for Burial after the Battle of Antietam (View in Ditch on the Right Wing after the Battle of Antietam) 1862 Stereograph (Albumen silver print on stereo card) Collection of Bob Zeller
This photograph, probably taken on September 19, graphically exposes the savagery of the fighting that occurred at the “Sunken Road” during the second, midday phase of the Union assault on Lee’s defensive line. A worn-down cart path provided perfect cover for Confederate troops, who initially blunted the Union attack, inflicting tremendous casualties. However, once the northerners had flanked the road, southern troops were trapped and exposed to a withering fire that choked the road with their corpses; hereinafter, the “Sunken Road” was known as “Bloody Lane.”
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) and Timothy O’Sullivan (American, 1840-1882) Field Where General Reynolds Fell, Gettysburg, July, 1863 July 1863 Albumen silver print Photograph by Timothy O’Sullivan, from Alexander Gardner’s Photographic Sketch Book of the War. Records of the War Department General and Special Staffs, Record Group 165, National Archives Still Picture Branch, College Park, Maryland
General John Reynolds (1820-1863) of Pennsylvania was the highest-ranking casualty at Gettysburg. One of the Union’s best generals, Reynolds had been considered a potential replacement for George McClellan. On July 1, commanding the left wing of the Union forces, Reynolds moved his infantry forward to blunt the Confederate advance, bringing on a wholesale engagement of the two armies; his decisiveness bought time for the Union to consolidate its forces at Gettysburg. He was killed leading a charge by the Second Wisconsin just west of the town. Despite its title, it is unlikely that Gardner’s photograph depicted this spot since he did not photograph any of the sites from Gettysburg’s first day. Instead, documentary evidence indicates that it was probably taken near Rose Farm, south of the battlefield. Initially Gardner published the photograph without reference to Reynolds. That was added later when Gardner realised he had missed an opportunity and sought to capitalise on Reynolds’s heroism.
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) Incidents of the War: Unfit for Service at the Battle of Gettysburg July 1863 Albumen silver print Chrysler Museum of Art, Norfolk, VA Gift of David L. Hack and Museum purchase, with funds from Walter P. Chrysler, Jr., by exchange
After the success of his series “The Dead of Antietam,” which he had made while working for Mathew Brady, Gardner paid special attention in his Gettysburg photography to concentrate on the casualties, both human and animal. He got to the battlefield quickly, probably by July 7, as the process of burying the dead was just under way. In addition to the more than 7,000 soldiers killed, it has been estimated that more than 1,500 artillery horses died during the battle. Disposal of the horses complicated the task of clearing the land; while attempts were made to deal respectfully with human remains, the horses were collected into piles and burned. Gardner’s title for this picture may be taken as ironically low-key: the graphic image needed no rhetorical embellishments.
Gardner and his family immigrated to the United States in 1856. Finding that many friends and family members at the cooperative he had helped to form were dead or dying of tuberculosis, he stayed in New York. He initiated contact with Brady and came to work for him that year, continuing until 1862. At first, Gardner specialised in making large photographic prints, called Imperial photographs, but as Brady’s eyesight began to fail, Gardner took on increasing responsibilities. In 1858, Brady put him in charge of his Washington, D.C. gallery. (Wikipedia)
“Before leaving home, he had seen and admired photographs by Mathew Brady, who was already famous and prosperous as a portraitist of American presidents and statesmen. It was Brady that likely paid Gardner’s passage to New York and soon after arriving, he went to visit the famous photographer’s studio and decided to stay.
Gardner was so successful there that Brady sent him to manage his Washington, D.C., studio, and soon after that, he was photographing Abraham Lincoln as the owner of his own studio [May 1863], and about to produce his historic images of the nation’s struggle. But there was more – after Appomattox, unknown to most of those who have praised his groundbreaking photographs of the war, he went on to record the westward march of the railroads and the Native American tribes scattering around them.
When the Civil War began, Mathew Brady sent more than 20 assistants into the field to follow the Union army. All of their work, including that of Gardner and the talented Timothy O’Sullivan, was issued with the credit line of the Brady studio. Thus the public assumed that Brady himself had lugged the fragile wagonload of equipment into the field, focused the big boxy camera and captured the images. Indeed, sometimes he had. But beginning with the battle of Antietam in September 1862, Gardner determined to take a step beyond his boss and his colleagues.
It pictured a dead Confederate soldier in a rocky den [see above], with his weapon propped nearby. Photographic historian William Frassanito has compared it to other images and believes that Gardner moved that body to a more dramatic hiding place to make the famous photo. Taking such license would blend with the dramatic way his album mused over the fallen soldier: “Was he delirious with agony, or did death come slowly to his relief, while memories of home grew dearer as the field of carnage faded before him? What visions, of loved ones far away, may have hovered above his stony pillow?”
Significantly, as illustrated by that image and description, Gardner’s book spoke of himself as “the artist.” Not the photographer, journalist or artisan, but the artist, who is by definition the creator, the designer, the composer of a work. But of course rearranging reality is not necessary to tell a gripping story, as he showed conspicuously after the Lincoln assassination. First he made finely focused portraits that caught the character of many of the surviving conspirators (much earlier in 1863, he had done the slain assassin, the actor John Wilkes Booth). Then, on the day of execution, he pictured the four – Mary Surrat, David Herold, Lewis Powell and George Atzerodt – standing as if posing on the scaffold, while their hoods and ropes were adjusted. Then their four bodies are seen dangling below while spectators look on from the high wall of the Washington Arsenal – as fitting a last scene as any artist might imagine.
After all Gardner had seen and accomplished, the rest of his career was bound to be anticlimax, but he was only 43 years old, and soon took on new challenges. In Washington, he photographed Native American chieftains and their families when they came to sign treaties that would give the government control over most of their ancient lands. Then he headed west.
In 1867, Gardner was appointed chief photographer for the eastern division of the Union Pacific Railway, a road later called the Kansas Pacific. Starting from St. Louis, he traveled with surveyors across Kansas, Colorado, New Mexico and Arizona and on to California. In their long, laborious trek, he and his crew documented far landscapes, trails, rivers, tribes, villages and forts that had never been photographed before. At Fort Laramie in Wyoming, he pictured the far-reaching treaty negotiations between the government and the Oglala, Miniconjou, Brulé, Yanktonai, and Arapaho Indians. This entire historic series was published in 1869 in a portfolio called Across the Continent on the Kansas Pacific Railroad (Route of the 35th Parallel).
Those rare pictures and the whole expanse of Gardner’s career are now on display at the National Portrait Gallery in a show entitled Dark Fields of the Republic: Alexander Gardner Photographs, 1859-1872. Among the dozens of images included are not only his war pictures and those of the nation’s westward expansion, but the famous “cracked-plate” image that was among the last photographs of a war-weary Abraham Lincoln. With this show, which will run into next March, the gallery is recognising a body of photography – of this unique art – unmatched in the nation’s history.”
Alexander Gardner (American born Scotland, 1821-1882) Gardner’s Gallery c. 1863-1865 Albumen silver print DeGolyer Library, Southern Methodist University, Dallas, Texas
The nation’s capital was a centre for photography during the war, and Alexander Gardner set up his new studio in May 1863 at Seventh and D Streets, just a few blocks from that of his former employer, Mathew Brady. Gardner split with Brady after the success of his Antietam photographs. The signage gives a full range of Gardner’s services, showing how he catered to the market for photographic images; the main sign reads “News of the War.”
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) Walt Whitman and Party c. 1863 Albumen silver print The Western Reserve Historical Society, Cleveland, Ohio
“This picture comes from a time when materials worked for each other. If pictures from these times were enlarged we would find their sharpness to be disappointing … but as this concept was not imagined, it shouldn’t be considered. The lens, the paper, the chemistry, the contact process all worked together. It is a superb image. If it were possible to make images like this, it is no wonder that highly talented people wanted to be photographers. And with talent, there were some with this level of sensitivity.
Note how the enlargement shows us some details that were not easily visible, but the tonality of the original has not carried over. Look at how the tonality of the curved branch combines with the figure of Whitman in the original, but it has crumbled in the enlargement … it is probably not possible to scan the original and keep the tonality without spending a squillion. Anyhow, it is a moment that has not been lost. It is almost too big a step of faith to believe that this much of the “air” of the original scene could be preserved.”
Dr Marcus Bunyan, March 2016
Alexander Gardner (American, 1821-1882) Walt Whitman and Party (detail) c. 1863 Albumen silver print The Western Reserve Historical Society, Cleveland, Ohio
Walt Whitman (1819-1892) came to Washington from New York City in search of his brother George, who had been wounded on December 13, 1862, at the Battle of Fredericksburg. Whitman found his brother, whose wound was not serious, and decided to stay in Washington. Whitman had been in a funk in New York: Leaves of Grass was not selling, and he was finding it difficult to write or revise his poetry. In Washington, Whitman assumed the role of a hospital visitor, comforting wounded soldiers, bringing them small treats, and, most important, writing their letters. He observed Abraham Lincoln, whom he idolised, from afar. And he began a relationship with Peter Doyle, a former Confederate soldier, whom he met on a streetcar and lived with for eight years. The other people in this photograph cannot be identified. The leaves on the trees would indicate that it was taken in late spring or summer of 1863.
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) Home of a Rebel Sharpshooter July 1863 Albumen silver print Collection of Ron Perisho
Alexander Gardner (American born Scotland, 1821-1882) Home of a Rebel Sharpshooter July 1863 Albumen silver print Collection of Ron Perisho
Alexander Gardner (American born Scotland, 1821-1882) Home of a Rebel Sharpshooter (detail) July 1863 Albumen silver print Collection of Ron Perisho
Gardner’s manipulation of this Confederate casualty to create a narrative vignette about the soldier’s fate indicates how unstable the line was between fiction and truth in the creation of photographs. Gardner’s intrusion shows that he thought he had to improve his images so that they would function as a sentimental narrative that could be more easily read by his audience. His actions are unforgivable from both a moral and artistic point of view. But his arrangement of the corpse reflects how difficult it was for Gardner and his contemporaries to process the reality of mass casualties in which the dead became anonymous. Caught at a transitional moment, Gardner did not trust the images his camera captured. That this photographic construction would be more marketable to a public still steeped in Victorian sentimentality only adds to Gardner’s malfeasance.
In his Sketchbook Gardner created an elaborate story around his photographs of a dead Confederate “sharpshooter” who apparently had fallen during fighting at the Devil’s Den. Gardner claimed that he took photographs when he returned to the battlefield in the fall of 1863 and “discovered” the corpse, along with the rifle propped against the stone wall, still undisturbed where the soldier had fallen. The story isn’t credible: four months after the battle, the body would have long since decayed, and souvenir hunters would have picked up the rifle. The truth, untangled by photographic historian William Frassanito, is a blot on Gardner’s career: Gardner and his assistants moved a dead soldier [below] from a nearby line of bodies being readied for burial. Shortly after the battle they posed it amid the boulders, including the carefully positioned rifle. The soldier was a regular infantryman, not a sharpshooter or sniper.
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) A Sharpshooter’s Last Sleep, Gettysburg, July 1863 1863 Albumen silver print National Archives, Washington, D.C.
Alexander Gardner (American born Scotland, 1821-1882) Ruins of the Arsenal, Richmond, Virginia, April 1863 1865 Albumen silver print Bowdoin College Museum of Art, Brunswick, Maine, Museum Purchase, Lloyd O. and Marjorie Strong Coulter Fund
Ironically, destruction of the major Confederate armoury occurred not from a Union assault but by an accidental fire that started in Richmond after the government began to evacuate the city on April 1, 1865, leaving it vulnerable. Chaos and confusion reigned as panicked residents faced the prospect of being occupied by the invading northerners; looting and destruction of property occurred as well. In the breakdown of order, fires broke out and quickly spread, destroying as many as fifty city blocks, until Union soldiers acting as firefighters extinguished them in part. Among the major buildings destroyed were the Tredegar Iron Works and the Arsenal. The Arsenal had been built earlier in the century but had fallen into disuse. It was made operative again when the war broke out; among the weapons it housed were those taken from the federal arsenal at Harpers Ferry in 1861.
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) Abraham Lincoln delivering his second inaugural address as President of the United States, Washington, D.C. March 4, 1865 Albumen silver print Prints & Photographs Division, Library of Congress
Alexander Gardner (American born Scotland, 1821-1882) Abraham Lincoln delivering his second inaugural address as President of the United States, Washington, D.C. (detail) March 4, 1865 Albumen silver print Prints & Photographs Division, Library of Congress
Abraham Lincoln’s major speeches as president – at both inaugurals and at Gettysburg – focused on large themes, in particular human nature and God’s will, as well as the character of the nation. The hard politics of formulating and implementing the details of, for instance, emancipation, civil rights, and reconstruction, were kept offstage in the day-to-day process of governing. So at his second inaugural on March 4, 1865, Lincoln delivered a moral homily on how neither side, North or South, could know God’s will for mankind, and that the war had unintended consequences. Both parties now had to accept living with those consequences, namely the end of slavery and the beginning of civil equality for African Americans, Lincoln hinted. He ended with his majestic call to move on from war to civic peace: “With malice toward none, with charity for all,” let us “bind up the nation’s wounds” to “achieve and cherish a just and lasting peace.” Flush with victory, many in the North were puzzled or displeased by the president’s conciliatory words.
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) Adjusting the Ropes July 7, 1865 Albumen silver print Indiana Historical Society (P0409) Daniel R. Weinberg Lincoln Conspirators Collection
Alexander Gardner (American born Scotland, 1821-1882) Adjusting the Ropes (detail) July 7, 1865 Albumen silver print Indiana Historical Society (P0409) Daniel R. Weinberg Lincoln Conspirators Collection
Of the eight Booth conspirators tried for their role in the assassination plot, four were sentenced to death: Mary Surratt, David Herold, Lewis Powell, and George Atzerodt. While the men had been major participants in the plot (even if Herold and Atzerodt had failed at their assignments), Mary Surratt’s sentence was more controversial, as it was argued that her boardinghouse was simply where the conspirators had met; that her son John was part of the conspiracy did not help her cause. The jury was also uneasy about the federal government executing a woman for the first time. Convicted and sentenced on June 30, the conspirators were executed on July 7 at Washington’s Old Arsenal Prison, out of public view. In a macabre display of chivalry, a man holding an umbrella shielded Mary Surratt from the sun before the traps were sprung.
Gardner was the only photographer allowed to document the executions, a recognition of his prominence as a documentarian. His camera position on the wall of the prison allowed him a panoramic view.
Text from the exhibition website
The date was July 7, 1865. Alexander Gardner and his assistant Timothy O’Sullivan took a series of ten photographs using both a large format camera with collodion glass-plate negatives and a stereo camera (used to make 3D stereoscope pictures). This series of photographs are considered one of the first examples of photojournalism ever recorded.
Mary Surratt, Lewis Powell, David Herold and Georg Atzerodt. The four conspirators are now standing (Mrs. Surratt is supported by two soldiers) and is being bound. A hood has already been placed over Lewis Powell’s head by Lafayette Baker’s detective John H. Roberts. The nooses are being fitted around the necks of David Herold and George Atzerodt.
Alexander Gardner (American born Scotland, 1821-1882) The Drop July 7, 1865 Albumen silver print Stereograph (Albumen silver print on stereo card) Library of Congress
On July 7, 1865, at 1.15 pm., a procession led by General Hartranft escorted the four condemned prisoners through the courtyard and up the steps to the gallows. Each had their ankles and wrists bound by manacles. Mary Surratt led the way, wearing a black bombazine dress, black bonnet, and black veil. More than 1,000 people – including government officials, members of the U.S. armed forces, friends and family of the accused, official witnesses, and reporters – watched. General Hancock limited attendance to those who had a ticket, and only those who had a good reason to be present were given a ticket. (Most of those present were military officers and soldiers, as fewer than 200 tickets had been printed.) Alexander Gardner, who had photographed the body of Booth and taken portraits of several of the male conspirators while they were imprisoned aboard naval ships, photographed the execution for the government. Hartranft read the order for their execution. Surratt, either weak from her illness or swooning in fear (perhaps both), had to be supported by two soldiers and her priests. The condemned were seated in chairs, Surratt almost collapsing into hers. She was seated to the right of the others, the traditional “seat of honor” in an execution. White cloth was used to bind their arms were bound to their sides, and their ankles and thighs together. The cloths around Surratt’s legs were tied around her dress below the knees. Each person was ministered to by a member of the clergy. From the scaffold, Powell said, “Mrs. Surratt is innocent. She doesn’t deserve to die with the rest of us”. Fathers Jacob and Wiget prayed over Mary Surratt, and held a crucifix to her lips. About 16 minutes elapsed from the time the prisoners entered the courtyard until they were ready for execution.
A white bag was placed over the head of each prisoner after the noose was put in place. Surratt’s bonnet was removed, and the noose put around her neck by a Secret Service officer. She complained that the bindings about her arms hurt, and the officer preparing said, “Well, it won’t hurt long.” Finally, the prisoners were asked to stand and move forward a few feet to the nooses. The chairs were removed. Mary Surratt’s last words, spoken to a guard as he moved her forward to the drop, were “Please don’t let me fall.” Surratt and the others stood on the drop for about 10 seconds, and then Captain Rath clapped his hands. Four soldiers of Company F of the 14th Veteran Reserves knocked out the supports holding the drops in place, and the condemned fell. Surratt, who had moved forward enough to barely step onto the drop, lurched forward and slid partway down the drop – her body snapping tight at the end of the rope, swinging back and forth. Surratt’s death appeared to be the easiest. Atzerodt’s stomach heaved once and his legs quivered, and then he was still. Herold and Powell struggled for nearly five minutes, strangling to death.
Each body was inspected by a physician to ensure that death had occurred. The bodies of the executed were allowed to hang for about 30 minutes. The bodies began to be cut down at 1.53 pm. A corporal raced to the top of the gallows and cut down Atzerodt’s body, which fell to the ground with a thud. He was reprimanded, and the other bodies cut down more gently. Herold’s body was next, followed by Powell’s. Surratt’s body was cut down at 1.58 pm. As Surratt’s body was cut loose, her head fell forward. A soldier joked, “She makes a good bow” and was rebuked by an officer for his poor use of humour.
Upon examination, the military surgeons determined that no one’s neck had been broken by the fall, as intended. The manacles and cloth bindings were removed (but not the white execution masks), and the bodies were placed into the pine coffins. The name of each person was written on a piece of paper by acting Assistant Adjutant R. A. Watts, and inserted in a glass vial (which was placed into the coffin). The coffins were buried against the prison wall in shallow graves, just a few feet from the gallows.
Alexander Gardner (American born Scotland, 1821-1882) General Sheridan and His Staff c. 1865 Albumen silver print National Portrait Gallery, Smithsonian Institution
Another in Alexander Gardner’s valedictory series of the major Union commanders in each theatre of the war, this photograph groups four of the figures from the 1864 campaign in the Shenandoah Valley under the command of Philip Sheridan (1831-1888). Sheridan is standing to the left; at the table are cavalry officer Wesley Merritt (1834-1910); George Crook (1830-1890), who had an independent force in western Virginia before joining Sheridan’s army; Sheridan’s chief of staff, James W. Forsyth (1835-1906); and perhaps America’s most famous cavalryman, George A. Custer (1839-1876).
This photograph brings together the men who would be major figures in the settlement of the Great Plains and the Indian Wars – none more emblematic than Custer. As such, it provides the bridge between the first half of Gardner’s career during the Civil War and the images of western land and people on which he focused during the rest of his photographic career. One war had ended; another was beginning.
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) General Sheridan and His Staff c. 1865 Albumen silver print National Portrait Gallery, Smithsonian Institution
Alexander Gardner (American born Scotland, 1821-1882) General Sheridan and His Staff (detail) c. 1865 Albumen silver print National Portrait Gallery, Smithsonian Institution
” … Gardner was born in Paisley in 1821 and trained as a jeweller before moving into the world of newspapers. An idealist and socialist, he formed the left-leaning newspaper the Glasgow Sentinel in 1851. His keen interest in photography led to him emigrating across the pond in the hope of furthering his career. He was headhunted by [Matthew] Brady and at the outbreak of the war was well-positioned in Washington.
He was recruited as a staff photographer by General George B. McClellan, commander of the Army of the Potomac, and made history on 19 September 1862 when he took the first photographs of casualties on the battlefield at Antietam. In 1863, Gardner split from Brady and formed his own gallery in Washington with his brother James [May 1863]. In July of that year, he photographed the aftermath of the Battle of Gettysburg, developing images in his travelling darkroom.
Author Keith Steiner said: ‘Gardner was essentially a photojournalist. He had to process and develop the photographs on the move and in the middle of a battlefield which was not easy. He was highly regarded and Walt Whitman once said that he ‘saw beyond his camera’… ‘He was an artist, in some ways a scientist and a publisher. He was the complete package.’
Gardner was also the official photographer to President Abraham Lincoln. He captured him seven times, including before his inauguration in March 1861 and in February 1865, just weeks before he was assassinated. The war-time leader personally visited Gardner to have his photograph taken every year instead of the Scotsman visiting the White House.
Keith said: ‘Most of the photographs you see of Lincoln were taken by Gardner and chart how he aged physically. He was pictured in 1861 then a few years later and it is like a different man. In February 1865, he is a broken man and has aged about 20 years through the stress of the civil war. It is an incredibly revealing photograph’.”
After the war, Alexander Gardner photographed events and people associated with one of the most abiding preoccupations of the nineteenth century: westward expansion. From 1867 to 1872 he made portraits of American Indian leaders who traveled to Washington to negotiate preservation of their traditional lands and lifeways, even as white Americans flooded the frontier. In 1867, Gardner became the first photographer to document a transcontinental project, making views of the Kansas Pacific Railroad’s construction activities, bustling frontier towns and settlements, Army forts, Indian villages, and magnificent empty landscapes.
The federal government then hired Gardner to photograph the spring 1868 treaty negotiations between the Indian Peace Commission and leaders of the Crow, Northern Cheyenne, Northern Arapaho, and Lakota in the Dakota Territory. The Fort Laramie Treaty established reservations on the northern Plains, marking a watershed moment in the relationship between Native peoples and the government. Gardner’s images are the only photographs of treaty negotiations ever commissioned by the U.S. government.
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) “Westward the Course of Empire Takes its Way.” Laying track, 300 miles west of Missouri River, 19th October, 1867 1867 Albumen silver print William T. Sherman Collection of Alexander Gardner Photographs, National Museum of the American Indian, Smithsonian Institution (P10134)
Alexander Gardner (American born Scotland, 1821-1882) “Westward the Course of Empire Takes its Way.” Laying track, 300 miles west of Missouri River, 19th October, 1867 (detail) 1867 Albumen silver print William T. Sherman Collection of Alexander Gardner Photographs, National Museum of the American Indian, Smithsonian Institution (P10134)
Alexander Gardner quoted from the final stanza of a 1726 poem by Bishop George Berkeley for the title of this photograph. The Anglo-Irish philosopher had originally offered his verse as a lamentation on the decline of British influence in North America, but after the Civil War, as the United States turned with determination to its expansionist agenda, Americans found particular resonance in Berkeley’s line, “Westward the course of empire takes its way.” Constructing a transcontinental railroad was central to the achievement of these ambitions. Although the company survived into the 1870s, the Kansas Pacific Railroad was unable to rally federal support for a transcontinental route along the southerly thirty-fifth and thirty-second parallels. On May 10, 1869, at Promontory Point in the Utah Territory, the “Golden Spike” ceremony joined the more northern tracks of the Union Pacific Railroad with those of the Central Pacific Railroad, marking the completion of the first railroads to link the East and West coasts of the United States.
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) Bridge over the Laramie River near its Junction with the North Platte River, Fort Laramie, Dakota Territory 1868 Albumen silver print William T. Sherman Collection of Alexander Gardner Photographs, National Museum of the American Indian, Smithsonian Institution (P10128)
Alexander Gardner (American born Scotland, 1821-1882) Indian Peace Commissioners in council with the Northern Cheyenne and Northern Arapaho, Fort Laramie, Dakota Territory 1868 Albumen silver print National Museum of the American Indian, Smithsonian Institution; William T. Sherman Collection of Alexander Gardner Photographs (P15390)
Alexander Gardner (American born Scotland, 1821-1882) Indian Peace Commissioners in council with the Northern Cheyenne and Northern Arapaho, Fort Laramie, Dakota Territory (details) 1868 Albumen silver print National Museum of the American Indian, Smithsonian Institution; William T. Sherman Collection of Alexander Gardner Photographs (P15390)
Left to right: Colonel Samuel F. Tappan (1831-1913), General William S. Harney (1800-1889), General William T. Sherman (1820-1891), General John B. Sanborn (1826-1904), General Christopher C. Augur (1821-1898), General Alfred H. Terry (1827-1890), and Commission Secretary Ashton S. H. White (life dates unknown)
In the summer of 1867, when Congress convened the Indian Peace Commission, popular opinion in the eastern United States supported a diplomatic resolution to the so-called “Indian problem” on both the northern and southern Plains. (The negotiations on the southern Plains were not photographed.) Consisting of civilians and army generals, the commission managed to secure treaties with the region’s “hostile” tribes and convened its final meeting on October 7, 1868. By then, public sentiment had taken an aggressive turn and demanded increased military intervention in Indian matters. Overruling their more diplomatically minded colleagues, the commission’s military members – led by General William T. Sherman – used the shift in the political landscape to advantage. As a body, the commission resolved that the government “should cease to recognise the Indian tribes as ‘domestic dependent nations.'” Treaty-making, or diplomacy, was at an end, and in the coming years, military conflict characterised U.S.-Indian relations on the Plains.
Text from the exhibition website
Alexander Gardner (American born Scotland, 1821-1882) Lakota delegates Medicine Bull, Iron Nation, and Yellow Hawk with their Agent-Interpreter, Washington, D.C. 1867 Albumen silver print William T. Sherman Collection of Alexander Gardner Photographs, National Museum of the American Indian, Smithsonian Institution (P10139)
Alexander Gardner (American born Scotland, 1821-1882) Lakota delegates Medicine Bull, Iron Nation, and Yellow Hawk with their Agent-Interpreter, Washington, D.C. (detail) 1867 Albumen silver print William T. Sherman Collection of Alexander Gardner Photographs, National Museum of the American Indian, Smithsonian Institution (P10139)
Left to right: Medicine Bull (life dates unknown), unidentified interpreter, Iron Nation (1815-1894), and Yellow Hawk (life dates unknown)
Alexander Gardner made three portraits of each American Indian pictured here: a group portrait and two separate portraits of each delegate, one in his Native and one in his Western attire. (A suit was often among the gifts given to Native delegates to the capital.) It is unknown how Medicine Bull (Sicangu Lakota), Iron Nation (Sicangu Lakota), and Yellow Hawk (Itazipacola Lakota) were dressed when they arrived to sit for their portraits, but Gardner’s apparent desire to make two individual portraits of each in many ways anticipates the popular “before and after” photographs of Native people that circulated in the following decades. The photographs were made to document the supposed salutary benefits of the sitter’s exposure to American civilisation.
Text from the exhibition website
The Lakȟóta people (pronounced [laˈkˣota]; also known as Teton, Thítȟuŋwaŋ (“prairie dwellers”),and Teton Sioux (from Nadouessioux – ‘snake’ or ‘enemy’) are an indigenous people of the Great Plains of North America. They are part of a confederation of seven related Sioux tribes, the Očhéthi Šakówiŋ or seven council fires, and speak Lakota, one of the three major dialects of the Sioux language. The Lakota are the westernmost of the three Siouan language groups, occupying lands in both North and South Dakota. The seven bands or “sub-tribes” of the Lakota are:
Sičháŋǧu (Brulé, Burned Thighs) Oglála (“They Scatter Their Own”) Itázipčho (Sans Arc, Without Bows) Húŋkpapȟa (“End Village”,Camps at the End of the Camp Circle) Mnikȟówožu (“Plant beside the Stream”,Planters by the Water) Sihásapa (“Black Feet”) Oóhenuŋpa (Two Kettles)
Notable Lakota persons include Tȟatȟáŋka Íyotake (Sitting Bull) from the Húnkpapȟa band; Touch the Clouds from the Miniconjou band; and, Tȟašúŋke Witkó (Crazy Horse), Maȟpíya Lúta (Red Cloud), Heȟáka Sápa (Black Elk), Siŋté Glešká (Spotted Tail), and Billy Mills from the Oglala band.
Alexander Gardner (American born Scotland, 1821-1882) Ihanktonwan Nakota delegates Long Foot and Little Bird, Washington, D.C. 1867 Albumen silver print National Museum of the American Indian, Smithsonian Institution; William T. Sherman Collection of Alexander Gardner Photographs (P10149)
Alexander Gardner (American born Scotland, 1821-1882) Ihanktonwan Nakota delegates Long Foot and Little Bird, Washington, D.C. (detail) 1867 Albumen silver print National Museum of the American Indian, Smithsonian Institution; William T. Sherman Collection of Alexander Gardner Photographs (P10149)
In a letter dated February 20, 1867, Smithsonian Institution Secretary Joseph Henry pressed Commissioner of Indian Affairs Lewis V. Bogy to fund a comprehensive effort to photograph Native delegates to Washington. Henry envisioned a kind of archive, a “trustworthy collection of likenesses of the principal tribes of the United States,” urgently adding that with the passing of “the Indian” only a few years remained to undertake such a project. Bogy apparently passed on the project, but the Smithsonian found an alternative collaborator in Englishman William Blackmore. (Blackmore posed before Alexander Gardner’s camera with Oglala Lakota leader Red Cloud. The portrait of the two men is on display nearby.) Blackmore commissioned local Washington photographers like Gardner to make portraits of visiting delegates such as the Ihanktonwan Nakota delegates Long Foot (life dates unknown) and Little Bird (life dates unknown), pictured here. Blackmore made his photographs available to the Smithsonian; they represent the institution’s very first photograph collection and are now housed in the National Anthropological Archives.
Text from the exhibition website
Smithsonian National Portrait Gallery 8th and F Sts NW Washington, DC 20001
Curator of Coney Island exhibition: Dr Robin Jaffee Frank
Samuel S. Carr (American, 1837-1908) Beach Scene c. 1879 Oil on canvas 12 x 20 in. (30.5 x 50.8cm) Smith College Museum of Art, Northampton, Massachusetts; Bequest of Annie Swan Coburn (Mrs. Lewis Larned Coburn)
The first posting of 2016, and it is a doozy – a multimedia extravaganza of sight and sound showcasing exhibitions that focus on that eclectic playground, Coney Island.
Featuring images supplied by the gallery – plus videos, other art work featured in the exhibitions and texts that I sourced myself – this posting documents “the luridness of the sideshow acts, the drunk sailors, the amorous couples and the scantily dressed bathers who were so much a part of the allure and menace of Coney Island.” I spent many hours scouring the internet, undertaking research and cleaning poor quality images to bring this selection to you.
The exhibition is divided into five sections, and I have attempted to keep the posting in this chronological order.
~ Down at Coney Isle, 1861-1894 ~ The World’s Greatest Playground, 1895-1929 ~ The Nickel Empire, 1930-1939 ~ A Coney Island of the Mind, 1940-1961 ~ Requiem for a Dream, 1962-2008
There are some interesting art works in both exhibitions. The correspondence between elephant / handler and mural is delightful in Edgar S. Thomson’s Coney Island (1897, below), while Joseph Stella’s Battle of Lights, Coney Island, Mardi Gras (1913-1914, below) is a revelation to me, considering the date of production and the portrayal of contemporary life which is akin to our own. Walker Evans’ Couple at Coney Island, New York (1928, below) seems staged and confused in its pictorial construction, not one of his better photographs, while Edward J. Kelty’s photographs of sideshow revues including a “coloured revue” are interesting for their social context and formalism.
Paul Cadmus’ satirical view of American vacationers Coney Island (1934, below) is a riot of colour, movement and social commentary, including references to homosexuality and Hitler, while his friend Reginald Marsh’s effusive Coney Island paintings play with “reimagined bathers and sideshow audiences in poses derived from Michelangelo and Rubens” packed into compressed, collage like spaces. Particular favourites are photographs by Garry Winograd, Bruce Davidson, Diane Arbus and Robert Frank. Surprise of the posting are the black and white photographs of Morris Engel.
Dr Marcus Bunyan
Many thankx to the Brooklyn Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Strobridge Lithographing Company The great Forepaugh & Sells Brothers shows combined. Terrific flights over ponderous elephants by a company of twenty five splendid artists in a great contest for valuable prizes, introducing high, long distance, layout, twisting, single and double somersault leapers, enlivened by mirth provoking comedy surprises. c. 1899 Promotional poster for Forepaugh & Sells Brothers circus Colour lithograph poster
“The mixed-media exhibit captures Coney Island’s campy, trippy aesthetic with a hodgepodge of photographs by the likes of Walker Evans, Weegee, Bruce Davidson, and Diane Arbus (since Coney Island was basically tailor-made for a Diane Arbus photo shoot). Also on view are pastoral seascapes from the 1800s; sideshow posters galore; a turn-of-the-century gambling wheel and carousel animals presented like sculpture; film stills from Woody Allen’s Annie Hall and Darren Aronofsky’s Requiem for a Dream; and a modernist abstract composition by Frank Stella. With red and yellow stripes around a blue square, Stella distills the sand and sea and sun into a primary-colored flag for Brooklyn’s most famous destination.
In these pictures, Coney Island serves as a microcosm of American mass culture as a whole, and the chronology of 140 art objects here chart major societal shifts, from the dawn of the Great Depression to desegregation. “The modern American mass-culture industry was born at Coney Island, and the constant novelty of the resort made it a seductively liberating subject for artists,” Dr Robin Jaffee Frank, curator of the exhibit, which Wadsworth Athenaeum helped organize, said in a statement. “What these artists saw from 1861 to 2008 at Coney Island, and the varied ways in which they chose to portray it, mirrored the aspirations and disappointments of the era and the country. Taken together, these tableaux of wonder and menace, hope and despair, dreams and nightmares become metaphors for the collective soul of a nation.”
Strobridge Lithographing Company The Barnum & Bailey Greatest Show on Earth /The Great Coney Island Water Carnival /Remarkable Head-Foremost Dives from Enormous Heights into Shallow Depths of Water 1898 Colour lithograph poster 30 1/6 x 38 3/4 in. (76.6 x 98.4 cm) Cincinnati Art Museum; Gift of the Strobridge Lithographing Company
Strobridge Lithographing Company Beach and boardwalk scenes, Coney Island c. 1898 Colour lithograph foldout poster approx. 21 feet long
George Bradford Brainerd (American, 1845-1887) Bathers, Steel Pier, Coney Island c. 1880-1885, printed 1940s Gelatin silver photograph 7 5/8 x 12 in. (19.4 x 30.5cm) Brooklyn Museum, Brooklyn Museum Collection Photo: Sarah DeSantis, Brooklyn Museum
Edgar S. Thomson (American, active 1890s-1900s) Coney Island 1897 Gelatin dry glass plate negative 4 x 5 in. (10.2 x 12.7cm) Brooklyn Museum, Brooklyn Museum/Brooklyn Public Library, Brooklyn Collection Photo: Althea Morin, Brooklyn Museum
Edgar S. Thomson (American, active 1890s-1900s) Coney Island (detail) 1897 Gelatin dry glass plate negative 4 x 5 in. (10.2 x 12.7cm) Brooklyn Museum, Brooklyn Museum/Brooklyn Public Library, Brooklyn Collection Photo: Althea Morin, Brooklyn Museum
William Merritt Chase (American, 1849-1916) Landscape, near Coney Island c. 1886 Oil on panel 8 1/8 x 12 5/8 in. (20.6 x 32cm) The Hyde Collection, Glens Falls, New York; Gift of Mary H. Beeman to the Pruyn Family Collection
Joseph Stella (American born Italy, 1877-1946) Battle of Lights, Coney Island, Mardi Gras 1913-1914 Oil on canvas 77 by 84 3/4 inches Yale University Art Gallery, New Haven, Conn.
“In 1913, to celebrate Mardi Gras, Joseph Stella took a bus ride to Coney Island that changed his life. The Italian immigrant painter remembered that up until this point he had been “struggling … working along the lines of the old masters, seeking to portray a civilization long since dead.” He continued:
“Arriving at the Island I was instantly struck by the dazzling array of lights. It seemed as if they were in conflict. I was struck with the thought that here was what I had been unconsciously seeking for so many years… On the spot was born the idea for my first truly great picture.” (Joseph Stella, “I Knew Him When (1924),” in Barbara Haskell, ed., Joseph Stella, New York, Whitney Museum of American Art, distributed by Harry N. Abrams, 1994, p. 206)
The result of Stella’s revelation, the enormous oil painting Battle of Lights, Coney Island, Mardi Gras (1913-1914), was the inspiration for the traveling exhibition Coney Island: Visions of an American Dreamland, 1861-2008…
If the broken planes and neon coloring of Stella’s painting suggest the exhilaration of contemporary life, they also express dislocation and alienation. Stella himself spoke of the “dangerous pleasures” of Coney Island, implying that its unleashing of desires could provoke anxiety (Joseph Stella, “Autobiographical Notes (1946),” in Barbara Haskell, ed., Joseph Stella, p. 213). And yet for all of the dynamism of Stella’s aesthetic, his painting’s sweeping arabesques are checked by the rectangle of the picture plane, and its decorative unity distances the disruptive power of its discordant subjects. The contained anarchy of Stella’s painting is the perfect metaphor for Coney Island’s manipulation and control of the unruly masses, who, at the end of the day, go back to their homes and their ordered existence.
Looking closely at Battle of Lights we might be able to make out fragments of actual rides and even shapes that suggest people, but Stella’s abstraction obscures the luridness of the sideshow acts, the drunk sailors, the amorous couples and the scantily dressed bathers who were so much a part of the allure and menace of Coney Island.”
Text from Jonathan Weinberg “Coney Island Forever,” on the Art in America website, October 1st 2015 [Online] Cited 14/12/2015.
Irving Underhill (American, 1872-1960) Luna Park and Surf Avenue, Coney Island 1912 Gelatin dry glass plate negative Brooklyn Museum, Brooklyn Museum/Brooklyn Public Library, Brooklyn Collection Photo: Althea Morin, Brooklyn Museum
Irving Underhill (American, 1872-1960) Luna Park and Surf Avenue, Coney Island (detail) 1912 Gelatin dry glass plate negative Brooklyn Museum, Brooklyn Museum/Brooklyn Public Library, Brooklyn Collection Photo: Althea Morin, Brooklyn Museum
Roscoe Fatty Arbuckle (director) Fatty Arbuckle and Buster Keaton (actors) Coney Island 1917 25 mins – short, comedy
The 5th film starring the duo of Buster Keaton & Fatty Arbuckle, who also directed. Taking place at the Coney Island amusement park of New York City, it’s notable as the only film where Buster Keaton is seen laughing as this is before he developed his “Great Stoneface” persona.
Gambling Wheel 1900-1920 Wood, glass, metal 65 x 14 in. (165.1 x 35.6cm) Collection of The New-York Historical Society; Purchase
Charles Carmel (American born Russia, 1865-1931) Carousel Horse with Raised Head, Coney Island, Brooklyn, New York c. 1914 Paint on wood, jewels, glass eyes, horsehair tail 62 x 58 x 14 in. (157.5 x 147.3 x 36.6cm) Collection of American Folk Art Museum, New York; Gift of Laura Harding
Born in Russia in 1865, Charles Carmel and his young bride immigrated to the U.S. in 1883 and lived in Brooklyn for most of their lives. Charles was a perfectionist in his work and a disciplinarian with his family. Their home was located close to Prospect Park and its stable of riding horses, which served as a source of inspiration for Charles’ carousel horse carving work. It is generally accepted that Charles Carmel carved carousel horses from 1905 to 1920, and sold his work to all of the major carousel manufacturers of the time including Dolle, Borelli, Murphy, and Mangels.
In 1911 Charles invested most of his money in a newly constructed carousel that he intended to operate on Coney Island. The day before the park was to open, a fire totally destroyed the amusement park along with the uninsured carousel. This was a devastating financial blow to the Carmel family. Later his health deteriorated due to diabetes and arthritis until Charles closed his shop and carved a few hours a day at home, filling orders. Charles died in 1933 of cancer, but his legacy lives on with the exquisite carousel animals that he produced throughout his life.
Text from the Gesa Carousel of Dreams website [Online] Cited 01/01/2016. No longer available online
Anonymous artist Looping the Loop, Coney Island 1901-1910 Postcard Private Collection
Walker Evans (American, 1903-1975) Couple at Coney Island, New York 1928 Gelatin silver print 8 x 5 13/16 inches The Metropolitan Museum of Art, New York, Ford Motor Company Collection. Gift of Ford Motor Company and John C. Waddell, 1987
Edward J. Kelty (American, 1888-1967) X-ray of Ajax, “The Sword Swallower” 1928 20 x 20 inches Collection of Ken Harck
Paul Cadmus (American, 1904-1999) Coney Island 1934 Oil on canvas 32 7/16 x 36 5/16 inches Los Angeles County Museum of Art. Gift of Peter Paanakker
Paul Cadmus’s “Coney Island” takes a satirical view of American vacationers. The fleshy members of the human pyramid seem carefree and frivolous in light of the ominous rise to power of the Nazi Party in Germany (Hitler’s face can be seen printed on the magazine resting on the sleeping man’s chest at the bottom of the painting).
“… Paul Cadmus, who shared Marsh’s use of old-master forms and techniques but not his heterosexuality, filled his beach painting with purposely ugly women and mostly beautiful men. The main action in Cadmus’s Coney Island (1934) is the human pyramid of men and women at its center. And yet the Adonis who lies on his stomach in the foreground has no interest in this heterosexual game. Instead, he looks off at another muscular youth farther down the beach. For Marsh, Cadmus and their fellow Coney Island artists, the chance to gaze unabashedly at the body of a stranger was one of the great pleasures of the milieu.
… traditional figuration, like that of Cadmus and Marsh, is so dominant that the exhibition arguably offers an alternate history of American art – one in which the modernist painting of Milton Avery or Frank Stella seems like a sideshow. Breaking out of the canon of modernism, “Coney Island” puts new focus on neglected realist painters like Harry Roseland, Robert Riggs, George Tooker and a particular favorite of mine, Henry Koerner.”
Text from Jonathan Weinberg “Coney Island Forever,” on the Art in America website, October 1st 2015 [Online] Cited 14/12/2015.
Curator notes
Coney Island was the first painting Cadmus made after he ceased working for the federally sponsored Public Works of Art Project. It is typical of his paintings of the period in both theme and form. Cadmus viewed the prosaic activity of bathing on a beach in devastatingly satirical terms. Poking fun at the bathers’ carefree pleasures, Cadmus accumulated an odd assortment of bulging, burnt bodies. The bathers are oblivious to their ridiculous appearance and uncouth behaviour. Swarming the beach, their bodies are strangely intertwined, their faces smiling inanely. Everything is exaggerated, the color verging on the garish to intensify their grossness. In the 1930s Cadmus used oil paint almost as if it were a graphic medium, consequently Coney Island looks more like a tinted drawing than a painting. His small, exacting brushstrokes impart a flickering quality to the surface, which intensifies the impression that the figures are in constant motion. Cadmus actually began to sketch the scene on Martha’s Vineyard, before he visited Coney Island. He was attracted to the Brooklyn beach because it offered him the opportunity to delineate the human figure with as little clothing as possible. Moreover, he considered the beach scene to be a classical subject. His treatment, however, is rather baroque.
As was his friend Reginald Marsh, Cadmus was attracted to the elaborate compositions of old master paintings. Coney Island, with its seminude figures arranged in complex groupings, their bodies twisted and in constant motion, was for Cadmus the twentieth-century version of a baroque allegorical composition. Cadmus claimed that his intent was not to be sensational, but when the painting was exhibited in the Whitney Museum of American Art’s second biennial, it suffered the same hostile reception as did his earlier The Fleet’s In!. The Coney Island Showmen’s League, a local trade group, denounced the painting as offensive and inaccurate and threatened a libel suit if the painting was not removed from the exhibition. According to the artist’s incomplete records, it seems that the painting was rejected from several annual exhibitions to which it was submitted soon after it was shown at the Whitney biennial, probably because of the controversy it stirred. In 1935 Cadmus produced an etching from a photograph of the painting in the hope that it would reach a larger public. In the etching the image is reversed but otherwise differs only in a few minor details.
Exhibition Label, 1997
Cadmus was one of the most controversial American artists of the 1930s. His satirical perspective made people uncomfortable, and consequently reviewers sometimes questioned the decency of his rollicking scenes of New York City life. Coney Island, with its amusement park and beach on the south shore of Brooklyn, was a favourite destination of working-class people. Rather than glamorise labourers enjoying their day off, Cadmus poked fun at these beachgoers and their bulging, entangled bodies. They seem oblivious to their sunburnt flesh and the silliness of their activities. Coney Island met a particularly hostile reception when it was first exhibited. A businessman organisation associated with the amusement park denounced the painting as offensive, resulting in its rejection from subsequent exhibitions. Cadmus’s meticulous painting technique – pigments applied with thin, pencil like strokes – enabled him to delineate minute detail. For example, the viewer can read the headline about Hitler in the newspaper held by the reclining man in the foreground. This subtle reference to the horrifying political developments abroad underscores the inanities of the beachgoers. Carved in wood, this simple frame was rubbed with pigment rather than gilded, a treatment that came into fashion during World War I, as gold became scarce.
Text from the LACMA website [Online] Cited 01/01/2016.
Reginald Marsh (American, 1898-1954) Pip and Flip 1932 Tempera on paper mounted on canvas 48 1/4 x 48 1/4 in. Terra Foundation for American Art, Chicago Daniel J. Terra Collection
“Such bodies were the great subjects of Reginald Marsh. Instead of Stella’s spirals of lights abstracted and seen from a distance, Marsh’s George C. Tilyou’s Steeplechase Park (1936) gives us a close-up view of the Human Roulette Wheel where young women are spun into all kinds of unladylike postures. For the Yale-educated Marsh, Coney Island was a chance to go “slumming,” to mingle with the lower classes on the beach and in the amusement parks. Hostile to modernism and abstract art, he reimagined bathers and sideshow audiences in poses derived from Michelangelo and Rubens. And yet, like Stella, Marsh overpacked his Coney Island paintings so that every inch is activated and in motion like a carnival ride. The highly compressed space of a Marsh painting like Pip and Flip (1932, above), with its collage-like play of rectangular billboards advertising human-oddity sideshows, would be unthinkable without the precedent of Cubism that he supposedly detested.”
Text from Jonathan Weinberg “Coney Island Forever,” on the Art in America website, October 1st 2015 [Online] Cited 14/12/2015.
Human Roulette Wheel at Steeplechase Park, Coney Island, early 1900s
Reginald Marsh (American, 1898-1954) George Tilyou’s Steeplechase Park 1936 Oil and egg tempera on linen mounted on fiberboard 30 1/8 x 40 1/8 in. (76.5 x 101.8cm) Smithsonian American Art Museum Gift of the Sara Roby Foundation
Steeplechase Mechanical Horse Ride at Steeplechase Park, Coney Island, early 1900s
The spirit of Coney Island comes alive with Coney Island: Visions of an American Dreamland, 1861-2008 on view at the Brooklyn Museum. The exhibition traces the evolution of the Coney Island phenomenon from tourist destination during the Civil War to the World’s Greatest Playground to a site of nostalgia. Covering a period of 150 years, the exhibition features 140 objects, including paintings, drawings, photographs, prints, posters, artefacts, carousel animals, ephemera, and film clips. Also on view is Forever Coney, 42 photographs from the Brooklyn Museum collection.
An extraordinary array of artists have viewed Coney Island as a microcosm of the American experience and used their works to investigate the area as both a place and an idea. Coney Island: Visions of an American Dreamland offers up early depictions of “the people’s beach” by Impressionists William Merritt Chase and John Henry Twachtman; modernist depictions of the amusement park by Joseph Stella; Depression-era scenes of cheap thrills by Reginald Marsh; photographs by Walker Evans, Diane Arbus, Weegee, and Bruce Davidson; and contemporary works by Daze and Swoon.
“The modern American mass-culture industry was born at Coney Island, and the constant novelty of the resort made it a seductively liberating subject for artists,” said Dr Robin Jaffee Frank, exhibition curator. “What these artists saw from 1861 to 2008 at Coney Island, and the varied ways in which they chose to portray it, mirrored the aspirations and disappointments of the era and the country. Taken together, these tableaux of wonder and menace, hope and despair, dreams and nightmares become metaphors for the collective soul of a nation.”
Coney Island: Visions of an American Dreamland, 1861-2008 is organised by the Wadsworth Atheneum Museum of Art, Hartford, Connecticut. The Brooklyn presentation is organised by Connie H. Choi, Assistant Curator, Arts of the Americas and Europe, Brooklyn Museum. A fully illustrated 304-page catalogue, co-published by Yale University Press and the Wadsworth Athenaeum, incorporates the first continuous visual analysis of great works of art about Coney Island by Dr Frank as well as essays by distinguished cultural historians.
Forever Coney
As one of America’s first seaside resorts, Coney Island has attracted adventurous visitors and undergone multiple transformations, inspiring photographers since the mid-nineteenth century. Forever Coney: Photographs from the Brooklyn Museum Collection features forty-two images that celebrate the people and places that make up Coney Island. The earliest works, taken by photographers such as George Bradford Brainerd and Irving Underhill, document the resort from the post-Civil War period through the turn of the twentieth century. Later artists such as Harry Lapow and Stephen Salmieri have photographed the many personalities that have passed through the site.
The photographers included in this exhibition are George Bradford Brainerd, Lynn Hyman Butler, Anita Chernewski, Victor Friedman, Kim Iacono, Sidney Kerner, Harry Lapow, Nathan Lerner, Jack Lessinger, H.S. Lewis, John L. Murphy, Ben Ross, Stephen Salmieri, Edgar S. Thomson, Arthur Tress, Irving Underhill, Breading G. Way, Eugene Wemlinger, and Harvey R. Zipkin. Forever Coney: Photographs from the Brooklyn Museum Collection is organized by Connie H. Choi, Assistant Curator of American Art, Brooklyn Museum. It is presented in conjunction with the exhibition Coney Island: Visions of an American Dreamland, 1861-2008.
Morris Engel (American, 1918-2005) Mother with Children 1938 Gelatin silver print 8 x 10 inches Orkin/Engel Film and Photo Archive, New York
Nieman Studios, Inc., Chicago Shackles the Great 1940 Sideshow banner 118 x 108 inches Collection of Ken Harck
Quito, Human Octopus 1940 Sideshow banner 140 x 117 inches Collection of Ken Harck
Steeplechase Funny Face Nd Painted metal 23 inches Collection of Ken Harck
Henry Koerner (American born Austria, 1915-1991) The Barker’s Booth 1948-1949 Oil on Masonite 26 x 40 1/2 in. (66 x 102.9cm) Collection of Alice A. Grossman
George Tooker (American, 1920-2011) Coney Island 1948 Egg tempera on gesso panel 19 1/4 x 26 1/4 inches Curtis Galleries, Minneapolis
George Tooker’s thought-provoking “Coney Island” places traditional beach goers in a Pietà tableau.
Weegee (Arthur Fellig) (American, 1899-1968) Coney Island Beach 1940 Gelatin silver print 8 1/8 x 10 inches The Metropolitan Museum of Art, New York. Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987
Looking at Weegee’s photograph, it is easy to be carried away with longing for what seems like a simpler and happier time. Undoubtedly, the picture’s sense of naïve jubilation was part of its appeal for Red Grooms, who essentially copied the image in paint for Weegee 1940 (1998-1999). And yet, like much at Coney Island, Weegee’s photograph is an illusion. Taken when Europe was already at war and the Depression had not yet ended, its merriment was only a momentary respite.
Text from Jonathan Weinberg “Coney Island Forever,” on the Art in America website, October 1st 2015 [Online] Cited 14/12/2015.
Unknown artist Modern Venus of 1947 Coney Island, 1947 Gelatin silver photograph 10 3/4 x 13 7/8 in. (27.3 x 35.2cm) Brooklyn Museum, Brooklyn Museum Collection Photo: Christine Gant, Brooklyn Museum
Unknown artist Modern Venus of 1947 (detail) Coney Island, 1947 Gelatin silver photograph 10 3/4 x 13 7/8 in. (27.3 x 35.2cm) Brooklyn Museum, Brooklyn Museum Collection Photo: Christine Gant, Brooklyn Museum
Morris Engel (American, 1918-2005) Under the Boardwalk, Coney Island [Production still from Little Fugitive] 1953 Gelatin silver print 8 x 10 inches Orkin/Engel Film and Photo Archive, New York
Raymond Abrashkin (as “Ray Ashley”), Morris Engel and Ruth Orkin (directors) Little Fugitive 1953
Joey, a young boy, runs away to Coney Island after he is tricked into believing he has killed his older brother. Joey collects glass bottles and turns them into money, which he uses to ride the rides.
“Little Fugitive (1953), one of the most beautiful films featured in the exhibition, conveys the feeling of moving through the enormous crowds in Weegee’s photograph. The creation of two master still photographers, Morris Engel and Ruth Orkin, and writer Ray Ashley, the film tells the story of Joey, a seven-year-old boy who runs away to Coney Island. But if Joey initially exalts in the freedom of being lost in the crowd, he feels abandoned when the amusement park closes down. Robert Frank’s photograph from the same year of a man asleep on a deserted beach with the Parachute Tower at his back [see below] echoes the film’s invocation of the resort’s fleeting joys. When Coney Island empties out it reveals the superficiality and pathos of the fantasies it evokes. In 1894, even before the big amusement parks were built, Stephen Crane mused about how in winter the “mammoth” hotels became “gaunt and hollow, impassively and stolidly suffering from an enormous hunger for the public.” (Stephen Crane, “Coney Island’s Failing Days,” in A Coney Island Reader, p. 69).”
Text from Jonathan Weinberg “Coney Island Forever,” on the Art in America website, October 1st 2015 [Online] Cited 14/12/2015.
Installation of views of the exhibition Coney Island: Visions of an American Dreamland, 1861-2008 at the Brooklyn Museum, New York
Cyclops Head from Spook-A-Rama c. 1955 Mixed media 60 x 47 x 42 inches The Vourderis Family. Deno’s Wonder Wheel
Garry Winogrand (American, 1928-1984) Coney Island, New York City, N.Y., 1952 Silver bromide 8 1/2 x 13 inches Yale University Art Gallery, New Haven, Conn. Gift of Barbara and James L. Melcher
Bruce Davidson (American, b. 1933) Untitled (Cathy and Cigarette Machine), from the series Brooklyn Gang 1959, printed later Gelatin silver print Image: 8 3/8 x 12 5/8 Sheet: 11 x 14 inches Yale University Art Gallery, New Haven, Conn. The Heinz Family Fund
Diane Arbus (American, 1923-1971) The House of Horrors 1961 Gelatin silver print 14 1/2 x 14 inches Fraenkel Gallery, San Francisco
“As its carnival rides and sideshows became increasingly dated in the 1960s, Coney Island was unable to maintain even the phony thrills that Miller derided in the 1930s. In Diane Arbus’s The House of Horrors (1961), the fake skeleton and the cartoon ape mask aren’t as scary as the ride’s sorry state and the impression that something terrible has driven all the people away. (The 1970 low-budget slasher film Carnival of Blood, not included in the exhibition, brilliantly uses this seediness to create a sense of uncanny doom.) In Arnold Mesches’s painting Anomie 1991: Winged Victory (1991), the creaky rides mingle with images of war, turning dreamland into an apocalyptic nightmare.”
Text from Jonathan Weinberg “Coney Island Forever,” on the Art in America website, October 1st 2015 [Online] Cited 14/12/2015.
Diane Arbus (American, 1923-1971) Couple Arguing, Coney Island, N.Y., 1960 Vintage gelatin silver print Image: 8 1/2 x 6 5/8 inches Sheet: 14 x 11 inches Collection Thomas H. Lee and Ann Tenenbaum
Robert Frank (American, 1924-2019) Coney Island July 4, 1958 15 5/8 x 11 9/16 inches Gelatin silver print National Gallery of Art, Washington, D.C., Robert Frank Collection. Gift of the Richard Florsheim Art Fund and an Anonymous Donor
Frank Stella (American, b. 1936) Coney Island 1958 Oil on canvas 85 1/4 x 78 3/4 inches Yale University Art Gallery, New Haven, Conn. Gift of Larom B. Munson, B.A. 1951
Harry Lapow began frequenting Coney Island to capture quirks of the beach and boardwalk after receiving a Ciroflex camera on his forty-third birthday. He was intrigued by the camera’s ability to isolate details and fleeting moments of everyday life. Here, a toddler’s crossed legs appear above the head of a buried woman whose eyes are covered by a floral towel. In cropping this beach sighting, Lapow crafts a surprising juxtaposition, forming an unlikely dynamic between the lively child and the masked adult.
Bruce Davidson (American, b. 1933) Untitled July 4, 1962 Gelatin silver print 11 x 14 inches Howard Greenberg Gallery, New York
Daze (American, b. 1962) Coney Island Pier 1995 Oil on canvas 60 x 80 in. (152.4 x 203.2cm) Collection of the artist
Daze (American, b. 1962) Kiddyland Spirits 1995 Oil on canvas 42 x 71 inches Collection of the artist
Requiem for a Dream, production still, directed by Darren Aronofsky, 2000
Marie Roberts (American, b. 1954) A Congress of Curious Peoples 2005 Acrylic on unstretched canvas 84 x 120 in. (213.4 x 304.8cm) Collection of Liz and Marc Hartzman
Swoon Coney, Early Evening 2005 Linoleum print on Mylar Variable; overall: 213 x 39 x 113 inches Brooklyn Museum. Healy Purchase Fund B, Emily Winthrop Miles Fund, and Designated Purchase Fund
Swoon’s “Coney, Early Evening” suspends youthful figures intertwined throughout the iconic tracks of a Coney Island roller coaster.
Co-curators: Rock Hushka, Chief Curator, Tacoma Art Museum and Dr. Jonathan D. Katz
Living and breathing
This is the biggest exhibition on art relating to HIV/AIDS since the seminal exhibition Art in the Age of AIDSat the National Gallery of Australia, Canberra in 1995, which I was a part of.
I was lucky to survive the initial wave of HIV/AIDS infections. The Centers for Disease Control issued its first statement about a cluster of 19 cases of Kaposi’s sarcoma (a rare skin cancer most common in elderly men from southern Italy) and Pneumocystis carinii pneumonia in young, gay men in New York, Los Angeles, and San Francisco in July 1981… and I had my first HIV test in London in 1983. In those days, as the wall text from the exhibition spells out above, you had to wait 16 days to get the result of a blood test. I vividly remember sitting outside a doctor’s office knowing that when I went in, if he said yes you have it, it was a death sentence. In those early days, there was no treatment. You were going to die. I only survived by luck. Many of my friends and lovers didn’t.
“Art reflects and reacts to social, cultural, and political climates, and in the past 30 years, HIV and AIDS has been a constant presence,” says exhibition co-curator Rock Hushka. “So many of us recall friends, family, and partners we have lost and the terror of the early years of the crisis, while younger people are just learning this story. We seek to create a deeper understanding of the legacy of HIV / AIDS in contemporary American art, and encourage our visitors to see their experiences in these works.” (Press release)
This deep understanding can be supplemented by this posting. I spent many hours securing more images than were sent to me in the press pack, because I think it is really important to have as great a cross-section as possible of work online from this exhibition, as a record of this time and space in the ongoing HIV / AIDS story.
In terms of the art, I find the earlier narratives are much more powerful and focused than the contemporary work. One of the most moving of these, and one that I have never seen before, is Keith Haring’s Altar Piece (1990, cast 1996, below). Can you imagine being an artist, being Haring, working on the wax mould in hospital being treated for AIDS-related illness, thinking that this could possibly be the last art work that you would ever complete. That you would never see it produced. And then to make something that is so compassionate, so beautiful that it is almost beyond belief… my heart is full of admiration and, like the crowd in the triptych, I am washed with tears.
By comparison, some of the contemporary works seem to have become mere graphic symbolism (leaves, milk and flowers) rather than engaging activism. For example, Tino Rodriguez’s Eternal Lovers (2010, below) – while referencing his Mexican heritage through skull imagery from Dia de los Muertos, the Day of the Dead – is not about loss with presence but loss without presence: a febrile graphic activity that is pure decoration. Other works such as Derek Jackson’s Perfect Kiss (2007, below) or LADZ’s Eden #31 (2012, below) enact only the most tenuous link to HIV/AIDS and only when it is spelled out in text. Again, while not denying the pain of the death of her mother, her persecution when growing up or the problems with living with HIV, Kia Labeija’s 24 (Mourning Sickness; Kia and Mommy; In my room) (2014, below) propositions us with a women photographed in deadpan photography style as glamorous mother with vivid pink lipstick or a Beyonce music star in sequin dress and 6 inch heels. Only in the last photograph is there any hint of vulnerability and, funnily enough, it is the only photograph that I care about and engage with.
In all of these works the key word is enact, for these works are performances of gender and sexuality conceptualised for the viewer, where living with HIV/AIDS is shown to us at a distance. Instead of ACTing up, unleashing the power of the oppressed, artists are now acting out in this (supposed) post-death HIV/AIDS climate. Look at me, I can be whoever I want to be (and still have HIV). Nothing wrong with that I hear you say, and you would be completely right… if only the art commenting on this post-death resurrection of the author, was memorable.
While 1,218,400 persons aged 13 years and older are living with HIV infection in the USA and an estimated 47, 352 people were diagnosed with the disease in 2013, people are still dying by the thousands in America (an estimated 13,712 people died in 2012 of an AIDS related disease – source Centers for Disease Control and Prevention website).
This is not pretty pink lipstick and sequin dresses, this is 13 thousand people a year still DYING from this disease.
Just think about that for a while.
Dr Marcus Bunyan
Many thankx to the Tacoma Art Museum, Mark I. Chester and Steven Miller for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
ACT UP NY/Gran Fury (active New York, New York, 1987-1995) Let the Record Show… 1987/recreated 2015 Mixed media installation, dimensions variable Courtesy of Gran Fury and the New Museum, New York Photo courtesy of the artists
In 1987, the New Museum’s curator William Olander invited ACT UP (the AIDS Coalition to Unleash Power) to create a work about AIDS. ACT UP, a diverse, nonpartisan, grassroots organisation, responded with Let the Record Show… providing information about the crisis.
At the time, the only visual presence of AIDS activism was the Silence=Death stickers. Let the Record Show… recreated here in full for the first time, included an LED reader board with statistics about the unfolding medical and political crisis, the neon pink triangle with “Silence=Death,” a photomural from the Nuremberg trials, and photographs of contemporary public figures with their statements about AIDS.
Using the 1986 graphics from the Silence=Death Project, ACT UP appropriated the pink triangle from the badges assigned to gay prisoners in Nazi Germany during World War II. The artists combined this historic symbol of powerlessness along with the photomural of the Nuremberg courtroom to make an explicit comparison between the severity of the AIDS crisis and government inaction and the Holocaust.
The complicated installation asked whether simple silence in a crisis is as culpable as actively encouraging one. The anonymous collective Gran Fury formed as a committee of ACT UP, as a result of Olander’s invitation. Gran Fury continued to make provocative and important works about the AIDS crisis.
For the installation of Let the Record Show… at the New Museum, quotes were cast in concrete under the photograph of the irresponsible speaker:
“The logical outcome of testing is a quarantine of those infected.” Jesse Helms, U.S. Senator
“It is patriotic to have the AIDS test and be negative.” Cory Servass, Presidential AIDS Commission
“We used to hate faggots on an emotional basis. Now we have a good reason.” Anonymous Surgeon
“AIDS is God’s judgment of a society that does not live by His rules.” Jerry Falwell, Televangelist
“Everyone detected with AIDS should be tattooed in the upper forearm to protect common needle users, and on the buttocks to prevent the victimization of other homosexuals.” William F. Buckley, Columnist
” …” Ronald Reagan, President of the United States
ACT UP NY/Gran Fury (active New York, New York, 1987-1995) Let the Record Show… (detail) 1987/recreated 2015 Mixed media installation, dimensions variable Courtesy of Gran Fury and the New Museum, New York Photo courtesy of the artists
Carrie Yamaoka (American, born Glen Cove, New York, 1957) Steal This Book #2 1991 Unique chemically altered gelatin silver print Courtesy of the artist
Carrie Yamaoka takes inspiration from Abbie Hoffman’s iconic Steal This Book, a counterculture manual for social revolution. By photographing a page spread and then obliterating all of the words except “slaughter” and “history,” Yamaoka rejects any passive understanding of history. As an activist and artist, Yamaoka will use any means necessary to affect change. Steal This Book #2 may be considered as referring to Yamaoka’s experience as an AIDS activist and her desire to reshape our understanding of our relations with HIV.
Jerome Caja (American, 1958-1995) Bozo Fucks Death 1988 Nail polish on plastic tray Collection of Ed Frank and Sarah Ratchye
One of Jerome Caja’s alter egos was the clown Bozo. Here Caja aggressively turns the tables on death and seeks to gain some control and power over the inevitable, even if only a transgressive, psychological fantasy.
Working with collaborator Professor Silvio Barandun, Niki de Saint Phalle wrote and illustrated AIDS: You Can’t Catch It Holding Hands for young adults. Using her characteristically colourful and joyous style, de Saint Phalle offers unusually straightforward information about the transmission of HIV from unprotected sex and unclean needles in intravenous drug use. She also uses the same frank approach to assuring her readers that casual contact from flowers, doorknobs, and toilet seats does not transmit AIDS, notions that were not widely understood in the early years of the AIDS crisis.
Jenny Holzer (American, born Gallipolis, Ohio, 1950) Untitled (In a Dream You Saw a Way To Survive and You Were Full of Joy) 1983-1985 Packaged latex condoms with printed text, each is 2 x 2 inches Mildred Lane Kemper Art Museum, Washington University in St. Louis, Anonymous gift, 2001
Jenny Holzer (American, born Gallipolis, Ohio, 1950) Untitled (Expiring for Love Is Beautiful but Stupid) 1983-1985 Packaged latex condoms with printed text, each is 2 x 2 inches Mildred Lane Kemper Art Museum, Washington University in St. Louis, Anonymous gift, 2001
Art AIDS America aims to abolish the silence about the pervasive presence of HIV / AIDS in American art and open meaningful and respectful dialogues about our experiences with the ongoing epidemic. For too long, we have considered art about AIDS as a tragic, closed chapter in the history of American art. This exhibition demonstrates the deep and continued impact of the AIDS crisis on American art from the early 1980s and continuing to today.
For more than thirty years, artists have actively responded with exquisite sensitivity to HIV / AIDS. They have adopted a broad spectrum of styles and messages from politically activist to quietly mournful art that nonetheless thrums with political content. Through poignant portraits, some artists brought much needed attention to personal suffering and loss from the AIDS crisis. Others employed abstraction and coded imagery to reveal the social and political factors that exacerbated the spread of HIV / AIDS. Artists also widely appropriated various art historical traditions to speak about the devastating impact of the epidemic. Art AIDS America offers an overview of how these various approaches redirected the course of American art from postmodern “art for art’s sake” formulas to art practice that highlights the personal experience and expertise of the artist.
Since the first reports of mysterious illnesses in the early 1980s, HIV and AIDS have touched nearly every American in some way, and operated as an undeniable (though often unacknowledged) force in shaping politics, medicine, and culture. Art AIDS America presents the full spectrum of artistic responses to AIDS, from the politically outspoken to the quietly mournful. HIV and AIDS are not just past-tense problems. As we persist in the struggle with HIV/AIDS, these artworks remind us of humanity’s resilience, responsibility, and history. The legacy of the AIDS crisis and our new relationships with the virus continue to inform contemporary art and American culture.
Text from the Tacoma Art Museum website
Keith Haring (American, 1958-1990) Apocalypse I 1988 From the series Apocalypse, 1988 Silkscreen, Edition of 90 Courtesy of the Keith Haring Foundation
In their first collaboration, Keith Haring illustrated William S. Burroughs’ dystopic poem Apocalypse by mixing references to advertising, art history, and Catholic theology. Haring included his “devil sperm,” the black, horned symbol he created to give shape to HIV and its reign of death and terror.
Burroughs introduced the chaos unfolding:
“The final Apocalypse is when every man sees what he sees, feels what he feels, and hears what he hears. The creatures of all your dreams and nightmares are right here, right now, solid as they ever were or ever will be, electric vitality of careening subways faster faster faster stations flash by in a blur.”
Keith Haring (American, 1958-1990) Apocalypse III 1988 From the series Apocalypse, 1988 Silkscreen, Edition of 90 Courtesy of the Keith Haring Foundation
Grassroots Activism
Artists provided the early warnings of the AIDS crisis with their artworks deployed at the street level. Posters, stickers, T-shirts and other projects made it impossible to ignore messages about AIDS. These activist artists were informed by earlier precedents of feminist art and artists working on issues of identity politics. Communities coalesced around the calls to action.
The most prominent group to address the AIDS crisis was the anonymous artist collective Gran Fury in New York, a committee of ACT UP (the AIDS Coalition to Unleash Power). The collective used techniques and ideas from advertising, marketing, and the art world to raise awareness and affect political change. Their bold graphic style and refined text continues to influence politically-themed art.
Gran Fury and other activists changed how Americans thought about AIDS. The political and social pressure instigated by their actions and artworks played important roles in changing the approval process for AIDS drugs and treatment protocols. Women’s health issues were brought to the forefront. As a result, American society positively changed their opinions about HIV / AIDS when they had correct information.
Memento Mori
The AIDS crisis compelled contemporary American artists to address death with urgency. Artists witnessed a plague sweep through their communities and wipe out their friends, colleagues, and lovers. They used art to express their rage and terror when AIDS had no effective treatment. Their artwork provided a vitally important way to mourn their losses and share their sorrow.
Artists looked back to European and American artistic traditions of memento mori, Latin for “Remember that you must die,” to share their experiences, feelings, and stories. They adapted symbols like skulls and flowers to depict the fragility and fleeting nature of life.
Artists in this section shifted the intent of memento mori away from concepts of death and the afterlife. They refocused on the preciousness and precariousness of life, without forgetting the political and social realities behind the massive wave of death. Nayland Blake’s clock marks the passing of so many individuals with a call to action. David Wojnarowicz rages against the senseless death of Peter Hujar. Bill Jacobson and Karen Finley give form to the fragility of memory. Latino folk traditions connect the living and the dead in the paintings of Tino Rodriguez and Thomas Woodruff.
Poetic Postmodernism
In the early 1980s, American art was dominated by a new, postmodern theory. It held that meaning belongs not to the artist who made the work but to their audiences who interpret the works. Called “the death of the author,” the theory was named after a 1967 essay by the French postmodernist thinker Roland Barthes.
As AIDS actually caused the death of thousands of authors and artists by the late 1980s, this metaphor became a terrifying reality. At the same time, a powerful Christian conservative movement aggressively politicised AIDS. Using homophobia and fear of the disease, these politicians passed Federal laws that made it illegal to “promote, encourage, or condone homosexual sexual activities or the intravenous use of illegal drugs” in an AIDS awareness and education bill.
The ramifications for artists and art exhibitions were equally prohibitive. Federal laws were passed that made it impossible for museums to receive government support if an exhibition included obscene content, which was understood to mean gay themes among others, including AIDS-specific art. In this climate, artists knew that overt political content would result in censorship. So they developed a new way to smuggle political meaning into art.
In his research for Art AIDS America, Jonathan David Katz named this new approach “poetic postmodernism.” Artists used the postmodern theory “death of the author” to camouflage their own personal, expressive meanings. Many of the works in this exhibition have the same title format, the word “untitled” followed by a more specific description in parentheses such as in “Untitled” (Water), Untitled (Hujar Dead), or Untitled (Corrupt HIV Activism). The first term, “untitled,” signals the prevailing postmodernist idea that all meanings come from the audience. But the phrase inside the parentheses reveals clues to the artist’s associations and intentions. Because recognition of AIDS content was a product of the viewer’s thought and not the artist’s explicit claim, such works could be shown in museums without fear of being censored under the new laws.
Andres Serrano (American, b. 1950) Milk/Blood 1989, printed 2015 Chromogenic colour print Exhibition print Courtesy of the artist
Milk/Blood recall the pure, flat colour of hard edged abstract painters such as Ellsworth Kelly. But the simple saturated colour fields in Serrano’s photograph bear the evocative title Milk / Blood, the two main body fluids that transmit HIV. Serrano appropriates the formal language of modernism for political purposes, a means of potentially slipping AIDS consciousness into a museum context without fear of exclusion or censure. As with HIV infection itself, the photograph underscores how our key sense, vision, is unreliable in the face of AIDS.
Andres Serrano (American, b. 1950) Blood and Semen III 1990 Chromogenic colour print, edition 1 of 4 40 × 60 inches Courtesy of the artist Photo courtesy of the artist
Like his Milk/Blood in this exhibition, Blood and Semen III also appears to be a rigorously formal composition, this time evoking the gestural appearance of an abstract expressionist painting. Again, the title references two body fluids that transmit HIV. As examples of poetic postmodernism, Serrano activates meaning in Blood and Semen III and Milk / Blood using formal arrangements and references to earlier artistic styles to inform his photographs with personal and potentially political content.
After an extensive period working in Europe memorialising the Holocaust, Shimon Attie returned to San Francisco in 1996 and began his series Untitled Memory. Attie projected old photographs of his friends and lovers onto places with special meaning to him, including this room of a former apartment. His photographs of these projections became personal studies of loss and melancholy.
David Wojnarowicz (American, 1954-1992) Untitled (Hujar Dead) 1988-89 Black and white photograph, acrylic, text and collage on Massonite Collect of Steven Johnson and Walter Sudol Courtesy Second Ward Foundation
Wojnarowicz was briefly lovers with and then became a close friend of the famous photographer Peter Hujar, who died of AIDS-related causes in 1987. Untitled (Hujar Dead) incorporates still images from a film by Wojnarowicz of Hujar’s lifeless body on his hospital bed. Wojnarowicz then overprinted the text of one of his famous “rants.” In these politically-charged performances and texts, he laid blame for the AIDS crisis squarely on the conservative right-wing demagogues who politicised the disease and continually spewed homophobic rhetoric which only exacerbated the crisis.
Tino Rodriguez (Mexican-American born Guadalajara, Mexico, b. 1965) Eternal Lovers 2010 Oil on wood Private collection
Tino Rodriguez (Mexican-American, born Guadalajara, Mexico, b. 1965) Eternal Lovers (detail) 2010 Oil on wood Private collection
Tino Rodriguez’s Eternal Lovers incorporates aspects of his Mexican heritage, and especially the tradition of skull imagery from Dia de los Muertos, the Day of the Dead. This family-oriented celebration of ancestors brings the living and dead into affectionate proximity. Rodriguez here exuberantly conflates familiar American oppositions such as death and life, growth and decay, and even good and evil. Inherently androgynous, the gender of the skulls remains unknown as does their cause of death. But as in the Dia de los Muertos celebration itself, Rodriguez’s image supplants horror with humour and loss with presence, offering the triumph of love and memory over death in the age of AIDS.
David Wojnarowicz (American, 1954-1992) Untitled (Buffalo) 1988-1989 Vintage gelatin silver print, signed on verso Collection of Michael Sodomick
For Untitled (Buffalo), David Wojnarowicz simply photographed a diorama in a museum in Washington, DC. This image of buffalo being herded off a cliff served as a chilling metaphor of the politics of AIDS in the US in the late 1980s. Rather than an illustration of traditional Native American hunting techniques, Wojnarowicz eloquently expressed his rage, desperation, and helplessness through the great symbol of American identity. His shifting and layering of meaning onto this symbol is a classic example of poetic postmodernism.
One example of how artists hid their message is David Wojnarowicz’s Untitled (Buffalo). It’s a diorama of a buffalo fall, a traditional method of harvesting large numbers of buffalo by chasing herds off cliffs. The buffalo are made from plastic. Wojnarowicz photographed the diorama and cropped it. “This is appropriation,” Hushka said. “He used it as this extraordinarily eloquent cry about the state of American politics at the time.” Katz added, “It’s telling that even an artist of Wojnarowicz’s activist fervour engaged in a metaphor that only cohered in the mind’s eye. You needed to be attentive to what it might be saying to read it. There’s nothing specifically AIDS about it.”
Spiritual Forces
Because of the overwhelming number of deaths, the unspeakable losses, and the constant presence of disease, it should not be surprising that artists also turned to issues of spirituality. Yet, the art history of AIDS often neglects this important aspect. Across the United States, faith communities tended to the spiritual needs of people with AIDS and provided critical services for them. These communities continue to support people living with HIV.
The AIDS crisis exposed deep division within many spiritual traditions. Artists such as Jerome Caja, Robert Gober, and Barbara Kruger expressed discomfort and displeasure in how some religious ideologies oppressed gays and lesbians and worsened the AIDS crisis. Others made inspiring works within long-established traditions like Keith Haring’s altar piece. In other artworks, artists created symbols for the dignity of people suffering from AIDS, ranging from Christian saints and Biblical texts to imagery inspired by Buddhism and healing traditions from India.
This altar piece by Keith Haring is the last work the artist completed. He worked on the wax mould while he was hospitalised for AIDS-related illnesses. The triptych format echoes traditional Roman Catholic altar pieces. The image of the crying mother holding an infant speaks to the inconsolable losses from AIDS. The mother’s tears fall on the crowds, seeking solace and mercy from the AIDS epidemic.
Barbara Kruger (American, born Newark, New Jersey, 1945) Untitled (It’s our pleasure to disgust you) 1991 Photographic silkscreen on vinyl The Museum of Contemporary Art, Los Angeles, Gift of Eric and Nannette Brill
Despite provocative imagery and text, Barbara Kruger intends no specific meaning to her artworks. Rather, Kruger wants to demonstrate how the reader generates meaning each time the text is read. She activates ambiguity and political charge with the phrase “It’s our pleasure to disgust you.” Kruger underscores the gulf between and image and its possible meanings, an issue brought into high relief in the culture wars promoted by religious conservatives, during the period when this work was made.
The work may be interpreted as evidence that artists like Kruger were deliberately insensitive to cultural norms. Alternatively, it could be read as proof that artworks were deliberately manipulated for political purpose by others. Because AIDS was framed in political terms from its earliest moment, Kruger’s Untitled (It’s our pleasure to disgust you) reflects the complexity and deliberate uses of language about AIDS.
Robert Gober (American, born Wallingford, Connecticut, 1954) Drains 1990 Cast pewter Edition of 8, with 2 artist’s proofs, artist’s proof 1 of 2 Collection of the artist
Robert Gober’s Drains is meticulously handcrafted to resemble a mass-produced consumer good. Because we think about drains primarily as a tool to remove waste often associated with personal hygiene and cleaning, connections to HIV/AIDS are obvious. By placing the sculpture in an unexpected position on a gallery wall, Gober seeks to generate unanswerable, metaphorical questions about the functions of a drain and the unknown space behind it. The cruciform shape at the back of the drain recalls his childhood and his complicated relationship with Catholicism.
Izhar Patkin (American born Israel, b. 1955) Unveiling of a Modern Chastity 1981 Rubber paste, latex theatrical wounds, and printing ink on a stretched linen canvas Courtesy of the artist
Izhar Patkin painted Unveiling of a Modern Chastity one year before there was any public announcement about a new disease striking formerly healthy young men. This is the earliest work in the exhibition, and, in retrospect, one of the earliest AIDS paintings ever. Troubled by the sight of a group of such young men with similar dark purple skin lesions waiting in his dermatologist’s office, he presciently titled the work to reflect what he felt might be a forthcoming change in sexual culture. The painting’s skin-like surface erupts in what looks like Kaposi’s sarcoma lesions.
Patkin’s heavily textured surface and use of artificial wounds was his effort to destroy minimalism and other traditions of pure abstraction. He wanted to expose the inability of modernist art to contain pressing social and contextual significance.
DID YOU KNOW? The Centers for Disease Control issued its first statement about a cluster of 19 cases of Kaposi’s sarcoma (a rare skin cancer most common in elderly men from southern Italy) and Pneumocystis carinii pneumonia in young, gay men in New York, Los Angeles, and San Francisco in July 1981.
Albert J. Winn (American, 1947-2014) Akedah 1995 Gelatin silver print 171/2 × 21 3/4 inches Courtesy of Scott R. Portnoff Photo courtesy of the Estate of Albert J. Winn
In the artist’s own words: “Every month, because of my illness, I need to undergo a blood test. During the process, a tourniquet is bound tightly about my upper arm. At times when I’ve been on a study protocol for an experimental medicine, I’ve had my blood drawn every day. Having my blood drawn has become a ritual in what sometimes seems is a new religious practice, an AIDS ritual.
“Over time, I’ve transformed this ritual in relation to my Judaism. I wonder if like Isaac, I am being sacrificed. This time to science. I pray that an angel will intercede and spare my life. When my arm is bound with a tourniquet and the veins bulge, I am reminded that I am bound to my illness. I look at the rubber strap and see tefillin. Sometimes the impression of the leather straps from the tefillin are still visible on my skin by the time the tourniquet is wrapped around my arm. The binding of the tefillin is a reminder of being bound to my heritage. The straps also make my veins bulge. Except for the needle stick the binding feels the same.”
Art AIDS America at the Tacoma Art Museum
Politics, sex, religion, loss, and beauty – all of the topics that you can’t talk about over dinner but can at a museum – are open for discussion in Art AIDS America, an exhibition that reveals for the first time how the AIDS crisis forever changed American art. Since the first reports of mysterious illnesses in the early 1980s, HIV and AIDS have touched nearly every American in some way, and operated as an undeniable (though often unacknowledged) force in shaping politics, medicine, and culture. Art AIDS America presents the full spectrum of artistic responses to AIDS, from the politically outspoken to the quietly mournful.
Art AIDS America is a story of resilience and beauty revealed through art, and the community that gathered to bring hope and change. While recognising and honouring loss and grief, it refutes the narrative that AIDS is only a tragic tangent in American art, exploring how artists’ responses to the crisis and its legacy continue to inform contemporary American art. These artworks offer a vibrant representation of community, caring, creativity and activism. And, Art AIDS America will serve as a vivid reminder that the crisis is not over; HIV infections are increasing. According to the Centers for Disease Control and Prevention (CDC), more than 1.2 million Americans are living with HIV.
A decade in the making, this exhibition is co-curated by TAM’s Chief Curator, Rock Hushka, and Jonathan D. Katz, PhD, Director, Visual Studies Doctoral Program, University at Buffalo.
“AIDS fundamentally changed American art, remaking its communicative strategies, its market, its emotional pitch and – not least – its political possibilities. But we’ve repressed the role of AIDS in the making of contemporary American culture, as we’ve repressed the role of AIDS in every other aspect of our lives. This exhibition underscores how powerfully a plague that is still with us has changed us,” says Katz. “Art AIDS America creates spaces for mourning and loss, yes, but also for anger and for joy, for political resistance and for humor, for horror, and for eroticism.”
The exhibition assembles 125 significant works in a wide range of media. The artists are diverse, including the internationally acclaimed such as Robert Gober, Felix Gonzalez-Torres, Keith Haring, Jenny Holzer, Annie Leibovitz, Robert Mapplethorpe, and Martin Wong, and those not yet as widely celebrated such as Luis Cruz Azaceta, Chloe Dzubilo, Derek Jackson, Kia Labeija, and Joey Terrill. The works date from 1981 to today, and some, like Catherine Opie’s photographs of the 1986 AIDS / ARC vigil in San Francisco, will be on public view for the first time.
“Art reflects and reacts to social, cultural, and political climates, and in the past 30 years, HIV and AIDS has been a constant presence,” says Hushka. “So many of us recall friends, family, and partners we have lost and the terror of the early years of the crisis, while younger people are just learning this story. We seek to create a deeper understanding of the legacy of HIV / AIDS in contemporary American art, and encourage our visitors to see their experiences in these works.”
Works in the exhibition will generally fall into two categories: art with a clear tie to AIDS, and art that requires the viewer to look beyond the surface to understand its connection to HIV / AIDS. Some artists addressed the AIDS crisis through activist works, community projects, graphics, and direct political statements. For example, the collective ACT UP NY / Gran Fury’s installation Let the Record Show… sears the words of public officials whose actions inflamed the crisis, including the silence of President Ronald Reagan, who would not speak publicly about AIDS until 1987. Other artists use camouflage, coding, misdirection, symbols, or other covert strategies to address the social, political, and physical impacts of HIV. An example is Robert Sherer’s beautifully rendered Sweet Williams, a basket of cut flowers, painted in HIV-negative and HIV-positive blood, about the untimely deaths of so many young men. The exhibition will be organised roughly by works created pre- and post-cocktail (in this case, ‘cocktail’ refers to the combination of drugs and therapies used to manage HIV and prevent the development of AIDS).
“Tacoma Art Museum is a safe space where people are able to address important and challenging issues. We are proud to present Art AIDS America. It is fitting that the exhibition debuts in Tacoma, the city that established the nation’s first government-sanctioned needle exchange program in a proactive approach toward controlling the spread of AIDS,” said Stephanie Stebich, TAM’s Executive Director. “TAM also has the scholarship to support this exhibition through our chief curator Rock Hushka and the exhibition’s co-curator Dr. Jonathan D. Katz, who also co-curated the award-winning Hide/Seek: Difference and Desire in American Portraiture, which we brought to TAM in 2012.”
The Art AIDS America catalogue is a significant component of the exhibition, with 15 contributors, nearly 300 pages, and more than 200 illustrations. It is published in association with the University of Washington Press of Seattle and London and designed by Marquand Books, Seattle. Art AIDS America is organised by TAM in partnership with the Bronx Museum of the Arts and will tour nationally. See it first at TAM, on view October 3, 2015 through January 10, 2016. The exhibition will then travel to Zuckerman Museum of Art, Kennesaw State University, GA; and The Bronx Museum of the Arts, NY.
Press release from the Tacoma Art Museum website
Bill Jacobson (American, b. 1955) Interim Portrait #373 1992 Chromogenic colour print 24 × 20 inches Courtesy of the artist Photo courtesy of the artist
Alon Reininger (American born Tel Aviv, Israel, b. 1947) Ken Meeks, PWA 1985 Archival pigment print Courtesy of Contact Press Images, New York
Mark I. Chester (American, born Milwaukee, Wisconsin, 1950) Robert Chesley – ks portraits with harddick & superman spandex, #1-#6 from the series Diary of a Thought Criminal 1989, printed 2015 Pigment print Courtesy of the artist
Mark I. Chester gives us the first portrait of a sexually active person with AIDS. Robert Chesley (1943-1990) was a playwright, theatre critic for the San Francisco Bay Guardian, and music composer. Perhaps his most celebrated play was Jerker, or The Helping Hand: A Pornographic Elegy with Redeeming Social Value and a Hymn to the Queer Men of San Francisco in Twenty Telephone Calls, Many of Them Dirty. At a time when many gay men had come to associate their own sexuality with death, the artist showed Chesley as a vibrant, active person with AIDS, intended as a rebuke to the routine AIDS portraits of mortally ill people. With this series, Chester rewrote the late-1980s codes for representing gay male sexuality from sexlessness and death towards a renewed embrace of life and its pleasure.
Steven Miller (American, b. 1968) Robert from the series Milky 2004 Inkjet print Edition 2 of 10 Tacoma Art Museum, Museum purchase with funds from Curtis Man
For his series Milky, photographer Steven Miller asked his friends if he could photograph them as he poured milk over their heads. These portraits capture the different reactions to the sensation and convey a sense of discomfort from being drenched by fluids like milk. Miller likens these two aspects to a symbolic infection of HIV. For many gay artists of his generation, HIV looms as a constant presence, and body fluids remain deeply ingrained as transmitters of the virus.
Portraiture
Artists used portraits to directly convey the devastating effects of the crisis on individuals. Even if we do not know the subject, portraits remind us that someone we know was likely affected by AIDS. Because the science about the retrovirus was new and extremely complicated and frightening, such portraits humanised the disease so it could be understood through personal stories.
Early portraits brought attention to the physical symptoms of AIDS such as the deep purple lesions of the skin cancer Kaposi’s sarcoma and the devastating weakness caused by AIDS-related wasting syndrome. Artists soon refocused on portraits of defiant individuals living with HIV. Refusing to show people as victims of an incurable disease, these portraits depicted fighters and survivors.
From pure abstract representations to straightforward photographic likenesses, portraits continue to illuminate how individuals respond to and overcome even the most complex aspects of HIV/AIDS such as stigma, racism, sexism, and poverty.
The Legacy of the AIDS Crisis
HIV is no longer an immediate life-or-death issue facing American artists, but one that quietly and continually persists in intriguing ways. The legacy of the AIDS crisis can be traced either through the motifs and influences of earlier artists or by understanding the psychological trauma and challenges that result from living in a world with HIV.
Artworks made after antiretroviral medicines became available in the mid-1990s beg the questions: If HIV is undetectable in a body and all but invisible in society, why should visibility in art be any different? How do you identify HIV if an artist is unwilling to speak about it but doesn’t live a moment of his or her intimate life without being aware of its near-certain presence?
Artists such as John Arsenault, Kalup Linzy, Patte Loper, and Donald Moffett bring their personal histories as activists and care givers into their artwork. They also use their art to express the discomfort and complexities of living in a world with the constant presence of HIV.
Works of art should be read with empathy and compassion to understand the fullness and richness of the artist’s experience. We need to remind ourselves of the stresses, anxieties, fears, and realities caused by the burden of HIV. To honor these artists’ experiences, we must insist that HIV inform at least part of the meaning of their work. This will ensure an understanding of their art as part of an art history of deep social engagement and connection.
Julie Tolentino (American, b. 1964) THE SKY REMAINS THE SAME: Tolentino Archives Ron Athey’s Self-Obliteration #1 2008 Chromogenic colour print Edition 1 of 5 Documentation courtesy of Leon Mostovoy Courtesy of the artist and Commonwealth & Council, Los Angeles
Section 1 (left): The work begins with Athey’s solo performance of Self-Obliteration #1 while Tolentino, from a nearby platform, aims to capture his performance movements and affect (a reading of tones, gestures, and movements) as an archival action.
This work involves a long blond wig pierced onto the scalp with hidden needles. The needles are removed, causing blood to stream and pool onto two panes of glass. Ultimately, these glass pieces are positioned to encase the individual body.
Section 2 (center and right): Tolentino and Athey “repeat” his performance, a true impossibility in the live form – displaying a disrupted mirroring of the other.
Like a low current running throughout the work, THE SKY REMAINS THE SAME‘s tension opens to the spectator’s subjectivity. A range of issues are activated: Athey’s openly HIV positive status; the actions performed on a differently-gendered person of colour; and the intimate act of bleeding. This becomes entangled with Tolentino’s practice, history of activism and advocacy, caregiving and artist-to-artist relations as a living archive.
Catherine Opie (American, b. 1961) Ron Athey/The Sick Man (from Deliverance) 2000 Polaroid Private collection
This work by Catherine Opie, taken with the world’s largest polaroid camera, was made in collaboration with the performance artist Ron Athey. Athey achieved both fame and censure as an HIV positive performance artist whose work involved physical and psychic trials, along with, on occasion, blood.
Clearly a response to AIDS, the pose of Ron Athey/The Sick Man recalls the traditional iconography of the Pieta, in which the Virgin Mary supports the body of the dead Christ. Athey is held by his performance partner Darryl Carlton (a.k.a. Divinity Fudge), two heavily tattooed men in place of the holy family. The implications of self-sacrifice and transcendence through pain and suffering animate both the original scene and this more contemporary incarnation. Opie situated the figures in a beautiful, richly saturated black space. She offers a contemporary allegory of the excluded sufferer whose exile and death can be laid at the feet of those who consider themselves pious.
Eric Rhein (American, b. 1961) Life Altering Spencer from Leaves 2013 Wire and paper Addison Gallery of American Art, Phillips Academy, Andover, Massachusetts Purchased as the gift of Louis Wiley, Jr. (PA 1963) in Memory of Paul Monette (PA 1963) and his partner Roger Horwitz
Eric Rhein began The Leaf Project in 1996 to raise awareness around HIV/AIDS and chose to memorialise his friends who had died of AIDS-related causes. He selected the leaf motif to honour the individuality of each person, while also evoking the countless leaves shed by trees in autumn. Life Altering Spencer honours AIDS activist Spencer Cox (1968-2012), a member of ACT UP, Treatment Action Group, and the Food and Drug Administration’s Anti-Viral Advisory Committee. In this capacity, Cox and others became experts on drug trials and approval, successfully lobbying to hasten the approval time for new HIV medications. Cox and his group thus changed the course of medicine in America – the first non-physicians to do so – and, not coincidentally, these new treatments saved the life of artist Eric Rhein.
fierce pussy (formed New York, New York, 1991) For the Record 2013 Two offset prints on newsprint, two panels, installed: 22⅝ x 70 inches Courtesy of the artists Photo courtesy of the artists
The collaborative group fierce pussy created this work for the organisation Visual AIDS in New York City. Playing off Gran Fury’s 1987 Let the Record Show… and evoking postmodern text based art, fierce pussy asks that we remember the thousands of people who died of HIV-related causes before antiretroviral drugs became available to control the virus. They insist that we continue the work to end HIV/AIDS despite these new drugs.
The horse with no rider at the centre of the composition represents individuals on the reservation who have died of AIDS-related causes. Using the 19th-century tradition of ledger drawing, with a riderless horse as symbolic of a warrior who fell in battle, Haukaas weaves together the complicated issues of stigma surrounding HIV / AIDS and the Native American experience with the disease.
Robert Sherer (American, b. 1957) Sweet Williams 2013 HIV- and HIV+ blood on paper Courtesy of the artist
The title Sweet Williams comes from Robert Sherer’s childhood. His grandmother, an avid gardener, often asked him to help gather flowers from her garden and instructed, “Now, honey, cut down the most beautiful ones first.” Upon reflection, Sherer realised that AIDS was deeply correlated to beauty and sexual attraction. He remembers his many handsome friends and acquaintances who died too early – the Williams, the Billys, the Wills, the Willies – memorialising them in an image drawn in HIV negative and positive blood. Of all his colleague friends, two of whom were named William, only Sherer is still alive.
Joey Terrill (American, b. 1955) Still-Life with Forget-Me-Nots and One Week’s Dose of Truvada 2012 Mixed media on canvas Leslie-Lohman Museum of Gay and Lesbian Art, Foundation purchase
Long-time Latino queer rights and AIDS activist Joey Terrill makes paintings that resemble the work of such well-known pop artists as Tom Wesselmann. Departing from Wesselmann’s 1960s pop still-life paintings, Terrill subverts the genre through his many queer references, not least the regular inclusion of the HIV medication Truvada. In these his appropriations of the American dream, Terrill shows himself to be a political activist – a role he has inhabited since the 1970s.
Terrill’s addition of the forget-me-nots at the centre of the composition pays homage to his artistic hero David Wojnarowicz. He also alludes to the daily routine of the antiviral medicine Truvada and pointedly questions why changes in the social and political realms have allowed this to be a normal part of so many people’s lives.
Derek Jackson (American, b. 1972) Perfect Kiss 2007 Slideshow with found music and original still imagery Courtesy of the artist
Derek Jackson enacts a series of “hookups” in which his sexual activity should necessarily raise issues of HIV. Although not explicitly mentioned, HIV is evoked by the lyrics of his soundtrack. Jackson relies on New Order’s 1987 hit Perfect Kiss to equate unsafe sex with a suicide. The lyrics of the chorus plead with a suicidal friend, “I know, you know, you believe in a land of love.” Jackson’s hookups demonstrate how self-esteem, mutual respect, and communication are necessary to avoid becoming HIV positive.
LADZ (John Arsenault and Adrian Gilliland) John Arsenault, b. 1971 Adrian Gilliland, b. 1980 Eden #31 2012 Chromogenic colour print Courtesy of the artists
LADZ coined their name after a humorous autocorrect of “ladies” while texting on their smart phones. The artist group finds virtually abandoned industrial spaces where they enact elaborate scenarios reflecting the complexities of life in Los Angeles. The heightened sexual tension combined with the boxing gloves provides a glimpse into the daily navigation of sexual activity and HIV.
Kalup Linzy (American, born Stuckey, Florida, 1977) Lollypop 2006 Single-channel video 3 minutes, 24 seconds Collection of Driek and Michael Zirinsky
Kalup Linzy and his friend, artist Shaun Leonardo, lip sync the 1933 Hunter & Jenkins tune. Laden with the sexual innuendo of the song’s lyrics, Linzy attempts to coax treats from Leonardo. The artist playfully raises issues of gender and performance.
Given the high rates of HIV infection of men of colour who have sex with men particularly in urban centres, a viewer should keep in mind that individuals like Linzy continually navigate HIV in all their sexual encounters. Unlike a generation ago, young men and women have come to have a different relationship with HIV and no longer fear the virus as a death sentence. Empathy toward their experiences is key to understanding how they cope and survive.
Deborah Kass painted Still Here as part of a group of paintings called Feel Good Paintings for Feel Bad Times, beginning in 2006. A response to the ongoing foreign wars and domestic political issues after the second election of George W. Bush, Kass underscored the gulf between the literal and metaphorical significance of the phrases she painted. Still Here comes from the Stephen Sondheim musical Follies in which a faded film star recalls how she persevered. The song opens “Good times and bum times, I’ve seen them all, and, my dear, I’m still here.”
The sentiment of the song speaks to the resilience of the many people who lived through the AIDS crisis and those who continue the struggle against the virus and social injustice. Kass’s title may also recall Still/Here, a dance about perseverance, dying, and HIV by the HIV positive choreographer Bill T. Jones.
Kia Labeija (American, b. 1990) 24 (Mourning Sickness; Kia and Mommy; In my room) 2014 Inkjet prints 13 × 19 inches Courtesy of the artist
Artist and performer Kia Labeija was born HIV positive. She struggled with HIV throughout her childhood, including the side effects of the medications, the stigma associated with the disease, and the death of her mother. In her three photographs titled 24, she celebrates coming to terms with the disease and her new-found role as advocate and spokesperson for AIDS awareness. The title also commemorates her 24th birthday and her home on the 24th floor of a Manhattan apartment building.
Tacoma Art Museum 1701 Pacific Avenue Tacoma, WA 98402
Exhibition dates: 11th December, 2015 – 24th April, 2016
Curator: Max Delany, Senior Curator of Contemporary Art at the NGV
Marcus photographing the exhibition Andy Warhol | Ai Weiwei at the National Gallery of Victoria Photo: Nick Henderson
A monster posting of installation images of the exhibition Andy Warhol | Ai Weiwei at the National Gallery of Victoria, in chronological order. Thoughts to follow. See my review of the exhibition.
The assembly and replication of readymade bicycles in Ai’s Forever Bicycles series, ongoing since 2003, promotes an intensely spectacular effect. ‘Forever’ is a popular brand of mass-produced bicycles manufactured in China since the 1940s and desired by Ai as a child. Composed from almost 1500 bicycles, this installation suggests both the individual and the multitude, with the collective energy of social progress signalled in the assemblage and perspectival rush of multiple forms.
Forever Bicycles disconnects the bicycles from their everyday function – reconfiguring them as an immense labyrinth-like network. The multi-tiered installation also achieves an architectural presence, much like a traditional arch or gateway to the exhibition.
In Ai’s series of Coloured Vases, ongoing since 2006, Neolithic and Han dynasty urns are plunged into tubs of industrial paint to create an uneasy confrontation between tradition and modernity. In what might be considered an iconoclastic form of action painting, Ai gives ancient vessels a new glaze and painterly glow, appealing to new beginnings and cultural change through transformative acts of obliteration, renovation and renewal.
Ai’s photographic triptych Dropping a Han Dynasty Urn, 1995, which shows the artist holding, releasing and smashing a Han dynasty vase, is one of the artist’s most iconic works and demonstrates his critical engagement with China’s violent cultural tradition. Drawing attention to the desecration of cultural heritage, the artist’s performative action is presented matter-of-factly, with the viewer left to contemplate the event and what might be salvaged from the destruction. Ai has recreated the image here in children’s building blocks, in pixelated form, attesting to the distribution of images by digital technologies.
Bringing together a readymade cultural artefact (after Marcel Duchamp) and pop-cultural imagery (after Andy Warhol), Ai’s painted Neolithic vase presents a rich albeit uneasy confrontation of elements. The Coca-Cola logo – emblem of American capitalism and brand identity – adorns an ancient, revered Chinese artefact. In branding a unique handcrafted object with a product of mass-consumption, Ai delivers a nuanced cultural comment, candidly invoking the conflicted contemporary identity of Chinese cultural heritage, socialist government and capitalist economics.
Installation views of second room including at centre, Ai Weiwei’s Pillar through Round Table (2004-2005) with Ai’s black and white photographs behind
Pillar through Round Table is constructed from a pair of elmwood half-tables bisected horizontally by an ironwood pillar. It is one of an extensive body of works by Ai composed of furniture and architectural fragments from the Qing dynasty period (1644-1911) which have been dismantled and painstakingly reassembled with the assistance of highly skilled carpenters to create new and often confounding arrangements. Ai’s reinvention of historical forms serves to enliven traditional crafts and skills, while his disavowal of modern industrial production processes also acts as a counterpoint to contemporary models of productivity and efficiency in Chinese industrial production.
Ai Weiwei (Chinese, b. 1957) Tonne of Tea 2006 Compressed pu’er tea, wood base Ai Weiwei Studio, Beijing
Ai’s Tonne of Tea is a readymade object redolent of the artist’s cultural context and heritage. Ai’s compressed cube of Pu’er tea – a staple of Chinese life, trade and custom – recalls not only the commercial aesthetics of Warhol’s Brillo Soap Pads Box but also the minimalist sculpture of postwar American artists such as Donald Judd, while introducing a specifically Chinese historical reference and cultural narrative into the readymade tradition.
Andy Warhol (American, 1928-1987) Brillo Soap Pads Box 1964 Silkscreen ink and house paint on plywood The Andy Warhol Museum, Pittsburgh Founding Collection, Contribution The Andy Warhol Foundation for the Visual Arts, Inc.
First created in late 1963, Warhol’s Brillo Soap Pads Box recasts the Duchampian readymade through the lens of American popular culture. Warhol produced approximately 100 of these boxes for his exhibition at Stable Gallery, New York, in March 1964, where they were tightly packed and piled high in a display reminiscent of a grocery warehouse. Unlike Duchamp’s use of real objects as readymade works of art, Warhol’s Brillo Soap Pads Boxes are carefully painted and silkscreened to resemble everyday consumer items. For philosopher Arthur C. Danto, Warhol’s Brillo boxes marked the end of an art-historical epoch and represented a new model of how art could be produced, displayed and perceived.
Andy Warhol (American, 1928-1987) You’re in 1967 Spray paint, glass bottles, printed wooden crate The Andy Warhol Museum, Pittsburgh Founding Collection, Contribution The Andy Warhol Foundation for the Visual Arts, Inc.
Warhol was interested in the democratic cultural significance of mass-produced consumer goods. Popular grocery items distributed in vast quantities worldwide, at an affordable price, represented the best and brightest of American consumer society. Warhol’s first paintings of Coke bottles appeared in 1961. Here the artist turned to readymade objects as source material, coating the actual softdrink bottles with silver paint. Three years later Warhol went a step further by filling 100 silver bottles with a perfume he rakishly labelled ‘You’re In’ / ‘Eau d’Andy’. Not surprisingly, the Coca-Cola Company responded with a cease and desist letter.
A major international exhibition featuring two of the most significant artists of the twentieth and twenty-first centuries – Andy Warhol and Ai Weiwei – opened at the National Gallery of Victoria, Melbourne, on 11 December 2015.
Andy Warhol | Ai Weiwei, developed by the NGV and The Warhol, with the participation of Ai Weiwei, explores the significant influence of these two exemplary artists on modern art and contemporary life, focussing on the parallels, intersections and points of difference between the two artists’ practices. Surveying the scope of both artists’ careers, the exhibition at the NGV presents over 300 works, including major new commissions, immersive installations and a wide representation of paintings, sculpture, film, photography, publishing and social media.
The exhibition explores modern and contemporary art, life and cultural politics through the activities of two exemplary figures – one of whom represents twentieth century modernity and the ‘American century’; and the other contemporary life in the twenty-first century and what has been heralded as the ‘Chinese century’ to come. Ai Weiwei commented, “I believe this is a very interesting and important exhibition and an honour for me to have the opportunity to be exhibited alongside Andy Warhol. This is a great privilege for me as an artist.”
Andy Warhol | Ai Weiwei premieres a suite of major new commissions from Ai Weiwei, including an installation from the Forever bicycles series, composed from nearly 1500 bicycles; a major five metre-tall work from Ai’s Chandelier series of crystal and light; Blossom 2015, a spectacular installation in the form of a large bed of thousands of delicate, intricately designed white porcelain flowers; and a room-scale installation featuring portraits of Australian advocates for human rights and freedom of speech and information.
Ai Weiwei lived in the United States from 1981 until 1993, where he experienced the works of Marcel Duchamp, Andy Warhol and Jasper Johns, among others. The Philosophy of Andy Warhol (From A to B & Back Again) was the first book that Ai Weiwei purchased in New York, and was a significant influence upon his conceptual approach. Ai Weiwei’s relationship to Warhol is explicitly apparent in a photographic self-portrait, taken in New York in 1987, in which Ai Weiwei poses in front of Warhol’s multiple self-portrait, adopting the same gesture.
Each artist is also recognised for his unique approach to notions of artistic value and studio production. Warhol’s Factory was legendary for its bringing together of artists and poets, film-makers and musicians, bohemians and intellectuals, ‘drag queens’, ‘superstars’ and socialites, and for the serial-production of silkscreen paintings, films, television, music and publishing.
The studio of Ai Weiwei is renowned for its interdisciplinary approach, post-industrial modes of production, engagement with teams of assistants and collaborators, and strategic use of communications technology and social media. Both artists have been equally critical in redefining the role of ‘the artist’ – as impresario, cultural producer, activist and brand – and both are known for their keen observation and documentation of contemporary society and everyday life.
Blossom is a new installation in the form of a garden bed, comprising thousands of flowers made from fine white porcelain. In response to the Flowers for Freedom movement which grew out of the artist’s With Flowers project, Blossom serves as a memorial to people who live in restricted conditions because of their fight for freedom of speech or human rights. The work was fabricated in collaboration with the finest craftspeople from Jingdezhen, whose predecessors once produced the highest quality porcelain for emperors of the past. Because of its size, the technical aspect of manufacturing this work was highly complex.
By reassembling Qing Dynasty furniture, which was constructed by traditional joinery techniques without glue or nails, Ai transforms the meaning and function of these cultural artefacts. Here he reconfigures a collection of wooden stools into a group resembling an organically formed cluster of grapes. The arrangement serves as a metaphor for the relationship between the individual and the collective, signifying the deferral of personal interests to those of the community and state characteristic of China’s socialist history. The linked structure of Grapes also recalls the idea of networks and communication, which are recurrent motifs in the Ai work. Manufactured by skilled craftsmen, this type of three-legged stool was used for centuries in China by all kinds of people – the rich and the poor, in towns and in the country. Every family had one, and they were passed on through many generations.
In 2011 Ai was detained by Chinese authorities for eighty-one days without being charged. Upon his release, Ai’s passport was revoked and his studio placed under constant surveillance. With Flowers saw the artist place a fresh bunch of flowers in the basket of a bicycle outside his studio on a daily basis in a poetic protest against restriction on his right to travel. Images of the flowers were posted to Ai’s social media feeds, and an internet movement called Flowers for Freedom emerged. The project concluded upon the return of Ai’s passport in July 2015.
Composed of more than three million plastic building blocks, Ai Weiwei’s Letgo room is a new installation featuring portraits of Australian activists and champions of human rights and freedom of speech. Ai has chosen people who represent grassroots community activism and advocacy within the fields of international law and academia, social welfare and the rights of Indigenous people, asylum seekers, sex workers and the gender nonspecific, among other cultural contexts. Each subject was asked to provide a one-line statement reflecting their philosophy and views to accompany his or her portrait.
The work attests to Ai’s longstanding commitment to liberty, manifested in his work as an artist, social commentator, activist and public intellectual. Letgo room was intended to be constructed from LEGO blocks; however, the LEGO company declined to provide a bulk order of their product due to the purported ‘political’ nature of the proposed work. Instead, the installation is composed of building blocks manufactured in China, continuing the artist’s exploration of the copy and fake.
Andy Warhol (American, 1928-1987) Mao 1972 Colour silkscreens on paper, ed. 162/250 National Gallery of Australia, Canberra Purchased, 1973
The source image for Warhol’s numerous portraits of Mao Zedong is the frontispiece to the Chairman’s famous Little Red Book of quotations. Mao’s image was in the media spotlight in 1972, the year US President Richard Nixon travelled to China, and his official portrait could be seen on the walls of homes, businesses and government buildings throughout the country. It was also extremely popular among literary and intellectual circles in the West. Warhol’s repetition of the image as pop-cultural icon underlines the cult of celebrity surrounding Mao, and the ways in which the proliferation of images in media and advertising promotes consumer desire and identification.
These maquettes are sculptural models for Ai’s major installation S.A.C.R.E.D., a series of architecturally scaled dioramas depicting scenes from the detention cell where he was held without charge by the Chinese government for eighty-one days in 2011. The work consists of six parts to which its acronymic title refers: Supper, Accusers, Cleansing, Ritual, Entropy and Doubt. The maquettes serve as archaeological evidence of the denial of personal freedom and dignity that Ai and many other dissidents have experienced, and cast him in the dual roles of rebel and victim of oppression.
Ai Weiwei (Chinese, b. 1957) Feet 2005 Set of 13 fragments of sculpture from the Northern Wei dynasty CE 386-535 and North Qi dynasty CE 550-77 on a table stone, wood Queensland Art Gallery/Gallery of Modern Art, Brisbane Purchased, 2006
Ai Weiwei is a connoisseur of Chinese antiquity and Feet is an example of his practice of giving new life to found cultural artefacts. These stone feet are the remains of looted Buddhist statues dating from the Northern Wei (386-535 CE) and Northern Qi (550-577 CE) dynasties. Much destruction took place during periods of dynastic change in China as new regimes attempted to destroy the cultural and aesthetic achievements of former rulers. These fragments gathered by Ai demonstrate that the past cannot be erased that easily.
Ai Weiwei (Chinese, b. 1957) Handcuffs 2015 Jade Ai Weiwei Studio, Beijing
This pair of handcuffs sculpted in jade – the most precious stones in Chinese culture – replicate those worn by Ai during his imprisonment in 2011. Historically, the wearing of jade was reserved for high-ranking members of the imperial family, and today wearing jade jewellery is still believed to bestow good health and protection upon the wearer. Here Ai recasts this material and its historical cultural connotations in relation to the containment of dissident political expression in contemporary China.
Ai Weiwei’s Circle of Animals is based on twelve zodiac animal heads which functioned as a water clock-fountain in the European-style gardens of Yuanmingyuan palace, Beijing, designed in the eighteenth century by two European Jesuits for the Qing dynasty Emperor Qianlong. In 1860 Yuanmingyuan was ransacked by French and British troops and the heads were pillaged. In reinterpreting these objects, Ai focuses attention on the ethics of looting and repatriation, the role of the fake and the copy and power relations between China and the West.
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