Installation view of the interior forecourt of the National Gallery of Victoria showing banners for the exhibition Salvador Dalí: Liquid Desire Photo: Marcus Bunyan
Installation photographs from the latest Winter Masterpieces blockbuster Salvador Dalí: Liquid Desire from the media preview on the day the exhibition opened at NGV International, Melbourne. Thank you to Jemma Altmeier, Media and Public Affairs Administrator at the NGV for the invitation. Photographs were taken using a digital camera, tripod and available light.
Fantastic to see my friend and curator of the exhibition, Dr Ted Gott, at the opening. Congratulations on a wonderful show!
Photographs proceed from the beginning to the end of the exhibition in chronological order.
Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Entrance to the Salvador Dalí: Liquid Desire Winter Masterpieces exhibition at the National Gallery of Victoria, Melbourne Photo: Marcus Bunyan
3 panel video installation of the Catalan countryside where Salvador Dali lived. 13 minutes duration from the exhibition Salvador Dalí: Liquid Desire Winter Masterpieces at the National Gallery of Victoria, Melbourne Photo: Marcus Bunyan
Early work from the Salvador Dalí: Liquid Desire Winter Masterpieces exhibition at the National Gallery of Victoria, Melbourne Photo: Marcus Bunyan
To the left View of the Cadaques from the Creus Tower 1923; to the right Table in front of the Sea. Homage to Eric Satie 1926 from the Salvador Dalí: Liquid Desire Winter Masterpieces exhibition at the National Gallery of Victoria, Melbourne Photos: Marcus Bunyan
In the centre The First Days of Spring 1929; to the right Surrealist composition 1928 from the Salvador Dalí: Liquid Desire Winter Masterpieces exhibition at the National Gallery of Victoria, Melbourne Photo: Marcus Bunyan
Installation view with The Age art critic Associate Professor Robert Nelson at centre right and The hand. The remorse of conscience 1930 at far right, from the Salvador Dalí: Liquid Desire Winter Masterpieces exhibition at the National Gallery of Victoria, Melbourne Photo: Marcus Bunyan
Installation view with Memory of the child-woman 1932 at right from the Salvador Dalí: Liquid Desire Winter Masterpieces exhibition at the National Gallery of Victoria, Melbourne Photo: Marcus Bunyan
Salvador Dalí (Spanish 1904-1989, worked in United States 1940-1948) Lobster Telephone (installation view) 1936 Photo: Marcus Bunyan
Jewellery gallery at the Salvador Dalí: Liquid Desire Winter Masterpieces exhibition at the National Gallery of Victoria, Melbourne Photos: Marcus Bunyan
Televisions with film installation from the Salvador Dalí: Liquid Desire Winter Masterpieces exhibition at the National Gallery of Victoria, Melbourne Photo: Marcus Bunyan
Installation of black and white photography from the exhibition Salvador Dalí: Liquid Desire Winter Masterpieces exhibition at the National Gallery of Victoria, Melbourne with Dr Ted Gott, curator of the exhibition, with back to camera at centre Photo: Marcus Bunyan
Reproduction of Gala foot. Stereoscopic paintings 1975-1976 in an installation using mirrors that would have been originally used to obtain the stereoscopic effect Photo: Marcus Bunyan
Final exhibition space from the Salvador Dalí: Liquid Desire Winter Masterpieces exhibition at the National Gallery of Victoria, Melbourne Photo: Marcus Bunyan
Final gallery space from the Salvador Dalí: Liquid Desire Winter Masterpieces exhibition at the National Gallery of Victoria, Melbourne featuring The Ecumenical Council 1960 Photos: Marcus Bunyan
National Gallery of Victoria (International) 180 St Kilda Road, Melbourne
Opening hours: Salvador Dalí: Liquid Desire is open 7 days a week and until 9pm every Wednesday from 17 June
Tickets Adult: $23 Concession: $18 Child: $11 (ages 5-15) Family (2 adults + 3 children): $60 NGV Member Adult: $16 NGV Member Family: $40
Roy de Maistre (Australian, 1894-1968) Colour Composition derived from three bars of music in the Key of Green 1935 Oil and pencil on composition board Private Collection
Despite some interesting highlight pieces this is a patchy, thin, incoherent exhibition assembled by the Powerhouse Museum, Sydney now showing at Heide Museum of Modern Art, Melbourne. Featuring a hotchpotch of work ranging across fields such as drawing, architecture, photography, painting, film, graphic design, craft, advertising, Australiana and aboriginal works the exhibition attempts to tell the untold story of Modernism in Australia to little effect. Within the exhibition there is no attempt to define exactly what ‘Modernism’ is and therefore an investigation into Modernism in Australia is all the more confusing for the visitor as there seems to be no stable basis on which to build that investigation. Perhaps reading the catalogue would give a greater overview of the development of Modernism in Australia but for the average visitor to the exhibition there seems to be no holistic rationale for the inclusion of elements within the exhibition which, much like Modernism itself, seems eclectically gathered from all walks of life with little regard for narrative structure.
With work spanning five decades from 1917-1967 we are presented with, variously, Robert Klippel’s kitsch Boomerang table from 1955, Robin Boyd’s ‘House of Tomorrow’ from 1949, Wolfgang Sievers ‘new objective’ photographs, Berlei’s scientific system for calculating beauty in woman in use till the 1960s, swimsuits from the 1920s-1940s, Featherston chairs from the Australian pavilion at the 1967 Expo, a recreation of Australian architect Harry Seidler’s office (the most interesting part of this being the books he had in his office library: Frank Lloyd Wright, Mies van de Rohe and Concerning Town Planning by Le Corbusier) and the wind tunnel test model of the Sydney Opera House in wood from 1960. Etcetera, etcetera, etcetera …
Highlight pieces include the above mentioned test model of the Sydney Opera House which is stunning in its scale and woodenness, in it’s simplicity of shape and form. Other highlight pieces are the colour music compositions of Roy de Maistre which were the tour de force of the show for me, true revelations in their rhythmic synchronic Moebius-like construction with layered planes of colour swirling in purples, greens and yellows. The large vintage photographic print of Sunbaker (1934) by Max Dupain was also a revelation with it’s earthy brown tones, the blending of the atmospheric out of focus foreground with the clouds behind, the architectural nature of the outline of the body almost like the outline of Uluru, the darkness of the head with the sensuality of the head and shoulders framed against the largeness of the hand resting on the sand. Lastly the two paintings and one rug by French artist Sonia Delaunay are a knockout. It says something about an exhibition when the best work in the show are two paintings by a French artist seemingly plucked at random to show external influences on Australian artists and designers.
While the exhibition does attempt to portray the breadth of the development of Modernism in Australia ultimately it falls well short in this endeavour. The most striking example of this shortcoming is the true star of the exhibition – the building that is Heide II itself. Commissioned by John and Sunday Reed and designed by the Victorian architect David McGlashan of the architectural firm McGlashan and Eversit in 1963 the building epitomises everything that is good about architectural Modernism and it’s form overshadows the exhibition itself. In this building we have beautiful spaces and volumes, an amazing staircase down into the lower area, suspended decking overlooking gardens, the blending of inside and outside areas, large expanses of glass to view the landscape, nooks and studies for privacy and the simplicity and eloquence of form that is Modernist design. With money one can indulge in the best of elitist Modernism. With position, position, position one can side steep the alienation of the city and the spread of surburbia where the dream of Australians owning a home of their own still continues in the vast, tasteless expanses of McMansion estates.
Robert Nelson in his review of this exhibition sees the car as creating the suburbs and Modernism as the emptying of the city after 6pm, the lessening of community and the devaluing of space he insists that there is little difference between a Californian bungalow in the suburbs and a utopian geometric neo-Corbusian box by Harry Seidler because they were equally shackled to motor transport.1 This is to miss the point.
Although Modernism in its basic form influenced most walks of life in Australia from swimsuit design to milk bars, from cinema to naturism, from bodies to advertising the most effective expressions of Modernism are architectural (as evidenced by Heide II) and were only open to those with money, power and position. Although Le Corbusier’s concept of public housing was a space ‘for the people’ the most interesting of his houses were the private commissions for wealthy clients. And so it proves here. One can imagine the parties on the deck at Heide II in the 1960s with men in their tuxedo and bow ties and woman in their gowns, or the relaxation of the Reed’s sitting in front of their fire in the submerged lounge. For the ordinary working class person Modernism brought a sense of alienation from the aspirational things one cannot buy in the world, an alienation that continues to this day; for the privileged few Modernism offered the exclusivity of elitism (or is it the elitism of exclusivity!) and an aspirational alienation of a different kind – that of the separation from the masses.
Go to Heide for the glorious gardens, the wonders of Heide II but don’t go to this exhibition expecting grand insights into the basis of Australian Modernism for that story, as Robert Nelson rightly notes, remains as yet untold.
Dr Marcus Bunyan
Many thankx to Heide Museum of Modern Art for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.
An excellent review of the exhibition by Jill Julius Matthews, “Modern times: The untold story of modernism in Australia,” (reCollections Volume 4 number 1) can be found on the Journal of the National Museum of Australia website [Online] Cited 20/02/2019
1/ “Emanating from Sydney’s Powerhouse Museum, Modern Times“explores how modernism transformed Australian culture from 1917 to 1967.” But something is missing. The overwhelming modern development in these 50 years was the proliferation of automotive transport, which redefined the layout and function of Australian cities.The cars created the suburbs; and as the individual bungalow drew out the vast dormitories of Sydney and Melbourne, the city centre was spiritually drained, dedicated to bureaucratic and commercial premises.The story at Heide emphasises the gradual triumph of the tall buildings of the CBD. It doesn’t really reflect how these abstract monuments didn’t contain a soul after 6pm.Although the project makes such a big deal of being interdisciplinary, the social history doesn’t have a robust geographical basis. And because of this, the exhibition and book fail to handle the new alienation that modernism brings: the evacuation of the city and the insularity of suburban people in bungalows with little street life and roads increasingly deemed unsafe for children.
What does it really matter if a house looks like a Californian bungalow or a utopian geometric neo-Corbusian box by Harry Seidler? In social terms, they’re structurally the same, equally retracting from a sense of community and equally shackled to motor transport. In this sense, the styles are immaterial, except that one of them gives you a feeling of intimacy while the other has a bit more light and is easily wiped with a sponge.
At the end of the chosen period, the folly of the dominant suburban pattern came to be understood in its dire ecological consequences. Alas, it was too late. The modernist devaluation of space had already occurred, and our whole society had been reorganised around petrol.”
Robert Nelson. The Age. Wednesday 6th May, 2009
Roy de Maistre (Australian, 1894-1968) Arrested Movement from a Trio 1934 Oil and pencil on composition board 72.3 × 98.8cm National Gallery of Victoria, Melbourne
In late 1918, Roy de Maistre collaborated with fellow artist Roland Wakelin in exploring the relationship between art and music. Their experiments produced Australia’s first abstract paintings, characterised by high-key colour, large areas of flat paint and simplified forms. The works received critical acclaim, but modernist developments were largely derided by the conservative establishment.
This painting exemplifies de Maistre’s theory of colour harmonisation based on analogies between colours of the spectrum and notes of the musical scale. It is also aligned with de Maistre’s search for spiritual meaning through abstraction, akin to other artists such as Kandinsky who were interested in the ideas of the theosophy and anthroposophy movements, spiritualism and the occult.
Text from the Art Gallery of New South Wales website
Sonia Delaunay (Ukraine, b. 1885 moved Paris 1905-1979) Rhythm 1938 Oil on canvas
Wolfgang Sievers (Australian born Germany, 1913-2007) “House of Tomorrow” exhibition at Exhibition Building, Melbourne 1949 Gelatin silver print National Library of Australia
Stanislaus Ostoja-Kotkowski (Australian born Poland, 1922-1994) Nymphex 1966 Gelatin silver photograph from electronic image 50.6 x 60.8cm Gift of Dr George Berger 1978 Art Gallery of New South Wales @ Estate of Stanislaus Ostoja-Kotkowski
Rayner Hoff (Australian born United Kingdom, 1894-1937) Decorative portrait – Len Lye 1925 Marble 30.5 x 22.5 x 16.5cm Purchased 1938 Art Gallery of New South Wales
Cossington Smith captures the drama of a crowd in Rushing, which depicts commuters clamouring down to the ferries of Circular Quay to get home after work. The flying scarf and fallen hat emphasise the speed at which the travellers are moving and the peril and claustrophobia of a, mostly faceless, city crowd. The steep gangplank and diagonal composition accentuates the dynamism of the painting.
A brilliant colourist, Cossington Smith’s work of the early 1920s adopts a darker palette than the vivid colours she is usually associated with. Inspired by a visit to Sydney in 1920 by the tonalist painter and teacher Max Meldrum, her paintings became studies in tone, rather than colour, a practice she had abandoned by 1925.
Text from the Art Gallery of New South Wales website
Robert Klippel (Australian, 1920-2001) Boomerang coffee table 1955
The Powerhouse Museum travelling exhibition Modern times: the untold story of modernism in Australia explores how modernism transformed Australian culture from 1917 to 1967, a period of great social, economic, political and technological change. From the ideals of abstraction and functionalism to the romance of high-rise cities, new leisure activities and the healthy body, modernism encapsulated the possibilities of the twentieth century. This exhibition is the first interdisciplinary survey of the impact of modernism in Australia, spanning art, design, architecture, advertising, photography, film and fashion.
Modern times is presented at Heide across all four of the Museum’s gallery spaces. It unfolds in thematic sections highlighting key stories about international exchange, the modern body, modernist ‘primitivism’, the city, modern pools, and the Space Age. Comprising over 300 objects and artworks, it showcases works by major artists including Sidney Nolan, Margaret Preston, Albert Tucker, Grace Cossington Smith, Max Dupain, Wolfgang Sievers, and Clement Meadmore, key architects Robin Boyd, Roy Grounds and Harry Seidler, and designers Fred Ward and Grant and Mary Featherston. An installation, Cannibal Tours, by Madrid-based Australian artist Narelle Jubelin is a contemporary adjunct to the exhibition.
Inspired by the futurist visions of various European avant-gardes, modernist ideas were often controversial and shaped by many competing positions. Modern times reveals how these ideas were circulated and took hold in Australia, via émigrés, expatriates, exhibitions, films and publications. Australian contact with significant international modernist sources, such as the Bauhaus school in Germany, occurred through figures such as influential artist and teacher Ludwig Hirschfeld-Mack, who taught Bauhaus principles at Geelong Grammar, and renowned architect Harry Seidler, who played a central role in shaping the modern city in Australia. Hirschfeld-Mack’s extraordinary film Colour Light Play of 1923 is shown for the first time in Australia, and Seidler’s 1948 studio, designed on his arrival from New York, has been re-created for the exhibition.
While modernism was international in character, an ‘Australian modernism’ was first championed in the 1920s by artist Margaret Preston, whose promotion of Aboriginal forms and motifs was important to the understanding of their artistic value. Preston’s designs, Len Lye’s stunning animation Tusalava (1929), Robert Klippel’s boomerang table (c. 1955) and other works show the development of a vernacular modernism.
Other highlights of Modern times include works from the visionary experiment in colour theory by Roy de Maistre and Roland Wakelin in 1919, a model of Robin Boyd’s innovative House of Tomorrow (1949), the iconic Featherston wing sound chairs from the Australian pavilion at the 1967 Montreal Expo, and a large wooden model for Jørn Utzon’s Sydney Opera House.
Text from the Heide Museum of Art website [Online] Cited 06/06/2009. No longer available online
Athlete and movie-star Annette Kellerman’s Modern Kellerman Bathing Suit for Women which became commercially available by the mid-1920s. The one-piece bathing suit became Kellermans trademark Gift of Dennis Wolanski Library, Sydney Opera House, 2000 Photo: Powerhouse Museum
On hot summer days cool off with Tooth’s KB Lager About 1940 Advertising poster Colour and process lithograph, artist name “Parker” in image lower right 100.4 x 75.4cm Sydney Living Museums
Grant Featherston (Australian, 1922-1995) and Mary Featherston (Australian, b. London 1943, migrated to Australia 1952) Expo mark II sound chair 1967 Aristoc Industries Polystyrene, polyurethane foam, Dunlopillo foam rubber, Pirelli webbing, fibreglass, hardwood, sound equipment, upholstery fabric Powerhouse Collection
The Expo Mark II sound chair, adapted for the Australian domestic market after Expo 67 in Montreal.
A cloth-covered high back winged chair with a circular base. The chair has a circular orange cloth covered cushion in the base and an integral full-width headrest. Two 125mm diameter inserts are pressed into the top of the back of the chair where speakers are fitted inside it. There is a cylindrical knob on the side of the chair.
National Archives of Australia A modernist vision of Australia: Grant and Mary Featherston’s wing sound chairs were a feature of the Australian Pavilion, designed by architect James Maccormick with exhibits selected by Robin Boyd, at Expo 67 in Montreal, 1967 1967
In 1967 Australia participated in the International and Universal Exposition held in Montreal, Canada. Australia’s Expo ’67 theme was the ‘Spirit of Adventure’. In the 30,000 square feet glass-walled Australian Pavilion, developed by the Australian Government and designed by Robin Boyd, exhibits explored Australian science, arts, people and development. The pavilion was designed as a ‘haven’ of ‘space and tranquillity’ floating above an Australian bushland setting. Inside, 240 innovative sound chairs offered ‘foot-weary Expo visitors’ the chance to hear the voices of famous Australians describing the exhibits, in French as well as English. The Great Barrier Reef was re-created in a lagoon beneath the pavilion while wallabies and kangaroos could be viewed in a sunken enclosure.
Text from the National Museum of Australia website [Online] Cited 20/02/2019
James Birrell (Australian, 1928-2019) View of the elevated restaurant, Centenary Pool, Brisbane Nd Powerhouse Museum
“A major exhibition opening for Sydney Design 08 in August, Modern times looks closely at the transformation of modern city life. The advent of cars, freeways, skyscrapers and new entertainment such as cinemas, milk bars, swimming pools, cafes and pubs are all legacies of modernism as revealed through the exhibition. The exhibition spans five decades from 1917 to 1967 – a tumultuous period marked by global wars, economic depression, a technological revolution and major social changes – out of which a modern cosmopolitan culture was shaped.
“The modernist movement was inspired by various European avant-gardes that projected visions of a better future, shaped by many competing positions. It was through émigrés, expatriates, exhibitions and publications that modernism become known in Australia,” Ann Stephen said. Encompassing art, design and architecture, Modern times focuses on seven themes: 1. the human body, image and health; 2. international influences and exchanges; 3. Indigenous art and modernism; 4. Interdisciplinary projects with retailers; 5. city landscapes and urban life; 6. public pools and milk bars; and 7. the space age.
Several great modern public pools were designed in Australia initially as part of an international swimming boom in the 1930s and boosted by the 1956 Melbourne Olympics. These will be shown on a large, immersive, panoramic audio visual screen celebrating the most Australian of past-times, being poolside. The earliest 1920s swimming costumes by silent film star Annette Kellerman, several decades of Australian icon ‘Speedo’ cossies and an early bikini will also be on display.
The much-loved corner milk bar from the 1930s will also be recreated in the exhibition for visitors to enter, complete with lolly jars, milkshakes and a juke box.
Other story highlights in the exhibition include Robin Boyd’s ‘House of Tomorrow’ that featured at the 1949 Modern Home Exhibition in Melbourne; and Boyd’s memorable Australian pavilion at the 1967 Montreal Expo that showcased Australian design including the iconic Featherston wing sound chairs and hostess uniforms designed by Zara Holt, wife of then prime minister Harold Holt.
Modernism also inspired new forms of public art and design like the abstract fountains by Tom Bass on Sydney’s former P&O building and Robert Woodward’s El Alamein Memorial Fountain, a popular tourist site in Sydney’s Kings Cross. Modernism shaped an exultant explosion of experiment as part of the Space Age informing such spectacular architectural feats as Roy Grounds’ dome for the Australian Academy of Science in Canberra and Jørn Utzon’s internationally-acclaimed Sydney Opera House, both featured in the exhibition.”
Ruzan Haruriunyan, “Modern Times: Untold Story Of Modernism In Australia,” on the Huliq News website [Online] Cited 20/02/2019
Hedie II photographs by Rory Hyde. More photos of Heide are on his Flickr photoset
Heide II – commissioned by John and Sunday Reed 1963, designed 1964, constructed 1964-1967
Designed by Melbourne architect David McGlashan of McGlashan Everist, it was intended as “a gallery to be lived in” and served as the Reeds’ residence between 1967 and 1980. The building is considered one of the best examples of modernist architecture in Victoria and awarded the Royal Institute of Architects (Victorian Chapter) Bronze Medal – the highest award for residential architecture in the State – in 1968. It is currently used to display works from the Heide Collection and on occasion projects by contemporary artists.
Max Dupain (Australian, 1911-1992) Australia Square: a keyhole to the future [Australia Square Tower] 1968 Gelatin silver print 49.9 × 39.2cm Courtesy of Max Dupain and Associates
Jeff Carter (Australian, 1928-2010) At the Pasha Nightclub, Cooma c. 1957-1959 Gelatin silver print
Modern Times: The Untold Story of Modernism in Australia, edited by Ann Stephen, Philip Goad and Andrew McNamara, Powerhouse Publishing, 2008 (paperback).
Heide Museum of Modern Art 7 Templestowe Road, Bulleen, Victoria 3105
Opening hours: Tuesday – Sunday Public holidays 10am – 5pm
Natasha Dusenjko (Australian) Towers of Babel 2009 Mixed media
Three very interesting exhibitions at Craft Victoria at the moment: Babel by Natasha Dusenjko, Gleaning Potential by Simon Lloyd and Cycle by Liz Low. I particularly liked the delicacy and textuality of Natasha Dusenjko’s sci-fi towers and bone fragments and the wonderful box of 6 red bricks (small and large) that you can buy from the Simon Lloyd show, like blocks for a child builder.
There is an excellent and erudite review of the exhibitions at Daniel Neville’s Nevolution website.
Dr Marcus Bunyan
Many thankx to Craft Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“The two tables allow for different meanings and scales when viewed in opposition. Table 1 alludes to star charts; constellations of texts hinting at importance, especially in relation to the placement of towers. The map looking up to the stars via the towers of babel, communicating unknown messages to the stars above. The cold stark forms of the towers work well with the organic forms of the bones on Table 2. Perfectly ordered and numbered archaeological bone fragments repeat the textual ciphers and codes, meticulously ordered. The jump in scale between the architectural and the archaeological is lovely; each hinting at an underlying language and mythology. Meanwhile both contain elements of each other – the towers of rationality have been placed in a seemingly random manner, while the organic forms of the bones have been laid out in perfect order ranging down in sizes.”
Daniel Neville. Extract from “On the nature of language, order and decay,” on the Nevolution website June 03, 2009 [Online] Cited 05/06/2009
Installation views of Natasha Dusenjko’s exhibition Babel at Craft Victoria, Melbourne
Babel is a word-based collection of fine porcelain and paper works. This collection of short texts constitutes a series of incantations, codes and instructions scrolled around porcelain bones or thin spines. The porcelain bones are internal structures and vessels of ancestor memory. This memory is fluid, is evasive, is aquatic. The thin spines resemble futuristic Towers of Babel reaching into space, anticipating communication and new frontiers. These towers have either an upright or collapsed form.
In the making, both forms build toward new possibility, words become obscured, resulting in a non-defined beginning or end, now replaced by chance permutations of the accumulated text.
The sculptural works are deliberately placed onto two large scale text based charts. Each chart is placed on a raised surface, analogous to work benches in an observatory or laboratory suggesting a process of decipherment. Map 1 exhibits a similarity to ancient star charts, the placement of towers alluding to significant points of a constellation. The accompanying Chart 2 resembles an organised series of archeological artefacts, each piece methodically numbered and labelled.
Ultimately, Babel evokes a spiral passage both outward and inward. To unravel the scrolls initiates a return to the spine – the axis mundi, the source of a universal native tongue – love.
Text from the Craft Victoria website [Online] 05/06/2009. No longer available online
Natasha Dusenjko (Australian) Babelbones 2009 Mixed media
Craft Victoria Watson Place, off Flinders Lane Victoria 3000 Phone: 03 9650 7775
Edward Weston (American, 1886-1958) Palma Cuernavaca 1925 Gelatin silver print Sheet: 24.4 x 16.5cm (9 5/8 x 6 1/2 in.) The Lane Collection Museum of Fine Arts, Boston
What a privilege to be able to post these photographs that appear in the exhibition. Breathe, look, enjoy!
Marcus
Many thankx to the Museum of Fine Arts, Boston for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Edward Weston (American, 1886-1958) Desde la Azotea 1924 Platinum or palladium print Sheet: 19.4 x 24.4cm (7 5/8 x 9 5/8 in.) The Lane Collection Museum of Fine Arts, Boston
In the decades following the Revolution of 1910, foreign artists and intellectuals flocked to Mexico in order to experience its warm climate and lively cultural scene. They were inspired by Mexico‘s exotic tropical landscape, its ancient monuments and colonial architecture, the work of its modern muralists, and the country‘s indigenous arts and crafts. During two extended trips to Mexico made between 1923 and 1926, American photographer Edward Weston (1886-1958) created some of his earliest modernist photographs, which form the core of the exhibition, Viva Mexico! Edward Weston and His Contemporaries, at the Museum of Fine Arts, Boston (MFA). Featured are approximately 45 works, among them about 30 rare photographs by Weston and selected images by Tina Modotti, Brett Weston, Manuel Alvarez Bravo, and Paul Strand. These photographs from the 1920s and ’30s are drawn from the Museum’s own collection, as well as The Lane Collection, which is on long-term loan to the MFA. Additionally, a compelling 1939 portrait of Frida Kahlo by Hungarian-born photographer Nickolas Muray has been lent from a local private collection. Viva Mexico! is on view May 30 through November 2 in the MFA’s Herb Ritts Gallery.
“Viva Mexico! highlights Weston’s pivotal years in this highly creative environment, which had a lasting impact on his work and inspired some of his earliest experiments in still life, landscape, and cloud studies,” said Malcolm Rogers, Ann and Graham Gund Director of the MFA. “This exhibition allows us to focus on a critical juncture in Weston’s career, and to present one of the strengths of The Lane Collection – its holdings of the photographer’s early modernist work.”
The Lane Collection, which includes gifts and loans to the MFA, comprises modern American paintings, photographs, and works on paper assembled by the late William H. Lane and his wife, Saundra B. Lane, a Trustee of the MFA. During the late 1960s, the Lanes acquired a large number of Weston’s vintage photographs, which are now widely acknowledged to be the most important collection of the photographer’s work in private hands.
“Acquiring more than 2,000 Edward Weston photographs directly from his sons was an amazing learning experience for us and we were thrilled to be able to immerse ourselves in the work of such a major artist in such great depth,” said collector Saundra Lane. “The Mexico pictures by Edward, Brett, and Tina Modotti are some of my personal favourites. These works inspired me to more recently acquire two early Manuel Alvarez Bravo photographs, El soñador (The Dreamer) and Nude, included in the exhibition, each of them a quintessentially Mexican subject and clearly made under the influence of Weston and Modotti.”
In an early biography of Edward Weston, writer and editor Nancy Newhall described Mexico as his “Paris,” the place where he greatly expanded his range as an artist. His total of more-than two years in Mexico – Weston’s only travel outside the US – offered him the opportunity to move away from his Pictorialist style, with its soft focus and ethereal, romantic qualities, toward more abstract forms and sharper resolution of detail. Heroic portrait heads, avant-garde nudes, urban views, cloud studies and landscapes, and images of Mexican toys and folk art are among the subjects he captured with his large-format camera. This period of experimentation with isolated objects also resulted in some of Weston’s earliest forays into still life, as can be seen in Chayotes (1924), a close-up of the beautiful, spiny squash arranged in a painted wooden bowl.
In 1923, Weston made the difficult decision to close his portrait photography studio in Tropico (now Glendale), California, and move to Mexico, as he wrote in his journal – to start life anew. He left behind his wife and three of his four young sons and traveled to Mexico City with his lover, Italian-born actress Tina Modotti (1896-1942) and his oldest son Chandler. Modotti ran Weston’s new studio, served as his translator and muse, and under his tutelage began to make highly accomplished photographs of her own. Together they became immersed in the vibrant community of artists and intellectuals centred there, which included painters Diego Rivera, Jean Charlot, Xavier Guerrero, and Rafael Salas, as well as the poet Luis Quintanilla, writer D.H. Lawrence, anthropologist Frances Toor, and journalist Carleton Beals. Although Weston and Modotti always remained outsiders looking in, the several exhibitions of their work during their Mexican sojourn helped spark a lively interest in modernist photography in their adopted country, where until this time photography had been admired mainly as a documentary tool, rather than a fine art.
“This exhibition will be a wonderful opportunity for our visitors to experience Weston’s stunning Mexican photographs firsthand, many of which are rarely seen platinum prints taken in the period just before he made his classic black-and-white images of peppers and shells,” said Karen Haas, The Lane Collection Curator of Photographs, who organised Viva Mexico! “These rich, warm-toned prints, when seen in context with photographs by his contemporaries in Mexico during the 1920s and ’30s, promise to be a revelation even to those who know Weston’s work well.”
Many of the earliest images that Weston produced in Mexico were portraits and nudes, both subjects that he had specialised in previously but now took on a very different look and feel. Soon after his arrival, he began a series of monumental portraits of friends and acquaintances, all of them shot very close-up and from slightly below eye level, their heads filling the picture frame and their features heroicised. These include Galván Shooting (1924), Tina Modotti (1924), Victoria Marin (1926), and Rose Roland Covarrubias (1926). He also made a stunning group of nudes of Modotti posing on their sun-baked rooftop patio, all three of which he titled Tina on the Azotea (1924), as well as an incredibly simple and sculptural image, Nude (1926) of fellow American expatriate Anita Brenner. The Brenner nude, along with Palma Cuernavaca (1925), Aqueduct (1924), and Excusado (1925) all share a similarly stark, abstract, and timeless quality – what Weston described as an attempt to render “the very substance and quintessence of the thing itself.”
Abstract architectural details began to make their way into Weston’s work as well and he was drawn to capture light and shadow on a variety of surfaces, from the zigzag stone patterns of the ancient Ruinas de Mitla (1926) to the angled forms of the convent stairwell and skylight in San Pedro y San Pablo (1924). Viva Mexico! also showcases Weston’s experimentation with landscape photography, both urban and rural. The striking view from his studio roof is recorded in Desde la Azotea (1924), in which the geometry of the buildings below is heightened by the elevated vantage point and steeply raking light, and in Michoacán (1926), where he captures the beautifully undulating silhouette of the pastoral countryside. Much less common among his subjects from this period are some of Weston’s little-known photographs made in outdoor markets and fairs, such as Mercado, Oaxaca (1926) and Bowls, Oaxaca (1926). These open-air street images closely relate to another group of pictures, including Torito (1925), a playful little papier-maché bull, and Fish Gourd and Striped Serape (1926), which reflect Weston’s newfound interest in the vernacular Mexican toys and folk objects that he collected and lovingly documented in his studio while waiting for clients to arrive for portrait sittings. These whimsical photographs also serve as fascinating precursors to Weston’s high modernist still lifes of less than a decade later.
Over the course of her time in Mexico, Modotti rapidly went from photographer’s apprentice and model to fine art photographer in her own right. Although her career as a photographer was relatively brief, her powerful pictures from this period sometimes rival those of her lover and teacher, Edward Weston. Modotti was a rare woman in a mostly male profession, but she brought to her work a deep-seated interest in the people and the politics of Mexico in the 1920s. Unlike Weston, who preferred to work in the studio rather than the street, Modotti straddled the worlds of fine art photography and radical social activism. Her commitment to the struggles of the people can be seen in her iconic Worker’s Hands (1927), and her fascination with Mexico’s public demonstrations and celebrations is captured in Effigies of Judas (1924). She was so impassioned by these causes, in fact, that Modotti joined the Communist party and continued to work in Mexico for several years after Weston finally returned home in 1926. Before he left for California, however, Weston and Modotti collaborated on a photographic commission to illustrate a book on Mexican history and culture entitled Idols Behind Altars, which was written by their friend Anita Brenner and published in 1929. A copy of the book is among the case materials featured in the exhibition, as is American photographer Laura Gilpin’s book, Temples in Yucatan: A Camera Chronicle of Chichén Itzá (1948), which showcases her pictures of the ancient Mayan ruins taken during her two trips there in the early 1930s and mid ’40s.
Viva Mexico! also offers visitors to the MFA a rare chance to see some of Brett Weston’s (1911-1993) earliest serious photographs made during Edward Weston’s second extended trip to Mexico in 1925 and 1926 (after an eight-month-long hiatus in California). The second eldest of Weston’s four sons was only 14 years old when he accompanied his father to Mexico City and went with him to live in the house and studio that Weston shared with Modotti. Rather than the large-format camera and platinum prints that his father preferred, Brett Weston was given a 3 1/4 x 4 1/4 Graflex camera and printed his pictures on less expensive gelatin silver papers, which captured the precise detail and texture that his father admired in his work. The boy quickly fell under the spell of photography and his time in Mexico proved to be an ideal preparation for his own future as a professional photographer. Two of Brett Weston’s highly abstract architectural views, Tin rooftops (1926) and Ventilator (1926), are on view in the exhibition.
The only Mexican-born artist in the exhibition, Manuel Alvarez Bravo (1902-2002), is represented with three works, El soñador (The Dreamer) (1931), Nude (1935), and Las lavanderas sobreentendidas (Washerwomen Implied), Draped Yucca Plants, Mexico (1932). As a young, aspiring photographer in Mexico City, Bravo first met Modotti in 1927, soon after Weston’s departure. He was greatly inspired by the look and spirit of Modotti’s work as well as the Weston prints that she shared with him. Bravo is perhaps best-known for the stunning female nudes that he made over the course of his long career, but Viva Mexico! features a rare male figure study, Nude (1935). With its androgynous curves and simplified form, it clearly relates to Weston’s nudes of his son Neil made a decade earlier. Bravo’s photographs always have a profoundly Mexican essence to them, but especially during the 1920s and ’30s; they also demonstrate the influence of the European Surrealists as can be seen in the slightly unsettling, yet lovely work El soñador (The Dreamer).“
Viva Mexico! also showcases the work of American photographer and documentary filmmaker Paul Strand (1890-1976), who lived in Mexico during the mid-1930s. Although he and Weston had met in New York in 1922 and were aware of each other’s careers, their sojourns in Mexico did not coincide. The situation that Strand found on crossing the border in 1932 was very different than the more optimistic period of cultural Renaissance that Weston had experienced during the mid-1920s. Like Modotti, whose social concerns and unsentimental approach he shared, Strand was inspired to make portraits of Mexico’s indigenous peoples and the country’s dramatic landscapes. Landscape, Near Saltillo (1932) was one of the earliest images Strand shot in Mexico; taken in the north of the country on his initial trip down to Mexico City, it features the glowing white form of an adobe building set off by spiny, tall cacti and a vast expanse of sky. Also on view is Día de Fiesta (1933), a starkly simple image of three men and a child standing against a sunlit wall, which was made just prior to the production of Redes (Nets, or The Wave, in the US), his documentary film focusing on the struggles of a group of fisherman near Veracruz.”
Press release from the Museum of Fine Arts, Boston [Online] Cited 03/06/2009 no longer available online
Edward Weston (American, 1886-1958) Chayotes 1924 Platinum or palladium print Sheet: 19.4 x 24.3cm (7 5/8 x 9 9/16 in.) The Lane Collection Museum of Fine Arts, Boston
Edward Weston (American, 1886-1958) Ruinas de Mitla 1926 Platinum or palladium print Sheet: 19.1 x 24.1cm (7 1/2 x 9 1/2 in.) The Lane Collection Museum of Fine Arts, Boston
Edward Weston (American, 1886-1958) San Pedro y San Pablo 1924 Platinum or palladium print Sheet: 19.4 x 24.4cm (7 5/8 x 9 5/8 in.) The Lane Collection Museum of Fine Arts, Boston
Edward Weston (American, 1886-1958) Tina on the Azotea, with kimono 1924 Gelatin silver print Sheet: 16.2 x 23.8cm (6 3/8 x 9 3/8 in.) The Lane Collection Museum of Fine Arts, Boston
Edward Weston (American, 1886-1958) Tina On The Azotea c. 1924 Palladium print Sheet: 22.2 x 17.5cm (8 3/4 x 6 7/8 in.) The Lane Collection Museum of Fine Arts, Boston
Edward Weston (American, 1886-1958) Tina Modotti 1924 Palladium print Sheet: 22.7 x 17cm (8 15/16 x 6 11/16 in.) The Lane Collection Museum of Fine Arts, Boston
Pure your gentle name, pure your fragile life, bees, shadows, fire, snow, silence and foam, combined with steel and wire and pollen to make up your firm and delicate being.
Part of Modotti’s epitaph which can be found on her tombstone, composed by Pablo Neruda,
Edward Weston (American, 1886-1958) Galván Shooting (Manuel Hernández Galván, Mexico) 1924 Gelatin silver print 22.5 x 18.7cm (8 7/8 x 7 3/8 in.) Mary L. Smith Fund Museum of Fine Arts, Boston
Edward Weston (American, 1886-1958) Rosa Rolanda (de Covarrubias) 1926 Gelatin silver print 21.9 x 16.5 cm (8 5/8 x 6 1/2 in.) Sophie M. Friedman Fund Museum of Fine Arts, Boston
Edward Weston (American, 1886-1958) Excusado (Toilet) 1925 Gelatin silver print Sheet: 24.3 x 19.1cm (9 9/16 x 7 1/2 in.) The Lane Collection Museum of Fine Arts, Boston
Tina Modotti (American born Italy, died Mexico, 1896-1942) Manos de trabajador, Mexico (Worker’s Hands, Mexico) 1927 Gelatin silver print 19.2 x 21.7cm (7 9/16 x 8 9/16 in.) Sophie M. Friedman Fund Museum of Fine Arts, Boston
Tina Modotti’s closely cropped picture of a worker’s dusty hands conveys the realities of hard work. In 1923, the Italian-born film actress accompanied her lover, photographer Edward Weston, to Mexico City, where Weston taught her to use a large-format camera. She worked as his studio assistant, quickly mastering the technique and making striking portraits, close-up images of flowers, and still lifes of her own. Modotti’s compassion for the indigenous culture and political struggles of the Mexican people led her to join the Communist Party in 1927 and to focus on socially concerned subjects, using her camera as a tool to document the proud faces and weathered hands of the peasant labourers, artisans, and revolutionaries of her adopted country.
Text from the Museum of Fine Arts, Boston website
Screenshot
Tina Modotti (American born in Italy, died in Mexico, 1896-1942) Hands Washing 1927 Gelatin silver print
Tina Modotti (American born Italy, died Mexico, 1896-1942) Effigies of Judas 1924 Gelatin silver print
John Beard (Australian born Wales, b. 1943) Darwin 2009
The final exhibition of the afternoon were the ephemeral images of John Beard at John Buckley Gallery, Melbourne. This was an enthralling show that I enjoyed tremendously. Beard draws in a multitude of cultural sources for his paintings often referencing painters, scientists, animals and evolution. His work has an intimate sense of knowing, a meditative mediation on the essence of the object being painted, the very presence of the thing itself. The marks on the canvas may be intuitive but it is an informed intuition that results in works that hover at the edge of consciousness. As much as the works are after images, or ghost images, they are also about the persistence of vision, the persistence of the artists vision in addressing issues of collective memory and cultural history that draw emotive responses from the viewer.
These images may be ‘on the verge of disappearance’ as an after-image but they are also pre-images as well, conjured from the mind of the artist and layered with complexity, presence and holistic wholeness. Their seduction, if I may use that word, is that they draw from the viewer peripheral memories and emotions that flit at the edges of consciousness. As Portugese curator Isabel Carlos has noted, “… Beard recreates a ‘figural’ space where the essence of the thing represented lies beyond its singular physical evidence.”1
Beard’s fragmented surfaces form a rhizomic web of dissolved pixellation, their structure almost fractal like in their linked hyper-real intimacies. These in between spaces open up the possibility of subversive commentaries that, on one level, bring a sense of disquiet to the holistic presence of the work. As Mark Poster has noted of the work of Deleuze and Guittari and which can be aptly applied to the work of John Beard,
“Deleuze and Guittari configure the social as a complex of bodily intensities in a state of continuous nonlinear movement. The logic they present is multidimensional, shifting, discontinuous. They speak of strata, assemblages, territorializations, lines of flight, abstract machines, a congerie of terms that disrupts the function of concepts to control a field through discursive articulations. Their categories cut through the normal lines of comprehension, the binary logic that governs modern social theory to present a picture of reality from the perspective of a sort of primitive life force. It is as if the earth itself were to describe the changes on its surface in the course of human history, a vantage point quite remote from the ego of the individual or from the disciplined consciousness of the social scientist.”2
Nonlinear, logical, shifting territorializations in multidimensional environments that hover below the edge of consciousness, investigations into the binary of presence / absence in the dreams of the imaginary. Powerful and poetic these works irradiate the viewer with their visceral presence.
Dr Marcus Bunyan
1/ Isabel Carlos quoted in Wright, William. HEADLANDS: John Beard works 1993-2008. Catalogue essay
2/ Poster, Mark. The Mode of Information: Poststructuralism and Social Context. Cambridge: Polity Press, 1990, pp. 135-137
Many thankx to John Buckley Gallery for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.
John Beard (Australian born Wales, b. 1943) Gorilla 2007
Installation view of John Beard’s exhibition After image at John Buckley Gallery, Melbourne
John Beard (Australian born Wales, b. 1943) Hand 6 2009
John Beard (Australian born Wales, b. 1943) Head SP3 2004
“Beard’s paintings often convey an overpowering sense of brooding stillness, but equally this volatile effervescence of light-reverberant phenomena, where head, headland, the Adraga rock, are no longer object so much as apparition, a painted parallel existence, a material presence invoking nature’s own organic processes …
There is a distinctive sense when encountering a body of John Beard’s works of entering into a site of composure, withheld, of images silently bespeaking truths both personal and historical; hovering presences each conveying some species quality of time-less recognition.”
William Wright from the catalogue essay HEADLANDS: John Beard works 1993-2008 [Online] Cited 29/05/2009. No longer available online
John Beard (Australian born Wales, b. 1943) Rose 2007
John Beard (Australian born Wales, b. 1943) Einstein 2 2009
John Beard (Australian born Wales, b. 1943) Rembrandt 2009
Artists: Bindi Cole, Tamara Dean, Lee Grant, June Indrefjord, Bronek Kozka, Ka-Yin Kwok, Tracey Moffatt, Fiona Morris, Aaron Seeto, Martin Smith and Toni Wilkinson
Many thankx to the ACP for allowing me to publish the photographs in the posting. Please click on some of the photographs for a larger version of the image.
June Indrefjord Piano 2005 From the series Landaas
Aaron Seeto (Australian) Oblivion 2006 From the series Oblivion Daguerreotype
Aaron Seeto makes alternate historical positions and experiences visible through an exploration of archives, family photo albums and photographic records. In recent bodies of work Fortress and Oblivion, Seeto has utilised the daguerreotype, one of the earliest and most primitive photographic techniques, to highlight the malleability of narratives within archive records. Not only is the chemical process itself highly toxic and temperamental but the daguerreotype’s mirrored surface means the image appears as both positive and negative, depending on the angle of view. For Seeto, this mutability captures the essence of our experience of history and memory, reflecting how images degrade, how stories are formed and privileged, how knowledge and history are written. …
For his ongoing series Oblivion Seeto sourced details from images of the Cronulla riots – beachside riots around race and territory – of 2005 found on the internet. In reproducing these as daguerrotypes he seeks less to represent the incident than to look at how it was reported, understood and remembered. The instability of the virtual information found online is echoed in the photographic process.
Text from the Stills Gallery website [Online] Cited 14/02/2019
Tracey Moffatt (Australian, b. 1960) Useless 1974 1994 From the series Scarred for Life
Useless, 1974 is a photo-lithograph by the Australian artist Tracey Moffatt. The work shows a girl stooping down to wash a car, with one hand wiping a headlight with a sponge and the other resting on the bonnet. She looks towards the camera rather than at the car, her face bearing a serious and potentially hurt or angry expression. The caption accompanying the photograph explains that ‘Her father’s nickname for her was “useless”‘. Despite this, it seems that in this picture she is being put to use, and perhaps the car she washes is her father’s. The caption, her expression and the direction of her gaze may suggest that the viewer occupies the position of the girl’s father looking down on and supervising his daughter while she carries out her chore. …
The work’s title is a reference to the cruel nickname given to the girl in the photograph, and the date in the title, 1974, suggests the year according to which the photograph has been styled by Moffatt, who employs actors and constructed scenes to create her photographs. Curator Filippo Maggia has compared Moffatt’s photographic method to that of a film director, stating that she ‘often does not take the photographs herself but directs a sort of bona fide movie set that she organises and controls after having pictured it in her mind again and again, meticulously decomposing and recomposing it’ (Maggia 2006, p.12). As the artist has stated, ‘I often use technicians when I make my pictures. I more or less direct them. I stand back and call the shots.’ (Quoted in Maggia 2006, p.12.)
Moffatt’s photographic series often deal with themes such as race, gender and the politics of identity. Drawing on memories from the artist’s childhood, the Scarred for Life series mimics photo spreads from the American magazine Life, with their explanatory captions and focus on the family environment. The captions’ terse descriptions hint at the traumatic stories behind the images. Moffatt has commented: ‘a person can make a passing comment to you when you are young and this can change you forever. You can be “scarred for life” but it isn’t necessarily a bad thing. The photographs can be read as both tragic and comic – there is a thin line between both.’ (Quoted in display caption, Tracey Moffatt, Birth Certificate 1994, Tate P78101, accessed 28 August 2015.) Furthermore, Maggia has argued that the Scarred for Life series ‘gives us life as it is, the harshness and aridity of human relations, adolescence with its fears of not being accepted’ (Maggia 2006, p.13).
Louise Hughes August 2015
Filippo Maggia, Tracey Moffatt: Between Dreams and Reality, exhibition catalogue, Spazio Oberdan, Milan 2006, p. 13, reproduced p. 117.
Extract from Louise Hughes. “Useless, 1974,” on the Tate website [Online] Cited 14/02/2019
Lee Grant (Korean-Australian, b. 1973) The Day Meg Wore a Dress from the series Brothers and Sisters 2007
“You can choose your friends, but you can’t choose your family.”
From the tight nuclear unit to the multi-generational extended family, from refuges for the homeless to middle class suburbia, Inheritance examines the way our families shape the person we become; for better or for worse.
Taking Tracey Moffatt’s acclaimed series Scarred for Life as a starting point, the exhibition includes the work of eleven Australian artists who explore the modern family through a range of photographic disciplines, including documentary, portraiture and video. Sometimes serious and sometimes satirical, Inheritance is a family album that celebrates the skeletons and the psychodramas alongside the newborns and the nuptials.
Text from the Australian Centre for Photography website [Online] Cited 20/05/2009. No longer available online
Lee Grant (Australian, b. 1973) Nathan & Mac, BMX bros 2009 Archival pigment print 60 x 60cm Edition of 8 + 2 AP
Bindi Cole Chocka (Australian / Wathaurung, b. 1975) Wathaurung Mob 2008 From the series Not really Aboriginal Pigment print on rag paper 1035 x 1235cm
Our Past Is Our Strength – Culture and Identity
I’ve always been told that l was Aboriginal. I never questioned it because of the colour of my skin or where I lived. My Nan, one of the Stolen Generation, was staunchly proud and strong. She made me feel the same way. My traditional land takes in Ballarat, Geelong and Werribee and extends west past Cressy to Derrinallum. I’m from Victoria and I’ve always known this. All the descendants of traditional Victorian Aboriginal people are now of mixed heritage. I’m not black. I’m not from a remote community. Does that mean I’m not really Aboriginal? Or do Aboriginal people come in all shapes, sizes and colours and live in all areas of Australia, remote and urban?
Bindi Cole Chocka, Wathaurung text from the Culture Victoria website [Online] Cited 14/02/2019
Wathaurung Mob is a group portrait depicting members of Cole’s family sitting in their lounge room, their faces blackened with minstrel paint, and wearing red headbands traditionally worn by indigenous elders. The controversial practice of “blackfacing” refers to the populist minstrel shows of the 19th and 20th centuries in which a white actor put on blackface, then performed a racist caricature.
As we stand before the work, Alessi says he finds it confronting and uncomfortable. “Wathaurung Mob is quite powerful because what stands out are the eyes of each sitter; they look directly at the viewer, so you can’t help but feel challenged by that,” he says.
“There is also something quite uncomfortable about the work because, in some ways, you are being implicated in Andrew Bolt’s view, as white Australians having to own up to the broader history of the relationship between white and indigenous Australia.
“And more broadly it is about coming to grips with what is still a major issue in Australia around reconciliation and the way that we treat indigenous people. In one single frame this photograph captures 200 years of history, and I think it is an area that people like Bindi Cole are really courageous to navigate through because they have been open to criticism by people like Andrew Bolt, which is completely unfounded.”
Extract from Bronwyn Watson. “Facing up to the stereotypes,” on The Australian website November 16, 2013 [Online] Cited 14/02/2019
Fiona Morris (Australian) Sean and Jade, Wesley Mission 2006
Sean with his daughter Jade outside their tempoary accomodation provided by Wesley Mission. They can only stay their for a maximum of two months. Leah and Sean became homeless with their children after increasing rent rises in Sydney and the cost of living.
Tamara Dean (Australian, b. 1976) Alex and Maeve 2006
An exhibition of the work of the renowned photographer Thomas Ruff that concentrates on his new Cassini and Zycles series. His clinical photographs with their catatonic rigidity promote stupor in the viewer. The viewer becomes complicit in a platonic relationship (of forms) with the non-reality presented by the camera, directed by Ruff’s ironic, surgical gaze. Ruff corrupts and disturbs traditional binaries of presence / absence, truth / reality, surfaces / depths to challenge the very basis of seeing, the very basis of photography’s link to indexicality and presence in a contemporary digital world, something that William Eggleston seems to have lost the art of doing (please see the previous post).
As Maurice Blanchot has observed,
“The image has nothing to do with signification, meaning, as implied by the existence of the world, the effort of truth, the law and the brightness of the day. Not only is the image of an object not the meaning of that object and of no help in comprehending it, but it tends to withdraw it from its meaning by maintaining it in the immobility of a resemblance that it has nothing to resemble.”1
There is no single truth; there are only competing narratives and interpretations of a world that cannot be wholly, accurately described.2 In the splitting apart of image and meaning there is a crisis in control: it becomes illusory and is marked by doubt.
In Ruff’s photographs the relationship between image and context, between cause and effect becomes further layered until the very act of seeing is no longer framed or presupposed through relations of distance or perspective.3 Ruff’s photographs become a struggle of and for positionality in the physical, mental and emotional conflicts evidenced in the viewer as we look, askance? with a paradoxical intent? at these unemotional images.
Dr Marcus Bunyan
1/ Blanchot, Maurice. The Gaze of Orpheus. New York: Barrytown, 1981, p. 85
2/ Townsend, Chris. Vile Bodies: Photography and the Crisis of Looking. Munich: Prestel, 1998, p. 10
3/ Burnett, Ron. Cultures of Vision: Images, Media, & the Imaginary. Bloomington: Indiana University Press, 1995, pp. 137-138
Many thankx to Kunsthalle Wien for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Yet Ruff has always treated the medium of photography with skepticism: for him, the photographic surface is a thin foil which tricks the viewer with its illusion of extreme realism and at the same time reveals the fundamental impossibility of experiencing the world in our digital age. Ruff’s images seem emphatically to deny photography’s main attribute – that is, the offer of a reliable record of reality. Instead, through his mute images devoid of all emotion, Ruff presents us with a contemporary subjectivity defined by amnesia.
Text from the Castello di Rivoli website [Online] Cited 24/05/2009. No longer available online
During the late 1980s Ruff photographed his fellow students at the Düsseldorf Academy of Art, combining the typological mode of his teacher Bernd Becher with the serial progressions and primary structures of Minimalism. The large scale and technical perfection of Ruff’s portraits refer to both the museum and the street – to billboards and heroic painting – while elevating the anonymous sitter to the stature and visibility of a public figure. Instead of presuming to depict the transcendent, individual essence of the sitter, however, Ruff’s portraits deliberately assume the neutrality of the mug shot, physiognomic study, and identity card, and, by extension, the entire brightly lit world of surveillance in which his subjects were raised. The age and milieu of his sitters are crucial to the pictures’ meaning: these young media-savvy people are not threatened by the camera eye but adjust themselves comfortably yet firmly to its probing vision. The results are both seductive and subtly disquieting, like studying a human specimen whose every pore and hair is available for careful study, yet whose thoughts and feelings are always just out of reach.
“The reality in front of the camera is reality of the first degree, the representation of the reality in front of the camera is reality of the second degree, and then come any number of possible gradations and distortions.”
“The difference between my predecessors and me is that they believed to have captured reality and I believe to have created a picture. We all lost, bit by bit, the belief in this so-called objective capturing of real reality.”
Thomas Ruff
“To try to see more and better is not a matter of whim or curiosity or self-indulgence. To see or to perish is the very condition laid upon everything that makes up the universe, by reason of the mysterious gift of existence.”
Teilhard de Chardin, “Seeing” 1947
The work of Thomas Ruff, who numbers among today’s most important photographers, focuses our attention on such diverse everyday subjects as people, architecture, the universe, and the Internet. With its extensive solo presentation with a total of about 150 exhibits from 11 groups of works, Kunsthalle Wien offers a first comprehensive survey of the artist’s manifold oeuvre in Austria.
Thomas Ruff studied at the Dusseldorf Academy of Arts, graduating as a student of Bernd and Hilla Becher besides Andreas Gursky, Candida Höfer, Axel Hütte, and Thomas Struth, all of them celebrating an international career these days. The photographer strikes us as a sharp and concentrated observer of his motifs. To him, objectivity is nothing neutral though, but has to be redefined with each new photograph. The series of large-scale portraits which Ruff started working on in 1986 and for which he became known internationally, for example, fascinates us because of the determined detachment with which he captured his models that were mostly acquainted with him. This approach makes for a hyper-precise, chirurgic gaze reproducing everything down to the last detail as equivalent. It also demonstrates the degree of the artist’s interest in the history of photography, how critically he considers its subject, and the skeptical attitude he sometimes adopts toward the medium.
From his stereoscopic views of the urban development myth of Brasilia and his apparently anti-essayistic architectural photographs of buildings by Herzog & de Meuron, which are based on instructions, to his digital processing of images of the planet Saturn available free of charge on the NASA website, the artist explores the concepts of the exemplary, of objectivity, of reality, and of zeitgeist. Based on half of his about twenty thematic groups of works created so far, the exhibition examines the concept pair surface / depth, which seems to be quite simple at first sight, but reveals itself as strongly discursive on closer inspection, and focuses the attention on formal aspects one comes upon again and again in his entire oeuvre.
Right in time for the International Year of Astronomy 2009, Thomas Ruff presents works from his most recent series Cassini – subtly manipulated pictures of Saturn and its moons taken by the Cassini spacecraft. It was the Italian astronomer Galileo Galilei who opened a window to the skies with his telescope 400 years ago. He thus revolutionised man’s image of himself in regard to the universe, but also his understanding of and his way of dealing with the concepts of nearness and distance, surface and depth.
Thomas Ruff. Surfaces, Depths conveys what these concepts, translated into pictures, do to the viewer on a phenomenological level and how they challenge him. The curves of Ruff’s zycles, distorted into the three-dimensional sphere, unfold the sensory experience of roaming virtual depths only reserved to the human eye. Yet, gazing at the represented motifs also elucidates the artist’s contextual objective of providing a critical comment on the various possibilities of the photographic apparatus to depict and manipulate reality.
Press release from the Kunsthalle Wien website [Online] Cited 24/05/2009. No longer available online
Thomas Ruff numbers among today’s most important photographers, his oeuvre encompassing such diverse subject areas as people, architecture, the universe, and the Internet. With its extensive solo exhibition presenting a total of about 150 works, the Kunsthalle Wien offers the first comprehensive survey of the artist’s manifold production in Austria.
Thomas Ruff strikes us as a sharp and concentrated observer rendering his motifs with a hyper-precise, chirurgic gaze. To him, the objective representation of reality is no neutral process, but something questioned with each new photograph. Running through the exhibition like a thread is the apparent pair of opposites of surface and depth and its highly variable manifestations. Next to his series of large-format portraits from the 1980s, for which Ruff received international acclaim, and his architectural photographs of buildings by Herzog & de Meuron, which are based on instructions, the show focuses on his most recent cassini and zycles series. Digitally processing images of the planet Saturn and its moons from the NASA website, the artist explores the notions of the exemplary, of reality, and of zeitgeist. Also depicting the pair of concepts surfaces/depths, the seemingly three-dimensional curves of Ruff’s zycles unfold the sensory experience of roaming virtual depths reserved to the human eye alone.
Thomas Ruff first became known through his portraits of houses and factory buildings, as well as the night sky, portrayed in a natural and objective manner. Ruff photographed the buildings either in strict frontality or at right angles to one another, always paying attention to regular sharpness and neutral lighting, and from the same standpoint. With his controversially discussed nudes of erotic, sometimes pornographic scenes from the Internet, which he projected onto unsharp large formats, he expanded the borders of photography in 1999. Since then, his Internet blow-ups with clearly emphasised pixel structures have been regarded as his ‘trademark’. Thomas Ruff started concerning himself with the medium of the image at the very beginning of his artistic career. In addition to self-produced analogue and digital photographs, he worked from the basis of existing pictures. He liked working with unspectacular, historically typical motifs and elaborated the images on the computer, whereby he was particularly interested in the technical side of photography. Often, a new group of works would start with the choice of a specific technique, for example, the night sky pictures from 1992 to 1995 which were made with the help of a camera and a night vision enhancer. Since the night vision enhancer is a visual instrument developed for the Gulf War, this series is a subliminal play on the medial dimension created by this war.
After digitally creating the Substrat series of 2002 abstract, psychedelic colour images from Manga comics, he began his latest zycles series, in which he worked with far more complexly abstract dimensions. These consisted of large-format inkjet prints on canvas that already created a furore at this year’s Art Unlimited in Basel. It is hard to believe that these compositions, which consisted of curved lines and were spread all over the image, originated in mathematics, or more precisely, in antiquated 19th century books on electro-magnetism that portrayed magnetic fields on copperplates. Thomas Ruff was particularly interested in translating these drawings into three-dimensional space. For this he used a 3D computer programme that translated mathematic formulas into complex, three-dimensional linear structures. Ruff recorded different detailed views from these virtually produced linear structures. The weave of lines developed in front of an open space of unspecified depth, sometimes filigree, sometimes accentuated. Their dynamics are reminiscent of the lines of magnetic fields, but also of informal line drawings. Either way, they invite the viewers to play with their own perceptions.
Text by Dominique von Burg; translation: Maureen Oberli-Turner from the Mai 36 Galerie website [Online] Cited 24/05/2009. No longer available online
Thomas Ruff (German, b. 1958) Jpeg icbm05 2007 Chromogenic print
Kramer has argued that appropriating images helps Ruff draw attention to the materiality of pictures, writing in his introduction to his book that doing so accentuates “the conceptual knowledge gain, since it is not the ‘artistic’ picture, but the structures and characteristics of the medium itself that come into focus.” Ruff, for his part, says appropriating images allows him to investigate contemporary photographic practice, in an era where images are more numerous, and more easily shared, than ever before. He started his nudes in 1999, for example, just as the internet was coming into more widespread usage, bringing online pornography into the mainstream.
“What I always want to do is comment on the state of where photography is right now,” he says. “So if the structure of photography changes from grain to pixel, yes I will make a research on the structure of the image. But if you have the pixel as the smallest element the construction of a picture, you also have [the fact that] if you compress the image you can send it easily out into the world via email. So we have the distribution too. We not only have the structure of the image, there are several issues to pull out. That’s one of the things I want to make obvious or visible.”
Diane Smyth. “From the BJP Archive: Thomas Ruff,” originally published April 2012 on the British Journal of Photography website 27th September, 2017 [Online] Cited 14/07/2025
Thomas Ruff (German, b. 1958) Jpeg rl104 2007 Chromogenic print
Perhaps it’s just me, but I seem to have become a little jaded towards the recent photographs of William Eggleston.
Other than the green reflection of lights in rainwater (above) the photographs seem to have lost their unique voice, the social insight that gave his earlier work it’s zing – provocative images that challenged how we live through a meditation on subject matter, construction of space, and tone of “colour”. How the colour that surrounds us inflects our very being.
In these photographs it feels like there has been little development in his style over the years with a consequent lessening of their visual impact. Now Eggleston’s colour just feels like a party trick, performed by rote with little consequential meaning to either the colour or the image. Perhaps the way we look at the world (and how we picture it) has finally overtaken the director’s prescient creative vision – his auteurship, his authorship.
Dr Marcus Bunyan
Many thankx to the Fondation Cartier for allowing me to publish the photographs in the posting.
“In Eggleston’s best work, the work that made him famous, color is intrinsic to the meaning of the photograph. Its not simply a garnish to draw the eye. His best photographs are not ‘about’ the color; they are about larger issues that the color is used in the service of. This is whats missing in his Paris pictures. The color here is pure ornament, eye candy to seduce you into forgetting that the picture has nothing to say.”
Anonymous. “William Eggleston Mails It In From Paris,” on the Leicaphilia website April 21, 2014 [Online] Cited 06/02/2019
For the last three years, American photographer William Eggleston has photographed the city of Paris as part of a commission for the Fondation Cartier pour l’art contemporain. Taken throughout different seasons, these new images by one of the fathers of colour photography portray the local and the cosmopolitan, the glamorous and the gritty, the everyday and the extraordinary.
This exhibition also provides an exceptional occasion to bring together William Eggleston’s distinctive pictures and his recent paintings, an unknown aspect of his work that has never before been presented to the public.
William Eggleston’s recent book Paris, published by Steidl and commissioned by FoundationCartier, is a collective body of work that comprises his oeuvre of color drawings and recent Paris photographs. Similar to Ben Shahn, Charles Scheeler, Diego Rivera, Man Ray, Robert Rauschenberg and Ed Ruscha, Eggleston has reached out beyond photography to express his creative talents.
The photographs and drawings are intertwined throughout the book, creating an interesting visual cadence. The page spreads illustrate various layout designs, including a single image of either a photograph or drawing on a spread, pairs of drawings and photographs and pairs of drawing facing a photograph. All of the drawings and photographs are contained within the boundaries of the page. …
We know mostly of Eggleston’s photographs, but from the dating on one of the drawings included in this book, we can determine that Eggleston has been working with the drawing medium since 1968. It is interesting to speculate as to how one medium may have influenced the other for Eggleston. As an example, the earlier photographs by Shahn and Scheeler seem to have had an influence on how these two artists subsequently worked their framing, pictorial space, mass & line quality in their subsequent paintings.
The Paris photographs that Eggleston made of graffiti or his tight framing in conjunction with a longer lens to compress the pictorial space are visually similar in style to his drawings. The subjects he photographs are framed to create similar vibrant color masses and lines as his drawing, abstracting reality into basic graphic components. …
Eggleston’s photographs are constructed like spontaneous glances; partial views of what might be consider a traditional subject, creating color abstractions of lines, patterns and mass. Trees, pipes, people, walls, garbage, décor, wall paper, display windows are bisected and truncated, with edges and lines following out of the photographs borders. These images seem to be created by a restless and nervous energy.
With these drawings, paintings and photographs, Eggleston shows a interesting handling of these mediums and offers an insight as to how influential the period of Abstract Expressionism is to his photographic process.
Extract from Douglas Stockdale. “William Eggleston – Paris,” on The PhotoBook Journal website September 12, 2009 [Online] Cited 06/02/2019
Diane Arbus (American, 1923-1971) Tattooed Man at a Carnival, Md. 1970 Gelatin silver print 15 x 14 5/8 in. (38.3 x 37.3 cm)
Diane Arbus is one of my favourite photographs – how I would love to see this exhibition!
I have posted some photographs from the exhibition, including all ten images from the Box of Ten 1971 that features in the show.
Dr Marcus Bunyan
Many thankx to the National Museum of Wales for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“A photograph is a secret about a secret. The more it tells you, the less you know.”
Diane Arbus
Diane Arbus (American, 1923-1971) A young man with curlers at home on West 20th Street, N.Y.C. 1966 Gelatin silver print
One of National Museum Cardiff’s main art exhibitions in 2009 reveals the work of legendary New York photographer Diane Arbus (1923 -1971), who transformed the art of photography. Diane Arbus, which comprises 69 black and white photographs including the rare and important portfolio of ten vintage prints: Box of Ten, 1971, is one of the best collections of Arbus’s work in existence. A large selection of these images will be on display at the Museum from 9 May until 31 August 2009.
Capturing 1950s and 1960s America, Arbus is renowned for portraits of people who were then classed on the outskirts of society nudists, transvestites, circus performers and zealots. In one of her most famous works, Identical Twins, Roselle, NJ of 1967, the twins are photographed as if joined at the shoulder and hip with only three arms between them.
Her powerful, sometimes controversial, images often frame the familiar as strange and the strange or exotic as familiar. This singular vision and her ability to engage in such an uncompromising way with her subjects has made Arbus one of the most important and influential photographers of the twentieth century.
This singular vision and her ability to engage in such an uncompromising way with her subjects has made Arbus one of the most important and influential photographers of the twentieth century.
Text from the National Museum of Cardiff website [Online] Cited 18/05/2009. No longer available online
Diane Arbus (American, 1923-1971) A Jewish Giant at home with his parents in the Bronx 1967 Gelatin silver print
From 1969 to 1971 Arbus was absorbed in the creation of a limited edition portfolio, A box of ten photographs. The portfolio was intended to present her work as an artist in the manner of the special print editions offered by new artists’ presses such as Crown Point and Universal Limited Art Editions (ULAE). This group of pictures and its presentation was a very conscious statement of what she stood for, and how she regarded her own photography. The pictures range from the relatively early ones of the Nudists in their summer home and Xmas tree in a living room in Levittown, L.I., both of 1963; through the now iconic Identical twins, Roselle, N.J., 1967 and Westchester Couple sunning themselves on their lawn, to the later pictures of the Jewish giant, the Mexican Dwarf in his hotel room, N.Y.C. and the King and Queen of a senior citizens’ dance, N.Y.C., all of 1970. There is clearly an attempt to be representative of the general idea, the larger plan behind her work. There is also a significant stylistic range, from the graceful daylight in the picture of the older couple in the nudist camp, to the later picture of the elderly king and queen, whom she photographed with sharp flash. She included Xmas tree, a work without human subjects. The prints for this portfolio were selected three years after the New Documents exhibition, before there was thought of another show. But the pictures constituted a kind of exhibition in and of themselves, to be examined one at a time, rather than all at once. From her letters, we know that the idea of a clear box was very important; it was to serve as both a container and a display case allowing the owner to reorder and display the pictures easily. Just as she had wanted the black border of the print to show in the New Documents exhibition, here she wished to exhibit the entire print as it appeared on the photographic paper …
Most of the pictures in the portfolio either depict families or refer to the family. Even the corner of the cellophane-looking room in Levittown is made by peering over the two outstretched arms of a family armchair, posed like the trousered knees of the empty chair in the picture of the Jewish giant. The idea of the family album was a private but expressive metaphor for her. As in a family album, each member is part of the larger group; they are related, perhaps even tolerated, and harmony may be rare and perhaps even uninteresting. But they are all considered with the same intelligent and human regard. She photographed the Jewish giant as a mythic figure, enclosed in a modest Bronx living room, an unconventional member of an otherwise conventional family: ‘I know a Jewish giant who lives in Washington Heights or the Bronx with his little parents. He is tragic with a curious bitter somewhat stupid wit. The parents are orthodox and repressive and classic and disapprove of his carnival career…They are truly a metaphorical family. When he stands with his arms around each he looks like he would gladly crush them. They fight terribly in an utterly typical fashion which seems only exaggerated by their tragedy… Arrogant, anguished, even silly.’
Sandra S. Phillips, senior curator of photography at the San Francisco Museum of Modern Art from the book Diane Arbus Revelations.1
1/ Phillips, Sandra. “The Question of Belief,” in Diane Arbus Revelations. London: Random House, 2003, pp. 66-67.
Diane Arbus (American, 1923-1971) Mexican Dwarf in his hotel room, N.Y.C. 1970 Gelatin silver print
Diane Arbus (American, 1923-1971) Xmas tree in a living room in Levittown, L.I. 1963 Gelatin silver print
Anne Marie Graham (Australian born Austria, b. 1925) Jungle with Cassowary 2008 Oil on Linen 106 x 150cm National Museum for Women in Arts, Washington
I was walking around Anne Marie Graham’s new exhibition of painting at Gallery 101, Melbourne having read a review of her work on the gallery wall where the reviewer compared the structure of the work to the essentialness of the paintings of Giotto. A lady approached me and said, “You don’t want to believe everything that you read.”
And I said, “I don’t. I make up my own mind.”
This was the artist Anne Marie Graham.
We had a wonderful conversation about her work talking about space, colour and form. This is what Graham’s work is about. No conceptual arguments are needed. The work addresses the landscape in a magical way, drawing the viewer into the compositions like a piece of music. The viewer finds entrances and passageways, spaces through the images which open up a dialogue with the landscape.
Using repeated patterns and layered construction, from bottom to top, from front to back, the images subtly push and pull the viewer: space quietly recedes and comes towards the viewer. Complimentary bands of colours are muted except for stunning highlight colours – the red of flowers, the blue of leaves or the unexpected pink or yellow of a background. The forms and textures delight. Dr Sheridan Palmer is correct, these paintings have an almost hypnotic effect, meditative and peaceful. They make you feel good!
Their presence is undeniable. For such complex paintings, which on the surface seem very simple (a difficult task to accomplish); for such essential representations that address the heart of the matter… their affect is powerful.
Graham’s refined aesthetic allows the viewer to engage with the poetic spaces she creates, allowing them to appreciate the colour fields, plants and landscapes she orchestrates and to be subsumed into their fold. Here we come to understand the diverse empathy of an artist who lays it all ‘on the line’ and knows how to do so in a brilliant way.
A talented artist and a nice lady as well – what more can you ask for!
Dr Marcus Bunyan
Exotic Queensland: Recent Painting installation views at Gallery 101, Melbourne
These landscapes are inspired by the areas around Noosa, the Glasshouse Mountains and the Botanic Gardens in Cairns. Look at the bromeliads, those cousins of the pineapple that store pools of water in their depths. And the helliconias – they’re also called lobster-claw plants and you can see why! Look at the massive scarlet tassels set against tropical green – and not just the one green but the subtlest of shades and tones in combination.
‘If there’s a God, it must be there’, says Anne of the Cairns Botanical Gardens. ‘The inventiveness and colours, the lushness and tropical exuberance and shapes. I still can’t overcome this enthusiasm’. There is an analogy with Eugene von Guérard here. Like Ann, he was born in Vienna and was also a precisely scientific observer of nature, ever mindful that the world is a thing far greater than us: that the hand of God (for want of a better word) can be found in very leaf and every grain of sand.
How much further in both place and mood could Anne possibly have travelled from the order and long humanist traditions of her childhood home in Austria? In these Queensland paintings you’ll discover cockatoos, a water dragon, a fat goanna, ibises in the lotus pond, and the shy endangered cassowary almost hidden in the jungle. And look at the sky in that painting – the rosiest pink of a twilight had tells us tomorrow will be a perfect day.
Jane Clark Senior Research Curator, Museum of Old and New Art, Hobart
Extract from speech given at the opening of the exhibition Exotic Queensland, Gallery 101 Melbourne May 2009
Anne Marie Graham (Australian born Austria, b. 1925) Water Dragon with Banksias 2008
Anne Marie Graham (Australian born Austria, b. 1925) Heliconia No. 1 2008 Oil on Linen 106 x 150cm
Anne Marie Graham (Australian born Austria, b. 1925) Variations in Green and Mauve 2008 Oil on linen 106 x 150cm
“Anne Marie Graham’s painting career now spans more than six decades. Observed with a penetrating and affectionate gaze, her images are beautiful records of Australia’s vast landscape. Each work is an engagingly optimistic view, evoking the mystery and fragility of Australia’s rich environment. This survey of recent paintings concentrates on the tropical Queensland landscapes around Noosa and the Cairns Botanic Gardens.
As she casts he vision over mountains, rain forests and panoramic vistas or as she leads us into an intimate world of gardens, winding pathways and potted plants, we find ourselves amongst large succulents, variegated foliage, ferns and brilliant flowers, visually engaging at a Lilliputian level in her richly orchestrated fields and forests. In these locations she constructs marvellous labyrinthine worlds that reveal layers of muted colours, folding forms and textures that induce a most extraordinary hypnotic spell.”
Dr Sheridan Palmer, Art Curator, from the catalogue essay
Anne Marie Graham (Australian born Austria, b. 1925) Heliconia No. 2 2008
Art Blart _ art and cultural memory archive 
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