Exhibition: ‘Captain Linnaeus Tripe: Photographer of India and Burma, 1852-1860’ at the National Gallery of Art, Washington Part 1

Exhibition dates: 21 September, 2014 – 4th January, 2015

Curator: Roger Taylor (Professor Emeritus of Photographic History, De Montfort University). Conceived and organised in collaboration with Sarah Greenough (Senior Curator and Head of the Department of Photographs, National Gallery of Art) and Malcolm Daniel (then at the Museum of Fine Arts, Houston).

Linnaeus Tripe (British, 1822-1902) 'Gun Wharf – Devonport' 1852-1854 from the exhibition 'Captain Linnaeus Tripe: Photographer of India and Burma, 1852-1860' at the National Gallery of Art, Washington, September 2014 - January 2015

Linnaeus Tripe (British, 1822-1902)
Gun Wharf – Devonport
1852-1854
23.1 × 33cm (9 1/8 × 13 in.)
Wilson Centre for Photography, London

To my mind, Captain Linnaeus Tripe is one of the best of the Victorian photographers.

So early on in the history of photography, for such a short period of time (much like Julia Margaret Cameron in this regard), Tripe’s photographs are so much more than just his foresight in recognising that photography could be an effective tool for conveying information about unknown cultures and regions. As noted, “Tripe’s schooling as a surveyor, where the choice of viewpoint and careful attention to visual details were essential, gave his photographs their distinctive aesthetic rigour.” But it is more than just tools and trade. There is that indefinable magic of a master artist.

You only have to feel the impressive space of the open deck of Quarterdeck of HMS “Impregnable” (1852-1854, below) with that pendulous cross-beam pressing down from on high or understand the light in Pugahm Myo: Distant View of Gauda-palen Pagoda, August 20-24, 1855 (below) – how gorgeous is that image – and observe the subtleties of composition in seemingly unprepossessing vistas like Tsagain Myo: View near the Irrawadi River, August 29-30, 1855 and Tsagain Myo: A Roadway, August 29-30, 1855 (below) to understand what inspiration and insight this man had.

I could look at these images every day of my life and never get bored with them.

See Part 2 of the posting.

Dr Marcus Bunyan

Many thankx to the National Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. Most of the text underneath the images is from the British Library website

“The dynamic vision Tripe brought to these large, technically complex photographs and the lavish attention he paid to their execution indicate that his aims were artistic as well.”

Linnaeus Tripe (British, 1822-1902)
Quarterdeck of HMS “Impregnable”
1852-1854
27 x 34.8cm (10 5/8 x 13 3/4 in.)
National Gallery of Art, Washington
The Sarah and William L Walton Fund, Diana and Mallory Walker Fund, and The Horace W. Goldsmith Foundation through Robert and Joyce Menschel

Linnaeus Tripe (British, 1822-1902) 'Ye-nan-gyoung: Tamarind Tree, August 14-16, 1855' 1855 from the exhibition 'Captain Linnaeus Tripe: Photographer of India and Burma, 1852-1860' at the National Gallery of Art, Washington, September 2014 - January 2015

Linnaeus Tripe (British, 1822-1902)
Ye-nan-gyoung: Tamarind Tree, August 14-16, 1855
1855
26.3 × 34.7cm (10 3/8 × 13 5/8 in.)
Courtesy Robert Hershkowitz, Charles Isaacs, Hans P. Kraus Jr.

Photograph by Linnaeus Tripe of a tamarind tree, with a pagoda on the hillside in the background, at Yenangyaung in Burma (Myanmar), from a portfolio of 120 prints. Tripe was the official photographer attached to a British diplomatic mission to King Mindon Min of Burma in 1855. This followed the British annexation of Pegu after the Second Anglo-Burmese War in 1852. Aside from official duties, the mission was instructed to gather information regarding the country and its people. Tripe’s architectural and topographical views are of great documentary importance as they are among the earliest surviving photographs of Burma. Yenangyaung was a town in west-central Myanmar on the Ayeyarwady (Irrawaddy), the centre of the most productive oil-fields in the country. Tamarind is commonly used in Burmese cuisine and the tamarind tree is widespread in Burma. It is also used as raw material in joss-stick production.

Linnaeus Tripe (British, 1822-1902)
Pugahm Myo: Distant View of Gauda-palen Pagoda, August 20-24, 1855
1855
25.3 × 34.1cm (10 × 13 3/8 in.)
Lent by The Metropolitan Museum of Art
Purchase, The Buddy Taub Foundation, Dennis A. Roach and Jill Roach, Directors, and Alfred Stieglitz Society Gifts, 2012
© The Metropolitan Museum of Art

Photograph by Linnaeus Tripe with a distant view of the Gawdawpalin temple in the Pagan (Bagan) region of Burma (Myanmar), from a portfolio of 120 prints. With this portfolio of architectural and topographical views, Tripe, an officer from the Madras Infantry, created an early photographic record of Burma. The 1855 British Mission to Burma was instructed to persuade the Burmese king Mindon Min to accept the annexation of Pegu (Lower Burma) following the Anglo-Burmese War of 1852. ICapital of the first kingdom of Burma from the 11th to the 14th century, Pagan is one of the most important archaeological sites in South East Asia, with the remains of over 2000 stupas, temples and monasteries scattered over a 30 km radius. One of the most beautiful and graceful of Pagan’s temples, the Late Period Gawdawpalin or Throne of Obeisance was begun in the reign of Narapatisithu (1174-1211) and completed by Nadaungmya (ruled 1211-1234). Tripe wrote, “Taken from the top of Thapinyu. [That-byin-nu]. The ruins of all shapes and sizes seen in this view, give an idea of the manner in which they are scattered for about eight miles along the river [the Irrawaddy], to a depth of sometimes three miles.”

Linnaeus Tripe (British, 1822-1902)
Pugahm Myo: Thapinyu Pagoda, August 20-24, 1855
1855
25.1 × 34.5cm (9 7/8 × 13 5/8 in.)
Lent by The Metropolitan Museum of Art
Purchase, The Buddy Taub Foundation, Dennis A. Roach and Jill Roach, Directors, and Alfred Stieglitz Society Gifts, 2012
© The Metropolitan Museum of Art

Photograph by Linnaeus Tripe of the That-byin-nu temple in the Pagan (Bagan) region of Burma (Myanmar), from a portfolio of 120 prints. With this portfolio of architectural and topographical views, Tripe, an officer from the Madras Infantry, created an early photographic record of Burma. The 1855 British Mission to Burma was instructed to persuade the Burmese king Mindon Min to accept the annexation of Pegu (Lower Burma) following the Anglo-Burmese War of 1852. It was also the intention of the British to collect information about the country. They travelled in Burma from August to early November 1855, stopping at various places to allow Linnaeus Tripe, the official photographer, and the mission’s artist, Colesworthy Grant, to perform their duties. Capital of the first kingdom of Burma from the 11th to the 14th century, Pagan is one of the most important archaeological sites in South East Asia, with the remains of over 2000 stupas, temples and monasteries scattered over a 30 km radius. Tripe wrote of the That-byin-nu, “Or ‘the Omniscient’. It is about 230 feet square, and 200 feet high; divided into two stages, each stage into two stories. An arched corridor passes round each stage, with arched doorways opening outwards; opposite those on the ground story are sitting figures of Gautama. In the centre of each side of the lower stage, is a projecting wing with a lofty doorway, opening into a vestibule: this forms a centre porch to the corridor, a colossal seated figure of Gautama facing it. The centre of the building is a solid mass of masonry terminated by a bulging pyramidal spire crowned by a tee. Its date is about 1100 A.D.” The temple is the tallest construction in Pagan, towering to 61 ms. Built by King Alaungsitthu in the middle of the 12th century, its square plan is the most elaborate of the middle period of building in Pagan (c.1120-1170).

Linnaeus Tripe (British, 1822-1902)
Tsagain Myo: View near the Irrawadi River, August 29-30, 1855
1855
26.2 × 34.2cm (10 1/4 × 13 1/2 in.)
National Gallery of Art, Washington, Stephen G. Stein Fund

Photograph by Linnaeus Tripe of a view at Sagaing in Burma (Myanmar), from a portfolio of 120 prints. The view is on the bank of the Irrawaddy (Ayeyarwady), looking towards a building raised on piles over the water. Tripe wrote in the accompanying letterpress, “The Irrawadi at the time of the freshes, inundates the country from some distance from its banks; the necessity therefore of building on piles, as above seen is very evident.”

Linnaeus Tripe (British, 1822-1902)
Tsagain Myo: Ruined Tazoung, August 29-30, 1855
1855
27 × 34.2cm (10 5/8 × 13 1/2 in.)
National Gallery of Art, Washington, Stephen G. Stein Fund

Innovative British photographer Captain Linnaeus Tripe (1822-1902) captured some of the earliest photographs of India and Burma (now Myanmar). In the first major traveling exhibition of his work, Captain Linnaeus Tripe: Photographer of India and Burma, 1852-1860 – on view at the National Gallery of Art, Washington, from September 21, 2014, through January 4, 2015 – approximately 60 photographs taken between 1854 and 1860 document the dramatic landscapes and the architecture of celebrated religious and secular sites in India and Burma, several of which are now destroyed.

“Tripe occupies a special place in the history of 19th-century photography for his foresight in recognising that photography could be an effective tool for conveying information about unknown cultures and regions,” said Earl A. Powell III, director, National Gallery of Art. “We are delighted to premiere this exhibition for visitors interested in photography, architecture, and history, and we hope that these captivating images provide inspiration to all.”

The exhibition is organised by the National Gallery of Art and The Metropolitan Museum of Art in association with the Victoria and Albert Museum. After Washington, the exhibition will be on view at The Metropolitan Museum of Art, New York, from February 24 through May 25, 2015, and the Victoria and Albert Museum, London, from June 24 through October 11, 2015.

Exhibition highlights

Arranged chronologically, the exhibition traces Tripe’s work from his earliest photographs made in England (1852-1854) during an extended leave from his first deployment in India, to those created on expeditions to the south Indian kingdom of Mysore (1854), to Burma (1855), and again to south India (1857-1858). His primary subjects range from archaeological sites and monuments, ancient and contemporary religious and secular buildings, to geological formations and landscape vistas.

Tripe first took photographs of English dockyards, ships undergoing repairs, and breakwaters – subjects of importance to the military. Photographs such as Quarterdeck of HMS “Impregnable” (1852-1854) distinguish his work from fellow amateurs, who preferred picturesque landscapes and genre scenes.

Tripe returned to India to work for the East India Company during a transitional time in the history of Great Britain, India, and Burma. By 1854 the company was the world’s largest and most powerful commercial enterprise as well as the virtual ruler of India and Burma. Administration of this vast area generated a need for collecting data, maps, surveys, drawings, and eventually photographs. Inspired by his employer’s interests, Tripe made a privately funded expedition to Mysore in south India, where he used his newly mastered photographic skills to document ancient sites and produced such images as Hullabede: Suli Munduppum from the Northeast (1854).

“Tripe’s training as a surveyor, where the choice of viewpoint and careful attention to visual details were essential, was key to the artistic success of his photographs,” said Sarah Greenough, senior curator and head, department of photographs, National Gallery of Art.

In 1855, Tripe and a topographic watercolour artist traveled along with a mission to Burma that sought to secure a peace treaty. During the expedition to Upper Burma, Tripe made more than 200 negatives, which he selected, retouched, printed, and compiled into portfolios, each with 120 original photographs, including Ye-nan-gyoung: Tamarind Tree (1855) and Pugahm Myo: Distant View of Gauda-palen Pagoda (1855).

The mission’s ultimate destination was the royal Burmese city of Amerapoora, where Tripe made nearly 100 negatives. For the presentation portfolio of this expedition, he arranged his photographs as if giving a tour of the city: from the residency compound, past a monumental Gautama – the most popular Burmese representation of the historical Buddha – to the western suburbs. Twenty-six original photographs from his Burma expedition will be on view.

Tripe was appointed photographer to the Madras Presidency in 1856, a British administrative subdivision covering much of southern India. He considered this a great honour and proposed that his work should be the “first attempt at illustrating in a complete and systematic manner the state of a country by means of photography.”

This project secured his status as the first to photograph extensively in south India – documenting the country’s holiest temples to the Hindu gods Shiva and Vishnu as well as efforts at modernisation by the British and the widespread influence of the East India Company. His work in south India generated more than 290 large-format negatives, which he made into nine portfolios, a total of 17,745 prints, 30 of which will be on display.

The exhibition will also showcase Tripe’s 19-foot-long panorama, Tanjore: Great Pagoda, Inscriptions around Bimanum (1858) – the first of its kind in photography – recording the ancient Tamil inscriptions that run around the base of the Brihadishvara Temple at Tanjore in south India. To accomplish this technical marvel, Tripe circled the temple taking 21 separate exposures, which he joined and retouched to create the final composition.

To help visitors appreciate Tripe’s technical achievements, the installation features a final gallery with photographs by a number of Tripe’s contemporaries, explaining the photographic printing and retouching practices that distinguish his work.

Captain Linnaeus Tripe (1822-1902)

From an upper-middle-class family in Devonport, England, Tripe joined the British East India Company in 1839 and was assigned to the 12th Madras Native Infantry. After several years of deployment in India, he returned to England in 1851 and began to explore an interest in photography. In 1853 he joined the Photographic Society of London.

Reflecting his military training as an officer in the British army, Tripe had great technical success in India and Burma, even though the tropical heat and humidity affected photographic chemistry. Yet Tripe’s destiny as a photographer was linked to the fate of the British Empire in India. Despite his professional achievements and technical innovations, rebellions in the late 1850s prompted a new era of oversight and regulations for the recently nationalised East India Company, and the British government took over the administration and rule of India, making it a crown colony. Tripe was forced to close his studio in 1860 because of cost-cutting measures, and he almost completely abandoned photography as a result.

Curators

The exhibition curators are Sarah Greenough, senior curator and head, department of photographs, National Gallery of Art; Malcolm Daniel, curator in charge, department of photography, Museum of Fine Arts, Houston; and Roger Taylor, professor emeritus of photographic history, De Montfort University, Leicester.

Press release from the National Gallery of Art

Linnaeus Tripe (British, 1822-1902)
Pugahm Myo: Carved Doorway in Courtyard of Shwe Zeegong Pagoda, August 20-24 or October 23, 1855
1855
32.5 × 26.9cm (12 3/4 × 10 5/8 in.)
National Gallery of Art, Washington, Diana and Mallory Walker Fund

Photograph by Linnaeus Tripe of a carved doorway of the Shwezigon temple in the Pagan (Bagan) region of Burma (Myanmar), from a portfolio of 120 prints. Capital of the first kingdom of Burma from the 11th to the 14th century, Pagan is one of the most important archaeological sites in South East Asia, with the remains of over 2000 stupas, temples and monasteries scattered over a 30 km radius. An important place of pilgrimage in Pagan, the Shwezigon’s lower terraces were apparently built by Anawrahta (ruled 1044-1077) and the rest of the edifice was built by Kyanzittha (ruled 1084-1113). Tripe wrote of this picture, “This is in the Court of Shwe Zeegong. It is ruinous and out of the perpendicular, but very interesting, and, being one of many in the same court and all differing, shows how fertile in design the Burmese are.”

Linnaeus Tripe (British, 1822-1902)
Tsagain Myo: A Roadway, August 29-30, 1855
1855
24.5 × 34.1cm (9 5/8 × 13 3/8 in.)
Lent by The Metropolitan Museum of Art
Purchase, The Buddy Taub Foundation, Dennis A. Roach and Jill Roach, Directors, and Alfred Stieglitz Society Gifts, 2012
© The Metropolitan Museum of Art

Photograph by Linnaeus Tripe of a road at Sagaing in Burma (Myanmar), from a portfolio of 120 prints. Tripe, an officer from the Madras Infantry, was the official photographer attached to a British diplomatic mission to King Mindon Min of Burma in 1855. This followed the British annexation of Pegu after the Second Anglo-Burmese War in 1852. Mandalay in central Burma was the capital of the last Burmese kingdom. Clustered around it on the banks of the Irrawaddy (Ayeyarwady) river are other earlier capitals, such as Ava (Inwa), Amarapura and Sagaing. The latter, 21 kms south-west of Mandalay, is on the opposite bank of the river from Ava and has long been revered as the religious centre of Burma. People come from all over the country to meditate at Sagaing, popularly described as ‘Little Pagan’ since there are hundreds of stupas and monasteries at this site. Founded in 1315 by a Shan chieftain, it was capital for only a few decades before the kings shifted to Ava.

Linnaeus Tripe (British, 1822-1902)
Amerapoora: Wooden Bridge, September 1 – October 21, 1855
1855
22.3 × 32.4cm (8 3/4 × 12 3/4 in.)
Lent by The Metropolitan Museum of Art
Purchase, The Buddy Taub Foundation, Dennis A. Roach and Jill Roach, Directors, and Alfred Stieglitz Society Gifts, 2012
© The Metropolitan Museum of Art

Photograph by Linnaeus Tripe, from a portfolio of 120 prints, showing a view of the wooden bridge at Amarapura in Burma (Myanmar). The bridge spans the seasonal Taungthaman Lake to the south of Amarapura and is 1.5 kms long. Built by a mayor, U Bein, in 1784, it was constructed from teak posts salvaged from the ruined former capital city of Ava (Inwa). Tripe wrote of this view, “Carried over the west limb of the Lake on piles about 7 feet apart with some openings (bridged with loose planks) for the passage through of large boats.”

Linnaeus Tripe (British, 1822-1902)
Amerapoora: Colossal Statue of Gautama Close to the North End of the Wooden Bridge, September 1 – October 21, 1855
1855
24.7 x 33.3cm (9 3/4 x 13 1/8 in.)
Collection of Charles Isaacs and Carol Nigro

Photograph by Linnaeus Tripe of a statue of the seated Buddha, near the U Bein bridge at Amarapura in Burma (Myanmar). Amarapura was the site of the first British Embassy to Burma in 1795, and played host again to Tripe’s Mission. Tripe wrote of this Buddha surrounded by small pagodas, ‘Its height is about 37 and a half feet above the throne’.

Linnaeus Tripe (British, 1822-1902)
Amerapoora: View on the Lake, September 1 – October 21, 1855
1855
22.4 × 34.8cm (8 7/8 × 13 3/4 in.)
Courtesy Robert Hershkowitz, Charles Isaacs, Hans P. Kraus Jr.

Photograph by Linnaeus Tripe with a general view looking across Taungthaman Lake to the city of Amarapura in Burma (Myanmar). Amarapura was designed upon a square mandala, or diagram illustrating cosmological ideas. Each of the twelve city gates, three along each wall, was surmounted by a Burmese style pavilion known as a pyat-that. The city was encircled by a moat, inside which the streets were built upon a grid pattern. The photographer wrote of this view, “Taken from the causeway crossing the Toung-deman lake at its eastern extremity. A glimpse of the city is caught on the left.”

Linnaeus Tripe (British, 1822-1902)
Amerapoora: Shwe-doung-dyk Pagoda, September 1 – October 21, 1855
1855
25.8 × 34.6cm (10 1/8 × 13 5/8 in.)
Lent by The Metropolitan Museum of Art
Purchase, The Buddy Taub Foundation, Dennis A. Roach and Jill Roach, Directors, and Alfred Stieglitz Society Gifts, 2012
© The Metropolitan Museum of Art

Linnaeus Tripe (British, 1822-1902)
Amerapoora: Toung-lay-lou-tiy Kyoung, September 1 – October 21, 1855
1855
26.6 × 33.5cm (10 1/2 × 13 1/4 in.)
National Gallery of Art, Washington, Stephen G. Stein Fund

Photograph by Linnaeus Tripe of a kyaung (monastery) at Amarapura in Burma (Myanmar). This view shows close-up detail of carved stonework at the entrance to the kyaung. Tripe wrote, “Monasteries are usually built of wood, this is of brick, its style too is uncommon in many of its details.”

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Exhibition/text: ‘Everyday imagining: new perspectives on Outsider art’ at The Ian Potter Museum of Art, Melbourne

Exhibition dates: 1st October, 2014 – 18th January, 2015

Artists: Andrew Blythe, Kellie Greaves, Julian Martin, Jack Napthine, Lisa Reid, Martin Thompson and Terry Williams

Curator: Joanna Bosse

Martin Thompson (New Zealand, b. 1956) 'Untitled' 2014 from the exhibition 'Everyday imagining: new perspectives on Outsider art' at The Ian Potter Museum of Art, Melbourne, October 2014 - January 2015

Martin Thompson (New Zealand, b. 1956)
Untitled
2014
Ink on paper
52.5 x 105cm
Courtesy the artist and Brett McDowell Gallery, Dunedin

This is a gorgeous exhibition at The Ian Potter Museum of Art. Walking through the show you can’t help but have a smile on your face, because the work is so inventive, so fresh, with no pretension to be anything other than, well, art.

There are big preconceptions about ‘Outsider art’, originally art that was made by institutionalised mentally ill people, but now more generally understood as art that is made by anyone outside the mainstream of art production – “artworks made by folk artists and those who are self-taught, disabled, or on the edges of society” who are disenfranchised in some way or other, either by their own choice or through circumstance or context.

Outsider art promotes contemporary art while still ‘tagging’ the artists as “Outsider” – just as you ‘tag’ a blog posting so that a search engine can find a specific item if it is searched for online. It is a classification I have never liked (in fact I abhor it!) for it defines what you are without ever understanding who you are and who you can become – as an artist and as a human being. One of the good things about this exhibition is that it challenges the presumptions of this label (unfortunately, while still using it).

As Joanna Bosse notes in her catalogue essay, “Most attempts to define the category of Outsider art include caveats about the elasticity of borders and the impact of evolving societal and cultural attitudes… The oppositional dialectic of inside/outside is increasingly acknowledged as redundant and, in a world marked by cultural pluralism, many question the validity of the category.”1 Bosse goes on to suggest that, with its origins in the term art brut (the raw and unmediated nature of art made by the mentally ill), Outsider art reinforces the link between creativity, marginality and mental illness, proffering “the notion of a pure form of creativity that expresses an artist’s psychological state [which] is a prevailing view that traverses the divergent range of creative practice that falls under the label.”2

The ambiguities of art are always threatened by a label, never more so than in the case of “Outsider art”. For example, how many readers who visited the Melbourne Now exhibition at NGV International and saw the magnificent ceramic cameras by Alan Constable would know that the artist is intellectually disabled, deaf and nearly blind. Alan holds photographs of cameras three inches away from his eyes and scans the images, then constructs his cameras by feel with his hands, fires them and glazes them. The casual viewer would know nothing of this backstory and just accepts the work on merit. Good art is good art no matter where it comes from. It is only when you enquire about the history of the artist – whether mainstream or outsider – that their condition of becoming (an artist) might affect how you contextualise a work or body of work.

Bosse makes comment about the rationale for the exhibition: “The decision to focus on artists’ engagement with the exterior, everyday world was to counter one of the common assumptions about artists in this category – that they are disconnected from society and that their work is solely expressionistic, in that it relates almost exclusively to the self and the expression of the artist’s emotional inner life.”3 Bosse agrees with the position that to simply eliminate the designation would be a different kind of marginalisation – “one where the unique world view and specific challenges the individual faces would become lost in a misguided attempt at egalitarianism.”4

As chair of a panel session at the international conference Contemporary Outsider Art: The Global Context, 23-26th October at The University of Melbourne, curator Lynne Cooke also sees the classification “Outsider” as valuable, for “Outsider art is the condition that contemporary art wants to be” – that is imaginative, free, intuitive, visceral and living on the edge. She sees contemporary art as having run up the white flag leaving Outsider art – however you define that (not the white, middle class male establishment, and belonging to the right galleries) – to be the vanguard, the new avant-garde.5 The exhibition catalogue concludes with her observation that, while current curatorial strategies breakdown the distinctions between ‘inside’ and ‘outside’ – making significant headway concerning stigmatisation – these might have the effect of loosing what she describes as the “‘unique and crucial agency’ that this art has to challenge the ‘monocultural frame’.”6 These artists positions as ‘circuit breakers’, holding counter culture positions, may be threatened as their work is made ready for market, especially if they have little knowledge of it themselves.

And there’s the rub, right there. On the one hand Outsider art wants to be taken seriously, the people promoting it (seldom the artists) want it to be shown in mainstream galleries like the National Gallery of Victoria, and so it should be. Good art is good art not matter what. But they also want to have their cake and eat it too; they want to stand both inside and outside the frame of reference.7 In other words, they promote Outsider art within a mainstream context while still claiming “marginal” status, leveraging funding, philanthropy, international conferences and standing in the community as evidence of their good work. And they do it very successfully. Where would we be without fantastic organisations such as Arts Project Australia and Arts Access Victoria to help people with a disability make art? Can you imagine the Melbourne Art Fair without one of the best stands of the entire proceedings, the Arts Project Australia stand? While I support them 100% I am playing devil’s advocate here, for I believe it’s time that the label “Outsider art” was permanently retired. Surely, if we live in a postmodern, post-human society where there is no centre and no periphery, then ‘other’ can occupy both the centre and the margins at one and the same time WITHOUT BEING NAMED AS SUCH!

[Of course, naming “Outsider art” is also a way of controlling it, to have agency and power over it – the power to delineate, classify and ring fence such art, power to promote such artists as the organisations own and bring that work to market.]

Getting rid of the term Outsider art is not a misguided attempt at egalitarianism as Joanna Bosse proposes, for there will always be a narrative to the work, a narrative to the artist. The viewer just has to read and enquire to find out. Personally, what I find most inspiring when looking at this art is that you are made aware of your interaction with the artist. The work is so immediate and fresh and you can feel the flowering of creativity within these souls jumping off the page.

For any artist, for any work, what we must do is talk about the specific in relation to each individual artist, in relation to the world, in relation to reality and resist the temptation to apply any label, resist the fetishisation of the object (and artist) through that label, absolutely. This is the way forward for any art. May the nomenclature “outsider” and its discrimination be gone forever.

Dr Marcus Bunyan

Footnotes

1/ Bosse, Joanna. Everyday imagining: new perspectives on Outsider art. Catalogue essay. The Ian Potter Museum of Modern Art.

2/ Ibid.,

3/ Ibid.,

4/ Ibid.,

5/ Cooke, Lynne. Senior Curator, Special Projects in Modern Art, National Gallery of Art, Washington, DC. My notes from the panel session “Outsider Art in the Centre: Museums and Contemporary Art,” at Contemporary Outsider Art: The Global Context, 23-26th October at The University of Melbourne.

6/ Cooke, Lynne. “Orthodoxies undermined,” in Great and mighty things: Outsider art from the Jill and Sheldon Bonovitz collection. Philadelphia Museum of Art, 2013, p. 213 quote in Bosse, Joanna, op. cit.,

7/ An example of this can be seen in the launch of the new magazine artsider – “Arts Access Victoria in Partnership with Writers Victoria invites you to the Launch of artsider, a magazine devoted to outsider art and writing.” What a clumsy title that seeks to have a foot in both camps. Email received from Arts Access Victoria 19/11/2014.

Many thankx to The Ian Potter Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Andrew Blythe (New Zealand, b. 1962) 'Untitled' 2012 from the exhibition 'Everyday imagining: new perspectives on Outsider art' at The Ian Potter Museum of Art, Melbourne, October 2014 - January 2015

Andrew Blythe (New Zealand, b. 1962)
Untitled
2012
Synthetic polymer paint on paper
88 x 116cm
Courtesy the artist and Tim Melville Gallery, Auckland

Terry Williams (Australian, b. 1952)
Stereo
2011
Vinyl fabric, cotton, stuffing and fibre-tipped pen
21 x 43 x 14cm
Private collection, Melbourne. Courtesy the artist and Arts Project Australia, Melbourne

Terry Williams (Australian, b. 1952)
Telephone
2011
Fabric, cotton, stuffing and fibre-tipped pen
18 x 13 x 20cm
Private collection, Melbourne. Courtesy the artist and Arts Project Australia, Melbourne

An exhibition of Australian and New Zealand ‘Outsider’ artists which challenges a key existing interpretation of the genre will be presented at the Potter Museum of Art at The University of Melbourne, from 1 October 2014 to 15 January 2015. Everyday imagining: new perspectives on Outsider art, features the work of artists Andrew Blythe, Kellie Greaves, Julian Martin, Jack Napthine, Lisa Reid, Martin Thompson and Terry Williams.

The term ‘Outsider art’ was coined by British art historian Roger Cardinal in 1972 expanding on the 1940s French concept of art brut – predominantly artworks made by the institutionalised mentally ill – to include artworks made by folk artists and those who are self-taught, disabled, or on the edges of society. The work of Outsider artists is often interpreted as expressing a unique inner vision unsullied by social or cultural influences. Everyday imagining: new perspectives on Outsider art counters this view by presenting contemporary Outsider artists whose works reveal their proactive engagement with the everyday world through artworks that focus on day-to-day experiences.

Curator Joanna Bosse says the exhibition questions a key interpretive bias of Outsider art that is a legacy of its origins in art brut.

“The association with an interior psychological reality that is unsullied by social or cultural influences remains deeply embedded within the interpretations of Outsider art today, and can lead audiences to misinterpret the agency and intention of the artist. Everyday imagining: new perspectives on Outsider art questions this key interpretive bias, and presents the work of Australian and New Zealander outsider artists that demonstrate a clear and proactive engagement with the world. The work of artists Andrew Blythe, Kellie Greaves, Julian Martin, Jack Napthine, Lisa Reid, Martin Thompson and Terry Williams reveals their blatant interest in the here and now,” Ms Bosse said.

Terry Williams’ soft fabric sculptures of everyday items such as fridges, cameras and clocks convey his keen observation of the world and urgent impulse to replicate what is meaningful through familiarity or fascination. Kellie Greaves’ paintings are based on book cover illustrations with the addition of her own compositional elements and complementary tonal colour combinations. The traditional discipline of life-drawing provides Lisa Reid with a structure to pursue her interest in recording the human figure. Her pen and ink drawings are carefully observed yet intuitive renderings.

Jack Napthine produces drawn recollections of his past and present daily life in the form of visual diaries. Light fittings from remembered environments feature prominently as do doors with multiple and varied locks. Napthine’s work has a bold economy of means; he uses thick texta pen to depict simplified designs accompanied by text detail that often records the names of friends and family.

The work of Martin Thompson and Andrew Blythe also displays a similarly indexical approach. Both artists produce detailed repetitive patterns that are borne out of a desire for order and control. Thompson uses large-scale grid paper to create meticulous and intricate geometric designs whereas Blythe uses select motifs – the word ‘no’ and the symbol ‘x’ – to fill the pictorial plane with dense yet orderly markings that result in graphic and rhythmic patterns.

“In the last decade in particular there has been much debate about the term ‘outsider art’: who does it define? What are the prerequisite conditions for its production? What is it outside of, and who decides? This exhibition doesn’t seek to resolve these ambiguities or establish boundaries, but looks beyond definitions to challenge a key assumption underlying contemporary interpretations of outsider art,” Ms Bosse said.

Everyday imagining: new perspectives on Outsider art is held in conjunction with the international conference Contemporary Outsider art: the global context, presented Art Projects Australia and The University of Melbourne and held 23-26 October at The University of Melbourne. The conference proposes an inter-disciplinary exploration of the field, drawing on the experience and knowledge of Australian and international artists, collectors, curators and scholars.

Press release from The Ian Potter Museum of Art

Julian Martin (Australian, b. 1969)
Untitled
2011
Pastel on paper
38 x 28cm
Courtesy the artist and Arts Project Australia, Melbourne

Kelly Greaves
My little Japan
2010
Synthetic polymer paint on paper
59.4 x 42cm
Courtesy the artist and Art Unlimited, Geelong

Jack Napthine (Australian, b. 1975)
Untitled
2013
Fibre-tipped pen on paper
59.4 x 42cm
Courtesy the artist and Art Unlimited, Geelong

Jack Napthine (Australian, b. 1975)
Untitled
2013
Fibre-tipped pen on paper
42 x 59.4cm
Courtesy the artist and Art Unlimited, Geelong

Lisa Reid (Australian, b. 1975)
Queen of hearts
2010
Pencil on paper
35 x 25cm
Courtesy the artist and Arts Project Australia, Melbourne

The Ian Potter Museum of Art
The University of Melbourne,
Corner Swanston Street and Masson Road
Parkville, Victoria 3010

Opening hours: Tuesday – Saturday 11am – 5pm

The Ian Potter Museum of Art website

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Exhibition: ‘RealSurreal. Masterpieces of Avant-Garde Photography Das Neue Sehen 1920-1950. Siegert Collection’ at the Kunstmuseum Wolfsburg

Exhibition dates: 15th November, 2014 – 6th April, 2015

The artists: Eugène Atget – Herbert Bayer – Hans Bellmer – Aenne Biermann – Brassaï – František Drtikol – Jaromír Funke – Florence Henri – André Kertész – Germaine Krull – Herbert List – Man Ray – László Moholy-Nagy – Albert Renger-Patzsch – August Sander – Josef Sudek – Maurice Tabard – Raoul Ubac – Umbo – Wols – and others

Albert Renger-Patzsch (German, 1897-1966) 'Self-Portrait' 1926/1927 from the exhibition 'RealSurreal. Masterpieces of Avant-Garde Photography Das Neue Sehen 1920-1950. Siegert Collection' at the Kunstmuseum Wolfsburg, November 2014 - April 2015

Albert Renger-Patzsch (German, 1897-1966)
Self-Portrait
1926/1927
Gelatin silver paper
16.9 x 22.8cm
Photo: Christian P. Schmider, Munich
© Albert Renger-Patzsch Archiv / Ann and Jürgen Wilde / VG Bild-Kunst, Bonn 2014

Thought photography

Here are some names to conjure with.

And what an appropriate word “conjure” is to illuminate these images :

: to charge or entreat earnestly or solemnly

: to summon by or as if by invocation or incantation

: to affect or effect by or as if by magic

: to practice magical arts

: to use a conjurer’s tricks

: to make you think of (something)

: to create or imagine (something)

For what is photography, if not magic?

These images are conjured from both the imagination of the artist… and reality itself. One cannot live, be magical, without the other.

“Beneath the surface of visible things the irrational, the magical, and the contradictory could be discovered and explored.”

Still waters run deep.

Dr Marcus Bunyan

Many thankx to the Kunstmuseum Wolfsburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Brassaï (Hungarian-French, 1899-1984) 'Occasional Magic (Sprouting Potato)' 1931 from the exhibition 'RealSurreal. Masterpieces of Avant-Garde Photography Das Neue Sehen 1920-1950. Siegert Collection' at the Kunstmuseum Wolfsburg, November 2014 - April 2015

Brassaï (Hungarian-French, 1899-1984)
Occasional Magic (Sprouting Potato)
1931
Gelatin silver paper
28.8 x 23cm
Photo: Christian P. Schmider, Munich
© ESTATE BRASSAÏ – RMN

František Drtikol (Czech, 1883-1961)
Circular Segment (Arc)
1928
Carbon print
21.3 x 28.7cm
Photo: Christian P. Schmieder, Munich
© František Drtikol – heirs, 2014

Hans Bellmer (German, 1902-1975)
The Doll
1935
Gelatin silver paper
17.4 x 17.9cm
Photo: Christian P. Schmieder, Munich
© VG Bild-Kunst, Bonn 2014

Grete Stern (German-Argentine, 1904-1999)
The Eternal Eye
c. 1950
Photomontage on gelatin silver paper
39.5 x 39.5cm
Photo: Christian P. Schmieder, Munich
© Estate of Grete Stern courtesy Galería Jorge Mara – La Ruche, Buenos Aires, 2014

Installation view of the exhibition 'RealSurreal' at the Kunstmuseum Wolfsburg

Installation views of the exhibition RealSurreal at the Kunstmuseum Wolfsburg showing at bottom right in the bottom image, Erwin Blumenfeld’s Skull 1932/1933

Is a photograph a true-to-life reproduction of reality, or is it merely a staged image? This year – the 175th anniversary of the invention of photography – the Kunstmuseum Wolfsburg responds to this question with a comprehensive survey of avant-garde photography between 1920 and 1950. The exhibition RealSurreal presents around 200 masterpieces from the eminent Siegert Collection in Munich. This collection, which has never been shown in its entirety, contains photographs from the Neues Sehen (New Vision) movement, covering everything from New Objectivity to Surrealism in Germany, France, and Czechoslovakia.

Das Neue Sehen (New Vision)

Notions about photography’s visual veracity are as old as the art itself. As early as the nineteenth century there were arguments as to whether or not photography – with its mechanical ability to record ‘reality’ – was better suited to portray life more comprehensively and truthfully than other visual arts of the period. An inevitable reaction to what were considered photography’s shortcomings was Pictorialism, which approached photography according to the conventions of painting, in an attempt to lend it more artistic credibility. But around 1920 a new generation of international photographers began reconsidering the specific characteristics of photography as tools for developing it into a more modern method of appropriating reality. Rapid progress in technologising modern society affected the adoption of and attitudes toward photography: convenient cameras that used rolls of film came onto the market in greater numbers, making it easy for even the greenest of amateurs to take photographs. Photographs were increasingly used as illustrations in mass media, and in advertising, leading to a rising demand for accomplished images and professional image makers. These developments also changed the public’s visual habits, so that the New Vision arose as an expression of the perception of this new media-fabricated reality. Positions ranged from the precise recordings of what was seen in portrait and industrial photography, via the use of new framings and perspectives at the Bauhaus, all the way to the photomontage and technical experiments such as the photogram and solarisation, as well as Surrealism’s staged images.

The Mechanical Eye

Photographers of the Neue Sachlichkeit (New Objectivity) movement wanted to show the world as it was. For Albert Renger-Patzsch, photography was the “most dependable tool” for objectively reproducing the visible things of this world, especially the results of modern technology, and in this respect, it was superior to the subjective perception of the human eye. László Moholy-Nagy went a step further, with his famous verdict that “the illiterate of the future will be the person ignorant of the use of the camera as well as the pen.” To the camera he attributed the crucial function of technically expanding human perception. Whilst adequately depicting machines, mass society, and modern metropolitan life: “the photographic apparatus can perfect or supplement our Photographs were increasingly used as illustrations in mass media.” Unusual aspects and viewpoints led to striking images. From a bird’s-eye perspective, buildings and streets became compositions made up of lines and planes, while a low-angle shot could create an unforeseen dynamic and greatly enlarging an object resulted in magical dissociations.

The Real and the Surreal

Ultimately, the Surrealists identified in the “realistic” recording tool of photography yet another artistic means of “écriture automatique,” which André Breton also described as “thought photography.” Beneath the surface of visible things the irrational, the magical, and the contradictory could be discovered and explored. Documentary photographers such as Eugène Atget and Karl Blossfeldt became inspirational figures in this movement. Their work was printed in the Surrealist magazines, because a plant, staged and isolated in a photograph, could trigger all kinds of magical associations beyond its botanical context. Meanwhile manipulated and staged photographs benefitted from the truthfulness of “this is the way it was,” since they could only reinforce their mysterious statements. One of Surrealism’s most important artistic means – the combinatory creation (including, of course, the photomontage) – was particularly effective because heterogeneous visual elements were joined to form new, surprising contexts of meaning. Like Brassaï’s photographs of a nocturnal Paris, Karel Teige’s collages have a surreal quality which can also be found in a different form in Man Ray’s dreamlike photograms. Both staged photography and – with many experiments with photographic techniques, such as multiple exposures, negative printing, and solarisation – strove to achieve the melding of dream and reality, a goal postulated by Breton in his first Surrealist manifesto. In New Vision photography this could generally result in images that could “go either way,” depending on the viewpoint of the real/surreal photographer and observer; they could be seen as sober, objective reproductions of the visible world, or as imaginary, subjective reflections of reality.

The exhibition RealSurreal leads the visitor through Neues Sehen in Germany, Surrealism in Paris, and the avant-garde in Prague, alongside themes such as portraits, nudes, objects, architecture, and experimental. Opening with a prologue of exemplary nineteenth-century photographs which are compared and contrasted with Neues Sehen, one can literally experience the Neues Sehen in the Kunstmuseum Wolfsburg via rare original prints by notable photographers, while rediscovering the broad spectrum and complexity of photographs from real to surreal. Besides approximately 200 photographs, the exhibition contains historical photography books and magazines, as well as rare artists’ books and examples of avant-garde cover design, making it possible to experience this new view of the world.

RealSurreal also features several famous clips from key films by Luis Buñuel, László Moholy-Nagy, Hans Richter, and others, shown continuously in a 45-minute loop, which highlight the fruitful interplay between avant-garde photography and the-then contemporary cinema. Important photographs and photo installations by Nobuyoshi Araki, Gilbert & George, Paul Graham, Andreas Gursky, Cindy Sherman, Jeff Wall, and James Welling, from the Kunstmuseum Wolfsburg’s collection, will also demonstrate that the artistic questions posed by Neues Sehen are still relevant today.

Press release from the Kunstmuseum Wolfsburg website

Erwin Blumenfeld (American born Germany, 1897-1969) 'Skull' 1932/33

Erwin Blumenfeld (American born Germany, 1897-1969)
Skull
1932/1933
Solarisation on gelatin silver paper
29.6 x 24cm
Photo: Christian P. Schmieder, Munich
© The Estate of Erwin Blumenfeld

Josef Sudek (Czech. 1896-1976)
Plaster Head
c. 1947
Gelatin silver paper
23.5 x 17.5cm
Photo: Christian P. Schmieder, Munich
© Estate of Josef Sudek

Herbert Bayer (Austrian, 1900-1985)
Lonely Metropolitan
1932/1969
Photomontage on gelatin silver paper
35.3 x 28cm
Photo: Christian P. Schmieder, Munich
© VG Bild-Kunst, Bonn 2014

Herbert Bayer (Austrian, 1900-1985)
Self-Portrait
1932
Photomontage on gelatin silver paper
35.3 x 27.9cm
Photo: Christian P. Schmieder, Munich
© VG Bild-Kunst, Bonn, 2014

Man Ray (American, 1890-1976)
Electricity
1931
Photogravure
26 x 20.6cm
Photo: Christian P. Schmieder, Munich
© Man Ray Trust, Paris/ VG Bild-Kunst, Bonn 2014

Man Ray (American, 1890-1976)
Rayography (spiral)
1923
Photogram on gelatin silver paper
26.6. x 21.4cm
Photo: Christian P. Schmieder, München
© Man Ray Trust, Paris/ VG Bild-Kunst, Bonn 2014

Florence Henri (European born America, 1893-1982)
Portrait Composition (Erica Brausen)
1931
Gelatin silver paper
39.9 x 29cm
Photo: Christian P. Schmieder, Munich
© Galleria Martini & Ronchetti, Genova, Italy

Atelier Manassé
My Little Bird
c. 1928
Gelatin silver paper
21 x 16cm
Photo: Christian P. Schmieder, Munich
© IMAGNO/Austrian Archives

Genia Rubin (Russian, 1906-2001)
Lisa Fonssagives. Gown: Alix (Madame Grès)
1937
Gelatin silver paper
30.3 x 21.5cm
Photo: Christian P. Schmieder / Siegert Collection, Munich
© Sheherazade Ter-Abramoff, Paris

Kunstmuseum Wolfsburg
Abteilung Kommunikation
Hollerplatz 1 38440
Wolfsburg
Phone: +49 (0)5361 2669 69

Opening hours:
Tuesday – Sunday 11am – 6pm
Monday closed

Kunstmuseum Wolfsburg website

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Exhibition: ‘War from the Victims’ Perspective, Photographs by Jean Mohr’ at the Moscow Manege, Moscow

Exhibition dates: 11th November – 14th December, 2014

An exhibition produced by the Musée de l’Elysée, Lausanne, and the Swiss Ministry of Foreign Affairs

Curator: Jean Mohr

Jean Mohr (Swiss, 1925-2018) 'Greek children, Strovolos camp planned for 1,600 people, Cyprus, 1974' from the exhibition 'War from the Victims' Perspective, Photographs by Jean Mohr' at the Moscow Manege, November - December, 2014

Jean Mohr (Swiss, 1925-2018)
Greek children, Strovolos camp planned for 1,600 people, Cyprus, 1974
1974
© Jean Mohr, Musée de l’Elysée

It’s always the women and children that suffer.

Marcus

Many thanxk to the Musée de l’Elysée, Lausanne and the Moscow Manege for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Jean Mohr (Swiss, 1925-2018) 'Bullet-holes in a façade, Cyprus, 1974' from the Victims' Perspective, Photographs by Jean Mohr' at the Moscow Manege, November - December, 2014

Jean Mohr (Swiss, 1925-2018)
Bullet-holes in a façade, Cyprus, 1974
1974
© Jean Mohr, Musée de l’Elysée

Jean Mohr (Swiss, 1925-2018)
Palestinian refugees camp, Gaza, 1979
1979
© Jean Mohr, Musée de l’Elysée

Jean Mohr (Swiss, 1925-2018)
Portrait of a Greek refugee, Larnaca, Cyprus, 1976
1976
© Jean Mohr, Musée de l’Elysée

Jean Mohr (Swiss, 1925-2018)
Young Mozambican refugee, Nyimba camp, Zambia, 1968
1968
© UNHCR / J. Mohr

Jean Mohr (Swiss, 1925-2018)
Young Mozambican refugee who gave birth at the Lundo clinic, Tanzania, 1968
1968
© HCR/J.Mohr

Jean Mohr (Swiss, 1925-2018)
School, Kyangwali camp, Uganda, 1968
1968
© Jean Mohr, Musée de l’Elysée

Jean Mohr (Swiss, 1925-2018)
A camp of 300 tents for 1,400 refugees, Lefkaritis, near Lamaca, Cyprus, 1974
1974
© HCR/J.Mohr

War from the Victims’ Perspective, Photographs by Jean Mohr

Early on, Jean Mohr sought to understand and explain the drama of civilians trapped in belligerent situations. His reportages are the result of decades of experience, which saw a ICRC and UNRWA (United Nations Relief and Works Agency for Palestine Refugees in the Near East) delegate transform himself into a full-time photographer, after a spell at an academy of painting.

More than 80 exhibitions worldwide have been dedicated to his work, including two at the Musée de l’Elysée in Lausanne that holds his collection. In 1978, at Photokina (Frankfurt’s major Photography Fair), Jean Mohr was awarded the prize for the photographer who had most consistently served the cause of human rights. He is one of the best representatives of humanist photography, masterfully balancing sensitivity and rigour, emotion and reflection, art and documentary evidence.

The exhibition addresses the issues of victims of conflicts, refugees and communities suffering from war and still under potential threat. It focuses on the emblematic cases of Palestine, Cyprus, and Africa. Other examples illustrate the universal problems of populations directly or indirectly enduring repercussions of war (in Iran, Pakistan, Nicaragua…).

Palestine, its refugee camps, precarious sanitary conditions, and the Gaza stalemate, whilst being the subject of major media attention, is a case worthy of reconsideration. It needs to be regularly re-explained and repositioned in the context of the Israeli-Arab conflict. The case of Cyprus serves as a reminder that the refugee problem still remains an issue for certain members of the European Union. Several hundreds of thousands of people were forced into exile. Africa too needed to be addressed, as the post-colonial conflicts forced millions into displacement. The fragility of these States, outlined as they are by inherited colonial borders, regularly fuels turmoil which leads to humanitarian crises. The refugee problem is present throughout the continent.

Focussing upon these three geographical regions presents the problem of war victims in an historical setting classified by theme: “Portraits of Exile”, “The Children’s Diaspora”, “Temporary Landscapes”, and “Life Goes On”. These photographs render a face to the casualties and retrace the steps of their displacement, from their settlement in the precariousness of the camps and reception centres to their attempts to adapt to an enduring situation.

Portraits of Exile

Featuring portraits of refugees from different countries and cultures, the first section gives a human face to the impact of conflict.

Temporary Landscapes

The second section deals with the impact that war has on people’s homes. The photos document the displacement process and the precarious settlement of victims in camps, reception centres, mosques and shanty towns.

The Children’s Diaspora

Featuring images that capture the day-to-day lives of war’s youngest victims, this section reveals the gamut of situations faced by child refugees, as well as the many and diverse activities they engage in. Some photos show children attending a medical centre or clinic, while others show them playing, dancing or in class at a temporary school.

Life Goes On

The final section documents how people adapt to temporary situations that stretch out indefinitely. The images illustrate how important the distribution of food and clothing is, as well as documenting efforts to ensure that refugees can continue their schooling and education. This section includes the iconic image of a young Mozambican refugee and her newborn baby in a clinic in Lundo, Tanzania.

Press release from the Musée de l’Elysée

Jean Mohr (Swiss, 1925-2018)
A few days after the Six-Day War, an Israeli officer considers an ICRC proposal, under the gaze of a Palestinian boy, Kalandia village between Jerusalem and Ramallah, 1967
1967
© ICRC / Mohr, Jean

Jean Mohr (Swiss, 1925-2018)
A needs assessment visit to stricken families, Khan Yunis, Gaza, 2002
2002
© ICRC/MOHR, Jean

Jean Mohr (Swiss, 1925-2018)
A young Mozambican refugee, Muhukuru clinic, Tanzania, 1968
1968
© HCR/J.Mohr

Jean Mohr (Swiss, 1925-2018)
Young Greek refugee, Cyprus, 1976
1976
© Jean Mohr, Musée de l’Elysée

Jean Mohr (Swiss, 1925-2018)
Kurdish refugees waiting for a food distribution, Qatr camp, Mahabad, Iran, 1991
1991
© ICRC/Mohr, Jean

Jean Mohr (Swiss, 1925-2018)
The photographed photographer, Jerusalem, 1979
1979
© Jean Mohr, Musée de l’Elysée

Jean Mohr (Swiss, 1925-2018) 'Mozambican refugee at Sunday mass, Lundo installation area, Tanzania, 1968 The photographed photographer, Jerusalem, 1979'

Jean Mohr (Swiss, 1925-2018)
Mozambican refugee at Sunday mass, Lundo installation area, Tanzania, 1968
1968
© UNHCR / J. Mohr

Moscow Manege
Manezhnaya ploschad (Manege Square), 1
Moscow 125009

Opening hours:
Tuesday – Sunday 12.00 – 22.00
Closed Monday

Moscow Manege website

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Review: ‘Polixeni Papapetrou: Lost Psyche’ at Stills Gallery, Sydney

Exhibition dates: 29th October – 29th November, 2014

Polixeni Papapetrou (Australian, 1960-2018) 'The Day Dreamer' 2014 from the exhibition 'Polixeni Papapetrou: Lost Psyche' at Stills Gallery, Sydney, October - November, 2014

Polixeni Papapetrou (Australian, 1960-2018)
The Day Dreamer
2014
Pigment print
100 x 150cm

“Art does not reproduce the visible; rather, it makes visible.”

Paul Klee. Creative Credo [Schöpferische Konfession] 1920

When “facing” adversity, it is a measure of a person’s character how they hold themselves, what face they show to the world, and how their art represents them in that world. So it is with Polixeni Papapetrou. The courage of this artist, her consistency of vision and insightful commentary on life even while life itself is in the balance, are inspiring to all those that know her.

Papapetrou has always created her own language, integrating the temporal dissemination of the historical “case” into a two-dimensional space of simultaneity and tabulation (the various archetypes and ancient characters), into an outline against a ground of Cartesian coordinates.1 In her construction, in her observation and under her act of surveillance, Papapetrou moves towards a well-made description of the states of the body in the tables and classification of the psychological landscape. Her tableaux (the French tableau signifies painting and scene (as in tableau vivant), but also table (as in a table used to organise data)) are a classification and tabulation that is an exact “portrait” of “the” illness, the lost psyche of the title. Her images lay out, in a very visible way, the double makeover: of the outer and inner landscape.

These narratives are above all self-portraits. The idea that image, archetype and artist might somehow be one and the same is a potent idea in Papapetrou’s work. What is “rendered” visible in her art is her own spirit, for these visionary works are nothing less than concise, intimate, focused self-portraits. They speak through the mask of the commedia dell’ arte of a face half turned to the world, half immersed in imaginary worlds. The double skin (as though human soul, the psyche, is erupting from within, forcing a face-off) and triple skin (evidenced in the lack of depth of field of the landscape tableaux) propose an opening up, a revealing of self in which the anatomy (anatemnein: to tear, to open a body, to dissect) of the living is revealed. The images become an autopsy on the living and the dead: “a series of images, that would crystallize and memorize for everyone the whole time of an inquiry and, beyond that, the time of a history.”2

Papapetrou’s images become the “true retina” of seeing, close to a scientific description of a character placed on a two dimensional background (notice how the stylised clouds in The Antiquarian, 2014 match the fur hat trim). In the sense of evidence, the artist’s archetypes proffer a Type that is balanced on the edge of longing, poetry, desire and death, one that the objectivity of photography seeks to fix and stabilise. These images serve the fantasy of a memory: of a masked archetype in a made over landscape captured “exact and sincere” by the apparatus of the camera. A faithful memory of a tableau in which Type is condensed into a unique image: the visage fixed to the regime of representation,3 the universal become singular. This Type is named through the incorporated Text, the Legend: I am Day Dreamer, Immigrant, Merchant, Poet, Storyteller.

But even as these photographs seek to fix the Type, “even as the object of knowledge is photographically detained for observation, fixed to objectivity,”4 the paradox is that this kind of knowledge slips away from itself, because photography is always an uncertain technique, unstable and chaotic, as ever the psyche. In the cutting-up of bodies, cutting-up on stage, a staging aimed at knowledge – the facticity of the masked, obscured, erupting face; the corporeal surface of the body, landscape, photograph – the image makes visible something of the movements of the soul. In these heterotopic images, sites that relate to more stable sites, “but in such a way as to suspect, neutralise, or invert the set of relations that they happen to designate, mirror or reflect,”5 Papapetrou’s psyche, “creates the chain of tradition which passes a happening on from generation to generation.”6 In her commedia dell’ arte, an improvised comedy of craft, of artisans (a worker in a skilled trade), the artist fashions the raw material of experience in a unique way.7 We, the audience, intuitively recognise the type of person being represented in the story, through their half masks, their clothing and context and through the skilful dissemination of collective memory and experience.

Through her storytelling Papapetrou moves towards a social and spiritual transformation, one that unhinges the lost psyche. Her landscape narratives are a narrative of a recognisable, challenging, unstable non-linear art, an art practice that embraces “the speculative mystery of ancient roles… They’re all souls with divided emotions, torn between dream and reality, who like us, converge on the collective stage that is the world.” They are archetype as self-portrait: portraits of a searching, erupting, questioning soul, brave and courageous in a time of peril. And the work is for the children (of the world), for without art and family, extinction.

Dr Marcus Bunyan

Footnotes

1/ Adapted from Didi-Huberman, Georges. Invention of Hysteria: Charcot and the Photographic Iconography of the Salpetriere (trans. Alisa Hartz). Cambridge, Mass.: MIT Press, 2003, p. 24-25. I am indebted to the ideas of Georges Didi-Huberman for his analysis of the ‘facies’ and the experiments of Jean-Martin Charcot on hysteria at the Hôpital Salpêtrière in Paris in the 1880s.

2/ Ibid., p. 48

3/ Ibid., p. 49

4/ Ibid., p. 59

5/ Foucault, Michel. “Of Other Spaces,” in Diacritics Spring 1986, p. 24 quoted in Fisher, Jean. “Witness for the Prosecution: The Writings of Coco Fusco,” in Fusco, Coco. The Bodies That Were Not Ours. London: Routledge, 2001, pp. 226-227

6/ Fisher, Ibid., p. 227-228

7/ “One can go on and ask oneself whether the relationship of the storyteller to his material, human life, is not in itself a craftsman’s relationship, whether it is not his very task to fashion the raw material of experience, his own and that of others, in a solid, useful, and unique way.”
Benjamin, Walter. Illuminations (trans. by Harry Zohn; edited by Hannah Arendt). New York: Schocken Books, 1968 (2007), p. 108

Many thankx to Polixeni Papapetrou and Stills Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All images copyright of the artist.

“For her, history indicates a view of culture that is more congruent with mortality, with the biological swell of great things arising and perishing, brilliant and melancholy, august and yet brittle. Without judgement, she reorients history as phenomenology: it contains a bracing dimension of loss which is congruent with that fatal sentiment lodged in our unconscious, that our very being – our psyche – is ultimately lost…

Lost Psyche is always about lost cultural innocence, where culture gets too smart and ends by messing with an earlier equilibrium. Papapetrou identifies these moments not to promote gloom but to recognise all the parallels that make for redemption. Parts of the psyche are undoubtedly lost; but Papapetrou proposes and proves that they can still be poetically contacted.”

Robert Nelson 2014

Polixeni Papapetrou (Australian, 1960-2018) 'The Immigrant' 2014 from the exhibition 'Polixeni Papapetrou: Lost Psyche' at Stills Gallery, Sydney, October - November, 2014

Polixeni Papapetrou (Australian, 1960-2018)
The Immigrant
2014
Pigment print
100 x 150cm

Polixeni Papapetrou (Australian, 1960-2018)
The Merchant
2014
Pigment print
100 x 150cm

Polixeni Papapetrou (Australian, 1960-2018)
The Orientalist
2014
Pigment print
100 x 150cm

Polixeni Papapetrou (Australian, 1960-2018)
The Poet
2014
Pigment print
100 x 150cm

Polixeni Papapetrou (Australian, 1960-2018)
The Storyteller
2014
Pigment print
100 x 150cm

In Lost Psyche, Polixeni Papapetrou portrays emblematic figures that have come to the end of their tradition, their rationale, their place in the world. These intriguing and charismatic characters – the poet, the tourist, the immigrant, among others – bring to life antique Victorian paper masks. Yet, despite being cast beyond our immediate reality, their costumes harking back to earlier times, their settings to fantastical places, these archetypal figures live on in the cultural imagination.

Internationally celebrated for an oeuvre that has consistently tested the boundaries of performance and photography, reality and fantasy, childhood and adulthood, Lost Psyche marks a significant return for Papapetrou. Having extensively explored the Australian landscape as a stage for her photographic fictions, and working in response to the natural and historical dramas of our country, this series takes us back into her studio and the expansive scope of imaginary worlds.

Expressive, luscious and knowingly naïve, the painted backdrops bring to mind the simple seduction of children’s storybooks. At the same time, they reference the painting heavyweights and photographic forerunners that are celebrated within art history. Papapetrou’s image The Duchess, for instance, echoes Goya’s commanding oil painting of the Duchess of Alba (1797). Yet, in this newly imagined version, the ‘role’ of Duchess is playfully acted not endured, and like the melodrama of theatre, the dark sky and downcast actor are softened to become illustrative and symbolic – a scene in a universal story. So too, The Orientalist evokes Felix Beato’s 19th Century photographic forays in Japan, recalling his hand-colouring techniques and depictions of social ‘types’.

Consciously foregrounding this ever-present potential for art to present stereotyped representations, Papapetrou reminds us how these social roles and ‘masks’ play out within our souls and psyche’s just as they do on the cultural stage. As a metaphor for the loss of childhood, a time in which we openly switch between characters, identities and roles, this work evokes the persistence of that imagination, as it lives on within the adult world.

In Lost Psyche, the speculative mystery of ancient roles enjoys a fantastical and touching afterlife. In the contemporary world we may also entertain the inner poet, the storyteller, the clown, the connoisseur, the courtesan, the day dreamer or the dispossessed. They’re all souls with divided emotions, torn between dream and reality, who like us, converge on the collective stage that is the world.

Polixeni Papapetrou is an internationally acclaimed artist. Her works feature in significant curated exhibitions, including recently the 13th Dong Gang International Photo Festival, Korea, the TarraWarra Biennale, VIC, Remain in Light, Museum of Contemporary Art, and Melbourne Now, National Gallery of Victoria. She exhibits worldwide, including in Paris, New York, Tokyo, Seoul, Athens and Berlin. Recent solo exhibitions include Under My Skin, Northern Centre for Contemporary Art, 2014, Between Worlds in Fotogràfica Bogotá, 2013, and A Performative Paradox, Centre for Contemporary Photography, 2013. Her work is held in numerous institutional collections, including the National Gallery of Australia, National Gallery of Victoria, Museum of Contemporary Art Australia, Monash Gallery of Art, Artbank, Fotomuseo, Colombia, and the Museum of Fine Arts, Florida, USA.

Press release from Stills Gallery

Polixeni Papapetrou (Australian, 1960-2018)
The Antiquarian
2014
Pigment print
150 x 100cm

Polixeni Papapetrou (Australian, 1960-2018)
The Duchess
2014
Pigment print
150 x 100cm

Polixeni Papapetrou (Australian, 1960-2018)
The Summer Clown
2014
Pigment print
150 x 100cm

Polixeni Papapetrou (Australian, 1960-2018)
The Troubadour
2014
Pigment print
150 x 100cm

Stills Gallery

This gallery has now closed.

Stills Gallery website

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Exhibition: ‘Transformational Imagemaking: Handmade Photography Since 1960’ at CEPA Gallery, Buffalo, NY

Exhibition dates: 19th September – 13th December, 2014

Artists: Thomas Barrow, Wayne Belger, Stephen Berkman, Matthew Brandt, Dan Burkholder, Darryl Curran, Binh Danh, Rick Dingus, Dan Estabrook, Robert Fichter, Robert Flynt, Judith Golden, Betty Hahn, Robert Heinecken, Robert Hirsch, Catherine Jansen, Harold Jones, Tantana Kellner, Les Krims, William Larson, Dinh Q. Lê, David Lebe, Martha Madigan, Curtis Mann, Stephen Marc, Scott McCarney, Chris McCaw, John Metoyer, Duane Michals, Vik Muniz, Joyce Neimanas, Bea Nettles, Ted Orland, Douglas Prince, Holly Roberts, Clarissa Sligh, Keith Smith, Jerry Spagnoli, Mike & Doug Starn, Brian Taylor, Maggie Taylor, Jerry Uelsmann, Todd Walker, Joel-Peter Witkin, John Wood.

Curator: Robert Hirsch

Vik Muniz (Brazilian, b. 1961) 'Picture of Dust' 2000 from the exhibition 'Transformational Imagemaking: Handmade Photography Since 1960' at CEPA Gallery, Buffalo, NY, September - December 2014

Vik Muniz (Brazilian, b. 1961)
Picture of Dust (Barry Le Va, Continuous and Related Activities; Discontinued by the Act of Dropping, 1967, Installed at the Whitney Museum in New Sculpture 1965-1975: Between Geometry and Gesture, February 20-June 3, 1990)
2000
From the series The Things Themselves: Picture of Dust
Framed, overall: 51 x 130 1/2 inches
Two silver dye bleach prints (Ilfochrome)
Whitney Museum of American Art, New York;/Licensed by VAGA, New York, NY

The resurgence of handmade photography in the 1960s had several sources and influences. It looked back to the “anti-tradition” of nineteenth-century romanticism, which accentuated the importance of making a highly personal response to experience and a critical response to society. It drew on contemporary popular culture. Many of the artists engaged in this movement were baby-boomers brought up on television and film, media that often portrayed photography as hip and sexy – eg. the film Blow-Up (1966) – and which drove home the significance of constructed photographic images. In addition, the widespread atmosphere of rebellion against social norms propelled the move toward handwork. The rejection of artistic standards in photography was consistent with the much broader exploration of sexual mores and gender roles that took place in the sixties. It was also consistent with the exploration of consciousness. The latter was encouraged by such counter-culture figures as Ken Kesey who, with his band of Merry Pranksters, boarded a Day-Glo bus called “Further” and took an LSD-fuelled trip across the country that echoed Dr. Timothy Leary’s decree “to tune in, turn on, and drop out.” On a broader level, the society-at-large was exposed to psychedelic exploration through Stanley Kubrick’s film 2001: A Space Odyssey (1968), which youthful audiences saw as a mysterious consciousness-expanding trip into humanity’s future. Finally, handmade photography was supported by the general growth of photographic education in the university. The ubiquity and importance of the medium in the culture at large, as well as pressure from those who championed photography from within art institutions gave credence in the post-war decades to the idea that people could study photography seriously. As new photography programs mushroomed in the universities, they produced graduates who took teaching positions in even newer programs. Many of these young teachers, who had grown up to the adage of “do your own thing,” were responsive to unconventional ways of seeing and working, and they encouraged these attitudes in their students, many of whom turned to handmade photography.

Despite the attractions of handmade photography there were in the sixties, and still are to some degree, emphatic objections to the open engagement of the hand in photographic art. One common objection is that such art constitutes a dishonest method to cover up aesthetic and technical inadequacies. Another comes from those who believe strongly in the Western tradition of positivism. These people tend to reject handmade photography on the grounds that it is unnecessarily ambiguous or irrational in its meanings. Nevertheless, more artists than ever are currently using the flexible, experiential methods of handwork. In addition to opening up an avenue to inner experience, artists find handwork attractive because it promotes inventiveness, allows for the free play of intuition beyond the control of the intellect, extends the time of interaction with an image (on the part of both the maker and the viewer), and allows for the inclusion of a wide range of materials and processes within the boundaries of photography…

[Curator] Peter C. Bunnell’s innovative exhibitions [MoMA: Photography as Printmaking (1968) and Photography Into Sculpture (1970)] demonstrated that in essence photography is nothing more than light sensitive material on a surface. The exhibitions also recognized that the way a photograph is perceived and interpreted is established by artistic and societal preconceptions about how a photographic subject is supposed to look and what is accepted as truthful. The work in the Bunnell exhibitions was indicative of a larger zeitgeist of the late 1960s that involved leaving the safety net of custom, exploring how to be more aware of and physically connected to the world, and critically examining expectations with regard to lifestyles…

In spite of post-modernism’s assault on the myth of authorship and its sardonic outlook regarding the human spirit, artists who produce handmade photography continue to believe that individuals can make a difference, that originality matters, and that we learn and understand by doing. They think that a flexible image is a human image, an imperfect and physically crafted one that possesses its own idiosyncratic sense of essence, time, and wonder. Their work can be aesthetically difficult, as it may not provide the audience-friendly narratives and well-mannered compositions some people expect. But sometimes this is necessary to get us to set aside the ordained answers to the question: “What is a photograph?” and allow us to recognise photography’s remarkable diversity in form, structure, representational content, and meaning. This acknowledgment grants artists the freedom and respect to explore the full photographic terrain, to engage the medium’s broad power of inquiry, and to present the wide-ranging complexity of our experiences, beliefs, and feelings for others to see and contemplate.

Extract from Flexible Images: Handmade American Photography, 1969-2002 by Robert Hirsch (2003) on the Light Research website [Online] Cited 14/11/2014. First published in The Society for Photographic Education’s exposure, Volume 36: 1, 2003, cover and pages 23-42. © Robert Hirsch 2003

Many thankx to CEPA Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Thomas Barrow (American, b. 1938) 'Dart, Albuquerque' 1974 from the exhibition 'Transformational Imagemaking: Handmade Photography Since 1960' at CEPA Gallery, Buffalo, NY, September - December 2014

Thomas Barrow (American, b. 1938)
Dart, Albuquerque
1974
Fuji Crystal Archive Print

Thomas Barrow (American, b. 1938)
f/t/s Cancellations (Brown) – Field Star
1975
Gift from the Collection of Joel Deal and Betsy Ruppa
© Thomas Barrow. Museum of Art Rhode Island School of Design, Providence

Barrow scratched through his landscape negatives, calling attention to the materiality of the medium itself and the fact that regardless of how much information is given, reality remains an accumulation of belief, knowledge, and one’s own experience.

Les Krims (American, b. 1942)
The Static Electric Effect of Minnie Mouse on Mickey Mouse Balloons
1968
Kodalith Print

“Kodak Kodalith paper was a thin, matt, orthochromatic graphic arts paper that was not intended for pictorial purposes. However, when it was used for pictorial expression its responsiveness to time and temperature controls during development enabled one to produce a wide range of grainy, high-contrast, and sepia tonal effects. Its unusual handling characteristics also meant that photographers had to pull the print at precisely the “right” moment from the developer and quickly get it into the stop bath, making each print unique.”

Din Q Le (Vietnamese American, b. 1968)
Ezekial’s Whisper
2014
C-print, linen tape

Ted Orland (American, b. 1941)
Meteor!
1998
Hand coloured gelatin silver print

Brian Taylor (American)
Our Thoughts Wander
2005
From the series Open Books
Hand bound book

Open Books

I create photographically illustrated books springing from my fascination with the book format and a love of texture in art. My imagery is inspired by the surreal and poetic moments of living in our fast-paced, modern world. I’m fascinated by how daily life in the 21st Century presents us with incredible experiences in such regularity that we no longer differentiate between what is natural and what is coloured with implausibility, humour, and irony.

These hard cover books are hand bound with marbleised paper and displayed fully opened to a photographically illustrated two-page folio spread. Each book is framed in a wooden shadowbox and presented as a wall piece. I like the idea of making art that contains some imagery which can be sensed but not seen. The underlying pages contain my photographs, snapshots, and work prints that “gave their lives” for the imagery visible in the open spread. These images lie beneath the open pages like history.

Text from the Brian Taylor Photography website [Online] Cited 12/11/2022. Used under fair use conditions for the purposes of education and research

David Lebe (American, b. 1948)
Angelo On The Roof
1979

Jerry Uelsmann (American, 1934-2022)
Small Woods where I met Myself (Final Version)
1967
Gelatin silver print
25.4 x 32.3cm (10 x 12 11/16 in.)
© 1967 Jerry Uelsmann

Robert Heinecken (American, 1931-2006)
Are You Rea #15
1968
Offset lithography

David Levinthal (American, b. 1949) andGarry Trudeau (American, b. 1948)
Untitled, from the series Hitler Moves East
1977
8 x 10 inches
Gelatin silver (Kodalith) print
Courtesy Paul Morris Gallery, New York City

My favourite story comes from the early days of Levinthal’s career, when he was a college student working on Hitler Moves East with Garry Trudeau. They worked with childlike enthusiasm, purchasing smoke bombs from a local theatre supply shop and growing grass inside David’s apartment to achieve maximum realism. This culminated in a huge explosion of smoke, and the photograph above. Forever making jokes, Levinthal had this to say about the situation: “I’m not even sure we had 911 those days, so that was probably helpful.” He sometimes describes incidents in which things went wrong, but thankfully this wasn’t one of those situations. Instead he successfully produced this photo and began a transition from the early works, which show toys rearranged on his linoleum floor, to photographs that are sophisticated and deceptively real looking.

Ashleigh Ferran. “From Toys to Art: Learning from David Levinthal,” on the Corcoran website August 7, 2013 [Online] Cited 02/07/2021. No longer available online. Used under fair use conditions for the purposes of education and research

Joel-Peter Witkin (American, b. 1939)
Poussin in Hell
1999
Toned gelatin silver print

Douglas Prince (American, b. 1943)
Untitled
1969
Film and Plexiglas
5 x 5 x 2.5 inches

Mike and Doug Starn (American, b. 1961)
Double Rembrandt with Steps
1987-1988
Toned gelatin silver print, toned ortho film, wood, Plexiglas, and glue.
108 x 108 inches
Collection of the Museum of Modern Art, New York, NY

CEPA Gallery is pleased to announce Transformational Imagemaking: Handmade Photography Since 1960, a companion exhibition to Robert Hirsch’s recently published book of the same title (Focal Press). This extraordinary exhibition features work by some of the most innovative photographers and imagemakers of the mid- 20th century through today; artists who redefined the notion of photography as a medium and left an indelible mark on contemporary photographic practices.

This extensive survey will include more than 140 works by over 40 artists spanning nearly 50 years of artistic practice unified by a curatorial arc rooted in notions that deviate from the purview of traditional photographic practice. Citing Robert Heinecken’s practice as the genesis of conceptual handmade photography, this exhibition charts an intricate universe of artists whose practice dispenses with the self-prescribed limitations of conventional photography in order to mine the boundless potential of the photographic medium as a conceptual conveyance.

Transformational Imagemaking is the culmination of Hirsch’s lifelong exploration into handmade photography and the artists whose practices were formed on the principle of unearthing new possibilities. Hirsch sites the catalyst for the project as an article he published in exposure in 2003 entitled “Flexible Images: Handmade American Photography, 1969-2002”. It has since expanded into a comprehensive publication that includes personal conversations with each artist conducted over a six-month period during 2013. CEPA will now elaborate further by mounting an exhibition that features a selection of each artist’s work.

In addition to Transformational Imagemaking, CEPA will also show the complete folio of Robert Heinecken’s seminal series Are You Rea (1966). Considered to be the grandfather of post-modern photographic practices and a major figure of 20th century art, Heinecken was a key figure in promoting new sentiments about photography as an art form, influencing artists such Richard Prince, Barbara Kruger, Sherrie Levine, and others. Heinecken’s rebellious spirit challenged conventions about the ways photographs represent the tangible world: “We constantly tend to misuse or misunderstand the term reality in relation to photographs. The photograph itself is the only thing that is real.”

Are You Rea (1966), created by contact printing magazine tear-outs onto photographic paper, are ghostly compositions that layer sexually suggestive images of women with fractured text. This provocative body of work, sexually charged and evocatively ambiguous, reflects an awareness of desire as a commercial commodity that begs us to question the very root of our own desires.

Press release from CEPA Gallery

Keith Smith (American, b. 1938)
Untitled
1972

Binh Danh (American born Vietnam, b. 1977)
The Botany of Tuol Sleng Genocide Museum #2
2008
From the Immortality: The Remnants of the Vietnam and American War series
Chlorophyll print and resin

The chlorophyll process is an organic alternative photography process akin to the anthotype process. However, instead of printing on the crushed extract of fruit or plant matter, the prints are bleached by sunlight directly onto the surface of leaves using a positive. The resulting images are stunningly delicate and beautiful, ranging from haunting silhouettes to crisp definition. Despite the simplicity of the finished product, the process itself can be tedious with plenty of trial and error.

Drawing on the anthotype process, Danh refined a method for securing a positive directly to a live leaf and allowing sunlight to bleach the image onto its surface naturally. He has also addressed a fundamental challenge with natural photography processes; that of fixing the image to prevent further bleaching and deterioration over time. To save his work, Dah casts his finished pieces in a layer of resin allowing them to be enjoyed for years to come.

Tiffany Pereira. “The chlorophyll process,” on the Alternative Photography website [Online] Cited 02/07/2021. Used under fair use conditions for the purposes of education and research

Dinh Q. Lê (Vietnamese, b. 1968) 'Untitled' 1998

Dinh Q. Lê (Vietnamese, b. 1968)
Untitled, from the series Cambodia: Splendor and Darkness
1998
C-print and linen tape

Dan Estabrook (American, b. 1969)
Fever
2004
Salt print with ink and watercolor

Robert Fichter (American, b. 1939)
Roast Beast 3
1968
Verifax transfer with rundowns, stamping, and crayon

Robert Heinecken (American, 1931-2006)
Are You Rea #1
1966
Offset lithography

Chris McCaw (American, b. 1971)
Sunburned GSP #676 (San Francisco Bay)
2013
Gelatin Silver paper negative

Curtis Mann (American, b. 1979)
Photographer, Scratch
2009
Bleached c-print with synthetic polymer varnish

Vik Muniz (Brazilian, b. 1961)
Atlas (Carlao)
2008
Digital C-print

CEPA Gallery
617 Main Street
Buffalo, NY 14203
Phone: (716) 856-2717

Opening hours:
Wednesday: 12.00pm – 4.00pm
Thursday: 4.00pm -7.00pm
Friday: 12:00pm – 4.00pm
Saturday: 12.00pm – 4.00pm

CEPA Gallery website

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Exhibition: ‘The New Landscape: Experiments in Light by Gyorgy Kepes’ at the Cantor Arts Center at Stanford University

Exhibition dates: 23rd July – 17th November, 2014

Gyorgy Kepes (American born Hungary, 1906-2001) 'Lichtenberg figures: A. R. von Hippel' 1951 from the exhibition 'The New Landscape: Experiments in Light by Gyorgy Kepes' at the Cantor Arts Center at Stanford University, July - November, 2014

Gyorgy Kepes (American born Hungary, 1906-2001)
Lichtenberg figures: A. R. von Hippel
1951
Photographic enlargement on particleboard
Lent by Department of Special Collections, Stanford University Libraries

Way to go… Abstract Expressionists eat your heart out!

Marcus

Many thankx to the Cantor Arts Center for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“The obvious world that we know on gross levels of sight, sound taste and touch, can be connected with the subtle world revealed by our scientific instruments and devices. Seen together, aerial maps of river estuaries and road systems, feathers, fern leaves, branching blood vessels, nerve ganglia, electron micrographs of crystals and the tree-like patterns of electrical discharge-figures are connected, although they are vastly different in place, origin and scale … Their similarity of form is by no means accidental. As patterns of energy-gathering and energy-distribution, they are similar graphs generated by similar processes.”

György Kepes

This exhibition explores the question of art’s relevance in a scientific age through the work of Hungarian-born American artist, designer, and visual theorist Gyorgy Kepes (1906-2001). Forty-five panels depict what Kepes, associated with Germany’s Bauhaus and Chicago’s New Bauhaus, called the “new landscape” of scientific imagery – microscopic minerals, cellular patterns, and tissue fibres – as well as Kepes’s own experiments with camera-less photographic techniques. The exhibition is one of the first projects resulting from a $500,000 grant awarded to the Cantor and the Department of Art & Art History from the Andrew W. Mellon Foundation to facilitate research conducted by Stanford Ph.D. candidates on the Cantor’s collection.

Text from the Cantor Arts Center website

Gyorgy Kepes (American born Hungary, 1906-2001)
Untitled
Date unknown
Photographic enlargement on particleboard, date unknown
Lent by Department of Special Collections, Stanford University Libraries

Gyorgy Kepes (American born Hungary, 1906-2001)
Gate, Photogenic
1948
Photographic enlargement on particleboard, date unknown
Lent by Department of Special Collections, Stanford University Libraries

Gyorgy Kepes (American born Hungary, 1906-2001)
Photogenic Painting, Photogenic
1942
Photographic enlargement on particleboard, date unknown
Lent by Department of Special Collections, Stanford University Libraries

Gyorgy Kepes (American born Hungary, 1906-2001)
Light Graphic, Photogenic
1945
Photographic enlargement on particleboard, date unknown
Lent by Department of Special Collections, Stanford University Libraries

Gyorgy Kepes (American born Hungary, 1906-2001)
Camel’s tongue: 10X
1951
Photographic enlargement on particleboard
Lent by Department of Special Collections, Stanford University Libraries

Gyorgy Kepes (American born Hungary, 1906-2001)
Transverse section of Osmanthus wood: 50X
1951
Photographic enlargement on particleboard
Lent by Department of Special Collections, Stanford University Libraries

Gyorgy Kepes (American born Hungary, 1906-2001)
Transverse section of wood: 250X
1951
Photographic enlargement on particleboard
Lent by Department of Special Collections, Stanford University Libraries

Gyorgy Kepes (American born Hungary, 1906-2001)
Ecological Light Plan for Boston Harbor
1964-1965

Cantor Arts Center at Stanford University
328 Lomita Drive at Museum Way
Stanford, CA 94305-5060
Phone: 650-723-4177

Opening hours:
Wednesday – Sunday 11am – 5pm
Closed Monday and Tuesday

Cantor Arts Center at Stanford University website

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Exhibition: ‘Walker Evans. A Life’s Work’ at Martin-Gropius-Bau Berlin

Exhibition dates: 25th July – 9th November, 2014

Curator: James Crump

Walker Evans (American, 1903-1975) 'Young Women Outside Clothing Store' 1934-1935 from the exhibition 'Walker Evans. A Life's Work' at Martin-Gropius-Bau Berlin, July - November, 2014

Walker Evans (American, 1903-1975)
Young Women Outside Clothing Store
1934-1935
114 x 184mm
Lunn Gallery Stamp (1975)
© Walker Evans Archive, The Metropolitan Museum of Art

End of the week. Not a lot of energy or time to write an in depth piece on the wonders of Walker Evans, so just a few observations…

I like this photographer, I like him a lot. No histrionics, little subjectivity being thrown at the audience. The images are -just -so. The compositions are seemingly simple but are actually very complex. Only a skilled craftsman can make the difficult look simple. As Thomas Struth has said of his photography: ‘for me it is more interesting to try and find out something from the real than to throw something subjective in front of the audience.’

“The uninflected image gives no hints as to how it is to be interpreted, and the viewer is led to linger over what might otherwise seem an un-noteworthy, everyday vista.” It’s recognising that vista in the first place for what it is, and what else it can be, so that it ‘gives pause’ to the viewer.

I really like the portrait of Berenice Abbott and it is also very educational. Look at the depth of field, with the view camera probably one stop past wide open. The sharpness plane is very tiny but look at the quality of the lens and how it renders the values that are slightly out of focus. What a very beautiful image and I suspect a top drawer lens. Notice also it is print 22. Walker Evans would keep a lot of prints and they were not the same. The next copy of this print might have been better (he might have worked out something to do) or it might be worse – the developer might have gone off. So it is not strictly an “edition” it is just the numbering of the prints he made.

He used every sort of camera: 8 x 10 and the smaller view formats, roll film cameras, Colour polaroid! hence the different sizes of his prints. Occasionally he did crop his images but on other occasions he took “a stance” where you knew he was about to perform and there would be no cropping. If you are really interested in this master photographer, the best Walker Evans book to get is First and Last (1978, available cheaply as a hardback on Amazon) which contains many pictures and “threads” that are dynamite… and the John Szarkowski book Walker Evans (1972) is a good one as well.

Dr Marcus Bunyan

Many thankx to Martin-Gropius-Bau for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Walker Evans (American, 1903-1975)
Fulton Market, New York
1934
Gelatin silver print
© Walker Evans Archive, The Metropolitan Museum of Art

Walker Evans (American, 1903-1975)
Roadside Gas Station with Miners’ Houses Across Street, Lewisburg, Alabama
1935
Gelatin silver print
© Walker Evans Archive, The Metropolitan Museum of Art

Walker Evans (American, 1903-1975) 'Two Women' Frenchquarter, New Orleans, February - March 1935 from the exhibition 'Walker Evans. A Life's Work' at Martin-Gropius-Bau Berlin, July - November, 2014

Walker Evans (American, 1903-1975)
Two Women
Frenchquarter, New Orleans, February – March 1935
155 x 219mm
Lunn Gallery Stamp (1975)
© Walker Evans Archive, The Metropolitan Museum of Art

Walker Evans (American, 1903-1975)
Girl In French Quarter
New Orleans, February – March 1935
117 x 178mm
Lunn Gallery Stamp (1975)
© Walker Evans Archive, The Metropolitan Museum of Art

Walker Evans (American, 1903-1975)
Crowd In Public Square
1930s
143 x 248mm
Lunn Gallery Stamp (1975)
© Walker Evans Archive, The Metropolitan Museum of Art

Walker Evans (American, 1903-1975)
Man Posing for Picture in front of Wooden House
1936
Collection of Clark and Joan Worswick
© Walker Evans Archive, The Metropolitan Museum of Art

Walker Evans (American, 1903-1975)
Berenice Abbott
1929-1930
Gelatin silver print
© Walker Evans Archive, The Metropolitan Museum of Art

Walker Evans (1903-1975) was one of the great personalities of 20th century photography, being an exponent of what is called the “documentary style”. His work, which spans a period of over fifty years, will be represented by well over 200 original prints from the years 1928 to 1974, taken mostly from the considerable private collection of Clark and Joan Worswick, but also from various German collections.

For decades, right up to the present, the prolific photographic oeuvre of Walker Evans has acquired an increasingly model character. In the half century of his creative activity the photographer documented in sober documentary fashion a uniquely authentic picture of America, and like no other before him showed a particular feel for both the everyday and the subtle – the American Vernacular – creating a sense of identity and historic significance.

Visitors follow both Evans’ biography and the changing face of America, from the Great Depression to the onset of stability and business as usual: early impressions of the 1920s from the New York neighbourhood he lived in; portraits of his friends and fellow artists which give some indication of the ramified cultural ambience he inhabited; specimens of 19th century architecture that have blended into the evolving cultural life about them; picture cycles from Tahiti and Cuba; images of African sculptures and masks commissioned by the New York Museum of Modern Art; and numerous photographs taken in the 1930s in the rural south of the USA, which contrast starkly with the lifestyles of those who may be seen promenading in the fashionable streets of cities like New York.

In addition to street scenes, American monuments and shop window displays far from the world of “big business”, examples of his significant subway photographs are to be seen, taken with a hidden camera. We also see interiors whose modest appointments tell of the life of those who live in them, pictures that inevitably recall Evans’ remark that “I do like to suggest people by absence”. Evans’ predilection for typography, advertising and mass-produced articles give rise to strangely fascinating shots which seem to anticipate the soon-to-emerge Pop Art and its assemblages.

While the exhibition shows icons in the history of photography, it also highlights some of the photographer’s lesser known motifs dating from the 1940s, 1950s and 1960s. These include works done for Fortune, the magazine founded by Henry Luce in 1930; pictures taken on trips to London from 1945 onwards for the periodical Architectural Forum; or during stays at Robert Frank’s Nova Scotia house in the late 1960s.

Text from the Martin-Gropius-Bau website

Walker Evans (American, 1903-1975)
Greek Revival House with Half-Lunette Window in Full-Façade Gable, Cherry Valley, New York
November 1931
Collection of Clark and Joan Worswick
© Walker Evans Archive, The Metropolitan Museum of Art

Walker Evans (American, 1903-1975)
Façade of House with Large Numbers
Denver, Colorado, August 1967
Collection of Clark and Joan Worswick
© Walker Evans Archive, The Metropolitan Museum of Art

Walker Evans (American, 1903-1975)
Interior View of Heliker/Lahotan House
Walpole, Maine, 1962
Collection of Clark and Joan Worswick
© Walker Evans Archive, The Metropolitan Museum of Art

Walker Evans (American, 1903-1975)
Interior View of Robert Frank’s House
Nova Scotia, 1969-1971
Collection of Clark and Joan Worswick
© Walker Evans Archive, The Metropolitan Museum of Art

Walker Evans (American, 1903-1975)
Robert Frank
Nova Scotia, 1969-1971
Collection of Clark and Joan Worswick
© Walker Evans Archive, The Metropolitan Museum of Art

Walker Evans (American, 1903-1975)
Barn
Nova Scotia, 1969-1971
Collection of Clark and Joan Worswick
© Walker Evans Archive, The Metropolitan Museum of Art

Walker Evans (American, 1903-1975)
Pabst Blue Ribbon Sign
Chicago, Illinois, 1946
Collection of Clark and Joan Worswick
© Walker Evans Archive, The Metropolitan Museum of Art

Martin-Gropius-Bau Berlin
Niederkirchnerstraße 7
Corner Stresemannstr. 110
10963 Berlin
Phone: +49 (0)30 254 86-0

Opening Hours:
Wednesday to Monday 10 – 19 hrs
Tuesday closed

Martin-Gropius-Bau website

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Exhibition/text: ‘From Steam to Diesel’ at the Portobello Library, Edinburgh

Exhibition dates: 20th October – 7th November, 2014

Curators: Archie Foley and Peter Ross

Anonymous photographer. 'Four men with loco 55210' mid-1950s to the early 1960s from the exhibition Exhibition/text: 'From Steam to Diesel' at the Portobello Library, Edinburgh, October - November 2014

This is a great project. The photographs are wonderful. At one time they could have almost been made here in Victoria, Australia.

Archie Foley who found the 500 or so railway related negatives taken by, at this stage, an anonymous British Railways engine driver was quite taken aback to get an email from half way around the world asking for some press images – but this is what this blog does, promote eclectic exhibitions of interesting photography from around the world, no matter how small they are.

I have always loved trains and the photographs of them (including the ones by Winston O. Link). Once I saw the images I think I shed a tear at the beauty of them. Archie informs me that the negatives are a mixture of 127; 6cm square and a larger 6cm x 8cm. There are notes of the cameras the photographer used and his favourite appears to have been an Isolette 11 (see below). However he also used Ikonta; Suprima; Isola and Super Isolette. These cameras have reasonable optical quality (not as good as a Rollei twin lens for example) with the advantage that they have a large negative and can be folded up and put in a jacket pocket, to be taken out when needed.

As a good friend of mine Ian Lobb observed,

“I nearly said 6×8 cm last night – I know its difficult to believe after the event, and the Isolette has the same basic shape as the Voigtlander I suspected. The Voigtlander was like some of the Rolleis and you could put in a metal mask that would allow 6 x 8, 6 x 6, 6 x 4.5 as well the full 6 x 9. I suspect the Voigtlander was a bit upmarket from the Isolette: the Agfa cameras at the time of these pictures were good cameras and (obviously) with German lenses. I don’t know if they had those masks but I am guessing you could do the same with the Isolette. One claim I have seen is that the lenses were more matched to emulsions of the 50’s and were contrasty with later emulsions. I would have to know a lot more to verify that. The pictures look optically good to me. There were some extraordinary European films in 120 stock – I caught the end of them – 12 ISO and wooden spools – and SENSATIONAL tonal scales.

Of all cameras (even 35mm), the drop front cameras like the Isolette had the best connection to the people you were photographing. I don’t mean through the viewfinder – I mean that the viewfinder was just for checking the composition – you really had to do a lot of looking over the camera. Probably the old Stieglitz Graflex was just as communicative. With the bellows extension there would be a scale on the focussing track that would tell you the distance the camera was focussed to – no other way to check!

As a kid I played with Marklin toy trains and they published a book that I still have called “The Marklin Miniature Railway and its Prototype”. It is old and faded now, but there were sections on how to do signalling etc. on your train set so that it matched the real thing etc…” (IL)

What interests me most about these stunning images is the use of space by the photographer. These railway photographs with their beautiful but naive space have an almost mythic quality to them. I know a little about photography and from my knowledge I cannot think of anyone else that handles space like this in a photograph (save for perhaps Thomas Struth and the space around the people in his museum photographs or his group portraits of people in Japan, and even then he blocks the exit for the eye behind his tableaux vivant).

I have been racking my brains but these are really unique, especially the square format portrait shots. Look at the first photograph Four men with loco 55210 (below) and notice the expanse of platform and line of the train that leads the eye into the depiction of the four men. The light that falls on them is superlative but notice how the photographer keeps a respectful distance for this is not portrait photography which attempts to capture a fleeting, revealing moment or expression. The photographer places them as though to “encourage contemplation and investigation, inviting the viewer to reflect upon the limits of his or her knowledge of other people.” The eye scans the image for clues, giving the viewer pause to take in the scene: and low and behold what opens up behind the four men is this most magnificent space with the curve of the platform, the girders and the silence of the dark train in the distance.

As in Thomas Struth’s photographs of architectural East Berlin these photographs bring about ‘a move to investigative viewing’ which is also a ‘call to interact’. But these photographs don’t possess the base objectivity of Struth for they are a little too engaging of their space (their antithesis being the photographs by Alec Soth from his series Niagara).

Further evidence of the sophistication of the composition of these images can be found in the two photographs Shotts Iron Work’s Signalbox and Man on platform in front of signal array (below). In the first photograph the man is embedded in the landscape, his weight shifting slightly to his right foot as his shadow falls on the fence beside him, the fence line and train tracks lead the eye into the image and off into an amorphous, infinite distance. Again, in the second photograph the figure is not front and centre but part of an ensemble as the eye is led this time by a massive horizontal plane into the image. He stands on the platform as if on the deck of an aircraft carrier. And then there are the two close up portraits, Jackie Collett at Beattock and A smiling fireman (below) where the photographer has climbed up into the intimate space of the drivers cab and got them to be comfortable enough to reveal themselves to the camera – in that light! – with those backgrounds!

The use of lenses today is proof of how difficult it is to think and feel space while taking a picture. These days everyone has a zoom lens but it is nearly always used by people to fill the frame with the main subject. But with a zoom there are infinite relationships between foreground and background if the photographer is free to move in relation to the main subject… and sometimes we are. Or to put it another way, we are able to control the degree of flattening of space with a zoom lens infinitely. If we have 2 fixed lenses we have 2 controls of space. This anonymous photographer and the German photographer Thomas Struth in particular seem to have the ability to think about this space control, and resolve it in different ways. Sometimes for Struth the quality of the space in the city streets or in a museum announces these places as pictures.

Struth is someone who has an affinity with the railway group photographs for his photographs, like these, resist immediate consumption. They make the viewer pause and think. “Discussing Struth’s work, the critic Richard Sennett has written: ‘We relate to these images as we might appreciate strangers in a crowd; we feel their presence without the need to transgress boundaries by demanding intimacy or revelation … people guard their separateness even as they present themselves directly to us.’ (Sennett p. 94.) Struth’s portraits encourage contemplation and investigation, inviting the viewer to reflect upon the limits of his or her knowledge of other people.”1 And, sotto voce, so do these photographs… The speaker gives the impression of uttering a truth which may surprise and delight.

As Archie has noted in his correspondence with me, the exhibition has been done on a shoestring budget but from small beginnings – and acorns – mighty oaks grow. All power to both Archie Foley and Peter Ross for arranging it. A book and larger exhibition would be a wonderful representation of this work. All I can say is this: that I hope this posting helps that process along for these photographs have a magnificent soul. Simply put, they are great.

Dr Marcus Bunyan

Footnotes

1/ Richard Sennett, Thomas Struth: Strangers and Friends, exhibition catalogue, Institute of Contemporary Art, London 1994 quoted in “Thomas Struth: The Shimada Family, Yamaguchi, Japan 1986” Text summary on the Tate website [Online] Cited 04/11/2014

Many thankx to Archie Foley and Peter Ross for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All images © Archie Foley and Peter Ross and may not be used without permission.

Acknowledgement: Thank you to John of Print Vision (0131 661 8855) for his advice during the preparation and for producing such excellent prints.

Anonymous photographer. 'Women workers in front of posters' mid-1950s to the early 1960s from the exhibition Exhibition/text: 'From Steam to Diesel' at the Portobello Library, Edinburgh, October - November 2014

Anonymous photographer
Women workers in front of posters
mid-1950s to the early 1960s
© Archie Foley and Peter Ross

Anonymous photographer. 'Shotts Iron Work’s Signalbox' mid-1950s to the early 1960s

Anonymous photographer
Man on platform in front of signal array
mid-1950s to the early 1960s
© Archie Foley and Peter Ross

Anonymous photographer. 'Jackie Collett at Beattock' mid-1950s to the early 1960s

Anonymous photographer. 'A smiling fireman' mid-1950s to the early 1960s

This exhibition has been compiled from a collection of photo negatives found by Archie Foley in a collector’s fair in Portobello. As he went through the collection he was able to extract 100s of railway related negatives dating from the mid-1950s to the early 1960s that showed that the photographer must have been a British Railways engine driver. A chance meeting and conversation with local photographer and video producer, Peter E. Ross, on a bus going into Edinburgh led to the decision to mount an exhibition of photographs made from selected negatives.

As a colleague the driver/photographer was able to snap drivers, shunters, platelayers, signalmen, cleaners and others at work in locations in and around Edinburgh and, occasionally, a bit further afield. The photographs are a unique behind the scenes record of the men and women who worked on the railway and how it looked before diesel power finally replaced steam in 1968.

This is the first time that the photographs have been on public show and Archie and Peter feel privileged to be able to display, and pay tribute to, the dedication and skill of the, as yet unidentified, photographer. Neither Archie nor Peter is an expert on railways and invite visitors to use the Visitors’ Book to suggest possible locations for photographs where these are not given. Please also suggest amendments if you believe any of the captions are incorrect.

The exhibition is at Portobello Library, Rosefield Avenue from Monday, 20th October to Friday, 7th November.

Archie Foley and Peter Ross

Anonymous photographer. 'The game's a bogie' mid-1950s to the early 1960s

Anonymous photographer
Duchess of Buccleuch on turntable
mid-1950s to the early 1960s
© Archie Foley and Peter Ross

Anonymous photographer
Duchess of Buccleuch bearing “Royal Scot” headboard
mid-1950s to the early 1960s
© Archie Foley and Peter Ross

The two photographs above were obviously taken at the same time as each other (look at the tall trees in the background). I love how the photographer has moved across the tracks from the distance shot onto an oblique angle with the twin arches of the bridge in the background for the closer photograph. You can seen some unevenness in the development of the film in the foreground of both images but no matter, these images give real insight into how this artist was operating, what his thinking was when photographing their behemoths.

Anonymous photographer
The photographer in working clothes
mid-1950s to the early 1960s
© Archie Foley and Peter Ross

Anonymous photographer
Six cleaners, one man and three buckets
mid-1950s to the early 1960s
© Archie Foley and Peter Ross

Anonymous photographer
Colinton Station with guard on loco
mid-1950s to the early 1960s
© Archie Foley and Peter Ross

Anonymous photographer. 'Diesel unit with guard' mid-1950s to the early 1960s

Agfa Isolette II (1950-60), showing the characteristic wide raised centre of its top housing. The thick knurled disc on the right (of the picture) is a film-type reminder dial.

Isolette II

The Isolette II (1950-1960) was sold alongside the ‘I’; it is an alternative model offering higher specification than the ‘I’, not a successor to it. The camera was available (for at least some time) with coated 85 mm f/4.5 Agnar or Apotar or 75 mm f/3.5 Solinar lenses; however, most examples seen have the Apotar. McKeown gives a very wide range of shutters (Vario, Pronto, Prontor-S and SV, Compur Rapid and Synchro-Compur). This reflects changes in the specification over the period the camera was made (i.e. not all of these shutters were available at the same time): for example, a user’s manual (of unknown date) only lists the Pronto and Prontor SVS. The range of shutter speeds is therefore variable between examples. Some of the shutters have a delayed action. Most are synchronised (some have switchable M and X-synchronisation). On some examples of the camera, there is a shutter locking lever on the back of the top housing, to provide ‘T’ shutter by locking the release button down, where the shutter itself does not have a ‘T’ setting.

Unlike the Isolette I and all the preceding models, the film advance knob is on the right. The camera still has a swing-out spool-holder on the supply side of the film chamber. There is a double-exposure prevention interlock; this engages after releasing the shutter, and is disengaged by advancing the film. It has a red (locked) or silver (unlocked) indicator in a hole in the top-plate, next to the advance knob. Like the ‘T’ lock, this interlock acts on the body release button, so if the lock engages accidentally, or a double exposure is desired, it is still possible to release the shutter by pressing the linkage on the shutter itself (or with a cable release, on versions of the camera on which the cable attaches directly to the shutter, not the body release; they vary in this respect).

Like the Isolette I, early versions of the II have a disc-type depth-of-field indicator on the left of the top plate. On later cameras this is replaced with a film-type reminder, and the DOF scale, if any, is on the shutter face-plate.

Text from the Camera-wiki.org website

Installation photograph of the exhibition 'From Steam to Diesel' at the Portobello Library, Edinburgh

Installation photograph of one half of the exhibition From Steam to Diesel at the Portobello Library, Edinburgh. The other half of the exhibition is off camera to the right.

Portobello Library
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Exhibition: ‘The World c. 1914. Colour Photography Before the Great War’ at Martin-Gropius-Bau Berlin

Exhibition dates: 1st August – 2nd November, 2014

Albert Kahn, Sergej M. Prokudin-Gorskii, Adolf Miethe

Stéphane Passet (French, 1875-1941) 'Morocco, Benguerir' December 1912 / January 1913 from the exhibition Exhibition: 'The World c. 1914. Colour Photography Before the Great War' at Martin-Gropius-Bau Berlin, August - November, 2014

Albert Kahn, Les Archives de la planète

Stéphane Passet (French, 1875-1941)
Morocco, Benguerir
December 1912 / January 1913
Autochrome
© Musée Albert-Kahn, Departement des Hauts-de-Seine

One of the most beautiful postings that I have ever done on the blog. The colours, the people, the faces, the places: magnificent.

This was Sarajevo two years before Archduke Franz Ferdinand of Austria was assassinated there, catalyst that sparked the beginning of The Great War. Bread and dirty clothes, rough hands and mud-stained shoes.

Can you imagine the journey of Stéphane Passet in those days with plate cameras:

Turkey: September 1912
Morocco: December 1912 / January 1913
China: May 1913
Mongolia: July 1913
India: December 1913 – January 1914
France: June 1914

Dr Marcus Bunyan

Many thankx to Martin-Gropius-Bau Berlin for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Stéphane Passet (French, 1875-1941) 'Turkey, Istanbul September' 1912 from the exhibition Exhibition: 'The World c. 1914. Colour Photography Before the Great War' at Martin-Gropius-Bau Berlin, August - November, 2014

Albert Kahn, Les Archives de la planète

Stéphane Passet (French, 1875-1941)
Turkey, Istanbul
September 1912
Autochrome
© Musée Albert-Kahn, Departement des Hauts-de-Seine

Stéphane François Marie Passet (French, 1875-1941) was an amateur photographer and appointed operator on behalf of the Archives de la Planète (Archives of the Planet). This archival project began thanks to the rich French-based banker and philanthropist Albert Kahn (1860-1940), who became concerned about the Chinese cultural heritage after his part-business, part-pleasure trip to China between November 1908 and May 1909.

After his return to Paris, Kahn decided to launch the worldwide project Les Archives de la Planète. This three-decade long project distinguished itself from any other initiated at that time thanks to the compilation of a visual inventory of the world utilising ground-breaking types of media from that time, namely autochrome and film. With the utopian aim to ‘fix once and for all the aspects, the practices, and modes of human activity whose fatal disappearing is just a question of time’, Kahn hired a dozen operators to help him visualise the world, including Passet.

Biographical elements of Passet remain quite meagre. What is known is that he volunteered in the French Army for fifteen years, settled down in Paris in 1910, and worked for Kahn’s Archives de la Planète from 1912 onwards. The circumstances of his previous training as a photographer and cameraman, as well as his recruitment, remain unknown. The visual archive left to us today reveal that two trips were organised [to China] in 1912 (between May and August) and 1913 (between the end of May and the end of June). Passet and his team travelled across China, visiting and recording places such as Beijing (which composes a large part of the archive in China) and northern sites (Great Wall and Ming Tombs), Shenyang, Zhangjiakou, Qufu, Shanghai, places along the Yangtze River, and Mount Tai (hereinafter referred to as Taishan).

The Archives de la Planète ended in 1931 when Kahn was bankrupted.

Anonymous text. “Stéphane Passet,” on the Photography of China website Nd [Online] Cited 10/11/2022

Auguste Leon (French, 1857-1942) 'Bosnia-Herzegovina, Sarajevo' 15 October 1912 from the exhibition Exhibition: 'The World c. 1914. Colour Photography Before the Great War' at Martin-Gropius-Bau Berlin, August - November, 2014

Albert Kahn, Les Archives de la planète

Auguste Leon (French, 1857-1942)
Bosnia-Herzegovina, Sarajevo
15 October 1912
Autochrome
© Musée Albert-Kahn, Departement des Hauts-de-Seine

Auguste Leon (French, 1857-1942) 'Bosnia-Herzegovina, Sarajevo' 15 October 1912 (detail)

Albert Kahn, Les Archives de la planète

Auguste Leon (French, 1857-1942)
Bosnia-Herzegovina, Sarajevo (details)
15 October 1912
Autochrome
© Musée Albert-Kahn, Departement des Hauts-de-Seine

Auguste Leon (French, 1857-1942), French photographer who worked for the project “Archives of the Planet” (French: Les Archives de la Planète) of millionaire French banker and philanthropist Albert Kahn (1860-1940) since 1909. Together with Jean Brin, another French photographer, they visited Macedonia during the Balkan wars in the period of 1912-1913 where they made series of autochromes (very first colour photograps) which today are in the collection of Albert Kahn museum and were published later in the publication: Macedonia in 1913 – Autochromes from the collection of the Museum Albert Kahn.

Albert Kahn, Les Archives de la planète

Stéphane Passet (French, 1875-1941)
Mongolia, near Ulaanbaatar
17 July 1913
Autochrome
© Musée Albert-Kahn, Departement des Hauts-de-Seine

Albert Kahn, Les Archives de la planète

Auguste Leon (French, 1857-1942)
Egypt, Giza
6 January 1914
Autochrome
© Musée Albert-Kahn, Departement des Hauts-de-Seine

Albert Kahn, Les Archives de la planète

Stéphane Passet (French, 1875-1941)
India, Uttar Pradesh
19 – 21 January 1914
Autochrome
© Musée Albert-Kahn, Departement des Hauts-de-Seine

Albert Kahn, Les Archives de la planète

Auguste Leon (French, 1857-1942)
Bosnia-Herzegovina, Mostar
29 April 1913
Autochrome
© Musée Albert-Kahn, Departement des Hauts-de-Seine

The Archives of the Planet (French: Les Archives de la Planète) was photographical endeavour to document buildings and cultures.

In 1909, Kahn travelled with his chauffeur and photographer, Alfred Dutertre to Japan on business and returned with many photographs of the journey. On his return to Europe, he decided to go back, this time with the professional photographer Augustus Leon, for a second two-month trip to South America in 1909 where he visited Uruguay, Argentina, and Brazil. All materials became the first of the “Archives of the Planet” based in Paris: a collection of colour photographs (process autochrome plates, invented by the Lumiere brothers) and movies.

This prompted him to begin a project collecting a photographic record of the entire Earth. He appointed Jean Brunhes as the project director, and sent photographers to every continent to record images of the planet using the first colour photography, autochrome plates, and early cinematography.

Professional operators were recruited and sent around the world and in France to photograph (colour) and film (the movement) as evidence “aspects, practices and modes of human activity, including the fatal disappearance is only a matter of time.” Among them, the photographer Stéphane Passet conducted between 1912 and 1914, several trips to China, Mongolia and in the British Raj (India and Pakistan), yielding several thousand Autochromes and movies on the people and customs of these country. At the same time Kahn sent his operators, including Augustus Leon, to Scandinavia and more than twenty European countries on the eve of the Great War. Kahn’s photographers began documenting France in 1914, just days before the outbreak of World War I, and by liaising with the military managed to record both the devastation of war, and the struggle to continue everyday life and agricultural work. Other parts of France are not forgotten either, Kahn sending Brittany operators to take monochromes from 1909-1931. In 1926 and 1927, it was to Japan that he sends an operator, Roger Dumas.

Between 1909 and 1931 they collected 72,000 colour photographs and 183,000 meters of film. These form a unique historical record of 50 countries, known as The Archives of the Planet. Between 1909 and 1931, it is thus some 72,000 autochrome (first global fund of early colour photography), 4000 black-and-white, and a hundred hours of footage that will be reported from fifty country. These images are the iconographic side of a large documentation project that will take other forms (publications, documentation centres, etc.) and whose goal is a better understanding of other nations for a better deal in order to prevent conflicts. The images are also projected for this purpose to the guests, often prestigious people from around the world, as well as in higher education structures.

Translated from the French Wikipedia website

Albert Kahn, Les Archives de la planète

Stéphane Passet (French, 1875-1941)
Mongolia, Ulaanbaatar
25 July 1913
Autochrome
© Musée Albert-Kahn, Departement des Hauts-de-Seine

Albert Kahn, Les Archives de la planète

Stéphane Passet (French, 1875-1941)
India, Bombay
17 December 1913
Autochrome
© Musée Albert-Kahn, Departement des Hauts-de-Seine

Stéphane Passet (French, 1875-1941) 'France, Paris' 24 June 1914

Albert Kahn, Les Archives de la planète

Stéphane Passet (French, 1875-1941)
France, Paris (Family in the Rue du Pot-de-Fer)
24 June 1914
Autochrome
© Musée Albert-Kahn, Departement des Hauts-de-Seine

Albert Kahn, Les Archives de la planète

Auguste Leon (French, 1857-1942)
Serbia, Krusevac
29 April 1913
Autochrome
© Musée Albert-Kahn, Departement des Hauts-de-Seine

Albert Kahn, Les Archives de la planète

Auguste Leon (French, 1857-1942)
Serbia, Krusevac (detail)
29 April 1913
Autochrome
© Musée Albert-Kahn, Departement des Hauts-de-Seine

In commemoration of the outbreak of the First World War, the Martin-Gropius-Bau is presenting an exhibition entitled The World c. 1914 – Colour Photography Before the Great War, which features nearly forgotten colour photographs and films commissioned by the French banker Albert Kahn (1860-1940) before the First World War. As the nations of Europe were already arming themselves for battle, Kahn, who was excited by the Lumière Brothers’ colour photography process, dispatched photographers out into the world to develop a unique photo archive. Over 70,000 colour photos have survived in this collection. They represent an immense ethnographic treasure and were also intended to perform a mission of peace: Bringing the outside world closer to home. Kahn’s activities were intended to help secure the fragile peace. The exhibition brings this treasure trove of images from a long forgotten world to light.

For Albert Kahn, knowledge of peoples, buildings, landscapes and lifestyles was directly related to his desire for global peace: People who know and respect one another, and who encounter one another face to face, do not need to wage war. In 1908/09, excited by the new autochrome process of the brothers August and Louis Lumière, Kahn commissioned his photographers to document the world with the goal of assembling an archive of colour photographs from Europe, Asia and Africa. They photographed local scenes and people in typical clothing as well as monuments of cultural history. From this global treasure trove, more than 160 images have been selected for this exhibition. The autochromes from the Kahn archive form the centrepiece. The exhibition also displays images and projections by Adolf Miethe (1862-1927) and Sergei M. Prokudin-Gorskii (1863-1944).

Adolf Miethe, the inventor of a panchromatic film-coating process and thus the creator of three-colour printing, played a significant role in the development of colour photography. His presentation before the Kaiser led to a commission to create a colour documentation of German landscapes for the St. Louis World’s Fair. His work also enjoyed great popularity as collectible pictures sold with chocolate bars. This resulted in the “Stollwerck Album” – Germany’s first coloured photographic album.

Moreover, the Miethe Process inspired the Russian photographer Sergei Mikhailovich Prokudin-Gorskii. His work is present in the form of approximately twenty-five colour prints and fifty projected photos. A special item is on loan from the German Museum in Munich: The original projector with which Sergei Prokudin-Gorskii exhibited his work to Nicholas II, the last tsar. In 1909, as a result of this presentation, Prokudin-Gorskii received a commission to record the Russian Empire in 10,000 photos. Between 1909 and 1915, Gorskii made several thousand photographs of great brilliance. He documented the cultural diversity of the tsarist empire from the Crimean Peninsula to Siberia.

Text from the Martin-Gropius-Bau website

Albert Kahn, Les Archives de la planète

Auguste Leon (French, 1857-1942)
Egypt, Assuan
20 January 1914
Autochrome
© Musée Albert-Kahn, Departement des Hauts-de-Seine

Albert Kahn, Les Archives de la planète

Stéphane Passet (French, 1875-1941)
Morocco, Fes
January 1913
Autochrome
© Musée Albert-Kahn, Departement des Hauts-de-Seine

Albert Kahn, Les Archives de la planète

Stéphane Passet (French, 1875-1941)
China, Beijing
26 May 1913
Autochrome
© Musée Albert-Kahn, Departement des Hauts-de-Seine

Albert Kahn, Les Archives de la planète

Stéphane Passet (French, 1875-1941)
Turkey, Istanbul, Pera (today: Beyoğlu)
September 1912
Autochrome
© Musée Albert-Kahn, Departement des Hauts-de-Seine

Stéphane Passet (French, 1875-1941) 'Le Moulin Rouge, Boulevard de Clichy (18°) Paris' 24 June 1914

Albert Kahn, Les Archives de la planète

Stéphane Passet (French, 1875-1941)
Le Moulin Rouge, Boulevard de Clichy (18°), Paris
24th June 1914
Autochrome
© Musée Albert-Kahn, Departement des Hauts-de-Seine

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