Marcus Bunyan (Australian, b. 1958) Untitled 2017-2020 From the series Stones, Vaults, Flowers: Père Lachaise Digital photograph
les jeunes ñ’oublient pas souvenir et jeunesse
young people don’t forget memory and youth
Stones, Vaults, Flowers: Père Lachaise
A body of work from Père Lachaise cemetery, Paris. Unfortunately, I can’t display the series how I would like them laid out on Art Blart due to the limited page width… please see the layout on desktop (not mobile, again problems) at https://marcusbunyan.com/stones-vaults-flowers-pere-lachaise/
There are some beautiful individual images here – closing in on details, low depth of field, over saturated colours, out of focus, blurred – but in bringing them together I compose with the camera … a feeling, an homage to this place.
Conceptual: Instead of the axis ‘xyz’ being ‘space time context’ I roll the matrix through 90 degrees so the axis is now context (x), space (y) and time (z) – time being the floating variable (not just the variable time of the camera’s shutter): a photograph of the memorial to the victims of the Paris Commune; photographs of the tomb of Victor Noir who became a symbol of opposition to the imperial regime after he was assassinated; photographs of stones laid in respect to the victims of the Nazi death camps; the life of flowers (mostly artificial); the light streaming through stained glass windows at the back of vaults. Light, bending, light bending – illuminating the Stygian darkness, revealing hidden relations, small revelations.
I am the unmoved mover contemplating the perfectly beautiful, indivisible connection between life and death.
Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ print costs $1,000 plus tracked and insured shipping. For more information please see the Store web page.
Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 Photo: Tom Ross
“There is no excuse for ignorance, and you should make an effort to understand what happens in our world. How else can you be contemporary?”
Destiny Deacon
Embodied Ab/origin
This is a strong, powerful if rather repetitive exhibition by Destiny Deacon at NGV Australia, Melbourne. It’s like being hit over the head with a blakly ironic blunt object many times over, just like Aboriginal people have had both physical and cultural violence enacted upon them many times over since the arrival of the white man in terra nullius, a misnomer if ever there was one.
“Drawing from her vast collection of Aboriginalia, Deacon interrogates the way in which Aboriginal people have been, and continue to be, misrepresented within popular culture.” Aboriginalia is repurposed “historicised, interpreted and recast through Aboriginal eyes”, especially through the use of white-appropriated and conceptualised Blak dolly models that allegedly “possess a liveliness and personality, making the violence enacted on to them all the more confronting.” Deacon photographs her reclaimed dollies using Polaroids from which colour prints are enlarged. Technically and aesthetically this means the photographs loose the uniqueness, size and aura of a Polaroid, perhaps not the best outcome for the use of the instant photography process in the making of memorable images.
The exhibition never strays far from its theme: that whities will never understand the symbols of racism perpetrated against Blaks embedded in white culture, unless they are pointed out to them. This concept is expressed through the silent voice of the archetypal Blak doll – dis/embodied, headless, amputated, tied up, trapped in a blizzard, over the fence, adopted – inserted placelessly into whatever scenario bigotry and racism rears its head, a snatched headline of dispossession and grief. While the Blak dolls are a paradigm that Deacon uses to represent the “collective lives” of Aborigines under the heal of a repressive regime, no idea is ever investigated fully for the viewer is only given a snippet of information. Holistically, these snippets add up to a terrible indictment of a dominant race lording it over a vanquished one.
“Marcia Langton once described Destiny Deacon’s work as a ‘barometer of postcolonial anxiety’.” Personally, I don’t feel any sense of postcolonial anxiety when I look at Deacon’s work. I just feel sad, very sad and guilty. Sad for the invasion, sad and guilty for the lives lost, dispossession, poor health, shorter life spans, racism and inequality, the ongoing discrimination and neglect. It’s like sticking the knife in over and over again. I so wish it was different. We KNOW, if we are informed sentient beings, the injustices that Aboriginal people suffered and continue to suffer. As Deacon says, there is no excuse for ignorance. But this is preaching to the converted. How many Joe Public will come and see this exhibition to be informed and to change their mind? As a friend of mine succinctly said, “Don’t come to this exhibition if you don’t want your racism challenged.” Many will not bother. For others this will be a confronting exhibition. And in all this reclaiming of Aboriginalia, all this confrontation, all this looking back, the dredging up of every little inequality – it leaves me thinking: what is the future, where is the positiveness, where is the forward looking cultural creativity of a great people?
I believe that this contemporary reconceptualisation of history from a singular standpoint – that of a unified Ab/original people represented by Blak dolly – is pure hokum. Aboriginal culture is made up of many mobs, many voices, reflecting the difference in backgrounds and experiences of different communities which come together in diversity to present “a statement about the unity of Aboriginal people, the defiant continuity of their cultural traditions and the personal search of many individual artists for their own Aboriginal identity.”1 In this exhibition, where are the homosexual Aboriginals, the lesbian Aboriginals, the transgender Sista Girls, or an investigation into interracial marriages that are loving and kind, instead of just more and more works that reinforce injustices (of history) in the here and now, through the dis/embodied plastic body of a silent doll. Where is the positivity for the future, for example an acknowledgement of the thousands of people that attended Invasion Day rallies this year?
Collectively, the exhibition powerfully questions the processes of a problematic cultural assimilation using repurposed Aboriginalia but today Aboriginal identities, like all identities, are in a state of transformation and flux. I look at the work of contemporary African artists and I see joy, hope, colour, movement, new identities, new sites of conceptualisation in the evolving struggle to engage new definitions of nationhood in relation to the autonomous, self-governing body. They acknowledge history, discrimination, the struggle for freedom, but are more forward looking, more engaged with the possibilities of the future rather than the deficits of the past expressed in the inequalities of the present. When is a positive voice of embodied (not disembodied, decapitated) Ab/origin going to emerge in contemporary art?
Dr Marcus Bunyan
1/ Jennifer Isaacs. “Introduction,” in Jennifer Isaacs (ed.,). Aboriginality: Contemporary Aboriginal Paintings and Prints. University of Queensland Press, 1996, p. 8.
Many thankx to the NGV for allowing me to publish some of the photographs in the posting. All the other images, as noted, are iPhone images of the exhibition by Marcus Bunyan. Please click on the photographs for a larger version of the image.
Destiny Deacon is one of Australia’s boldest and most acclaimed contemporary artists. In the largest retrospective of her work to date, DESTINY marks the artist’s first solo show in over 15 years. Featuring more than 100 multi-disciplinary works made over a 30-year period, the exhibition includes the premiere of newly-commissioned works. Numerous early video works created with the late Wiradjuri / Kamilaroi photographer Michael Riley and West Australian performance artist Erin Hefferon are also on display.
A descendant of the Kuku and Erub / Mer people from Far North Queensland and Torres Strait, Deacon is internationally known for a body of work depicting her darkly comic, idiosyncratic worldview. Offering a nuanced, thoughtful and, at times, intensely funny snapshot of contemporary Australian life, Deacon reminds us that ‘serious’ art can also have a sense of humour.
Melbourne-based, Deacon works across photography, video, sculpture and installation to explore dichotomies such as childhood and adulthood, comedy and tragedy, and theft and reclamation. Her chaotic worlds, where disgraced dolls play out sinister scenes for audience amusement, subvert cultural phenomena to reflect and parody the environments around us.
Installation view of Destiny Deacon and Virginia Fraser’s Abi see da classroom 2006 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 Photo: Tom Ross
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Virginia Fraser (Australian, d. 2021) Abi see da classroom (stills) 2006 10 min. sound National Gallery of Victoria Photos: Marcus Bunyan
Abi see da classroom
For the fiftieth anniversary of the Australian Broadcasting Commission (ABC), Destiny Deacon and her long-time collaborator Virginia Fraser were given unrestricted access to the ABC’s archive, possibly the most significant collection of film and television held in Australia. By searching for any keywords that started with ‘Aborigin’ they were able to uncover a large assortment of videos.
In this installation, two CRT television screens play alongside each other, creating a mashup of noise and black-and-white moving images. The television on the right shows archival footage of Aboriginal children attending school, reading and playing musical instruments, while the television on the left presents a series of short clips of people in varying degrees of blackface. Switching from uncomfortable to distasteful, to overtly racist, the two channels juxtapose extreme versions of how Aboriginal people have historically been depicted on television. The footage is problematic and offensive; though, some might say ‘it was a different time’. The flashback to the 1950s prompts audiences to consider Australia’s legacy of televised racism and poses the question: how far have we actually come?
Installation view of Destiny Deacon’s Blak lik mi 1991 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 Photo: Tom Ross
Historically photography has been used as a tool to categorise and document Aboriginal people and their lives. In this work Destiny Deacon reclaims three images taken from a 1960s reproduction of a 1957 Axel Poignant photograph, from his photo essay, originally titled Picaninny Walkabout, later renamed Bush Walkabout. Deacon turns the colonial gaze back on the coloniser, photographing the photograph, and subverting her position as both subject and photographer.
The title Blak lik mi is a reference to John Howard Griffin’s autobiographical novel, Black Like Me, in which Griffin took large doses of an anti-vitiligo drug and spent hour daily under an ultraviolet lamp in order to change the appearance of his skin so that he ‘passed’ as Black. Deacon’s work offers a window into her own interrogation about what constitutes her Aboriginal identity. On this, Deacon often jokes that she ‘took the c, out of black little c**t’. Rude words beginning with ‘c’, of which there are many, are often used as offensive slights, and Deacon recalls being taunted with these words as a child.
‘Blak’, unlike ‘Black’, was Deacon’s way of self-determining her identity, and originating a version of the self that comes entirely from within. The legacy of this work has been massive. Countless Aboriginal people now self-determine their identity as Blak, so much so that a Google search of ‘Blak’ returns a nearly all Australian Indigenous search result.
Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 Photo: Tom Ross
Installation view of Destiny Deacon’s Me and Virginia’s doll (Me and Carol) 1997 at left, Last laughs 1995 at centre, and Where’s Mickey 2002 at right, on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Me and Virginia’s doll (Me and Carol) 1997, printed 2020 Lightjet print from Polaroid original
Destiny Deacon began her professional career in photography in her late thirties as a way to express herself and her political beliefs. A self-taught artist, Deacon is primarily known for her photographs and videos where she subverts familiar icons with humour and wit. Often when Deacon photographs people she poses them like paintings. In this image, Deacon presents herself as Frida, staging the image as an homage to Kahlo’s 1937 painting Me and my doll.
In this image Deacon both reclaims and ridicules a genre of colonial photography, which historically depicted Aboriginal women as a highly sexualised or exotic ‘other’. In the nineteenth century it was commonplace for Aboriginal women to appear naked in ethnographic photographs that were mass reproduced and distributed as souvenirs around the world. In Last laughs three Blak women pose for the camera, limbs intertwined, performing their sexuality. Unlike in the colonial photography it references, the subjects in this work are the ones in control.
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Where’s Mickey? 2002, printed 2016 Exhibition version printed 2020 Lightjet print from Polaroid original National Gallery of Victoria, Melbourne
Where’s Mickey? plays on the Australian slang phrase ‘Mickey Mouse’, used to refer to something that is substandard, poorly executed or amateurish. Mickey Mouse is also the archetypal figure of an (often white) American consumerist culture. In this portrait of Luke Captain, Deacon pokes fun at the cartoon icon, suggesting his animated spirit has possessed the body of an Aboriginal Australian man, who is dressed as a woman.
Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left, Where’s Mickey? 2002, and at right Meloncholy 2000 Photo: Tom Ross
In 1970 African-American film director, Melvin Van Peebles released Watermelon Man, a movie in which a fictional, white insurance salesman wakes up one morning only to discover he has turned Black overnight. The film is inspired by John Howard Griffin’s autobiographical novel, Black Like Me. In this image Deacon gives the watermelon a double meaning. The emptied peel of the melon cradles the doll’s body, kind of like the coolamon [Coolamon is an anglicised NSW Aboriginal word used to describe an Australian Aboriginal carrying vessel], but it is also a fruit that has been severed from its skin. She challenges the relationship between identity, skin colour, and how the world perceives and responds to both Blackness and Blakness.
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Adoption (installation view) 2000; printed 2020 Lightjet print from Polaroid original Purchased, Victorian Foundation for Living Australian Artists, 2016; copy printed 2020 Photo: Marcus Bunyan
In this image Destiny Deacon has placed a collection of plastic, black toy babies into paper cupcake shells. Titled Adoption, this work directly references Australia’s shameful history of government-sanctioned Aboriginal child removal. In addition, Adoption also pokes fun at the deeply offensive misnomer of the nineteenth century that Aboriginal mothers were both infanticidal, as well as cannibals of their newborns. Deacon describes how she came to collect dolls, saying ‘in the beginning I wanted to rescue them, because otherwise they’d end up in a white home or something, somewhere no one would appreciate them’.
Destiny Deacon, one of Australia’s boldest and most acclaimed contemporary artists, will be celebrated in her largest retrospective to date opening at the National Gallery of Victoria on 23 November 2020.
DESTINY will mark Deacon’s first solo show in over 15 years, featuring more than 100 multi-disciplinary works made over a 30-year period, and including the premiere of newly-commissioned works created with the artist and her long-term collaborator Virginia Fraser. The exhibition will also feature a number of early video works created with the late Wiradjuri / Kamilaroi photographer Michael Riley and West Australian performance artist Erin Hefferon.
A descendant of the Kuku and Erub / Mer people from Far North Queensland and Torres Strait, Deacon is internationally known for a body of work depicting her darkly comic, idiosyncratic world view. Offering a nuanced, thoughtful and, at times, intensely funny snapshot of contemporary Australian life, Deacon reminds us that art can have both pathos and humour.
Melbourne-based, Deacon works across photography, video, sculpture, and installation to explore dichotomies such as childhood and adulthood, comedy and tragedy, and theft and reclamation. Her chaotic worlds, where disgraced dolls play out sinister scenes for audience amusement, subvert cultural phenomena to reflect and parody the environments around us.
Featuring early videos which mock negative stereotypes of Aboriginal Australians – Home video 1987, Welcome to my Koori world 1992, I don’t wanna be a bludger 1999 – the exhibition will also feature an installation of a lounge room housing Deacon’s own collection of ‘Koori kitsch’. Deacon and Fraser’s highly acclaimed installation Colourblinded 2005 will also be on display. A powerful combination of photographs, sculptures, and video projections, this interactive work leaves the viewer both literally and metaphorically ‘colourblinded’.
“Featuring new NGV commissions and some of the highlights of Deacon’s 30-year career, the retrospective DESTINY pays tribute to an artist who has been challenging audiences for more than 30 years,” said Tony Ellwood AM, Director, National Gallery of Victoria. “Destiny Deacon has never shied away from confronting our country’s difficult history and her work continues to make a vital contribution to Australian cultural discourse,” said Ellwood.
Press release from the National Gallery of Victoria
Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at second right, Meloncholy 2000 and at right, Over the fence 2000 Photo: Tom Ross
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Over the fence (installation view) 2000, printed 2000 Exhibition version printed 2020 From the Sad & Bad series Lightjet print from Polaroid original Purchased, Victorian Foundation for Living Australian Artists, 2016 Photo: Marcus Bunyan
The nostalgic qualities in Deacon’s poignant photograph Over the fence reinforce a narrative familiar to many Aboriginal people. Two segregated dollies peer at each other across a suburban, wooden fence, leaving the audience wondering who is fenced in, and who is fenced out? The image illustrates an ‘us’ and ‘them’ mentality towards race, which many Aboriginal people would recognise beneath this seemingly ‘friendly’ neighbourhood encounter.
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Portrait of Peter Blazey, writer (installation view) 2004, printed 2020 Lightjet print from Polaroid original Photo: Marcus Bunyan
Peter Blazey, journalist, author and gay activist.
Blazey was born in Melbourne in 1939 and worked for The Australian, the National Times and as a regular columnist for OutRage, a gay magazine. He published a number of books, including a political biography of Henry Bolte, and was co-editor of the short fiction anthology, Love Cries. His personal memoir, Screw Loose, appeared after his death from AIDS in 1997.
“Peter was someone with a lion’s head of loose ends that could never fit into some ideologically sound and tidy space. Storyteller, mythomane, and one of the last great conversationalists in a country wary of the free flow of uncensored language, he was a comet who flashed his tail at everyone.” ~ Tim Herbert, OutRage, 1997.
Text from the University of Melbourne Scholarship website [Online] Cited 29/01/2021
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Portrait of Gary Foley, activist (installation view) 1995, printed 2020 Lightjet print from Polaroid original Photo: Marcus Bunyan
Often in Deacon’s portrait photography, sitters are posed like those in paintings. In these three images, Deacon presents Gary Foley, an Aboriginal Gumbainggir activist, academic, writer and actor; Peter Blazey, the late journalist, author and gay activist; and Richard Bell, and activist and artist of the Kamilaroi, Kooma, Jiman and Gurang Gurang communities. All three men are posed in a near identical way to the 1932 painting The boy at the basin by Australian landscape and portrait artist William Dobell.
This image is a reference to Charlie Drake’s 1961 song ‘My Boomerang Won’t Come Back’. Drake sings in a halting and staccato manner, wildly grunting ‘ho’ and ‘ugh’ as he narrates the story of an effeminate young Aboriginal boy named Mac, who has been banished from his tribe because he is ‘a big disgrace to the Aborigine [sic] race’ because his ‘boomerang won’t come back’. A single hand (Lisa Bellear’s) reachers upward, grasping a bloody boomerang in front of a black background. Deacon suggests that Drake, whose song is at best a kind of vaudevillian blackface, has assassinated himself.
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Hear come the judge (installation view) 2006 Exhibition version printed 2020 Lightjet print from Polaroid original Photo: Marcus Bunyan
Deacon references the 1968 comedic funk song ‘Here Comes the Judge’ by American entertained Dewey ‘Pigmeat’ Markham, which is regarded by many to be the first recorded hip-hop song. Markham’s lyrics ridicule the formalities of courtroom etiquette by painting a picture of a make-believe world where justice is in the hands of Black people. Deacon’s photograph uses humour to disarm and interrogate something that is inherently unfunny. The Blak / Black judge is only comical because it is supposedly unbelievable, a notion Deacon challenges audiences to reconsider.
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Border patrol (installation view) 2006, printed 2020 Lightjet print from Polaroid original Photo: Marcus Bunyan
“And they figured a dispossessed people as racial types, suggesting that authentic Aboriginal identity was purely tribal and something to be trivialised as curios and knick-knacks…
But the figurines of a racialised people, of warriors, beautiful girls and adorable children, took this interest into a different realm of curiosity, namely objectification.
Elder women, who were often savagely vilified in popular newspapers as “unsightly frights”, never appear among these figurines. Lithe young women, deep-chested warrior tribesmen, dignified elder “noble savages” and sweetly smiling “piccaninnies” were particularly prized. In the early prints of artists Peg Maltby and Brownie Downing, endearing Aboriginal children are orphaned by the bush rather than being at home in the country of their birthright. They find playmates with baby native animals but are divested of family and community. They seem to be crying out for the care that only the state, it was thought, could properly provide. …
The figures found in Aboriginalia evoke a troubling presence, in which visual appeal, sometimes libidinal, stands in for the profound ambivalence at the heart of settler-colonialism, which has benefited from the violent dispossession of a people.
While townships were campaigning to exclude Aboriginal kids from schools, families from housing and adults from pubs, these nostalgic, perplexing images were being taken into white homes in the form of bric-a-brac.
Sociologist Adrian Franklin has described the “semiotic drenching” of souvenirs with Aboriginal motifs and argues “these objects became ‘repositories of recognition’ of what was often entirely absent, denied or undermined in the everyday political and policy spheres”.
These objects, he suggests, gave some expression to the sadness surrounding dispossession and removal. In more recent years, Indigenous artists such as Destiny Deacon and Tony Albert have repurposed Aboriginalia.
Thus it is finally being historicised, interpreted and recast through Aboriginal eyes.
Deacon uses dolls and kitsch ephemera from her own extensive collection to turn the tables on the uncritical consumption of racist imagery. In one of her best backhanders, she puts plastic, black babies in cupcake shells and titles the photograph Adoption.”
Extract from Dr Liz Conor. “Friday essay: the politics of Aboriginal kitsch,” on The Conversation website March 3, 2017 [Online] Cited 29/01/2021 CC
Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right Border patrol 2006 Photos: Tom Ross
Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at second left, Heart broken 2006 Photo: Marcus Bunyan
This image takes its name from a cheeky nursery rhyme Deacon recalls learning when living in Port Melbourne as a child. The playful limerick teases audiences with the threat of a rude word: ‘Ask your mum for sixpence, to see the big giraffe, pimples on his whiskers, and pimples on his – ask your mum for sixpence’. The work was originally displayed in juxtaposition with a photograph of a half-built Crown Casino in Melbourne, challenging audiences to consider the dynamic between the main character, a Blak woman working in service sweeping up coins, and the multinational gambling corporation.
Installation views of Destiny Deacon and Michael Riley’s I don’t wanna be a bludger 1999 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 Photos: Tom Ross
Wall text from the exhibition
Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 with at left, Whitey’s watching 1994; and at right, Moomba princess and Moomba princeling (both 2004) Photo: Tom Ross
Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at centre, Moomba princess and Moomba princeling (both 2004), and at right Thought cone (A-F) 1997 Photo: Marcus Bunyan
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Moomba princess (installation view) 2004, printed 2020 Lightjet print from Polaroid original Photo: Marcus Bunyan
Moomba princess and Moomba princeling show Deacon’s young niece and nephew dressed in the robes and regalia of Moomba sovereigns. Moomba is an annual parade and community festival held in Melbourne, which each year crowns a ‘Moomba monarch’. The portraits reference Elizabethan Armada portraiture, a style of painting which first depicted the Tudor queen seated in royal garb and surrounded by symbols against a backdrop depicting the defeat of the Spanish Armada in 1588. At first glance, the Moomba portraits can be read as innocent children playing dress ups, but by presenting two Aboriginal models in this type of colonial ceremonial dress, Deacon challenges audiences to consider the legacy and impact of British invasion.
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Moomba princeling (installation view) 2004, printed 2020 Lightjet print from Polaroid original Photo: Marcus Bunyan
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Thought cone (A-F) (installation view details) 1997, printed 2020 Lightjet print from Polaroid original Photos: Marcus Bunyan
Installation view of Destiny Deacon’s Whitey’s watching 1994 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 Photo: Tom Ross
Installation view of Destiny Deacon’s Whitey’s watching 1994 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 Photo: Marcus Bunyan
For more than thirty years Destiny Deacon has forged a path as an international artist with a distinct brand of artistic humour unlike any other. Descended from the Kuku and Erub / Mer peoples of Far North Queensland and the Torres Strait, Deacon has been living and working in Melbourne since she arrived here as a small child.
Deacon’s work sits in the uncomfortable but compelling space between comedy and tragedy, and contrasts seemingly innocuous childhood imagery with scenes from the dark side of adulthood. She actively resists interpretation and so called ‘art speak’, instead choosing to let her work speak for itself. The more we look, the greater we understand that the world Deacon conjures is a complex one. Drawing from her vast collection of Aboriginalia, Deacon interrogates the way in which Aboriginal people have been, and continue to be, misrepresented within popular culture. Decapitated, amputated, pants down, tied up, trapped in a blizzard or flying through the air, the characters in Deacon’s world both reflect and parody the one in which we live.
Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right, Regal eagles (A-B) 1994 Photo: Tom Ross
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Regal eagles (A-B) (installation views) 1994, printed 2020 Lightjet print from Polaroid original Photos: Marcus Bunyan
Academic, historian and Indigenous rights activist Marcia Langton once described Destiny Deacon’s work as a ‘barometer of postcolonial anxiety’. This diptych combines two congruent images: the photo on the left shows a pair of young, white boys holding plastic Union Jacks and eating in front of a disregarded, spread-eagled Black doll. The image on the right shows another Black dolly in a Koori flag T-shirt pinned onto a board surrounded by appropriated Aboriginalia. As always in Deacon’s work, the dolls possess a liveliness and personality, making the violence enacted on to them all the more confronting.
Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 Photos: Tom Ross
Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser’s Melbourne Noir 2013 Photos: Tom Ross
Adapting the quotidian formats of snapshot photography, home videos, community TV and performance modes drawn from vaudeville and minstrel shows, Deacon’s artistic practice is marked by a wicked yet melancholy comedic and satirical disposition. In decidedly lo-fi vignettes, friends, family and members of Melbourne’s Indigenous community appear in mischievous narratives that amplify and deconstruct stereotypes of Indigenous identity and national history. For Melbourne Now, Deacon and Fraser present a trailer for a film noir that does not exist, a suite of photographs and a carnivalesque diorama. The pair’s playful political critiques underscore a prevailing sense of postcolonial unease, while connecting their work to wider global discourses concerned with racial struggle and cultural identity.
Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser’s Melbourne Noir 2013 Photos: Marcus Bunyan
Digital prints, Digital prints on plywood, wood, gelatin silver photographs, high-definition video, sound National Gallery of Victoria, Melbourne
Wall text from the exhibition
Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing in the foreground Snow storm 2005 Photos: Tom Ross
Colour Blinded
Man & doll (a) Man & doll (b) Man & doll (c) Baby boomer Back up Pacified 2005, printed 2020 Lightfoot print from orthochromatic film negative
Wall text from the exhibition
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Virginia Fraser (Australian) Snow storm (installation views) 2005 Golliwogs, polystyrene and perspex cube National Gallery of Victoria, Melbourne Photos: Marcus Bunyan
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Man & doll (installation view details) 2005, printed 2020 Lightfoot print from orthochromatic film negative Photos: Marcus Bunyan
Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser’s Koori lounge room 2021 Photos: Tom Ross
Wall text from the exhibition
Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing Destiny Deacon and Virginia Fraser’s Koori lounge room 2021 Photos: Marcus Bunyan
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Ebony and Ivy face race (installation view) 2016, printed 2020 Lightjet print Photo: Marcus Bunyan
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Sand minding / Sand grabs (installation views) 2017, printed 2020 Inkjet print from digital image on archival paper Photos: Marcus Bunyan
More than half of all mining projects in Australia are in close proximity to Indigenous communities. This relationship has long been, and continues to be, the source of much debate. In this work Deacon condemns the violence committed by the sand mining industry on the ecosystem, the land and its people. A latex-gloved hand makes an incision in a bag of soil, destructively releasing the sand inside. The white hand grasps the contents and takes a handful. Two disturbing characters look on with a seemingly perplexed expression, perhaps inviting us to consider the consequences of mining.
Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left, Arrears windows 2009; at centre, Sand minding / Sand grabs 2017; and in the background Koori lounge room 2021
Gossip walks Look out! Action men Arrears windows Come on in my kitchen
In 2009 Deacon produced the series Gazette. These now eerily familiar scenes appear like vignettes, offering windows into the lives of those living inside Melbourne’s public housing towers. Recent scenes from the news are echoed in Arrears windows, which shows Deacon’s collection of black and brown dolls crammed into yellow plastic tubs. The series draws attention to the individual lives and struggles of residents within these buildings, while also reminding viewers of the often-overcrowded conditions these residents live in. Each image brings to light Deacon’s idiosyncratic take on current global and national events with her semi-autobiographical edge.
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Dolly eyes (A-H) 2020 Lightjet print Photos: Marcus Bunyan
A doll with piercing blue eyes and dark brown skin is among the unblinking, manic faces that make up Destiny Deacon’s most recent series, Dolly Eyes, 2020. While people of colour can and do have an array of different-coloured eyes, blue eyes are often seen as a signifier of whiteness. Deacon’s tightly cropped images reduce these dollies to just eyes and skin tone, highlighting the problematic nature of using physical features to signify of racial identity.
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Dolly lips (A-E) 2017, printed 2020 Lightjet print Photo: Tom Ross
Dolly lips extracts surprising expressions from some of Deacon’s regular models. Some of these dolls have been posing for Deacon for decades, but these sensitive and suggestive images show them in a new light.
Installation view of Destiny Deacon’s Smile 2017 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 Photo: Tom Ross
Deacon undercuts our trust in the innocuous smiley face emoji and prompts the viewer to look more closely at the everyday symbols that proliferate in our lives. The dolls appear decapitated, but perhaps even more ominously the disembodied heads are actually poking through a yellow sheet. Deacon uses an op-shop boomerang to complete the smile. When broken down, the individual features that make up the happy face are all racially charged. However, when viewed at a glance, all people see is the familiar smiley face emoji.
In the lead-up to the Sydney 2000 Olympics, Deacon produced Oz, a series of works parodying the 1939 film The Wizard of Oz. In the original film, Dorothy Gale is swept away from a farmhouse in Kansas to the magical land of Oz. In this series, Deacon transforms the journey undertaken by the original characters into a contemporary recognition of Aboriginality. Dorothy, now known as the ‘traveller’, appears alongside a ‘sad’ tin man, a ‘slow’ scarecrow in blackface and a ‘scared’ cowardly lion. The character’s quest for self-realisation resembles the personal journeys many Aboriginal people go through every day.
Installation views of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at right, On reflection 2019 (below)
Escape – from the whacking spoon Whacked to sleep (B) Fence sitters (A) The goodie hoodie family Waiting for the bust Whacked & coming home
2007, printed 2020 Lightjet print
This series of photographs references familiar imagery from news media and contemporary culture, making a link between themes of terrorism, surveillance, suppression and Australian nationalism. Playing with stereotypes, Deacon and her friends have masked themselves in long johns with disturbing painted faces. The images use sinister humour to highlight shared similarities between fanatics around the world.
Installation view of Destiny Deacon’s Postcards from Mummy 1998 on display in DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 Photo: Tom Ross
Installation view of DESTINY at The Ian Potter Centre: NGV Australia, Melbourne, 2020 showing at left Dolly eyes (A-H) 2020; and at right, Blak 2020 Photo: Tom Ross
Throughout her career, this cast of characters has become central to Deacon’s practice, as has her subversive use of language. For Deacon, language, and in particular spelling, has provided an opportunity to reframe and assert her identity on her own terms. In its deceptive simplicity the recasting of ‘Black’ to ‘Blak’ resonated with Aboriginal communities everywhere. What started as Deacon asserting her personal identity as a Kuku / Erub / Mer woman, has since morphed into a Community-owned declaration of Aboriginal pride. It is fitting to conclude this exhibition with a singular photographic work: the letters b-l-a-k emblazoned across the surface with seventeen of Deacon’s regular dolly models.
Destiny Deacon (Kuku/Erub/Mer b. Australia 1957-2024) Blak (installation view) 2020 Light jet print Photo: Marcus Bunyan
The Ian Potter Centre: NGV Australia
Federation Square Corner of Russell and Flinders Streets, Melbourne
Exhibition dates: 8th December 2020 – 9th May 2021
Curator: Alexander Moore
The exhibition will include work by the following 41 artists (in alphabetical order):
Nobuyoshi Araki, Anna Atkins, Alois Auer, Cecil Beaton, Karl Blossfeldt, Adolphe Braun, Jan Brueghel the Elder, Mat Collishaw, Imogen Cunningham, Roger Fenton, Adam Fuss, Ori Gersht, Cecilia Glaisher, Joy Gregory, William Henry Fox Talbot, Sir John Herschel, Gyula Holics, Jan van Huysum, Henry Irving, Charles Jones, Sarah Jones, André Kertész, Nick Knight, Lou Landauer, Richard Learoyd, Pradip Malde, Robert Mapplethorpe, John Moffat, Sarah Moon, James Mudd, Kazumasa Ogawa, T Enami, Dr Albert G Richards, Scowen & Co., Scheltens & Abbenes, Helen Sear, Edward Steichen, Josef Sudek, Lorenzo Vitturi, Edward Weston, Walter Woodbury.
What a wonderful selection of photographs to start the year 2021.
As Laura Cumming observes, there is a profound connection between photography and photosynthesis – both created through light, both constructed and political. For the photograph is ALWAYS the choice of the photographer, and the landscape has ALWAYS been shaped and constructed since human beings emerged on this earth. Nothing in the natural world is ever “natural” but always mediated by time, space, context, power and desire. Desire to control the direction of a river, desire for food and shelter, desire for Lebensraum or living space as a practice of settler colonialism, desire to celebrate the “natural” world, desire to procreate, desire to propagate the (genetically modified) vegetable. A desire to desire.
Photography’s symbiotic relationship with the natural world is the relationship of photography and transmutation (the action of changing or the state of being changed into another form), photography and transmogrification (the act or process of changing or being changed completely). The natural world, through an action (that of being photographed), changes its state (flux) and, further, changes its state to a completely different form (fixed in liquid fixer; fixed, saved, but fluid, in the digital pixel). Flowers and vegetables are alive then wither and die, only to remain “the same” in the freeze frame of the death-defying photograph.
Photography’s fluidity and fixity – of movement, time, space, context, representation – allows “the infinite possibility of experimentation” not, as Cumming argues, “without the interference of humanity, accident, sound or movement” but through their very agency. It is the human hand that arranges these pyramidal broccoli, the accident of light in the photogram that allows us to pierce a clump of Bory’s Spleenwort root structure. It is human imagination, the movement of the human mind, that allows the artist Charles Jones to darken the Bean Longpod cases so that these become seared in the mind’s eye, fixed in all time and space as iconic image: the “transformation of an earthy root vegetable into an abstracted object worthy of adulation.”
While the process of photographing flower and vegetable may well be due to the interference of humanity, accident, sound or movement, contemplation or decisive moment, the final outcome of the image – the representation of the natural in the physicality of the print – usually attempts to hide these processes in images that are frozen in time, images that play on the notion of memento mori and the transient nature of life. In the presence of a triple death (ie. the death of the plant or flower, the time freeze or death moment of the photograph, and our knowledge that these plants and flowers in the photograph have already died), it is the abstraction of the death reality in images of flowers, plants and vegetables that allows for a touch of the soul. These photographs “provide a glimpse into the terrain of the unseen, or what German philosopher and cultural critic Walter Benjamin coined the “optical unconsciousness”.”1 Here, photography allows us to capture the realm of the unseen and also allows us to glimpse the expansive terrain of the human imaginary. The camera reveals aspects of reality that register in our senses but never quite get processed consciously. (Is there anything “real” about Cunningham’s Two Callas 1929 other than a vibration of the energy of the cosmos?)
Still, still, still we are (unconsciously) aware of all that is embedded within a photograph for photography makes us feel, makes us remember “that which lies beyond the frame, or what photographs compel us to remember and forget, what they enable us to uncover and repress…”. Like any great work of art, when we look at a great photograph it is not what we BELIEVE that matters when we look, but how the art work makes us FEEL, how it touches the depths of our soul. These are the roots of photography, un/earthed, in the languages of image – (sub)conscious stories of the human imagination which seek to make sense of our roots in Earth.
Dr Marcus Bunyan
Footnotes
1/ A different nature presents itself to the movie camera than to the naked eye. Instead of being something we enter into unconsciously or vaguely, in film we enter nature analytically. While a painter lovely caresses the surfaces of nature, the cameraman chucks a piece of dynamite at it, then reassembles the pieces:
“Our taverns and our metropolitan streets, our offices and furnished rooms, our railroad stations and our factories appeared to have us locked up hopelessly. Then came the film and burst this prison-world asunder by the dynamite of the tenth of a second, so that now, in the midst of its far-clung ruins and debris, we calmly and adventurously go travelling.”
A movie camera can be mounted on a speeding locomotive, dropped down a sewer, or secreted in a valise and carried surreptitiously around a city. The camera reveals aspects of reality that register in our senses but never quite get processed consciously. Film changed how we view the least significant minutiae of reality just as surely as Freud’s Psychopathology of Everyday Life changed how we look at incidental phenomenon like slips of the tongue. In other words, film serves as an optical unconscious. Benjamin asserts the film camera “introduces us to unconscious optics as does psychoanalysis to unconscious impulses.
“Richard Prouty. “The optical unconsciousness,” on the One-Way Street website Oct 16, 2009 [Online] Cited 03/01/2021
Many thankx to the Dulwich Picture Gallery for allowing me to publish the artwork in the posting. Please click on the photographs for a larger version of the image.
“The Dulwich show amounts to a political history of photography by other means. Should it aspire to nothing more than the fictions of painting? Should it be a catalogue, a document, a celebration of the natural life? Where Glaisher records the precise difference between two varieties of fern, Jones observes the Sputnik-like eccentricity of a plucked turnip. Where Imogen Cunningham sees the perfect abstraction of a calla lily, Edward Weston anthropomorphises a pepper, so that it momentarily resembles the torso of a body-builder. …
Perhaps the desire to photograph the vegetable world brings its own peace, as well as the infinite possibility of experimentation without the interference of humanity, accident, sound or movement. But perhaps it also has something to do with the profound connection between photography and photosynthesis. The very light that gives life to a rose, before its petals drop, is the same light that preserves it in a death-defying photograph.”
Laura Cumming. “Unearthed: Photography’s Roots review – cauliflowers saying cheese…” on the Guardian website Sun 29 Nov 2020 [Online] Cited 23/12/2020
Anna Atkins (English, 1799-1871) Ceylon [examples of ferns] c. 1850 Cyanotype
After publishing her own book of cyanotype photograms of British algae in the 1840s, Atkins collaborated with her childhood friend and fellow scholar Anna Dixon on a second book of photograms. The book, Cyanotypes of British and Foreign Ferns, was published in 1853 and now resides in the J. Paul Getty Museum in Los Angeles.
This particular image [above] is a selection from Cyanotypes of British and Foreign Ferns. A collection of four distinct ferns, it’s simply captioned “Ceylon”. At the time these cyanotypes were being made, the island of Ceylon – modern day Sri Lanka – was under British rule. It would be nearly another century before the island declared independence from Atkins’ home country. Despite the abundant difficulties of travel in the 1850s, Atkins’s many scientific and business connections no doubt helped her obtain several foreign specimens for this book of fern cyanotypes.
Anonymous text on the 20 x 200 website [Online] Cited 24/12/2020
This unique camera-less photograph was part of an extensive project to document plants from Great Britain and British colonies like Ceylon (now Sri Lanka), and illustrates an early example of how important photography would become in our attempts to learn about and protect the natural world. Anna Atkins (British, 1799-1871) was a trained botanist who adopted photographic processes in order to describe, analyse, and, in a manner of speaking, preserve plant specimens from around the world. She is widely considered the first person to use photographs to illustrate a book, her British Algae: Cyanotype Impressions published in 1843. This particular photograph was produced with Anna Dixon for a later compilation: Cyanotypes of British and Foreign Flowering Plants and Ferns in 1854. With these and other projects, Atkins helped establish photography as an important tool in scientific and ecological observation. …
Atkins made all of her cyanotypes in England, often receiving specimens through imperial trade. This image, therefore, was produced over 5,000 miles away from where the plant originated
Brian Piper. “Object Lesson: Ceylon cyanotype by Anna Atkins,” on the New Orleans Museum of Art website March 23, 2020 [Online] Cited 24/12/2020.
Anna Atkins (English, 1799-1871) Plate 55 – Dictyota dichotoma, in the young state and in fruit 1853 From Photographs of British Algae: Cyanotype Impressions Volume 1 (Part 1) Cyanotype Photo copyright Horniman Museum and Gardens
Cecilia Glaisher (British, 1828-1892) Bory’s Spleenwort (Asplenium onopteris) c. 1853-1856 Salted paper print
Cecilia Glaisher (British, 1828-1892)
Cecilia Glaisher (20 April 1828 – 28 December 1892) was an English amateur photographer, artist, illustrator and print-maker, working in the 1850s world of Victorian science and natural history. …
The British Ferns – Photographed from Nature by Mrs Glaisher was planned as an illustrated guide to identifying ferns, with the entomologist Edward Newman (1801-1876), a fern expert and publisher. Made using William Henry Fox Talbot’s photogenic drawing process during what has come to be known as the Victorian fern craze, it was to be published in a number of parts and intended to appeal to the growing number of fern collectors whose enthusiasm was fuelled by increasingly informative and magnificently illustrated fern publications. The use of photography, according to the printed handbill produced by Newman to promote the work, would allow fern specimens to be “displayed with incomparable exactness, producing absolute facsimiles of the objects, perfect in artistic effect and structural details”. A portfolio of ten prints, in mounts embossed with Newman’s publishing details, was presented by him to the Linnean Society in London in December 1855. However, perhaps due to an inability to raise sufficient subscriptions, or difficulties in producing prints in consistent quantities, the project appears to have been abandoned by 1856.
Roger Fenton (British, 1819-1869) Fruit and Flowers 1860 Albumen print from a collodion negative Victoria & Albert Museum
In tackling still lifes, Roger Fenton gave form to his ardent belief that no subject was off limits to photography, even one intimately linked to the history of painting and seemingly so dependent on colour. Faced with terrible weather in 1860 that curtailed his ability to photograph landscapes, Fenton drew upon the skills he had perfected earlier in the decade while photographing the collection of the British Museum and trained his lens on carefully balanced still-life arrangements. Cleverly massing and juxtaposing forms and tonal values, and brazenly taking advantage of photography’s ability to convey detail, Fenton quickly produced a series of unprecedented vivaciousness that convincingly demonstrated why photography should be counted as an art. Fruit and Flowers is among the last images this towering figure in the history of photography made before quitting photography for good at age 41.
Fruit and Flowers is an ebullient, in-your-face celebration of summer’s bounty. Shot head on and close up, the densely packed arrangement seems ready to tumble from the large, glossy 14- by nearly 17-inch albumen print made from a collodion negative. Dozens of juicy, sensuous grapes flank a tall, centred vase decorated with a tendril pattern; the vase holds pansies at its top while plums nestle at the base. At right, a few grapes dangle over the edge of a marble tabletop, falling into the viewer’s space, as does a striped, tasseled cloth at left. Star-shaped hoyas are reflected in a chased silver goblet, and two immense lilies, their stems obscured, appear to hover untethered above. The lilies are balanced compositionally by a large rose that faces the viewer, while a second rose, near the bottom, separates the grapes and a nude figurine. Ferns and lily of the valley complete the floral medley.
The prominent roses and lilies may allude to the sacred, as both are associated with the Virgin Mary, but myriad wine references, such as the grapes, the chalice decorated with grape vines, and especially the impish figurine, whose physical attributes link him to bacchanalian Roman festivals, point decidedly to the profane. At the same time, the withering rose, drooping leaves, and tired-looking plums remind the viewer that such pleasures are ephemeral.
Anonymous. “Fruit and Flowers: Roger Fenton,” on the National Gallery of Art website [Online] Cited 24/12/2020.
In Bean Longpod (1895-1910), now on view in “Unearthed,” the titular plant cuts through the centre of the composition, leaving little room for anything else. Other works play with their subjects’ placement: Broccoli Leamington (1895-1910), for instance, finds large broccoli heads sitting atop one another in a pyramid-like formation. The overall effect of this unusual treatment, notes the Michael Hoppen Gallery, is the “transformation of an earthy root vegetable into an abstracted” object worthy of adulation. …
According to the Michael Hoppen Gallery, which hosted a 2015 exhibition on Jones, “[t]he extraordinary beauty of each Charles Jones print rests in the intensity of focus on the subject and the almost portrait-like respect with which each specimen is treated.”
Ogawa Kazumasa (Japanese, 1860-1929) Iris Kaempferi c. 1894 From Some Japanese Flowers Chromo-collotype Hand-coloured photograph Photo copyright Dulwich Picture Gallery
Ogawa Kazumasa (Japanese, 1860-1929) Japanese Lilies c. 1894 From Some Japanese Flowers Chromo-collotype Hand-coloured photograph Photo copyright Dulwich Picture Gallery
Ogawa Kazumasa lived from the 1860s to almost the 1930s, surely one of the most fascinating 70-year stretches in Japanese history. Ogawa’s homeland “opened” to the world when he was a boy, and for the rest of his life he bore witness to the sometimes beautiful, sometimes strange, sometimes exhilarating results of a once-isolated culture assimilating seemingly everything foreign – art, technology, customs – all at once. Naturally he picked up a camera to document it all, and history now remembers him as a pioneer of his art. During the 1890s he published Some Japanese Flowers, a book containing his pictures of just that.
The following year, Ogawa’s hand-coloured photographs of Japanese flowers also appeared in the American books Japan, Described and Illustrated by the Japanese, edited by the renowned Anglo-Irish expatriate Japanese culture scholar Francis Brinkley and published in Boston, the city where Ogawa had spent a couple of years studying portrait photography and processing.
Ogawa’s varied life in Japan included working as an editor at Shashin Shinpō (写真新報), the only photography journal in the country at the time, as well as at the flower magazine Kokka (国華), which would certainly have given him the experience he needed to produce photographic specimens such as these. Though Ogawa invested a great deal in learning and employing the highest photographic technologies, they were the highest photographic technologies of the 1890s, when colour photography necessitated adding colours – of particular importance in the case of flowers – after the fact.
… Even as everything changed so rapidly all around him, as he mastered the just-as-rapidly developing tools of his craft, Ogawa nevertheless kept his eye for the natural and cultural aspects of his homeland that seemed never to have changed at all.
Colin Marshall. “Beautiful Hand-Colored Japanese Flowers Created by the Pioneering Photographer Ogawa Kazumasa (1896),” on the Open Culture website March 22nd, 2019 [Online] Cited 24/12/2020.
The stunning floral images … are the work of Ogawa Kazumasa, a Japanese photographer, printer, and publisher known for his pioneering work in photomechanical printing and photography in the Meiji era. Studying photography from the age of fifteen, Ogawa moved to Tokyo aged twenty to further his study and develop his English skills which he believed necessary to deepen his technical knowledge. After opening his own photography studio and working as an English interpreter for the Yokohama Police Department, Ogawa decided to travel to the United States to learn first hand the advance photographic techniques of the time. Having little money, Ogawa managed to get hired as a sailor on the USS Swatara and six months later landed in Washington. For the next two years, in Boston and Philadelphia, Ogawa studied printing techniques including the complicated collotype process with which he’d make his name on returning to Japan.
In 1884, Ogawa opened a photographic studio in Tokyo and in 1888 established a dry plate manufacturing company, and the following year, Japan’s first collotype business, the “K. Ogawa printing factory”. He also worked as an editor for various photography magazines, which he printed using the collotype printing process, and was a founding member of the Japan Photographic Society.
Anonymous. “Ogawa Kazumasa’s Hand-Coloured Photographs of Flowers (1896),” on The Public Domain Review website [Online] Cited 24/12/2020.
Ogawa Kazumasa (Japanese, 1860-1929) Chrysanthemum c. 1894 From Some Japanese Flowers Chromo-collotype Hand-coloured photograph Photo copyright Dulwich Picture Gallery
Ogawa Kazumasa (Japanese, 1860-1929) Morning Glory c. 1894 From Some Japanese Flowers Chromo-collotype Hand-coloured photograph Photo copyright Dulwich Picture Gallery
A central focus for the show and a truly rare opportunity for visitors will be a display of 11 works by the inventor and pioneer, Kazumasa Ogawa, whose effectively coloured photographs were created 30 years before colour film was invented. Ogawa combined printmaking and traditions in Japan to create truly original and pioneering photographs. By developing up to 16 different colour plates per image from expertly hand coloured prints he made Japan the world’s leading producer of coloured photographs, the display of which is hoped to be a revelation for many.
A year later, during a four-day period from August 2-6, 1930, Weston took at least thirty more negatives of peppers. He first tried again with plain muslin or a piece of white cardboard as the backdrop, but for these images he thought the contrast between the backdrop and the pepper was too stark. On August 3 he found a large tin funnel, and, placing it on its side, he set a pepper just inside the large open end. He wrote:
It was a bright idea, a perfect relief for the pepper and adding reflecting light to important contours. I still had the pepper which caused me a week’s work, I had decided I could go no further with it, yet something kept me from taking it to the kitchen, the end of all good peppers. I placed it in the funnel, focused with the Zeiss, and knowing just the viewpoint, recognizing a perfect light, made an exposure of six minutes, with but a few moments’ preliminary work, the real preliminary was on in hours passed. I have a great negative, – by far the best!
It is a classic, completely satisfying, – a pepper – but more than a pepper; abstract, in that it is completely outside subject matter. It has no psychological attributes, no human emotions are aroused: this new pepper takes one beyond the world we know in the conscious mind.
To be sure, much of my work has this quality… but this one, and in fact all of the new ones, take one into an inner reality, – the absolute, – with a clear understanding, a mystic revealment. This is the “significant presentation” that I mean, the presentation through one’s intuitive self, seeing “through one’s eyes, not with them”: the visionary.”
By placing the pepper in the opening of the funnel, Weston was able to light it in a way that portrays the pepper in three dimensions, rather than as a flat image. It is this light that gives the image much of its extraordinary quality.
Edward Weston (1961). Nancy Newhall (ed.,). The Day-books of Edward Weston, Volume II. NY: Horizon Press. p. 180 quoted on the Wikipedia website.
Trace the history of photography from the 1840s to present day, as seen through depictions of nature. In Summer 2020, we present our first major photography exhibition, tracing the rich history of the medium told through depictions of nature, bringing together over 100 works by 25 leading international photographers.
This autumn, Dulwich Picture Gallery will present the first exhibition to trace the history of photography as told through depictions of nature, revealing how the subject led to key advancements in the medium, from its very beginnings in 1840 to present day. Unearthed: Photography’s Roots will be the first major photography show at Dulwich Picture Gallery, bringing together over 100 works by 35 leading international photographers, many never seen before.
Presenting just one of the many possible histories of photography, this exhibition follows the lasting legacy of the great pioneers who made some of the world’s first photographs of nature, examining key moments in the medium’s history and the influences of sociological change, artistic movements and technological developments, including Pictorialism through to Modernism, experiments with colour and contemporary photography and new technologies.
Arranged chronologically and with a focus on botany and science throughout, the exhibition will highlight the innovations of some of the medium’s key figures, including William Henry Fox Talbot (1800-1877), Imogen Cunningham (1883-1976) and Robert Mapplethorpe (1946-1989) as well as several overlooked photographers including Japanese artist, Kazumasa Ogawa (1860-1929) and the English gardener, Charles Jones (1866-1959). It will be the first show to publicly exhibit work by Jones, whose striking modernist photographs of plants remained unknown until 20 years after his death, when they were discovered in a trunk at Bermondsey Market in 1981.
Questioning the true age of photography, the exhibition will open with some of the first known Victorian images by William Henry Fox Talbot, positioning his experimentation with paper negatives as the very beginning of photography. It will also introduce a key selection of cyanotypes by one of the first women photographers, Anna Atkins (1799-1871), who created camera-less photograms of the algae specimens found along the south coast of England. Displayed publicly for the first time, these works highlight the ground-breaking accuracy of Atkins’ approach, and the remarkably contemporary appearance of her work which has inspired many artists and designers.
The exhibition will also foreground the artists who produced unprecedented photographic art in the twentieth century without artistic intention. The medium allowed for quick documentation of nature’s infinite specimens, making it an important tool for scientists and botanists such as the German photographer and teacher Karl Blossfeldt (1865-1932) who captured close-up views of plant specimens in order to study and share an understanding of nature’s ‘architecture’. A selection of Blossfeldt’s ‘study aids’ will be displayed alongside work by the proud gardener Charles Jones, who used a glass plate camera to keep a meticulously illustrated record of his finest crops. Seen together for the first time, the two artists will be examined for their pragmatic approach that set them apart from the romanticised style of their time.
A central focus for the show and a truly rare opportunity for visitors will be a display of 11 works by the inventor and pioneer, Kazumasa Ogawa, whose effectively coloured photographs were created 30 years before colour film was invented. Ogawa combined printmaking and traditions in Japan to create truly original and pioneering photographs. By developing up to 16 different colour plates per image from expertly hand coloured prints, he made Japan the world’s leading producer of coloured photographs, the display of which is hoped to be a revelation for many.
Unearthed: Photography’s Roots will aim to highlight how nature photography has remained consistently radical, inventive and influential over the past two centuries with the final rooms in the exhibition dedicated to more recent advancements in the medium. A selection of work by the renowned symbolist photographers Imogen Cunningham and Robert Mapplethorpe will highlight the coded language of nature in photography. Both artists used nature to tackle the oppression experienced in their lives by channelling the strength and the sexuality of the natural subjects they photographed. This powerful symbolism, in works such as Mapplethorpe’s Tulips (1984) and Cunningham’s Agave Design I (1920s), allowed both artists to express themselves at a time when homosexuality was criminalised and women artists fought for recognition.
The final room culminates with contemporary works that reveal the enduring influence of early forms of photography and still life, with a spotlight on the artists today who are re-shaping the definition of these mediums through digital processes. Mat Collishaw’s (b.1966) Auto-Immolation (2010) combines new technology and ancient religious ideals, whilst Richard Learoyd’s (b.1966) camera-obscura photographs present a new dimension in the traditional still life genre pioneered by the artists of the Dutch Golden Age. The Gallery’s Mausoleum will host On Reflection (2014), by renowned Israeli video artist, Ori Gersht (b.1967), displayed publicly for the first time in the UK. An homage to the work of Flemish still-life painter Jan Brueghel the Elder, this ambitious work uses modern technolgy to capture the dynamic explosion of mirrored glass reflecting meticulously detailed floral arrangements by the Old Master. Brueghel’s Still Life A Stoneware Vase of Flowers, 1607-08, will also be included in the exhibition, on loan from St John’s College, Oxford for the first time in 300 years.
Unearthed: Photography’s Roots is curated by Alexander Moore, Creative Producer at Dulwich Picture Gallery, and former Head of Exhibitions for Mario Testino. He said:
“I am thrilled to present this extensive survey of photography which celebrates botany in its various guises – from Robert Mapplethorpe’s beautifully shot tulips, to Anna Atkins’ algae specimens. There is beauty to be found in all of the works in the exhibition, which includes some new discoveries. More than anything though, this exhibition reveals nature as the gift that keeps on giving – a conduit for the development of photography, it is also a force for hope and well-being that we have come to depend on so much in recent months. I hope the energy of this timely exhibition provides visitors with a new perspective on the power of the natural world – and perhaps the encouragement to take some pictures themselves!”
The exhibition will include a number of major loans from public and private collections, many never displayed publicly before. Lenders include The Horniman Museum, the Museum of Domestic Design and Architecture, Michael Hoppen Gallery and Blain Southern. A catalogue will accompany featuring essays by Alexander Moore and art historian and 17th-century still life painting specialist, Dr Fred Meijer.
Press release from the Dulwich Picture Gallery
Mat Collishaw (English, b. 1966) Auto Immolation 002 (still) 2010 Hard Drive, LCD Screen, Steel, Surveillance Mirror, Wood 300 x 113.5 x 52cm
Ori Gersht explores the binary oppositions of attraction and repulsion by capturing the moment when “destruction in the exploding mirrors becomes… the moment of creation.”
In the adjacent exhibition rooms, viewers are faced with ten enlarged video stills from the film presented as archival pigment prints. The images somewhat reverse the symbolic value of still-life paintings, or the idea that they are meant to immortalise the experience of nature. Frozen in time, images of the explosion also plays on the notion of memento mori and the transient nature of life. Thanatotic [the name chosen by Freud to represent a universal death instinct] undertones are also seen in the fine network of cracks in the mirrors, which are especially noticeable in On Reflection, Material E01 and On Reflection, Material B02 (both 2014). Gersht’s works provide a glimpse into the terrain of the unseen, or what German philosopher and cultural critic Walter Benjamin coined the “optical unconsciousness.” The outcome is a powerful reminder of the fragility of existence.
Crystal Tong. “On Reflection: Ori Gersht,” on the ArtAsiaPacific website [Online] Cited 24/12/2020.
This tiny but iconic masterpiece of twentieth-century photography is the second earliest work in the exhibition, and a gem in the Tenenbaum and Lee collection. Made while André Kertész was convalescing from a gunshot wound received while serving in the Austro-Hungarian army during World War I, it prefigures by some fifteen years his renowned mirror distortions produced in Paris. Displaying both Cubist and Surrealist influences, the photograph reveals the artist’s commitment to the spontaneous yet analytic observation of fleeting commonplace occurrences – one of the essential and most idiosyncratic qualities of the medium.
It’s a mystery
There are some eclectic photographs in this posting, many of which have remained un/seen to me before.
I have never seen the above version of Kertész’s Underwater Swimmer, Esztergom, Hungary (1917), with wall, decoration and water flowing into the pool at left. The usual image crops these features out, focusing on the distortion of the body in the water, and the lengthening of the figure diagonally across the picture frame. That both images are from the same negative can be affirmed if one looks at the patterning of the water. Even as the exhibition of Kertész’s work at Jeu de Paume at the Château de Tours that I saw last year stated that their version was a contact original… this is not possible unless the image has been cropped.
Other images by Alfred Stieglitz, Paul Outerbridge Jr., Eugène Atget, Walker Evans, Pierre Dubreuil, Ilse Bing, Bill Brandt, Dora Maar, Joseph Cornell, Nan Goldin, Laurie Simmons, Robert Gober, Rachel Whiteread, Zanele Muholi have eluded my consciousness until now.
What I can say after viewing them is this.
I am forever amazed at how deep the spirit, and the medium, of photography is… if you give the photograph a chance. A friend asked me the other day whether photographs had any meaning anymore, as people glance for a nano-second at images on Instagram, and pass on. We live in a world of instant gratification was my answer to him. But the choice is yours if you take / time with a photograph, if it possesses the POSSIBILITY of a meditation from its being. If it intrigues or excites, or stimulates, makes you reflect, cry – that is when the photographs pre/essence, its embedded spirit, can make us attest to the experience of its will, its language, its desire. In our presence.
The more I learn about photography, the less I find I know. The lake (archive) is deep – full of serendipity, full of memories, stagings, concepts and realities. Full of nuances and light, crevices and dark passages. To understand photography is a life-long study. To an inquiring mind, even then, you may only – scratch the surface to reveal – a sort of epiphany, a revelation, unknown to others. Every viewing is unique, every interpretation different, every context unknowable (possible).
Dr Marcus Bunyan
PS. When Minor White was asked, what about photography when he dies? When he is no longer there to influence it? And he simply says – photography will do what it wants to do. This is a magnificent statement, and it shows an egoless freedom on Minor White’s part. It is profound knowledge about photography, about its freedom to change.
Many thankx to the Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
This exhibition will celebrate the remarkable ascendancy of photography in the last century, and Ann Tenenbaum and Thomas H. Lee’s magnificent promised gift of over sixty extraordinary photographs in honour of The Met’s 150th anniversary in 2020. The exhibition will include masterpieces by the medium’s greatest practitioners, including works by Paul Strand, Dora Maar, Man Ray, and László Moholy-Nagy; Edward Weston, Walker Evans, and Joseph Cornell; Diane Arbus, Andy Warhol, Sigmar Polke, and Cindy Sherman.
The collection is particularly notable for its breadth and depth of works by women artists, its sustained interest in the nude, and its focus on artists’ beginnings. Strand’s 1916 view from the viaduct confirms his break with the Pictorialist past and establishes the artist’s way forward as a cutting-edge modernist; Walker Evans’s shadow self-portraits from 1927 mark the first inkling of a young writer’s commitment to visual culture; and Cindy Sherman’s intimate nine-part portrait series from 1976 predates her renowned series of “film stills” and confirms her striking ambition and stunning mastery of the medium at the age of twenty-two.
Text from the Metropolitan Museum of Art website
Alfred Stieglitz (American, 1864-1946) Georgia O’Keeffe 1918 Platinum print 9 1/2 × 7 1/2 in. (24.1 × 19.1cm) Ann Tenenbaum and Thomas H. Lee Collection The Metropolitan Museum of Art
This photograph marks the beginning of the romantic relationship between Alfred Stieglitz and Georgia O’Keeffe, which transformed each of their lives and the story of American art. The two met when Stieglitz included O’Keeffe, a then-unknown painter, in her first group show at his gallery 291 in May 1916. A year later, O’Keeffe had her first solo show at the gallery and exhibited her abstract charcoal No. 15 Special, seen in the background here. In the coming months and years, O’Keeffe collaborated with Stieglitz on some three hundred portrait studies. In its physical scope, primal sensuality, and psychological power, Stieglitz’s serial portrait of O’Keeffe has no equal in American art.
Paul Outerbridge Jr. (American, 1896-1958) Telephone 1922 Platinum print 4 1/2 × 3 3/8 in. (11.4 × 8.5cm) Promised Gift of Ann Tenenbaum and Thomas H. Lee, in celebration of the Museum’s 150th Anniversary The Metropolitan Museum of Art
A well-paid advertising photographer working in New York in the 1930s, Paul Outerbridge Jr. was trained as a painter and set designer. Highly influenced by Cubism, he was a devoted advocate of the platinum-print process, which he used to create nearly abstract still lifes of commonplace subjects such as cracker boxes, wine glasses, and men’s collars. With their extended mid-tones and velvety blacks, platinum papers were relatively expensive and primarily used by fine-art photographers like Paul Strand, Edward Steichen, and Alfred Stieglitz. This modernist study of a Western Electric “candlestick” telephone attests to Outerbridge’s talent for transforming banal, utilitarian objects into small, but powerful sculptures with formal rigour and startling beauty.
Edward Weston moved from Los Angeles to Mexico City in 1923 with Tina Modotti, an Italian actress and nascent photographer. They were each influenced by, and in turn helped shape, the larger community of artists among whom they lived and worked, which included Diego Rivera, Jean Charlot, and many other members of the Mexican Renaissance. In fall 1925 Weston made a remarkable series of nudes of the art critic, journalist, and historian Anita Brenner. Depicting her body as a pear-like shape floating in a dark void, the photographs evoke the hermetic simplicity of a sculpture by Constantin Brancusi. Brenner’s form becomes elemental, female and male, embryonic, tightly furled but ready to blossom.
Eugène Atget (French, 1857-1927) Boulevard de Strasbourg 1926 Gelatin silver print 8 7/8 in. × 7 in. (22.5 × 17.8cm) Ann Tenenbaum and Thomas H. Lee Collection The Metropolitan Museum of Art
Eugène Atget became the darling of the French Surrealists in the mid-1920s courtesy of Man Ray, his neighbour in Paris, who admired the older artist’s seemingly straight forward documentation of the city. Another American photographer, Walker Evans, also credited Atget with inspiring his earliest experiments with the camera. A talented writer, Evans penned a famous critique of his progenitor in 1930: “[Atget’s] general note is a lyrical understanding of the street, trained observation of it, special feeling for patina, eye for revealing detail, over all of which is thrown a poetry which is not ‘the poetry of the street’ or ‘the poetry of Paris,’ but the projection of Atget’s person.”
Walker Evans (American, 1903-1975) Self-portrait, Juan-les-Pins, France, January 1927 1927 Promised Gift of Ann Tenenbaum and Thomas H. Lee, in celebration of the Museum’s 150th Anniversary The Metropolitan Museum of Art
Walker Evans (American, 1903-1975) Shadow, Self-Portrait (Right Profile, Wearing Hat), Juan-les-Pins, France, January 1927 1927 Film negative Promised Gift of Ann Tenenbaum and Thomas H. Lee, in celebration of the Museum’s 150th Anniversary The Metropolitan Museum of Art, New York
Like many other European and American photographers, Pierre Dubreuil was indifferent to the industrialisation of photography that followed the invention and immediate global success of the Kodak camera in the late 1880s. A wealthy member of an international community of photographers loosely known as Pictorialists, he spurned most aspects of modernism. Instead, he advocated painterly effects such as those offered by the bromoil printing process seen here. What makes this photograph exceptional, however, is the modern subject and the work’s title, The Woman Driver. Dubreuil’s wife, Josephine Vanassche, grasps the steering wheel of their open-air car and stares straight ahead, ignoring the attention of her conservative husband and his intrusive camera.
Florence Henri (French, born America 1893-1982) Windows 1929 Gelatin silver print 14 1/2 × 10 1/4 in. (36.8 × 26cm) Promised Gift of Ann Tenenbaum and Thomas H. Lee, in celebration of the Museum’s 150th Anniversary The Metropolitan Museum of Art
A peripatetic French American painter and photographer, Florence Henri studied with László Moholy-Nagy at the Bauhaus in Germany in summer 1927. Impressed by her natural talent, he wrote a glowing commentary on the artist for a small Amsterdam journal: “With Florence Henri’s photos, photographic practice enters a new phase, the scope of which would have been unimaginable before today… Reflections and spatial relationships, superposition and intersections are just some of the areas explored from a totally new perspective and viewpoint.” Despite the high regard for her paintings and photographs in the 1920s, Henri remains largely under appreciated.
Ilse Bing trained as an art historian in Germany and learned photography in 1928 to make illustrations for her dissertation on neoclassical architecture. In 1930 she moved to Paris, supporting herself as a freelance photographer for French and German newspapers and fashion magazines. Known in the early 1930s as the “Queen of the Leica” due to her mastery of the handheld 35 mm camera, Bing found the old cobblestone streets of Paris a rich subject to explore, often from eccentric perspectives as seen here. She moved to New York in 1941 after the German occupation of Paris and remained here until her death at age ninety-eight.
Bill Brandt (British, 1904-1983) Soho Bedroom 1932 Gelatin silver print 8 7/16 × 7 5/16 in. (21.4 × 18.5cm) Ann Tenenbaum and Thomas H. Lee Collection The Metropolitan Museum of Art
Bill Brandt challenged the standard tenets of documentary practice by frequently staging scenes for the camera and recruiting family and friends as models. In this intimate study of a couple embracing, the male figure is believed to be either a friend or the artist’s younger brother; the female figure is an acquaintance, “Bird,” known for her beautiful hands. The photograph appears with a different title, Top Floor, along with sixty-three others in Brandt’s second book, A Night in London (1938). After the book’s publication, Brandt changed the work’s title to Soho Bedroom to reference London’s notorious Red Light district and add a hint of salaciousness to the kiss.
When Dora Maar first traveled to Barcelona in 1932 to record the effects of the global economic crisis, she was twenty-five and still finding her footing as a photographer. To sustain her practice, she opened a joint studio with the film designer Pierre Kéfer. Working out of his parents’ villa in a Parisian suburb, he and Maar produced mostly commercial photographs for fashion and advertising – projects that funded Maar’s travel to Spain. With an empathetic eye, she documents a mother and her child peering out of a makeshift shelter. Adapting an avant-garde strategy, she chose a lateral angle to monumentalise her subjects.
The nude as a subject for the camera would occupy Edward Weston’s attention for four decades, and it is a defining characteristic of his achievement and legacy. This physically small but forceful, closely cropped photograph is a study of the writer Charis Wilson. Although presented headless and legless, Wilson tightly crosses her arms in a bold power pose. Weston was so stunned by Wilson when they first met that he ceased writing in his diary the day after he made this photograph: “April 22 [1934], a day to always remember. I knew now what was coming; eyes don’t lie and she wore no mask… I was lost and have been ever since.” Wilson and Weston immediately moved in together and married five years later.
The exhibition Photography’sLast Century: The Ann Tenenbaum and Thomas H. Lee Collection celebrates the remarkable ascendancy of photography in the last hundred years through the magnificent promised gift to The Met of more than 60 extraordinary photographs from Museum Trustee Ann Tenenbaum and her husband, Thomas H. Lee, in honour of the Museum’s 150th anniversary in 2020. The exhibition will feature masterpieces by a wide range of the medium’s greatest practitioners, including Diane Arbus, Richard Avedon, Ilse Bing, Joseph Cornell, Walker Evans, Robert Frank, Andreas Gursky, Helen Levitt, Dora Maar, László Moholy-Nagy, Jack Pierson, Sigmar Polke, Man Ray, Laurie Simmons, Alfred Stieglitz, Paul Strand, Cindy Sherman, Andy Warhol, Edward Weston, and Rachel Whiteread.
The exhibition is made possible by Joyce Frank Menschel and the Alfred Stieglitz Society.
Max Hollein, Director of The Met, said, “Ann Tenenbaum brilliantly assembled an outstanding and very personal collection of 20th-century photographs, and this extraordinary gift will bring a hugely important group of works to The Met’s holdings and to the public’s eye. From works by celebrated masters to lesser-known artists, this collection encourages a deeper understanding of the formative years of photography, and significantly enhances our holdings of key works by women, broadening the stories we can tell in our galleries and allowing us to celebrate a whole range of crucial artists at The Met. We are extremely grateful to Ann and Tom for their generosity in making this promised gift to The Met, especially as we celebrate the Museum’s 150th anniversary. It will be an honour to share these remarkable works with our visitors.”
“Early on, Ann recognised the camera as one of the most creative and democratic instruments of contemporary human expression,” said Jeff Rosenheim, Joyce Frank Menschel Curator in Charge of the Department of Photographs. “Her collecting journey through the last century of picture-making has been guided by her versatility and open-mindedness, and the result is a collection that is both personal and dynamic.”
The Tenenbaum Collection is particularly notable for its focus on artists’ beginnings, for a sustained interest in the nude, and for the breadth and depth of works by women artists. Paul Strand’s 1916 view from the viaduct confirms his break with the Pictorialist past and establishes the artist’s way forward as a cutting-edge modernist; Walker Evans’s shadow self-portraits from 1927 mark the first inkling of a young writer’s commitment to visual culture; and Cindy Sherman’s intimate nine-part portrait series from 1976 predates her renowned series of “film stills” and confirms her striking ambition and stunning mastery of the medium at the age of 22.
Ms. Tenenbaum commented, “Photographs are mirrors and windows not only onto the world but also into deeply personal experience. Tom and I are proud to support the Museum’s Department of Photographs and thrilled to be able to share our collection with the public.”
The exhibition will feature a diverse range of styles and photographic practices, combining small-scale and large-format works in both black and white and colour. The presentation will integrate early modernist photographs, including superb examples by avant-garde American and European artists, together with work from the postwar period, the 1960s, and the medium’s boom in the late 1970s and early 1980s, and extend up to the present moment.
Photography’s Last Century: The Ann Tenenbaum and Thomas H. Lee Collection is curated by The Met’s Jeff L. Rosenheim, Joyce Frank Menschel Curator in Charge of the Department of Photographs.
Joseph Cornell is celebrated for his meticulously constructed, magical shadow boxes that teem with celestial charts, ballet stars, parrots, mirrors, and marbles. Into these tiny theatres he decanted his dreams, obsessions, and unfulfilled desires. Here, his subject is the Russian prima ballerina Tamara Toumanova. Known for her virtuosity and beauty, the dancer captivated Cornell, who met her backstage at the Metropolitan Opera and thereafter saw her as his personal Snow Queen and muse.
Tamara Toumanova (Georgian 2 March 1919 – 29 May 1996) was a Georgian-American prima ballerina and actress. A child of exiles in Paris after the Russian Revolution of 1917, she made her debut at the age of 10 at the children’s ballet of the Paris Opera.
She became known internationally as one of the Baby Ballerinas of the Ballet Russe de Monte Carlo after being discovered by her fellow émigré, balletmaster and choreographer George Balanchine. She was featured in numerous ballets in Europe. Balanchine featured her in his productions at Ballet Theatre, New York, making her the star of his performances in the United States. While most of Toumanova’s career was dedicated to ballet, she appeared as a ballet dancer in several films, beginning in 1944. She became a naturalised United States citizen in 1943 in Los Angeles, California.
Text from the Wikipedia website
Richard Avedon (American, 1923-2004) Noto, Sicily, September 5, 1947 September 5, 1947 Gelatin silver print 6 × 6 in. (15.2 × 15.2cm) Promised Gift of Ann Tenenbaum and Thomas H. Lee, in celebration of the Museum’s 150th Anniversary The Metropolitan Museum of Art
Richard Avedon believed this early street portrait of a young boy in Sicily was the genesis of his long fashion and portrait career. On the occasion of The Met’s groundbreaking 2002 exhibition on the artist, curators Maria Morris Hambourg and Mia Fineman described the work as “a kind of projected self-portrait” in which “a boy stands there, pushing forward to the front of the picture. … He is smiling wildly, ready to race into the future. And there, hovering behind him like a mushroom cloud, is the past in the form of a single, strange tree – a reminder of the horror that split the century into a before and after, a symbol of destruction but also of regeneration.”
Lee Friedlander (American, b. 1934) Philadelphia 1961 Gelatin silver print 12 1/16 × 17 15/16 in. (30.7 × 45.5cm) Promised Gift of Ann Tenenbaum and Thomas H. Lee, in celebration of the Museum’s 150th Anniversary The Metropolitan Museum of Art
Philadelphia is the earliest dated photograph from a celebrated series of television sets beaming images into seemingly empty rooms that Lee Friedlander made between 1961 and 1970. The pictures provided a prophetic commentary on the new medium to which Americans had quickly become addicted. Walker Evans published a suite of Friedlander’s TV photographs in Harper’s Bazaar in 1963 and noted: “The pictures on these pages are in effect deft, witty, spanking little poems of hate… Taken out of context as they are here, that baby might be selling skin rash, the careful, good-looking woman might be categorically unselling marriage and the home and total daintiness. Here, then, from an expert-hand, is a pictorial account of what TV-screen light does to rooms and to the things in them.”
This intentionally mundane work by the Los Angeles–based painter and printmaker, Ed Ruscha, appears in Twentysix Gasoline Stations (1963), the first of sixteen landmark photographic books he published between 1963 and 1978. The volume established the artist’s reputation as a conceptual minimalist with a mastery of typography, an appreciation for seriality and documentary practice, and a deadpan sense of humour. Early on, he was influenced by the photographs of Walker Evans. “What I was after,” said Ruscha, “was no-style or a non-statement with a no-style.”
While still in college, Nan Goldin spent two years recording performers at the Other Side, a Boston drag bar that hosted beauty pageants on Monday nights. This black-and-white study of Ivy, Goldin’s friend from the bar, walking alone through the Boston Common is one of the artist’s earliest photographs. The portrait evokes the glamorous world of fashion photography and hints at its loneliness. In all of her photographs, Goldin explores the natural twinning of fantasy and reality; it is the source of their pathos and rhythmic emotional beat. A decade after this elegiac photograph, she conceived the first iteration of her 1985 breakthrough colour series, The Ballad of Sexual Dependency, which was presented as an ever-changing visual diary using a slide projector and synchronised music.
Laurie Simmons began her career in 1976 with a series of enchantingly melancholic photographs of toy dolls set up in her apartment. The accessible mix of desire and anxiety in these early photographs resonates with, and provides a useful counterpoint to, Cindy Sherman’s contemporaneous “film stills” such as Untitled Film Still #48 seen nearby. Simmons and Sherman were foundational members of one of the most vibrant and productive communities of artists to emerge in the late twentieth century. Although they did not all see themselves as feminists or even as a unified group of “women artists,” each used the camera to examine the prescribed roles of women, especially in the workplace, and in advertising, politics, literature, and film.
Cindy Sherman (American, b. 1954) Untitled Film Still #48 1979 Gelatin silver print 6 15/16 × 9 3/8 in. (17.6 × 23.8cm) Promised Gift of Ann Tenenbaum and Thomas H. Lee, in celebration of the Museum’s 150th Anniversary The Metropolitan Museum of Art
A lone woman on an empty highway peers around the corner of a rocky outcrop. She waits and waits below the dramatic sky. Is it fear or self-reliance that challenges the unnamed traveler? Does she dread the future, the past, or just the present? So thorough and sophisticated is Cindy Sherman’s capacity for filmic detail and nuance that many viewers (encouraged by the titles) mistakenly believe that the photographs in the series are reenactments of films. Rather, they are an unsettling yet deeply satisfying synthesis of film and narrative painting, a shrewdly composed remaking not of the “real” world but of the mediated landscape.
Robert Mapplethorpe (American, 1946-1989) Coral Sea 1983 Platinum print 23 1/8 × 19 1/2 in. (58.8 × 49.5cm) Promised Gift of Ann Tenenbaum and Thomas H. Lee, in celebration of the Museum’s 150th Anniversary The Metropolitan Museum of Art
This study of a Midway-class aircraft carrier shows a massive warship not actually floating on the ocean’s surface but seemingly sunken beneath it. The rather minimal photograph is among the rarest and least representative works by Robert Mapplethorpe, who is known mostly for his uncompromising sexual portraits and saturated flower studies, as well as for his mastery of the photographic print tradition. Here, he chose platinum materials to explore the subtle beauty of the medium’s extended mid-grey tones. By rendering prints using the more tactile platinum process, Mapplethorpe hoped to transcend the medium; as he said it is “no longer a photograph first, [but] firstly a statement that happens to be a photograph.”
Although Robert Gober is not often thought of as a photographer, his conceptual practice has long depended on a camera. From the time of his first solo show in 1984 Gober has documented temporal projects in hundreds of photographs, and today many of his site-specific installations survive as images. His photography resists classification, seeming to split the difference between archival record and independent artwork. Here, across three frames, flimsy white dresses advance and recede into a deserted wood. Gober sewed the garments from fabric printed by the painter Christopher Wool in the course of a related collaboration. Seen together, Gober’s staged photographs record an ephemeral intervention in an unwelcoming, almost fairy-tale landscape.
Hiroshi Sugimoto (Japanese, b. 1948) Imperial Montreal 1995 Gelatin silver print 20 × 24 in. (50.8 × 61cm) Ann Tenenbaum and Thomas H. Lee Collection The Metropolitan Museum of Art
A self-taught expert on the history of photography and Zen Buddhism, Hiroshi Sugimoto posed a question to himself in 1976: what would be the effect on a single sheet of film if it was exposed to all 172,800 photographic frames in a feature-length movie? To visualise the answer, he hid a large-format camera in the last row of seats at St. Marks Cinema in Manhattan’s East Village and opened the shutter when the film started; an hour and a half later, when the movie ended, he closed it. The series (now forty years in the making) of ethereal photographs of darkened rooms filled with gleaming white screens presents a perfect example of yin and yang, the classic concept of opposites in ancient Chinese philosophy.
To produce this quasi-architectural study of a barren luxury store display, Andreas Gursky used newly available software both to artificially stretch the underlying chemical image and to digitally generate the billboard-size print. At ten feet wide, the work is a Frankensteinian glimpse of what would transform the medium of photography over the next two decades. Gursky seems to have fully understood the Pandora’s box he had opened by using digital tools to manipulate his pictures, which put into question their essential realism: “I have a weakness for paradox. For me… the photogenic allows a picture to develop a life of its own, on a two-dimensional surface, which doesn’t exactly reflect the real object.”
How might one solidify water other than by freezing it? In New York in June 1998, a translucent 12 x 9-foot, 4 1/2-ton sculpture created by Rachel Whiteread landed like a UFO atop a roof at the corner of West Broadway and Grand Street. The artist described the work – a resin cast of the interior of one of the city’s landmark wooden water tanks – as a “jewel in the Manhattan skyline.” This print is a poetic trace of the massive sculpture, which was commissioned by the Public Art Fund. The original work of art holds and refracts light just like the acrylic resin applied to the surface of this print.
Gregory Crewdson (American, b. 1962) Untitled 2005 Chromogenic print 57 × 88 in. (144.8 × 223.5cm) Promised Gift of Ann Tenenbaum and Thomas H. Lee, in celebration of the Museum’s 150th Anniversary The Metropolitan Museum of Art
Gregory Crewdson describes his highly scripted photographs as single-frame movies; to produce them, he engages teams of riggers, grips, lighting specialists, and actors. The story lines in most of his photographs centre on suburban anxiety, disorientation, fear, loss, and longing, but the final meaning almost always remains elusive, the narrative unfinished. In this photograph something terrible has happened, is happening, and will likely happen again. A woman in a nightgown sits in crisis on the edge of her bed with the remains of a rosebush on the sheets beside her. The journey from the garden was not an easy one, as evidenced by the trail of petals, thorns, and dirt. Even so, the protagonist cradles the plant’s roots with tender regard.
Catherine Opie (American, b. 1961) Football Landscape #8 (Crenshaw vs. Jefferson, Los Angeles, CA) 2007 Chromogenic print 48 × 64 in. (121.9 × 162.6cm) Ann Tenenbaum and Thomas H. Lee Collection The Metropolitan Museum of Art
High school football is not a conventional subject for contemporary artists in any medium. Neither are freeways nor surfers, each of which are series by the artist Catherine Opie. A professor of photography at the University of California, Los Angeles, Opie spent several years traveling across the United States making close-up portraits of adolescent gladiators as well as seductive, large-scale landscape views of the game itself. Poignant studies of group behaviour and American masculinity on the cusp of adulthood, the photographs can be seen as an extension of the artist’s diverse body of work related to gender performance in the queer communities in Los Angeles and San Francisco.
Zanele Muholi (South African, b. 1972) Vukani II (Paris) 2014 Gelatin silver print 23 1/2 in. × 13 in. (59.7 × 33cm) Promised Gift of Ann Tenenbaum and Thomas H. Lee, in celebration of the Museum’s 150th Anniversary The Metropolitan Museum of Art
The South African photographer Zanele Muholi is a self-described visual activist and cultural archivist. In the artist’s hands, the camera is a potent tool of self-representation and self-definition for communities at risk of violence. Muholi has chosen the nearly archaic black-and-white process for most of their portraits “to create a sense of timelessness – a sense that we’ve been here before, but we’re looking at human beings who have never before had an opportunity to be seen.” Challenging the immateriality of our digital age, Muholi has restated the importance of the physical print and connected their work to that of their progenitors. In this recent self-portrait, Muholi sits on a bed, sharing a quiet moment of reflection and self-observation. The title, in the artist’s native Zulu, translates loosely as “wake up.”
The Metropolitan Museum of Art 1000 Fifth Avenue at 82nd Street New York, New York 10028-0198 Phone: 212-535-7710
Thomas Ruff is the true Renaissance man of contemporary photography. No greater compliment can be given.
His career in photography, as evidenced through the numerous bodies of work seen in this posting, has been an inquiry into the conceptualisation, status, presence, presentation, and representation of photographs in different contexts and media, through different technologies. A meditation on, and mediation into, the origins and purposes of photography and the interventions human beings enact to affect their outcomes.
His work “explores the most diverse genres and historical varieties of photography…”. For example, in the series press he combines front and back of an image, disrupting the reading of the image with contemporary hieroglyphs. In Zeitungsfotos he investigates the power of press photos and their deconstruction through the dot structure of the image. In Tableaux chinois he examines the use of photographs in political propaganda and looks at the artistic stylisation of the image. In one of my favourite series, jpeg, Ruff focuses on the pixellation and deconstruction of the image in compressed JPEG format photographs where, at a distance, the whole is more than the sum of the parts. This reminds me of the technique I witnessed when visiting Monet’s huge canvases of waterlilies at the Musée de l’Orangerie in Paris – how when you got up close to the canvases, there were huge daubs and mounds of paint accreted on the surface of the paintings which made no sense at close range. It was only when you stepped back that it all made sense.
In essence this is what grounds the work of Thomas Ruff: that he digs and unearths the hidden strands, the interweaving, that lies beneath the surface of photographies. He intervenes in the negative, the print, the newspaper photograph, the light, the camera and the physicality of the print. He turns these literally hidden connections into lateral images – side views of the familiar that touch the human and the machine from different points of view.
To think of all these ideas, concepts, and then to develop them and bring them together in holistic bodies of work that the viewer remembers– and there is the rub, for so much contemporary photography is unremarkable, mortal – lifts Ruff’s photographs beyond the realm of time and space. In their distortions, their sublime beauty, their critical thinking, they become i/mortal. They become the complexity that is us.
Dr Marcus Bunyan
Many thankx to the Kunstsammlung Nordrhein-Westfalen for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“To understand how a pictorial genre actually works, I have to produce a series; I want to uncover the secret behind image generation.”
Thomas Ruff
Thomas Ruff (b. 1958) is one of the internationally most important artists of his generation. Already as a student in the class of the photographers Bernd and Hilla Becher at the Düsseldorf Academy of Art in the early 1980s, he chose a conceptual approach to photography, which continues to determine his handling of the most diverse pictorial genres and historical possibilities of photography to this day.
Thomas Ruff’s contribution to contemporary photography thus consists in a special way in the development of a form of photography created without a camera: He uses images that have already been taken and that have already been distributed and optimised for specific purposes in other, largely non-artistic contexts. Ruff’s image sources for these series range from photographic experiments of the nineteenth century to photographs taken by space probes. He examined the archive processes of large image agencies and the pictorial politics of the People’s Republic of China. But also pornographic and catastrophic images from the Internet form starting points for his own series of works created over the past twenty years that have increasingly been developed on the computer.
They originate from newspapers, magazines, books, archives, and collections or were simply accessible to everyone on the Internet. In each series, Ruff explores the technical conditions of photography in the confrontation with these different pictorial worlds. At the same time, he focuses on the afterlife of images in publications, archives, databases, and on the Internet.
Short Biography Thomas Ruff
Thomas Ruff was born in Zell am Harmersbach in 1958 and studied with Bernd and Hilla Becher at the Düsseldorf Academy of Art from 1977 to 1985. From 2000 to 2005, he was himself Professor of Photography there. He first received international attention in 1987 with his series of larger-than-life portraits of friends and acquaintances who, as in passport photographs, gazed apathetically into the camera. In 1995, he represented Germany at the 46th Venice Biennale, together with Katharina Fritsch and Martin Honert. His works are collected internationally and are represented in numerous institutional collections.
Press release from the Kunstsammlung Nordrhein-Westfalen
Camera-less Photography
Thomas Ruff (b. 1958) is one of the internationally most important artists of his generation. Already as a student of the photographers Bernd and Hilla Becher at the Düsseldorf Academy of Art in the early 1980s, he chose a conceptual approach to photography. His work, which explores the most diverse genres and historical varieties of photography, represents one of the most versatile and surprising positions within contemporary art. The comprehensive exhibition at K20 focuses on series of pictures from two decades in which the artist hardly ever used a camera himself. Instead, he appropriated existing photographic material from a wide variety of sources for his often large-format pictures.
Where do we use photos? What happens when photos are printed? How do aesthetics and statements change?
The artist explores these questions in various series, in which he draws on image material from other photographers, processes this, and thematises contexts. For his series Zeitungsfotos, the artist collected and processed newspaper photos to test the familiarity with the motifs and their reliability as carriers of information. In the series press++, he reveals the work traces of newspaper staff in conflict with the photos that were taken especially for use in the newspaper. In his new series, Tableaux chinois, he examines the use of photographs in political propaganda and reveals the artistic stylisation of the photos with reference to the feasibility and time-related aesthetics of the printed products.
The works in the series Zeitungsfotos (Newspaper Photos) were created between 1990 and 1991 as colour prints framed with passe-partouts. They are based on a collection of images which the artist cut out of German-language daily and weekly newspapers between 1981 and 1991. The selected motifs from politics, business, sports, culture, science, technology, history, or contemporary events reflect in their entirety the collective pictorial world of a particular generation. The artist had the selected images reproduced without the explanatory captions and printed in double column width. In this way, he questions the informational value of the photographs and directs our attention to the rasterisation of newspaper print.
Black-and-white press photographs from the 1930s to the 1980s, which were taken primarily from American newspaper and magazine archives, are the source material for the press++ series. Thomas Ruff has been working on this series since 2015, scanning the front and back sides of the archive images and combining the two sides so that the partially edited photograph of the front side is fused with all the texts, remarks, and traces of use on the back side. When printed in large format, the often disrespectful handling of this type of photography becomes visible.
Thomas Ruff (German, b. 1958) Kunstsammlung NRW, Düsseldorf 2020 showing photographs from Ruff’s series press++ (installation view) WG Bildkunst 2020 Photo: WDR / Thomas Köster
How are pictures made today? How do photos printed on paper differ from photos viewed on the Internet? Where are photos stored?
The investigation into the various pictorial genres leads to the archives and image stores of the past and present. The Internet offers seemingly inexhaustible sources of images by providing fast access to digitised, originally analog image material from older times and digitally created photographic material. As a researching artist, Thomas Ruff also finds here material for his studies, image production, and reflection.
His large-format photos of the series nudes draw on motifs and forms of presentation of thumb nail galleries (compilations of small images as previews) with pornographic images as they can be found on the Internet. By making the coarse pixel structure of the Internet images of the turn of the millennium into a pictorial principle, he thematises the technical conditions of the photographic images in his works. With the series jpeg, he continued these investigations and connected his selection of media images with the question of a collective memory for images and contemporary history. In his latest series of Tableaux chinois, pixel structures create visual tension and irritation alongside the offset screens of the digitised printed products of Chinese propaganda of the Mao era – and suggest the question of the technical conditions of images at the time they were created.
An Internet research into the genre of nudes drew Thomas Ruff’s attention to the field of pornography and the images that were freely available on the World Wide Web at the turn of the millennium. The motifs and the special formal features that characterised the state of the art at that time became the starting points for new works. The found pictures had a rough pixel structure, which had already aroused the artist’s interest before. Thomas Ruff processed the found pictures in such a way that their pixel structure was just barely visible in print. By using motion blur and soft focus, by varying the colours and removing details, he gave the “obscene” pictures a painterly appearance and directed the eye to the pictorial structure and composition. The artist selected his source images according to compositional aspects. The choice of motifs shows a broad spectrum of sexual fantasies and practices.
The Internet 20 years ago
Thomas Ruff began working on the series nudes in 1999. In the 1990s and early 2000s, the transmission rates of the World Wide Web were still relatively low. Although dial-up modems had been around since the 1970s, devices with a speed of 56 kBit/s did not come onto the market until 1998. Even dial-up via ISDN, which was available at much higher prices from 1989 onwards, only allowed 64 kBit/s. It was not until July 1999 that Deutsche Telekom switched on the first ADSL connections, enabling transmission rates of up to 768 kBit/s. Although two million households were already connected by the end of 2001, slow Internet remained the general rule, above all outside the metropolitan regions. Until well into the 2000s, website operators thus relied on the offering of highly compressed images.
As a result, photographic images found wide and rapid distribution, but always initially in a highly compressed, reduced form. Thomas Ruff was one of the first to deal artistically with the question of the status of photography in the age of the Internet, with the series nudes from 1999 onwards and the series jpeg from 2004 onwards.
Thomas Ruff (German, b. 1958) Kunstsammlung NRW, Düsseldorf 2020 showing work from Ruff’s nudes (installation view) WG Bildkunst 2020 Photo: WDR / Thomas Köster
Images distributed worldwide through the Internet, as well as scanned postcards and illustrations from photobooks, are the visual starting point of the jpeg series, on which Thomas Ruff has been working since 2004. In it, he focuses attention on a feature that determines all images compressed in JPEG format and becomes visible at high magnification. By intensifying the pixel structure and simultaneously enlarging the overall image, he creates a new image that resembles a geometric colour pattern when viewed closely but becomes a photographic image when viewed from a greater distance. Here, Ruff uses ideas from the painting of late Impressionism and combines these with the digital possibilities of the twenty-first century. By using the entire range of images published globally and simultaneously discussed in recent decades, he allows the series to become almost a visual lexicon of media imagery and a reflection of its characteristics determined by the medium.
What are photos used for? Which reality do photos depict? How do photos affect reality?
In addition to the motifs and the formal as well as technical possibilities of photography, Thomas Ruff examines the possible uses of photos. With his adaptations of images from Chinese propaganda material, he makes the ideological appropriation and manipulative character of the images his theme.
For many years, Thomas Ruff has been preoccupied with the subject of propaganda imagery. For Tableaux chinois, the artist scanned images from books on Mao published in China, as well as from the magazine‚ La Chine, published and distributed worldwide by the Chinese Communist Party. He stored them in such a way that the offset raster screen was preserved. He then duplicated the images and converted the offset raster of the duplicates into a large pixel structure. As a result of a long editing process on the computer, a composition is created which brings together the characteristics of the various time-related media and exposes the propaganda image as manipulated.
What is a negative? How have photographic techniques changed in the course of history? Does a digital image look different from an analog photo?
The transition from analog to digital photography took place in the 1990s, at a time when Thomas Ruff was already successful on an international level. In addition to the characteristics of digitally processed and circulated photos, he examined the special features of the production and processing of analog photography. The exhibited photo series reveal Ruff’s engagement with nearly 170 years of photographic history and technology.
The series Negative pays tribute to the function and particular aesthetics of the negative, which recorded the image information in the light-sensitive coating of a transparent plate and had to be exposed again on prepared paper. The works in the series Tripe focus on the specific possibilities of working with the variant of paper negatives. Ruff reconstructs and explores the effect of pseudo-solarisation – as the great image magicians and experimenters of the 1920s and 1930s explored and used this – with analog and digital means in the series flower.s.
Thomas Ruff (German, b. 1958) Installation view K20, Kunstsammlung Nordrhein-Westfalen showing at right a work from Ruff’s photograms series WG Bildkunst 2020 Photo: WDR / Thomas Köster
Fotogramme
Fascinated by photograms of the 1920s, Thomas Ruff decided to explore the genre and develop a contemporary version of these camera-less photographs. Beyond the limitations of analog photograms, the artist has been developing his versions of photograms since 2012, using a virtual darkroom to simulate a direct exposure of objects on photosensitive paper.
With this, he was able to place objects (lenses, rods, spirals, paper strips, spheres, and other objects) generated with the help of a 3D program on or over a digital paper, correct their position, and in some cases expose them to coloured light. He could thus control the projection of the objects on the background in virtual space and print the image calculated by the computer in the size he wanted. In this way, he succeeded in capturing the concepts and aesthetics of the pioneers of “kameralosen Fotografie” in the 1910s and 1920s, generating images with light and transporting them into the twenty-first century using a technique appropriate to his own time.
Digital photograms with many different coloured light sources and transparent objects could not be produced with the equipment available to Thomas Ruff in 2014. The computing process required such high capacities that Ruff’s computers would have needed over a year for each image. In 2014, he was given the opportunity to have photograms calculated by a mainframe computer at the Supercomputing Centre of the Forschungszentrum Jülich. This required roughly eighteen terabytes of data for each image.
Thomas Ruff (German, b. 1958) Installation view K20, Kunstsammlung Nordrhein-Westfalen showing at left a work from Ruff’s photograms series WG Bildkunst 2020 Photo: WDR / Thomas Köster
In 2014, Thomas Ruff began to work more intensively on the visual appearance of the source material of analog photography, the “negative”. In order to make its photographic reality and pictorial quality visible, he transformed historical photographs into “digital negatives” In the process, not only the light-dark distribution in the image changed; the brownish hue of the photographs printed on albumin paper also became a cool, artificial blue tone.
The aim of the processing was to highlight the photographic “negative”, which, in analog photography, was never the object of observation, but always a means to an end. In this series, it is treated as an “original” worth viewing, from which a photographic print is made, and which is in danger of disappearing completely due to digital photography.
The series covers the entire spectrum of historical black-and-white photography and is divided into different subgroups. On display are the series neg◊lapresmidi and neg◊marey.
L’Après-midi d’un faune
For more than ten years, Stephane Mallarmé worked on his poem‚ L’Après-midi d’un faune (The Afternoon of a Faun), which was published in 1876. This complex Symbolist poem tells of the encounter of a faun with a group of nymphs. In the end, the nymphs disappear. What remains is their shadow in the form of writing: the poem itself.
The work inspired the composer Claude Debussy to write his radical symphonic poem‚ Prélude à l’Après-midi d’un faune in 1894. Debussy did not want to illustrate the poem, but rather to evoke an enraptured mood that corresponds to the drowsiness of Mallarmé’s faun. At the same time, he referred structurally to the 110-line poem: Debussy’s‚ Prélude also has 110 bars.
1912 saw the premiere of‚ L’Après-midi d’un faune, the first scandalous choreography by the ballet dancer Vaslav Nijinsky. The dancers moved to Debussy’s music almost continuously in profile and along particular planes. The movements were consciously intended to be reminiscent of the linear concept of Greek vase painting.
For the series neg◊lapresmidi, Thomas Ruff used photographs taken by Adolphe de Meyer during a performance of the ballet in 1912. In a sense, three turning points of the avant-garde culminate in Adolphe de Meyer’s photographs: the Symbolist poetry of Mallarmé, on which the ballet was based, the music of Debussy, and the choreography of Nijinski. Ruff’s inversions of Adolphe de Meyer’s photographs enrapture and alienate this moment and at the same time allow it to shine with particular intensity.
Capturing time
The series neg◊marey focuses on photographs taken by the physician Étienne-Jules Marey in the 1870s. At the time, he tried to take pictures of moving people and animals in order to better understand their movements. Almost simultaneously, the British-American photographer Eadweard Muybridge was working on similar experiments. While Muybridge devised elaborate constructions with which he captured individual moments of movement with several cameras connected in series, Marey developed a process in which movements from a single camera with interrupted exposure could be brought onto a single plate. By placing reflective dots on the test subject or animal, the movements could be captured precisely and in the same proportion as the interrupted exposure. This approach was reminiscent of the graphic method previously invented by Marey, which allowed the first continuous recordings of the pulse and the assignment of individual sections of the pulse curve to the respective heart activities.
“Actually from time to time I try to take a photograph of a flower or several flowers but it just looks boring, it doesn’t work, so it seems that I cannot take photographs of flowers.”
Thomas Ruff
flower.s
Flower photograms by Lou Landauer (1897-1991), which Thomas Ruff had acquired, as well as the work on the photograms, gave him the idea of working with another photographic technique that has been used since the mid-nineteenth century: pseudo-solarisation (also called the Sabattier effect). This is a technique discovered by chance, in which the negative / positive is subjected to a diffuse second exposure during exposure in the darkroom, resulting in a partial reversal of light and shadow areas in the photographic image. For his series flower.s, which he has been working on since 2018, Ruff first photographs flowers or leaves with a digital camera, which he had arranged on a light table. During the subsequent processing on the computer, he applies the Sabattier effect.
Paper negatives, which Captain Linnaeus Tripe (1822-1902) had produced on behalf of the British government in Burma and Madras between 1856 and 1862 and that are now in the archives of the Victoria & Albert Museum in London, were the starting point for the series Tripe.
Thomas Ruff was able to view the existing negatives and selected several of these for his own work. All of them showed clear signs of ageing or damage. Ruff had the negatives digitally reproduced and then converted them into a positive, inverting the brownish hue of the negative into cyan blue.
He duplicated these positives and altered the coloration of the duplicate to the brown tone of the negative. He superimposed the two positive images as digital layers and removed parts of the layer of the brownish image, so that the coloration of the bluish image partially shines through. In a second step, he enlarged the images so that the texture of the paper, as well as all edits, damages, and changes become visible.
How do scientists use photographs? Does the tradition of travel photography still exist? Who invents new pictorial landscapes?
Photographs are used in many different areas. In space research, satellite photos are a basis for scientific knowledge about places that were previously inaccessible to humans. In the processing by the artist Thomas Ruff, these photographs become images of never-seen worlds and studies of the imagination, feasibility, and credibility of images.
During his research on photographs from outer space, Thomas Ruff came across photographs of Mars. These were taken by a camera within a probe sent into outer space by NASA in August 2005 and has been sending detailed images of the surface of the planet Mars to Earth since March 2006. The images are intended to enable scientists to obtain more precise knowledge of the surface, atmosphere, and water distribution of Mars.
For his series, created between 2010 and 2014, the artist processed these very naturalistic yet strange images in several steps; among other things, he transformed the black-and-white transmitted images, which were photographed vertically top-down, into an oblique view and then coloured them so that the surface of the distant planet appears accessible and almost familiar. The works of the subgroup “3D-ma.r.s.” illustrated here are photographs of the surface of Mars which were produced using the so-called anaglyph process. When viewed with red-green glasses, a spatial, three-dimensional image is created in the brain.
The raw material for Thomas Ruff’s series ma.r.s. is derived from HiRISE (High Resolution Imaging Science Experiment), a high-performance camera on board the Mars Reconnaissance Orbiter, a probe that has been transmitting images from the surface of Mars to Earth since 2006.
Thomas Ruff (German, b. 1958) Installation view K20, Kunstsammlung Nordrhein-Westfalen showing work from Ruff’s ma.r.s series WG Bildkunst 2020 Photo: WDR / Thomas Köster
How do photos become colourful? Why did photographers in the nineteenth century retouch their photos?
Since the early days of photography, monochrome and multicolour retouching has been used or images have been coloured. Thomas Ruff explores one possibility in his series Retusche (Retouching) as a form of embellishment and an approach to an ideal. His machines are heightened and isolated by colouring the motifs with typical colours of industrial production. For the work groups m.n.o.p. and w.g.l., the artist partially coloured photos of exhibition situations in order to highlight forms of presentation in museums and design intentions in exhibition practice.
A colour photograph of Sophia Loren, which Thomas Ruff had seen at an exhibition in Venice in 1995, drew his attention to a practice of representation as old as photography itself: the colouring of photographs. Whereas in the photograph of Sophia Loren, a star was “embellished”, by the additional colour, Ruff decided in 1995 to apply this practice to ten portraits he had seen in the medical textbook‚ Das Gesicht des Herzkranken (The Face of the Cardiac Patient) by Jörgen Schmidt-Voigt from the 1950s. He applied “make up” to the faces with a brush and protein glaze paint, applying eye shadow, rouge, and lipstick.
Around 2000, Thomas Ruff acquired roughly 2,000 photographs on glass negatives from the 1930s. These comprise the image archive of the former Rohde & Dörrenberg company from Düsseldorf-Oberkassel, which produced machines and machine parts. The photographs were originally taken for the production of the company catalog and reflect the company’s entire product range. To facilitate the manual cropping of the illustrated object at that time, the respective products were often photographed individually against a white background; the print was then retouched and further processed for final printing. Ruff emphasised this extremely elaborate preparation and image processing – the analog counterpart of digital processing by Photoshop – by colouring individual areas of the digitised images by means of deliberately set colours, similar to retouching, for the works in his series created between 2003 and 2005.
Catalog Illustrations
In the 1930s, the Rohde & Dörrenberg company from Düsseldorf Oberkassel published a catalog of its drills and milling machines. It also offered machines with which the customer could service the tools, such as sharpening apparatus, grinding machines, and the tip-tapering machine illustrated here. The images in the product catalog are hardly recognisable as photographs. The processing steps of cropping, retouching, and re-photographing resulted in an image that is more reminiscent of a technical drawing than a photograph of a machine in a workshop. Thomas Ruff’s series of pictures of machines thematise this elaborate path from photography to illustration in the product catalog and draws attention to the possibilities of staging and stylising objects in photography.
Thomas Ruff (German, b. 1958) Installation view at Kunstsammlung NRW, Düsseldorf 2020 showing work from Ruff’s Maschinen (Machinery) series including at right, 0946 (2003) WG Bildkunst 2020 Photo: WDR / Thomas Köster
Two series by Thomas Ruff are based on black-and-white photographs from famous museum presentations of the 1940s and 1950s in New York and London. Thomas Ruff partially coloured the installation photographs digitally with a colour scheme reminiscent of the 1950s and enlarged them. While the artworks were left untouched – out of respect for the artists and their works – he coloured the carpets, the walls covered with fabric, and the ceilings. Through this treatment, he underscored the exhibition aesthetic of the 1940s to the 1960s and, with the resulting abstract coloured surface compositions, emphasised the design work of the exhibition organisers.
All of this emphasises the contrast to today’s widespread notion of the exhibition space as a “white cube”. m.n.o.p. (2013) presents processed installation views of the presentation of the Museum of Non-Objective Painting in New York (now the Solomon R. Guggenheim Museum) with works by Wassily Kandinsky, Rudolf Bauer, and other artists from the collection, which took place in the first museum building on 24 East 54th Street in 1948. The motifs from w.g.l. (2017) were taken from the exhibition‚ Jackson Pollock 1912-1956, one of the most important exhibitions in terms of the mediation of contemporary art, which was presented at the Whitechapel Gallery in London in 1958.
Thomas Ruff (German, b. 1958) Kunstsammlung NRW, Düsseldorf 2020 (installation view) WG Bildkunst 2020 Photo: WDR / Thomas Köster
With the exhibition Thomas Ruff, the Kunstsammlung Nordrhein-Westfalen presents a comprehensive overview of one of the most important representatives of the Düsseldorf School of Photography. The exhibition ranges from series from the 1990s, which document Ruff’s unique conceptual approach to photography, to a new series that is now being shown for the first time at K20: For Tableaux chinois, Ruff drew on Chinese propaganda photographs. Parallel to Thomas Ruff’s exhibition, the Kunstsammlung Nordrhein-Westfalen is also presenting highlights from the collection at K20 under the title Technology Transformation. Photography and Video in the Kunstsammlung, which also deals with artistic photography and technical imaging processes in art.
“With his manipulations of photographs from many different sources, Thomas Ruff comments in an incredibly clever way on how we see images in a digitalised world. Through his virtuoso handling of digital image processing, he confronts us with a critical examination of the image material he uses and its historical, political, and epistemological significance. Some of his most important series are represented in our collection, and we are very proud to dedicate a large-scale exhibition at K20 to this prominent representative of the Düsseldorf School of Photography,” states Susanne Gaensheimer, Director of the Kunstsammlung Nordrhein-Westfalen.
Thomas Ruff (b. 1958) is one of the internationally most important artists of his generation. Already as a student in the class of the photographers Bernd and Hilla Becher at the Düsseldorf Academy of Art in the early 1980s, he chose a conceptual approach to photography which is evident in all the workgroups within his multifaceted oeuvre and determines his approach to the most diverse pictorial genres and historical possibilities of photography. In order not to tie his investigations in the field of photography to the individual image found by chance, but rather to examine these in terms of image types and genres, Thomas Ruff works in series: “A photograph,” Ruff explains, “is not only a photograph, but an assertion. In order to verify the correctness of this assertion, one photo is not enough; I have to verify it on several photos.” The exhibition at K20 focuses on series of pictures from two decades in which the artist hardly ever used a camera himself. Instead, he appropriated existing photographic material from a wide variety of sources for his often large-format pictures.
Thomas Ruff’s contribution to contemporary photography thus consists in a special way in the development of a form of photography created without a camera. He uses images that have already been taken and that have already been disseminated in other, largely non-artistic contexts and optimised for specific purposes. The modus operandi and the origin of the material first became the subject of Ruff’s own work in the series of newspaper photographs, which were produced as early as 1990. The exhibition focuses precisely on this central aspect of his work. The pictorial sources that Ruff has tapped for these series range from photographic experiments of the nineteenth century to photo taken by space probes. He has questioned the archive processes of large picture agencies and the pictorial politics of the People’s Republic of China. Documentations of museum exhibitions, as well as pornographic and catastrophic images from the Internet, are starting points for his own series of works, as are the product photographs of a Düsseldorf-based machine factory from the 1930s. They originate from newspapers, magazines, books, archives, and collections or were simply available to everyone on the Internet. In each series, Ruff explores the technical conditions of photography in the confrontation with these different pictorial worlds: the negative, digital image compression, and even rasterisation in offset printing. At the same time, he also takes a look at the afterlife of images in publications, archives, databases, and on the Internet.
For Tableaux chinois, the latest series, which is being shown for the first time at K20, Ruff drew on Chinese propaganda photographs: products of the Mao era driven to perfection, which he digitally processed. In his artistic treatment of this historical material, the analog and digital spheres overlap; and in this visible overlap, Ruff combines the image of today’s highly digitalised China with the Chinese understanding of the state in the 1960s and its manipulative pictorial politics.
From the ma.r.s. series created between 2010 and 2014, there are eight works on view that have never been shown before, for which Ruff used images of a NASA Mars probe. Viewed through 3D glasses, the rugged surface of the red planet folds into the space in front of and behind the surface of the large-format images. Moving through the exhibition space and comprehending how the illusion is broken and tilted, one is introduced to Ruff’s concern to understand photography as a construction of reality that first and foremost represents a surface – a surface that is, however, set in a historical framework of technology, processing, optimisation, transmission, and distribution.
His hitherto oldest image sources are the paper negatives of Captain Linnaeus Tripe. When Tripe began taking photographs in South India and Burma, today’s Myanmar, for the British East India Company in 1854, he provided the first images of a world that was, for the British public, both far away and unknown. Since then, the world has become a world that has always been photographed. It is this already photographed world that interests the artist Thomas Ruff and for which he has also been called a ‘historian of the photographic’ (Herta Wolf). The exhibition therefore not only provides an overview of Ruff’s work over the past decades, but also highlights nearly 170 years of photographic history. In each series, Ruff formulates highly complex perspectives on the photographic medium and the world that has always been photographed.
Further series in the exhibition are the two groups of works referring to press photography, Zeitungsfotos (1990/91) and press++ (since 2015), the series nudes (since 1999) and jpeg (since 2004), which refer to the distribution of photographs on the Internet, as well as Fotogramme (since 2012), Negatives (since 2014), Flower.s (since 2019), Maschinen (2003/04), m.n.o.p. (2013), and w.g.l. (2017) – and, with Retouching (1995), a rarely shown series of unique pieces.
Text from the press kit from the Kunstsammlung Nordrhein-Westfalen
Opening hours: Tuesday – Friday 10am – 6pm Saturday, Sunday, public holiday 11am – 6pm The Kunstsammlung Nordrhein-Westfalen is closed on December 24, 25 and 31
John Shaw Smith (British, 1811-1873) The Mosque of Omar, Jerusalem April 1852 Albumen silver print, printed c. 1855 George Eastman Museum, gift of Alden Scott Boyer Courtesy of the George Eastman Museum
From December 1850 to September 1852, John Shaw Smith travelled throughout the Mediterranean with a camera. He used the paper negative process that William Henry Fox Talbot patented in 1841. Shaw Smith masked out uneven tonality or aberrations in the sky with India ink, a common practice at the time, and he introduced clouds into his prints through combination printing. Rather than a cloud negative made from life, however, his second paper negative consisted of clouds hand-drawn with charcoal.
John Shaw Smith (British, 1811-1873) The Mosque of Omar, Jerusalem April 1852 Calotype negative George Eastman Museum, gift of Alden Scott Boyer Courtesy of the George Eastman Museum
Completing a triumvirate of postings about aeroplanes, air, and sky … we finish with a posting on a small but perfectly formed exhibition, Gathering Clouds: Photographs from the Nineteenth Century and Today at George Eastman Museum.
The technical competence of the early photographers, and the sheer beauty of their images, is mesmerising. To overcome the technical deficiencies of early photographic processes – where the dynamic tonal range between shadows and highlights was difficult to capture on one negative – the artists used painted clouds, hand-drawn clouds, and combination prints with cloud negatives made from life. You name it, they could do it to fill a sky!
My particular favourites in this elevated selection, these songs of the earth and sky, are three. Firstly, that most divine of daguerreotypes, a woman by Southworth & Hawes c. 1850 (below). “The heavenly realm had long been represented by clouds in Western art.” Secondly, and always a desire of mine, are the seascapes of Gustave Le Gray. There is something so spatial, so serene about his images. One day I know I will own one. And finally, the surprise that is that most beautiful of images, Marsh at Dawn 1906 (below). You could have knocked me over with a feather when I found out it was by that doyen of modernist photography, Imogen Cunningham, a member of the California-based Group f/64, known for its dedication to the sharp-focus rendition of simple subjects. How an artist evolves over the life time of their career.
I have added text to some of the images from the George Eastman Museum virtual tour, and also added further biographical notes on the artists below some of the photographs. I do hope you enjoy the magic of these accumulated – a cumulus related images.
Dr Marcus Bunyan
Many thankx to George Eastman Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Gathering Clouds traces the complex history of photography’s relationship with clouds from the medium’s invention to Alfred Stieglitz’s Equivalents. The exhibition demonstrates that clouds played a seminal role in the development and subsequent reception of photography in the nineteenth century. At the same time, with Equivalents serving as a connection between past and present, the exhibition features contemporary works that forge new aesthetic paths while responding in various ways to the history of cloud photography.
Clouds and the Limitations of Photography
In the nineteenth century, clouds were technically difficult to photograph. As early as the 1830s, the medium’s inventors observe that photographic plates were more sensitive to violet and blue wavelengths of light and less sensitive to warm greens, yellows, oranges and reds. In order to record grass and trees in a landscape, photographers had to expose the plate to light longer, which left the sky overexposed; if they times their exposure to record the sky properly, the grass and trees were underexposed. Furthermore, clouds disappeared from even properly exposed skies because blue and white registered the same tonal value on the plate. Pink and orange skies created enough contrast for photographers to capture clouds, but the yellow hue of the late-day sun made it a challenge to record the browns and greens of the landscape. Cloudless skies are therefore a common feature of nineteenth-century photographs.
Clouds & Combination Printing
Painted Clouds and Combination Prints with Hand-Drawn Clouds
Southworth & Hawes (Albert Sands Southworth, American, 1811-1894; Josiah Johnson Hawes, American, 1808-1901) Woman c. 1850 Daguerreotype George Eastman Museum, gift of Alden Scott Boyer Courtesy of the George Eastman Museum
Around 1850, Southworth & Hawes began adding hand-painted clouds to select portraits of women. This was undoubtedly an aesthetic decision, but the association of women with clouds also corresponds with mid-nineteenth-century views of white women and their role in American society. At the time, piety was seen as a virtue bestowed on women by God – a strength upon which men were to draw. The heavenly realm had long been represented by clouds in Western art.
Southworth & Hawes (Albert Sands Southworth, American, 1811-1894; Josiah Johnson Hawes, American, 1808-1901) Woman (detail) c. 1850 Daguerreotype George Eastman Museum, gift of Alden Scott Boyer Courtesy of the George Eastman Museum
Count Camille Bernard Baillieu d’Avrincourt (French, 1824-1862) Château de Chambord c. 1855 Salted paper print George Eastman Museum, gift of Kodak-Pathé Courtesy of the George Eastman Museum
Count Camille Bernard Baillieu d’Avrincourt received praise from his peers for his technical skill and artistic sentiment. The clouds in Baillieu d’Avrincourt’s photographs of the Château de Chambord demonstrate his commitment to both. Perhaps dissatisfied with the relationship of clouds to the tower, he used combination printing to alter the placement of the cloud formation between the two prints.
Count Camille Bernard Baillieu d’Avrincourt (French, 1824-1862) Château de Chambord c. 1855 Salted paper print George Eastman Museum, gift of Kodak-Pathé Courtesy of the George Eastman Museum
“We have the sky always before us, therefore we do not recognise how beautiful it is. It is very rare to see anybody go into raptures over the wonders of the sky, yet of all that goes on in the whole world there is nothing to approach it for variety, beauty, grandeur, and serenity.”
H. P. Robinson, ‘The Elements of a Pictorial Photograph’, 1896
At the end of the nineteenth century, Henry Peach Robinson (British, 1830–1901) emphasised the significance of the sky in landscape photography. “The artistic possibilities of clouds,” he further noted, “are infinite.” Robinson’s plea to photographers to attend to the clouds was not new. From photography’s beginnings, clouds had been central to aesthetic and technological debates in photographic circles. Moreover, they featured in discussions about the nature of the medium itself. Gathering Clouds demonstrates that clouds played a key role in the development and reception of photography from the medium’s invention (1839) to World War I (1914-1918). Through the juxtaposition of nineteenth-century and contemporary works, the exhibition further considers the longstanding metaphorical relationship between clouds and photography. Conceptions of both are dependent on oppositions, such as transience versus fixity, reflection versus projection, and nature versus culture.
Gathering Clouds includes cloud photographs made by prominent figures such as Anne Brigman (American, 1869-1950), Alvin Langdon Coburn (British, 1882-1966), Peter Henry Emerson (British, 1856-1936), Gustave Le Gray (French, 1820-1884), Eadweard Muybridge (British, 1830-1904), Henry Peach Robinson, Southworth & Hawes (American, active 1843-1863), and Adam Clark Vroman (American, 1856-1916). Selections from the group of photographs that Alfred Stieglitz (American, 1864-1946) titled Equivalents (1923-34) serve as a link between past and present. The featured contemporary artists are Alejandro Cartagena (Mexican, b. Dominican Republic, 1977), John Chiara (American, b. 1971), Sharon Harper (American, b. 1966), Nick Marshall (American, b. 1984), Joshua Rashaad McFadden (American, b. 1990), Sean McFarland (American, b. 1976), Abelardo Morell (American, b. Cuba, 1948), Vik Muniz (Brazilian, b. 1961), Trevor Paglen (American, b. 1974), Bruno V. Roels (Belgian, b. 1976), Berndnaut Smilde (Dutch, b. 1978), James Tylor (Kaurna, Māori & Australian, b. 1986), Carrie Mae Weems (American, b. 1953), Will Wilson (American, Navajo, b. 1969), Byron Wolfe (American, b. 1967), Penelope Umbrico (American, b. 1957), and Daisuke Yokota (Japanese, b. 1983).
Text from the George Eastman House website
Combination Prints with Cloud Negatives Made from Life
Gustave Le Gray (French, 1820-1884) Mediterranean with Mount Agde 1857 Albumen silver print George Eastman Museum, gift of Eastman Kodak Company, ex-collection Gabriel Cromer Courtesy of the George Eastman Museum
The seascapes that Gustave Le Gray made between 1856 and 1858 were both praised and panned by his contemporaries. Some faulted the clouds for being too luminous in relation to the sea. One critic maintained that in Le Gray’s photographs, the clouds and the landscape – made on two separate negatives and combined during printing – were untrue to the laws of nature.
Combination Prints with Cloud Negatives Made from Life
Gioacchino Altobelli (Italian, 1825-1878) The Colosseum c. 1865 Albumen silver print George Eastman Museum, purchase Courtesy of the George Eastman Museum
Gioacchino Altobelli used combination printing to achieve a “moonlight effect,” made by photographing the sun (not the moon) behind clouds. Altobelli likely made such photographs with foreign travellers in mind. Inspired by Romantic poets like Johann Wolfgang von Goethe and Lord Byron, tourists to Rome often visited the Colosseum by moonlight.
At the end of 1865 the two painter-photographers divided and Gioacchino Altobelli moved to a studio at Passeggiata di Ripetta n.16 that had been used by the photographer Michele Petagna. A new company was formed “Photographic Establishment Altobelli & Co.” which leads us to assume that Atobelli was working in conjunction with other photographers probably including Enrico Verzaschi.
In the beginning of 1866 Altobelli asked for a declaration of ownership (a brevet) to the Department of Commerce in Rome for his invention of the application of color to photographic images (a union of photography with chrome-lithography). The manager of the Pontifical Chrome-Lithography strongly opposed his application as they are already using such an invention from his own Company. Few months later Altobelli asked for another brevet that is granted him this time, “to perform in photograph the views of the monuments with effect of sky”. His method, similar if not identical to that of Gustave Le Gray, consisted in taking a first photograph of a monument where the exposure was adjusted to highlight the architectural characteristics sought. Subsequently Altobelli took at another time one or more additional photographs exposed to capture strong sky and cloud contrasts. In the dark room Altobelli captured on photographic paper the double exposure of the two perfectly aligned plates – this resulted in a well illuminated monument contrasted with a strong sky that gave the feeling of “claire de lune”. In November 1866 Altobelli obtained the brevet for 6 years. It is probable that he didn’t know that in Venice the photographers Carlo Ponti and Carlo Naya were already using the “claire de lune” technique – moreover they tinted them with aniline giving their prints a beautiful blue tone as if the water of the lagoon was illuminated at night by the moon. However the brevet allowed the painter-photographer Gioacchino Altobelli to have great notoriety in Rome and this helped him to increase his work as a portraitist.
Text from the Luminous-Lint website [Online] Cited 21/08/2020
George N. Barnard (American, 1819-1902) Rebel Works in Front of Atlanta, Ga. No. 1 1866 Albumen silver print George Eastman Museum, purchase, ex-collection Philip Medicus Courtesy of the George Eastman Museum
Within one copy of Photographic Views of Sherman’s Campaign (1866), George N. Barnard sometimes used the same cloud negative to print in cloudscapes to two different scenes, such as in the example shown here. Moreover, between two copies of the album, he is also known to have used different cloud negatives to reproduce the same scene. In reviews of the album, the cloudscapes received particular attention. One reviewer claimed that the pictures’ clouds conveyed “a fine idea of the effects of light and shade in the sunny clime in which the scenes are laid.” In part because of Barnard’s practice of re-using cloud negatives, however, it is impossible to know whether Barnard even photographed the clouds while in the South.
George N. Barnard (American, 1819-1902) Rebel Works in Front of Atlanta, Ga. No. 1 (detail) 1866 Albumen silver print George Eastman Museum, purchase, ex-collection Philip Medicus Courtesy of the George Eastman Museum
One of the first persons to open a daguerreotype studio in the United States, George Barnard set up shop in Oswego, New York. In 1854 he moved his operation to Syracuse, New York, and began using the collodion process, a negative / positive process that allowed for multiple prints, unlike the unique daguerreotype.
Along with Timothy O’Sullivan, John Reekie, and Alexander Gardner, Barnard worked for the Mathew Brady studio and is best known for his photo-documentation of the American Civil War. In 1864 he was made the official photographer for the United States Army, Chief Engineer’s Office, Division of the Mississippi. He followed Union General William Tecumseh Sherman’s infamous march to the sea and in 1866 published an album of sixty-one photographs, Photographic Views of Sherman’s Campaign. After the war he continued primarily as a portrait photographer in Ohio, Chicago, Charleston, South Carolina, and Rochester, New York, where he briefly worked with George Eastman, the founder of the Eastman Kodak Company.
Text from the J. Paul Getty website [Online] Cited 21/08/2020
Combination Prints with Cloud Negatives Made from Life
Carleton E. Watkins (American, 1829-1916) Cape Horn, Columbia River, Oregon 1867 Albumen silver print George Eastman Museum, museum accession Courtesy of the George Eastman Museum
In 1867, Carleton E. Watkins travelled to Oregon for two purposes; to photograph the state’s geological features, and to document the sites and scenes along the Oregon Steam Navigation Company’s steamboat and portage railway route. This photograph was circulated with and without clouds, suggesting a third function for his Oregon views. The introduction of clouds into the prints staked a claim for the photograph’s artistic potential, in addition to its original scientific and commercial goals.
Clouds and Landscape on a Single Negative
Eadweard J. Muybridge (English, 1830-1904) Clouds 1868-1872 From the series Great Geyser Springs Albumen silver print George Eastman Museum, museum accession Courtesy of the George Eastman Museum
Painted Clouds and Combination Prints with Hand-Drawn Clouds
Unidentified maker Mount Fuji c. 1870 Albumen silver print with applied colour George Eastman Museum, gift of University of Rochester Courtesy of the George Eastman Museum
Hand-painted Japanese photographs made for Western tourists often played to their prospective consumers’ assumptions and desires. Near the port city of Yokohama, Mount Fuji was readily accessible to foreign travellers, and photographs of the mountain were common. Guidebooks primed visitors to delight in the clouds surrounding the mountain, an expectation to which this photograph – with its hand-painted clouds – caters.
Henry Peach Robinson (British, 1830-1901) Evening on Culverden Down c. 1870 Albumen silver print Lent by Patrick Montgomery
An influential practitioner of combination printing, H.P. Robinson argued that printing in clouds was essential to the photographer’s endeavour to interpret nature. A “properly selected cloud,” he wrote, allowed the photographer to control the composition, thereby rescuing the “art form from the machine.”
Clouds and Landscape on a Single Negative
Charles Victor Tillot (French, 1825-1895) Vues instantannées, effets de nuages, Barbizon Instant views, cloud effects, Barbizon 1874 Albumen silver print Lent by Patrick Montgomery
Charles Victor Tillot’s instantaneous views were criticised for being to dark. In addition to practicing photography, Tillot was a painter and exhibited with the Impressionists, whose central concerns were the effects of light and the truthfulness to nature. As a photographer, Tillot was attentive to the play of light both on the clouds – the most fleeting aspect of the scene – and in unaltered photographs.
Lala Deen Dayal (Indian, 1844-1905) Jahaz Mahal between 1879 and 1881 Albumen silver print George Eastman Museum, gift of University of Rochester Library Courtesy of the George Eastman Museum
Lala Deen Dayal (Hindi: लाला दीन दयाल) 1844 – 1905; (also written as ‘Din Dyal’ and ‘Diyal’ in his early years) famously known as Raja Deen Dayal) was an Indian photographer. His career began in the mid-1870s as a commissioned photographer; eventually he set up studios in Indore, Mumbai and Hyderabad. He became the court photographer to the sixth Nizam of Hyderabad, Mahbub Ali Khan, Asif Jah VI, who awarded him the title Raja Bahadur Musavvir Jung Bahadur, and he was appointed as the photographer to the Viceroy of India in 1885.
In the early 1880s he travelled with Sir Lepel Griffin through Bundelkhand, photographing the ancient architecture of the region. Griffin commissioned him to do archaeological photographs: The result was a portfolio of 86 photographs, known as “Famous Monuments of Central India”.
Photograph of the Jahaz Mahal at Mandu in Madhya Pradesh, taken by [Indian photographer] Lala Deen Dayal in the 1870s. The Jahaz Mahal or Ship Palace is part of the Royal Enclave in northern Mandu and dates from the late 15th century. It is a long, narrow, two-storey arcaded range crowned with roof-top pavilions and kiosks, built between two artificial lakes, the Munj Talao and Kapur Sagar. It was so named because from a distance in this setting it resembled a ship. Conceived as a pleasure palace, it housed the harem of Ghiyath Shah Khalji, a Sultan of Malwa who ruled between 1469 and 1500. This is a perspective view of the façade taken from one end, showing a flight of steps ascending to the roof terrace at left and rubble in the foreground. The palace is one of several at Mandu, a historic ruined hill fortress which first came to prominence under the Paramara dynasty at the end of the 10th century. It was state capital of the Sultans of Malwa between 1401 and 1531, who renamed the fort ‘Shadiabad’ (City of Joy) and built palaces, mosques and tombs amid the gardens, lakes and woodland within its walls. Most of the remaining buildings date from this period and were originally decorated with glazed tiles and inlaid coloured stone. They constitute an important provincial style of Islamic architecture characterised by an elegant and powerful simplicity that is believed to have influenced later Mughal architecture at Agra and Delhi.
Text from the British Library website [Online] Cited 21/08/2020
Painted Clouds and Combination Prints with Hand-Drawn Clouds
Unidentified maker The Roman Forum c. 1885 Albumen silver print George Eastman Museum, gift of George C. Pratt
Painted Clouds and Combination Prints with Hand-Drawn Clouds
William Henry Jackson (American, 1843-1942) Mt. Hood from Lost Lake c. 1890 Albumen silver print George Eastman Museum, gift of Harvard University Courtesy of the George Eastman Museum
Writing in 1883, the poet Joaquin Miller declared that the constantly moving cloud effects around Mount Hood added “most of all to the beauty and sublimity of the mount scenery.” Perhaps Miller’s description of the clouds elucidates William Henry Jackson’s decision to print clouds from drawn – as opposed to photographed – negatives. Jackson might have lacked cloud negatives that communicated motion and vigour and felt compelled to draw them himself.
William Henry Jackson (April 4, 1843 – June 30, 1942) was an American painter, Civil War veteran, geological survey photographer and an explorer famous for his images of the American West. He was a great-great nephew of Samuel Wilson, the progenitor of America’s national symbol Uncle Sam. …
The American photographer along with painter Thomas Moran are credited with inspiring the first national park at Yellowstone, thanks to the images they carried back to legislators in Washington, D.C. America’s great, open spaces lured these artists, who delivered proof of the natural jewels that sparkled on the other side of the country.
From 1890 to 1892 Jackson produced photographs for several railroad lines (including the Baltimore and Ohio (B&O) and the New York Central) using 18 x 22-inch glass plate negatives. The B&O used his photographs in their exhibit at the World’s Columbian Exposition.
Unidentified maker Plate V 1896 Chromolithograph From the International Cloud-Atlas, edited by Hugo Hildebrand Hildebrandsson (Swedish, 1838-1925), Albert Riggenbach (Swiss, 1854-1921), and Léon Philippe Teisserenc de Bort (French, 1855-1913), published by Gauthier-Villars et Fils (Paris) George Eastman Museum, purchase with funds from the Horace W. Goldsmith Foundation Courtesy of the George Eastman Museum
Published in 1896, the International Cloud-Atlas standardised the definitions and descriptions of cloud formations and outlined instructions for cloud observations so that scientists could communicate dependable data across borders. The atlas was illustrated with chromolithographs made after photographs. Photography thus played a central role in overcoming the difficulty of applying language to ever-changing cloud formations. To cloud scientists, photograph was valued not for its perceived objectivity but for its ability to capture minute details in a sea of infinite and transient forms. Photographs helped ensure that cloudspotters everywhere could use a standard vocabulary to describe their observations.
Unidentified maker Plate III 1896 Chromolithograph From the International Cloud-Atlas, edited by Hugo Hildebrand Hildebrandsson (Swedish, 1838-1925), Albert Riggenbach (Swiss, 1854-1921), and Léon Philippe Teisserenc de Bort (French, 1855-1913), published by Gauthier-Villars et Fils (Paris) George Eastman Museum, purchase with funds from the Horace W. Goldsmith Foundation Courtesy of the George Eastman Museum
Unidentified maker Plate IV 1896 Chromolithograph From the International Cloud-Atlas, edited by Hugo Hildebrand Hildebrandsson (Swedish, 1838-1925), Albert Riggenbach (Swiss, 1854-1921), and Léon Philippe Teisserenc de Bort (French, 1855-1913), published by Gauthier-Villars et Fils (Paris) George Eastman Museum, purchase with funds from the Horace W. Goldsmith Foundation Courtesy of the George Eastman Museum
Alfred Horsley Hinton (English, 1863-1908) Day’s Awakening 1896 Platinum print George Eastman Museum, gift of the 3M Foundation, ex-collection Louis Walton Sipley. Courtesy of the George Eastman Museum
“In the photographic rendering of clouds, not as atmospheric phenomena, but as vehicles of beautiful thought, we have to-day something of an indication of how much superior the photograph may be wen made and controlled by an artist mind.” ~ A. Horsely Hinton, 1897
Alfred Horsley Hinton (1863 – 25 February 1908) was an English landscape photographer, best known for his work in the Pictorialist movement in the 1890s and early 1900s. As an original member of the Linked Ring and editor of The Amateur Photographer, he was one of the movement’s staunchest advocates. Hinton wrote nearly a dozen books on photographic technique, and his photographs were exhibited at expositions throughout Europe and North America. …
Hinton’s landscape photographs tend to be characterised by prominent foregrounds and dramatic cloud formations, often in a vertical format. He typically used sepia platinotype and gum bichromate printing processes. Unlike many Pictorialists, Hinton preferred sharp focus to soft focus lenses. He occasionally cropped and mixed cloud scenes and foregrounds from different photographs, and was known to rearrange the foregrounds of his subjects to make them more pleasing. His favourite topic was the English countryside, especially the Essex mud flats and Yorkshire moors.
Combination Prints with Cloud Negatives Made from Life
Osborne I. Yellott (American, b. 1871 – d. unknown) Winter Evening 1898 Albumen silver print George Eastman Museum Courtesy of the George Eastman Museum
“Before printing a cloud negative into any view the worked should always ask himself whether those particular clouds are properly appropriate to the scene, or whether they lend expression to the scene.” ~ Osborne I. Yellott, 1901
Yellott distinguished between two branches of cloud photograph: clouds for their own sake and clouds for printing in. The first he identified as a “delightful hobby,” the pursuit of which would lead to a collection of “pleasing or unusual” cloud formations to be viewed as lantern-slide projections or as cyanotypes in an album. The second, practiced by Yellott himself, required more discrimination: the photographer must carefully select their clouds and camera position.
Osborne I. Yellott (American, b. 1871 – d. unknown) Winter Evening (detail) 1898 Albumen silver print George Eastman Museum Courtesy of the George Eastman Museum
Clouds and Landscape on a Single Negative
Adam Clark Vroman (American, 1856-1916) Cibollita Mesa (South from top of Mesa) 1899 Platinum palladium print George Eastman Museum, purchase with funds from the Charina Foundation Courtesy of the George Eastman Museum
“… if fortune favours you, you may find a background of such beautiful clouds as only the light clear air of the south-west can produce. All day long these fleecy rolls of cotton-like vapour have tempted you, until you are in danger of using up all your… plates the first day out. You think there never can be such clouds again – but keep a few for tomorrow, they are a regular thing in this land of surprises.”
Vroman, 1901
Vroman never used combination printing to add cloud effects to his celebrated photographs of the SW landscape. Rather, the Pasadena bookstore owner capture both cloudscapes and landscapes on an orthochromatic plate and made prints from this single negative. By the mid-1880s, orthochromatic plates were available and made the photography of clouds and landscape easier.
Adam Clark Vroman (1856-1916), a native of LaSalle, Illinois, moved to Pasadena, California, in 1892. He was an amateur field photographer who worked primarily with glass plate photography and was the founder of Vroman’s Bookstore located in Pasadena. His impressive body of photographic work from the late 1890s and early 1900s documents his multiple expeditions to the pueblos and mesas of Arizona, Colorado, New Mexico, and Utah, several of these trips alongside Dr Frederick Webb Hodge with the Bureau of American Ethnology. Vroman’s close friendship with the natives, notably the Zuni, Hopi, and Navajo, allowed him to capture intimate images of their daily lives and customs as well as the lands that they inhabited. These photographs provide a stark contrast from common depictions of the time period that portrayed American Indian peoples as either exotic subjects or as savages.
His work during this period also reflects his extreme fondness of the glowing, superior quality of light found in the Southwest region. During these expeditions he worked primarily with a 6 1/2″ x 8 1/2″ view camera as well as with 4″ x 5″ and 5″ x 7″ cameras. Between 1895 and 1905, Vroman documented the interiors and exteriors of the Spanish missions in California prior to the restoration of the buildings. He photographed areas in California such as Pasadena, Yosemite National Park, as well as the eastern region of the United States, including Illinois, Pennsylvania, and Washington, D.C. Vroman was also an avid art collector with an interest in the crafts of Native Americans and treasures from Japan and the Far East. He spent the last years of his life traveling to the East Coast and Canada, as well as to Japan and to countries in Europe. He died in Altadena, California, in 1916 of intestinal cancer.
Text from the Online Archive of California website [Online] Cited 21/08/2020
Combination Prints with Cloud Negatives Made from Life
Gertrude Käsebier (American, 1852-1934) The Sketch (Beatrice Baxter) 1903 Platinum print George Eastman Museum, gift of Hermine Turner
Gertrude Käsebier’s addition of clouds, which are absent from the original negative, gives this photograph a meditative quality that parallels the subject’s contemplative state. As a leading Pictorialist, Käsebier viewed photographs as an art form and drew inspiration from the work of famous painters. Perhaps, then, she was aware of painter Joghn Constable’s belief that the sky as the “chief organ of sentiment” in a picture.
Gertrude Käsebier (American, 1852-1934) The Sketch (Beatrice Baxter) (detail) 1903 Platinum print George Eastman Museum, gift of Hermine Turner
Alvin Langdon Coburn (British, b. United States, 1882-1966) Clouds in the Canyon 1911 Gum bichromate over platinum print George Eastman Museum, bequest of the photographer
Unidentified maker (French) Cumulus c. 1918 Gelatin silver print George Eastman Museum, purchase Courtesy of the George Eastman Museum
Unidentified maker (French) Mer de nuages (Sea of clouds) c. 1918 Gelatin silver print George Eastman Museum, purchase Courtesy of the George Eastman Museum
Alfred Stieglitz (American, 1864-1946) Equivalent 1925 Gelatin silver print George Eastman Museum, purchase and gift of Georgia O’Keeffe Courtesy of the George Eastman Museum
Alfred Stieglitz (American, 1864-1946) Equivalent probably 1926 Gelatin silver print George Eastman Museum, purchase and gift of Georgia O’Keeffe Courtesy of the George Eastman Museum
Sometimes we see a cloud that’s dragonish; A vapour sometime like a bear or lion, A tower’d citadel, a pendent rock, A forked mountain, or blue promontory With trees upon’t, that nod unto the world, And mock our eyes with air.
Shakespeare, “Antony and Cleopatra”, (IV, xii, 2-7)
Trevor Paglen’s artwork draws on his long-time interest in investigative journalism and the social sciences, as well as his training as a geographer. His work seeks to show the hidden aesthetics of American surveillance and military systems, touching on espionage, the digital circulation of images, government development of weaponry, and secretly funded military projects. …
Since the 1990s, Paglen has photographed isolated military air bases located in Nevada and Utah using a telescopic camera lens. Untitled (Reaper Drone) reveals a miniature drone mid-flight against a luminous morning skyscape. The drone is nearly imperceptible, suggested only as a small black speck [in] the image. The artist’s photographs are taken at such a distance that they abstract the scene and distort our capacity to make sense of the image. His work both exposes hidden secrets and challenges assumptions about what can be seen and fully understood.
Text from the Institute of Contemporary Art / Boston website [Online] Cited 21/08/2020
After Constable, [is] a series of unique visions of the landscape of Hamstead Heath by Abelardo Morell.
In June of 2017, the photographer Abelardo Morell took a pilgrimage to England, visiting the landscape of nineteenth-century Romantic painter John Constable. In the hopes of capturing the spirit of Constable’s work, Morell pitched a tent in the middle of London’s Hampstead Heath. This tent, a constructed camera obscura, projected the surrounding landscape onto the earthen ground through a small aperture at the tent’s top. Describing his camera obscura, Morell stated, “I invented a device – part tent, part periscope – to show how the immediacy of the ground we walk on enhances our understanding of the panorama, the larger world it helps to form.”
Photographing the ground below him, Morell captured both the texture of the earth as well as its vast surrounding landscape: both macro- and micro-visions of Constable’s surroundings, caught in harmony on one plane. With this layering, the photographs blend both image and texture. Always drawn to the dimension of a painting’s surface, Morell sought to emulate texture in his own photographs. In Constable’s romantic visions of Hampstead Heath from the early nineteenth century, the painter captured the english landscape in gestures of tactile, thick paint. With the roughness of the ground underneath the projected sky, each photograph’s plane echoes a painting’s surface.
Text from the Rosegallery website [Online] Cited 21/08/2020
This series explores my connection with Kaurna yarta (Kaurna land) through learning, researching, documenting and traveling on country. Turalayinthi Yarta* is a Kaurna phrase “to see yourself in the landscape” or “landscape photography”. In a two year period I travelled over 300 km of the southern part of the Hans Heysen trail that runs parallel along the Kaurna nation boundary line in the Mount Lofty ranges. Combining photographs and traditional Nunga** designs to represent my connection with this Kaurna region of South Australia.
*Yarta means Land, Country and Nation in Kaurna language **Nunga means South Australian Aboriginal people or person (Nunga language)
Text from the James Tylor website [Online] Cited 21/08/2020
John Chiara is an experimental photographer who makes unique works by directly manipulating photosensitive paper. Chiara always believed that too much was lost in the final photograph because of the enlargement processes in the darkroom. In 1995, he was working primarily with making contact prints with large-format negatives, but in subsequent years he developed equipment and processes that allowed him to make large-scale, colour, positive photographic images without the use of film. The largest of his devices is a field camera that is large enough for Chiara to enter; he attaches the paper to this camera’s back wall and uses his hands and body to burn and dodge the image instinctively. Chiara’s developing process often leaves anomalies in the resulting images, which he embraces.
Text from the Artsy website [Online] Cited 21/08/2020
George Eastman Museum 900 East Ave, Rochester, NY 14607, USA
Modelbau Schaarschmidt, Berlin Pan American World Airways Boeing 377 Stratocruiser model aircraft (detail) 1950s Scale 1:72 Metal, paint, decals SFO Museum Gift of Constance Ogilvie
Continuing the aeronautical theme, a selection of gorgeous photographs of model aircraft from the SFO Museum, mainly details from the intricate and beautiful models. The man and the shadow he casts atop the enormous Hughes H-4 Hercules (Spruce Goose) flying boat is just delightful.
I hope to post on all of these exhibitions in the near future.
Dr Marcus Bunyan
Many thankx to Chad Anderson and the SFO Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Installation views of the exhibition Model Aircraft at SFO Museum, San Francisco International Airport
Model aircraft play a unique role in the imagination of aviation enthusiasts of all ages. They help contextualise the heroic stories and technological triumphs of flight. In many cases, the original aircraft are lost to history, but these small-scale representations remain as a reminder of that innovative past. The processes and materials employed by model makers are as varied as the aviation industry itself. This essay of images focuses on select examples from the more than two thousand models held in the collection of SFO Museum. We hope the enlargement of details provides an opportunity to return our gaze to the art of the model makers, which can be easily overlooked when focusing on the these historical recreations.
For more exhibitions featuring material from the collection of SFO Museum, visit the nearby San Francisco Airport Commission Aviation Library and Louis A. Turpen Aviation Museum. The facility, an architectural adaptation of the Airport’s 1930s passenger lobby, is located pre-security and just minutes away on the departures level of the International Terminal. Exhibitions, research services, and educational programs are offered to the public free of charge with daily operating hours of 10.00 am to 4.30 pm, closed holidays. SFO Museum The mission of SFO Museum is to delight, engage, and inspire a global audience with programming on a broad range of subjects; to collect, preserve, interpret, and share the history of commercial aviation; and to enrich the public experience at San Francisco International Airport. SFO Museum programs more than thirty galleries throughout the terminals with a rotating schedule of art, history, science, and cultural exhibitions. To browse current and past exhibitions, research the collection, or for more information about the program, please visit the SFO Museum website.
Text from the SFO Museum
Modelbau Schaarschmidt, Berlin Pan American World Airways Boeing 377 Stratocruiser model aircraft (detail) 1950s Scale 1:72 Metal, paint, decals SFO Museum Gift of Constance Ogilvie
Pan American World Airways Boeing 377 Stratocruiser 1950s
The Boeing 377 Stratocruiser was a long range double-deck airliner that first flew on 8 July 1947. Entering service on 1 April 1949 with Pan American, it was also operated by BOAC, Northwest Orient Airlines, United Airlines and American Overseas Airlines.
Seating generally between 50 and 75 passengers, the pressurised Stratocruiser featured sleeping berths for longer flights. Just 56 aircraft were produced, with Pan Am retiring the last one in 1961.
PAN AM AIRLINES INTRODUCES THE BOEING STRATOCRUISER
Edward Chavez (1917-2004) Granville Gee Bee Model R-1 Super Sportster model aircraft 1965 Scale 1:10 Fibreglass, balsa wood, metal, acrylic, rubber, paint SFO Museum
Edward Chavez (1917-2004) Granville Gee Bee Model R-1 Super Sportster model aircraft 1965 Scale 1:10 Polychrome fiberglass, balsa wood, metal, acrylic, rubber, paint SFO Museum
Granville Gee Bee Model R-1 Super Sportster aircraft 1965
A.C. Rehberger Company, Chicago United Air Lines Douglas DC-3 model aircraft (shield logo detail) c. 1937 Scale 1:50 Metal, enamel, paint, plastic, decals SFO Museum
H-4 Hercules “Spruce Goose” November 2, 1947 Public domain
Jim Lund Hughes H-4 Hercules (Spruce Goose) flying boat model aircraft (detail) 2002 Plastic, epoxy, resin, metal, paint Scale 1:72 SFO Museum Gift of Jim Lund
H-4 Hercules “Spruce Goose” on its only flight November 2, 1947 Public domain
Jones-Bause & Company, Los Angeles United Air Lines Douglas DC-8 cutaway model (interior detail) Late 1950s Scale 1:10 Metal, wood, paint, plastic, ink SFO Museum Gift of the Rollison Family
Modelbau Schaarschmidt, Berlin Northwest Orient Airlines Lockheed L-1049 Super Constellation 1950 Paint, metal Scale 1:50 SFO Museum
Modelbau Schaarschmidt, Berlin Northwest Orient Airlines Lockheed L-1049 Super Constellation model aircraft (detail) 1950s Paint, metal Scale 1:50 SFO Museum
Edward Chavez (1917-2004) U.S. Army Air Corps Boeing P-26A model aircraft 1972 Scale 1:10 Polychrome fibreglass, balsa wood, metal, acrylic, rubber, paint SFO Museum
Edward Chavez (1917-2004) U.S. Army Air Corps Boeing P-26A (Peashooter) model aircraft 1972 Scale 1:10 Polychrome fiberglass, balsa wood, metal, acrylic, rubber, paint SFO Museum
Martin Čížek Boeing P-26A Peashooter of the 34th Pursuit Squadron 17th Pursuit Group 1933-1936 (production run) CC BY-SA 4.0
The Boeing P-26 “Peashooter” was the first American all-metal production fighter aircraft and the first pursuit monoplane to enter squadron service with the United States Army Air Corps. Designed and built by Boeing, the prototype first flew in 1932, and the type was still in use with the U.S. Army Air Corps as late as 1941 in the Philippines. There are only two surviving Peashooters, but there are three reproductions on exhibit with two more under construction.
Deliveries to USAAC pursuit squadrons began in December 1933 with the last production P-26C aircraft coming off the assembly line in 1936. Ultimately, 22 squadrons flew the Peashooter, with peak service being six squadrons, in 1936. P-26s were the frontline fighters of the USAAC until 1938, when Seversky P-35s and Curtiss P-36s began to replace the P-26. A total of twenty P-26s were lost in accidents between 1934 and America’s entry into World War II on 7 December 1941, but only five before 1940.
Pan American Airways Sikorsky S-43 Baby Clipper amphibian model aircraft (detail) 1930s Scale 1:48 Wood, paint SFO Museum Gift of the Captain John B. Russell Family
Bill Larkins Sikorsky S-43 Baby Clipper 1938 CC BY-SA 2.0
This 12-passenger amphibian was owned by William K. Vanderbilt of New York City when it was photographed at Oakland, CA, in 1938
Pan American Airways Sikorsky S-42 flying boat model aircraft (detail) 1934 Scale 1:30 Wood, metal, paint SFO Museum
United Technologies Corporation One-quarter left front view of Pan American Airways Sikorsky S-42 “Pan American Clipper” (r/n NR-823M; c/n 4201) in flight over San Francisco Bay on its way to Hawaii. San Francisco-Oakland Bay Bridge construction is visible c. 1934 National Air and Space Museum, Smithsonian Institution Public domain
Delivered: December 1934 Left service: August 7, 1944
West Indies Clipper. Later renamed Pan American Clipper & surveyed trans-Pacific route, then re-named Hong Kong Clipper (1937). Sank at Antilla, Cuba.
Pan American Airways Sikorsky S-42 flying boat model aircraft (detail) 1934 Scale 1:30 Wood, metal, paint SFO Museum
SFO Museum San Francisco International Airport P.O. Box 8097 San Francisco, CA 94128 USA Phone: 650.821.6700
Marcus Bunyan (Australian, b. 1958) Untitled 2019-2020 From the series A day in the Tiergarten Digital photograph
A day in the Tiergarten
I hope people like this series.
In late 2019, I took a photographic research trip through Europe by train, visiting nine countries and seeing many exhibitions and photographs by master photographers (Güler, Capa, Lartigue, Katz, Frank, Sudek, Sander, Brassaï, Abbott, Kertesz). I also took over 8,000 photographs on three digital cameras. This series, this stream of consciousness – the images shown in the exact order that I took them, no sequencing – reflects my state of mind during the trip. It was a kind of an ascetic experience for me, embedded as I was in the spaces and architectures of the cities and landscapes of Europe, hardly talking to anyone for the duration of the journey.
A day in the Tiergarten reflects this focus and clear seeing. Using camera and tripod the series, like a piece of music, moves from classical into surreal (the reflections of trees and water displacing the image plane), back to classical and on through Abstract Expressionism, ending in a peaceful coda of 4, 3, 2.
The series is an engagement with spirit – of wandering through a space of intimate desire and love. Love of trees, of being alone, of engaging with the self and nature. It was a magical day.
Please view the images on a larger screen. The whole series can be see with larger images on the A day in the Tiergarten web page or you can enlarge the images below by clicking on them.
Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.
Marcus Bunyan (Australian, b. 1958) A Day in the Tiergarten 2019-2020 Digital photographs
Exhibition dates: 20th February – 17th May 2020? Coronavirus
Participating artists: Bas Jan Ader, Laurie Anderson, Kenneth Anger, Knut Åsdam, Richard Avedon, Aneta Bartos, Richard Billingham, Cassils, Sam Contis, John Coplans, Jeremy Deller, Rienke Dijkstra, George Dureau, Thomas Dworzak, Hans Eijkelboom, Fouad Elkoury, Rotimi Fani-Kayode, Hal Fischer, Samuel Fosso, Anna Fox, Masahisa Fukase, Sunil Gupta, Peter Hujar, Liz Johnson Artur, Isaac Julien, Kiluanji Kia Henda, Karen Knorr, Deana Lawson, Hilary Lloyd, Robert Mapplethrope, Peter Marlow, Ana Mendieta, Anenette Messager, Duane Michals, Tracey Moffat, Andrew Moisey, Richard Mosse, Adi Nes, Catherine Opie, Elle Pérez, Herb Ritts, Kalen Na’il Roach, Collier Schorr, Paul Mpagi Sepuya, Clarie Strand, Michael Subotzky, Larry Sultan, Hank Willis Thomas, Wolfgang Tillmans, Piotr Uklański, Andy Warhol, Karlheinz Weinberger, Marianne Wex, David Wojnarowicz, Akram Zaatari.
“As a writer Berger recognised that experience – whether it be personal, historical or aesthetic – will never conform to theories and systems. To read him today is to accept his failures and detours as a unique willingness to take risks.”
John MacDonald. “John Berger,” in the Sydney Morning Herald, 6 June, 2020
D-Construction: deliberate masculinities in a discontinuous world
Reviewers of this exhibition (see quotations below) have noted the preponderance of images of “traditional masculinity” – defined as “idealised, dominant (and) heterosexual” – and the paucity of images that show men as working, intelligent, sensitive human beings, “that men ever earned a living, cooked a meal or read a book… scarcely anything about the heart or intellect. Men are represented here almost entirely in terms of their bodies, sexuality or supposed type.” I need make no further comment. What I will say is that I believe the title of the exhibition to be a misnomer: a person cannot be “liberated” through photography, for photography is only a tool of a personal liberation. Liberation comes through an internal struggle of acceptance (thence liberation), one that is foremost FELT (for example, the double life one leads before you acknowledge that you are gay; or experiencing discrimination aimed at others and by proxy, yourself) and SEEN (the bashing of a mother as seen by a small child). Photographs picture the outcomes of this struggle for liberation, are a tool of that process not, I would argue, liberation itself.
What I can say is that I believe in masculinities, plural. Fluid, shifting, challenging, loving, working, intimate, spiritual masculinities that challenge normalcy and hegemonic masculinity, which is defined as “a practice that legitimises men’s dominant position in society and justifies the subordination of the common male population and women, and other marginalised ways of being a man.”
What I don’t believe in is masculinities, plural, that seek to fit into this [dis]continuous world (for we are born and then die) through the stability of their outward appearance, conforming to theories and systems – personal, historical or aesthetic – without reference to subversion, small intimacies, the toil of work, love and the passion of sexual bodies. In other words, masculinities that are not afraid to push the boundaries of being and becoming. To take risks, to experience, to feel.
While I was overjoyed at the “YES” vote on gay marriage that took place in December 2017 in Australia because I felt it was a victory for love, and equality… another part of me rejected as anathema the concept of a gay person buying into a historically patriarchal, heterosexual and monogamous institution such as marriage – too honour and obey. This is an untenable concept for a person who wants to be liberated. Coming out as I did in 1975, only 6 short years after the Stonewall Riots, the last thing I EVER wanted to be, was to be the same as a “straight” person. I was different. I fought for my difference and still believe in it.
Of course, in 2020 it’s another world. Today we all mix in together. But there is still something about “masculinities”, which in some varieties, have a sense of privilege and entitlement. Of power and control over others; of violence towards women, trans, other men and anyone who threatens their little ego, who leaves them, or jilts them. Their jealousy, their ego, bruised – they are so insecure, so insular, that they can only see their own world, their own minuscule problems (but massive in their eyes), and enforce their will on others.
My advice to “masculinities’, in fact any human being, is to go out, get yourself informed, experience, accept, and be the person that nobody thinks you can be. Be a human being. Examine your inner self, look at your dark side, your other side, your empathetic side, and try and understand the journey that you are on. Then, and only then, you might begin on that great path of personal enlightenment, that golden path on which there is no turning back.
Below I discuss some of these ideas with my good friend Nicholas Henderson, curator and archivist at the Australian Lesbian and Gay Archives.
Dr Marcus Bunyan
Many thankx to the Barbican Art Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Masculinities: Liberation through Photography is a major group exhibition that explores how masculinity is experienced, performed, coded and socially constructed as expressed and documented through photography and film from the 1960s to the present day.
Through the medium of film and photography, this major exhibition considers how masculinity has been coded, performed, and socially constructed from the 1960s to the present day. Examining depictions of masculinity from behind the lens, the Barbican brings together the work of over 50 international artists, photographers and filmmakers including Laurie Anderson, Sunil Gupta, Rotimi Fani-Kayode, Isaac Julien and Catherine Opie.
In the wake of #MeToo the image of masculinity has come into sharper focus, with ideas of toxic and fragile masculinity permeating today’s society. This exhibition charts the often complex and sometimes contradictory representations of masculinities, and how they have developed and evolved over time. Touching on themes including power, patriarchy, queer identity, female perceptions of men, hypermasculine stereotypes, tenderness and the family, the exhibition shows how central photography and film have been to the way masculinities are imagined and understood in contemporary culture.
In fact, while there are a few gender-fluid figures here, they’re vastly outnumbered by manifestations of “traditional masculinity” – defined as “idealised, dominant (and) heterosexual”. Lebanese militiamen (in Fouad Elkoury’s perky full-length portraits from 1980), US marines (in Wolfgang Tillmans’ epic montage Soldiers – The Nineties), Taliban fighters, SS generals, Israel Defence Force grunts, footballers, cowboys and bullfighters fairly spring out of the walls from every direction. And what’s evident from the outset isn’t so much their diversity, as a unifying demeanour: a threatening intentness that comes wherever men are asked to perform their masculinity, but also a childlike vulnerability. …
Masculinity, the viewer is made to feel, criminalises men (Mikhael Subotzky’s images of South African gangsters on morgue slabs); isolates them (Larry Sultan’s poignant image of his elderly father practising his golf swing in his sitting room); renders them stupid (Richard Billingham’s excruciating, but now classic photo essay on his alcoholic father, ‘Ray’s a Laugh’). To be a man, it seems, is to be condemned to endlessly act out archetypal “masculine” behaviour, whether you’re an elderly drunk in a Birmingham high-rise or the elite American students taking part in the shouting competition staged by Irish photographer Richard Mosse.
Mark Hudson. “Does the Barbican’s Masculinities exhibition have important things to say about men?” on the Independent website Friday 21 February 2020 [Online] Cited 03/03/2020
There is not much here about work – unless you count the wall of Hollywood actors playing Nazis. You would never think, from this show, that men ever earned a living, cooked a meal or read a book (though there is a sententious vitrine of ‘Men Only’ magazines). Beyond the exceptions given, there is scarcely anything about the heart or intellect. Men are represented here almost entirely in terms of their bodies, sexuality or supposed type.
Laura Cumming. “Masculinities: Liberation Through Photography review – men as types,” on the Guardian website Sun 23 Feb 2020 [Online] Cited 03/03/2020
“The body can be taken as a reflection of the self because it can and should be treated as something to be worked upon … in order to produce it as a commodity. Overweight, slovenliness and even unfashionability, for example, are now moral disorders,” notes Don Slater
“The state of the body is seen as a reflection of the state of its owner, who is responsible for it and could refashion it. The body can be taken as a reflection of the self because it can and should be treated as something to be worked upon, and generally worked upon using commodities, for example intensively regulated, self-disciplined, scrutinized through diets, fitness regimes, fashion, self-help books and advice, in order to produce it as a commodity. Overweight, slovenliness, and even unfashionability, for example, are now moral disorders; even acute illnesses such as cancer reflect the inadequacy of the self and indeed of its consumption. One gets ill because one has consumed the wrong (unnatural) things and failed to consume the correct (‘natural’) ones: self, body, goods and environment constitute a system of moral choice.”
Slater, Don. Consumer Culture and Modernity. London: Polity Press, 1997, p. 92.
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing John Coplans’ work Self-portrait, Frieze No 2, Four Panels 1994 Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Plan of the Masculinities: Liberation through Photography exhibition spaces
Introduction
Masculinities: Liberation through Photography explores the diverse ways masculinity has been experienced, performed, coded and socially constructed in photography and film from the 1960s to the present day.
Simone de Beauvoir’s famous declaration that ‘one is not born a woman, but rather becomes one’ provides a helpful springboard for considering what it means to be a male in today’s world, as well as the place of photography and film in shaping masculinity. What we have thought of as ‘masculine’ has changed considerably throughout history and within different cultures. The traditional social dominance of the male has determined a gender hierarchy which continues to underpin societies around the world.
In Europe and North America, the characteristics and power dynamics of the dominant masculine figure – historically defined by physical size and strength, assertiveness and aggression – though still pervasive today, began to be challenged and transformed in the 1960s. Amid a climate of sexual revolution, struggle for civil rights and raised class consciousness, the growth of the gay rights movement, the period’s counterculture and opposition to the Vietnam War, large sections of society argued for a loosening of the straitjacket of narrow gender definitions.
Set against the backdrop of the #MeToo movement, when manhood is under increasing scrutiny and terms such as ‘toxic’ and ‘fragile’ masculinity fill endless column inches, an investigation of this expansive subject is particularly timely, especially given current global politics characterised by male world leaders shaping their image as ‘strong’ men.
Touching on queer identity, race, power and patriarchy, men as seen by women, stereotypes of dominant masculinity as well as the family, the exhibition presents masculinity in all its myriad forms, rife with contradictions and complexities. Embracing the idea of multiple ‘masculinities’ and rejecting the notion of a singular ‘ideal man’, the exhibition argues for an understanding of masculinity liberated from societal expectations and gender norms.
Room 1-4
Disrupting the Archetype
Over the last six decades, artists have consistently sought to destabilise the narrow definitions of gender that determine our social structures in order to encourage new ways of thinking about identity, gender and sexuality. ‘Disrupting the Archetype’ explores the representation of conventional and at times clichéd masculine subjects such as soldiers, cowboys, athletes, bullfighters, body builders and wrestlers. By reconfiguring the representation of traditional masculinity – loosely defined as an idealised, dominant heterosexual masculinity – the artists presented here challenge our ideas of these hypermasculine stereotypes.
Across different cultures and spaces, the military has been central to the construction of masculine identities – which has been explored through the work of Wolfgang Tillmans (below) and Adi Nes (below) among others, while Collier Schorr (below) and Sam Contis’s powerful works (below) address the dominant and enduring representation of the lone cowboy. Athleticism, often perceived as a proxy for strength which is associated with masculinity, is called into question by Catherine Opie’s and Rineke Dijkstra’s tender portraits (below). The male body, a cornerstone for artists such as John Coplans (above), Robert Mapplethorpe and Cassils (below), is meanwhile exposed as a fleshy canvas, constantly in flux.
Historically, the non-western male body has undergone a complex process of subjectification through the Western gaze – invariably presented as either warlike or sexually charged. Viewed against this context, the work of Fouad Elkoury and Akram Zaatari, as well as the found photographs of Taliban fighters that Thomas Dworzak discovered in Afghanistan (below), can be read as deconstructing the Orientalist gaze.
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing a detail from Wolfgang Tillmans’ epic montage Soldiers – The Nineties Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing a detail from trans masculine artist Cassils’ series Time Lapse, 2011 Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing at left a detail from trans masculine artist Cassils’ series Time Lapse, 2011, and at right the work of Rineke Dijkstra Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Adi Nes’ series Soldiers, 1999 Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Adi Nes (Israeli, b. 1966) Untitled 2000 From the series Soldiers Courtesy Adi Nes & Praz-Delavallade Paris, Los Angeles
Adi Nes (Israeli, b. 1966) Untitled 1999 From the series Soldiers Courtesy Adi Nes & Praz-Delavallade Paris, Los Angeles
Adi Nes was born in Kiryat Gat. His parents are Jewish immigrants from Iran. He is openly gay. Nes is notable for series “Soldiers”, in which he mixes masculinity and homoerotic sexuality, depicting Israeli soldiers in a fragile way.
Nes creates cinematic images that reference war, sexuality, life, and death with the kind of stylised polish you might expect from a photographer whose images have appeared in the pages of Vogue Hommes. His partially autobiographical work is deliberate and staged in an attempt to raise questions about sexuality, masculinity and identity in Israeli culture. “The beginning point of my art is who I am,” he says. “Since I’m a man and I’m an Israeli, I deal with issues of identity with ‘Israeli-ness’ and masculinity, but my photographs are multi-layered.”
“The challenge of the photographer is to catch the viewer for more than one second in front of the picture,” says Nes, explaining his provocative images. “If you catch the viewer in front of the picture, it can touch the viewer.”
Anonymous text “Adi Nes on masculinity, sexuality and war,” from the Phaidon website 2012 [Online] Cited 07/03/2020
Thomas Dworzak (Germany, b. 1972) Taliban portraits 2002 Kandahar, Afghanistan
While covering the US invasion of Afghanistan in 2001, Magnum photographer Thomas Dworzak came across a handful of photo studios in Kandahar which despite the Taliban’s ban on photography had been authorised to remain open, for the sole purpose of taking identity photos. Complicating the conventional image of the hypermasculine soldier, the colour portraits Dworzak found in the back rooms of these studios depict Taliban fighters variously posing in front of scenic backdrops, holding hands, using guns or flowers as props or enveloped in a halo of vibrant colours, their eyes heavily made up with black kohl. These stylised photographs directly contradict the public image of the soldier in this overwhelmingly male-dominated patriarchal society.
Masculinities: Liberation through Photography catalogue cover
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Catherine Opie’s series High School Football, 2007-2009 Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
‘Male Order’ invites the viewer to reflect on the construction of male power, gender and class. The artists gathered here have all variously attempted to expose and subvert how certain types of masculine behaviour have created inequalities both between and within gender identities. Two ambitious, multi-part works, Richard Avedon’s The Family, 1976, and Karen Knorr’s Gentlemen, 1981-1983, focus on typically besuited white men who occupy the corridors of power, while foregrounding the historic exclusion not only of women but also of other marginalised masculinities.
Male-only organisations, such as the military, private members’ clubs and college fraternities, have often served as an arena for the performance of ‘toxic’ masculinity, as chronicled in Andrew Moisey’s The American Fraternity: An Illustrated Ritual Manual, 2018. This startling book charts the misdemeanours of fraternity members alongside an indexical image bank of US Presidents, alongside leaders of government and industry who have belonged at one time or another to these fraternities. Richard Mosse’s film, Fraternity, 2007, takes a different tack by painting a portrait of male rage that is both playful and alarming.
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Richard Avedon’s series The Family (1976) Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Early in 1976, with both the post-Watergate political atmosphere and the approaching bicentennial celebration in mind, Rolling Stone asked Richard Avedon to cover the presidential primaries and the campaign trail. Avedon counter-proposed a grander idea – he had always wanted to photograph the men and women he believed to have constituted political, media and corporate elite of the United States.
For the next several months, Avedon traversed the country from migrant grape fields of California to NFL headquarters in Park Avenue and returned with an amazing portfolio of soldiers, spooks, potentates, and ambassadors that was too late for the bicentennial but published in Rolling Stone’s Oct. 21, 1976, just in time for the November elections.
Sixty-nine black-and-white portraits … were in Avedon’s signature style – formal, intimate, bold, and minimalistic. Appearing in them are President Ford and his three immediate successors – Carter, Reagan, and Bush. Other familiars of the American polity such as Kennedys and Rockefellers are here, and as are giants who held up the nation’s Fourth Pillar during that challenging decade: A. M. Rosenthal of the New York Times who decided to publish the Pentagon Papers, and Katharine Graham who led Woodward and Bernstein at Washington Post.
Alex Selwyn-Holmes. “The Family, 1976; Richard Avedon” on the Iconphotos website May 18, 2012 [Online] Cited 03/03/2020
Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Karen Knorr’s series Gentlemen, 1981-1983 Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Piotr Uklanski’s Untitled (The Nazis), 1998, a collage of actors dressed as Nazis, courtesy of Massimo De Carlo Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Room 7-8
Too Close to Home: Family and Fatherhood
Since its invention photography has been a powerful vehicle for the construction and documentation of family narratives. In contrast to the conventions of the traditional family portrait, the artists gathered here deliberately set out to record the ‘messiness’ of life, reflecting on misogyny, violence, sexuality, mortality, intimacy and unfolding family dramas, presenting a more complex and not always comfortable vision of fatherhood and masculinity.
Loss and the ageing male figure are central to the work of both Masahisa Fukase and Larry Sultan (both below). Their respective projects marked a new departure in the way men photographed each other, serving as a commentary on how old age engenders a loss of masculinity. An examination of everyday life, Richard Billingham’s tender yet bleak portraits of his father, as chronicled in Ray’s a Laugh, cast a brutally honest eye on his alcoholic father Ray against a backdrop of social decline (below).
Anna Fox’s disturbing autobiographical work undermines expectations of the traditional family album while revealing the mechanics of paternalistic power. Meanwhile, the father-daughter relationship is brought into sharp focus in Aneta Bartos’s sexually charged series Family Portrait which unsettles traditional family boundaries (below).
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing the photographs of Larry Sultan from the series Pictures from Home Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Richard Billingham’s photographs from the series Ray’s a Laugh Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing the photographs of Aneta Bartos’s sexually charged series Family Portrait Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Aneta Bartos (Born Poland, lives New York) Mirror 2015 From the series Family Portrait Archival inkjet print 30 x 30.65 inches
Aneta Bartos (Born Poland, lives New York) Apple 2015 From the series Family Portrait Archival inkjet print 30 x 30.65 inches
Since 2013 New York based artist Aneta Bartos has been traveling back to her hometown Tomaszów Mazowiecki, where she was raised by her father as a single parent from the age of eight until fourteen. Then 68 years old, and having spent a lifetime as a competitive body builder, Bartos’ father asked her to take a few shots documenting his physique before it degenerated and inevitably ran its course. The original request of her father inspired Bartos to transform his idea into a long-term project called Dad. A few summers later Dad developed into a new series of portraits, titled Family Portrait, exploring the complex dynamics between father and daughter.
Text from the Antwerp Art website [Online] Cited 01/03/2020
“The pastoral setting is a romanticised portal to Bartos’s past. Her father’s poses are often heroic; at times the pictures are playful and flirty, almost seductive. Seen together, they display the sadness of a man who knows he is ageing, with the subtext of his waning sexuality. They are bittersweet, images of time passing and memories being preserved.”
Elisabeth Biondi quoted on the Postmasters website 2017 [Online] Cited 01/03/2020
Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Peter Hujar’s series Orgasmic Man 1969 (see below) Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Room 9-12
Queer Masculinity
In defiance of the prejudice and legal constraints against homosexuality in Europe, the United States and beyond over the last century, the works presented in ‘Queering Masculinity’ highlight how artists from the 1960s onwards have forged a new politically charged queer aesthetic.
In the 1970s, artists such as Peter Hujar (below), David Wojnarowicz, Sunil Gupta (below) and Hal Fischer (below) photographed gay lifestyles in New York and San Francisco in a bid to claim public visibility and therefore legitimacy at a time when homosexuality was still a criminal offence. Reflecting on their own queer experience and creating sensual bodies of work, artists such as Rotimi Fani-Kayode (below) and Isaac Julien (below) portrayed black gay desire while Catherine Opie’s seminal work Being and Having, 1991 (below), documented members of the dyke, butch and BDSM communities in San Francisco playing with the physical attributes associated with hypermasculinity in order to overturn traditional binary understandings of gender.
Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs by Karlheinz Weinberger Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing photographs from Sunil Gupta’s series Christopher Street 1976 Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Gupta went on to study under Lisette Model at the New School and take his place among the most accomplished photographers, editors, and curators of his generation, exploring the way identities flower under various sexual, geographical, and historical conditions. But Christopher Street is where it all began. His subjects are engaged in an unprecedented moment in which it seemed possible to build a world of their own. He shows inner lives, barely concealed within the downturned face of a mustachioed man with his hands in his pockets, and outer ones as well, as other men cruise the lens right back, or laugh with each other, unbothered by the stranger with the camera. They were often just engaged in the everyday and extraordinary act of simply existing as gay. In each photograph, Gupta somehow projects a protective and versatile desire: to remember and be remembered at once.
Extract from Jesse Dorris. “Christopher Street Revisited,” on the Aperture website May 30th, 2019 [Online] Cited 29/02/2020
The 1976 Christopher Street series marks the first set of photographs Gupta made as a practicing artist, using the camera as a tool for open expression. His decision to use black and white film was partly aesthetic, yet also practical, as he was developing the prints in his bathroom. Although he uses a documentarian style, Gupta was by no means an impartial observer behind the camera, he was a participant, enthralled by his subjects.
The series … captures a specific moment in history – a cross section of a thriving community in one of New York’s most dynamic areas – Manhattan’s Christopher Street. Dressed in the latest fashions, moving confidently and relaxing on street corners, their visible presence is a signifier of a specific period of public consciousness. Un-staged and spontaneous, most of the artist’s subjects are unaware of the camera and are simply going about their day. Now, with hindsight, Gupta is struck by the routineness of the images, stating:
‘There is a poignancy they never had at the time… A few years later, the AIDS crisis took hold. The public nature of gay life was forced back into the shadows. Thousands of men died. New York shut down its bathhouses, gay parties became private, and this whole world became hidden again.’
Fusing the public with the personal, the Christopher Street series reflects the openness of the gay liberation movement, as well as Gupta’s own “coming out” as an artist. More than a nostalgic time capsule, the photographs reveal a community that shaped Gupta as a person and cemented his lifelong dedication to portraying people who have been denied a space to be themselves.
Extract from Anonymous. “Sunil Gupta: Christopher Street,” on the Monovisions website 24 May 2019 [Online] Cited 29/02/2020
Hal Fischer (American, b. 1950) Handkerchiefs 1977 From the series Gay Semiotics Gelatin silver print
Hal Fischer (American, b. 1950) Street Fashion Jock 1977 From the series Gay Semiotics Gelatin silver print
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing at left, photographs from Isaac Julien’s series After Mazatlàn, 1999/2000 Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Catherine Opie’s series Being and Having 1991 Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
The exhibition brings together over 300 works by over 50 pioneering international artists, photographers and filmmakers such as Richard Avedon, Peter Hujar, Isaac Julien, Rotimi Fani-Kayode, Robert Mapplethorpe, Annette Messager and Catherine Opie to show how photography and film have been central to the way masculinities are imagined and understood in contemporary culture. The show also highlights lesser-known and younger artists – some of whom have never exhibited in the UK – including Cassils, Sam Contis, George Dureau, Elle Pérez, Paul Mpagi Sepuya, Hank Willis Thomas, Karlheinz Weinberger and Marianne Wex amongst many others. Masculinities: Liberation through Photography is part of the Barbican’s 2020 season, Inside Out, which explores the relationship between our inner lives and creativity.
Jane Alison, Head of Visual Arts, Barbican, said: ‘Masculinities: Liberation through Photography continues our commitment to presenting leading twentieth century figures in the field of photography while also supporting younger contemporary artists working in the medium today. In the wake of the #MeToo movement and the resurgence of feminist and men’s rights activism, traditional notions of masculinity has become a subject of fierce debate. This exhibition could not be more relevant and will certainly spark conversations surrounding our understanding of masculinity.’
With ideas around masculinity undergoing a global crisis and terms such as ‘toxic’ and ‘fragile’ masculinity filling endless column inches, the exhibition surveys the representation of masculinity in all its myriad forms, rife with contradiction and complexity. Presented across six sections by over 50 international artists to explore the expansive nature of the subject, the exhibition touches on themes of queer identity, the black body, power and patriarchy, female perceptions of men, heteronormative hypermasculine stereotypes, fatherhood and family. The works in the show present masculinity as an unfixed performative identity shaped by cultural and social forces.
Seeking to disrupt and destabilise the myths surrounding modern masculinity, highlights include the work of artists who have consistently challenged stereotypical representations of hegemonic masculinity, including Collier Schorr, Adi Nes, Akram Zaatari and Sam Contis, whose series Deep Springs, 2018 draws on the mythology of the American West and the rugged cowboy. Contis spent four years immersed in an all-male liberal arts college north of Death Valley meditating on the intimacy and violence that coexists in male-only spaces. Complicating the conventional image of the fighter, Thomas Dworzak‘s acclaimed series Taliban consists of portraits found in photographic studios in Kandahar following the US invasion of Afghanistan in 2001, these vibrant portraits depict Taliban fighters posing hand in hand in front of painted backdrops, using guns and flowers as props with kohl carefully applied to their eyes. Trans masculine artist Cassils‘ series Time Lapse, 2011, documents the radical transformation of their body through the use of steroids and a rigorous training programme reflecting on ideas of masculinity without men. Elsewhere, artists Jeremy Deller, Robert Mapplethorpe and Rineke Dijkstra dismantle preconceptions of subjects such as the wrestler, the bodybuilder and the athlete and offer an alternative view of these hyper-masculinised stereotypes.
The exhibition examines patriarchy and the unequal power relations between gender, class and race. Karen Knorr‘s series Gentlemen, 1981-83, comprised of 26 black and white photographs taken inside men-only private members’ clubs in central London and accompanied by texts drawn from snatched conversations, parliamentary records and contemporary news reports, invites viewers to reflect on notions of class, race and the exclusion of women from spaces of power during Margaret Thatcher’s premiership. Toxic masculinity is further explored in Andrew Moisey‘s 2018 photobook The American Fraternity: An Illustrated Ritual Manual which weaves together archival photographs of former US Presidents and Supreme Court Justices who all belonged to the fraternity system, alongside images depicting the initiation ceremonies and parties that characterise these male-only organisations.
With the rise of the Gay Liberation Movement through the 1960s followed by the AIDS epidemic in the early 1980s, the exhibition showcases artists such as Peter Hujar and David Wojnarowiz, who increasingly began to disrupt traditional representations of gender and sexuality. Hal Fischer‘s critical photo-text series Gay Semiotics, 1977, classified styles and types of gay men in San Francisco and Sunil Gupta’s street photographs captured the performance of gay public life as played out on New York’s Christopher Street, the site of the 1969 Stonewall Uprising. Other artists exploring the performative aspects of queer identity include Catherine Opie‘s seminal series Being and Having, 1991, showing her close friends in the West Coast’s LGBTQ+ community sporting false moustaches, tattoos and other stereotypical masculine accessories. Elle Pérez‘s luminous and tender photographs explore the representation of gender non-conformity and vulnerability, whilst Paul Mpagi Sepuya‘s fragmented portraits explore the studio as a site of homoerotic desire.
During the 1970s women artists from the second wave feminist movement objectified male sexuality in a bid to subvert and expose the invasive and uncomfortable nature of the male gaze. In the exhibition, Laurie Anderson‘s seminal work Fully Automated Nikon (Object/Objection/Objectivity), 1973, documents the men who cat-called her as she walked through New York’s Lower East Side while Annette Messager‘s series The Approaches, 1972, covertly captures men’s trousered crotches with a long-lens camera. German artist Marianne Wex‘s encyclopaedic project Let’s Take Back Our Space: ‘Female’ and ‘Male’ Body Language as a Result of Patriarchal Structures, 1977, presents a detailed analysis of male and female body language and Australian indigenous artist Tracey Moffatt‘s awkwardly humorous film Heaven, 1997, portrays male surfers changing in and out of their wet suits.
Further highlights include New York based artist Hank Willis Thomas, whose photographic practice examines the complexities of the black male experience; celebrated Japanese photographer Masahisa Fukase‘s The Family, 1971-1989, chronicles the life and death of his family with a particular emphasis on his father; and Kenneth Anger‘s technicolour experimental underground film Kustom Kar Kommandos, 1965, explores the fetishist role of hot rod cars amongst young American men.
Press release from the Barbican Art Gallery
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing Hank Willis Thomas’ series Unbranded: Reflections in Black by Corporate America 1968-2008 2005-2008 (below) Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Room 13-14
Reclaiming the Black Body
Giving visual form to the complexity of the black male experience, this section foregrounds artists who over the last five decades have consciously subverted expectations of race, gender and the white gaze by reclaiming the power to fashion their own identities.
From Samuel Fosso’s playfully staged self-portraits, taken in his studio, in which he performs to the camera sporting flares and platforms boots or flirtatiously revealing his youthful male physique (below) to Kiluanji Kia Henda’s fictional scenarios in which he adopts the troubled personas of African men of power, the works presented here reflect on how black masculinity challenges the status quo (below).
The representation of black masculinity in the US is born out of a violent history of slavery and prejudice. Unbranded: Reflections in Black by Corporate America 1968-2008 by Hank Willis Thomas (below) draws attention to the ways in which corporate America has commodified the African American male experience while simultaneously perpetuating and reinforcing cultural stereotypes. Similarly, Deana Lawson’s powerful work Sons of Cush, 2016, highlights how the black male figure is often ‘idealised (in their physical beauty) and pathologised by the culture (as symbols of violence or fear)’.
Hank Willis Thomas (American, b. 1976) The Johnson Family 1981/2006 From the series Unbranded: Reflections in Black by Corporate America 1968-2008 2005-08
Concerned with the literal and figural objectifications of the African American male body, in his complex series Unbranded Hank Willis Thomas redeploys magazine adverts featuring African Americans made between 1968 – a pivotal moment in the struggle for civil rights – and 2008, which witnessed the accession of Barack Obama to the US presidency. By digitally stripping the ads of all text, branding and logos, Thomas draws attention to the ways in which corporate America has commodified the African American experience while simultaneously perpetuating and reinforcing cultural stereotypes.
Hank Willis Thomas (American, b. 1976) It’s the Real Thing! 1978/2008 From the series Unbranded: Reflections in Black by Corporate America 1968-2008 2005-2008
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing a photograph from Kiluanji Kia Henda’s series The Last Journey of the Dictator Mussunda Nzombo Before the Great Extinction Act I Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing part of Marianne Wex’s encyclopaedic project Let’s Take Back Our Space: ‘Female’ and ‘Male’ Body Language as a Result of Patriarchal Structures, 1977 Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Room 15-16
Women on Men: Reversing the Male Gaze
As the second-wave feminist movement gained momentum through the 1960s and ’70s, female activists sought to expose and critique entrenched ideas about masculinity and to articulate alternative perspectives on gender and representation. Against this background, or motivated by its legacy, the artists gathered here have made men their subject with the radical intention of subverting their power, calling into question the notion that men are active and women passive.
In the early 1970s pioneers of feminist art such as Laurie Anderson (below) and Annette Messager consciously objectified the male body in a bid to expose the uncomfortable nature of the dominant male gaze. In contrast, filmmakers such as Tracey Moffatt (below) and Hilary Lloyd (above) turn the tables on male representations of desire to foreground the power of the female gaze.
In his humorous series The Ideal Man, 1978 (below), Hans Eijkelboom invited ten women to fashion him into their image of the ‘ideal’ man. Through this act Eijkelboom reverses the male to female power dynamic and inverts the traditional gender hierarchy.
Laurie Anderson (American, b. 1947) Man with a Cigarette 1973 From the series Fully Automated Nikon (Object/Objection/Objectivity)
Laurie Anderson (American, b. 1947) Two men in a car 1973 From the series Fully Automated Nikon (Object/Objection/Objectivity)
Anderson photographed men who called to her or whistled her on the street. In her artist statement she writes about one experience,
“As I walked along Houston Street with my fully automated Nikon. I felt armed, ready. I passed a man who muttered ‘Wanna fuck?’ This was standard technique: the female passes and the male strikes at the last possible moment forcing the woman to backtrack if she should dare to object. I wheeled around, furious. ‘Did you say that?’ He looked around surprised, then defiant ‘Yeah, so what the fuck if I did?’ I raised my Nikon, took aim began to focus. His eyes darted back and forth, an undercover cop? CLICK.
As it turned out, most of the men I shot that day had the opposite reaction. When i confronted them, the acted innocent, then offended, like some nasty invisible ventriloquist had ticked them into saying dirty words against their will. By the time I took their pictures they were posing, like taking their picture was the least I could do.”
“I decided to shoot pictures of men who made comments to me on the street. I had always hated this invasion of my privacy and now I had the means of my revenge. As I walked along Houston Street with my fully automated Nikon, I felt armed, ready. I passed a man who muttered ‘Wanna fuck?’ This was standard technique: the female passes and the male strikes at the last possible moment forcing the woman to backtrack if she should dare to object. I wheeled around, furious. ‘Did you say that?’ He looked around surprised, then defiant. ‘Yeah, so what the fuck if I did?’ I raised my Nikon, took aim, began to focus. His eyes darted back and forth, an undercover cop? CLICK.”
Anderson takes the power from her male pursuers, allowing them nothing more than the momentary fear that their depravity has just been captured in a picture.
“A playful video that glories in the female gaze and objectification of men. It zeros in on the Australian national sport, surfing, and in particular on several dozen good-looking muscular men changing into or out of their swimming trunks. This ritual is usually conducted in parking lots or on sidewalks, always near cars and sometimes inside them; it usually but not always involves a beach towel wound carefully around the torso. Ms Moffatt begins by shooting her subject unseen from inside a house and gradually moves closer and closer, engaging some in conversations that are never heard. The soundtrack alternates between the ocean surf and the sounds of drumming and chanting, male rituals of another, more authentic Australian culture. By the tape’s end, the artist’s voyeurism has shifted to participation; the camera shows her free hand, the one not holding the camera, darting into view, trying to undo the towel of the last surfer.”
New York Times
Installation view of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England showing part of Hans Eijkelboom’s series The Ideal Man, 1978
Glossary of Terms by CN Lester
Homosociality: Typically non-romantic and/or non-sexual same-sex relationships and social groupings – may sometimes include elements of homoeroticism, as they are frequently interdependent phenomena.
Normativity: The process by which some groups of people, forms of expression and types of behaviour are classified according to a perceived standard of what is ‘normal’, ‘natural’, desirable and permissible in society. Inevitably, this process designates people, expressions and behaviours that do not fit these norms as abnormal, unnatural, undesirable and impermissible.
Hegemonic Masculinity: ‘Hegemonic’ means ‘ruling’ or ‘commanding’ – hegemonic masculinity, therefore, indicates male dominance and the forms of masculinity occupying and perpetuating this dominant position. The term was coined in the 1980s by the scholar R. W. Connell, drawing on the Marxist philosopher Antonio Gramsci’s notion of cultural hegemony.
Hierarchy: Across many cultures throughout history, and continuing into the present moment throughout large parts of the world, gender functions as a hierarchy: some gender categories and gender expressions are granted higher value and more power than others. Men are often higher up the gender hierarchy than women, but the gender hierarchy is affected by racism, disablism, ageism, transphobia and other factors; in the West, men in their thirties are likely to be considered higher up the gender hierarchy than men in their eighties, for example.
Gender roles: Specific cultural roles defined by the weight of gendered ideas, restrictions and traditions. Men and women are often expected, sometimes forced, to occupy oppositional gender roles: aggressor versus victim, protector versus nurturer and so on. Many gender roles are specific to intersections of race, class, sexuality, religion and disabled status – examples of these types of gender roles can be seen in the stereotypes of the Jezebel or the Dragon Lady.
Patriarchy: Literally ‘the rule of the father’, a patriarchy is a society or structure centred around male dominance and in which women (and those of other genders) are not treated as or considered equal.
Queer: A slur, a term of reclamation and a specific and radical site of community and activism in solidarity with many kinds of difference, and specifically opposed to heteronormativity and cisnormativity. Queer studies and queer theory are important emerging fields of study.
Gender identity: Identity refers to what, who, and how someone or something is, both in the way this is understood as selfhood by an individual, and also the self as it is shaped and positioned by the world. Gender identity can be a surprisingly difficult term to pin down and is perhaps best understood as the stated truth of a person’s gender (or lack of gender), which is in itself the sum of many different factors.
Fetishisation: To turn the subject into a fetish, sexually or otherwise. Fetishisation in terms of gender and desire frequently occurs in conjunction with objectification and power. Men and women of colour are frequently fetishised by white people, in society and in artistic practice, through different stereotypes and limitations. Trans and disabled people are also subject to fetishisation, particularly in bodily terms. Kobena Mercer’s critical essay on Robert Mapplethorpe, ‘Reading Radical Fetishism’,1 and David Henry Hwang’s play and afterword to M. Butterfly (1988) both explore the notion of fetishisation.
1/ Kobena Mercer, ‘Reading Racial Fetishism: The Photographs of Robert Mapplethorpe’, in Emily Apter and William Pietz, eds, Fetishism as Cultural Discourse (Ithaca, NY: Cornell University Press, 1993), pp. 307-29.
Critical race theory: A branch of scholarship emerging from the application of critical theory to the study of law in the 1980s, critical race theory (CRT) is now taken as an approach and theoretical foundation across both academic and popular discourse. CRT names, examines and challenges the social constructions and functions of race and racism. Rejecting the idea of race as a ‘natural’ category, CRT looks instead to the cultural, structural and legal creation and maintenance of difference and oppression. Scholars working in this field include Kimberlé Williams Crenshaw, Eduardo Bonilla-Silva and Patricia Williams.
Me Too movement: ‘#MeToo is a movement that was founded in 2006 to support survivors of sexual violence, in particular black and brown girls, who were in the program that we were running. It has grown since then to include supporting grown people, women, and men, and other survivors, as well as helping people to understand what community action looks like in the fight to end sexual violence’ – Tarana Burke, founder of the Me Too movement.
Male gaze: A term coined by film critic Laura Mulvey, the notion of the male gaze develops Jean-Paul Sartre’s concept of le regard (the gaze) to take into account the power differentials and gender stereotyping inherent in ways of looking within patriarchal, sexist culture. The male gaze refers to how the world – and women in particular – are looked at and presented from a cisgender, straight, frequently white male perspective. In visual art the male gaze can be understood in multiple ways, from the male creator of the work, to men within the work viewing women or the world around them, to the (assumed) male viewer of the work itself. Many women artists have countered the male gaze through deconstruction and through the creation and promotion of works that centre the ‘female gaze’.
Installation views of Masculinities: Liberation through Photography at Barbican Art Gallery on February 19, 2020 in London, England Photo: Tristan Fewings/Getty Images for Barbican Art Gallery
Unknown photographer Photograph of Allied War exhibition, Serbian Section, V&A (installation view) 1917 Gelatin silver print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
The older I grow, the more exponentially I appreciate and love these early photographs. Imagine having a collection like this!
Wonderful to see Edward Steichen’s Portrait – Lady H (1908, below) as I have a copy of Camera Work 22 in my collection.
The V&A has been collecting photographs since 1856, the year the Museum was founded, and it was one of the first museums to present photography exhibitions. Since then the collection has grown to be one of the largest and most important in the world, comprising around 500,000 images. The V&A is now honoured to have added the Royal Photographic Society (RPS) collection to its holdings, which contains around 270,000 photographs, an extensive library, and 6,000 cameras and pieces of equipment associated with leading artists and photographic pioneers.
Take a behind-the-scenes look at our world class photography collection following the transfer of the Royal Photographic Society (RPS) Collection, which has enabled a dramatic reimagining of the way photography is presented at the V&A. The photographs curators introduce a series of five highlights that are on display in the new Photography Centre, which opened on 12th October 2018. The first phase of the centre will more than double the space dedicated to photography at the Museum.
Text from the V&A and YouTube websites
Unknown photographer Photograph of Allied War exhibition, Serbian Section, V&A (installation view) 1917 Gelatin silver print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
The V&A has been collecting and exhibiting photographs since the 1850s. This image shows part o a photographic exhibition held over 100 years ago in the same galleries you are standing in today. The exhibition presented a densely packed display of images depicting the Allied Powers during the First World War.
Installation views of the V&A Photography Centre, London Photos: Marcus Bunyan
Joseph Nicéphore Niépce (French, 1765-1833) Christ Carrying his Cross (installation views) 1827 Heliograph on pewter plate The Royal Photographic Society Collection at the V&A Museum Photos: Marcus Bunyan
The French inventor Niépce made the earliest surviving photographic images, which he called ‘heliographs’ or ‘sun-writing’. Only 16 are thought to still exist. Although Niépce experimented with light-sensitive plates inside a camera, he made most of his images, including this one, by placing engravings of works by other artists directly onto a metal plate. He would probably have had the resulting heliographs coated in ink and printed.
Joseph Nicéphore Niépce (French, 1765-1833) Christ Carrying his Cross (installation view) 1827 Heliograph on pewter plate The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
David Octavius Hill (Scottish, 1802-1870) and Robert Adamson (Scottish, 1821-1848) The Adamson Family (installation view) 1843-1845 Salted paper print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
The partnership between Scottish painter Hill and chemist Adamson merged the art and science of photography. The pair initially intended to create preliminary studies for Hill’s paintings, but soon recognised photography’s artistic potential. With Hill’s knowledge of composition and lighting, and Adamson’s considerable sensitivity and dexterity in handling the camera, together they produced some of the most accomplished photographic portraits of their time.
William Henry Fox Talbot (British, 1800-1877) The Haystack 1844 From The Pencil of Nature Salted paper print The Royal Photographic Society Collection at the V&A Museum
Benjamin Brecknell Turner (British, 1815-1894) Hedgerow Trees, Clerkenleap (installation views) 1852-1854 Albumen print; Calotype negative The Royal Photographic Society Collection at the V&A Museum Photos: Marcus Bunyan
Turner took out a licence to practice ‘calotype’ photography from Talbot in 1848. He contact-printed positive images from paper negatives. The negative (below) and its corresponding positive (above) are reunited here to illustrate this process, but the pairing as you see them would not have been the photographer’s original intention for display. Although unique negatives were sometimes exhibited in their own right, only showing positive prints was the norm.
Benjamin Brecknell Turner (British, 1815-1894) Hedgerow Trees, Clerkenleap (installation view) 1852-1854 Albumen print; Calotype negative The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Gustave Le Gray (French, 1820-1884) The Road to Chailly, Forest of Fontainebleau (installation view) 1852 Albumen print from a collodion glass negative Bequeathed to the V&A by Chauncey Hare Townshend Photo: Marcus Bunyan
Installation views of the V&A Photography Centre, London Photos: Marcus Bunyan
Gustave Le Gray (French, 1820-1884) The Marseillaise (The Departure of the Volunteers of 1792), by Francois Rude, 1833-35, Arc de Triomphe de l’Etoile, Paris (installation view) 1852 Albumen print Bequeathed to the V&A by Chauncey Hare Townshend Photo: Marcus Bunyan
Gustave Le Gray (French, 1820-1884) The Marseillaise (The Departure of the Volunteers of 1792), by Francois Rude, 1833-35, Arc de Triomphe de l’Etoile, Paris (installation view) 1852 Albumen print Bequeathed to the V&A by Chauncey Hare Townshend Photo: Marcus Bunyan
Roger Fenton (British, 1819-1869) Parian Vase, Grapes and Silver Cup (installation view) 1860 Albumen print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Fenton was one of the most versatile and technically brilliant photographers of the 19th century. He excelled at many subjects, including war photography, portraiture, architecture and landscape. He also made a series of lush still lives. Here, grapes, plums and peaches are rendered in exquisite detail, and the silver cup on the right reflects a camera tripod.
Roger Fenton (British, 1819-1869) Parian Vase, Grapes and Silver Cup (installation view) 1860 Albumen print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Roger Fenton (British, 1819-1869) Parian Vase, Grapes and Silver Cup (installation view) 1860 Albumen print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Roger Fenton (British, 1819-1869) Parian Vase, Grapes and Silver Cup (installation view detail) 1860 Albumen print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Roger Fenton (British, 1819-1869) Still Life with Fruit and Decanter 1860 Albumen print The Royal Photographic Society Collection at the V&A Museum
Oscar Gustaf Rejlander (British born Sweden, 1813-1875) Head of St John the Baptist on a Charger(installation view) c. 1856 Albumen print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Rejlander probably intended this photograph to be part of a larger composition telling the biblical story of Salome, in which the severed head of John the Baptist was presented to her on a plate. Rejlander never made the full picture, however, and instead produced multiple prints of the head alone.
Oscar Gustaf Rejlander (British born Sweden, 1813-1875) Head of St John the Baptist on a Charger (installation view) c. 1856 Albumen print The Royal Photographic Society Collection at the V&A Museum
Francis Frith (British, 1822-1898) The Pyramids of Dahshoor [Dahshur], from the East, from Egypt, Sinai, and Jerusalem: A Series of Twenty Photographic Views by Francis Frith (installation view) 1858 (published 1860 or 1862) Albumen print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Frith’s photographs were popular and circulated widely, both because of their architectural interest and because they often featured sites mentioned in the Bible. Photographs of places described in biblical stories brought a new level of realism to a Christian Victorian audience, previously only available through the interpretations of a painter or illustrator.
Francis Frith (British, 1822-1898) The Pyramids of Dahshoor [Dahshur], from the East, from Egypt, Sinai, and Jerusalem: A Series of Twenty Photographic Views by Francis Frith (installation view) 1858 (published 1860 or 1862) Albumen print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Francis Frith (British, 1822-1898) The Pyramids of Dahshoor [Dahshur], from the East, from Egypt, Sinai, and Jerusalem: A Series of Twenty Photographic Views by Francis Frith 1858 (published 1860 or 1862) Albumen print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Installation view of the V&A Photography Centre, London Photo: Marcus Bunyan
Gustave Le Gray (French, 1820-1884) Solar Effect in the Clouds – Ocean(installation view) 1856-1859 Albumen Print Bequeathed to the V&A by Chauncey Hare Townshend Photo: Marcus Bunyan
Gustave Le Gray (French, 1820-1884) Solar Effect in the Clouds – Ocean 1856-1859 Albumen Print Art Institute of Chicago Creative Commons Zero (CC0)
Gustave Le Gray (French, 1820-1884) The Imperial Yacht, La Reine Hortense, Le Havre (installation view) 1856-1857 Albumen print Bequeathed to the V&A by Chauncey Hare Townshend Photo: Marcus Bunyan
Gustave Le Gray (French, 1820-1884) The Imperial Yacht, La Reine Hortense, Le Havre (installation view) 1856-1857 Albumen print Bequeathed to the V&A by Chauncey Hare Townshend Photo: Marcus Bunyan
Gustave Le Gray (French, 1820-1884) The Imperial Yacht, La Reine Hortense, Le Havre 1856-1857 Albumen print The Metropolitan Museum of Art Public domain
Gustave Le Gray (French, 1820-1884) Pavilion Richelieu, Louvre, Paris (installation view) 1857-1859 Albumen print Bequeathed to the V&A by Chauncey Hare Townshend Photo: Marcus Bunyan
Gustave Le Gray (French, 1820-1884) Pavilion Richelieu, Louvre, Paris (installation view) 1857-1859 Albumen print Bequeathed to the V&A by Chauncey Hare Townshend Photo: Marcus Bunyan
Roger Fenton (British, 1819-1869) Balaclava from Guard’s Hill, the Crimea (installation view) 1855 Albumen print Bequeathed to the V&A by Chauncey Hare Townshend Photo: Marcus Bunyan
Roger Fenton (British, 1819-69) Balaclava from Guard’s Hill, the Crimea (installation view) 1855 Albumen print Bequeathed to the V&A by Chauncey Hare Townshend Photo: Marcus Bunyan
Julia Margaret Cameron (British, born India, 1815-1879) Lucia (installation view) 1864-1865 Albumen print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Charles Lutwide Dodgson (also known as Lewis Carroll)(British, 1832-1898) Tea Merchant (On Duty) and Tea Merchant (Off Duty) (installation view) 1873 Albumen prints The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Lewis Carroll is best known as the author of Alice’s Adventures in Wonderland, but he was also an accomplished amateur photographer. Approximately half of his photographs are portraits of children, sometimes wearing foreign costumes or acting out scenes. Here, Alexandra ‘Xie’ Kitchen, his most frequent child sitter, poses in Chinese dress on a stack of tea chests.
Charles Lutwide Dodgson (also known as Lewis Carroll)(British, 1832-1898) Tea Merchant (On Duty) (installation view) 1873 Albumen prints The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Charles Lutwide Dodgson (also known as Lewis Carroll)(British, 1832-1898) Tea Merchant (Off Duty) (installation view) 1873 Albumen prints The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Julia Margaret Cameron (British, born India, 1815-1879) Pomona (installation view) 1887 Albumen print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
The South Kensington museum (now the V&A) was the only museum to collect and exhibit Julia Margaret Cameron’s during her lifetime. This is one of several studies she made of Alice Liddell, who as a child had modelled for the author and photographer Lewis Carroll and inspired his novel Alice’s Adventures in Wonderland. Cameron, Carroll and Liddell moved in overlapping artistic and intellectual circles. Here, surrounded by foliage, a grown-up Alice poses as the Roman goddess of orchards and gardens.
Julia Margaret Cameron (British, born India, 1815-1879) Pomona (installation view) 1887 Albumen print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Installation view of the V&A Photography Centre, London Photo: Marcus Bunyan
Alvin Langdon Coburn (American 1882-1966) Frederick Holland Day (installation view) 1900 Gum platinum print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
The British-American photographer Alvin Langdon Coburn enjoyed success on both sides of the Atlantic. Active in the early 20th century, he gained recognition from a young age as a talented photographer. His style ranged from the painterly softness of Pictorialism to the unusual vantage points and abstraction of Modernism. As well as being a practising photographer, Coburn was an avid collector. In 1930 he donated over 600 photographs to the Royal Photographic Society. The gift included examples of Coburn’s own work alongside that of his contemporaries, many of whom are now considered to be the most influential of their generation. Coburn also collected historic photographs, and was among the first in his time to rediscover and appreciate the work of 19th-century masters like Julia Margaret Cameron and Hill and Adamson.
Fredrick Holland Day (American, 1864-1933) Head of a Girl, Hampton, Virginia (installation view) 1905 Gum platinum print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Day made this portrait when he visited the Hampton Institute in Virginia, which was founded after the American Civil War as a teacher-training school for freed slaves. The institute’s camera club invited Day to visit the school and critique the work of its students. Day’s friend and fellow photographer, Frederick Evans, donated this strikingly modern composition to the Royal Photographic Society in 1937.
Fredrick Holland Day (American, 1864-1933) Head of a Girl, Hampton, Virginia (installation view) 1905 Gum platinum print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Fredrick Holland Day (American, 1864-1933) Head of a Girl, Hampton, Virginia (installation view) 1905 Gum platinum print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Fredrick Holland Day (American, 1864-1933) Head of a Girl, Hampton, Virginia 1905 Gum platinum print The Royal Photographic Society Collection at the V&A Museum
Gertrude Käsebier (American, 1852-1934) The Letter 1906 Platinum print The Royal Photographic Society Collection at the V&A Museum
Käsebier studied painting before opening a photography studio in New York. Her Pictorialist photographs often combine soft focus with experimental printing techniques. These sisters were dressed in historic costume for a ball, but their pose transforms a society portrait into a narrative picture. In a variant image, they turn to look at the framed silhouette on the wall.
Installation views of the V&A Photography Centre, London Photo: Marcus Bunyan
Francis James Mortimer (British, 1874-1944) Alvin Langdon Coburn at the Opening of His One-Man Exhibition the Royal Photographic Society, London (installation view) 1906 Carbon print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Annie Wardrope Brigman (American, 1869-1950) The Spirit of Photography c. 1908 Platinum print The Royal Photographic Society Collection at the V&A Museum
Alvin Langdon Coburn (American 1882-1966) Kensington Gardens (installation view) 1910 Platinum print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Cover of Camera Work Number XXVI(installation view) Photo: Marcus Bunyan
Edward Steichen (American, 1879-1973) Portrait – Lady H(installation view) 1908 Camera Work 22 1908 Photogravure The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Edward Steichen (American, 1879-1973) Portrait – Lady H 1908 Camera Work 22 1908 Photogravure The Royal Photographic Society Collection at the V&A Museum
Paul Strand (American, 1890-1976) New York (installation view) 1916 Camera Work 48 1916 Photogravure The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Alfred Stieglitz (American, 1864-1946) was an American photographer, publisher, writer and gallery owner. From 1903-1917, he published the quarterly journal Camera Work, which featured portfolios of exquisitely printed photogravures (a type of photograph printed in ink), alongside essays and reviews. Camera Work promoted photography as an art form, publishing the work of Pictorialist photographers who drew inspiration from painting, and reproducing 19th-century photographs. It also helped to introduce modern art to American audiences, including works by radical European painters such as Matisse and Picasso.
Alvin Langdon Coburn (American 1882-1966) Vortograph (installation view) 1917 Bromide print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Rudolph Koppitz (American, 1884-1936) Bewegungsstudie (Movement Study) 1926 Carbon print The Royal Photographic Society Collection at the V&A Museum
Koppitz was a leading art photographer in Vienna between the two World Wars, as well as a master of complex printing processes, including the pigment, gum and broccoli process of transfer printing. Tis dynamic and sensual composition captures dancers from the Vienna State Opera Ballet frozen mid-movement.
Herbert Bayer (Austrian American, 1900-85) Shortly Before Dawn (installation view) 1932-39 Gelatin silver print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Bayer had a varied and influential career as a designer, painter, photographer, sculptor, art director and architect. He taught at the Bauhaus school in Dessau, Germany, and later began to use photomontage, both in his artistic and advertising work. Using this process, he combined his photographs with found imagery, producing surreal or dreamlike pictures.
Herbert Bayer (Austrian American, 1900-85) Shortly Before Dawn (installation view) 1932-39 Gelatin silver print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Bernard Eilers (Dutch, 1878-1951) Reguliersbreestraat, Amsterdam (installation view) 1934 Foto-choma Eilers Given by Joan Luckhurst Eilers Photo: Marcus Bunyan
In the 1930s, the Dutch photographer Bernard Eilers developed an experimental new photographic colour separation process known as ‘Foto-chroma Eilers’. Although the process was short-lived, Eilers successfully used this technique to produce prints like this of great intensity and depth of colour. Here, the misty reflections and neon lights create an atmospheric but modern view of a rain-soaked Amsterdam at night.
Bernard Eilers (Dutch, 1878-1951) Reguliersbreestraat, Amsterdam (installation view) 1934 Foto-choma Eilers Given by Joan Luckhurst Eilers Photo: Marcus Bunyan
Edward Weston (American, 1886-1958) Valentine to Charis(installation view) 1935 Gelatin silver print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
When Weston met the model and writer Charis Wilson in 1934, he was immediately besotted. This valentine to her contains a cluster of objects arranged as a still life, including the photographer’s camera lens and spectacles. Some of the objects seem to hold a special significance that only the lovers could understand. The numbers on the right possibly refer to their ages – there were almost thirty years between them.
Horst P. Horst (German-American, 1906-1999) Portrait of Gabrielle (‘Coco’) Chanel 1937 Gelatin silver print The Royal Photographic Society Collection at the V&A Museum
Variant, American Vogue, 1 December 1937, p. 86: ‘Fashion: Mid-Season Prophecies’
Caption reads: Chanel in her fitted, three-quarters coat / Mademoiselle Chanel, in one of her new coats that are making the news – a three quarters coat buttoned tightly and trimmed with astrakham like her cap. 01/12/1937
Nickolas Muray (American, 1892-1965) Women with headscarf, McCall’s Cover, July 1938(installation view) 1938 Tricolour carbro print The Royal Photographic Society Collection at the V&A Museum
Berenice Abbott (American, 1898-1991) Hardware Store(installation view) 1938 Gelatin silver print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Between 1935 and 1939, the Federal Art Project emptied Abbott to make a series of photographs entitled Changing New York, documenting the rapid development and urban transformation of the city. This picture shows the facade of a downtown hardware store, its wares arranged in a densely-packed window display with extend onto the pavement.
Berenice Abbott (American, 1898-1991) Hardware Store(installation view) 1938 Gelatin silver print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Berenice Abbott (American, 1898-1991) Hardware Store 1938 Gelatin silver print The Royal Photographic Society Collection at the V&A Museum
Walker Evans (American, 1903-75) Photographs of African masks, from an exhibition entitled African Negro Art at the Museum of Modern Art, New York (installation view) 1935 Gelatin silver prints The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
In 1935, the Museum of Modern Art commissioned Evans to photograph objects in its major exhibition of African art. Using his 8 x 10 inch view camera, he highlighted the artistry and detail of the objects, alternating between front, side and rear views. In total, Evans produced 477 images, and 17 complete sets of them were printed. Several of these sets were donated to colleges and libraries in America, and the V&A bought one set in 1936 to better represent African art in its collection.
The term ‘negro’ is given here in its original historical context.
Walker Evans (American, 1903-75) Photograph of African mask, from an exhibition entitled African Negro Art at the Museum of Modern Art, New York (installation view) 1935 Gelatin silver prints The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Walker Evans (American, 1903-75) Photograph of African mask, from an exhibition entitled African Negro Art at the Museum of Modern Art, New York (installation view) 1935 Gelatin silver prints The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Walker Evans (American, 1903-75) Photograph of African mask, from an exhibition entitled African Negro Art at the Museum of Modern Art, New York (installation view) 1935 Gelatin silver prints The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Bill Brandt (British, 1904-1983) Dubuffet’s Right Eye Alberto Giacometti’s Left Eye Louise Nevelson’s Eye Max Ernst’s Left Eye (installation view) 1960-1963 Gelatin silver print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Bill Brandt (British, 1904-83) Dubuffet’s Right Eye (installation view) 1960-1963 Gelatin silver print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
German-born Brandt moved to London in the 1930s. In his long and varied career, he made many compelling portraits of people including Ezra Pound, Dylan Thomas, the Sitwell family, Robert Graves and E.M. Forster. For this series he photographed the eyes of well-known artists over several years, creating a substantial collection of intense and unique portraits. The pictures play upon ideas of artistic vision and the camera lens, which acts as a photographer’s ‘mechanical eye’.
Josef Sudek (Czech, 1896-1976) Simple Still Life, Egg (installation view) 1950 Gelatin silver print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Throughout his career, Sudek used various photographic styles but always conveyed an intensely lyrical vision of the world. Here, his formal approach to a simple still life presents a poetic statement, and evokes an atmosphere of contemplation. Sudek’s motto and advice to his students – ‘hurry slowly’ – encapsulates his legendary patience and the sense of meditative stillness in his photographs.
Otto Steiner (German, 1915-1978) Luminogram (installation view) 1952 Gelatin silver print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Otto Steiner (German, 1915-1978) Luminogram (installation view) 1952 Gelatin silver print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Mark Cohen (American, b. 1943) True Color (installation views) 1974-1987 Portfolio of thirty dye transfer prints, printed in 2007 American Friends of the V&A through the generosity of The Michael G. and C. Jane Wilson 2007 Trust Photos: Marcus Bunyan
Known for his dynamic street photography, Cohen’s work presents a fragmented, sensory image of his hometown of Wiles-Barre, Pennsylvania. This set of pictures was taken at a time when colour photography was just beginning to be recognised as a fine art. Until the 1970s, colour had largely been associated with other advertising or family snapshots, and was not thought of as a legitimate medium for artists. Cohen and other photographers like William Eggleston transferred this perception using the dye-transfer printing process. Although complicated and time-consuming, the technique results in vibrant and high quality colour prints.
Mark Cohen (American, b. 1943) True Color (installation view detail) 1974-1987 Portfolio of thirty dye transfer prints, printed in 2007 American Friends of the V&A through the generosity of The Michael G. and C. Jane Wilson 2007 Trust Photo: Marcus Bunyan
Mark Cohen (American, b. 1943) True Color (installation view detail) 1974-1987 Portfolio of thirty dye transfer prints, printed in 2007 American Friends of the V&A through the generosity of The Michael G. and C. Jane Wilson 2007 Trust Photo: Marcus Bunyan
Graham Smith (British, b. 1947) What she wanted & who she got (installation view) 1982 Gelatin silver print The Royal Photographic Society Collection at the V&A Museum Photo: Marcus Bunyan
Since the 1980s, Graham Smith has been photographing his hometown of South Bank near Middlesbrough. His images convey his deep sensitivity towards the effects of changing working conditions on the former industrial north-east. In this photograph, despite the suggested humour of the title, we are left wondering who the couple are and what the nature of their relationship might be.
Jan Kempenaers (Belgian, b. 1968) Spomenik #3 2006 C-type print
The Kosmaj monument in Serbia is dedicated to soldiers of the Kosmaj Partisan detachment from World War II.
Jan Kempenaers (Belgian, b. 1968) Spomenik #4 2007 C-type print
This monument, authored by sculptor Miodrag Živković, commemorates the Battle of Sutjeska, one of the bloodiest battles of World War II in the former Yugoslavia.
Kempenaers toured the balkans photographing ‘Spomeniks’ – monuments built in former Yugoslavia in the 1960s and ’70s on the sites of Second World War battles and concentration camps. Some have been vandalised in outpourings of anger against the former regime, while others are well maintained. In Kempenaers’ photographs, the monuments appear otherworldly, as if dropped from outer space into a pristine landscape.
Installation view of the V&A Photography Centre, London Photo: Marcus Bunyan
Victoria and Albert Museum Cromwell Road London SW7 2RL Phone: +44 (0)20 7942 2000
![Ilse Bing (German, 1899-1998) '[Rue de Valois, Paris]' 1932](https://artblart.com/wp-content/uploads/2020/11/ilse-bing-rue-de-valois-paris-1932.jpg "Ilse Bing (German, 1899-1998) '[Rue de Valois, Paris]' 1932")
![Dora Maar (French, 1907-1997) '[Woman and Child in Window, Barcelona]' 1932-1934](https://artblart.com/wp-content/uploads/2020/11/dora-maar-woman-and-child-in-window-barcelona.jpg "Dora Maar (French, 1907-1997) '[Woman and Child in Window, Barcelona]' 1932-1934")
![Francis Frith (British, 1822-98) 'The Pyramids of Dahshoor [Dahshur], from the East, from Egypt, Sinai, and Jerusalem: A Series of Twenty Photographic Views by Francis Frith' 1858 (published 1860 or 1862) from the V&A Photography Centre, London 2019](https://artblart.com/wp-content/uploads/2020/05/frith-the-pyramids-of-dahshoor-web.jpg "Francis Frith (British, 1822-98) 'The Pyramids of Dahshoor [Dahshur], from the East, from Egypt, Sinai, and Jerusalem: A Series of Twenty Photographic Views by Francis Frith' 1858 (published 1860 or 1862) from the V&A Photography Centre, London 2019")
Art Blart _ art and cultural memory archive 
You must be logged in to post a comment.