Archive for the 'colour photography' Category

04
Feb
16

Photographs: ‘Andrew Follows: Carmania’

February 2016

 

Australian vernacular

Hats off to my photographer friend Andrew Follows for a stunning set of Australian automobile photographs.

These photographs, taken during daylight at the BP station before the West Gate Bridge in Melbourne, and at twilight on the opposite side of the freeway at the corresponding BP station after the cars have returned from their drive to Frankston, are superb.

Andrew and I have an intense passion for cars. Only through this true immersion and engagement can you get photographs that are so evocative of subject matter, that are so atmospheric of place, space and the cars themselves. These are some of the best car photographs I have seen in a very long time… a kind of Australian vehicular vernacular.

I have sequenced these photographs for Andrew so that they tell a story, a modernist story of light, form and design, interspersed with vibrations of energy (punctum) such as Buick 1956 or XA Ford Faclon coupe GT 1974 Faze 4. Look at the crack in the concrete of this image as it leads into the car which both crouches down and seems to float in the air. Then just look at the clean presence of XB Faclon 500 coupe John Goss special 1975 or the space and light in the image VE Valiant sedan with red Ford pick up truck. God I love them…

To then finish the sequence with that classic Aussie car, HDT Holden LH Torana L34 1978, captured in such an eloquent image of movement and light. Just sensational.

Andrew, you could make a living taking photographs of car art!

Marcus

** Please make sure you enlarge these images to see them to best advantage. **

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Many thankx to Andrew Follows for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All images © Andrew Follows 2016.

 

 

Andrew Follows. 'XB Faclon 500 coupe John Goss special 1975' 2016

 

Andrew Follows
XB Faclon 500 coupe John Goss special 1975
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'Ford Falcon S Pack 1982' 2016

 

Andrew Follows
Ford Falcon S Pack 1982
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'HQ Holden Monaro GTS 1972' 2016

 

Andrew Follows
HQ Holden Monaro GTS 1972
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'VH Holden Commodore SL/E 1983' 2016

 

Andrew Follows
VH Holden Commodore SL/E 1983
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'Ford XY Fairmont 1969' 2016

 

Andrew Follows
Ford XY Fairmont 1969
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'XW GT Ford Falcon 1968' 2016

 

Andrew Follows
XW GT Ford Falcon 1968
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'HK Holden Monaro GTS 127ci' 2016

 

Andrew Follows
HK Holden Monaro GTS 127ci
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'Cadillac Coupe de Ville 1965' 2016

 

Andrew Follows
Cadillac Coupe de Ville 1965
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'Ford Mustang Fastback 1966' 2016

 

Andrew Follows
Ford Mustang Fastback 1966
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'Ford Mustang 302 Boss 1970' 2016

 

Andrew Follows
Ford Mustang 302 Boss 1970
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'Ford Mustang 2 door hardtop' 2016

 

Andrew Follows
Ford Mustang 2 door hardtop
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'Buick 1956' 2016

 

Andrew Follows
Buick 1956
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'Black Ford pick up truck' 2016

 

Andrew Follows
Black Ford pick up truck
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'VE Valiant sedan with red Ford pick up truck' 2016

 

Andrew Follows
VE Valiant sedan with red Ford pick up truck
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'VF Valiant coupe 1969' 2016

 

Andrew Follows
VF Valiant coupe 1969
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'VF Valiant coupe 1969' 2016

 

Andrew Follows
VF Valiant coupe 1969
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'XA Ford Faclon coupe GT 1974 Faze 4' 2016

 

Andrew Follows
XA Ford Faclon coupe GT 1974 Faze 4
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'HQ Holden Kingswood wagon 1972' 2016

 

Andrew Follows
HQ Holden Kingswood wagon 1972
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'VK Chrysler Valiant 1976' 2016

 

Andrew Follows
VK Chrysler Valiant 1976
2016
From the series Carmania
Digital photograph

 

Andrew Follows. 'HDT Holden LH Torana L34 1978' 2016

 

Andrew Follows
HDT Holden LH Torana L34 1978
2016
From the series Carmania
Digital photograph

 

 

Andrew Follows Photographer website

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02
Jan
16

Exhibitions: ‘Coney Island: Visions of an American Dreamland, 1861-2008’ and ‘Forever Coney: Photographs from the Brooklyn Museum Collection’ at the Brooklyn Museum, New York

Exhibition dates: 20th November 2015 – 13th March 2016

Curator of Coney Island exhibition: Dr Robin Jaffee Frank

 

 

The first posting of 2016, and it is a doozy – a multimedia extravaganza of sight and sound showcasing exhibitions that focus on that eclectic playground, Coney Island.

Featuring images supplied by the gallery – plus videos, other art work featured in the exhibitions and texts that I sourced myself – this posting documents “the luridness of the sideshow acts, the drunk sailors, the amorous couples and the scantily dressed bathers who were so much a part of the allure and menace of Coney Island.” I spent many hours scouring the internet, undertaking research and cleaning poor quality images to bring this selection to you.

The exhibition is divided into five sections, and I have attempted to keep the posting in this chronological order.

  • Down at Coney Isle, 1861-94
  • The World’s Greatest Playground, 1895-1929
  • The Nickel Empire, 1930-39
  • A Coney Island of the Mind, 1940-61
  • Requiem for a Dream, 1962-2008

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There are some interesting art works in both exhibitions. The correspondence between elephant/handler and mural is delightful in Edgar S. Thomson’s Coney Island (1897, below), while Joseph Stella’s Battle of Lights, Coney Island, Mardi Gras (1913-14, below) is a revelation to me, considering the date of production and the portrayal of contemporary life which is akin to our own. Walker Evans’ Couple at Coney Island, New York (1928, below) seems staged and confused in its pictorial construction, not one of his better photographs, while Edward J. Kelty’s photographs of sideshow revues including a “coloured revue” are interesting for their social context and formalism.

Paul Cadmus’ satirical view of American vacationers Coney Island (1934, below) is a riot of colour, movement and social commentary, including references to homosexuality and Hitler, while his friend Reginald Marsh’s effusive Coney Island paintings play with “reimagined bathers and sideshow audiences in poses derived from Michelangelo and Rubens” packed into compressed, collage like spaces. Particular favourites are photographs by Garry Winograd, Bruce Davidson, Diane Arbus and Robert Frank. Surprise of the posting are the black and white photographs of Morris Engel.

Marcus

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Many thankx to the Brooklyn Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“The mixed-media exhibit captures Coney Island’s campy, trippy aesthetic with a hodgepodge of photographs by the likes of Walker Evans, Weegee, Bruce Davidson, and Diane Arbus (since Coney Island was basically tailor-made for a Diane Arbus photo shoot). Also on view are pastoral seascapes from the 1800s; sideshow posters galore; a turn-of-the-century gambling wheel and carousel animals presented like sculpture; film stills from Woody Allen’s Annie Hall and Darren Aronofsky’s Requiem for a Dream; and a modernist abstract composition by Frank Stella. With red and yellow stripes around a blue square, Stella distills the sand and sea and sun into a primary-colored flag for Brooklyn’s most famous destination.

In these pictures, Coney Island serves as a microcosm of American mass culture as a whole, and the chronology of 140 art objects here chart major societal shifts, from the dawn of the Great Depression to desegregation. “The modern American mass-culture industry was born at Coney Island, and the constant novelty of the resort made it a seductively liberating subject for artists,” Dr Robin Jaffee Frank, curator of the exhibit, which Wadsworth Athenaeum helped organize, said in a statement. “What these artists saw from 1861 to 2008 at Coney Island, and the varied ways in which they chose to portray it, mirrored the aspirations and disappointments of the era and the country. Taken together, these tableaux of wonder and menace, hope and despair, dreams and nightmares become metaphors for the collective soul of a nation.”

Carey Dunne. “Dreamland as Muse: A Look Back at 150 Years of Coney Island Art, Photography, and Film,” on the Brooklyn Magazine website 17/08/2015 [Online] Cited 02/01/2016

 

 

Samuel S. Carr (American, 1837–1908). 'Beach Scene' c. 1879

 

Samuel S. Carr (American, 1837-1908)
Beach Scene
c. 1879
Oil on canvas
12 x 20 in. (30.5 x 50.8 cm)
Smith College Museum of Art, Northampton, Massachusetts; Bequest of Annie Swan Coburn (Mrs. Lewis Larned Coburn)

 

Strobridge Lithographing Company. 'The great Forepaugh & Sells Brothers shows combined' c. 1899

 

Strobridge Lithographing Company
The great Forepaugh & Sells Brothers shows combined. Terrific flights over ponderous elephants by a company of twenty five splendid artists in a great contest for valuable prizes, introducing high, long distance, layout, twisting, single and double somersault leapers, enlivened by mirth provoking comedy surprises.
Promotional poster for Forepaugh & Sells Brothers circus
c. 1899
Color lithograph poster

 

Strobridge Lithographing Company. 'The Barnum & Bailey Greatest Show on Earth /The Great Coney Island Water Carnival /Remarkable Head-Foremost Dives from Enormous Heights into Shallow Depths of Water' 1898

 

Strobridge Lithographing Company
The Barnum & Bailey Greatest Show on Earth /The Great Coney Island Water Carnival /Remarkable Head-Foremost Dives from Enormous Heights into Shallow Depths of Water
1898
Color lithograph poster
30 1/6 x 38 3/4 in. (76.6 x 98.4 cm)
Cincinnati Art Museum; Gift of the Strobridge Lithographing Company

 

Strobridge Lithographing Company. 'Beach and boardwalk scenes, Coney Island' c. 1898

 

Strobridge Lithographing Company
Beach and boardwalk scenes, Coney Island
c. 1898
Color lithograph foldout poster
approx. 21 feet long

 

George Bradford Brainerd (American, 1845-1887). 'Bathers, Steel Pier, Coney Island' c. 1880–85

 

George Bradford Brainerd (American, 1845-1887)
Bathers, Steel Pier, Coney Island
c. 1880-85, printed 1940s
Gelatin silver photograph
7 5/8 x 12 in. (19.4 x 30.5 cm)
Brooklyn Museum, Brooklyn Museum Collection
Photo: Sarah DeSantis, Brooklyn Museum

 

Edgar S. Thomson (American, active 1890s–1900s). 'Coney Island' 1897

 

Edgar S. Thomson (American, active 1890s-1900s)
Coney Island
1897
Gelatin dry glass plate negative
4 x 5 in. (10.2 x 12.7 cm)
Brooklyn Museum, Brooklyn Museum/Brooklyn Public Library, Brooklyn Collection
Photo: Althea Morin, Brooklyn Museum

 

Edgar S. Thomson (American, active 1890s–1900s). 'Coney Island' 1897 (detail)

 

Edgar S. Thomson (American, active 1890s-1900s)
Coney Island (detail)
1897
Gelatin dry glass plate negative
4 x 5 in. (10.2 x 12.7 cm)
Brooklyn Museum, Brooklyn Museum/Brooklyn Public Library, Brooklyn Collection
Photo: Althea Morin, Brooklyn Museum

 

William Merritt Chase (American, 1849–1916). 'Landscape, near Coney Island' c. 1886

 

William Merritt Chase (American, 1849-1916)
Landscape, near Coney Island
c. 1886
Oil on panel
8 1/8 x 12 5/8 in. (20.6 x 32 cm)
The Hyde Collection, Glens Falls, New York; Gift of Mary H. Beeman to the Pruyn Family Collection

 

Joseph Stella. 'Battle of Lights, Coney Island, Mardi Gras' 1913-14

 

Joseph Stella
Battle of Lights, Coney Island, Mardi Gras
1913-14
Oil on canvas
77 by 84¾ inches
Yale University Art Gallery, New Haven, Conn.

 

 

“In 1913, to celebrate Mardi Gras, Joseph Stella took a bus ride to Coney Island that changed his life. The Italian immigrant painter remembered that up until this point he had been “struggling … working along the lines of the old masters, seeking to portray a civilization long since dead.” He continued:

“Arriving at the Island I was instantly struck by the dazzling array of lights. It seemed as if they were in conflict. I was struck with the thought that here was what I had been unconsciously seeking for so many years… On the spot was born the idea for my first truly great picture.” (Joseph Stella, “I Knew Him When (1924),” in Barbara Haskell, ed., Joseph Stella, New York, Whitney Museum of American Art, distributed by Harry N. Abrams, 1994, p. 206)

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The result of Stella’s revelation, the enormous oil painting Battle of Lights, Coney Island, Mardi Gras (1913-14), was the inspiration for the traveling exhibition Coney Island: Visions of an American Dreamland, 1861-2008

If the broken planes and neon coloring of Stella’s painting suggest the exhilaration of contemporary life, they also express dislocation and alienation. Stella himself spoke of the “dangerous pleasures” of Coney Island, implying that its unleashing of desires could provoke anxiety (Joseph Stella, “Autobiographical Notes (1946),” in Barbara Haskell, ed., Joseph Stella, p. 213). And yet for all of the dynamism of Stella’s aesthetic, his painting’s sweeping arabesques are checked by the rectangle of the picture plane, and its decorative unity distances the disruptive power of its discordant subjects. The contained anarchy of Stella’s painting is the perfect metaphor for Coney Island’s manipulation and control of the unruly masses, who, at the end of the day, go back to their homes and their ordered existence.

Looking closely at Battle of Lights we might be able to make out fragments of actual rides and even shapes that suggest people, but Stella’s abstraction obscures the luridness of the sideshow acts, the drunk sailors, the amorous couples and the scantily dressed bathers who were so much a part of the allure and menace of Coney Island.”

Text from Jonathan Weinberg “Coney Island Forever,” on the Art in America website, October 1st 2015 [Online] Cited 14/12/2015.

 

Irving Underhill (American, 1872–1960). 'Luna Park and Surf Avenue, Coney Island' 1912

 

Irving Underhill (American, 1872-1960)
Luna Park and Surf Avenue, Coney Island
1912
Gelatin dry glass plate negative
Brooklyn Museum, Brooklyn Museum/Brooklyn Public Library, Brooklyn Collection
Photo: Althea Morin, Brooklyn Museum

 

Irving Underhill (American, 1872–1960). 'Luna Park and Surf Avenue, Coney Island' 1912 (detail)

 

Irving Underhill (American, 1872-1960)
Luna Park and Surf Avenue, Coney Island (detail)
1912
Gelatin dry glass plate negative
Brooklyn Museum, Brooklyn Museum/Brooklyn Public Library, Brooklyn Collection
Photo: Althea Morin, Brooklyn Museum

 

 

Roscoe Fatty Arbuckle (director)
Fatty Arbuckle and Buster Keaton (actors)
Coney Island
1917
25 mins – short, comedy

 

The 5th film starring the duo of Buster Keaton & Fatty Arbuckle, who also directed. Taking place at the Coney Island amusement park of New York City, it’s notable as the only film where Buster Keaton is seen laughing as this is before he developed his “Great Stoneface” persona.

 

Gambling Wheel, 1900–20

 

Gambling Wheel
1900-20
Wood, glass, metal
65 x 14 in. (165.1 x 35.6 cm)
Collection of The New-York Historical Society; Purchase

 

Charles Carmel. 'Carousel Horse with Raised Head, Coney Island, Brooklyn, New York' c. 1914

 

Charles Carmel
Carousel Horse with Raised Head, Coney Island, Brooklyn, New York
c. 1914
Paint on wood, jewels, glass eyes, horsehair tail
62 x 58 x 14 in. (157.5 x 147.3 x 36.6 cm)
Collection of American Folk Art Museum, New York; Gift of Laura Harding

 

 

Born in Russia in 1865, Charles Carmel and his young bride immigrated to the U.S. in 1883 and lived in Brooklyn for most of their lives. Charles was a perfectionist in his work and a disciplinarian with his family. Their home was located close to Prospect Park and its stable of riding horses, which served as a source of inspiration for Charles’ carousel horse carving work. It is generally accepted that Charles Carmel carved carousel horses from 1905 to 1920, and sold his work to all of the major carousel manufacturers of the time including Dolle, Borelli, Murphy, and Mangels.

In 1911 Charles invested most of his money in a newly constructed carousel that he intended to operate on Coney Island. The day before the park was to open, a fire totally destroyed the amusement park along with the uninsured carousel. This was a devastating financial blow to the Carmel family. Later his health deteriorated due to diabetes and arthritis until Charles closed his shop and carved a few hours a day at home, filling orders. Charles died in 1933 of cancer, but his legacy lives on with the exquisite carousel animals that he produced throughout his life.

Text from the Gesa Carousel of Dreams website

 

Anonymous artist. 'Looping the Loop, Coney Island' 1901-10

 

Anonymous artist
Looping the Loop, Coney Island
1901-10
Private Collection

 

Walker Evans. 'Couple at Coney Island, New York' 1928

 

Walker Evans
Couple at Coney Island, New York
1928
Gelatin silver print
8 x 5 13/16 inches
The Metropolitan Museum of Art, New York, Ford Motor Company Collection. Gift of Ford Motor Company and John C. Waddell, 1987

 

Edward J. Kelty (1888-1967) 'X-ray of Ajax, the sword swallower' 1928

 

Edward J. Kelty (1888-1967)
X-ray of Ajax, “The Sword Swallower”
1928
20 x 20 inches
Collection of Ken Harck

 

Edward J. Kelty (American, 1888-–1967) 'Wonderland Circus Sideshow, Coney Island' 1929

 

Edward J. Kelty (American, 1888-–1967)
Wonderland Circus Sideshow, Coney Island
1929
Collection of Ken Harck
© Edward J. Kelty

 

Edward J. Kelty. 'Harlem Black Birds, Coney Island' 1930

 

Edward J. Kelty (American, 1888-–1967)
Harlem Black Birds, Coney Island
1930
12 x 20 in. (30.5 x 50.8 cm)
Collection of Ken Harck
© Edward J. Kelty

 

Edward J. Kelty. 'Harlem Black Birds, Coney Island' 1930 (detail)

 

Edward J. Kelty (American, 1888-–1967)
Harlem Black Birds, Coney Island (detail)
1930
12 x 20 in. (30.5 x 50.8 cm)
Collection of Ken Harck
© Edward J. Kelty

 

Milton Avery (American, 1885–1965). 'The Steeplechase, Coney Island' 1929

 

Milton Avery (American, 1885-1965)
The Steeplechase, Coney Island
1929
Oil on canvas, 32 x 40 in. (81.3 x 101.6 cm)
The Metropolitan Museum of Art, New York; Gift of Sally M. Avery, 1984
Photo: © The Metropolitan Museum of Art, courtesy of Art Resource, New York
© 2013 Milton Avery Trust/Artists Rights Society (ARS), New York

 

Paul Cadmus. 'Coney Island' 1934

 

Paul Cadmus
Coney Island
1934
Oil on canvas
32 7/16 x 36 5/16 inches
Los Angeles County Museum of Art. Gift of Peter Paanakker

 

 

Paul Cadmus’s “Coney Island” takes a satirical view of American vacationers. The fleshy members of the human pyramid seem carefree and frivolous in light of the ominous rise to power of the Nazi Party in Germany (Hitler’s face can be seen printed on the magazine resting on the sleeping man’s chest at the bottom of the painting).

 

“… Paul Cadmus, who shared Marsh’s use of old-master forms and techniques but not his heterosexuality, filled his beach painting with purposely ugly women and mostly beautiful men. The main action in Cadmus’s Coney Island (1934) is the human pyramid of men and women at its center. And yet the Adonis who lies on his stomach in the foreground has no interest in this heterosexual game. Instead, he looks off at another muscular youth farther down the beach. For Marsh, Cadmus and their fellow Coney Island artists, the chance to gaze unabashedly at the body of a stranger was one of the great pleasures of the milieu.

… traditional figuration, like that of Cadmus and Marsh, is so dominant that the exhibition arguably offers an alternate history of American art – one in which the modernist painting of Milton Avery or Frank Stella seems like a sideshow. Breaking out of the canon of modernism, “Coney Island” puts new focus on neglected realist painters like Harry Roseland, Robert Riggs, George Tooker and a particular favorite of mine, Henry Koerner.”

Text from Jonathan Weinberg “Coney Island Forever,” on the Art in America website, October 1st 2015 [Online] Cited 14/12/2015.

 

“Coney Island was the first painting Cadmus made after he ceased working for the federally sponsored Public Works of Art Project. It is typical of his paintings of the period in both theme and form. Cadmus viewed the prosaic activity of bathing on a beach in devastatingly satirical terms. Poking fun at the bathers’ carefree pleasures, Cadmus accumulated an odd assortment of bulging, burnt bodies. The bathers are oblivious to their ridiculous appearance and uncouth behaviour. Swarming the beach, their bodies are strangely intertwined, their faces smiling inanely. Everything is exaggerated, the color verging on the garish to intensify their grossness. In the 1930s Cadmus used oil paint almost as if it were a graphic medium, consequently Coney Island looks more like a tinted drawing than a painting. His small, exacting brushstrokes impart a flickering quality to the surface, which intensifies the impression that the figures are in constant motion. Cadmus actually began to sketch the scene on Martha’s Vineyard, before he visited Coney Island. He was attracted to the Brooklyn beach because it offered him the opportunity to delineate the human figure with as little clothing as possible. Moreover, he considered the beach scene to be a classical subject. His treatment, however, is rather baroque.

As was his friend Reginald Marsh, Cadmus was attracted to the elaborate compositions of old master paintings. Coney Island, with its seminude figures arranged in complex groupings, their bodies twisted and in constant motion, was for Cadmus the twentieth-century version of a baroque allegorical composition. Cadmus claimed that his intent was not to be sensational, but when the painting was exhibited in the Whitney Museum of American Art’s second biennial, it suffered the same hostile reception as did his earlier The Fleet’s In!. The Coney Island Showmen’s League, a local trade group, denounced the painting as offensive and inaccurate and threatened a libel suit if the painting was not removed from the exhibition. According to the artist’s incomplete records, it seems that the painting was rejected from several annual exhibitions to which it was submitted soon after it was shown at the Whitney biennial, probably because of the controversy it stirred. In 1935 Cadmus produced an etching from a photograph of the painting in the hope that it would reach a larger public. In the etching the image is reversed but otherwise differs only in a few minor details.”

Text from the LACMA website

 

Reginald Marsh. 'Pip and Flip' 1932

 

Reginald Marsh (American, 1898-1954)
Pip and Flip
1932
Tempera on paper mounted on canvas
48 1/4 x 48 1/4 in.
Terra Foundation for American Art, Chicago
Daniel J. Terra Collection

 

 

“Such bodies were the great subjects of Reginald Marsh. Instead of Stella’s spirals of lights abstracted and seen from a distance, Marsh’s George C. Tilyou’s Steeplechase Park (1936) gives us a close-up view of the Human Roulette Wheel where young women are spun into all kinds of unladylike postures. For the Yale-educated Marsh, Coney Island was a chance to go “slumming,” to mingle with the lower classes on the beach and in the amusement parks. Hostile to modernism and abstract art, he reimagined bathers and sideshow audiences in poses derived from Michelangelo and Rubens. And yet, like Stella, Marsh overpacked his Coney Island paintings so that every inch is activated and in motion like a carnival ride. The highly compressed space of a Marsh painting like Pip and Flip (1932, above)with its collagelike play of rectangular billboards advertising human-oddity sideshows, would be unthinkable without the precedent of Cubism that he supposedly detested.”

Text from Jonathan Weinberg “Coney Island Forever,” on the Art in America website, October 1st 2015 [Online] Cited 14/12/2015.

 

Human Roulette Wheel at Steeplechase Park, Coney Island, early 1900s

 

Reginald Marsh (American, 1898–1954). 'Wooden Horses' 1936

 

Reginald Marsh (American, 1898-1954)
Wooden Horses
1936
Tempera on board, 24 x 40 in. (61 x 101.6 cm)
Wadsworth Atheneum Museum of Art, Hartford, Connecticut; The Dorothy Clark Archibald and Thomas L. Archibald Fund, The Krieble Family Fund for American Art, The American Paintings Purchase Fund, and The Ella Gallup Sumner and Mary Catlin Sumner Collection Fund
Photo: © 2013 Estate of Reginald Marsh/Art Students League, New York/Artists Rights Society (ARS), New York

 

Reginald Marsh. 'George Tilyou's Steeplechase Park' 1936

 

Reginald Marsh (American, 1898-1954)
George Tilyou’s Steeplechase Park
1936
Oil and egg tempera on linen mounted on fiberboard
30 1/8 x 40 1/8 in. (76.5 x 101.8 cm.)
Smithsonian American Art Museum
Gift of the Sara Roby Foundation

 

Steeplechase Mechanical Horse Ride at Steeplechase Park, Coney Island, early 1900s

 

 

 

“The spirit of Coney Island comes alive with Coney Island: Visions of an American Dreamland, 1861-2008 on view at the Brooklyn Museum. The exhibition traces the evolution of the Coney Island phenomenon from tourist destination during the Civil War to the World’s Greatest Playground to a site of nostalgia. Covering a period of 150 years, the exhibition features 140 objects, including paintings, drawings, photographs, prints, posters, artifacts, carousel animals, ephemera, and film clips. Also on view is Forever Coney, 42 photographs from the Brooklyn Museum collection.

An extraordinary array of artists have viewed Coney Island as a microcosm of the American experience and used their works to investigate the area as both a place and an idea. Coney Island: Visions of an American Dreamland offers up early depictions of “the people’s beach” by Impressionists William Merritt Chase and John Henry Twachtman; modernist depictions of the amusement park by Joseph Stella; Depression-era scenes of cheap thrills by Reginald Marsh; photographs by Walker Evans, Diane Arbus, Weegee, and Bruce Davidson; and contemporary works by Daze and Swoon.

“The modern American mass-culture industry was born at Coney Island, and the constant novelty of the resort made it a seductively liberating subject for artists,” said Dr Robin Jaffee Frank, exhibition curator. “What these artists saw from 1861 to 2008 at Coney Island, and the varied ways in which they chose to portray it, mirrored the aspirations and disappointments of the era and the country. Taken together, these tableaux of wonder and menace, hope and despair, dreams and nightmares become metaphors for the collective soul of a nation.”

Coney Island: Visions of an American Dreamland, 1861-2008 is organized by the Wadsworth Atheneum Museum of Art, Hartford, Connecticut. The Brooklyn presentation is organized by Connie H. Choi, Assistant Curator, Arts of the Americas and Europe, Brooklyn Museum. A fully illustrated 304-page catalogue, co-published by Yale University Press and the Wadsworth Athenaeum, incorporates the first continuous visual analysis of great works of art about Coney Island by Dr Frank as well as essays by distinguished cultural historians.”

Forever Coney

As one of America’s first seaside resorts, Coney Island has attracted adventurous visitors and undergone multiple transformations, inspiring photographers since the mid-nineteenth century. Forever Coney: Photographs from the Brooklyn Museum Collection features forty-two images that celebrate the people and places that make up Coney Island. The earliest works, taken by photographers such as George Bradford Brainerd and Irving Underhill, document the resort from the post-Civil War period through the turn of the twentieth century. Later artists such as Harry Lapow and Stephen Salmieri have photographed the many personalities that have passed through the site.

The photographers included in this exhibition are George Bradford Brainerd, Lynn Hyman Butler, Anita Chernewski, Victor Friedman, Kim Iacono, Sidney Kerner, Harry Lapow, Nathan Lerner, Jack Lessinger, H.S. Lewis, John L. Murphy, Ben Ross, Stephen Salmieri, Edgar S. Thomson, Arthur Tress, Irving Underhill, Breading G. Way, Eugene Wemlinger, and Harvey R. Zipkin. Forever Coney: Photographs from the Brooklyn Museum Collection is organized by Connie H. Choi, Assistant Curator of American Art, Brooklyn Museum. It is presented in conjunction with the exhibition Coney Island: Visions of an American Dreamland, 1861-2008.

Text from the Brooklyn Museum website

 

Morris Engel (American, 1918–2005). 'Coney Island Embrace, New York City' 1938

 

Morris Engel (American, 1918-2005)
Coney Island Embrace, New York City
1938
Gelatin silver print
10 9/16 x 11 1/2 inches
Orkin/Engel Film and Photo Archive, New York
© Morris Engel

 

Morris Engel (American, 1918-2005) 'Mother with Children' 1938

 

Morris Engel (American, 1918-2005)
Mother with Children
1938
Gelatin silver print
8 x 10 inches
Orkin/Engel Film and Photo Archive, New York

 

Nieman Studios, Inc., Chicago. 'Shackles the Great' 1940

 

Nieman Studios, Inc., Chicago
Shackles the Great
1940
Sideshow banner
118 x 108 inches
Collection of Ken Harck

 

'Quito, Human Octopus' 1940

 

Quito, Human Octopus
1940
Sideshow banner
140 x 117 inches
Collection of Ken Harck

 

Anon. 'Steeplechase Funny Face' nd

 

Steeplechase Funny Face
Nd
Painted metal
23 inches
Collection of Ken Harck

 

Henry Koerner (America, born Austria, 1915–1991). 'The Barker’s Booth' 1948–49

 

Henry Koerner (America, born Austria, 1915-1991)
The Barker’s Booth
1948-49
Oil on Masonite
26 x 40 ½ in. (66 x 102.9 cm)
Collection of Alice A. Grossman

 

George Tooker. 'Coney Island' 1948

 

George Tooker
Coney Island
1948
Egg tempera on gesso panel
19 1/4 x 26 1/4 inches
Curtis Galleries, Minneapolis

 

George Tooker’s thought-provoking “Coney Island” places traditional beach goers in a Pietà tableau.

 

Arthur Fellig (Weegee) 'Coney Island' 1940

 

Weegee (Arthur Fellig)
Coney Island Beach
1940
Gelatin silver print
8 1/8 x 10 inches
The Metropolitan Museum of Art, New York. Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987

 

 

Looking at Weegee’s photograph, it is easy to be carried away with longing for what seems like a simpler and happier time. Undoubtedly, the picture’s sense of naïve jubilation was part of its appeal for Red Grooms, who essentially copied the image in paint for Weegee 1940 (1998-99). And yet, like much at Coney Island, Weegee’s photograph is an illusion. Taken when Europe was already at war and the Depression had not yet ended, its merriment was only a momentary respite.

Text from Jonathan Weinberg “Coney Island Forever,” on the Art in America website, October 1st 2015 [Online] Cited 14/12/2015.

 

Unknown artist. 'Modern Venus of 1947' Coney Island, 1947

 

Unknown artist
Modern Venus of 1947
Coney Island, 1947
Gelatin silver photograph
10 3/4 x 13 7/8 in. (27.3 x 35.2 cm)
Brooklyn Museum, Brooklyn Museum Collection
Photo: Christine Gant, Brooklyn Museum

 

Unknown artist. 'Modern Venus of 1947, Coney Island, 1947' (detail)

 

Unknown artist
Modern Venus of 1947 (detail)
Coney Island, 1947
Gelatin silver photograph
10 3/4 x 13 7/8 in. (27.3 x 35.2 cm)
Brooklyn Museum, Brooklyn Museum Collection
Photo: Christine Gant, Brooklyn Museum

 

Homer Page (American, 1918–1985). 'Coney Island' July 30, 1949

 

Homer Page (American, 1918-1985)
Coney Island
July 30, 1949
Gelatin silver print
11 x 14 in. (27.9 x 35.6 cm)
The Nelson-Atkins Museum of Art, Kansas City, Missouri; Gift of the Hall Family Foundation
© Homer Page
Photo: John Lamberton

 

Morris Engel. 'Little Fugitive', production still, 1953

 

Morris Engel (American, 1918-2005)
Under the Boardwalk, Coney Island [Production still from Little Fugitive]
1953
Gelatin silver print
8 x 10 inches
Orkin/Engel Film and Photo Archive, New York

 

 

Raymond Abrashkin (as “Ray Ashley”), Morris Engel and Ruth Orkin (directors)
Little Fugitive
1953

 

Joey, a young boy, runs away to Coney Island after he is tricked into believing he has killed his older brother. Joey collects glass bottles and turns them into money, which he uses to ride the rides.

Little Fugitive (1953), one of the most beautiful films featured in the exhibition, conveys the feeling of moving through the enormous crowds in Weegee’s photographThe creation of two master still photographers, Morris Engel and Ruth Orkin, and writer Ray Ashley, the film tells the story of Joey, a seven-year-old boy who runs away to Coney Island. But if Joey initially exalts in the freedom of being lost in the crowd, he feels abandoned when the amusement park closes down. Robert Frank’s photograph from the same year of a man asleep on a deserted beach with the Parachute Tower at his back [see below] echoes the film’s invocation of the resort’s fleeting joys. When Coney Island empties out it reveals the superficiality and pathos of the fantasies it evokes. In 1894, even before the big amusement parks were built, Stephen Crane mused about how in winter the “mammoth” hotels became “gaunt and hollow, impassively and stolidly suffering from an enormous hunger for the public.” (Stephen Crane, “Coney Island’s Failing Days,” in A Coney Island Reader, p. 69).”

Text from Jonathan Weinberg “Coney Island Forever,” on the Art in America website, October 1st 2015 [Online] Cited 14/12/2015.

 

 

installation of view of the exhibition 'Coney Island: Visions of an American Dreamland, 1861-2008' at the Brooklyn Museum

installation of view of the exhibition 'Coney Island: Visions of an American Dreamland, 1861-2008' at the Brooklyn Museum

installation of view of the exhibition 'Coney Island: Visions of an American Dreamland, 1861-2008' at the Brooklyn Museum

installation of view of the exhibition 'Coney Island: Visions of an American Dreamland, 1861-2008' at the Brooklyn Museum

installation of view of the exhibition 'Coney Island: Visions of an American Dreamland, 1861-2008' at the Brooklyn Museum

installation of view of the exhibition 'Coney Island: Visions of an American Dreamland, 1861-2008' at the Brooklyn Museum

installation of view of the exhibition 'Coney Island: Visions of an American Dreamland, 1861-2008' at the Brooklyn Museum

installation of view of the exhibition 'Coney Island: Visions of an American Dreamland, 1861-2008' at the Brooklyn Museum

 

Installation of views of the exhibition Coney Island: Visions of an American Dreamland, 1861-2008 at the Brooklyn Museum, New York

 

Cyclops Head from Spook-A-Rama
c. 1955
Mixed media
60 x 47 x 42 inches
The Vourderis Family. Deno’s Wonder Wheel

 

Garry Winogrand. 'Coney Island, New York City, N.Y.,' 1952

 

Garry Winogrand
Coney Island, New York City, N.Y.,
1952
Silver bromide
8 1/2 x 13 inches
Yale University Art Gallery, New Haven, Conn. Gift of Barbara and James L. Melcher

 

Bruce Davidson (American, b. 1933) 'Two Youths, Coney Island'From the series 'Brooklyn Gang, 1958' print c. 1965

 

Bruce Davidson
Untitled (Cathy and Cigarette Machine), from the series Brooklyn Gang 1959, printed later
Gelatin silver print
Image: 8 3/8 x 12 5/8; sheet: 11 x 14 inches
Yale University Art Gallery, New Haven, Conn. The Heinz Family Fund

 

Diane Arbus. ‘The House of Horrors’ 1961

 

Diane Arbus
The House of Horrors
1961
Gelatin silver print
14 1/2 x 14 inches
Fraenkel Gallery, San Francisco

 

 

“As its carnival rides and sideshows became increasingly dated in the 1960s, Coney Island was unable to maintain even the phony thrills that Miller derided in the 1930s. In Diane Arbus’s The House of Horrors (1961)the fake skeleton and the cartoon ape mask aren’t as scary as the ride’s sorry state and the impression that something terrible has driven all the people away. (The 1970 low-budget slasher film Carnival of Blood, not included in the exhibition, brilliantly uses this seediness to create a sense of uncanny doom.) In Arnold Mesches’s painting Anomie 1991: Winged Victory (1991), the creaky rides mingle with images of war, turning dreamland into an apocalyptic nightmare.”

Text from Jonathan Weinberg “Coney Island Forever,” on the Art in America website, October 1st 2015 [Online] Cited 14/12/2015.

 

Diane Arbus. 'Couple Arguing, Coney Island, N.Y.,' 1960

 

Diane Arbus
Couple Arguing, Coney Island, N.Y.,
1960
Vintage gelatin silver print
8 1/2 x 6 5/8 inches [image]; 14 x 11 inches [sheet]
Collection Thomas H. Lee and Ann Tenenbaum

 

Robert Frank. ‘Coney Island' 4th of July, 1958

 

Robert Frank
Coney Island
July 4, 1958
15 5/8 x 11 9/16 inches
Gelatin silver print
National Gallery of Art, Washington, D.C., Robert Frank Collection. Gift of the Richard Florsheim Art Fund and an Anonymous Donor

 

Frank Stella (American, born 1936). 'Coney Island' 1958

 

Frank Stella (American, born 1936)
Coney Island
1958
Oil on canvas
85 1/4 x 78 3/4 inches
Yale University Art Gallery, New Haven, Conn. Gift of Larom B. Munson, B.A. 1951

 

Harry Lapow (American, 1909–1982). 'Untitled (Buried Alive)' c. 1960s or 1970s

 

Harry Lapow (American, 1909-1982)
Untitled (Buried Alive)
c. 1960s or 1970s
Gelatin silver photograph
12 1/8 x 9 1/16 in. (30.8 x 23 cm)
Brooklyn Museum, Gift of the artist
© Estate of Harry Lapow
Photo: Sarah DeSantis, Brooklyn Museum

 

 

Harry Lapow began frequenting Coney Island to capture quirks of the beach and boardwalk after receiving a Ciroflex camera on his forty-third birthday. He was intrigued by the camera’s ability to isolate details and fleeting moments of everyday life. Here, a toddler’s crossed legs appear above the head of a buried woman whose eyes are covered by a floral towel. In cropping this beach sighting, Lapow crafts a surprising juxtaposition, forming an unlikely dynamic between the lively child and the masked adult.

 

Bruce Davidson. 'Untitled' July 4, 1962

 

Bruce Davidson
Untitled
July 4, 1962
Gelatin silver print
11 x 14 inches
Howard Greenberg Gallery, New York

 

Stephen Salmieri (American, born 1945). 'Coney Island' 1971

 

Stephen Salmieri (American, born 1945)
Coney Island
1971
Gelatin silver photograph
8 x 10 1/8 in. (20.3 x 25.7 cm)
Brooklyn Museum, Gift of Edward Klein
© Stephen Salmieri
Photo: Sarah DeSantis, Brooklyn Museum

 

Harvey Stein (American, born 1941). 'The Hug: Closed Eyes and Smile' 1982

 

Harvey Stein (American, born 1941)
The Hug: Closed Eyes and Smile
1982
Digital, inkjet archival print
13 x 19 in. (33 x 48.3 cm)
Collection of the artist
© Harvey Stein, 2011

 

Red Grooms (American, born 1937). 'Weegee 1940' 1998-99

 

Red Grooms (American, born 1937)
Weegee 1940
1998-99
Acrylic on paper
56 1/8 x 62 in. (142.6 x 157.5 cm)
Private Collection
Photo: Courtesy of Marlborough Gallery, New York
© 2013 Red Grooms/Artists Rights Society (ARS), New York

 

Arnold Mesches (American, born 1923). 'Anomie 1991: Winged Victory' 1991

 

Arnold Mesches (American, born 1923)
Anomie 1991: Winged Victory
1991
Acrylic on canvas
92 x 135 in. (233.7 x 342.9 cm)
The San Diego Museum of Art; Museum purchase with partial funding from the Richard Florsheim Art Fund
© 2013 Arnold Mesches

 

Daze (American, born 1962). 'Coney Island Pier' 1995

 

Daze (American, born 1962)
Coney Island Pier
1995
Oil on canvas
60 x 80 in. (152.4 x 203.2 cm)
Collection of the artist

 

Daze (American, born 1962). 'Kiddlyand Spirits' 1995

 

Daze (American, born 1962)
Kiddyland Spirits
1995
Oil on canvas
42 x 71 inches
Collection of the artist

 

'Requiem for a Dream', production still, directed by Darren Aronofsky, 2000

 

Requiem for a Dream, production still, directed by Darren Aronofsky, 2000

 

Marie Roberts (American, born 1954). 'A Congress of Curious Peoples' 2005

 

Marie Roberts (American, born 1954)
A Congress of Curious Peoples
2005
Acrylic on unstretched canvas
84 x 120 in. (213.4 x 304.8 cm)
Collection of Liz and Marc Hartzman

 

Swoon. 'Coney, Early Evening' 2005

 

Swoon
Coney, Early Evening
2005
Linoleum print on Mylar
Variable; overall: 213 x 39 x 113 inches
Brooklyn Museum. Healy Purchase Fund B, Emily Winthrop Miles Fund, and Designated Purchase Fund

 

Swoon’s “Coney, Early Evening” suspends youthful figures intertwined throughout the iconic tracks of a Coney Island roller coaster.

 

Frederick Brosen (American, born 1954). 'Fortune Teller, Jones Walk, Coney Island' 2008

 

Frederick Brosen (American, born 1954)
Fortune Teller, Jones Walk, Coney Island
2008
Watercolor over graphite on paper
17 7/8 x 11 ¼ in. (45.4 x 28.6 cm)
Courtesy of Hirschl & Adler Modern, New York
© 2013 Frederick Brosen/Artists Rights Society (ARS), New York
Photo: Joshua Nefsky, courtesy of Hirschl & Adler Modern, New York

 

 

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20
Dec
15

Exhibition: ‘Art AIDS America’ at Tacoma Art Museum, Tacoma

Exhibition dates: 3rd October 2015 – 10th January 2016

 

 

This is the biggest exhibition on art relating to HIV/AIDS since the seminal exhibition Art in the Age of AIDS at the National Gallery of Australia, Canberra in 1995, which I was a part of.

I was lucky to survive the initial wave of HIV/AIDS infections. The Centers for Disease Control issued its first statement about a cluster of 19 cases of Kaposi’s sarcoma (a rare skin cancer most common in elderly men from southern Italy) and Pneumocystis carinii pneumonia in young, gay men in New York, Los Angeles, and San Francisco in July 1981… and I had my first HIV test in London in 1983. In those days, as the wall text from the exhibition spells out below, you had to wait 16 days to get the result of a blood test. I vividly remember sitting outside a doctor’s office knowing that when I went in, if he said yes you have it, it was a death sentence. In those early days, there was no treatment. You were going to die. I only survived by luck. Many of my friends and lovers didn’t.

“Art reflects and reacts to social, cultural, and political climates, and in the past 30 years, HIV and AIDS has been a constant presence,” says exhibition co-curator Rock Hushka. “So many of us recall friends, family, and partners we have lost and the terror of the early years of the crisis, while younger people are just learning this story. We seek to create a deeper understanding of the legacy of HIV/AIDS in contemporary American art, and encourage our visitors to see their experiences in these works.”

This deep understanding can be supplemented by this posting. I spent many hours securing more images than were sent to me in the press pack, because I think it is really important to have as great a cross-section as possible of work online from this exhibition, as a record of this time and space in the ongoing HIV/AIDS story. At present, there is no website for the 1995 exhibition Art in the Age of AIDS but I am hoping to correct this in the near future, with installation images, art work, interviews and videos.

In terms of the art, I find the earlier narratives are much more powerful and focused than the contemporary work. One of the most moving of these, and one that I have never seen before, is Keith Haring’s Altar Piece (1990, cast 1996, below). Can you imagine being an artist, being Haring, working on the wax mould in hospital being treated for AIDS-related illness, thinking that this could possibly be the last art work that you would ever complete. That you would never see it produced. And then to make something that is so compassionate, so beautiful that it is almost beyond belief… my heart is full of admiration and, like the crowd in the triptych, I am washed with tears.

By comparison, some of the contemporary works seem to have become mere graphic symbolism (leaves, milk and flowers) rather than engaging activism. For example, Tino Rodriguez’s Eternal Lovers (2010, below) – while referencing his Mexican heritage through skull imagery from Dia de los Muertos, the Day of the Dead – is not about loss with presence but loss without presence: a febrile graphic activity that is pure decoration. Other works such as Derek Jackson’s Perfect Kiss (2007, below) or LADZ’s Eden #31 (2012, below) enact only the most tenuous link to HIV/AIDS and only when it is spelled out in text. Again, while not denying the pain of the death of her mother, her persecution when growing up or the problems with living with HIV, Kia Labeija’s 24 (Mourning Sickness; Kia and Mommy; In my room) (2014, below) propositions us with a women photographed in deadpan photography style as glamorous mother with vivid pink lipstick or a Beyonce music star in sequin dress and 6 inch heels. Only in the last photograph is there any hint of vulnerability and, funnily enough, it is the only photograph that I care about and engage with.

In all of these works the key word is enact, for these works are performances of gender and sexuality conceptualised for the viewer, where living with HIV/AIDS is shown to us at a distance. Instead of ACTing up, unleashing the power of the oppressed, artists are now acting out in this (supposed) post-death HIV/AIDS climate. Look at me, I can be whoever I want to be (and still have HIV). Nothing wrong with that I hear you say, and you would be completely right… if only the art commenting on this post-death resurrection of the author, was memorable.

While 1,218,400 persons aged 13 years and older are living with HIV infection in the USA and an estimated 47, 352 people were diagnosed with the disease in 2013, people are still dying by the thousands in America (an estimated 13,712 people died in 2012 of an AIDS related disease – source Centers for Disease Control and Prevention website). This is not pretty pink lipstick and sequin dresses, this is 13 thousand people a year still DYING from this disease.

Just think about that for a while.

Dr Marcus Bunyan for Art Blart

.
Many thankx to the Tacoma Art Museum, Mark I. Chester and Steven Miller for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Did You Know?

 

Art AIDS America at Tacoma Art Museum from Tacoma Art Museum on Vimeo.

 

 

Art AIDS America aims to abolish the silence about the pervasive presence of HIV/AIDS in American art and open meaningful and respectful dialogues about our experiences with the ongoing epidemic. For too long, we have considered art about AIDS as a tragic, closed chapter in the history of American art. This exhibition demonstrates the deep and continued impact of the AIDS crisis on American art from the early 1980s and continuing to today.

For more than thirty years, artists have actively responded with exquisite sensitivity to HIV/AIDS. They have adopted a broad spectrum of styles and messages from politically activist to quietly mournful art that nonetheless thrums with political content. Through poignant portraits, some artists brought much needed attention to personal suffering and loss from the AIDS crisis. Others employed abstraction and coded imagery to reveal the social and political factors that exacerbated the spread of HIV/AIDS. Artists also widely appropriated various art historical traditions to speak about the devastating impact of the epidemic. Art AIDS America offers an overview of how these various approaches redirected the course of American art from postmodern “art for art’s sake” formulas to art practice that highlights the personal experience and expertise of the artist.

Since the first reports of mysterious illnesses in the early 1980s, HIV and AIDS have touched nearly every American in some way, and operated as an undeniable (though often unacknowledged) force in shaping politics, medicine, and culture. Art AIDS America presents the full spectrum of artistic responses to AIDS, from the politically outspoken to the quietly mournful. HIV and AIDS are not just past-tense problems. As we persist in the struggle with HIV/AIDS, these artworks remind us of humanity’s resilience, responsibility, and history. The legacy of the AIDS crisis and our new relationships with the virus continue to inform contemporary art and American culture.

 

ACT UP NY/Gran Fury (active New York, New York, 1987–1995), Let the Record Show… 1987/recreated 2015.

 

ACT UP NY/Gran Fury (active New York, New York, 1987-1995)
Let the Record Show…
1987/recreated 2015
Mixed media installation, dimensions variable
Courtesy of Gran Fury and the New Museum, New York
Photo courtesy of the artists

 

 

In 1987, the New Museum’s curator William Olander invited ACT UP (the AIDS Coalition to Unleash Power) to create a work about AIDS. ACT UP, a diverse, nonpartisan, grassroots organization, responded with Let the Record Show… providing information about the crisis.

At the time, the only visual presence of AIDS activism was the Silence=Death stickers. Let the Record Show… recreated here in full for the first time, included an LED reader board with statistics about the unfolding medical and political crisis, the neon pink triangle with “Silence=Death,” a photomural from the Nuremberg trials, and photographs of contemporary public figures with their statements about AIDS.

Using the 1986 graphics from the Silence=Death Project, ACT UP appropriated the pink triangle from the badges assigned to gay prisoners in Nazi Germany during World War II. The artists combined this historic symbol of powerlessness along with the photomural of the Nuremberg courtroom to make an explicit comparison between the severity of the AIDS crisis and government inaction and the Holocaust. The complicated installation asked whether simple silence in a crisis is as culpable as actively encouraging one. The anonymous collective Gran Fury formed as a committee of ACT UP, as a result of Olander’s invitation. Gran Fury continued to make provocative and important works about the AIDS crisis.

For the installation of Let the Record Show… at the New Museum, quotes were cast in concrete under the photograph of the irresponsible speaker:

 

“The logical outcome of testing is a quarantine of those infected.”

Jesse Helms, U.S. Senator

“It is patriotic to have the AIDS test and be negative.”

Cory Servass, Presidential AIDS Commission

“We used to hate faggots on an emotional basis. Now we have a good reason.”

Anonymous Surgeon

“AIDS is God’s judgment of a society that does not live by His rules.”

Jerry Falwell, Televangelist

“Everyone detected with AIDS should be tattooed in the upper forearm to protect common needle users, and on the buttocks to prevent the victimization of other homosexuals.”

William F. Buckley, Columnist

” …”

Ronald Reagan, President of the United States

 

ACT UP NY/Gran Fury (active New York, New York, 1987-1995) 'Let the Record Show…' (detail) 1987/recreated 2015

 

ACT UP NY/Gran Fury (active New York, New York, 1987-1995)
Let the Record Show… (detail)
1987/recreated 2015
Mixed media installation, dimensions variable
Courtesy of Gran Fury and the New Museum, New York
Photo courtesy of the artists

 

Carrie Yamaoka (Born Glen Cove, New York, 1957) 'Steal This Book #2' 1991

 

Carrie Yamaoka (Born Glen Cove, New York, 1957)
Steal This Book #2
1991
Unique chemically altered gelatin silver print
Courtesy of the artist

 

Carrie Yamaoka takes inspiration from Abbie Hoffman’s iconic Steal This Book, a counterculture manual for social revolution. By photographing a page spread and then obliterating all of the words except “slaughter” and “history,” Yamaoka rejects any passive understanding of history. As an activist and artist, Yamaoka will use any means necessary to affect change. Steal This Book #2 may be considered as referring to Yamaoka’s experience as an AIDS activist and her desire to reshape our understanding of our relations with HIV.

 

Jerome Caja (Born Cleveland, Ohio, 1958; Died San Francisco, California, 1995) 'Bozo Fucks Death' 1988

 

Jerome Caja (Born Cleveland, Ohio, 1958; Died San Francisco, California, 1995)
Bozo Fucks Death
1988
Nail polish on plastic tray
Collection of Ed Frank and Sarah Ratchye

 

One of Jerome Caja’s alter egos was the clown Bozo. Here Caja aggressively turns the tables on death and seeks to gain some control and power over the inevitable, even if only a transgressive, psychological fantasy.

 

Niki de Saint Phalle (born 1930, died 2002) 'AIDS, you can't catch it holding hands' 1987

 

Niki de Saint Phalle (born 1930, died 2002)
AIDS, you can’t catch it holding hands
1987
Book, 52 pages 8 × 10 inches
The Lapis Press, San Francisco
© 2015 Niki Charitable Art Foundation, All rights reserved / ARS, NY / ADAGP, Paris

 

Working with collaborator Professor Silvio Barandun, Niki de Saint Phalle wrote and illustrated AIDS: You Can’t Catch It Holding Hands for young adults. Using her characteristically colorful and joyous style, de Saint Phalle offers unusually straightforward information about the transmission of HIV from unprotected sex and unclean needles in intravenous drug use. She also uses the same frank approach to assuring her readers that casual contact from flowers, doorknobs, and toilet seats does not transmit AIDS, notions that were not widely understood in the early years of the AIDS crisis.

 

Jenny Holzer (Born Gallipolis, Ohio, 1950) 'Untitled (In a Dream You Saw a Way To Survive and You Were Full of Joy)' 1983-85

 

Jenny Holzer (Born Gallipolis, Ohio, 1950)
Untitled (In a Dream You Saw a Way To Survive and You Were Full of Joy)
1983-85
Packaged latex condoms with printed text, each is 2 x 2 inches
Mildred Lane Kemper Art Museum, Washington University in St. Louis, Anonymous gift, 2001

 

Jenny Holzer (Born Gallipolis, Ohio, 1950) 'Untitled (Expiring for Love Is Beautiful but Stupid)' 1983-85

 

Jenny Holzer (Born Gallipolis, Ohio, 1950)
Untitled (Expiring for Love Is Beautiful but Stupid)
1983-85
Packaged latex condoms with printed text, each is 2 x 2 inches
Mildred Lane Kemper Art Museum, Washington University in St. Louis, Anonymous gift, 2001

 

Keith Haring (Born Reading, Pennsylvania, 1958; Died New York, New York, 1990) 'Apocalypse I' 1988

 

Keith Haring (Born Reading, Pennsylvania, 1958; Died New York, New York, 1990)
Apocalypse I
1988
From the series Apocalypse, 1988
Silkscreen, Edition of 90
Courtesy of the Keith Haring Foundation

 

In their first collaboration, Keith Haring illustrated William S. Burroughs’ dystopic poem Apocalypse by mixing references to advertising, art history, and Catholic theology. Haring included his “devil sperm,” the black, horned symbol he created to give shape to HIV and its reign of death and terror.

Burroughs introduced the chaos unfolding:

“The final Apocalypse is when every man sees what he sees, feels what he feels, and hears what he hears. The creatures of all your dreams and nightmares are right here, right now, solid as they ever were or ever will be, electric vitality of careening subways faster faster faster stations flash by in a blur.”

 

Keith Haring (Born Reading, Pennsylvania, 1958; Died New York, New York, 1990) 'Apocalypse III' 1988

 

Keith Haring (Born Reading, Pennsylvania, 1958; Died New York, New York, 1990)
Apocalypse III
1988
From the series Apocalypse, 1988
Silkscreen, Edition of 90
Courtesy of the Keith Haring Foundation

 

 

Grassroots Activism

Artists provided the early warnings of the AIDS crisis with their artworks deployed at the street level. Posters, stickers, T-shirts and other projects made it impossible to ignore messages about AIDS. These activist artists were informed by earlier precedents of feminist art and artists working on issues of identity politics. Communities coalesced around the calls to action.

The most prominent group to address the AIDS crisis was the anonymous artist collective Gran Fury in New York, a committee of ACT UP (the AIDS Coalition to Unleash Power). The collective used techniques and ideas from advertising, marketing, and the art world to raise awareness and affect political change. Their bold graphic style and refined text continues to influence politically-themed art.

Gran Fury and other activists changed how Americans thought about AIDS. The political and social pressure instigated by their actions and artworks played important roles in changing the approval process for AIDS drugs and treatment protocols. Women’s health issues were brought to the forefront. As a result, American society positively changed their opinions about HIV/AIDS when they had correct information.

 

Memento Mori

The AIDS crisis compelled contemporary American artists to address death with urgency. Artists witnessed a plague sweep through their communities and wipe out their friends, colleagues, and lovers. They used art to express their rage and terror when AIDS had no effective treatment. Their artwork provided a vitally important way to mourn their losses and share their sorrow.

Artists looked back to European and American artistic traditions of memento mori, Latin for “Remember that you must die,” to share their experiences, feelings, and stories. They adapted symbols like skulls and flowers to depict the fragility and fleeting nature of life.

Artists in this section shifted the intent of memento mori away from concepts of death and the afterlife. They refocused on the preciousness and precariousness of life, without forgetting the political and social realities behind the massive wave of death. Nayland Blake’s clock marks the passing of so many individuals with a call to action. David Wojnarowicz rages against the senseless death of Peter Hujar. Bill Jacobson and Karen Finley give form to the fragility of memory. Latino folk traditions connect the living and the dead in the paintings of Tino Rodriguez and Thomas Woodruff.

 

Poetic Postmodernism

In the early 1980s, American art was dominated by a new, postmodern theory. It held that meaning belongs not to the artist who made the work but to their audiences who interpret the works. Called “the death of the author,” the theory was named after a 1967 essay by the French postmodernist thinker Roland Barthes.

As AIDS actually caused the death of thousands of authors and artists by the late 1980s, this metaphor became a terrifying reality. At the same time, a powerful Christian conservative movement aggressively politicized AIDS. Using homophobia and fear of the disease, these politicians passed Federal laws that made it illegal to “promote, encourage, or condone homosexual sexual activities or the intravenous use of illegal drugs” in an AIDS awareness and education bill.

The ramifications for artists and art exhibitions were equally prohibitive. Federal laws were passed that made it impossible for museums to receive government support if an exhibition included obscene content, which was understood to mean gay themes among others, including AIDS-specific art. In this climate, artists knew that overt political content would result in censorship. So they developed a new way to smuggle political meaning into art.

In his research for Art AIDS America, Jonathan David Katz named this new approach “poetic postmodernism.” Artists used the postmodern theory “death of the author” to camouflage their own personal, expressive meanings. Many of the works in this exhibition have the same title format, the word “untitled” followed by a more specific description in parentheses such as in “Untitled” (Water), Untitled (Hujar Dead), or Untitled (Corrupt HIV Activism). The first term, “untitled,” signals the prevailing postmodernist idea that all meanings come from the audience. But the phrase inside the parentheses reveals clues to the artist’s associations and intentions. Because recognition of AIDS content was a product of the viewer’s thought and not the artist’s explicit claim, such works could be shown in museums without fear of being censored under the new laws.

 

Andres Serrano (Born New York, New York, 1950) 'Milk/Blood' 1989, printed 2015

 

Andres Serrano (Born New York, New York, 1950)
Milk/Blood
1989, printed 2015
Chromogenic color print
Exhibition print
Courtesy of the artist

 

Milk/Blood recall the pure, flat color of hard edged abstract painters such as Ellsworth Kelly. But the simple saturated color fields in Serrano’s photograph bear the evocative title Milk/Blood, the two main body fluids that transmit HIV. Serrano appropriates the formal language of modernism for political purposes, a means of potentially slipping AIDS consciousness into a museum context without fear of exclusion or censure. As with HIV infection itself, the photograph underscores how our key sense, vision, is unreliable in the face of AIDS.

 

Andres Serrano (born 1950) 'Blood and Semen III' 1990

 

Andres Serrano (born 1950)
Blood and Semen III
1990
Chromogenic color print, edition 1 of 4
40 × 60 inches
Courtesy of the artist
Photo courtesy of the artist

 

Like his Milk/Blood in this exhibition, Blood and Semen III also appears to be a rigorously formal composition, this time evoking the gestural appearance of an abstract expressionist painting. Again, the title references two body fluids that transmit HIV. As examples of poetic postmodernism, Serrano activates meaning in Blood and Semen III and Milk/Blood using formal arrangements and references to earlier artistic styles to inform his photographs with personal and potentially political content.

 

Shimon Attie (born 1957) 'Untitled Memory (projection of Axel H.)' 1998

 

Shimon Attie (born 1957)
Untitled Memory (projection of Axel H.)
1998
Ektacolor photograph, edition 1 of 3
32 × 38¾ inches
Courtesy of the artist and Jack Shainman Gallery, New York
© 2015 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn
Photo courtesy of the artist

 

Shimon Attie (born 1957) 'Untitled Memory (projection of Axel H.)' (detail) 1998

 

Shimon Attie (born 1957)
Untitled Memory (projection of Axel H.) (detail)
1998
Ektacolor photograph, edition 1 of 3
32 × 38¾ inches
Courtesy of the artist and Jack Shainman Gallery, New York
© 2015 Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn
Photo courtesy of the artist

 

After an extensive period working in Europe memorializing the Holocaust, Shimon Attie returned to San Francisco in 1996 and began his series Untitled Memory. Attie projected old photographs of his friends and lovers onto places with special meaning to him, including this room of a former apartment. His photographs of these projections became personal studies of loss and melancholy.

 

David Wojnarowicz (1954-1992) 'Untitled (Hujar Dead)' 1988-89

 

David Wojnarowicz (1954-1992)
Untitled (Hujar Dead)
1988-89
Black and white photograph, acrylic, text and collage on Massonite
Collect of Steven Johnson and Walter Sudol
Courtesy Second Ward Foundation

 

Wojnarowicz was briefly lovers with and then became a close friend of the famous photographer Peter Hujar, who died of AIDS-related causes in 1987. Untitled (Hujar Dead) incorporates still images from a film by Wojnarowicz of Hujar’s lifeless body on his hospital bed. Wojnarowicz then overprinted the text of one of his famous “rants.” In these politically-charged performances and texts, he laid blame for the AIDS crisis squarely on the conservative right-wing demagogues who politicised the disease and continually spewed homophobic rhetoric which only exacerbated the crisis.

 

Tino Rodriguez (Born Ciudad ObregoÅLn, Sonora, Mexico, 1965) 'Eternal Lovers' 2010

 

Tino Rodriguez (Born Ciudad ObregoÅLn, Sonora, Mexico, 1965)
Eternal Lovers
2010
Oil on wood
Private collection

 

Tino Rodriguez (Born Ciudad ObregoÅLn, Sonora, Mexico, 1965) 'Eternal Lovers' 2010 (detail)

 

Tino Rodriguez (Born Ciudad ObregoÅLn, Sonora, Mexico, 1965)
Eternal Lovers (detail)
2010
Oil on wood
Private collection

 

Tino Rodriguez’s Eternal Lovers incorporates aspects of his Mexican heritage, and especially the tradition of skull imagery from Dia de los Muertos, the Day of the Dead. This family-oriented celebration of ancestors brings the living and dead into affectionate proximity. Rodriguez here exuberantly conflates familiar American oppositions such as death and life, growth and decay, and even good and evil. Inherently androgynous, the gender of the skulls remains unknown as does their cause of death. But as in the Dia de los Muertos celebration itself, Rodriguez’s image supplants horror with humor and loss with presence, offering the triumph of love and memory over death in the age of AIDS.

 

David Wojnarowicz (Born Red Bank, New Jersey, 1954; Died New York, New York, 1992) 'Untitled (Buffalo)' 1988-89

 

David Wojnarowicz (Born Red Bank, New Jersey, 1954; Died New York, New York, 1992)
Untitled (Buffalo)
1988-89
Vintage gelatin silver print, signed on verso
Collection of Michael Sodomick

 

For Untitled (Buffalo), David Wojnarowicz simply photographed a diorama in a museum in Washington, DC. This image of buffalo being herded off a cliff served as a chilling metaphor of the politics of AIDS in the US in the late 1980s. Rather than an illustration of traditional Native American hunting techniques, Wojnarowicz eloquently expressed his rage, desperation, and helplessness through the great symbol of American identity. His shifting and layering of meaning onto this symbol is a classic example of poetic postmodernism.

One example of how artists hid their message is David Wojnarowicz’s Untitled (Buffalo). It’s a diorama of a buffalo fall, a traditional method of harvesting large numbers of buffalo by chasing herds off cliffs. The buffalo are made from plastic. Wojnarowicz photographed the diorama and cropped it. “This is appropriation,” Hushka said. “He used it as this extraordinarily eloquent cry about the state of American politics at the time.” Katz added, “It’s telling that even an artist of Wojnarowicz’s activist fervor engaged in a metaphor that only cohered in the mind’s eye. You needed to be attentive to what it might be saying to read it. There’s nothing specifically AIDS about it.”

 

 

Spiritual Forces

Because of the overwhelming number of deaths, the unspeakable losses, and the constant presence of disease, it should not be surprising that artists also turned to issues of spirituality. Yet, the art history of AIDS often neglects this important aspect. Across the United States, faith communities tended to the spiritual needs of people with AIDS and provided critical services for them. These communities continue to support people living with HIV.

The AIDS crisis exposed deep division within many spiritual traditions. Artists such as Jerome Caja, Robert Gober, and Barbara Kruger expressed discomfort and displeasure in how some religious ideologies oppressed gays and lesbians and worsened the AIDS crisis. Others made inspiring works within long-established traditions like Keith Haring’s altar piece. In other artworks, artists created symbols for the dignity of people suffering from AIDS, ranging from Christian saints and Biblical texts to imagery inspired by Buddhism and healing traditions from India.

 

Keith Haring (born 1958, died 1990) 'Altar Piece' 1990 (cast 1996)

 

Keith Haring (born 1958, died 1990)
Altar Piece
1990 (cast 1996)
Bronze with white gold leaf patina, edition 2 of 9
60 × 81 x 2 inches
Denver Art Museum, Gift of Yoko Ono, 1996.204A-C.
© Keith Haring Foundation
Photo © Denver Art Museum

 

This altar piece by Keith Haring is the last work the artist completed. He worked on the wax mold while he was hospitalized for AIDS-related illnesses. The triptych format echoes traditional Roman Catholic altar pieces. The image of the crying mother holding an infant speaks to the inconsolable losses from AIDS. The mother’s tears fall on the crowds, seeking solace and mercy from the AIDS epidemic.

 

Barbara Kruger (Born Newark, New Jersey, 1945) 'Untitled (It's our pleasure to disgust you)' 1991

 

Barbara Kruger (Born Newark, New Jersey, 1945)
Untitled (It’s our pleasure to disgust you)
1991
Photographic silkscreen on vinyl
The Museum of Contemporary Art, Los Angeles, Gift of Eric and Nannette Brill

 

Despite provocative imagery and text, Barbara Kruger intends no specific meaning to her artworks. Rather, Kruger wants to demonstrate how the reader generates meaning each time the text is read. She activates ambiguity and political charge with the phrase “It’s our pleasure to disgust you.” Kruger underscores the gulf between and image and its possible meanings, an issue brought into high relief in the culture wars promoted by religious conservatives, during the period when this work was made.

The work may be interpreted as evidence that artists like Kruger were deliberately insensitive to cultural norms. Alternatively, it could be read as proof that artworks were deliberately manipulated for political purpose by others. Because AIDS was framed in political terms from its earliest moment, Kruger’s Untitled (It’s our pleasure to disgust you) reflects the complexity and deliberate uses of language about AIDS.

 

Robert Gober (Born Wallingford, Connecticut, 1954) 'Drains' 1990

 

Robert Gober (Born Wallingford, Connecticut, 1954)
Drains
1990
Cast pewter Edition of 8, with 2 artist’s proofs, artist’s proof 1 of 2
Collection of the artist

 

Robert Gober’s Drains is meticulously handcrafted to resemble a mass-produced consumer good. Because we think about drains primarily as a tool to remove waste often associated with personal hygiene and cleaning, connections to HIV/AIDS are obvious. By placing the sculpture in an unexpected position on a gallery wall, Gober seeks to generate unanswerable, metaphorical questions about the functions of a drain and the unknown space behind it. The cruciform shape at the back of the drain recalls his childhood and his complicated relationship with Catholicism.

 

Izhar Patkin (Born Haifa, Israel, 1955) 'Unveiling of a Modern Chastity' 1981

 

Izhar Patkin (Born Haifa, Israel, 1955)
Unveiling of a Modern Chastity
1981
Rubber paste, latex theatrical wounds, and
printing ink on a stretched linen canvas
Courtesy of the artist

 

Izhar Patkin painted Unveiling of a Modern Chastity one year before there was any public announcement about a new disease striking formerly healthy young men. This is the earliest work in the exhibition, and, in retrospect, one of the earliest AIDS paintings ever. Troubled by the sight of a group of such young men with similar dark purple skin lesions waiting in his dermatologist’s office, he presciently titled the work to reflect what he felt might be a forthcoming change in sexual culture. The painting’s skin-like surface erupts in what looks like Kaposi’s sarcoma lesions.

Patkin’s heavily textured surface and use of artificial wounds was his effort to destroy minimalism and other traditions of pure abstraction. He wanted to expose the inability of modernist art to contain pressing social and contextual significance.

DID YOU KNOW? The Centers for Disease Control issued its first statement about a cluster of 19 cases of Kaposi’s sarcoma (a rare skin cancer most common in elderly men from southern Italy) and Pneumocystis carinii pneumonia in young, gay men in New York, Los Angeles, and San Francisco in July 1981.

 

Albert J. Winn (born 1947, died 2014) 'Akedah' 1995

 

Albert J. Winn (born 1947, died 2014)
Akedah
1995
Gelatin silver print
171/2 × 21 ¾ inches
Courtesy of Scott R. Portnoff
Photo courtesy of the Estate of Albert J. Winn

 

In the artist’s own words: “Every month, because of my illness, I need to undergo a blood test. During the process, a tourniquet is bound tightly about my upper arm. At times when I’ve been on a study protocol for an experimental medicine, I’ve had my blood drawn every day. Having my blood drawn has become a ritual in what sometimes seems is a new religious practice, an AIDS ritual.

“Over time, I’ve transformed this ritual in relation to my Judaism. I wonder if like Isaac, I am being sacrificed. This time to science. I pray that an angel will intercede and spare my life. When my arm is bound with a tourniquet and the veins bulge, I am reminded that I am bound to my illness. I look at the rubber strap and see tefillin. Sometimes the impression of the leather straps from the tefillin are still visible on my skin by the time the tourniquet is wrapped around my arm. The binding of the tefillin is a reminder of being bound to my heritage. The straps also make my veins bulge. Except for the needle stick the binding feels the same.”

 

 

Art AIDS America at the Tacoma Art Museum

Politics, sex, religion, loss, and beauty – all of the topics that you can’t talk about over dinner but can at a museum – are open for discussion in Art AIDS America, an exhibition that reveals for the first time how the AIDS crisis forever changed American art. Since the first reports of mysterious illnesses in the early 1980s, HIV and AIDS have touched nearly every American in some way, and operated as an undeniable (though often unacknowledged) force in shaping politics, medicine, and culture. Art AIDS America presents the full spectrum of artistic responses to AIDS, from the politically outspoken to the quietly mournful.

Art AIDS America is a story of resilience and beauty revealed through art, and the community that gathered to bring hope and change. While recognizing and honoring loss and grief, it refutes the narrative that AIDS is only a tragic tangent in American art, exploring how artists’ responses to the crisis and its legacy continue to inform contemporary American art. These artworks offer a vibrant representation of community, caring, creativity and activism. And, Art AIDS America will serve as a vivid reminder that the crisis is not over; HIV infections are increasing. According to the Centers for Disease Control and Prevention (CDC), more than 1.2 million Americans are living with HIV.

A decade in the making, this exhibition is co-curated by TAM’s Chief Curator, Rock Hushka, and Jonathan D. Katz, PhD, Director, Visual Studies Doctoral Program, University at Buffalo.

“AIDS fundamentally changed American art, remaking its communicative strategies, its market, its emotional pitch and – not least – its political possibilities. But we’ve repressed the role of AIDS in the making of contemporary American culture, as we’ve repressed the role of AIDS in every other aspect of our lives. This exhibition underscores how powerfully a plague that is still with us has changed us,” says Katz. “Art AIDS America creates spaces for mourning and loss, yes, but also for anger and for joy, for political resistance and for humor, for horror, and for eroticism.”

The exhibition assembles 125 significant works in a wide range of media. The artists are diverse, including the internationally acclaimed such as Robert Gober, Felix Gonzalez-Torres, Keith Haring, Jenny Holzer, Annie Leibovitz, Robert Mapplethorpe, and Martin Wong, and those not yet as widely celebrated such as Luis Cruz Azaceta, Chloe Dzubilo, Derek Jackson, Kia Labeija, and Joey Terrill. The works date from 1981 to today, and some, like Catherine Opie’s photographs of the 1986 AIDS/ARC vigil in San Francisco, will be on public view for the first time.

“Art reflects and reacts to social, cultural, and political climates, and in the past 30 years, HIV and AIDS has been a constant presence,” says Hushka. “So many of us recall friends, family, and partners we have lost and the terror of the early years of the crisis, while younger people are just learning this story. We seek to create a deeper understanding of the legacy of HIV/AIDS in contemporary American art, and encourage our visitors to see their experiences in these works.”

Works in the exhibition will generally fall into two categories: art with a clear tie to AIDS, and art that requires the viewer to look beyond the surface to understand its connection to HIV/AIDS. Some artists addressed the AIDS crisis through activist works, community projects, graphics, and direct political statements. For example, the collective ACT UP NY/Gran Fury’s installation Let the Record Show… sears the words of public officials whose actions inflamed the crisis, including the silence of President Ronald Reagan, who would not speak publicly about AIDS until 1987. Other artists use camouflage, coding, misdirection, symbols, or other covert strategies to address the social, political, and physical impacts of HIV. An example is Robert Sherer’s beautifully rendered Sweet Williams, a basket of cut flowers, painted in HIV-negative and HIV-positive blood, about the untimely deaths of so many young men. The exhibition will be organized roughly by works created pre- and post-cocktail (in this case, ‘cocktail’ refers to the combination of drugs and therapies used to manage HIV and prevent the development of AIDS).

“Tacoma Art Museum is a safe space where people are able to address important and challenging issues. We are proud to present Art AIDS America. It is fitting that the exhibition debuts in Tacoma, the city that established the nation’s first government-sanctioned needle exchange program in a proactive approach toward controlling the spread of AIDS,” said Stephanie Stebich, TAM’s Executive Director. “TAM also has the scholarship to support this exhibition through our chief curator Rock Hushka and the exhibition’s co-curator Dr. Jonathan D. Katz, who also co-curated the award-winning Hide/Seek: Difference and Desire in American Portraiture, which we brought to TAM in 2012.”

The Art AIDS America catalogue is a significant component of the exhibition, with 15 contributors, nearly 300 pages, and more than 200 illustrations. It is published in association with the University of Washington Press of Seattle and London and designed by Marquand Books, Seattle. Art AIDS America is organized by TAM in partnership with the Bronx Museum of the Arts and will tour nationally. See it first at TAM, on view October 3, 2015 through January 10, 2016. The exhibition will then travel to Zuckerman Museum of Art, Kennesaw State University, GA; and The Bronx Museum of the Arts, NY.”

Press release from the Tacoma Art Museum website

 

Bill Jacobson (born 1955) 'Interim Portrait #373' 1992

 

Bill Jacobson (born 1955)
Interim Portrait #373
1992
Chromogenic color print
24 × 20 inches
Courtesy of the artist
Photo courtesy of the artist

 

Alon Reininger (Born Tel Aviv, Israel, 1947) 'Ken Meeks, PWA' 1985

 

Alon Reininger (Born Tel Aviv, Israel, 1947)
Ken Meeks, PWA
1985
Archival pigment print
Courtesy of Contact Press Images, New York

 

Mark I. Chester (Born Milwaukee, Wisconsin, 1950) 'Robert Chesley - ks portraits with harddick & superman spandex, #1–#6' 1989, printed 2015

 

Mark I. Chester (Born Milwaukee, Wisconsin, 1950)
Robert Chesley – ks portraits with harddick & superman spandex, #1–#6
from the series Diary of a Thought Criminal
1989, printed 2015
Pigment print
Courtesy of the artist

 

Mark I. Chester gives us the first portrait of a sexually active person with AIDS. Robert Chesley (1943-1990) was a playwright, theater critic for the San Francisco Bay Guardian, and music composer. Perhaps his most celebrated play was Jerker, or The Helping Hand: A Pornographic Elegy with Redeeming Social Value and a Hymn to the Queer Men of San Francisco in Twenty Telephone Calls, Many of Them Dirty. At a time when many gay men had come to associate their own sexuality with death, the artist showed Chesley as a vibrant, active person with AIDS, intended as a rebuke to the routine AIDS portraits of mortally ill people. With this series, Chester rewrote the late-1980s codes for representing gay male sexuality from sexlessness and death towards a renewed embrace of life and its pleasure.

 

Steven Miller (Born Tucson, Arizona, 1968) 'Robert' from the series 'Milky' 2004

 

Steven Miller (Born Tucson, Arizona, 1968)
Robert from the series Milky
2004
Inkjet print
Edition 2 of 10
Tacoma Art Museum, Museum purchase with funds from Curtis Man

 

For his series Milky, photographer Steven Miller asked his friends if he could photograph them as he poured milk over their heads. These portraits capture the different reactions to the sensation and convey a sense of discomfort from being drenched by fluids like milk. Miller likens these two aspects to a symbolic infection of HIV. For many gay artists of his generation, HIV looms as a constant presence, and body fluids remain deeply ingrained as transmitters of the virus.

 

 

Portraiture

Artists used portraits to directly convey the devastating effects of the crisis on individuals. Even if we do not know the subject, portraits remind us that someone we know was likely affected by AIDS. Because the science about the retrovirus was new and extremely complicated and frightening, such portraits humanized the disease so it could be understood through personal stories.

Early portraits brought attention to the physical symptoms of AIDS such as the deep purple lesions of the skin cancer Kaposi’s sarcoma and the devastating weakness caused by AIDS-related wasting syndrome. Artists soon refocused on portraits of defiant individuals living with HIV. Refusing to show people as victims of an incurable disease, these portraits depicted fighters and survivors.

From pure abstract representations to straightforward photographic likenesses, portraits continue to illuminate how individuals respond to and overcome even the most complex aspects of HIV/AIDS such as stigma, racism, sexism, and poverty.

 

The Legacy of the AIDS Crisis

HIV is no longer an immediate life-or-death issue facing American artists, but one that quietly and continually persists in intriguing ways. The legacy of the AIDS crisis can be traced either through the motifs and influences of earlier artists or by understanding the psychological trauma and challenges that result from living in a world with HIV.

Artworks made after antiretroviral medicines became available in the mid-1990s beg the questions: If HIV is undetectable in a body and all but invisible in society, why should visibility in art be any different? How do you identify HIV if an artist is unwilling to speak about it but doesn’t live a moment of his or her intimate life without being aware of its near-certain presence?

Artists such as John Arsenault, Kalup Linzy, Patte Loper, and Donald Moffett bring their personal histories as activists and care givers into their artwork. They also use their art to express the discomfort and complexities of living in a world with the constant presence of HIV.

Works of art should be read with empathy and compassion to understand the fullness and richness of the artist’s experience. We need to remind ourselves of the stresses, anxieties, fears, and realities caused by the burden of HIV. To honor these artists’ experiences, we must insist that HIV inform at least part of the meaning of their work. This will ensure an understanding of their art as part of an art history of deep social engagement and connection.

 

Julie Tolentino (Born San Francisco, California, 1964) 'THE SKY REMAINS THE SAME: Tolentino Archives Ron Athey's Self-Obliteration #1' 2008

 

Julie Tolentino (Born San Francisco, California, 1964)
THE SKY REMAINS THE SAME: Tolentino Archives Ron Athey’s Self-Obliteration #1
2008
Chromogenic color print
Edition 1 of 5
Documentation courtesy of Leon Mostovoy
Courtesy of the artist and Commonwealth & Council, Los Angeles

 

These three photographs capture different moments in the archive/performance of THE SKY REMAINS THE SAME: Tolentino Archives Ron Athey’s Self-Obliteration #1. Tolentino first observes Athey’s performance of Self-Obliteration #1 from a nearby platform; then she and Athey repeat the action on separate platforms as a duet. Finally, Tolentino repeats Athey’s Self-Obliteration #1 by herself.

As needles hidden within the performers’ long blond wigs lacerate their scalps, blood streams down their faces and bodies and smears a plane of glass. This forces the performers into unpredictable psychic territory. The HIV status of both perfomers – Athey is HIV-positive and Tolentino is negative – informs the tension between the two performers that runs like a low current throughout the work. The simultaneous flows of blood from the performers quickly conjoins them in a profound act of communion across pain, suffering, memory, and ultimately, an affirmation of life.

 

Catherine Opie (Born Sandusky, Ohio, 1961) 'Ron Athey/The Sick Man (from Deliverance)' 2000

 

Catherine Opie (Born Sandusky, Ohio, 1961)
Ron Athey/The Sick Man (from Deliverance)
2000
Polaroid
Private collection

 

This work by Catherine Opie, taken with the world’s largest polaroid camera, was made in collaboration with the performance artist Ron Athey. Athey achieved both fame and censure as an HIV positive performance artist whose work involved physical and psychic trials, along with, on occasion, blood.

Clearly a response to AIDS, the pose of Ron Athey/The Sick Man recalls the traditional iconography of the Pieta, in which the Virgin Mary supports the body of the dead Christ. Athey is held by his performance partner Darryl Carlton (a.k.a. Divinity Fudge), two heavily tattooed men in place of the holy family. The implications of self-sacrifice and transcendence through pain and suffering animate both the original scene and this more contemporary incarnation. Opie situated the figures in a beautiful, richly saturated black space. She offers a contemporary allegory of the excluded sufferer whose exile and death can be laid at the feet of those who consider themselves pious.

 

Eric Rhein (Born Cincinnati, Ohio, 1961) 'Life Altering Spencer from Leaves' 2013

 

Eric Rhein (Born Cincinnati, Ohio, 1961)
Life Altering Spencer from Leaves
2013
Wire and paper
Addison Gallery of American Art, Phillips Academy, Andover, Massachusetts
Purchased as the gift of Louis Wiley, Jr. (PA 1963) in Memory of Paul Monette (PA 1963) and his partner Roger Horwitz

 

Eric Rhein began The Leaf Project in 1996 to raise awareness around HIV/AIDS and chose to memorialize his friends who had died of AIDS-related causes. He selected the leaf motif to honor the individuality of each person, while also evoking the countless leaves shed by trees in autumn. Life Altering Spencer honors AIDS activist Spencer Cox (1968-2012), a member of ACT UP, Treatment Action Group, and the Food and Drug Administration’s Anti-Viral Advisory Committee. In this capacity, Cox and others became experts on drug trials and approval, successfully lobbying to hasten the approval time for new HIV medications. Cox and his group thus changed the course of medicine in America – the first non-physicians to do so – and, not coincidentally, these new treatments saved the life of artist Eric Rhein.

 

fierce pussy (formed New York, New York, 1991) 'For the Record' 2013

 

fierce pussy (formed New York, New York, 1991)
For the Record
2013
Two offset prints on newsprint, two panels, installed: 22⅝ x 70 inches
Courtesy of the artists
Photo courtesy of the artists

 

The collaborative group fierce pussy created this work for the organization Visual AIDS in New York City. Playing off Gran Fury’s 1987 Let the Record Show… and evoking postmodern text based art, fierce pussy asks that we remember the thousands of people who died of HIV-related causes before antiretroviral drugs became available to control the virus. They insist that we continue the work to end HIV/AIDS despite these new drugs.

 

Thomas Haukaas (born 1950) Tribal Affiliation: Sicangu Lakota 'More Time Expected' 2002

 

Thomas Haukaas (born 1950)
Tribal Affiliation: Sicangu Lakota
More Time Expected
2002
Handmade ink and pencil on antique ledger paper, 161/2 x 271/2 inches
Tacoma Art Museum, Gift of Greg Kucera and Larry Yocom in honor of Rock Hushka, 2008.10
Photo by Richard Nicol
© TAM

 

Thomas Haukaas (born 1950) Tribal Affiliation: Sicangu Lakota 'More Time Expected' 2002 (detail)

 

Thomas Haukaas (born 1950)
Tribal Affiliation: Sicangu Lakota
More Time Expected (detail)
2002
Handmade ink and pencil on antique ledger paper, 161/2 x 271/2 inches
Tacoma Art Museum, Gift of Greg Kucera and Larry Yocom in honor of Rock Hushka, 2008.10
Photo by Richard Nicol
© TAM

 

The horse with no rider at the center of the composition represents individuals on the reservation who have died of AIDS-related causes. Using the 19th-century tradition of ledger drawing, with a riderless horse as symbolic of a warrior who fell in battle, Haukaas weaves together the complicated issues of stigma surrounding HIV/AIDS and the Native American experience with the disease.

 

Robert Sherer (Born Jasper, Alabama, 1957) 'Sweet Williams' 2013

 

Robert Sherer (Born Jasper, Alabama, 1957)
Sweet Williams
2013
HIV- and HIV+ blood on paper
Courtesy of the artist

 

The title Sweet Williams comes from Robert Sherer’s childhood. His grandmother, an avid gardener, often asked him to help gather flowers from her garden and instructed, “Now, honey, cut down the most beautiful ones first.” Upon reflection, Sherer realized that AIDS was deeply correlated to beauty and sexual attraction. He remembers his many handsome friends and acquaintances who died too early – the Williams, the Billys, the Wills, the Willies – memorializing them in an image drawn in HIV negative and positive blood. Of all his colleague friends, two of whom were named William, only Sherer is still alive.

 

Joey Terrill (Born Los Angeles, California, 1955) 'Still-Life with Forget-Me-Nots and One Week's Dose of Truvada' 2012

 

Joey Terrill (Born Los Angeles, California, 1955)
Still-Life with Forget-Me-Nots and One Week’s Dose of Truvada
2012
Mixed media on canvas
Leslie-Lohman Museum of Gay and Lesbian Art, Foundation purchase

 

Long-time Latino queer rights and AIDS activist Joey Terrill makes paintings that resemble the work of such well-known pop artists as Tom Wesselmann. Departing from Wesselmann’s 1960s pop still-life paintings, Terrill subverts the genre through his many queer references, not least the regular inclusion of the HIV medication Truvada. In these his appropriations of the American dream, Terrill shows himself to be a political activist – a role he has inhabited since the 1970s.

Terrill’s addition of the forget-me-nots at the center of the composition pays homage to his artistic hero David Wojnarowicz. He also alludes to the daily routine of the antiviral medicine Truvada and pointedly questions why changes in the social and political realms have allowed this to be a normal part of so many people’s lives.

 

Derek Jackson (Born Boston, Massachusetts, 1972) 'Perfect Kiss' 2007

 

Derek Jackson (Born Boston, Massachusetts, 1972)
Perfect Kiss
2007
Slideshow with found music and original still imagery
Courtesy of the artist

 

Derek Jackson enacts a series of “hookups” in which his sexual activity should necessarily raise issues of HIV. Although not explicitly mentioned, HIV is evoked by the lyrics of his soundtrack. Jackson relies on New Order’s 1987 hit Perfect Kiss to equate unsafe sex with a suicide. The lyrics of the chorus plead with a suicidal friend, “I know, you know, you believe in a land of love.” Jackson’s hookups demonstrate how self-esteem, mutual respect, and communication are necessary to avoid becoming HIV positive.

 

LADZ (John Arsenault and Adrian Gilliland) John Arsenault, Born Haverhill, Massachusetts, 1971 Adrian Gilliland, Born Douglas, Arizona, 1980 'Eden #31' 2012

 

LADZ (John Arsenault and Adrian Gilliland)
John Arsenault, Born Haverhill, Massachusetts, 1971
Adrian Gilliland, Born Douglas, Arizona, 1980
Eden #31
2012
Chromogenic color print
Courtesy of the artists

 

LADZ coined their name after a humorous autocorrect of “ladies” while texting on their smart phones. The artist group finds virtually abandoned industrial spaces where they enact elaborate scenarios reflecting the complexities of life in Los Angeles. The heightened sexual tension combined with the boxing gloves provides a glimpse into the daily navigation of sexual activity and HIV.

 

Kalup Linzy (Born Stuckey, Florida, 1977) 'Lollypop' 2006

 

Kalup Linzy (Born Stuckey, Florida, 1977)
Lollypop
2006
Single-channel video
3 minutes, 24 seconds
Collection of Driek and Michael Zirinsky

 

Kalup Linzy and his friend, artist Shaun Leonardo, lip sync the 1933 Hunter & Jenkins tune. Laden with the sexual innuendo of the song’s lyrics, Linzy attempts to coax treats from Leonardo. The artist playfully raises issues of gender and performance.

Given the high rates of HIV infection of men of color who have sex with men particularly in urban centers, a viewer should keep in mind that individuals like Linzy continually navigate HIV in all their sexual encounters. Unlike a generation ago, young men and women have come to have a different relationship with HIV and no longer fear the virus as a death sentence. Empathy toward their experiences is key to understanding how they cope and survive.

 

Deborah Kass (born 1952) 'Still Here' 2007

 

Deborah Kass (born 1952)
Still Here
2007
Oil and acrylic on canvas
45 × 63 inches
Private collection
© 2015 Deborah Kass / Artists Rights Society (ARS), New York
Photo courtesy of Paul Kasmin Gallery

 

Deborah Kass painted Still Here as part of a group of paintings called Feel Good Paintings for Feel Bad Times, beginning in 2006. A response to the ongoing foreign wars and domestic political issues after the second election of George W. Bush, Kass underscored the gulf between the literal and metaphorical significance of the phrases she painted. Still Here comes from the Stephen Sondheim musical Follies in which a faded film star recalls how she persevered. The song opens “Good times and bum times, I’ve seen them all, and, my dear, I’m still here.”

The sentiment of the song speaks to the resilience of the many people who lived through the AIDS crisis and those who continue the struggle against the virus and social injustice. Kass’s title may also recall Still/Here, a dance about perseverance, dying, and HIV by the HIV positive choreographer Bill T. Jones.

 

Kia Labeija (Born New York, New York, 1990) '24' 2014

Kia Labeija (Born New York, New York, 1990) '24' 2014

Kia Labeija (Born New York, New York, 1990) '24' 2014

 

Kia Labeija (Born New York, New York, 1990)
24 (Mourning Sickness; Kia and Mommy; In my room)
2014
Inkjet prints
13 × 19 inches
Courtesy of the artist

 

Artist and performer Kia Labeija was born HIV positive. She struggled with HIV throughout her childhood, including the side effects of the medications, the stigma associated with the disease, and the death of her mother. In her three photographs titled 24, she celebrates coming to terms with the disease and her new-found role as advocate and spokesperson for AIDS awareness. The title also commemorates her 24th birthday and her home on the 24th floor of a Manhattan apartment building.

 

 

 

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15
Oct
15

Text / exhibition: ‘David Bowie is’ at the Australian Centre for the Moving Image (ACMI), Melbourne

Exhibition dates: 16th July – 1st November 2015

Melbourne Winter Masterpieces

 

 

This text was written for a special LGBTQI themed edition of the peer reviewed journal Fashion, Style and Popular Culture. At short notice, the co-editor asked me to write, and I quote, “a queer focussed review of the Bowie exhibition at ACMI.” When I delivered the piece below, it was rejected as not being academic enough. Apparently they wanted a deconstruction of the exhibition, its layout, construction, themes, lighting, and good and bad points. No mention of LGBTQI issues mind you. What the kind of review they wanted has to do with a LGBTQI themed issue, I have absolutely no idea. If they had known anything about my writing, they would have known they would not get academic speak, but something a little more interesting. Their loss, our gain.

The text focuses on Bowie’s impact on me at the time, as a gay man. Bowie is tight. Singing my all time favourite track of his, Young Americans, Bowie is a vocalist like no other. What a voice. Team that with charisma, soul, style, and all the moves … hands on hips, guitar slung backwards, padded shoulders to die for, cheekbones that you could cut with a knife and a presence that is just luminous. No wonder I loved him as an adolescent, he was my Hero. As someone commented on the YouTube live performance of the song (below), “ain’t there 1 goddam song that can make me breakdown + cry*”

This is a flawed but mesmerising exhibition. Allow three to fours hours at least. If you are a Bowie fan it’s a 100% must see; and if you are an aficionado of contemporary culture, you will be amazed at the sources Bowie draws from to create his art, his personas. It did no harm, either, that Bowie had access to some of the most creative designers in the world for his costumes and sets, but he was the inventive force. What a man, what an artist, not just a man who feel to earth, but a man who changed the world.

Dr Marcus Bunyan for Art Blart

.
Many thankx to ACMI for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image. Download the text Reflections on David: In a galaxy all of his own (kb pdf)

 

 

Bowie performing on Dick Cavett Show (4 of December 1974)

 

 

Reflections on David: In a galaxy all of his own

.
The year was 1975. In London, six years after that seminal event of early gay liberation, the Stonewall Riots, six years after the landing on the moon, and six years after the release of David Bowie’s single, Space Oddity, I came out as a gay man age 17. At the time I felt a bit of a space oddity myself, troubled by my hidden identity and the double life I was leading. My first act of rebellion was to walk into a newsagent at Notting Hill Gate underground station, pick up a copy of Gay Times, fling the money at the store attendant and run from the place as red as a beetroot. I was so embarrassed.

Things quickly changed. I had been listening to Bowie’s music since my early days in boarding school – The Man Who Sold the World, Hunky Dory, Ziggy Stardust, Aladdin Sane – and now, after outing myself, I rocked up to the Royal College of Music with silver hair, wearing the most outrageous satin pink and white bomber jacket, with rings on every finger. I walked down St. Albans high street on a Saturday morning through the market in fake white fur coat and eye shadow. It’s only now, forty years later, that I realise I was channelling my inner Bowie.

This was the era of Campaign for Homosexual Equality (CHE) in England, where we had to gather in people’s lounge rooms to meet other gay men, or once a month at a disco in country Hertfordshire. Or we went to the Pan Club in Luton where drag queens peered imperiously down at us through a grill before they allowed us through the door. The best thing was going to Scandals or Adams night clubs in London, where we danced on illuminated glass dance floors (like in Saturday Night Fever) and wore our army uniforms. We could be whoever we wanted to be. And this was all influenced by the multiple persona of Bowie.

Like an intelligent bower bird, Bowie constructed his different personae through bricolage, building them from cultural signifiers such as German Expressionism, Marlene Dietrich, Sonia Delaunay, Metropolis, Hollywood, Japanese film, JG Ballard and Clockwork Orange, to name just a few. My gay friends and I did much the same. Like Bowie, for us it wasn’t so much about sexuality but about androgyny and the public play of gender (although the two are obviously interlinked). We adored David, a self-educated lad from a poor working class family, initially a Mod, who created his own universe of creatures and characters. Glam yes, but so much more than just putting on a costume like Kiss, David lived and breathed his worlds and we, his fans, believed in him. Not so much gender bender as cultural gender blender.

Critical to this time in my life was the period that followed Ziggy: Young Americans and the Thin White Duke. I got heavily into soul music, going to a basement nightclub behind Bang on Tottenham Court Road, where they played reggae, Barry White and the Love Unlimited Orchestra… and David Bowie. I used to pretend to be one of the back up singers on the song Young Americans: “Young American, young American, she wants the young American.” Bowie is tight. Singing my all time favourite track of his, Young Americans, Bowie is a vocalist like no other. What a voice. Team that with charisma, soul, style, and all the moves … hands on hips, guitar slung backwards, padded shoulders to die for, cheekbones that you could cut with a knife and a presence that is just luminous. No wonder I loved him as an adolescent, he was my Hero. As someone commented on the YouTube live performance of the song, “ain’t there 1 goddam song that can make me breakdown + cry*”. From talking to other gay men, I know that the Young Americans album was also critical for them – all cinched waist, high cheekbones, eye shadow, padded shoulders, flaming hair and soul music.

Australian disc jockey Stephen Allkins observed the same phenomena in Sydney. In a recent interview with me he commented, “My first introduction to the world of David Bowie was in 1975 when I was a 14 year old gay boy hanging out with my gay cousin, coming out unknowingly together. Young Americans was so damn funky and classy and totally different to anything that was happening in the white music world at the time. I couldn’t quite get my head around the way Bowie had gone from Ziggy and Aladdin Sane to the Thin White Duke and funk in one swoop, but I loved it. It’s hard to put into words how, as everyone else was glamming up, Bowie starting wearing suits and playing with the hottest funk band on the planet. No one else at that time moved or evolved with such speed and ease and he made me believe every look and note. He didn’t copy or just follow a trend to get noticed, he created and influenced several generations of people with his music and visual ideas. I say ideas because what he created visually was more than mere fashion, it became art. Looking back on all he’s done now, all that he did was art – musically, visually and sensually.”

Which leads me on to David Bowie is, an exhibition at the Australian Centre for the Moving Image (ACMI) in Melbourne. This is a fascinating but flawed exploration of the life of one of the world’s great artists. To see his early life, influences, and upbringing, and to have access to his personal archives – especially the wonderful sketches and storyboards showing his creative process – is invaluable. One of the strongest elements of the performance is how the exhibition links his art to the many cultural signifiers he used to construct it: from collage to construction. The costumes are magnificent including the additional Australian content, like the Pierrot costume from Ashes to Ashes. To see artefacts such as the original handwritten stanzas of Ziggy Stardust and Fame is as close as many of us will get to the source of greatness.

Much less successful was the thematic layout of the exhibition. Sections on film stars, 1930s, and Berlin cabaret (to name but a few), in non-chronological order, made it difficult to comprehend the development of each character and their place in the flow of time and space. While this assemblage of ideas might mimic how Bowie actually constructed his characters, quickly moving from one to another, and then reviving the same character many years later (for example, Space Oddity‘s Major Tom of 1969 and then creating a sequel in Ashes to Ashes in 1980), the imitative representation, or mimesis, of Bowie’s process in the layout of the exhibition simply did not work. Knowing how important Young Americans was to my own gay history, I searched for about 15 minutes with a guide from the exhibition looking for references to Young Americans and the influence of soul music on Bowie. We eventually found just two Thin White Duke suits tucked away right at the end of the show. In the bowels of the dark, subterranean bunker that is ACMI too many artefacts were crammed into too small a location. The artefacts, the ideas and the art have little room to breathe.

Having said that, this is still a mesmerising exhibition. Allow three to fours hours at least. If you are a Bowie fan it’s a 100% must see; and if you are an aficionado of contemporary culture, you will be amazed at the sources Bowie draws from to create his art, his personas. It did no harm, either, that Bowie had access to some of the most creative designers in the world for his costumes and sets, but he was the inventive force. What a man, what an artist, not just a man who feel to earth, but a man who changed the world. He was REAL, his personae were REAL, his art was REAL. He was an astronaut of inner space and when he looked down the barrel of the lens he spoke to young rebels in an authentic voice. He was our hero and no one else’s. As the singer Sylvester would later say: “You make me feel mighty real.” Chimerical, pansexual David, we love you!

.
Dr Marcus Bunyan
October 2015

Word count: 1,390

 

Roy Ainsworth. 'David Bowie in The Kon-rads' 1963

 

Roy Ainsworth
Publicity photograph for The Kon-rads
1963
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

 

David or ‘Davie’ Jones, as he was then known, became heavily involved in London’s burgeoning music scene at a young age. Before leaving school at the age of 16, he had already joined the band The Kon-rads, playing saxophone and singing vocals. Demonstrating the experimental energy that has driven his solo career, Bowie spent the 1960s trying out different musical, artistic and sartorial styles and performing with several different bands. In 1965 he changed his stage name to David Bowie. The exhibition features several objects from Bowie’s early career including sketches of set, costume and poster designs created for his first bands and footage of early performances.

 

Freddie Burretti (designer) 'Quilted two‐piece suit' 1972

 

Freddie Burretti (designer)
Quilted two‐piece suit
1972
Designed by Freddie Burretti for the ‘Ziggy Stardust’ tour
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

 

On 6 July 1972 David Bowie performed Starman, the first single from his album The Rise and Fall of Ziggy Stardust and the Spiders from Mars, on BBC One’s Top of the Pops. This pivotal performance was crucial in making Bowie a music star and is acclaimed as a watershed moment which changed rock music and youth culture forever. Appearing on national television with flame-orange hair, make-up, multi-coloured clothing and red patent boots, Ziggy’s otherworldly look and sexual ambiguity created a seismic shift in pop culture. The exhibition features the original suit and boots created by Freddie Burretti and designed in collaboration with Bowie, who took inspiration from the costumes worn by the ‘droogs’ street gang in Stanley Kubrick’s film adaptation of A Clockwork Orange (1971).

 

Ziggy Stardust | David Bowie

 

Kansai Yamamoto. 'Striped bodysuit for the Aladdin Sane tour' 1973

 

Kansai Yamamoto (designer)
Masayoshi Sukita (photographer)
Striped bodysuit for the Aladdin Sane tour
1973
© Sukita / The David Bowie Archive

 

 

Bowie first saw the work of Japanese fashion designer Kansai Yamamoto at the exhibition Kansai in London in 1971. He could not afford the original designs so copied the look instead, recruiting friends such as Natasha Korniloff and Freddie Burretti to create cheaper versions of Yamamoto’s signature bodysuits and platform boots. After the success of Ziggy Stardust, Bowie approached Yamamoto and commissioned a set of even more flamboyant stage costumes for the Aladdin Sane tour in 1973. These outfits, inspired by the style of Japanese samurai and kabuki actors, are outrageous, sculptural and eye-catching. The exhibition features several Kansai Yamamoto costumes including the black and white striped bodysuit and a white cloak with Japanese kanji lettering spelling out ‘David Bowie’. A flamboyant suit from Yamamoto’s 1971 exhibition which he gifted to the V&A at the time is also on display.

 

'Red platform boots for the 1973 'Aladdin Sane' tour' 1973

 

Red platform boots for the 1973 ‘Aladdin Sane’ tour
1973
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

Kansai Yamamoto (designer) 'Metallic bodysuit' 1973

 

Kansai Yamamoto (designer)
Metallic bodysuit
1973
Designed by Kansai Yamamoto for the ‘Aladdin Sane’ tour
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

Brian Duffy. 'Album cover shoot for Aladdin Sane' 1973

 

Brian Duffy
Album cover shoot for Aladdin Sane
1973
© Duffy Archive & The David Bowie Archive

 

 

“The Australian Centre for the Moving Image (ACMI) today launched the critically acclaimed exhibition celebrating one of the most influential artists in music, film and video, fashion and performance. David Bowie is comes to ACMI from London’s Victoria and Albert Museum (V&A) for a strictly limited season from 16 July 2015 as part of the Victorian Government’s Melbourne Winter Masterpieces series.

Seen by over 1 million people worldwide at sell-out shows in London, Chicago, Sao Paolo, Paris, and Berlin, David Bowie is was conceived by the prestigious V&A in London, where it premiered in March 2013 before quickly becoming V&A’s fastest selling show. This once-in-a-lifetime experience, now in its only Australasian season, is set to take Melbourne by storm.

Drawing upon unprecedented access to objects from the David Bowie Archive, the exhibition charts the extraordinary career of the boy from London who became an iconic artist and cultural innovator. David Bowie is features over 50 legendary costumes, original stage set designs, handwritten lyric sheets, album artwork, rare film, video and photographs, and interviews with key collaborators. Special displays explore the artistic chameleon’s continuing influences as a musician, stage performer, writer and actor.

ACMI Director and CEO, Katrina Sedgwick, says the groundbreaking exhibition is testament to Bowie’s profound and everlasting impact as a true pioneer in music, fashion and culture. “We are thrilled to be hosting the Australian incarnation of David Bowie is… It is an exhibition that not only illuminates the extraordinary breadth of Bowie’s creative genius and his enormous impact over the decades – but it is also a beautifully curated and staged experience that will delight the many thousands of people who will see it in the coming weeks and months.”

The V&A’s curators, Victoria Broackes and Geoffrey Marsh, from the Museum’s Department of Theatre and Performance, selected more than 300 objects and films for the show. Of the exhibition they said; “We are absolutely delighted to see David Bowie is travel to ACMI. Bowie himself has a long-standing relationship with Australia, including creating the music videos for Let’s Dance and China Girl there. We hope that the exhibition meets the expectations of his extensive Australian fan base.”

The exhibition offers insight into Bowie’s early years and his first steps musical greatness. The creative aspiration of the young David Robert Jones are showcased by early photographs and Bowie’s sketches for stage sets and costumes created for his bands The Kon-rads and The Delta Lemons in the 1960s. Bowie’s first major hit Space Oddity (1969) and the introduction of the fictional character Major Tom inspired by Stanley Kubrick’s 1968 film 2001: A Space Odyssey granted him critical and commercial success as an established solo artist. His cinematic influences abound with his elaborate storyboards and set design for the Diamond Dogs tour (1974) inspired by Fritz Lang’s film Metropolis (1927).

Excerpts and props from Bowie’s on-screen performance in films including The Man Who Fell to Earth (1976), Labyrinth (1986), Basquiat (1996) and The Prestige (2006) show how Bowie has continually explored different notions of character and drawn together the numerous cultural influences that feed into his work. On display is the original multi-coloured suit worn for the pivotal performance of Starman on Top of the Pops in July 1972. An interactive audio-visual display presents some of Bowie’s most ambitious music videos including DJ (1979) and The Hearts Filthy Lesson (1995). Immersive, large-scale projections show recently uncovered footage of Bowie performing Jean Genie on Top of the Pops in 1973 and excerpts from D.A. Pennebaker’s film Ziggy Stardust and the Spiders from Mars: The Motion Picture (1973).

Bowie’s collaborations with artists and designers in the fields of fashion, sound, graphics, theatre, art and film are explored throughout the exhibition. On display are more than 50 stage costumes including Ziggy Stardust bodysuits (1972) designed by Freddie Burretti, Kansai Yamamoto’s flamboyant creations for the Aladdin Sane tour (1973), and the Union Jack coat designed by Bowie and Alexander McQueen for the Earthling album cover (1997). An area has been dedicated to the monochrome theatricality of Bowie’s Berlin period and the creation of the Thin White Duke persona identified with the Station to Station album and tour (1976). It also investigates the series of experimental records he produced between 1977 and 1979 whilst living in Germany, known as the Berlin Trilogy.

More personal items such as never-before-seen storyboards, handwritten set lists and lyrics are also featured in the exhibition as well as some of Bowie’s own sketches, musical scores and diary entries, revealing the evolution of his creative ideas. ACMI is the exclusive Australasian venue for a strictly limited season of David Bowie is. The ACMI season includes a curated program of talks and special events, late night programs, film screenings and live performances.”

Press release from ACMI

 

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Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

 

Ziggy Stardust jumpsuit designed by Freddie Burretti (1972)

 

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

 

Alexander McQueen Union Jack coat designed in collaboration with David Bowie for the Earthling album cover

 

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

 

David Bowie and Freddie Burretti (designer)
Bodysuit with graphic print (replica)
‘Ziggy Stardust’ tour and album cover
1972

 

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

 

Kansai Yamamoto striped bodysuit for the Aladdin Sane tour (1973)

 

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne

 

Installation photographs of the exhibition David Bowie is at the Australian Centre for the Moving Image, Melbourne
Photographer: Mark Gambino

 

 

Exhibition overview

The exhibition offers insight into Bowie’s early years and his first steps towards musical success. Tracing the creative aspirations of the young David Robert Jones (born 1947 in Brixton, London), it shows how he was inspired by innovations in art, theatre, music, technology and youth culture in Britain during the aftermath of the Second World War. Pursuing a professional career in music and acting, he officially adopted the stage name ‘David Bowie’ in 1965 and went through a series of self-styled changes from Mod to mime artist and folk singer to R&B musician in anticipation of the shifting nature of his future career. On display are early photographs and Bowie’s sketches for stage sets and costumes created for his bands The Kon-rads and The Delta Lemons in the 1960s.

This opening section concludes with a focus on Bowie’s first major hit Space Oddity (1969) and the introduction of the fictional character Major Tom, who would be revisited by Bowie in both Ashes to Ashes (1980) and Hallo Spaceboy (1995). Inspired by Stanley Kubrick’s 1968 film 2001: A Space Odyssey, the single was released to coincide with the first moon landing and was Bowie’s breakthrough moment, granting him critical and commercial success as an established solo artist.

The exhibition moves on to examine Bowie’s creative processes from song writing, recording and producing to his collaborations on costume designs, stage sets and album artwork. Showing how Bowie works within both established art forms and new artistic movements, this section reveals the scope of his inspirations and cultural references from Surrealism, Brechtian theatre and avant-garde mime to West End musicals, German Expressionism and Japanese Kabuki performance. This section traces the influence of these movements on Bowie’s own work, including the evolution of the lavishly produced Diamond Dogs tour (1974), the design of which was inspired by Fritz Lang’s film Metropolis (1927) and George Orwell’s novel Nineteen Eighty-Four (1949). The tour combined exuberant choreography and a colossal set design, taking the combination of rock music and theatre to new heights. On display are previously unseen storyboards for the proposed musical that Bowie would eventually transform into the Diamond Dogs album and touring show.

In addition, this section chronicles Bowie’s innovative approach to creating albums and touring shows around fictionalised stage personas and narratives. 1972 marked the birth of his most famous creation; Ziggy Stardust, a human manifestation of an alien being. Ziggy’s daringly androgynous and otherworldly appearance has had a powerful and continuous influence on pop culture, signaling a challenge of social conventions and inspiring people to shape their own identities. On display is the original multi-coloured suit worn for the pivotal performance of Starman on Top of the Pops in July 1972, as well as outfits designed for stage characters Aladdin Sane and The Thin White Duke. Costumes from The 1980 Floor Show (1973), album cover sleeves for The Man Who Sold the World (1970) and Hunky Dory (1971), alongside fan material, highlight Bowie’s fluid stylistic transformations and his impact on social mobility and gay liberation.

Excerpts from Bowie’s on-screen performances in films including The Man Who Fell to Earth (1976), Labyrinth (1986), Basquiat (1996) and The Prestige (2006) show how Bowie has continually explored different notions of character and drawn together the numerous cultural influences that feed into his work. Footage and photography of recording sessions for Outside (1995) and ‘Hours…’ (1999) as well as handwritten lyrics and word collages inspired by William Burroughs’ ‘cut up’ method of writing that have never previously been publicly displayed, reveal Bowie’s working processes from writing to recording.

This expansive retrospective also celebrates David Bowie as a pioneering performer concentrating on key performances throughout his career. An interactive audio-visual display presents some of Bowie’s most ambitious music videos including DJ (1979) and The Hearts Filthy Lesson (1995). Immersive, large-scale projections show recently uncovered footage of Bowie performing Jean Genie on Top of the Pops in 1973 and excerpts from D.A. Pennebaker’s film Ziggy Stardust and the Spiders from Mars: The Motion Picture (1973).

An area has been dedicated to the monochrome theatricality of Bowie’s Berlin period and the creation of the stylish Thin White Duke persona identified with the Station to Station album and tour (1976). It also investigates the series of experimental and pioneering records he produced between 1977 and 1979 whilst living in Germany, known as the Berlin Trilogy. Finally, David Bowie is features a display of striking performance and fashion photography taken by photographers including Helmut Newton, Herb Ritts and John Rowlands. These professional portraits are juxtaposed with a collage of visual projections illustrating Bowie’s immense creative influence and ubiquitous presence in music, fashion and contemporary visual and virtual culture.

 

Freddie Burretti (designer) 'Ice-blue suit' 1972

 

Freddie Burretti (designer)
Ice-blue suit
1972
Designed for the ‘Life on Mars?’ video
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

Music video by David Bowie performing Life On Mars? Taken from the album Heroes

 

Kansai Yamamoto (designer) 'Asymmetric knitted bodysuit' 1973

 

Kansai Yamamoto (designer)
Asymmetric knitted bodysuit
1973
Designed for the ‘Aladdin Sane’ tour
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

Masayoshi Sukita. 'David Bowie' 1973

 

Masayoshi Sukita
David Bowie
1973
© Sukita / The David Bowie Archive

 

Photograph by Terry O'Neill with colour by David Bowie. 'David Bowie with William Burroughs, February 1974' 1974

 

Photograph by Terry O’Neill with colour by David Bowie
David Bowie with William Burroughs, February 1974
1974
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

Terry O'Neill. 'Promotional photograph of David Bowie for 'Diamond Dogs'' 1974

 

Terry O’Neill
Promotional photograph of David Bowie for ‘Diamond Dogs’
1974
© Victoria and Albert Museum

 

David Bowie – BBC Live – Diamond Dogs & John, I’m Only Dancing (January 1975)

 

David Bowie. 'Photo-collage by David Bowie of manipulated film stills from The Man Who Fell to Earth' 1975-6

 

David Bowie
Photo-collage by David Bowie of manipulated film stills from The Man Who Fell to Earth
1975-6
Film stills by David James
Courtesy of The David Bowie Archive, Film stills
© STUDIOCANAL Films Ltd., Image
© Victoria and Albert Museum

 

'Cut up lyrics for 'Blackout' from "Heroes"' 1977

 

Cut up lyrics for ‘Blackout’ from “Heroes”
1977
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

'Print after a self‐portrait by David Bowie' 1978

 

Print after a self‐portrait by David Bowie
1978
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

Brian Duffy. 'David Bowie during the filming of the 'Ashes to Ashes' video' 1980

 

Brian Duffy
David Bowie during the filming of the ‘Ashes to Ashes’ video
1980
© Duffy Archive & The David Bowie Archive

 

'Original storyboards by David Bowie for the 'Ashes to Ashes' video' 1980

 

Original storyboards by David Bowie for the ‘Ashes to Ashes’ video
1980
Courtesy of The David Bowie Archive
© Victoria and Albert Museum

 

David Bowie – Ashes To Ashes

 

 

Australian Centre for the Moving Image (ACMI)
Federation Square, Melbourne, Australia

Opening hours:
Open daily, 10am – 5pm (Closed Christmas Day)

ACMI website

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08
Oct
15

Exhibition: ‘In Focus: Animalia’ at the J. Paul Getty Museum, Getty Center, Los Angeles

Exhibition dates: 26th May – 18th October 2015

 

Some of the photographs in this postings are sad, others are just gruesome.

One animal’s in/humanity to many others.

Marcus

.
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Taryn Simon. 'White Tiger (Kenny)' 2007

 

Taryn Simon
White Tiger (Kenny), Selective Inbreeding Turpentine Creek Wildlife Refuge and Foundation Eureka Springs, Arkansas
2007
The J. Paul Getty Museum, Los Angeles
© Taryn Simon

 

In the United States, all living white tigers are the result of selective inbreeding to artificially create the genetic conditions that lead to white fur, ice-blue eyes and a pink nose. Kenny was born to a breeder in Bentonville, Arkansas on February 3, 1999. As a result of inbreeding, Kenny is mentally retarded and has significant physical limitations. Due to his deep-set nose, he has difficulty breathing and closing his jaw, his teeth are severely malformed and he limps from abnormal bone structure in his forearms. The three other tigers in Kenny’s litter are not considered to be quality white tigers as they are yellow-coated, crosseyed, and knock-kneed.

 

Frank Haes (British, 1832-1916) The South African Cheetah (Felis Jubata.) c. 1865

 

Frank Haes (British, 1832-1916)
The South African Cheetah (Felis Jubata.)
c. 1865
Albumen silver print
8.2 x 17.2 cm (3 1/4 x 6 3/4 in.)
The J. Paul Getty Museum, Los Angeles

 

Frank Haes (British, 1832-1916) The South African Cheetah (Felis Jubata.) c. 1865 (detail)

 

Frank Haes (British, 1832-1916)
The South African Cheetah (Felis Jubata.) (detail)
c. 1865
Albumen silver print
8.2 x 17.2 cm (3 1/4 x 6 3/4 in.)
The J. Paul Getty Museum, Los Angeles

 

Frank Haes (British, 1832-1916) 'The Zebra, Burchell's, or Dauw. (Asinus Burchellii.)' c. 1865

 

Frank Haes (British, 1832-1916)
The Zebra, Burchell’s, or Dauw. (Asinus Burchellii.)
c. 1865
Albumen silver print
8.3 x 17.2 cm (3 1/4 x 6 3/4 in.)
The J. Paul Getty Museum, Los Angeles

 

Frank Haes (British, 1832-1916) 'The Zebra, Burchell's, or Dauw. (Asinus Burchellii.)' c. 1865 (detail)

 

Frank Haes (British, 1832-1916)
The Zebra, Burchell’s, or Dauw. (Asinus Burchellii.) (detail)
c. 1865
Albumen silver print
8.3 x 17.2 cm (3 1/4 x 6 3/4 in.)
The J. Paul Getty Museum, Los Angeles

 

Frank Haes (British, 1832-1916) 'The Tiger. (Felis Tigris.)' c. 1865

 

Frank Haes (British, 1832-1916)
The Tiger. (Felis Tigris.)
c. 1865
Albumen silver print
8.2 x 17.1 cm (3 1/4 x 6 3/4 in.)
The J. Paul Getty Museum, Los Angeles

 

Frank Haes (British, 1832-1916) 'The Tiger. (Felis Tigris.)' c. 1865 (detail)

 

Frank Haes (British, 1832-1916)
The Tiger. (Felis Tigris.) (detail)
c. 1865
Albumen silver print
8.2 x 17.1 cm (3 1/4 x 6 3/4 in.)
The J. Paul Getty Museum, Los Angeles

 

Daniel Naudé (South African, born 1984) 'Africanis 17. Danielskuil, Northern Cape, 25 February 2010' 2010

 

Daniel Naudé (South African, born 1984)
Africanis 17. Danielskuil, Northern Cape, 25 February 2010
2010
Chromogenic print
60 x 60 cm (23 5/8 x 23 5/8 in.)
The J. Paul Getty Museum, Los Angeles
© Daniel Naudé

 

Capt. Horatio Ross (British, 1801-1886) '[Dead stag in a sling]' c. 1850s - 1860s

 

Capt. Horatio Ross (British, 1801-1886)
[Dead stag in a sling]
c. 1850s – 1860s
Albumen silver print
27.9 x 33.2 cm (11 x 13 1/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Capt. Horatio Ross (British, 1801-1886) '[Dead stag in a sling]' (detail) c. 1850s - 1860s

 

Capt. Horatio Ross (British, 1801-1886)
[Dead stag in a sling] (detail)
c. 1850s – 1860s
Albumen silver print
27.9 x 33.2 cm (11 x 13 1/16 in.)
The J. Paul Getty Museum, Los Angeles

 

 

“Animals have never been camera shy – almost since the introduction of the medium in 1839, they have appeared in photographs. While early photographs typically depicted animals that were tame, captive, or dead, modern and contemporary artists have delved into the interdependent relationship between man and beast.

Drawn entirely from the J. Paul Getty Museum’s photographs collection, In Focus: Animalia, on view May 26-October 18, 2015 at the Getty Center, illustrates some of the complex relationships between people and animals. From an intimate studio portrait with dog and owner to the calculated cruelty of inbreeding practices, these photographs offer nuanced views of the animal kingdom.

“It is easy to understand why artists choose animals for their subject matter – their lives are profoundly intertwined with our own, often eliciting powerful emotions,” says Timothy Potts, Director of the J. Paul Getty Museum. “Whether seen as beloved pets, kept in zoos, or threatened by human activity, animals continue to fascinate and act as catalysts for artistic creativity. This exhibition highlights the many different ways in which animals as subject matter have served as an endearing theme for photographers throughout history right up to the present day.”

Photographs of pets, working animals, taxidermied game, and exotic beasts in newly opened zoos circulated widely during the second half of the 19th century. Early daguerreotypes required a subject to remain still for several minutes to ensure that the image would not blur, so photographing moving animals posed a problem. In Study of a White Foal (about 1845) the Swiss nobleman and amateur daguerreotypist Jean-Gabriel Eynard (1775-1863), focused the lens of his camera on a foal at rest, a moment when its movements were limited, in order to make a successful picture.

By the early 1850s most major cities in Europe and America could boast studios specializing in daguerreotype photography. Customers sat for portraits in order to preserve their own images, and also commissioned photographs of their family members and loved ones, including pets. In Dog Sitting on a Table (about 1854; artist unknown) an eager dog is photographed sitting on a tasseled pedestal. The slight blurring of the head, indicating movement during exposure, betrays the barely contained energy of this otherwise well-trained animal.

The mid-19th century saw increasing demand for stereoscopic photographs – two nearly identical prints made with a double lens camera that created a three-dimensional image when viewed in a stereoscope viewer. Frank Haes (British, 1832-1916) made a reputation for himself by photographing animals at the London Zoo, much to the delight of those fascinated by hippos, lions, zebras, and other exotic beasts. Eadweard J. Muybridge’s (American, born England, 1830-1904) pioneering work in motion studies are best remembered for his depictions of animals. Devising a system for successively tripping the shutters of up to 24 cameras, Muybridge created the illusion of movement in a galloping horse.

Artists have also relied on animals to convey symbolism and to represent fantastical worlds. A photograph by Alfred Stieglitz (American, 1864-1946) of a harnessed and castrated horse serves as a critical metaphor for American identity in the early 1920s, which Stieglitz viewed as materialist and culturally bankrupt. An elaborately staged photograph by Sandy Skoglund (American, born 1946) presents a dreamlike atmosphere filled with handmade, larger-than-life sculptures of goldfish that create a scene at once playful and disturbing. Recently-acquired works by Daniel Naudé (South African, born 1984) depict portraits of wild dogs the photographer found on the arid plains of South Africa. Made from a low vantage point, individual dogs are cast against broad views of the landscape, and the photographs harken back to the equestrian portrait tradition popular during the 17th century. Taryn Simon’s photograph of a caged white tiger (American, born 1975) demonstrates the oftentimes debilitating results of the inbreeding practices utilized to obtain highly desired traits such as a white coat. This work illuminates the mistakes and failures of human intervention into a territory governed by natural selection.

In Focus: Animalia is on view May 26-October 18, 2015 at the J. Paul Getty Museum, Getty Center. The exhibition will be accompanied by the publication of Animals in Photographs (Getty Publications) by Arpad Kovacs.”

Press release from the J. Paul Getty Museum website

 

Sandy Skoglund. 'Revenge of the Goldfish' 1981

 

Sandy Skoglund
Revenge of the Goldfish
1981
Color photograph
27 1/2″ x 35″
Individually hand-made ceramic goldfish by the artist, with live models in painted set
The J. Paul Getty Museum, Los Angeles
© 1981 Sandy Skoglund

 

Like many of her other works, such as Radioactive Cats and Fox Games, the piece is a set composed of props and human models, which Skoglund poses and then photographs. In the piece, a child sits on the edge of a bed while an adult sleeps next to him. The set of the scene is a monochromatic blue, with contrasting bright orange goldfish floating through the room. The goldfish in the piece were sculpted by Skoglund out of terracotta and bring an element of fantasy to an otherwise normal scene. According to Skoglund, “If the fish are eliminated the image shows nothing unusual; just a room with two people in bed.” The piece was first on display at the Saint Louis Art Museum in 1981. Since then, the piece has been in several collections at various museums, including Smith College Museum of Art, Dallas Museum of Art, Akron Art Museum, and Amon Carter Museum of American Art. Smith College Museum of Art also owns the original installation. (Text from Wikipedia website)

 

Eadweard J. Muybridge (American, born England, 1830-1904) 'Running (Galloping)' 1878 - 1881

 

Eadweard J. Muybridge (American, born England, 1830-1904)
Running (Galloping)
1878 – 1881
Iron salt process
18.9 x 22.6 cm (7 7/16 x 8 7/8 in.)
The J. Paul Getty Museum, Los Angeles

 

Unknown maker, American. 'Portrait of a Girl with her Deer' c. 1854

 

Unknown maker, American
Portrait of a Girl with her Deer
c. 1854
Daguerreotype 1/4 plate
Image: 6.9 x 9 cm (2 11/16 x 3 9/16 in.)
Plate: 8.1 x 10.7 cm (3 3/16 x 4 3/16 in.)
Mat: 8.2 x 10.6 cm (3 3/16 x 4 3/16 in.)
The J. Paul Getty Museum, Los Angeles

 

Unknown maker, American. 'Portrait of a Girl with her Deer' c. 1854 (detail)

 

Unknown maker, American
Portrait of a Girl with her Deer (detail)
c. 1854
Daguerreotype 1/4 plate
Image: 6.9 x 9 cm (2 11/16 x 3 9/16 in.)
Plate: 8.1 x 10.7 cm (3 3/16 x 4 3/16 in.)
Mat: 8.2 x 10.6 cm (3 3/16 x 4 3/16 in.)
The J. Paul Getty Museum, Los Angeles

 

William Eggleston (American, born 1939) 'Memphis' Negative 1971; print 1974

 

William Eggleston (American, born 1939)
Memphis
Negative 1971; print 1974
Dye imbibition print
32.9 x 47.9 cm (12 15/16 x 18 7/8 in.)
The J. Paul Getty Museum, Los Angeles
© Eggleston Artistic Trust

 

Keith Carter (American, born 1948) 'Goodbye to a Horse' 1993

 

Keith Carter (American, born 1948)
Goodbye to a Horse
1993
Gelatin silver print
39 x 39.2 cm (15 3/8 x 15 7/16 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Daniel Greenberg and Susan Steinhauser
© Keith Carter

 

André Kertész (American, born Hungary, 1894-1985) '[Wooden Mouse and Duck]' 1929

 

André Kertész (American, born Hungary, 1894-1985)
[Wooden Mouse and Duck]
1929
Gelatin silver print
20.9 x 16.7 cm (8 1/4 x 6 9/16 in.)
The J. Paul Getty Museum, Los Angeles
© Estate of André Kertész

 

Alfred Stieglitz (American, 1864-1946) 'Spiritual America'
 1923

 

Alfred Stieglitz (American, 1864-1946)
Spiritual America

1923
Gelatin silver print
The J. Paul Getty Museum, Los Angeles

 

Unknown maker, American. '[Dog sitting on a table]' c. 1854

 

Unknown maker, American
[Dog sitting on a table]
c. 1854
Hand-colored daguerreotype 1/6 plate
Image: 6.8 x 5.7 cm (2 11/16 x 2 1/4 in.)
Mat: 8.3 x 7 cm (3 1/4 x 2 3/4 in.)
The J. Paul Getty Museum, Los Angeles

 

Hiro (American, born China, born 1930) 'David Webb, Jeweled Toad, New York, 1963' 1963

 

Hiro (American, born China, born 1930)
David Webb, Jeweled Toad, New York, 1963
1963
Dye imbibition print
50.2 x 39.1 cm (19 3/4 x 15 3/8 in.)
The J. Paul Getty Museum, Los Angeles, Purchased with funds provided by the Photographs Council
© Hiro

 

Soon Tae (Tai) Hong (South Korean, born 1934) 'Chong Ju' 1970

 

 

Soon Tae (Tai) Hong (South Korean, born 1934)
Chong Ju
1970
Gelatin silver print
24.8 x 20 cm (9 3/4 x 7 7/8 in.)
Object Credit: The J. Paul Getty Museum, Los Angeles
© Hong Soon Tae (Tai)

 

William Wegman (American, born 1943) 'In the Box/Out of the Box [right]' 1971

 

William Wegman (American, born 1943)
In the Box/Out of the Box [right]
1971
Gelatin silver print
35.4 x 27.7 cm (13 15/16 x 10 7/8 in.)
The J. Paul Getty Museum, Los Angeles
© William Wegman

 

William Wegman (American, born 1943) 'In the Box/Out of the Box [left]' 1971

 

William Wegman (American, born 1943)
In the Box/Out of the Box [left]
1971
Gelatin silver print
35.5 x 27.7 cm (14 x 10 7/8 in.)
The J. Paul Getty Museum, Los Angeles
© William Wegman

 

 

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Tues – Friday 10 am – 5.30 pm
Saturday 10 am – 9 pm
Sunday 10 am – 9 pm
Monday closed

The J. Paul Getty Museum website

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Marcus Bunyan black and white archive: ‘England’ 1993

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Dr Marcus Bunyan

Dr Marcus Bunyan is an Australian artist and writer. His work explores the boundaries of identity and place. He writes the Art Blart blog which reviews exhibitions in Melbourne, Australia and posts exhibitions from around the world. He has a Dr of Philosophy from RMIT University, Melbourne and is currently studying a Master of Art Curatorship at The University of Melbourne.

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