Around the world, 2025 hasn’t been a great year for photography exhibitions. As a friend of mine said on Facebook it has been a dreary year and I would tend to agree with him.
Curatorially, everything was pretty cut and dried, relying on the usual one artist show or group exhibition on a theme with nobody prepared to take a risk on anything creative, inventive even.
I found little to inspire me in terms of idiosyncratic but illuminating pairings of photographers or unusual insights into the conditions and conceptualisation of photographic production and presentation – other than a few of the exhibitions noted below: costume, gesture and expression – yes! the development of colour photography pre the ubiquitous American artists – yes! and the life in self-portraits of a photobooth operator in Melbourne, part magician, part artist – YES!
Out of the 60 postings on Art Blart in 2025 I’ve picked what I think are the 11 best exhibitions, plus a couple of honourable mentions.
I hope you enjoy the selection and a Happy New Year to you all!
Dr Marcus Bunyan
1/ Marcus Bunyan. “Past present,” on the exhibition Still Performing: Costume, Gesture, and Expression in 19th Century European Photography at the Nelson-Atkins Museum of Art, Kansas City, August 2024 – January 2025
Victor Plumier (Belgian, 1820-1878) Lady in Costume About 1850 Daguerreotype, half plate 5 1/2 × 4 1/2 inches The Nelson-Atkins Museum of Art Gift of the Hall Family Foundation
“The emotions and the sentiments, the gestures and the expressions. The actor and the stage, the photographer and the sitter. The staged photograph and the tableaux vivant. The Self and the Other.” ~ MB
2/ A Long Arc: Photography and the American South since 1845 at the Virginia Museum of Fine Arts, Richmond, October 2024 – January 2025
Andrew Joseph Russell (American, 1829-1902) Slave Pen, Alexandria, Virginia 1863 Albumen silver print High Museum of Art Purchased with funds Lucinda Weill Bunnen Fund and the Donald and Marilyn Keogh Family
“Photographs are containers of, fragments of, memories of, histories of, events – remembrances of events – brought from past into present, informing the future, showing only snippets of the stories of both past and present lives. Parallel to the usual thought that photographs are about death, they are also memory containers for (still) living people.” ~ MB
3/ Marcus Bunyan. “Out in the midday sun,” on the exhibition Martin Parr. Early Works at Fotografie Forum Frankfurt (FFF), September 2024 – February 2025
“I am always fascinated with the early work of an artist. In essence, the photographs tell you what are the primary concerns for the artist and these themes usually remain with them for the rest of their career. These early black and white photographs provide a window into that ongoing investigation, that golden path. They are more subtle in their modulation of British life than in the later colour work – it’s as though the artist had to change gears with the use of colour developing a more ironic way of seeing British life through a different spatial relationship to his subjects – but in these photographs there is still that deprecating humour that is often missing in the work of his contemporaries…” ~ MB
“There are the things that are out in the open, and there are the things that are hidden, and life has more to do, the real world has more to do with what is hidden.” ~ Saul Leiter
5/ True Colors: Color in Photography from 1849 to 1955 at Albertina Modern, Vienna, January – April, 2025
Léon Vidal (French, 1833-1906) Oriental Onyx Sardonyx Cup (16th century) 1876 Photomechanical proof (photochromy using the Léon Vidal process) mounted on cardboard H. 20.8 ; L. 26.2 cm. Don Fondation Kodak-Pathé, 1983
“What a wonderful exhibition. It’s so exciting to see the history and development of colour photography pre the ubiquitous, American artists William Eggleston and Stephen Shore, much as I like both artists.” ~ MB
6/ The basement: photography from Prahran College (1968-1981) at the Museum of Australian Photography, Wheelers Hill, Melbourne, March – May 2025
Julie Millowick (Australian, b. 1948) Mother and child from 46 Blanche Street, St Kilda 1977 Gelatin silver print 15.9 x 23.7cm Museum of Australian Photography, City of Monash Collection donated by Julie Millowick 2024
“Prahran College itself played a critical role in the legitimisation of photography as an art form within Australia. It spearheaded the integration of art photography into tertiary education curricula, fostering an environment where young artists … could experiment formally and conceptually.”
James McArdle. “Epoch,” on the On This Date in Photography website, 25th April, 2025 [Online] Cited 28/04/2025
“The wit, the humour (pigeons sitting outside the racing pigeon shop), the stiff upper lip, the carry on regardless, the working class pantomime of life and death – the public commission flats where people formed caring communities that were destroyed through redevelopment – the integrity of an existence that has largely come and gone pictured with warmth and empathy.” ~ MB
8/ Auto-Photo: A Life in Portraits at RMIT Gallery, Melbourne, June – August 2025
Installation view of the exhibition Auto-Photo: A Life in Portraits at RMIT Gallery, Melbourne, June – August, 2025 Photo: Marcus Bunyan
“Through the strip self-portraits Adler took while servicing and then testing the photobooths that he operated in Melbourne, Australia we become immersed in an archive of his world, the exhibition becoming a joyous ode to a man who devoted his life to photography (not in the traditional sense): in turns humorous and historical, a travelogue, his travelogue, through time and space.’ ~ MB
“Rodríguez’s moody, high contrast photographs of humanity and street scenes pictured from behind the wheel of his taxi in New York proffer an intuitive, empathetic and subjective view of the city and its people at a time of great economic and social upheaval…
Uncertain times, uncertain angles and perspectives, uncertain light give rise to a powerful body of work made certain by the talent of an impressive photographer. Glorious work.” ~ MB
10/ Marcus Bunyan. “Myths of the American West,” on the exhibition Richard Avedon ‘In the American West’ 1979-1984 at the Fondation Henri Cartier-Bresson, Paris, April – October 2025
“Avedon, while undercutting the myth of the American West through his storytelling, doesn’t seek to document, exploit or misrepresent his subjects, but to subjectively present them as on a theatrical set devoid of scenery – where their very appearance becomes scene / seen. As he himself said, “My concern is… the human predicament; only what I consider the human predicament may simply be my own.”” ~ MB
“The Bechers’ typologies and grids, their topographic state, their same same photographs and perspectives of industrial sculptures and landscapes are anything but objective. Their pictorial grammar, underlaid by a conceptual approach to subject matter, continuously reflected in the systematics of capture and display (the juxtaposition of works together), is constantly undermined by the ghost in the machine – those viral codes of mutation and difference which cannot be controlled.” ~ MB
“Weems blends the poetic and conceptual in photographs and bodies of work which investigate history, identity, racism, executive and patriarchal power from the perspectives of female / Black American.
What a fabulous artist, a guide into circumstances seldom seen, now revealed.” ~ MB
Publisher: Australian Scholarly Publishing ISBN: 9781925801859 Hardback Purchase
Book cover to We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans. Australian Scholarly Publishing 2019.
I just want to say a big thank you to everyone who worked on the book, and an especially big thank you to the wonderful Jenner Zimmer who edited the book and without whose help it would not be the book it turned out to be. Her research in tracking down who the people were in the photographs, their correct names, the location of some of the photographs, and her layout of the book, was magnificent to say the least. Through her excellent work, we can now place these photographs not only in a personal context, but in an important historical context in relation to the development of the civil rights movement in Australia directly after the Second World War.
The book is a reflection of the times, an insight into the nascent civil rights movement of the late 1940s-1950s that reached full bloom in the 1960s. As I observe in the foreword below it also becomes a reflection on how photography and friendship go hand in hand… and how this transformative process leads us to reassess our relationship to the world through the act of taking photographs.
Dr Marcus Bunyan
Please click on the photographs for a larger version of the image.
Foreword
Nothing emerges from nothing
“… every human being is a poet, a masker, a warrior, a dancer: and in his innocent artistry he projects, against the turmoil of the street, an image of human existence.”
Helen Levitt. ‘In the Street’ 1948.1
The gift of friendship between two people is a truly magical thing, a relationship built on the nurturing of respect between them, over time. The alchemical gift of a photograph does not arrive fully formed in a moment, for its magic is grounded in the context of its taking, informed by the wisdom, vision and creativity of the photographer. How Joyce Evans was touched by a connection between photography and friendship is another transformative process, one that leads her to reassess her relationship to the world through the act of taking photographs. Nothing ever emerges from nothing.
My friendship with Joyce Evans began when a joint acquaintance who knew of our love of photography introduced us. Over numerous years since – through trips to Sydney to see Joyce’s favourite photographer Julia Margaret Cameron; through visits to many exhibitions where we have discussed our reactions to the work (often with completely opposing views); through vigorous debate about the merits of different artists; through her promotion of Australian photography; and through her deep knowledge of the world, of life, and of art – I have come to know and love this vibrant and intelligent women. To begin to understand this complex human being and her approach to photography and life. The photographs, text and poetry in this book show evidence of the early maturing of this spirit of life.
Imagine being a nineteen year old who has been studying in America after the end of the Second World War, who has arrived in poverty-stricken England to meet friends who were mutually interested in the peace movement. Imagine travelling across Europe by car with those same friends, as mass migrations of people across Europe were still happening after the war, staying in youth hostels, to camp outside the city of Vienna. Then to cross the “Iron Curtain” and journey with thousands of other people from eight-two countries around the world to the city of Budapest for the Second World Festival of Youth and Students – a festival movement that grew out of the ashes of the war to proclaim, to shout, that youth would never again allow the horrors of fascism to terrorise the world. What a journey of discovery, love, friendship, excitement and danger that must have been!
Using her intelligence and the informed nature of her artistic being to define what interested her most, Joyce documented what she saw of the world around her.2 In so doing, these early photographs set the stage for concerns that have remained consistent in her work to this very day: peace, freedom, place, identity and humanity. While the photographs are a mirror of the times, portraying the improvisational vitality of everyday life, they also represent how the mind of the photographer can be embodied in the physical world, providing a glimpse into that most secret room of all – the core beliefs of a human being, their humanity, their soul.
The Australian photographer Max Dupain stated that the ‘mission of the photograph is to clarify the subject’.3 But perhaps the mission of the photograph is also to help clarify the identity of the artist. As the Austrian-born American photographer Inge Morath eloquently observes:
“Photography is a strange phenomenon. In spite of the use of that technical instrument, the camera, no two photographers, even if they were at the same place at the same time, come back with the same pictures. The personal vision is usually there from the beginning; result of a special chemistry of background and feelings, traditions and their rejection, of sensibility and voyeurism. You trust your eye and you cannot help but bare your soul. One’s vision finds of necessity the form suitable to express it.”4
The form that Joyce found so early in her life was the music and poetry of humanist photographs, images that are subjective, lyrical, and reveal a state-of-mind. Here is passion and belief in the life of human beings, and the exquisiteness, beauty (and death) of the lived moment. You could label them “social documentary photography” if you were so inclined, but labels don’t capture the frisson of the creative process nor the joyous outcome of Joyce’s portraits. It’s as though Joyce, in a mixture of consciousness and unconsciousness, is making love to the world through her images: neither rational nor cerebral they evoke sensations and feelings, of being here and there, in that past space and time, now, all these years later. These were epic days of change and transformation – of nations, of continents, of cultures and of people. There was death and destruction but there was also such happiness, hope and joy.
Further, what her photographs also depict is the rise of an informed Australian social consciousness after the Second World War. Her important historical and personal photographs shine a light on forgotten people, times, places and actions, such as the broad based youth movements opposition to the atomic bomb, associations and friendships which eventually form the basis for the progressive social and political protest movements of the 1960s. The voices raised later in support of feminism, gay liberation, free love and Vietnam anti-war protests did not appear fully formed, for there was a history of activism… a slow build, a groundswell of public opinion that was the basis for such emerging actions. Nothing ever emerges from nothing.
As much as Joyce’s photographs engage the viewer in memory, they also engage in the moment, both past and present. Not only an engagement with the history and nostalgia of the images, but in their present day hope and joy. It is such a pleasure to see these strong images, of people now old, still young, a moving image of humanity. This is the heart of the matter: a moving image of humanity. The photographs represent an understanding of (a) life, well formed and well lived, of a courageous and visionary woman who told it her way, who still tells it her way to this day.
I have a deep sense of gratitude for both our friendship and for Joyce Evans’ prescient vision in recording these remarkable stories so that they can be shared today. At the time they had such high hopes, for their lives and for the future, energy that eventually morphed into something else (as is its want). This leaves these images, written memory, as both poem and testimonial to the uncertainty of human dreams and to the percipience of the artist who embodied and enabled them… in feeling, in love and in spirit. Nothing ever emerges from nothing. Good on ya Bert!
Dr Marcus Bunyan Melbourne, February 2019
Endnotes
1/ Levitt, Helen (ed.,). In the Street. Directed by Helen Levitt, Janice Loeb and James Agee. Black and white film, 14 mins. 1948 (VHS) New York: Arthouse, Inc., 1996. 2/ Joyce was ever attentive to the power of the historical for she had been studying the Baroque painters in Paris and on her travels through Italy, evidence of which can be seen in the grouping of human figures in her photographs. 3/ Anonymous label. “Max Dupain, (Factory chimney stacks) 1940,” on the National Gallery of Australia website [Online] Cited 15/02/2019. 4/ Morath, Inge; Folie, Sabine and Matt, Gerald. Inge Morath, Life as a Photographer. Munich: Gina Kehayoff Verlag, 1999, p. 13.
Joyce Evans (Australian, 1929-2019) Good on yer Bert 1949 Gelatin silver print From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans(Australian Scholarly Publishing 2019)
Joyce Evans (Australian, 1929-2019) Budapest crowd 1949 Gelatin silver print From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans(Australian Scholarly Publishing 2019)
Joyce Evans (Australian, 1929-2019) Stalin banner, Budapest 1949 Gelatin silver print From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans(Australian Scholarly Publishing 2019)
Joyce Evans (Australian, 1929-2019) Farewell to Delegates 1951 Gelatin silver print From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans(Australian Scholarly Publishing 2019)
Joyce Evans (Australian, 1929-2019) Farewell to Delegates 1951 Gelatin silver print From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans(Australian Scholarly Publishing 2019)
Joyce Evans (Australian, 1929-2019) Joyce with camera 1951 Gelatin silver print From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans(Australian Scholarly Publishing 2019)
Joyce Evans (Australian, 1929-2019) Joyce onboard ship 1951 Gelatin silver print From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans(Australian Scholarly Publishing 2019)
Joyce Evans (Australian, 1929-2019) Joyce with lifeboat 1951 Gelatin silver print From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans(Australian Scholarly Publishing 2019)
Joyce Evans (Australian, 1929-2019) Faith Bandler 1951 Gelatin silver print From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans(Australian Scholarly Publishing 2019)
Joyce Evans (Australian, 1929-2019) Edward ‘Woods Lloyd’ Drummond 1951 Gelatin silver print From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans(Australian Scholarly Publishing 2019)
“We believed we had an obligation, neither social nor political, to make a difference. We were brought up as children to believe that we had an obligation to make that difference.
If we can find out what we are… that is the artist. This goes to the core element of your being, and the core element of your enquiry remains the same.
If the core part of your life is the search for the truth then that becomes a core part of your identity for the rest of your life. It becomes embedded in your soul.”
Joyce Evans
Description
Some think it all happened in the 1960s but Joyce Evans, acclaimed photographer of Australia’s land and its people, goes back to her youth and memories of her many adventures as a student activist. In 1949, aged 19, she set sail for Soviet-occupied Budapest to join the post-war demonstrations at ‘The World Festival of Youth and Students for Peace’. It was a time when young Australians dreamed of change and travelled to war-torn Europe in the hope of peace becoming the new reality. Among them were many who would later become important figures in Australia’s government, legal profession, diplomatic corps and academia. People like Frank Hardy, John Bluthal, Faith Bandler, Clyde Holding, Irving Saulwick and Richard Woolcott appear in Joyce Evans’ photographs of these events.
This story, with its cast of endearing and passionate characters, records voyages across battle-scarred Europe, clashes with draconian authorities, daring escapes, betrayals, lost idealism and a wealth of unlikely friendships. It describes the adventures of a youthful cohort who felt empowered and believed it could fulfil its dream of world-wide peace. Joyce says: ‘If such a dream existed then, such high hopes can be reclaimed by the youth of today!’
The World Federation of Democratic Youth (WFDY) is an international youth organisation, recognised by the United Nations as an international youth non-governmental organisation, and has historically characterised itself as anti-imperialist and left-wing. WFDY was founded in London in 1945 as a broad international youth movement, organised in the context of the end of World War II with the aim of uniting youth from the Allies behind an anti-fascist platform that was broadly pro-peace, anti-nuclear war, expressing friendship between youth of the capitalist and socialist nations. The WFDY Headquarters are in Budapest, Hungary. The main event of WFDY is the World Festival of Youth and Students. The last festival was held in Sochi, Russia, in October 2017. It was one of the first organisations granted general consultative status with the United Nations Economic and Social Council.
History
On 10 November 1945, the World Youth Conference, organised in London, founded the World Federation of Democratic Youth. This historic conference was convened at the initiative of the World Youth Council which was formed during World War II to encourage the fight against fascism by the youth of the allied nations. The conference brought together, for the first time in the history of the international youth movement, representatives of more than 30,000,000 young people of diverse different political ideologies and religious beliefs from 63 nations. It adopted a pledge for peace.
Shortly after, with the onset of the Cold War and Winston Churchill’s Iron Curtain speech, the organisation was accused by the US State Department of being a “Moscow front”. Many of the founding organisations quit, leaving mostly youth from socialist nations, national liberation movements, and communist youth. Like the International Union of Students (IUS) and other pro-Soviet organisations, the WFDY became a target and victim of CIA espionage as well as part of active measures conducted by the Soviet state security.
The WFYD’s first General Secretary, Alexander Shelepin, was a former leader of the Young Communist International which had been dissolved in 1943. Shelepin had been a guerilla fighter during World War II (after his work with the WFDY, he was appointed head of Soviet State Security). Both the WFDY and IUS vocally criticised the Marshall Plan, supported the Czechoslovak coup d’état of 1948 and the new People’s Democracies in Europe. They opposed the Korean War.
The main event of the WFDY became the World Festival of Youth and Students, a massive political and cultural celebration for peace and friendship between the youth of the world. Most, but not all, of the early festivals were held in socialist nations in Europe.
The World Festival of Youth and Students is an international event, organised by the World Federation of Democratic Youth (WFDY), a United Nations-recognised international youth non-governmental organisation, jointly with the International Union of Students since 1947. Initially pluralist, the event became an outlet for Soviet propaganda for foreign audiences during the Cold War.
The festival has been held regularly since 1947 as an event of global youth solidarity for democracy and against war and imperialism. The largest festival was the 6th, held in 1957 in Moscow, when 34,000 young people from 131 countries attended the event. This festival also marked the international debut of the song “Moscow Nights”, which subsequently went on to become perhaps the most widely recognised Russian song in the world. Until the 19th festival in Sochi, Russia in 2017 (with 185 countries participating), the largest festival by number of countries with participants was the 13th, held in 1989 in Pyongyang when 177 countries attended the event.
The World Federation of Democratic Youth was founded to bring together young people of both the socialist and capitalist countries to promote peaceful cooperation and mutual rejection of war. However, with the onset of the Cold War soon after, the organisation and the festivals became a matter of contention within the rivalry. Because of the enormous expenditure and coordination required to support a youth festival, most of the early festivals were held in cities in the socialist countries of Europe. However, many festivals, both then and more so since, have been held in non-socialist countries, affirming the commitment to peaceful coexistence between the peoples living under the different systems. The most recent festival took place in Sochi, Russia, from 13 to 22 October 2017.
The Second World Festival of Youth and Students (WFYS) was held in 1949, in Budapest, a city still recuperating from World War II. The 2nd WFYS was one of three major youth events held in Hungary in 1949, along with the World University Summer Games and the World Youth Congress. It was organised by the World Federation of Democratic Youth and the International Union of Students
On August 14, 1949, 20,000 young people from 82 countries, gathered in the Ujpest Stadium, inaugurating the festival. For two weeks, the participants took part in cultural, sport, and political activities. The festival expressed its solidarity for the “anti-colonialist struggle” of the peoples of Indonesia, Malaysia and French Indochina and also for the “anti-fascist struggle” of the Spanish and Greek peoples. It was the first time that a delegation from what would become East Germany took part.
It featured a sports programme, including an athletics competition.
The motto of the festival was: Youth Unite! Forward for Lasting Peace, Democracy, National Independence and a better future for the people!
Joyce Evans (Australian, 1929-2019) No Coal for War, May Day March 1951 Gelatin silver print From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans(Australian Scholarly Publishing 2019)
Joyce Evans (Australian, 1929-2019) Reduce Armaments Ban Atomic Bomb, May Day March, Flinders Street, Melbourne 1951 Gelatin silver print From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans(Australian Scholarly Publishing 2019)
Pictured image-right, Professor Bernard Rechter.
Joyce Evans (Australian, 1929-2019) University Labour Club banner, May Day March, Flinders Street, Melbourne 1951 Gelatin silver print From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans(Australian Scholarly Publishing 2019)
In far-left, John Clendenin, philosopher and president of University of Melbourne SRC. Banner-bearer Jill Warwick, later a TV Producer, vice-president UniMelb SRC.
Joyce Evans (Australian, 1929-2019) Want Peace and Freedom, May Day March, Flinders Street, Melbourne 1951 Gelatin silver print From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans(Australian Scholarly Publishing 2019)
Joyce Evans (Australian, 1929-2019) Richard ‘Dicky’ Woolcott, delegate to conference, at NUAUS encampment 1951 Gelatin silver print From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans(Australian Scholarly Publishing 2019)
Joyce Evans (Australian, 1929-2019) John O’Neil 1951 Gelatin silver print From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans(Australian Scholarly Publishing 2019)
Joyce Evans (Australian, 1929-2019) Jenny Lloyd and Clyde Holding 1951 Gelatin silver print From We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans(Australian Scholarly Publishing 2019)
“An afterimage … is an optical illusion that refers to an image continuing to appear in one’s vision after the exposure to the original image has ceased.”1
I don’t usually mix politics and art on this website but today, before the general election this Saturday in Australia, I ask this question: what kind of country do we want in the future? One that cares about human beings of all ages, races, sexualities, socio-economic positions and health – or one that has no vision for the future and which is governed by market greed.
As an immigrant I am forever grateful that I can call Australia home. I arrived in 1986 and got to stay as a permanent resident because of a gay de facto relationship. I was one of the lucky few. But today, dear friends, I feel that something has gone terribly wrong with this country. Looking back nearly 30 years later I wonder what has happened to that progressive country that was an unpolished diamond, a bit rough around the edges but generous and welcoming when I arrived all those years ago. Things seem to have gone backwards, terribly backwards over the last 30 years. It’s almost as though the country of hope and fun that I arrived in is just an afterimage located in my memory, a vision that continues to flicker in the recesses of the mind but is no longer present in actuality.
Today, as with many countries in the Western world which are edging towards the right through a “conservative movement” with clearly defined tenets and agenda, we live in a country governed by the politics of fear. This politics of fear – grounded in rampant capitalism where making a buck takes precedence over the lives of people: its business – and linked to the Christian fundamentalist right and the “re-engagement between church and state” – is, as David Kindon notes, “moving Australia away from the notion of a secular democracy.”2
Australia is now a less generous place than it was 30 years ago, ruled by god-given, government-aligned order. Bugger the pensioners, cut the arts program funding, get rid of public health care, call for plebiscite on gay marriage where the bigots can come out of the woodwork and other people decide whether you are deemed “equal” to them, imprison vulnerable people in state run concentration camps where the government has the right to hurt other people… and the list goes on and on: Border Force as a quasi paramilitary force for our protection, more people in jail than at any time in our history (due to the privatisation of the jails = money, profit), and “new anti-protest laws [In New South Wales which] are the latest example of an alarming and unmistakeable trend. Governments across Australia are eroding some of the vital foundations of our democracy, from protest rights to press freedom, to entrench their own power and that of vested business interests.”3
Further, there is the “privatisation of government assets and services, attacks on public broadcasting services, deregulation of the private sector, and widespread cuts in the public sector.” (Kindon) As ever, the rich get richer, the miners get wealthier, and the poor get screwed. More entitlements were delivered to the wealthy and the corporate sector despite having seen the “end of the age of entitlement” announced by the Treasurer. Those very vested business interests.
This situation is not akin to the concept of “permanent temporariness” used to describe the plight of the Palestine State but is akin to that of a “permanent blindness” of a nation. Middle Australia will not hear what they don’t want to hear, will not see what they don’y want to see. Today, nationalism has become framed in terms of external (and internal) threats. Xenophobia in the recent Brexit poll in the UK is mirrored by simmering racism in this sun blessed country. Otherness, difference, liberal views, alternative thinking and, heaven forbid, being an open and responsible member of the human race (on human rights, on global warming, on not being in wars we have no business being in) are all seen as threatening to the middle-brow status quo. Steady as she goes for “Team Australia” and if you’re not with us, you’re against us.
Yes, let’s stick with this mob for a little while longer…
WAKE UP AUSTRALIA BEFORE ITS TOO LATE!
Dr Marcus Bunyan
1/ Anon. “Afterimage,” on the Wikipedia website [Online] Cited 21/09/2011
2/ David Kindon. “The Political Theology of Conservative Postmodern Democracies: Fascism by Stealth,” on the A Fairer Society website [Online] Cited 29/06/2016. No longer available online
Persons Of Interest – Australian Security Intelligence Organisation (ASIO) surveillance 1949-1980 Author Frank Hardy in the doorway of the Building Workers Industrial Union, 535 George St, Sydney, August 1955 NAA A9626, 212
Lifejacket and lifebuoy from the MV Tampa 2001 Wallenius Wilhelmsen MV Tampa collection National Museum of Australia
“There was one man from Nauru who sent me a letter that I should have let him die in the Ind … the Indian Ocean, instead of picking him up. Because, the conditions on Nauru were terrible. And that is a terrible thing to tell people, that you should have just let them drown.”
J.W.C. Adam Asylum seekers protesting against detention at Villawood Immigration Detention Centre on 22 April 2011 2011 CC BY-SA 2.5
“And when we call these places of horror in the Pacific ‘concentration camps’, that is an appropriate term, because that is what they are.
And when we accuse the Australian government of selectively torturing brown-skinned people in the way the Nazis chose the Jews and other groups to torture and ultimately eliminate, that is an appropriate thing to do, because we all know, in our heart of hearts, that if these people fleeing oppression were white, English-speaking Christians (white Zimbabweans, say) then their treatment would be completely different.”
Ben Quilty (Australian, b. 1973) Trooper M, after Afghanistan 2012 Oil on linen Collection of the artist
Keast Burke (New Zealand, Australia, 1896-1974) Husbandry 1 c. 1940 Gelatin silver photograph, vintage 30.5 x 35.5cm image/sheet Gift of Iris Burke 1989
I finally got around to scanning some more of my black and white archive, this time further photographs from a trip to England in 1994 forming a new sequence. The photographs picture my now ageing mother (these were taken over 20 years ago), an English fair, medieval tiles and Highgate Cemetery, among other subjects.
The image of my mother plays off against a land that is noting an absence – maybe an absence of a certain type of yang force… even the “strong draught horse” seems to come from another time.
My friend and mentor Ian Lobb said of the sequence: “Wow – that is really good Marcus”. Praise I value highly indeed.
The photographs form a sequence and should be viewed horizontally. Please click on the long small image below to see them in this format, and then click again to enlarge the images.
Unfortunately, WordPress only allows vertical presentations of images in this blog format that I am using – but I have still presented them for you to see in the posting below in horizontal form.
Please click on the first image below to see the spacing of the sequence, and click again to enlarge the sequence.
Dr Marcus Bunyan
I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.
Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my store web page.
Marcus Bunyan (Australian, b. 1958) England 1994 Second sequence
Marcus Bunyan (Australian, b. 1958) Maman 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Bridge, Chatsworth House 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Covered figure with graves 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) IOTA, 1893, Napoli, Cantanese Domenico, age 14 with gravestones 1994 Gelatin silver print
December 20th 1893, a mounted messenger galloped into Boscastle with news that a large ship was driving ashore, but by 4 pm the 1000-ton iron barque IOTA of Naples had crashed under the great Lye rock off Bossiney Cove. Her crew leapt for the rocks, but two fell and were crushed under the barque’s bilges, while Domenico Cantanese, aged fourteen, was swept away… Only the body of the young cabin boy was recovered from the sea, he’s buried in the windswept graveyard of St Materiana Church Tintagel, where a wooden cross and a lifebuoy bearing his name and ‘Iota, Napoli, 1893’ still marks his grave.
Marcus Bunyan (Australian, b. 1958) An English fair 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Medieval tiles 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Esther 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Three crosses four graves, Highgate Cemetery 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) An English fair 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Death’s pathway 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Descending 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Landscape, Chatsworth House 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) An English fair 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Two graves, Highgate Cemetery 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Five angels 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) An English fair 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Medieval tiles 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Covered figure with flowers 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) An English fair 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Tree, Highgate Cemetery 1994 Gelatin silver print
Marcus Bunyan (Australian, b. 1958) Lake District, England 1994 Silver gelatin print
I finally got around to scanning some more of my black and white archive, this time from a trip to England in 1994. Beautiful, poignant and funny (people wearing their solidarity with people living with HIV/AIDS, with ribbons on their crotch), these images make me laugh and reflect at the same time. To all those that we have lost, we remember them.
Dr MarcusBunyan
I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.
Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my store web page.
Marcus Bunyan (Australian, b. 1958) Lake District, England 1994 Silver gelatin print
Marcus Bunyan (Australian, b. 1958) Lake District, England 1994 Silver gelatin print
Marcus Bunyan (Australian, b. 1958) Manchester Mardi Gras 1994 Silver gelatin print
Marcus Bunyan (Australian, b. 1958) Manchester Mardi Gras 1994 Silver gelatin print
Marcus Bunyan (Australian, b. 1958) Untitled 1994 Silver gelatin print
Marcus Bunyan (Australian, b. 1958) Lake District, England 1994 Silver gelatin print
Marcus Bunyan (Australian, b. 1958) Lake District, England 1994 Silver gelatin print
Marcus Bunyan (Australian, b. 1958) Untitled 1994 Silver gelatin print
Marcus Bunyan (Australian, b. 1958) Manchester Mardi Gras 1994 Silver gelatin print
Marcus Bunyan (Australian, b. 1958) Manchester Mardi Gras 1994 Silver gelatin print
Marcus Bunyan (Australian, b. 1958) Manchester Mardi Gras 1994 Silver gelatin print
Marcus Bunyan (Australian, b. 1958) Manchester Mardi Gras 1994 Silver gelatin print
Marcus Bunyan (Australian, b. 1958) Untitled 1994 Silver gelatin print
Marcus Bunyan (Australian, b. 1958) Manchester Mardi Gras 1994 Silver gelatin print
Marcus Bunyan (Australian, b. 1958) Untitled 1994 Silver gelatin print
Marcus Bunyan (Australian, b. 1958) Manchester Mardi Gras 1994 Silver gelatin print
Marcus Bunyan (Australian, b. 1958) Untitled 1994 Silver gelatin print
Marcus Bunyan (Australian, b. 1958) Lake District, England 1994 Silver gelatin print
Marcus Bunyan (Australian, b. 1958) Manchester Mardi Gras 1994 Silver gelatin print
Photograph used under conditions of “fair use” for the purpose of academic research
This is a story that has never been told. It is the story of how the National Gallery of Victoria, Melbourne, Australia set up one of the very first photography departments in a museum in the world in 1967, and employed one of the first dedicated curators of photography, only then to fail to purchase classical black and white masterpieces by international artists that were being exhibited in Melbourne and sold at incredibly low prices during the 1970s and early 1980s, before prices started going through the roof.
The NGV had a golden chance to have one of the greatest collections of classical photography in the world if only they had grasped the significance and opportunity presented to them but as we shall see – due to personal, political and financial reasons – they dropped the ball. By the time they realised, prices were already beyond their reach.
Justifications for the failure include lack of financial support, the purchasing of non-vintage prints and especially the dilemma of distance, which is often quoted as the main hindrance to purchasing. But as I show in this research essay these masterpieces were already in Australia being shown and sold in commercial photography galleries in Melbourne at around $150, for example, for a Paul Strand photograph. As a partial public institution the NGV needs to take a hard look at this history to understand what went wrong and how they missed amassing one of the best collections of classical photography in the world.
This research paper investigates the formation of the international photographic collection at the National Gallery of Victoria, Melbourne, Australia.
Keywords
Photographs, photography, 19th century photography, early Australian photography, Australian photography, international photography collection, National Gallery of Victoria, National Gallery of Victoria photography department, Art Gallery of New South Wales, National Gallery of Australia, Melbourne, photographic collections, curator.
Beginnings: The International Photographic Collection at the National Gallery of Victoria
Dr Marcus Bunyan
Introduction
Invented by Louis Daguerre in 1839, the daguerreotype – a plate of copper coated in silver, sensitised to light by being exposed to halogen fumes – was the first publicly announced photographic process and the first to come into widespread use. The first photograph taken in Australia was a daguerreotype, a view of Bridge Street (now lost) taken by a visiting naval captain, Captain Augustin Lucas in 1841.1 The oldest surviving extant photograph in Australia is a daguerreotype portrait of Dr William Bland by George Barron Goodman taken in 1845 (see image below). This daguerreotype is now in the State Library of New South Wales collection.2
After these small beginnings, explored in Gael Newton’s excellent book Shades of Light,3 the Melbourne Public Library (later to become the State Library of Victoria) launched the Museum of Art in 1861 and the Picture Gallery in 1864, later to be unified into the National Gallery in 1870, a repository for all public art collections, the gallery being housed in the same building as the Library.4 The Pictures Collection (including paintings, drawings, prints, cartoons, photographs and sculpture) was started in 1859.5 The collection of photographs by the Library had both moral and educative functions. Photographs of European high culture reminded the colonists of links to the motherland, of aspirations to high ideals, especially in conservative Melbourne.6 Photographs of distant lands, such as Linnaeus Tripe’s Views of Burma, document other ‘Oriental’ cultures.7 Photographs of settlement and the development of Melbourne recorded what was familiar in an unknown landscape. “Documentation of both the familiar and the unknown intersected with the scientific desire for categorisation and classification.”8
It is not the purview of this essay to dwell on the development of photography in Australia during intervening years between the 1860s-1960s, but suffice it to say that the collecting of photographs at the State Library of Victoria continued the archiving of Australian identity and place through the ability “to define the self, claim the nation and occupy the world.”9Australian photographic practice followed the development of international movements in photography in these years: art and commerce from the 1860s-1890s, Pictorialism from the 1900s-1930s, Modernism in the 1930s-1940s and documentary photography from the 1940s-1960s. The development of Australian photography was heavily reliant on the forms of international photography. Analysis of these years can be found in Gael Newton’s book Shades of Light: Photography and Australia 1839-198810 and Isobel Crombie’s book Second sight: Australian photography in the National Gallery of Victoria.11
In 1959 the epic The Family of Man exhibition, curated by the renowned photographer Edward Steichen from the Museum of Modern Art, New York, toured Sydney, Melbourne and Adelaide to massive crowds. Featuring 503 photographs by 273 famous and unknown photographers from 68 countries this exhibition offered a portrait of the human condition: birth, love, war, famine and the universality of human experience all documented by the camera’s lens.12 In Melbourne the exhibition was shown in a car dealer’s showroom (yes, really!) and was visited by photographers such as Jack Cato, Robert McFarlane, Graham McCarter.13 The photographs in the exhibition, accompanied by text, were printed “onto large panels up to mural size[and] gave The Family of Man works an unprecedented impact, even given the role illustrated magazines had played through most of the century.”14This loss of the aura of the original, the authenticity of the vintage print, a print produced by the artist around the time of the exposure of the negative, would have important implications for the collection of international photographs in the fledgling National Gallery of Victoria photographic collection (even though Walter Benjamin saw all photography as destroying the authenticity of the original through its ability to reproduce an image ad nauseum).15 As Benjamin observes in his Illuminations,“The enlargement of a snapshot does not simply render more precise what in any case was visible though unclear: it reveals entirely new structural formations of the subject.”16 Other ways of looking at the world also arrived in Australia around the same time, namely Robert Frank’s seminal book The Americans,17a road movie photographic view of American culture full of disparate angles, juke boxes, American flags, car, bikes and diners.18
Beginnings
While legislatively the National Gallery had split from the State Library of Victoria in 1944,19 it wasn’t until August, 1968 that the National Gallery of Victoria moved into it’s own building designed by Roy Grounds at 180 St Kilda Road (now known as NGV International).20 In the years leading up to the move the Trustees and Staff went on a massive spending spree:
“But although the sources of income from bequests were limited during the year [1967], a somewhat increased Government purchasing grant continued, which, with the allowance made by the Felton Committee, seemed to stimulate Trustees and Staff almost to a prodigality of spending. Perhaps, too, an urge for as full a display as possible at the opening of the new Gallery contributed; for by the end of the year the entire grant for purchase until the end of June 1968 had been consumed, and as well some commitments made for the future. Only donations made from private sources, and through the generosity of the National Gallery society, enabled the rate of acquisition to be maintained.”21
Unfortunately, this profligacy did not include spending on photography. This was because the Department of Photography was only formed in April 1967 after the Director at the time, Dr Eric Westbrook, convinced the Trustees of the Gallery “that the time had come to allow photographs into the collection.”22 The impetus for establishing a photography collection “was the growing recognition and promotion of the aesthetics of photography.”23The Department of Photography at the NGV thus became the first officially recognised curatorial photography department devoted to the collection of photography as an art form in its own right in Australia and one of only a few dedicated specifically to collecting photography in the world.24 While the collecting criteria of the NGV has always emphasised “the primacy of the object as an example of creative expression,”25the fluid nature of photography was acknowledged in a 1967 report on the establishment of the Department of Photography.26
The new department, however, did not gain momentum until the establishment of a Photographic Subcommittee in October 1969 that consisted of the Director of the Gallery and three notable Melbourne photographers: Athol Shmith, Les Gray and Chairman, Dacre Stubbs, along with the Director of the National Gallery Art School, Lenton Parr. Advising the Committee were honorary representatives Albert Brown (in Adelaide) and Max Dupain (in Sydney).27 The Photographic Subcommittee defined the philosophies of the Department and began acquiring photographs for the collection.28 While the Department was located in the Gallery’s library and had no designated exhibition space at this time,29 Committee members stressed the need to make contacts with the international art world and fact-finding missions were essential in order to establish a curatorial department in Australia as no photography department had ever been established in Australia before. “Members were also concerned to position the new Department in an international context (achieved initially through linking the Gallery to an international exhibitions network and later by purchasing international photography.”30
Financial support and gallery space was slow in materialising and then (as now) “it was enlightened corporate and individual support that would significantly help the NGV to create its photography collection.”31 The first attributable international photograph to enter the collection was the 21.8 x 27.5 cm bromoil photograph Nude (1939) by the Czechoslovakian photographer Frantisek Drtikol in 1971 (Gift of C. Stuart Tompkins) (see above),32 an artist of which there remains only one work in the collection, and other early international acquisitions included twenty-seven documentary photographs taken during NASA missions to the moon in the years 1966-1969 (presented by Photimport in 1971)33 and work by French photographer M. Lucien Clergue in 1972, founder of the Arles Festival of Photography.34 Early international exhibitions included The Photographers Eye from the Museum of Modern Art in New York (facilitated through Albert Brown’s connections with photography curator John Szarkowski of MoMA).35
The purchasing of the Dritkol nude is understandable as he is an important photographer of people and nudes. “Drtikol made many portraits of very important people and nudes which show development from pictorialism and symbolism to modern composite pictures of the nude body with geometric decorations and thrown shadows, where it is possible to find a number of parallels with the avant-garde works of the period.”36 The acceptance of the set of twenty-seven NASA photographs is understandable but still problematic. Although some of the photographs are breathtakingly beautiful and they would have had some social significance at that time (the first lunar landing was in 1969), their relative ‘value’ as pinnacles of international documentary photography, both aesthetically and compositionally, must be questioned.37 One wonders on what grounds the Photographic Subcommittee recommended their acceptance at the very start of the collection of international photography for the Department of Photography when so many definitive photographs by outstanding masters of photography could have been requested as a donation instead. Similarly, the purchase by the National Gallery of Victoria in 1980 of over 108 space photographs by NASA, Washington, D.C. (manufacturer) for the international collection is equally mystifying when there was a wealth of European and American master photographers work being shown in exhibitions around Melbourne (and sold at very low prices, eg. $150 for a Paul Strand vintage print) that did not enter the collection.
In 1972 Jenny Boddington (with a twenty year background in documentary film)38 was appointed Assistant Curator of Photography. She was selected from fifty-three applicants,39 and was later to become the first full-time curator of photography at the NGV, the first in Australia and perhaps only the third ever full-time photography curator in the world. In 1973, the Melbourne photographer Athol Shmith, who sat on the Photographic Subcommittee, visited major galleries and dealers in London and Paris for five weeks and reserved small selections of non-vintage prints for purchase by Henri Lartigue, Bill Brandt, Paul Strand, Andre Kertesz, Edward Steichen and Margaret Bourke-White40 (non-contemporary ie. vintage work not being generally available at this time). Also in 1973 the corridor beside the Prints and Drawings Department opened as the first photography exhibition space, to be followed in 1975 by the opening of a larger photography gallery on the third floor.41
In 1975 Boddington made a six-week tour of Europe, London and America that included meeting photographers Andre Kertesz and Bill Brandt and the Director of the Museum of Modern Art, John Szarkowski.42 Boddington also spent four weeks viewing photography at the MoMA, time that radically changed her ideas about running the department, including the decision that priority be given to the acquisition of important overseas material. She states:
“My ideas about the running of my department are radically changed … I believe that for some time in the future immediate priority and all possible energy should be given to the acquisition of important overseas material, remembering that ours is the only museum in Australia with a consistent policy of international collecting, and that effort in the initiation and mounting of exhibitions can be saved by showing some of the best work we have already purchased.”43
As Suzanne Tate notes in her Postgraduate Diploma Thesis, Boddington “was also determined to achieve autonomy from the Photographic Subcommittee, and to act on her own judgement, as other curators did.”44 Perhaps this understandable desire for autonomy and the resultant split and aversion (towards the Photographic Subcommittee) can be seen as the beginning of the problems that were to dog the nascent Photography department. In 1976 the Photographic Subcommittee was discontinued although Les Gray (who expressed a very ‘camera club’ aesthetic) continued to act as honorary advisor.45 The Photography department continued to collect both Australian and international photography in equal measure (but of equal value?) and held exhibitions of international photography from overseas institutions (including the early exhibition The Photographer’s Eye in 1968)46 and from the permanent collection (such as an exhibition of work by Andre Kertész, Bill Brandt and Paul Strand)47 in order to educate the public, not only in the history of the medium but how to ‘see’ photography and read ‘good’ photographic images from the mass of consumer images in the public domain.48
Paradigms and problems of international photography collecting at the National Gallery of Victoria
“It does not do to be impatient in the business of collecting for an art museum. A public collection is a very permanent thing. It is really necessary to think in terms of the future and how our photographs and our century will appear in that future. We would like those in the future to inherit material that is intelligible both for itself and in relation to the other arts; at the same time there is the need to satisfy the present. A collection cannot be richer than the responses of its artists but it is hoped that it will represent a rich trawl of each historical period.”
Jenny Boddington 49
The current photography collection at The National Gallery of Victoria consists of over 15,000 photographs of which around 3,000 are by international artists (a ratio of 20% whereas the ratio between Australian / international photographers at the National Gallery of Australia in Canberra is 60/40%).50 Dr Isobel Crombie, now Assistant Director, Curatorial and Collection Management and former Senior Curator of Photography at the National Gallery of Victoria, notes in her catalogue introduction “Creating a Collection: International Photography at the National Gallery of Victoria,” from the exhibition Re_View: 170 years of Photography that several factors have affected the collection of international photographs at The National Gallery of Victoria. I have identified what I believe to be the three key factors:
1/ Lack of financial support 2/ The purchasing of non-vintage prints 3/ The dilemma of distance
Financial support
When the Department of Photography was set up at The National Gallery of Victoria the lack of adequate funds tempered the Photography Subcommittees purchasing aspirations. This situation continued after the appointment of Jenny Boddington and continues to this day. Athol Shmith noted that there were two options for building a collection: one was to spend substantial funds to acquire the work of a few key photographers, the other option (the one that was adopted) was a policy of acquiring a small number of works by a wide range of practitioners, a paradigm that still continues.51 “A broadly based collecting policy was established to purchase work by Australian and International practitioners from all periods of photographic history.”52
The majority of early acquisitions of the Department were overwhelmingly Australian but this collection policy broadened dramatically after the overseas travel of Athol Shmith and Jenny Boddington.53 Cultural cringe was prevalent with regard to Australian photography and it was rarely, if ever, talked about as art. Australian photography was still in the hands of the camera clubs and magazines and influenced by those aesthetics… but the ability to purchase the desired international work was severely curtailed due, in part, to the low exchange rate of the Australian dollar. In 1976 one Australian dollar was worth approximately US 40 cents. Another reason was the lack of money to purchase international work. In the early 1970s the Department had approximately $3,000 a year to purchase any work (international or Australian) that gradually built up to about $30,000 per annum in the mid 1970s. In 1981-82, this was reduced to almost zero because of the financial crisis and credit squeeze that enveloped Australia. This lack of funds to purchase work was compounded by sky rocketing prices for international photographs by renowned photographers in the early 1980s.
While generous help over eight years from Kodak (Australasia) Pty. Ltd had helped buy Australian works for the collection (a stipulation of the funds),54 money for international acquisitions had been less forthcoming. In a catalogue text from 1983 Boddington notes,
“… classic, well-known photographs are now very expensive indeed. One can only look back with sincere appreciation to the days when the department’s purchasing budget was $1000 a year and the trustees agreed to buy 27 Bill Brandts, whilst the National Gallery Society donated a further 13 from ‘Perspective of Nudes’, thus concluding out first major international purchase, happily before Brandt’s prices quintupled in a single blow early in 1975. Photography was then beginning to be a factor in the market place of art and a budget of $1000 a year was no longer adequate – even for the purchase of Australian work! Where funds are limited (as they are) a fairly basic decision has to be made as to the direction a collection will follow. Here in Melbourne we have on the whole focused on the purest uses of straight photography as it reflects broad cultural concerns …”55
By 1976 the Felton Bequest purchased works by Julie Margaret-Cameron (one image! below) and the NGV purchased thirty-four André Kertész, evidence that the status of the Photography department was rising. Throughout the remainder of the 1970s and early 1980s, eighty works were acquired by artists such as Imogen Cunningham (five images), Eadweard Muybridge (two images – the only two in the collection), Lois Conner (three images) and Man Ray (eleven images).56 In 1995 Isobel Crombie revised the collecting policy of the Department and she notes in “Collecting Policy for the Department of Photography, National Gallery of Victoria (Revised October 1995),” Appendix 1 in Suzanne Tate’s Postgraduate Diploma Thesis under the heading ‘International Photography’57 that, “Given our financial resources extremely selective purchases are to be made in this area to fill those gaps in the collection of most concern to students and practicing photographers.”58 Crombie further notes that the contemporary collection is an area that needs much improvement whilst acknowledging the dramatic increases in prices asked and realised for prime photographs and the restricted gallery funds for purchases.59
While today the importance of philanthropy, fund raising and sponsorship is big business within the field of museum art collecting one cannot underestimate the difficulties faced by Boddington in collecting photographs by international artists during the formative years of the collection. As photography was liberated to become an art form in the early 1970s through the establishment of museum departments, through the emergence of photographic schools and commercial photographic galleries (such as the three commercial photography galleries showing Australian and international work in Melbourne: Brummels (Rennie Ellis), Church Street Photographic Centre (Joyce Evans) and The Photographers’ Gallery and Workshop (Paul Cox, John Williams, William Heimerman and Ian Lobb), photography was given a place to exist, a place to breathe and become part of the establishment. But my feeling is that the status of photography as an art form, which was constantly having to be fought for, hindered the availability of funding both from within the National Gallery of Victoria itself and externally from corporate and philanthropic institutions and people.
To an extent I believe that this bunker mentally hindered the development of the photographic collection at the National Gallery of Victoria until much more recent times. Instead of photography being seen as just art and then going out and buying that art, the battle to define itself AS art and defend that position has had to be replayed again and again within the NGV, especially during the late 1970s-1980s and into the early 1990s.60 This is very strange position to be in, considering that the NGV had the prescience to set up one of the first ever photography departments in a museum in the world. Then to not support it fully or fund it, or to really understand what was needed to support an emergent art form within a museum setting so that the masterpieces vital for the collection could to be purchased, is perplexing to say the least. I also wonder whether more could not have been done to attract philanthropy and funds from personal and big business enterprises to support international acquisitions. I also wonder about the nature of some of the international purchases for the Department of Photography (the choice of photographer or photographs purchased) and the politics of how those works were acquired.
The purchasing of non-vintage prints
The paradigm for collecting international photographs early in the history of the Department of Photography was set by Athol Shmith in 1973 on his visit to Paris and London.
“Typically for the times, Shmith did not choose to acquire vintage prints, that is, photographs made shortly after the negative was taken. While vintage prints are most favoured by collectors today, in the 1970s vintage prints supervised by the artists were considered perfectly acceptable and are still regarded as a viable, if less impressive option now.”61
This assertion is debatable. While many museums including the NGV preferred to acquire portfolios of modern reprints as a speedy way of establishing a group of key images, Crombie notes in the catalogue essay to 2nd Sight: Australian Photography at the National Gallery of Victoria that the reason for preferring the vintage over the modern print “is evident when confronted with modern and original prints: differences in paper, scale and printing styles make the original preferable.”62 Crombie’s text postulates that this sensibility, the consciousness of these differences slowly evolved in the photographic world and, for most, the distinctions were not a matter of concern even though the quality of the original photograph was not always maintained.63 I believe that this statement is only a partial truth. While modern prints may have been acceptable there has always been a premium placed on the vintage print, a known value above and beyond that of modern prints, even at the very dawn of photography collecting in museums. I believe that price (which is never mentioned in this discussion) is the major reason for the purchase of non-vintage prints. In Crombie’s “Collecting Policy for the Department of Photography, National Gallery of Victoria (Revised October 1995),” she notes under the heading ‘Past Collecting Policy’ Point 1 that “Many non-vintage photographs have been collected … Purchase of non-vintage prints should not continue though we may we accept such photographs as gifts on occasion.”64
I vividly remember seeing a retrospective of the work of Henri Cartier-Bresson at the Dean Gallery in Edinburgh in 2005. One room consisted of small, jewel-like vintage prints that were amazing in their clarity of vision and intensity of the resolution of the print. In the other three rooms there were large blown-up photographs of the originals, authorised by the artist. Seen at mural size the images fell apart, the tension within the picture plane vanished and the meaning of the image was irrevocably changed. Even as the artist’s intentions change over time, even as the artist reprints the work at a later stage, the photograph is not an autonomous object – it becomes a post-structuralist textual site where the artist and curator (and writers, conservators, historians and viewers) become the editors of the document and where little appeal can be made to the original intentions of the author (if they are known).65 While change, alteration, editing, revision and restoration represent the true life of objects66 (and noting that the same re-inscription also happens with vintage photographs), the purchase of non-vintage prints eliminates the original intention of the artist. This is not to say that the modern printing, such as Bill Brandt’s high contrast version of People sheltering in the Tube; Elephant and Castle, underground station (1940 printed 1976, below) cannot become the famous version of the image, but that some acknowledgement of the history of the image must be made. Ignoring the negative/print split is problematic to say the least, especially if the original was printed with one intention and the modern print with an entirely different feeling. This is not a matter of refinement of the image but a total reinterpretation (as in the case of the Brandt). While all artists do this, a failure to acknowledge the original vision for a work of art and the context in which it was taken and printed – in Brandt’s case he was asked by the War Office to record the Blitz, in which Londoners sheltered from German air raids in Underground stations – can undermine the reconceptualisation of the modern print.
Photograph used under conditions of “fair use” for the purpose of academic research
Civilians sheltering in Elephant and Castle London Underground Station during an air raid in November 1940. Elephant and Castle London Underground Station Shelter: People sleeping on the crowded platform of Elephant and Castle tube station while taking shelter from German air raids during the London Blitz.
Photograph used under conditions of “fair use” for the purpose of academic research NB. Note the removal of the man sitting up at right in mid-foreground
The dilemma of distance
While the dilemma of distance is cited as an obstacle to the collection of international photographs by the Department of Photography in the early 1970s by Isobel Crombie,67 this observation becomes less applicable by the middle of the decade. Master prints from major international photographers were available for purchase in Australia by the National Gallery of Australia in Canberra (which had been collecting photography since the early 1970s),68 the Art Gallery of New South Wales (which established a Department of Photography in 1974),69 and the National Gallery of Victoria, through exhibitions at newly opened commercial galleries in both Melbourne and Sydney. Public touring exhibitions were held of the work of international photographers, most notably British Council exhibition of Bill Brandt in 1971, and the French Foreign Ministry’s major exhibition of Cartier-Bresson in 1974.70
In Melbourne commercial galleries specialising in photography and photographer run galleries had emerged, namely Brummels directed by Rennie Ellis in 1972, The Photographers’ Gallery and Workshop founded by Paul Cox, Ingeborg Tyssen, John F. Williams and Rod McNicoll in 1973 (the Gallery was taken over in late 1974 by Ian Lobb, his first exhibition as director being at the beginning of 1975; Bill Heimerman joined as joint director at the beginning of 1976), and Church Street Photographic Centre established by Joyce Evans in 1977.71 At the commercial galleries the main influence was overwhelmingly American:
“The impact of exhibitions held by the NGV was reinforced by exhibitions of the work of Ralph Gibson, William Clift, Paul Caponigro, Duane Michals and Harry Callahan at The Photographers’ Gallery and by the series of lectures and workshops that the artists conducted during those exhibitions. Joyce Evans also organised important exhibitions during this period but again the focus was American with work by Minor White, Jerry Uelsmann, Les Krims and others.”72
Shows of American photography, many of which toured extensively, became relatively commonplace and it was the first time Australian photographers and the general public had access to such a concentration of international photography in a variety of styles.73 Ian Lobb, who took over the running of The Photographers’ Gallery and Workshop in late 1974 (with Bill Heimerman), notes that the first exhibition of international photography at the gallery was that of Paul Caponigro in 1975.74
“We sold 22 prints which he told us was the second highest sale he had made to that point. With the success of the Caponigro show, we closed the gallery for a few months while the gallery was rebuilt. I took Bill as a business partner, and he made a trip to the USA to set-up some shows. From 1975, every second show was an international show.”75
Lobb observes that,
“The initial philosophy was simply to let people see the physical difference between the production of prints overseas and locally. After a while this moved from the Fine Print to other concerns both aesthetic and conceptual. The gallery at best, just paid for itself. During international shows the attendance at the gallery was high. During Australian shows the attendance was low.”76
From 1975-1981 The Photographers’ Gallery and Workshop held exhibitions of August Sander (German – arranged by Bill Heimerman), Edouard Boubat (France), Emmet Gowin (USA – twice), Paul Caponigro (USA – twice), Ralph Gibson (UK – twice, once of his colour work), William Eggelston (USA), Eliot Porter (USA), Wynn Bullock (USA), William Clift (USA), Harry Callahan (USA), Aaron Siskind (USA – twice, once with a show hung at Ohnetitel) Jerry Uelsmann (USA), Brett Weston (USA). There was also an exhibition of Japanese artist Eikoh Hosoe (Japan) and his Ordeal by Roses series in 1986. These exhibitions comprise approximately 60% of all international exhibitions at The Photographers’ Gallery and Workshop during this time, others being lost to the vagaries of memory and the mists of time. Prices ranged from $100 per print (yes, only $100 for these masterpieces!!) in the early years rising to $1500 for a print by Wyn Bullock towards the end of the decade.77 At Church Street Photographic Centre the focus was predominantly on Australian and American artists, with some British influence. Artists exhibited other than those noted above included Athol Shmith, Rennie Ellis, Wes Placek, Fiona Hall, Herbert Ponting, Julia Margaret Cameron, Eugène Atget, Henri Cartier-Bresson, Jack Cato, Norman Deck, Jan Saudek, Robert Frank, Edouard Boubat, Jerry Uelsmann and Albert Renger-Patzsch to name just a few.78
The purchasing of vintage prints by major international artists from these galleries by the National Gallery of Victoria was not helped by the allegedly strained relationships that Boddington had with the directors of these galleries. The feeling I get from undertaking the research is that one of the problems with Boddington’s desire to achieve autonomy and make her own decisions about what to purchase for the Photography Department (being strong willed) was that she ignored opportunities that we right here in Melbourne – because of the aforesaid relationships and lack of money (a lack of support from the hierarchy of the National Gallery of Victoria).
Conclusion
It would be a great pity if the oral history of the early exhibition of international photographers in Melbourne was lost, for it is a subject worthy of additional research. It would also be interesting to undertake further research in order to cross-reference the purchases of the Department of Photography at the National Gallery of Victoria in the years 1975-1981 with the independent international exhibitions that were taking place at commercial galleries in Melbourne during this time. What international photographs were purchased from local galleries, what choices were made to purchase or not purchase works, what works were actually purchased for the collection and what were the politics of these decisions?
For example, during 1976 nine photographs by the Italian photographer Mario Giacomelli (1925-2000) entered the collection as well as nineteen photographs by German photographer Hedda Morrison; in 1977 twelve photographs entered the collection by a photographer name Helmut Schmidt (a photographer whose name doesn’t even appear when doing a Google search). Under what circumstances did these photographs come into the collection? While these people might be good artists they are not in the same league as the stellar names listed above that exhibited at The Photographers’ Gallery and Church Street Photographic Centre. Questions need to be asked about the Department of Photography acquisitions policy and the independent choices of the curator Jennie Boddington, especially as the international prints were here in Melbourne, on our doorstep and not liable to the tyranny of distance.
Dr Isobel Crombie notes that the acquisitions policies were altered so that there was no major duplication between collections within Australia79 but it seems strange that, with so many holes in so many collections around the nation at this early stage, major opportunities that existed to purchase world class masterpieces during the period 1975-1981 were missed by the Department of Photography at the NGV.
While Crombie acknowledges the preponderance of American works in the collection over European and Asian works she also notes that major 20th century photographers that you would expect to be in the collection are not, and blames this lack “on the massive increases in prices for international photography that began in the 1980s and which largely excluded the NGV from the market at this critical time.”80 Crombie further observes that major contemporary photographers work can cost over a million dollars a print and the cost of vintage historical prints are also prohibitively high,81 so the ability to fill gaps in the collection is negligible, especially since the photography acquisitions budget is approximately 0.5-1 million dollars a year.82
Crombie’s time scale seems a little late for as we have seen in this essay, opportunities existed locally to purchase world class prints from master international photographers before prices rose to an exorbitant level. Put simply, the NGV passed up the opportunity to purchase these masterworks at reasonable prices for a variety of reasons (personal, political and financial) before the huge price rises of the early 1980s. They simply missed the boat.
I believe that this subject is worthy of further in-depth research undertaken without fear nor favour. While it is understandable that the NGV would want to protect it’s established reputation, the NGV is a partial public institution that should not be afraid to open up to public scrutiny the formative period in the history of the international collection of photography, in order to better understand the decisions, processes and photographic prints now held in it’s care.
Dr Marcus Bunyan May 2015
Word count: 5,594
Bibliography
Benjamin, Walter. The Work of Art in the Age of Mechanical Reproduction. 1936
Benjamin, Walter. Illuminations: Essays and Reflections. Shocken, 1969
Boddington, Jennie. International Photography: 100 images from the Collection of the National Gallery of Victoria. Adelaide: The Art Gallery of South Australia, 1983
Boddington, Jennie. Overseas Travel by Assistant Curator of Photography. Melbourne: National Gallery of Victoria, 1976
Boddington, Jennie. Modern Australian Photographs. Melbourne: National Gallery of Victoria, 1976
Cox, Leonard B. The National Gallery of Victoria, 1861-1968: The Search for a Collection. Melbourne: The National Gallery of Victoria; Brown Prior Anderson Pty Ltd, 1971
Crombie, Isobel. Re_View: 170 years of Photography. Melbourne: National Gallery of Victoria, 2009
Crombie, Isobel. Second sight: Australian photography in the National Gallery of Victoria. Melbourne: National Gallery of Victoria, 2002
Downer, Christine. “Photographs,” in Galbally, Ann [et al]. The first collections: the Public Library and the National Gallery of Victoria in the 1850s and the 1860s. Parkville, Vic.,: The University of Melbourne Museum of Art, 1992, pp. 73-79
Frank, Robert. The Americans. Washington: Steidl/National Gallery of Art, Revised edition, May 30, 2008
Newton, Gael. Shades of Light: Photography and Australia 1839-1988. Canberra: Australian National Gallery, Collins, 1988
Tate, Suzanne. Photographic Collections in Victoria: Waverley City Gallery, Horsham Art Gallery and the National Gallery of Victoria: An Analysis of Past History and Future Directions. The University of Melbourne: Postgraduate Diploma Thesis, 1998
Photograph used under conditions of “fair use” for the purpose of academic research
This daguerreotype is the earliest known surviving photograph taken in Australia. It is probably that mentioned in the Sydney Morning Herald 14/1/1845, page 2, top column 5… It would appear to be a product of Goodman’s new studio at 49 Hunter Street, Sydney (see SMH 5/8/1844), before the introduction of hand colouring (see SMH 9/1/1845) and before the introduction of decorative backgrounds (see SMH 25/4/1846). It was probably produced between November 1844 and early January 1845 – Alan Davies, Curator of Photographs, State Library of NSW, 1993. (Image used for research under fair use conditions).
Front cover of John Szarkowski’s book The Photographers Eye, originally published by The Museum of Modern Art in 1966
André Kertész (Hungarian, 1894-1985) A Bistro at Les Halles, Paris 1927 Gelatin silver photograph 17.7 x 24.7cm National Gallery of Victoria, Melbourne Purchased, 1976
Photograph used under conditions of “fair use” for the purpose of academic research
Julia Margaret Cameron (British, 1815-1879) Mrs Herbert Duckworth, her son George, Florence Fisher and H. A. L. Fisher c. 1871 Albumen silver photograph 31.0 x 22.7cm National Gallery of Victoria, Melbourne Purchased through The Art Foundation of Victoria with the assistance of the Herald & Weekly Times Limited, Fellow, 1979
Photograph used under conditions of “fair use” for the purpose of academic research
Imogen Cunningham (American, 1883-1976) Leaf pattern c. 1929; printed 1979 Gelatin silver photograph 33.0 x 26.1cm National Gallery of Victoria, Melbourne Purchased 1979
Photograph used under conditions of “fair use” for the purpose of academic research
NASA, Washington, D.C. (manufacturer) Instrument called Gnomon to determine size and distance of objects on moon 1969 Gelatin silver photograph on aluminium 49.0 x 39.0cm National Gallery of Victoria, Melbourne Presented by Photimport, 1971
Photograph used under conditions of “fair use” for the purpose of academic research
Neil Armstrong / NASA, Washington, D.C. (manufacturer) Astronaut Buzz Aldrin, lunar module pilot, walks on the surface of the Moon near the leg of the Lunar Module (LM) 1969 Colour transparency 50.8 x 40.6cm National Gallery of Victoria, Melbourne Purchased 1980
Photograph used under conditions of “fair use” for the purpose of academic research
8/ Crombie, Isobel. “Likenesses as if by magic: The early years 1840s-1850s,” in Second sight: Australian photography in the National Gallery of Victoria. Melbourne: National Gallery of Victoria, 2002, p. 15.
9/ Fox, Paul Op. cit., p. 124.
10/ Newton, Gael. Shades of Light: Photography and Australia 1839-1988. Canberra: Australian National Gallery, Collins, 1988 [Online] Cited 02/07/2014. Chapter 11 “Live in the Year 1929” and Chapter 12 “Commerce and Commitment.”
11/ Crombie, Isobel. Second sight: Australian photography in the National Gallery of Victoria. Melbourne: National Gallery of Victoria, 2002. See chapters “In a new light: Pictorialist photography 1900s-1930s” (p.38), “New Photography: Modernism in Australia 1930s – 1940s” (p.50) and “Clear statements of actuality: Documentary photography 1940s-1960s” (p.64).
15/ “Benjamin’s work balances, often with paradoxical results, tensions between aspects of experience: the experiences simultaneously of being too late and too early (too soon) in the temporal dimension (c.f. Hamlet’s “the time is out of joint”) and being both distant and close (in the spatial dimension), and anyway of being both temporal and spatial. The concept of “aura,” which is one of Benjamin’s most influential contributions, is best understood in terms of these tensions or oscillations. He says that “aura” is a “strange web of space and time” or “a distance as close as it can be.” The main idea is of something inaccessible and elusive, something highly valued but which is deceptive and out of reach. Aura, in this sense, is associated with the nineteenth century notions of the artwork and is thus lost, Benjamin argues, with the onset of photography. At first photographs attempted to imitate painting but very quickly and because of the nature of the technology photography took its own direction contributing to the destruction of all traditional notions of the fine arts.” Phillips, John. On Walter Benjamin. [Online] Cited 02/06/2014. No longer available online
“One might generalize by saying: the technique of reproduction detaches the reproduced object from the domain of tradition. By making many reproductions it substitutes a plurality of copies for a unique existence.” Benjamin, Walter. The Work of Art in the Age of Mechanical Reproduction. 1936, Section 2. [Online] Cited 02/06/2014.
16/ Benjamin, Walter. Illuminations: Essays and Reflections. Shocken, 1969, p. 236.
17/ Frank, Robert. The Americans. Washington: Steidl/National Gallery of Art, Revised edition, May 30, 2008.
18/ Newton, op.cit., Chapter 13.
19/ Anon. “A chronology of events in the history of the State Library of Victoria,” on the State Library of Victoria website. [Online] Cited 03/06/2010. No longer available.
20/ See Cox, Leonard B. The National Gallery of Victoria, 1861-1968: The Search for a Collection. Melbourne: The National Gallery of Victoria; Brown Prior Anderson Pty Ltd, 1971.
21/ Ibid., p. 378.
22/ Crombie, Isobel. op cit., Introduction p. 7.
23/ Crombie, Isobel. op cit., Introduction p. 7.
24/ Westbrook, Eric. “Minutes of the Photographic Subcommittee” 22/07/1970 quoted in Tate, Suzanne. Photographic Collections in Victoria: Waverley City Gallery, Horsham Art Gallery and the National Gallery of Victoria: An Analysis of Past History and Future Directions. The University of Melbourne: Postgraduate Diploma Thesis, Chapter One, 1998, pp. 12-13. Other institutions included the Museum of Modern Art (MoMA), New York, Berlin Kunstgewerbemuseum, Berlin, The Victoria and Albert Museum, London and the Art Institute of Chicago.
25/ Crombie, Isobel. op. cit., Introduction p. 6.
26/ Westbrook, Eric and Brown, Albert. “Establishment of Photography at the Victorian Arts Centre,” in Minutes of Trustees Reports, NGV, 4th April, 1967, p. 886 quoted in Crombie, Isobel. op cit., Introduction p. 6. Footnote 2.
27/ See Crombie, Isobel. op cit., Introduction p. 8 and Tate, Suzanne. op cit., Chapter 2: The Photography Department of the National Gallery of Victoria. pp. 14-15.
28/ NGV Trustees. National Gallery of Victoria Annual Report 1969-70. Melbourne, 1970, np quoted in Tate, Suzanne. op cit., Chapter 2: The Photography Department of the National Gallery of Victoria. pp. 14-15.
29/ NGV Photographic Subcommittee. Report. Melbourne, 1970, p. 2 quoted in Tate, Suzanne. op cit., Chapter 2: The Photography Department of the National Gallery of Victoria. p. 16.
30/ Crombie, Isobel. op cit., Introduction p. 8.
31/ Crombie, Isobel. “Creating a Collection: International Photography at the National Gallery of Victoria,” in Re_View: 170 years of Photography. Melbourne: National Gallery of Victoria, 2009, p. 7.
32/ Ibid.,
33/ NGV Trustees.National Gallery of Victoria Annual Report 1971-72. Melbourne, 1970, np quoted in Tate, Suzanne. op cit., Chapter 2: The Photography Department of the National Gallery of Victoria. p. 16.
34/ NGV Trustees. National Gallery of Victoria Annual Report 1972-73. Melbourne, 1970, np quoted in Tate, Suzanne. op cit., Chapter 2: The Photography Department of the National Gallery of Victoria. p. 16.
35/ NGV Trustees. National Gallery of Victoria Annual Report 1969-70. Melbourne, 1970, np quoted in Tate, Suzanne. op cit., Chapter 2: The Photography Department of the National Gallery of Victoria. p. 16.
37/ Some of these images have been shown for the first time in over twenty years in the 2009 exhibition Light Years: Photography and Space in the third floor photography gallery at NGV International.
38/ “After Eureka Stockade Boddington went to work at Film Australia and in 1950 worked for the GPO Film Unit. With the introduction of television she went to work at the ABC as an editor. She and her second husband cameraman Adrian Boddington would then set up their own company Zanthus Films. After his death she became the curator of photography at the National Gallery of Victoria in 1971.” Allen, J. “Australian Visions. The films of Dahl and Geoffrey Collings,” in Eras Journal Edition 4, December 2002, Footnote 33 [Online] Cited 14/10/2014. No longer available online.
39/ Minutes of the NGV Photographic Subcommittee. Melbourne, 16/05/1972 quoted in Tate, Suzanne. op cit., Chapter 2: The Photography Department of the National Gallery of Victoria. pp. 17-18.
40/ Crombie, Isobel. “Creating a Collection: International Photography at the National Gallery of Victoria,” in Re_View: 170 years of Photography. Melbourne: National Gallery of Victoria, 2009, p. 9.
41/ NGV Trustees. National Gallery of Victoria Annual Report 1974-75. Melbourne, 1975, p. 24 quoted in Tate, Suzanne. op cit., Chapter 2: The Photography Department of the National Gallery of Victoria. pp. 17-18.
42/ Boddington, J. Overseas Travel by Assistant Curator of Photography. Melbourne: National Gallery of Victoria, 1976, pp. 1-3 quoted in Tate, Suzanne. op cit., Chapter 2: The Photography Department of the National Gallery of Victoria. pp. 18-19.
43/ Boddington, J. quoted in Crombie, Isobel. “Creating a Collection: International Photography at the National Gallery of Victoria,” in Re_View: 170 years of Photography. Melbourne: National Gallery of Victoria, 2009, p. 9. See also Boddington, J. quoted in quoted in Tate, Suzanne. op cit., Chapter 2: The Photography Department of the National Gallery of Victoria. pp. 18-19.
44/ Boddington, J. Overseas Travel by Assistant Curator of Photography. Melbourne: National Gallery of Victoria, 1976, pp. 1-3 quoted in Tate, Suzanne. op cit., Chapter 2: The Photography Department of the National Gallery of Victoria. pp. 18-19.
45/ NGV Trustees. National Gallery of Victoria Annual Report 1975-76. Melbourne, 1976, p. 26 quoted in Tate, Suzanne. op cit., Chapter 2: The Photography Department of the National Gallery of Victoria. pp. 18-19.
46/ See Crombie, Isobel. “Creating a Collection: International Photography at the National Gallery of Victoria,” in Re_View: 170 years of Photography. Melbourne: National Gallery of Victoria, 2009, p. 9.
47/ NGV Trustees. National Gallery of Victoria Annual Report 1975-76. Melbourne, 1976, p. 27 quoted in Tate, Suzanne. op cit., Chapter 2: The Photography Department of the National Gallery of Victoria. pp. 18-19.
48/ See Crombie, Op. cit., p. 9.
49/ Boddington, Jenny. Modern Australian Photographs. Melbourne: National Gallery of Victoria, 1976. Catalogue essay.
50/ See Crombie, Op. cit., p. 7. “The first formulation of policy in the Gallery’s annual report of 1976/77 stated the aim was to ‘develop a department of photography which will include both Australian and overseas works. The Australian collection will be historically comprehensive, while the collection of overseas photographers will aim to represent the work of the major artists in the history of photography’. Since that statement of intent thirty years ago, the collection has grown to include over 16,000 works. There are approximately sixty per cent Australian to forty per cent international photographs, a ratio that has remained constant over the years.” O’Hehir, Anne. “VIP: very important photographs from the European, American and Australian photography collection 1840s – 1940s” exhibition 26 May – 19 August 2007 on the National Gallery of Australia website [Online] Cited 12/10/2014. No longer available online
51/ See Crombie, Op. cit., p. 9.
52/ Crombie, Isobel. “Collecting Policy for the Department of Photography, National Gallery of Victoria (Revised October 1995),” in Tate, Suzanne. Photographic Collections in Victoria: Waverley City Gallery, Horsham Art Gallery and the National Gallery of Victoria: An Analysis of Past History and Future Directions. The University of Melbourne: Postgraduate Diploma Thesis, 1998, p. 73. Appendix 1
53/ Crombie, Isobel. Second sight: Australian photography in the National Gallery of Victoria. Melbourne: National Gallery of Victoria, 2002, p. 9
54/ Boddington, Jennie. Modern Australian Photographs. Melbourne: National Gallery of Victoria, 1976. Catalogue essay.
55/ Boddington, Jennie. International Photography: 100 images from the Collection of the National Gallery of Victoria. Adelaide: The Art Gallery of South Australia, 1983. Catalogue essay. Here we must acknowledge the contradiction between the quotations at footnotes 52 and 55, where the former proposes a broad based collecting policy from all eras both internationally and locally and, a few years later, the other proposes a focus on the purest uses of straight photography (in other words pure documentary photography) as it reflects broad cultural concerns.
56/ Tate, Suzanne. Photographic Collections in Victoria: Waverley City Gallery, Horsham Art Gallery and the National Gallery of Victoria: An Analysis of Past History and Future Directions. The University of Melbourne: Postgraduate Diploma Thesis, 1998, pp. 19-20
57/ Crombie, Isobel. “Collecting Policy for the Department of Photography, National Gallery of Victoria (Revised October 1995),” cited in Tate, Suzanne. Ibid., Appendix 1 ‘International Photography’ Point 2, 1900-1980, p. 73
61/ Crombie, Isobel. “Creating a Collection: International Photography at the National Gallery of Victoria,” in Re_View: 170 years of Photography. Melbourne: National Gallery of Victoria, 2009, p. 9
62/ Crombie, Isobel. Second sight: Australian photography in the National Gallery of Victoria. Melbourne: National Gallery of Victoria, 2002, p. 10
63/ Ibid., p. 10
64/ Crombie, Isobel. “Collecting Policy for the Department of Photography, National Gallery of Victoria (Revised October 1995),” in Tate, Suzanne. Photographic Collections in Victoria: Waverley City Gallery, Horsham Art Gallery and the National Gallery of Victoria: An Analysis of Past History and Future Directions. The University of Melbourne: Postgraduate Diploma Thesis, 1998, p. 73. Appendix 1
65/ McCaughy, Patrick. Review of ‘Securing the Past: Conservation in Art, Architecture and Literature’ by Paul Eggert on The Australian newspaper website [Online] December 2nd, 2009. Cited 01/01/2015. No longer available online.
66/ Ibid.,
67/ Crombie, Isobel. “Creating a Collection: International Photography at the National Gallery of Victoria,” in Re_View: 170 years of Photography. Melbourne: National Gallery of Victoria, 2009, p. 9
Exhibition dates: Tuesday 22nd July – Saturday 26th July, 2014
Opening: Tuesday 22nd July 6-8pm
Nite Art: Wednesday 23rd July until 11pm Artists represented: Philip Potter, John Storey, John Englart, Barbara Creed, Ponch Hawkes, Rennie Ellis Curators: Dr Marcus Bunyan and Nicholas Henderson Catalogue essay by Professor Dennis Altman (below)
Five days, that’s all you’ve got! Just five days to see this fabulous exhibition. COME ALONG TO THE OPENING (Tuesday 22nd July 6-8pm) or NITE ART, the following night!
The exhibition Out of the closets, into the streets: gay liberation photography 1971-73 pictures the very beginning of the gay liberation movement in Australia through the work of Philip Potter, John Storey, John Englart, Barbara Creed, Ponch Hawkes and Rennie Ellis. The exhibition examines for the first time images from the period as works of art as much as social documents. The title of the exhibition is a slogan from the period.
As gay people found their voice in the early 1970s artists, often at the very beginning of their careers, were there to capture meetings in lounge rooms, consciousness raising groups and street protests. The liberation movement meant ‘being there’, putting your body on the line. “It was a key feature of the new left that this embodied politics couldn’t stop in the streets: that is, the public arena as conventionally understood. ‘Being there’ politically also applied to households, classrooms, sexual relations, workplaces and the natural environment.”1
Curated by Dr Marcus Bunyan and Nicholas Henderson and with a catalogue essay by Professor Dennis Altman (see below), the show is a stimulating experience for those who want to be inspired by the history and art of the early gay liberation movement in Australia.
The exhibition coincides with AIDS 2014: 20th International AIDS Conference (20-25 July 2014) and Nite Art which occurs on the Wednesday night (23rd July 2014). The exhibition will travel to Sydney to coincide with the 14th Australia’s Homosexual Histories Conference in November at a venue yet to be confirmed.
Dr Marcus Bunyan
1/ Connell, Raewyn. “Ours is in colour: the new left of the 1960s,” in Carolyn D’Cruz and Mark Pendleton (eds.,). After Homosexual: The Legacies of Gay Liberation. Perth: UWA Publishing, 2013, p. 43.
Many thankx to all the artists for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
This exhibition chronicles a very specific time in several Australian cities, the period when lesbians and gay men first started demonstrating publicly in a demand to be accorded the basic rights of recognition and citizenship. Forty years ago to be homosexual was almost invariably to lead a double life; the great achievement of gay liberation was that a generation – although only a tiny proportion of us were ever Gay Liberationists – discovered that was no longer necessary.
The Archives have collected an extraordinary range of materials illustrating the richness of earlier lesbian and gay life in Australia, but this does not deny the reality that most people regarded homosexuality as an illness, a perversion, or a sin, and one for which people should be either punished or cured. It is revealing to read the first avowedly gay Australian novel, Neville Jackson’s No End to the Way [published in 1965 – in Britain – and under a pseudonym] to be reminded of how much has changed in the past half century.
Gay Liberation had both local and imported roots; the Stonewall riots in New York City, which sparked off a new phase of radical gay politics – when ‘gay’ was a term understood to embrace women, men and possibly transgender – took place in June 1969. They were barely noticed at the time in Australia, where a few people in the civil liberties world, most of them not homosexual, had started discussing the need to repeal anti-sodomy laws.
Small law reform and lesbian groups had already existed, but the real foundation of an Australian gay movement came in September 1970 when Christabel Pol and John Ware announced publicly the formation of CAMP, an acronym that stood for the Campaign Against Moral Persecution but also picked up on the most used Australian term for ‘homosexual’. Within two years there were both CAMP branches in most Australian capital cities, as well as small gay liberation groups that organised most of the demonstrations illustrated in this exhibition.
The differences between gay liberation and CAMP were in practice small, but those of us in Gay Liberation prided ourselves on our radical critique, and our commitment to radical social change. CAMP, with its rather daggy social events and its stress on law reform – at a time in history when homosexual conduct between men was illegal across the country – seemed to us too bourgeois, though ironically it was CAMP which organised the first open gay political protest in Australia [immediately identified by the balloons in the Exhibition photos].
It is now a cliché to say “the sixties” came to Australia in the early 1970s, but a number of forces came together in the few years between the federal election of 1969, when Gough Whitlam positioned the Labor Party as a serious contender for power, and 1972, the “It’s Time” election, when the ALP took office for the first time in 23 years. We cannot understand how a gay movement developed in Australia without understanding the larger social and cultural changes of the time, which saw fundamental shifts in the nature of Australian society and politics.
The decision of the Menzies government in 1965 to commit Australian troops to the long, and ultimately futile war in Vietnam, led to the emergence of a large anti-war movement, capable of mobilising several hundred thousand people to demonstrate by the end of the decade. Already under the last few years of Liberal government the traditional White Australia Policy was beginning to crumble, as it became increasingly indefensible, and awareness of the brutal realities of dispossession and discrimination against indigenous Australians was developing. Perhaps most significant for a movement based on sexuality, the second wave feminist movement, already active in the United States and Britain, began challenging the deeply entrenched sexist structures of society.
To quote myself, this at least reduces charges of plagiarism: “Anyone over fifty in Australia has lived through extraordinary changes in how we imagine the basic rules of sex and gender. We remember the first time we saw women bank tellers, heard a woman’s voice announce that she was our pilot for a flight, watched the first woman read the news on television. Women are now a majority of the paid workforce; in 1966 they made up twenty-nine per cent. When I was growing up in Hobart it was vaguely shocking to hear of an unmarried heterosexual couple living together and women in hats and gloves rode in the back of the trams (now long since disappeared). As I look back, it seems to me that some of the unmarried female teachers at my school were almost certainly lesbians, although even they would have been shocked had the word been uttered.”
In Australia Germaine Greer’s book The Female Eunuch became a major best seller, and Germaine appeared [together with Liz Fell, Gillian Leahy and myself] at the initial Gay Liberation forum at Sydney University in early 1972; looking back it is ironic that a woman who has been somewhat ambivalent in her attitudes to homosexuality was part of the public establishment of the gay movement.
But the early demonstrations illustrated in this exhibition did often include sympathetic “straights” – a term that seems to have disappeared from the language – for whom gay liberation was part of a wider set of cultural issues. It is essential to recognise that while political demonstrations may seem to assert certain claims they play widely different roles for those who participate. For some of us a public protest is a form of “coming out”; indeed many people had never been public about their sexuality before they attended their first demonstration. For others a demonstration is primarily a place to find solidarity, friendship, and, if lucky, sex.
For the gay movement more than any other just to declare oneself as gay was to take an enormous step, a step that some found remarkably easy while others had to wait until late in life to discover that actually almost everyone knew anyway. I remember the now dead Sydney playwright, Nick Enright, who was one of the first people to be open about his homosexuality, and was so without any sense of difficulty; at the same time there are still people who go to great lengths to hide their sexuality even while acknowledging they would face little risk of discrimination were they not to do so
Maybe there is a parallel for people who now declare their lost Aboriginal heritage, unsure how they will be regarded but aware that this is crucial to their sense of self. Every generation has its own version of coming out stories, this exhibition hones in on that time in our national history when everything seemed in flux, and gay liberation seemed a small part of creating a brave new world in which old hierarchies and restraints would disappear.
Looking back at the photos creates a certain nostalgia – we all look so young, so sure that we were changing the world, though in reality most of us were putting on a brave front. The oddest thing is that in some ways we did change the world. Forty years ago we looked at the police as threatening, symbolised in the photograph from Melbourne Gay Pride 1973 where the policeman is clearly telling people to move on. Today openly lesbian and gay cops march with us in the streets, and the very idea that homosexuality could be criminalised, as it still is in many parts of the world, has largely disappeared from historical memory. Indeed to many people attending this exhibition that may be the first time they confront the reality that being gay in Australia in the early 1970s was to live in a world of silence, evasion and fear.
Exhibition dates: Tuesday 22nd July – Saturday 26th July, 2014
Opening: Tuesday 22nd July 6-8pm Nite Art: Wednesday 23rd July until 11pm Artists represented: Philip Potter, John Storey, John Englart, Barbara Creed, Ponch Hawkes, Rennie Ellis
Curated by Dr Marcus Bunyan and Nicholas Henderson
Five days, that’s all you’ve got! Just five days to see this fabulous exhibition, so make a note of it now in your diaries…
The exhibition Out of the closets, into the streets: gay liberation photography 1971-73 pictures the very beginning of the gay liberation movement in Australia through the work of Philip Potter, John Storey, John Englart, Barbara Creed, Ponch Hawkes and Rennie Ellis. The exhibition examines for the first time images from the period as works of art as much as social documents. The title of the exhibition is a slogan from the period.
As gay people found their voice in the early 1970s artists, often at the very beginning of their careers, were there to capture meetings in lounge rooms, consciousness raising groups and street protests. The liberation movement meant ‘being there’, putting your body on the line. “It was a key feature of the new left that this embodied politics couldn’t stop in the streets: that is, the public arena as conventionally understood. ‘Being there’ politically also applied to households, classrooms, sexual relations, workplaces and the natural environment.”1
Curated by Dr Marcus Bunyan and Nicholas Henderson and with a catalogue essay by Professor Dennis Altman, the show is a stimulating experience for those who want to be inspired by the history and art of the early gay liberation movement in Australia.
The exhibition coincides with AIDS 2014: 20th International AIDS Conference (20-25 July 2014) and Nite Art which occurs on the Wednesday night (23rd July 2014). The exhibition will travel to Sydney to coincide with the 14th Australia’s Homosexual Histories Conference in November at a venue yet to be confirmed.
Dr Marcus Bunyan
1/ Connell, Raewyn. “Ours is in colour: the new left of the 1960s,” in Carolyn D’Cruz and Mark Pendleton (eds.,). After Homosexual: The Legacies of Gay Liberation. Perth: UWA Publishing, 2013, p. 43.
Many thankx to all the artists for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
From a series of photographs of the very first gay rights demonstration which attracts 70 people outside NSW Liberal Party headquarters in support of the pre-selection of Tom Hughes against a right wing challenge following his support for homosexual law reform.
From a series of photographs of the very first gay rights demonstration which attracts 70 people outside NSW Liberal Party headquarters in support of the pre-selection of Tom Hughes against a right wing challenge following his support for homosexual law reform.
From a series of photographs of the very first gay rights demonstration which attracts 70 people outside NSW Liberal Party headquarters in support of the pre-selection of Tom Hughes against a right wing challenge following his support for homosexual law reform.
Sponsored by
For photographic services in Australia, Art Blart highly recommends CPL Digital (03) 8376 8376 cpldigital.com.au
Dr Marcus Bunyan and the best cultural archive in Australia sponsor this event artblart.com
AQUA actively collects and preserves lesbian and gay material from across Australia queerarchives.org.au
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Rennie Ellis is an award winning photographer and writer (03) 9525 3862 www.rennieellis.com.au
AIDS 2014: 20th International AIDS Conference
20 July – 25 July 2014
Melbourne, Australia
Exhibition dates: 11th October – 1st November 2013
Anne MacDonald (Australian, b. 1960) Party no.1 2012-2013
Fine art ink-jet print
110 x 160cm
edition of 5
Children’s birthday parties as symbols of loss and impermanence.
In these wonderful photographs there is a sense of sadness and perhaps even nostalgia. There is a certain wistfulness at play, a longing / yearning / pining for the past: a past that never happened (in my case). There is a delicacy and spareness here – in the colours and placement of objects in the mise-en-scène – which enhances the poetic telling of the story, the restrained aesthetic emphasising the choreographed movements within the scene. This, in turn, emphasises a sense of loss.
In these bittersweet longings for an innocence (of person, of situation), small vibrations of energy carry great import. The suspended stars of Party No. 1, the abandoned heart of Party No. 5 with the single red ball perched precariously on the edge of the table – a masterstroke! If that little red ball was not there, the image simply would not work. To realise what the image needed, and to place that single ball there in the most knowing (yet spiritual) of positions, shows that this artist really knows what she is doing in this body of work. The fun / longing continues in Party No. 7, with its delicious monochromatic colours counterbalanced with the effusive staining of the spilt slurpee. Balance, restraint and intimacy are the key to these works, and MacDonald has achieved this to marvellous affect.
The only mis-step is the size of these images. I saw Party No. 2 at the William and Winifred Bowness Photography Prize 2013 at the Monash Gallery of Art recently at the largest size (110 x 160cm, the other sizes being 76 x 110cm and 33 x 38cm) and it simply didn’t work. No ifs and buts, it simply did not work at the size it was displayed. Why artists persist is printing their work at a huge scale when the image simply cannot sustain such a size, both conceptually and visually, is beyond me. Is it because they think it will be lost in the crowd (of a prize) if they don’t print it that big, or because it’s fashionable to print so large and the clientele want it that size as a statement piece for their home? The ONLY size out of the three that these images will work is at 33 x 38cm because of the intimacy of the subject matter. They photographs need to be jewel-like to radiate their energy. At the larger sizes this energy is totally lost.
So if you like this work buy three or four at the smaller size and let the images draw you into an intimate embrace with an impermanent, and perhaps fond remembered, past.
Dr Marcus Bunyan
Many thankx to Bett Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Anne MacDonald (Australian, b. 1960) Party no.2 2012-2013
Fine art ink-jet print
110 x 160cm
edition of 5
Anne MacDonald (Australian, b. 1960) Party no.3 2012-2013
Fine art ink-jet print
110 x 160cm
edition of 5
Anne MacDonald (Australian, b. 1960) Party no.4 2012-2013
Fine art ink-jet print
110 x 160cm
edition of 5
As a parent, observing my child growing up fills me with wonder, but also a sense of loss.
Children’s birthday parties are important social rituals, and on the surface of things, joyous and festive celebrations of life. However, on another level, they are compelling indicators of time’s inexorable passing. Children’s party decorations, food, gifts, games, toys and costumes alter each year with the age of the child. Their role extends beyond pure ornament and artifice to become symbolic of a transitory childhood world.
Looking at children’s birthday parties as symbols of loss and impermanence, Party continues my exploration into the relationship between the photographic still life, transience and mortality. In this series I have recreated ephemeral banquet scenes of party cakes and decorations. The images record the aftermath of the party, when all the fun is over, the presents have been opened, the cake eaten and the guests have left.
Artist statement
Anne MacDonald (Australian, b. 1960) Party no.5 2012-2013
Fine art ink-jet print
110 x 160cm
edition of 5
Anne MacDonald (Australian, b. 1960) Party no.6 2012-2013
Fine art ink-jet print
110 x 160cm
edition of 5
Anne MacDonald (Australian, b. 1960) Party no.7 2012-2013
Fine art ink-jet print
110 x 160cm
edition of 5
Anne MacDonald (Australian, b. 1960) Party no.8 2012-2013
Fine art ink-jet print
110 x 160cm
edition of 5
Anne MacDonald (Australian, b. 1960) Party no.9 2012-2013
Fine art ink-jet print
110 x 160cm
edition of 5
Bett Galllery
369 Elizabeth Street
North Hobart Tasmania 7000
Australia Phone: +61 (0) 3 6231 6511
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