Exhibition: ‘Mining Photography. The Ecological Footprint of Image Production’ at Museum für Kunst und Gewerbe Hamburg

Exhibition dates: 15th July – 31st October, 2022

Curators: The exhibition is curated by artist, author and curator Boaz Levin and Dr. Esther Ruelfs, Head of the Photography and New Media Collection at MK&G.

Artists: Ignacio Acosta, Lisa Barnard, F& D Cartier, Optics Division of the Metabolic Studio (Lauren Bon, Tristan Duke und Richard Nielsen), Susanne Kriemann, Mary Mattingly, Daphné Nan Le Sergent, Lisa Rave, Alison Rossiter, Robert Smithson, Simon Starling, Anaïs Tondeur, James Welling, Noa Yafe, Tobias Zielony

 

Mary Mattingly (American, b. 1979) 'Mineral Seep' 2016 from the exhibition 'Mining Photography. The Ecological Footprint of Image Production' at Museum für Kunst und Gewerbe Hamburg, July - Oct, 2022

 

Mary Mattingly (American, b. 1979)
Mineral Seep
2016
C-print
© Mary Mattingly

 

 

A worthy subject I had never really thought about. Kudos to the curators for digging into (pardon the pun) and conceptualising the “five chapters following the different materials used for photographic production: Copper for the daguerreotypes, fossil fuels and their derivatives such as coal and bitumen for the printing processes, silver for the widely used silver gelatin prints of the 20th century, Paper as a carrier material, and, today, rare earths and metals for our ever-shrinking cameras and smartphones, and the energy required for the so-called “cloud”.”

Something has to change very quickly because almost everything the human race produces seems to add to the burden of this earth. Consumerism, capitalism, money, power, greed. I despair of the human race saving the earth. We might end up with ‘being’ only to be confronted by ‘nothingness’.

Dr Marcus Bunyan


Many thankx to the Museum fur Kunst und Gewerbe Hamburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Mining Photography. The Ecological Footprint of Image Production' at the Museum für Kunst und Gewerbe Hamburg

 

Installation view of the exhibition Mining Photography. The Ecological Footprint of Image Production at the Museum für Kunst und Gewerbe Hamburg showing at left, work from Anaïs Tondeur’s series Carbon Black

 

Installation view of the exhibition 'Mining Photography. The Ecological Footprint of Image Production' at the Museum für Kunst und Gewerbe Hamburg

 

Installation view of the exhibition Mining Photography. The Ecological Footprint of Image Production at the Museum für Kunst und Gewerbe Hamburg showing on the table the work of Ignacio Acosta; and at far right, a contemporary enlargement of G.H. Johnson’s Outdoor view of a large mining operation on the North Fork American River 1852 Daguerreotype enhanced with gold

 

 

The exhibition Mining Photography: The Ecological Footprint of Image Production is dedicated to the material history of key resources used for image production, addressing the social and political context of their extraction and waste and its relation to climate change. Using historical photographs and contemporary artistic positions as well as interviews with restorers, geologists, and climate researchers, the exhibition tells the story of photography as one of industrial production, showing the extent to which the medium has been deeply intertwined with human change of the environment. By focusing on the ways by which industrial image production has been materially and ideologically implicated in climate change, rather merely using it to depict its consequences, the exhibition employs a radically new perspective towards this subject.

Ever since its invention, photography has depended on the global extraction and exploitation of so-called natural resources. In the early 19th century, these were salt, fossil fuels such as bitumen and carbon, as well as copper and silver, which were all used for the first images on copper plates and for salt paper prints. By the late 20th century, the photographic industry was one of the most important consumers of silver, responsible, at its peak, for about a quarter of the metal’s global consumption. Today, with the advent of digital photography and the ubiquity of mobile devices, image production is contingent on rare earths and metals such as coltan, cobalt, and europium. Image storage and distribution also consume immense amounts of energy. One scholar recently observed that Americans produce more photographs every two minutes than were made in the entire nineteenth century. Mining Photography: The Ecological Footprint of Image Production is dedicated to the material history of key resources used for image production, addressing the social and political context of their extraction and waste and its relation to climate change. Using historical photographs and contemporary artistic positions as well as interviews with restorers, geologists, and climate researchers, the exhibition tells the story of photography as one of industrial production, showing the extent to which the medium has been deeply intertwined with human change of the environment. By focusing on the ways by which industrial image production has been materially and ideologically implicated in climate change, rather merely using it to depict its consequences, the exhibition employs a radically new perspective towards this subject.

The exhibition is divided into five chapters following the different materials used for photographic production: Copper for the daguerreotypes, fossil fuels and their derivatives such as coal and bitumen for the printing processes, silver for the widely used silver gelatin prints of the 20th century, Paper as a carrier material, and, today, rare earths and metals for our ever-shrinking cameras and smartphones, and the energy required for the so-called “cloud”.

Interviews with conservators, climate scientists, and geologists highlight various aspects of the production process in relation to its ecological footprint. The exhibition thus consists of historical materials used during different image production techniques, historical artefacts, contemporary works, as well as information conveyed by the interviews.

“Mining Photography” traces exemplary individual supply chains, and analyses how photography’s materiality – which remains invisible to naked eye – has changed over the years. For instance, it will ask where the copper and silver used for Hermann Biow’s daguerreotype of the polymath, explorer and mining officer Alexander von Humboldt came from?

The “Copper, Gold, and the Daguerreotype” section looks at the copperplates that were photography’s first image supports in the 1840s and 1850s. The plates were produced on an industrial scale, primarily in Paris, and sold around the world. Copper was refined in Wales, in the area of Swansea, powered by the burgeoning fossil fuel industry. Ores were shipped to England from all over the world and smelted there to be traded worldwide. Photography was dependent on the copper trade, and the rapid proliferation of the medium would have been inconceivable without fossil fuels, colonial expansion, and the exploitative extraction of minerals.

The photographs from the time of the gold rush give a clear indication of the impact of the extractive mining industry, providing a documentary record of both the destruction of the landscape and the self-enactment of the gold miners, who proudly present themselves to the camera as entrepreneurs. Their female counterparts, the “Pit Brow Women” from Wigan represent the invisible labor that accompanies an industrialised product like photography. Specially created for the exhibition, Ignacio Acosta’s Hygieia Watches Over Us links the copper sculpture depicting the personification of health and hygiene with the copper-producing company Aurubis in Hamburg. It is part of the artist’s “Copper Geographies” project (ongoing since 2010), which traces the international trade routes followed by copper originating from his native Chile.

In “Fossil Fuels, Coal, and Bitumen”, we focus on the use of soot or coal as a pigment that is mixed in with photographic dyes, as can be seen, for example, in works by Anaïs Tondeur, Oscar and Theodor Hofmeister, Eduard Arning, and Susanne Kriemann. The motifs that are shown present us with moor landscapes in which coal is mined. An authentic “material unconscious” is laid down here as picture content in the photographs. Another fossil fuel is light-sensitive bitumen, a naturally occurring asphalt that was used in photographic production. For the exhibition, Noa Yafe created a work that shows the Dead Sea landscapes in which this raw material naturally occurs.

“Paper and Its Coating” focuses on the materials cotton, cellulose, gelatin, and celluloid. Europe was the centre of paper production in the 19th century, with cotton or flax rags initially used to make it. In the period around 1860, cotton was planted and harvested in the southern states of the US using slave labor. It was then shipped to Europe, where it was processed into fabrics, which served, in the form of rags, as the basis for most of the paper that was produced. It was not until the 20th century that cellulose derived from wood was first used in paper production. The photographers Alison Rossiter and F&D Cartier explore the different materiality of historical photographic papers in “discovered” images with an abstract poetic quality. Animal products were a vital ingredient used for coating the papers. In the 19th century, it was eggs, followed in the 20th century by gelatin, most of which was obtained from the bones of cows. In their pictures, which centre in different ways on the materials used in photographic coating, Madame d’Ora and James Welling document and reflect upon the brutal reality of industrialised meat production. Another work, especially created for the exhibition by Tobias Zielony and based on research he conducted at the former Agfa Filmfabrik Wolfen, focuses on the aspects of labor and ecology in the photographic industry.

The precious metal silver forms the basis of the photographic image, which still relies on it today. Of all the raw materials dealt with in the exhibition, silver is absolutely key to the global photographic industry, which, at least for now, is at present its largest consumer. It is here that we get the clearest indication of the sheer quantity of material that is required. The works of Daphné Nan Le Sergent, Simon Starling, and Metabolic Studio’s Optics Division allude to the connections between silver mining’s colonial background, the extraction of the raw material, and the process of refining it. Sergent also shows how the metals’ market value has been a the influence of the market value of metals, a driving force behind photographic technical innovations, which it has made that has made them more lucrative. Rather than being brilliant individual success stories, inventions are only possible and fruitful at a particular time and under particular conditions: witness the work of Hercule Florence, whose parallel development of a photographic process in South America remained unknown.

Lastly, “The Weight of the Cloud: Rare Earths, Metals, Energy, and Waste” looks at the resources that are needed to produce, display, and store digital images. Mining rare earths requires considerable amounts of energy: together with the “conflict minerals”, they are built into our smartphones and data storage devices used in the distribution of images. The rare earths ultimately end up in the burgeoning mountains of e-waste in the Global South, which are constantly growing to keep pace with our hunger for new devices. Lisa Barnard’s research-based work The Canary and the Hammer looks at the aspect of recycling with a focus on the precious metal gold. Mary Mattingly tracks cobalt’s complex and often opaque supply chains, mapping their course and constantly updating her rendering of them in response to market events. Lisa Rave’s video essay centres on the rare-earth metal europium. The app developed by Christoph Knoth and Konrad Renner together with their students at the University of Fine Arts Hamburg (HFBK) allows visitors to look at their phones in terms of their durability and recyclability, enabling them to probe into their own energy consumption.

Historical Material and Loans

The exhibition shows historical works by Eduard Christian Arning, Hermann Biow and Oscar and Theodor Hofmeister, Jürgen Friedrich Mahrt and Hermann Reichling. Together with historical photographic material from the Agfa Fotohistorama Leverkusen, photographic material from the Eastman Kodak Archive, Rochester, the FOMU Antwerpen and mineral samples collected by Alexander von Humboldt from the collection of the Museum für Naturkunde, Berlin, they represent the wealth of photographic products and processes whose raw materials the exhibition focuses on.

The exhibition is curated by artist, author and curator Boaz Levin and Dr. Esther Ruelfs, Head of the Photography and New Media Collection at MK&G.

Catalogue

The exhibition will be accompanied by a publication (German/English) with contributions by Siobhan Angus, Nadia Bozak, Boaz Levin, Brett Neilson, Esther Ruelfs, Christoph Ribbat, Karen Soli, 174 pages, Spector Verlag, Leipzig

Press release from the Museum für Kunst und Gewerbe Hamburg

 

Tobias Zielony (German, b. 1973) 'Dunkelraum' 2022 from the exhibition 'Mining Photography. The Ecological Footprint of Image Production' at Museum für Kunst und Gewerbe Hamburg, July - Oct, 2022

 

Tobias Zielony (German, b. 1973)
Dunkelraum (Darkroom)
2022
Slide installation
© Tobias Zielony

 

 

Ever since its invention, photography has depended on the global extraction and exploitation of so called natural resources. In the early 19th century, these were salt, fossil fuels such as bitumen and carbon, and copper and silver, which were all used for the first images on copper plates and for salt paper prints. By the late 20th century, the photographic industry was one of the most important consumers of silver, responsible, at its peak, for over half of the metal’s global consumption. Today, with the advent of digital photography and the ubiquity of mobile devices, image production is contingent on rare earths and metals such as coltan, cobalt, and europium. The storage and distribution of images also generate immense amounts of CO2.

The exhibition is dedicated to the material history of the key resources used for photography. It traces the social and political context of their extraction and disposal and how this relates to climate change. Using historical photographs and contemporary artistic positions as well as interviews with a chemist, an activist, a restorer, a mineralogist, and a biologist, the exhibition tells the story of photography as one of industrial production, showing the extent to which the medium is implicated in climate change.

Copper and the Daguerreotype

In 1802, Alexander von Humboldt collected mineral samples containing copper and silver on his research trip through South and Central America. A good forty years later, the use of such materials made it possible for Humboldt to be photographed. Silver-coated copper plates were the first image supports to enjoy widespread usage in photography.  The silver layer of these daguerreotypes, made light sensitive by iodine, was applied to a base of copper, which resulted in plates that were both more robust and less expensive. In 1839, when the daguerreotype was invented, such silver-coated copper sheets, produced using the so-called Sheffield Plate technique, were an inexpensive material employed for a whole range of silver household items, from trays to candlesticks. In Paris alone, the production of daguerreotypes required 100 tons of copper a year, producing in 1851 almost a million whole plates. Photography thus benefited decisively from the upswing in copper processing.

Beginning in the early 18th century in Swansea, Wales, coal was used to smelt copper ore on an industrial scale far away from the site where it was found. By the 1840s, ores from Cuba, Mexico, Colombia, Chile, Peru, Australia, and New Zealand were being processed in Swansea smelting works, which now produced more than a third of the copper that was traded worldwide – not without consequences for people and the environment. A look at Swansea reveals that photography’s global success would have been inconceivable without the use of fossil fuels, colonial expansion, and the world-wide extraction of metal deposits.

Hermann Biow and Alexander von Humboldt

Photographic pioneer Hermann Biow’s clear, unfussy visual language quickly made him a sought-after portraitist in prominent circles. In 1850, his Deutsche Zeitgenossen (German Contemporaries) portfolio was published with copperplate engravings from his photographs of artists, scientists, and politicians. In 1847, Biow had also photographed the famous naturalist Alexander von Humboldt in Berlin for the project. Humboldt, whose goal it was to depict the entire physical world in one work, was employed as a mining official for the Prussian authorities before setting out in 1799 on his first major research trip through South, Central, and North America. He brought back from there samples of the metals that would be the key elements in Biow’s daguerreotypes half a century later. The silver- and copper-bearing minerals that he collected give a sense of how these raw materials occur in nature and how, after the complex processing steps, their materiality is ultimately concealed by the finished photograph. Humboldt also recorded the way these precious metals circulated between the continents – a requirement for the industrial-scale production of daguerreotype plates – in a map in his Geographical and Physical Atlas of the Kingdom of New Spain, published in 1811. There is still some dispute, however, as to whether Humboldt was the first to warn of the dangers of anthropogenic climate change when, in 1843, he raised the question in his publication Central-Asien of the extent to which humans were influencing the climate “by felling the forests, altering the arrangement of bodies of water, and developing large masses of steam and gas at the epicenters of industry.”

Hermann Biow (b. 1804 in Breslau, d. 1850 in Dresden) was a portrait painter and lithographer and an important pioneer of photography in Germany. His documentation of the devastation of Hamburg after the fire of 1842 was the first photo reportage in history. The natural scientist Alexander von Humboldt (b. 1769 in Berlin, d. 1859 in Berlin) was an early fan of photography and saw it as “one of the most delightful and wondrous discoveries” of his time, even if he never operated a camera himself.

Daguerreotypes of the Californian Gold Rush

When, in 1848, it became known that gold had been discovered in the bed of the American River, people headed west to California in their hundreds of thousands to seek their fortune, together with traders, merchants, and photographers. Every gold prospector was also a potential customer wanting to send home a photo after a successful dig. The gold rush led to a boom in early photography and became the first event in US history to be comprehensively documented in photographs. Many daguerreotypists travelled straight to the mines as itinerant photographers. They portrayed gold diggers in threadbare clothing with tools and weapons, thereby presenting the Californian adventurers as the antithesis of the sophisticated denizens of the big cities. At the same time, they recorded the ongoing evolution of the techniques used in gold prospecting. The prospectors started out manually washing the precious metal from the river sediment using pans. But in the 1850s companies began extracting gold on an industrial scale. Watercourses were diverted so that gold could be retrieved from the drained riverbeds; “hydraulic” mining applied high pressure jets of water to detach gold-bearing sediments from hillsides and cliffs; and explosives and heavy equipment were used to dig veins of gold from underground. The gold rush daguerreotypes are thus the first documentation too of environmentally destructive mining practices. Here, it is easy to miss the fact that the images also record the mining of a material that was necessary for their own production: gold chloride had been in constant use as a fixative for daguerreotypes since 1841. Mercury represents another link between mining and photography. While photographers’ use of it as a developing agent jeopardised their own health primarily, its accessory role in gold washing caused the contamination of entire rivers in the area around the mines.

Cartes de visite of pit brow women

The photographs show the women who, from the early 17th century on, worked unseen in Britain’s coal mines, first below ground, and later, following the passage of the Mines and Collieries Act (1842), carrying out the lower-paid jobs on the surface. As mine workers, they moved lumps of coal with shovels and carts and separated them from the gangue using large sieve pans. Their work was a major economic contributor to Britain’s industrial success. Coal was a key element underpinning many production sectors, and it was crucial for the processing of copper, which was used in manufacturing daguerreotype plates. The British poet Arthur J. Munby collected photographs of working-class women, which catered to his interest in sociology. He bought photographs of women workers distributed as cartes de visite and also had studio photographs taken that depicted the women in their work clothes and pit gear. Unlike the Californian prospectors, who presented themselves in daguerreotypes as gold rush entrepreneurs and adventurers, the women seen in these images had little in common with the classical notions of the Victorian era. The view they showed of women in dirty work clothes (including trousers) turned the pictures into collectible motifs. We see the women sitting with legs apart and hands on hips – self-reliant poses with strong male connotations – photographed in a studio setting, where the furnishings were at odds with their class affinities.

Ignacio Acosta

Created for the exhibition, Ignacio Acosta’s multimedia installation centres on forty photographs arranged in a four-row grid structure. They combine three motifs linked together in a visually associative network, straddling copper production and water consumption. In the topmost rank, we see a smokestack belonging to the Hamburg copper producer Aurubis AG rising aloft, paralleled by the sculpture of Hygieia, which is mounted on a fountain with her back turned on Hamburg’s city hall, looking towards the Chamber of Commerce. Acosta makes a connection between the resource-intensive and, above all, water intensive industry – a major source of pollution for the Elbe River – and the politically charged sculpture commemorating the dreadful cholera epidemic of 1892, which was caused by contaminated water. In the rows below, close-up views of the fountain are interlaced with stained rubber suits worn by Aurubis AG’s workers to protect themselves from sulfuric acid. Visual and material analogies arise, linking the copper parts of the bronze sculpture, which have been oxidised to a green patina, with the tokens of “dirty” work in the copper plant – a thematic examination of the relationships between industry, politics, and society in terms of water and resource consumption. Acosta delves deeper into these themes in a video interview with Klaus Baumgardt from the Hamburg-based environmental protection initiative “Save the Elbe.” This new installation thus expands on his work Copper Geographies, an investigation into the global mobility of mined copper that he began in 2010.

Text from the Museum für Kunst und Gewerbe Hamburg

 

John Cooper (British) 'Woman miner' 1860s from the exhibition 'Mining Photography. The Ecological Footprint of Image Production' at Museum für Kunst und Gewerbe Hamburg, July - Oct, 2022

 

John Cooper (British)
Woman miner
1860s
Carte de visite Trinity College Library, Cambridge

 

Installation view of the exhibition 'Mining Photography. The Ecological Footprint of Image Production' at the Museum für Kunst und Gewerbe Hamburg

 

Installation view of the exhibition Mining Photography. The Ecological Footprint of Image Production at the Museum für Kunst und Gewerbe Hamburg showing the work of Ignacio Acosta

 

Ignacio Acosta (Chilean, b. 1971) 'Computer Aid' 2015

 

Ignacio Acosta (Chilean, b. 1971)
Computer Aid
2015
© Ignacio Acosta

 

Ignacio Acosta (Chilean, b. 1971) 'Hygieia Watches Over Us' 2022 (detail)

 

Ignacio Acosta (Chilean, b. 1971)
Hygieia Watches Over Us (detail)
2022
Installation comprising 40 pigment prints and video
© Ignacio Acosta

 

 

Coal and Bitumen: Fossil Fuels and Moorland

The majority of photographic processes popular around 1900, such as pigment printing, rubber printing, and heliogravure, did not require silver. In pigment or carbon printing, charcoal powder or lampblack, which consists of nearly pure carbon, replaces the silver grains. The heliogravure technique uses plates coated with bitumen and pigments, which lend the images their colour. This section of the exhibition deals with different perceptions of the landscapes in which the raw materials were found and extracted: peat bogs and moors in northern Germany, bitumen in the area around the Dead Sea in Jordan.

The pictures produced by Reichling and Mahrt – natural scientist and farmer, respectively – document the transformation of the moors and the shift from peasant labour to turf cutting and industrialised peat extraction. At the turn of the 20th century, when the work of draining, reclaiming, and burning the moorland began on a large scale, the landscape, which had been transformed by human intervention, was also consciously aestheticised and presented as an artistic ideal.

The raw materials used to produce these images originated in the moors too. The coal dust used as a pigment is created from dead trees, enriched with solar energy, that over the course of millennia have been pressed first into peat and then into coal. The photographs by Louis Vignes, and Charles Nègre’s prints of these images, depict the landscape of the Dead Sea, an area where bitumen, a form of petroleum, occurs naturally. Nègre used this material to coat the plates for their production of Vignes’s photos. This knowledge makes evident the connection between the motif, the landscape from which the raw material is extracted, and bitumen. Although invisible at first, this material relation inscribes in the image a kind of second, unconscious history.

Theodor and Oscar Hofmeister

The Hofmeister brothers present the moorlands around Hamburg as an area imbued with longing. The white blooms of the cottongrass accentuate the charming, painterly qualities of the idealised landscape, which is rendered in vertical format in the style of Japanese woodblock prints. The Hofmeisters do not show the furrowed ground, marked by the incipient signs of systematic peat extraction, or the geometrical lines of the drainage ditches. Instead, our eye is drawn in by a walkway projecting into the picture at an angle. The technique of multicolour gum bichromate printing, which came into vogue in the 1890s, uses pigments to render the photographic masters as prints that are made more durable by the admixture of soot.

Theodor Hofmeister (b. 1868 in Hamburg, d. 1943 in Hamburg) and Oscar Hofmeister (b. 1871 in Hamburg, d. 1937 in Ichenhausen) were amateur photographers alongside their professional work (as businessman and legal clerk, respectively). Exponents of the Pictorialist approach, they began exhibiting their work internationally in 1895. They specialised in multicolour gum bichromate printing.

Jürgen Friedrich Mahrt and Hermann Reichling

Moorlands contain the organic commodity peat. Once it has been drained, dug, and dried, it can be burned as a source of energy. This usage has a long history and was of great importance until the emergence of the coal industry. As naturalists, Jürgen Friedrich Mahrt and Hermann Reichling recorded how peat cutting infringed on nature and documented the massive impact it had. While Mahrt’s hand-coloured photographs are illustrative of the arduous manual labor involved, Reichling’s work gives a palpable sense of the industrial scale of this undertaking. He often seeks out compositions that set up a contrast between the supposedly pristine moor – which represents such an important habitat – and the drastic impact of human agency. In this way, he clearly shows how the natural vegetation is inscribed with an industrial grid of furrows, which gives structure to the photographs’ pictorial space as a graphical raster. It becomes evident here how nature is turned into a commodity, how with every cut that is dug, whether with a spade or an excavator, sods of peat are removed from the earth as a monetisable product. The shots showing the edges of the peat in cross section – as documented by both photographers – also allude to the temporal dimension of the resource: in the right conditions, it takes a thousand years to produce 1 meter of peat from organic material. However, the climate is being damaged not only by the commercial exploitation of the moorlands but also by the process of draining them, which releases huge amounts of CO2.

Jürgen Friedrich Mahrt (b. 1881 in Elsdorf, d. 1940 in Rendsburg) was a farmer and Hermann Reichling (b. 1890 in Heiligenstadt, d. 1948 in Münster) a biologist. As self-taught photographers, they made a record of their cultural and natural surroundings. In the 1920s, Mahrt founded a private museum in Elsdorf in which he exhibited natural history dioramas and photographs. Reichling was director of Münster’s museum of natural history, Provinzialmuseum für Naturkunde, from 1921 to 1948.

Eduard Arning

If you look closely at Eduard Arning’s large-format gum bichromate print of an iron and steel works, it has a leathery look that resembles skin. The print’s surface structure contains the pigments that give it its murkily indistinct visual effect. This is produced in large part by a blue-black colour produced when larger amounts of soot were mixed into the pigments. The surface of the paper, which has been treated with pigments and a binding agent, is exposed: these areas become fixed, while less exposed parts are rinsed away and remain lighter. In this case, the result is a nocturnal view of an iron and steel works, whose chimneys spout fire and belch smoke. The leaping flames and brightly lit windows were added after the fact by Arning and convey a Romantic idea of industrial production at the turn of the 20th century. To the right of the picture, a shadowy heap of ore looms large in the foreground, while on the left a somewhat brighter swath leads the eye into the depths of the picture and the glowing entrance to the factory. Towering next to it is the monumental chimney from which soot rises – a symbol of industrial progress. This returns in material form as blue-black pigment, extending right to the frontmost plane of the picture and giving the dark pile of ore its shape.

Anaïs Tondeur

Anaïs Tondeur’s work Carbon Black sees her delving into soot particles, which were an essential component used in photographic methods at the turn of the 20th century. A product of industrial combustion processes, consisting almost exclusively of carbon, soot is carried by wind and air currents and does not usually fall to the ground until it is hundreds of kilometres from the site of emission. The black particles of carbon absorb the sun’s rays, warming the atmosphere and thus contributing to the melting of the ice caps. Soot enters the human body through the lungs as a fine dust measuring less than 2.5 micrometers – breathed into the alveoli, it is transported into the bloodstream and finds its way into the internal organs. Working together with two climate researchers, the artist set out on a fifteen-day expedition traversing the UK. Using airflow analyses, the team determined the trajectory of soot particles, a trail that led from Fair Isle in Scotland to the port of Folkestone in the south of England. At each stop on their journey, they took photographs of the horizon using a helmet camera, measured the concentration of particulate matter, and recovered soot particles from the air. Inserted into printer cartridges as pigment, these particles were then used to produce a landscape photograph whose colour characteristics are specific to the site where the picture was taken. The severity of the air pollution is thus given expression in the dramatic grey and black tones of the cloud constellations depicted.

Anaïs Tondeur (b. 1985 in France) studied at Central Saint Martins and at the Royal College of Arts in London. Her research-based work explores the dynamic realm connecting the natural sciences, anthropology, and mythic narratives.

Susanne Kriemann

The artist works with heliogravure, a manual printing technique that is now no longer used in practice: the copper plate is dusted with asphalt powder and printed using a highly pigmented paint mixed with soot. In 2017, Susanne Kriemann began accompanying scientists from the University of Jena on their research trips to investigate the renaturation of the uranium mining area formerly operated by SDAG Wismut in the Ore Mountains (Erzgebirge). Uranium ore, a highly radioactive substance, was mined there between 1949 and 1990. Today, its soil is severely contaminated with heavy metals. Kriemann uses photography for her artistic research on the project – her logging of contaminated plants stretches the medium to the very limits of what it can depict, as the radiation measured by the researchers cannot be seen in the photograph. Notwithstanding, Kriemann has devised a method that allows her to inscribe the radioactivity in the image: she harvests individual plants that she has previously photographed and processes them to produce different-coloured pigments, which she mixes with soot and uses to print her heliogravures. This technique allows her to include the plants directly in the work she creates. In this way, the radioactivity becomes a physical element in her images.

Susanne Kriemann (b. 1972 in Erlangen) studied at the Stuttgart State Academy of Art and Design (ABK Stuttgart) and the École nationale supérieure des Beaux-Arts in Paris. Her research-based work is concerned with the technical requirements and historical conditions of photographic production.

Robert Smithson

In his 1969 work Asphalt Rundown, Robert Smithson abandoned the gallery space completely to realise his first outdoor earthwork. In a stone quarry south of Rome, he had a truckload of hot, liquid asphalt tipped down an eroding slope. In choosing the quarry, he opted for a landscape that bore the marks of human intervention, the first link in a variety of industrial supply chains. Smithson’s Asphalt Lump from 1968 had already demonstrated his interest in industrial composites and nature as shaped by humanity: it was at this point that he was invited by the Konrad Fischer Galerie to conduct research on the slag heaps in the Ruhr, together with the photographer couple Bernd and Hilla Becher. In the work in Rome, the inky black mass covers the barren earth in next to no time, causing the ground to disappear beneath it as it pushes its way down the slope like a natural river, cooling and congealing.

Smithson conceived the sculpture as a symbol of frozen time. In his view, time does not simply pass – rather, it is deposited in an ongoing process like layers of sediment in the soil. As a language construct, Asphalt Rundown links into the idea of photographic images as frozen moments. On the material level, meanwhile, Smithson’s use of asphalt also alludes to Nicéphore Niépce’s heliographic experiments, where the hardening of asphalt on a tin plate under the action of light was used to record fleeting images and was thus a means to freeze time. The natural asphalt used by Niépce can be found as bitumen judaicum in the area around the Dead Sea, where the visual scenery bears a striking resemblance to Smithson’s artificially created volcanic landscape.

Robert Smithson (b. 1938 in Passaic, New Jersey, d. 1973 in Texas) gained a reputation as an early exponent of land art. He applied his conceptual approaches to a study of the relationships between humans and nature, drawing parallels between industrial and geological processes.

Honoré d’Albert de Luynes, Louis Vignes, Charles Nègre

The atlas Voyage d’exploration à la mer Morte is a documentary account of the 1864 scientific, archaeological, and artistic expedition to the Dead Sea basin and the interior of Jordan. Financed by Honoré d’Albert, duc de Luynes, an archaeologist, scientist, and art connoisseur, the expedition was accompanied by, among others, the geologist Louis Lartet and the photographer Louis Vignes. D’Albert subsequently commissioned Charles Nègre – who was one of France’s best-known photographers and had developed a photomechanical reproduction process – to translate Vignes’s photographs into an official report on the expedition using photogravure plates. The publication that came out of this process can still be termed a handmade book. Nègre was not merely an accomplished technician, he also had the eye of an art photographer and created intermediate tonalities and shadows for Vignes’s images, which turned out to have too much contrast. His prints, which are rich in detail and the play of light and shadow, were on occasion composed of several negatives, and, in some cases, the clouds were superimposed. The atlas shows, among other things, the sites where the natural deposits of bitumen were found: this was the basis, in turn, for the gravure printing process that Nègre refined.

Honoré Théodoric Paul Joseph d’Albert de Luynes (b. 1802 in Paris, d. 1867 in Rome) was a numismatist, archaeologist, collector, scholar, and art lover. Born into an aristocratic family, he was endowed with a considerable fortune and financed the research trip to Jordan, in which he also took part. Louis Vignes (b. 1831 in Bordeaux, d. 1896 in Paris) was an admiral in the French navy and an amateur photographer. Charles Nègre (b. 1820 in Grasse, d. 1880 in Grasse) was a painter and photographer as well as a technician and inventor of his own photogravure method.

Noa Yafe

At first glance, we see a two-dimensional image, and it is only when we get closer to what is apparently a photograph mounted in the exhibition space that we register the three-dimensional sculpture let into the wall surface, which opens up like a diorama into the space behind it. Noa Yafe’s sculptures are based on photographs: these are used as templates. It is often scientific images that capture her imagination. The artist deals with the verity of photography and the moment of illusion; at the same time, by turning photographs into objects, she also addresses materiality in an age in which images have become immaterial. The master for the work she made for the exhibition is the black-and-white photograph Vue Prise au dessus de Mar Saba (View over Mar Saba) of the Jordanian hillscape around the Dead Sea. The picture was taken by Louis Vignes and reproduced by Charles Nègre using the photogravure technique: it appeared in the atlas Voyage d’exploration à la mer Morte (Expedition to the Dead Sea, 1868-1874). The artist uses real materials for the “photograph” she constructs.

Noa Yafe (b. 1978 in Israel) studied at the HaMidrasha School of Art at Beit Berl College and at the School of Visual Arts in New York City. She works in the medium of photography and sculpture.

Text from the Museum für Kunst und Gewerbe Hamburg

 

Jürgen Friedrich Mahrt (German, 1882-1940) 'Making baked peat on Hartshoper Moor' c. 1930

 

Jürgen Friedrich Mahrt (German, 1882-1940)
Making baked peat on Hartshoper Moor
c. 1930
Gelatine silver paper, hand coloured
Collection Mahrt/Storm, Rendsburg/Berlin

 

Installation view of the exhibition 'Mining Photography. The Ecological Footprint of Image Production' at the Museum für Kunst und Gewerbe Hamburg

 

Installation view of the exhibition Mining Photography. The Ecological Footprint of Image Production at the Museum für Kunst und Gewerbe Hamburg showing the work of Robert Smithson

 

Robert Smithson (American, 1938-1973) 'Asphalt Rundown' 1969

 

Robert Smithson (American, 1938-1973)
Asphalt Rundown
1969
Documentary photograph
© Holt/Smithson Foundation VG Bild-Kunst, Bonn 2022

 

When the Bechers’ friend Robert Smithson poured oceans of glue down a hillside, or bulldozed dirt onto a shed until its roof cracked, he was mimicking the moves of heroic construction, not aiming to build anything.

Blake Gopnik. “Photography’s Delightful Obsessives,” on The New York Times website July 28, 2022 [Online] Cited 20/10/2022

 

Installation view of the exhibition 'Mining Photography. The Ecological Footprint of Image Production' at the Museum für Kunst und Gewerbe Hamburg

 

Installation view of the exhibition Mining Photography. The Ecological Footprint of Image Production at the Museum für Kunst und Gewerbe Hamburg showing work from Anaïs Tondeur’s series Carbon Black

 

Anaïs Tondeur (French, b. 1985) 'North Sea, 27.05.2017, Carbon Black Level (PM2.5): 13,8 µg/m' 2017-2018

 

Anaïs Tondeur (French, b. 1985)
North Sea, 27.05.2017, Carbon Black Level (PM2.5): 13,8 µg/m
2017-2018
From the series Carbon Black
15 Carbon ink prints photographs, carbon black particles, cartography
100 x 150cm

 

Despite the absence of industries, the inhabitants of the isle of Fair suffer from suffocation. As Anaïs Tondeur reached the island she sent her geographic coordinates to climate modellers Rita van Dingenen and Jean-Philippe Putaud (JRC, European Commission) who retraced the itinerary of the particulate matters meeting her. By means of atmospheric backward trajectory models and the analyses of anthropogenic emission of air pollutants, they could define the site of emission of the particles. This abstract trajectory line lead the artist to an expedition of 837 miles by foot, ferry, fishing boat and car unravelling the journey of the anthropic meteors.

She crystallised each day in a photograph of the sky as well as filtering black carbon particles she encountered through breathing masks. The particles were later extracted by scientist J.P Putaud and turned into ink. In point of fact, black carbon is a collateral form of soot, used for centuries as the primary component of Indian ink. The photographs are thus printed with some ink composed from the particles captured in the sky where they were shot.

Text from the Anaïs Tondeur website [Online] Cited 16/10/2022

 

Anaïs Tondeur (French, b. 1985) 'Edinburg, 30.05.2017, Carbon Black Level (PM2.5): 8,18 µg/m³' 2017-2018

 

Anaïs Tondeur (French, b. 1985)
Edinburg, 30.05.2017, Carbon Black Level (PM2.5): 8,18 µg/m³
2017-2018
From the series Carbon Black
15 Carbon ink prints photographs, carbon black particles, cartography
100 x 150cm

 

Installation view of the exhibition 'Mining Photography. The Ecological Footprint of Image Production' at the Museum für Kunst und Gewerbe Hamburg

Installation view of the exhibition 'Mining Photography. The Ecological Footprint of Image Production' at the Museum für Kunst und Gewerbe Hamburg

Installation view of the exhibition 'Mining Photography. The Ecological Footprint of Image Production' at the Museum für Kunst und Gewerbe Hamburg showing at left, heliogravures by Susanne Kriemann

 

Installation view of the exhibition Mining Photography. The Ecological Footprint of Image Production at the Museum für Kunst und Gewerbe Hamburg showing at left in the bottom photograph, heliogravures by Susanne Kriemann

 

Susanne Kriemann (German, b. 1972) 'Bitterkraut aus: Falsche Kamille, Wilde Möhre, Bitterkraut (Zyklus 2)' 2017

 

Susanne Kriemann (German, b. 1972)
Bitterkraut aus: Falsche Kamille, Wilde Möhre, Bitterkraut (Zyklus 2)
Bitterweed from: false chamomile, wild carrot, bitterweed (Cycle 2)
2017
Photogravure with ox-tongue pigment, 0.6 g soot on paper
80 x 60cm
© Susanne Kriemann

 

 

Paper and Its Coating: Cotton, Pulp, Gelatin, and Celluloid

The development of photography as a mass product, first made possible using paper as a material substrate, came at a cost. For most of the 19th century, photographic paper consisted primarily of rag made of cotton and flax. European manufacturers dominated the markets for textiles and paper throughout the century, but much of the raw material they used was sourced from the United States, which became cotton’s leading cultivator through its utilisation of slave labour and, after the Civil War, of share croppers and tenant farmers.

The cultivation of cotton was closely intertwined with the often-violent emergence of capitalism, precipitating the drainage of wetlands – whose ecosystems play a crucial role in carbon storage – and thus accelerating climate change. This cotton was then exported to Europe, where it was spun into clothes, which, when worn out, were collected by ragpickers – predominantly working-class children and women – and sold back to European paper mills, where women prepared them for pulping, removing buttons and bleaching them white using newly discovered toxic chlorine compounds.

The ever-increasing demand eventually led producers to seek an alternative to cotton. Perfected in Germany, wood pulping in entails the boiling of wood in sulfuric acid so as to separate it into individual cellulose fibres. The photo-paper industry’s use of animal-derived substances, such as albumin and gelatin, relied on industrialised farming and slaughter houses. A single photographic paper producer in Dresden used six million eggs a year for albumen coating, and as late as 1999 Kodak was still processing over thirty million kilos of cow skeletons every year.

Gevaert Photographic Paper

The 1964 merger of the German corporation Agfa AG and the Belgian company Gevaert Photo-Producten NV led to the creation of the Agfa- Gevaert Group. These two enterprises, each with a long tradition, combined to form one of the world’s leading producers of photographic goods, whose line extended from cameras to X-ray film. If we take, for example, black-and-white gelatin silver paper – one of Agfa-Gevaert’s core products and a staple of the photographic industry in general – it is still manufactured according to the same principles today. The paper substrate is coated with a layer of barium sulfate (also known as baryte), which covers the paper fibres and ensures that the emulsion of gelatin and light-sensitive silver halide grains applied at the end adheres to the base. The pictures from the Agfa archive offer an insight into this process. Although the layers were always built up in the same way, there was considerable variety in the photographic paper that was produced. The possible surfaces might be white or cream coloured, glossy or matte, smooth or textured and were available in up to six variants to allow the motif to be rendered with different degrees of contrast, from extra soft to ultra hard. Systematic research into photographic papers and their material properties did not start until a few years ago. One such example is the documentation of Gevaert papers by the FOMU Photo Museum in Antwerp, which should provide a better understanding of these products and facilitate their processing in both artistic and technical terms. A study of the packaging reveals that successful product lines were offered over a period of decades, even if their outer form changed with the times in line with contemporary tastes.

Alison Rossiter

Alison Rossiter’s photographic work is created without a camera or a lens, using expired photographic paper. Since 2007, the artist has collected approximately fifteen hundred packages of old photographic paper, starting from the late 19th century and representing every decade of the 20th. Rossiter mines what she describes as a “cross section of the history of photographic print materials” for their latent images – created by the effect on the paper over time of oxidation, light leaks, pollutants, or physical damage and then developed by the artist in the darkroom to reveal “found photograms.” At times, the artist marks the surface intentionally by pouring or pooling photographic developer directly onto the paper, or else limiting its contact with it, deftly combining chance and skill. The results are abstract images, fields of texture, spilled marks, and monochromes, in a subtle array of blacks, greys, and whites reminiscent of mid-century modernist painting. Each work’s title contains three facts: the manufacturer and type of paper, its expiration date as stated on its package, and the date that Rossiter processed the material. As indicated by its title, a work consisting of six prints included in the exhibition was produced using Gevaert Gevaluxe Velours paper, but their exact expiration date is unknown. First produced by Gevaert in 1933, Gevaluxe Velours was advertised by the company as the “most beautiful paper ever made” and is considered to this day to have been one the best commercially available papers due to its matte surface and intensely deep black shadows. A second work comprises of two images printed using an unnamed photographic paper produced by The Haloid Company, Rochester, for the US military. The abstract geometrical compositions’ material provenance reveals their connection to what could be called the military-photo-industrial-complex, but also hints at the origins of digital technologies within the photographic industries: in 1961 Haloid changed its name to Xerox Corporation, and would go on to invent some of the key technologies in personal computing.

F & D Cartier, Wait and See – The Never Taken Images

In 1998, F & D Cartier began investigating the materiality of photographic paper in a work group entitled Wait and See. For them, the work is an exploration of the rudiments of the medium and a way of engaging with the flood of photographic images produced in the digital age. In their installations, the artists use expired photographic papers dating from the years 1890 to 2000, which have lost some of their sensitivity but still respond to light. Their exposure in the exhibition space triggers an ongoing process of slow change as their appearance constantly alters. Without any recourse to a camera or photochemistry, the duo thus brings to life images that were never taken and examines their potential. At the same time, their radically simplified experiment, designed to record light and time, connects back to the early days of the medium, when developing photographic paper was still unusual and daylight exposure was the principal means of blackening the silver salts. The surprising colours produced by the undeveloped gelatin silver emulsions reveal another invisible aspect of analog photography: in this way, F & D Cartier’s experiment conveys a profound sense of the complexity of a material that was ubiquitous in the 20th century.

Françoise Cartier (b. 1952 in Tavannes) studied sculpture at École des Arts Appliqués in Bern; Daniel Cartier (b. 1950 in Biel/Bienne) studied photography at Zurich University of the Arts (ZHdK). Their experiments with photographic materials, which they embarked on together in 1995, have been devoted to themes relating to remembering, forgetting, and the passing of time.

James Welling

Throughout his career, James Welling has reflected on photography’s history and nature by examining the medium’s materiality through the lens of its most common components. Used as a binding layer for gelatin silver prints, gelatin’s prevalence in photographic images normally remains invisible to the naked eye. In this series, produced in 1984, Welling chose to portray the substance in a style reminiscent of product photography. Infused with black ink and then cooled, the sculpted chunks of gelatin were placed against a seamless white background, creating semi-abstract compositions with the appearance of shining coal or black glass. Welling’s work highlights photography’s artifice: reflecting on the way it is consciously and explicitly staged, its choice of subject, and its referential indeterminacy. This is accentuated by the fact that it is difficult at first to tell what exactly it is we are looking at. In his work, Welling often creates a delay between the moment an image is seen and the time viewers understand what it depicts. Here, what the image is of is exactly what it is made of: as if by sleight of hand, Welling reveals image and substrate to be one and the same, reflecting on all that is normally left out of the frame or taken for granted – or all that is hidden by it – when we normally think of what photography is, and what it does to the world.

James Welling (b. 1951, Connecticut, US) studied at Carnegie Mellon University and the University of Pittsburgh and later at the California Institute of the Arts in Valencia. Throughout his career, Welling has experimented with different photographic media, exploring the tensions within and between representation and abstraction and challenging the medium’s conventions.

Madame d’Ora

Between 1949 and 1953, Madame d’Ora produced an unsparing photographic study of two Parisian slaughterhouses, which she would go on to describe as her “great final work.” Built during the 19th century under Napoleonic decree and in keeping with Baron Haussmann’s vision, slaughterhouses such as the Abattoir Ivry Les Halles and Abattoir de Vaugirard signalled the emergence in France of industrialised meat production governed by capitalist imperatives. It was in such abattoirs that the repetitive, procedural, and rationalised mode of the factory was first introduced into the realm of animal slaughter, a practice that was later perfected in the US with the introduction of the assembly line. Enabled by such developments, the exponential growth of the cattle industry during the 19th century contributed to the dramatic acceleration in carbon emissions that began in those years. To this day, cattle are considered the number one agricultural source of greenhouse gases worldwide (responsible for about 14 percent of total human-induced emissions). Madame d’Ora’s images seem to dissect her subjects, portraying them with a sense of tactility and precision and, at times, of the absurd. In some images, skin is stretched across the picture plane, resulting in near abstraction, while, in others, pools of blood and rows of clipped and flayed corpses fill the frame to capacity, creating a mood of excess and serialised death. Evoking a mixture of detachment and brutality, distance and cruelty, reminiscent of the horrors of the 20th century, the series has often been read as an implicit response to the Holocaust, during which many of d’Ora’s family members, including her sister Anna, were killed. By documenting the unpleasant reality behind industrial meat production, an essential component in many everyday commodities – including the gelatin-silver paper used for these prints – d’Ora sheds light on a dark and often ignored aspect of modernity.

Madame d’Ora (née Dora Philippine Kallmus, b. 1881 in Vienna, d. 1963 in Frohnleiten, Austria) was an Austrian Jewish photographer and one of the most acclaimed portraitists of fin-de-siècle Vienna. After the war, d’Ora was commissioned to produce a series representing refugees and displaced persons by the United Nations. It was at that time too that she started working on her slaughterhouse series.

Tobias Zielony

For Blackbox Wolfen, Tobias Zielony has created a fictional archive of the AGFA-ORWO film factory in Wolfen, combining still images and interviews with former employees who worked in the factory’s darkrooms. Predominantly women, the workers had to perform their tasks in near pitch darkness, in extreme cold or heat, exposed to various toxic chemicals. For the GDR, filmstock represented a valuable commodity that could be traded with the Soviet Union in exchange for silver, oil, and gas. ORWO also supplied cinematographic material to other socialist countries, as well as non-socialist economies such as Egypt and Brazil. One of the biggest export markets for ORWO film was India, which needed stock for its burgeoning movie industry and provided sun-bleached cow bones, used for high-quality film gelatin, in exchange. Today, only a single small company exists in Wolfen, primarily producing a highly specialised black-and-white archival film. Used by the German Federal Archive, the film is said to survive for up to a thousand years once exposed if it is stored in dark and cold environments, such as Germany’s National archive, which is located deep underground in the decommissioned silver mine of

Tobias Zielony (b. 1973 in Wuppertal, Germany) studied photography at the University of Wales, Newport, and later at the Academy of Fine Arts (HGB) Leipzig. He is known for his photographic and filmic depictions of youth and subcultures, which employ a critical approach to documentary photography.

Text from the Museum für Kunst und Gewerbe Hamburg

 

Madame d'Ora (Dora Kallmus) (Austrian, 1881-1963) 'Severed cows legs in a Parisian abattoir' c. 1953-1954

 

Madame d’Ora (Dora Kallmus) (Austrian, 1881-1963)
Severed cows legs in a Parisian abattoir
c. 1953-1954
Gelatin silver print
Museum für Kunst und Gewerbe Hamburg

 

Madame d'Ora (Dora Kallmus) (Austrian, 1881-1963) 'Severed calf's head in a Parisian slaughterhouse' c. 1953-1954

 

Madame d’Ora (Dora Kallmus) (Austrian, 1881-1963)
Severed calf’s head in a Parisian slaughterhouse
c. 1953-1954
Gelatin silver print
31.7 × 24.5cm
Museum für Kunst und Gewerbe Hamburg

 

Unknown photographer. 'Raw paper storage, Agfa AG, Leverkusen' 1956

 

Unknown photographer
Raw paper storage, Agfa AG, Leverkusen
1956
C-print, mounted on cardboard
Agfa Collection, Museum Ludwig, Cologne
© Museum Ludwig

 

James Welling (American, b. 1951) 'Gelatin Photograph 45' 1984

 

James Welling (American, b. 1951)
Gelatin Photograph 45
1984
Inkjet print
50.8 × 40.6cm

 

F&D Cartier. 'Wait and See' 1998 - today

 

F&D Cartier
Wait and See
1998 – today
Exposure tests, untreated gelatin silver photographic papers from Leonar, Illingworth & Co., Hans Mahn & Co., Wephota
©F&D Cartier

 

Tobias Zielony (German, b. 1973) 'Dunkelraum' 2022

 

Tobias Zielony (German, b. 1973)
Dunkelraum (Darkroom)
2022
Slide installation
© Tobias Zielony

 

 

Silver

Since the advent of the medium, silver has been the basis of the photographic image and the most important raw material used in the photochemical industry. In the popular gelatin silver process, it is embedded in the gelatin layer of the photographic paper, and the light-sensitive material then registers the image. The final image consists of small particles of metallic silver that turn black when exposed to light, while the unexposed silver halide crystals are washed away.

It was only the automation of production and commercial film development services that enabled photography to become a veritable mass medium. The growing number of amateur photographers caused the industry’s  silver consumption to explode. Photography remained the largest consumer of silver worldwide, even after 1979, when a massive rise in the price of silver led to the development of smaller photographic formats such as 110 film as well as research into digital photography. Photography is interwoven with global trade, the extraction of raw materials, and colonialism. The exploitation of Cerro Rico (“Rich Mountain”) in the Potosí region of Bolivia started back in the 15th century, and until the mid-20th century most silver was sourced in North and South America.

The production of film and photographic paper and its development has always been accompanied by significant environmental pollution, through both its high levels of water consumption and the contamination of waste water with alkalis, acids, and traces of silver. The impact of such pollution is to this day clearly visible in the areas around Eastman Kodak’s headquarters in Rochester (USA) and the ORW Ofactories in Bitterfeld-Wolfen.

The recovery of silver from photographic waste was first developed for economic reasons during the 19th century but was only established as standard practice in photographic production in the 1960s. Today such recycling processes are important – and not just with regard to a single finite raw material.

Simon Starling

In his sculptural work, Starling zooms in on the materiality of the photograph, using an electron microscope to single out two silver particles in the emulsion of a historical photo and then rendering them, with the help of a computer program, at a magnification of 1:1,000,000. This rendering is converted into a stainless-steel three-dimensional sculpture that is larger than a person, its seemingly fluid polished surface creating a virtual effect. Starling has described the photograph as a “deposit of matter”, an image produced by an agglomeration of silver particles. His rendering has its origins in the materiality and documentary function of a stereo-photograph showing Chinese migrant workers who had been brought to Massachusetts in 1870 to break a strike in a shoe factory. Made in China because of lower production costs, the sculptures reverse the trajectory in this story of labour migration. The Nanjing Particles can also be regarded, therefore, as a work about the development of systems of global production. Starling treats photographs as material objects that need to be produced and preserved. In the process, photographs activate memory and knowledge, at times revealing stories that have been suppressed.

Simon Starling (b. 1967 in Epsom) studied art and photography at various institutions, including the Glasgow School of Art. He works in the area of conceptual art. Starling’s work draws on models of sustainability and wasteful extravagance to focus on the historical trajectories of exploitation.

Optics Division of the Metabolic Studio (Lauren Bon, Tristan Duke, and Richard Nielsen)

The dry expanse of Owens Lake in the California desert is not only the subject of the work by the artists’ collective, it also supplies the material for it. Liminal Prints Buried in Owens Lake shows two large format photographs buried in the mud of the lake, where they are being “developed.” These images are on show in the exhibition along with the utensils used for the purpose. The silver nugget on display is the silver from two years of photographic work – including the exposures from the AgH2O series – that has been recovered from the fixer by a process of electrolysis.

The group of works originated with the artists’ attempt to produce their own photographic materials. The members of Metabolic Studio collected silver from the disused Cerro Gordo mine, harvested halide salts from the bottom of the lake, and processed gelatin from cattle from the region. The darkroom was replaced by the nighttime darkness, and the chemicals by brine from the lakebed, which contains large quantities of sodium thiosulfate, a fixing agent employed since the invention of photography. This rarely occurring element is produced by the microorganisms present there – archaea – which metabolise sulfur. The lakebed develops the images and fixes them at the same time.

To create the photographs in the AgH2O series, the collective used its “Liminal Camera,” a shipping container that has been converted into a large-format camera. The container symbolises the global trade in silver and water and the overexploitation of these resources: the silver from the Owens Valley was mostly used by Eastman Kodak to produce film (the company also supplied Hollywood), while, from 1913 on, the water slaked the increasing thirst of Los Angeles’s expanding metropolis. By 1924, the lake was all but dry. The landscape in the photographs is itself a quotation: we are familiar with the steppe valley from Hollywood westerns and Ansel Adams’s landscape images.

Lauren Bon (b. 1962 in New Haven), Tristan Duke (b. 1981 in Campaign), and Richard Nielsen (b. 1966 in Vancouver) started Optics Division of the Metabolic Studio in 2010: the artists’ collective examines the relationship between Los Angeles and Owens Valley as part of an ongoing process.

Daphné Nan Le Sergent

The film L’image extractive (The Extractive Image) intercuts macro photography of a silver surface with black-and-white landscape shots showing silver and gold mining in the Americas. This takes us on a journey to Mexico’s mining regions. The video essay weaves together fact and fiction. It tells the story of how photography was invented: the artist does not begin her account in 1839 but rather starts with the discovery and mining of silver in South America. The film tells of the legendary El Dorado and recounts an alternative story of the medium’s invention set in Brazil, where photographic pioneer Hercule Florence secretly discovered a gold-based process at the same time as French inventors Daguerre and Arago made their own discoveries. This is followed by images of die stamping, of silver’s stock price, and of miners. On the soundtrack, the artist speaks of the photographic industry’s late 19th-century boom, which she associates with the introduction of the gold standard around 1870 and the devaluation of silver. She recalls how the vertiginous rise in the price of silver led to the invention of digital photography in 1985. She also suggests a link between the P. G. Morgan company’s interests in silver speculation and its promotional work in the field of art photography. Her narrative arc ranges from the gold rush to data mining. She uses haunting music to underscore the repetitive loop of images showing gold and silver prospecting and the landscape being scoured in search of gold nuggets. The textual layer of the film uses a staccato verse sequence to tell a hypothetical and speculative story, drawing on a plethora of historical facts from Le Sergent’s artistic research.

Daphné Le Sergent (b. 1975 in Seoul) grew up in Paris. Her work deals with geopolitical issues and the way they inscribe themselves in the bodies of individuals.

Text from the Museum für Kunst und Gewerbe Hamburg

 

Unknown photographer. 'Silver bars in the Kodak vault' 1945

 

Unknown photographer
Silver bars in the Kodak vault
1945
Gelatine silver paper
Kodak Historical Collection #003, Rare Books, Special Collections, and Preservation, University of Rochester
Used with permission from Eastman Kodak Company

 

Optics Division of the Metabolic Studio (Lauren Bon, Tristan Duke und Richard Nielsen) 'Lake Bed Developing Process' 2013

 

Optics Division of the Metabolic Studio (Lauren Bon, Tristan Duke und Richard Nielsen)
Lake Bed Developing Process
2013
© Optics Division of the Metabolic Studio

 

On moonless nights on the Owens Valley dry lakebed, to the soundtrack of KPPG Live on the radio, Lauren Bon and Optics Division’s Rich Nielsen and Tristan Duke use the valley as their photographic darkroom. They take light-sensitive photographic paper and bury it for the night in the concentrated salt brine. The lakebed’s bio- and geo-chemistry works on the paper with unconventional developing and fixing properties, yielding unique renderings of and by the lakebed. These unique photographs are developed and fixed by the chemicals in the lakebed, creating warm, earthy, and metallic tones.

 

Optics Division of the Metabolic Studio (Lauren Bon, Tristan Duke und Richard Nielsen) 'Owens Lake Panorama 1' Nd

 

Optics Division of the Metabolic Studio (Lauren Bon, Tristan Duke und Richard Nielsen)
Owens Lake Panorama 1
Nd
Silver gelatin print processed in Owens Dry Lakebed
© Optics Division of the Metabolic Studio

 

Daphné Nan Le Sergent (South Korean, b. 1975) 'L'image extractive' (The extractive image) 2021 (film still)

 

Daphné Nan Le Sergent (South Korean, b. 1975)
L’image extractive (The extractive image) (film still)
2021
Video, b/w and colour, sound, 20′
© Daphné Nan Le Sergent

 

Simon Starling (English, b. 1967) 'The Nanjing Particles' 2008

 

Simon Starling (English, b. 1967)
The Nanjing Particles
2008
Forged stainless steel
200 x 420 x 150cm and 200 x 450 x 170cm
Courtesy of the artist and Casey Kaplan, New York

 

 

The Weight of the Cloud: Rare Earths, Metals, Energy, and Waste

Digital photography’s materiality is even less visible than its analog predecessor. In 2021, it was estimated that over ninety percent of all images were taken using phones, with more than a trillion images produced that year alone. Most digital images are archived digitally or shared using “social media” platforms, which have developed in parallel with the rise of smart phones and their cameras and are fuelled by their visual content. User data, stored on the so-called cloud, is “mined” by tech companies for targeted advertising. Yet it’s not only data that is mined. The cloud – though advertised as ephemeral and virtual – is heavy with metals and waste. Digital photography relies on a vast material network: from the mining of metals and rare earths used for electronic circuitry to elaborate supply chains operating on a global scale, data storage facilities with ever-growing carbon emissions, and, ultimately, vast amounts of electronic waste. Fifty-four million tons of e-waste were generated in 2019 alone, with Northern Europe being responsible for the highest per capita waste globally. Most of it is exported to lower-income countries, causing environmental damage and increasing health risks. A single smart phone can require up to 75 elements for its production (out of the 118 elements in the periodic table), many of which – such as gold, tin, cobalt, coltan, and tungsten – are considered “conflict minerals,” whose trade involves forced labour and finances armed militias. Even small quantities of metal necessitate large amounts of mining: it has been estimated that 34 kilograms of ore would have to be mined to produce the metals that make up a single 129-gram iPhone.

Lisa Rave

Structured like a nautilus shell, with layers of narrative gradually unfolding and echoing each other in the process, Lisa Rave’s Europium makes visible connections between Papua New Guinea’s colonial past and the planned excavation of the rare earth element Europium from the Bismarck Sea. Using a combination of historical found footage, interviews, and performative sequences, the essay film revolves around the rare earth Europium, whose fluorescent qualities are used to validate European banknotes and to ensure the brilliance of colours on flat-screen surfaces. Pointing to the human and ecological violence inherent in the extraction of so-called resources and their transformation into monetary value, Rave directs her anthropological gaze back toward our own society, exposing the ghosts of the past as they appear in the technologies and screens that surround us.

Lisa Rave (b. 1979, London) is a Berlin-based artist and filmmaker. Rave studied experimental film at the University of Arts Berlin and photography at Bard College, New York. In her work, Rave connects the histories of colonial domination with current forms of extraction and ecological violence.

Mary Mattingly

Combining chalk-drawn maps of global supply chains, satellite imagery, staged photographs of sculptural assemblages, and documentary images, Mary Mattingly’s series Cobalt – a selection of which is shown in the exhibition – is an attempt to comprehend a system of immense scale, scope, and complexity that remains hidden in plain sight. Over 60 percent of the world cobalt extraction, the “blood diamond of batteries,” takes place in the Democratic Republic of Congo in dangerously precarious conditions. The extracted metal, mined predominantly as a by-product of copper or nickel, is purchased by Chinese manufacturers, who process and then retail it to clients in the consumer market. Cobalt is then used in our phone’s sensor components and lithium-ion batteries of all kinds (from laptops to vacuum cleaners to electric cars). Capable of withstanding extreme heat, the mineral is also used in weapons and alloyed steel and has been classified as a “strategic mineral” by the US, in an attempt to encourage its local mining and production. In Mattingly’s work, we can see different stages in cobalt’s life cycle: mineral seepage visible in an exposed cliff face; a recently opened mine in Michigan, whose manmade structures protrude from the natural landscape; an ore transportation station. Weaving them all together is an elaborate map, tracing its supply chain across its different stages. Mattingly’s work seeks to address the ways in which we are inevitably entangled in the violent and extractive logic of neoliberalism and its ecological toll. Through her attentive mapping, we see how even forms of critical representation are dialectically bound to a mode of production wrought by ecological devastation and radical inequality. It is only by recognising these conditions, Mattingly suggests, that we can begin to work toward changing them.

Mary Mattingly (b. 1979, Connecticut) studied at Parsons School of Design, New York, and the Pacific Northwest College of Art in Portland, Oregon. Mattingly creates photographs, sculptures, and large-scale public art projects that address climate change, thereby tracing connections between the social and economic forces behind the current political ecology impacting our environment.

Lisa Barnard

In the “The Fox and the Rooster” section of her extensive project The Canary and the Hammer, Lisa Barnard uses documentary photography to examine the economy of waste surrounding the precious metal gold. One of the most expensive materials on earth, gold is used in making our smartphones, cameras, and televisions, turning worn-out devices into a precious commodity. However, e-waste contains not only precious substances but also some that are extremely poisonous – metals such as lead, mercury, and cadmium, which are highly toxic for both humans and the environment. China, which is responsible for 10 million tons of toxic substances every year, is one of the world’s largest sources of e-waste as well as its biggest importer. In her research, the artist looks at China’s trade in illegal e-waste, in which gold is extracted from old devices using aqua regia, a highly explosive mixture of hydrochloric acid and nitric acid, whose name is derived from its ability to dissolve the precious metals gold and platinum. An illustration of this reaction can be found in alchemist Basilius Valentinus’s treatise “The Twelve Keys,” which was published in 1599. The work contains a woodcut showing a rooster (symbolising gold) eating a fox, which in turn is eating a rooster. The gold is dissolved not by the acid itself but rather by the products it creates when it reacts with the precious metal. Barnard’s choice of title thus makes reference to the potential dangers involved in recovering gold as well as to the mysterious aura that still surrounds it, even in the recycling loop that is a feature of the modern tech economy.

Lisa Barnard (b. 1967) studied photography at the University of Brighton and critical theory at the University of South Wales. Her documentary practice is concerned with current debates about materiality and global capitalism.

Mari Lebanidze, Cleo Miao, Leon Schweer, Marco Wesche with the mentoring of Prof. Christoph Knoth and Prof. Konrad Renner of the University of Fine Arts (HFBK) Hamburg – Digital Graphics class

Using the same sort of facial recognition technologies employed by tech companies to mine behavioural data for speculative value, Terraformed Self tracks exhibition visitors’ behaviour. Having identified people using their smartphone, the interactive installation informs visitors about their own contribution to the ecological footprint of digital image production using a playful game-like animation. How many selfies have been taken in front of this screen? How much carbon dioxide are they responsible for? What is the equivalent of a minute of scrolling on Instagram? While the work seems to invite visitors to take the obligatory exhibition selfie in front of the large, mirrored structure, it offers a sobering reflection on how our daily smartphone habits are implicated in a planetary system of resource extraction. The work is accompanied by an Instagram face filter – using the platform to reflect on its own footprint.

Digital Graphics class. Against the backdrop of omnipresent digital forms that mingle with artefacts from the past, the class, led by Prof. Christoph Knoth and Prof. Konrad Renner of the University of Fine Arts (HFBK) Hamburg, explores the integrity of modern technologies and conceives visual models in the context of culture and digital possibilities.

Text from the Museum für Kunst und Gewerbe Hamburg

 

Installation view of the exhibition 'Mining Photography. The Ecological Footprint of Image Production' at the Museum für Kunst und Gewerbe Hamburg

 

Installation view of the exhibition Mining Photography. The Ecological Footprint of Image Production at the Museum für Kunst und Gewerbe Hamburg showing the work of Mary Mattingly

 

Mary Mattingly (American, b. 1979) 'Eagle Mine' 2016

 

Mary Mattingly (American, b. 1979)
Eagle Mine
2016
© Mary Mattingly

 

Mary Mattingly (American, b. 1979) 'Ore Transport Station' 2016

 

Mary Mattingly (American, b. 1979)
Ore Transport Station
2016
© Mary Mattingly

 

Lisa Barnard (British, b. 1967) 'Broken mobile phone screen, Shenzhen, China' 2018

 

Lisa Barnard (British, b. 1967)
Broken mobile phone screen, Shenzhen, China
2018
© Lisa Barnard

 

 

Events in the history of capitalism, ecology, and photography

With excerpts from the time line compiled by Lukas Egger and Nils Güttler for the exhibition “Nach uns die Sintflut (After Us, the flood)” at Kunst Haus Wien

1492 Columbus arrives in the Americas, setting in motion a process described as the “Columbian exchange”: the movement of diseases, ideas, food, crops, and populations between the New World and the Old World brought about by European colonisation.

1556 Dere Metallica (On the Nature of Metals) by Georgius Agricola (Georg Bauer), is published. Illustrated with over 270 woodcuts, the treatise quickly became the authoritative text of its day on mining and helped popularise technical knowledge in the field.

1717 The German polymath Johann Heinrich Schulze (1687-1744) is the first to demonstrate the photosensitivity of silver salts.

1776 James Watt’s steam engine, originally invented and perfected to be used in mines, is introduced. Signalling the advent of the first industrial revolution, steam power allows for previously labour-intensive forms of production to become mechanised, especially in the textile industry. Coal is now an increasingly important energy source.

1800 While traveling in Venezuela, Alexander von Humboldt is one of the first scientists to describe the harmful effects of Human-induced climate change and its relation to colonialism, observing the adverse effects of the deforestation brought about by Europeans on the local soil quality and the moisture levels in the atmosphere.

1807 Claude and Nicéphore Niépce obtain a patent for the Pyréolophore (from Greek: pyr = fire, aeolos = the keeper of wind, and phore = carrier) one of the earliest internal combustion engines, fuelled by coal mixed with resin.

1827 Joseph Nicéphore Niépce produces the first Heliograph (Greek for “writing with sun”), by dissolving light-sensitive “bitumen of Judea,” a semi-solid form of petroleum, in oil of lavender, and applying a thin coating over a polished pewter plate.

1838 The first steam-powered crossing of the Atlantic ocean.

1839 Louis Daguerre presents the Daguerreotype before the French Académie des Sciences.

1840 William Henry Fox Talbot submits his first patent for an internal combustion engine titled “Obtaining Motive Power”. By 1852, he had registered four additional engine patents.

1844-1846 Wiliam Henry Fox Talbot publishes “The Pencil of Nature”, widely considered to be the first commercially published photo-illustrated book.

1846 Nitrocellulose (also known as “gun cotton”) is patented. It is used as an explosive in mines, as well as for the production of early – infamously flammable – cellulose film. It led to the invention of thermoplastic.

1851 A staggering 893,000 daguerreotype plates are produced in Paris alone in only one year. Converted to the standard portrait size of a quarter or eighth plates, 3-8 million portrait images could betaken.

1859 British glaciologist John Tyndall begins a series of laboratory experiments to demonstrate the significance of atmosphere gasses – including CO2 – for global warming.

1862 Writing for the US magazine Atlantic Monthly, Oliver Wendell Holmes estimates the annual consumption of precious metals for photography at ten tons of silver and half a ton of gold.

1870 Start of the Second Industrial Revolution, the electrification of production processes and of spheres of private life begins. Crude oil becomes increasingly important as a fuel for powering combustion engines.

1872 The correspondent of the English journal The Year-Book of Photography describes various methods of silver recovery from the developer fluids of photochemistry – for example, by reducing silver nitrate with the help of charcoal or by burning the papers and dissolving the ash with nitric acid and water.

1877 Founding of the Moorversuchsstation (Moor Experiment Station) in Bremen, the first NGO to campaign against moor burning. The first provisions pertaining to air pollution control are issued in a number of countries.

1888 The Eastman Kodak Company introduces the Kodak No.1 camera model, marking the beginning of the industrial processing of photographs in the laboratory. Advertised with the slogan “You press the button – we do the rest!,” the new camera and the company’s service relieved photographers of the chemical processing of their photos, introducing photography to a popular audience.

1901 The discovery of the Spindletop oilfield in Texas marks the dawn of the age of crude oil in the United States, which soon takes on a global dimension with the discovery of large oilfields in the Middle East and Venezuela.

1913 Henry Ford introduces a continual assembly line for the first time in automobile production, boosting productivity eightfold.

1945 The United States drops atomic bombs on Hiroshima and Nagasaki, heralding the beginning of the “nuclear age.” In the 1950s, the first commercially used nuclear power plants are introduced.

1947 Physicist Edwin Land introduces the firs tPolaroid camera in the USA.

1948 In their books Road to Survival and Our Plundered Planet, ornithologist William Vogt and palaeontologist Henry Fairfield Osborn warn of the devastating ecological consequences of global industrial capitalism.

1958 At the Mauna Loa Observatory in Hawaii, atmospheric scientist Charles David Keeling begins to take regular measurements of the CO2 concentrations in the Earth’s atmosphere. The data provides the basis for the Keeling Curve, which is now regarded as the measurement-based evidence of anthropogenic contribution to global warming.

1970 In the United States, some 20 million people take part in the first-ever “Earth Day”, an international day of environmental campaigning. The following year, the Greenpeace environmental organisation is founded in Vancouver.

1975 The first digital still camera is developed by Eastman Kodak’s engineer Steven Sasson.

1980 In what came to be known as “Silver Thursday,” silver prices reach an all-time high and immediately crash. Following a decade-long surge, which leads manufacturers to search for ways to reduce their dependency on the precious metal, a speculative frenzy sends the price up 713% within a year.

1992 The United Nations Conference on Environment and Development is held in Rio de Janeiro. Along with the 1972 Stockholm Conference, it is considered a milestone in the political implementation of global environmental and development efforts.

1993 The US office of industries lists photography as the principal application for silver in its yearly report, accounting for over 50 percent of U.S. silver fabrication demand that year.

1999 Toshiba launched the Camesse, the first cell phone with an integrated camera, which paved the way for much faster and broader communication based on pictures.

2000 Nobel laureate chemist Paul Crutzen and biologist Eugene F. Stoermer describe the effects of humans on the global environment as constituting a new human-dominated geological epoch: the Anthropocene. According to Crutzen and Stoermer, the Anthropocene started in the latter part of the eighteenth century, which marks the beginning of growing global concentrations of carbon dioxide and methane in the atmosphere. As they write, this date also happens to coincide with the commercial introduction of James Watt’s steam engine in 1786.

2010 Instagram is launched.

2011 Economist David Ruccio first publishes the term Capitalocene, describing capitalism as the driving force behind climate change.

2013 For the first time, a majority of the digital images produced are taken on phones.

2017 According to a report by the United Nations Environment Programme (UNEP), 12.6 million people die each year worldwide as a result of industrial pollution. The worst affected regions are South-East Asia, the Western Pacific, and Africa.

2018 In Sweden, schoolgirl and environmental activist Greta Thunberg initiates the “Skolstrejk för klimatet”, which soon resonates world wide and leads to the global “Fridays for Future” movement.

2020 It is estimated that 1.4 trillion digital images have been taken during 2020 alone, over 90% of which are taken on phones.

2030 In order to limit global warming to 1.5°C – a target meant to stave off severe climate disruptions that could exacerbate hunger, conflict, and drought worldwide – global greenhouse gas emissions must peak before 2025, at the latest, and be reduced by 43 percent by 2030.

Text from the Museum für Kunst und Gewerbe Hamburg

 

 

Museum für Kunst und Gewerbe Hamburg
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Exhibition: ‘Frank Horvat. 50-65’ at Jeu de Paume, Château de Tours

Exhibition dates: 17th June – 30th October, 2022

Curator: Virginia Chardin

 

Frank Horvat (Italian, 1928-2020) 'Muslim wedding, fiancé discovering his fiancée's face in a mirror, Pakistan' 1952 from the exhibition 'Frank Horvat. 50-65' at Jeu de Paume, Château de Tours, June - Oct, 2025

 

Frank Horvat (Italian, 1928-2020)
Muslim wedding, fiancé discovering his fiancée’s face in a mirror, Pakistan
1952
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

 

Another male photographer, this time one who underlines the commonalities between his work as a photo-reporter and his work for fashion. But other than a few transcendent images (the Givenchy Hat duo in particular) I find his work to be very stylised, of the 1950s era, and not particularly memorable.

Can you imagine the artist Susan Meiselas in her work Carnival Strippers (1972-1975) taking an image of a naked female and then naming the work for themselves, “self-portrait”, Self-portrait with stripper, The Sphinx, Paris (1956, below) even as the photographer is obscured with the camera machine up to his face recording with the male gaze and the gaze of the camera the body of a anonymous woman? Just a stripper?

I know Meiselas’ work is from a later generation when feminism was rising but the objectification of the female body in Horvat’s work is unsavoury, even as the press release says he ensured the “complicit, amused and moving participation of the young women.” (To be complicit means to be involved with others in an activity that is unlawful or morally wrong)

From the look on the woman’s face, I don’t think so…

Dr Marcus Bunyan


Many thankx to the Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Thus, putting aside the notions of truth or deception in the representation of women, and in leaning instead on this concept that Griselda Pollock called the woman-as-image, it becomes possible to analyze the mechanisms of fetishism, voyeurism and objectification who form and inform the representation of women.”


Abigail Solomon-Godeau, “Representing Women: The Politics of representation of the self,” in Chair à canons. Photography, discourse, feminism, Paris, Textual, coll. “Photographic writing,” 2016, p. 234.

 

 

The Jeu de Paume pays tribute to the photographer Frank Horvat, who died on October 21, 2020 at the age of ninety-two, with an exhibition presented at the Château de Tours from June 17 to October 30, 2022. Accompanied by a monograph, it brings a renewed vision of the fiery activity of the photographer during his first fifteen years of career, from 1950 to 1965, a period during which he affirmed an extraordinary personality as author-reporter and fashion photographer.

Made from the archives kept by the author in his home-studio in Boulogne-Billancourt, the exhibition is based on period documents: vintage, publications, writings, in order to follow and explain the photographer’s approach, in the context of the evolution of the illustrated press at the time. He strives to discern the deep driving forces of the work and to bring out its strength and points of tension. He underlines the commonalities between his work as a photoreporter and his work for fashion. Fascination with beauty, the motif of the viewer-voyeur, attention to physical or amorous disorder, are some of the recurring themes of Frank Horvat, who appears above all as a photographer of the body and the intimate. It also reveals the melancholy facet of an independent and sometimes solitary author, living as an outsider despite his success as a fashion photographer.

 

 

The Jeu de Paume pays tribute to the photographer Frank Horvat, who died on October 21, 2020 at the age of ninety-two, with an exhibition presented at the Château de Tours from June 17 to October 30, 2022. Accompanied by a monograph, it brings a renewed vision of the fiery activity of the photographer during his first fifteen years of career, from 1950 to 1965, a period during which he asserted an extraordinary personality as author-reporter and fashion photographer.

 

Frank Horvat (Italian, 1928-2020) 'Howrah Bridge, Kolkata, India' 1953-1954 from the exhibition 'Frank Horvat. 50-65' at Jeu de Paume, Château de Tours, June - Oct, 2025

 

Frank Horvat (Italian, 1928-2020)
Howrah Bridge, Kolkata, India
1953-1954
vintage contact sheet

 

Frank Horvat (Italian, 1928-2020) 'Boxing fight between children, Cockney Borough of Lambeth, London, England' 1955 from the exhibition 'Frank Horvat. 50-65' at Jeu de Paume, Château de Tours, June - Oct, 2025

 

Frank Horvat (Italian, 1928-2020)
Boxing fight between children, Cockney Borough of Lambeth, London, England
1955
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Prostitutes in the Bois de Boulogne, Paris' 1955

 

Frank Horvat (Italian, 1928-2020)
Prostitutes in the Bois de Boulogne, Paris
1955
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

 

1/ The beginnings of a photo-reporter 1928-1954

Francesco Horvat was born on April 28, 1928 in Abbazia, Italy (today Opatija in Croatia). Around 1951, he decided to become photo-reporter, meets Henri Cartier-Bresson, buys a Leica then embarks on a trip to Pakistan and India from 1952 to 1954. His subjects earned him publications in the international press and one of his images is selected for the exhibition “The Family of Man”, presented at Museum of Modern Art (MoMA) in New York in 1955.

2/ London and Realities 1954-1959

In 1954, he moved to London for a few months, where the English inspire him with humorous images, even frankly ironic. Initiating new formal experiences,he crops his images for close-up effects, hardens his prints by accentuating the grain of the image and works his layouts. Settled in Paris at the end of 1955, Francesco, who now signs Frank Horvat, establishes ongoing relationships with the French monthly Réalités, for which he produced a report on pimping, then in 1959 social subjects on the Parisian suburbs, London or the Borinage.

3/ Telephoto Paris 1956

His wanderings in Paris led Frank Horvat to acquire a telephoto lens that he tests on the urban landscape. Intrigued by the effects he obtained from it, he experimented with high views, overlooking monuments and crossroads where crowds and vehicles intermingle. He is interested in graphic games drawn by the signs, the urban furniture, the roofs and the ubiquitous typography of the town. These images earned him significant recognition by international photography journals.

4/ Shows and spectators 1956-1958

In 1956, the author manages to get behind the scenes the Sphinx striptease cabaret, place Pigalle, and ensures the complicit, amused and moving participation of the young women. This series earned him orders from Jours de France for an “Evenings in Paris” section. The book I like striptease, published in 1962 by Rencontre à Lausanne with an amazing layout by the graphic designer Jacques Plancherel, initiator of the magazine Die Woche, brings together images from these series.

5/ Fashion on the street 1957-1961

In 1957, William Klein introduced Frank Horvat to Jacques Moutin, the artistic director of the magazine Jardin desModes, who offers to transpose the style of his views Parisians in fashion images. Taken with a Leica, without artificial light, the freshness of his images is a sensation, and other magazines appeal to him for his free and natural way to pose his models. He becomes the representative of a “reportage style” in fashion.

6/ Successful fashion photographer and muses 1960-1964

This room brings together some of the iconic images and sophisticated shots made by the photographer for British Vogue and Harper’s Bazaar. Most models represented are exceptional women who have experienced an unusual fate. Maggi Eckardt, Judy Dent, Simone d’Aillencourt, Benedetta Barzini, Deborah Dixon, Carol Lobravico, Vera Valdez, Iris Bianchi or China Machado are the heroines of this room. So many portraits of women only fashion images, these photographs demonstrate a collaborative complicity between the photographer and his models.

7/ A photographer’s world tour 1962-1963

In 1962, the German magazine Revue asked Frank Horvat to produce a report on large non-European cities. Staring games between men and women, fleeting intimacy between watched and watchers, the melancholy and solitude of bodies make this photographic essay one of the most personal of Frank Horvat. The gist of this report having never been published, the vintage prints presented in this room are therefore largely unpublished. Over there following years, Frank Horvat will hardly carry out any more reporting, apart from a few colour subjects for Réalités. This series thus ends his career as a photo-reporter for the press.

 

Frank Horvat (Italian, 1928-2020) 'Telephoto Paris, Strasbourg-Saint-Denis metro station, Paris' 1956

 

Frank Horvat (Italian, 1928-2020)
Telephoto Paris, Strasbourg-Saint-Denis metro station, Paris
1956
Vintage silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Telephoto Paris, traffic in front of Saint-Lazare station, Paris' 1956

 

Frank Horvat (Italian, 1928-2020)
Telephoto Paris, traffic in front of Saint-Lazare station, Paris
1956
Vintage silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Telephoto Paris, bus, Paris' 1956

 

Frank Horvat (Italian, 1928-2020)
Telephoto Paris, bus, Paris
1956
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Telephoto Paris, Christmas at Galeries Lafayette' 1956

 

Frank Horvat (Italian, 1928-2020)
Telephoto Paris, Christmas at Galeries Lafayette
1956
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Telephoto Paris, Christmas at Galeries Lafayette' 1956

 

Frank Horvat (Italian, 1928-2020)
Telephoto Paris, Christmas at Galeries Lafayette
1956
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'The Sphinx, Paris' 1956

 

Frank Horvat (Italian, 1928-2020)
The Sphinx, Paris
1956
Gelatin silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Self-portrait with stripper, The Sphinx, Paris' 1956

 

Frank Horvat (Italian, 1928-2020)
Self-portrait with stripper, The Sphinx, Paris
1956
Gelatin silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'The Lido, Paris' 1956

 

Frank Horvat (Italian, 1928-2020)
The Lido, Paris
1956
Gelatin silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

“If Horvat is a part, along with a few others, of a generation that has indeed renewed photography of fashion by desecrating the mannequin and mixing systematically life to artifice, he no doubt owes it to his training and his work as a photojournalist. This exhibition and this book, with largely unpublished content, focusing for the first time on its first fifteen years as a professional photographer who saw him go from fashionable reportage, precisely intend to reconcile the two sides of his work. On the one hand, his first works for the post-war European and then American press, in the lineage of its elders, Cartier-Bresson at the head, a time of trips that he himself called “the happiest period of his life”; on the other hand, fashion works and the intrusion of colour, which sometimes left him dissatisfied. However, in one case as in the other, the same attention, made of restraint, of empathy and a certain disenchanted sweetness, is brought to the world and, more particularly, to women and relations between the sexes, which are constants in his work – to which we will add, for fashion, a good dose of distance and humour.”

Quentin Bajac, “Foreword,” in Frank Horvat 50-65, Paris, Jeu de Paume / La Martiniere, 2022, p. 3.

 

The Jeu de Paume and the Château de Tours pay tribute to Frank Horvat who died on October 21, 2020. The exhibition focuses over his first fifteen years of work, during which he affirms an extraordinary personality of author-reporter and of a fashion photographer. Born in Italy in 1928, he started 1951 in Milan a career as a photojournalist which he pursues in Pakistan, India and England in the following years. His first images earned him numerous publications in the international press as well as participation in the famous “The Family of Man” exhibition presented at the Museum of Modern Art (MoMA) in New York in 1955.

Settled in Paris in 1955, he was quickly noticed by his telephoto photographs and his subjects on the Paris by night. Managing to capture close-up scenes of a rare intensity, he reveals himself as a photographer of the body and the intimate. This fascination will be found later in his images of fashion for Jardin des Modes, British Vogue or Harper’s Bazaar and in the hallucinatory vibrations of a world tour which he performed in 1962-1963, remained largely unknown. Game of glances, night shows, fragility of masks, complicity with the models, melancholy of the bodies and scintillation love troubles draw an introspective cartography of this photographer moved throughout his life by a inexhaustible quest for new experience.

Produced from the archives left by Horvat in his house-workshop in Boulogne-Billancourt, the exhibition includes over 170 vintage and modern prints. Accompanied publications and original documents, it provides a new light on the work of this major player in French and European photography and present, alongside emblematic images, sets of photographs less known or new. Are thus revealed the wealth and the singularity of a complex and multifaceted work, replaced in the context of the history of photography and the press illustrated post-war.

Exhibition curator: Virginia Chardin

 

“Photography, for me, was photo-reportage. My photos had to tell stories, like those that the editors of the Berliner Illustrierte, refugees in New York during the war, had taught editors to tell of Life, and that now all the magazines were trying to imitate. With a beginning, a middle, an end and a legend under each photo, so that readers still unaccustomed to this visual language can represent the world, whether magazines are sold and that their collaborators are adequately remunerated.”

Frank Horvat, “Autobiography,” undated manuscript, Boulogne-Billancourt, Studio Frank Horvat archives.

 

“When I first set foot there, Paris was for me the capital of the world. From fashion of course, but also those of painting, letters, shows and especially – from my perspective – photojournalism, because it was Magnum headquarters. I remember this month of July 1951 as of a triumphal progression: I attended the first Givenchy collection, at Fath’s ball (Dior’s rival), I was received in the editorial offices of Paris-Match and Réalités (which even kept some of my photos), I made the portrait of Maxime de la Falaise, muse of the Parisian intelligentsia, in her boudoir Île Saint-Louis. I told myself that this escalation could only end up at the office on Place Saint-Philippe du Roule, where Cartier-Bresson, every Wednesday at 10 a.m., received young photographers, and where he would certainly have invited me to join his pleiad.

It was a cold shower. “Do you work in 6 × 6? The good God didn’t put your eyes on your stomach! And use flash? This is an arbitrary intervention! And in colour? I would do, if I could have my own palette, but I will never use the Kodak one!” He turned over the pile of my prints, the top of the photos down, so that the expressions of the faces do not distract him from the analysis of the compositions, examined them one after the other, pointed out their faults and concludes: “You have understood nothing. Go to the Louvre and study the compositions of Poussin”.”

Frank Horvat, “Autobiography,” undated manuscript, Boulogne-Billancourt, Studio Frank Horvat archives.

 

“Following the advice of Henri Cartier-Bresson, Franco Horvat bought a Leica in Munich. He embarked in Trieste on a freighter bound for Karachi in the spring of 1952. This trip to Pakistan, which he will extend to India for two years following, allows him for the first time to give free rein to his imagination by looking for subjects to propose.

Most newspapers and agencies ask photographers to bring them complete reports, that is to say, successions of captioned images telling a story likely to be published on several pages. “The mould of the picture story imposed itself on all those who wanted to work for magazines, they could take advantage of it, a bit like the great filmmakers of Hollywood took advantage of box office constraints, or the Great Century playwrights of the rule of three units”. In Lahore, his intuition or his personal attractions lead him to the “red light district” of Hira Mandi (“market with diamonds”, in Urdu), place of prostitution but also of a annual party where exceptionally unveiled young girls and adorned dance and are exposed to the gaze of men, the latter obtaining at auction the right to converse with the families for a meeting or a marriage – a custom century against which the government is trying to fight. He also photographs opium and hashish smokers, a particular Muslim religious ceremony spectacular, and a wedding during which the fiancé discovers in a mirror the face of his bride. Formally, his images do not deviate from the framework imposed by the codes of the photojournalism of the time, but the choice of subjects reveals a intense fascination for the body and the intimate. The observed woman by men, the viewers themselves captured in their bewilderment, the play of looks between the two are motives that we will find in all of Horvat’s work. […]

Initially, Réalités commissioned a subject from him which going to fascinate him, on pimping in Paris. Remote or hidden behind the wheel of his car, he explores by night or day the streets and cafés of Pigalle, rue Saint-Denis, as well as the alleys of the Bois de Boulogne, in a sort of long tracking shot which is reminiscent of the world of cinema or the novel policeman. The magazine announces on the cover: “A document exceptional. Réalités denounces one of the biggest scandals in our time”. Frank Horvat’s archives keep period prints that he had made by Georges Fèvre, one of of the main printers of the Pictorial Service laboratory (Picto) created by Pierre Gassmann. The latter then has the exclusive Magnum prints and gathers around him many French and international authors. This report, which Anne by Mondenard and Michel Guerrin, authors of a book on this magazine, consider it “one of the most strong of Realities” testifying to the “tragic realism of Horvat”, is amazing. The theme of voyeurism captivates the photographer whom he follows for several weeks the thread of Paris by night: the Folies-Bergère, a premiere of the Lido to which assist Charlie Chaplin, Brigitte Bardot and Jean Cocteau, fairground booths for light shows, several boxes of striptease. In a masterful series on the Sphinx at Pigalle, the photographer manages to ensure, behind the scenes, the participation accomplice and moving strippers while leaving to their pathetic loneliness the spectators-voyeurs.”

Virginie Chardin, “Frank Horvat, the inner journey,” in Frank Horvat 50-65, Paris, Jeu de Paume / La Martinière, 2022, p. 13 and 17.

 

Frank Horvat (Italian, 1928-2020) 'Tan Arnold at The Smoking Dog, Paris, for Jardin des Modes' 1957

 

Frank Horvat (Italian, 1928-2020)
Tan Arnold at The Smoking Dog, Paris, for Jardin des Modes
1957
Modern silver print
© Studio Frank Horvat, Boulogne-Billancour

 

Frank Horvat (Italian, 1928-2020) 'Fashion at Les Invalides, Paris, pour Jardin des Modes' 1958

 

Frank Horvat (Italian, 1928-2020)
Fashion at Les Invalides, Paris, pour Jardin des Modes
1958
Gelatin silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Givenchy Hat, Paris, for Jardin des Modes' 1958

 

Frank Horvat (Italian, 1928-2020)
Givenchy Hat, Paris, for Jardin des Modes
1958
Modern inkjet print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat. 'Givenchy Hat For Jardin des Modes' 1958

 

Frank Horvat (Italian, 1928-2020)
Givenchy Hat For Jardin des Modes
1958
Modern inkjet print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Mode à Longchamp, Givenchy hat, Paris For Jardin des Modes' 1958

 

Frank Horvat (Italian, 1928-2020)
Mode à Longchamp, Givenchy hat, Paris For Jardin des Modes
1958
Vintage silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Monique Dutto at the Metro exit, Paris, for Jours de France' 1959

 

Frank Horvat (Italian, 1928-2020)
Monique Dutto at the Metro exit, Paris, for Jours de France
1959
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Commuter train hall, Saint-Lazare station, for Réalités, Femina-Illustration' 1959

 

Frank Horvat (Italian, 1928-2020)
Commuter train hall, Saint-Lazare station, for Réalités, Femina-Illustration
1959
Gelatin silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'City, London, England, for Realities' 1959

 

Frank Horvat (Italian, 1928-2020)
City, London, England, for Realities
1959
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

“As far as I am concerned, I had not yet realized that I lived “in the century of the body” – as it was to be called, forty years later, an exhibition of photographs, where one of the present images was going to be in the right place – and I had no intention of investigating this theme. But I had just moved to Paris, the orders were not legion and it was difficult for me to refuse that of a “men’s magazine” of New York, which offered two hundred dollars for a report on “Parisian life”.

On the sidewalks of Pigalle, the braided doormen addressed me expressions of welcome, quickly transformed into pouts disdainful as soon as I expressed the wish to photograph behind the scenes. At two o’clock in the morning, having wiped the refusals of all the establishments of the square and the alleys neighbours, I decided to go to great lengths. I slipped a five thousand franc note – of the time – in the hand of the doorman of the Sphynx, although the neon lights of this place were a slightly bald and the man’s uniform not brand new. That has been perhaps these imperfections that decided him to pocket the money and to let me enter, without further ceremony, into the sanctuary for strippers.

These young ladies gave me a rather warm welcome, perhaps because that the audience that night was so gloomy that the mere fact that a paparazzo takes care of them gave them a little feeling important. For my part, I machine-gunned hastily, as sensing that my luck would not last. Effectively, at after four or five spools, one of them said to me: “What are you paying for?” The demand was not unjustified, but I I couldn’t satisfy her. I turned a deaf ear and, without waiting for the others to join in, beat a retreat. The next day, while going through the contacts, I realized that “I had a story” […].”

Frank Horvat, Strip-tease, Paris, Galerie Nina Verny, 2001, n. p.

 

“[…] for now, his work is leading him to acquire a telephoto lens, which he tests on the urban landscape. Intrigued by the effects he obtains from it, he then abandons the motif of cabarets and of the night to experience many views taken in height, on foot, and overlooking monuments and crossroads where crowds and vehicles intermingle. He is interested in games graphics drawn by the signs, the signage, the street furniture, rooftops and the ubiquitous typography in the city. Positioning himself in the middle of the crowd, he captures close-ups of faces or bends down to child’s height. The objectives of long focal length put on the market are then the subject of a real infatuation. Frank Horvat shows a selection of his images to Romeo Martinez, the editor-in-chief of Camera magazine who, enthusiastic, decides to devote an important article to them and to exhibit them at the first Biennale of photography in Venice. This recognition will be crucial for the rest of his career, although the technique and use the telephoto lens only interested him for a short time. It earned him interviews and portfolios in magazines international photography exhibitions and to be exhibited alongside authors like Peter Keetman or William Klein. The same moment, as the exhibition “The Family of Man” arrives at Paris and that Frank Horvat surveys the city with his telephoto lens, published by Editions du Seuil, the book on New York by William Klein, who won the Nadar Prize the following year. It’s a real stylistic revolution in the world of photography, which coincides with the end of the golden age of humanist photography and the decline of photojournalism, and which marks the beginning of a new era of the press, in close correlation with the explosion of the society of consumption.”

Virginie Chardin, “Frank Horvat, the inner journey,” in Frank Horvat 50-65, Paris, Jeu de Paume / La Martinière, 2022, p. 18-21.

 

“Models who take stereotypical expressions bore me. I forced them to become what I call naively “real women”. It was a war against a lot of people; I went against the preconceived image of editors, models, makeup artists and hairstylists… and even against the necessity of having to represent a illusion. Certainly, I understand the desire for idealization that exists in fashion photography. But I wanted to realize my ideal and not that of an era. I wish that the models do not look like models. I had at first introduces passers-by, dogs, characters into the street. And then I tried to find the same truth in the studio, using white backgrounds. Sometimes I was wrong. This form of democratization of fashion has been favored by political actions. But I arrived at the right time.”

Frank Horvat, “Photographing the relationship”, interview by Muriel Berthou Crestey, October 19, 2013 [Online] Cited 17/10/2022

 

“The greatest models of Horvat possess a beauty nonconformist, and their personality shines through the pages magazines. However, the woman in his photograph most famous remains an enigma. She stares at the lens, one eye visible under one flawless brow bone, the other obscured by the cascade of white silk flowers from her Givenchy hat. Unusually, it is not she who concentrates the attention of the other protagonists: around her, the men in top hats point their binoculars in the distance, to a horse race.”

Susanna Brown, “A beautiful chimera: Frank Horvat and fashion,” in Frank Horvat 50-65, Paris, Jeu de Paume / La Martinière, 2022, p. 38.

 

Frank Horvat (Italian, 1928-2020) 'Simone d'Aillencourt with designer Hardy Friends drinking tea, British high fashion, London, England, for British Vogue' 1961

 

Frank Horvat (Italian, 1928-2020)
Simone d’Aillencourt with designer Hardy Friends drinking tea, British high fashion, London, England, for British Vogue
1961
Gelatin silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Deborah Dixon and Federico Fellini, Italian haute couture, for Harper's Bazaar, Rome, Italy' 1962

 

Frank Horvat (Italian, 1928-2020)
Deborah Dixon and Federico Fellini, Italian haute couture, for Harper’s Bazaar, Rome, Italy
1962
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Iris Bianchi and Agnès Varda, Paris, French haute couture, for Harper's Bazaar' 1962

 

Frank Horvat (Italian, 1928-2020)
Iris Bianchi and Agnès Varda, Paris, French haute couture, for Harper’s Bazaar
1962
Modern inkjet print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Deborah Dixon on the steps of Piazza di Spagna, Italian haute couture, Rome, Italy, for Harper's Bazaar' 1962

 

Frank Horvat (Italian, 1928-2020)
Deborah Dixon on the steps of Piazza di Spagna, Italian haute couture, Rome, Italy, for Harper’s Bazaar
1962
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Deborah Dixon eating spaghetti with writer Antero Piletti, Italian haute couture, Rome, Italy, for Harper's Bazaar' 1962

 

Frank Horvat (Italian, 1928-2020)
Deborah Dixon eating spaghetti with writer Antero Piletti, Italian haute couture, Rome, Italy, for Harper’s Bazaar
1962
Gelatin silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Carol Lobravico au café de Flore, haute couture française, Paris, pour Harper's Bazaar' 1962

 

Frank Horvat (Italian, 1928-2020)
Carol Lobravico au café de Flore, haute couture française, Paris, pour Harper’s Bazaar
1962
Gelatin silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Carol Lobravico et Iris Bianchi au café de Flore, haute couture française, Paris, for Harper's Bazaar' 1962

 

Frank Horvat (Italian, 1928-2020)
Carol Lobravico et Iris Bianchi au café de Flore, haute couture française, Paris, for Harper’s Bazaar
1962
Gelatin silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

“This photo [“Hat Givenchy, Paris, for Jardin des Modes,” 1958] would become my [most] iconic image, that is to say the one most often associated with my name. Maybe that’s why she’s not among the ones I prefer, to the point that I’m almost annoyed when it’s designate as my masterpiece. Another reason for my reluctance is that it was not really my idea, but the one of the artistic director, who even made, before the session, a sketch, which I was supposed to get as close as I could. I have never liked being directed, to the point that the concept of an “artistic direction” seems to me a contradiction in the terms: can we direct art? On the other hand, I have to admit that Jacques Moutin did not lack good ideas, and that this one was excellent. I owe him a big part of the success of this image and the benefits it has earned me.”

Frank Horvat, A look at the 60s, Paris, Loft Publications, Cyel editions, 2012, ill. 37.

 

“Thus, putting aside the notions of truth or deception in the representation of women, and in leaning instead on this concept that Griselda Pollock called the woman-as-image, it becomes possible to analyze the mechanisms of fetishism, voyeurism and objectification who form and inform the representation of women.”

Abigail Solomon-Godeau, “Representing Women: The Politics of representation of the self,” in Chair à canons. Photography, discourse, feminism, Paris, Textual, coll. “Photographic writing,” 2016, p. 234.

 

Life had finally arrived on newsstands, imitated in everything the “free world” by magazines of the same format, such as Match in Paris, Stern in Hamburg and Epoca in Milan. We admired the Magnum photographers – Cartier-Bresson, Capa, Seymour and Bischof – both artists and adventurers. Far from a stopgap measure, photojournalism appeared to me as a way to reach my ideal from a creative activity to my desire to travel the world.”

Frank Horvat, “Pre-history,” in Frank Horvat. Please don’t smile, Berlin, Hatje Cantz Verlag, 2015, p. 232.

 

“If I had to sum up the photogenicity of Paris in a few words, I would would say that it comes from its facets. We can realize that on any street corner, looking in any direction through a viewfinder: details accumulate in the frame and repeat themselves as in a game of mirrors, disparate but always granted between them […]. The effect can be enhanced by a focal length of telephoto lens, which crushes perspectives and tightens distances.”

Frank Horvat, “Cities and Languages,” in Frank Horvat, Paris-Londres, London-Paris, 1952-1962, Paris, Paris Museums, Carnavalet Museum, 1996, p. 6-7.

 

“The spectator is a recurring presence in the work of Frank Horvat, and we could interpret this male figure anonymous as a representation of the photographer himself. In his exploration of the dichotomy between manifest gaze and hidden gaze, he often uses reflective surfaces, exploiting the properties of the mirror which induce a disturbance of three-dimensional space and a fragmentation of the picture plane.”

Susanna Brown, “A beautiful chimera: Frank Horvat and fashion,” in Frank Horvat 50-65, Paris, Jeu de Paume / La Martiniere, p. 33.

 

“For the “continental” that I was, England in the 1950s was as exotic as India – my teenage dreams in less. Immigration and globalization not yet on the agenda, the male population was divided into two classes: those who wore a cap and who in the métro – the tube – read the Daily Mirror, and those who wore the bowler hat and read the Times (whose titles were inside, the first page being reserved for small advertisement). The social class of women was recognized less easily: most looked like faded flowers, wore little hats and knitted. The light of a sky of lead suited me almost better than that of the sheer sun, but I know my London pictures stayed closer caricature than miracle: I had neither the knowledge nor the imagination to superimpose on this universe another grid than that of an ironic look.

In Paris, where I transferred myself the following year, it was all contrary: the references jostled, to the point of seeming sometimes too easy. Montmartre stairs, children brandishing chopsticks, the street lamps in the fog and the fairgrounds inevitably reminded me of the movies of the 1930s, but also the so-called humanist photographers who were inspired by it and of which I did not share some tenderness. Other associations of ideas, however, were irresistible. The gaze of a passer-by as in The Flowers of Evil: “O you whom I had loved, oh you who knew it”. The ghosts of demolished houses, like in Malta Laurids Brigge: “…it wasn’t, so to speak, the first wall of the remaining houses, but the last wall of the old. We saw the inside. We could see on the different floors the walls where hangings had remained pasted, here and there the beginning of a floor or a ceiling…” And of course the Mirabeau d’Apollinaire bridge, the grand boulevards of novels by Balzac, the Quai des Orfèvres by Edgar Poe, coffee Flore de Sartre… To literary memories were added the seductions of shop windows, restaurant menus, posters theater, and of course and above all women, interviews and unapproachable behind car windows or disturbing by their availability on the sidewalks of rue Saint-Denis.

For me, these were not so much reporting themes, as I had found in India and England, only entries in the diary of my wonders, my desires, of my fears and my mistakes. As were, on other registers, the subjects of the images on the run from Cartier-Bresson and Boubat, for whom photojournalism was, in the end, only a pretext for their own quests – or simply a livelihood.”

Frank Horvat, “Autobiography,” undated manuscript, Boulogne-Billancourt, archives from Studio Frank Horvat.

 

Frank Horvat (Italian, 1928-2020) 'Christmas night, couple dancing in sailor bar, Calcutta, India' 1962

 

Frank Horvat (Italian, 1928-2020)
Christmas night, couple dancing in sailor bar, Calcutta, India
1962
Vintage silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Department store, Tokyo, Japan' 1963

 

Frank Horvat (Italian, 1928-2020)
Department store, Tokyo, Japan
1963
Vintage silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Couple dancing in a gafeira (popular ball), Rio de Janeiro, Brazil' 1963

 

Frank Horvat (Italian, 1928-2020)
Couple dancing in a gafeira (popular ball), Rio de Janeiro, Brazil
1963
Modern silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) '15th anniversary celebration, Rio de Janeiro, Brazil' 1963

 

Frank Horvat (Italian, 1928-2020)
15th anniversary celebration, Rio de Janeiro, Brazil
1963
Silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Entrance to Luna Park, Sydney, Australia' 1963

 

Frank Horvat (Italian, 1928-2020)
Entrance to Luna Park, Sydney, Australia
1963
Vintage silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat (Italian, 1928-2020) 'Lovers, Sydney, Australia' 1963

 

Frank Horvat (Italian, 1928-2020)
Lovers, Sydney, Australia
1963
Vintage silver print
© Studio Frank Horvat, Boulogne-Billancourt

 

Frank Horvat Photography, 1955

Frank Horvat Photography, 1955

Frank Horvat Photography, 1955

 

Frank Horvat Photography, 1955

 

Frank Horvat Jardin des Modes, France, 1958

Frank Horvat Jardin des Modes, France, 1958

 

Frank Horvat Jardin des Modes, France, 1958

 

 

Jeu de Paume at the Château de Tours
25 avenue André Malraux, 37000 Tours
Phone: 02 47 70 88 46

Opening hours:
Tuesday – Sunday 2pm – 6pm
Closed on Monday

Jeu de Paume website

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Exhibition: ‘Instantly! Vienna Street Photography’ at the Wien Museum, Vienna

Exhibition dates: 19th May – 23rd October, 2022

 

Michael Frankenstein & Comp. 'Währinger Straße' 1880's from the exhibition 'Instantly! Vienna Street Photography' at the Wien Museum, Vienna, May - Oct, 2022

 

Michael Frankenstein & Comp. (Austrian, 1843-1918)
Währinger Straße
1880’s
Wien Museum Collection

 

 

It is so good to post a diverse range of photography exhibitions on Art Blart. Here we have some interesting early street photographs of Vienna, images that I have never seen before.

No bibliographic information was included with the media press kit, not even the nationality of the photographers, so I have added as much information as I could find online about the artists.

Dr Marcus Bunyan


Many thankx to the Wien Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Instantly! Vienna Street Photography, exhibition poster

 

Instantly! Vienna Street Photography, exhibition poster
Graphics: Schienerl D/AD

 

'Instantly! Vienna Street Photography', exhibition view, 2022, Wien Museum MUSA

 

Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA
Photo: timtom

 

Moriz Nähr (Austrian, 1859-1945) 'At the old Naschmarkt, Vienna' 1885 from the exhibition 'Instantly! Vienna Street Photography' at the Wien Museum, Vienna, May - Oct, 2022

 

Moriz Nähr (Austrian, 1859-1945)
At the old Naschmarkt, Vienna
1885
Wien Museum Collection

 

Moriz Nähr (Austrian, 1859-1945)

Moriz Nähr was an Austrian photographer. Nähr was a friend of the members of the Vienna Secession art group. He is best known for his portraits of Gustav Klimt, Gustav Mahler, and Ludwig Wittgenstein.

Moriz Nähr (1859-1945) is one of the most important innovators of photography in “Vienna around 1900”. His photographic oeuvre is mentioned today in the same breath as that of the famous Parisian photographer Eugène Atget. Nähr enjoyed a life-long artist’s friendship with Gustav Klimt and was connected with the artist through a special network of eminent personalities from the arts, culture and philosophy. Numerous portrait photographs of Klimt emphatically document the two artists’ bond. Klimt was also inspired by Nähr’s photographic motifs, as illustrated by the conformities in the photographer’s pictures and Klimt’s painting Beech Forest I created in 1902. The legends surrounding Moriz Nähr are based on the one hand on his close ties with Gustav Klimt and the Vienna Secession and on the other hand on his connections with the family of Ludwig Wittgenstein and the imperial Habsburg family, especially with the heir to the throne Archduke Franz Ferdinand, who appointed him court photographer in 1908. Owing to his work as a freelance photographer as well as to his various commissions, he has left behind a multi-faceted oeuvre comprising not only landscape-, architecture-, and portrait photography but also street photography (Scenes from the Naschmarkt, 1918) as well as photographs documenting exhibitions (Vienna Secession).

Anonymous. “Moriz Nähr: Photographer of Viennese Modernism,” on the Leopold Museum website 2018 [Online] Cited 16/10/2022

 

'Instantly! Vienna Street Photography', exhibition view, 2022, Wien Museum MUSA

 

Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA
Photo: timtom

 

August Stauda (Austrian, 1861-1928) 'Kaserngasse (today Otto-Bauer-Gasse), Vienna' c. 1902 from the exhibition 'Instantly! Vienna Street Photography' at the Wien Museum, Vienna, May - Oct, 2022

 

August Stauda (Austrian, 1861-1928)
Kaserngasse (today Otto-Bauer-Gasse), Vienna
c. 1902
Wien Museum Collection

 

August Stauda (Austrian, 1861-1928)

August Stauda (b. July 19, 1861 in Schurz , Bohemia ; d. July 8, 1928 in Vienna) was one of the leading Viennese architectural photographers who made a name for himself as a city photographer and documentarist of “old Vienna”.

Stauda first completed an apprenticeship as a clerk in Trautenau, worked as such in Pilsen and came to Vienna in 1882 to do military service. Here he learned the craft of photography from his uncle, the city and portrait photographer Johann Evangelista Stauda and opened his own studio in 1885 at Schleifmühlgasse 5 in the 4th district of Vienna, Wieden (at the current address of the Kargl Gallery). From 1913 he was a sworn expert. During the First World War he had to file for bankruptcy. Stauda was married but had no children.

In addition to landscape shots, he captured the “old Vienna” in more than 3,000 photographs – inspired by the commission of the monument and homeland protector Count Karl Lanckoronski-Brzezie. He was particularly interested in those parts of the city that underwent significant urban planning changes around the turn of the century, especially parts of the 2nd, 3rd and 9th districts. While the appearance of the city centre at that time is still recognisable today, the contemporary pictures of Mariahilfer Strasse or Neulerchenfelder Strasse show how the passage of time has also changed the city.

Almost three thousand negatives and prints of his pictures of Vienna are now in the Austrian National Library in Vienna. The collection of prints in the possession of the Wien Museum is almost as large.

Other large holdings of Stauda are in the graphic collection of the Albertina, in the archive of the Federal Police Headquarters in Vienna and in the Historical Museum of the City of Kraków.

Text from the German Wikipedia website translated by Google Translate

 

August Stauda (Austrian, 1861-1928) '9., Nußdorfer Straße 24 / Alserbachstraße 1' 1899

 

August Stauda (Austrian, 1861-1928)
9., Nußdorfer Straße 24 / Alserbachstraße 1
1899
Albumen print
Image: 22.4 × 27.6cm
© Wien Museum

 

August Stauda (Austrian, 1861-1928) '4., Margaretenstraße 45 / Große Neugasse 37' 1899

 

August Stauda (Austrian, 1861-1928)
4., Margaretenstraße 45 / Große Neugasse 37
1899
Albumen print
© Wien Museum

 

'Instantly! Vienna Street Photography', exhibition view, 2022, Wien Museum MUSA

 

Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA
Photo: timtom

 

 

Vienna’s street life in fascinating, never-before-seen photos: The exhibition traverses the city’s pictorial history from the 1860s until today. Most of the works come from the photo collection of the Wien Museum, which show-cases its vast holdings like never before.

The focus of the exhibit is the developing gaze on big city life, from the 1860s to the present. In addition to iconic images of Vienna that capture decisive moments in urban life, the show presents numerous never-before exhibited or published photographs that bring the city’s everyday life as well as the lives of
its inhabitants to the fore: impressive street scenes, intimate snapshots, and fleeting glimpses of urban life.

Iconic images by prominent photographers like Franz Hubmann, August Stauda, Elfriede Mejchar, Robert Haas, Erich Lessing, Edith Suschitzky, Ernst Haas, Harry Weber, and Barbara Pflaum are presented alongside countless new discoveries and previously unpublished works. They capture everyday life in Vienna in enduring snapshots.

The exhibit paints a new portrait of the metropolis on the Danube, inviting visitors on an exciting pictorial journey from early urban photography to the Instagram aesthetics of the present.

Text from the Wien Museum website

 

Emil Mayer (Austrian, 1871-1938) 'On the way with the tram' 1905-1912

 

Emil Mayer (Austrian, 1871-1938)
On the way with the tram
1905-1912
Wien Museum Collection

Digitally cleaned and balanced by Marcus Bunyan

 

Emil Mayer (Austrian, 1871-1938)

Dr. Emil Mayer FRPS (October 3, 1871 – June 8, 1938) was an Austrian photographer, lawyer, inventor, and businessperson.

After Mayer completed his studies at the University of Vienna, he established a law practice at Salvatorgasse 10 in Vienna.

Mayer’s first experience in photography was as an amateur and he was a member of several Viennese photographer associations that focused on artistic photography. His artistic photos include documentary images of Wienerstraße.

Mayer was an honorary member of many domestic and foreign photographers’ clubs. He also authored a textbook and was awarded several patents for photographic devices.

Finally, Mayer left his law firm and founded a photographic technology company DREM-Zentrale with Nikolaus Benedik. The company’s name was an abbreviation of DR. E. Mayer. International branches of the company included, DREM Products Corporation in New York and DREM Products Ltd. in London, England.

On June 6, 1903, he married Elisabeth Deutsch (March 18, 1882 – June 8, 1938).

To escape persecution from the Nazi regime after the annexation of Austria in March 1938, Mayer and his wife died by suicide in their home (BöcklinStraße 12) in Vienna on June 8, 1938.

Text from the Wikipedia website

See more photographs by Emil Mayer on the Vintage Everyday website

 

Emil Mayer was a Viennese photographer who did most of his work with a hand-camera on the streets of Vienna around the 1910s. Although he was a lawyer by profession, his greatest passion was for photography: he was the long-time president of one of Vienna’s most prominent camera clubs, and by the time of his death was internationally known for his work in photography.

Mayer’s photographs document a short-lived period of stability and prosperity in Austria’s history. The Viennese writer Stefan Zweig recalled this time in his autobiography: “Everything had its norm, its definite measure and weight. … Every family had its fixed budget, and knew how much could be spent for rent and food, for vacations and entertainment… In this vast empire everything stood firmly and immovably in its appointed place, and at its head was the aged emperor; and were he to die, one knew (or believed) another would come to take his place, and nothing would change in the well-regulated order.”

Mayer died in June, 1938 – he committed suicide along with his wife, soon after the Nazi occupation of Vienna – and we know that the Gestapo entered his apartment soon afterwards, with the result that his entire personal collection of photographs was almost certainly destroyed.

Anonymous. “Extraordinary Candid Vintage Photographs That Capture Street Scenes of Vienna, Austria From the 1900s and 1910s,” on the Vintage Everyday website January 18th 2016 [Online] Cited 16/10/2022

 

Unknown photographer. 'At the Ferdinandsbrücke, Vienna' c. 1911

 

Unknown photographer
At the Ferdinandsbrücke, Vienna
c. 1911
Wien Museum Collection

 

'Instantly! Vienna Street Photography', exhibition view, 2022, Wien Museum MUSA

 

Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA
Photo: timtom

 

Franz Holluber. 'In the Schottengasse' 1931

 

Franz Holluber
In the Schottengasse
1931
Wien Museum Collection

 

Martin Gerlach jun. (Austrian, 1879-1944) 'Tiefer Graben 36' c. 1935

 

Martin Gerlach jun. (Austrian, 1879-1944)
Tiefer Graben 36
c. 1935
Wien Museum Collection

 

Martin Gerlach junior (Austrian, 1879-1944)

Martin Gerlach junior (April 2, 1879 in Vienna – July 18, 1944 in Vienna) was an Austrian photographer.

Martin Gerlach, son of Martin Gerlach senior, first learned the photography trade from his father, attended the Imperial and Royal Graphic Teaching and Research Institute from 1896-1899 and later perfected his knowledge with Josef Löwy and Hermann Clemens Kosel.

In 1906 he founded his own photo studio and after the First World War became the house photographer for the collector Camillo Castiglioni. After the death of Albert Wiedling, he continued to run the Gerlach & Wiedling publishing house from 1923 together with his son Walter Wiedling.

Martin Gerlach junior became famous through his architectural photographs of the interwar period (municipal buildings of the First Republic, construction of the Wiener Höhenstraße, etc.) as well as through his work on the RAVAG program magazine and through publications in collaboration with the artists Josef Hoffmann and Adolf Loos.

His photo archive of Viennese architecture, industry and the interwar period, which his son continued and supplemented with images from the period after 1945, came into the possession of the City of Vienna in 1989 and is now managed by the photo archive of the Austrian National Library.

On March 1, 1940, Gerlach applied for membership in the NSDAP and was accepted on April 1 (membership number 9,017,291). After his death, his widow, Anna (née Mohl), continued the studio, which was then taken over by his son Kurt Gerlach (1919-2003) in 1947. His son donated the famous Loos archive with 200 glass negatives to the Albertina collections in the 1990s .

Alongside Bruno Reiffenstein (1868-1951), Martin Gerlach is today regarded as one of the most important photographers of the Austrian monarchy.

Text from the German Wikipedia website translated by Google Translate

 

Franz Hubmann (Austrian, 1914-2007) 'Unusual Plant Transport, Wien' 1954

 

Franz Hubmann (Austrian, 1914-2007)
Unusual Plant Transport, Wien
1954
Wien Museum Collection
© Franz Hubmann / Imagno / picturedesk.com

 

Franz Hubmann (Austrian, 1914-2007)

Franz Hubmann (born October 2, 1914 in Ebreichsdorf, Lower Austria; died June 9, 2007 in Vienna) was an Austrian photographer and photojournalist.

Hubmann initially embarked on a career as a textile technician, from 1936 to 1938 he ran a hat factory. It was only after the Second World War that he decided to turn his hobby into a career. In 1946, as a 32-year-old father, Hubmann began a three-year apprenticeship at the Graphic Teaching and Research Institute in Vienna.

In 1951, when he was the head of the Austrian tourism advertising agency, he met Karl Pawek , who was the publisher of the Austria International magazine at the time – a long-term collaboration began. In 1954 they founded magnum together – the magazine for modern life. The aim of the magazine was to gently guide people into the new world of modernity. Hubmann’s photo series, such as those about the Café Hawelka, were his breakthrough as a photographer and photojournalist. He was the lead photographer until the magazine closed in 1964.

Over the decades he has published around 80 illustrated books, in particular on contemporary, historical and folklore themes. In addition, he produced 17 television films for ORF in the 1960s and early 1970s, including the 5-part series Die Hohe Schule der Fotografie (The high school of photography).

In professional circles, Hubmann was considered the doyen of Austrian photography, the “Austrian Cartier-Bresson”. He was a photographer who captured what was specifically Austrian and especially Viennese in photographic stories and narratives like no other.

Text from the German Wikipedia website translated by Google Translate

 

Heinrich Steinfest. 'Spectators at horse race' 1956

 

Heinrich Steinfest
Spectators at horse race
1956
Gelatin silver print

 

Leo Jahn-Dietrichstein (Austrian, 1911-1984) 'In the Prater' 1957

 

Leo Jahn-Dietrichstein (Austrian, 1911-1984)
In the Prater
1957
Wien Museum Collection
© Leo Jahn-Dietrichstein, Wien Museum

 

Leopold Jahn (Austrian, 1911-1984)

Leopold Jahn, stage name Leo Jahn-Dietrichstein (born March 30, 1911 in Vienna ; † November 1, 1984 in Vienna) was an Austrian artist (photography, painting and graphic artist).

He attended the teacher training college with a focus on mathematics, physics, chemistry and art education. In 1939 he was drafted into the Wehrmacht and assigned to Russia. In the Crimea he was wounded and sent back home. Photos from this period can be found in the Military History Museum in Vienna. After the end of the war he walked from his posting in Yugoslavia to East Tyrol, where his family had been relocated during the war. His sons were born in 1942 (Klaus Leopold) and 1946 (Kurt Georg).

He worked as a photographer, painter (classic modern) and graphic artist and published a photo book about East Tyrol, took part in various exhibitions and also had several solo exhibitions. In 1951 he returned to Vienna with his family. He was reinstated in the teaching profession, but continued to work as a photographer. He photographed post-war Vienna. From this time there are, among other things, spectacular photos of the renovation of St. Stephen’s Cathedral. A selection of these photos is owned by the Vienna Museum and the Vienna Office for the Protection of Monuments.

As an artist, he also photographed his artist friends, such as the New York fashion photographer Roland Pleterski, the sculptor Wander Bertoni, and the painter and sculptor Leherb. A selection of these photos are owned by the Vienna Museum. He also made photo reports on the Balkans and Italy.

In 1957 he published a book on Portugal. He worked for the Österreich Illustrierte, the Oberösterreichische Nachrichten, the Österreichischer Verlag, Radio Österreich, for the Magnum agency and for the Süddeutscher Verlag. In 1973 he published a book about Ludwig Boltzmann in the publishing house Jugend und Volk.

Until his retirement he remained in the school service of the city of Vienna. After that he mainly dealt with macro photography. He was particularly interested in the crystal formation of chemical substances. In this context, he worked with large industrial companies such as Schoeller-Bleckmann and Waagner Biro.

Text from the German Wikipedia website translated from the German by Google Translate

 

'Instantly! Vienna Street Photography', exhibition view, 2022, Wien Museum MUSA

 

Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA
Photo: timtom

 

Leo Jahn-Dietrichstein (Austrian, 1911-1984) 'In the Kärntner Straße' 1950-1965

 

Leo Jahn-Dietrichstein (Austrian, 1911-1984)
In the Kärntner Straße
1950-1965
Wien Museum Collection
© Leo Jahn-Dietrichstein, Wien Museum

 

 

Vienna’s street life in fascinating, never-before-seen photos: The exhibition “Instantly! Vienna Street Photography” traverses the city’s pictorial history. Most of the works come from the photo collection of the Wien Museum, which showcases its vast holdings like never before.

The focus of the exhibit is the developing gaze on big city life, from the 1860s to the present. In addition to iconic images of Vienna that capture decisive moments in urban life, the show presents numerous never-before-exhibited or published photographs that bring the city’s everyday life as well as the lives of its inhabitants to the fore: impressive street scenes, intimate snapshots, and fleeting glimpses of urban life.

The exhibit shows how the medium of photography functioned in the creation and dissemination of new urban vistas. In this way, the images also tell the story of a rapidly changing metropolis. They capture the hustle and bustle on streets, squares, and markets, uncover unexpected encounters, and document moments of indolence and pleasure. All in all, the exhibition paints a new portrait of the metropolis on the Danube, inviting visitors on an exciting pictorial journey from early urban photography to the Instagram aesthetics of the present.­

Text from the Wien Museum website

 

'Instantly! Vienna Street Photography', exhibition view, 2022, Wien Museum MUSA

 

Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA
Photo: timtom

 

The photographs show Vienna to be a slower, sleepier, and until recently greyer city in contrast to larger metropolises like New York, Paris, and London. In the earliest photographs taken in the latter half of the nineteenth and early decades of the twentieth centuries, the dynamism of modern forms of transportation like the tram and the automobile contrast starkly with the leisurely pace at which people move about the urban landscape.

Not only unhurried in the sense of movement, Vienna is presented as a city which has changed at a slower pace both architecturally and in terms of the manner in which people use it. The photographs capture views and angles down streets or across squares that are largely recognizable and assimilable to the contemporary viewer. Institutions like the Naschmarkt, meanwhile, remain important hubs of commerce just as they were over 100 years ago, as a photograph by Moriz Nähr taken of an elderly fruits and vegetables seller in 1885 shows all too clearly.

Nightlife and Vienna after dark are unimportant subjects in Viennese street photography. It is not that Vienna had or has no nightlife – the theater, the cabaret, and so on – but rather that nightlife was not seen by photographers as important to the city’s understanding of itself. Vienna is not a city of sin but a city of leisure. Photographers turn their lens on the coffeehouse, where patrons read the newspaper, play chess, or hold court. The Viennese are captured swimming in the Danube, sunbathing, playing cards, or going to the funfair. These street photographs perpetuate the idea of a certain Viennese Gemütlichkeit, a feeling of warmth, friendless, and good cheer.

Liam Hoare. “Instantly!” on The Vienna Briefing website Jun 1, 2022 [Online] Cited 08/10/2022

 

Elfriede Mejchar (Austrian, 1924-2020) From the series 'Simmeringer Haide, Erdberger Mais' 1967-1976

 

Elfriede Mejchar (Austrian, 1924-2020)
From the series Simmeringer Haide, Erdberger Mais
1967-1976
Wien Museum Collection
© Elfriede Mejchar

 

Elfriede Mejchar (Austrian, 1924-2020)

Elfriede Mejchar (May 10, 1924 in Vienna – October 11, 2020) was an Austrian photographer.

Elfriede Mejchar grew up in Lower Austria. From 1939 she attended school in Germany, where she then began an apprenticeship as a photographer. When the war ended in 1945, Mejchar lived in Lower Austria again. In 1961 Mejchar passed the master’s examination at the Graphic Teaching and Research Institute in Vienna. From 1952 to 1984, Mejchar worked as a photographer at the Federal Monuments Office in Vienna and then as a freelancer. She was buried at the Vienna Central Cemetery.

Text from the German Wikipedia website translated by Google Translate

 

Andreas Baumann (Austrian, b. 1968) From the series 'Wiener Autofahrer unterwegs' (Viennese motorists on the road) 1998

 

Andreas Baumann (Austrian, b. 1968)
From the series Wiener Autofahrer unterwegs (Viennese motorists on the road)
1998
Wien Museum Collection
© Andreas Baumann

 

'Instantly! Vienna Street Photography', exhibition view, 2022, Wien Museum MUSA

 

Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA showing at right, photographs from Andreas Baumann’s series Wiener Autofahrer unterwegs (Viennese motorists on the road)
Photo: timtom

 

Reinhard Mandl (Austrian, b. 1960) 'At Franz-Josefs-Kai' 2000

 

Reinhard Mandl (Austrian, b. 1960)
At Franz-Josefs-Kai
2000
Wien Museum Collection
© Reinhard Mandl

 

Didi Sattmann (Austrian, b. 1951) 'Seestadt Aspern' 2014

 

Didi Sattmann (Austrian, b. 1951)
Seestadt Aspern
2014
Wien Museum Collection
© Didi Sattmann

Young people illegally bathing in the lake

 

'Instantly! Vienna Street Photography', exhibition view, 2022, Wien Museum MUSA

 

Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA
Photo: timtom

 

 

Wien Museum
1040 Vienna, Karlsplatz 8
Phone: +43 (0)1 505 87 47 0

Opening hours:
Tuesday – Sunday and public holidays 10am – 6pm

Wien Museum website

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Exhibition: ‘Chosen Family – Less Alone Together’ at the Fotomuseum Winterthur, Zurich, Switzerland

Exhibition dates: 11th June – 16th October, 2022

 

Richard Billingham (English, b. 1970) 'Untitled' 1990 from the exhibition 'Chosen Family – Less Alone Together' at the Fotomuseum Winterthur, Zurich, Switzerland, June - Oct, 2022

 

Richard Billingham (English, b. 1970)
Untitled
1990
From the series Ray’s a laugh, 1989-1996
© Richard Billingham

 

 

Blood is thicker than water (or so they say…)

Families – of whatever flavour, construction, empathy, vitriol, love, kindness, dis/affection – are depicted in photographs that shine light on photography’s treatment of the (elective) family and its representation of it as a social and cultural construct.

Today, there are so many alternatives to the “nuclear” family (what an irony that term is, although “nuclear” has links to the word “nucleus” ie, essential, long before the advent of nuclear energy) – that is a couple and their dependent children, regarded as a basic social unit – that it is a joy to celebrate the diversity of “family”, much to the annoyance and distaste of conservative, religious fundamentalists. Family can be anything that we would like to make it!

Personally, I envy those that had a blissful family childhood without the violence and abuse. I really can’t imagine what that would have been like, to have a mother and father that openly expressed love and kindness to their children. I am thankful I had a brother that I was close with, but even that was split asunder, not to be rekindled for many a year. But that upbringing has shaped who I am today. And now I surround myself with my straight and gay family.

As I say, families smamlies!

Can’t live with ’em, can’t live without them.

Dr Marcus Bunyan


Many thankx to the Fotomuseum Winterthur, Zurich for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Family means (chosen) kinship, blood ties and sometimes lifelong bonds – and the perpetual renegotiation of boundaries, regardless of how much fondness and affection are involved. Kinship has at once nothing and everything to do with points of similarity and common ground in day-to-day life and with the ideas we have about everyday realities. We are part of a family – sometimes only on paper and sometimes as a community that is made up of friends who are devoted to one another over the course of their lives. Communities play a key role in today’s world: they are crucial to our decision-making and help to mould us and shape the way we think, feel and act.

The (chosen) family is depicted in different ways in photography and art: photographers document everyday family life and use the camera to capture moments of heightened emotion. Family members can also become partners in the photographic process, contributing to the act of image-making. This finds its way into the exhibition as well as genealogical projects in which artists set out to explore their own personal histories on the basis of the lives their ancestors lived.

Just like the photographic testimony we have of them, family stories speak of diversity, individuality and collectivity, intimacy and distance. Family and chosen family imply chaos and happiness, quirky habits and the sharing of everyday banalities and powerful feelings. At best, family and community represent a familiar slice of home.

Text from the Fotomuseum Winterthur website

 

Richard Billingham (English, b. 1970) 'Untitled' 1995 from the exhibition 'Chosen Family – Less Alone Together' at the Fotomuseum Winterthur, Zurich, Switzerland, June - Oct, 2022

 

Richard Billingham (English, b. 1970)
Untitled
1995
From the series Ray’s a laugh, 1989-1996
© Richard Billingham

 

Richard Billingham (English, b. 1970) 'Untitled' 1995

 

Richard Billingham (English, b. 1970)
Untitled
1995
From the series Ray’s a laugh, 1989-1996
© Richard Billingham

 

Charlie Engman (American, b. 1987) From the series 'MOM', 2009- (installation view)

 

Charlie Engman (American, b. 1987)
From the series MOM, 2009- (installation view)
© Charlie Engman
Photo: © Fotomuseum Winterthur / Conradin Frei

 

Charlie Engman (American, b. 1987) 'Baseball Mom' 2017 from the exhibition 'Chosen Family – Less Alone Together' at the Fotomuseum Winterthur, Zurich, Switzerland, June - Oct, 2022

 

Charlie Engman (American, b. 1987)
Baseball Mom
2017
From the series MOM, 2009-
© Charlie Engman

 

Charlie Engman (American, b. 1987) 'Blue Mom' 2017

 

Charlie Engman (American, b. 1987)
Blue Mom
2017
From the series MOM, 2009-
© Charlie Engman

 

Charlie Engman (American, b. 1987) 'Mom calling' 2019

 

Charlie Engman (American, b. 1987)
Mom calling
2019
From the series MOM, 2009-
© Charlie Engman

 

Charlie Engman (American, b. 1987) 'Mom in the Fields' 2014

 

Charlie Engman (American, b. 1987)
Mom in the Fields
2014
From the series MOM, 2009-
© Charlie Engman

 

Charlie Engman (American, b. 1987) 'Mom with Kage' 2013

 

Charlie Engman (American, b. 1987)
Mom with Kage
2013
From the series MOM, 2009-
© Charlie Engman

 

Seiichi Furuya (Japanese, b. 1950) 'Wien' 1983

 

Seiichi Furuya (Japanese, b. 1950)
Wien
1983
From the series Portrait of Christine Furuya, Graz/Wien, 1978-1984
© Seiichi Furuya and Galerie Thomas Fischer

 

Seiichi Furuya (Japanese, b. 1950) 'Graz' 1979

 

Seiichi Furuya (Japanese, b. 1950)
Graz
1979
From the series Portrait of Christine Furuya, Graz/Wien, 1978-1984
© Seiichi Furuya and Galerie Thomas Fischer

 

Pixy Liao (Chinese, b. 1979) 'Some Words Are Just Between Us' 2013

 

Pixy Liao (Chinese, b. 1979)
Some Words Are Just Between Us
2013
From the series Experimental Relationship, 2007-
© Pixy Liao

 

Pixy Liao (Chinese, b. 1979) 'Things We Talked About' 2013

 

Pixy Liao (Chinese, b. 1979)
Things We Talked About
2013
From the series Experimental Relationship, 2007-
© Pixy Liao

 

Pixy Liao (Chinese, b. 1979) 'It's Never Been Easy to Carry You' 2013

 

Pixy Liao (Chinese, b. 1979)
It’s Never Been Easy to Carry You
2013
From the series Experimental Relationship, 2007-
© Pixy Liao

 

Installation view of the exhibition 'Chosen Family – Less Alone Together' at the Fotomuseum Winterthur showing at left, Pixy Liao's work from the series 'Experimental Relationship' (2007-); and at right, Dayanita Singh's work from the series 'The Third Sex Portfolio' (1989-1999)

 

Installation view of the exhibition Chosen Family – Less Alone Together at the Fotomuseum Winterthur showing at left, Pixy Liao’s work from the series Experimental Relationship (2007-, above); and at right, Dayanita Singh’s work from the series The Third Sex Portfolio (1989-1999, below)
Photo: © Winterthur / Conradin Frei

 

Pixy Liao (Chinese, b. 1979) 'Carry The Weight Of You' 2017

 

Pixy Liao (Chinese, b. 1979)
Carry The Weight Of you
2017
From the series Experimental Relationship, 2007-
© Pixy Liao

 

Pixy Liao (Chinese, b. 1979) 'Find A Woman You Can Rely On' 2018

 

Pixy Liao (Chinese, b. 1979)
Find A Woman You Can Rely On
2018
From the series Experimental Relationship, 2007-
© Pixy Liao

 

 

The exhibition Chosen Family – Less Alone Together draws on international positions and works from the collection of Fotomuseum Winterthur to shed light on photography’s treatment of the (elective) family and its representation of it as a social and cultural construct. The artistic approaches on display are as varied as the different family stories they depict. In addition to the works of professional photographers and artists, the museum also presents personal photo albums, showing the family stories of people from Winterthur and from all over Switzerland.

The exhibition Chosen Family – Less Alone Together presents works by contemporary photographers who delve into their own family history, examining and exploring their past. Alba Zari‘s work involves a reappraisal of her own family history mediated by pictures from her family archive and contemporary photographic documents. The artist – who was born into a fundamentalist Christian sect – uses scraps of text and image fragments to investigate the history of her family and explore her own identity in the process. The photographer Lindokuhle Sobekwa also uses pictures to reconstruct events from the past. When he was just seven, his sister, who was six years older than him, disappeared without a trace and did not return until ten years later. With the help of a documentary photo book, Sobekwa attempts to create a picture – quite literally – of this formative point in his life, a time he knows very little about and which no one has spoken about for ages. Richard Billingham, meanwhile, grapples with his own history and biography by making a loving yet unsparing record of his parents’ life and day-to-day reality, in the process showing a domestic world shaped by poverty and addiction. Diana Markosian processes her family history in a short film featuring actors she cast in their roles and clever set photography. Her narrative video sequences re-enact her own childhood memories, which she stages as cinematic imagery. The film’s perspective is shaped by the experience of migration undergone by her mother, who left her husband after the break-up of the Soviet Union and moved with her children to the US to marry an American.

Other artists present themselves and members of their family in sometimes elaborately staged settings. By breaking open and re-enacting the family structures, their work reflects on the roles played by the individual family members and the photographers’ own position within this constellation. This way of exploring family dynamics turns members of the family into collaborative partners in the image-making process. Charlie Engman, for example, presents his ‘mom’ in settings that have little in common with our conception of a mother’s everyday reality: we may see her posing in a hydrogen-blonde wig, with blue eyeshadow and a fierce, challenging look, or climbing up a rope ladder fixed to a tree, wearing white knickers. Engman’s work playfully calls into question the one-dimensional image of the caring mother. Pixie Liao also takes a playful approach as she bucks classic role models: her portraits of herself together with her partner subtly subvert stereotypical ideas of men and women. The photographs show her partner resting his head on her shoulder or being held in her arms. Photographer Leonard Suryajaya, meanwhile, stages his parents and extended family using symbolically charged props in elaborately arranged environments fitted out with rugs and fabrics. The at times quirky interactions between individual members of the family are at odds with our idea of a conventional family portrait.

Other artistic explorations focus on the fact that family can be defined by much more than just (blood) kinship and is experienced via community constellations with deep bonds. These works show how photography can be a means of creating new ‘images of family’ that offer an alternative to middle-class notions of it. Their depictions of communities that exist outside traditional constellations challenge our concept of how a conventional family looks. Dayanita Singh, for example, took pictures of Mona Ahmed and her adopted daughter Ayesha during the 1990s. Ahmed identifies as a hijra, as part, that is, of a community that rejects a binary view of gender and the norms it imposes. Members of the community, which has existed for thousands of years, were criminalised under British colonial rule and they are still exposed to discrimination and violence today. As viewers of Singh’s work, we are confronted with images that challenge our idea of traditional families and communities. Photographer Mark Morrisroe also depicts a sense of cohesiveness apart from kinship in portraits of his friends and lovers – his gang – who were the hub of his daily activities and a pivotal element in his life. The pictures reveal the deep emotional connection between the protagonists, expressing complicity and a sense of belonging, an embodiment of the idea of elective family.

In addition to the works of international artists, Fotomuseum Winterthur is also exhibiting photo albums and presenting the stories of families from Winterthur and Switzerland in association with the pictures. As part of an open call, the museum is offering people the opportunity to share their personal family stories with visitors and to display their family photos in one of the exhibition spaces.

An exhibition of international loans and items from the collection of Fotomuseum Winterthur, curated by Nadine Wietlisbach with the support of Katrin Bauer. With works by Aarati Akkapeddi, Richard Billingham, Larry Clark, Charlie Engman, Seiichi Furuya, Nan Goldin, Pixy Liao, Diana Markosian, Anne Morgenstern, Mark Morrisroe, Dayanita Singh, Lindokuhle Sobekwa, Annelies Štrba, Leonard Suryajaya and Alba Zari. Christoph Merian Verlag will publish the book ChosenFamily – Less alone together as an adjunct to the exhibition.

Selection of Artists

Alba Zari (b. 1987) embarks on a forensic photographic search in her ongoing work Occult, which sets out to explore her family history. The Italian artist was born into the fundamentalist Christian sect The Children of God (now known as The Family International) after her grandmother and mother fell into its clutches at the ages of 33 and 13 respectively. The cult was discredited because it encouraged sex with minors and forced women into prostitution as a way to ‘recruit’ new members. Using her family archive as well as texts and visuals of the sect, archive images of other members and found material from the internet, Zari explores her own family history, while also reflecting on the propaganda tools and mechanisms deployed by the Children of God. The photographs in Zari’s work function both as source materials and as a medium in themselves. Her compilation of these different images not only indicates how photographs are used to spread untruths but also helps to reveal and expose them to critical view. The artist’s multimedia research thus renders an overall sense of the categories and symbols we use to define and represent family, yielding a picture that is at once self-reflexive and charged with social criticism.

Seiichi Furuya (b. 1950) took portrait pictures of his wife Christine Gössler over a period of several years. Furuya was fascinated by his partner from the moment they met and was deeply attached to her. For him, photography was a way to capture the numerous facets of the woman who was both his wife and the mother of his child. What was key here was not so much the finished picture but rather the brief, rapt moment of being face to face with one another. His photographs were not just an observation of his subject but also an act of self-discovery. The relationship between the couple came to a tragic end when Christine took her own life in 1985. Furuya’s hundreds of photographs of her are still an important element in his work today and, over the decades, he has repeatedly made new compilations of them. His preoccupation with them entails grief work. As he puts it, it is a way for him to pursue the ‘truth’, even if, in the end, he only ever finds himself back with his own version of the story.

What does a modern romantic relationship look like? How is its shape determined by the expectations of the individuals involved and by social preconceptions? Pixy Liao (b. 1979) focuses on these questions in her long-term photographic project Experimental Relationship, in which the artist presents herself with her partner in a range of staged situations. The couple switch between different modes at different times and may be serious or humorous, vulnerable or self-assured. When Liao met her partner in 2005, she quickly realised that he did not fit in with the conservative ideas that had informed her socialisation, and her received sense of gender roles began to unravel. Liao used this as an opportunity to examine their relationship – along with the cultural and social dynamics inscribed in it. In her photographs, it is Liao, then, who supports her partner as he lies across her shoulders or shows him stripped down to his underpants as she – herself fully clothed, it should be noted – tweaks his nipple. It is Liao who lays the man’s naked body across a table, using it as a serving dish from which to eat a papaya. Not only are gender stereotypes and clichés inverted in Liao’s work but their power dynamics are questioned and probed in a shared performative act in front of the camera.

Lindokuhle Sobekwa‘s (b. 1995) handmade photo book I Carry Her Photo with Me, is an attempt on the part of the South African documentary photographer to reconstruct the life of his sister Ziyanda, who disappeared in 2002 at the age of 13. She did not return to her family until ten years later, by which time she was seriously ill and died shortly afterwards. Sobekwa’s documentary research of places where his sister stayed allows him to make artistic assumptions about her life. It is not uncommon for people in South African townships to disappear. Sobekwa’s work thus not only deals with his very personal family history but also focuses on questions affecting society as a whole. The title of the book documents Sobekwa’s desire to preserve the memory of his sister, while also standing for the effort to enshrine in the collective memory the fates of other people who have disappeared.

For all the colourful patterned wallpaper and kitschy interior decorations they show, the photographs by British artist Richard Billingham (b. 1970) are not images of a stable family in a sheltered environment. Growing up in a precarious household, affected by alcoholism, violence and his parents’ lack of prospects, Billingham began working in 1989 – at the age of 19 – on a complex photographic portrait of a dysfunctional family constellation, a project that he would continue over a period of seven years. In a bid to productively confront his day-to-day sense of powerlessness, the young artist makes his own parents’ lack of agency the tragicomic subject of his photographs. The domestic poverty in the images, which is at once tragic and sensitively portrayed, was seen by art critics as a sociopolitical comment on the upheavals of the Thatcher era. However, Billingham’s Family Album should not simply be viewed as a metaphor representing a sociopolitical crisis – it is first and foremost autobiographical in form and a means of coping with the present.

Press release from the Fotomuseum Winterthur

 

Diana Markosian (American-Armenian, b. 1989) 'Christmas Morning' 2019

 

Diana Markosian (American-Armenian, b. 1989)
Christmas Morning
2019
From the series Santa Barbara, 2019-2020
© Diana Markosian and Galerie Les filles du Calvaire

 

Diana Markosian (American-Armenian, b. 1989)

Diana Markosian (born 1989) is an American artist of Armenian descent, working as a documentary photographer, writer, and filmmaker.

Markosian is known for her photo essays, including Inventing My Father, (2013-2014) about her relationship with her father, and 1915, (2015) about the lives of those who survived the Armenian genocide and the land from which they were expelled. Her most recent project, Santa Barbara, published by Aperture, reconstructs her mother’s journey from post-Soviet Russia to America, inspired by a 1980s American soap opera. Through a series of staged photographs and a narrative video, the artist reconsiders her family history from her mother’s perspective, relating to her for the first time as a woman rather than a parent, and coming to terms with the profound sacrifices her mother made to become an American.

Text from the Wikipedia website

 

Diana Markosian (American-Armenian, b. 1989) 'The Wedding' 2019

 

Diana Markosian (American-Armenian, b. 1989)
The Wedding
2019
From the series Santa Barbara, 2019-2020
© Diana Markosian and Galerie Les filles du Calvaire

 

Diana Markosian (American-Armenian, b. 1989) 'The Arrival' 2019

 

Diana Markosian (American-Armenian, b. 1989)
The Arrival
2019
From the series Santa Barbara, 2019-2020
© Diana Markosian and Galerie Les filles du Calvaire

 

My family arrived to America in 1996. My mother described it as the arrival to nowhere, with the hope of going somewhere.

 

Anne Morgenstern (German, b. 1976) From the series 'Whatever the Fuck You Want' 2018-2020

 

Anne Morgenstern (German, b. 1976)
From the series Whatever the Fuck You Want
2018-2020
© Anne Morgenstern

 

Anne Morgenstern (German, b. 1976) From the series 'Whatever the Fuck You Want' 2018-2020

 

Anne Morgenstern (German, b. 1976)
From the series Whatever the Fuck You Want
2018-2020
© Anne Morgenstern

 

Anne Morgenstern (German, b. 1976) From the series 'Whatever the Fuck You Want' 2018-2020

 

Anne Morgenstern (German, b. 1976)
From the series Whatever the Fuck You Want
2018-2020
© Anne Morgenstern

 

Anne Morgenstern (German, b. 1976) From the series 'Whatever the Fuck You Want' 2018-2020 (installation view)

 

Anne Morgenstern (German, b. 1976)
From the series Whatever the Fuck You Want 2018-2020 (installation view)
© Anne Morgenstern
Photo: © Fotomuseum Winterthur / Conradin Frei

 

Installation view of the exhibition 'Chosen Family – Less Alone Together' at the Fotomuseum Winterthur, Switzerland

 

Installation view of the exhibition Chosen Family – Less Alone Together at the Fotomuseum Winterthur showing at left the work of Mark Morrisroe (below), and at right, the work of Alba Zari (below)
Photo: © Winterthur / Conradin Frei

 

Mark Morrisroe (American, 1959-1989) 'Untitled (Lynelle)' c. 1985

 

Mark Morrisroe (American, 1959-1989)
Untitled (Lynelle)
c. 1985

 

Mark Morrisroe (American, 1959-1989)

Mark Morrisroe (January 10, 1959 – July 24, 1989) was an American performance artist and photographer. He is known for his performances and photographs, which were germane in the development of the punk scene in Boston in the 1970s and the art world boom of the mid- to late 1980s in New York City. By the time of his death he had created some 2,000 pieces of work…

His career as a photographer began when he was given a Polaroid Model 195 Land Camera. He experimented with unusual development techniques, receiving generous support of supplies, film, and chemicals from the Polaroid Corporation. Within his close circle of friends he soon laid claim to the “invention” of what are called “sandwich” prints – enlargements of double negatives of the same subject mounted on top of one another – which yielded an elaborate pictorial quality, producing a very iconic painterly impression in the final result, which over time he learned to use in an increasingly controlled way.

Early on, the artist recognised the intrinsic value of prints – irrespective of the medium used to produce them – as pictorial objects that he could manipulate, colour, paint and write on at will. Thus, Morrisroe scrawled comments, biographical notes and dedications on the side of his pictures, which made them very personal pieces of art. His photographs were mostly portraits, and his subjects included lovers, friends, hustlers, and people who visited his apartment. He also often incorporated stills from Super 8 films. There are a few photographs which incorporate landscapes and external shots.

Morrisroe died on July 24, 1989, aged 30, in Jersey City, New Jersey from complications of AIDS. His ashes are scattered in McMinnville, Oregon on the farm of his last boyfriend, Ramsey McPhillips. He is considered a member of the Boston School of Photography and his work is found in many important collections including that of the Whitney and MOCA of Los Angeles. The estate of Mark Morrisroe (Collection Ringier) is currently located at the Fotomuseum Winterthur.

Text from the Wikipedia website

 

Mark Morrisroe (American, 1959-1989) 'Ramsey (Lake Oswego)' 1986

 

Mark Morrisroe (American, 1959-1989)
Ramsey (Lake Oswego)
1986
Chromogenic print

 

What’s most amazing about this work is that much of it was executed in impromptu darkrooms the artist rigged up in his hospital bathrooms. Morrisroe’s courageous, unrelenting drive to keep making art is inspiring. The catalogue essayists clarify a body of work done in considerable isolation; there were no longer cute friends around to get naked with (except, perhaps, the artist’s last partner, Ramsey McPhillips). Very often Morrisroe was by himself. The black-and-white Polaroids of the artist nude, lying in the sunlight, his body wasted to a bony apparition of his former saturnine self, are among the most moving in the show.

Morrisroe died, but his spirit lives on – not only in the additional prints that will no doubt now come on the market in increasing numbers, but as the avatar of young video and performance artists, like Kalup Linzy and Ryan Trecartin, who wreak havoc with gender and identity. There’s also a renewed fervor over ’80s homoerotic work and its role in the American culture wars. The recent censorship of David Wojnarowicz’s video A Fire in My Belly (1986), removed from the exhibition “Hide/Seek: Difference and Desire in American Portraiture” at the National Portrait Gallery in Washington, D.C. (then screened at a dozen museums and acquired by New York’s Museum of Modern Art), provoked memories of the first fracas over Wojnarowicz’s work and NEA funding. Back then, in 1989, the controversial show was “Against Our Vanishing,” curated by Nan Goldin for Artists Space, and it included, posthumously, photographs by Morrisroe.

Brooks Adams. “Beautiful, Dangerous People,” on the Art in American website February 28, 2011 [Online] Cited 10/10/2022

 

Dayanita Singh (Indian, b. 1961) 'On his arrival each eunuch was greeted by me with garland of jasmine flowers. Ayesha's first birthday' 1990

 

Dayanita Singh (Indian, b. 1961)
On his arrival each eunuch was greeted by me with garland of jasmine flowers. Ayesha’s first birthday
1990
From the series The Third Sex Portfolio, 1989-1999
© Dayanita Singh

 

Dayanita Singh (Indian, b. 1961)

Dayanita Singh (born 18 March 1961) is an Indian photographer whose primary format is the book. She has published fourteen books.

Singh’s art reflects and expands on the ways in which people relate to photographic images. Her later works, drawn from her extensive photographic oeuvre, are a series of mobile museums allowing her images to be endlessly edited, sequenced, archived and displayed. Stemming from her interest in the archive, the museums present her photographs as interconnected bodies of work that are full of both poetic and narrative possibilities.

Publishing is also a significant part of Singh’s practice. She has created multiple “book-objects” – works that are concurrently books, art objects, exhibitions, and catalogues – often with the publisher Steidl. Museum Bhavan has been shown at the Hayward Gallery, London (2013), the Museum für Moderne Kunst, Frankfurt (2014), the Art Institute of Chicago, Chicago (2014) and the Kiran Nadar Museum of Art, New Delhi (2016).

Text from the Wikipedia website

 

Dayanita Singh (Indian, b. 1961) 'I get this strong urge to dance from within. Ayesha's second birthday' 1991

 

Dayanita Singh (Indian, b. 1961)
I get this strong urge to dance from within. Ayesha’s second birthday
1991
From the series The Third Sex Portfolio, 1989-1999
© Dayanita Singh

 

Dayanita Singh (Indian, b. 1961) 'Shalu dances on Ayesha's second birthday' 1991

 

Dayanita Singh (Indian, b. 1961)
Shalu dances on Ayesha’s second birthday
1991
From the series The Third Sex Portfolio, 1989-1999
© Dayanita Singh

 

Lindokuhle Sobekwa (South African, b. 1995) From the artist book 'I Carry Her Photo with Me' 2017

 

Lindokuhle Sobekwa (South African, b. 1995)
From the artist book I Carry Her Photo with Me
2017
Baryta paper
Artist book scan p. 3-4. 2014/2018
40cm x 60cm
Magnum Photo, Magnum Foundation, Gerhard Steidl, Subotzky Studios, David Krut Studios, Josh Ginsburg, Mark Sealy
© Lindokuhle Sobekwa and Magnum Photos

 

Lindokuhle Sobekwa (South African, b. 1995) From the artist book 'I Carry Her Photo with Me' 2017

 

Lindokuhle Sobekwa (South African, b. 1995)
From the artist book I Carry Her Photo with Me
2017
Baryta paper
Artist book scan p. 9-10. 2014/2018
40cm x 60cm
Magnum Photo, Magnum Foundation, Gerhard Steidl, Subotzky Studios, David Krut Studios, Josh Ginsburg, Mark Sealy
© Lindokuhle Sobekwa and Magnum Photos

 

Annelies Štrba (Swiss, b. 1947) 'Ån 22' From the series 'Filmstills aus Dawa-Video', 2001

 

Annelies Štrba (Swiss, b. 1947)
Ån 22
From the series Filmstills aus Dawa-Video, 2001
C-Print
40 x 50cm
© Annelies Štrba

 

Annelies Štrba (Swiss, b. 1947)

Annelies Štrba is a Swiss multimedia artist, who lives in the Zurich metropolitan area. She works with video, photography, and digital media to approach her subjects, which range from domestically themed images, portraiture, and both urban and natural landscapes.

Štrba combines photography, digital media, and film to chronicle her physical and emotional life. A mother of three, she has been documenting her family environment through her work for over four decades. Her best-known bodies of work, Shades of Time, AYA, NYIMA, and her most recent publication, Noonday, depict her immediate family including her three children, and five grandchildren. Although she is working with subject matter that is very personal and quite literally close to home, Štrba constructs a quality of fantastical narrative in her pictures, utilising combinations of the different mediums in her repertoire. While creating images that evoke fantastical emotion using technological processes, she simultaneously embraces a sense from 19th-century romanticism while addressing themes of domesticity and nature.

Štrba uses a digital camera to capture moments and figures in film and still, which she then colours with the aid of computer programs. This digital manipulation provides Štrba’s images with a sense of painterliness and allows her to abandon naturalism and realist details in favour of complex visual textures. She often photographs around the family homes just outside of Zurich or in the Swiss mountains, where they spend many weekends and holidays. The product is a personal and poetically abstract documentation of the life around her, capturing her subjects at the dining room table, grooming, in the chaos of untidy rooms, or surrounded by nature. Overall, a personal story is told of the intertwined lives and relationships, speaking to memories, reactions, and nostalgic realisation.

Text from the Wikipedia website

 

Annelies Štrba (Swiss, b. 1947) 'Ån 36' From the series 'Filmstills aus Dawa-Video', 2001

 

Annelies Štrba (Swiss, b. 1947)
Ån 36
From the series Filmstills aus Dawa-Video, 2001
C-Print
40 x 50cm
© Annelies Štrba

 

Annelies Štrba (Swiss, b. 1947) 'Ån 34' From the series 'Filmstills aus Dawa-Video', 2001

 

Annelies Štrba (Swiss, b. 1947)
Ån 34
From the series Filmstills aus Dawa-Video, 2001
© Annelies Štrba

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988) 'Dad Duck' 2020

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988)
Dad Duck
2020
From the series False Idol, 2016-2020
© Leonard Suryajaya

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988) 'Good Neighbors' 2018

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988)
Good Neighbors
2018
From the series False Idol, 2016-2020
© Leonard Suryajaya

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988) 'Hoda' 2018

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988)
Hoda
2018
From the series False Idol, 2016-2020
© Leonard Suryajaya

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988) 'Virtual Reality' 2017

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988)
Virtual Reality
2017
From the series False Idol, 2016-2020
© Leonard Suryajaya

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988) 'Little Sissy' 2017

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988)
Little Sissy
2017
From the series False Idol, 2016-2020
© Leonard Suryajaya

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988) 'Two Bodies' 2017

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988)
Two Bodies
2017
From the series False Idol, 2016-2020
© Leonard Suryajaya

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988) From the series 'False Idol' 2016-2020 (installation view)

 

Leonard Suryajaya (Chinese-Indonesian, b. 1988)
From the series False Idol, 2016-2020 (installation view)
© Leonard Suryajaya
Photo: © Fotomuseum Winterthur / Conradin Frei

 

Alba Zari (Thailand, b. 1987) 'Family Archive' From the series 'Occult', 2019-

 

Alba Zari (Thailand, b. 1987)
Family Archive
From the series Occult, 2019-
© Alba Zari

 

Alba Zari (Thailand, b. 1987) 'Family Archive' From the series 'Occult', 2019-

 

Alba Zari (Thailand, b. 1987)
Family Archive
From the series Occult, 2019-
© Alba Zari

 

Poster for the exhibition 'Chosen Family – Less Alone Together' at the Fotomuseum Winterthur, Switzerland

 

Poster for the exhibition Chosen Family – Less Alone Together at the Fotomuseum Winterthur, Switzerland

 

 

Fotomuseum Winterthur
Grüzenstrasse 44 + 45
CH-8400
Winterthur (Zürich)

Opening hours:
Tuesday to Sunday 11am – 6pm
Wednesday 11am – 8pm
Closed on Mondays

Fotomuseum Winterthur website

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Exhibition: ‘Sheroes of Photography Part IV: Sibylle Bergemann’ at Kicken Berlin

Exhibition dates: 24th June – 7th October, 2022

 

Sibylle Bergemann (German, 1941-2010) 'Schöneweide, Berlin' 1972, printed c. 1972 from the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin, June - Oct, 2022

 

Sibylle Bergemann (German, 1941-2010)
Schöneweide, Berlin
1972, printed c. 1972
Gelatin silver print
22.8 x 34cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

 

This exhibition finishes tomorrow, Friday 7th October 2022.

I adore the small intimacies and dark German noir of the early 1970s – 1980s photographs of East Berlin and New York – papier-mâché models dancing, shop windows, desolate buildings, bound statues, ballroom encounters and alienated human beings. The photographs have a very pared back aesthetic, a very cool hands off, socialist feel to them.

Masks upon masks upon masks and hostile glances. People lonely, unhappy and isolated, rushing for work with nary a thought for each other. And then the ecstasy and fear of Mauerpark, Berlin (1996, below).

Taking the position of a slightly aloof observer, Bergemann’s urban landscapes and street scenes bare melancholy and beauty. The poetics of the everyday.

Dr Marcus Bunyan


Many thankx to Kicken Berlin for allowing me to publish the photographs in this post. Please click on the photographs for a larger version of the image.

 

 

Sibylle Bergemann (German, 1941-2010) 'Untitled (Mitte)' 1968, printed c. 1968 from the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin, June - Oct, 2022

 

Sibylle Bergemann (German, 1941-2010)
Untitled (Mitte)
1968, printed c. 1968
Gelatin silver print
26.5 x 17.8 cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Katharina Thalbach, Berlin' 1973, early print from the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin, June - Oct, 2022

 

Sibylle Bergemann (German, 1941-2010)
Katharina Thalbach, Berlin
1973, early print
Gelatin silver print
38.6 x 26cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Katharina Thalbach (German, actually Katharina Joachim genannt Thalbach, born 19 January 1954) is a German actress and stage director. She played theatre at the Berliner Ensemble and at the Volksbühne Berlin, and was actress in the film The Tin Drum. She worked as a theatre and opera director.

 

Sibylle Bergemann (German, 1941-2010) 'Berlin' 1975, printed c. 1975

 

Sibylle Bergemann (German, 1941-2010)
Berlin
1975, printed c. 1975
Gelatin silver print
29.1 x 20cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing at left, Bergemann’s Kirsten, Hoppenrade (1975, below)

 

Sibylle Bergemann (German, 1941-2010) 'Kirsten, Hoppenrade' 1975, posthumous print 2016

 

Sibylle Bergemann (German, 1941-2010)
Kirsten, Hoppenrade
1975, posthumous print 2016
Gelatin silver print
29.1 x 43.3cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin showing photographs from Sibylle Bergemann's 'Clärchens Ballhaus' (1976)

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing photographs from Sibylle Bergemann’s Clärchens Ballhaus (1976, some photographs below)

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
17 x 23.4cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
17.4 x 25.9cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
26.1 x 17.6cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
17.9 x 25.6cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
24.3 x 16.5cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
16.4 x 24.2cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
25.6 x 17.5cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
16.5 x 24.2cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
24.3 x 16.5cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1976, early print From the series 'Clärchens Ballhaus'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1976, early print
From the series Clärchens Ballhaus
Gelatin silver print
16.6 x 24.2cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Buchholz, Berlin' 1977, printed c. 1977-1979

 

Sibylle Bergemann (German, 1941-2010)
Buchholz, Berlin
1977, printed c. 1977-1979
Gelatin silver print
22.6 x 33.8cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Clärchens Ballroom

History

Fritz Bühler (1862-1929) and his wife Clara Bühler (1886-1971) opened Bühler’s Ballhaus on September 13, 1913, in the rear building at Auguststrasse 24/25. The house was built around 1895 with two halls: the dance hall on the ground floor and the hall of mirrors on the upper floor. After Fritz Bühler’s death, Clara initially continued to run the dance hall, popularly known as Clärchens Ballhaus after its owner, on her own. In 1932 she married Arthur Habermann (1885-1967), who supported her in her work. The front building was in World War IIdestroyed, but operations resumed after the end of the war. Clärchens Ballhaus always remained a private company during the GDR era. In 1965, after much pressure, the ruins of the former front building were removed, the area is still undeveloped today. From 1967 to 1989 the management of the ballroom went to Clärchen’s stepdaughter Elfriede Wolff (daughter of Arthur Habermann). Then their son Stefan took over the business. After German reunification, Clara Habermann’s biological daughter was granted the property, whose son in turn sold the building in 2003 as the next heir. The new owner, Hans-Joachim Sander, left the family business, which then ceased operations after 91 years.

After the previous operators left the Ballhaus on New Year’s Eve 2004, Christian Schulz and David Regehr took over the location and left it largely unchanged. Since then, the space in front of the Ballhaus has also been managed, where the front building stood before the Second World War. The hall of mirrors on the upper floor, which was only used as a storage room for years, has since been used as an event room.

In the summer of 2018 the house was bought by Yoram Roth. He chose the Berlin catering company Berlin Cuisine Jensen GmbH as a partner for the construction of a new restaurant and as the operator of the location, with which Clärchens Ballhaus reopened in July 2020.

Importance

Clärchen’s ball house is one of the last remaining ball houses from around 1900 in Berlin. During the GDR era, it was known to both East and West Germans as a meeting place. In the media it was repeatedly represented in reports, for example in the film by Wilma Pradetto about the cloakroom operator Günter Schmidtke, in the documentary Edith bei Clärchen ( Andreas Kleinert 1985) or on ZDF . It also served as a filming location for movies Stauffenberg (2004), Inglourious Basterds (2009) and We Do It For Money (2014). In 2019 Max Raabe’s MTV Unplugged concert was recorded in the Ballhaus .

In addition to evening events, dance courses also take place in the Ballhaus.

Text from the Wikipedia website

 

Sibylle Bergemann (German, 1941-2010) 'Volkspark Prenzlauer Berg, Berlin' 1978, printed c. 1989

 

Sibylle Bergemann (German, 1941-2010)
Volkspark Prenzlauer Berg, Berlin
1978, printed c. 1989
Gelatin silver print
22.8 x 34cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing Bergemann’s Das Denkmal, Gummlin, Usedom, Dezember 1980 (1980, below)

 

Sibylle Bergemann (German, 1941-2010) 'Das Denkmal, Gummlin, Usedom, Dezember 1980' / 'The Monument, Gummlin, Usedom, December 1980' 1980, printed later

 

Sibylle Bergemann (German, 1941-2010)
Das Denkmal, Gummlin, Usedom, Dezember 1980 / The Monument, Gummlin, Usedom, December 1980
1980, printed later
Gelatin silver print
36.2 x 53.9cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin showing at right, Bergemann's 'Berlin (Frieda)' (1982)

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing at right, Bergemann’s Berlin (Frieda) (1982, below)

 

Sibylle Bergemann (German, 1941-2010) 'Berlin (Frieda)' 1982, printed c. 1982

 

Sibylle Bergemann (German, 1941-2010)
Berlin (Frieda)
1982, printed c. 1982
Gelatin silver print
25.3 x 38cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin showing photographs from Bergemann's 'New York' series (1984)

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing photographs from Bergemann’s New York series (1984, some photographs from the series below)

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
25.7 x 38cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin showing photographs from Bergemann's 'New York' series (1984)

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing photographs from Bergemann’s New York series (1984, some photographs from the series below)

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984 From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984
From the series New York
Gelatin silver print, early print
29.2 x 44cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
25.7 x 38.5cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
30.5 x 45.6cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print from the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
29.7 x 44.5cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Union Square' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Union Square
1984, early print
From the series New York
Gelatin silver print
24.1 x 36.1cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
23.9 x 36.4cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
19.2 x 29cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
30.1 x 44.5cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
39.4 x 26.4cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
23.3 x 34.7cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
28.2 x 18.8cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin showing a photograph from Bergemann's 'New York' series (1984)

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing a photograph from Bergemann’s New York series (1984, below)

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1984, early print From the series 'New York'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1984, early print
From the series New York
Gelatin silver print
29 x 19.2cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

 

As the fourth part of the exhibition series ‘Sheroes of Photography’ started last year and on the occasion of the artist’s comprehensive exhibition this summer at the Berlinische Galerie, Kicken Berlin will be showing a selection of rarely seen series from Sibylle Bergemann’s extensive oeuvre in a cooperation with her estate.

Sibylle Bergemann is considered one of the most important German photographers since the 1970s. Together with her husband, Arno Fischer, she assumed a key position in the GDR’s photo scene and published her works in renowned art and culture journals such as Sibylle, Sonntag and Das Magazin and in book publications. After reunification, she extended her radius to include West German and international commissions. A cofounder of Agentur Ostkreuz in 1990, she helped shape a responsible form of visual journalism. Her photographic essays reflected societal reality without whitewashing it and often moved symbolically beyond. Fashion and portrait photography were on equal footing among her central themes alongside urban landscapes and situative street scenes, just as was the poetics of the everyday. Sibylle Bergemann’s works are held by international museums and collections, including the Museum of Modern Art, New York; Tate Modern, London; Pinakothek der Moderne, Munich; and the Berlinische Galerie.

People and places significantly influenced and inspired Bergemann’s work. In Berlin, her home base, the photographer sought out the quiet places on the city’s edge, rather than the representative center, for both private and commissioned works. Travels to “non-socialist places abroad” were strictly regimented and nearly impossible. “I always had Fernweh,” or a longing for the faraway, Bergemann said reminiscing during a conversation with the Deutsche Börse Photography Foundation. Already in 1984, however, long before the fall of the Wall, she was able to travel to New York and Los Angeles as a member of the Verband Bildender Künstler (Association of Fine Artists).

From the early 1970s, Sibylle Bergemann assumed a position of observer in Berlin, participating in the situation, yet reserved. She had an eye for particular places and people, for unexpected encounters, for the particularities of foreign quotidian scenes, for melancholy and beauty. The transformations and transitory moments of the everyday never failed to draw the photographer’s attention, be it in the GDR, during the transition of reunification, or thereafter. She exposed a poetic and even visionary potential, such as in the series Das Denkmal (The Monument) about the Marx-Engels monument by sculptor Ludwig Engelhardt.

Her sense of nuance within a milieu, a social microcosm, is made visible in the series Clärchens Ballhaus from the 1970s. Another series about women in the working world in the early 1990s will be shown with several select examples for the first time publicly in Kicken Berlin’s exhibition. Women in a large variety of fields – offices, businesses, workshops, in both urban and rural settings, in primary and secondary sectors – stand before the camera to state their position, quite literally. They retain their own space and their own dignity, even when possibly in a state of upheaval.

Observing her foreign and uncertain but also intriguing and new surroundings, Bergemann moved first through the US and later Western Europe and Africa. In Manhattan she adopted a flaneur’s perspective, drifting through the concrete canyons, falling in step with the flow of people. Her images show her affinity to American masters of street photography like Walker Evans and Garry Winogrand and yet retain their own identity. The photographer turns her marvelling, roaming gaze to this Verwunderte Wirklichkeit (Astonished Reality, the title of a book by Bergemann from 1992).

With the faraway travels in the 1990s and new commissions, colour entered Bergemann’s work as a foundational element. In West Africa and on the edges of Western Europe, in Portugal, the photographer explored the feel and shape of local colours, eventually making them into a constitutive feature of her fashion photography. Strong contrasts were as crucial as finely graduated colour scales, both of which sensitively conveyed the genius loci of each place.

Text from the Kicken Berlin website

 

Biography

Sibylle Bergmann (German, 1941-2010) received a clerical training in East Berlin between 1958 and 1960. She subsequently held a white-collar job. From 1965 to 1967 she worked on the editorial staff of the monthly Das Magazin (The Magazine), where she developed an interest in photography. At this job she first met photographer Arno Fischer in 1966, with whom she lived until her death. He influenced her eventual decision to be an independent photographer, commencing her photographic training with Fischer in 1966. The apartment they shared in Berlin became an intellectual center for the alternative photography community in the GDR. From 1967 on, she worked as a freelance photographer for various magazines, such as for legendary fashion magazine Sibylle, and she became a member of the DIREKT group. In 1990 she became a founding member of Ostkreuz – Agentur der Fotografen (Agency of Photographers) in Berlin, and in 1994 a member of the Academy of the Arts in Berlin. In the 1990s she traveled extensively around the globe to take photos for internationally renowned magazines. Bergemann’s photographs focus on quiet, atmospheric moments, not on strong symbols or grand gestures. She sidestepped the prohibited ideas by opting for fashion photography and everyday shots of her immediate surroundings.

Press release from the Kicken Berlin website

 

Sibylle Bergemann (German, 1941-2010) 'Marisa and Liane, Sellin, Isle of Rügen' 1981

 

Sibylle Bergemann (German, 1941-2010)
Marisa and Liane, Sellin, Isle of Rügen
1981
Gelatin silver print, printed 1981
33.7 x 22.6cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Annette and Angela, Lustgarten, Berlin' 1982

 

Sibylle Bergemann (German, 1941-2010)
Annette and Angela, Lustgarten, Berlin
1982
Gelatin silver print
42.3 x 28.3 cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin showing Bergemann's 'Das Denkmal (Berlin, Februar 1986)' (1986)

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing Bergemann’s Das Denkmal (Berlin, Februar 1986) (1986, below)

 

Sibylle Bergemann (German, 1941-2010) 'Das Denkmal (Berlin, Februar 1986)' / 'The Monument (Berlin, February 1986)' 1986, early print

 

Sibylle Bergemann (German, 1941-2010)
Das Denkmal (Berlin, Februar 1986) / The Monument (Berlin, February 1986)
1986, early print
Gelatin silver print
38.1 x 53.9cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing at left, photographs from Bergemann’s Workplace series (various dates, see below); and at right, Bergemann’s Berlin (Frieda) (1982, above)

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin showing photographs from Bergemann's 'Workplace' series (various dates)

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing photographs from Bergemann’s Workplace series (various dates, see below)

 

Sibylle Bergemann (German, 1941-2010) 'Untitled' 1990, early print From the series 'Workplace'

 

Sibylle Bergemann (German, 1941-2010)
Untitled
1990, early print
From the series Workplace
Gelatin silver print
37 x 25cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Benedite Leuwarda, Hamburg' 1994, printed c. 1994

 

Sibylle Bergemann (German, 1941-2010)
Benedite Leuwarda, Hamburg
1994, printed c. 1994
From the series Workplace
Gelatin silver print
38 x 25.6cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Telekom, Dortmund' 1990, early print From the series 'Workplace'

 

Sibylle Bergemann (German, 1941-2010)
Telekom, Dortmund
1990, early print
From the series Workplace
Gelatin silver print
37 x 24.5cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Oderberger Straße, Berlin' 1990, printed c. 1990

 

Sibylle Bergemann (German, 1941-2010)
Oderberger Straße, Berlin
1990, printed c. 1990
Gelatin silver print
25.1 x 16.2cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kick

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin showing Bergemann's 'Frieda, New York' (1991)

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing Bergemann’s Frieda, New York (1991, below)

 

Sibylle Bergemann (German, 1941-2010) 'Frieda, New York' 1991, printed c. 1991

 

Sibylle Bergemann (German, 1941-2010)
Frieda, New York
1991, printed c. 1991
Gelatin silver print
24.7 x 38cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin showing Bergemann's 'Lily, Berlin' (1996)

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing Bergemann’s Lily, Berlin (1996, below)

 

Sibylle Bergemann (German, 1941-2010) 'Lily, Berlin' 1996, printed c. 1996

 

Sibylle Bergemann (German, 1941-2010)
Lily, Berlin
1996, printed c. 1996
Gelatin silver print
27.9 x 41.2cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Mauerpark, Berlin' 1996

 

Sibylle Bergemann (German, 1941-2010)
Mauerpark, Berlin
1996
Gelatin silver print
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Installation view of the exhibition 'Sheroes of Photography Part IV: Sibylle Bergemann' at Kicken Berlin showing at left, Bergemann's 'Dakar' (2001); at centre, Bergemann's 'Raky, Dakar' (2001); and at right, Bergemann's 'Shibam, Jemen' (1999)

 

Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing at left, Bergemann’s Dakar (2001, below); at centre, Bergemann’s Raky, Dakar (2001, below); and at right, Bergemann’s Shibam, Jemen (1999, below)

 

Sibylle Bergemann (German, 1941-2010) 'Dakar' 2001, printed c. 2001

 

Sibylle Bergemann (German, 1941-2010)
Dakar
2001, printed c. 2001
C-print
43.9 x 32.1cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Raky, Dakar' 2001, printed c. 2001

 

Sibylle Bergemann (German, 1941-2010)
Raky, Dakar
2001, printed c. 2001
C-print
43.7 x 32cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Shibam, Jemen' 1999, printed c. 1999

 

Sibylle Bergemann (German, 1941-2010)
Shibam, Jemen
1999, printed c. 1999
C-print
44 x 32cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Seynabou, Dakar' 2001, printed c. 2001

 

Sibylle Bergemann (German, 1941-2010)
Seynabou, Dakar
2001, printed c. 2001
C-print
32,1 x 43.8cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Dakar' 2001, printed c. 2001

 

Sibylle Bergemann (German, 1941-2010)
Dakar
2001, printed c. 2001
C-print
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Cheick, Dakar' 2001, printed c. 2001

 

Sibylle Bergemann (German, 1941-2010)
Cheick, Dakar
2001, printed c. 2001
C-print
43.8 x 31.8cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Mad, Dakar' 2001, printed c. 2001

 

Sibylle Bergemann (German, 1941-2010)
Mad, Dakar
2001, printed c. 2001
C-print
43.9 x 32.1cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

Sibylle Bergemann (German, 1941-2010) 'Raky, Dakar' 2001, printed c. 2001

 

Sibylle Bergemann (German, 1941-2010)
Raky, Dakar
2001, printed c. 2001
C-print
43.7 x 32.2cm
© Nachlass Sibylle Bergemann; Ostkreuz / Courtesy Kicken Berlin

 

 

Kicken Berlin
Kaiserdamm 118
14057 Berlin

Tuesday – Friday 2 – 6pm & by appointment

Kicken Berlin website

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Exhibition: ‘PLEASE SEND TO REAL LIFE: Ray Johnson Photographs’ at the Morgan Library & Museum, New York

Exhibition dates: 17th June – 2nd October, 2022

 

Ray Johnson (American, 1927-1995) 'Untitled (Eight photo booth self-portraits)' Nd from the exhibition 'PLEASE SEND TO REAL LIFE: Ray Johnson Photographs' at the Morgan Library & Museum, New York, June - Oct, 2022

 

Ray Johnson (American, 1927-1995)
Untitled (Eight photo booth self-portraits)
Nd
Gelatin silver prints on whiteboard
Sheet: 8 × 9 1/2 in. (20.32 × 24.13 cm)
Courtesy of the Ray Johnson Estate

 

 

Ray Johnson was an American artist “known primarily as a collagist and correspondence artist, he was a seminal figure in the history of Neo-Dada and early Pop art…” He absorbed from his teachers Josef Albers, Alvin Lustig, and Robert Motherwell and “entered into Zen kinship with two teachers, John Cage and Merce Cunningham, and into romantic partnership with another, the sculptor Richard Lippold.” And then he burnt all the early paintings in his possession and took the path less trodden. He developed his own artistic language “through the creation of slight, irregular-shaped, frame-resistant (but mailable) collages he called “moticos”.” (The name was an anagram of the word “osmotic”)

After moving from New York to Locust Valley, Long Island in 1968, Johnson continued to make art but only had two more solo exhibitions, the last one in 1991. “Johnson was forever constructing miniature sets for his own delirious theatre of the absurd: puzzles within puzzles. The sensibility is not unlike Joseph Cornell’s [whose work was a major influence], minus the romance and period nostalgia. Johnson worked in another sort of outsider vernacular – at once banal, vulgar, campy, and deeply sophisticated.”1 The curator Joel Smith refers to “the low-key but constant thrum of odd motivation” behind all of the artist’s work.

Towards the end of his life Johnson took up photography and became a master of the throwaway camera, using the machine to create intimate, staged actions “which served the artist as a form of citation: as a way to “reference,” rather than “represent,” his subjects. The hands-off nature of the medium gave Johnson a way to bring topics up yet keep his viewer (his recipient, his reader) focused on something he cared about more: the messaging process itself.”

Each person, each artist has a different reason to communicate. But what are they communicating? In Johnson’s case I think he was expressing his inner alternate reality, a different point of view of the world communicated through a new and fantastical visual language. Inhabited by bunnies and pop stars, Johnson’s work was a collage of the unclassifiable, bizarre, wired, wonderful, pop, performance, licked, action, nothings, dreams, concept, sexual, stamped, eccentric and enigmatic moticos… osmotic and fluidly subversive observational images, staged interventions, obsessive, witty and weird constructions. As Loring Knoblauch observes, “these pictures find new pathways of physical intervention, creating staged installations that combine Johnson’s restless collage combinations and the quirks of photographic vision into something cleverly unexpected.”2

Revelling in his insider-outsider status, Johnson was a naive draftsman / Navy draftsman (he loved a good play on words). There is a “distinctive wit – and the evident delight of discovery – that runs through these photographs.” But it is a dark witticism, as dark one of my favourite movies, Donnie Darko (full of bunnies). His is art as performance… of nothings, of everything, moving everything, setting everything in motion. We follow his in/actions whether it be documenting a flopped stranger wearing a bunny cutout, six Movie Stars in the back of a car, or his prescient undated Eight photo booth self-portraits (above) in which he acts out and obscures different personas.

In his last performance this creative man of nothing (real life) “was seen jumping from a bridge in Sag Harbor… [and] appeared to be doing a backstroke toward the open Atlantic.” He could not swim. As he said of one of his early performances, it (he) “went off into the void in some marvellous fashion…”

Dr Marcus Bunyan

 

1/ Vince Aletti. “A Trove of Snapshots from a Sly Master of Collage,” on The New Yorker website July 22, 2022 [Online] Cited 26/09/2022

2/ Loring Knoblauch. “PLEASE SEND TO REAL LIFE: Ray Johnson Photographs @Morgan Library,” on the Collector Daily website September 7, 2022 [Online] Cited 26/09/2022


Many thankx to the Morgan Library & Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Johnson, however, was a prankster. Like the bunny head he adopted as his trademark – a cartoonish line drawing that appeared in much of his work, often bearing the name of a key figure in 20th-century art – he hopped lightly, merrily across this playing field. Revelling in puns and irreverence (an untitled 1973 collage known as “Jackson Pollock Fillets” includes cut-out recipes for Pollock Fillets Amandine and Barbecued Pollock Burgers), conducting his life as a nonstop performance, he revived the Dada tradition embodied by his hero Marcel Duchamp. In contrast to the grandiosity of Minimal art, land art, Pop Art and other macho midcentury movements, he offered something much humbler: collages or drawings of portable size and wry wit. … Johnson created some of the earliest works of Pop Art and was an early influence on conceptual art. …

The contents of Johnson’s pictures fall into several categories. At times, he chopped up the photos and used them to form a collage. Usually, though, and more interestingly, he found or created a collage-like pattern within the photographic frame. He made corrugated cardboard pieces that he called movie stars, and carried them to places where he could photograph them. Sometimes they incorporated images of celebrities: Marilyn Monroe, Jack Kerouac, Johns. Often they were renditions of his signature creation, a bunny with long, erect ears and a pendulous nose that, like a “Kilroy was here” graffiti drawing from World War II, feels both childlike and sexualized. He would inscribe a bunny with a name, thereby transforming it into a standardized personal portrait. And then he would drive his movie stars to a picturesque setting and shoot them with his camera.


Arthur Lubow. “An Elusive Artist’s Trove of Never-Before-Seen Images,” on The New York Times website March 23, 2021 [Online] Cited 26/09/2022

 

As a body of work, these photographs by Johnson absolutely feel unfinished, in an open-ended and unwieldy way, as though he was grasping for new ways to communicate. Seen together, there is both dogged teach-yourself inventiveness and a hint of loneliness on display, with a nostalgia for stars of the past and his own younger face percolating through his iterative reworkings. At their best, these pictures find new pathways of physical intervention, creating staged installations that combine Johnson’s restless collage combinations and the quirks of photographic vision into something cleverly unexpected. At the end of his life, Johnson was actually becoming an interesting photographer, and these unearthed leavings provide tantalizing glimpses of what might have been.


Loring Knoblauch. “PLEASE SEND TO REAL LIFE: Ray Johnson Photographs @Morgan Library,” on the Collector Daily website September 7, 2022 [Online] Cited 26/09/2022

 

 

Overview

Dubbed “New York’s most famous unknown artist” by the New York Times, Ray Johnson (1927-1995) was a widely connected downtown figure, Pop art innovator, and pioneer of collage and mail art. After moving from Manhattan to suburban Long Island in 1968, Johnson selectively distanced himself from the mainstream art world, holding only two exhibitions after 1978. Yet even after his last show, in 1991, he remained a prolific and unpredictable artist.

Johnson used photographs in his work for decades, but it was only with his purchase of a single-use, point-and-shoot camera in January 1992 that he embarked on his own “career as a photographer.” By the end of December 1994 he had used 137 disposable cameras. His most frequent subjects were what he called his Movie Stars: meter-high collages on cardboard, often featuring the bunny head that served as his artistic signature. They became ensemble players in the curious tableaux he staged in everyday locales near his Locust Valley home.

At his death by suicide in January 1995, Johnson left a vast archive of art in boxes stacked throughout his house, including over five thousand colour photographs, still in the envelopes from the developer’s shop. This body of work, virtually unseen until now, comprised his final major art project, the last act in a romance with photography that had begun some forty years earlier.

 

 

PLEASE SEND TO REAL LIFE: Ray Johnson Photographs

A widely connected pioneer of Pop and mail art, Ray Johnson (1927-1995) was described as “New York’s most famous unknown artist.” Best known for his multimedia collages, he stopped exhibiting in 1991, but his output did not diminish. In 1992-1994, he used 137 disposable cameras to create a large body of work that is coming to light only now. Staging his collages in settings near his home in Locust Valley, Long Island – parking lots, sidewalks, beaches, cemeteries – he made photographs that pull the world of everyday “real life” into his art. In his “new career as a photographer,” Johnson began making collages in a new, larger format that made them more effective players in his camera tableaux. The vast archive he left behind at his death included over three thousand of the late photographs. Now, his final project makes its debut alongside earlier photo-based collages and works of mail art: fruits of a romance with the camera that spans the four decades of the artist’s career.

 

Hazel Larsen Archer (American, 1921-2001) 'Ray Johnson at Black Mountain College' 1948 from the exhibition 'PLEASE SEND TO REAL LIFE: Ray Johnson Photographs' at the Morgan Library & Museum, New York, June - Oct, 2022

 

Hazel Larsen Archer (American, 1921-2001)
Ray Johnson at Black Mountain College
1948
Gelatin silver print
13 3/4 × 9 7/8 inches
The Morgan Library & Museum
Purchased as the gift of David Dechman and Michel Mercure
© Estate of Hazel Larsen Archer

 

As a student at North Carolina’s Black Mountain College from 1945 to 1948, Johnson thrived under the rigorous tutelage of his foundation-course teacher Josef Albers (1888-1976). Johnson also modelled for Archer, a fellow student who would go on to teach photography at the school. This portrait – lush, faceless, and sexually ambiguous – foreshadows the complexity of Johnson’s use of photography throughout his career. Though attracted by the camera’s peerless ability to bestow glamour, he often tried to undercut its role as a transparent conveyor of facts.

 

Ray Johnson (American, 1927-1995) 'RJ silhouette and wood, Stehli Beach' Autumn 1992 from the exhibition 'PLEASE SEND TO REAL LIFE: Ray Johnson Photographs' at the Morgan Library & Museum, New York, June - Oct, 2022

 

Ray Johnson (American, 1927-1995)
RJ silhouette and wood, Stehli Beach
Autumn 1992
Commercially processed chromogenic print
4 × 6 inches
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

 

As an artist, Johnson was a master hunter-recycler, constantly revisiting and reinterpreting images from his past. On a visit to the beach at nearby Oyster Bay in 1992, he brought along a camera and a cardboard cutout of his head. Propping the board against a piece of driftwood log, he created a visual pun: the log’s central rings evoke the swirl of hair that Hazel Archer had once photographed on his (now long-bald) head.

 

Ray Johnson (American, 1927-1995) 'Untitled (Moticos with KAFKAYLLA)' c. 1953-1954

 

Ray Johnson (American, 1927-1995)
Untitled (Moticos with KAFKAYLLA)
c. 1953-1954
Collage on illustration board
13 × 5 in. (33.02 × 12.7cm)
The Ray Johnson Estate
© Ray Johnson / Artists Rights Society (ARS), New York

 

Johnson applied one all-purpose noun, “moticos” (both singular and plural), to his short writings, his collages, and the glyph-like shapes he drew. He and his friend Norman Solomon coined the term by reshuffling the word “osmotic,” chosen out of the dictionary. On this moticos made from a flattened box, Johnson paired a photograph of a pigeon with its strange twin: a sort of photo-bird, composed of cookie cutters and a checkerboard. Johnson proposes a second unlikely duo by combining the names of the author Franz Kafka (1883-1924) and the photographer Ylla (Camilla Koffler, 1911-1955), known for her images of animals.

 

Moticos

In the autumn of 1955, artist Ray Johnson walked through the streets of New York City with a slip of paper, asking strangers if they could define the word he’d written on it: “motico.” People gamely racked their brains: “‘Gee, I wish to hell I knew,’ said one. A nun asked, ‘Isn’t it a kind of colour?'” Johnson recalled these encounters in a story that ran that year in the very first issue of The Village Voice, when he was 27 years old and living in Manhattan, and working primarily in painting and collage.

The word was one Johnson had invented. An anagram of osmotic (a word allegedly chosen at random from a book), “moticos” could refer to several different things. Johnson called the small collage panels he made “moticos” but he also used the word to refer to textual representations too. Johnson would paint and transform the cardboard pieces that came with his laundry into parts of his collages, transforming them into silhouettes and then glyphs, new moticos.

Rebecca Bengal. “Photo Dump: Digging into the 5,000 Photographs Ray Johnson Left Behind,” on the Elephant Art website 20 Jul 2022 [Online] Cited 25/09/2022

 

Ray Johnson (American, 1927-1995) 'Untitled (James Dean in the Rain)' c. 1953-1959

 

Ray Johnson (American, 1927-1995)
Untitled (James Dean in the Rain)
c. 1953-1959
Collage on illustration board
15 1/2 × 11 3/4 in. (39.37 × 29.85cm)
The Ray Johnson Estate
© Ray Johnson / Artists Rights Society (ARS), New York

 

From the early 1950s, Johnson embraced photocollage as a way to inject Hollywood glamour into the cloistered world of avant-garde art. He was appropriating mass-media imagery years before Andy Warhol began populating monumental canvases with celebrity portraits. Here Johnson worked directly upon Dennis Stock’s iconic Life magazine photograph of James Dean walking alone through Times Square, which was published a few months before Dean died in a 1955 car crash. Whether Johnson made this work before or after Dean’s death is unknown. In the 1990s, he would again incorporate the actor’s silhouette in collages and photographs.

 

Elisabeth Novick. 'Untitled (Moticos on floor)' c. 1955

 

Elisabeth Novick
Untitled (Moticos on floor)
c. 1955
Gelatin silver print
8 3/4 × 13 1/4 inches
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
Elisabeth Loewenstein / ArenaPAL
© Elisabeth Loewenstein

 

For a short feature in the first issue of the Village Voice (26 October 1955), a reporter walked with Johnson as he approached strangers in Grand Central Terminal and asked them whether they knew what a “moticos” was. As seen here, Johnson also literally took moticos to the streets, staging crowds of them for the camera in disused spaces in downtown Manhattan. Few early moticos have survived intact: over the next several decades, in a practice he called Chop art, Johnson continually disassembled his work and used the fragments to create new pieces.

 

Elisabeth Novick. 'Untitled (Ray Johnson and Suzi Gablik)' 1955

Ray Johnson (American, 1927-1995) '1955 moticos photographs from ladder' January 1992

 

Elisabeth Novick
Untitled (Ray Johnson and Suzi Gablik)
1955
Gelatin silver print
11 × 14 inches
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
Elisabeth Loewenstein / ArenaPAL
© Elisabeth Loewenstein

Ray Johnson (American, 1927-1995)
1955 moticos photographs from ladder
January 1992
Commercially processed chromogenic print
4 × 6 inches
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

 

In 1955 Johnson asked his friend Elisabeth Loewenstein (later Novick) to bring a camera along on a walk with their mutual friend Suzi Gablik (1934-2022). Novick’s photographs record the impromptu performance that ensued, in which Johnson draped moticos on Gablik’s face and body. A fellow Black Mountain College alum, Gablik would become an influential critic; in her 1969 book on Pop art, she described improvised actions such as this one as the first “informal happenings” – ephemeral events conceived as works of art – in the postwar era.

Johnson preserved the photographs Novick made that day. Nearly forty years later, in one of his earliest experiments with a “throwaway camera,” he laid out the prints in a grid on his driveway and photographed them from atop a ladder.

 

Ray Johnson (American, 1927-1995) 'Correspondence to Frances X. Profumo' Undated

 

Ray Johnson (American, 1927-1995)
Correspondence to Frances X. Profumo
Undated
Typewritten text on paper, newspaper clippings
The Ray Johnson Estate
© Ray Johnson / Artists Rights Society (ARS), New York

 

In the mid-1950s, Johnson simultaneously shifted from oil painting to small-scale collage and from gallery exhibitions to the mail as a way of putting his art before an individual viewer. An envelope from Johnson often contained enigmatic clippings from books and magazines, including photographic illustrations drawn from the same stockpile that fuelled his collages. These are items Johnson sent in the 1950s to Frances X. Profumo, whom he befriended when he was a student and she an employee at Black Mountain College. The many visual and textual Xs invoke both Profumo’s distinctive middle initial and the convention of signing a fond letter “with kisses” (XXX).

 

Ray Johnson (American, 1927-1995) 'Untitled (Nothing with Brancusi)' Undated

Ray Johnson (American, 1927-1995) 'Untitled (Mapplethorpe with moticos)' Undated

Ray Johnson (American, 1927-1995) 'Untitled (book page with umbrella as splint)' Undated

 

Ray Johnson (American, 1927-1995)
Untitled (Nothing with Brancusi)
Undated
Ink on book page
9 1/2 × 7 1/2 in. (24.13 × 19.05cm)
The Ray Johnson Estate
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Untitled (Mapplethorpe with moticos)
Undated
Ink on magazine page
Image: 7 × 7 in. (17.78 × 17.78cm)
The Ray Johnson Estate
The Morgan Library & Museum. Gift of the Ray Johnson Estate, courtesy of Frances Beatty.

Ray Johnson (American, 1927-1995)
Untitled (book page with umbrella as splint)
Undated
Ink on paper
Image: 9 1/2 × 7 in. (24.13 × 17.78cm)
The Ray Johnson Estate
© Ray Johnson / Artists Rights Society (ARS), New York

 

Over the years, Johnson inducted hundreds or thousands of recipients into what he called the New York Correspondence School by mailing them oblique yet personalised messages. These altered book and magazine pages were among the unmailed works found in his house after his death.

 

Ray Johnson (American, 1927-1995) 'Offset printing plate (Ara Ignatius portrait)' c. 1964

Ray Johnson (American, 1927-1995) 'Untitled (Ara Ignatius portrait with a photograph of lips)' Undated

Ray Johnson (American, 1927-1995) 'Untitled (Ara Ignatius portrait with bunnyheads)' Undated

 

Ray Johnson (American, 1927-1995)
Offset printing plate (Ara Ignatius portrait)
c. 1964
Metal
Image: 15 1/2 × 10 in. (39.37 × 25.4cm)
The Ray Johnson Estate
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Untitled (Ara Ignatius portrait with a photograph of lips)
Undated
Cut paper on paper
Image: 11 × 8 1/2 in. (27.94 × 21.59cm)
The Ray Johnson Estate
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Untitled (Ara Ignatius portrait with bunnyheads)
Undated
Ink on paper
Image: 11 × 8 1/2 in. (27.94 × 21.59cm)
The Ray Johnson Estate
© Ray Johnson / Artists Rights Society (ARS), New York

 

Johnson favoured likenesses that masked as much about him as they revealed. He repeatedly used a headshot that his friend Ara Ignatius made around 1963. It is an unnerving image, lacking the conceit of intimacy that characterises most formal portraits; instead it “stands for” Johnson, in the artless manner of a government-issued ID.

Many pieces of mail art that look like photocopies are in fact products of offset printing – a means of transferring photographs and other images to the page from reusable metal plates. The medium allowed Johnson to return to an image repeatedly, imposing variations that reflected his ever-changing purposes.

 

Ray Johnson (American, 1927-1995) 'Untitled ("I shot an arrow into the air..." with Shirley Temple and Vikki Dougan)' c. 1970-1972

 

Ray Johnson (American, 1927-1995)
Untitled (“I shot an arrow into the air…” with Shirley Temple and Vikki Dougan)
c. 1970-1972
Ink, wash, collage, vintage photograph on illustration board
18 × 15 in. (45.72 × 38.1cm)
The Ray Johnson Estate
© Ray Johnson / Artists Rights Society (ARS), New York

 

In this photocollage, two movie actors meet: Vikki Dougan (b. 1929), who became a sex symbol in the 1950s by publicly appearing in backless dresses, and the quintessentially innocent child star Shirley Temple (1928-2014). Temple’s rendering as a blacked-out, moticos-like figure may allude to her adult married name, Shirley Temple Black. Across the bottom of the image, a line from Henry Wadsworth Longfellow’s 1845 poem “The Arrow and the Song” is altered to refer to Johnson’s forerunner in collage and assemblage art, Joseph Cornell (1903-1972), who lived in Flushing, Queens.

 

Ray Johnson (American, 1927-1995) 'David Hockney's Mother's Potato Masher' 1972-80-88-94

 

Ray Johnson (American, 1927-1995)
David Hockney’s Mother’s Potato Masher
1972-80-88-94
Collage on cardboard panel
20 3/8 × 15 1/4 in. (51.75 × 38.74cm)
The Morgan Library & Museum
Gift of Frances Beatty, Alexander Adler, and the Ray Johnson Estate
© Ray Johnson / Artists Rights Society (ARS), New York

 

The title of each collage in the Potato Masher series begins with a notable artist’s or celebrity’s name. The titles then take an abrupt turn away from stardom by alluding first to the famed figure’s mother, and then to her potato masher. Here, Johnson included his own likeness in the form of a headshot, made around 1963 by the photographer Ara Ignatius. His face is covered by black moticos and cut-up fragments of his earlier artworks. Johnson created his collages over a span of weeks, months, or even years, dating each element in pencil as it joined the composition.

 

 

The Morgan Library & Museum presents PLEASE SEND TO REAL LIFE: Ray Johnson Photographs, opening June 17 and running through October 2, 2022. This exhibition explores the previously unknown camera work of the widely connected downtown New York figure, Pop art innovator, and pioneer of collage and mail art. At his death on 13 January 1995, Ray Johnson (1927-1995) left behind a vast archive of art in his house, including over five thousand colour photographs made in his last three years. Small prints, neatly stored in their envelopes from the developer’s shop, the photographs remained virtually unexamined for three decades. Now they can be seen as the last act in a romance with photography that had begun in Johnson’s art some forty years earlier. After retracing the story of Johnson’s use of photography throughout his career, PLEASE SEND TO REAL LIFE offers an in-depth look at the late work the artist called “my career in photography.”

After moving from Manhattan to suburban Long Island in 1968, Johnson selectively distanced himself from the mainstream art world, holding only two exhibitions after 1978. Yet even after his last show, in 1991, he remained a prolific and unpredictable artist. With his purchase of a single-use, point-and-shoot camera in January 1992, he embarked on an entirely fresh creative enterprise. By the end of December 1994, he had used 137 disposable cameras. His most frequent subjects were what he referred to as his Movie Stars: meter-high collages on cardboard, often featuring the bunny head that served as his artistic signature. They became ensemble players in the curious tableaux he staged in everyday locales near his Locust Valley home.

As an artist, Johnson was a master hunter-recycler, constantly revisiting and reinterpreting images from his past. He appears to have first used a disposable camera for a practical purpose: documenting his enormous backlog of unused collage fragments. He performed that work in his driveway and on the back steps of his house, but soon he was carrying a pocket-size camera on daily outings to nearby beaches, parks, and cemeteries. Johnson’s photographs exhibit a collagist’s instinct for insertion, layering, and surprise: most of them are centred on objects that he placed between himself and a scene as he found it. In his photographs as in his pun-filled writing and his densely worked collages, Johnson used juxtaposition to suggest that everything finds correspondence in something else. The point-and-shoot habit gave him a way to create an image almost as quickly as he could think of it. As curator Joel Smith writes in the book that accompanies the exhibition, “Nowhere in Johnson’s art does he look more intensely engaged by the present tense, more thrilled to be immersed in real life, than in the inventions of his throwaway camera.”

PLEASE SEND TO REAL LIFE offers a rare chance to examine photographs taken by Ray Johnson, an artist known primarily for his brilliant work in collage,” said Colin B. Bailey, Director of the Morgan Library & Museum. “The images, most of which have gone unexplored until now, are truly innovative and ahead of their time. The exhibition also celebrates a significant gift of Johnson’s work, generously made by Ray Johnson estate, courtesy of Frances Beatty.”

“These photographs show that in his last years, Ray Johnson remained irrepressibly, explosively creative,” said Smith, the Richard L. Menschel Curator of Photography at the Morgan. “It’s his last great body of work, and its very casualness is prophetic: ten years later, smart phones and social media turned daily life into a constant exchange of personal photographs and commentary. Johnson was still making collages right up to the end – but now he made them in a camera, and the ‘real life’ all around him was his medium.”

PLEASE SEND TO REAL LIFE: Ray Johnson Photographs is accompanied by a book with the same title published by Mack Books, which includes an essay by the exhibition’s curator, Joel Smith.

Press release from the Morgan Library & Museum

 

Ray Johnson (American, 1927-1995) 'Untitled (Photo Booth Collage)' 1972

 

Ray Johnson (American, 1927-1995)
Untitled (Photo Booth Collage)
1972
Collage on illustration board
12 7/8 × 19 in. (32.7 × 48.26cm)
The Morgan Library & Museum
Gift of Frances Beatty, Alexander Adler, and the Ray Johnson Estate
© Ray Johnson / Artists Rights Society (ARS), New York

 

Here, Johnson (visible at top left) employs a booth as an affordable studio for documenting works from his Potato Masher series. Sitting in the photo booth, he simply held up one collage after another for the automatic camera. The resulting sequence of vertical photo strips combines the qualities of a crude performance document and an art gallery’s inventory sheet. David Hockney’s Mother’s Potato Masher appears, not yet finished, fourth from the left in the bottom row.

 

Ray Johnson (American, 1927-1995) 'Untitled (Tab Hunter William Burroughs)' c. 1976-1981

Ray Johnson (American, 1927-1995) 'William S. Burroughs silhouette and kingfisher' Winter 1992

 

Ray Johnson (American, 1927-1995)
William S. Burroughs silhouette and kingfisher
Winter 1992
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gifts of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Untitled (Tab Hunter William Burroughs)
c. 1976-1981
Collage on cardboard panel
12 × 12 1/2 in. (30.48 × 31.75cm)
The Morgan Library & Museum
Gift of Frances Beatty, Allen Adler, Alexander Adler, and the Ray Johnson Estate
© Ray Johnson / Artists Rights Society (ARS), New York

 

In 1976 Johnson began asking friends, art-world figures, and celebrities to sit and have their silhouettes traced onto paper. He thus built a library of nearly three hundred profile templates he could use and reuse. As a portrait form, the silhouette reduces its subject to a graphic shape, identifiable but resistant to psychological interpretation. In this example, Johnson overlapped the profiles of 1950s movie heartthrob Tab Hunter (1931-2018) and avant-garde writer William S. Burroughs (1914-1997).

In the 1990s Johnson photographed one of his stock props, a stuffed kingfisher, in combination with Burroughs’s silhouette. The beak of the bird extends the author’s prominent nose: a bill replacing the bill of a Bill.

 

Even when Johnson avoided direct self-portraiture, his quirky fixations were always evident. (In an essay for the exhibition catalogue, the curator Joel Smith refers to “the low-key but constant thrum of odd motivation” behind all of the artist’s work.) In one of the collages on display, William Burroughs’s profile nearly eclipses that of the nineteen-fifties movie star turned gay icon Tab Hunter, and both are all but obscured by a swarm of pebble-like fragments and bits of collage. Johnson was forever constructing miniature sets for his own delirious theatre of the absurd: puzzles within puzzles. The sensibility is not unlike Joseph Cornell’s, minus the romance and period nostalgia. Johnson worked in another sort of outsider vernacular – at once banal, vulgar, campy, and deeply sophisticated. Like John Baldessari, he favored artless lettering and crisp graphic design. The cardboard slats, especially, might be mistaken for portable Baldessaris.

Vince Aletti. “A Trove of Snapshots from a Sly Master of Collage,” on The New Yorker website July 22, 2022 [Online] Cited 26/09/2022

 

Ray Johnson (American, 1927-1995) 'Untitled (Elvis with Bunny Ears)' 1987

 

Ray Johnson (American, 1927-1995)
Untitled (Elvis with Bunny Ears)
1987
Collage with acrylic and ink on canvasboard
16 × 8 in. (40.64 × 20.32cm)
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty.
© Ray Johnson / Artists Rights Society (ARS), New York

 

Beginning in the 1950s, Johnson made artistic use of photographs of the twentieth-century cultural icon Elvis Presley (1935-1977). Johnson’s most emblematic motif, a stylised bunny face, first appeared beside the artist’s name in 1964. Bunny ears would serve both as a kind of trademark and as a way of turning anyone – Elvis, in this case – into a Ray Johnson character. The enlarged halftone dots that compose Elvis’s image confirm its status as a mass-market photographic reproduction.

 

Ray Johnson (American, 1927-1995) 'Rubble and photo credit' Summer 1992

Ray Johnson (American, 1927-1995) 'Andy Warhol life dates on flowers' July 1992

Ray Johnson (American, 1927-1995) 'Shadow and manhole' Spring 1992

 

Ray Johnson (American, 1927-1995)
Rubble and photo credit
Summer 1992
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Andy Warhol life dates on flowers
July 1992
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Shadow and manhole
Spring 1992
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

 

Johnson appears to have first used a disposable camera for a practical purpose: documenting his backlog of unused collage fragments. But in January 1992, he told curator Clive Phillpot, “I’m pursuing my career as a photographer,” and in March he added, “I’m having fun with my throw-away camera.” Always faithful to the rapidity of his own thinking, Johnson found in the “throwaway” Fuji Quicksnap a way to give graphic form to ideas as they occurred to him.

 

Ray Johnson (American, 1927-1995) 'Path of headshots and back steps' Spring 1992

Ray Johnson (American, 1927-1995) 'Joseph Cornell silhouette and payphone' Spring 1992

Ray Johnson (American, 1927-1995) 'Bills, Stehli Beach' Summer 1992

 

Ray Johnson (American, 1927-1995)
Path of headshots and back steps
Spring 1992
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Joseph Cornell silhouette and payphone
Spring 1992
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Bills, Stehli Beach
Summer 1992
Commercially processed chromogenic print
4 × 6
The Morgan Library & Museum. Gift of the Ray Johnson Estate, courtesy of Frances Beatty; 2022.2:11
© Ray Johnson / Artists Rights Society (ARS), New York

 

Johnson’s first photography studios were the driveway and back steps of his house, but soon he was carrying a pocket-size camera on his daily outings to nearby beaches, parks, and cemeteries. In spring 1992, he threaded a cutout silhouette of Joseph Cornell over the cord of a payphone, then photographed it with one hand while holding the receiver with the other – acting as operator of a hotline to the collage-art pioneer.

 

Ray Johnson (American, 1927-1995) 'One-legged figure beside back steps' Spring 1992

 

Ray Johnson (American, 1927-1995)
One-legged figure beside back steps
Spring 1992
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

 

Ray Johnson (American, 1927-1995) 'Mondrian's grave and playing card, Mount Lebanon Cemetery, Queens' spring 1992

Ray Johnson (American, 1927-1995) 'Billboard' Summer 1992

 

Ray Johnson (American, 1927-1995)
Mondrian’s grave and playing card, Mount Lebanon Cemetery, Queens
spring 1992
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Billboard
Summer 1992
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

 

Even in his photography, Johnson exhibits a collagist’s instinct for insertion and layering. Most of his photographs are centred on objects that he placed between himself and a scene as he found it. On occasion, though, he used the camera in a conventional way, simply collecting views of sights that drew his interest, such as a billboard advertising nothing or the word HELP on the underside of a boat. Photographs such as these are the field notes of a minutely attentive observer.

 

PLEASE SEND TO REAL LIFE

Joel Smith

In January 1992, a few weeks after his last lifetime exhibition closed at Moore College in Philadelphia, the artist Ray Johnson began photographing in and around his house in Locust Valley, Long Island, using what he called “my throwaway camera”: a single-use point-and-shoot, preloaded with daylight color film. Thirty-five months and 137 throwaways later, he photographed views through the storefront window of an even-more-final exhibition called Ray Johnson: Nothing. It was up during the Christmas week lull of 1994 in a gallery on the main street of Sea Cliff, a few minutes’ drive from Johnson’s house, and around the corner from that of his friend and frequent mail-art partner, Sheila Sporer. Then, one Friday a couple of weeks into 1995, a man was seen jumping from a bridge in Sag Harbor, an hour and a half’s drive east. Witnesses reported that Johnson – the body, when recovered, proved to be his – appeared to be doing a backstroke toward the open Atlantic. (He could not swim.) Johnson’s presumed suicide is often described as the final work of a career in which art and life had long been inseparable.

In his last three years Johnson made and mailed art incessantly, went out for a drive most days, and ran through about one camera a week. When he finished a twenty-four-frame roll, he would drop off the camera – he used a couple of Kodaks at first and then, consistently, Fujicolor Quicksnaps – at Living Color, a shop in Glen Cove, for developing and printing. After turning sixty-five in October 1992, he often took advantage of a senior discount and ordered duplicate prints. For some forty years his art practice had consisted mainly of collage, relief assemblages, and correspondence art. Though photographs had figured in all three channels of work, they were not photographs made by Johnson himself, but portraits of him by others, or images he cut out of books or magazines. Now, in what he called his new “career as a photographer,” Johnson incorporated a few of his own photographs in modest little collages. He also mailed his photographs to correspondents, usually in the form of photocopies. But in the season after his death, among the dozens of boxes of art and effects Johnson left packed up in every room of his house, over five thousand of the color photos were found, still filed with their negatives and receipts in Living Color envelopes. To say the photographs were found needs qualifying: their existence was recorded, but years would pass before photography registered as a central creative pursuit of his final years.

It is not surprising that this work evaded scrutiny. Physically, these are plain, consumer-grade four-by-six-inch color snapshots, indistinguishable from those anyone would take home from the processor’s – whereas Johnson’s art more often took the form of distinctly, peculiarly altered public imagery. After the rise and canonization of Pop art in the 1960s, his work of a few years earlier, notably his addition of dripping red tears to a fan-magazine photo of Elvis Presley (1956-1957), looked prescient. Johnson, like Andy Warhol and Roy Lichtenstein, took mass-market imagery for his muse – but, instead of enlarging it to grandiose scale, his instinct was to bestow the status of an artistic “original” upon ordinary, available-to-everyone printed matter itself. His collages, in that sense, define an antipode to Pop painting’s monumentalised appropriations. His prototype, you could say, was the sardonic teenager he had been not long before, scribbling mustaches onto Marilyns in magazines.

Spend time with the color photographs, and Johnson’s playful, punky persona becomes evident – not in anything he did to the pictures, but in their contents. The straight-men in these images are the streets, beachfronts, and parking lots of bucolic, smalltown northern Long Island: Locust Valley, Sea Cliff, Roslyn, Lattingtown, Glen Cove, Bayville. The scribbled mustaches are the dramatis personae Johnson introduces to those spaces. Within a few months of starting his photo-work, he began making, and photographing, collages on what were, for him, large (thirty-two-by-eight-inch) pieces of corrugated cardboard (62). (The cardboard often bears Fuji brand info; it, too, comes from the camera shop, or out of its dumpster.) In a letter to art critic David Bourdon in summer 1993, Johnson introduces ninety-three of these collages by name (Bobby Short, Greta Garbo …) and calls them his Movie Stars (or Move Stars). Indeed, despite their rectilinear format, they read as figures: paper-doll play-actors for his photo-tableaux. They have faces – most frequently Johnson’s signature pop-eyed, schlong-nosed bunny, inscribed with a name or phrase. (Many of those are rendered in mirror letters, correctly sequenced but laterally FLOPPED, as if in a misbegotten effort to address a reader on the other side of a steamy window.) As he did with his collages generally, Johnson would glue new elements onto these figures over time, dating each newly added bit in pencil. As the weeks of photo-shoots roll by, you can watch as a figure that starts as mostly naked cardboard fills up with information. I picture Johnson exiting his little grey house (he described its color as “grey with an e,” but named it The Pink House) with a freshly worked batch of Movie Stars under his arm, loading them into the back of his Volkswagen Golf, and taking them out on a drive, camera in pocket.

About a decade after these photographs were made, smart phones came into use, and everyone began having a camera on their person all the time. In 1992, making a photograph still required deciding and preparing to do so, and not simply asking oneself (or not even asking), “Why don’t I?” Buying the camera, noting how close to frame zero it was getting, dropping it off, returning to pick up the prints: making these pictures called for effort, on a par with the effort of crafting the Movie Stars. The whole enterprise reflects the low-key but constant thrum of odd motivation that drives all of Johnson’s work. The art he made was irreducibly personal, if gnomic, and he went to lengths to maintain control over how his collages, punning defacements, paradoxes, and near-nothings would make their way into the world. Johnson’s New York Correspondence School – the vast network he invented for circulating mail art – existed mainly in his head, but this, from his angle, made it no less real than the art world.

In the art-historical fairy tale of postwar New York City, young Ray Johnson must have looked, for a few years, like an avant-garde heir apparent. Born in 1927, the only child of loving working-class parents, he grew up in Detroit and, from 1945 to 1948, attended North Carolina’s Black Mountain College, crucible of every far-seeing artistic impulse of that moment. He was shy and hard-working and he devoured all he could from instructors who included Josef Albers, Alvin Lustig, and Robert Motherwell. He left BMC having entered into Zen kinship with two teachers, John Cage and Merce Cunningham, and into romantic partnership with another, the sculptor Richard Lippold. The four of them took up residence in a building in the deep reaches of downtown Manhattan. Johnson earned money working in Ad Reinhardt’s studio and at the Orientalia bookstore. He showed his Albers-sized, minutely rendered geometric paintings as a member of the American Abstract Artists group. In short, he seemed destined for middling highbrow success.

Instead, he became Ray Johnson. Between 1954 and 1956, he ditched his qualifications by burning all the early paintings still in his possession and redirecting his creative effort onto the slight, irregular-shaped, frame-resistant (but mailable) collages he called “moticos.” His move to print-media-based figural collage came at an historical moment far too late to boast a Dada-Surrealist pedigree and too early to get swept neatly up into Pop. The concerted wrongness of this switch makes it, in retrospect, quietly brilliant, and it points to the singularity that doomed Johnson’s crown-prince prospects. (Two of his successors and friends at BMC, Jasper Johns and Robert Rauschenberg, picked up those prospects and put them to good use.)

Johnson hung onto a number of photographs that documented his fateful conversion. At age sixty-four he arranged twenty of them in a grid on the drive behind his house, then scaled a ladder to re-photograph them (26). In most of these old photographs, moticos in profusion can be seen arrayed in two real-world sites, a pallet on a sidewalk and a large industrial interior. In others – which were made in the street by a friend of Ray’s, the future fashion photographer Elisabeth Novick (then Loewenstein) – you can see Johnson draping moticos all over another friend (and fellow BMC alum), Suzi Gablik. These are, in effect, performance records; Gablik even came to describe Johnson’s moticos-stagings as perhaps the first Happenings in art—a notion that arguably proceeds from their having been photographed. Interviewed in 2015, Novick emphasized how casually this came about. Not long before, she had been given her first camera, and one day, Ray simply asked her to bring it along on a walk. “Suzi just sat there,” Novick said, “and he just threw the things on top of her.” She explains: “He was a very lighthearted sort of whimsical person. […] He wasn’t intense. It was the opposite of intense. If I could look up the opposite word of intense, I would say that was him.”

The “opposite-of-intense” mode of hardly-work Johnson was auditioning that day led him to an art based on play, exchange, and movement; on remaining light-footed enough to follow any association that came to mind, be it ever so slight, silly, or hermetic. Perhaps for just that reason, Johnson’s art found its ideal helpmate in the camera, with its knack for lending graphic form to the ephemeral. In any event, the 1955 documents turn up repeatedly in his color photographs of forty years later (44, 102).

Even more prevalent in these images is the infinitely malleable bunny head (64) that Johnson described as “a sort of self-portrait.” Its partner, equally ever-present, is a headshot of Johnson made by Ara Ignatius around 1963. (Johnson kept on hand an offset plate of this image, from which he could order new printings by the hundreds whenever he needed them.) In one early-1992 photograph, nineteen headshots are laid down in a path leading to Johnson’s backdoor stairs, where he would be staging many more photographs (20). In the summer of 1993, four headshots stare in through the windshield of his car, like a posse of avid fans (126). The headshot rides shotgun with Elvis (108) and, reduced to a pair of eyes, lends consciousness to a mob of moticos on camelback (98).

Johnson’s longtime collector, advocate, and chief interpreter, William Wilson, observed that photographs served the artist as a form of citation: as a way to “reference,” rather than “represent,” his subjects. The hands-off nature of the medium gave Johnson a way to bring topics up yet keep his viewer (his recipient, his reader) focused on something he cared about more: the messaging process itself. Using another photography adjacent tool, the silhouette, Johnson could convert the people he knew into references-to-themselves. Starting in 1976, he used pencil and paper to trace the profile shadows of some 284 sitters. He filed these in two big template binders, ready for use in the studio. Most of his profile subjects were writers, artists, and actors, whose shared characteristic is their publicly traded names.

Some of the silhouettes appear in the colour photographs, as do various celebrity portraits – but many more people show up as bunny faces inscribed with their names. Johnson wrote to Bourdon that seventy-two of his Movie Stars were going to appear in a “RAY JOHNSON OUTDOOR MOVIE SHOW” (see 110, 122, and 124 for variant stagings) that would stand “45 feet in length if ever actually placed next to each other and the wind didn’t blow them down.” In the meantime, he posed individual Movie Stars in the company of obliging strangers (54) or leaned them against the occasional dog (222).

The photographs include some one-offs, such as the shadow cast by Johnson’s mailbox (2) and a tar seam in a parking lot (176). Many of the subjects, though, are ones he revisited dozens of times, such as local beaches, cemeteries, and storefronts, a bathtub he found in a field (106, 107), and himself as a shadow, encountering a manhole cover (4).

Most of the photographs work in a collage-like way: they record Johnson’s alteration of a real-world setting through the addition of some flat thing he has made or chosen, such as one of his grimly cartoony black-on-white graphic characters, hiding amid spiky succulents (18), or an ace of clubs, leaning against Piet Mondrian’s grave marker (42).

At other times he works like a conventional photographer, observing but not intervening, as when he captures the horizon across Long Island Sound (230), a faceless billboard (41), the snapped arrow of a rooftop weathervane (16), or a palm frond splayed on beach sand (92).

Still other images define a mode between these two options, as Johnson finds some noteworthy thing to photograph (dragon’s teeth icicles [6], a mortuary angel [8]), then props up beside it a sign that emblazons the view like a maker’s logo or a graffitist’s tag: “PHOTO BY RAY JOHNSON”; “RAY JOHNSON THE PARIS CORRESPONDENCE SCHOOL.”

Here are a few of the subjects that kept Johnson and his 137 cameras coming back most often:

Inside. When Johnson photographed inside his house, the daylight-exposure film in his pre-loaded cameras restricted his work area to patches of direct sunlight. In late afternoon, the window in his front door cast a scalloped picture frame, or spotlight, around whatever he photographed on the floor (132, 168). The window’s shape in turn became a player, alone or in tandem with its mirror image (45).

Telephones. Johnson was as tireless a phone-caller as he was a mailer. Once, while at home, he held the phone for a bunny labeled EAR MUFS, posing between a 1955 photo and a clutch of moticos glyphs (28). Out driving around, he staged momentary installations in payphone boxes (65, 232). He unhooked one phone’s receiver and threaded over its cord a cardboard cutout silhouette of the artist Joseph Cornell, whom he used to visit in Flushing, Queens (12). The cutout void of Cornell’s head frames the telephone’s number-pad, turning Johnson into the operator of a Cornell-box hotline: camera in one hand, receiver in the other, plugged into the head of the master collagist.

Doubles. In Johnson’s universe, doubleness – correspondence – is the norm. No surprise, then, that he should photograph twins, replicas (48, 50), and those spellbinding autocopies, twin-initialed celebrities (Marilyn Monroe, Mickey Mouse [160]). He gives dualism a distinctly photographic turn by pairing things with their reflections or shadows. When photographed, these light-borne modes of doubling assume a concrete presence: they make reality look Johnsonian. A reflection echoes its original, but the two are non-identical. The reflection – being laterally flopped, like Johnson’s mirror letters – is the original’s opposite (52, 172). As for the shadow, it is a flat, graphic version of its original (70), an incorporeal counterpart to reality (136).

Recycling. A collagist traffics in the reincarnation of materials and images. The beginnings of Johnson’s photographs look like an effort to document his vast inventory of “chop art” – his term for the densely-reworked chunks of assemblage he had been building up and cutting apart again for decades (30-33). He abandoned this cataloguing, but his photographs remain as full of junk (130, 131) as his house (228); “WHAT A DUMP.” His movie-reel memory encompassed everything from Bette Davis films to a porn video made famous in the confirmation hearings of Supreme Court nominee Clarence Thomas [150]). He created a deadpan cardboard memorial to his old associate, arch-recycler Andy Warhol, and laid it atop a raked pile of cemetery flowers (142), and, two years later, atop a scattering of donated clothes (144).

Bills. Scavenged out of those clothing drops, most likely, were the many baseball cap visors Johnson photographed. He held them up before the camera, always in C formation, with deep spaces behind them: the sky, or receding railway tracks (34, 78). He arrayed them on Stehli Beach like a school of migrating horseshoe crabs (94). He cut the bill’s crescent-moon shape out of his headshot (33). If they stand for a name, “Bill,” perhaps he is William Wilson. Or the writer William S. Burroughs, who sat for his silhouette in 1976. Johnson laid a cutout of Burroughs down on cardboard, then extended Bill’s prominent nose with the bill of a kingfisher (96).

Photographers. The photographs feature many images drawn from photography’s historical canon, making Johnson-collaborators of, among others, Walker Evans (via Sherrie Levine) (136), Dennis Stock (158), and Félix González-Torres (186). Some Movie Star bunnies are given the names of photographers, including Horst, Duane Michals (154, 170), and Lord Snowdon (snowed-in / snowed-N [236]). The crane in Bill Brandt’s famous photograph of Kew Gardens provides the top half of an awkward composite figure (159, 174). Johnson perched Michals’s book of portraits on the front bumper of his car, making a third headlight of its cyclopean eye (138). He turned Richard Avedon’s An Autobiography face-down to reveal its author photo and dressed the portraitist in a hat (163) that channels Marianne Moore, who is portrayed in that book wearing her signature tricorn (a moticos-like garment that fascinated Johnson). Late one dusk, Johnson photographed the legs of his shadow spanning a copy of Lee Friedlander’s book Like a One-Eyed Cat, laid down open to its frontispiece, one of Friedlander’s many self-portraits in shadow (80).

Please Send. Between July and December 1994, over twenty wrapped packages appear in Johnson’s photographs. They are addressed to or from his mail-art correspondents, most frequently his local friend Sheila Sporer (158, 242). (The ones Sheila opened – those not marked “DO NOT OPEN” – turned out to be stuffed with plain craft paper.) Often the packages are pictured in the midst of what look like obscure rituals. One stands in Johnson’s driveway, tethered to a helium bunny balloon, ready to begin its physically impossible ascent (206). Others he positioned inside the gallery show-window of his late December 1994 un-show, Ray Johnson: Nothing, and then photographed them from out on the sidewalk (169). (He never ventured inside.) A few days later, he posed two packages, tourist-like, at the end of a pier at sunset (214); distressingly, one of them is next seen drifting in the water below (216).

In late December 1994, Johnson photographed himself in a shop window mirror, holding up a bunny inscribed PLEASE SEND TO REAL LIFE (246). (On the collage, this bunny bears the date December 21; below it, on December 30, Johnson added ONLY YOU [244].) REAL LIFE refers, at one level, to the New York-based art magazine REALLIFE (1979-1994): since late November, Johnson had been urging Sporer to pitch its editor, Thomas Lawson, an article about their three years of collaborative correspondence art.

But the message can mean something else, too – something like: “Here, Life, take this thing I’ve made; I’m going to the other place.” For decades death had been a resolute presence in Johnson’s work, taking such forms as Nothing, pitch-black humor, and a fixation on life dates. Is death palpably present in the photographs of his last three years? It would be silly to deny that it is. And yet it would be trivial to hunt through this large, complex, often comical, always personal body of work for nothing more than a rebus suicide note. Ray Johnson never made himself that easily readable. And nowhere in his art does he look more intensely engaged by the present tense, more thrilled to be immersed in Real Life, than in the inventions of his throwaway camera.

Joel Smith. “PLEASE SEND TO REAL LIFE,” in PLEASE SEND TO REAL LIFE: Ray Johnson Photographs. Mack Books, 2022, pp. 188-195

 

Ray Johnson (American, 1927-1995) 'Outdoor Movie Show on RJ's car' February 1993

Ray Johnson (American, 1927-1995) 'Outdoor Movie Show in RJ's backyard' 1 June 1993

 

Ray Johnson (American, 1927-1995)
Outdoor Movie Show on RJ’s car
February 1993
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Outdoor Movie Show in RJ’s backyard
1 June 1993
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

 

The photographs Johnson made between January 1992 and December 1994 feature several dozen collages in a large, vertical format he had never used before. He referred to these works as Movie Stars (or Move Stars), writing that “if the wind didn’t knock them down,” he planned to cast them in a “Ray Johnson Outdoor Movie Show,” lined up like dancers in a musical revue. In the end, still photography was the nearest he came to filmmaking.

 

In the same way that Johnson burned his early paintings, renouncing the most reliable route to a successful art career in mid-20th-century New York, he exited the fray of Manhattan. In 1968 he moved to Locust Valley, Long Island, and after 1978 he had only two solo exhibitions – the last one in 1991. He continued to make art, though, and looked to artists like Joseph Cornell, famous for his box assemblages, who lived on Utopia Parkway in Queens. Many of Johnson’s works take Cornell’s idea of the display box filled with quirky objects and expands it to tableaus staged for the camera, using the suburban environment, the woods or the seashore as found theatrical sets. …

Johnson’s presence in many of the photos could be called self-portraiture – but the photos also feel very much like ancestors to the ubiquitous cellphone selfie. The photo “RJ with Please Send to Real Life and camera in mirror” (1994) is an obvious selfie precursor. It includes a number of conceptual twists, however: Johnson appears in a mirror, holding a disposable camera and one of his cardboard signs with an alter-ego bunny and the words “Please Send to Real Life” partially printed in reverse – a reminder of how the camera doesn’t merely document reality, but shapes and potentially distorts it. (This photo might also be a reference to his mail-art practice or the New York art magazine Real Life, published from 1979 to 1994.) …

What is art? What is real? Does the image document reality or create it? “Please Send to Real Life” raises some of these questions and shows how Johnson predicted the growing fuzziness between the realms of photography and IRL (in real life) – from snapshots to social media – suggesting that the relationship between them is porous but also ripe for creative intervention.

Anonymous. “Ray Johnson’s Camera Was Disposable. The Photos Are Unforgettable,” on The New York Times website 24th August 2022 [Online] Cited 28/08/2022

 

Ray Johnson (American, 1927-1995) 'Untitled (JOSEF ALBERS with cat)' 1993

 

Ray Johnson (American, 1927-1995) 'Untitled (six blue Rays in Rolls)' Undated

 

Ray Johnson (American, 1927-1995)
Untitled (yellow DUANE MICHALS bunny)
1993
Collage on corrugated cardboard
13 3/4 × 4 1/2 in. (34.93 × 11.43cm)
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Untitled (JOSEF ALBERS with cat)
1993
Collage on corrugated cardboard
17 3/8 × 7 1/2 in. (44.13 × 19.05cm)
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Untitled (six blue Rays in Rolls)
Undated
Collage on corrugated cardboard
21 × 8 1/2 in. (53.34 × 21.59cm)
© Ray Johnson / Artists Rights Society (ARS), New York

 

Movie Stars

Overhead are some of the several dozen collages that appear in photographs Johnson made between January 1992 and December 1994. He referred to these large, vertical pieces as Movie Stars (or Move Stars), writing that “if the wind didn’t knock them down,” he planned to cast them in a “Ray Johnson Outdoor Movie Show,” lined up like dancers in a musical revue. In the end, still photography was the nearest he came to filmmaking. Were the Movie Stars made to be photographed? Or are the photographs mere documents of the Movie Stars? Perhaps the two bodies of work are best understood as complementary parts of a continuous creative cycle. Many of the Movie Stars are made on cardboard that bears photographic product information, suggesting that it was scavenged from the dumpster of the shop where Johnson bought his cameras and turned them in for developing.

 

Ray Johnson (American, 1927-1995) 'Cage and Satie with Orpheus and Eurydice, Planting Fields Arboretum' February 1993

Ray Johnson (American, 1927-1995) 'Jasper John' February 1993

Ray Johnson (American, 1927-1995) 'WIGART grave and Movie Star of RJ between David Bs' April 1993

 

Ray Johnson (American, 1927-1995)
Cage and Satie with Orpheus and Eurydice, Planting Fields Arboretum
February 1993
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Jasper John
February 1993
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
WIGART grave and Movie Star of RJ between David Bs
April 1993
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

 

The Movie Stars feature a roll call of celebrity faces and names that is, in composite, unique to Johnson’s imagination. By photographing the collages, Johnson animated his personal pantheon in the familiar settings of his daily life. Composers Erik Satie and John Cage rest in the arms of a statue of Orpheus, the prophetic music-maker of Greek myth. Artist Jasper Johns punningly marks the door of an outhouse-like wooden structure. Johnson himself rides shotgun in his Volkswagen Golf while Elvis takes the wheel. And art critic David Bourdon and rock star David Bowie (embodiments, in different ways, of Pop’s legacy) join Johnson at the grave of “Wig art.” Once Johnson even photographed the Movie Stars in their staging area at home, ready to be loaded into the car and taken out for a day’s work.

 

Ray Johnson (American, 1927-1995) 'Headshot and Elvises in RJ's car' February 1993

Ray Johnson (American, 1927-1995) 'Outdoor Movie Show on dumpster' 18 May 1993

Ray Johnson (American, 1927-1995) 'Four Movie Stars, Locust Valley Cemetery' 31 March 1993

 

Ray Johnson (American, 1927-1995)
Headshot and Elvises in RJ’s car
February 1993
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Outdoor Movie Show on dumpster
18 May 1993
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Four Movie Stars, Locust Valley Cemetery
31 March 1993
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

 

Ray Johnson (American, 1927-1995) 'Silhouette version of RJ portrait by Joan Harrison, Lattingtown Beach' Autumn 1992

 

Ray Johnson (American, 1927-1995)
Silhouette version of RJ portrait by Joan Harrison, Lattingtown Beach
Autumn 1992
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

 

To create this picture-within-a-picture, Johnson returned to the site of a much-reproduced portrait of him that photographer Joan Harrison made in the early 1980s. In the spot where he once sat, knees raised and arms outstretched, Johnson leaned a card that features a black silhouette of his symmetrical pose. As so often occurs in his photographs, Johnson here strikes an unsettling balance between absence and presence, erasure and memorialisation.

 

Ray Johnson (American, 1927-1995) 'Untitled (Bill and Railroad Tracks)' Spring 1992)

Ray Johnson (American, 1927-1995) 'Bill and Long Island Sound' Winter 1992

 

Ray Johnson (American, 1927-1995)
Untitled (Bill and Railroad Tracks)
Spring 1992)
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Bill and Long Island Sound
Winter 1992
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

 

Johnson held up the sky-blue bill of a baseball cap over a railroad crossing and photographed it. When he holds it over the ocean in another image, it resembles a crescent moon. With his “throwaway” camera he photographed arrangements of photographs and photobooks by Walker Evans, Lord Snowden, Richard Avedon, Bill Brandt, and Lee Friedlander. Friedlander-like, Johnson photographed his own shadow, interacting with the places of his solitary visits.

He photographed his own works in infinite arrangements and continuous correspondence: two bunnyheads sitting up conversationally in tall chairs. He photographed his headshot, affixed to the passenger seat of a car, next to a double photo of Elvis, in the driver’s seat. He photographed a blank billboard in a field; he photographed a pier; he photographed the ocean. He photographed a picture of himself in his shadow cast across a mailbox, a bunny head peeking out. The unearthed photographs become the last note sent.

Rrebecca Bengal. “Photo Dump: Digging into the 5,000 Photographs Ray Johnson Left Behind,” on the Elephant Art website 20 Jul 2022 [Online] Cited 25/09/2022

 

Ray Johnson (American, 1927-1995) 'RJ reflected in ice truck and split Duane Michals Movie Star' 11 May 1993

Ray Johnson (American, 1927-1995) 'Back steps and moticos' Spring 1992

 

Ray Johnson (American, 1927-1995)
RJ reflected in ice truck and split Duane Michals Movie Star
11 May 1993
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Back steps and moticos
Spring 1992
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

 

Twins

In his writing and visual art, Johnson used juxtapositions and puns to suggest that nothing stands alone: everything finds correspondence in something else. Photography’s optical literalness gave him new ways to explore reality’s doubleness. Twins – and photocopied photographs – are nearly alike yet insistently distinct. Mirrors give back a faithful, yet laterally reversed, image of nature. The shadow of a thing echoes its original, but (like a moticos) it is flat and empty of internal detail.

 

Ray Johnson (American, 1927-1995) 'Bunny drawn on Felix Gonzalez-Torres's "Untitled"' 2 January 1994

Ray Johnson (American, 1927-1995) 'Long Dong Silver, Lattingtown Beach' 16 November 1993

Ray Johnson (American, 1927-1995) 'Six Movie Stars in RJ's car' April 1993

 

Ray Johnson (American, 1927-1995)
Bunny drawn on Felix Gonzalez-Torres’s “Untitled”
2 January 1994
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Long Dong Silver, Lattingtown Beach
16 November 1993
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Six Movie Stars in RJ’s car
April 1993
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

 

Bunnies

A round-eyed, long-nosed bunny head functioned as Johnson’s signature and, as he said, “a kind of self-portrait.” Despite the bunny’s blank expression, context can render it comical, hapless, sinister, or obscene. Johnson altered Felix Gonzalez-Torres’s photograph of a rumpled empty bed – an iconic image of gay mourning during the AIDS crisis – by resting a lone bunny’s head on one of the two pillows. Johnson cut a face-sized hole out of one bunny, then photographed the view outside his front window through the gap. He gave the same bunny to passersby to wear and, once, laid it suggestively atop his toilet bowl. When a large old tree next door was being chainsawed apart, Johnson found in its branching form a gaunt, eyeless bunny’s face.

 

Ray Johnson (American, 1927-1995) 'Harpo Marx bunny, headshot, and payphone' February 1994

Ray Johnson (American, 1927-1995) 'Bunny tree in backyard' 17 April 1993

Ray Johnson (American, 1927-1995) 'Untitled (red bunny NOTHING)' 1993

Ray Johnson (American, 1927-1995) 'Untitled (Ad Rein Hardt Bunny)' 1993

Ray Johnson (American, 1927-1995) 'Flopped stranger wearing cutout bunny' Spring 1992

 

Ray Johnson (American, 1927-1995)
Harpo Marx bunny, headshot, and payphone
February 1994
Commercially processed chromogenic print
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Bunny tree in backyard
17 April 1993
Commercially processed chromogenic print
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Untitled (red bunny NOTHING)
1993
Collage on corrugated cardboard
12 1/2 × 7 1/2 in. (31.75 × 19.05cm)
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Untitled (Ad Rein Hardt Bunny)
1993
Collage on corrugated cardboard
12 1/2 × 7 5/8 in. (31.75 × 19.37cm)
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
Flopped stranger wearing cutout bunny
Spring 1992
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

 

What did Johnson intend to do with the thousands of photographs he made between 1992 and 1994? There are few solid indications. He mailed some to correspondents, either in the form of original prints or as photocopies. He also incorporated a handful of his photographs into collages that differ markedly in scale and sensibility from the larger, contemporaneous Movie Stars. In one collage, a photograph of five Movie Stars – arranged like sequential ads beside a road – is punningly combined with a bunny head bearing the name of abstract painter Ad Reinhardt (1913-1967), a friend and employer of Johnson’s in his early New York years.

 

Ray Johnson (American, 1927-1995) 'Shadow of RJ's mailbox' March 1994

Ray Johnson (American, 1927-1995) 'RJ with PLEASE SEND TO REAL LIFE and camera in mirror' 23 December 1994

 

Ray Johnson (American, 1927-1995)
Shadow of RJ’s mailbox
March 1994
Commercially processed chromogenic print
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

Ray Johnson (American, 1927-1995)
RJ with PLEASE SEND TO REAL LIFE and camera in mirror
23 December 1994
Commercially processed chromogenic print
4 × 6 in.
The Morgan Library & Museum
Gift of the Ray Johnson Estate, courtesy of Frances Beatty
© Ray Johnson / Artists Rights Society (ARS), New York

 

This self-portrait appears on a roll of film Johnson turned in for developing about three weeks before his suicide by drowning on 13 January 1995. The flopped lettering on the Movie Star in his hand undergoes a further reversal in the mirror. On a literal level, the words “REAL LIFE” refer to the New York-based art magazine REALLIFE (1979-1994), which Johnson hoped would soon publish an article about his years-long collaboration with a friend, Sheila Sporer. But the message unmistakably announces, too, that the artist was soon to venture beyond the reach of “real life.”

 

 

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Photographs: Marcus Bunyan. ‘The sun does not move’ 2017-2022

September 2022

 

Marcus Bunyan (Australian, b. 1958) 'Women in orange' London 2017/2022 from the sequence 'The sun does not move' 2017-2022

 

Marcus Bunyan (Australian, b. 1958)
Women in orange
London 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

This posting offers a selection of photographs from my new ninety-eight image sequence The sun does not move (2017-2022). To see the whole extended conversation please visit my website. The text below illuminates the rationale for the work…

Two students were arguing about a flag flapping in the wind. “It’s the wind that is really moving,” stated the first one. “No, it is the flag that is moving,” contended the second. A Zen master, who happened to be walking by, overheard the debate and interrupted them. “Neither the flag nor the wind is moving,” he said, “It is MIND that moves.”


The photographs in this sequence meditate on the idea that it is the mind of the viewer that constructs the spaces and meanings of these images. It is MIND that moves. The title of this sequence the sun does not move is attributed to Italian polymath Galileo Galilei.

The photographs are not a contemporary dissection of some archaic concept or hidden historical moment. They just are. Why do I make them? Because I feel impelled to be creative, to explore the spiritual in liminal spaces that I find across the earth. Ultimately, I make them for myself, to illuminate the journey that this soul is on.

With wonder and affection and empathy and feeling for the spaces placed before it. As clear as light is for the ‘mind’s eye’.

With thankx to the few “fellow travellers” for their advice and friendship.

Marcus Bunyan

98 images
© Marcus Bunyan

 

Please click on the photographs for a larger version of the image.

Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ print costs $1,000 plus tracked and insured shipping. For more information please see the Store web page.

View the whole sequence on my website (preferably on a desktop computer)

 

 

“To try to see more and better is not a matter of whim or curiosity or self-indulgence. To see or to perish is the very condition laid upon everything that makes up the universe, by reason of the mysterious gift of existence.”


Teilhard de Chardin, Seeing 1947

 

 

Marcus Bunyan (Australian, b. 1958) 'Brick pattern' London 2017/2022 from the sequence 'The sun does not move' 2017-2022

 

Marcus Bunyan (Australian, b. 1958)
Brick pattern
London 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Sliver' France 2017/2022 from the sequence 'The sun does not move' 2017-2022

 

Marcus Bunyan (Australian, b. 1958)
Sliver
France 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Bus depot' South London 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Bus depot
South London 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Gare du Nord' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Gare du Nord
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

Marcus Bunyan (Australian, b. 1958) 'Blue / White' London 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Blue/White
London 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Tomb effigy' V&A Museum, London 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Tomb effigy
V&A Museum, London 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Float' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Float
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Scar' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Scar
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Circle, two white lines, four pieces of white and a trail of dark oil' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Circle, two white lines, four pieces of white and a trail of dark oil
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Couple in light' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Couple in light
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'The crossing' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
The crossing
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Equilibrium' Tuileries, Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Equilibrium
Tuileries, Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Leaving' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Leaving
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

 

Marcus Bunyan (Australian, b. 1958) 'The sun does not move, it's your mind that moves...' France 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
The sun does not move, it’s your mind that moves…
France 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Crystallize' France 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Crystallize
France 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Hand in hand' France 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Hand in hand
France 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'We might be otherwise – we might be all' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
We might be otherwise – we might be all
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Every kind of pleasure' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Every kind of pleasure
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Eiffel Tower II' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Eiffel Tower II
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Profusion' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Profusion
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

Marcus Bunyan (Australian, b. 1958) 'Ancient and modern' V&A Museum, London 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Ancient and modern
V&A Museum, London 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Two black holes' V&A Museum, London 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Two black holes
V&A Museum, London 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'The Wheel of Time' V&A Museum, London 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
The Wheel of Time
V&A Museum, London 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

 

Marcus Bunyan (Australian, b. 1958) 'Where is the love, beauty, and truth we seek (Shelley)' France 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Where is the love, beauty, and truth we seek (Shelley)
France 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'Modernisation' Montparnasse, Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
Modernisation
Montparnasse, Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

Marcus Bunyan (Australian, b. 1958) 'The light whose smile kindles the universe' Palace of Fontainebleau, France 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
The light whose smile kindles the universe
Palace of Fontainebleau, France 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

 

Marcus Bunyan (Australian, b. 1958) 'The unknown thought I' Paris 2017/2022

 

Marcus Bunyan (Australian, b. 1958)
The unknown thought I
Paris 2017
From the series The sun does not move 2017-2022
Digital colour photograph

 

 

Marcus Bunyan website

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Exhibition: ‘Working Together: The Photographers of the Kamoinge Workshop’ at the J. Paul Getty Museum, Los Angeles

Exhibition dates: 19th July – 9th October, 2022

Curators: Mazie Harris, assistant curator, J. Paul Getty Museum, in consultation with Sarah L. Eckhardt, associate curator, Virginia Museum of Fine Arts

 

Anthony Barboza (American, b. 1944) 'Pensacola, Florida' 1966 from the exhibition 'Working Together: The Photographers of the Kamoinge Workshop' at the J. Paul Getty Museum, Los Angeles, July - Oct, 2022

 

Anthony Barboza (American, b. 1944)
Pensacola, Florida
1966
Gelatin silver print
22.5 × 34cm (8 7/8 × 13 3/8 in.)
Virginia Museum of Fine Arts, Richmond
Adolph D. and Wilkins C. Williams Fund
© Anthony Barboza

 

 

LIBERTY!

Even though I know the history of photography reasonably well(!) I had never heard of the Kamoinge Workshop (a collective of Black photographers formed in New York in 1963) before I started to assemble this posting. This “group of people acting together… produced powerful images, sensitively registering Black life in the mid-20th century.” Their work “reminds us of the power of both individual creativity and collective action.”

What is notable about the work of Kamoinge artists as evidenced by the vibrant, graphic photographs of high contrast and chiaroscuro presented here is the mainly abstract nature of their representation of Black life.

Through images such as Anthony Barboza’s broken liberty in Pensacola, Florida (1966) and fragmented Street Self-portrait (1970s), Adger Cowans’ distorted Three Shadows (1966), C. Daniel Dawson’s Backscape #1 (1967), Louis Draper’s Untitled (Swing and Shadow) (1967) and Boy and H, Harlem (1961), James Mannas’ desperate No Way Out, Harlem, NYC (1964) and Peeping Sea Wall Beach Boy, Georgetown, Guyana (1972), Herbert Randall’s melancholy Untitled (Hattiesburg, Mississippi, Freedom Summer) (1964), Herb Robinson’s Brother and Sister (1973) and Central Park, Kids (1961), Beuford Smith’s, hanging, Boy on Swing, Lower East Side (1970), Ming Smith’s decaying Untitled (Harlem, NY) (c. 1973) and Shawn Walker’s barricaded Harlem, 117th Street (c. 1960) … the viewer can begin to picture, begin to feel and empathise with – the life of displacement and deprivation, poverty and protest, strength and joy – that was at the centre of Black experiences. The work of the Kamoinge artists offered “an alternative to the mainstream media of the time, which often overlooked Black culture or portrayed it negatively.”

“Through careful cropping, framing, and printing techniques, Kamoinge artists defamiliarised everyday sights such as puddles and clouds, asphalt, and weathered walls. Their images encourage greater attention to commonplace subjects – the reflective glass of shop windows, worn advertisements on city streets, a dirtied pile of salt – that might otherwise be overlooked. Much of their work with shadows and reflections centers Black bodies seeking a place for themselves amid the ebb and flow of daily life.” (Exhibition text)

For me what is so important about this group of artists (or any individual or group of people that represent through art: difference, diversity and the fight for equality and liberty) is that they represent themselves and historically archive their continuing struggle against oppression – so that, as the definition of the word “liberty” states – we can all attain “the state of being free within society from oppressive restrictions imposed by authority on one’s way of life, behaviour, or political views.”

Usually the fight comes not from the top down, but from the grass roots up… from community, from culture and how these begin to influence wider social attitudes and prejudices. Fighting against any injustice, whether it be racism, sexism, ism ism ism, is a fight against ignorance and bigotry. It is a fight against people being unaware of what is going on, what affect their actions have on others, it is a fight against misinformation and misrepresentation, and it is a fight against power residing in the hands of the few. As such, the photographs of the Kamoinge Workshop artists are a vital reflection on the process of change and acceptance, of progress (or the lack of it) and the constant need to be vigilant, to keep fighting against any force that seeks to subjugate us. Their photographs heighten our aesthetic awareness, one of the defining qualities of being human, connecting us to our ability to reflect on and appreciate the world around us in all its mysterious spirit and joyful difference.

Dr Marcus Bunyan


Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

This is the first major exhibition about the Kamoinge Workshop, a collective of Black photographers formed in New York in 1963. Members of the group produced powerful images, sensitively registering Black life in the mid-20th century. The exhibition explores Kamoinge’s photographic artistry in the 1960s and 1970s, celebrating the group’s collaborative ethos, commitment to community, and centering of Black experiences.

 

Installation view of the exhibition 'Working Together: The Photographers of the Kamoinge Workshop' at the J. Paul Getty Museum, Los Angeles

 

Installation view of the exhibition Working Together: The Photographers of the Kamoinge Workshop at the J. Paul Getty Museum, Los Angeles showing at centre, the work of Louis Draper.

 

Anthony Barboza (American, b. 1944) 'Kamoinge Members' 1973, printed 2019 from the exhibition 'Working Together: The Photographers of the Kamoinge Workshop' at the J. Paul Getty Museum, Los Angeles, July - Oct, 2022

 

Anthony Barboza (American, b. 1944)
Kamoinge Members
1973, printed 2019
Inkjet print
45.7 × 50.8cm (18 × 20 in)
Virginia Museum of Fine Arts, Richmond
Eric and Jeanette Lipman Fund
© Anthony Barboza

 

Anthony Barboza (American, b. 1944) 'Editors Working on the First Volume of The Black Photographers Annual' 1973 from the exhibition 'Working Together: The Photographers of the Kamoinge Workshop' at the J. Paul Getty Museum, Los Angeles, July - Oct, 2022

 

Anthony Barboza (American, b. 1944)
Editors Working on the First Volume of The Black Photographers Annual
1973
Pictured: Beuford Smith, Joe Crawford, Ray Francis
Gelatin silver print
12.1 × 17.9cm (4 3/4 × 7 1/16 in.)
Virginia Museum of Fine Arts, Richmond
Adolph D. and Wilkins C. Williams Fund
© Anthony Barboza

 

Anthony Barboza (American, b. 1944) '1st Annual International Black Photographers Dinner Honoring Roy DeCarava and James Van Der Zee, NYC' 1979

 

Anthony Barboza (American, b. 1944)
1st Annual International Black Photographers Dinner Honoring Roy DeCarava and James Van Der Zee, NYC
1979
Gelatin silver print
18.9 × 24.9cm (7 7/16 × 9 13/16 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Anthony Barboza

 

Anthony Barboza (American, b. 1944) 'Easter Sunday in Harlem' 1974

 

Anthony Barboza (American, b. 1944)
Easter Sunday in Harlem
1974
Gelatin silver print
15.4 x 22.6cm
The J. Paul Getty Museum, Los Angeles

 

Anthony Barboza (American, b. 1944) 'Street Self-portrait' 1970s

 

Anthony Barboza (American, b. 1944)
Street Self-portrait
1970s
Gelatin silver print
19.9 x 15.1cm
The J. Paul Getty Museum, Los Angeles

 

 

In 1963 a group of Black photographers based in New York formed the Kamoinge Workshop.

Committed to photography’s power as an art form, Kamoinge members depicted Black life as they saw and experienced it. They hoped to offer an alternative to the mainstream media of the time, which often overlooked Black culture or portrayed it negatively.

Working Together: The Photographers of the Kamoinge Workshop, on view at the Getty Museum at the Getty Center July 19 – October 9, is the first major retrospective presenting photographs from the collective during the 1960s and 1970s. Highlighting each photographer’s individual artistry as well as the Workshop’s shared concerns, this exhibition celebrates the group’s self-organising, commitment to community, and centering of Black experiences.

“The work in this exhibition highlights Black Americans behind and in front of the camera. The Museum regularly features individual artists in monographic exhibitions, but it is important also to document and celebrate the importance of collaborative groups such as the Kamoinge Workshop,” says Timothy Potts, Maria Hummer-Tuttle and Robert Tuttle Director of the J. Paul Getty Museum. “Working Together reflects Getty’s continuing efforts to diversify our collection, and thereby represent a more expansive history of photography. To that end, several of the works shown in the exhibition were recently acquired for the Museum’s collection.”

Within their first year as a group, the members of the Kamoinge Workshop (pronounced “kuh-moyn-gay” by the members of the group) made a commitment to portray the communities around them. They chose the name – which means “a group of people acting together” in the Kikuyu language of Kenya – to reflect the collective model they wished to follow as well as their interest in Black communities not just at home but also outside the United States.

The exhibition will focus on the first two decades of the collective, from the founding of the group in 1963 through the various activities of the International Black Photographers association in the early 1980s, and includes photographs by 15 of the organisation’s early members. The artists included in the exhibition are Anthony Barboza, Adger Cowans, Daniel Dawson, Louis Draper, Al Fennar, Ray Francis, Herman Howard, Jimmie Mannas, Herb Randall, Herb Robinson, Beuford Smith, Ming Smith, Shawn Walker, and Calvin Wilson. Also included are several photographs by Roy DeCarava, the first director of the Workshop.

Images in the exhibition capture the experience of urban life at mid-century, the civil rights movement, intimate portraiture, experimental abstraction, jazz musicians, and the Black experience abroad. Though the photographers included in the exhibition produced diverse bodies of work, many of their photographs are printed with dark tones that compellingly evoke the unsettling era in which they were made.

“The Kamoinge vision remains resonant today,” notes Mazie Harris, curator of the installation of Working Together in the Getty Museum’s Center for Photographs. “The photographs in this exhibition offer a glimpse into the artistry and ambition of the workshop members, reminding us of the power of both individual creativity and collective action.”

Working Together: The Photographs of the Kamoinge Workshop is organised by the Virginia Museum of Fine Arts and curated by Mazie Harris, assistant curator, J. Paul Getty Museum, in consultation with Sarah L. Eckhardt, associate curator, Virginia Museum of Fine Arts.

Press release from the J. Paul Getty Museum

 

Adger Cowans (American, b. 1936) 'Three Shadows' 1966, printed 1968

 

Adger Cowans (American, b. 1936)
Three Shadows
1966, printed 1968
Gelatin silver print
26.6 × 15.7cm (10 1/2 × 6 3/16 in.)
Getty Museum
© Adger Cowans, courtesy Bruce Silverstein Gallery

 

Adger Cowans (American, b. 1936) 'Footsteps' 1960

 

Adger Cowans (American, b. 1936)
Footsteps
1960
Gelatin silver print
21 × 33.8cm (8 1/4 × 13 5/16 in.)
Virginia Museum of Fine Arts, Richmond.
Aldine S. Hartman Endowment Fund
© Adger Cowans

 

C. Daniel Dawson (American, b. 1943) 'Backscape #1' 1967

 

C. Daniel Dawson (American, b. 1943)
Backscape #1
1967
Gelatin silver print
15.2 × 22.9cm (6 × 9 in.)
Collection of C. Daniel Dawson
© C. Daniel Dawson

 

C. Daniel Dawson (American, b. 1943) 'Olaifa and Egypt' 1978

 

C. Daniel Dawson (American, b. 1943)
Olaifa and Egypt
1978
Gelatin silver print
16.5 × 24.1cm (6 1/2 × 9 1/2 in.)
Collection of C. Daniel Dawson
© C. Daniel Dawson

 

Louis Draper (American, 1935-2002) 'Fannie Lou Hamer' 1971

 

Louis Draper (American, 1935-2002)
Fannie Lou Hamer
1971
Gelatin silver print
18.1 × 13.3cm (7 1/8 × 5 1/4 in.)
Getty Museum
© Louis H. Draper Preservation Trust, courtesy Bruce Silverstein Gallery

 

Louis Draper (American, 1935-2002)

Fannie Lou Hamer (née Townsend; October 6, 1917 – March 14, 1977) was an American voting and women’s rights activist, community organiser, and a leader in the civil rights movement. She was the co-founder and vice-chair of the Freedom Democratic Party, which she represented at the 1964 Democratic National Convention. Hamer also organised Mississippi’s Freedom Summer along with the Student Nonviolent Coordinating Committee (SNCC). She was also a co-founder of the National Women’s Political Caucus, an organisation created to recruit, train, and support women of all races who wish to seek election to government office.

Hamer began civil rights activism in 1962, continuing until her health declined nine years later. She was known for her use of spiritual hymnals and quotes and her resilience in leading the civil rights movement for black women in Mississippi. She was extorted, threatened, harassed, shot at, and assaulted by racists, including members of the police, while trying to register for and exercise her right to vote. She later helped and encouraged thousands of African-Americans in Mississippi to become registered voters and helped hundreds of disenfranchised people in her area through her work in programs like the Freedom Farm Cooperative. She unsuccessfully ran for the U.S. Senate in 1964 and the Mississippi State Senate in 1971. In 1970, she led legal action against the government of Sunflower County, Mississippi for continued illegal segregation.

Hamer died on March 14, 1977, aged 59, in Mound Bayou, Mississippi. Her memorial service was widely attended and her eulogy was delivered by U.S. Ambassador to the United Nations Andrew Young. She was posthumously inducted into the National Women’s Hall of Fame in 1993.

Text from the Wikipedia website

 

Louis Draper (American, 1935-2002) 'Congressional Gathering' 1959, printed later

 

Louis Draper (American, 1935-2002)
Congressional Gathering
1959, printed later
Gelatin silver print
23.4 × 16.9 cm (9 3/16 × 6 5/8 in.)
Getty Museum
© Louis H. Draper Preservation Trust, courtesy Bruce Silverstein Gallery

 

Louis Draper (American, 1935-2002) 'Untitled (Swing and Shadow)' 1967

 

Louis Draper (American, 1935-2002)
Untitled (Swing and Shadow)
1967
Gelatin silver print
22.9 × 15.2cm (9 × 6 in.)
Getty Museum
© Louis H. Draper Preservation Trust, courtesy Bruce Silverstein Gallery

 

Louis Draper (American, 1935-2002) 'Untitled (Billy)' About 1966-1972

 

Louis Draper (American, 1935-2002)
Untitled (Billy)
About 1966-1972
Gelatin silver print
24.1 × 33.3cm (9 1/2 × 13 1/8 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Courtesy of the Louis H. Draper Preservation Trust, Nell D. Winston, Trustee

 

Louis Draper (American, 1935-2002) 'Boy and H, Harlem' 1961

 

Louis Draper (American, 1935-2002)
Boy and H, Harlem
1961
Gelatin silver print
21.3 × 32.2 cm (8 3/8 × 12 11/16 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Courtesy of the Louis H. Draper Preservation Trust, Nell D. Winston, Trustee

 

Louis Draper (American, 1935-2002) 'Untitled' 1960s

 

Louis Draper (American, 1935-2002)
Untitled
1960s
Gelatin silver print
23.3 × 17.3cm (9 3/16 × 6 13/16 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Courtesy of the Louis H. Draper Preservation Trust, Nell D. Winston, Trustee

 

Louis Draper (American, 1935-2002) 'Reward MLK Poster, New York' 1971

 

Louis Draper (American, 1935-2002)
Reward MLK Poster, New York
1971
Gelatin silver print
18.1 x 13.3cm
The J. Paul Getty Museum, Los Angeles

 

Community

The Kamoinge Workshop began as a community of photographers who supported and encouraged one another. Within their first year, they also made a commitment to portray the communities around them. They introduced one of their early projects by explaining, “The Kamoinge Workshop represents black photographers whose creative objectives reflect a concern for truth about the world, about the Society, and about themselves.” Years later, member Louis Draper expanded: “Cognizant of the forces for change revolving around Kamoinge, we dedicated ourselves to speak of our lives as only we can. This was our story to tell and we set out to create the kind of images of our communities that spoke of the truth we’d witnessed, and that countered the untruths we’d all seen in mainline publications.”

Mentorship

Kamoinge members taught photography in programs across New York City, from Brooklyn and Harlem to the Bronx, equipping a younger generation with the technical and philosophical knowledge they needed to portray their communities. Louis Draper noted that they were eager for “a sense of purpose other than individual acclaim; we wanted to serve.” In the late 1960s, Draper and Daniel Dawson taught a photography course for teens every summer, and Draper led a youth mentorship program in the Bronx. The photographs in this section of the exhibition document some of their students.

Civil Rights

Although most Kamoinge members resisted being labeled civil rights photographers – a term they felt conjured images of firehoses and attack dogs – oral and written histories of the group emphasise that the collective formed in the midst of the civil rights movement. As Louis Draper described: “Many of the group had been a part of the March on Washington with Reverend King. Others had witnessed southern law brutality brought on by voting rights activity and sit-in demonstrations. Within a year’s time, these same volatile forces would propel many of us into engaged and enraged resistance.” Part of their resistance was to make images of Black Americans that were absent from the national conversation. Some members photographed leading figures and pivotal events of the civil rights movement but not necessarily to provide a journalistic record. Many created images reflected the theme of civil rights on a symbolic level instead.

“Like Jazz”

Music played an enormous role in the art of the Kamoinge Workshop. Jazz was a near-constant soundtrack for the group’s meetings, and musicians and live performances were the subjects of many of their photographs. Jazz also served as a metaphor for photography itself. Rhythm, timing, and improvisation are key elements in street photography as well as experimental abstraction. Innovative musicians such as Miles Davis and John Coltrane inspired Kamoinge artists, as did attending rehearsals and performances by figures as diverse as Mahalia Jackson and Sun Ra. These musicians moved the photographers to experiment and above all to hone their craft. Ming Smith characterised photography as “making something out of nothing,” adding, “I think that’s like jazz.”

A Global Perspective

A significant factor leading to the formation of the Kamoinge Workshop was, as Louis Draper put it, “the emerging African consciousness exploding within us.” Even before most of the members began traveling internationally, their choice of a name from the Kikuyu people of Kenya emphasised their interest in Black experiences outside the United States. Kenya, which gained independence from colonial rule in 1963, the same year Kamoinge was founded, was frequently in the press during the group’s earliest meetings. The decolonisation movement swept across the African continent from the mid-1950s through the 1960s, the same years that the US civil rights movement intensified. Many Kamoinge members traveled to African countries that had recently gained independence, and also to regions with significant diasporic communities. Some worked outside the United States on film projects or on assignments for magazines and in their off-hours made time for their own art. These travels expanded their sense of belonging to a global Black fellowship, however widely dispersed.

Shadows, Reflections, and Abstractions

Kamoinge has often been associated with street photography, but abstraction was also a crucial part of their work. By the time they joined the group, Louis Draper, Al Fennar, and Adger Cowans were already making abstract images in addition to more recognisably documentary pictures. In the late 1960s and into the early 1970s, many of the other members began to follow suit. Workshop photographers pushed themselves and the medium by experimenting with new forms and ideas. Through careful cropping, framing, and printing techniques, Kamoinge artists defamiliarised everyday sights such as puddles and clouds, asphalt, and weathered walls. Their images encourage greater attention to commonplace subjects – the reflective glass of shop windows, worn advertisements on city streets, a dirtied pile of salt – that might otherwise be overlooked. Much of their work with shadows and reflections centers Black bodies seeking a place for themselves amid the ebb and flow of daily life.

Kamoinge’s Legacy

Kamoinge Workshop members supported not just one another but also the broader community of Black photographers. In 1973 Beuford Smith founded the Black Photographers Annual, a publication that helped bring attention to artists outside the Kamoinge circle. In 1978, other members started a group called International Black Photographers, which honoured the work of photography elders and encouraged younger generations. Neither endeavour was part of the workshop’s official activities, but each grew out of the members’ ambition to serve and promote Black artists. Following their exhibitions in the mid-1970s, the Kamoinge Workshop neither organised exhibitions nor produced publications again until the mid-1990s. The group never disbanded, however, and the members remained close. They resumed formal meetings in 1992, applied for nonprofit status, and renamed themselves Kamoinge, Inc. A subsequent influx of new members energised the group as they continued the work that began in 1963.

Exhibition texts adapted from the Virginia Museum of Fine Arts publication Working Together: Louis Draper and the Kamoinge Workshop published as “Working Together: The Photographers of the Kamoinge Workshop” on the J. Paul Getty Museum website [Online] Cited 31/08/2022

 

Albert Fennar (American, 1938-2018) 'Salt Pile' 1971

 

Albert Fennar (American, 1938-2018)
Salt Pile
1971
Gelatin silver print
Framed [outer dim]: 52.1 × 41.9cm (20 1/2 × 16 1/2 in.)
Virginia Museum of Fine Arts, Richmond
Gift of Mrs. Alfred duPont, by exchange
© Miya Fennar and the Albert R. Fennar Archive

 

Albert Fennar (American, 1938-2018) 'Sphere' 1974

 

Albert Fennar (American, 1938-2018)
Sphere
1974
Gelatin silver print
Framed [outer dim]: 52.1 × 41.9cm (20 1/2 × 16 1/2 in.)
Virginia Museum of Fine Arts, Richmond
Gift of Mrs. Alfred duPont, by exchange
© Miya Fennar and The Albert R. Fennar Archive

 

Herman Howard (American, 1942-1980) 'March on Washington' 1963

 

Herman Howard (American, 1942-1980)
March on Washington
1963
Gelatin silver print
14.8 × 23.8cm (5 13/16 × 9 3/8 in.)
Collection of Herb Robinson
Digital image courtesy Virginia Museum of Fine Arts

 

Herman Howard (American, 1942-1980) 'New York' 1960s

 

Herman Howard (American, 1942-1980)
New York
1960s
Gelatin silver print 16 × 23.3cm (6 5/16 × 9 3/16 in.)
Collection of Herb Robinson
Digital image courtesy Virginia Museum of Fine Arts

 

James Mannas (American, b. 1941) 'No Way Out, Harlem, NYC' 1964

 

James Mannas (American, b. 1941)
No Way Out, Harlem, NYC
1964
Gelatin silver print
22.7 × 16.2cm (8 15/16 × 6 3/8 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© James Mannas

 

James Mannas (American, b. 1941) 'Peeping Sea Wall Beach Boy, Georgetown, Guyana' 1972

 

James Mannas (American, b. 1941)
Peeping Sea Wall Beach Boy, Georgetown, Guyana
1972
Gelatin silver print
23.8 × 15.9cm (9 3/8 × 6 1/4 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© James Mannas

 

Herbert Randall (American, born 1936) 'Untitled (Hattiesburg, Mississippi, Freedom Summer)' 1964

 

Herbert Randall (American, born 1936)
Untitled (Hattiesburg, Mississippi, Freedom Summer)
1964
Gelatin silver print
34.3 × 22.9cm (13 1/2 × 9 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Herbert Randall

 

Herbert Randall (American, born 1936) 'Untitled (Bed-Stuy, New York)' 1960s

 

Herbert Randall (American, born 1936)
Untitled (Bed-Stuy, New York)
1960s
Gelatin silver print
33.7 × 23.3cm (13 1/4 × 9 3/16 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Herbert Randall

 

Herb Robinson (American, active since 1960s) 'Miles Davis at the Vanguard' 1961, printed later

 

Herb Robinson (American, active since 1960s)
Miles Davis at the Vanguard
1961, printed later
Gelatin silver print
35.3 × 25cm (13 7/8 × 9 13/16 in.)
Getty Museum
© Herb Robinson, courtesy Bruce Silverstein Gallery

 

Herb Robinson (American, active since 1960s) 'Brother and Sister' 1973

 

Herb Robinson (American, active since 1960s)
Brother and Sister
1973
Gelatin silver print
16.5 × 22.9cm (6 1/2 × 9 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Herb Robinson

 

Herb Robinson (American, active since 1960s) 'Central Park, Kids' 1961

 

Herb Robinson (American, active since 1960s)
Central Park, Kids
1961
Gelatin silver print
33.8 × 23.5cm (13 5/16 × 9 1/4 in.)
Collection of Herb Robinson
© Herb Robinson

 

Herb Robinson (American, active since 1960s) 'The Girls' 1969

 

Herb Robinson (American, active since 1960s)
The Girls
1969
Gelatin silver print
8.6 × 21.3cm (3 3/8 × 8 3/8 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Herb Robinson

 

Beuford Smith (American, b. 1941) 'Two Bass Hit, Lower East Side' 1972

 

Beuford Smith (American, b. 1941)
Two Bass Hit, Lower East Side
1972
Gelatin silver print
23.8 × 34.3cm (9 3/8 × 13 1/2 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Beuford Smith/Césaire

 

Beuford Smith (American, b. 1941) 'Boy on Swing, Lower East Side' 1970

 

Beuford Smith (American, b. 1941)
Boy on Swing, Lower East Side
1970
Gelatin silver print
17.3 × 25.1cm (6 13/16 × 9 7/8 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Beuford Smith

 

 

Interviews with Kamoinge Artists

Interviewed by video during the pandemic, Kamoinge artists reflect on their experience with the group and the ongoing significance of their work together.

Video includes subtitles/closed captions in English and Spanish. Footage courtesy of the artists and the Whitney Museum of American Art. Adapted by the J. Paul Getty Museum

 

Ming Smith (American, active since 1970s) 'America Seen through Stars and Stripes, New York City, New York' About 1976

 

Ming Smith (American, active since 1970s)
America Seen through Stars and Stripes, New York City, New York
About 1976
Gelatin silver print
31.8 × 47cm (12 1/2 × 18 1/2 in.)
Virginia Museum of Fine Arts, Richmond
Adolph D. and Wilkins C. Williams Fund
© Ming Smith

 

Ming Smith (American, active since 1970s) 'Untitled (Harlem, NY)' About 1973

 

Ming Smith (American, active since 1970s)
Untitled (Harlem, NY)
About 1973
Gelatin silver print
31.8 × 22.2cm (12 1/2 × 8 3/4 in.)
Virginia Museum of Fine Arts, Richmond
Adolph D. and Wilkins C. Williams Fund
© Ming Smith

 

Ming Smith (American, active since 1970s) 'Love Barber Shop Jazz, Pittsburgh, PA' 1992

 

Ming Smith (American, active since 1970s)
Love Barber Shop Jazz, Pittsburgh, PA
1992
Gelatin silver print
46.2 x 31.8cm
The J. Paul Getty Museum, Los Angeles
Purchased with funds provided by the Photographs Council
© Ming Smith

 

Shawn Walker (American, b. 1940) 'Harlem, 117th Street' About 1960

 

Shawn Walker (American, b. 1940)
Harlem, 117th Street
About 1960
Gelatin silver print
18.4 × 12.7cm (7 1/4 × 5 in.)
Virginia Museum of Fine Arts, Richmond
Aldine S. Hartman Endowment Fund
© Shawn Walker PhotoArts Studio

 

Shawn Walker (American, b. 1940) 'Family on Easter, Harlem, NY' 1975

 

Shawn Walker (American, b. 1940)
Family on Easter, Harlem, NY
1975
Gelatin silver print
11 × 15.9cm (4 5/16 × 6 1/4 in.)
Virginia Museum of Fine Arts, Richmond
Kathleen Boone Samuels Memorial Fund
© Shawn Walker

 

Shawn Walker (American, b. 1940) 'Women in the Field, Cuba' 1968

 

Shawn Walker (American, b. 1940)
Women in the Field, Cuba
1968
Gelatin silver print
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Shawn Walker

 

 

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
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The J. Paul Getty Museum website

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Exhibition: ‘Our Selves: Photographs by Women Artists from Helen Kornblum’ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 16th April – 2nd October, 2022

Organised by Roxana Marcoci, The David Dechman Senior Curator of Photography, with Dana Ostrander, Curatorial Assistant, and Caitlin Ryan, Curatorial Assistant, Department of Photography, MoMA

 

Lotte Jacobi (American, 1896-1990) 'Head of the Dancer' 1929 from the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York, April - Oct, 2022

 

Lotte Jacobi (American, 1896-1990)
Head of the Dancer Niura Norskaya
1929
Gelatin silver print
7 1/2 × 9 3/8″ (19.1 × 23.8cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

With a focus on people, this is a challenging exhibition that can only scratch the surface of the importance of the photographic work of women artists to the many investigations critical to the promotion of equality and diversity in a complex and male orientated world.

Germaine Krull is always a favourite, as is the work of neutered genius (and my hero), Claude Cahun. Susan Meiselas’s immersive work is also impressive in its “understanding of social, political and global issues and of the potentially complex ethical relationship between photographer and subject”, especially in her early work Carnival Strippers (1972-1975). I also particularly like the sensibility of the Mexican women photographers: sensitive portraits of strong women.

The most cringe worthy photograph that illustrates some of the ills associated with a male-orientated society is Ruth Orkin’s staged but spontaneous photograph, American Girl in Florence, Italy (1951, below) which was “an instant conversation starter about feminism and street harassment long… [and which is] more relevant now than ever for what it truly represents: independence, freedom and self-determination.”

“The photos ran in Cosmopolitan magazine in 1952 in a photo essay, “When You Travel Alone…”, offering tips on “money, men and morals to see you through a gay trip and a safe one.” The article encourages readers to buy ship and train tickets ahead of time. It reminds them to bring their birth certificate and check in with the State Department. The caption on the photo of Craig walking down the street reflects cultural mores of the era.

“Public admiration … shouldn’t fluster you. Ogling the ladies is a popular, harmless and flattering pastime you’ll run into in many foreign countries. The gentlemen are usually louder and more demonstrative than American men, but they mean no harm.”

It’s a far cry from what we tell women these days, but for its time the mere notion of encouraging women to travel alone was progressive. That’s what made the photos so special, Craig says. They offered a rare glimpse of two women – behind and in front of the camera – challenging the era’s gender roles and loving every minute of it.”1


Talking of challenging gender roles, I’m rather surprised there aren’t any photographs by Diane Arbus, Cindy Sherman or Francesca Woodman for example, critical women photographers who challenge our orientation towards our selves and the world. Many others could have been included as well. But that is the joy and paradox of collecting: what do you collect and what do you leave out. You have to focus on what you like and what is available.

“Rather than presenting a chronological history of women photographers or a linear account of feminist photography, the exhibition prompts new appraisals and compelling dialogues from a contemporary, intersectional feminist perspective. African-diasporic, queer, and postcolonial / Indigenous artists have brought new mindsets and questions to the canonical narratives of art history. Our Selves will reexamine a host of topics, countering racial and gender invisibility, systemic racial injustice, and colonialism, through a diversity of photographic practices, including portraiture, photojournalism, social documentary, advertising, avant-garde experimentation, and conceptual photography.” (Press release)

Dr Marcus Bunyan

 

1/ Emanuella Grinberg. “The real story behind ‘An American Girl in Italy’,” on the CNN website March 30, 2017 [Online] Cited 28/08/2022


Many thankx to the Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The Museum of Modern Art announces Our Selves: Photographs by Women Artists from Helen Kornblum, an exhibition that will present 90 photographic works by female artists from the last 100 years, on view from April 16 to October 2, 2022. Drawn exclusively from the Museum’s collection, thanks to a transformative gift of photographs from Helen Kornblum in 2021, the exhibition takes as a starting point the idea that the histories of feminism and photography have been intertwined.

 

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

 

Installation views of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York

 

 

How have women artists used photography as a tool of resistance? Our Selves: Photographs by Women Artists from Helen Kornblum reframes restrictive notions of womanhood, exploring the connections between photography, feminism, civil rights, Indigenous sovereignty, and queer liberation. “Society consumes both the good girl and the bad girl,” wrote artist Silvia Kolbowski in 1984. “But somewhere between those two polarities, space must be made for criticality.”

Spanning more than 100 years of photography, the works in this exhibition range from Frances Benjamin Johnston’s early documentary photographs of racially segregated education in turn-of-the-century United States, to a contemporary portrait by Chemehuevi artist Cara Romero that celebrates the specificity of Indigenous art forms. A tribute to the generosity of collector Helen Kornblum, Our Selves features women’s contributions to a diversity of practices, including portraiture, photojournalism, social documentary, avant-garde experimentation, advertising, and performance.

As we continue to reckon with equity and diversity, Our Selves invites viewers to meditate on the artist Carrie Mae Weems’s evocative question: “In one way or another, my work endlessly explodes the limits of tradition. I’m determined to find new models to live by. Aren’t you?”

Text from the MoMA website

 

Alma Lavenson (American, 1897-1989) 'Self-Portrait' 1932 from the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York, April - Oct, 2022

 

Alma Lavenson (American, 1897-1989)
Self-Portrait
1932
Gelatin silver print
9 × 11 7/8″ (22.9 × 30.2cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Germaine Krull (Dutch born Germany, 1897-1985) 'The Hands of the Actress Jenny Burnay' c. 1930 from the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York, April - Oct, 2022

 

Germaine Krull (Dutch born Germany, 1897-1985)
The Hands of the Actress Jenny Burnay
c. 1930
Gelatin silver print
6 1/2 × 8 5/8″ (16.5 × 21.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Germaine Krull (Dutch born Germany, 1897-1985)

Germaine Krull was a pioneer in the fields of avant-garde photomontage, the photographic book, and photojournalism, and she embraced both commercial and artistic loyalties. Born in Wilda-Poznań, East Prussia, in 1897, Krull lived an extraordinary life lasting nine decades on four continents – she was the prototype of the edgy, sexually liberated Neue Frau (New Woman), considered an icon of modernity and a close cousin of the French garçonne and the American flapper. She had a peripatetic childhood before her family settled in Munich in 1912. She studied photography from 1916 to 1918 at Bayerische Staatslehranstalt für Lichtbildwesen (Instructional and Research Institute for Photography), and in 1919 opened her own portrait studio. Her early engagement with left-wing political activism led to her expulsion from Munich. Then, on a visit to Russia in 1921, she was incarcerated for her counterrevolutionary support of the Free French cause against Hitler. In 1926, she settled in Paris, where she became friends with artists Sonia and Robert Delaunay and intellectuals André Malraux, Jean Cocteau, Colette, and André Gide, who were also subjects of her photographic portraits.

Krull’s artistic breakthrough began in 1928, when she was hired by the nascent VU magazine, the first major French illustrated weekly. Along with photographers André Kertész and Éli Lotar, she developed a new form of reportage rooted in a freedom of expression and closeness to her subjects that resulted in intimate close-ups, all facilitated by her small-format Icarette, a portable, folding bed camera. During this period, she published the portfolio, Metal (Métal) (1928), a collection of 64 pictures of modernist iron giants, including cranes, railways, power generators, the Rotterdam transporter bridge, and the Eiffel Tower, shot in muscular close-ups and from vertiginous angles. Krull participated in the influential Film und Foto, or Fifo, exhibition (1929-1930), which was accompanied by two books, Franz Roh’s and Jan Tschichold’s Foto-Auge (Photo-Eye) and Werner Gräff’s Es kommt der neue Fotograf! (Here Comes the New Photographer!). Fifo marked the emergence of a new critical theory of photography that placed Krull at the forefront of Neues Sehen or Neue Optik (New Vision) photography, a new direction rooted in exploring fully the technical possibilities of the photographic medium through a profusion of unconventional lens-based and darkroom techniques. After the end of World War II, she traveled to Southeast Asia, and then moved to India, where, after a lifetime dedicated to recording some of the major upheavals of the twentieth century, she decided to live as a recluse among Tibetan monks.

Introduction by Roxana Marcoci, Senior Curator, Department of Photography, 2016

 

Ruth Orkin (American, 1921-1985) 'American Girl in Italy' 1951

 

Ruth Orkin (American, 1921-1985)
American Girl in Florence, Italy
1951
Gelatin silver print
8 1/2 × 11 15/16″ (21.6 × 30.3cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Although this photograph appears to be a street scene caught on the fly-an instance of what Henri Cartier-Bresson called the “decisive moment”  – it was actually staged for the camera by Orkin and her model. “The idea for this picture had been in my mind for years, ever since I had been old enough to go through the experience myself,” Orkin later wrote. While travelling alone in Italy, she met the young woman in the photograph at a hotel in Florence and together they set out to reenact scenes from their experiences as lone travellers. “We were having a hilarious time when this corner of the Piazza della Repubblica suddenly loomed on our horizon,” the photographer recalled. “Here was the perfect setting I had been waiting for all these years… And here I was, camera in hand, with the ideal model! All those fellows were positioned perfectly, there was no distracting sun, the background was harmonious, and the intersection was not jammed with traffic, which allowed me to stand in the middle of it for a moment.” The picture, with its eloquent blend of realism and theatricality, was later published in Cosmopolitan magazine as part of the story “Don’t Be Afraid to Travel Alone.”

Text from the Metropolitan Museum of Art website

 

Imogen Cunningham (American, 1883-1976) 'Three Harps' 1935

 

Imogen Cunningham (American, 1883-1976)
Three Harps
1935
Gelatin silver print
9 5/8 × 7 1/2″ (24.4 × 19.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Consuelo Kanaga (American, 1894-1978) 'School Girl, St. Croix' 1963

 

Consuelo Kanaga (American, 1894-1978)
School Girl, St. Croix
1963
Gelatin silver print
12 13/16 × 8 15/16″ (32.5 × 22.7cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Gertrud Arndt (German, 1903–2000) 'Untitled (Masked Self-Portrait, Dessau)' 1930

 

Gertrud Arndt (German, 1903–2000)
Untitled (Masked Self-Portrait, Dessau)
1930
Gelatin silver print
9 × 5 5/8 in. (22.9 × 14.3cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Gertrud Arndt (German, 1903-2000)

Gertrud Arndt (born Gertrud Hantschk in Upper Silicia) set out to become an architect, beginning a three-year apprenticeship in 1919 at the architecture firm of Karl Meinhardt in Erfurt, where her family lived at the time. While there, she began teaching herself photography by taking pictures of buildings in town. She also attended courses in typography, drawing, and art history at the Kunstgewerbeschule (School of design). Encouraged by Meinhardt, a friend of Walter Gropius, Arndt was awarded a scholarship to continue her studies at the Bauhaus in Weimar. Enrolled from 1923 to 1927, Arndt took the Vorkurs (foundation course) from László Moholy-Nagy, who was a chief proponent of the value of experimentation with photography. After her Vorkurs, Georg Muche, leader of the weaving workshop, persuaded her to join his course, which then became the formal focus of her studies. Upon graduation, in March 1927, she married fellow Bauhaus graduate and architect Alfred Arndt. The couple moved to Probstzella in Eastern Germany, where Arndt photographed buildings for her husband’s architecture firm.

In 1929, Hannes Meyer invited Alfred Arndt to teach at the Bauhaus, where Arndt focused her energy on photography, entering her period of greatest activity, featuring portraits of friends, still-lifes, and a series of performative self-portraits, as well as At the Masters’ Houses, which shows the influence of her studies with Moholy-Nagy as well as her keen eye for architecture. After the Bauhaus closed, in 1932, the couple left Dessau and moved back to Probstzella. Three years after the end of World War II the family moved to Darmstadt; Arndt almost completely stopped making photographs.

Introduction by Mitra Abbaspour, Associate Curator, Department of Photography, 2014

 

Claude Cahun (Lucy Schwob) (French, 1894-1954) 'M.R.M (Sex)' c. 1929-1930

 

Claude Cahun (Lucy Schwob) (French, 1894-1954)
M.R.M (Sex)
c. 1929-1930
Gelatin silver print
6 × 4 in. (15.2 × 10.2cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Juliet Jacques: I’m Juliet Jacques. I am a writer and filmmaker based in London. You’re looking at a photomontage by the French artist Claude Cahun, entitled M.R.M (Sex). It’s a photomontage of Cahun’s self-portraits.

Claude Cahun was born in 1894 in France into a family of prominent Jewish intellectuals and began making photomontages in 1912 when she was 18. The works were often exploring Cahun’s own identity in terms of gender and sexuality, but also this sense of a complex and fragmented personhood. Nonbinary pronouns, as we’d understand them now, weren’t officially in existence in the 1920s. Cahun actually wrote “Masculine? Feminine? It depends on the situation. Neuter is the only gender that always suits me.” So, I think either she or they is appropriate.

M.R.M was published as one of the illustrations in Cahun’s book Aveux non Avenus in 1930. Throughout the book you see this playing with the possibilities of gender expression that are kind of funny, sometimes melancholic, but are very emotionally complicated and do really speak to a sense of sometimes being trapped by the confines of gender and sometimes finding these very playful and beautiful ways to break out of it.

Artists and writers, we’re supposed to be dreamers, I think, and people who want to come up with a better world. And of course Cahun’s work is really suggesting different possibilities of free expression.

It’s hard to know how Cahun might have felt about being included in an exhibition of women artists. But, I think Cahun definitely deserves a place within this feminist canon, if not a strictly female one.

Transcript of audio from the MoMA website

 

Claude Cahun (Lucy Schwob) (French, 1894-1954) 'Aveux non avenus' (Disavowals or Cancelled Confessions) 1930

 

Claude Cahun (Lucy Schwob) (French, 1894-1954)
Aveux non avenus (Disavowals or Cancelled Confessions)
1930
Illustrated book with photogravures
Cover (closed) approx. 8 11/16 × 6 11/16″ (22 × 17cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Juliet Jacques: My name is Juliet Jacques.

You’re looking at Claude Cahun’s book Aveux non Avenus, which has been translated variously as “denials” or “disavowals” or “cancelled confessions.”

It’s an autobiographical text that doesn’t just refuse the conventions of memoir, it also really refuses to open up to the reader in a clearly understandable way. It’s this mixture of photography and aphorisms and longer prose-poetic passages. It doesn’t have a formalised narrative. It’s rather just exploring the fragmented and somewhat chaotic nature of their own consciousness and what they are able to access.

I’ve just flipped to page 91. Cahun writes:

“Consciousness. The carver. My enthusiasms, my impulses, my little passions were irksome. … Come on, then. … By a process of elimination, what is necessary about me? … The material is badly cut. I want it to be straightened up. A clumsy snip with the scissors. Bach! Let’s even it up on the other side. … A stain? We’ll cover it up. Let’s trim it again. I no longer exist. Perfect. Now nothing can come between us.”


The affinity I felt with Cahun is because I ended up doing a lot of writing that got bracketed as confessional or sort of first-person autobiographical writing. You can get yourself into a situation where you’re constantly expected to give away details about your personal life. And what I have always found really interesting about Cahun is the refusal of that trap, even in the project of putting oneself on the page.

I was always looking for queer and trans writers, and Cahun’s work gave me this gender non-conforming take on art that I thought always should have been there.

Transcript of audio from the MoMA website

 

Hulleah J. Tsinhnahjinnie (Native American (Seminole-Muscogee-Navajo)) 'Vanna Brown, Azteca Style' 1990

 

Hulleah J. Tsinhnahjinnie (Native American (Seminole-Muscogee-Navajo))
Vanna Brown, Azteca Style
1990
Photocollage
15 11/16 × 22 13/16″ (39.9 × 58cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Veronica Passalacqua: My name is Veronica Passalacqua, and I’m a curator at the C.N. Gorman Museum at the University of California Davis. My research focus is upon contemporary Native American art with a specialty in photography. This is a work called Vanna Brown, Azteca Style by the Navajo-Tuskegee artist Hulleah Tsinhnahjinnie.

It’s a hand collage that depicts Tsinhnahjinnie’s friend, dressed in her Azteca dancing regalia within the frame of a Philco television set. It was the beginning of a series of works and videos related to a project called NTV, or Native Television. She wanted to create her own vision of what she’d like to see on television.

Curator, Roxana Marcoci: The photograph makes reference to Wheel of Fortune, a televised game show where contestants guess words and phrases one letter at a time. Vanna White has been the show’s co-host for 40 years.

Veronica Passalacqua: Vanna White was always dressed in these elaborate gowns to show the letters of the enduring game show. She was there really as a symbol of the idealised beauty that television was portraying. Tsinhnahjinnie changes the name from Vanna White to Vanna Brown, addressing the beauty that she sees in her friend. What Tsinhnahjinnie wanted to focus on was this notion that you can create these beautiful images when you have a relationship with the sitter.

I’d like to read you a quote by Tsinhnahjinnie: “No longer is the camera held by an outsider looking in, the camera is held with brown hands opening familiar worlds. We document ourselves with a humanising eye, we create new visions with ease, and we can turn the camera to show how we see you.”

Transcript of audio from the MoMA website

 

Laura Gilpin (American, 1881-1979) 'Navajo Weaver' 1933

 

Laura Gilpin (American, 1881-1979)
Navajo Weaver
1933
Platinum print
13 1/8 × 9 3/8 in. (33.3 × 23.8cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Lola Alvarez Bravo (Mexican, 1907-1993) 'Frida Kahlo' c. 1945

 

Lola Alvarez Bravo (Mexican, 1907-1993)
Frida Kahlo
c. 1945
Gelatin silver print
8 3/8 × 6 1/4″ (21.3 × 15.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Lucia Moholy (British born Prague, 1894-1989) 'Frau Finsler' 1926

 

Lucia Moholy (British born Prague, 1894-1989)
Frau Finsler
1926
Gelatin silver print
7 7/8 × 10″ (20 × 25.4cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Margaret Bourke-White (American, 1904-1971) 'Woman, Locket, Georgia' 1936

 

Margaret Bourke-White (American, 1904-1971)
Woman, Locket, Georgia
1936
Gelatin silver print
13 × 9 3/4″ (33 × 24.8cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Margrethe Mather (American, 1885-1952) 'Buffie Johnson, Painter' 1933

 

Margrethe Mather (American, 1885-1952)
Buffie Johnson, Painter
1933
Gelatin silver print
3 3/4 × 2 7/8″ (9.5 × 7.3cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Meridel Rubenstein (American, b. 1948) 'Fatman with Edith' 1993

 

Meridel Rubenstein (American, b. 1948)
Fatman with Edith
1993
Palladium print
18 1/2 × 22 1/2″ (47 × 57.2cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Helen Kornblum: I’m Helen Kornblum. If there’s a theme in my collection, I’d say it’s people. My interest in people, meeting people, knowing people, learning about people.

I have felt about my photographs almost like a third child. Each one actually has its own story for me. Where I found them, who led me to them. I’ve just attached myself in different ways to each one.

One, for instance, is Fatman with Edith by Meridel Rubenstein. With this photograph she conflates war with the feminine. She has the inhumanly destructive warhead, the plutonium bomb, called Fatman, dropped on Nagasaki, juxtaposed with a portrait of a woman, Edith Warner, and a nurturing, warm cup of tea.

Curator, Roxana Marcoci: In the early 1940s Robert Oppenheimer, a physicist in charge of The Manhattan Project developed the first atomic bomb.This photograph belongs to a series that explores encounters in New Mexico between indigenous communities and the scientists who created the bomb. These two worlds collided in the home of Edith Warner, who ran a tearoom in Los Alamos.

Helen Kornblum: Oppenheimer knew Edith Warner, who lived near Santa Fe. And when he came to create the bomb at Los Alamos, he asked Edith if he could bring scientists to her home for a place away from the creation of this bomb, and he would come with them for dinner, all during the Manhattan Project.

Roxana Marcoci: By pairing two seemingly dissimilar images, Rubenstein said she hopes “to enlarge the lives of ordinary people, and strip the mythic characters of history down to their ordinariness.”

Transcript of audio from the MoMA website

 

Edith Warner (1893-1951), also known by the nickname “The Woman at Otowi Crossing”, was an American tea room owner in Los Alamos, New Mexico, who is best known for serving various scientists and military officers working at the Los Alamos National Laboratory during the original creation of the atomic bomb as a part of the Manhattan Project. Warner’s influence on the morale and overall attitude of the people there has been noted and written about by various journalists and historians, including several books about her life, a stage play, a photography exhibition, an opera, and a dance.

Text from the Wikipedia website

 

Rosemarie Trockel (German, b. 1952) 'Untitled' 2004

 

Rosemarie Trockel (German, b. 1952)
Untitled
2004
Chromogenic print
20 3/4 × 19″ (52.7 × 48.3 cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Tatiana Parcero (Mexican, b. 1967) 'Interior Cartography #35' 1996

 

Tatiana Parcero (Mexican, b. 1967)
Interior Cartography #35
1996
Chromogenic print and acetate
9 3/8 × 6 3/16 in. (23.8 × 15.7cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Artist, Tatiana Parcero

My name is Tatiana Parcero. I’m from Mexico and I’m a visual artist and a psychologist. The work is called Interior Cartography #35, and belongs to the series of the same name.

Cartography is a science that deals with maps. I am interested in working with the body as a territory, where I can explore different paths at a physical and also in a symbolic level.

I am the one that appears in all the photographs. When I did this specific shot, I wanted to show a moment of introspection and calm. And when you see my hands near my cheeks, I wanted to represent a way to be in touch with myself, not just in a physical way, but in a more spiritual way.

The image superimposed on the face is from the Codex Tudela of the 16th century. The codices are documents that were created by ancient civilisations, like Mayans, Aztecs, that represent the pre-Columbian cultures of Mexico, their amazing universe, and the way that they lived.

When I moved to New York from Mexico, I was feeling a little bit out of place and I wanted to recreate a sense of belonging. The work is a way to connect myself with my country and the ancient cultures that are before me.

I decided to study psychology because I wanted to help people. I wanted to be able to understand emotions and be able to translate personal experiences into images and make them more accessible. It’s important for me to give the viewer several layers so that you can really explore the image and make your own interpretations and reflections. I think art can transform you and take you to a parallel universe. That is where I feel that you can be able to heal and to cure.

Transcript of audio from the MoMA website

 

Lorie Novak (American, b. 1954) 'Self-Portraits' 1987

 

Lorie Novak (American, b. 1954)
Self-Portraits
1987
Chromogenic print
22 1/2 × 18 9/16″ (57.2 × 47.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

The Museum of Modern Art announces Our Selves: Photographs by Women Artists from Helen Kornblum, an exhibition that will present 90 photographic works by female artists from the last 100 years, on view from April 16 to October 2, 2022. Drawn exclusively from the Museum’s collection, thanks to a transformative gift of photographs from Helen Kornblum in 2021, the exhibition takes as a starting point the idea that the histories of feminism and photography have been intertwined. Our Selves: Photographs by Women Artists from Helen Kornblum is organised by Roxana Marcoci, The David Dechman Senior Curator, with Dana Ostrander, Curatorial Assistant, and Caitlin Ryan, Curatorial Assistant, Department of Photography, MoMA.

Rather than presenting a chronological history of women photographers or a linear account of feminist photography, the exhibition prompts new appraisals and compelling dialogues from a contemporary, intersectional feminist perspective. African-diasporic, queer, and postcolonial / Indigenous artists have brought new mindsets and questions to the canonical narratives of art history. Our Selves will reexamine a host of topics, countering racial and gender invisibility, systemic racial injustice, and colonialism, through a diversity of photographic practices, including portraiture, photojournalism, social documentary, advertising, avant-garde experimentation, and conceptual photography. Highlighting both iconic and rare or lesser-known images, the exhibition’s groupings and juxtapositions of modern and contemporary works will encourage unexpected connections in the Museum’s fifth-floor collection galleries, which are typically devoted to art from the 1880s through the 1940s.

Our Selves will open with a wall of self-portraits and portraits of female artists by such modernist photographers as Lola Álvarez Bravo, Gertrud Arndt, Lotte Jacobi, and Lucia Moholy, alongside contemporary practitioners including Tatiana Parcero, Rosemarie Trockel, and Lorie Novak. Inviting viewers to consider the structural relationship between knowledge and power, Frances Benjamin Johnston’s Penmanship Class (1899) – a depiction of racially segregated education at the turn of the 20th century in the United States – will hang near Candida Höfer’s Deutsche Bucherei Leipzig IX (1997) – a part of Höfer’s series documenting library interiors weighted by forms of social inequality and colonial supremacy. Lorna Simpson’s Details (1996), a portfolio of 21 found photographs, signals how both the camera and language can culturally inscribe the body and reinforce racial and gender stereotypes.

Works by Native artists including Cara Romero and Hulleah J. Tsinhnahjinnie, and non-Native practitioners such as Sharon Lockhart and Graciela Iturbide, explore indigeneity and its relationship to colonial history. Photographs by Flor Garduño, Ana Mendieta, Marta María Pérez Bravo, and Mariana Yampolsky attest to the overlapping histories of colonialism, ethnographic practice, and patriarchy in Latin America.

Our Selves is accompanied by a richly illustrated catalogue that features more than 100 colour and black-and-white photographs. A critical essay by curator Roxana Marcoci asks the question, “What is a Feminist Picture?” and a series of 12 focused essays by Dana Ostrander, Caitlin Ryan, and Phil Taylor address a range of themes, from dance to ecology to perception. The catalogue offers both historical context and critical interpretation, exploring the myriad ways in which different photographic practices can be viewed when looking through a feminist lens.

Press release from the MoMA website

 

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

 

Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York.

The images below before the next installation image are left to right in the above installation image.

 

Graciela Iturbide (Mexican, b. 1943) 'Mujercita' 1981

 

Graciela Iturbide (Mexican, b. 1943)
Mujercita
1981
Gelatin silver print
10 1/8 × 6 3/4″ (25.7 × 17.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Mariana Yampolsky (Mexican, 1925-2002) 'Mujeres Mazahua' 1989

 

Mariana Yampolsky (Mexican, 1925-2002)
Mujeres Mazahua
1989
Gelatin silver print
13 5/8 × 18 1/2″ (34.6 × 47cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Flor Garduño (Mexican, b. 1957) 'Reina (Queen)' 1989

 

Flor Garduño (Mexican, b. 1957)
Reina (Queen)
1989
Gelatin silver print
12 1/4 × 8 3/4″ (31.1 × 22.2cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Barbara Morgan (American, 1900-1992) 'Corn Stalks Growing' 1945

 

Barbara Morgan (American, 1900-1992)
Corn Stalks Growing
1945
Gelatin silver print
12 3/16 × 9″ (31 × 22.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Sonya Noskowiak (American born Germany, 1900-1975) 'Plant Detail' 1931

 

Sonya Noskowiak (American born Germany, 1900-1975)
Plant Detail
1931
Gelatin silver print
9 11/16 × 7 1/2″ (24.6 × 19.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Imogen Cunningham (American, 1883-1976) 'Agave Design I' 1920s

 

Imogen Cunningham (American, 1883-1976)
Agave Design I
1920
Gelatin silver print
12 7/8 × 9 13/16″ (32.7 × 24.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Florence Henri (Swiss born United States, 1893-1982) 'Composition Nature Morte' 1931

 

Florence Henri (Swiss born United States, 1893-1982)
Composition Nature Morte
1931
Gelatin silver print
3 3/8 × 4 1/2″ (8.6 × 11.4cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Alma Lavenson (American, 1897-1989) 'Eucalyptus Leaves' 1933

 

Alma Lavenson (American, 1897-1989)
Eucalyptus Leaves
1933
Gelatin silver print
12 × 9″ (30.5 × 22.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Ruth Bernhard (American born Germany, 1905-2006) 'Angel Wings' 1943

 

Ruth Bernhard (American born Germany, 1905-2006)
Angel Wings
1943
Gelatin silver print
9 5/8 × 6 1/4″ (24.4 × 15.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Nelly (Elli Sougioultzoglou-Seraidari) (Greek born Turkey, 1899-1998) 'Elizaveta "Lila" Nikolska in the Parthenon, Athens, Greece' November 1930

 

Nelly (Elli Sougioultzoglou-Seraidari) (Greek born Turkey, 1899-1998)
Elizaveta “Lila” Nikolska in the Parthenon, Athens, Greece
November 1930
Gelatin silver print
6 × 8 1/2″ (15.2 × 21.6cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

 

Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York

The images below before the next installation image are left to right in the above installation image.

 

Laurie Simmons (American, b. 1949) 'Three Red Petit-Fours' 1990

 

Laurie Simmons (American, b. 1949)
Three Red Petit-Fours
1990
Chromogenic print
23 × 35″ (58.4 × 88.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Kati Horna (Mexican, 1912-2000) 'Figurines' c. 1933

 

Kati Horna (Mexican, 1912-2000)
Figurines
c. 1933
Gelatin silver print
8 1/2 × 8″ (21.6 × 20.3cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Dora Maar (French 1907-1997) 'Mannequin in Window' 1935

 

Dora Maar (French 1907-1997)
Mannequin in Window
1935
Gelatin silver print
9 1/2 × 6″ (24.1 × 15.2 cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Inge Morath (Austrian, 1923-2002) 'Siesta of a Lottery Ticket Vendor, Plaza Mayor, Madrid' 1955

 

Inge Morath (Austrian, 1923-2002)
Siesta of a Lottery Ticket Vendor, Plaza Mayor, Madrid
1955
Gelatin silver print
7 3/16 × 4 3/4″ (18.3 × 12.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Ringl + Pit (German) Grete Stern (Argentine born Germany, 1904-1999) Ellen Auerbach (German, 1906-2004) 'Columbus' Egg' 1930

 

Ringl + Pit (German)
Grete Stern (Argentine born Germany, 1904-1999)
Ellen Auerbach (German, 1906-2004)
Columbus’ Egg
1930
Gelatin silver print
8 3/4 × 7 1/2″ (22.2 × 19.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Yva (Else Ernestine Neuländer) (German, 1900-1942) 'Untitled' 1935

 

Yva (Else Ernestine Neuländer) (German, 1900-1942)
Untitled
1935
Gelatin silver print
9 1/16 × 6 11/16″ (23 × 17cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Marie Cosindas (American, 1923-2017) 'Masks, Boston' 1966

 

Marie Cosindas (American, 1923-2017)
Masks, Boston
1966
Dye transfer print
10 × 7″ (25.4 × 17.8cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Kati Horna (Mexican, 1912-2000) 'Man and Candlesticks' c. 1933

 

Kati Horna (Mexican, 1912-2000)
Man and Candlesticks
c. 1933
Gelatin silver print
8 × 7 3/4″ (20.3 × 19.7cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Barbara Probst (German, b. 1964) 'Exposure #78, NYC, Collister and Hubert St.' 2010

 

Barbara Probst (German, b. 1964)
Exposure #78, NYC, Collister and Hubert St.
2010
Two inkjet prints (diptych)
18 3/4 × 28″ (47.6 × 71.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Barbara Probst (German, b. 1964)

Artist, Barbara Probst: I am Barbara Probst. I’m an artist working with photography. I’m born in Munich, in Germany, and I live in New York.

I’m interested in photography as a phenomenon that seemingly and supposedly depicts reality. But maybe it is the subjectivity of the photographer, which determines the image. And not the objectivity of the world.

I get a set of pictures from the same moment. By comparing these pictures, it becomes quite clear that the link between reality and photography is very thin and fragile because every picture from this moment gives a different take of this moment.

None of these images is more true or more false than any others. They are equally truthful. The viewpoints and angles and settings of the cameras and the framing and all these things determine the picture.

It’s not what is in front of the camera that determines the picture. It’s the photographer behind the camera that decides how reality is translated into an image.

Audio of Barbara Probst from the video “Elles X Paris Photo: Barbara Probst.” © Fisheye l’Agence 2021

Transcript of audio from the MoMA website

 

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

 

Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York

The images below before the next installation image are left to right in the above installation image.

 

Carrie Mae Weems (American, b. 1953) 'Untitled (Woman and Daughter with Makeup)' 1990

 

Carrie Mae Weems (American, b. 1953)
Untitled (Woman and Daughter with Makeup)
1990
Gelatin silver print
27 3/16 × 27 3/16″ (69.1 × 69.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

“My work endlessly explodes the limits of tradition.”

~ Carrie Mae Weems

 

What does it mean to bear witness to history? The artist Carrie Mae Weems has asked this question for decades through photography, video, performance, installation, and social practice. For Weems, to examine the past is to imagine a different future. “In one way or another, my work endlessly explodes the limits of tradition,” she declared in an interview with her friend, the photographer Dawoud Bey. “I’m determined to find new models to live by. Aren’t you?”1

Weems was trained as both a dancer and a photographer before enrolling in the folklore studies program at the University of California, Berkeley, in the mid-1980s, where she became interested in the observation methods used in the social sciences. In the early 1990s, she began placing herself in her photographic compositions in an “attempt to create in the work the simultaneous feeling of being in it and of it.”2 She has since called this recurring figure an “alter-ego,” “muse,” and “witness to history” who can stand in for both the artist and audience. “I think it’s very important that as a Black woman she’s engaged with the world around her,” Weems has said, “she’s engaged with history, she’s engaged with looking, with being. She’s a guide into circumstances seldom seen.”3

In her 1990 Kitchen Table series – 20 gelatin silver prints and 14 texts on silkscreen panels – Weems uses her own persona to “respond to a number of issues: woman’s subjectivity, woman’s capacity to revel in her body, and the woman’s construction of herself, and her own image.”4 Weems, or rather her protagonist, inhabits the same intimate domestic interior throughout the series. Anchored around a wooden table illuminated by an overhead light, scenes such as Untitled (Man smoking) and Untitled (Woman and Daughter with Makeup) portray the protagonist alongside a rotating cast of characters (friends, children, lovers) and props (posters, books, playing cards, a birdcage). In Untitled (Woman and Daughter with Makeup), for example, the woman sits at the table with a young girl; they gaze into mirrors at their own reflections, applying lipstick in parallel gestures. The photograph shows that gender is a learned performance, at the same time tenderly centering its Black women subjects.

With projects such as From Here I Saw What Happened and I Cried (1995), the act of witnessing is suggested in the first-person title. The J. Paul Getty Museum commissioned the work in 1994, inviting the artist to respond to 19th-century photographs of African American subjects collected by the lawyer Jackie Napoleon Wilson. In 28 chromogenic photographic prints overlaid with text on glass, Weems appropriated images from a variety of sources: Wilson’s collection, museum and university archives, The National Geographic, and the work of photographers like Walker Evans, Robert Frank, and Garry Winogrand. The artist cropped and reformatted these photographs, adding blue and red tints, text, and circular mats resembling a camera lens. Through this reframing, Weems poses a question about power: Who is doing the looking, and for what reasons?

Among the rephotographed images are four daguerreotypes by photographer J. T. Zealy of enslaved men and women – two father-and-daughter pairs, named Renty, Delia, Jack, and Drana – commissioned as racial types by Swiss naturalist Louis Agassiz in 1850. Weems exposes Agassiz’s racist pseudoscience and the violence of the white Anglo-American gaze through the addition of texts that address the subjects: “You became a scientific profile,” “a negroid type,” “an anthropological debate,” “& a photographic subject.” Discussing the daguerreotypes, the artist has described the sitters as agents of resistance and refusal: “In their anthropological way, most of these photographs were meant to strip the subjects of their humanity. But if you look closely, what you see is the evidence of a contest of wills over contested territory, contested terrain – contested by the by the owner of the Black body and the photographer’s attempt to conquer it vis-à-vis the camera.”5

Caitlin Ryan, Curatorial Assistant, Department of Photography, 2021

 

1/ “Carrie Mae Weems by Dawoud Bey,” BOMB, July 1, 2009, https://bombmagazine.org/articles/carrie-mae-weems/
2/ Ibid.
3/ Ibid.
4/ Weems, quoted in Carrie Mae Weems: The Kitchen Table Series (Houston: Contemporary Arts Museum Houston, 1996), 6.
5/ Weems to Deborah Willis, “In Conversation with Carrie Mae Weems,” in To Make Their Own Way in the World: The Enduring Legacy of the Zealy Daguerreotypes, eds. Ilisa Barbash, Molly Rogers, and Deborah Willis (Cambridge, MA: Peabody Museum Press; New York, NY: Aperture, 2020), 397.

 

Curator, Roxana Marcocci: We’re looking at a photograph from Carrie Mae Weems’s larger body of work, the Kitchen Table series.

Artist, Carrie Mae Weems: About 1990, I think, I had been really thinking a lot about what it meant to develop your own voice. And so I made this body of work.

It started as a kind of response to my sense of what needed to happen, what needed to be and these ideas about the sort of spaces of domesticity that have historically belonged to women.

Roxana Marcoci: In this image, Weems applies makeup in front of a mirror while a young girl seated in front of another mirror, puts on lipstick and looks at her own reflection. The two enact beauty in a synchronised performance, through posing, mirroring, and self-empowerment.

Carrie Mae Weems: I made them all in my own kitchen, using a single light source hanging over the kitchen table. It just swung open this door of what I could actually do in my own environment. What I’m suggesting really is that the battle around the family, the battle around monogamy, the battle around polygamy, the social dynamics that happens between men and women, that war gets carried on in that space.

The Kitchen Table series would not be simply a voice for African-American women, but more generally for women.

Audio of Carrie Mae Weems in the Art21 digital series Extended Play, “Carrie Mae Weems / ‘The Kitchen Table Series.'” © Art21, Inc. 2011

Transcript of audio from the MoMA website

 

Cara Romero (Native American (Chemehuevi), b. 1977) 'Wakeah' 2018

 

Cara Romero (Native American (Chemehuevi), b. 1977)
Wakeah
2018
Inkjet print
52 × 44″ (132.1 × 111.8cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Artist, Cara Romero: My name is Cara Romero, and this photograph is called Wakeah.

The inspiration for the First American Girl series was a lifetime of seeing Native American people represented in a dehumanised way. My daughter was born in 2006 and I really wanted her self image to be different. But all of the dolls that depict Native American girls were inaccurate. They lacked the detail. They lacked the love. They lacked the historical accuracy. So the series began with Wakeah.

Wakeah is Wakeah Jhane Myers and she is an incredible artist in her own right. She descends from both the Kiowa and Comanche tribes of Oklahoma. We posed Wakeah in the doll box much like you would find on the store shelves, placing all of her cultural accoutrement around her. She is wearing a traditional Southern Buckskin dress. She has a change of moccasins and her fan that she uses in dance. A lot of people ask me about the suitcase, and this is an inside joke between Native people, many of us carry our regalia in a suitcase as a way to keep it safe.

It took five family members over a year to make her regalia that she wears to compete at the pow wow dance. These contemporary pieces of regalia are really here against all odds. They exist through activism, through resistance.

A lot of what I’m doing is constructing these stories about resisting these ideas of being powerless, of being gone. Instead, I’m constructing a story of power and of knowledge and of presence. I want the viewer to fall in love. I want them to see how much I love the people that I’m working with.

Transcript of audio from the MoMA website

 

Catherine Opie (American, b. 1961) 'Angela Scheirl' 1993

 

Catherine Opie (American, b. 1961)
Angela Scheirl
1993
Silver dye bleach print
19 5/16 × 15″ (49.1 × 38.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Louise Lawler (American, b. 1947) 'Sappho and Patriarch' 1984

 

Louise Lawler (American, b. 1947)
Sappho and Patriarch
1984
Silver dye bleach print
39 3/4 × 27 1/2″ (101 × 69.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

 

Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York

The images below before the next installation image are left to right in the above installation image.

 

Candida Höfer (German, b. 1944) 'Deutsche Bücherei Leipzig IX' 1997

 

Candida Höfer (German, b. 1944)
Deutsche Bücherei Leipzig IX
1997
C-print
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Sharon Lockhart (American, b. 1964) 'Untitled' 2010

 

Sharon Lockhart (American, b. 1964)
Untitled
2010
Chromogenic print
37 × 49″ (94 × 124.5cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

 

Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York

The images below are left to right in the above installation image.

 

Mary Ellen Mark (American, 1940-2015) 'Tiny, Halloween, Seattle' 1983

 

Mary Ellen Mark (American, 1940-2015)
Tiny, Halloween, Seattle
1983
Gelatin silver print
Image: 13 5/16 × 9″ (33.8 × 22.9cm)
Sheet: 14 × 11″ (35.6 × 27.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Dorothea Lange (American, 1895-1965) 'Mother and Child, San Joaquin Valley' 1938

 

Dorothea Lange (American, 1895-1965)
Mother and Child, San Joaquin Valley
1938
Gelatin silver print
7 × 9 1/2″ (17.8 × 24.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Anne Noggle (American, 1922-2005) 'Shirley Condit de Gonzales' 1986

 

Anne Noggle (American, 1922-2005)
Shirley Condit de Gonzales
1986
Gelatin silver print
18 1/8 × 13″ (46 × 33cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Nell Dorr (American, 1893-1988) 'Mother and Child' 1940

 

Nell Dorr (American, 1893-1988)
Mother and Child
1940
Gelatin silver print
13 15/16 × 10 13/16″ (35.4 × 27.5cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Susan Meiselas (American, b. 1948) 'Carnival Strippers' book cover 1975

 

Susan Meiselas (American, b. 1948)
Carnival Strippers
1976
New York: Farrar, Straus and Giroux.
The Museum of Modern Art Library, New York

 

Susan Meiselas (American, b. 1948) 'Tentful of marks, Tunbridge, VT' 1974

 

Susan Meiselas (American, b. 1948)
Tentful of Marks, Tunbridge, Vermont
1974, printed c. 2000
Gelatin silver print
7 11/16 × 11 3/4″ (19.5 × 29.9cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Wary of photography’s power to shape our understanding of social, political and global issues and of the potentially complex ethical relationship between photographer and subject, Susan Meiselas has developed an immersive approach through which she gets to know her subjects intimately. Carnival Strippers is among her earliest projects and the first in which she became accepted by the community she was documenting. Over the summers of 1972 to 1975, she followed an itinerant, small-town carnival, photographing the women who performed in the striptease shows. She captured not only their public performances, but also their private lives. To more fully contextualise these images, Meiselas presents them with audio recordings of interviews with the dancers, giving them voice and a measure of control over the way they are presented.

Additional text from “Seeing Through Photographs online course”, Coursera, 2016

 

Susan Meiselas (American, b. 1948)

Artist, Susan Meiselas: My name is Susan Meiselas. I’m a photographer based in New York.

Carnival Strippers is my first real body of work. The idea of projecting a self to attract a male gaze was completely counter to my sense of culture, what I wanted for myself. So I was fascinated by women who were choosing to do that. I just felt, magnetically, I need to know more.

The feminists of that period were perceiving the girl shows as exploitative institutions that should be closed down. I actually was positioned in the place of feeling these voices should be heard. They should self-define as to who they are and what their economic realities are.

Getting to know the women was very much one by one, obviously I’m in the public fairgrounds making this photograph so there are many other people surrounding me. There weren’t many other cameras. I mean, if we were making this picture today, it’s interesting the differences of how many people would have been with cameras, iPhones, etc. So I don’t think she’s performing for me. She’s performing for the public.

The girl show moves around from town to town. My working process was to be somewhere on a weekend, go back to Boston, which at the time was my base, and process the work and bring back the contact sheets and show whoever was there the following weekend, what the pictures were. And they left little initials saying, I like this one, I don’t like that one.

This negotiated or collaborative space with photography really still fascinates me. It’s a kind of offering, it’s a moment in which someone says, I want you to be here with us. The challenge of making that moment, creating that moment, that’s what still intrigues me, I think, and keeps me engaged with photography.

Transcript of audio from the MoMA website

 

Susan Meiselas (American, b. 1948) 'Traditional Indian dance mask from the town of Monimbó, adopted by the rebels during the fight against Somoza to conceal identity, Nicaragua' 1978

 

Susan Meiselas (American, b. 1948)
Traditional mask used in the popular insurrection, Monimbo, Nicaragua
1978
Chromogenic print
23 1/2 × 15 3/4″ (59.7 × 40cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Traditional Indian dance mask from the town of Monimbó, adopted by the rebels during the fight against Somoza to conceal identity, Nicaragua

 

Susan Meiselas (American, b. 1948) 'A Funeral Procession in Jinotepe for Assassinated Student Leaders. Demonstrators Carry a Photograph of Arlen Siu, an FSLN Guerilla Fighter Killed in the Mountains Three Years Earlier' 1978

 

Susan Meiselas (American, b. 1948)
A Funeral Procession in Jinotepe for Assassinated Student Leaders. Demonstrators Carry a Photograph of Arlen Siu, an FSLN Guerilla Fighter Killed in the Mountains Three Years Earlier
1978
Chromogenic print
15 3/8 × 23 1/4″ (39.1 × 59.1cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

 

“The camera…gives me both a point of connection and a point of separation.”

~ Susan Meiselas

 

“The camera is an excuse to be someplace you otherwise don’t belong,” said the photographer Susan Meiselas. “It gives me both a point of connection and a point of separation.” Meiselas studied anthropology before turning to teaching and photography, and her photographic work has remained firmly rooted in those early interests.

Beginning in 1972, Meiselas spent three consecutive summers documenting women who performed stripteases as part of itinerant, small-town carnivals throughout New England. She not only photographed them at work and during their down time, but she made audio recordings of interviews she conducted with the dancers (and the men who surrounded them), to add context and give her subjects a voice. Meiselas later reflected, “The feminists of that period were perceiving the girls’ shows as exploitative institutions that should be closed down, and so I actually was positioned in the place of feeling these voices should be heard, they should self-define as to who they are and what their economic realities are.”1 Meiselas travelled with the dancers from town to town, eventually becoming accepted by the community of women. This personal connection comes across in the intimacy of the scenes. Her photo book Carnival Strippers2 was published in 1976, the same year that Meiselas was invited to join the international photographic cooperative Magnum Photos.

Over the last 50 years, Meiselas has remained dedicated to getting to know her subjects, and she maintains relationships with them, sometimes returning to photograph them decades after the initial project. One place she has photographed again and again is Nicaragua, starting with the burgeoning Sandinista revolution. From June 1978 to July 1979, she documented the violent end of the regime of dictator Anastasio Somoza Debayle. In 1990 she returned to the country with her book of photographs made at that time, Nicaragua3, and used it as a tool to track down as many subjects of those photographs as she could: “Now I want to retrace my steps, to go back to the photos I took at the time of the insurrection, and search for the people in them. What brought them to cross my path at the moment they did? What’s happened to them since? What do they think now? What do they remember?”4 She gathered their testimonies and co-directed a film, Pictures from a Revolution 5, that explored the Nicaraguan people’s hardships after the revolution. She went back to Nicaragua yet again in 2004, on the 25th anniversary of Somoza’s overthrow, and worked with local communities to install murals of her photographs on the sites where they were taken.6 It is the job of a photojournalist to bear witness, but Meiselas also considers ways in which she can challenge and confront future communities with the scenes she has witnessed.

In 1997, Meiselas completed a six-year-long project about the photographic history of the Kurds, working to piece together a collective memory of people who faced extreme displacement and destruction. She gathered these memories in a book – Kurdistan: In the Shadow of History7 – an exhibition and an online archive that can still be added to today. Throughout this project Meiselas worked with both forensic and historical anthropologists who added their own specialised context; the innumerable oral accounts from the Kurdish people themselves provide a perspective often left out of history books.

Referring to her early studies in anthropology, Meiselas said, “Those very primary experiences of diversity led me to be more curious about the world, putting me into a certain mode of exploration and openness to difference at a young age.” She has long understood the importance of giving a voice to her often little-known and marginalised subjects, and through her work she draws attention to a wide variety of human rights and social justice issues. Meiselas constantly considers the challenging relationship between photographer and subject, and the relationship of images to memory and history, always looking for new cross-disciplinary and collaborative ways to evolve the medium of documentary storytelling.

Jane Pierce, Carl Jacobs Foundation Research Assistant, Department of Photography

 

1/ The Museum of Modern Art, New York, “Seeing Through Photographs,” YouTube video, 5:03. February 13, 2019 https://youtu.be/HHQwAkPj8Bc
2/ Susan Meiselas, Carnival Strippers (New York: Noonday Press, 1976) and a revised second edition with bonus CD (New York: Steidl, 2003).
3/ Susan Meiselas, Nicaragua (New York: Pantheon Books, 1981).
4/ Susan Meiselas, Alfred Guzzetti and Richard P. Rogers, Pictures from a Revolution, DVD (New York: Kino International Corp., 1991).
5/ Susan Meiselas, Alfred Guzzetti, and Richard P. Rogers, Pictures from a Revolution, DVD (New York: Kino International Corp., 1991).
6/ Susan Meiselas, Alfred Guzzetti, and Pedro Linger Gasiglia, Reframing History, DVD (2004).
7/ Susan Meiselas, Kurdistan: In the Shadow of History (New York: Random House, 1997).

 

Frances Benjamin Johnston (American, 1864-1952) 'Penmanship Class' 1899

 

Frances Benjamin Johnston (American, 1864-1952)
Penmanship Class
1899
Platinum print
7 3/8 × 9 3/8 in. (18.7 × 23.8cm)
The Museum of Modern Art, New York
Gift of Helen Kornblum in honour of Roxana Marcoci

 

Frances Benjamin Johnston (American, 1864-1952)

After setting up her own photography studio in 1894, in Washington, D.C., Frances Benjamin Johnston was described by The Washington Times as “the only lady in the business of photography in the city.”1 Considered to be one of the first female press photographers in the United States, she took pictures of news events and architecture and made portraits of political and social leaders for over five decades. From early on, she was conscious of her role as a pioneer for women in photography, telling a reporter in 1893, “It is another pet theory with me that there are great possibilities in photography as a profitable and pleasant occupation for women, and I feel that my success helps to demonstrate this, and it is for this reason that I am glad to have other women know of my work.”2

In 1899, the principal of the Hampton Normal and Agricultural Institute in Virginia commissioned Johnston to take photographs at the school for the 1900 Exposition Universelle in Paris. The Hampton Institute was a preparatory and trade school dedicated to preparing African American and Native American students for professional careers. Johnston took more than 150 photographs and exhibited them in the Exposition Nègres d’Amerique (American Negro Exhibit) pavilion, which was meant to showcase improving race relations in America. The series won the grand prize and was lauded by both the public and the press.

Years later, writer and philanthropist Lincoln Kirstein discovered a leather-bound album of Johnston’s Hampton Institute photographs. He gave the album to The Museum of Modern Art, which reproduced 44 of its original 159 photographs in a book called The Hampton Album, published in 1966. In its preface, Kirstein acknowledged the conflict inherent in Johnston’s images, describing them as conveying the Institute’s goal of assimilating its students into Anglo-American mainstream society according to “the white Victorian ideal as criterion towards which all darker tribes and nations must perforce aspire.”3 The Hampton Institute’s most famous graduate, educator, leader, and presidential advisor Booker T. Washington, advocated for black education and accommodation of segregation policies instead of political pressure against institutionalised racism, a position criticised by anti-segregation activists such as author W. E. B. Du Bois.

Johnston’s pictures neither wholly celebrate nor condemn the Institute’s goals, but rather they reveal the complexities of the school’s value system. This is especially clear in her photographs contrasting pre- and post-Hampton ways of living, including The Old Well and The Improved Well (Three Hampton Grandchildren). In both images, black men pump water for their female family members. The old well system is represented by an aged man, a leaning fence, and a wooden pump that tilts against a desolate sky, while the new well is handled by an energetic young boy in a yard with a neat fence, a thriving tree, and two young girls dressed in starched pinafores. Johnston’s photographs have prompted the attention of artists like Carrie Mae Weems, who has incorporated the Hampton Institute photographs into her own work to explore what Weems described as “the problematic nature of assimilation, identity, and the role of education.”4

Johnston’s photographs of the Hampton Institute were only a part of her long and productive career. Having started out by taking society and political portraits, she later extensively photographed gardens and buildings, hoping to encourage the preservation of architectural structures that were quickly disappearing. Her pictures documenting the changing landscape of early-20th-century America became sources for historians and conservationists and led to her recognition by the American Institute for Architects (AIA). At a time when photography was often thought of as scientific in its straightforwardness, Johnston recognised its expressive power. As she wrote in 1897, “It is wrong to regard photography as purely mechanical. Mechanical it is, up to a certain point, but beyond that there is great scope for individual and artistic expression.”5

Introduction by Kristen Gaylord, Beaumont and Nancy Newhall Curatorial Fellow, Department of Photography, 2016

 

1/ “Washington Women with Brains and Business,” The Washington Times, April 21, 1895, 9.
2/ Clarence Bloomfield Moore, “Women Experts in Photography,” The Cosmopolitan XIV.5 (March 1893), 586.
3/ Lincoln Kirstein, “Introduction,” in The Hampton Album: 44 photographs by Frances B. Johnston from an album of Hampton Institute (New York: The Museum of Modern Art, 1966), 10.
4/ Quoted in Denise Ramzy and Katherine Fogg, “Interview: Carrie Mae Weems,” Carrie Mae Weems: The Hampton Project (New York: Aperture, 2000), 78.
5/ Frances Benjamin Johnston, “What a Woman Can Do with a Camera,” The Ladies’ Home Journal (September 1897): 6-7.

 

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Our Selves: Photographs by Women Artists from Helen Kornblum' at the Museum of Modern Art (MoMA), New York

 

Installation views of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York

 

 

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Exhibition: ‘Brick Lane 1978: The Turning Point’ at Four Corners, London

Exhibition dates: 10th June – 10th September, 2022

 

Paul Trevor (British, b. 1947) 'Hyde Park, London W2, 14 May 1978. Altab Ali's coffin departs for Downing Street' 1978 from the exhibition 'Brick Lane 1978: The Turning Point' at Four Corners, London, June - Sept, 2022

 

Paul Trevor (British, b. 1947)
Hyde Park, London W2, 14 May 1978. Altab Ali’s coffin departs for Downing Street
1978
Gelatin silver print
© Paul Trevor

 

 

1977-1978 were tumultuous years in Britain. In 1977 Queen Elizabeth II celebrated her Silver Jubilee but the disaffection and alienation of large sections of society were evidenced in the numerous riots, strikes and protests that spread across the country. There were many “youth cultural movements in the late 1970s in the UK – namely skinheads, punks, and soulboys – along with the social, political, and cultural tensions between them.” Racism and homophobia were rife in both West Indian and white British communities.

Punk ruled the airwaves and the streets, the “Yorkshire Ripper” was running amok and undertakers went on strike in London, leaving more than 800 corpses unburied. “On 7 June, Sex Pistols manager Malcolm McLaren and the record label Virgin arranged to charter a private boat and have the Sex Pistols perform while sailing down the River Thames, passing Westminster Pier and the Houses of Parliament. The event, a mockery of the Queen’s river procession planned for two days later, ended in chaos. Police launches forced the boat to dock, and constabulary surrounded the gangplanks at the pier. While the band members and their equipment were hustled down a side stairwell, McLaren, Vivienne Westwood, and many of the band’s entourage were arrested.”1

On the 13th August 1977, the Battle of Lewisham took place took place, “when 500 members of the far-right National Front (NF) attempted to march from New Cross to Lewisham in southeast London and various counter-demonstrations by approximately 4,000 people led to violent clashes between the two groups and between the anti-NF demonstrators and police.”1 On the 30th January 1978, then opposition leader Margaret Thatcher says that many Britons fear being “swamped by people with a different culture”.

And on the 4th May 24-year-old Bengali leather garments worker Altab Ali is murdered in East London in a racially motivated attack which mobilises the British Bangladeshi community to protest. These photographs pay tribute to the activists who mobilised around the rallying cry of justice that followed.

Socio-documentary photographers like Paul Trevor are vital in recording the roiling emotions and feelings of people during periods of great stress, protest and change. What is striking about his documentary photographs of the local Bengali community’s mobilisation against racist violence and institutional police racism is their power and directness – the grim determination of the people and their anger against what was and had been happening to them for a very long time comes across in the photographs with visceral force, perhaps even their anger against being photographed as well. The looks of defiance aimed at the camera lens is an act of defiance toward racism itself – no more they are saying. Never again!

We can see it in they eyes of the elderly gentleman in shirt and tie (with the protective, open hand across his chest) and the women at right in the photograph Adler Street, London E1, 14 May 1978. The start of the march behind Altab Ali’s coffin from Whitechapel to Hyde Park, organised by the Action Committee Against Racial Attack (ACARA) (1978, above); we can observe it in the stare of the man underneath the placard at left in the photograph Hyde Park, London W2, 14 May 1978. Rally following the march behind Altab Ali’s coffin from Whitechapel, organised by the Action Committee Against Racial Attacks (ACARA) (1978, below); and we can feel it in the gaze of the man at right in the photograph Leadenhall Street, London, 14 May 1978. Thousands of Bengalis follow the coffin of Altab Ali from Whitechapel to Hyde Park, organised by the Action Committee Against Racial Attacks (ACARA) (1978, below). We can feel the emotion, outrage, and passion in all of these photographs. We are human beings and we don’t deserve to be treated like animals…

Today, arm in arm, we still need to march to protect our freedoms and rights as human beings. And we still need photographs to document our resistance toward right wing ideology, discrimination and racism. Which reminds me – in the recent Commonwealth Games, “In 35 out of the 56 Commonwealth nations homosexuality is considered a crime, with some countries still punishing it with the death penalty… Seven Commonwealth nations have a maximum penalty of life imprisonment for being gay.”3 Still this, in the 21st century. It’s barbaric. And none of this hiding behind the cloak of religion and religious dogma … for religion is just a salve to the conscience of the unconscionable.

Brothers, we need to protest against discrimination and racism of any form around the world.

Dr Marcus Bunyan

 

1/ Anonymous. “Silver Jubilee of Elizabeth II,” on the Wikipedia website Nd [Online] Cited 21/08/2022

2/ Anonymous. “Battle of Lewisham,” on the Wikipedia website Nd [Online] Cited 21/08/2022

3/ Benjamin Butterworth. “Commonwealth Games 2022: Tom Daley and protesters criticise anti-gay laws in 35 Commonwealth countries,” on the iNews website, July 28, 2022 [Online] Cited 21/08/2022


Many thankx to Four Corners for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality… I believe that unarmed truth and unconditional love will have the final word.”


Martin Luther King Jr.

 

“Tolerance, inter-cultural dialogue and respect for diversity are more essential than ever in a world where peoples are becoming more and more closely interconnected.”


Kofi Annan

 

“In a racist society, it is not enough to be non-racist. We must be anti-racist.”


Angela Davis

 

“Freedom is never given; it is won.”


A. Philip Randolph

 

 

On display at Four Corners: an exhibition of photographs by Paul Trevor, celebrating east London’s Bengali activists of 1978.

This exhibition reveals the dramatic events which were sparked by the racist murder of Altab Ali, a 24-year-old Bengali leather garments worker, and pays tribute to the activists who mobilised around the rallying cry of justice that followed.

Local East End photographer Paul Trevor documented how members of the local Bengali community endured racial abuse as a constant factor of everyday life, and the moment at which they mobilised against racist violence and institutional police racism. The exhibition brings together 75 of Trevor’s photographs for the first time, alongside oral history recordings by original activists.

The show marks the culmination of a major heritage project led by Four Corners and Swadhinata Trust, in partnership with Paul Trevor. With the help of volunteers and original activists, the project is creating a record of this watershed moment as told by local people. The exhibition, alongside project oral history interviews, short films and podcasts, will be available as a touring show, and will be lodged at the Bishopsgate Institute Archives.

Text from the Four Corners website

 

Altab Ali Day is held each year on 4 May. It commemorates the racist murder of a young Bengali man in 1978 and the transformative events that followed. East London’s Bengali community mobilised with mass demonstrations, meetings and sit-down protests. Their actions were a turning point in resistance against racism and discrimination in Britain.

Photographer Paul Trevor captured the dramatic events of that year. Guided by these photographs, Four Corners and Swadhinata Trust are working with local volunteers to record the memories of people involved at the time, creating a vital record of this watershed moment.

 

Paul Trevor (British, b. 1947) 'Adler Street, London E1, 14 May 1978. The start of the march behind Altab Ali's coffin from Whitechapel to Hyde Park, organised by the Action Committee Against Racial Attack' 1978 from the exhibition 'Brick Lane 1978: The Turning Point' at Four Corners, London, June - Sept, 2022

 

Paul Trevor (British, b. 1947)
Adler Street, London E1, 14 May 1978. The start of the march behind Altab Ali’s coffin from Whitechapel to Hyde Park, organised by the Action Committee Against Racial Attack (ACARA)
1978
Gelatin silver print
© Paul Trevor

 

 

“On the week after that murder had taken place, maybe … six or 7,000 people, all different backgrounds, came to the park. And we walked behind his coffin in a black… van… We walked to Downing Street to protest and appeal for help. That was an extraordinary gathering of people from different backgrounds, from the mosque, from the churches, all sorts of people, different politics, Anti-Nazi League then joined us, but it was done at no notice, very just quickly from the heart. And it was yes, an important turning point I think.”

~ Dan Jones

 

“It was cold and wet and horrible, and a lot of people went home before we left Altab Ali Park as it is now… it was you know predominantly Bangladeshis that went, a lot of the men who’d normally be working but would have Sunday off were on it. It was quite remarkable like that… there was a great sense of solidarity in that.”

~ Claire Murphy

 

Paul Trevor (British, b. 1947) 'Hyde Park, London W2, 14 May 1978. Rally following the march behind Altab Ali's coffin from Whitechapel, organised by the Action Committee Against Racial Attacks' 1978 from the exhibition 'Brick Lane 1978: The Turning Point' at Four Corners, London, June - Sept, 2022

 

Paul Trevor (British, b. 1947)
Hyde Park, London W2, 14 May 1978. Rally following the march behind Altab Ali’s coffin from Whitechapel, organised by the Action Committee Against Racial Attacks (ACARA)
1978
Gelatin silver print
© Paul Trevor

 

Paul Trevor (British, b. 1947) 'Downing Street, London SW1, 14 May 1978. Bengali delegation outside No 10 after delivering Petition' 1978

 

Paul Trevor (British, b. 1947)
Downing Street, London SW1, 14 May 1978. Bengali delegation outside No 10 after delivering Petition
1978
Gelatin silver print
© Paul Trevor

 

 

The hard facts about the resistance movement of the 1970s in East London are that different umbrella organisations at different periods of time were formed to mount the resistance movement in the 1970s in East London. It was never ever a national organisation and certainly not an individual, but the local community groups who mobilised the Bangladeshi community to mount the resistance movement. When the community was under attack by the far-right National Front (NF), we looked to the authority to protect us from the vicious racist attacks. However, the police turned a blind eye to the situation. Various local Bangladeshi organisations and the anti-racist individuals felt the necessity of forming an umbrella organisation to protect the community from racist attacks. The first such umbrella organisation was the ‘Anti Racist Committee of Asians in East London’ (ARCAEL). The ARCAEL organised a mass meeting at the Naaz cinema Hall in the middle of Brick Lane on 12th June 1976 and convinced the Bangladeshi community that we could not rely on the authorities to protect us and we had to fight back and defend ourselves. ARCAEL organised vigilante groups and confronted the NF thugs who would run their stall at the corner of Bethnal Green Road and Brick Lane every Sunday to sell their filthy propaganda literature and to recruit new members. The police took notice of these confrontations. However, this resulted in increasing numbers of arrests of the Asians. At one point the police told us that whichever group went to the spot first would be allowed to have their presence. We started mobilising ourselves early in the morning and the NF tried to be there before us. We then decided to start gathering at the corner of Brick Lane and Bethnal Green Road on Saturday evenings and kept on occupying the spot overnight.

It was the entire community under the leadership of ARCAEL engineered the resistance movement in East London in the 1970s.

After Altab Ali was brutally murdered on 4th May 1978, the Bangladeshi community vowed to stamp out racist attacks once and for all. We took to the street and we shouted slogans, “Enough is Enough” “Come What May, We Are Here to Stay.” “Here to Stay, Here to Fight” “Black and White Unite and Fight”. Immediately, after the death of Altab Ali, another umbrella organisation, “Action Committee Against Racial Attacks” (ACARA), was formed for the specific purpose of organising a national demonstration. In just 10 days preparation, ACARA successfully organised a National Demonstration to highlight the lack of police action to protect the victims of racial attacks in East London. We marched from Brick Lane to Hyde Park for a rally and then went to Downing Street to give a petition to the Prime Minister demanding a full investigation into the police handling of racist attacks in East London and more protection of immigrants. The petition was given by the chair of the ACARA, Mr Taibur Rahman who was accompanied by the General Secretary, Jamal Hasan and five other committee members, namely Shiraz Uddin, Shoeb Chowdhury, Gulam Mustafa, Akikur Rahman and Zia Uddin Lala.

One can see the news coverage with a photograph in front of 10 Downing Street in the East London Advertiser, dated 19th May 1978. This is available in the Tower Hamlets Local History Library and Archives, 277 Bancroft Rd, London E1 4DQ (near the Queen Mary University). Two days before the national demonstration, ACARA issued a press release which appeared in the East London Advertiser on 12 May 1978, “… In a joint statement, committee members Taibur Rahman, Jamal Hasan and Shiraz Uddin told the Advertiser: ‘This march condemns the death of Altab Ali. It has been called to publicise what is happening to Asians in East London so that everyone can learn of the attacks which make us daily victims…'”

From these two newspaper articles, it is obvious that it was the umbrella organisation ACARA which mobilised the community and organised the national demonstration. There were a few more umbrella organisations since 1978. Hackney and Tower Hamlets Defence Committee was another important umbrella organisation which organised a one day strike by the Asian and black workers in East London and had a sit-in protest in front of the Bethnal Green Police station demanding the release of some of our members who were arrested in the demonstration. The police had to give in to our demand and released the three of our members arrested earlier.

Jamal Hasan. “The big lie,” on the Altab Ali Foundation website May 2019 [Online] Cited 05/08/2022

 

Paul Trevor (British, b. 1947) 'Leadenhall Street, London, 14 May 1978. Thousands of Bengalis follow the coffin of Altab Ali from Whitechapel to Hyde Park, organised by the Action Committee Against Racial Attacks' 1978

 

Paul Trevor (British, b. 1947)
Leadenhall Street, London, 14 May 1978. Thousands of Bengalis follow the coffin of Altab Ali from Whitechapel to Hyde Park, organised by the Action Committee Against Racial Attacks (ACARA)
1978
Gelatin silver print
© Paul Trevor

 

 

Exhibition reveals a dramatic struggle for justice in east London. A major exhibition of photographs by Paul Trevor documents a dramatic struggle for justice.

Following the racist murder of Altab Ali in May 1978, east London’s young Bengali community took to the streets in protest. Four Corners’ new exhibition, Brick Lane 1978: The Turning Point, brings together seventy of Paul Trevor’s images alongside accounts of pioneering activists, to produce a powerful narrative of the time.

The show marks the culmination of a major heritage project led by Four Corners and Swadhinata Trust with a dedicated group of volunteers, and who have interviewed many people involved in these momentous events. The exhibition pays tribute to a generation whose actions changed the course of civil rights in the UK.

Julie Begum, Chair of Swadhinata Trust, said, “It is important to commemorate Altab Ali Day to remember the racist violence the Bengali community faced in the East End of London, and to celebrate the community’s united defence to defeat the evils of racism.” Paul Trevor said: “They say a photo is worth a thousand words. But sometimes, as in this case, words are essential. This project is an opportunity to add the voices of those who made history to the images of that story.” Carla Mitchell, Artistic Development Director at Four Corners said: “This history is highly relevant today, with an increase of racist attacks and violence making the headlines. Thanks to National Lottery players we will be able to ensure that this powerful heritage is made publicly accessible for a wide audience of current & future generations.”

Historical background

1978 began with opposition leader Margaret Thatcher on ‘World in Action’ television programme saying that many Britons feared being “rather swamped by people with a different culture.” Her comments were seen as a direct appeal to would-be National Front voters in working class neighbourhoods. Racist violence was endemic in east London, and particularly around Brick Lane recently arrived Bengali migrants worked in the local rag trade, as had the Jews before them.

The National Front’s newspaper pitch at Brick Lane’s Sunday morning market attracted skinheads who harassed the local Bengali community. They were a target for far-right groups, who wrongly blamed them for high unemployment and bad housing. East London has always been a haven for migrants, from the French Huguenots fleeing 17th century religious persecution, to the Irish poor of the 19th century, and Jews escaping Cossack pogroms in Russia and Poland. It also has an equally long history of racist violence and resistance to it. Oswald Mosley’s British Union of Fascists tried to march east to the docks in 1936, but were stopped by Jews, Irish dockers and communists in the famous ‘Battle of Cable Street’.

Altab Ali’s murder on the night of the May 1978 local elections in which 41 National Front candidates stood, marked a turning point for the Bengali community. 7,000 people marched behind his coffin to a rally in Hyde Park, then to Downing Street where they handed in a petition demanding police protection. That year young Bengali people mobilised in a community-led, anti-racist struggle which brought about a radical social transformation both locally and far beyond.

Anti-racist protests against the electoral threat of the far right National Front party were supported by a grass-roots, multi-cultural movement – Rock against Racism – which held open-air concerts in nearby Victoria Park, headlined by The Clash, Steel Pulse and Tom Robinson. Community protest and music radicalised a generation, and helped destroy National Front support.

Local photographer Paul Trevor documented the dramatic events of the era in over 400 photographs, many of which will be on show for the first time in this exhibition. His photographs show how the local Bengali community endured racial abuse as a constant factor of everyday life, and how they united to end violence and institutional racism. Trevor was also a member of the Half Moon Photography Workshop collective, whose work focused on socially-committed photography. Some of his images were covered in their Camerawork magazine: Exhibition Poster for Brick Lane 1978 A Community Under Attack; Review of the exhibition Brick Lane 1978. A community under attack.

By the end of 1978, the National Front was forced to leave its headquarters near Brick Lane, though far-right racist attacks in east London persisted into the 1990s. To this day the name Altab Ali remains linked with the struggle against racism and for human rights in London’s East End.

Press release from Four Corners, London

 

Paul Trevor

Trevor was born in London (b. 1947) and grew up on a kibbutz in Israel. He studied at the National Film & Television School, and was a founder member of Camerawork, the UK’s first radical photo magazine. In 1973, together with the photographers Chris Steele-Perkins and Nicholas Battye, he formed the Exit Photography Group. Their largest project, Survival Programmes documented life in the inner cities, both in photographs and recorded interviews over a period of six years. Works from the project were shown at the Side Gallery, Newcastle in 1982 and brought together in a book; the photographs here are drawn from this project. The works were as much about documenting the squalor of the inner cities, as they were about recording the process of poverty – inadequate housing, unemployment, overcrowding, illness and old age. The Exit archive is now housed and administered by the LSE.

 

Paul Trevor (British, b. 1947) 'New Road, London E1, June 1976. Demonstration organised by ARCAEL' 1976

 

Paul Trevor (British, b. 1947)
New Road, London E1, June 1976. Demonstration organised by ARCAEL (Anti Racist Committee of Asians in East London)
Left: Chomok Ali Noor. Centre: Mala Sen
1976
Gelatin silver print
© Paul Trevor

 

 

“… the Bangladeshi workers who used to work in sweatshops by and large in the East End, experienced a lot of what they called Paki bashing… People would just for fun… they would beat isolated people walking on the streets.”

“And there was of course, the death of Altab Ali which caused the huge huge meeting, which of course we went to the community centre and we said we ought to call a protest and get the government to see that this stops because the police are not paying any attention… So from the Altab Ali meeting from the meeting of Anti-Racist Committee of Asians in East London, we called it ARCAEL… huge meeting in a cinema in Brick Lane. And when we called the meeting, we thought we’d get you know fifty people – thousands of people turned up, the cinema was full, and the entire Brick Lane was packed with people listening through loudspeakers outside… and the emotion poured out, the determination to do something poured out.”

Farrukh Dhondy

 

Paul Trevor (British, b. 1947) 'Whitechapel Road, London E1, June 1976. Demonstration organised by ARCAEL' 1978

 

Paul Trevor (British, b. 1947)
Whitechapel Road, London E1, June 1976. Demonstration organised by ARCAEL (Anti Racist Committee of Asians in East London)
1976
Gelatin silver print
© Paul Trevor

 

 

The banner at left refers to Enoch Powell (British, 1912-1998), “politician, classical scholar, author, linguist, soldier, philologist, and poet. He served as a Conservative Member of Parliament (1950-1974) and was Minister of Health (1960-1963) then Ulster Unionist Party (UUP) MP (1974-1987)…

Powell attracted widespread attention for his “Rivers of Blood” speech, delivered on 20 April 1968 to the General Meeting of the West Midlands Area Conservative Political Centre. In it, Powell criticised the rates of immigration into the UK, especially from the New Commonwealth, and opposed the anti-discrimination legislation Race Relations Bill. The speech drew sharp criticism from Powell’s own party members and the press, and Conservative Party leader Edward Heath removed Powell from his position as Shadow Defence Secretary…

Polls in the 1960s and 1970s showed that Powell’s views were popular among the British population at the time.[35] A Gallup poll, for example, showed that 75% of the population were sympathetic to Powell’s views. An NOP poll showed that approximately 75% of the British population agreed with Powell’s demand for non-white immigration to be halted completely, and about 60% agreed with his call for the repatriation of non-whites already resident in Britain.

The Rivers of Blood speech has been blamed for leading to violent attacks against British Pakistanis and other British Asians, which became frequent after the speech in 1968; however, there is “little agreement on the extent to which Powell was responsible for racial attacks”. These “Paki-bashing” attacks later peaked during the 1970s and 1980s.

Powell was mentioned in early versions of the 1969 song “Get Back” by the Beatles. This early version of the song, known as the “No Pakistanis” version, parodied the anti-immigrant views of Enoch Powell.

On 5 August 1976, Eric Clapton provoked an uproar and lingering controversy when he spoke out against increasing immigration during a concert in Birmingham. Visibly intoxicated, Clapton voiced his support of the controversial speech, and announced on stage that Britain was in danger of becoming a “black colony”. Among other things, Clapton said “Keep Britain white!” which was at the time a National Front (NF) slogan.

In November 2010, the actor and comedian Sanjeev Bhaskar recalled the fear which the speech instilled in Britons of Indian origin: “At the end of the 1960s, Enoch Powell was quite a frightening figure to us. He was the one person who represented an enforced ticket out, so we always had suitcases that were ready and packed. My parents held the notion that we may have to leave.”

Whilst a section of the white population appeared to warm to Powell over the speech, the author Mike Phillips recalls that it legitimised hostility, and even violence, towards black Britons like himself.

In his book The British Dream (2013), David Goodhart claims that Powell’s speech in effect “put back by more than a generation a robust debate about the successes and failures of immigration”.

“Just when a discussion should have been starting about integration, racial justice, and distinguishing the reasonable from the racist complaints of the white people whose communities were being transformed, he polarised the argument and closed it down.”

Text from the “Enoch Powell” and “Rivers of Blood speech,” on the Wikipedia website

 

Paul Trevor (British, b. 1947) 'Outside police station, Bethnal Green Road, London E2, 17 July 1978. Sit down protest' 1978

 

Paul Trevor (British, b. 1947)
Outside police station, Bethnal Green Road, London E2, 17 July 1978. Sit down protest
Bengali Youth Movement Against Racism sit-down protest outside Bethnal Green Police Station, 17 July 1978

1978
Gelatin silver print
© Paul Trevor

 

 

“I thought Britain would love us. But in fact it was the opposite, they hated us. So the reason I never had my childhood teenage I was frightened. I was living in fear. We never had a place to go to apart from Brick Lane.”

“… people got beaten up in streets, people used to get mugged… after work coming home by racists. Then we came into the realisation that we… have to fight back. Then all some of the young teenager we named we set up an organisation called Bangladesh Youth Front.”

“… 1978, I was 18 or 19 at the time… Then I came to know the name of Altab Ali… We organised a demonstration to march from Whitechapel St Mary’s Churchyard to Hyde Park Corner… And that was the day gave us the strength after seeing all these people supported us. All these people was chanting. ‘Here to stay. We are here, here to stay’… and there was… slogans saying ‘black and white, unite and fight. We are black, we are white, we are united.'”

Rafique Ullah

 

Paul Trevor (British, b. 1947) 'Brick Lane, London E1, 17 July 1978. Bangladesh Youth Movement Against racism march' 1978

 

Paul Trevor (British, b. 1947)
Brick Lane, London E1, 17 July 1978. Bangladesh Youth Movement Against racism march
1978
Gelatin silver print
© Paul Trevor

 

Paul Trevor (British, b. 1947) 'Curtain Road, London EC2, 20 August 1978. Hackney & Tower Hamlets Defence Committee & ANL march' 1978

 

Paul Trevor (British, b. 1947)
Curtain Road, London EC2, 20 August 1978. Hackney & Tower Hamlets Defence Committee & ANL (Anti Nazi League) march
Left to right: Syed Mizan, Jamal Miah, Abdul Manik
1978
Gelatin silver print
© Paul Trevor

 

 

“We wanted to defend our community. We wanted to show the world that Altab Ali was a very simple and innocent garments worker who was murdered by racists for no reason. He was simply working in rag trade, and on his way from work to home he was murdered.”

“We marched from Brick Lane to Hyde Park corner, we marched to House of Commons, we marched to major roads in London protesting the murder of Altab Ali.”

“… there were a huge number of people that needs to be recognised by the community, by the next generation, by the future generations, by the history that you are involved. I think these people need some recognition.”

Syed Mizan

 

Paul Trevor (British, b. 1947) 'Brick Lane, London E1, September 1978' 1978

 

Paul Trevor (British, b. 1947)
Brick Lane, London E1, September 1978
1978
Gelatin silver print
© Paul Trevor

 

 

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