Exhibition: ‘Carte-o-mania!’ at the National Portrait Gallery, Canberra, Australia

Exhibition dates: 8th November, 2018 – 22nd April, 2019

Curator: Jo Gilmour

 

The Photographic Society of Victoria, Melbourne. 'Thomas Pearce (age 18 in 1878)' c. 1878 from the exhibition 'Carte-o-mania!' at the National Portrait Gallery, Canberra, Australia, Nov 2018 - April 2019

 

The Photographic Society of Victoria, Melbourne
Thomas Pearce (age 18 in 1878)
c. 1878
Albumen paper carte de visite
Support: 10.2 x 6.5cm
Image: 9.1 x 5.6cm
National Portrait Gallery, Canberra
Purchased 2010

 

 

A friend of mine is really ill at the moment in hospital. At 87 years old, she is a fiercely independent woman, possessing amazing intelligence and insight, a wicked sense of humour, stubborn, opinionated, passionate… and one of the most incredible human beings I have met during my life. If I had not met her, my life would have been so much poorer. It is a privilege to know her.

These Australian cartes des visite and cabinet cards give small insight into now largely forgotten lives, of both photographer and sitter. If only for a brief instant, we can pull back the curtain of time and enquire into their lives and existence. In a small way, we can reanimate their earthly spirit.

“Each photograph is like a miniature world of its own with an incredible story embedded in it. The poses, the props and the fashions throw an intriguing light onto the world of the nineteenth-century studio, while the stories of the photographers and their subjects combine to create a rich and vivid archive of Australian society at a precise moment in time. Rich or poor, male or female, famous or infamous, powerful or anonymous: everyone was captured in these tiny photographs.”

It is such a pity that we have to loose the knowledge that age brings, the powerful sages full of wisdom that could stop the human race repeating the mistakes of the past over and over again.

Dr Marcus Bunyan


PS. What is unsaid in these stories and images, is that most riches are built on the back of oppression, built on the bones of the Indigenous people of Australia. Rich whites, buying up land, pastoralists, sending their children to school in the Old Country… just because they can.


Many thankx to the National Portrait Gallery for allowing me to publish the photographs in the posting. All text unless otherwise noted from the National Portrait Gallery, Canberra. Please click on the photographs for a larger version of the image.

 

 

The Photographic Society of Victoria, Melbourne. 'Thomas Pearce (age 18 in 1878)' c. 1878 (detail)

 

The Photographic Society of Victoria, Melbourne
Thomas Pearce (age 18 in 1878) (detail)
c. 1878
Albumen paper carte de visite
Support: 10.2 x 6.5cm
Image: 9.1 x 5.6cm
National Portrait Gallery, Canberra
Purchased 2010

 

Thomas Pearce (c. 1860-1909) was a young apprentice on board the English merchant vessel the Loch Ard, which departed chilly Gravesend, England, for warmer climes in Australia in March 1878. There were 37 crew and sixteen passengers aboard. In stormy weather on 1 June 1878, just days from completing the three-month voyage, the captain of the magnificent iron-hulled clipper mistakenly thought the ship was 50 miles from the coastline when she was dashed by heavy surf onto the rocks of Muttonbird Island. Only two survived the wreckage: eighteen-year-old Pearce and eighteen-year-old Irish emigrant, Eva Carmichael. Supported by the upturned hull of a lifeboat, Pearce was washed ashore in a small cove, now known as Loch Ard Gorge. When he heard Eva Carmichael’s cries and saw her clinging to wreckage, ‘he at once divested himself of his unnecessary clothing, plunged in the sea, swan out to her, and brought her safely to the beach’. Lauded for his brave and gallant act, Pearce was presented with a valuable gold watch and chain by governor George Ferguson Bowen as a ‘slight token of the respect and admiration in which your noble conduct is held by all classes in this colony’. He was also presented with the first gold medal issued by the Royal Humane Society of Victoria. Popular sentiment was for a permanent union; but Eva returned to Ireland having lost her parents and siblings in the wreck. Pearce became a ship’s captain. According to an ‘interview’ published in the Argus in 1934, Carmichael returned Pearce’s favour some years later when, ‘living on the Irish coast’, she and her husband Captain Townsend were called on to help survivors from wrecks and that ‘on one occasion who should fall into her care but Tom Pearce!’.

As sole survivors of the wreck, Tom Pearce and Eva Carmichael experienced a period of celebrity during which the sensational story of the Loch Ard created much fodder for newspapers. The 6 July issue of the Australasian Sketcher featured wood engravings of the scene of the sinking, an engraved portrait of Eva, ‘drawn from life’, and one of Tom based on this carte de visite, which was captioned as being ‘from a photograph by Mr Burman’. There were four photographers named Burman in Melbourne in 1878: brothers Frederick, William and Arthur Burman, and their father, William Insull Burman, all of whom took photographs of Pearce and Carmichael. The Burmans were among the photographers later contracted to produce photographs relating to Ned Kelly’s activities, and many souvenir photos of him, his gang, his captors and the Glenrowan incident bear the Burman stamp. The Photographic Society of Victoria was formed in 1876 to ‘bring photographers together in a friendly spirit, in order to advance the art and science of photography in the colony’. At the time of the first annual meeting on 9 March 1877 there were 61 members, five whom were ladies. Members included well-known Melbourne photographers Charles Hewitt and Charles Nettleton as well as Joseph Turner of Geelong.

The Photographic Society of Victoria was formed in 1876 to ‘bring photographers together in a friendly spirit, in order to advance the art and science of photography in the colony, without any attempt at binding or dictating to members any special trading rules, such as charges for photographs or hours or days for closing or opening their respective establishments.’ At the time of the first annual meeting on 9 March 1877 there were 61 members, five whom were ladies. Members included well-known Melbourne photographers George William Perry, William Hall, Charles Hewitt, Charles Nettleton, and David Wood as well as Joseph Turner of Geelong.

 

Thomas Pearce (1860-1909)

Thomas Pearce (1860?-1909) was an apprentice on the English merchant vessel the Loch Ard, which embarked for Victoria in March 1878 carrying 37 crew and 16 passengers, many from the Carmichael family. In stormy weather on 1 June 1878, just days from completing the three-month voyage, the Loch Ard wrecked against Muttonbird Island. Supported by an upturned lifeboat, the teenaged Pearce was washed ashore in a small bay, now known as Loch Ard Gorge; but when he spotted eighteen-year-old Eva Carmichael clinging to wreckage in the ocean, he swam out and struggled back to shore with her. As sole survivors of the wreck, Tom Pearce and Eva Carmichael became celebrities and posed for a number of Melbourne photographers after their recuperation. Pearce was presented with the first gold medal of the Royal Humane Society of Victoria. Popular sentiment was for a permanent union; but Eva returned to Ireland, and Pearce became a ship’s captain. Several drowned members of Eva’s family are buried in a clifftop cemetery above Loch Ard Gorge. A porcelain figure of a peacock, made by English pottery Minton, was washed up from the wreck intact. Now on display at Warrnambool’s Flagstaff Hill Maritime Museum, the ‘Loch Ard Peacock’ is Australia’s most valuable shipwreck artefact, valued at $4 million.

 

Thomas Foster Chuck (Australian born London, 1826-1898) 'The Burke and Wills Monument' 1869 from the exhibition 'Carte-o-mania!' at the National Portrait Gallery, Canberra, Australia, Nov 2018 - April 2019

 

Thomas Foster Chuck (Australian born London, 1826-1898)
The Burke and Wills Monument
1869
Albumen paper photograph on carte de visite
Support: 10.1 x 6.4cm
Image: 9.3 x 6.2cm
National Portrait Gallery, Canberra
Purchased 2001

 

From its outset, the Victorian Exploring Expedition (later renamed the Burke and Wills Expedition) provided much material for artists. William Strutt, for example, made portraits of expedition members and depictions of its preparations at Royal Park, while Burke and Wills both sat for the Melbourne photographer Thomas Adams Hill shortly before their departure in August 1860. Their deaths less than a year later, however, generated a plethora of portraits in a variety of formats. Sculptor Charles Summers (1825-1878) created waxworks of Burke and Wills soon after news of their lamentable deaths became known and was subsequently awarded the commission to create their official memorial. The monument was installed at the intersection of Collins and Russell Streets in 1865 and was the largest bronze casting carried out in Australia to that date. Thomas Foster Chuck, photographer and entrepreneur, also sought to cash in on the epic failure of the expedition. In early 1862, he and several others – including artist William Pitt, a scene painter for George Selth Coppin’s Theatre Royal – devised a ‘Grand Moving Diorama’ which toured south-eastern Australia in 1862 and 1863. Based on first-hand accounts and sketches by Strutt and others, the diorama consisted of sixteen painted scenes – one of which featured ‘Novel and Dioramic Automaton Effects’ in the form of mechanical camels ‘ and was billed as ‘the most interesting and superior Entertainment ever exhibited in Australia’.

Thomas Foster Chuck had studios in Melbourne and Daylesford from the mid-1860s and exhibited examples of his work at the Intercolonial Exhibition in 1866. In Melbourne, he traded as the ‘London Portrait Gallery’ from this address on Collins Street and later from the Royal Arcade on Bourke Street. In 1870, he commenced work on his mammoth Historical Picture of The Explorers and Early Colonists of Victoria, a photographic mosaic of over 700 individual portraits. It was completed in 1872 and was something of a money-spinner for Chuck, who sold individual cartes de visite of the sitters as well as prints of the composite image. A selection of Chuck’s portraits received an honourable mention in the photographic section of the Victorian Intercolonial Exhibition of 1873, and were awarded a gold medal at the London International Exhibition in 1874. In 1876 he moved to Ballarat where he opened his ‘Gallery of Art’ and continued to produce various types of photographic works, including hand-coloured ‘chromatypes’ (he was one of several photographers who claimed to have invented this process) and his much-admired composite portraits.

Thomas Foster Chuck (Australian, 1826-1898)

Thomas Foster Chuck (1826-1898), photographer and entrepreneur, was born in London and arrived in Victoria in 1861. The following year he produced and toured a ‘Grand Moving Diorama’ of dramatic painted scenes from the Burke and Wills expedition. By 1866 he had established a studio in Daylesford and examples of his work were shown at the Melbourne Intercolonial Exhibition that year. Returning to Melbourne, he occupied a series of studios before opening the ‘London Portrait Gallery’ in rooms in the Royal Arcade on Bourke Street. There, in 1870, he commenced work on his mammoth Historical Picture of The Explorers and Early Colonists of Victoria, a photographic mosaic composed of over 700 individual photographs of prominent citizens. The work was finally completed in 1872 and is said to have been quite a boon for its creator, with Chuck selling individual cartes de visite and enlarged prints of many of the portraits as well as reduced prints of the composite image. Chuck submitted hand-coloured enlargements of his portraits of Justices Redmond Barry and Edward Eyre Williams to the Intercolonial Exhibition; in January 1873, the Argus reported that ‘Photographic portraits, finished in oil, watercolours, and mezzotints’, and an ‘untouched solar enlargement’ by Chuck received an honourable mention in the photographic section of the Victorian Intercolonial Exhibition. Chuck forwarded the same works and a selection of smaller plain and coloured photographs to the London International Exhibition in 1874, winning a gold medal there. In 1872, he was awarded a contract to photograph the National Gallery’s collections; this resulted in eighteen photographs which were issued between 1873 and 1874 and published as Photographs of the Pictures in the National Gallery of Melbourne. In 1876 Chuck sold his Melbourne studio and moved to Ballarat where he opened his ‘Gallery of Art’ and continued to produce various types of photographic works, including hand-coloured ‘chromatypes’ (a process he claimed to have invented) and his much-admired composite portraits.

 

W & D Downey (William Downey (1829-1915) and Daniel Downey, British photographers). 'Lillie Langtry (age 32 in 1885)' c. 1885

 

W & D Downey (William Downey (1829-1915) and Daniel Downey, British photographers)
Lillie Langtry (age 32 in 1885)
c. 1885
Albumen silver carte de visite
Support: 10.3 x 6.2cm
Image: 9.8 x 5.1cm
National Portrait Gallery, Ca
Donated through the Australian Government’s Cultural Gifts Program by Malcolm Robertson inberran memory of William Thomas Robertson 2018

 

Lillie Langtry (American, 1853-1929)

Lillie Langtry (1853-1929) was born Emilie Charlotte Le Breton in Jersey in 1853. Aged nineteen she married the son of a Belfast shipowner with whom she moved to London. There, she rose to prominence as a professional beauty and style-setter whose acquaintances included various members of the social and cultural elite. She thus came within the orbit of Albert Edward, Prince of Wales (known as Bertie to his family), Queen Victoria’s eldest son and heir to the throne, whose dalliance with the Irish actress Nellie Clifden in 1861 had already created scandal. His liaison with Langtry commenced in 1877 and lasted three years. It was an open secret, generating notoriety and cachet for Langtry in equal measure. Around 1880 she began a relationship with Prince Louis of Battenberg (Louis Mountbatten), with whom she had a daughter. This precipitated the deterioration of her marriage which ended in 1881. Being without a conventional means of support she decided to earn a living as an actress and made her professional stage debut in London in December 1881. Capitalising on her beauty and reputation, she then formed her own theatre company with which she toured to the United States several times between 1882 and 1889. That year, having established independent wealth through investments in racehorses and real estate, she returned permanently to England. In 1899 she married the heir to an English baronetcy who was eighteen years her junior. She retired to Monaco after World War One and published her memoir The days I knew in 1925.

William Downey (1829-1915) and Daniel Downey, British photographers

Brothers William Downey (1829-1915) and Daniel Downey opened their first photographic studio in 1863 in Newcastle-on-Tyne. In 1872 the business expanded to London, William running the new studio in Belgravia while Daniel maintained the business in Newcastle. The firm became known for carte de visite and cabinet card portraits of celebrities and the aristocracy and is said to have been particularly favoured by Queen Victoria, whom they photographed on many occasions from the late 1860s until the 1890s. The Prince of Wales, later King Edward VII, was also a significant patron. W & D Downey’s 1868 carte-de-visite of his wife the Princess of Wales (later Queen Alexandra) piggy-backing her baby daughter Princess Louise was extraordinarily popular, selling some 300,000 copies. William’s son William Edward Downey (1855-1908) also became a photographer.

 

William H. Bardwell (Australian) 'Self portrait (age 34 in 1870)' 1870

 

William H. Bardwell (Australian)
Self portrait (age 34 in 1870)
1870
albumen silver carte de visite photograph
Support: 10.6 x 6.3cm
Image: 9.4 x 6.0cm
National Portrait Gallery, Canberra
Purchased 2015

 

William H. Bardwell

Photographer William H. Bardwell (life dates unknown), worked at various studios in Ballarat from 1858 until 1895. In 1859, he was in partnership with Saul Solomon; they specialised in portraiture and providing photographs of the town from unusual vantage points, some of which were lithographed for The Ballarat Album (1859). Together, he and Solomon exhibited portraits at the 1862 Geelong Industrial Exhibition, where they received special commendation for their ‘sennotype’ process, a process consisting of two albumen prints, one waxed and one hand-coloured, mounted with glass plate. The two also exhibited their portraits in the 1863 Ballarat Mechanics’ Institute Exhibition. The same year, the Argus reported that Bardwell had captured the laying of the foundation stone of the Sturt Street Burke and Wills memorial from the roof of the Post Office. In the late 1860s he photographed a visiting troupe of Japanese gymnasts, and in 1871 he took photographs of Chang the Chinese Giant and his entourage. Bardwell exhibited photographs of Ballarat at the Intercolonial Exhibition in Sydney in 1870, offering prints at the substantial price of £6 each, and had a photographic panorama of Ballarat among his views of its buildings and streets in the Victorian section of the London International Exhibition of 1873. From his studio at 11 Royal Arcade, Melbourne, William Bardwell exhibited photographs at the Melbourne Centennial International Exhibition 1888-1889. In this self-portrait we see Bardwell in standing pose, dressed in stately attire, his frock coat with lowered waistline and three-piece suit characteristic of the period. Supported by a chair and his walking cane, Bardwell projects a stately figure with his hat tidily atop his head.

In 1866, William Bardwell established the Royal Photographic Studio independently of Solomon, an advertisement in the Clunes Gazette announcing, ‘The studio is every way replete with suitable accommodation for the preparation of toilet and rooms are provided for both ladies and gentlemen. Mr Bardwell’s long and practical example will entitle him to the claim to the first position in Ballarat as a photographer’. Bardwell took advantage of his studio’s close proximity to the Theatre Royal, producing photographs for visiting theatre groups and operatic companies. Along with actresses and actors coming and going, Bardwell catered for the upper echelons of Ballarat society. Boasting the ‘best appointed Studio in the colonies’, one could imagine Bardwell’s studio was flooded with natural light, his darkroom in complete darkness for the meticulous preparation of plates, paper and photographic chemicals used to render surfaces sensitive to light. Bardwell went into partnership with John Beauchamp at Ballarat for some part of 1878, before relocating to open his studio in Melbourne later that year. Bardwell’s Royal Studios at Ballarat remained active throughout the 1880s under the operation of Mr Williams while William Bardwell remained in Melbourne.

 

Timothy Noble. 'Charles Blondin (age 50 in 1874)' 1874

 

Timothy Noble (Australian, active 1871-1888)
Charles Blondin (age 50 in 1874)
1874
Albumen photograph on carte de visite
Support: 10.2 x 6.2cm
Image: 9.3 x 5.6cm
National Portrait Gallery, Canberra
Purchased 2018

 

Charles Blondin (French, 1824-1897)

The famed nineteenth century French tightrope walker and aerial acrobat, Charles Blondin, born Jean Francoix Gravelet (1824-1897), was known for thrilling audiences world-wide with his acrobatic feats. The ‘crazy, bearded little Frenchman’ is said to have crossed Niagara Gorge on over 300 occasions, at first performing simple crossings then amazing onlookers with increasingly bizarre and challenging stunts. Encouraged by Australian entrepreneur and agent Harry (HP) Lyons, ‘The Great Blondin’ followed his North American tour with a visit to Australia in 1874, performing for enthralled onlookers in Brisbane, Sydney and Melbourne. On 25 July he made his first appearance in Australia, thrilling over 3,500 onlookers when he crossed the Brisbane Botanic Gardens on a tightrope measuring 76 metres in length and suspended 24 metres above the ground. He first danced across the tightrope in knight’s armour before performing several acrobatic stunts including balancing on his head for ten seconds, cooking an omelette on a stove while drinking a glass of champagne, balancing on two legs of a wooden chair, and carrying his assistant, Mr Niaud, pick-a’-back from one end to the other. Blondin’s performance captivated the audience for one hour and 45 minutes, during which time he would consistently toy with the crowd, pretending to stumble and fall to heighten the drama. The Maryborough Chronicle reported that Blondin’s appearance ‘produced the curious effect known as bringing the heart into the mouth’. Blondin’s popularity in Australia was such that to ‘blond’ on the back of the fence was the ambition of every kiddie. He inspired at least five Australians to emulate his feats, the most famed being the funambulist and aeronautical balloonist, Henri L’Estrange, commonly known as ‘the Australian Blondin’.

Timothy Noble (Australian, active 1871-1888)

Photographer Timothy Noble worked from a number of addresses in Melbourne between 1871 and 1884 before relocating to Sydney. At the time of Charles Blondin’s visit to Melbourne in 1874, Noble’s studio was at 135 Bourke Street, not far from George Selth Coppin’s Theatre Royal. It was there that Blondin made his inaugural Victorian appearance, the Age advising readers on 20 October 1874 that ‘Chevalier Blondin, The Hero of Niagara’ would be visiting the Theatre the following evening, and advising that ‘Early application should be made for seats and tickets’. In early November the paper reported that ‘We have received from Mr. Noble, photographer, of Bourke-street, a very good likeness of M. Blondin, with all his honours. The medals shown in the photograph have quite a history attached to them. Among them is the order of her Catholic Majesty the Queen of Spain’. Blondin’s pose likewise suggests his courageous spirit, while the pair of binoculars at his side is perhaps an allusion to the means by which some witnessed his thrilling and spectacular performances. The State Library of Victoria has 30 of Noble’s photographs, including portraits of actresses Hattie Shepparde and Maggie Moore, and impresario J.C. Williamson.

 

About the exhibition

Drawn from the NPG’s burgeoning collection of cartes de visite, Carte-o-mania! celebrates the wit, style and substance of the pocket-sized portraits that were taken and collected like crazy in post-goldrush Australia.

In May 1860 Queen Victoria and Prince Albert and their children sat for the London photographer John Jabez Edwin Mayall. With Her Majesty’s approval, the resultant photographs were made available to the public as a series of cartes de visite titled ‘The Royal Album’. Sales went crazy, netting Mayall £35,000 and propelling the carte de visite from relative obscurity to fervent, widespread popularity.

The diminutive-format albumen photographs, mounted on cards measuring ten by six centimetres, had been conceived of in Paris in 1854. Yet in the English-speaking world it wasn’t until the Queen saw fit to have herself documented in this way – and in relatable semblances and settings – that the populace began to embrace cartes as a novel, affordable way of collecting images, whether of royals and other luminaries or, increasingly, of themselves.

Cartes enabled people from various strata of society to acquire multiple portraits for a matter of shillings, providing ‘the opportunity of distributing yourself among your friends, and letting them see you in your favourite attitude, and with your favourite expression’.

Occupying a mid-point between the invention of the daguerreotype in 1839 and the advent of the Kodak camera in the 1880s, the carte de visite was the first truly democratic form of portraiture. Collections of cartes, and the outputs of their exponents, thus often constitute the most inclusive of portrait galleries and the most comprehensive archives of a nation’s faces.

Text from the National Portrait Gallery website [Online] Cited 20/03/2019

 

Unknown artist. 'Thomas Wentworth Wills (age 21 in 1857)' c.1857 or c.1864 (printed c.1905-1910)

 

Unknown artist
Thomas Wentworth Wills (age 21 in 1857)
c.1857 or c.1864 (printed c. 1905-1910)
Gelatin silver photograph on grey paper support on card
Support: 11 x 9cm
Image: 9.6 x 7.4cm
National Portrait Gallery, Canberra
Gift of T S Wills Cooke 2014
Donated through the Australian Government’s Cultural Gifts Program

 

Thomas Wentworth (Tom) Wills (Australian, 1836-1880)

Thomas Wentworth (Tom) Wills (1836-1880), is popularly thought of as the ‘inventor’ of Australian Rules football. Born in Sydney and named for his father’s good friend (and lawyer), William Charles Wentworth, Tom was not yet four when he took part in the journey by which his father, Horatio Spencer Wills, relocated from New South Wales to the Port Phillip district in 1839. Tom received some of his schooling in Melbourne before, at fourteen, being sent ‘home’ to be educated at Rugby, where he proved an adept sportsman but not much of a scholar. He then attended Cambridge but did not matriculate, once again earning greater distinction for his on-field prowess, particularly in cricket. He later played for Kent and the Marylebone Cricket Club, continuing his cricket career on returning to Victoria in late 1856. In all, between 1857 and 1876, in addition to playing for Richmond, the Melbourne Cricket Club, and several other teams, he represented Victoria in twelve matches against New South Wales, scoring a total of 319 runs and taking 72 wickets at the impressive average of ten for 23. His significance to Australian sporting history, however, arguably resides primarily in his instigating a local code of football as a means of keeping cricketers fit during winter. In 1858, Wills helped establish the Melbourne Football Club; in 1859, he led the group that set down the code of laws for what became known as Victorian or Australian Rules football – elements of which, some historians have argued, may have their origins in marngrook, a traditional game involving a possum-skin ball played by the Aboriginal people of the Western District, and which Wills may have witnessed and played as a boy.

In 1861, Tom along with at least 25 of his father’s employees (and 10,500 sheep), overlanded from Brisbane to Cullin-la-ringo, a property Horatio Wills had leased near Emerald in Queensland. Sent on an errand to another station soon after the party had arrived, Tom was absent from Cullin-la-ringo when a group of Aboriginal people camped nearby mounted a violent raid on the property, killing nineteen people, his father included. Tom remained at Cullin-la-ringo nevertheless, initially making an attempt to run it while resorting increasingly to alcohol as a method of quelling the demons occasioned by the circumstances of his father’s death. Back in Victoria permanently by 1864, he returned to sport, playing football for both Melbourne and Geelong, representing his state again in inter-colonial cricket, and serving in administrative capacities in both sports. In 1866, he was engaged as the captain-coach of a team of Aboriginal players that subsequently played a number of fixtures in Victoria and New South Wales but which disbanded prior to a planned tour to England in 1867. By the mid-1870s, however, the career of the so-called ‘Grace of Australia’ was unravelling, his performances routinely blighted by drunkenness. In his final years, he lived at Heidelberg with his partner, Sarah Barber (whom his family never recognised). Fearful that he would harm himself, in April 1880 Sarah had Tom admitted to the Melbourne Hospital for restraint. He absconded and died soon afterwards, having stabbed himself with a pair of scissors while in a state of delirium tremens.

 

William Edward Kilburn (British, 1818-1891) 'William Robertson' 1863

 

William Edward Kilburn (British, 1818-1891)
William Robertson
1863
Albumen paper carte de visite
Support: 10.2 x 6.5cm
Image: 8.6 x 5.5cm
National Portrait Gallery, Canberra
Donated through the Australian Government’s Cultural Gifts Program by Malcolm Robertson in memory of William Thomas Robertson 2018

 

William Robertson (Australian, 1839-1892)

William Robertson (1839-1892), lawyer, politician and pastoralist, was the second eldest son and third child of merchant and landowner William Robertson and his wife Margaret. William senior had emigrated to Van Diemen’s Land in the 1820s, building a successful business in Hobart before relocating to Victoria. William junior was educated in Hobart and then at Wadham College, Oxford. While there ‘he entered with zest into the athletics of the place, and he rowed in the Oxford and Cambridge annual boat race on the Thames in 1861’. He graduated in 1862 and the following year, in Tunbridge Wells, he married Martha Mary Murphy (1844-1909). On returning home William and Martha settled initially in Hobart before William was admitted to the bar in Victoria. He his brothers John, George and James each inherited property on their father’s death in 1874, William acquiring The Hill, ‘a stretch of very rich agricultural and grazing land’ near Colac. As Robertson Brothers the four managed the family’s various pastoral concerns, developing a reputation for their shorthorn cattle. William was a member of the Victorian Legislative Assembly in the 1870s and 1880s, ‘but his interest in politics was not very keen’. ‘He was much better fitted to shine in social life’, his obituary said, ‘being a man of amiable disposition and high private character’. He died while undergoing surgery for cancer in 1892.

William Edward Kilburn (British, 1818-1891)

William Edward Kilburn (1818-1891) was one of London’s earliest exponents of the daguerreotype. He opened his first studio on Regent Street, London, in 1847 and in 1848 Prince Albert acquired Kilburn’s daguerreotypes showing a large Chartist gathering at Kennington. This led to Kilburn being appointed ‘Her Majesty’s Daguerreotypist’ and began an association with the Royal Family that resulted in a number of portraits over the next several years. Leading members of society admired Kilburn’s work, which was often finely hand-coloured or engraved for publication in illustrated newspapers. Kilburn adapted easily to the waning popularity of the daguerreotype and the advent of paper photographs, his studio becoming a leading London supplier of cartes de visite in the late 1850s, and sitters such as Florence Nightingale and Benjamin Disraeli had cartes de visite taken by him. He is perhaps of especial interest to historians of Australian photography as the brother of Douglas Kilburn, who is considered Melbourne’s first professional photographer. Douglas’s early advertisements state that ‘Mr Kilburn, having just received materials and the latest information from his brother, in London (Photographic Artist to the Queen), will be ready next week to TAKE LIKENESSES by the Daguerreotype Process’.

 

S. Milbourn Jnr (Australian, 1863-1897) 'Adam Lindsay Gordon' 1890-1894

 

S. Milbourn Jnr (Australian, 1863-1897)
Adam Lindsay Gordon
1890-1894
Albumen silver photograph on cabinet card
Support: 16.5 x 10.7cm
Image: 13.1 x 10.6cm
National Portrait Gallery, Canberra
Purchased 2008

 

Adam Lindsay Gordon (Australian, 1833-1870)

Adam Lindsay Gordon (1833-1870), poet and horseman, arrived in Adelaide in 1853 and joined the South Australian Mounted Police. After two years he resigned and found work as a horse-breaker and also began establishing himself as a steeplechase rider at country race meetings. On his mother’s death in 1859 he came into a £7,000 inheritance, much of which was later squandered in various imprudent investments. Meanwhile, he’d married, served a term in the South Australian parliament, and started writing. Gordon’s poems began appearing in newspapers in 1864 and in 1867 he published his first two volumes of verse. He then moved to Ballarat and joined the Light Horse but suffered a serious horse-riding accident in early 1868 which compounded other misfortunes: the failure of yet another business venture and the death of his infant daughter. He nevertheless built on his reputation for hunting and horsemanship; and continued to publish and garner praise for his poetry, a third volume of which, Bush Ballads and Galloping Rhymes, appeared in 1870. Very shortly after its publication, however, and having failed to secure another inheritance that would have assuaged some of his financial worries, Gordon committed suicide, shooting himself on the beach at Brighton. ‘The bold resolute man, the accomplished scholar in whose heart burned true poetic fire, and the warm-hearted friend’ was buried in the Brighton cemetery, his grave becoming a site of pilgrimage for his admirers for many years to come.

S. Milbourn Jnr (Australian, 1863-1897)

S. Milbourn Junior is listed as operating as a photographer in Glenelg, South Australia, from 1890 to 1894, though there are scant details of his practice in existing texts on Australian photography. Over the course of the 1890s S. Milbourn Junior wrote various pieces of music, including ‘The Broken Hill Schottische’, ‘Eden-love’, ‘Friends no Longer’, ‘Love’s Guardian’, ‘Love’s Memories’ and the ‘Yacht Club Mazurka’. Milbourn’s music is advertised for sale on the reverse of these photographs, but the music advertised was written many years after the death of the writers depicted. Milbourn is unlikely to have taken the original photographs of Kendall and Gordon, but it is possible that he composed and fabricated the images on offer, using photographs taken many years before.

 

About the exhibition

The National Portrait Gallery is bringing the Victorian era back to life in a special exhibition exploring the colour and character of post-goldrush Australia.

Opening on Thursday 8 November, Carte-o-mania! celebrates the cute, quirky, intimate medium of the carte de visite – a diminutive style of studio photograph that took portraiture by storm in the 1860s.

Exhibition Curator Jo Gilmour says the National Portrait Gallery has never had an exhibition like this before. ‘When the Portrait Gallery first began, we had very few carte de visite photographs in the collection – but in recent years our collection of them has grown to over 100.

Each photograph is like a miniature world of its own with an incredible story embedded in it. The poses, the props and the fashions throw an intriguing light onto the world of the nineteenth-century studio, while the stories of the photographers and their subjects combine to create a rich and vivid archive of Australian society at a precise moment in time. Rich or poor, male or female, famous or infamous, powerful or anonymous: everyone was captured in these tiny photographs.

What I love about Carte-o-mania! is its wit and its fun factor. All of the portraits in the show will be displayed in showcases and albums, giving viewers the opportunity to get up close and immerse themselves in the photographs, which became part of a widespread collecting fad’.

Text from the National Portrait Gallery website [Online] Cited 20/03/2019

 

Batchelder and O'Neill (Australian firm active 1857-1863) 'Lady Anne Maria Barkly (age 25 in 1863)' 1863

 

Batchelder and O’Neill (Australian firm active 1857-1863)
Lady Anne Maria Barkly (age 25 in 1863)
1863
Albumen silver carte de visite
Support: 10.7 x 6.2cm
Image: 9.0 x 5.7cm
National Portrait Gallery, Canberra
Purchased 2014

 

Anne Maria Barkly (British, c. 1838-1932)

British botanist, Anne Maria Barkly née Pratt (c. 1838-1932) collected and drew plant specimens while accompanying her husband, Sir Henry Barkly, on his governing duties abroad. Following Sir Henry’s time as Governor of Victoria from 1856 to 1863, Lady Barkly accompanied her husband and his daughter by his first wife, Emily, to South Africa to assume the position of Governor of Mauritius (1863-1870). It was here that Lady Barkly corresponded with Sir Joseph Dalton Hooker at Kew Gardens about the plants of the island. In 1870, she journeyed to South Africa to join her husband in his newly appointed position as the Governor of the Cape of Good Hope. During their seven year stay on the Cape, Lady Barkly along with step daughter Emily Blanche Barkly made drawings of the plants that Sir Henry collected. Copies of their drawings of Stapeliae (odoriferous succulents in which her husband was very interested) were sent with Sir Henry’s descriptions of the living plants to Kew Gardens. Lady Barkly also collected plants herself, mainly pteridophyta. In 1875, she compiled and published A Revised List of the Ferns of South Africa. A set of her ferns was arranged at the Albany Museum in 1890. She is listed in the Dictionary of British and Irish Botanists, as is her step-daughter. In 1860, Nicholas Chevalier designed a fancy-dress costume for the new Lady Barkly, trimmed with sheepskin and gemstone nuggets, appliquéd with fern motifs and accessorised with a lyrebird-inspired fan. In this carte de visite, Lady Barkly is depicted in day dress with double-puff bishop sleeves, her small, elegant hat with frill detail perched on top of her head. The detailing of her fur-trimmed shawl is reflected in the mirror behind, while her hands rest gently on a lace shawl with leaf motif.

Batchelder & O’Neill (Australian firm active 1857-1863)

The preeminent Melbourne photographic firm Batchelder & O’Neill had its origins in the studio founded on Collins Street in 1854 by the Massachusetts-born photographer Perez Mann Batchelder (1818-1873), who had come to Victoria after several years in California. Batchelder’s brothers Benjamin (1826-1891), Nathaniel (1827-1860) and Freeman (life dates unknown) joined him in Melbourne in February 1856. The firm promised ‘Portraits taken on Glass and Silver Plates by the Collodion and Daguerreotype Process, in the highest perfection of the art’ and ‘in a style surpassed by none in the colonies’. The studio also offered tuition in photography and ‘supplied [the trade] with apparatus and materials of every description’. Perez Batchelder left Victoria in 1857 and another American, Daniel O’Neill, joined the business. By late 1864, Batchelder & O’Neill – with O’Neill as sole partner – had relocated to Swanston Street. O’Neill later moved to Sydney, where in April 1868 he advertised the availability of his carte de visite of the Duke of Edinburgh’s would-be assassin Henry O’Farrell a week before his execution. Meanwhile, Perez Batchelder had returned to Boston, where he died in 1873. By 1866 the old firm no longer existed, but other photographers traded under the names ‘Batchelder’s Portrait Rooms’ and ‘Batchelder & Co.’ from 1866 to 1895.

 

Johnstone O'Shannessy & Co (Henry James Johnstone and Emily Florence Kate O'Shaughnessy) (Melbourne, active c. 1865 to 1905) 'Martha M. Robertson (age 22 in 1866)' 1866

 

Johnstone O’Shannessy & Co (Henry James Johnstone and Emily Florence Kate O’Shaughnessy) (Melbourne, active c. 1865 to 1905)
Martha M. Robertson (age 22 in 1866)
1866
Albumen photograph on carte de visite
Support: 10.5 x 6.2cm
Image: 9.7 x 6.0cm
National Portrait Gallery, Canberra
Donated through the Australian Government’s Cultural Gifts Program by Malcolm Robertson in memory of William Thomas Robertson 2018

 

Martha Mary Robertson (née Murphy, Australian, 1844-1909)

Martha Mary Robertson (née Murphy, 1844-1909) married barrister William Robertson (1839-1892) in England in 1863. Like her husband, Martha was from a fabulously successful colonial family. Her father, John Robert Murphy (1806-1891), was your archetypical self-made man, a brewer by profession, who had emigrated to Van Diemen’s Land and then – like William’s father – availed himself of the opportunities presented by expansion to the Port Phillip district in the 1830s. Murphy, according to his obituary, initially took up land at Warrnambool before moving to Melbourne, opening a brewery, and investing ‘in the purchase of city and suburban lands, all of which proved to be investments of the first class’. By 1850 Murphy was in position to take his children to England to be educated, and it was presumably through their Tasmanian / Victorian connections that Martha and William met there, William having graduated from Oxford in 1862. Their first child, a son, was born in England in 1864. Another four children, three girls and one boy, were born after they’d returned to Victoria. In 1874 the family moved to The Hill, near Colac, one of a number of properties William and his brothers inherited on their father’s death and which they managed in partnership until the early 1890s. William was a keen amateur photographer and his images include those of family life at The Hill, where he died in 1892. Martha outlived him by seventeen years, spending the latter part of her life in Armadale.

Johnstone O’Shannessy & Co (Melbourne, active c. 1865 to 1905)

Henry James Johnstone was born in Birmingham in 1835 and studied at the Birmingham School of Design before joining his father’s photographic firm. He arrived in Victoria in 1853 and spent three years on the goldfields before returning to Melbourne and opening a studio in Bourke Street with Emily Florence Kate O’Shaughnessy in 1862. Initially trading as Johnstone & Co, it became Johnstone, O’Shannessy & Co in 1864. They operated in premises next door to the GPO until 1886 and were awarded a medal at the 1866 Intercolonial Exhibition. Johnstone meanwhile continued his art studies, taking lessons from Charles Summers and Louis Buvelot, and later under Thomas Clark at the National Gallery School. According to one historian, Johnstone toured Victoria with HRH Prince Alfred The Duke of Edinburgh during his visit in 1867-1868, by which stage Johnstone, O’Shannessy & Co. was one of Melbourne’s most fashionable photographic studios. O’Shaughnessy – whose name appears always to have been misspelt – is believed to have left the business around 1870, although the studio continued to trade under the Johnstone O’Shannessy name. From 1872 Johnstone exhibited paintings with the Victorian Academy of Arts. He left Melbourne in the late 1870s and was reported to be living in California when four of his paintings were shown at the Victorian Academy of Arts exhibition in 1879. By 1881 he was in England, exhibiting regularly at the Royal Academy until 1900. He died in 1907.

 

Davies & Co (William Davies, English active Melbourne, 1855-1882) 'Julia Matthews (age 20 in 1862)' c. 1862

 

Davies & Co (William Davies, English active Melbourne, 1855-1882)
Julia Matthews (age 20 in 1862)
c. 1862
Albumen paper carte de visite
Support: 10.5 x 6.4 cm
Image: 9.0 x 5.7 cm
National Portrait Gallery, Canberra
Purchased 2010

 

Julia Matthews (English, 1842-1876)

Legend has it that Julia Matthews (1842-1876) was one of the main reasons why Robert O’Hara Burke signed up for the ill-fated expedition he led to the Gulf of Carpentaria in 1860-1861. An actress and singer twenty-one years his junior, Matthews first encountered Burke in 1858 when she toured to Beechworth, where Burke was police inspector. He reportedly saw all of her performances there and was so enamoured that he asked her to marry him. She refused. Undeterred – and purportedly thinking that the glory he expected to achieve by the expedition would make him an irresistible prospect – he proposed again on evening of the expedition’s departure from Melbourne in August 1860. She declined to give him a definitive answer, but Burke had sufficient inducement to give her a miniature portrait of himself regardless, having two days earlier made her his sole beneficiary in the event of his death. Matthews is said to have urged a search party once rumours of the expedition’s failure began to circulate in Melbourne, and soon after news of her would-be suitor’s demise was confirmed she placed a notice in the newspapers offering a reward to anyone who recovered the portrait of Burke she claimed to have lost while walking in the Botanic Gardens. Whether this was a publicity stunt or arose out of genuine sadness at losing the memento is unclear. Following the end of a six-year marriage to a faithless drunkard husband, Matthews toured the UK and the United States to support her three children. She died in Missouri in May 1876.

Davies & Co (William Davies, English active Melbourne, 1855-1882)

English photographer William Davies had arrived in Melbourne by 1855. He is said to have worked with his friend Walter Woodbury and for the local outpost of the New York firm Meade Brothers before establishing his own business in 1858. By the middle of 1862, ‘Davies & Co’ had rooms at 91 and 94 Bourke Street, from where patrons could procure ‘CARTE de VISITE and ALBUM PORTRAITS, in superior style’. Like several of his contemporaries and competitors, Davies appears to have made the most of his location ‘opposite the Theatre Royal’, subjects of Davies & Co cartes de visite including leading actors such as Barry Sullivan and Gustavus Vaughan Brooke, and comedian Harry Rickards. Examples of the firm’s work – portraits and views – were included in the 1861 Victorian Exhibition and the London International Exhibition of 1862; and at the 1866 Intercolonial Exhibition the firm exhibited ‘Portraits, Plain and Coloured, in Oils and Water Colours’ alongside a selection of views for which they received an honourable mention.

 

Arthur William Burman (Australian, 1851-1915) 'Clara Crosbie' c. 1885

 

Arthur William Burman (Australian, 1851-1915)
Clara Crosbie
c. 1885
Albumen photograph on carte de visite
Support: 10.1 x 6.1 cm
Image: 8.9 x 5.6 cm
Courtesy of John McPhee

 

Clara Harriet Crosbie (Australian, b. 1873)

Clara Harriet Crosbie was twelve years old when she went missing in the bush near Yellingbo in the Yarra Valley in May 1885. ‘The child had been sent on a visit to a neighbour about a mile from her mother’s house’, reported the Argus, but ‘as a town-bred girl, of warm affections and quick impulses … she resolved to find her way home, although she did not know the way’. Faced with the perilous wilds, Clara took shelter in the hollow of a tree for three weeks, crawling to a nearby creek to drink and trying to cooee her way to safety. Her cries for help were eventually heard – by chance – by two men named Cowan and Smith while they were in the vicinity searching for horses. A low sound, ‘like a young blackbird’s whistle’, had caught the acute ear of the two experienced bushmen and they followed the ‘wailing note borne softly on the breeze’ to its source. With the return of each low and piercing cooee, the men at last caught sight of the little girl, frail and woebegone. ‘The little creature was tottering towards us, in her ulster, without shoes or stockings on, but quite sensible’, they recounted. Following her convalescence in the Melbourne Hospital, Clara’s father leased her to Maximilian Kreitmayer, the proprietor of the waxworks on Bourke Street. From August to November 1885, ‘The Latest Attraction, CLARA CROSBIE’, performed to hordes of intrigued onlookers, explaining ‘How To Live For Three Weeks in the Bush Without Food’. In December 1885 she proceeded to Sydney to repeat the spectacle.

Throughout the nineteenth century there were several accounts of young children from settlements around Melbourne wandering off into the bewildering bush, never to be found again. Several painters of the period, including Frederick McCubbin, William Strutt and S.T. Gill, were inspired by these dramatic, melancholic tales of lost children. The theme also resonated deeply with the populace and became something of a mainstay of nineteenth-century Australian culture. McCubbin’s depiction of a young girl enveloped by bush in Lost (1886) is said to have been inspired by Clara’s story of survival, which McCubbin may well have heard first-hand at Kreitmayer’s Waxworks. In Arthur William Burman’s portrait of Clara, the studio is set up to simulate forbidding bushland, with the lost little girl’s bewildered eyes peering towards the lens. Burman was one of four siblings who followed their father into the photography profession. The various Burmans, and the several studios they operated either individually or in partnership, often sought to cash in on persons of ephemeral celebrity. Among the numerous other subjects of Burman cartes are Eva Carmichael and Tom Pearce, the survivors of the 1878 sinking of the Loch Ard, for example, and Dominick Sonsee, ‘the Smallest Man in the World’, who was exhibiting himself at the Eastern Arcade on Bourke Street in 1880.

Arthur William Burman (Australian, 1851-1915)

Arthur William Burman was one of the nine children of photographer William Insull Burman (1814-1890), who came to Victoria in 1853. Burman senior worked as a painter and decorator before establishing his own photography business in Carlton around 1863. Arthur and his older brother, Frederick, worked in the family business which, by 1869, operated a number of studios around Melbourne. Arthur is listed as operating businesses under his own name from addresses in East Melbourne, Carlton, Windsor, Fitzroy and Richmond between 1878 and his death in 1890.

 

Archibald McDonald (Australian born Nova Scotia, 1831-1873) 'Chang the Chinese Giant with his wife Kin Foo and manager Edward Parlett' c. 1871

 

Archibald McDonald (Australian born Nova Scotia, 1831-1873)
Chang the Chinese Giant with his wife Kin Foo and manager Edward Parlett
c. 1871
Albumen photograph on carte de visite
Support: 10.2 x 6.2cm
Image: 9.3 x 5.9cm
National Portrait Gallery, Canberra
Purchased 2010

 

Chang Woo Gow (Chinese, c. 1846-1893)

Chang Woo Gow (c. 1846-1893), aka ‘Chang the Chinese Giant’, is believed to have been born in either Fuzhou or Beijing and claimed to be from a line of scholarly, similarly proportioned forbears. He first exhibited himself in London in 1865 at the Egyptian Hall, Piccadilly, which functioned as ‘a cluster of speculative showcases for the miscellaneous entertainers who worked the London circuit’. A woman described as his wife, Kin Foo, and a dwarf were part of the spectacle. Hordes of people were reported to have attended Chang’s levées, readily paying for the privilege of looking upon ‘this most splendid specimen of a man’, dressed in his traditional Chinese robes and diverting his audiences with samples of the several languages he spoke fluently. Having fulfilled further engagements in the UK and Paris, Chang travelled to the USA, appearing in New York, Detroit, Boston, Philadelphia, Chicago and San Francisco among other cities before making his way to Melbourne in January 1871. Chang’s inaugural Australian levée was conducted at St. George’s Hall, formerly known as Weston’s Opera House. Like the Egyptian Hall, it was a venue that hosted a diverse assortment of ‘attractions’, such as the mesmerist Madame Sibly, who was ‘manipulating heads’ for packed houses nightly in early March 1871. Chang and his party then proceeded throughout country Victoria. By May they were in Sydney, appearing at the School of Arts with the Australian Tom Thumb, and they subsequently appeared in Maitland, Singleton, Scone, Muswellbrook and Newcastle. In November 1871 Chang married Catherine ‘Kitty’ Santley, a native of Liverpool, England, whom he had met in Geelong. In December it was reported that Chang, his ‘sister’ Kin Foo, and his wife had sailed from Auckland for Shanghai. After a stint with Barnum and Bailey’s ‘Greatest Show on Earth’, Chang retired with his family to Bournemouth, where he opened a tearoom with a sideline in Chinese curios and fabrics.

Portraits had a role to play not just in the marketing but in the performances of those in the live exhibit profession, with accounts of Chang’s receptions indicating that the issuing of cartes de visite was part of the whole experience. In Chang’s case, and in keeping with the civility characterising his ‘levees’, the photographs may have been intended to function equally as a memento of having been in his ‘Celestial presence’ and as a miniature conversation piece or quirky, curious souvenir. Among the St George’s Hall tenants when Chang was appearing there in early 1871 was Archibald McDonald (1831-1873), a Canadian-born photographer who had first come to Australia in the late 1840s, working in Melbourne, Geelong, Tasmania and then Melbourne again, and establishing his gallery and studio in St. George’s Hall around 1864. McDonald was consequently among the various photographers to produce cartes of Chang and his entourage. It seems to have been standard to photograph him in either Chinese or English mode; and alongside those of average or dramatically different proportions so as to throw his own into greater relief. Both methods are in evidence in two photographs of Chang bearing McDonald’s studio stamp: one shows Chang and Kin Foo in traditional robes alongside his manager, Edward Partlett – seated atop a pedestal; and the second sees Chang in European clothes, seated, and flanked by four others including a Chinese boy. In April 1871 the Ballarat photographer William Bardwell created a number of cartes of Chang, one of which depicted him with Partlett tucked comfortably underneath his arm.

 

Batchelder and O'Neill (Australian firm active 1857-1863) 'John Pascoe Fawkner (age 75 in 1867)' c. 1867

 

Batchelder and O’Neill (Australian firm active 1857-1863)
John Pascoe Fawkner (age 75 in 1867)
c. 1867
Albumen silver carte de visite
Support: 10.5 x 6.3cm
National Portrait Gallery, Canberra
Purchased 2008

 

John Pascoe Fawkner (Australian, 1792-1869)

John Pascoe Fawkner (1792-1869), sometimes called the ‘Founder of Melbourne’ was a pioneer and adventurer. The self-educated son of a convict, he spent his early years in Van Diemen’s Land, pursuing a variety of occupations from baker to builder to bush lawyer, often finding himself in trouble with the law largely because of debts but in 1814 for abetting an attempted escape by convicts. He launched the Launceston Advertiser in 1828 and edited it for the next two years, championing the emancipist class and attacking officialdom. In 1835 he organised an expedition to what is now Melbourne. Landing in Hobson’s Bay, Fawkner soon became a man of property and influence, acquired substantial lots of land, running a hotel and establishing the Port Phillip Patriot and Melbourne Advertiser. A member of the Legislative Council from its introduction in 1851 until his death, Fawkner railed in his Port Phillip Patriot against the privileged squattocracy and was known as ‘the tribune of the people’.

Batchelder & O’Neill (Australian firm active 1857-1863)

The American brothers Perez Mann, Benjamin and Nathaniel Batchelder worked in Victoria and New South Wales in the 1850s and 1860s. Perez Batchelder had come to the colony from the Californian goldfields, which he had traversed making daguerreotypes. He and Benjamin Batchelder set up the Melbourne studio of PM Batchelder in 1852; the family also opened short-lived enterprises in Sydney in 1858 and Bendigo in 1866. Perez’s business, Batchelder and O’Neill, not only took photographs, but sold ‘photographic materials of every description’ which were illustrated in their free catalogues. The inaugural meeting of the Photographic Society of Victoria took place in Batchelder and O’Neill’s rooms in 1860.

 

Batchelder & Co. Photo (Australian firm active 1854-1890s) 'Richard Henry Horne (age 58 in 1860)' mid 1860s

 

Batchelder & Co. Photo (active 1854 – 1890s)
Richard Henry Horne (age 58 in 1860)
mid 1860s
Albumen paper carte de visite
Support: 10.5 x 6.3cm
Image: 9.4 x 6.2cm
National Portrait Gallery, Canberra
Purchased with funds provided by Graham Smith 2009

 

Richard Henry Horne (English, 1802-1884)

Poet Richard Henry Horne (1802-1884) arrived in Melbourne in 1852 hoping to make money on the goldfields but ended up instead in a variety of less remunerative prospects. Initially he was appointed to the command of a private gold escort; in 1853 he became assistant gold commissioner for Heathcote and Waranga but by the end of 1854 had been dismissed. In December that year, in the wake of the Eureka rebellion, he published an article defending miners’ grievances with the licensing system and alleging corruption on the part of some goldfields police, ‘especially in relation with sly-grog tents’. Though not exactly a model of propriety in his own life, Horne saw fit to decry colonial society and ‘social evils’ on a number of other occasions. In Australian Facts and Prospects (1859), for instance, he wrote that ‘with regard to drunkenness and prostitution [Melbourne] is far worse than Sydney, or any other city in the world’, citing the bar at the Theatre Royal as a case in point. ‘Between every act it is the custom of the audience to rush out to the bars for a nobbler of brandy, or other drinks. They all think they need it, whatever the weather may be’. Between 1855 and his return to England, disillusioned, in 1869, Horne stood for election to parliament (unsuccessfully); wrote plays, essays, articles and verse; was a member of the Garrick Club; and helped establish the Tahbilk Winery.

Batchelder & Co. (Australian firm active 1854-1890s)

Batchelder & Co. was the last in a series of names applied to a photography business on Collins Street, Melbourne, that had been established in 1854. Its founder, Perez Mann Batchelder, came to Victoria having run a number of studios – including travelling ones – in California with his brother Benjamin. He and another two Batchelder brothers, Nathaniel and Freeman, came to Melbourne in 1856 to work in the business. Nathaniel Batchelder subsequently opened a branch in Sydney. The Melbourne business became Batchelder & O’Neill when Daniel O’Neill became a partner in 1857. By early 1865 John Botterill, Frederick Dunn and John Wilson had acquired the studio along with ‘all the negatives and other portraits, the accumulation of over 11 years of Batchelder and O’Neill’s business’. They traded as ‘Batchelder’s Portrait Rooms’ until 1867, after which it became known as Batchelder & Co. and continued until the mid-1890s.

 

 

National Portrait Gallery
King Edward Terrace
Parkes, Canberra

Opening hours:
Open daily 10am – 5pm

National Portrait Gallery website

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Exhibition: ‘Arnold Kramer: Domestic Scenes’ at Joseph Bellows Gallery, La Jolla, California

Exhibition dates: 15th February – 12th April, 2019

 

 

Arnold Kramer (American, 1944-2017) 'Interior view' 1977 from the exhibition 'Arnold Kramer: Domestic Scenes' at Joseph Bellows Gallery, La Jolla, California, Feb - April, 2019

 

Arnold Kramer (American, 1944-2017)
Interior view
1977
Gelatin silver print
11 x 14 inches

 

 

I really like these.

While I disagree with some of the statements in the press release – I don’t see much Minor White in these photographs except for the occasional door / window, some small whiteness in these photographs, and his negatives aren’t that good – these photographs evidence Arnold Kramer’s unique way of seeing the world.

A dash of Walker Evans, a little Lewis Baltz (with the added smooth high values and distinct cool drama of a cold light head enlarger), a bit of Diane Arbus and her settings, and very much New Topographics for the interior space, they capture an original vision of these domestic scenes.

It’s the concept, high key, light, use of flash, wide angle lens and clinical presence that gets me in. As the press release correctly observes, “Kramer has a unique way of creating a three dimensional scene within the sheet of a two dimensional photographic paper: In his photographs of rooms, objects and patterns that can appear to look haphazard and random are flattened out and pieced together to create a marvellous kind of collage effect.”

This piecing together can be seen in the last photograph in the posting, where I analyse Kramer’s construction of pictorial space. He loves shapes thrusting in from the bottom of the image, or falling from the top, creating this complex assemblage flattened on the page. Very frontal, formal, banal as beauty (or the other way round), structured.

Ralph Gibson says: “I’m lucky to have a subconscious really” – Weston, Evans, and White can join in on that. But not Kramer. He doesn’t need the subconscious… for these images, with their paired back aesthetic, are almost scientific in their analytical probing. It’s as though the subconscious has been banished to be replaced by the cerebral.

A gesture of denial and concern at one and the same time – denial of the actual human inhabitants, and concern for their in/habitation – their habits and habitats.

Dr Marcus Bunyan


Many thankx to Joseph Bellows Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Arnold Kramer (American, 1944-2017) 'Interior view' 1977 from the exhibition 'Arnold Kramer: Domestic Scenes' at Joseph Bellows Gallery, La Jolla, California, Feb - April, 2019

 

Arnold Kramer (American, 1944-2017)
Interior view
1977
Gelatin silver print
11 x 14 inches

 

Arnold Kramer (American, 1944-2017) 'Interior view' 1977

 

Arnold Kramer (American, 1944-2017)
Interior view
1977
Gelatin silver print
11 x 14 inches

 

Arnold Kramer (American, 1944-2017) 'Interior view' 1977

 

Arnold Kramer (American, 1944-2017)
Interior view
1977
Gelatin silver print
11 x 14 inches

 

Arnold Kramer (American, 1944-2017) 'Interior view' 1977

 

Arnold Kramer (American, 1944-2017)
Interior view
1977
Gelatin silver print
11 x 14 inches

 

Arnold Kramer (American, 1944-2017) 'Interior view' 1977

 

Arnold Kramer (American, 1944-2017)
Interior view
1977
Gelatin silver print
11 x 14 inches

 

Arnold Kramer (American, 1944-2017) 'Interior view' 1977

 

Arnold Kramer (American, 1944-2017)
Interior view
1977
Gelatin silver print
11 x 14 inches

 

 

These black and white photographs, with their sharp eye for the pattern and details of domestic settings, established Kramer as a distinct talent whose avoidance of “romantic bombast” and “emphasis on formal clarity,” made his pictures particularly fresh, when they were exhibited by Jane Livingston at the Corcoran Gallery of Art in 1978. In their emphasis on emotionally restrained, frontal views of rooms they look back and reference the work of Walker Evans, especially Evans’ Message From the Interior. In their attention to pattern and line as visual motifs within everyday spaces, he reveals his bond with another 20th century photographic master, his mentor Minor White.

Kramer has a unique way of creating a three dimensional scene within the sheet of a two dimensional photographic paper: In his photographs of rooms, objects and patterns that can appear to look haphazard and random are flattened out and pieced together to create a marvellous kind of collage effect. “I try to strike a balance between commitment to craft and commitment to seeing,” Kramer once explained.

The impact of this thinking is evident in his seductive series of interiors, which began with pictures made in the Baltimore home of his wife’s parents. The range of interiors expanded to include settings in homes of friends, family and others that spanned Baltimore, Washington and his hometown of Boston/Cambridge.

“These places transcend their own banality to become rather fabulously beautiful,” Kramer aptly asserted. For Kramer, meeting Minor White was pivotal. He enrolled in one of White’s classes while earning a Master’s Degree in Electric Engineering at the Massachusetts Institute of Technology (completed in 1968). On the basis of some pictures he had made for his high school yearbook, White allowed him to enter his advanced class in photography at M.I.T. and ultimately became Kramer’s mentor. He studied with White for five years beginning in 1967 and it was White’s insistence that his students strive for original vision in their work as much as excellent technique that was crucial to Kramer’s development as an artist.

He was the recipient of fellowships from the National Endowment for the Arts in both 1975 and 1979. From 1970 until 1981, Kramer was on the faculty of the School of Architecture at the University of Maryland, teaching undergraduate and graduate courses in still photography. During the 1980s, he also had a flourishing practice as an architectural and commercial photographer in Washington, D.C. He has served on the staff of the United States Holocaust Memorial Museum since 1987, heading up its Information Office and overseeing its technological initiatives for exhibitions and national outreach, as well as creating photographs for its archives and exhibits. Among collections in which Arnold Kramer is represented include: Birmingham Museum of Art, Corcoran Gallery of Art, National Museum of American Art, Addison Gallery of American Art and The Baltimore Museum of Art.

Press release from the Joseph Bellows Gallery Cited 04/03/2019

 

Arnold Kramer (American, 1944-2017) 'Interior view' 1977

 

Arnold Kramer (American, 1944-2017)
Interior view
1977
Gelatin silver print
11 x 14 inches

 

Arnold Kramer (American, 1944-2017) 'Interior view' 1977

 

Arnold Kramer (American, 1944-2017)
Interior view
1977
Gelatin silver print
11 x 14 inches

 

Arnold Kramer (American, 1944-2017) 'Interior view' 1977

 

Arnold Kramer (American, 1944-2017)
Interior view
1977
Gelatin silver print
11 x 14 inches

 

Arnold Kramer (American, 1944-2017) 'Interior view' 1977

 

Arnold Kramer (American, 1944-2017)
Interior view
1977
Gelatin silver print
11 x 14 inches

 

Arnold Kramer (American, 1944-2017) 'Interior view' 1977

 

Arnold Kramer (American, 1944-2017)
Interior view
1977
Gelatin silver print
11 x 14 inches

 

Arnold Kramer (American, 1944-2017) 'Interior view' 1977

 

Arnold Kramer (American, 1944-2017)
Interior view
1977
Gelatin silver print
11 x 14 inches

 

Arnold Kramer (American, 1944-2017) 'Interior view' 1977

 

Arnold Kramer (American, 1944-2017)
Interior view
1977
Gelatin silver print
11 x 14 inches

 

Arnold Kramer (American, 1944-2017) 'Interior view' 1977

 

Arnold Kramer (American, 1944-2017)
Interior view
1977
Gelatin silver print
11 x 14 inches

 

Arnold Kramer (American, 1944-2017) 'Interior view' 1977

 

Arnold Kramer (American, 1944-2017)
Interior view
1977
Gelatin silver print
11 x 14 inches

 

Arnold Kramer (American, 1944-2017) 'Interior view' 1977

 

Arnold Kramer (American, 1944-2017)
Interior view
1977
Gelatin silver print
11 x 14 inches

 

Arnold Kramer (American, 1944-2017) 'Interior view' 1977

 

Arnold Kramer (American, 1944-2017)
Interior view
1977
Gelatin silver print
11 x 14 inches

 

Arnold Kramer picture construction graphic

 

Arnold Kramer picture construction graphic

 

 

Joseph Bellows Gallery
7661 Girrard Avenue
La Jolla, California
Phone: 858 456 5620

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Exhibition: ‘Bill Viola/Michelangelo: Life, Death, Rebirth’ at the Royal Academy of Arts, London

Exhibition dates: 26th January – 31st March, 2019

 

 

Bill Viola (American, 1951-2024) 'Nantes Triptych' 1992 (still) from the exhibition 'Bill Viola / Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London, Jan - March, 2019

 

Bill Viola (American, 1951-2024)
Nantes Triptych (still)
1992
Video/sound installation
Courtesy Bill Viola Studio
Photo: Kira Perov

 

 

Bill Viola (American, 1951-2024)
Nantes Triptych (extract)
1992
Video/sound installation
Courtesy Bill Viola Studio

 

 

Far from heaven

On the surface (and there’s a key word), this exhibition pairs these two artists together as a form of immaculate concept(ion).

“Though working five centuries apart and in radically different media, these artists share a deep preoccupation with the nature of human experience and existence. Bill Viola / Michelangelo creates an artistic exchange between these two artists… It [the exhibition] proposes a dialogue between the two artists, considering Viola as an heir to a long tradition of spiritual and affective art, which makes use of emotion as a means of connecting viewers with its subject matter.” (Press release)

At the heart of both artists work is an exploration of the body as a vessel for the eternal soul, where the use of the body gives shape (through fundamental human experiences and emotions) to spirituality, and where both artists consider metaphysical questions about the nature of existence and reality.

One of the successes of the exhibition (when seen from afar) is the undoubted connection across time, space and culture between two human beings investigating what it is to be human: as Viola puts it, an understanding and awareness of “a deeper tradition, an undercurrent stretching across time and cultures… the ancient spiritual tradition that is concerned with self-knowledge.” In Viola’s work it is an essence of self reflection, the self reflection in water of the first humans, that recognition of self – that idea of self knowledge that is built into water – and his use of water (and other elements such as fire) as an immersive, nurturing, entombing, womb death environment in many of his video installations, that provides the impetus for his investigation.

But I have a nagging doubt about this pairing.

Viola’s work seems to be of a different order (of being) than that of Michelangelo. Even though Viola’s work connects the viewer to its subject matter through feeling and emotion, these feelings and emotions are viewed from the outside (Man Searching for Immortality / Woman Searching for Eternity). The camera objectifies this theatre of creation for our viewing pleasure. The video installations are performances which seem to be of a different kingdom to me (performance, theatre, spectacle) – whereas Michelangelo’s drawings seem to emanate from within. Not chemical, not organic, but something else which is so deeply embodied that they seem to come close to enlightenment.

How Viola fits into the great catalogue – we can only take in by what he tells us. And in time.

Because this spiritual investigation is mostly seen “through a glass darkly”, sometimes it has a, scent of being, not genuine – sometimes because we are all imperfect artists – but sometimes, through someone like Hilma af Klint, or Hokusai or, in this case, Michelangelo (“Michael angel”) it is much much more transparent… and closer to the surface. Am I making sense?

Sometimes they are about something I may somewhat understand in this lifetime (Viola) and sometimes they are about something that I don’t believe has been “released” to humanity fully. Perhaps a form of internal esoteric knowledge that may eventually be revealed to humanity. A mystery (derived from ‘mystic’ or ‘mysticism’ from the Greek μυω, meaning “to conceal”) which may reveal truths that surpass the powers of natural reason, a truth that transcends the created intellect.

Dr Marcus Bunyan

 

PS. The poem below has the terror of the sublime. A perfect picture of detachment and very nearly a complete picture of enlightenment. Is the human condition different from all other conditions? – that is the $64,000 question – if you say “no”, then this is a true poem. And of course, from the depths of the soul, who is having this conversation?


Many thankx to the Royal Academy of Arts for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

Is it far to go?

Is it far to go?
A step – no further.
Is it hard to go?
Ask the melting snow,
The eddying feather.

What can I take there?
Not a hank, not a hair.
What shall I leave behind?
Ask the hastening wind,
The fainting star.

Shall I be gone long?
For ever and a day.
To whom there belong?
Ask the stone to say,
Ask my song.

Who will say farewell?
The beating bell.
Will anyone miss me?
That I dare not tell –
Quick, Rose, and kiss me.

Cecil Day-Lewis

Cecil Day-Lewis (1904-1972) was appointed poet laureate by Queen Elizabeth II. He was an Irish poet and essayist, and a writer of mystery novels under the pen name of Nicholas Blake. He is the father of the actor Daniel Day-Lewis. The third stanza of this poem serves as the epitaph on his gravestone. “Rose” refers to Rosamond Lehmann, the British novelist who was his lover when he wrote this verse in the 1940’s.

 

 

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London

 

Installation views of the exhibition Bill Viola/Michelangelo: Life, Death, Rebirth at the Royal Academy of Arts, London showing:

Michelangelo Buonarroti (Italian, 1475-1564) LEFT
The Resurrection
c. 1532
Black chalk
Lent by Her Majesty the Queen

Michelangelo Buonarroti (Italian, 1475-1564) CENTRE
The Risen Christ
c. 1532-1533
Black chalk on paper
37.2 x 22.1cm
Royal Collection Trust / © Her Majesty Queen Elizabeth II 2019

Michelangelo Buonarroti (Italian, 1475-1564) RIGHT
The Resurrection
c. 1532-1533
Black chalk

Exhibition organised by the Royal Academy of Arts, London in partnership with Royal Collection Trust and with the collaboration of Bill Viola Studio. David Parry / © Royal Academy of Arts

 

 

This exhibition pairs Bill Viola’s powerful installations with rarely-seen drawings by Michelangelo. Journey through the cycle of life in our immersive and unparalleled show.

Michelangelo is best known for the Sistine Chapel and for his large sculptures. Yet his smaller, more intimate drawings take us closer to the spiritual and emotional power of his work. They were created for his private use, or as gifts of love, and would soon become known as “drawings the likes of which was never seen”.

In 2006, the pioneering video artist Bill Viola saw a collection of these works at Windsor Castle. He was moved by their ability to convey fundamental human experiences and emotions, and by Michelangelo’s use of the body to give shape to spirituality.

Viola’s large-scale video installations are likewise works of profound emotional impact. They combine sound and moving image to create absorbing works which slow us down and invite us to experience and reflect. These works are shown alongside Michelangelo drawings, which are on display in the UK for the first time in almost a decade.

This exhibition – created in close collaboration with Bill Viola Studio – is a unique opportunity to experience two artists, born centuries apart, in a new light.

Text from the RA website

 

Michelangelo Buonarroti (Italian, 1475-1564) 'The Resurrection' c. 1532 from the exhibition 'Bill Viola / Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London, Jan - March, 2019

 

Michelangelo Buonarroti (Italian, 1475-1564) LEFT
The Resurrection
c. 1532
Black chalk
Lent by Her Majesty the Queen

 

In the early 1530s Michelangelo drew the Resurrection of Christ more than a dozen times, for unknown reasons. Here he presents the transition to the eternal as a triumphant release, Christ as an explosion of energy amid the sepulchral gloom of the terrestrial sphere. The soldiers are prisoners of their earthly existence, lost in a death-like sleep, or recoiling from Christ in confusion at a sight beyond their comprehension.

Wall text from the exhibition

 

Michelangelo Buonarroti. 'The Risen Christ' c. 1532-1533

 

Michelangelo Buonarroti (Italian, 1475-1564) CENTRE
The Risen Christ
c. 1532-1533
Black chalk on paper
37.2 x 22.1cm
Royal Collection Trust / © Her Majesty Queen Elizabeth II 2019

 

In no other work by Michelangelo is the Resurrection expressed with such exuberance. Christ is long and virile, his muscular form modelled with tiny stokes of chalk, as highly finished as any of Michelangelo’s mythological drawings. It is perhaps paradoxical that a drawing of the triumph of the soul should so strongly emphasise Christ’s body, but his almost polished torso reflects the radiant light with a glory that transcends reality.

Wall text from the exhibition

 

Michelangelo Buonarroti (Italian, 1475-1564) 'The Resurrection' c. 1532

 

Michelangelo Buonarroti (Italian, 1475-1564) RIGHT
The Risen Christ
c. 1532-1533
Black chalk on paper
37.2 x 22.1cm
Royal Collection Trust / © Her Majesty Queen Elizabeth II 2019

 

Installation views of the exhibition Bill Viola/Michelangelo: Life, Death, Rebirth at the Royal Academy of Arts, London

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London

 

Installation views of the exhibition Bill Viola/Michelangelo: Life, Death, Rebirth at the Royal Academy of Arts, London showing:

Michelangelo Buonarroti (Italian, 1475-1564) LEFT
Christ on the Cross with the Virgin and St John
c. 1560-1564
Black chalk, white heightening and a touch of red chalk
Lent by Her Majesty the Queen

Michelangelo Buonarroti (Italian, 1475-1564) RIGHT
Christ on the Cross with the Virgin and St John
c. 1560-1564
Black chalk with white heightening
Lent by Her Majesty the Queen

Exhibition organised by the Royal Academy of Arts, London in partnership with Royal Collection Trust and with the collaboration of Bill Viola Studio. David Parry / © Royal Academy of Arts

 

Michelangelo Buonarroti (Italian, 1475-1564) 'Christ on the Cross with the Virgin and St John' c. 1560-1564

 

Michelangelo Buonarroti (Italian, 1475-1564) LEFT
Christ on the Cross with the Virgin and St John
c. 1560-1564
Black chalk, white heightening and a touch of red chalk
Lent by Her Majesty the Queen

 

To the right, the hunched figure of St John is list in desolation, his arms tightly folded as if shivering, his mouth open in a pain both physical and mental. The patch of red chalk at Christ’s feet is probably deliberate, symbolic of the sacrificial blood that was shed on the Cross.

 

Michelangelo Buonarroti (Italian, 1475-1564) 'Christ on the Cross with the Virgin and St John' c. 1560-1564

 

Michelangelo Buonarroti (Italian, 1475-1564) RIGHT
Christ on the Cross with the Virgin and St John
c. 1560-1564
Black chalk with white heightening
Lent by Her Majesty the Queen

 

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London showing at centre Michelangelo Buonarroti, 'The Virgin and Child with the Infant St John', c. 1504-1505

 

Installation view of the exhibition Bill Viola/Michelangelo: Life, Death, Rebirth at the Royal Academy of Arts, London showing at centre Michelangelo Buonarroti, The Virgin and Child with the Infant St John, c. 1504-1505. Exhibition organised by the Royal Academy of Arts, London in partnership with Royal Collection Trust and with the collaboration of Bill Viola Studio. David Parry / © Royal Academy of Arts

 

Michelangelo Buonarroti. 'The Virgin and Child with the Infant St John' c.1504-1505

 

Michelangelo Buonarroti (Italian, 1475-1564)
The Virgin and Child with the Infant St John (Taddei Tondo)
c. 1504-1505
Marble relief
107 x 107 x 22cm
Royal Academy of Arts, London. Bequeathed by Sir George Beaumont, 1830
© Royal Academy of Arts, London
Photo: Prudence Cuming Associates Limited

 

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London with at left Michelangelo's 'The Virgin and Child with the Infant St John (Taddei Tondo)' c. 1504-1505; and at right, Bill Viola's 'Nantes Triptych', 1992

 

Installation view of the exhibition Bill Viola/Michelangelo: Life, Death, Rebirth at the Royal Academy of Arts, London with at left Michelangelo’s The Virgin and Child with the Infant St John (Taddei Tondo) c. 1504-1505; and at right, Bill Viola’s Nantes Triptych, 1992. Exhibition organised by the Royal Academy of Arts, London in partnership with Royal Collection Trust and with the collaboration of Bill Viola Studio. David Parry / © Royal Academy of Arts

 

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London showing Bill Viola, 'Nantes Triptych', 1992

 

Installation view of the exhibition Bill Viola/Michelangelo: Life, Death, Rebirth at the Royal Academy of Arts, London showing Bill Viola, Nantes Triptych, 1992. Exhibition organised by the Royal Academy of Arts, London in partnership with Royal Collection Trust and with the collaboration of Bill Viola Studio. David Parry / © Royal Academy of Arts

 

Michelangelo Buonarroti. 'The Lamentation over the Dead Christ' c. 1540

 

Michelangelo Buonarroti (Italian, 1475-1564)
The Lamentation over the Dead Christ
c. 1540
Black chalk
28.1 x 26.8cm
The British Museum, London. Exchanged with Colnaghi, 1896, 1896,0710.1
© The Trustees of the British Museum

 

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London

 

Installation views of the exhibition Bill Viola/Michelangelo: Life, Death, Rebirth at the Royal Academy of Arts, London. Royal Collection Trust / © Her Majesty Queen Elizabeth II 2019. Exhibition organised by the Royal Academy of Arts, London in partnership with Royal Collection Trust and with the collaboration of Bill Viola Studio. David Parry / © Royal Academy of Arts

 

 

In January 2019, the Royal Academy of Arts brings together the work of the pioneering video artist, Honorary Royal Academician Bill Viola (1951-2024), with drawings by Michelangelo (1475-1564). Though working five centuries apart and in radically different media, these artists share a deep preoccupation with the nature of human experience and existence. Bill Viola / Michelangelo creates an artistic exchange between these two artists and is a unique opportunity to see major works from Viola’s long career and some of the greatest drawings by Michelangelo, together for the first time. It is the first exhibition at the Royal Academy largely devoted to video art and has been organised in partnership with Royal Collection Trust.

The exhibition comprises 12 major video installations by Viola, from 1977 to 2013, being shown alongside 15 works by Michelangelo. They include 14 highly finished drawings, considered to be the high point of Renaissance drawing, as well as the Royal Academy’s Taddei Tondo. It proposes a dialogue between the two artists, considering Viola as an heir to a long tradition of spiritual and affective art, which makes use of emotion as a means of connecting viewers with its subject matter. It also aims to recapture the spiritual and emotional core of Michelangelo, beyond the awesome grandeur of his works.

Viola first encountered the works of the Italian Renaissance in Florence in the 1970s where he spent some of his formative years. A residency at the J Paul Getty Museum, Los Angeles, in 1998 renewed his interest in Renaissance art and in the shared affinities with his own practice. In 2006, Viola visited the Print Room at Windsor Castle to see Michelangelo’s exquisite drawings, which he had known in reproduction since his youth. The meeting proved a catalyst for the exhibition, which evolved as a conversation between Viola and Martin Clayton, Head of Prints and Drawings at Royal Collection Trust. Rather than setting up direct comparisons between the artists or suggesting that Michelangelo has been an instrumental influence on Viola’s work, the exhibition examines the affinities between them, bringing together specific works to explore resonances in their treatment of the fundamental questions: the nature of being, the transience of life, and the search for a greater meaning beyond mortality.

Viola stated, “Through my travels and experiences first in Florence, then primarily in non-Western cultures, and in combination with my readings in ancient philosophy and religion, I began to be aware of a deeper tradition, an undercurrent stretching across time and cultures… the ancient spiritual tradition that is concerned with self-knowledge.” Throughout his career, Viola has experimented with large-scale video installations; he is one of the first artists to have conceived video on an immersive architectural scale. He has increasingly utilised his medium’s fundamental elements – light, sound and time – to create visceral works that consider metaphysical questions about the nature of existence and reality. Unusually for video, they give shape to inner states of being rather than mirroring the world around us.

The exhibition presents Michelangelo’s works as more than examples of genius and virtuosity, revealing a personality that was frequently vulnerable. The drawings included were executed in the last 35 years of his life, some as gifts and expressions of love for close friends, others as private meditations on his own mortality. Religious imagery of the Virgin and Child, the Crucifixion and the Resurrection reflect on the presence of death and the eternal. In others, references to Classical mythology act as metaphors for the human condition. At their heart, as with Viola’s work, is an exploration of the body as a vessel for the eternal soul.

The exhibition is conceived as an immersive journey through the cycles of life, exploring the transience and tumult of existence and the possibility of rebirth. It begins and ends with a pairing of works that reflect on a central paradox: the presence of death in life. Michelangelo’s The Virgin and Child with the Infant St John the Baptist, c. 1504-1505, known as the Taddei Tondo, depicts the Baptist holding a fluttering bird from which the infant Christ recoils, the scene heralding his eventual sacrifice on the Cross. It is being displayed alongside Viola’s The Messenger, 1996 (Bill Viola Studio), which uses the metaphor of water to depict the eternal cycle of birth, life and death. The theme is being further explored in drawings relating to the Virgin and Child, as well as the Lamentation, c. 1540 (British Museum, London), which is being shown facing Viola’s Nantes Triptych, 1992 (Bill Viola Studio), three screens that individually portray a woman giving birth, a figure floating in a mysterious half-light, and Viola’s own mother on her deathbed. Viola stated, “It is the awareness of our own mortality that defines the nature of human beings”.

The exhibition continues with a series of installations by Viola that reflect on the nature of human experience, as one set by moral and ethical choices, besieged by fears and ultimately experienced in solitude. At the centre of the exhibition is Michelangelo’s extraordinary Presentation Drawings of the 1530s (loaned by Her Majesty The Queen, Royal Collection, London), which he produced as gifts for Tommaso de’ Cavalieri, a young Roman nobleman for whom he developed a deep love. Demonstration pieces relating to the craft of drawing with chalk, they also explore complex myths and Neoplatonic concepts, and were created as expressions of devotion towards their recipient. They include the Tityus, 1532, which acts as an allegory for the opposed forms of love in Neoplatonic philosophy: the punishment of base lust devoid of spiritual love. Further drawings by Michelangelo explore similar allegorical struggles in life, from the labours of Hercules to the fall of Phaeton. These are being shown in opposition to the quiet stillness of Viola’s Man Searching for Immortality/Woman Searching for Eternity, 2013 (Bill Viola Studio). Life-size images of an ageing man and woman are projected onto two black granite slabs, showing them slowly examining every inch of their naked bodies by torchlight, unable to hide from their earthly state.

The final galleries include a series of works that more directly consider mortality and the possibility of rebirth. Among them are Michelangelo’s most poignant drawings, two Crucifixions from the final years of his life. The exhibition concludes two of Viola’s most majestic works; the monumental projections, Fire Woman, 2005, (Bill Viola Studio), and Tristan’s Ascension (The Sound of a Waterfall Under a Mountain), 2005 (Bill Viola Studio). They depict bodies falling and rising out of view, in different ways conjuring the body’s final journey and the passage of the spirit, in obscurity or in glory.

Press release from the RA Cited 23/02/2019

 

 

Bill Viola (American, 1951-2024)
Tristan’s Ascension (The Sound of a Mountain Under a Waterfall) (extract)
2005
Video/sound installation
Performer: John Hay
Courtesy Bill Viola Studio
Photo: Kira Perov

 

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London showing Bill Viola's 'Tristan's Ascension (The Sound of a Mountain Under a Waterfall)' 2005 (still)

 

Bill Viola (American, 1951-2024)
Tristan’s Ascension (The Sound of a Mountain Under a Waterfall) (still)
2005
Video/sound installation
Performer: John Hay
Courtesy Bill Viola Studio
Photo: Kira Perov

 

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London showing Bill Viola's 'Tristan's Ascension (The Sound of a Mountain Under a Waterfall)' 2005 (still)

 

Installation view of the exhibition Bill Viola/Michelangelo: Life, Death, Rebirth at the Royal Academy of Arts, London showing Bill Viola’s Tristan’s Ascension (The Sound of a Mountain Under a Waterfall) 2005 (still). Exhibition organised by the Royal Academy of Arts, London in partnership with Royal Collection Trust and with the collaboration of Bill Viola Studio. David Parry / © Royal Academy of Arts

 

 

Bill Viola, Fire Woman and Tristan’s Ascension (The Sound of a Mountain Under a Waterfall), St Carthage’s Church, Parkville, Melbourne

 

Bill Viola (American, 1951-2024) 'Fire Woman' 2005 (still) from the exhibition 'Bill Viola / Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London, Jan - March, 2019

 

Bill Viola (American, 1951-2024)
Fire Woman (still)
2005
Video/sound installation
Performer: Robin Bonaccorsi
Courtesy Bill Viola Studio
Photo: Kira Perov

 

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London showing Bill Viola's 'Fire Woman' 2005 (still)

 

Installation view of the exhibition Bill Viola/Michelangelo: Life, Death, Rebirth at the Royal Academy of Arts, London showing Bill Viola’s Fire Woman 2005 (still). Exhibition organised by the Royal Academy of Arts, London in partnership with Royal Collection Trust and with the collaboration of Bill Viola Studio. David Parry / © Royal Academy of Arts

 

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London showing Bill Viola's 'The Veiling', 1995

 

Installation view of the exhibition Bill Viola/Michelangelo: Life, Death, Rebirth at the Royal Academy of Arts, London showing Bill Viola’s The Veiling, 1995. Exhibition organised by the Royal Academy of Arts, London in partnership with Royal Collection Trust and with the collaboration of Bill Viola Studio. David Parry / © Royal Academy of Arts

 

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London showing Bill Viola's 'Five Angels for the Millenium', 2001

 

Installation view of the exhibition Bill Viola/Michelangelo: Life, Death, Rebirth at the Royal Academy of Arts, London showing Bill Viola’s Five Angels for the Millenium, 2001. Exhibition organised by the Royal Academy of Arts, London in partnership with Royal Collection Trust and with the collaboration of Bill Viola Studio. David Parry / © Royal Academy of Arts

 

 

Bill Viola (American, 1951-2024) “Departing Angel”, from Five Angels for the Millennium 2001 (excerpt)

 

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London showing Bill Viola's 'The Dreamers', 2013

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London showing Bill Viola's 'The Dreamers', 2013

 

Installation views of the exhibition Bill Viola/Michelangelo: Life, Death, Rebirth at the Royal Academy of Arts, London showing Bill Viola’s The Dreamers, 2013. Exhibition organised by the Royal Academy of Arts, London in partnership with Royal Collection Trust and with the collaboration of Bill Viola Studio. David Parry / © Royal Academy of Arts

 

 

Bill Viola (American, 1951-2024) The Dreamers (2013) consists of seven individual screens, which depict underwater portraits of people who appear to be sleeping. Accompanied by the gentle sounds of water, the viewer is led to feel as if they themselves are submerged with these figures. In this spiritual, immersive subterranean environment, ultimate interpretation is left for the viewer to define, through the lens of their own experiences. (excerpt)

 

 

Bill Viola (American, 1951-2024) The Dreamers (excerpt)

 

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London showing Bill Viola's 'Man Searching for Immortality/Woman Searching for Eternity', 2013

 

Installation view of the exhibition Bill Viola/Michelangelo: Life, Death, Rebirth at the Royal Academy of Arts, London showing Bill Viola’s Man Searching for Immortality/Woman Searching for Eternity, 2013. Exhibition organised by the Royal Academy of Arts, London in partnership with Royal Collection Trust and with the collaboration of Bill Viola Studio. David Parry / © Royal Academy of Arts

 

 

Bill Viola (American, 1951-2024) Man Searching for Immortality/Woman Searching for Eternity, 2013 (excerpt)

 

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London showing Bill Viola's 'The Sleep of Reason', 1988

 

Installation view of the exhibition Bill Viola/Michelangelo: Life, Death, Rebirth at the Royal Academy of Arts, London showing Bill Viola’s The Sleep of Reason, 1988. Exhibition organised by the Royal Academy of Arts, London in partnership with Royal Collection Trust and with the collaboration of Bill Viola Studio. David Parry / © Royal Academy of Arts

 

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London showing Bill Viola's 'Slowly Turning Narrative', 1992

 

Installation view of the exhibition Bill Viola/Michelangelo: Life, Death, Rebirth at the Royal Academy of Arts, London showing Bill Viola’s Slowly Turning Narrative, 1992. Exhibition organised by the Royal Academy of Arts, London in partnership with Royal Collection Trust and with the collaboration of Bill Viola Studio. David Parry / © Royal Academy of Arts

 

 

Bill Viola (American, 1951-2024) The Messenger 1996 (excerpt)

 

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London showing Bill Viola's 'The Messenger', 1996

Installation view of the exhibition 'Bill Viola/Michelangelo: Life, Death, Rebirth' at the Royal Academy of Arts, London showing Bill Viola's 'The Messenger', 1996

 

Installation views of the exhibition Bill Viola/Michelangelo: Life, Death, Rebirth at the Royal Academy of Arts, London showing Bill Viola’s The Messenger, 1996. Exhibition organised by the Royal Academy of Arts, London in partnership with Royal Collection Trust and with the collaboration of Bill Viola Studio. David Parry / © Royal Academy of Arts

 

 

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Exhibition: ’68. Pop and Protest’ at the Museum für Kunst und Gewerbe Hamburg (MKG)

Exhibition dates: 18th October, 2018 – 17th March, 2019

Artists: Eero Aarnio | Jefferson Airplane | Michelangelo Antonioni | Richard Avedon | Günter Beltzig | Wolf Biermann | Big Brother and the Holding Company | Roman Brodmann | Pierre Cardin | Joe Colombo | Gerd Conradt | André Courrèges | Harun Farocki | Rainer Werner Fassbinder | Peter Handke | Haus-Rucker-Co | Jimi Hendrix | Helmut Herbst | Dennis Hopper | Theo Gallehr | Rudi Gernreich | Jean-Luc Godard | Gerhard von Graevenitz | F.C. Gundlach | Jasper Johns | Günther Kieser | Alexander Kluge | Yves Saint Laurent | Scott McKenzie | Egon Monk | Werner Nekes & Dore O. | Verner Panton | D.A. Pennebaker | Gaetano Pesce | Rosa von Praunheim | Paco Rabanne | Otis Redding | Kurt Rosenthal | Helke Sander | Ettore Sottsass | The Mamas & the Papas | The Who | Thomas Struck | Bernd Upnmoor | Roger Vadim | Valie Export | Agnès Varda | Wolf Vostell | Andy Warhol | Peter Weiss | Hans-Jürgen Wendt | Charles Wilp et al.

 

 

Ronald Traeger (American, 1936-1968) ‘Twiggy’ June 1966

Animation of Ronald Traeger’s photographs of Twiggy taken in June 1966 from the exhibition 68. Pop and Protest at the Museum für Kunst und Gewerbe Hamburg (MKG) 18th October 2018 – 17th March 2019

 

 

1968: the year that changed the world through radical action

From a posting about one revolutionary year in the 20th century (1918/19), we move 50 years in time to a another revolutionary year in that century: 1968.

I had wanted to do a posting on this exhibition and the 1968: Changing Times exhibition at the National Library of Australia (1st March 2018 – 12th August 2018) to compare and contrast what was happening in Australia and around the world in this most revolutionary year. But the six crappy press images that the National Library of Australia supplied were not worthy of a posting. Australian galleries in general and those in Canberra more particularly (I’m talking about you National Gallery of Australia!), really need to lift their game supplying media images. They are way behind the times in terms of understanding the importance of good media images to independent writers and critics.

In Australia, Prime Minister Harold Holt disappeared in the surf at Cheviot Beach, Victoria, presumed drowned in December 1967. A new prime minister, John Gorton, was sworn in in January 1968. Australians were dying in greater numbers in Vietnam; Aboriginal land rights issues vexed the Australian cabinet; and the White Australia policy of Old Australia, soon to be swept away in 1973, was still in full force. “Billy Snedden, the Minister for Immigration, said that Australians, and certainly the government, did not want a multiracial society. Sir Horace Petty, the Victorian Agent-General in London, explained that ‘the trouble comes when a black man marries a white woman. No one worries if a white man is silly enough to marry a black woman’.” (Text from the National Archives of Australia website [Online] Cited 01/03/2019. No longer available online)

Around the world, 1968 seemed to be the year where all the stars aligned in terms of protest against hegemonic masculinity, racism, war and social inequality.

1/ The assassinations of Martin Luther King Jr (civil rights movement) and Robert F. Kennedy (engagement with youth, social change, civil rights) shocked the world. Race riots rock America including the Orangeburg massacre, and riots in Baltimore, Washington, New York City, Chicago, Detroit, Louisville, Pittsburgh and Miami. U.S. President Lyndon B. Johnson signs the Civil Rights Act of 1968

2/ The frustrations of youth boiled over in the Paris student riots of 1968 (protests against capitalism, consumerism, American imperialism and traditional institutions, values and order), leading to a “volatile period of civil unrest in France during May 1968 was punctuated by demonstrations and major general strikes as well as the occupation of universities and factories across France”

3/ The Chinese Cultural Revolution of 1968 called for revolutionary committees to be established to help preserve the ideological purity of the Chinese Revolution

4/ Muhammad Ali toured American student campuses giving hundreds of anti-Vietnam war speeches; protestors massed outside the White House at all hours. Eventually 4 students were killed at the Kent State Shootings by the U.S. National Guard during a demonstration on 4 May 1970

5/ A Viet Cong officer named Nguyễn Văn Lém is executed by Nguyễn Ngọc Loan, a South Vietnamese National Police Chief. The event is photographed by Eddie Adams (Saigon Execution (General Nguyen Ngoc Loan executing a Viet Cong prisoner in Saigon). The photo makes headlines around the world, eventually winning the 1969 Pulitzer Prize, and sways U.S. public opinion against the war

6/ The Polish 1968 political crisis, also known in Poland as March 1968 or March events pertains to a series of major student, intellectual and other protests against the government of the Polish People’s Republic. Student protests also start in Belgrade, Yugoslavia

7/ The Prague Spring was a period of political liberalisation and mass protest in Czechoslovakia as a Communist state after World War II. It began on 5 January 1968, when reformist Alexander Dubček was elected First Secretary of the Communist Party of Czechoslovakia (KSČ), and continued until 21 August 1968, when the Soviet Union and other members of the Warsaw Pact invaded the country to suppress the reforms during the Warsaw Pact invasion of Czechoslovakia

8/ In the following year, the Stonewall riots took place, a series of spontaneous, violent demonstrations by members of the gay (LGBT) community against a police raid that took place in the early morning hours of June 28, 1969, at the Stonewall Inn in the Greenwich Village neighbourhood of Manhattan, New York City. They are widely considered to constitute the most important event leading to the gay liberation movement and the modern fight for LGBT rights in the United States, the official starting point of gay liberation, a movement that had been building momentum since the 1950s

(R)evolution was in the air.

Dr Marcus Bunyan


Many thankx to Museum für Kunst und Gewerbe Hamburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Paris Riots (1968)

 

Günter Zint (German, b. 1941) 'Berlin, 1968 (Class struggle demonstration APO)' from the exhibition '68. Pop and Protest' at the Museum für Kunst und Gewerbe Hamburg (MKG), Oct 2018 - March 2019

 

Günter Zint (German, b. 1941)
Berlin, 1968 (Class struggle demonstration APO)
Silver gelatin print
© Panfoto, Hamburg

 

Günter Zint (German, 1941) 'Hamburg, 1968'

 

Günter Zint (German, b. 1941)
Hamburg, 1968
Silver gelatin print
© Panfoto, Hamburg

 

Günter Zint (German, 1941) 'Paris, 1968 (Horst Wolf on car)'

 

Günter Zint (German, b. 1941)
Paris, 1968 (Horst Wolf on car)
Silver gelatin print
© Panfoto, Hamburg

 

Rainer Werner Fassbinder (West German, 1945-1982) 'Katzelmacher' 1969 (still) from the exhibition '68. Pop and Protest' at the Museum für Kunst und Gewerbe Hamburg (MKG), Oct 2018 - March 2019

 

Rainer Werner Fassbinder (West German, 1945-1982)
Katzelmacher (film still)
1969
Scene with Hanna Schygulla, Hans Hirschmüller, Rudolf Waldemar Brem, Lilith Ungerer and Hannes Gromball
Black and white film, 88 min.
© RWFF Fotoarchiv

 

Katzelmacher is a 1969 West German film directed by Rainer Werner Fassbinder. The film centres on an aimless group of friends whose lives are shaken up by the arrival of an immigrant Greek worker, Jorgos (played by Fassbinder himself, in an uncredited role).

In this unflinching German drama by Rainer Werner Fassbinder, a group of young slackers, including the couple Erich (Hans Hirschmuller) and Marie (Hanna Schygulla), spend most of their time hanging out in front of a Munich apartment building. When a Greek immigrant named Jorgos (played by Fassbinder), moves in, however, their aimless lives are shaken up. Soon new tensions arise both within the group and with Jorgos, particularly when Marie threatens to leave Erich for the outsider.

 

 

Katzelmacher | A Greek from Greece | 1969 | Dir. R. W. Fassbinder

Katzelmacher is a 1969 West German film directed by Rainer Werner Fassbinder. The film centres on an aimless group of friends whose lives are shaken up by the arrival of an immigrant Greek worker, Jorgos played by Fassbinder himself, in an uncredited role.

Rainer Werner Fassbinder directs and stars in this film, impersonating Jorgos, a Greek man who immigrated to a small German town to work. However, when he arrives, he is faced with the local residents, who find his status as a foreigner strange, as well as his communist conviction. Jorgos tries to please his new neighbours, thereby arousing the interest of some women in the city and achieving relative success with the beauties. Consequently, he provokes more hostile behaviour in the men of the city. Greeted and reviled in Germany upon its release, Katzelmacher helped the controversial Fassbinder gain international prominence with a strong, provocative and controversial film.

What is a “Katzelmacher”?

“Katzelmacher” is a Bavarian slang term, meaning vaguely “troublemaker,” though a monograph from New York’s Museum of Modern Art insists on a more literal meaning: “cat-screwer”.

 

 

The exhibition 68. Pop and Protest brings together all the defining pictures, movies, texts and sounds of this era forming a complex atmospheric picture. The Museum für Kunst und Gewerbe Hamburg (MKG) will display about 200 objects including music installations, fashion, movies, photos, posters, design objects, historical documents and spatial ensembles such as Verner Panton’s Spiegel canteen, which show what moved and motivated people in 1968 – in Hamburg, Germany and the rest of the world: awareness of their own rights, and the possibility to advocate their opinions publically through protest and revolt.

The year 1968 is shaken by dramatic events which lead to protests, and promote revolutionary ideas. At the same time, a global cultural revolution is initiated that imaginatively revolts against conservative authoritarian structures, propagates sexual freedom, and demands equality for all people. Various avant-garde forms of expression in all artistic departments are the non-violent weapons of the time: progressive music, unconventional styles, bold designs, contentious theatre, and socio-critical cinema d’auteur.

Furthermore, there is an unprecedented desire for critical discourse, public discussion, and civil disobedience. A common thread is hope; hope that the world will turn into a fairer place, that society will get more just, and that people will become better; hope that political suppression will stop, that borders will be overcome, walls will get torn down, and that sexuality will be non-exploitative.

It is more important than ever to once again consolidate these ideas of freedom and self-determination in our collective memory. Current events show that central aspects of a free and democratic way of life are at stake (again): individual development of the self, fundamental rights such as freedom of speech and freedom of the press, democratic participation, and first and foremost open-mindedness towards what and whom we don’t know.

Text from the Museum für Kunst und Gewerbe Hamburg [Online] Cited 11/02/2019

 

Ronald Traeger (American, 1936-1968) 'Twiggy' June 1966 from the exhibition '68. Pop and Protest' at the Museum für Kunst und Gewerbe Hamburg (MKG), Oct 2018 - March 2019

 

Ronald Traeger (American, 1936-1968)
Twiggy
June 1966
© Tessa Traeger

 

Fashion as a statement

When maladjusted outfits become consumer society, materialism and conventionality are put to the test. After short time, the looks can be found in the department stores: the protest mode is moving from subculture to mainstream. In haute couture, designs are related to the changing society set, in which gender assignments stumble and a relaxed handling of physicality and sexuality is propagated.

 

Installation view of the exhibition '68. Pop and Protest' at the Museum für Kunst und Gewerbe Hamburg (MKG)

Installation view of the exhibition '68. Pop and Protest' at the Museum für Kunst und Gewerbe Hamburg (MKG)

Installation view of the exhibition '68. Pop and Protest' at the Museum für Kunst und Gewerbe Hamburg (MKG)

Installation view of the exhibition '68. Pop and Protest' at the Museum für Kunst und Gewerbe Hamburg (MKG)

Installation view of the exhibition '68. Pop and Protest' at the Museum für Kunst und Gewerbe Hamburg (MKG)

 

Installation views of the exhibition 68. Pop and Protest at the Museum für Kunst und Gewerbe Hamburg (MKG)
Photos: Michaela Hille

 

 

The exhibition 68. Pop and Protest brings together all the defining pictures, movies, texts and sounds of this era forming a complex atmospheric picture. The Museum für Kunst und Gewerbe Hamburg (MKG) will display about 200 objects including music installations, fashion, movies, photos, posters, design objects, historical documents and spatial ensembles such as Verner Panton’s Spiegel canteen, which show what moved and motivated people in 1968 – in Hamburg, Germany and the rest of the world: awareness of their own rights, and the possibility to advocate their opinions publically through protest and revolt.

The year 1968 is shaken by dramatic events which lead to protests, and promote revolutionary ideas. At the same time, a global cultural revolution is initiated that imaginatively revolts against conservative authoritarian structures, propagates sexual freedom, and demands equality for all people. Various avant-garde forms of expression in all artistic departments are the non-violent weapons of the time: progressive music, unconventional styles, bold designs, contentious theatre, and socio-critical cinema d’auteur.

Furthermore, there is an unprecedented desire for critical discourse, public discussion, and civil disobedience. A common thread is hope; hope that the world will turn into a fairer place, that society will get more just, and that people will become better; hope that political suppression will stop, that borders will be overcome, walls will get torn down, and that sexuality will be non-exploitative.

It is more important than ever to once again consolidate these ideas of freedom and self-determination in our collective memory. Current events show that central aspects of a free and democratic way of life are at stake (again): individual development of the self, fundamental rights such as freedom of speech and freedom of the press, democratic participation, and first and foremost open-mindedness towards what and whom we don’t know.

 

Atelier Populaire. 'La base continue le combat' 1968

 

Atelier Populaire
La base continue le combat
1968
Silk screen
65.4 x 50cm
Museum für Kunst und Gewerbe Hamburg

 

La révolution est dans la rue – The revolution is on the street

In 1968, France is experiencing serious unrest, with a general strike. In the democratically organised Atelier Populaire, rehearsing artists and workers have productive co-operation: hundreds of protest motifs are printed in their thousands as posters, which create and shape the Parisian cityscape. La beauté est dans la rue – not only the revolution, but also the beauty of the road reached.

 

Gert Wiescher (German, b. 1944) 'Che Guevara' 1968

 

Gert Wiescher (German, b. 1944)
Che Guevara
1968
Offset print
86 x 61 cm
© VG Bild-Kunst, Bonn 2018

 

Straße als Massenmedium – Street as Mass Medium

Public space becomes a central place of expression, the protesters getting their messages to the mass media and conveyed to the general public. But strong pictures are needed: the political actions offer in their skilful staging, great visual attraction potential. All means of expression unites an understanding of democracy, the current rules and power structures in the (media) public, performatively questioned.

Street as Mass Medium

In May 1968, France experiences severe riots. Students and workers take a stand for mutual political demands for reforms as well as for cries for international solidarity which leads to a “wild general strike”: They occupy factories and public facilities such as faculties of Paris’ art college Ecole des Beaux-Arts. The printing workshop is opened as an Atelier Populaire to give everyone the chance to publically express their own views by creating posters. Artists and workers productively collaborate in this democratically structured space: the community collectively consults about how the protest messages should look like, and everyone can be a printer. Within a few weeks, hundreds of protest pictures – printed thousand fold – are spread across the city and can be seen everywhere. Universities are breeding grounds for protests; this is also true for the Federal Republic of Germany. Here, students discuss controversial opinions in an academic discourse, and organise resistance. In the light of global protests against the Vietnam War and Western economic colonialism, they express basic criticism of the political landscape. Their criticism also addresses education policy, elitist structures, emergency laws, and the German media landscape. The street is the place for the non-parliamentary opposition to utter their opinions. In the fight for political recognition and public attention, performative actions are more and more successful. Sit-ins, teach-ins, rallies, happenings and demonstrations offer creative provocation, and civil disobedience in combination with well-known forms of protest such as flyers and posters, all of which arouses high visual sensations and great media response. These different forms of action range from giving out paper bags with caricatures depicting the ruling Persian couple, which Kommune 1 does in 1967 at a demonstration against their visit in Berlin, to the famous banner saying “Unter den Talaren – Muff von 1000 Jahren” (“underneath their robes – fustiness of a thousand years”), with which undergraduates demand university reforms on the 9th November in 1967 at the University of Hamburg; these protests also include knocking down the monument of colonial civil servant Hermann von Wissmann in Hamburg as a statement against the “ongoing exploitation of the Third World.”

 

Manfred Sohr. 'Rektoratswechsel im Audimax der Universität Hamburg' Change of rectorate in the main auditorium of the University of Hamburg 1967

 

Manfred Sohr
Rektoratswechsel im Audimax der Universität Hamburg
Change of rectorate in the main auditorium of the University of Hamburg
“Unter den Talaren – Muff von 1000 Jahren” (“underneath their robes – fustiness of a thousand years”)

1967
Photographic agency Conti-Press
© Staatsarchiv Hamburg

 

Die Wahrheit ist radikal – The truth is radical

The universities are the germ cells of the protest: right and left groups claim the opinion of (academic) youth and the interests of society for themselves. Each as truth, propagated views are sometimes radically represented. In the fight for attention and political perception, actions are used that are between creation and provocation and cause civil disobedience.

 

Rainer Hachfeld (German, b. 1939) Distribution: Kommune 1 Karikatur / caricature: 'Schah-Masken (Mohammad Reza Pahlavi, Farah Pahlavi) / Shah masks' 1967

Rainer Hachfeld (German, b. 1939) Distribution: Kommune 1 Karikatur / caricature: 'Schah-Masken (Mohammad Reza Pahlavi, Farah Pahlavi) / Shah masks' 1967

 

Rainer Hachfeld (German, b. 1939)
Distribution: Kommune 1
Karikatur / caricature: Schah-Masken (Mohammad Reza Pahlavi, Farah Pahlavi) / Shah masks
1967
Paper
Hamburger Institut für Sozialforschung
Photo: MKG

 

 

Harun Farocki (German, 1944-2014)
Die Worte des Vorsitzenden (The words of the chairman)
1967
Black and White film
16mm, 3 min.
© Deutsche Kinemathek – Museum für Film und Fernsehen, Berlin

 

Harun Farocki (German, 1944-2014) 'Die Worte des Vorsitzenden' (The words of the chairman) 1967 (videostill)

 

Harun Farocki (German, 1944-2014)
Die Worte des Vorsitzenden (The words of the chairman) (videostill)
1967
Black and White film
16mm, 3 min.
© Deutsche Kinemathek – Museum für Film und Fernsehen, Berlin

 

Diana Davies (American, b. 1938) 'Protestor at Weinstein Hall demonstration for the rights of gay people on campus' 1970

 

Diana Davies (American, b. 1938)
Protestor at Weinstein Hall demonstration for the rights of gay people on campus
1970
Silver gelatin print
Diana Davies, The New York Public Library Digital Collections
© Diana Davies

 

Power to the people

The social discourse is characterised by civil rights movements, including feminist groups, the gay movement and the Civil Rights Movement of the African American population in the US. Racism, intolerance and discrimination are systematically and openly denounced. The means of protest range from demonstrations and information campaigns about civil disobedience to partly artistic, partly militant actions up to armed resistance.

Talking ’bout my Generation

In the 1960s, a pop revolution conquers the Western hemisphere, starting in Great Britain and the USA which conclusively establishes rock music as a generation-defining phenomenon and expression of an international way of life. This marks a paradigm shift in entertainment music that defines rock and pop as an essential part of youth and subculture with an existential identity-establishing function. For adolescents, English music also means separating themselves from the generation of their parents and the (fake) bourgeois Schlager music idyll. In only a short time, bands rise from playing in underground clubs to performing on big stages. One of the reasons is the growing festival scene that starts in 1967 with the Monterey Pop Festival and peaks in 1969 with Woodstock. The exhibition will feature the concert movie Monterey Pop that shows ground breaking performances by Jimi Hendrix, as he sets his guitar on fire, Jefferson Airplane, The Who, The Mamas & the Papas and more, which will give visitors the chance to dive into the festival atmosphere of the time. Concert posters, record covers and audio stations with the most famous songs bring the world of 68 to life. Already established musical genres are mixed, psychedelic rock captures the hippies‘ drug influenced style of life, experimental arrangements and instrumentation produce completely new electronically amplified and distorted sounds. Records are conceptualised as complete art works. As a consequence, a visual cross-media language evolves that includes psychedelic poster or album cover designs and extravagant style presentations of the rock stars themselves. Pop culture becomes the international language of an entire generation.

 

D.A. Pennebaker (American, b. 1925) 'Monterey Pop' (filmstill) 1968

 

D.A. Pennebaker (American, 1925-2019)
Monterey Pop (filmstill)
1968
16mm
© 1982 Pennebaker Hegedus Films, Inc. and The Monterey International Pop Festival, Inc.

 

Talking ’bout my generation

Rock music finally establishes itself as generation-determining phenomenon and an expression of an international lifestyle. This is accompanied by a cross-media visual language, from psychedelic poster and cover design to extravagant fashion staging of the rock stars. Pop Culture becomes the international language of a whole generation, that is in turn incorporated by the cultural industry.

 

 

Monterey Pop Official Trailer

The Monterey Pop Festival ran for three days in June 1967. For most of the five shows, the arena was jammed to bursting with perhaps as many as 10,000 people. The live performances were spectacularly successful. Janis Joplin, who was singing with Big Brother and the Holding Company, pulled out all the stops with a raw, powerful performance that helped establish her as the preeminent female rock singer of her day.

The Who climaxed a brilliant set by smashing their equipment at the conclusion of “My Generation”. Jimi Hendrix (in the American debut of the Jimi Hendrix Experience) offered an awesome display of his virtuosity as a guitarist and as a showman, humping his Marshall amplifiers and then setting his Stratocaster ablaze. Another highlight was Ravi Shankar’s meditative afternoon of Indian ragas. And then there was Otis Redding, the dynamic soul man turned in what many present believe was the festival’s best performance. ABC offered $400,000 for network rights to Pennebaker’s film (which was released in theatres after ABC decided it was too far out for the TV audience).

 

Günther Kieser (German, b. 1930) 'Jimi Hendrix Experience' 1969

 

Günther Kieser (German, 1930-2023)
Jimi Hendrix Experience
1969
Offset print
118.9 x 84.1cm
Photo: Museum für Kunst und Gewerbe Hamburg
© Günther Kieser

 

Karl Georg Günther Kieser (born March 24, 1930 in Kronberg im Taunus; † March 22 , 2023 in Offenbach) was a German graphic designer and sculptor.

Since the 1960s, he has been particularly well-known for his poster design for the German Jazz Festival in Frankfurt and his posters for events organised by the Lippmann + Rau concert agency, and is considered one of the most important German designers of jazz and rock posters. He also worked for the jazz label Blue Note.

 

Stages of Revolt

The performing arts are said to have a great political clout, and the stage becomes the place for social debates. Classical plays are reviewed regarding its political messages, and newly written plays accuse the bourgeois establishment. The shrine-like status of museums is challenged by wearing jeans to openings, no evening dresses, no champagne. The theatre leaves established institutions behind; companies are formed that take their messages to the streets. They no longer respect the division between actor/actress and spectator, exaggerated in Peter Handke’s Publikumsbeschimpfung (1966, Offending the Audience), or in Hans Werner Henze’s oratory Floß der Medusa (The raft of the Medusa) in which he criticises “the authority of humans over humans”. For its premiere with the NDR radio symphony orchestra, Henze puts a portrait of Che Guevara and a red flag on stage. Actors / actresses exit erratically, there is tumult, cries for Ho Chi Minh, an overwhelming police presence, and arrests – the show is stopped eventually. Art and life merge into each other, as can be seen in collectives like Rainer Werner Fassbinder’s antiteater in Munich. Such creative communities see themselves as antitheses to the middle-class, which could never give birth to any relevant art, because of its saturated complacency.

 

Filmstill from 'Publikumsbeschimpfung', premiere in Frankfurt am Main, 1966

 

Filmstill from Publikumsbeschimpfung, premiere in Frankfurt am Main, 1966
Director: Claus Peymann , Aufzeichnung des HR

 

Bühnen der Revolte – Stages of revolt

The performing arts have major political clout and the stage becomes more about sociable Debates. The theatre leaves the institution, new pieces emerge and bring charges against the educated middle class Establishment. The border between actor and spectator is no longer respected, the audience is called to action. Art and life merge into collectives like Fassbinders antiteater and Steins Schaubühne.

 

 

Publikumsbeschimpfung (Offending the Audience)
A speech piece by Peter Handke
World premiere in the Frankfurt Theater am Turm 1966
Director: Claus Peymann
Sprecher: Michael Gruner, Ulrich Hase, Claus-Dieter Reents, Rüdiger Vogler

 

 

Hans Werner Henze (1926-2012)
Das Floß der Medusa (1968)
The Raft of the Frigate “Medusa”

 

 

Abschied von gestern (Yesterday Girl), Alexander Kluge, 1966

 

The Old Film is Dead

In 1962, a young generation of filmmakers demands the aesthetic, thematic and economical reorientation of the German cinematic landscape, as expressed in their Oberhausener Manifest. The economic crisis of the film industry in the 1960s and international innovative movements like the Nouvelle Vague, lead them to clearly distance themselves from both the NS history and sentimental films with regional background (Heimatfilm) as well as the Karl May and Edgar Wallace franchise and the like. The 26 signers seek intellectual liberation through radically turning to film d’auteur and to independent productions apart from already established studio business. These filmmakers reject the conventional uplifting entertainment conventions of the time, and like to provoke the audience – impressively shown in Alexander Kluge’s Abschied von gestern (Yesterday Girl). Thus, the critical avant-garde of the Neuer Deutscher Film, including the works of Rainer Werner Fassbinder and others, is internationally successful. In 1967, in the wake of the American experimental and underground cinema, the Hamburger Filmmacher Cooperative is founded. Without any state funding or need to submit to corporate profit values, the partly autodidactic filmmakers realize unconventional projects, distribute them through their independent network, and establish their own public sphere of the Andere Kino (Other Cinema) with their several days long film-ins. Inexpensive substandard films and super 8 cameras forward a vital underground scene, which primarily produces short films that fathom the dividing lines between visual arts and filmic experiments.

 

Alexander Kluge (German, b. 1932) 'Abschied von gestern' (Yesterday Girl) (videostill) 1966

 

Alexander Kluge (German, b. 1932)
Abschied von gestern (Yesterday Girl) (videostill)
1966
Black and White film, 88 min.
Courtesy/Copyright: Alexander Kluge

 

Der alte Film ist tot – The old film is dead

1962 calls a young generation of filmmakers with the Oberhausen Manifesto the aesthetic, content and economic realignment of German film. The collective project borders on the Nazi-film-burdened past and the presence marked by Heimatfilm. Many of the films refuse entertainment conventions, but provoke the emotional and sociopolitical reflection in the audience.

 

Gerd Conradt (b. 1941) 'Farbtest - Rote Fahne' (Colour test - Red Flag) (videostill) 1968

 

Gerd Conradt (German born Poland, b. 1941)
Farbtest – Rote Fahne (Colour test – Red Flag) (videostill)
1968
Colour film 16 mm, 12 min.
© Gerd Conradt, Mandala Vision

 

Gerd Conradt (born May 14, 1941 in Schwiebus) is a German cameraman, director, author and lecturer in video practice. His films and video programs are mostly portraits – conceptually designed time pictures, often as long-term documentaries.

 

Werner Nekes (German, 1944-2017), Dore O. (German, b. 1946) 'Jüm Jüm' (videostill) 1967

 

Werner Nekes (German, 1944-2017), Dore O. (German, 1946-2022)
Jüm Jüm (videostill)
1967
Experimental film
© Ursula Richert-Nekes

 

Dore O. was born on 9 August 1946 in Mülheim an der Ruhr, Germany. She was a director and actress, known for Kaskara (1974), Blonde Barbarei (1972) and Alaska (1969).

Born Dore Oberloskammp in 1946, Dore O. was a painter before turning to film in the late ’60s, a not uncommon shift for young West German artists at the time, swept up as many of them were by the anti-imperialist and anti-fascist ideals of the New Left. The medium’s powers of documentation were considered key in the struggle against the prevailing social order, inspiring a rethinking of the means of artistic production and distribution that resulted in the proliferation of film collectives across the country. …

Dore often collaborated with her husband, the artist Werner Nekes; the two codirected Dore’s first film, the 1968 short Jüm-Jüm – a percussive concatenation of stationary shots that show a woman swinging in front of a large painting of a phallus – and they shared an affinity for vintage optical devices (Nekes was a collector). Their work both relied on an inventive manipulation of celluloid film, though Dore in particular used techniques like double exposure, rear projections, and superimposition to get at a new kind of language, a way of seeing whose logic was related more to the intuitively expressive powers of music than any rational principle. Dore’s fascination with the parameters of perception – how film can disrupt and expand them – is perhaps most obviously apparent in Kaskara (1974), composed almost entirely of the passageways (doors, windows, mirrors) that recur throughout Dore’s oeuvre, and which are here multiplied and dense with reflective layers. Shot in the couple’s summer cottage in Sweden, the film finds a man, Nekes, floating in and around the house, with superimpositions dissolving the boundaries between the landscape and the rooms, collapsing exterior and interior into one unified reality.

Beatrice Loayza. “Remain in Light: Rediscovering Dore O.’s cinema of the self,” on the Artforum website June 16, 2022 [Online] Cited 21/05/2023

 

Rainer Werner Fassbinder (German, 1945-1982) 'Katzelmacher' 1969

 

Rainer Werner Fassbinder (German, 1945-1982)
Katzelmacher
1969
Rainer Werner Fassbinder, Hanna Schygulla
Black and White film, 88 min.
© RWFF Fotoarchiv

 

Valie Export (Austrian, b. 1940) 'Tapp und Tastkino' / 'Tap and Touch Cinema' (detail) 1968

 

VALIE EXPORT (Austrian, b. 1940)
Tapp und Tastkino / Tap and Touch Cinema (detail)
1968
© sixpackfilm

 

“As usual, the film is ‘shown’ in the dark. But the cinema has shrunk somewhat – only two hands fit inside it. To see (i.e. feel, touch) the film, the viewer (user) has to stretch his hands through the entrance to the cinema. At last, the curtain which formerly rose only for the eyes now rises for both hands. The tactile reception is the opposite of the deceit of voyeurism. For as long as the citizen is satisfied with the reproduced copy of sexual freedom, the state is spared the sexual revolution. Tap and Touch Cinema is an example of how re-interpretation can activate the public.”

Valie Export


This outdoor action on Munich’s Stachus square translates the concept of expanded cinema and the cinema’s fairground roots into the ‘first immediate women’s film’, as the artist describes her ‘Tap and Touch Cinema’. ‘Public’ accessibility – restricted to 30 seconds per person – is noisily proclaimed by Peter Weibel. A direct demonstration of cinema as a projection space for male fantasies, this still ironic transgression of the border between art and life is an early indication of Valie Export’s often risky, but always resolute, deployment of her own body in later works.

Text by Martina Boero from the YouTube website [Online] Cited 01/03/2019. No longer available online

 

At age twenty-eight, Waltraud Hollinger changed her name to VALIE EXPORT, in all uppercase letters, to announce her presence in the Viennese art scene. Eager to counter the male-dominated group of artists known as the Vienna Actionists including Günter Brus, Otto Mühl, Hermann Nitsch, and Rudolf Schwarzkogler she sought a new identity that was not bound by her father’s name (Lehner) or her former husband’s name (Hollinger). Export was the name of a popular cigarette brand. This act of provocation would characterise her future performances, especially TAPP und TASTKINO (TOUCH and TAP Cinema) and Aktionhose: Genitalpanik (Action Pants: Genital Panic). Challenging the public to engage with a real woman instead of with images on a screen, in these works she illustrated her notion of “expanded cinema,” in which film is produced without celluloid; instead the artist’s body activates the live context of watching. Born of the 1968 revolt against modern consumer and technical society, her defiant feminist action was memorialised in a picture taken the following year by the photographer Peter Hassmann in Vienna. VALIE EXPORT had the image screen printed in a large edition and fly-posted it in public spaces.

Text from the MoMA website, gallery label from Transmissions: Art in Eastern Europe and Latin America, 1960-1980, September 5, 2015 – January 3, 2016 [Online] Cited 12/02/2019

 

F.C. Gundlach (German, 1926-2021) 'Grace Coddington wearing red blouse and mini skirt by Missoni' 1969

 

F.C. Gundlach (German, 1926-2021)
Grace Coddington wearing red blouse and mini skirt by Missoni
1969
Cibachrome
50.1 x 38.8cm
Museum für Kunst und Gewerbe Hamburg
© F.C. Gundlach

 

Mündig und mobil – Of age and mobile

The design scene responds to the urge for freedom with a colourful drive during 1968. Right angles, hard edges and solid colour do not fit the modern attitude to life. Individual home accessories solve the interior design problem, from the assembly line. Furniture is no longer made for eternity; uncomplicated and practical is the new design ethos and above all, it is mobile. Design is no longer used for status determination; this also applies to fashion. Originality is more important than noble material and refined cuts.

Fashion as a Statement

The different clothing styles of the generation of 1968 express more than a mere taste of fashion. Fashion becomes a political statement. Elements of hippie and ethnic looks, pieces of uniforms, or uncommon revealing styles challenge society’s conventions. In many families, the generation conflict shows itself in arguments about the mini skirt, ascribed to fashion designer Mary Quant. While parents are worried about indecent provocation and for their daughters to carelessly sexualise themselves, for adolescents, the mini skirt expresses their desire for autonomy and a form-fitting style of clothes. Soon, these outfits can also be found in the shop windows of department stores: Protest fashion finds its way from subculture into mainstream. Originally designed as a promotional tool for the paper industry, the paper dress achieves an enthusiastic success in 1966 in the USA and Europe. Women’s magazines distribute these inexpensive A-line mini dresses which are used as a vehicle for advertising in electoral campaigns throughout the USA in 1968. Designed as Poster Dresses by graphic designer Harry Gordon, they represent the new and fast-paced fashion world showing the growing impact of pop art and pop culture. All-over prints range from everyday motifs to poems by leftist writer Allen Ginsberg, and even the portrait of Bob Dylan – the voice of a young critically thinking generation. The fashion avant-garde is interested in the social function of fashion and its normative effects. Designs such as the business pants suit for women by Yves Saint Laurent and Rudi Gernreich’s unisex bathing suit reflect a changing society, question gender norms, and propagate a free approach to body and sexuality.

 

Paper Dress "Campaign Dress" 1966-1968

 

Paper Dress “Campaign Dress”
1966-1968
Cellulose/Nylon non-woven
Acquired with funds of the Campe’schen Historischen Stiftung
Museum für Kunst und Gewerbe Hamburg

 

Paper Dress "Big Ones for 68" 1966-1968

 

Paper Dress “Big Ones for 68”
1966-1968
Cellulose/Nylon non-woven
Acquired with funds of the Campe’schen Historischen Stiftung
Museum für Kunst und Gewerbe Hamburg

 

Paper Dress 1966-1968

 

Paper Dress
1966-1968
Cellulose/Nylon non-woven
Acquired with funds of the Campe’schen Historischen Stiftung
Museum für Kunst und Gewerbe Hamburg

 

Art: Up against the Wall!

Global mass protests also mobilise visual artists. Andy Warhol, Wolf Vostell, Jasper Johns and others use posters, the artistic mass medium of the time, to criticise world events. Their poster aesthetics reflect contemporary artistic trends such as pop art and Fluxus, drawing on an unlimited repertoire of forms of expression: They use montages, collages, photography and xylography; a multifacetedness that matches their diverse voices and their political agendas.

 

Wolf Vostell (German, 1932-1998) 'Umfunktionierungen' (Reinterpretations) 1969

 

Wolf Vostell (German, 1932-1998)
Umfunktionierungen (Reinterpretations)
1969
Offset printing
© VG Bild-Kunst, Bonn 2018

 

Art: up against the wall!

The political trouble spots find global resonance and motivate prominent artists to political opinions. Posters, the artistic mass medium of the time, articulate a critical attitude. The aesthetics includes different expressions: from montages and collages via photographic cut-up to woodcut techniques. This multifariousness, artistic practice corresponds to the polyphony of the actors and their political concerns.

Wolf Vostell

Wolf Vostell (14 October 1932 – 3 April 1998) was a German painter and sculptor, considered one of the early adopters of video art and installation art and pioneer of Happening and Fluxus. Techniques such as blurring and Dé-coll/age are characteristic of his work, as is embedding objects in concrete and the use of television sets in his works.

Wolf Vostell was born in Leverkusen, Germany, and put his artistic ideas into practice from 1950 onwards. In 1953, he began an apprenticeship as a lithographer and studied at the Academy of Applied Art in Wuppertal. Vostell created his first Dé-collage in 1954. In 1955-1956, he studied at the École Nationale Superieur des Beaux Arts in Paris and in 1957 he attended the Düsseldorf Academy of Arts. Vostell’s philosophy was built around the idea that destruction is all around us and it runs through all of the twentieth century. He used the term Dé-coll/age, (in connection with a plane crash) in 1954 to refer to the process of tearing down posters, and for the use of mobile fragments of reality. Vostell’s working concept of décollage is as a visual force that breaks down outworn values and replaces them with thinking as a function distanced from media.

His first Happening, Theater is in the Street, took place in Paris in 1958, and incorporated auto parts and a TV. In 1958, he took part in the first European Happening in Paris and he produced his first objects with television sets and car parts. He was impressed by the work of Karlheinz Stockhausen, which he encountered in 1964 in the electronic studios of the German radio station WDR, and in 1959 he created his electronic TV Dé-coll/age. It marked the beginning of his dedication to the Fluxus Movement, which he co-founded in the early 1960s. Vostell was behind many Happenings in New York, Berlin, Cologne, Wuppertal and Ulm among others. In 1962, he participated in the Festum Fluxorum, an international event in Wiesbaden together with Nam June Paik, George Maciunas. In 1963 Wolf Vostell became a pioneer of Video art and Installation with his work 6 TV Dé-coll/age shown at the Smolin Gallery in New York, and now in the collection of the Museo Reina Sofía in Madrid. The Smolin Gallery sponsored two innovative Wolf Vostell events on TV; the first, Wolf Vostell and Television Decollage, featured visitors to the gallery who were encouraged to create poster art on the walls. In 1967 his Happening Miss Vietnam dealt with the subject of the Vietnam war. In 1968, he founded Labor e.V., a group that was to investigate acoustic and visual events, together with Mauricio Kagel, and others.

Wolf Vostell was the first artist in art history to integrate a television set into a work of art. This installation was created in 1958 under the title The black room is now part of the collection of the art museum Berlinische Galerie in Berlin. Early works with television sets are Transmigracion I-III from 1958 and Elektronischer Dé-coll/age Happening Raum (Electronic Dé-coll/age Happening Room) an Installation from 1968.

Text from the Wikipedia website

 

Wes Wilson (b. 1937) 'Jefferson Airplane... at the Fillmore' 1966

 

Wes Wilson (American, 1937-2020)
Jefferson Airplane… at the Fillmore
1966
Offset Print
56 x 35.5cm
Museum für Kunst und Gewerbe Hamburg
© Wes Wilson

 

Robert Wesley Wilson (July 15, 1937 – January 24, 2020) was an American artist and one of the leading designers of psychedelic posters. Best known for designing posters for Bill Graham of The Fillmore in San Francisco, he invented a style that is now synonymous with the peace movement, the psychedelic era and the 1960s. In particular, he was known for inventing and popularizing a “psychedelic” font around 1966 that made the letters look like they were moving or melting.

His style was heavily influenced by the Art Nouveau movement. Wilson was considered to be one of “The Big Five” San Francisco poster artists, along with Alton Kelley, Victor Moscoso, Rick Griffin, and Stanley Mouse.

Text from Wikipedia website

 

Günter Beltzig (German designer, b. 1941) Brüder Beltzig, Wuppertal (manufacturer) 'Floris' 1967

 

Günter Beltzig (German designer, 1941-2022)
Brüder Beltzig, Wuppertal (manufacturer)
Floris
1967
Polyester
Photo: Museum für Kunst und Gewerbe Hamburg

 

The international design avant-garde aspires to revolutionise the established Bauhaus guiding principle “form follows function”. The spirit of departure and the desire for creative innovation characterise the new generation of designers, often in artistic collective works. Nothing is more wrong than a standstill. Some seating furniture almost appears as socio-political statement and proverbially shows a new attitude. Form now follows the idea.

 

Form follows idea

In the 1960s, the international design avant-garde strives towards an opposition to the so far prevalent Bauhaus dogma “form follows function”. This new generation oftentimes works in artistic collectives with passion for creative innovation. Objects to sit on should no longer mean that people are forced into an unnatural posture, it is rather the furniture such as the slack beanbag chair Sacco by Piero Gatti, Cesare Paolini and Franco Teodoro, or the unconventional chair Floris by Günter Beltzig that should adapt to forms and needs of people. These new approaches in product design show ideas and a new attitude towards life of a nonconformist, dynamic and critical generation. Some seating furniture seems to be a downright socio-political statement that proverbially presents a new stance. Now, form follows idea. In 1968, the publishing house Spiegel entrusts Danish architect and designer Verner Panton with the design of the interior of their new building in Hamburg. For every story, he uses a different colour of the rainbow, consistently designing everything in one tone – from the colour of the wall to the ashtray – and creates a pop art icon. In the course of the years, the colours of the offices get whitewashed. Only the red-orange-purple Spiegel canteen has survived unaltered, since 2011 it is located in the MKG as a Period Room.

 

Joe Colombo (Italian, 1930-1971 (designer) 'Elda' 1963/1964

 

Joe Colombo (Italian, 1930-1971) (designer)
Elda
1963/1964
Museum of Arts and Crafts Hamburg

 

Günter F. Ris (German, 1928-2005) (designer) and Herbert Selldorf (German, 1929-2012) (designer) Rosenthal Möbel (manufacturer) 'Armchair "Sunball"' 1969-1971

 

Günter F. Ris (German, 1928-2005) (designer) and Herbert Selldorf  (German, 1929-2012) (designer)
Rosenthal Möbel (manufacturer)
Armchair “Sunball”
1969-1971
Polyester, Aluminium, polyurethane foam, cotton cord, synthetics
Property of the Stiftung Hamburger Kunstsammlungen
Photo: Hersteller

 

Gaetano Pesce (Italian, 1939-2024) (designer) Fa. Cassina and Busnelli (manufacturer) 'Armchair Donna UP5 with Bambino UP6' 1969

 

Gaetano Pesce (Italian, 1939-2024) (designer)
Fa. Cassina and Busnelli (manufacturer)
Armchair Donna UP5 with Bambino UP6
1969
Polyurethane foam and Nylon-jersey
Photo: Hersteller

 

Gaetano Pesce is an Italian architect and a design pioneer of the 20th century. Pesce was born in La Spezia in 1939, and he grew up in Padua and Florence. During his 50-year career, Pesce has worked as an architect, urban planner, and industrial designer. His outlook is considered broad and humanistic, and his work is characterised by an inventive use of color and materials, asserting connections between the individual and society, through art, architecture, and design to reappraise mid-twentieth-century modern life.

 

Piero Gatti Piero Gatti (Italian, 1940-2017) (designer) Cesare Paolini (Italian, 1937-1983) and Franco Teodoro (Italian, 1939-2005) Fa. Zanotta, Milan (manufacturer) 'Italien Sacco' 1968

 

Piero Gatti (Italian, 1940-2017), Cesare Paolini (Italian, 1937-1983) and Franco Teodoro (Italian, 1939-2005) (designers)
Fa. Zanotta, Milan (manufacturer)
Italien Sacco
1968
PVC and Polystyrene
Photo: Museum für Kunst und Gewerbe Hamburg

 

Between Consumption Binge and Space Age

While in the 1950s in the beginning of the Miracle on the Rhine, it was most important for the population to cover the basic needs, the following decades are characterised by a consumption binge. Growing prosperity and a rapidly expanding choice of goods increases the desire for more and more consumer items and luxuries. Changing life styles challenge the commodity producing and the advertising industry. Zeitgeist aspects such as mobility, belief in progress, emancipation, individualism, and cult of the body gain in importance, also in terms of consumer behaviour. Desires are pre-formulated by an advertising industry which has a broad audience across all media with its TV ads, press advertising, and poster campaigns. They draw a picture of a hedonistic society between materialism and alleged expansion of consciousness that ultimately combines lifestyle aspects of youth culture with contemporary product design. Advertisements for items such as Afri-Cola or the Astro-Lavalampe (Astro lava lamp) by Edward Craven-Walker promise ecstatic sensory impressions without the use of drugs. The lava lamp, inspired by the science fiction movie Barbarella, becomes a popular accessory in clubs and living rooms; and to this day, it is representative for the psychedelic look of the time.

The 1960s are characterised by technophilia and optimistic belief in progress. The “Race to the Moon” is a battle between the political system of the United States of America and communist Russia. The era of space travel influences futuristic aesthetics, produces innovative materials, thus, inspiring new consumerist ideas. Furniture, electronic devices, everyday objects and fashion use the Space Age look, and define a creative Zeitgeist. Paco Rabanne is the futuristic designer of the 1960s. The trained architect frees himself of the traditions of haute couture and uses unusual materials. His martial mini dress (1966) has no threads at all: metal rings link aluminium plates and only allow minimal flexibility for the wearer. André Courrèges’ space collection from 1964 to 1965 shows girls from the moon in angular clothes with helmet-like hats and glasses made out of plastic with curved eye-slits as a stylish protection against space radiation.

In 1968 on Christmas Eve, NASA’s snapshot of the earth forever changes the way we see her. For the first time, a world audience views an “Earthrise” over the horizon of the moon through the eyes of the Apollo 8 astronauts. The iconic picture is henceforth symbolic of the preciousness of planet earth and the uniqueness of earthly life; and it makes people think about how to responsibly treat this world that seems to be so small and fragile from a distance.

Press release from the Museum für Kunst und Gewerbe Hamburg Cited 11/02/2019

 

Paco Rabanne (Spanish, 1934-2023) 'Minidress' 1966

 

Paco Rabanne (Spanish, 1934-2023)
Minidress
1966
Aluminium, metal rings, metal studs
L 74cm
Museum für Kunst und Gewerbe
Photo: Maria Thrun/MKG

 

Francisco Rabaneda Cuervo (18 February 1934 – 3 February 2023), more commonly known under the pseudonym of Paco Rabanne (French: [pako ʁaban]; Spanish: [ˈpako raˈβan]), was a Spanish fashion designer.

Rabanne rose to prominence as an enfant terrible of the fashion world in the 1960s with his use of unconventional materials such as metal and plastic in his clothing, and for his incorporation of futuristic elements in his designs, gaining notoriety for his space-age style. He collaborated with a range of iconic fashion houses and designed costumes for films, such as Barbarella. Rabanne was also the recipient of several awards, including the Legion of Honour, which recognised his contributions to the arts and fashion.

In addition to his fashion work, Rabanne was known for his fragrances. He created a number of highly successful scents, including 1 Million and Lady Million.

Text from the Wikipedia website

 

Verner Panton (Danish, 1926-1998) 'Spiegel-Canteen, Snackbar' 1969

 

Verner Panton (Danish, 1926-1998)
Spiegel-Canteen, Snackbar
1969
Photo: Michael Bernhardi/Spiegel Verlag, 2011

 

Verner Panton (Danish, 1926-1998) 'Spiegel-Canteen, Orange Dining Room' 1969

 

Verner Panton (Danish, 1926-1998)
Spiegel-Canteen, Orange Dining Room
1969
Photo: Michael Bernhardi/Spiegel Verlag, 2011

 

Von “Rauschhülle” bis Filmkulisse – From “noise cover” to film set

In 1968, Spiegel-Verlag commissioned the Danish architect and designer Verner Panton with the interior design of the new publishing house in Hamburg. He declines the colour gamut of the rainbow – consistently he designs everything uniformly in one tone. But taste changes and the rooms are painted white. The canteen alone remains spared and is now a listed building. Since the move the publisher is in the Museum of Arts and Crafts Hamburg.

Verner Panton (13 February 1926 – 5 September 1998) is considered one of Denmark’s most influential 20th-century furniture and interior designers. During his career, he created innovative and futuristic designs in a variety of materials, especially plastics, and in vibrant and exotic colours. His style was very “1960s” but regained popularity at the end of the 20th century; as of 2004, Panton’s most well-known furniture models are still in production (at Vitra, among others).

 

 

Museum für Kunst und Gewerbe Hamburg
Steintorplatz, 20099 Hamburg

Opening hours:
Tuesday to Sunday 10am – 6pm
Thursday 10am – 9pm
Closed Mondays

Museum fur Kunst und Gewerbe Hamburg website

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Exhibition: ‘Berlin in the revolution 1918/19’ at the Museum für Fotografie, Berlin

Exhibition dates: 9th November, 2018 – 3rd March, 2019

 

 

Otto Haeckel (German, 1872-1945) and Georg Haeckel (German, 1873-1942) 'Soldiers with weapons Unter den Linden, corner Charlottenstraße' November 1918 from the exhibition 'Berlin in the revolution 1918/19' at the Museum für Fotografie, Berlin, Nov 2018 - March 2019

 

Otto Haeckel (German, 1872-1945) and Georg Haeckel (German, 1873-1942)
Soldiers with weapons Unter den Linden, corner Charlottenstraße
November 1918
Gelatin silver print
© Staatliche Museen zu Berlin, Art Library – Photothek Willy Römer / Gebrüder Haeckel

 

 

Today, revolution is in the air around the world, just like it was in 1968 (a posting on this year to follow soon) and in 1918. I hope this wonderful posting of photographs, posters, films, murders, bombings, funerals, detailed close ups of the barricades and the people manning them gives you some of the flavour of the times. This was the order of the day in Berlin in 1918/19. Revolution.

What we must not forget is out of this revolution, out of this ferment of creativity, uncertainty, “liberal” democracy and militaristic society emerged the seeds of its downfall: the beginnings of the National Socialist Party (the Nazis).

“In July 1919 Hitler was appointed Verbindungsmann (intelligence agent) of an Aufklärungskommando (reconnaissance unit) of the Reichswehr, assigned to influence other soldiers and to infiltrate the German Workers’ Party (DAP). At a DAP meeting on 12 September 1919, Party Chairman Anton Drexler was impressed with Hitler’s oratorical skills. He gave him a copy of his pamphlet My Political Awakening, which contained anti-Semitic, nationalist, anti-capitalist, and anti-Marxist ideas. On the orders of his army superiors, Hitler applied to join the party, and within a week was accepted as party member 555 (the party began counting membership at 500 to give the impression they were a much larger party). …

At the DAP, Hitler met Dietrich Eckart, one of the party’s founders and a member of the occult Thule Society. Eckart became Hitler’s mentor, exchanging ideas with him and introducing him to a wide range of Munich society. To increase its appeal, the DAP changed its name to the Nationalsozialistische Deutsche Arbeiterpartei (National Socialist German Workers Party; NSDAP). Hitler designed the party’s banner of a swastika in a white circle on a red background.” (Text from the Wikipedia website)

Rising to prominence through his demagogic beer hall speeches on populist themes, Hitler would attempt a coup known as the “Beer Hall Putsch” in 1923, a stepping stone on his rise to becoming the dictator of Nazi Germany.

The flowering of German Expressionism (modern art labelled by Hitler Entartete Kunst or “Degenerate Art” in the 1920s) and a society which proposed the first advocacy for homosexual and transgender rights, were both positives of the interwar period. A prominent advocate for sexual minorities was the German sexologist Magnus Hirschfeld.

“In 1920, Hirschfeld was very badly beaten up by a group of völkisch activists who attacked him on the street; he was initially declared dead when the police arrived. In 1921, Hirschfeld organised the First Congress for Sexual Reform, which led to the formation of the World League for Sexual Reform. Congresses were held in Copenhagen (1928), London (1929), Vienna (1930), and Brno (1932)… Hirschfeld co-wrote and acted in the 1919 film Anders als die Andern (“Different From the Others”) [see below], in which Conrad Veidt played one of the first homosexual characters ever written for cinema. The film had a specific gay rights law reform agenda; after Veidt’s character is blackmailed by a male prostitute, he eventually comes out rather than continuing to make the blackmail payments. His career is destroyed and he is driven to suicide.” (Text from the Wikipedia website)

Of course these small, hard won freedoms, this cabaret of life, and the more liberal atmosphere of the newly founded Weimar Republic were all swept away by the Nazis in the 1930s.

How quickly it can turn. Today, as then, we must be ever vigilant to guard our freedom against the power of conservative forces that seek to do us harm. Brothers, never again!

Dr Marcus Bunyan


Many thankx to the Museum of Photography, Berlin for allowing me to publish the photographs in the posting. All the photographs have been digitally cleaned. Please click on the photographs for a larger version of the image.

 

 

In November 1918, exactly 100 years ago, the old regime of Kaiser Wilhelm II was swept away by a revolution. It ended the First World War and led to the establishment of democracy in Germany. The Weimar Republic was born out of the struggle for a new social order and political system. The upheavals that occurred in 1918/19 were captured on camera, sometimes by renowned press photographers such as Willy Römer; their works are crucial for historians today. For the first time ever, this book investigates the role of film and entertainment in the Weimar Republic and includes it in the historical analysis. What do the street fights in the first months following the First World War have in common with the people’s recreational pleasures? How did photographers record the political turmoil, the demonstrations, strikes, shootings, and fights for control of the palace and the newspaper district? And, at the same time, what distractions were offered in Berlin’s cinemas and revue shows? How did the entertainment industry react to the revolution? Examining photos, films, and poster art, this book presents a dense and previously unseen portrait of German history.

Text from the catalogue

 

 

“So ends this first day of the revolution, which in just a few hours has witnessed the downfall of the House of Hohenzollern, the dissolution of the German army, and the demise of the old German social order. One of the most memorable and dreadful days in German history.”


Harry Graf Kessler, diary entry from November 9, 1918

 

“The Christmas fair carries on blithely throughout all of these bloody events. Hurdy-gurdies play on Friedrichstraße, street vendors peddle indoor fireworks, gingerbread, and silver tinsel, the jewellery shops on Unter den Linden remain unheedingly open, their brightly lit display windows glittering. On Leipziger Strasse, the usual Christmas crowds throng toward Wertheim, Kayser, and the other big stores. It is safe to say that in thousands of homes, Christmas trees are lit and children are playing around them with presents from Daddy, Mummy and dear Aunty. The dead lie in the royal stables, and on Holy Night, the wounds freshly inflicted on the palace and on Germany gape wide.”


Harry Graf Kessler, diary entry, December 24, 1918

 

“I cannot get out of head the execution of 24 sailors on Französische Strasse, where during all of these days, there has been no trouble. It is one of the most abominable civil war crimes I know of in history. This evening I tried to watch Reinhardt’s production of ‘As You Like It’, but was not in the mood. I cannot stop thinking about these murders and shootings, which are the order of the day in Berlin.”


Harry Graf Kessler: diary entry, March 14, 1919

 

 

Otto Haeckel (German, 1872-1945) and Georg Haeckel (German, 1873-1942) 'Soldiers with weapons Unter den Linden, corner Charlottenstraße' November 1918 (detail)

 

Otto Haeckel (German, 1872-1945) and Georg Haeckel (German, 1873-1942)
Soldiers with weapons, Unter den Linden, corner Charlottenstraße (detail)
November 1918
Gelatin silver print
© Staatliche Museen zu Berlin, Art Library – Photothek Willy Römer / Gebrüder Haeckel

 

Willy Römer (German, 1887-1979) '"The Guards Ranger Battalion marching past General Lequis"; on the left, next to the Brandenburg Gate, the photographer Walter Gircke with camera' 10/11 December 1918 from the exhibition 'Berlin in the revolution 1918/19' at the Museum für Fotografie, Berlin, Nov 2018 - March 2019

 

Willy Römer (German, 1887-1979)
“The Guards Ranger Battalion marching past General Lequis”; on the left, next to the Brandenburg Gate, the photographer Walter Gircke with camera
10/11 December 1918, old contact print
Gelatin silver print
Kunstbibliothek
© Staatliche Museen zu Berlin, Art Library – Photothek Willy Römer / Willy Römer

 

Willy Römer (German, 1887-1979) 'Street battles on Christmas Eve in Berlin. Naval ratings in front of the ruined Palace entrance after bombardment by artillery' 24.12.1918

 

Willy Römer (German, 1887-1979)
Street battles on Christmas Eve in Berlin. Naval ratings in front of the ruined Palace entrance after bombardment by artillery
24.12.1918, old contact print
Gelatin silver print
Kunstbibliothek
© Staatliche Museen zu Berlin, Art Library – Photothek Willy Römer / Willy Römer

 

Willy Römer (German, 1887-1979) 'Street battles on Christmas Eve in Berlin. Naval ratings in front of the ruined Palace entrance after bombardment by artillery' 24.12.1918 (detail)

 

Willy Römer (German, 1887-1979)
Street battles on Christmas Eve in Berlin. Naval ratings in front of the ruined Palace entrance after bombardment by artillery (detail)
24.12.1918, old contact print
Gelatin silver print
Kunstbibliothek
© Staatliche Museen zu Berlin, Art Library – Photothek Willy Römer / Willy Römer

 

Willy Römer (German, 1887-1979) 'Street battles on Christmas Eve in Berlin. Naval ratings in front of the ruined Palace entrance after bombardment by artillery' 24.12.1918 (detail)

 

Willy Römer (German, 1887-1979)
Street battles on Christmas Eve in Berlin. Naval ratings in front of the ruined Palace entrance after bombardment by artillery (detail)
24.12.1918, old contact print
Gelatin silver print
Kunstbibliothek
© Staatliche Museen zu Berlin, Art Library – Photothek Willy Römer / Willy Römer

 

The revolution in winter and spring 1918/19 was decided in the streets of the imperial capital, Berlin. Berliners celebrated the abdication of the German Emperor with demonstrations in front of the Reichstag and the palace on November 9th, 1918, in the newspaper quarter in January 1919 rolls of printing paper were used by the Spartacists to erect barricades against approaching government troops, after fighting had ceased, a large funeral procession crossed Frankfurter Allee to the cemetery in Friedrichsfelde. Press photographers were omnipresent with their big plate cameras, taking shots of orators in the crowd, soldiers behind machine-guns, vehicles carrying party posters in the National Assembly election campaign, and destroyed buildings and ravaged squares. At the same time, everyday life in the city went on. People went to the numerous cinemas with their expanding repertoire of films, enjoyed themselves at revues and cabarets, and danced the two-step and the foxtrot. The exhibition in the Museum für Fotografie shows both a photographic visual history of the revolution in Berlin and a panorama of the entertainment culture of those months.

The brothers Otto and Georg Haeckel were the most important press photographers during the first days of the revolution. As experienced war reporters, they reacted quickly to cover the spontaneous rallies on Unter den Linden and in front of the palace. The photographers worked without assignment and offered their images to publishers like Mosse or Ullstein. There are few visual records of the fighting itself. Rather, photographers took advantage of breaks in the fighting to recreate scenes on the barricades or with soldiers with readied weapons. The largest group of photos of the revolution of which the original contact prints survive is by Willy Römer. One of his photographs was even taken immediately before his own arrest by a troop of Spartacists.

Weekly newsreels in cinemas across Germany reported on the rallies and demonstrations in Berlin, showed film portraits of the ministers of the new imperial government, and confirmed the restoration of order by showing scenes from everyday life in the streets of the capital. At the same time, they solicited votes for the National Assembly. Given lengthy production times, the feature films of winter 1918/19 do not yet reflect the revolution in any way. But the suspension of censorship enabled the production of new, more daring films, which, for example, opposed the criminal persecution of homosexuals.

As a reaction to the end of the war and without as yet reckoning with the dangers of the revolution and its fighting, an unprecedented desire for pleasure-seeking reigned in Berlin during the winter and spring of 1918/19. Besides opera houses and straight theatres, Berliners frequented the popular operetta and revue theatres, as well as cinemas; they also went to ballrooms and drinking holes to dance. Some revues reacted to current issues like the housing shortage and the strikes. The poverty of war invalids was also a subject of popular music. The song ‘Bein ist Trumpf’ from 1919 alludes to the fate of four men maimed in the war: the dance with a wooden leg or prosthesis amid the workings of a world-apparatus that turns and turns without end.

Anonymous text from the Museum of Photography, Berlin website [Online] Cited 08/02/2019

 

Josef Steiner (German, 1899-1977) 'Senta Söneland in her sketch "Pst! Pst!"'

 

Josef Steiner (German, 1899-1977)
Senta Söneland in her sketch “Pst! Pst!”
Nd
Poster for the performance in the Metropolitan Cabaret
Kunstbibliothek
© Staatliche Museen zu Berlin, Kunstbibliothek

 

Willy Römer (German, 1887-1979) 'Demonstration of the soldiers for immediate demobilisation: Karl Liebknecht speaks in front of the Ministry of the Interior on Unter den Linden' 4.1.1919

 

Willy Römer (German, 1887-1979)
Demonstration of the soldiers for immediate demobilisation: Karl Liebknecht speaks in front of the Ministry of the Interior on Unter den Linden
4.1.1919
Gelatin silver print
© Staatliche Museen zu Berlin, Art Library – Photothek Willy Römer / Willy Römer

 

Karl Liebknecht

Karl Paul August Friedrich Liebknecht (German 13 August 1871 – 15 January 1919) was a German socialist, originally in the Social Democrat (SPD) and later a co-founder with Rosa Luxemburg of the Spartacist League and the Communist Party of Germany which split way from the SPD. He is best known for his opposition to World War I in the Reichstag and his role in the Spartacist uprising of 1919. The uprising was crushed by the Social Democrat government and the Freikorps (paramilitary units formed of World War I veterans). Liebknecht and Luxemburg were executed.

After their deaths, Karl Liebknecht and Rosa Luxemburg became martyrs for Socialists. According to the Federal Office for the Protection of the Constitution, commemoration of Liebknecht and Luxemburg continues to play an important role among the German left, including Die Linke (The Left). …

Revolution and death

Liebknecht was released again in October 1918, when Prince Maximilian of Baden granted an amnesty to all political prisoners. Upon his return to Berlin on 23 October he was escorted to the Soviet embassy by a crowd of workers. Following the outbreak of the German Revolution, Liebknecht carried on his activities in the Spartacist League. He resumed leadership of the group together with Luxemburg and published its party organ, Die Rote Fahne (The Red Flag).

On 9 November, Liebknecht declared the formation of a Freie Sozialistische Republik (Free Socialist Republic) from a balcony of the Berliner Stadtschloss, two hours after Philipp Scheidemann’s declaration of a German Republic from a balcony of the Reichstag. On 31 December 1918/1 January 1919, Liebknecht was involved in the founding of the Communist Party of Germany (KPD). Together with Luxemburg, Jogiches and Zetkin, Liebknecht was also instrumental in the January 1919 Spartacist uprising in Berlin. Initially he and Luxemburg opposed the revolt, but they joined it after it had begun. The uprising was brutally opposed by the new German government under Friedrich Ebert with the help of the remnants of the Imperial German Army and militias called the Freikorps. By 13 January, the uprising had been extinguished. Liebknecht and Luxemburg were captured by Freikorps troops on 15 January 1919 and brought to the Eden Hotel in Berlin, where they were tortured and interrogated for several hours. Following this, Luxemburg was beaten with rifle butts and afterwards shot, and her corpse thrown into the Landwehr Canal, while Liebknecht was forced to step out of the car in which he was being transported, and he was then shot in the back. Official declarations said he had been shot in an attempt to escape. Although the circumstances were disputed by the perpetrators at the time, the Freikorps commander, Captain Waldemar Pabst, later claimed, “I had them executed”.

Text from the Wikipedia website

 

Willy Römer (German, 1887-1979) 'Election propaganda with car, flags and posters "Vote List 4"' [Election propaganda automobile of the German National Party on the streets of Berlin] January 1919

 

Willy Römer (German, 1887-1979)
Election propaganda with car, flags [red] and posters “Vote List 4” [Election propaganda automobile of the German National Party on the streets of Berlin]
January 1919, later contact print
Gelatin silver print
Kunstbibliothek
© Staatliche Museen zu Berlin, Art Library Willy Römer / Willy Römer

 

Paul Telemann (German, 1883-1968) 'Mariposa. Fox-trot (Fuchs Dance)' 1919

 

Paul Telemann (German, 1883-1968)
Mariposa. Fox-trot (Fuchs Dance)
Music by Ernest Tompa
Berlin 1919
Sheet music, private collection
© Drei Masken-Verlag, Berlin-Munich

 

Fox Trot

“The new flu is here – and it is not Spanish, but English in origin, and it is known as “the new popular dance” […]. In Berlin, “Fox Trot steps” are applied to any old melody […]. Outside, they are banging away at the Palace […]. Machine-gun fire rattles around the advertising pillars, whose colourful posters bear invitations to Fox Trot teas.”

F.W. Koebner, in: Der Roland von Berlin, 1919

Film

In the years 1918 and 1919, the German film industry experienced pronounced growth tendencies. Among the most successful production firms of the era alongside Universum Film AG (Ufa), established in 1917 as a propaganda establishment by the Supreme Army Command, were the Projektions-AG Union (PAGU), the Decla-Film-Gesellschaft-Holz & Co. (later Decla-Bioskop), and the Deutsche Lichtspiel-Gesellschaft (Deulig, DLG). Alongside new, advantageous financing possibilities, it was the announcement of the abolition of film censorship in November of 1918 that inaugurated rising production figures. At the same time, lowered admission prices allowed cinema to become a leisure activity for broad social strata.

More than in any other German city, these developments were observable in Berlin: the greater part of the film industry was headquartered here, and accordingly, this continuously growing metropolis, with approximately 200 cinemas, became a centre of attraction for representatives of all cinematic branches.

Immediately after November 9, 1918, the revolution played virtually no role in the city’s multifarious cinematic program – primarily responsible for this was production scheduling for most films, which usually entailed intervals of many months. In the course of 1919, the film industry responded emphatically to current political events, releasing a series of feature films that either thematised the revolutionary goings-on explicitly or at least alluded to them.

Newsreel 1918/19

With their compilations of up-to-date documentary film footage, the Wochenschauen (weekly newsreels) were able to convey impressions of revolutionary events in Berlin to a contemporary public more quickly than other film genres. Launched during World War I, this format – which was screened in cinemas before main features – soon became the most important medium of information for large segments of the population.

Only a portion of the newsreel editions produced by German firms and pertaining to the revolutionary events of 1918-19 in Berlin have survived, and in many instances only as fragments. Among them are numbered editions of the Messter-Woche, named for their initiator, the film pioneer Oskar Messter. With the aid of these 5-15-minute short films, produced under time pressure and with minimal technical expenditures or design features, it becomes possible to reconstruct central stages of the revolution – and the perspectives of contemporary film journalists of these events.

Joe May

Among the most productive directors in Berlin at the time was the Austrian Joe May, who – like the majority of participants in Berlin’s film world – observed the revolutionary events in the city only from a distance. In his monumental films, his wife Mia May played the main role. Veritas vincit, premiered in April of 1919, is an elaborately outfitted historical film whose episodic plot revolves around the transmigration of souls. During 1919, Joe May intensified his cinematic approach, oriented toward spectacular entertainments, with the production of an eight-part adventure film entitled The Mistress of the World, outfitted with an exotic flair.

Wall texts

 

Willy Römer (German, 1887-1979) 'Spartacists behind barricades made from rolled newspaper in front of the Mosse building (Berliner Tageblatt) on Schützenstraße at the corner of Jerusalemerstraße' 11.1.1919

 

Willy Römer (German, 1887-1979)
Spartacists behind barricades made from rolled newspaper in front of the Mosse building (Berliner Tageblatt) on Schützenstraße at the corner of Jerusalemerstraße
11.1.1919, later contact print
Gelatin silver print
© Staatliche Museen zu Berlin, Art Library – Photothek Willy Römer / Willy Römer

 

The Spartacists

A member of a group of German radical socialists formed in 1916 and in 1919 becoming the German Communist Party, led by Karl Liebknecht and Rosa Luxemburg. In December 1918, some of the Spartacists – including Luxemburg and Liebknecht – founded the German Communist Party. Luxemburg had written numerous pamphlets about Lenin and how his leadership of theRussian Revolution would be of such great value to Russia.

While her political philosophy may well have merited such pamphlets, many Germans (and Europeans in general) were terrified of the ‘Red Plague’ in Russia and the adoption of the name ‘communist’ was fraught with danger. Many soldiers had returned from the war fronts massively disillusioned with the German government and hugely suspicious of anything that smacked of left-wing political beliefs. Many who had quit the German Army joined the right wing Free Corps (Freikorps). These would have been battle-hardened men who had been subjected to military discipline.

In January 1919, the Communists rose up in revolt in Berlin. In every sense it was a futile gesture against the government. Ebert withdrew his government to the safety of Weimar and allowed the Freikorps and what remained of the regular army to bring peace and stability back to Berlin once again. No mercy was shown to the Spartacists / Communists whose leaders were murdered after being arrested. The Freikorps was better organised and armed – they also had a military background. The majority of the Spartacists were civilians. No-one doubted who would win.

C. N. Trueman. “The Spartacists,” on The History Learning Site, 22 May 2015 [Online] Cited 09/02/2019

 

Spartacist uprising

The Spartacist uprising (German: Spartakusaufstand), also known as the January uprising (Januaraufstand), was a general strike (and the armed battles accompanying it) in Germany from 5 to 12 January 1919. Germany was in the middle of a post-war revolution, and two of the perceived paths forward were either social democracy or a council republic similar to the one which had been established by the Bolsheviks in Russia. The uprising was primarily a power struggle between the moderate Social Democratic Party of Germany (SPD) led by Friedrich Ebert, and the radical communists of the Communist Party of Germany (KPD), led by Karl Liebknecht and Rosa Luxemburg, who had previously founded and led the Spartacist League (Spartakusbund). This power struggle was the result of the abdication of Kaiser Wilhelm II and the resignation of Chancellor Max von Baden, who had passed power to Ebert, as the leader of the largest party in the German parliament. Similar uprisings occurred and were suppressed in Bremen, the Ruhr, Rhineland, Saxony, Hamburg, Thuringia and Bavaria, and another round of even bloodier street battles occurred in Berlin in March, which led to popular disillusionment with the Weimar Government.

Text from the Wikipedia website

 

Willy Römer (German, 1887-1979) 'Machine-gun post behind barricades consisting of rolled newspaper in front of the Mosse building on Schützenstraße' 11.1.1919

 

Willy Römer (German, 1887-1979)
Machine-gun post behind barricades consisting of rolled newspaper in front of the Mosse building on Schützenstraße
11.1.1919, old contact print
Gelatin silver print
13 x 18cm
Ullstein picture
© Staatliche Museen zu Berlin, Art Library Willy Römer / Willy Römer

 

Willy Römer (German, 1887-1979) 'Machine-gun post behind barricades consisting of rolled newspaper in front of the Mosse building on Schützenstraße' 11.1.1919 (detail)

 

Willy Römer (German, 1887-1979)
Machine-gun post behind barricades consisting of rolled newspaper in front of the Mosse building on Schützenstraße (detail)
11.1.1919, old contact print
Gelatin silver print
13 x 18cm
Ullstein picture
© Staatliche Museen zu Berlin, Art Library Willy Römer / Willy Römer

 

Wolfgang Ortmann (German, 1885-1967) 'Song from the Strike from Halloh! Halloh!' Berlin 1919

 

Wolfgang Ortmann (German, 1885-1967)
Song from the Strike from Halloh! Halloh!
Berlin 1919
Cabaret pieces by Fritz Grünbaum. Music by Rudolf Nelson
Sheet Music with Portrait of Käthe
Erlholz, Staatsbibliothek zu Berlin, Music Department
© Wolfgang Ortmann / Kollo-Verlag GmbH, Berlin

 

 

With more than 300 photographs, postcards, posters, sheet music, newspapers and magazines, film clips, newsreels and audio stations, the exhibition at the Museum of Photography shows a photographic picture of the 1918-19 revolution in Berlin as a panorama of the entertainment culture of these troubled months.

The revolution in the winter and spring of 1918-1919 and thus the struggle for the construction of the first German republic decided in the streets of the capital Berlin. Berliners celebrated the abdication of the Emperor on November 9, 2018 with demonstrations in front of the Reichstag and the castle. In January 1919, in the newspaper district, barricades of the Spartacists were erected from printing paper rolls against the advancing government troops. After the end of the fighting, the great funeral procession moved to the cemetery in Friedrichsfelde via Frankfurter Allee.

There were always press photographers recording the speakers in the crowd, the soldiers behind the machine guns, the parties’ party wagons for the National Assembly elections and the ruined houses and devastated squares. But at the same time, everyday life in the city continued, people visited the many cinemas with their expanding film offering, amused themselves in revues and cabarets, danced One-Step, Two-Step and Foxtrot.

The photographers did not provide an objective picture of the story. They could not work all focal points, so their cameras judged the events according to subjective criteria and they determined with the image what should be handed down. And yet their recordings bring the events back to life. For example, the photographs help with the reconstruction of dramatic episodes such as the Christmas battles for the castle and the stables between the Volksmarine Division and government troops.

They show the huge number of mourners around Karl Liebknecht and Rosa Luxemburg and exemplify the involvement of actress Senta Söneland as election campaign speaker for the National Assembly. The press photos also allow critical inquiries into the history of the revolution: the clothes of the demonstrators and the fighters suggest that by no means only workers and soldiers, but also employees and commoners engaged politically.

In the first days of the revolution, the brothers Otto and Georg Haeckel were the most important press photographers. As experienced war reporters, they were quick to accompany the spontaneous rallies at Unter den Linden and in front of the castle. They worked without a commission and offered publishers such as Mosse or Ullstein their photographs as contact prints in the format 13 x 18 cm for the weekly picture supplements of the daily newspapers (eg for the “Zeitbilder” of the “Vossische Zeitung”) or magazines (eg the “Berliner Illustrirte Newspaper”).

There are few photographs as evidence of the fighting itself. Rather, the photographers used the breaks in fighting to recreate scenes of soldiers with shot-guns or at the barricades. From Willy Römer most of the images of the revolution in original contact prints are handed down. One of his photographs was even made immediately before his own arrest by a squad of Spartacists. Romans had a keen eye for the special situations of everyday life, when he photographed the unusual means of transportation of the Berliners during the general strike in January.

In the cinemas, the newsreels throughout Germany reported on the rallies and demonstrations in Berlin, produced film portraits of the ministers of the new Reich government and, as proof of the restored order, showed everyday scenes from the streets of the capital. At the same time, they campaigned for the National Assembly. The humorous short film “Anna Müller-Lincke kandidiert” (“Anna Müller-Lincke is a candidate”) presented the colourful range of candidates and challenged the population to make their own electoral decision. Due to the longer production processes, the feature films offered no reflection on the revolution in the winter of 1918-1919. However, the lifting of censorship enabled the production of new, daring films that were directed against the criminal prosecution of homosexuals. Immediately after the revolutionary event in Berlin, Richard Oswald‘s work “Anders als die Andern” (“Different from the Others”) began, the first film explicitly referring to Paragraph 175.

One of the most significant feature films on the revolution and at the same time a representative example of the socio-democratic values supported by the film industry is “Die entfesselte Menschheit” (“Unleashed humanity”) by Joseph Delmont, which was released in cinemas in 1920. Willy Römer was a press photographer during filming of barricades in Kreuzberg in autumn. His photographs are more dramatic than many photographs of the revolution the year before.

In response to the end of the war and without first taking into account the dangers of the revolutionary struggles, an unprecedented desire for pleasure prevailed in Berlin during the winter and spring of 1918-1919. In addition to opera houses and straight theatres, the Berliners frequented the more popular operetta and revue theatres, the cinemas, as well as ballrooms and Kaschemmen (bars) to dance there. Operettas like “Schwarzwaldmädel” (“Black forest girl”) in the Komische Oper (Comic Opera) were supposed to transport the audience into an ideal world and distract them from the everyday life of war and revolution.

But there were also revues that responded daily to topics such as the housing problem and the strikes like “Halloh! Halloh!” by Rudolf Nelson (music) and Fritz Grünbaum (text). The misery of war invalids was also a subject of popular music. In the song “Bein ist Trumpf” from the year 1919, the fate of many war-injured men is addressed: the dance with the wooden leg or the prosthesis in the transmission of an ever-rotating world structure. At the same time, the footage of the press photographers showed them with crutches and tied to wheelchairs and their protests against the insufficient supply.

The exhibition in the Museum of Photography is essentially based on the archive of Willy Römers, which is preserved in the Photography Collection of the Art Library – National Museums in Berlin. The comprehensive holdings of the bpk-Bildagentur and ullstein bild offer valuable additions. For the field of film and entertainment culture, exhibits from the graphic design collection of the Art Library have be used. Important loans come from the Music Department of the National Museums in Berlin, from the Deutsche Kinemathek Foundation, the Falkensee Museum and Gallery, and from private collections.

Press release from the Museum of Photography, Berlin translated from the German by Google Translate Cited 08/02/2019

 

With more than 300 photographs, postcards, posters, sheet music, newspapers and magazines, film clips, newsreels and audio stations, the exhibition at Museum für Fotografie shows both a photographic history of the 1918-19 revolution in Berlin as a panorama of the entertainment culture of these troubled months.

The revolution in winter and spring 1918/19 was decided in the streets of the imperial capital, Berlin. Berliners celebrated the abdication of the German Emperor with demonstrations in front of the Reichstag and the palace on November 9th, 1918, in the newspaper quarter in January 1919 rolls of printing paper were used by the Spartacists to erect barricades against approaching government troops, after fighting had ceased, a large funeral procession crossed Frankfurter Allee to the cemetery in Friedrichsfelde. Press photographers were omnipresent with their big plate cameras, taking shots of orators in the crowd, soldiers behind machine-guns, vehicles carrying party posters in the National Assembly election campaign, and destroyed buildings and ravaged squares. At the same time, everyday life in the city went on. People went to the numerous cinemas with their expanding repertoire of films, enjoyed themselves at revues and cabarets, and danced the two-step and the foxtrot. The exhibition in the Museum für Fotografie shows both a photographic visual history of the revolution in Berlin and a panorama of the entertainment culture of those months.

The brothers Otto and Georg Haeckel were the most important press photographers during the first days of the revolution. As experienced war reporters, they reacted quickly to cover the spontaneous rallies on Unter den Linden and in front of the palace. The photographers worked without assignment and offered their images to publishers like Mosse or Ullstein. There are few visual records of the fighting itself. Rather, photographers took advantage of breaks in the fighting to recreate scenes on the barricades or with soldiers with readied weapons. The largest group of photos of the revolution of which the original contact prints survive is by Willy Römer. One of his photographs was even taken immediately before his own arrest by a troop of Spartacists.

Weekly newsreels in cinemas across Germany reported on the rallies and demonstrations in Berlin, showed film portraits of the ministers of the new imperial government, and confirmed the restoration of order by showing scenes from everyday life in the streets of the capital. At the same time, they solicited votes for the National Assembly. Given lengthy production times, the feature films of winter 1918/19 do not yet reflect the revolution in any way. But the suspension of censorship enabled the production of new, more daring films, which, for example, opposed the criminal persecution of homosexuals.

As a reaction to the end of the war and without as yet reckoning with the dangers of the revolution and its fighting, an unprecedented desire for pleasure-seeking reigned in Berlin during the winter and spring of 1918/19. Besides opera houses and straight theatres, Berliners frequent-ed the popular operetta and revue theatres, as well as cinemas; they also went to ballrooms and drinking holes to dance. Some revues reacted to current issues like the housing shortage and the strikes. The poverty of war invalids was also a subject of popular music. The song ‘Bein ist Trumpf’ from 1919 alludes to the fate of four men maimed in the war: the dance with a wooden leg or prosthesis amid the workings of a world-apparatus that turns and turns without end.

Press release from the Museum of Photography, Berlin in English [Online] Cited 08/02/2019

 

Walter Gircke (German, 1885-1974) 'Elections to the National Assembly in Berlin. Agitation by the actress Senta Söneland in front of the Zoologischer Garten station' [National Assembly in Berlin: agitation by the actress Senta Söneland] January 1919

 

Walter Gircke (German, 1885-1974)
Elections to the National Assembly in Berlin. Agitation by the actress Senta Söneland in front of the Zoologischer Garten station [National Assembly in Berlin: agitation by the actress Senta Söneland]
January 1919
Postcard
© bpk / Walter Gircke

 

Senta Söneland

Senta Söneland (née Werder) was born in 1882 the daughter of a Prussian officer. She attended a higher girls’ school and then a teacher seminar, but also took additional training courses at the Berlin Schiller Theater.

In 1910 she received her first engagement at the Hoftheater Meiningen. In 1912 she returned to Berlin and in the following years appeared on various stages such as the Komödienhaus, the Theater am Kurfürstendamm and the Metropol-Theater. As at the beginning of the war in 1914, when theatre life was severely impaired, she sought like many other actors of the time their chance in film.

Söneland was known primarily as a comedian in film comedies. After a long absence from the screen in the 1920s, she had many performances as a supporting actress at the beginning of the sound film era after 1930. She also participated in entertainment evenings on the radio. So she was heard in the program Kunterbunt with the Berlin Radio Chapel.

The artist was politically involved in women’s suffrage, and her fiery speech on 19 January 1919 at the Berlin Zoo Station on the occasion of the election to the National Assembly (see photograph above) is remembered above all.

After the sudden death of her husband, Söneland said goodbye in 1934 and took her own life a little later. She was buried in the cemetery Wilmersdorf in Berlin.

Text from the Wikipedia website translated from the German

 

Unknown photographer. 'Hoardings with SPD election posters' before 19.1.1919

 

Unknown photographer
Hoardings with SPD election posters
before 19.1.1919
Old contact print
Gelatin silver print
bpk

 

 

Anders als die Andern (Different from the Others) 1919 Homosexuality Advocacy Film

Different from the Others (German: Anders als die Andern, literally ‘Other than the Others’) is a German film produced during the Weimar Republic. It was first released in 1919 and stars Conrad Veidt and Reinhold Schünzel. The story was co-written by Richard Oswald and Magnus Hirschfeld, who also had a small part in the film and partially funded the production through his Institute for Sexual Science. The film was intended as a polemic against the then-current laws under Germany’s Paragraph 175, which made homosexuality a criminal offence. It is believed to be the first pro-gay film in the world.

The cinematography was by Max Fassbender, who two years previously had worked on Das Bildnis des Dorian Gray, one of the earliest cinematic treatments of Oscar Wilde’s The Picture of Dorian Gray. Director Richard Oswald later became a director of more mainstream films, as did his son Gerd. Veidt became a major film star the year after Anders was released, in The Cabinet of Dr. Caligari.

Anders als die Andern is one of the first sympathetic portrayals of homosexuals in the cinema. The film’s basic plot was used again in the 1961 UK film, Victim, starring Dirk Bogarde. Censorship laws enacted in reaction to films like Anders als die Andern eventually restricted viewing of this movie to doctors and medical researchers, and prints of the film were among the many “decadent” works burned by the Nazis after they came to power in 1933.

Text from the Wikipedia website

 

Paragraph 175

Paragraph 175 (known formally as §175 StGB; also known as Section 175 in English) was a provision of the German Criminal Code from 15 May 1871 to 10 March 1994. It made homosexual acts between males a crime, and in early revisions the provision also criminalised bestiality as well as forms of prostitution and underage sexual abuse. All in all, around 140,000 men were convicted under the law.

The statute drew legal influence from previous measures, including those undertaken by the Holy Roman Empire and Prussian states. It was amended several times. The Nazis broadened the law in 1935; in the prosecutions that followed, thousands died in concentration camps as a widespread social persecution of homosexuals took place.

Text from the Wikipedia website

Different from the Others

The director and producer Richard Oswald (1880-1863) is regarded as the founder of the so-called Sitten – or Aufklärungsfilm (i.e. a film concerned with public morals or sex education) – a genre that took up socially taboo themes such as the spread of sexually transmitted diseases, drug consumption, or topics such as abortion and homosexuality, activities still subject to criminal prosecution at that time. The production of such films, propelled by an educational impetus, was intimately bound up with the abolition of censor-ship in Germany, announced in November of 1918. For Anders als die Andern (Different from the Others), the first film to take an explicit stand against Paragraph 175, which made homosexual acts between males a crime, Oswald called upon the expertise of the sexologist Magnus Hirschfeld as his advisor.

The film narrates the story of the violinist Paul Körner, who is blackmailed by a male prostitute who threatens to reveal his homosexuality, and is finally charged with violating Paragraph 175. In a central scene of the film, Magnus Hirschfeld – who plays himself – delivers a plea for tolerance of homosexuals. To be sure, the blackmailer is condemned, but so too is Körner, found guilty of infringing Paragraph 175. In despair over the social ruin brought about by the verdict, he commits suicide.

Folkets Ven, Die entfesselte Menschheit, and Irrwahn (Mania)

The Danish film Folkets Ven arrived in German cinemas in December of 1918 under the distribution title Söhne des Volkes (Sons of the People). In Berlin, the production of films about the political upheavals had just be-gun, necessitating a recourse to import films in order to entertain – and to influence – Berlin cinema-goers. In the magazine Der Kinematograph, the film was promoted as “a new film for a new time” with the message: “For the unification of the socialist groups, against Bolshevism.”

One of the most important feature films dating from around the time of the revolution, and at the same time a typical document of the (social) democratic values reinforced by the film industry, is Die entfesselte Menschheit (Humanity Unchained). Narrated in this “key work of anti-Bolshevist film” is the story of a group of German prisoners of war who return to a Berlin that has been convulsed by Spartacist battles, and are steered toward participation in a bloody civil war by the Bolshevist fanatic Karenow. Approximately 17,000 extras took part in this ambitious undertaking, part of it filmed on Am Tempelhofer Berg, a street in Kreuzberg.

Along with their anti-Bolshevist tendencies, the principal characteristic of the “political problem films” produced around 1919 and 1922, with their references to the revolution, was a deliberate renunciation of any explicit identification of the location of the events. In Irrwahn (Mania), filmed in Berlin in 1919 and heralded in the press as a “socialist-revolutionary drama,” the director Hans Werckmeister maintains a certain ambiguity about whether the events are taking place in Germany, Russia, or in some imaginary fantasy land.

Nerven (Nerves)

Robert Reinert’s influential silent film drama Nerven (Nerves) had only a brief reception among the contemporary cinema public: after its premiere in December of 1919, a number of spectators are said to have developed symptoms of madness. As a consequence, the censors resolved upon radical interventions which left the film in an utterly mutilated state. The story of Roloff, a wealthy factory owner who loses his faith in technological progress during the revolutionary turmoil occurring at the end of World War I, his sister Marja, who is committed to armed struggle against the ruling powers, and the teacher Johannes, who calls for social reforms at the people’s assembly, offers a multifaceted description of the traumatic impact of war and revolution on the psychological states of human individuals. Observable in Nerven are design elements that are immediately reminiscent of Expressionism: close-up shots of faces registering intense emotion, gloomy, oversized buildings, dissolves suggestive of menace, as well as striking effects of light and shadow. This fateful historic document has now been successfully reconstructed from fragments.

Wall texts

 

 

Nerves (Germany, 1919)

The films tells the political disputes of an ultraconservative factory owner Herr Roloff and Teacher John, who feels a compulsive but secret love for Roloff’s sister, a left-wing radical. They are all driven psychologically and morally to the borderline, tormented souls living their lives in a tormented country.

Duration: 110 Minutes
Director, Producer, Screenplay: Robert Reinert
Starring: Eduard von Winterstein, Lia Borré, Erna Morena, Paul Bender, Lili Dominici, Rio Ellbon, Margarete Tondeur, Paul Burgen Reconstruction
Producer: Stefan Drössler
Cinematography: Helmar Lerski

 

Willy Römer (German, 1887-1979) 'Fighting in the Berlin newspaper district. The Vorwärts building after being bombarded by government troops' [The Spartacist had barricaded themselves inside the Vorwärts building. The photo shows the Vorwärts building after an artillery assault by government troops] 11.1.1919

 

Willy Römer (German, 1887-1979)
Fighting in the Berlin newspaper district. The Vorwärts building after being bombarded by government troops [The Spartacist had barricaded themselves inside the Vorwärts building. The photo shows the Vorwärts building after an artillery assault by government troops]
11.1.1919, old contact print
Gelatin silver print
Kunstbibliothek
© Staatliche Museen zu Berlin, Art Library – Photothek Willy Römer / Willy Römer

 

Willy Römer (German, 1887-1979) 'General strike in Berlin. Moving van as barricade on Prenzlauer Straße' 7.3.1919

 

Willy Römer (German, 1887-1979)
General strike in Berlin. Moving van as barricade on Prenzlauer Straße
7.3.1919, old contact print
Gelatin silver print
Kunstbibliothek
© Staatliche Museen zu Berlin, Art Library – Photothek Willy Römer / Willy Römer

 

Willy Römer (German, 1887-1979) 'Street battles in Berlin. Battleplace Alexanderplatz with the downed lines of the tram' 8.3.1919

 

Willy Römer (German, 1887-1979)
Street battles in Berlin. Battleplace Alexanderplatz with the downed lines of the tram
8.3.1919, old contact print
Gelatin silver print
Kunstbibliothek
© Staatliche Museen zu Berlin, Art Library Willy Römer / Willy Römer

 

Willy Römer (German, 1887-1979) 'View of the funeral procession in the Frankfurter Allee on the occasion of the funeral of Rosa Luxemburg' [Funeral of Liebknecht and Rosa Luxemburg. Funeral procession on Große Frankfurter Strasse] 13.6.1919

 

Willy Römer (German, 1887-1979)
View of the funeral procession in the Frankfurter Allee on the occasion of the funeral of Rosa Luxemburg [Funeral of Liebknecht and Rosa Luxemburg. Funeral procession on Große Frankfurter Strasse]
13.6.1919
Gelatin silver print
© Staatliche Museen zu Berlin, Art Library Willy Römer / Willy Römer

 

Artistic Dance

During the revolutionary period of 1918-19, artistic or expressive dance – whose best-known exponent, Mary Wigman, was accorded considerable acclaim even before World War I – was characterised by heightened variety and intensity. The aim of the tendency was to generate a new conception of humanity through the unity of music, movement, costume, and stage design. Expressive rhythm and a natural approach to bodily experience harmonised well with the expressive forms of the artistic avant-gardes, in particular Expressionist painting. The search for modern expressive resources that were remote from classical balletic conventions was spearheaded by renowned dance reformers. Among them were Valeska Gert, with her grotesque caricature dances, Anita Berber, with her eccentric and erotic performances, and Gret Palucca, with her powerful leaps. But Hannelore Ziegler – no longer a familiar figure today – too numbered among the representatives of these new, contemporary dance forms.

Erna Offeney

Erna Offeney (1888-1977), one of the less-known erotic dancers and ballet mistresses, who is presented here in a larger context for the first time, headed her own touring ballet company, with up to 150 ensemble members, which made acclaimed guest performances throughout Germany and Switzerland, as well as Vienna. In a way that is characteristic of the pre-revolutionary era, she wrote in her diary: “It was 1918, the final year of the war, the theatre was full of soldiers on leave who wanted to forget the miseries of war during this brief intermezzo, and were delighted with every diversion and pleasure. Most were invalids, cripples who had been obliged to sacrifice arms or legs for the Fatherland. They were scattered throughout every town, and nearly every family lamented the presence of a member in such a state, and depending upon temperament, those affected – or those who were more foreseeing – were suffused with hate or gloomy resignation […] And then came the applause, which never seemed to end. In the orchestra area, I saw two soldiers, each one-armed, slapping their single hands together in order to applaud. Seeing this, I nearly wept.”

‘Nude’ and Erotic Dance

During the revolutionary period of 1918/1919, ‘nude’ dance, erotic ballet, and erotic dance enjoyed a decided popularity. At the same time, the war wounded and war cripples filled the streets of Berlin. “The sheer profusion of erotic dance performances – appearing in every cabaret, in every better dance club, in every bar that offered the public music and entertainment, were nude dancers or groups of dancers – this mass phenomenon only became possible after the war,” wrote Hans Ostwald in 1931. “Favouring the movement was a lust for life that sprang from sheer misery, and the greater general freedom.” But the abolition of censorship also promoted the proliferation of such offerings. Although the dancers were for the most part clad in gossamer fabrics, with breasts and privates veiled, they appeared to be naked. Performances by dancers such as Olga Desmond and Celly de Rheydt belonged in the context of the movement toward naturism and nudism.

Ballroom Dancing

The great dance wave, the dance frenzy, the dance craze – all referred to the mass phenomenon of dance as a form of participatory entertainment among the populace of Berlin after World War I. This form of enjoyment was ubiquitous, with each dancer dancing for a different reason: for one, dancing compensated for the general misery. Another enjoyed the license to dance when and where it pleased – a freedom that accompanied the demise of the Wilhelminian moral codex. Depending upon the financial resources available, people met in the elegant dance clubs in the city centre, or instead shook a leg in dives found in the northern and eastern districts of Berlin. The new popular dances – ragtime, jazz, the Boston waltz, the shimmy, but first and foremost the foxtrot – found their ways into dance clubs, dance halls and ballrooms, dance floors, and hotel lobbies, and were an essential component of the amusement and entertainment industry that expanded explosively after the war. The rapidly growing number of performances of operettas and revues meant that a public hungry for diversion was continuously exposed to new hit tunes. Thus primed, they spread out onto the dance floor, with dance bands providing the requisite atmosphere of exuberance.

Sheet Music Cover Pages

Originally, sheet music cover pages were little more than decorative ‘accessories’ accompanying printed music. At the same time, they mirror contemporary social and political life. Observable around 1918/19 are topical foci such as emancipation and the pleasures of dance, eroticism, fashion, beauty, and film. In some instances, sheet music cover pages were furnished with portraits of interpreters whose names were familiar through the advertisements that appeared in the daily press. Like the artist’s postcards so widely disseminated at the time, these images allowed the public to see the stars at least in picture form – not everyone could afford tickets to live operetta or revue appearances.

Domestic music-making, including light music, was widespread. Inseparable from such activities were the countless popular dance forms. And all of this required accessible sheet music. With the growing vogue for revues, operettas, film operettas, and burlesques after the end of World War I, the circulation figures of printed music rose quickly. After the recent horrors, there title motifs satisfied a yearning for togetherness, harmony, happiness, and a peaceful life.

Places of Entertainment and Amusement

In 1918/19, entertainment was of paramount importance. As much can be gathered from numerous travel guides intended for visitors to Berlin, such as those by Grieben. These supplied tips for performances of operettas, burlesques, revues, promoted information on which cabarets and coffee-houses provide live music, recommended dance halls, and offered general information on other entertainment options. Providing guidance is well were the advertising pages of daily newspapers such as the Vossische Zeitung, the Berliner Tageblatt, and the Berliner Volkszeitung. Found in particular on Friedrichstraße, Behrensstraße, and Jägerstraße alongside theatres and operetta stages were ballrooms, dance clubs, dance cafés, concert houses, cabarets, and coffeehouses. Advertised as well were summer theatre performances and garden concerts where military bands supplied the music. With seating for up to 3000 people, they were frequented by numerous visitors. In the working class district of Prenzlauer Berg, there was the Prater Summer Garden; in Treptow, the Zenner Beer Garden – every urban district had its entertainment establishments featuring concert and dance. And all promoted themselves through specially printed postcards, so that today, we have a detailed picture of the sheer variety that prevailed at the time.

Wall texts from the exhibition

 

Robert L. Leonard (German, 1879-1943) '"Strindberg's intoxication" with Asta Nielsen' 1.8.1919

 

Robert L. Leonard (German, 1879-1943)
“Strindberg’s intoxication” with Asta Nielsen
1.8.1919
Poster for the premiere of the film in UT Kurfürstendamm
Actors: Alfred Abel, Carl Meinhard
Director: Ernst Lubitsch
Kunstbibliothek
© Staatliche Museen zu Berlin, Art Library

 

Willy Römer (German, 1887-1979) 'Dismissed soldiers and unemployed. The gaming tables in front of the employment office in Gormannstraße' [Gambling den in front of the employment agency on Gormannstraße. For strengthening during the game, there is coffee and cake at the next table] 24.11.1919

 

Willy Römer (German, 1887-1979)
Dismissed soldiers and unemployed. The gaming tables in front of the employment office in Gormannstraße [Gambling den in front of the employment agency on Gormannstraße. For strengthening during the game, there is coffee and cake at the next table]
24.11.1919, later contact print
Gelatin silver print
Kunstbibliothek
© Staatliche Museen zu Berlin, Art Library – Photothek Willy Römer / Willy Römer

 

'Berlin in the revolution 1918/19' catalogue cover

 

Berlin in the revolution 1918/19 catalogue cover

 

 

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Review: ‘Clement Meadmore: The art of mid-century design’ at the Ian Potter Museum of Art, Melbourne

Exhibition dates: 20th November, 2018 – 24th March, 2019

Curators: Dean Keep and Jeromie Maver

 

Clement Meadmore (Australian, 1929-2005) 'Reclining chair' 1953 from the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne, Nov 2018 - March 2019

 

Clement Meadmore (Australian, 1929-2005)
Reclining chair
1953
Steel, cotton cord, rubber
Private collection

 

 

I have always loved the ordered forms, the elegiac simplicity of Clement Meadmore’s designs. Therefore, I very much looked forward to seeing this exhibition. Unfortunately, the installation left me feeling a little alienated both towards the objects themselves but more importantly, the artist and designer.

Simply put, the installation of the works was too clinical and cold, the designs either raised on white boxes or enclosed in metal frames… or both. If their presentation was to engender the idea that this was “art” – the art of mid-century design – by placing them in a “white cube”, isolating them from their functional context (in modernist homes, cafés and restaurants), then I was not buying what the exhibition was selling. The metal frames reminded me of the frame that surrounds some of Francis Bacon’s painting series, Study after Velázquez’s Portrait of Pope Innocent X (1946-mid-1960s), making this viewer want to scream at the museum control evidenced here.

The use of black and white walls didn’t help. In a jazz age (Meadmore was the most ardent admirer of jazz music) of music, colour and movement, and when Meadmore painted one of the interiors of his café in bold primary colours, the use of such bland colours seemed puzzling. Both I and my esteemed friend Joyce Evans, who knew Meadmore in New York and often went to the jazz clubs with him there, felt that the exhibition failed to capture the spirit of the artist, his wonderful personality – or the spirit of the age. The closest that the exhibition comes to that spirit, that sense of joie de vivre after the privations of the Second World War, are not works by Meadmore at all, but paintings that appeared on the wall of the Legend Expresso and Milk Bar interior c. 1956 by Leonard French titled The Legend of Sinbad the Sailor (1956, below). Here is a cacophony of sound, colour and movement redolent of the era.

Other things rankle. The importance of his contribution to the changing nature of the Melbourne art scene, and the Australian art scene in general, cannot be underestimated. Joyce Evans said to me that, as director of Gallery A, Meadmore’s influence on the direction of contemporary art in Melbourne was incredible, his influence in this sphere much more important than any of the designs he ever made. Other than a brief paragraph of wall text (below), there is little investigation into this aspect of Meadmore’s career in Australia. This is not the thrust of this exhibition as shown by its title, but to ignore his curatorial influence on contemporary art in Melbourne is, I believe, a mistake.

Further, while his groundbreaking designs are now presented as “art” – the hypothesis for the exhibition – at the time Meadmore’s sculpture was his art, his passion; his furniture and lighting was his business. What he did to pay the bills. Two facts are pertinent here: the fact that Meadmore did move to New York in 1963 to achieve international prominence as a sculptor, and the fact that after he moved to America he never made another chair. It says a lot about where his passion really lay.

Looking beyond all of these comments, it was absolutely fantastic to see the ordered forms, the simple functionality and elegant design of Meadmore’s objects, with his use of basic, everyday materials such as steel rod and cord to make his now iconic designs. Two things stood out for me. The ingenious sculptural steel base that enables the Calyx lamps to rest in two positions; and the most beautiful and sophisticated design and construction of the structure under a coffee table. The exhibition is worth visiting just to see these two design elements alone. But the work that most captures the spirit of the man better than anything else in this exhibition, and not the “art” on a pedestal, is that of a small welded steel and brass sculpture called The Trumpeter from 1957 (below). This is the man, the artist, in all his effervescence and gregariousness. It’s a pity the exhibition didn’t capture this spirit.

Dr Marcus Bunyan


Many thankx to the Ian Potter Museum of Art for allowing me to publish the photographs in the posting. All installation photographs © Marcus Bunyan and the Ian Potter Museum of Art. Please click on the photographs for a larger version of the image.

 

 

“Space should reveal itself to the wandering eye. Furniture should enhance a feeling of space by its non-obstructing presence.”


Clement Meadmore

 

 

Gallery 1

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Installation views of Gallery 1 of the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne
Photos: Marcus Bunyan

 

 

Clement Meadmore: The art of mid-century design is the first major survey to focus on the industrial design practice of one of Australia’s most internationally successful artists. Curated by Dean Keep and Jeromie Maver, the exhibition charts the evolution of Clement Meadmore’s design aesthetic in the 1950s and early 60s, before he shifted his focus to sculpture, and highlights the role Meadmore played alongside Australia’s most innovative and progressive designers of the mid-century period.

The exhibition sheds light on a time when mid-century tastemakers sought to shape post-war Melbourne into a thriving and cosmopolitan city that, through the intersection of art, design and architecture, embodied the ideals and principles of the modernist aesthetic. Meadmore’s first furniture design, a steel rod and corded dining chair created in 1951, became an instant hit, catching the attention of the highly influential modernist architect Robin Boyd and receiving the Good Design Award from the Society of Interior Designers of Australia (SIDA). The chair would later form part of the iconic thirteen-piece series known as the Meadmore Originals.

For just over a decade, Meadmore produced a small range of innovative furniture and lighting designs, popular with architects, artists and designers of the period. The ground-breaking modern homes designed by architects such as Robin Boyd, Neil Clerehan and Peter McIntyre were not complete without Meadmore furniture or lighting, often placed alongside pieces by Frances Burke, Grant Featherston, Fred Lowen and Douglas Snelling. Meadmore’s furniture and designs were regularly featured in journals such as Australian Home Beautiful and Architecture and Arts, and sold at Marion Hall Best’s showrooms in Sydney and Frances Burke’s New Design store in Melbourne.

In 1955, prior to the 1956 Melbourne Olympics, Meadmore was commissioned by Ion Nicolades to design the interiors of the Legend Espresso and Milk Bar and the Teahouse, both in Melbourne. Drawing upon international modernism and a new-found passion for Italian culture, the Legend Espresso and Milk Bar is arguably one of Meadmore’s greatest achievements and became a touchstone for many young creatives in 1950s Melbourne.

In the latter part of the 1950s, Meadmore’s attention increasingly shifted to his sculptural practice and the gallery scene, whilst maintaining his industrial design practice. He would also play a pivotal role in establishing and managing Max Hutchinson’s Gallery A. Known as the Little Bauhaus, the gallery championed non-figurative art and industrial design, with Meadmore responsible for designing the gallery’s line of contract furniture.

The result of 10 years research, Clement Meadmore: The art of mid-century design presents many pieces for the first time, alongside newly discovered Meadmore designs. The exhibition also presents a rare opportunity to see original furniture and lighting designed by Meadmore for the modernist interiors of the Legend Espresso and Milk Bar and the Teahouse. The iconic designs in this exhibition – including chairs, tables, light fixtures, and graphics – are enlivened by archival images and documents, alongside interviews with the artist’s family and colleagues connected to the Melbourne art, jazz and design scenes of the 1950s. Clement Meadmore: The art of mid-century design showcases Meadmore’s rich design practice and shines a light on the important cultural shifts that shaped mid-century Melbourne.

Anonymous text from the Ian Potter Museum of Art website [Online] Cited 10/02/2019. No longer available online

 

Clement Meadmore (Australian, 1929-2005) 'Glass top coffee table' 1952 from the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne, Nov 2018 - March 2019

 

Clement Meadmore (Australian, 1929-2005)
Glass top coffee table
1952
Steel, glass, rubber
Harris/Atkins Collection

 

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Installation view of Gallery 1 of the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne
Photo: Marcus Bunyan

 

Clement Meadmore (Australian, 1929-2005) 'Corded armchair' 1952

 

Clement Meadmore (Australian, 1929-2005)
Corded armchair
1952
Steel, cotton cord, hardwood, rubber
Private collection

 

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Installation views of Gallery 1 of the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne
Photos: Marcus Bunyan

 

GALLERY 2

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Installation views of Gallery 2 of the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne
Photos: Marcus Bunyan

 

Clement Meadmore (Australian, 1929-2005) 'Three-legged plywood chair' 1955

 

Clement Meadmore (Australian, 1929-2005)
Three-legged plywood chair
1955
Painted steel, plywood, rubber
Harris/Atkins Collection

 

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne
On the wall at rear is Erica McGilchrist (1926-2014) Frigidity from the series Moods 1954 and Clement Meadmore’s custom made frame. Pen and ink on paper; steel rod and hardwood (frame) Heide Museum of Modern Art, gift of Erica McGilchrist
Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Installation views of Gallery 2 of the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne
Photos: Marcus Bunyan

 

Calyx Lighting

The Calyx lighting range takes design cues from Meadmore’s interest in international modernism, and represents an important shift in his practice. A distinctive feature of the Calyx range is the ingenious sculptural steel base, that enables the lamp to rest in two positions.

Using low-cost materials, readily available from local suppliers, the lamps required no welding and were designed to be easily manufactured and assembled in the workshop. Aluminium shades were hand-painted in a range of matt enamel colours, then baked in a beehive kiln in the backyard of Meadmore’s Burwood Road shop. All components were cut to size by Meadmore for quick assembly: the shade was easily fixed to the metal bracket using two metal pins and tap washers, then with the addition of a length of electrical flex, the finished product was ready or sale. The Calyx range was featured at the Anderson’s Furniture stand (also designed by Meadmore) at the Homes Exhibition in 1954.

Wall text from the exhibition

 

Clement Meadmore Calyx lighting design detail

Installation view of Gallery 2 of the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne showing Calyx lighting design detail
Photo: Marcus Bunyan

 

Clement Meadmore (Australian, 1929-2005) 'Calyx desk lamp' 1954

 

Clement Meadmore (Australian, 1929-2005)
Calyx desk lamp
1954
Steel, enamel paint on aluminium
Private collection

 

Clement Meadmore (Australian, 1929-2005) 'Calyx pendant lamp' 1954

 

Clement Meadmore (Australian, 1929-2005)
Calyx pendant lamp
1954
Steel, enamel paint on aluminium, steel
Harris/Atkins Collection

 

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Installation views of Gallery 2 the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne
Photos: Marcus Bunyan

 

 

The work of Clement Meadmore (1929-2005), one of Australia’s most innovative and progressive designers from the mid-century period, will be on display at the Ian Potter Museum of Art from 20 November. This will be the first major survey of the influential industrial design work Meadmore undertook in Australia, before he moved to New York in 1963 and achieved international prominence as a sculptor.

The exhibition focuses on the crossover of art, design and architecture, featuring Meadmore’s iconic designs including chairs, tables and light fixtures. Rare archival images and documents, and interviews with the artist’s family and colleagues connected to the Melbourne art, jazz and design scenes of the 1950s will be on display alongside sculptures and structures.

Curated by Dean Keep and Jeromie Maver, the exhibition shines a light on Meadmore’s rich design practice and the important cultural shifts that shaped mid-century Melbourne. The display charts the evolution of the artist’s design aesthetic in the 1950s and early 1960s, cementing the role he played with the Australian design scene of this time.

Curator Dean Keep said, “The exhibition is an important retrospective showing a snapshot of time when mid-century tastemakers sought to turn Melbourne into a thriving and cosmopolitan city.”

It was in 1951 that Meadmore designed his first piece of furniture; a steel rod and corded dining chair which would form part of the iconic thirteen-piece series known as Meadmore Originals. This chair design became an instant hit, catching the attention of the highly influential modernist architect Robin Boyd.

For the next ten years, Meadmore produced a range of innovative furniture and lighting designs, popular with architects, artists and designers of the period. The ground-breaking modern homes designed by architects such as Robin Boyd, Neil Clerehan and Peter McIntyre were not complete without Meadmore furniture.

In the mid-1950s, Meadmore was commissioned to design the interiors of the Legend Espresso and Milk Bar in Melbourne, opening for the 1956 Melbourne Olympics. Before shifting towards sculpture in the late 1950s, Meadmore’s designs were regularly featured in popular lifestyle magazines and sold in designer department stores in Sydney and Melbourne.

Clement Meadmore: The art of mid-century design is on at Ian Potter Museum of Art, The University of Melbourne from 20 November 2018 to 3 March 2019.

This project has been assisted by a State Library Victoria Creative Fellowship.

Press release from the Ian Potter Museum of Art

 

GALLERY 3

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Installation views of Gallery 3 of the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne
Photos: Marcus Bunyan

 

Clement Meadmore (Australian, 1929-2005) 'Model for a six-hundered foot skyscraper' 1978

 

Clement Meadmore (Australian, 1929-2005)
Model for a six-hundered foot skyscraper
1978
Wood, gesso and paint
Collection of Rosalind Meadmore
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Installation views of Gallery 3 of the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne
Photos: Marcus Bunyan

 

Michael Hirst

The three tables presented here pose interesting questions about the business and design arrangements between Clement Meadmore and Michael Hirst, and ambiguous boundaries between authorship and attribution in some of the Hirst manufactured furniture.

The two tiled occasional tables, traditionally attributed to Hirst, were both made by Clement Meadmore and were presented by he designer as gifts to the Dallwitz family in Adelaide. Meadmore considered the tables as prototypes for a new design, sharing with the Dallwitz family his process of making them: first, the glass tiles were laid out to form a pattern, then affixed to adhesive paper and turned upside down. A square structure could then be built around them to hold the wet plaster or cement until it had set hard.

The Dining Table (c. 1959) manufactured by Hirst, was originally owned by the Rippin family, friends of both Hirst and Meadmore. Ailsa Rippin maintained throughout her life that the table was designed by Meadmore, an assertion supported by the aesthetic and structural similarities it shares with a coffee table Meadmore designed for Violet Dulieu and with one of his earliest welded sculptures (c. 1954).

Wall text from the exhibition

 

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Installation views of Gallery 3 the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne
Photo: Marcus Bunyan

 

GALLERY 4

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne
At left: Clement Meadmore. Door handle (from Thomas’ music store) c. 1959 welded steel Collection of Ken Neale
At right: Clement Meadmore. Untitled c. 1962 welded steel Private collection, Melbourne
Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Installation views of Gallery 3 the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne
Photos: Marcus Bunyan

 

Clement Meadmore (Australian, 1929-2005) 'The Trumpeter' 1957 (installation view)

 

Clement Meadmore (Australian, 1929-2005)
The Trumpeter (installation view)
1957
Welded steel, brass
Private collection, Canberra
Photo: Marcus Bunyan

 

Installation views of Gallery 4 the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne
Photos: Marcus Bunyan

 

GALLERY 5

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne
Photograph at rear is of the Teahouse interior c. 1958
Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne
Artefacts relating to the Legend Expresso and Milk Bar including building application (1955), menu book and cups and saucers
Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne showing photograph at rear is of the Legend Expresso and Milk Bar interior c. 1956, 239 Bourke Street, Melbourne Victoria, with Leonard French's painting 'The Legend of Sinbad the Sailor' (1956) on the wall behind the counter

 

Photograph at rear is of the Legend Expresso and Milk Bar interior c. 1956, 239 Bourke Street, Melbourne Victoria, with Leonard French’s painting The Legend of Sinbad the Sailor (1956, below) on the wall behind the counter. Courtesy of I. A. Nicolades and L. French. Credit: Leonard Janiszewski and Effy Alexakis. In Their Own Image: Greek-Australians; and chair for Legend Expresso and Milk Bar c. 1956, steel, brass, Collection of Mr John and Ms Dora Dallwitz

 

Installation views of Gallery 5 of the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne
Photos: Marcus Bunyan

 

Café culture: the Legend and the Tea House

A time of great cultural shifts, the 1950s saw Melbourne evolve into a multi-cultural city enriched by the contributions of post-war migrants. The introduction of European café culture at this time had an enduring influence on the character of the city, as did the preparations for the 1956 Olympic Games, which prompted a major program of rebuilding and revitalisation, providing Clement Meadmore with the opportunity to create two of the most imaginative and original interiors in Melbourne.

Ion Nicolades was one of many business owners to remodel their premises in anticipation of the number of visitors soon to descend upon the city. Owner of the Anglo-American Café, a Melbourne institution which had operated on the same site since 1904, Nicolades approached Meadmore with the idea of transforming his business into a contemporary café, renamed the Legend Expresso and Milk Bar. Located in the heart of the city on Bourke Street, the space was divided by an internal wall, with the café to the left, and milk bar to the right – and ideal mix that would capitalise on its proximity to nearby offices and cinemas.

Noted on the plans as the ‘superintending architect’, Meadmore designed every aspect of the Legend, from structural elements through to interior design. From the stools, tables and steel rod chairs, through to the black metal pendant lights. Meadmore crafted an interior that embodied a playful mix of European modernism and contemporary styling. The refurbished Legend quickly became a hub for the young art and design crowd.

Nicolades soon commissioned Meadmore for a second project, the Tea House (also known as the T House). In contrast to the Italophile interiors of the Legend, this project blended British culture and Asian aesthetics with motifs from the botanical world. Meadmore’s subtle inclusion of visual metaphors can be seen in the shape of the chair backs, which reference tea leaves, and in the shape of his lighting: an allusion to the hats worn by plantation workers who picked the tea [see last installation photograph below]. Meadmore’s passion for geometry informed both the design and spatial arrangement of the interior and furnishings, creating a striking display of ordered forms. The rows of simple steel rod tables and chairs, enveloped by curtained walls that draw the eye deep into the room, demonstrate his ability to minimise visual weight and create a sense of light and space.

Wall text from the exhibition

 

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

Leonard French (Australian, 1928-2017) 'The Legend of Sinbad the Sailor' 1956 (installation view)

 

Leonard French (Australian, 1928-2017)
The Legend of Sinbad the Sailor (installation view)
1956
Duco and enamel on board
La Trobe University Art Collection
Donated under the Australian Government Cultural Gifts Program by Mr Ion Nicolades 1999
Photos: Marcus Bunyan

 

Gallery A

Gallery A was an art gallery in Melbourne’s Flinders Lane, established in 1959 by Max Hutchinson and Clement Meadmore, who took the role of gallery director. The inaugural exhibition included work b the Italian abstract expressionist Franco Meneguzzo (Italian, b. 1924), who Meadmore had met in Milan six years earlier, alongside a group of Australia abstract painters, such as Meadmore’s housemate Peter Upward (Australian, 1932-1983). In a climate of conservatism within the Australian art scene, Gallery A was unapologetically progressive, showcasing non-figurative and abstract art alongside design. An exhibition featuring the work of Ludwig Hirschfield-Mack (1893-1965, German 1893-1939, arrived Australia 1940) in 1961 helped earn Gallery A the title of ‘Little Bauhaus’. In keeping with the Bauhaus principle of bridging the gap between art and industry, Gallery A’s activities extended beyond the exhibition of art and design to the production of a range of furniture, designed by Meadmore and manufactured by Hutchison’s company Adroit Manufacturing. Described as ‘contract furniture’, these designs were intended for commercial projects and were advertised in the gallery’s brochures.

Wall text from the exhibition

 

Installation view of the exhibition 'Clement Meadmore: The art of mid-century design' at the Ian Potter Museum of Art, Melbourne

 

Installation views of Gallery 5 the exhibition Clement Meadmore: The art of mid-century design at the Ian Potter Museum of Art, Melbourne
Photo: Marcus Bunyan

 

 

The Ian Potter Museum of Art The University of Melbourne, Corner Swanston Street and Masson Road Parkville, Victoria 3010

Opening hours: Tuesday – Saturday 11am – 5pm

The Ian Potter Museum of Art website

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Exhibition: ‘Ansel Adams in Our Time’ at the Museum of Fine Arts, Boston

Exhibition dates: 13th December, 2018 – 24th February, 2019

Curator: Karen Haas, Lane Curator of Photographs

 

Ansel Adams (American, 1902-1984) 'The Golden Gate Before the Bridge, San Francisco' 1932 from the exhibition 'Ansel Adams in Our Time' at the Museum of Fine Arts, Boston, Dec 2018 - Feb 2019

 

Ansel Adams (American, 1902-1984)
The Golden Gate Before the Bridge, San Francisco
1932
Gelatin silver print
49.5 x 69.9cm (19 1/2 x 27 1/2 in.)
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston

 

 

Ansel Adams is a wonderful classical, (clinical?), formal photographer… but a photographer of people, Native Indians, Indian dances and the urban landscape, he ain’t. Simply put, he’s not much good at these subjects. In this posting, best stick with what he’s really good at – beautifully balanced art and environmental activist photographs. Oh, the light and form! Images that teeter towards the sublime held in check by F64, perspective and objectivity.

Interesting to have the historical work to riff off, and “contemporary artists whose modern-day concerns centred on the environment, land rights, and the use and misuse of natural resources point directly to Adams’ legacy” … but as with so many exhibitions that try to place an artist within a historical and contemporary context, their work is not necessary. In fact, it probably diminishes the utopian vision of one of the world’s best known photographers.

Dr Marcus Bunyan


Many thankx to the Museum of Fine Arts Boston for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Ansel Adams (American, 1902-1984) 'Lone Pine Peak, Sierra Nevada, California' 1948 from the exhibition 'Ansel Adams in Our Time' at the Museum of Fine Arts, Boston, Dec 2018 - Feb 2019

 

Ansel Adams (American, 1902-1984)
Lone Pine Peak, Sierra Nevada, California
1948
Gelatin silver print
38.8 x 49.1cm (15 1/4 x 19 5/16 in.)
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston

 

 

Ansel Adams in Our Time traces the iconic visual legacy of Ansel Adams (1902-1984), presenting some of his most celebrated prints, from a symphonic view of snow-dusted peaks in The Tetons and Snake River, Grand Teton National Park, Wyoming (1942) to an aerial shot of a knotted roadway in Freeway Interchange, Los Angeles (1967). The exhibition looks both backward and forward in time: his black-and-white photographs are displayed alongside prints by several of the 19th-century government survey photographers who greatly influenced Adams, as well as work by contemporary artists whose modern-day concerns centred on the environment, land rights, and the use and misuse of natural resources point directly to Adams’ legacy.

While crafting his own modernist vision, Adams was inspired by precursors in government survey and expedition photography such as Carleton Watkins (1829-1916), Eadweard Muybridge (1830-1904), Timothy O’Sullivan (1840-1882) and Frank Jay Haynes (1853-1921), who worked with large bulky cameras and glass-plate negatives and set off into the wilderness carrying their equipment on mules. In some cases, Adams replicated their exact views of the Yosemite Valley, Canyon de Chelly, and Yellowstone, producing images that would become emblematic of the country’s national parks. In Clearing Winter Storm, Yosemite National Park (about 1937), the granite crags of the Yosemite Valley are wreathed in clouds after a sudden storm. Executed with unrivalled sensitivity and rigorous exactitude, the artist’s photographs popularised the notion that the American West was a pristine, and largely uninhabited, wilderness.

Ansel Adams in Our Time also brings Adams forward in time, juxtaposing his work with that of contemporary artists such as Mark Klett (born 1962), Trevor Paglen (born 1974), Catherine Opie (born 1961), Abelardo Morell (born 1948), Victoria Sambunaris (born 1964), and Binh Danh (born 1977). The more than 20 present-day photographers in the exhibition have not only been drawn to some of the same locations, but also engaged with many of the themes central to Adams’ legacy: desert and wilderness spaces, Native Americans and the Southwest, and broader issues affecting the environment: logging, mining, drought and fire, booms and busts, development, and urban sprawl.

Adams’ stunning images were last on view at the MFA in a major exhibition in 2005; this new, even larger presentation places his work in the context of the 21st century, with all that implies about the role photography has played – and continues to play – in our changing perceptions of the land. The Adams photographs in the exhibition are drawn from the Lane Collection, one of the largest and most significant gifts in MFA history.

Text from the MFA website

 

Ansel Adams (American, 1902-1984) 'Marion Lake, Kings River Canyon, California' c. 1925

 

Ansel Adams (American, 1902-1984)
Marion Lake, Kings River Canyon, California (from Parmelian Prints of the High Sierras)
c. 1925; print date: 1927
Gelatin silver print
14.6 x 19.8cm (5 3/4 x 7 13/16 in.)
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston

 

Ansel Adams (American, 1902-1984) 'Early Morning, Merced River Canyon, Yosemite National Park' c. 1950

 

Ansel Adams (American, 1902-1984)
Early Morning, Merced River Canyon, Yosemite National Park
c. 1950
Gelatin silver print
Image/Sheet: 39.4 x 49.7cm (15 1/2 x 19 9/16 in.)
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston

 

Ansel Adams (American, 1902-1984) 'Cliff Palace, Mesa Verde National Park, Colorado' 1941

 

Ansel Adams (American, 1902-1984)
Cliff Palace, Mesa Verde National Park, Colorado
1941
Gelatin silver print
Image/Sheet: 19.1 x 23.8cm (7 1/2 x 9 3/8 in.)
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston

 

Ansel Adams (American, 1902-1984) 'Thunderstorm, Ghost Ranch, Chama River Valley, Northern New Mexico' 1937

 

Ansel Adams (American, 1902-1984)
Thunderstorm, Ghost Ranch, Chama River Valley, Northern New Mexico
1937; print date: about 1948
Gelatin silver print
16.6 x 22.9cm (6 9/16 x 9 in.)
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston

 

Ansel Adams (American, 1902-1984) 'Clearing Winter Storm, Yosemite National Park' c. 1937

 

Ansel Adams (American, 1902-1984)
Clearing Winter Storm, Yosemite National Park
c. 1937
Gelatin silver print
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston
© The Ansel Adams Publishing Rights Trust

 

Ansel Adams (American, 1902-1984) 'Freeway Interchange, Los Angeles' 1967

 

Ansel Adams (American, 1902-1984)
Freeway Interchange, Los Angeles
1967
Gelatin silver print
37.2 x 34.8cm (14 5/8 x 13 11/16 in.)
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston

 

Ansel Adams (American, 1902-1984) 'Self‑Portrait, Monument Valley, Utah' 1958

 

Ansel Adams (American, 1902-1984)
SelfPortrait, Monument Valley, Utah
1958
Gelatin silver print
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston
© The Ansel Adams Publishing Rights Trust

 

 

Ansel Adams (1902-1984) is the rare artist whose works have helped to define a genre. Over the last half-century, his black-and-white photographs have become, for many viewers, visual embodiments of the sites he captured: Yosemite and Yellowstone National Parks, the Sierra Nevada, the American Southwest and more. These images constitute an iconic visual legacy – one that continues to inspire and provoke. Organised by the Museum of Fine Arts, Boston (MFA), Ansel Adams in Our Time offers a new perspective on one of the best-known and most beloved American photographers by placing him into a dual conversation with his predecessors and contemporary artists. While crafting his own modernist vision, Adams followed in the footsteps of 19th-century forerunners in government survey and expedition photography such as Carleton Watkins, Eadweard Muybridge, Timothy O’Sullivan and Frank Jay Haynes. Today, photographers including Mark Klett, Trevor Paglen, Catherine Opie, Abelardo Morell, Victoria Sambunaris and Binh Danh are engaging anew with the sites and subjects that occupied Adams, as well as broader environmental issues such as drought and fire, mining and energy, economic booms and busts, protected places and urban sprawl. Approximately half of the nearly 200 works in the exhibition are photographs by Adams, drawn from the Lane Collection – one of the largest and most significant gifts in the MFA’s history, which made the Museum one of the major holders of the artist’s work. The photographs by 19th-century and contemporary artists are on loan from public institutions, galleries and private collectors. Ansel Adams in Our Time is on view in the Ann and Graham Gund Gallery from December 13, 2018 through February 24, 2019. Visitors are encouraged to use #AnselAdamsInOurTime to share their exhibition experiences on social media, as well as submit Adams-inspired landscape photos on Instagram for a chance to win an MFA membership, Ansel Adams publication and a private curatorial tour. Ansel Adams in Our Time is presented with proud recognition of The Wilderness Society and the League of Conservation Voters, made possible by Scott Nathan and Laura DeBonis. Sponsored by Northern Trust. Additional support from the Robert and Jane Burke Fund for Exhibitions, and Peter and Catherine Creighton. With gratitude to the Phillip Leonian and Edith Rosenbaum Leonian Charitable Trust for its generous support of Photography at the MFA.

“Ansel Adams is a larger-than-life figure in the field of photography, and the generous gift of more than 450 of his prints from the Lane Collection has inspired me to revisit his work. With this exhibition, I hope to open up new conversations around this seminal artist, by looking both backward and forward in time,” said Karen Haas, Lane Curator of Photographs. “I invite our visitors to explore the role that photography has historically played in our changing perceptions of the American West, as well as to consider Adams’ legacy of environmental activism – one that still speaks to us today.”

Exhibition overview

Capturing the View

Organised both thematically and chronologically into eight sections, the exhibition begins where Adams’ own photographic life began. Perhaps no place had a more lasting influence on him than Yosemite National Park, in his native California. Adams first visited Yosemite at age 14, bringing along a Kodak Box Brownie camera given to him by his father, and returned almost every year for the rest of his life. It was not only where he honed his skills, but also where he came to recognise the power of photographs to express emotion and meaning. Showcasing its spectacular granite peaks, lakes, rivers and waterfalls, Adams’ photographs of Yosemite have become virtually synonymous with the park itself. Adams, however, was not the first to take a camera into the mountains of California. He acknowledged his debt to the earliest photographers to arrive in the Yosemite Valley, including Carleton Watkins, who in the 1860s began to record scenic views with a cumbersome large-format camera and fragile glass plate negatives processed in the field. Watkins’ 19th-century photographs helped to introduce Americans “back east” to the nation’s dramatic western landscapes, while Adams’ 20th-century images made famous the notion of their “untouched wilderness.” Today, photographers such as Mark Klett are grappling with these legacies. Klett and his longtime collaborator Byron Wolfe have studied canonical views of Yosemite Valley by Adams and Watkins, using the latest technology to produce composite panoramas that document changes made to the landscape over more than a century, as well as the ever-growing presence of human activity.

Marketing the View

As a member of the Sierra Club, which he joined in 1919 at age 17, Adams regularly embarked on the environmental organisation’s annual, month-long “High Trips” to the Sierra Nevada mountains. He produced albums of photographs from these treks, inviting club members to select and order prints. This precocious ingenuity ultimately led to the Parmelian Prints of the High Sierras (1927) – one of the earliest experiments in custom printing, sequencing and distributing fine photographs. Sixteen of the 18 prints from the portfolio, including the iconic Monolith – The Face of Half Dome, are on view in the second gallery of the exhibition, which connects Adams’ innovations in marketing his views of the western U.S. to those of his predecessors. In the 19th century, an entire industry of mass-marketing and distributing images of “the frontier” emerged, catering to a burgeoning tourist trade. In addition to engravings and halftones published in books, magazines and newspapers, photographs such as Valley of the Yosemite from Union Point, No. 33 (1872) by Eadweard Muybridge were circulated through stereo cards, which allowed armchair travellers to experience remote places in three dimensions when viewed through a stereoscope. Today, photography remains closely linked with scenic vistas of the American West. Creating works in extended series or grids, artists including Matthew Brandt, Sharon Harper and Mark Rudewel seem to be responding to the earlier tradition of mass-marketing western views, using photography as a medium to call attention to the passage of time and the changing nature of landscapes.

San Francisco – Becoming a Modernist

The third section of the exhibition focuses on Adams’ hometown of San Francisco, which has long captured photographers’ imaginations with its rolling hills and dramatic orientation toward the water. The city’s transformation over more than a century – including changes made to the urban landscape following the devastating earthquake and fire in 1906 and the rise of skyscrapers in the later 20th century – can be observed in the juxtaposition of panoramas by Eadweard Muybridge and Mark Klett, taken from the same spot 113 years apart. Adams’ images of San Francisco from the 1920s and 1930s trace his development into a modernist photographer, as he experimented with a large-format camera to produce maximum depth of field and extremely sharp-focused images. During the Great Depression, Adams also took on a wider range of subjects, including the challenging reality of urban life in his hometown. He photographed the demolition of abandoned buildings, toppled cemetery headstones, political signs and the patina of a city struggling during difficult times. One sign of hope for the future at the time was the construction of the Golden Gate Bridge, which began in 1933. Adams’ The Golden Gate before the Bridge (1932), taken near his family home five years before the bridge’s opening in 1937, is displayed alongside four contemporary prints from the Golden Gate Bridge project (Private Collection, Cambridge) by Richard Misrach, taken from his own porch in Berkeley Hills. Placing his large-format camera in exactly the same position on each occasion, Misrach recorded hundreds of views of the distant span, at different times of the day and in every season. The series, photographed over three years from 1997 to 2000, was reissued in 2012 to mark the 75th anniversary of the Golden Gate’s landmark opening. The vast expanses of sky in Misrach’s works echo the focus on the massive cumulus cloud in the earlier photograph by Adams, who was fascinated with changing weather and landscapes with seemingly infinite space.

Adams in the American Southwest

Adams produced some of his most memorable images – among them, Moonrise, Hernandez, New Mexico (1941; print date: 1965-1975) – during his frequent travels to the American Southwest. He was intrigued by the region’s distinctive landscape, brilliant sunlight and sudden dramatic storms, as well as its rich mix of cultures. Shortly after his first trip to New Mexico in 1927, Adams collaborated with author Mary Hunter Austin on the illustrated book Taos Pueblo (1930, Harvard Art Museums), for which he contributed 12 photographs that reflect his interest in Taos Pueblo’s architecture and activities. Adams shared Austin’s concern that the artistic and religious traditions of the Pueblo peoples were under threat from the increasing numbers of people traveling through or settling in the region. In contrast to the indigenous peoples of Yosemite, who had been forced out of their native lands many years earlier, Pueblo peoples were still living in their ancestral villages. On his return visits to the American Southwest, Adams often photographed the native communities, their dwellings and their ancient ruins. He also photographed Indian dances, which had become popular among tourists who came by train and automobile to be entertained and to buy pottery, jewellery and other souvenirs. Adams’ images of dancers, which emphasise their costumes, postures and expressions, therefore have a complex legacy, as he was one of the onlookers – though he carefully cropped out any evidence of the gathered crowds. Today, indigenous artists including Diné photographer Will Wilson, are creating work that responds to and confronts past depictions of Native Americans by white artists who travelled west to “document” the people who were viewed as a “vanishing race” in the late 19th and early 20th centuries.

Picturing the National Parks

The largest section of the exhibition examines the critical role that photography has played in the history of the national parks. In the 19th century, dramatic views captured by Carleton Watkins and other photographers ultimately helped convince government officials to take action to protect Yosemite and Yellowstone from private development. Adams, too, was aware of the power of the image to sway opinions on land preservation. In 1941 Harold Ickes, Secretary of the Interior, hired Adams to make a series of mural-sized photographs of the national parks for the capital’s new Interior Building. Although his government funding was cut short by America’s entry into World War II and the murals were never realised, Adams felt so strongly about the value of the project that he sought financial assistance on his own. He secured Guggenheim Foundation grants in 1946 and 1948, which allowed him to travel to national parks from Alaska to Texas, Hawaii to Maine. Marked by a potent combination of art and environmental activism, the photographs he made spread his belief in the transformative power of the parks to a wide audience. Many contemporary artists working in the national parks acknowledge, as Adams did, the work of the photographers who came before them. But the complicated legacies of these protected lands have led some – including Catherine Opie, Arno Rafael Minkkinen, Binh Danh and Abelardo Morell – to take more personal and political approaches to the work they are making in these spaces.

The Other Side of the Mountains

Adams made his reputation mainly through spectacular images of “unspoiled” nature. Less well known are the photographs he produced of the more forbidding, arid landscapes in California’s Death Valley and Owens Valley, just southeast of Yosemite. Here, on the other side of the Sierra Nevada, Adams’ work took a dramatic detour. Fellow photographer Edward Weston introduced Adams to Death Valley, where he captured images of sand dunes, salt flats and sandstones canyons. Owens Valley, located to the west, was once verdant farmland, but was suffering by the 1940s, its water siphoned off to supply the growing city of Los Angeles. In 1943, Adams also traveled to nearby Manzanar, where he photographed Japanese Americans forcibly relocated to internment camps shortly after the U.S. entered World War II. Trevor Paglen, Stephen Tourlentes and David Benjamin Sherry are among the contemporary photographers who continue to find compelling subjects in these remote landscapes. Some are drawn to them as “blank slates” upon which to leave their mark, while others explore the raw beauty of the desolate terrain and the many, sometimes unsettling ways it used today – including as a site for maximum-security prisons and clandestine military projects.

The Changing Landscape

Adams’ photographs are appreciated for their imagery and formal qualities, but they also carry a message of advocacy. The last two sections of the exhibition examine the continually changing landscapes of the sites once captured by Adams. In his own time, the photographer was well aware of the environmental concerns facing California and the nation – thanks, in part, to his involvement with the Sierra Club and Wilderness Society. As his career progressed, Adams began to move away from symphonic and pristine wilderness landscapes in favour of images that showed a more nuanced vision. He photographed urban sprawl, freeways, graffiti, oil drilling, ghost towns, rural cemeteries and mining towns, as well as quieter, less romantic views of nature, such as the aftermath of forest fires – subjects that resonate in new ways today. For contemporary photographers working in the American West, the spirit of advocacy takes on an ever-increasing urgency, as they confront a terrain continually altered by human activity and global warming. Works by artists including Laura McPhee, Victoria Sambunaris, Mitch Epstein, Meghann Riepenhoff, Bryan Schutmaat and Lucas Foglia bear witness to these changes, countering notions that natural resources are somehow limitless and not in need of attention and protection.

Press release from the MFA

 

Carleton E. Watkins (American, 1829-1916) 'The Yosemite Falls' 1861

 

Carleton E. Watkins (American, 1829-1916)
Printed by Taber & Co. (American, active in 1850-1860)
The Yosemite Falls
1861, printed 1880-1890
Albumen print
Image/Sheet: 39.8 x 51.2cm (15 11/16 x 20 3/16 in.)
A. Shuman Collection – Abraham Shuman Fund

 

Catherine Opie (American, b. 1961) 'Untitled #1 (Yosemite Valley)' 2015

 

Catherine Opie (American, b. 1961)
Untitled #1 (Yosemite Valley)
2015
Pigment print
Museum of Fine Arts, Boston
Courtesy Regen Projects, Los Angeles and Lehmann Maupin, New York, Hong Kong, and Seoul
© Catherine Opie

 

Carleton E. Watkins (American, 1829-1916) 'Mount Starr King and Glacier Point, Yosemite, No. 69' 1865-1866

 

Carleton E. Watkins (American, 1829-1916)
Mount Starr King and Glacier Point, Yosemite, No. 69
1865-1866
Mammoth albumen print from wet collodion negative
Museum of Fine Arts, Boston. Ernest Wadsworth Longfellow Fund
Photograph © Museum of Fine Arts, Boston

 

Eadweard J. Muybridge (American, 1830-1904) 'Valley of the Yosemite from Union Point, No. 33' 1872

 

Eadweard J. Muybridge (American, 1830-1904)
Valley of the Yosemite from Union Point, No. 33
1872
Albumen print
Image/Sheet: 42.5 x 54.2cm (16 3/4 x 21 5/16 in.)
Gift of Charles T. and Alma A. Isaacs
Museum of Fine Arts, Boston

 

Frank Jay Haynes (American, 1853-1921) 'Grand Canyon of Yellowstone and Falls' c. 1887

 

Frank Jay Haynes (American, 1853-1921)
Grand Canyon of Yellowstone and Falls
c. 1887
Albumen print
Museum of Fine Arts, Boston. Sophie M. Friedman Fund
Photograph © Museum of Fine Arts, Boston

 

Ansel Adams (American, 1902-1984) 'The Tetons and Snake River, Grand Teton National Park, Wyoming' 1942

 

Ansel Adams (American, 1902-1984)
The Tetons and Snake River, Grand Teton National Park, Wyoming
1942
Gelatin silver print
47.1 x 61.2cm (18 9/16 x 24 1/8 in.)
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston
© The Ansel Adams Publishing Rights Trust

 

Abelardo Morell (American born Cuba, b. 1948) 'Tent‑Camera Image on Ground: View of Mount Moran and the Snake River from Oxbow Bend, Grand Teton National Park, Wyoming' 2011

 

Abelardo Morell (American born Cuba, b. 1948)
TentCamera Image on Ground: View of Mount Moran and the Snake River from Oxbow Bend, Grand Teton National Park, Wyoming
2011
Inkjet print
Museum of Fine Arts, Boston

 

Adam Clark Vroman (American, 1856-1916) 'Four of Hearts (Bashful)' c. 1894

 

Adam Clark Vroman (American, 1856-1916)
Publisher Lazarus and Melzer (American)
Four of Hearts (Bashful)
c. 1894
Playing card with halftone print
8.9 x 6.4cm (3 1/2 x 2 1/2 in.)
Gift of Lewis A. Shepard
Museum of Fine Arts, Boston

 

John K. Hillers (American born Germany, 1843-1925) 'Big Navajo' c. 1879-1880

 

John K. Hillers (American born Germany, 1843-1925)
Big Navajo
c. 1879-1880
Albumen print
22.9 x 19.1cm (9 x 7 1/2 in.)
Gift of Jessie H. Wilkinson – Jessie H. Wilkinson Fund
Museum of Fine Arts, Boston
Photograph © Museum of Fine Arts, Boston

 

John K. Hillers (American born Germany, 1843-1925) 'Heaipu, Navaho Woman' c. 1879

 

John K. Hillers (American born Germany, 1843-1925)
Heaipu, Navaho Woman
c. 1879
Albumen print
Gift of Jessie H. Wilkinson – Jessie H. Wilkinson Fund
Museum of Fine Arts, Boston
Photograph © Museum of Fine Arts, Boston

 

Will Wilson ((Diné (Navajo), b. 1969) 'How the West is One' 2014

 

Will Wilson ((Diné (Navajo), b. 1969)
How the West is One
2014
Inkjet print
Museum of Fine Arts, Boston
© Will Wilson

 

Trevor Paglen (American, b. 1974) 'Untitled (Reaper Drone)' 2015

 

Trevor Paglen (American, b. 1974)
Untitled (Reaper Drone)
2015
Pigment print
Museum of Fine Arts, Boston
Courtesy of the artist and Metro Pictures, New York

 

Ansel Adams (American, 1902-1984) 'Monolith - The Face of Half Dome, Yosemite National Park' 1927

 

Ansel Adams (American, 1902-1984)
Monolith – The Face of Half Dome, Yosemite National Park
1927; print date: 1950-1960
Gelatin silver print
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston
© The Ansel Adams Publishing Rights Trust

 

Bryan Schutmaat (American, b. 1983) 'Cemetery, Tonopah, NV' 2012

 

Bryan Schutmaat (American, b. 1983)
Cemetery, Tonopah, NV
2012
Archival inkjet print
Museum of Fine Arts, Boston

 

Ansel Adams (American, 1902-1984) 'Moonrise, Hernandez, New Mexico' 1941

 

Ansel Adams (American, 1902-1984)
Moonrise, Hernandez, New Mexico
1941; print date: 1965-1975
Gelatin silver print
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston
© The Ansel Adams Publishing Rights Trust

 

Ansel Adams (American, 1902-1984) 'Moonrise, Hernandez, New Mexico' 1941 (detail)

 

Ansel Adams (American, 1902-1984)
Moonrise, Hernandez, New Mexico (detail)
1941; print date: 1965-1975
Gelatin silver print
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston
© The Ansel Adams Publishing Rights Trust

 

Ansel Adams (American, 1902-1984) 'Pine Forest in Snow, Yosemite National Park' c. 1932

 

Ansel Adams (American, 1902-1984)
Pine Forest in Snow, Yosemite National Park
c. 1932
Gelatin silver print
Gift of Saundra B. Lane
The Lane Collection
Museum of Fine Arts, Boston
© The Ansel Adams Publishing Rights Trust

 

Laura McPhee (American, b. 1958) 'Midsummer (Lupine and Fireweed)' 2008

 

Laura McPhee (American, b. 1958)
Midsummer (Lupine and Fireweed)
2008
Archival pigment print
Museum of Fine Arts, Boston
© Laura McPhee

 

Ansel Adams (American, 1902-1984) 'Grass and Burned Stump, Sierra Nevada, California' 1935

 

Ansel Adams (American, 1902-1984)
Grass and Burned Stump, Sierra Nevada, California
1935
Gelatin silver print
The Lane Collection
Museum of Fine Arts, Boston
© The Ansel Adams Publishing Rights Trust

 

Ansel Adams (American, 1902-1984) 'Cemetery Statue and Oil Derricks, Long Beach, California' 1939

 

Ansel Adams (American, 1902-1984)
Cemetery Statue and Oil Derricks, Long Beach, California
1939
Gelatin silver print
The Lane Collection
Museum of Fine Arts, Boston
© The Ansel Adams Publishing Rights Trust

 

Mitch Epstein (American, b. 1952) 'Altamont Pass Wind Farm, California' 2007

 

Mitch Epstein (American, b. 1952)
Altamont Pass Wind Farm, California
2007
Chromogenic print
Reproduced with permission
Museum of Fine Arts, Boston

 

 

Museum of Fine Arts, Boston
Avenue of the Arts
465 Huntington Avenue
Boston, Massachusetts

Opening hours:
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Thursday – Friday 10am – 10pm
Tuesday Closed

Museum of Fine Arts, Boston website

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Exhibition: ‘Daughters Of The Sun: Christian Waller & Klytie Pate’ at Bendigo Art Gallery, Australia

Exhibition dates: 10th November, 2018 – 10th February, 2019

Curator: Emma Busowsky Cox

 

Christian Waller (Australian, 1894-1954) 'The daughter of the sun' 1932 from the exhibition Daughters Of The Sun: Christian Waller & Klytie Pate' at Bendigo Art Gallery, Australia, Nov 2018-  Feb 2019

 

Christian Waller (Australian, 1894-1954)
The daughter of the sun
1932
Paper lithograph, printed in black ink, from one zinc plate
21.4 x 15.8cm
National Gallery of Australia, Canberra
Purchased 1983

 

 

I travelled up to Bendigo to see this small gem of an exhibition with a friend of mine… and the trip was so very worthwhile.

Being a ceramic tragic (especially in my love of vases), I was in seventh heaven observing and admiring the sublime work of Klytie Pate – the precision of incised and pierced motifs, the clean, classic forms and the gorgeous, colourful glazes. Absolutely brilliant work.

But the revelation of the exhibition was the work of Christian Waller. Oh My God – literally, religion as “an idiosyncratic fusion of orthodox and alternative spiritual philosophies: Christianity, Theosophy, the Golden Dawn and the International Peace Mission Movement,” portrayed through a personal language of symbols in Waller’s art, used “to express her pantheistic sense of the spiritual and encourage spiritual contemplation…”

To the list of spiritual philosophies you can add the Tarot, Egyptology, and mythology – Arthurian and Irish. The list of influences includes the British Arts and Crafts Movement, the Pre-Raphaelites, and Art Deco. And the list of personal symbols includes the sun, the moon, stars and flowers.

These are mighty works, particularly the impressive linocuts. They had such a depth of form and feeling, the blackness of the ink seeming to draw you into the physical and spiritual structure of the works. The highlight was a darkened room at the centre of the exhibition in which was presented all seven linocuts from Waller’s book The Great Breath: A book of seven designs (1932, below).

Swear to my god (that is, an energy that I believe permeates every atom, tree, animal and pore of the earth and the cosmos), I had a spiritual revelation while contemplating this work. Some might say that the designs are “of their time”, the sentiments expressed romantic and trite. To that I have one word to say: bullshit.

Great art, great design, and great feeling (for/of spirit) never, ever, leaves the creator or the creation.

“The Spirit of Light… Who descended into the depths of Chaos.”
“The Lords of the Flame… Who brought down to Earth the Divine Fire of Heaven.”

Australia has so many hidden gems in their artists. Thank you, thank you Bendigo Art Gallery for showing me two of them. Simply magical.

Dr Marcus Bunyan


Many thankx to Bendigo Art Gallery for allowing me to publish the text and photographs in the posting. Installation photographs © Marcus Bunyan and Bendigo Art Gallery. Please click on the art work for a larger version of the image.

 

 

Christian Waller (Australian, 1894-1954) 'Destiny' 1916

 

Christian Waller (Australian, 1894-1954)
Destiny
1916
Oil on canvas
51.0 × 61.1cm
National Gallery of Victoria, Melbourne
Purchased with funds donated from the Estate of Ouida Marston, 2011

 

Destiny, 1916, a painting completed by Christian shortly after leaving the school, indicates that the influence of Hall’s teaching extended beyond her student years. She adroitly renders the flesh in paint, yet adds her personal style. Florence modelled for this work and assumes the character of a sorceress watching over a mystical concoction. Through the use of dark, muted tones, Christian suggests a macabre, mystical narrative: the woman dressed in a medieval cloak is depicted bent over a bubbling cauldron, while the naked humans are trapped in the bubbles.15 This work demonstrates that by 1916 she possessed high-level artistic skills and the capacity to develop original compositions informed by her literary and mystical interests.

Extract from Woman of the Sun: Christian Waller by Dr Grace Blakeley-Carroll

 

Christian Waller (Australian, 1894-1954) The conspirators c. 1920

 

Christian Waller (Australian, 1894-1954)
The conspirators
c. 1920
Drawing in pen and black ink
Image: 12.9 h x 25.9 w cm
Sheet: 12.9 h x 25.9 w cm
National Gallery of Australia

 

The phase of Christian’s practice immediately after she had left the National Gallery School, including the period when she and Napier were developing their home at Fairy Hills, saw her employ dynamic line and decorative expression to create original drawings (mainly in pen and ink) and book illustrations that increasingly reflected her engagement with mysticism and spiritual symbols, such as The Conspirators, c. 1920 (above), one of her finest pen-and-ink drawings. Her intricate line work evokes a sinister scene, one that bears little resemblance to the world in which she lived, suggesting instead a narrative from a medieval story. Her strong graphic abilities and striking use of symbolism were repeatedly singled out in reviews of the Victorian Artists’ Society exhibitions in which she participated from 1913 through to the 1920s.27

Extract from Woman of the Sun: Christian Waller by Dr Grace Blakeley-Carroll

 

Photographer unknown. 'Napier and Christian Waller' 1922

 

Photographer unknown
Napier and Christian Waller
1922
Gelatin silver photograph
Courtesy the Trustees of the Waller Estate, Melbourne

 

Christian Waller, in a 1948 interview about her stained glass for the Woman’s Magazine, stated that there were ‘two words printed on my consciousness’, these being ‘work and God’.1 As she implies, Christian created artworks that unified her aesthetic interests with the spiritual values she held so profoundly – her art was inspired by her spiritual thinking. And her evolving artistic and spiritual values were expressed through the array of expressive decorative media harnessed by her, including drawing, illustration, printmaking, painting and stained glass.

Christian was driven by her aim to communicate spiritual values through art, articulating this towards the end of her life in the newspaper interview from which the earlier quotation was obtained: ‘My life is to get the message through, and I am trying to make religion real’.2 Her spirituality was an idiosyncratic fusion of orthodox and alternative spiritual philosophies: Christianity, Theosophy, the Golden Dawn and the International Peace Mission Movement. To express her pantheistic sense of the spiritual and encourage spiritual contemplation, she developed a personal language of symbols, these being predominantly the sun, the moon, stars and flowers. Her engagement with the values associated with the British Arts and Crafts Movement, specifically the privileging of the handmade work of art and its social function, was central to the overall spiritual significance of her work. Christian’s artworks were generally accompanied by – or explicitly responded to – written narratives, with the harmony of word, image and message central to her creative process.

Extract from Woman of the Sun: Christian Waller by Dr Grace Blakeley-Carroll

 

Christian Waller (Australian, 1894-1954) 'Ethlinn' c. 1921

 

Christian Waller (Australian, 1894-1954)
Ethlinn
c. 1921
Pen and ink on paper
31.0 × 14.2cm (image and sheet)
National Gallery of Victoria
National Gallery of Victoria, Melbourne
Gift of John McPhee, 2008
© Courtesy of the artist’s estate

 

 

This exhibition tells the story of Christian Waller, celebrated Australian printmaker of the Art Deco era, and her niece, the pioneering ceramic artist, Klytie Pate.

Christian Waller, born in Castlemaine in Central Victoria in 1894, had a deep personal interest in spiritualism, symbolism and the mystical philosophies of the modern theosophical movement. Her print work is characterised by a complex symbolism, combining ancient classical and literary subjects alongside occult motifs in a dynamic style owing much to the bold geometry of Art Deco and the handmade ethos of the Arts and Crafts movement. In 1954, aged 59, Waller died a virtual recluse in the Fairy Hills home she shared with her artist husband, Napier Waller. At this time, she had also established a reputation as one of Australia’s leading stained glass artists, having produced some 65 windows for churches in Victoria, South Australia and New South Wales.

Christian Waller’s niece, Klytie Pate, came to live with the Wallers as a young teenager. As Pate’s maternal figure from a formative age, Christian Waller was an influential force in Pate’s life, directing her notable artistic talent into formal studies and guiding her early career. Klytie Pate mastered her chosen craft of ceramic art, forging innovations in design and glazing to become one of Australia’s foremost studio potters of the 20th century. Her aunt’s influence, in design and in subject, continued in Pate’s work for the whole of her long and successful career.

Daughters of the Sun: Christian Waller & Klytie Pate explores the intertwining lives and work of these artists, bringing together works from Bendigo Art Gallery’s own collection, as well as the Klytie Pate Treasury at Beleura, Napier Waller House, the National Gallery of Victoria, the National Gallery of Australia and other lenders. A major publication will accompany the exhibition, with essays by the exhibition curator, Emma Busowsky Cox, and art historian Dr Grace Blakeley-Carroll.

Text from the Bendigo Art Gallery website

 

Christian Waller (Australian, 1894-1954) 'Morgan Le Fay' c. 1925

 

Christian Waller (Australian, 1894-1954)
Morgan Le Fay [Morgan the fairy]
c. 1925
Oil on wood panel
Collection of Dennis O’Hoy, AM

 

Christian Waller (Australian, 1894-1954) 'Morgan Le Fay' c. 1927

 

Christian Waller (Australian, 1894-1954)
Morgan Le Fay  [Morgan the fairy]
c. 1927
Linocut on paper, printed in colour, hand coloured
Sheet: 27.5 x 18.9cm
Collection: Art Gallery of Ballarat
Purchased, 1976

 

 

Daughters of the Sun: Christian Waller & Klytie Pate tells a story with its origins in Central Victoria. Christian Waller was born in Castlemaine in 1894, and received some of her early artistic tuition in Bendigo. A child prodigy, Waller first exhibited her work at Bendigo Art Gallery in 1909 with a classically themed painting called A Petition. She was just fourteen years old.

Christian Waller’s notable artistic talent saw the family move to Melbourne so she could attend the National Gallery School. Establishing a reputation in book illustration, printmaking and stained glass (both design and execution), Waller’s interests in the occult, ancient mythology, literature and theosophy are brought together in dazzling, original works. With her husband, the artist Napier Waller, she established a superb Arts and Crafts style home in an area of Melbourne’s Ivanhoe, fittingly called Fairy Hills.

In around 1925, following difficult family circumstances, Christian Waller’s young niece, Klytie Pate, came to live with the Wallers under their guardianship. As Pate’s maternal figure from a formative age, Christian Waller was an influential force in Pate’s life, directing her notable artistic talent into formal studies and guiding her early career. Klytie Pate mastered her chosen craft of ceramic art, forging innovations in design and glazing to become one of Australia’s foremost studio potters of the twentieth century. Her aunt’s influence, in design and in subjects, can be seen throughout Pate’s oeuvre – a career that spanned more than sixty years.

Karen Quinlan, Director of Bendigo Art Gallery

 

Installation view of the exhibition 'Daughters of the Sun' showing the work 'Christian Waller with Baldur, Undine and Siren at Fairy Hills' by Napier Waller, 1932

Installation view of the exhibition 'Daughters of the Sun' showing the work 'Christian Waller with Baldur, Undine and Siren at Fairy Hills' by Napier Waller, 1932

 

Installation views of the exhibition Daughters of the Sun showing the work Christian Waller with Baldur, Undine and Siren at Fairy Hills by Napier Waller, 1932
Photos: Marcus Bunyan

 

Napier Waller (Australian, 1893-1972) 'Christian Waller with Baldur, Undine and Siren at Fairy Hills' 1932

 

Napier Waller (Australian, 1893-1972)
Christian Waller with Baldur, Undine and Siren at Fairy Hills
1932
Oil and tempera on canvas mounted on composition board
121.5 x 205.5cm
National Gallery of Australia, Canberra
Purchased 1984

 

Napier Waller (Australian, 1893-1972) 'Christian Waller with Baldur, Undine and Siren at Fairy Hills' 1932 (detail)

 

Napier Waller (Australian, 1893-1972)
Christian Waller with Baldur, Undine and Siren at Fairy Hills (detail)
1932
Oil and tempera on canvas mounted on composition board
121.5 x 205.5cm
National Gallery of Australia, Canberra
Purchased 1984

 

Christian Waller (Australian, 1894-1954) 'Ex Libris: Klytie' c. 1932

 

Christian Waller (Australian, 1894-1954)
Ex Libris: Klytie
c. 1932
Linocut
13.6 x 7.8cm
Irreg. (block) 15.4 x 9.5 cm irreg. (sheet)
National Gallery of Victoria, Melbourne Presented through The Art Foundation of Victoria by Ms Klytie Pate, Member, 1999

 

Christian Waller (1894-1954) 'Untitled (Thomas and the Persian)' 1932

 

Christian Waller (Australian, 1894-1954)
Untitled (Thomas and the Persian)
1932
Paper lithograph, printed in black ink, from one zinc plate
22.8 x 17.4cm
National Gallery of Australia, Canberra
Purchased 1979

 

Installation view of the exhibition 'Daughters of the Sun' showing the 7 linocuts from 'The Great Breath: A book of seven designs' by Christian Waller, 1932

Installation view of the exhibition 'Daughters of the Sun' showing the 7 linocuts from 'The Great Breath: A book of seven designs' by Christian Waller, 1932

 

Installation views of the exhibition Daughters of the Sun showing the 7 linocuts from The Great Breath: A book of seven designs by Christian Waller, 1932
Photos: Marcus Bunyan

 

Christian Waller (Australian, 1894-1954) 'The Lords of Venus' from 'The Great Breath: A book of seven designs' 1932

 

Christian Waller (Australian, 1894-1954)
The Lords of Venus from The Great Breath: A book of seven designs
1932
Linocut 31.8 x 13.5cm (block)
35.3 x 16.6cm irreg. (sheet)
Bendigo Art Gallery
R.H.S. Abbott Bequest Fund, 1990

 

Christian Waller (Australian, 1894-1954) 'The Magician of the Beautiful' from 'The Great Breath: A book of seven designs' 1932

 

Christian Waller (Australian, 1894-1954)
The Magician of the Beautiful from The Great Breath: A book of seven designs
1932
Linocut 31.8 x 13.5cm (block)
35.3 x 16.6cm irreg. (sheet)
Bendigo Art Gallery
R.H.S. Abbott Bequest Fund, 1990

 

Christian Waller (Australian, 1894-1954) 'The Spirit of Light' from 'The Great Breath: A book of seven designs' 1932

 

Christian Waller (Australian, 1894-1954)
The Spirit of Light from The Great Breath: A book of seven designs
1932
Linocut 31.8 x 13.5cm (block)
35.3 x 16.6cm irreg. (sheet)
Bendigo Art Gallery
R.H.S. Abbott Bequest Fund, 1990

 

Installation view of the exhibition 'Daughters of the Sun' showing the work 'The robe of glory' by Christian Waller, 1937

 

Installation view of the exhibition Daughters of the Sun showing the work The robe of glory by Christian Waller, 1937
Photo: Marcus Bunyan

 

hristian Waller (Australian, 1894-1954) 'The robe of glory' 1937

 

Christian Waller (Australian, 1894-1954)
The robe of glory
1937
Oil on canvas
172.0 x 267.0cm
Collection of the Greater Metropolitan Cemeteries Trust

 

hristian Waller (Australian, 1894-1954) 'The robe of glory' 1937 (detail)

 

Christian Waller (Australian, 1894-1954)
The robe of glory (detail)
1937
Oil on canvas
172 x 267cm
Collection of the Greater Metropolitan Cemeteries Trust

 

hristian Waller (Australian, 1894-1954) 'Untitled (Angus Og and Caer Ormaith)' c. 1930s

 

Christian Waller (Australian, 1894-1954)
Untitled (Angus Og and Caer Ormaith)
c. 1930s
Stained glass, lead
32cm diameter
The Hilda Johns Collection on loan from Peter Johns

 

Installation view of the exhibition 'Daughters of the Sun' showing the work 'East of the Sun and West of the Moon' by Christian Waller, c. 1940

Installation view of the exhibition 'Daughters of the Sun' showing the work 'East of the Sun and West of the Moon' by Christian Waller, c. 1940 (detail)

 

Installation views of the exhibition Daughters of the Sun showing the work East of the Sun and West of the Moon by Christian Waller, c. 1940
Photos: Marcus Bunyan

 

hristian Waller (Australian, 1894-1954) 'East of the Sun and West of the Moon' c. 1940

 

Christian Waller (Australian, 1894-1954)
East of the Sun and West of the Moon
c. 1940
Stained glass window
Beleura House & Garden

 

One of Christian’s most impressive windows is also one of her only known secular windows, the baptistery-sized window East of the Sun and West of the Moon. It was made for her friend Tallis, whom she and her husband had met while travelling to London on the boat Otranto in 1929; the then teenager recorded his impressions of the ‘terribly imaginative and emotional’ Christian in his diary, which she illustrated.50 The window is located alongside a collection of Christian’s art and that of her niece at Beleura House & Garden in Mornington, Victoria. The use of pattern, symbols and sinuous line in East of the Sun and West of the Moon owes a stylistic debt to Danish illustrator Kay Nielsen, specifically his work in East of the Sun and West of the Moon: Tales from the North (1914), from which Christian derived the name for the window.51

Extract from Woman of the Sun: Christian Waller by Dr Grace Blakeley-Carroll

 

Jack Cato (Australian, 1889-1971) 'Untitled (Christian Waller)' 1930s

 

Jack Cato (Australian, 1889-1971)
Untitled (Christian Waller)
1930s
Gelatin silver photograph
24.3 × 18.8cm
National Gallery of Victoria, Melbourne
Presented through The Art Foundation of Victoria by Ms Klytie Pate, Member, 1999

 

Photographer unknown. 'Untitled (Klytie Pate and cat)' c. 1930

 

Photographer unknown
Untitled (Klytie Pate and cat)
c. 1930
Gelatin silver photograph
Klytie Pate Archive, Shaw Research Library, National Gallery of Victoria

 

Klytie Pate (Australian, 1912-2010) Studies for the linocut 'Limpang Tung' 1932

 

Klytie Pate (Australian, 1912-2010)
Studies for the linocut Limpang Tung
1932
Pencil
19.9 × 27.0cm irreg. (image)
National Gallery of Victoria, Melbourne
Presented through The Art Foundation of Victoria by the artist, Member, 1999
© Courtesy of the artist

 

Photographer unknown. 'Untitled (Klytie Pate [centre] at Melbourne Technical College)' early 1930s

 

Photographer unknown
Untitled (Klytie Pate [centre] at Melbourne Technical College)
early 1930s
Gelatin silver photograph courtesy Dr Will Twycross

 

Klytie Pate (Australian, 1912-2010) 'Scarab beetle plate' c 1932

 

Klytie Pate (Australian, 1912-2010)
Scarab beetle plate
c 1932
Earthenware
22.0cm (diameter)
Beleura House & Garden
Photo: Marcus Bunyan

 

Klytie Pate (Australian, 1912-2010) 'The sun, plaque' 1932

 

Klytie Pate (Australian, 1912-2010)
The sun, plaque
1932
Earth pigments on plaster, glass, wire
38.5 x 22.8 x 2.6cm
National Gallery of Victoria, Melbourne
Purchased, 1984
© Courtesy of the artist
Photo: Marcus Bunyan

 

Klytie Pate (Australian, 1912-2010) 'Youth and girl' c. 1936 (detail)

 

Klytie Pate (Australian, 1912-2010)
Youth and girl (detail)
c. 1936
Brush and ink over pencil
11.9 x 21.0cm irreg. (image and comp.) 18.5 x 29.3cm irreg. (sheet)
National Gallery of Victoria, Melbourne
Purchased, 1981

 

Klytie Pate (Australian, 1912-2010) 'Youth and girl' c. 1936

 

Klytie Pate (Australian, 1912-2010)
Youth and girl
c. 1936
Brush and ink over pencil
11.9 x 21.0cm irreg. (image and comp.) 18.5 x 29.3cm irreg. (sheet)
National Gallery of Victoria, Melbourne
Purchased, 1981

 

Klytie Pate (Australian, 1912-2010) 'Youth and girl, plaque' 1932-1936

 

Klytie Pate (Australian, 1912-2010)
Youth and girl, plaque
1932-1936
Plaster
31.9 x 55.7 x 2.4cm irreg.
National Gallery of Victoria, Melbourne
Purchased from the artist, 1984

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photo: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Spirit of the trees (back)
Terracota
Collection John McPhee

Klytie Pate (Australian, 1912-2010)
Fauna (right)
1937
wood engraving
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photo: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Vase
1936
Incised and glazed earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Vase
1936
Incised and glazed earthenware
The Trustees of the Waller Estate, Melbourne

Klytie Pate (Australian, 1912-2010)
Vase
1936
Incised and glazed earthenware
The Trustees of the Waller Estate, Melbourne

 

Klytie Pate (Australian, 1912-2010) 'Vase' 1936

 

Klytie Pate (Australian, 1912-2010)
Vase
1936
Earthenware
The Trustees of the Waller Estate, Melbourne
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photos: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Bottle-brush, vase
c. 1939
Earthenware
24.6 × 19.4cm diameter
National Gallery of Victoria, Melbourne
Purchased with the assistance of the Crafts Board of the Australia Council, 1980
© Courtesy of the artist

Klytie Pate (Australian, 1912-2010)
Milky Way vase
c. 1956
Earthenware
National Gallery of Victoria, Melbourne
Gift of Mrs Anne Howett Molan, 1984

Klytie Pate (Australian, 1912-2010)
Antelope vase
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Ceramic vase
1988
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

 

Klytie Pate (Australian, 1912-2010). 'Bottle-brush, vase' c. 1939

 

Klytie Pate (Australian, 1912-2010)
Bottle-brush, vase
c. 1939
Earthenware
24.6 × 19.4cm diameter
National Gallery of Victoria, Melbourne
Purchased with the assistance of the Crafts Board of the Australia Council, 1980
© Courtesy of the artist

 

Klytie Pate (Australian, 1912-2010) 'Milky way vase' c. 1956

 

Klytie Pate (Australian, 1912-2010)
Milky way, vase
c. 1956
Earthenware
32.4 × 22.5cm diameter
National Gallery of Victoria, Melbourne
Gift of Mrs Anne Howett Molan, 1984
© Courtesy of the artist

 

Pate’s work from the late 1930s through to the 1940s indicates a maturing of her personal style and approach. Covered jar of 1939 embodies her deference both to the ginger jar form and the monochrome glaze, elements taken from the Chinese tradition and to which she would continuously return. The ginger jar, with its large globular body, provided the ideal vehicle to showcase her spectacular glazing technique and skilful decorative incising. Pate took a highly experimental approach to glazing, one adopted in the lean years of the Depression, when materials were scarce. (She was known to grind up mosaic tiles from Napier’s commissions to use in her glazes, and on a later occasion, employed sand pocketed during a trip to the Grand Canyon, to glittering effect.) However, the serene sea blue so favoured by Pate, known as ‘Klytie blue’, became a hallmark of her work.49 Pate acquired glazes from a range of sources, including England, with her recipes closely guarded secrets.50 Applied with a spray gun, their successes were garnered through trial and error and a bit of luck in the final firing, after which the kiln was not opened for three days. About the process, she said: ‘The suspense is awful’.51

Both the natural and spiritual worlds provided Pate with a wellspring of imagery and readily translated into designs for the ceramic form. Bottle-brush vase of c. 1939, to which the artist wrote a poetic ode for a competition, takes its motif from the plant Banksia serrata, and is a stunning conceptualisation of subject and form.52 The motif of her namesake and symbol of modern Spiritualism, the sunflower, repeatedly appears, as does the Tudor rose; it is also seen dotted throughout Christian’s work and that of Vienna Secession artist Michael Powolny, to whom Christian is arguably indebted. The Ouija board used as a plinth, and celestially themed works such as Milky Way vase, c. 1956, show that the formative influence of her spiritualist aunt continued as a tangible presence.53

Animals, often her adored cats, commonly appear in both incised frieze-like filigree decorations and in sculptural form. Material collected and kept by Pate indicates her admiration for the animal works of the late nineteenth-century Italian sculptor, Rembrandt Bugatti, as well as Sumerian animal sculpture from Ur.54 Dragons, gryphons and more earthly, but no less bizarre, sea creatures are favoured motifs for both non-functional and functional ceramic forms. Theatre and music are also recurring themes: Pate fondly recalls Christian taking her to piano recitals at Melbourne Town Hall in the 1930s.55 The pianist Roy Shepherd became a close friend and urged Pate to design pots for particular records. Mahler, Monteverdi, Chopin and Debussy were amongst her favourite composers.56

Pate remained true to the earthenware tradition, despite the proliferation of stoneware in the 1950s, which was ushered in by the ready availability of higher temperature kilns and a shift towards the utilitarian simplicity espoused by influential British studio potter Bernard Leach. In the first of many subsequent trips abroad, Pate took extended leave in 1951, travelling to Britain with Bill aboard the Otranto. It was the same elegant passenger ship that Christian and Napier had taken to the UK twenty one years earlier, a trip during which they had made the acquaintance of the young composer, John (Jack) Tallis. The trip was the foundation of a lifelong friendship between Tallis and the Wallers.57 Tallis later became a significant supporter of Pate’s work and also the final owner of Beleura, the splendid mansion on the Mornington Peninsula, built in 1863 by Scottish immigrant James Butchart. Tallis bequeathed Beleura to the people of Victoria in 1996 as a memorial to his late father, Sir George Tallis, the well-known theatre entrepreneur and head of J.C. Williamson Ltd. Several works by Christian Waller adorn Beleura, which now operates as a house museum, including the wonderful stained glass window, East of the Sun and West of the Moon, in what was Tallis’s bedroom. The Klytie Pate ceramics that Tallis collected over the years became the nucleus of the largest collection of her work in any museum. Anthony Knight, Director of Beleura and one of the trustees of the Tallis Foundation, has considerably expanded Beleura’s collection of Pate’s work. In 2015, Dr Will Twycross, whose parents had been lifelong friends of the Pates, donated significant pieces from their collection to Beleura. The Twycross family also contributed to the construction of the Klytie Pate Treasury to ensure the ongoing display, preservation and enjoyment of her work.

Extract from Daughter of the Sun: Klytie Pate by Emma Busowsky Cox

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photos: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Lidded jar (Tragedy and Comedy)
c. 1943
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Display plate
Nd
Earthenware with wax resist glaze
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Incised ginger jar
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Incised urn-shaped vase with carved seahorse lugs (flying fish motif)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

 

Klytie Pate (Australian, 1912-2010) 'Incised urn-shaped vase with carved seahorse lugs (flying fish motif)' Date unknown

 

Klytie Pate (Australian, 1912-2010)
Incised urn-shaped vase with carved seahorse lugs (flying fish motif)
Date unknown
Earthenware with biscuit glaze
36.5 x 25.5cm
Beleura House & Garden
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photos: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Vase (ovoid shape with rimmed neck) (left)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Sunflower plate (front)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Lidded jar (sunflower buds) (middle)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Covered jar (right)
c. 1943
Earthenware
National Gallery of Victoria, Melbourne

 

Klytie Pate (Australian, 1912-2010) 'Covered jar' c. 1943

 

Klytie Pate (Australian, 1912-2010)
Covered jar
c. 1943
Earthenware
23.2 × 24.2cm diameter (overall)
National Gallery of Victoria, Melbourne
Purchased, 1977
© Courtesy of the artist
Photo: Marcus Bunyan

 

Klytie Pate (Australian, 1912-2010) 'Covered jar' c. 1943 (detail)

 

Klytie Pate (Australian, 1912-2010)
Covered jar (detail)
c. 1943
Earthenware
23.2 × 24.2cm diameter (overall)
National Gallery of Victoria, Melbourne
Purchased, 1977
© Courtesy of the artist
Photo: Marcus Bunyan

 

Klytie Pate (Australian, 1912-2010) 'Lidded jar' (sunflower buds) Date unknown

 

Klytie Pate (Australian, 1912-2010)
Lidded jar (sunflower buds)
Date unknown
Glazed earthenware, incised
Beleura House & Garden
Photo: Marcus Bunyan

 

Klytie Pate (Australian, 1912-2010) 'Lidded jar' (sunflower buds) Date unknown (detail)

 

Klytie Pate (Australian, 1912-2010)
Lidded jar (sunflower buds) (detail)
Date unknown
Glazed earthenware, incised
Beleura House & Garden
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photo: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Covered jar
1971
Earthenware
National Gallery of Victoria, Melbourne
Gift of Mrs Anne Howett Molan through the Australian Government’s Cultural Gifts Program, 2009

Klytie Pate (Australian, 1912-2010)
Ginger jar
1981
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Zodiac plates (from a suite)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Ginger jar (music)
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Lidded bottle
1981
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Urn
Nd
Earthenware
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photos: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Ginger jar
1977
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Ginger jar
Nd (late 1970s)
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Bowl
Nd (late 1970s)
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Candleholder (central cross design)
Nd (late 1970s)
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

Klytie Pate (Australian, 1912-2010)
Candleholder (filigree design)
1979
Terracota
On loan courtesy of the Klytie Pate Collection at Beleura, Mornington

 

Klytie Pate (Australian, 1912-2010) 'Ginger jar' Date unknown

 

Klytie Pate (Australian, 1912-2010)
Ginger jar
Date unknown
Terracotta, turquoise glaze
Beleura House & Garden
Photo: Marcus Bunyan

 

Klytie Pate (Australian, 1912-2010) 'Large pierced ginger jar (woven waterlily motif)' 1950

 

Klytie Pate (Australian, 1912-2010)
Large pierced ginger jar (woven waterlily motif)
1950
Glazed earthenware
51 x 28cm
Beleura House & Garden
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation views of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photos: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Magnificent cat (left)
1980
Earthenware

Klytie Pate (Australian, 1912-2010)
Candlestick holder (filigree pheasant motif) (right)
1979
Earthenware
Bendigo Art Gallery
Purchased with a gift from the Bendigo Rotary Club and the assistance of the Crafts Board of the Australia Council, 1982

 

Klytie Pate (Australian, 1912-2010) 'Magnificent cat' 1980

 

Klytie Pate (Australian, 1912-2010)
Magnificent cat
1980
Earthenware
Beleura House & Garden

 

Klytie Pate (Australian, 1912-2010) 'Magnificent cat' 1980 (detail)

 

Klytie Pate (Australian, 1912-2010)
Magnificent cat (detail)
1980
Earthenware
Beleura House & Garden
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photo: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Vase (Mask of Venus)
Vase (Apollo)
1991
Earthenware
On loan courtesy of the Klytie Pate Collection, Beleura, Mornington

 

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

Installation view of the exhibition 'Daughters of the Sun' showing the ceramics of Klytie Pate

 

Installation view of the exhibition Daughters of the Sun showing the ceramics of Klytie Pate
Photos: Marcus Bunyan

Klytie Pate (Australian, 1912-2010)
Covered jar
1999
Earthenware
National Gallery of Victoria, Melbourne

 

 

Bendigo Art Gallery
42 View Street Bendigo
Victoria Australia 3550
Phone: 03 5434 6088

Opening hours:
Open daily including public holidays (closed Christmas Day), 10am – 5pm

Bendigo Art Gallery website

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Exhibition: ‘Structured Vision: The Photographs of Ralston Crawford’ at The Nelson-Atkins Museum of Art, Kansas City

Exhibition dates: 26th October, 2018 – 7th April, 2019

Curator: Keith F. Davis, Senior Curator, Photography

 

Ralston Crawford (American, 1906-1978) 'Unloading the Cargo' c. 1942 from the exhibition 'Structured Vision: The Photographs of Ralston Crawford' at The Nelson-Atkins Museum of Art, Kansas City, Oct 2018 - April 2019

 

Ralston Crawford (American, 1906-1978)
Unloading the Cargo
c. 1942
Gelatin silver print
4 1/2 × 7 inches
Gift of Neelon Crawford

 

 

Fascinated as he was “by the purified geometry of man-made things,” the best of these photographs from Ralston Crawford evidence a disciplined eye in the quest to portray a structured vision of the industrial world. While photographically there is nothing ground breaking here, these are strong images of abstract spaces – “precise and geometric, emphasising bold, simple forms.” What is of more interest is how “he applied a painter’s eye to the challenge of making interesting photographs.”

It is still amazing to me to think that anyone can just pick up a camera and call themselves a photographer, especially in today’s media saturated environment where everyone has a camera attached to their phone. You wouldn’t think of calling yourself a painter without years of experimentation and exploration of the medium and it’s abilities. And the same applies to being a photographic artist. To me, being an image maker takes years of looking, of understanding the medium, its history and its abilities, the construction of the picture plane, the light, the physicality of the print, the aura of the object.

Are these photographs well seen, framed and printed? Yes.

Are they memorable? Do they impinge on the consciousness like great photographs do and take you to a different plane of existence? No they don’t.

These are experiments, sketches, in light and form, static in their painting, immobile in their resilience.

Dr Marcus Bunyan


Many thankx to The Nelson-Atkins Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

Structured Vision: The Photographs of Ralston Crawford

 

Fascinated by the purified geometry of man-made things, Ralston Crawford (1906-1978) worked in a consistently formal, or abstract, manner across a variety of mediums. His photographs provide an essential look at a vital era of abstraction in American art, and at the cultural scenes and subjects from which that creative sensibility arose.

Crawford used the camera as a tool of both documentary and artistic expression. Some photographs served as studies for later paintings or prints. Most, however, were created and appreciated purely as photographs. His subjects ranged from urban and industrial themes to ships and sailing, jazz, the people and culture of New Orleans, bullfighting and religious processions in Spain, and the destructive power of the atomic bomb.

 

Ralston Crawford (American, 1906-1978) 'Dock Workers' 1938 from the exhibition 'Structured Vision: The Photographs of Ralston Crawford' at The Nelson-Atkins Museum of Art, Kansas City, Oct 2018 - April 2019

 

Ralston Crawford (American, 1906-1978)
Dock Workers
1938
Gelatin silver print
6 1/2 × 8 15/16 inches
Gift of Hallmark Cards, Inc.,

 

Ralston Crawford (American, 1906-1978) 'Grain Elevators, Buffalo' c. 1942

 

Ralston Crawford (American, 1906-1978)
Grain Elevators, Buffalo
c. 1942
Gelatin silver print
6 5/16 × 9 1/2 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Fishing Boat Stern Rigging' 1971

 

Ralston Crawford (American, 1906-1978)
Fishing Boat Stern Rigging
1971
Gelatin silver print
9 3/8 × 13 9/16 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Staging Area, Coulee Dam' 1972

 

Ralston Crawford (American, 1906-1978)
Staging Area, Coulee Dam
1972
Gelatin silver print
13 × 19 1/8 inches
Gift of Hallmark Cards, Inc.,

 

Ralston Crawford (American, 1906-1978) 'Grain Elevators with Shadows' c. 1942

 

Ralston Crawford (American, 1906-1978)
Grain Elevators with Shadows
c. 1942
Gelatin silver print
9 1/8 × 7 3/16 inches
Gift of the Hall Family Foundation

 

Ralston Crawford (American, 1906-1978) 'Flower Vases on Tomb, New Orleans' c. 1959

 

Ralston Crawford (American, 1906-1978)
Flower Vases on Tomb, New Orleans
c. 1959
Gelatin silver print
9 11/16 × 7 13/16 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Third Avenue Elevated' 1948

 

Ralston Crawford (American, 1906-1978)
Third Avenue Elevated
1948
Gelatin silver print
13 7/16 × 9 1/16 inches
Gift of Hallmark Cards, Inc.,

 

Ralston Crawford (American, 1906-1978) 'Door with Striped Pole and Striped Wall, New Orleans' 1967

 

Ralston Crawford (American, 1906-1978)
Door with Striped Pole and Striped Wall, New Orleans
1967
Gelatin silver print
13 5/16 × 8 15/16 inches
Gift of Neelon Crawford

 

 

Ralston Crawford, who celebrated the modern American industrial landscape in a precisionist style and captured the vitality of New Orleans jazz culture, is the subject of a photography exhibition opening at The Nelson-Atkins Museum of Art in Kansas City Oct. 26 through April 7, 2019. Structured Vision: The Photographs of Ralston Crawford, showcases the museum’s deep holdings of his work.

“Ralston Crawford’s photographs have a profound energy,” said Julián Zugazagoitia, Menefee D. and Mary Louise Blackwell CEO and Director of the Nelson-Atkins. “Throughout his career he juxtaposed creation and destruction, form and chaos. His body of work is wonderfully varied and reflects how complicated and rich one artistic sensibility can be.”

George Ralston Crawford (1906-1978) was born in Canada but grew up in Buffalo, New York, where his interest in docks, shipyards, bridges, and grain elevators blossomed. He was a sailor as a young adult and began studying art in the late 1920s, painting characteristically American subjects such as highways, bridges, and machines. His work was precise and geometric, emphasising bold, simple forms.

“Ralston Crawford is an important artist in the Nelson-Atkins collection because he applied a painter’s eye to the challenge of making interesting photographs,” said Keith F. Davis, Senior Curator, Photography. “There is enormous variety in his work, from industrial subjects to street life and cemeteries of New Orleans. Some of his pictures are about pure geometry; others celebrate the improvisational vitality of everyday life. Ultimately, all of Crawford’s work is about the interrelationship of structure and change.”

Crawford worked actively from the 1930s through the 1970s. He absorbed and expressed the basic energies of the mid-twentieth century, from the era’s industrial might to the destructive power of war and the atomic bomb. He celebrated the most basic of forces: creation, decay, time, and change. He travelled extensively throughout his life to paint, produce lithographs, take photographs, and teach. In addition to key gifts from the Hall Family Foundation, the artist’s son, Neelon Crawford, was instrumental in increasing the Nelson-Atkins’s holdings of his father’s photographs.

The exhibition is accompanied by a new book, The Photographs of Ralston Crawford, written by Davis, providing a fresh, comprehensive look at Crawford’s photographs from 1938 through the mid-1970s, including both well-known works and previously unpublished images. This volume, published by Yale University Press, is distributed for the Hall Family Foundation in association with the Nelson-Atkins.

Press release from The Nelson-Atkins Museum of Art

 

Ralston Crawford (American, 1906-1978) 'John "Papa" Joseph, Outside Barbershop, New Orleans' 1958

 

Ralston Crawford (American, 1906-1978)
John “Papa” Joseph, Outside Barbershop, New Orleans
1958
Gelatin silver print
7 11/16 × 9 9/16 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Emile Barnes's Louisiana Joymakers' 1950

 

Ralston Crawford (American, 1906-1978)
Emile Barnes’s Louisiana Joymakers
1950
Gelatin silver print
7 5/8 × 9 1/2 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Dancer and Meyer Kennedy at the Caravan Club, New Orleans' 1953

 

Ralston Crawford (American, 1906-1978)
Dancer and Meyer Kennedy at the Caravan Club, New Orleans
1953
Gelatin silver print, 9 1/2 × 7 9/16 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Tuxedo Brass Band, New Orleans' 1959

 

Ralston Crawford (American, 1906-1978)
Tuxedo Brass Band, New Orleans
1959
Gelatin silver print
6 7/16 × 9 1/2 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Women in Sunday School Parade, New Orleans' 1958

 

Ralston Crawford (American, 1906-1978)
Women in Sunday School Parade, New Orleans
1958
Gelatin silver print
6 3/16 × 9 9/16 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Bow and Rope' 1972

 

Ralston Crawford (American, 1906-1978)
Bow and Rope
1972
Gelatin silver print
11 3/16 × 16 5/8 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Holy Week, Seville, Spain' 1972

 

Ralston Crawford (American, 1906-1978)
Holy Week, Seville, Spain
1972
Gelatin silver print
6 9/16 × 9 9/16 inches
Gift of Neelon Crawford

 

Ralston Crawford (America, 1906-1978) 'Duluth Rail Yard Scrap' 1961

 

Ralston Crawford (American, 1906-1978)
Duluth Rail Yard Scrap
1961
Gelatin silver print
13 5/8 × 16 1/8 inches
Gift of Hallmark Cards, Inc.,

 

Ralston Crawford (American, 1906-1978) 'Duluth Rail Yard Scrap' 1961

 

Ralston Crawford (American, 1906-1978)
Duluth Rail Yard Scrap
1961
Gelatin silver print
12 1/16 × 16 9/16 inches
Gift of Neelon Crawford

 

Ralston Crawford (American, 1906-1978) 'Duluth' 1961

 

Ralston Crawford (American, 1906-1978)
Duluth
1961
Gelatin silver print
13 1/8 × 16 1/2 inches
Gift of Hallmark Cards, Inc.,

 

 

The Nelson-Atkins Museum of Art
4525 Oak Street
Kansas City, MO 64111

Opening hours:
Thursday – Monday 10am – 5pm
Closed Tuesdays and Wednesdays

The Nelson-Atkins Museum of Art website

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