Review: ‘Desire’ paintings and video by Judith Wright at Sophie Gannon Gallery, Melbourne

Exhibition dates: 19th May – 13th June, 2009

Installation view of Judith Wright's exhibition 'Desire' at Sophie Gannon Gallery, Melbourne

Installation views of Judith Wright’s exhibition Desire at Sophie Gannon Gallery, Melbourne

On a beautiful sunny Autumn afternoon in Melbourne I made a visit to Space Furniture on Church Street to ogle at the wondrous designs and then to the galleries of Albert Street in Richmond for three outstanding painting exhibitions: John Beard at John Buckley Gallery, McLean Edwards at Karen Woodbury Gallery and Judith Wright at Sophie Gannon Gallery. First cab off the rank is Judith Wright but reviews of the other two shows will follow…

There is a part in Jim Jarmusch’s film Ghost Dog: The Way of the Samurai (1999) where the anti-hero stares into the eyes of a dog and Jarmusch just holds the scene for what seems like an eternity. The camera observes the infinite bond between human and animal, an almost palpable connection across time and space, with an unflinching eye. The same can be said of Judith Wright’s encaustic paintings (also known as hot wax painting, involves using heated beeswax to which coloured pigments are added) but here she pushes the relationship further – into an investigation of the animal in the human and vice versa, and their erotic charge when placed together. Here is the carnivalesque at it most daring, most paired back, revealing in quiet Zen like compositions the dissolution of boundaries between both states of being.

Nominally based on the symbology of characters presented in two videos in the exhibition (masked figures playing with each other, a comical goats head with horns being one figure) the paintings are much more interesting than the videos. Painted on Japanese paper in wax and acrylic the biomorphic forms of babies heads, torsos and sculpted free forms and designs suggestive of living organisms address the title of the exhibition: desire!

Wright plays with scale and form, using earth tones and a luminous palette of oranges, yellows and pinks. Her shape-shifting paintings work to unhinge stagnant systems of thought that surround identity and the body. The waxed Japanese paper adds to the sensuality of the skin-like work. A baby seems to feed on a double nipple but the nipple has missed the mouth and is invading the eye. Forms intersect and the sensual shapes slip over each other: as in the Zen idea of ‘satori’ or enlightenment attained when two circles intersect here we have the intersection of an erotic enlightenment.

As Russian theorist Mikhail Bakhtin notes the carnivalesque is the contravention of normal laws of behaviour, “and he proposes that the carnivalesque is also the home of the grotesque, where otherwise antithetical properties or characteristics are matched together in the same being: beast with human, youth with age, male with female.”1

“The carnival offers the chance to have a new outlook on the world, to realise the relative nature of all that exists, and to enter a completely new order of things.”2

And this is what these paintings propose: a new order of things, a chance for desires formed of new pleasures.

As Michel Foucault has observed,

“The possibility of using our bodies as a possible source of very numerous pleasures is something that is very important. For instance, if you look at the traditional construction of pleasure, you see that bodily pleasure, or pleasures of the flesh, are always drinking, eating and fucking. And that seems to be the limit of the understanding of our bodies, our pleasures … It is very interesting to note, for instance, that for centuries people generally, as well as doctors, psychiatrists, and even liberation movements, have always spoken about desire, and never about pleasure. “We have to liberate our desire,” they say. No! We have to create new pleasure. And then maybe desire will follow.”3

In their luminosity, in their skin-like textures, in their balance between the colour of the paper, the dark voids and the brown of babies heads we feel the sharp intake of the cold breathe of winter on the nostrils – we feel an evocation of new pleasure, of possible desires within us and the loosening of the grip of conformity. Like the perfect placement of rocks in a Japanese garden and the ripples of the gravel, of a reality that swirls around them these paintings open hearts and minds to inner states of being unexperienced before. And yes, I did enjoy the ride.

Dr Marcus Bunyan

Many thankx to Sophie Gannon Gallery for allowing me to publish the art work in the posting. Please click on some of the photographs for a larger version of the image.

1/ Buchbinder, David. Masculinities and Identities. Melbourne: Melbourne University Press, 1994, p. 53. For a discussion of carnivalesque see Bakhtin, Mikhail. Rabelais and his World (trans. Hélène Iswolsky). Bloomington: Indiana University Press, 1984, pp. 196-277, 303-367.

2/ Bakhtin, Mikhail. Rabelais and his World (trans. Hélène Iswolsky). Bloomington: Indiana University Press, 1984, p. 34.

3/ Gallagher, Bob and Wilson, Alexander. “Sex and the Politics of Identity: An Interview with Michel Foucault,” in Thompson, Mark. Gay Spirit: Myth and Meaning. New York: St. Martin’s Press, 1987, p. 31.

Judith Wright (Australian, b. 1945) 'Desire [14]' 2009 from the exhibition 'Desire' paintings and video by Judith Wright at Sophie Gannon Gallery, Melbourne, May - June, 2009

Judith Wright (Australian, b. 1945)
Desire [14]
2009
Acrylic and wax on Japanese paper
200 x 200cm

Judith Wright (Australian, b. 1945) 'Desire [5]' 2009 from the exhibition 'Desire' paintings and video by Judith Wright at Sophie Gannon Gallery, Melbourne, May - June, 2009

Judith Wright (Australian, b. 1945)
Desire [5]
2009
Acrylic and wax on Japanese paper
100 x 100cm

Judith Wright (Australian, b. 1945)
Desire [7]
2009
Acrylic and wax on Japanese paper
100 x 100cm

Judith Wright (Australian, b. 1945)
Desire [16]
2009
Acrylic and wax on Japanese paper
300 x 300cm

Judith Wright (Australian, b. 1945) 'The Gift [2]' 2009

Judith Wright (Australian, b. 1945)
The Gift [2]
2008
Acrylic and wax on Japanese paper

Judith Wright (Australian, b. 1945)
The Gift [7]
2008
Acrylic and wax on Japanese paper

Sophie Gannon Gallery
2, Albert Street, Richmond, Melbourne
Phone: +61 3 9421 0857

Opening hours:
Tuesday – Saturday 11am – 5pm

Sophie Gannon Gallery website

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Exhibition: ‘Inheritance’ at the Australian Centre for Photography, Sydney

Exhibition dates: 1st May – 6th June, 2009

Artists: Bindi Cole, Tamara Dean, Lee Grant, June Indrefjord, Bronek Kozka, Ka-Yin Kwok, Tracey Moffatt, Fiona Morris, Aaron Seeto, Martin Smith and Toni Wilkinson

Installation photographs of the exhibition can be found on the Lee Grant – Photography blog website

Many thankx to the ACP for allowing me to publish the photographs in the posting. Please click on some of the photographs for a larger version of the image.

June Indrefjord. 'Piano' from the series 'Landaas' 2005

June Indrefjord
Piano
2005
From the series Landaas

Aaron Seeto (Australian)
Oblivion
2006
From the series Oblivion
Daguerreotype

Aaron Seeto makes alternate historical positions and experiences visible through an exploration of archives, family photo albums and photographic records. In recent bodies of work Fortress and Oblivion, Seeto has utilised the daguerreotype, one of the earliest and most primitive photographic techniques, to highlight the malleability of narratives within archive records. Not only is the chemical process itself highly toxic and temperamental but the daguerreotype’s mirrored surface means the image appears as both positive and negative, depending on the angle of view. For Seeto, this mutability captures the essence of our experience of history and memory, reflecting how images degrade, how stories are formed and privileged, how knowledge and history are written. …

For his ongoing series Oblivion Seeto sourced details from images of the Cronulla riots – beachside riots around race and territory – of 2005 found on the internet. In reproducing these as daguerrotypes he seeks less to represent the incident than to look at how it was reported, understood and remembered. The instability of the virtual information found online is echoed in the photographic process.

Text from the Stills Gallery website [Online] Cited 14/02/2019

Tracey Moffatt (Australian, b. 1960) 'Useless 1974' 1994 from the exhibition 'Inheritance' at the Australian Centre for Photography, Sydney, May - June, 2009

Tracey Moffatt (Australian, b. 1960)
Useless 1974
1994
From the series Scarred for Life

Useless, 1974 is a photo-lithograph by the Australian artist Tracey Moffatt. The work shows a girl stooping down to wash a car, with one hand wiping a headlight with a sponge and the other resting on the bonnet. She looks towards the camera rather than at the car, her face bearing a serious and potentially hurt or angry expression. The caption accompanying the photograph explains that ‘Her father’s nickname for her was “useless”‘. Despite this, it seems that in this picture she is being put to use, and perhaps the car she washes is her father’s. The caption, her expression and the direction of her gaze may suggest that the viewer occupies the position of the girl’s father looking down on and supervising his daughter while she carries out her chore. …

The work’s title is a reference to the cruel nickname given to the girl in the photograph, and the date in the title, 1974, suggests the year according to which the photograph has been styled by Moffatt, who employs actors and constructed scenes to create her photographs. Curator Filippo Maggia has compared Moffatt’s photographic method to that of a film director, stating that she ‘often does not take the photographs herself but directs a sort of bona fide movie set that she organises and controls after having pictured it in her mind again and again, meticulously decomposing and recomposing it’ (Maggia 2006, p.12). As the artist has stated, ‘I often use technicians when I make my pictures. I more or less direct them. I stand back and call the shots.’ (Quoted in Maggia 2006, p.12.)

Moffatt’s photographic series often deal with themes such as race, gender and the politics of identity. Drawing on memories from the artist’s childhood, the Scarred for Life series mimics photo spreads from the American magazine Life, with their explanatory captions and focus on the family environment. The captions’ terse descriptions hint at the traumatic stories behind the images. Moffatt has commented: ‘a person can make a passing comment to you when you are young and this can change you forever. You can be “scarred for life” but it isn’t necessarily a bad thing. The photographs can be read as both tragic and comic – there is a thin line between both.’ (Quoted in display caption, Tracey Moffatt, Birth Certificate 1994, Tate P78101, accessed 28 August 2015.) Furthermore, Maggia has argued that the Scarred for Life series ‘gives us life as it is, the harshness and aridity of human relations, adolescence with its fears of not being accepted’ (Maggia 2006, p.13).

Louise Hughes
August 2015

Filippo Maggia, Tracey Moffatt: Between Dreams and Reality, exhibition catalogue, Spazio Oberdan, Milan 2006, p. 13, reproduced p. 117.

Extract from Louise Hughes. “Useless, 1974,” on the Tate website [Online] Cited 14/02/2019

Lee Grant (Korean-Australian, b. 1973) 'The Day Meg Wore a Dress '2007 from the exhibition 'Inheritance' at the Australian Centre for Photography, Sydney, May - June, 2009

Lee Grant (Korean-Australian, b. 1973)
The Day Meg Wore a Dress from the series Brothers and Sisters
2007

“You can choose your friends, but you can’t choose your family.”

From the tight nuclear unit to the multi-generational extended family, from refuges for the homeless to middle class suburbia, Inheritance examines the way our families shape the person we become; for better or for worse.

Taking Tracey Moffatt’s acclaimed series Scarred for Life as a starting point, the exhibition includes the work of eleven Australian artists who explore the modern family through a range of photographic disciplines, including documentary, portraiture and video. Sometimes serious and sometimes satirical, Inheritance is a family album that celebrates the skeletons and the psychodramas alongside the newborns and the nuptials.

Text from the Australian Centre for Photography website [Online] Cited 20/05/2009. No longer available online

Lee Grant (Australian, b. 1973)
Nathan & Mac, BMX bros
2009
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

Bindi Cole Chocka (Australian / Wathaurung, b. 1975)
Wathaurung Mob
2008
From the series Not really Aboriginal
Pigment print on rag paper
1035 x 1235cm

Our Past Is Our Strength – Culture and Identity

I’ve always been told that l was Aboriginal. I never questioned it because of the colour of my skin or where I lived. My Nan, one of the Stolen Generation, was staunchly proud and strong. She made me feel the same way. My traditional land takes in Ballarat, Geelong and Werribee and extends west past Cressy to Derrinallum. I’m from Victoria and I’ve always known this. All the descendants of traditional Victorian Aboriginal people are now of mixed heritage. I’m not black. I’m not from a remote community. Does that mean I’m not really Aboriginal? Or do Aboriginal people come in all shapes, sizes and colours and live in all areas of Australia, remote and urban?

Bindi Cole Chocka, Wathaurung text from the Culture Victoria website [Online] Cited 14/02/2019

Wathaurung Mob is a group portrait depicting members of Cole’s family sitting in their lounge room, their faces blackened with minstrel paint, and wearing red headbands traditionally worn by indigenous elders. The controversial practice of “blackfacing” refers to the populist minstrel shows of the 19th and 20th centuries in which a white actor put on blackface, then performed a racist caricature.

As we stand before the work, Alessi says he finds it confronting and uncomfortable. “Wathaurung Mob is quite powerful because what stands out are the eyes of each sitter; they look directly at the viewer, so you can’t help but feel challenged by that,” he says.

“There is also something quite uncomfortable about the work because, in some ways, you are being implicated in Andrew Bolt’s view, as white Australians having to own up to the broader history of the relationship between white and indigenous Australia.

“And more broadly it is about coming to grips with what is still a major issue in Australia around reconciliation and the way that we treat indigenous people. In one single frame this photograph captures 200 years of history, and I think it is an area that people like Bindi Cole are really courageous to navigate through because they have been open to criticism by people like Andrew Bolt, which is completely unfounded.”

Extract from Bronwyn Watson. “Facing up to the stereotypes,” on The Australian website November 16, 2013 [Online] Cited 14/02/2019

Fiona Morris. 'Sean and Jade, Wesley Mission' 2006

Fiona Morris (Australian)
Sean and Jade, Wesley Mission
2006

Sean with his daughter Jade outside their tempoary accomodation provided by Wesley Mission. They can only stay their for a maximum of two months. Leah and Sean became homeless with their children after increasing rent rises in Sydney and the cost of living.

Tamara Dean (Australian, b. 1976)
Alex and Maeve
2006

Australian Centre for Photography

This gallery has now closed.

Lee Grant website

Tracey Moffatt on the Rosyln Oxley9 Gallery website

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Exhibition: ‘Diane Arbus’ at the National Museum of Wales, Cardiff

Exhibition dates: 9th May – 31st August, 2009

Diane Arbus (American, 1923-1971)
Tattooed Man at a Carnival, Md.
1970
Gelatin silver print
15 x 14 5/8 in. (38.3 x 37.3 cm)

Diane Arbus is one of my favourite photographs – how I would love to see this exhibition!

I have posted some photographs from the exhibition, including all ten images from the Box of Ten 1971 that features in the show.

Dr Marcus Bunyan

Many thankx to the National Museum of Wales for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“A photograph is a secret about a secret. The more it tells you, the less you know.”

Diane Arbus

Diane Arbus (American, 1923-1971) 'A young man in curlers at home on West 20th St., N.Y.C. 1966' 1966 from the exhibition 'Diane Arbus' at the National Museum of Wales, Cardiff, may- Aug, 2009

Diane Arbus (American, 1923-1971)
A young man with curlers at home on West 20th Street, N.Y.C.
1966
Gelatin silver print

One of National Museum Cardiff’s main art exhibitions in 2009 reveals the work of legendary New York photographer Diane Arbus (1923 -1971), who transformed the art of photography. Diane Arbus, which comprises 69 black and white photographs including the rare and important portfolio of ten vintage prints: Box of Ten, 1971, is one of the best collections of Arbus’s work in existence. A large selection of these images will be on display at the Museum from 9 May until 31 August 2009.

Capturing 1950s and 1960s America, Arbus is renowned for portraits of people who were then classed on the outskirts of society nudists, transvestites, circus performers and zealots. In one of her most famous works, Identical Twins, Roselle, NJ of 1967, the twins are photographed as if joined at the shoulder and hip with only three arms between them.

Her powerful, sometimes controversial, images often frame the familiar as strange and the strange or exotic as familiar. This singular vision and her ability to engage in such an uncompromising way with her subjects has made Arbus one of the most important and influential photographers of the twentieth century.

This singular vision and her ability to engage in such an uncompromising way with her subjects has made Arbus one of the most important and influential photographers of the twentieth century.

Text from the National Museum of Cardiff website [Online] Cited 18/05/2009. No longer available online

Diane Arbus (American, 1923-1971)
A Jewish Giant at home with his parents in the Bronx
1967
Gelatin silver print

From 1969 to 1971 Arbus was absorbed in the creation of a limited edition portfolio, A box of ten photographs. The portfolio was intended to present her work as an artist in the manner of the special print editions offered by new artists’ presses such as Crown Point and Universal Limited Art Editions (ULAE). This group of pictures and its presentation was a very conscious statement of what she stood for, and how she regarded her own photography. The pictures range from the relatively early ones of the Nudists in their summer home and Xmas tree in a living room in Levittown, L.I., both of 1963; through the now iconic Identical twins, Roselle, N.J., 1967 and Westchester Couple sunning themselves on their lawn, to the later pictures of the Jewish giant, the Mexican Dwarf in his hotel room, N.Y.C. and the King and Queen of a senior citizens’ dance, N.Y.C., all of 1970. There is clearly an attempt to be representative of the general idea, the larger plan behind her work. There is also a significant stylistic range, from the graceful daylight in the picture of the older couple in the nudist camp, to the later picture of the elderly king and queen, whom she photographed with sharp flash. She included Xmas tree, a work without human subjects. The prints for this portfolio were selected three years after the New Documents exhibition, before there was thought of another show. But the pictures constituted a kind of exhibition in and of themselves, to be examined one at a time, rather than all at once. From her letters, we know that the idea of a clear box was very important; it was to serve as both a container and a display case allowing the owner to reorder and display the pictures easily. Just as she had wanted the black border of the print to show in the New Documents exhibition, here she wished to exhibit the entire print as it appeared on the photographic paper …

Most of the pictures in the portfolio either depict families or refer to the family. Even the corner of the cellophane-looking room in Levittown is made by peering over the two outstretched arms of a family armchair, posed like the trousered knees of the empty chair in the picture of the Jewish giant. The idea of the family album was a private but expressive metaphor for her. As in a family album, each member is part of the larger group; they are related, perhaps even tolerated, and harmony may be rare and perhaps even uninteresting. But they are all considered with the same intelligent and human regard. She photographed the Jewish giant as a mythic figure, enclosed in a modest Bronx living room, an unconventional member of an otherwise conventional family: ‘I know a Jewish giant who lives in Washington Heights or the Bronx with his little parents. He is tragic with a curious bitter somewhat stupid wit. The parents are orthodox and repressive and classic and disapprove of his carnival career…They are truly a metaphorical family. When he stands with his arms around each he looks like he would gladly crush them. They fight terribly in an utterly typical fashion which seems only exaggerated by their tragedy… Arrogant, anguished, even silly.’

Sandra S. Phillips, senior curator of photography at the San Francisco Museum of Modern Art from the book Diane Arbus Revelations.1

1/ Phillips, Sandra. “The Question of Belief,” in Diane Arbus Revelations. London: Random House, 2003, pp. 66-67.

Diane Arbus (American, 1923-1971) 'Mexican dwarf in his hotel room N.Y.C. 1970' 1970

Diane Arbus (American, 1923-1971)
Mexican Dwarf in his hotel room, N.Y.C.
1970
Gelatin silver print

Diane Arbus (American, 1923-1971) 'Xmas tree in a living room in Levittown, L.I. 1963' 1963

Diane Arbus (American, 1923-1971)
Xmas tree in a living room in Levittown, L.I.
1963
Gelatin silver print

Diane Arbus (American, 1923-1971) 'Identical twins, Roselle, N.J., 1966' 1966

Diane Arbus (American, 1923-1971)
Identical twins, Roselle, N.J.
1967
Gelatin silver print

Diane Arbus (American, 1923-1971)
King and Queen of a senior citizens’ dance, N.Y.C.
1970
Gelatin silver print

Diane Arbus (American, 1923-1971)
A family on their lawn one Sunday in Westchester, N.Y., 1968
1968
Gelatin silver print

Diane Arbus (American, 1923-1971)
Retired man and his wife at home in a nudist camp one morning, N.J.
1963
Gelatin silver print

Diane Arbus (American, 1923-1971)
Boy with a straw hat waiting to march in a pro-war parade, N.Y.C., 1967
1967
Gelatin silver print

Diane Arbus (American, 1923-1971)
A young Brooklyn family going for a Sunday outing, NYC., 1966
1966
Gelatin silver print

Diane Arbus (American, 1923-1971)
A child crying, N.J.
1967
Gelatin silver print

Diane Arbus (American, 1923-1971)
A young man and his pregnant wife in Washington Square Park, N.Y.C., 1965
1965
Gelatin silver print

Diane Arbus (American, 1923-1971)
Untitled (1)
1970-1971
Gelatin silver print

Diane Arbus (American, 1923-1971)
Untitled
1970-1971
Gelatin silver print

National Museum of Wales, Cardiff
Cathays Park, Cardiff CF10 3NP

Opening hours:
Tuesday – Sunday, 10 – 5pm

National Museum of Wales website

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Review: ‘Samson and Delilah’ Australian film directed by Warwick Thornton

May 2009

The Players

Rowan McNamara, Marissa Gibson, Mitjili Napanangka Gibson and Scott Thornton

Rowan McNamara as Samson and Marissa Gibson as Delilah

This is a tough nugget of a film, an absolute gem. It is a love story.

The deceptively simple narrative takes you into the dark side of Aboriginal life in the remote desert communities of central Australia. It pulls no punches taking the viewer on a empathetic ride into the lives of two young people struggling to find their reason for being on this earth. Here is violence, abuse, rape and addiction with the subtle hope of redemption.

Samson is addicted to petrol sniffing. Delilah tries to ignore him. She looks after her grandmother who is an artist, pushing her around in an wheelchair, feeding her medicine and taking her to the health clinic. Samson forces himself on Delilah, sleeping next to her but never with her. Then her grandmother dies and Delilah is blamed by the women elders of the community. Samson’s addiction escalates. He steals a car and with Delilah in tow they flee to Alice Springs to live under a flyover and sniff petrol, to be looked down upon by tourists in trendy cafes. Things get worse before they get (slightly) better.

That is the bare bones of the story. But I want to talk about other things.

The film is the traditional three acts but the narrative reads like an oral history only shown in images: themes are repeated over and again with subtle variations, like the arc of great music reiterating the flow of energy. There is little dialogue which intensifies the sounds of the desert, the band that plays on the verandah and the ringing of telephones. Every human seems to be alienated from the landscape. The Aborigines seem to be just floating on the surface of the land like everyone else, just struggling to survive. The landscape towers above the participants. Unlike our usual perception of Aboriginal people being in touch with the earth through the Dreamtime, here the director Warwick Thornton seems to suggest otherwise, until right at the end of the film.

Delilah is the strength in the film. It is her stoicism, her strength that helps Samson see it through. She ends up pushing Samson in the same wheelchair that she pushed her grandmother around in. His loss of strength is palpable, his addiction ongoing. You believe this story, the non-professional actors grounding you in the red dust of the desert.

There are several remarkable elements that lift this film to sublime places. Some of them are the most moving moments I have seen in a film in many a year:

The soundtrack, like a disjointed heartbeat, that accompanies their life under the flyover. The soundtrack of Samson’s rock and roll competing with Delilah’s music in her 4 wheel drive as one fades into the other.

Samson and Delilah sitting outside the health centre in white plastic chairs picking their feet off the ground so they won’t get bitten by ants.

Samson sitting in the wheelchair in the middle of the road at night, rocking back and forward on the wheels of the chair, so off his face that he is oblivious of the approaching 4 wheel drive until it is right upon him. Exceptional.

Delilah, towards the end of the film, washing the body of Samson with soap while he sits in a trough of water. More sensuality, more sexuality packed into 30 seconds than you will ever see in a full blown love scene. Amazing.

Samson, his head under a blanket under the flyover. The scene fades not to black as it does regularly in this film but to 80% of black and hovers there, just under the level of consciousness, before the sun rises again. This is masterful, poetic film making.

Samson, taking his ghetto blaster outside at night, dancing under the light of the verandah to rock and roll music watched by Delilah from her refuge in a 4 wheel drive. This scene is so beautiful, so genuine. The natural grace of Samson’s dancing opens Delilah’s eyes towards him. For the audience it is a revelatory, transcendent moment that crosses space and time as great cinema does. It grips you in an esoteric awareness: we are all human, we all live on the same earth. We all dance.

.
Go and see this film. It is one of the finest ever made in Australia. Besides a beautiful love story it will take you to places and connect with your heart like no other. It’s not perfect by any means (in terms of some improbabilities in the narrative) but this can be forgiven in the arc of the story telling. It is harrowing there is no doubt, but in the almost timeless ebb and flow of the film, in the communion with the infinite, something that defines human existence, this film stands above all else.

Dr Marcus Bunyan

Marissa Gibson and Mitjili Napanangka Gibson

Rowan McNamara as Samson

Samson and Delilah website

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Two exhibitions by photographer John Wood: ‘On the Edge of Clear Meaning’ at Grey Art Gallery, New York and ‘Quiet Protest’ at the International Center of Photography, New York

Exhibition dates: Grey Art Gallery, 12th May – 18th July, 2009; International Center of Photography, 15th May – 6th September, 2009

Fantastic to see such a talented artist, a truly ground breaking artist, get the recognition he so richly deserves!

Grey Art Gallery

John Wood (American, 1922-2012)
Untitled
1986-1989
Stained gelatin silver print from paper stencil

John Wood (American, 1922-2012) 'Beach Drawing' 1983 from the exhibition 'On the Edge of Clear Meaning' at Grey Art Gallery, New York, May - July, 2009

John Wood (American, 1922-2012)
Beach Drawing
1983
Gelatin silver print
14 15/16 x 19 1/8″ (37.8 x 48.5cm)

John Wood: On the Edge of Clear Meaning, on view at the Grey Art Gallery from May 12 through July 18, 2009, is the most comprehensive exhibition of the artist’s work to date. Featuring the full range of his career from the 1960s to the present, the show includes over 150 photographs, mixed-media works, and artists’ books. A selection of Wood’s photomontages, Quiet Protest, will be on view concurrently at the International Center of Photography.

John Wood (born 1922) has consistently challenged traditional photography, often incorporating painting, drawing, and collage as well as cliché verre, solarisation, and offset lithography. The artist emphasises the role of drawing in his work: “Mark making, calligraphy, the kinetic motion of the movement of the hand, are very important to me; probably more important than anything else.” Transgressing the boundaries of “pure photography,” his eclectic practice has helped usher in alternative approaches to the medium. With their adroit manipulations of picture and text, his diaristic, multi-media compositions anticipate today’s digital imagery. On the Edge of Clear Meaning is Wood’s first museum retrospective, spanning his career from the early 1960s to the present.

His early childhood was marked by the Depression, and his family moved frequently. After serving in the Army Air Corps as a B-17 pilot during World War II, he enrolled at the Institute of Design in Chicago. Wood trained as a visual designer and photographer, studying with Harry Callahan and Art Sinsabaugh to hone both conceptual and formal issues in his work. He left Chicago to teach photography and printmaking at the School of Art and Design at Alfred University in Alfred, New York, where he would live for thirty-five years. He now resides in Baltimore, Maryland with his wife, Laurie Snyder, who teaches photography at the Maryland Institute College of Art. They migrate each summer to their home and studio in Ithaca, New York.

In keeping with the Grey Art Gallery’s tradition of presenting the work of under-represented artists, this exhibition introduces John Wood as a master of various multi-media processes and testifies to his insatiable curiosity about new materials and repeated use of favourite sources. Through disciplined but lively investigation of different media, the artist eroded traditional definitions of photography and produced work that is both powerful and subtle. As Lynn Gumpert, Director of the Grey, notes, “John Wood has been a life-long teacher, inspiring and training numerous students, artists, and arts professionals. We are honoured to bring the breadth of his work to New York City, home to many art schools, colleges, and universities.”

Text from the Grey Art Gallery website and press release [Online] Cited 10/05/2009. No longer available online

John Wood (American, 1922-2012)
Eagle Pelt
1985
Gelatin silver print
20 1/8 x 15 3/8″

John Wood (American, 1922-2012)
Pear Tree, Cooling Tower, and Apples
1991
Collage, gelatin silver print, Polaroid SX70, and paper
19 1/4 x 15 3/8″

John Wood (American, 1922-2012)
Blackbird, Some Have Hunger
1986
Collage, cyanotype, and graphite
20 x 24″

International Center of Photography

Quiet Protest is a series of photographic works by the noted mixed media artist and educator John Wood, spanning a period from the 1960s through the 1990s. Part of a larger retrospective at New York University’s Grey Art Gallery, the “Quiet Protest” series explores political and social issues of the day through thoughtful photo montage pieces that exist in marked contrast to more traditional aggressive documentary photography. Rather than offering explanations or promoting solutions, Wood’s manipulated photographs present contemplative routes into issues ranging from the Vietnam War to domestic gun violence to ecological concerns. As Wood wrote in 1970, ” …maybe the time has come for creative photography to encompass the large problems without propaganda or journalism…”

Text from the International Center of Photography website [Online] Cited 10/05/2009. No longer available online

John Wood (American, 1922-2012)
Rifle, Bullets and Daises
1967

John Wood (American, 1922-2012)
Triangle in the Landscape: Eleven Second 90 Degree Turn of a Paper Triangle
August 6, 1985 (Hiroshima Day)

John Wood (1922-2012)

John Cheney Wood (July 10, 1922 – July 20, 2012) was an American artist and educator who challenged traditional photography and often incorporated other mediums into his work. He was born in California in 1922. In 1943 he volunteered for the Army Air Corps, where he served as a B-17 pilot until 1945. At the time of his death he lived in Baltimore, Maryland, with artist Laurie Snyder.

Wood had the ability to work across a variety of artistic forms, from straight photography, collage, cliché verre, solarization, mixed media, offset lithography to drawing. Wood moved freely between conceptual and visual exploration, not adhering to a single style. Although he often raised questions about political, social and environmental issues, he avoided promoting personal solutions or adding narratives to the images. The artist instead preferred to focus on the viewer’s interpretation and the possibility for multiple meanings.

Text from the Wikipedia website

John Wood (American, 1922-2012)
Loon, Drawer and Bomb
1987
Collage, cyanotype, and toned silver gelatin print

John Wood: On the Edge of Clear Meaning book cover

Book

In his introductory essay to this monograph – featuring the diverse photo practice that has characterised John Wood’s nearly 50-year career – David Levi Strauss states, “In photo-historical terms, Wood is thought of as one of those renegades who went against ‘pure photography’ by incorporating drawing, painting, collage and every other technique he could get his hands on (not to mention explicit political content), into his practice, thus ushering in the multi-media of the 1960s that caused crisis in ‘straight photography.’ Long before it became the signal medium of the avant-garde, collage was a folk art, practiced by children, lovers and grandmothers.” This comprehensive volume accompanies a retrospective that begins in Rochester, New York at The George Eastman House, The Memorial Art Gallery and the Visual Studies Workshop, then travels to The International Center for Photography and The Grey Art Gallery in New York before concluding at Syracus’ Light Work gallery.

John Wood: On the Edge of Clear Meaning by David Strauss et al (Hardcover) 2008

Available from the Amazon website

Grey Art Gallery
New York University
100 Washington Square East

Opening hours:
Monday – Friday: 12.00 – 5.00pm
Closed weekends

Grey Art Gallery website

International Center of Photography
79 Essex Street New York, NY 10002
between Delancey Street and Broome Street

Opening hours:
Wednesday – Monday: 11.00am – 7.00pm
Closed Tuesdays

International Center of Photography website

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Review: ‘My Jesus Lets Me Rub His Belly’ exhibition by Martin Smith at Sophie Gannon Gallery, Melbourne

Exhibition dates: 21st April – 16th May, 2009

Martin Smith (Australian, b. 1972) 'Hot/humid/oppressive/stifling/still' 2009 from the exhibition 'My Jesus Lets Me Rub His Belly' by Martin Smith at Sophie Gannon Gallery, Melbourne, April - May, 2009

Martin Smith (Australian, b. 1972)
Hot/humid/oppressive/stifling/still
2009
Pigment print and collage
90 x 130cm

This is an interesting, well constructed exhibition of photographs, collage and sculpture by Martin Smith presented at Sophie Gannon Gallery, Melbourne that addresses issues of place and faith: memories of growing up within a religious framework. The work is well resolved, the themes explored are poignant, full of pathos, laden with sardonic humour and pull no punches.

The main body of the exhibition are contemporary personal photographs of sunsets, landscapes and urban spaces (such as the photograph of Central Park in New York, above). Incised into the surface of the photograph, actually cut into the surface, are narratives of boredom, anger and the blind injustice of devotion, memories of stories of a fifteen year old boy. In some of the photographs the lettering follows the pictorial representation of the photograph, in others it overwrites it. The cut letters fall away to the bottom of the picture and are captured by the picture frame, sitting at the bottom of each image like the leaves of autumn – half remembered stories that become jumbled in the mind, played over and over again.

These images consolidate both photographic and written texts while at the same time undermining their veracity and referentiality. Image and text are performative, playing off of each other to provide a transgressive textuality that becomes a mode of agential resistance capable of fragmenting and releasing the subject. In this engagement between image and text the work becomes intertextual, the ritual of production engaging a network of texts, a discursive multiplicity that traverses the entire scope of social, cultural, and institutional production. The childhood taboo of not criticising ‘faith’ is cross/ed in the process of re-remembering, re-inscription.

In these assemblages the surface of the photograph and the body of the text are subverted through a ritualised cutting, like the incision of the stigmata into the body of Christ. They become sites of resistance. As Deleuze and Guittari have noted of this process the site of resistance is both a productive and disruptive re-territorialization and de-territorialization of meaning:

“For them (Deleuze and Guattari), assemblages are the processes by which various configurations of linked components function in an intersection with each other, a process that can be both productive and disruptive. Any such process involves a territorialization; there is a double movement where something accumulates meanings (re-territorialization), but does so co-extensively with a de-territorialization where the same thing is disinvested of meanings. The organization of a territory is characterized by such a double movement … An assemblage is an extension of this process, and can be thought of as constituted by an intensification of these processes around a particular site through a multiplicity of intersections of such territorializations.”1

The particular site, the particular intersection that Smith addresses in his work is that of memory, faith and place. The lack of fixity in this intersection provides the artist with abundant opportunity to reinscribe the already inscribed ritual of faith, subverting the iteration of the norms already attributed to it, providing a loss of original meaning and the gaining of new meanings. This productive, disruptive re-inscription provides the positionality of the work and the viewer struggles with the emotional conflicts that result from this territorialization: even if you don’t know these stories they challenge what you believe, now.

Counterbalancing the colour photographs are white collages that are embossed with the answer to the celebrants greeting “The Lord be with you” to which the people respond “And also with you.” Hovering in the background of the work the words are again subverted, this time in a resurrection of cut letters – instead of being cut into the photograph the letters project outwards towards the viewer forming commodified shapes such as cars, underpants and people. The joy doesn’t stop there: the two sculptures in the exhibition add to the chaos with a wonderful sense of humour.

Through their hypertexts the work “becomes more and more layered until they are architectural in design, until their relationship to the context from which they have grown cannot be talked about through the simple models offered by referentiality, or by attributions of cause and effect.”2

Without absolute attribution the work becomes a form of transubstantiation. The flexibility of memory and the orthodoxy of religion are transformed into a spirituality of the self that the child of fifteen with blood running down his arms from his personal stigmata of boredom could never have imagined. At the end of days, when all is said and done, the funny diatribes with their ambiguous photographs are homily and heretic, and together form a more inclusive body of bliss: ‘And also with you and you and you and you’.

Whatever your faith, whoever you are.

Dr Marcus Bunyan

1/ Wood, Aylish. “Fresh Kill: Information technologies as sites of resistance,” in Munt, Sally (ed.,). Technospaces: Inside the New Media. London: Continuum, 2001, p. 166

2/ Burnett, Ron. Cultures of Vision: Images, Media, & the Imaginary. Bloomington: Indiana University Press, 1995, pp. 137-138

Thank you to Edwin Nicholls for his help.

Martin Smith (Australian, b. 1972) 'Hot/humid/oppressive/stifling/still' 2009 (detail)

Martin Smith (Australian, b. 1972)
Hot/humid/oppressive/stifling/still (detail)
2009
Pigment print and collage
90 x 130cm

Installation view of Martin Smith's exhibition 'My Jesus Lets Me Rub His Belly' at Sophie Gannon Gallery, Melbourne

In the above installation photograph you can just see the cut letters lying at the bottom of the picture frame

Martin Smith (Australian, b. 1972) 'I still hate that man' 2009 from the exhibition 'My Jesus Lets Me Rub His Belly' by Martin Smith at Sophie Gannon Gallery, Melbourne, April - May, 2009

Martin Smith (Australian, b. 1972)
I still hate that man
2009
Pigment print and collage
130 x 180cm

Martin Smith (Australian, b. 1972)
My Frenetic, Anxiety Driven Snuffing
2009
Pigment print and collage
90 x 130cm

Artist statement

I grew up in the bayside suburbs of Brisbane, Australia with a speech impediment. My teenage years were spent watching and observing, as I was too embarrassed to speak. My inability to express myself during this time left an indelible mark on my personal history and has provided the impetus for my artistic enquiries. Therefore it is no surprise that my art practice is primarily about language and the modes of representation used to express and interpret personal experience.

Among the studio methodologies that I employ are the combination of traditional story telling writing with vernacular photography. The text and the images have no literal relationship and I am very careful to avoid any obvious connection between the two. I write personal stories then hand-cut the text out of the image. The removed letters from the image are collected and captured by the picture frame, sitting at the bottom of each image like fallen leaves creating an Autumnal scene where visible change has occurred and the picture and the figure are going through a transition. The text punctures the surface of the image disrupting the way we view and read the work. We can’t fully view the image because of the text and we can’t read the text without the image creating a constant back and forth between the two. When viewing the visual and textual oscillation between the two narrative devices that have no literal connection we find balance outside the picture frame in a new discursive space. It is through this collision of narrative and languages that unique interpretations of personal experience are built. I am interested in exploring spaces of meaning that are created when two or more narrative devices are blended.

In other works the letters are also glued directly onto the wall of the gallery to form recognisable but featureless figures. These installations explore how meaning and identity are generated through language. The individual letters (the building blocks of language) combine together to form a representation of a life that exists only through the formulation of language.

Recently I performed a stand-up ‘comedy’ routine as another vehicle for exploring story-telling and personal histories. The routine titled “Hello Newmarket Hotel” was performed at an ‘open mic’ night in front of a regular comedy audience. The aim was to recreate and recontextualise a particularly painful childhood memory while incorporating known ‘comedy’ tropes. This work along with my whole practice is interested in the role that photography, and other forms of narrative, plays in the construction of our identity and how personal histories are written and interpreted.

Martin Smith 2017

Martin Smith (Australian, b. 1972)
The Relationship Blossomed
2009
Pigment print and collage
115 x 115cm

Martin Smith (Australian, b. 1972) 'The Relationship Blossomed' 2009 (detail)

Martin Smith (Australian, b. 1972)
The Relationship Blossomed (detail)
2009
Pigment print and collage
115 x 115cm

Martin Smith (Australian, b. 1972)
The Homily
2009
Pigment print and collage
130 x 90cm

Martin Smith (Australian, b. 1972)
And also with you #2
2009
Collage on paper, eva
42 x 30cm

Martin Smith (Australian, b. 1972)
And also with you #3
2009
Collage on paper, eva
42 x 30cm

Martin Smith (Australian, b. 1972)
After 3 months on the road Mary started to loosen up
2009
Photographic carving on marble base
18 x 10 x 10cm

Sophie Gannon Gallery
2, Albert Street
Richmond, Vic 3121

Opening hours:
Tuesday – Saturday 11am – 5pm

Sophie Gannon Gallery website

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Opening 2: ‘Urban Edge’ photographs by John Bodin at Anita Traverso Gallery, Melbourne

Exhibition dates: 6th May – 30th May, 2009

Opening night crowd for John Bodin exhibition at Anita Traverso Gallery, Melbourne

John Bodin photographs at Anita Traverso Gallery, Melbourne

Opening and installation views of John Bodin’s exhibition Urban Edge at Anita Traverso Gallery, Melbourne

“Each one of us, then, should speak of his roads, his crossroads, his roadside benches; each one of us should make a surveyor’s map of his lost fields and meadows … Thus we cover the universe with drawings we have lived …

Space calls for action, and before action, the imagination is at work. It mows and ploughs. We should speak of the benefits of all these imaginary actions.”

Gaston Bachelard The Poetics of Space

More interesting are the eerie contemplative photographs of John Bodin presented at Anita Traverso Gallery, Melbourne, our second opening of the night. In a well presented show Bodin’s hyper-real photographs employ a limited colour palette to portray the constructed landscape of the urban fringe. The images work well because the artist leaves room for doubt in the mind of the viewer – what am I looking at, where is it, do I subconsciously remember these places? How do the photographs make me feel about the edges of the world, this strangeness that we inhabit? They engage the viewer in a fluid architecture of space and place.

Light and colour are important tools for Bodin and he plays with their form, darkening pavements, shooting at night, making subtle negative interpretations of roads and underground car-parks while desaturating buildings, landscapes and skies of ‘natural’ colour. Walls bleed in Witchhunt (2007) and then you work out the photograph is taken under a bridge with a pavement, graffiti providing the title of the work. Blue light emotes from behind the cloaked window of a house in Shrouded (2005) and you are left wondering by the crazed cellular like constructions of As if by Nature (2007).

Haunting and elegiac these compositions are worthy of your attention.

Lovely to meet Catherine Fogarty and John Bodin. Thank you for your help!

Dr Marcus Bunyan

John Bodin (Australian)
Witchhunt
2007

John Bodin (Australian)
Shrouded
2005

John Bodin (Australian)
As If By Nature
2007

“Urban Edge continues on from the 2006 ‘Urban Abstraction’ exhibition at Anita Traverso Gallery by introducing contrasting elements and structure from the natural world alongside stark semi-abstracted urban scapes. Whilst we may at first perceive these as opposing forces, I contend that the integration is more harmonious than we think.”

John Bodin

When John Bodin takes a risk – which indeed he seems to do aplenty – he does so with a self-assurance that would make many photographers – and artists in general – weep.

All the clichés are there in his work – the towering skyscraper, the car traversing the road at dusk, the pitted track through the woods. But when Bodin frames his image something quite magical occurs. Rather than raise an eyebrow and say – ‘seen it all before’ – instead we are seduced into the deep chiaroscuro, the inarguably romantic, shadowy mis en scene.

Bodin has said that his photographs “comment on the conditioning process of familiarisation.” Indeed, the strange moment of familiarity is immediately cushioned by the sensual softness of tone he employs. If anything, it is the shock of the old.

Bodin has said that his study in philosophy and meditation serve as a visual source of reflection and are integral to his image making.

Whether it is a distinctly phallic office tower or the moments of surrealism in a found structure in the rural countryside, Bodin’s work exudes a strange peacefulness, a distinctly contemplative air. Everything he grabs from reality is given Bodin’s own air of tranquility. He doesn’t eschew colour exactly, but he tones it down, blanketing his subjects in a kind of downy, nostalgic but not quite melancholic fashion that links his entire oeuvre.

A work such as Lover’s Lane – a sandy track somewhere by the coast – links his sensual eye with a not altogether comforting sense of intimacy. The shadows of the trees encroach in an almost threatening tangle of dark shapes – the ideal place to reassure a trembling lass as they wander into the dark.

In 2006, the renowned fellow-photographer Les Horvat said in an opening speech that Bodin’s “stated interests in philosophy and meditation serve as a fertile source of reflection, integral to his image making. His images cleverly explore the contrast between the form and the aesthetic of the landscape. They do this by examining the utility of urban structure, and juxtaposing it against an aesthetic emotional sensibility that is evocatively expressed through his images.

“The paradox he lays before us is that on one hand, they ingeniously remind us of our human incursions in the natural world; on the other, they suggest that the significance of the landscape is actually assigned by these incursions,” stated Horvat.

Bodin has travelled extensively and in 2003 he served a short residency in New Delhi, India. Closer to home he held a solo show in May 2006 and participated in 11 group exhibitions over the last six years. He was a finalist in the 2005 New Social Commentaries Acquisitive Prize and the acclaimed Prometheus Visual Art Award in 2007. The respect Bodin holds amongst his peers is renowned and, as this show attests, will only grow with time.

Ashley Crawford. “John Bodin,” in Photofile 86 2009, p. 14

John Bodin in front of his work at the opening of his exhibition 'Urban Edge' at Anita Traverso Gallery, Melbourne

Artist John Bodin in front of his work Lover’s Lane (2007, left) and Object of Speculation (2008, right) at the opening of his exhibition Urban Edge at Anita Traverso Gallery, Melbourne

John Bodin (Australian)
Midnight Solitude
2005

John Bodin (Australian)
Stumbling into Grace
2008
Type c print
120 x 80 cm

John Bodin (Australian)
Mondrian in Berlin
2005
Type C-print
60 x 80cm

John Bodin (Australian)
Adrenalin Addiction
2006
Type-C photograph
108 x 183cm

Anita Traverso Gallery
PO Box 7001, Hawthorn North 3122

Mobile: 0408 534 034

Anita Traverso Gallery website

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Exhibition: ‘Frida Kahlo: Through the Lens of Nickolas Muray’ at the Albright-Knox Art Gallery, Buffalo NY

Exhibition dates: 8th May – 5th July, 2009

Nickolas Muray (American, 1892-1965) 'Frida with Olmeca Figurine, Coyoacan' 1939 from the exhibition 'Frida Kahlo: Through the Lens of Nickolas Muray' at the Albright-Knox Art Gallery, Buffalo NY, May - July, 2009

Nickolas Muray (American, 1892-1965)
Frida with Olmeca Figurine, Coyoacan
1939
Colour print, assembly (Carbro) process

Forty-seven exquisite colour and black-and-white photographs of the Mexican artist Frida Kahlo by the American photographer Nickolas Muray are featured in this exhibition organised and circulated by Smith Kramer Fine Art Services. Muray and Kahlo first met in Mexico in 1931 and soon began a love affair that lasted ten years and continued as an enduring friendship throughout their lives. The photographs, selected from the Nickolas Muray Archives, capture the exotic mystery and proud beauty of Frida Kahlo through the eyes of this accomplished portrait photographer, who loved her deeply. Organised at the Albright-Knox by Associate Curator Holly E. Hughes, the exhibition will also include reproductions of Kahlo’s letters to Muray, explanatory wall texts, and an educational brochure.

Text from the Albright-Knox Art Gallery website [Online] Cited 01/05/2009. No longer available online

Many thankx to the Albright-Knox Art Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Nickolas Muray (American, 1892-1965) 'Frida, Mexico, 1940' c. 1940 from the exhibition 'Frida Kahlo: Through the Lens of Nickolas Muray' at the Albright-Knox Art Gallery, Buffalo NY, May - July, 2009

Nickolas Muray (American, 1892-1965)
Frida, Mexico, 1940
c. 1940
Colour print, assembly (Carbro) process

Nickolas Muray (American, 1892-1965)
Frida with her sister Cristina, Nickolas Muray, and Rosa Covarrubias, Coyoacán
1939
Colour print, assembly (Carbro) process

Nickolas Muray (American, 1892-1965)
Frida Painting the Two Fridas, Coyoacan
1939
Silver gelatin print

Nickolas Muray (American, 1892-1965)
Frida with Nick in her Studio, Coyoacán
1941
Silver gelatin print

Nickolas Muray (American, 1892-1965)
Frida with Granizo, Coyoacán
1939
Silver gelatin print

Nickolas Muray (American, 1892-1965)
Frida in the Dining Area, Coyoacán
1941
Gelatin silver print

Nickolas Muray (American, 1892-1965)
Frida and Diego, San Angel
1941
Gelatin silver print

Nickolas Muray (American, 1892-1965)
Frida Kahlo
c. 1940
Colour print, assembly (Carbro) process

Nickolas Muray (American, 1892-1965)
The Breton Portrait
1939
Silver gelatin print

Nickolas Muray (American, 1892-1965)
Frida with Magenta Rebozo, New York
1939
Colour print, assembly (Carbro) process

Nickolas Muray

In 1913, with the threat of war in Europe, Muray sailed to New York City, and was able to find work as a colour printer in Brooklyn.

By 1920, Muray had opened a portrait studio at his home in Greenwich Village, while still working at his union job as an engraver. In 1921 he received a commission from Harper’s Bazaar to do a portrait of the Broadway actress Florence Reed; soon after he was having photographs published each month in Harper’s Bazaar, and was able to give up his engraving job. In 1922 he also made a portrait of the dancer Desha Delteil.

Muray quickly became recognised as an important portrait photographer, and his subjects included most of the celebrities of New York City. In 1926, Vanity Fair sent Muray to London, Paris, and Berlin to photograph celebrities, and in 1929 hired him to photograph movie stars in Hollywood. He also did fashion and advertising work. Muray’s images were published in many other publications, including Vogue, Ladies’ Home Journal, and The New York Times.

Between 1920 and 1940, Muray made over 10,000 portraits. His 1938 portrait of Frida Kahlo, made while Kahlo sojourned in New York, attending her exhibit at the Julien Levy Gallery, became the best known and loved portrait made by Muray. Muray and Kahlo were at the height of a ten-year love affair in 1939 when the portrait was made. Their affair had started in 1931, after Muray was divorced from his second wife and shortly after Kahlo’s marriage to Mexican muralist painter Diego Rivera. It outlived Muray’s third marriage and Kahlo’s divorce and remarriage to Rivera by one year, ending in 1941. Muray wanted to marry, but when it became apparent that Kahlo wanted Muray as a lover, not a husband, Muray took his leave for good and married his fourth wife, Peggy Muray. He and Kahlo remained good friends until her death, in 1954.

After the market crash, Muray turned away from celebrity and theatrical portraiture, and become a pioneering commercial photographer, famous for his creation of many of the conventions of colour advertising. He was considered the master of the three-color carbro process. His last important public portraits were of Dwight David Eisenhower in the 1950s.

Text from the Wikipedia website

Nickolas Muray (American, 1892-1965)
Frida With Hand at Her Throat, Mexico City
1940
Colour print, assembly (Carbro) process

Nickolas Muray (American, 1892-1965)
Frida leaning on a sculpture by Mardonio Magaña, Coyoacán, Mexico
1940
Colour print, assembly (Carbro) process

Nickolas Muray (American, 1892-1965)
Frida in Pink and Green Blouse, Coyoacán
1938
Colour print, assembly (Carbro) process

Nickolas Muray (American, 1892-1965) 'Friday on White Bench, New York' 1939

Nickolas Muray (American, 1892-1965)
Frida on White Bench, New York
1939
Colour print, assembly (Carbro) process

An exhibition of photographs of the acclaimed Mexican artist Frida Kahlo taken by her friend and lover, the internationally renowned portrait photographer Nickolas Muray (1892-1965), will be on view at the Albright-Knox Art Gallery from May 8 through July 5, 2009. Frida Kahlo: Through the Lens of Nickolas Muray, From the Collection of the Nickolas Muray Archives celebrates Kahlo’s life and work and comprises approximately fifty colour and black-and-white photographs, along with archival material, including excerpts from letters between Kahlo and Muray. The installation in Buffalo will feature Frida Kahlo’s Self- Portrait with Monkey, 1938, from the Albright-Knox Art Gallery’s Permanent Collection.

Born in Hungary in 1892, Nickolas Muray came to the United States in 1913, marking the beginning of his forty-five-year career living and working in New York City. Originally hired by Condé Nast Publications to prepare illustrations for magazines, in 1920 Muray set up a photography studio at his home in Greenwich Village. Following an assignment in 1921 for Harper’s Bazaar magazine to photograph the Broadway star Florence Reed, Muray’s career as a portrait and celebrity photographer took off. Soon he was photographing “everybody who was anybody” and his work was regularly featured in such publications as Vanity Fair, Vogue, and Ladies’ Home Journal.

Nickolas Muray and Frida Kahlo first met in Mexico in 1931 and soon began a love affair that lasted ten years and continued as a friendship that endured all their lives. The images included in this exhibition, dating from 1937 to 1940, were taken during the height of the couple’s on-again, off-again, ten-year love affair. The photographs included were selected from the Nickolas Muray Archives and capture the exotic mystery and proud beauty of Frida Kahlo through the eyes of this accomplished portrait photographer who loved her deeply.

Text from the Artdaily.org website

Frida Kahlo (Mexican, 1907-1954)
Self-Portrait with Monkey
1938
Oil on masonite
40.6 cm × 30.5cm (16.0 in × 12.0 in)
Albright-Knox Art Gallery, Buffalo, New York

Of her 143 self-portraits, 55 include Kahlo’s pets. It is as though she saw them as an extension of her own self and being. Spider monkeys are known to have long, spindly legs and arms that look almost disproportionate to their body. Their strange appearance may have reflected Kahlo’s own discomfort with her physical body. Having contracted polio at an early age, she had one leg that was thinner than the other. She used colourful, large skirts to cover the disfigurement.

Kahlo doted on her pet monkeys. In her self-portraits, they are often shown sitting close to her, physically enfolding or grasping her in some way. They appear to be protective, friendly and gentle.

In many cultures, monkeys are used to symbolise lascivious, or primal behaviour. They are a mirror image of man, reminding him of his animal nature and close proximity to the natural world. Through monkeys, man sees his own connection to the animal kingdom with its uncontrollable, primal urges. In renaissance art, fettered monkeys were often used to symbolise men who are entrapped or bound by their desires.

In Kahlo’s paintings, monkeys do not appear in this way. They are more gentle, child-like and tender. Partially due to their wild natures, monkeys are often associated with fertility or lust in Mexican mythology. Kahlo’s trust and connection with her pets may have been in part due to her own feelings of inadequacy and frustration around her inability to carry to children. One of the reasons feminists celebrate Kahlo’s work is her unabashed claim to her own sexuality. She was not afraid to acknowledge her own sexual feelings or desires.

In Kahlo’s painting, the monkeys appear loyal. It feels as though Kahlo is connected with the creatures in some way. There is a bond there. Never the less, the monkeys also often appear by Kahlo’s shoulder or back, reflecting the image of a ‘monkey on your back’, a phrase commonly used to describe a problem or burden of some kind. With their association with animal nature, disfigured or primal humanity and lascivious primal urges, Kahlo may have felt at once supported by and burdened by her connection to her animal ancestors.

Extract from Kitty Jackson. “Symbolism in Art: Frida Kahlo – Self Portrait with Monkey,” on the ArtDependence Magazine website, September 4, 2017 [Online] Cited 20/01/2019

Nickolas Muray (American, 1892-1965)
Frida in Front of the Cactus Organ Fence, San Angel
1938
Colour print, assembly (Carbro) process

Nickolas Muray (American, 1892-1965)
Frida with Blue Satin Blouse, New York
1939
Colour print, assembly (Carbro) process

Nickolas Muray (American, 1892-1965)
Frida on Rooftop, New York
1946
Colour print, assembly (Carbro) process

Nickolas Muray (American, 1892-1965)
Cristina and Frida, New York
1946
Colour print, assembly (Carbro) process

Albright-Knox Art Gallery
1285 Elmwood Avenue
Buffalo, New York 14222-1096

Opening hours:
Tuesday – Sunday 10am – 5pm
Closed Mondays, Tuesdays, and Independence, Thanksgiving, Christmas, and New Year’s Days

Albright-Knox Art Gallery website

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Exhibition: ‘Portraits of New York: Photographs from the MoMA’ at La Casa Encendida, Madrid

Exhibition dates: 27th March – 14th June, 2009

Curator: Sarah Hermanson Meister, associate curator of MoMA’s Department of Photography

Many thankx to La Casa Encendida for allowing me to publish the photographs in the posting. Please click on the photograph for a larger version of the image.

Paul Strand (American, 1890-1976) 'Wall Street, New York' 1915 from the exhibition 'Portraits of New York: Photographs from the MoMA' at La Casa Encendida, Madrid, March - June, 2009

Paul Strand (American, 1890-1976)
Wall Street
1915
Platinum palladium print

Wall Street is a platinum palladium print photograph by the American photographer Paul Strand taken in 1915. There are currently only two vintage prints of this photograph with one at the Whitney Museum of American Art (printed posthumously) and the other, along with negatives, at the Philadelphia Museum of Art. This photograph was included in Paul Strand, circa 1916, an exhibition of photographs that exemplify his push toward modernism.

It depicts a scene of everyday life in Manhattan’s Financial District. Workers are seen walking past the J.P. Morgan & Co. building in New York City on the famous Wall Street, of which the photograph takes its name. The photograph is famous for its reliance on the sharpness and contrast of the shapes and angles, created by the building and the workers, that lead to its abstraction. This photograph is considered to be one of Strand’s most famous works and an example of his change from Pictorialism to straight photography. Strand moved from the posed to portraying the purity of the subjects. It is one of several images that stand as marks of the turn to modernism in photography. …

Technique

This photograph depicts the J.P. Morgan building in New York City. Strand photographed “people hurrying to work past the banking building” situated on Wall Street, from which the photo takes its name. the subject depicted is a real-life subject without manipulation. The depiction of the real nature of the medium and the subject is an example of straight photography. There is no focal point, with the lines converging off of the frame of the image. The financial building take majority of the frame. Emphasis is placed on the strong shapes created by the architecture of the building. The workers are included in the image, but are faceless and are trumped in size by the massive square shapes from the building they walk past. Also, the workers are captured in motion which on film makes them appear blurry. This aesthetic that Strand creates in Wall Street is his break toward the modern, the straight photography, demonstrating that Pictorialism is no longer part of his aesthetic. Strand captured the building with clean, sharp lines. The building is covered in the high contrast, chiaroscuro. It is heavily in the shadows, but still creates an overwhelming presence over the people that walk past it. These people are also shrouded in the contrast made evident with the clean lines and black and white nature of his photos and photography as a medium. The people jump from their places, being the dark figures in the light of the sun that beams in from the left of the frame.

Strand fills the image with his recognisable aesthetic. The photo is platinum print, one of the materials frequently used by photographers of the time. Strand was unique in how he printed his photos. As stated on the George Eastman House website section Notes on Photography, Strand would make large prints from small negatives. He also left them in their matte condition that was inherent with platinum print. With his printing techniques, he “added a richness to the image.” As with the time, the photo is entirely black and white. There is a heavy contrast with the black and white areas of the photo. Strand creates diagonal shapes that pull emphasis to subject of the building and away from the people.

Aspects

Having taken Hine’s class at the Ethical Culture Fieldston School, social change became important to Strand and appeared often in his art. As a pupil of Hine, Strand learned of the social aspect his work could have. With Wall Street, he sought to portray a social message. He captured the faceless people next to the looming financial building in order to give a warning. Strand shows “the recently built J.P. Morgan Co. building, whose huge, dark recesses dwarf the passersby with the imposing powers of uniformity and anonymity.” The people cannot escape the overwhelming power that this modern establishment will have on their future and the future of America. He warns us to not be the small people that look almost ant-like next to this building that has a massive amount of control over the American economy.

Text from the Wikipedia website

Unidentified photographer
Brooklyn Bridge
c. 1914
Gelatin silver print
7 5/8 × 9 9/16″ (19.4 × 24.3cm)
Museum of Modern Art, New York
The New York Times Collection

La Casa Encendida presents an exhibition organised by the Museum of Modern Art (MoMA), New York, which showcases a fundamental part of the institution’s assets: its photography collection. Portraits of New York: Photographs from the MoMA offers an overview of the history of photography against the backdrop of this iconic metropolis through the work of more than 90 artists.

For the show’s curator Sarah Hermanson Meister, associate curator of the MoMA’s Department of Photography, “Portraits of New York amply reflects the history of synergies between this medium and the Big Apple during a period of important transformations for both. The photographs generated by the restless and constant commitment of numerous photographs to New York City have played a fundamental role in determining how New Yorkers perceive the city and themselves. These photographs have also defined the city’s image in the world’s imagination.”

Featured artists include Berenice Abbott, Diane Arbus, Richard Avedon, Margaret Bourke-White, Henri Cartier-Bresson, Harry Callahan, Walker Evans, Andreas Feininger, Larry Fink, Robert Frank, Lee Friedlander, Lewis W. Hine, William Klein, Irving Penn, Cindy Sherman, Edward Steichen, Thomas Struth and Garry Winogrand.

Text from the La Casa Encendida website

Lewis Wickes Hine (American, 1874-1940)
Welders on the Empire State Building
c. 1930
Gelatin silver print
10 5/8 × 13 5/8″ (27 × 34.6cm)
Museum of Modern Art, New York
Committee on Photography Fund

Ted Croner (American, 1922–2005) 'Central Park South' 1947-1948 from the exhibition 'Portraits of New York: Photographs from the MoMA' at La Casa Encendida, Madrid, March - June, 2009

Ted Croner (American, 1922–2005)
Central Park South
1947-1948
Silver gelatin print
10 15/16 x 13 3/4″ (27.8 x 34.9cm)
Gift of the photographer
Museum of Modern Art, New York

Ted Croner (1922-2005) was an American photographer, described as an influential member of the New York school of photography during the 1940s and 1950s. His images are said to represent the best example of this movement.

Born in Baltimore in 1922 and raised in North Carolina, Croner developed an interest in photography while in high school. He honed his skills while serving as an aerial photographer in World War II before settling in New York City in 1947. At the urging of fashion photographer Fernand Fonssagrives, he enrolled in Alexey Brodovitch’s class at The New School where he studied with Diane Arbus, Richard Avedon and Lisette Model. During this period he produced many of his most memorable images including “Taxi, New York Night, 1947-48”, which appears on the cover of Bob Dylan’s 2006 album, Modern Times. Another of Croner’s photographs was used on the cover of Luna’s album Penthouse.

Croner also had a successful career as a fashion and commercial photographer – his work was published in Harper’s Bazaar and Vogue. He also worked extensively with corporations such as Coca-Cola and Chase Manhattan Bank. Croner is best known for his haunting night images of New York City taken in the 1940s and 1950s. He was one of several important photographers who belonged to the New York school of photography.

Text from the Wikipedia website

Arthur Fellig (Weegee) (American, 1899-1968) 'Coney Island' 1940

Arthur Fellig (Weegee) (American, 1899-1968)
Coney Island
July 22, 1940
Silver gelatin print
10 5/16 x 13 11/16″ (26.2 x 34.8cm)
Anonymous gift
Museum of Modern Art, New York
© 2019 Weegee/ICP/Getty Images

Photographs from the MoMA, which will provide an in-depth look at an essential component of the MoMA’s assets: its photography collection. Curated by Sarah Hermanson Meister, associate curator of the museum’s department of photography, the exhibition offers an overview of the history of photography through the work of over 90 artists, with the iconic city as a backdrop. It includes some of the most prestigious names in photography, such as Berenice Abbott, Diane Arbus, Harry Callahan, Henri Cartier-Bresson, Walter Evans, Lee Friedlander, Helen Levitt, Cindy Sherman, Irving Penn and Alfred Stieglitz.

For Sarah Hermanson Meister, associate curator of the MoMA’s Department of Photography, “Portraits of New York amply reflects the history of synergies of this medium and of the Big Apple during a period of important transformations for both. The photographs generated by the restless and constant commitment of numerous photographers to the city of New York have played a fundamental role in determining how New Yorkers perceive the city and themselves. These photographs have also defined the city’s image in the world’s imagination.

[…] The urban landscape of the city is a combination of the old and the new in constant evolution, and these physical transformations are repeated in the demographic changes that have characterised the city since the 1880s, when massive waves of immigrants began to arrive. This same diversity can be seen in the photography of New York of the past four decades. Just as its architects are inspired and limited by surrounding structures and building codes, and just as its inhabitants learn and rub up against each other and previous generations, so too the photographers of New York transport the visual memory of a an extensive and extraordinary repertoire of images of the city. They take on the challenge of creating new works that go beyond traditions and respond to what is new in New York.”

The exhibition curator continues: “Throughout the 20th century, numerous artists have felt inspired by New York’s combination of glamour and rawness. The city – which acquired its modernity at the same pace as photography, and in an equally impetuous and undisciplined way – has always been a theme of particular vitality for photographers, both those who have visited the city and those who live in it. On one occasion, faced with the challenge of capturing the essence of New York with a camera, the photographer Berenice Abbott wondered, “How shall the two-dimensional print in black and white suggest the flux of activity of the metropolis, the interaction of human beings and solid architectural constructions, all impinging upon each other in time?” Each of the photographs reproduced here is a unique response to that question.

New York may not be the capital of the United States, but it prides itself on being the capital of the world. Its inhabitants are intimate strangers, its avenues are constantly teeming and its buildings are absolutely unmistakeable, though they are packed so close together that it is impossible to see just one. The New York subway runs twenty-four hours a day, which has earned it the sobriquet of “the city that never sleeps.” It is the model for Gotham City, the disturbing metropolis that Batman calls home, and a symbol of independence and a wellspring of opportunities in a wide variety of films, from Breakfast at Tiffany‘s to Working Girl. And this is just a sample of the captivating and abundant raw material that the city offers to artists, regardless of the medium in which they work. However, it is the convergence of photographers in this city – in this place that combines anonymity and community, with its local flavour and global ambitions – that has created the ideal setting for the development of modern photography.

Text from the La Casa Encendida website [Online] Cited 28/04/2009. No longer available online

Bruce Davidson (American, b. 1933)
Untitled from the Brooklyn Gang series
1959
Silver gelatin print
6 3/4 x 10″ (17.1 x 25.4cm)
Museum of Modern Art, New York
© 2019 Magnum Photos, Inc. and Bruce Davidson

Cindy Sherman (American, b. 1954)
Untitled Film Still #21
1978
Silver gelatin print
7 1/2 x 9 1/2″ (19.1 x 24.1cm)
Horace W. Goldsmith Fund through Robert B. Menschel
Museum of Modern Art, New York
© 2019 Cindy Sherman

Each of Sherman’s sixty-nine Untitled Film Stills (1977-80), presents a female heroine from a movie we feel we must have seen. Here, she is the pert young career girl in a trim new suit on her first day in the big city. Among the others are the luscious librarian (#13), the chic starlet at her seaside hideaway (#7), the ingenue setting out on life’s journey (#48), and the tough but vulnerable film noir idol (#54). To make the pictures, Sherman herself played all of the roles or, more precisely, played all of the actresses playing all of the roles. In other words, the series is a fiction about a fiction, a deft encapsulation of the image of femininity that, through the movies, took hold of the collective imagination in postwar America – the period of Sherman’s youth, and the crucible of our contemporary culture.

In fact, only a handful of the Untitled Film Stills are modelled directly on particular roles in actual movies, let alone on individual stills of the sort that the studios distribute to publicise their films. All the others are inventive allusions to generic types, and so our sure sense of recognition is all the more telling. It tells us that, knowingly or not, we have absorbed the movie culture that Sherman invites us to examine as a powerful force in our lives.

Publication excerpt from The Museum of Modern Art, MoMA Highlights, New York: The Museum of Modern Art, revised 2004, originally published 1999, p. 295.

Diane Arbus (American, 1923-1971)
Woman with Veil on Fifth Avenue, N.Y.C
1968
Silver gelatin print
Museum of Modern Art, New York

Nickolas Muray (American, 1892-1965)
Babe Ruth
c. 1927
Gelatin silver print
13 3/8 × 10 7/16″ (33.9 × 26.5cm)
Museum of Modern Art, New York
Gift of Mrs. Nickolas Muray

Berenice Abbott (American, 1891-1991) 'Night View, New York City' 1932

Berenice Abbott (American, 1891-1991)
Night View, New York City (New York at Night)
1932
Silver gelatin print
12 7/8 x 10 9/16″ (32.7 x 26.9cm)
Museum of Modern Art, New York
© 2019 Berenice Abbott/Commerce Graphics

La Casa Encendida
Ronda Valencia, 2 28012 Madrid

Opening hours:
La Casa Encendida is open from Monday to Sunday from 10am to 10pm every day of the year except national and Community of Madrid holidays

La Casa Encendida website

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Review: ‘triestement (more-is u thrill-o)’ exhibition by Domenico De Clario at John Buckley Gallery, Melbourne

Exhibition dates: 22nd April – 9th May, 2009

Domenico de Clario (Australian born Italy, b. 1947) 'u (renoir’s garden)' 2008/09 from the exhibition 'triestement (more-is u thrill-o)' by Domenico De Clario at John Buckley Gallery, Melbourne, April - May, 2009

Domenico de Clario (Australian born Italy, b. 1947)
u (renoir’s garden)
2008/09
Oil on canvas

Based on the music of melancholy that inhabits the shadows of the paintings of Montmarte by the French artist Maurice Utrillo, Domenico de Clario’s exhibition of paintings at John Buckley Gallery in Melbourne is a major achievement. This is a superlative exhibition of focused, resonant work beautifully and serenely installed in the gallery space.

The exhibition features seven small and seven large oil and acrylic on canvas paintings that envelop the viewer in a velvety quietness, an intense stillness accompanied by ambient music composed by de Clario himself. All fourteen paintings are reinterpretations of works by Utrillo picked at random by de Clario that strip away surface matter to reveal the shadow substance that lays at the anxious heart of Utrillo’s meta/physical body of work (Utrillo was an alcoholic at fourteen and spent numerous periods in sanatoriums). When de Clario was fifteen he was fascinated by a small book on Utrillo and found that his paintings reminded him of his childhood, growing up in the town of Trieste. Recently he noticed that the word ‘triestement’ was used to mean, essentially, an investigation of sadness, of melancholy and started an investigation into the life and work of Utrillo. From this dialogue the paintings for the exhibition have emerged as de Clario found the ‘more is’ of Utrillo, the anima of his presence within the work.

The small abstract paintings (such as renoir’s garden, above) are dark and miasmic, vaporous emanations of atmosphere that contain traces of Utrillo’s lifelong battle with the black dog but it is the seven large paintings facing each other in the main gallery space that are at the heart of de Clario’s project. They are magnificent.

Painted in a limited colour palette of ochres, greys and blacks the works vibrate with energy. Cezanne-like spatial representations are abstracted and the paint bleeds across the canvas forming a maze of buildings. Walls and hedges loom darkly over roadways, emanations of heads and figures float in the picture plane and the highlight white of snow hovers like a spectral figure above buildings. These are elemental paintings where the shadow has become light and the light is shadow, meanderings of the soul in space. In the painting i (the house of hector berlioz – night) below, the single dark line of the house rises from the plain; the shadowy haze of recognition sits in the subconscious like the trace of our own mortality. My mind made an association with the modernist photograph by Paul Strand of the church at Taos (see photo at bottom of posting) with the looming bulk of the ramparts: it’s funny how things just click into place.

“The watergaw, the faint rainbow glimmering in chittering light, provides a sort of epiphany, and MacDiarmid connects the shimmer and weakness and possible revelation in the light behind the drizzle with the indecipherable look he received from his father on his deathbed … Each expression, each cadence, each rhyme is as surely and reliably in place as a stone on a hillside.” ~ Seamus Heaney1

To paint these works de Clario was open and receptive to the idea of the letting go. In the wonderfully erudite catalogue essay he says he felt like he was standing under a waterfall experiencing the joyful bliss of substance, material, surface, shadow, blandness, light, plenitude and triestement while acknowledging that he could never capture them and that their value could only be fully understood once he abandoned any thought of possessing them. Like Seamus Heaney in the quotation above, de Clario experienced the glimmering in chittering light, the possible revelation in the light behind the drizzle (of the shadow) and he then paints the trace of Utrillo’s subconscious anima, the indecipherable look of his triestement. de Clario feels the fluid relationship between substance and appearance; he understands that Utrillo is embedded in the position of each building and stone, in the cadences and rhymes of the paintings of Montmarte. de Clario interprets this knowledge in a Zen like rendition of shadow substance in his paintings. Everything has it’s place without possession of here and there, dark and light.

For my part it was my soul responding to the canvases. I was absorbed into their fabric. As in the dark night of the soul my outer shell gave way to an inner spirituality stripped of the distance between viewer and painting. I felt communion with this man, Utrillo, with this art, de Clario, that brought a sense of revelation in the immersion, like a baptism in the waters of dark light. For art this is a fantastic achievement. Highly recommended.

Dr Marcus Bunyan

1/ Heaney, Seamus. The Redress of Poetry. London: Faber and Faber, 1995, pp. 107-108.

Please click on the artwork for a larger version of the image.

Domenico de Clario (Australian born Italy, b. 1947) 'l (le lapin agile - snow coming)' 2008/09 from the exhibition 'triestement (more-is u thrill-o)' by Domenico De Clario at John Buckley Gallery, Melbourne, April - May, 2009

Domenico de Clario (Australian born Italy, b. 1947)
l (le lapin agile – snow coming)
2008/09
Oil on canvas

Maurice Utrillo (French, 1883-1955)
Renoir’s Garden
1909-1910
Oil on canvas

Installation view of 'triestement (more-is u thrill-o)' by Domenico De Clario at John Buckley Gallery

Installation views of triestement (more-is u thrill-o) by Domenico De Clario at John Buckley Gallery

Maurice Utrillo (French, 1883-1955)
Paris Street
1914
Oil on canvas

Domenico de Clario (Australian born Italy, b. 1947)
r (rue ravignan – le bateau lavoir)
2008/09
Oil on canvas

Domenico de Clario (Australian born Italy, b. 1947)
l (le lapin agile and rue du mont cenis – snow receding)
2008/09
Oil on canvas

Domenico de Clario (Australian born Italy, b. 1947)
o (la grande maison blanche – snow clouds massing)
2008/09
Oil on canvas

Is there any limit, I thought, to the kinds of shadows that might be transmuted into light? And is this because the key component of the nature of shadow is its deep longing for a transmutation to light?

As a consequence of these thoughts I arrived at the question that animates the core of this current project; what, I asked myself, might the original shadow-substance Utrillo experienced and subsequently transmutes into the paintings we known, have looked like? What shadow images did Utrillo first see, or even imagine, before he transmuted them into colour? …

Utrillo must have believed that the outer world of coloured light belonged exclusively to others, for he never succeeded in releasing himself from the dark inner shadows that engulfed him. Though he struggled much to reach the light he accepted shadow as constituting his world and worked ceaselessly to offer us images that reflected this side’s plenitude.

Perhaps the luminous surfaces of his paintings functioned as the thin membrane that separates the outer world of cacophonously coloured light from the velvety grey inner world of the monotic anxiety he inhabited. Upon that thought the momentousness of his gift became apparent to me …

For the purposes of this present project I believe that the shadow substance laying beneath the architecture of Utrillo’s streetscapes existed within the artist long before his paintings came into being. This non-substance generated the appearance of matter on the paintings’ surfaces and more significantly it gradually came to contain the spirit of his Montmarte-body.

The process of removing matter results in an obvious absence of substance but paradoxically this leads me to feel that here, under all this discarded visible matter, an invisible substance that has always contained more than matter awaits to be revealed. This leads to the provisional conclusion that the primal trace of normally unseen shadow is far richer than any material constituting appearance, containing as it does infinitely more substance than appearance.

Astonishing paradox; infinite substance can only be discovered once all matter is removed.

Text from the catalogue essay by Domenico de Clario [Online] Cited 26/04/2009. No longer available online