Exhibition: ‘Lorna Simpson’ at Jeu de Paume, Paris

Exhibition dates: 28th May – 1st September 2013

 

Lorna Simpson (American, b. 1960) 'Five Day Forecast (Prévisions à cinq jours)' 1988

 

Lorna Simpson (American, b. 1960)
Five Day Forecast (Prévisions à cinq jours)
1988
5 gelatin silver prints in a frame, 15 plates engraved plastic
24 1/2 x 97 in (62.2 x 246.4cm) overall
Lillian and Billy Mauer Collection
© Lorna Simpson

 

 

A fascinating practice!

Identity, memory, gender, representation, the body, the subject, felt, text, images, video, gesture, reenactment, concept and performance, all woven together seamlessly like a good wig made of human hair…

Dr Marcus Bunyan


Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Lorna Simpson (American, b. 1960) 'Stereo Styles (Styles stéréo)' 1988

 

Lorna Simpson (American, b. 1960)
Stereo Styles (Styles stéréo)
1988
10 dye-diffusion black-and-white Polaroid prints, 10 engraved plastic plaques
57 3/4 x 125 1/4 x 1 3/8 in (146.7 x 318.1 x 3.5cm) overall
Collection of Melva Bucksbaum and Raymond Learsy
© Lorna Simpson

 

Lorna Simpson (American, b. 1960) 'Wigs II' 1994-2006

 

Lorna Simpson (American, b. 1960)
Wigs II
1994-2006
Serigraph on 71 felt panels (images and text)
98 x 265 in (248.9 x 673.1cm) overall
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

 

Lorna Simpson surprised her audiences in 1994 when she began to print her photographs on felt, inspired by its materiality after seeing an exhibition of the sculpture of Joseph Beuys in Paris “where the piano and walls were covered for a beautiful installation.” Simpson questioned whether the medium might be appropriate in a far different way for her work given the perspective afforded her by the passage of time. With the felt pieces, Simpson turned away from photography’s traditional paper support, magnified the already larger-than-life-size of the images within her large photo-text pieces to extremely large-scale multi-part works, and, most critically, absented the figure, in particular, the black woman in a white shift facing away from the camera for which she had received critical acclaim.

Ever-present, nevertheless, were her thematic concerns. The first felts offered surrogates for the body in a taxonomy of her own photographs of Wigs, with voicings “in and around gender,” and expanded upon the investigation of the role of coiffure in the construction of identity in Simpson’s photo-texts (such as Stereo Styles, Gallery 1). In the mid-1990s, such felts were succeeded by a series of photographs of interior and exterior scenes that were accompanied by long text passages printed on separate small felts. In these works the figure was replaced, as Okwui Enwezor wrote, “by the rumour of the body.”

 

Lorna Simpson (American, b. 1960) 'Please remind me of who I am' 2009 (detail)

 

Lorna Simpson (American, b. 1960)
Please remind me of who I am (detail)
2009
50 found photo booth portraits, 50 ink drawings on paper, 100 bronze elements
Overall installation dimensions variable
Collection of Isabelle and Charles Berkovic
© Lorna Simpson

 

For each multi-part photo-booth piece, Simpson sets in bronze frames these small inexpensive shots as well as her drawings of selected details of the photographs. Self-styled and performed, these photographs were used for a variety of purposes by their now anonymous sitters, ranging from sober, formal ID photos to glamorous, often theatrically playful mementos. Encompassing photo booth shots of different sizes from the 1920s to the 1970s (a few in colour), Simpson’s constellations of many images for each work offer a collective portrait of self-portraiture (Gather, 2009) and continue her ongoing explorations of identity and memory, explicitly phrased in the title of one of them: Please remind me of who I am (2009).

 

Lorna Simpson (American, b. 1960) 'Waterbearer [Porteuse d'eau]' 1986

 

Lorna Simpson (American, b. 1960)
Waterbearer (Porteuse d’eau)
1986
Gelatin silver print, vinyl letters
59 x 80 x 2 1/2 in (149.9 x 203.2 x 5.7cm) overall
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris / Brussels
© Lorna Simpson

 

Waterbearer shows a woman from the back, pouring water from an elegant silvery metallic pitcher in one hand and from an inexpensive plastic jug in the other, echoing art historical renderings of women at wells or in the domestic settings of Dutch still-life paintings. As if balancing the scales of justice, this figure also symbolically offers disjunctions of means and class. In the accompanying text, Simpson explicitly addresses memory and the agency of speakers: “She saw him disappear by the river, they asked her to tell what happened, only to discount her memory.”

 

 

For her first European retrospective, the Jeu de Paume presents thirty years of Lorna Simpson’s work. For this Afro-American artist, born in Brooklyn, New York, in 1960, the synthesis between image and text is profound and intimate. If one were to consider Lorna Simpson as a writer, the textual element of her works could have an autonomous life as prose poems, very short stories or fragments of scripts. And yet, her texts are inseparable from her images; there is a dynamic between the two that is both fragile and energising, which links them unfailingly. Lorna Simpson became known in the 1980s and 90s for her photographs and films that shook up the conventions of gender, identity, culture and memory.

Throughout her work, the artist tackles the complicated representation of the black body, using different media, while her texts add a significance that always remains open to the spectator’s imagination. In her recent work, Lorna Simpson has integrated archive images, which she reinvents by positioning herself in them as subject. As the artist underlines: “The theme I turn to most often is memory. But beyond this subject, the underlying thread is my relationship to text and ideas about representation.” (Lorna Simpson)

This retrospective reveals the continuity in her conceptual and performative research. In her works linking photography and text, as well as in her video installations, she integrates – while continually shaking them up – the genres of fixed and moving images, using them to ask questions about identity, history, reality and fiction. She introduces complexity through her use of photography and film, in her exploitation of found objects, in the processes she develops to take on the challenges she sets herself and to spectators.

The exhibition gathers her large format photo-texts of the mid 1980s, which brought her to the attention of the critics (Gestures / Reenactments, Waterbearer, Stereo Styles), her work in screenprints on felt panels since the 1990s (Wigs, The Car, The Staircase, Day Time, Day Time (gold), Chandelier), a group of drawings (Gold Headed, 2013), and also her “Photo Booths,” ensembles of found photos and drawings (Gather, Please remind me of who I am…). The exhibition is also an opportunity to discover her video installations: multivalent narratives that question the way in which experience is created and perceived more or less falsely (Cloudscape, 2004, Momentum, 2010), among them, Playing Chess, a new video installation made especially for the occasion.

 

About the exhibition

Joan Simon

In her critically acclaimed body of work spanning more than thirty years, Lorna Simpson questions identity and memory, gender and history, fact and fiction, playing eye and ear in tandem if not in synchrony to prompt consideration of how meaning is constructed. That she has often described herself as an observer and a listener informs an understanding of both her approach and her subjects. In her earliest black-and-white documentary street photographs (1978-1980), Simpson isolated gestures that bespoke an intimacy between those framed in her viewfinder, recording what was less a decisive moment than one of coming into relation. Some of these photographs seem to capture crossed glances, pauses in an ongoing conversation. Others are glimpses of occasions, transitional events identifiable by a white confirmation or wedding dress, which convey a sense of palpable silence in exchanges between people just out of earshot.

When Simpson began to stage her own photographs in 1985 and to write accompanying texts, she came in closer. She allowed us to see a carefully framed black body, abstracted in gesture and in white clothing, yet also permitted us to read seemingly overheard comments that redirected and recomplicated the view. While her images captured gestures, her narratives imbued these images frozen in a never-changing present with memory, a past. The title of her first photo-text work, made in 1985, and of the exhibition of that year in which it was first exhibited was Gestures / Reenactments, and one can argue that all Simpson’s work is built on the juxtaposition of gestures and reenactments, creating meaning in the resonant gap between the two. It is a gap that invites the viewer / reader to enter, all the while requiring an active reckoning with some inalienable truths: seeing is not necessarily believing, and what we might see is altered not only by our individual experiences and assumptions but also, critically, by what we might hear.

The exhibition

Whether for still or moving picture productions, Lorna Simpson (b. 1960) uses her camera as catalyst to question identity and gender, genres and history, race and class, fact and fiction, memory and meanings. Assumptions of photographic “truth” are challenged and qualified – indeed redirected – by the images she creates that are inseparable from the texts she writes to accompany them, by the soundings she chooses  for videos, or by her pairings of vintage photographs with newly made renderings. The Jeu de Paume presents lorna Simpson’s first large-scale exhibition in Europe beginning with her earliest photo-text pieces of the 1980s through her newest video installation, Chess, 2013, which makes its debut in Paris.

Works in the exhibition show the artist drawing on traditional photo techniques such as gelatin silver prints in an intimate synthesis with speakerly texts (Gallery 1). They also show Simpson’s creation of new combines, among them serigraphs on felt with writings and images invoking film noir (Gallery 2), a video installation of three projections based on historic photographs and her own prior still photos (Gallery 3), constellations of recuperated photo-booth photos with her drawings isolating details from them as well as vintage photographs together with those re-staged by the artist (Gallery 4), and a video focusing on performance as well as time itself and its reversal (Gallery 5).

The exhibition’s parcours [route] reveals turning points in Simpson’s oeuvre as well as thematic continuities. The earliest pieces in the show are Simpson’s performative proto-cinematic photo-texts, beginning with the 1985 Gestures/ Reeactments, a title literally evocative of the work’s visual / verbal aspect while also paradigmatically descriptive of what would be her conceptual practice for the next three decades. Simpson herself makes a rare appearance in her work in two related pieces in the show: the 2009 epic still photo work 1957-2009 (Gallery 4), for which the artist re-enacted scenes from vintage photos, and Chess, 2013, (Gallery 3), which features re-enactments of some of the same photos.

.
Gallery 1 introduces the artist’s signature, indeed iconic early images of the 1980s – a black figure in white clothing, face turned away from the camera or cropped out of the frame – accompanied by precisely crafted, allusive texts that recomplicate what is seen by what is heard in these voicings. The intention to deny a view of a face, as Simpson says, “was related to the idea that the one thing that people gravitate to in photography is the face and reading the expression and what that says about the person pictured, an emotional state, who they are, what they look like, deciphering and measuring. Who is being pictured, what is actually the subject? Photographing from the back was a way to get viewers’ attention as well as to consciously withdraw what they might expect to see.”

The performative photo-text works in Gallery 1 are Gestures / Reenactments, 1985 (created as part of her thesis project for her MFA at the University of California, San Diego), Waterbearer and Twenty Questions (A Sampler) (the first works that Simpson made when she moved to New York in 1986), as well as Five Day Forecast, 1988, and Stereo Styles, 1988. Beginning with Waterbearer, all of these except Gestures / Reenactments (which features a black male) show a black female in a white shift played by artist Alva Rogers, who was often mistaken for Simpson herself.

Gallery 2 marks important changes the artist made during the ’90s, most notably Simpson’s surprising shift to printing her photographs on felt and absenting the human figure. At first she used surrogates for the body, seen in the many and various wigs she photographed and which she accompanied with texts that continued to address ideas of identity and gender (Wigs, 1994-2006). She used photographs taken during her travels for the next series of felt works, which were interior and exterior scenes (The Car, 1995, The Rock, 1995, The Staircase, 1998) that in both imagery and texts invoked film noir. These works led almost inevitably to the start of Simpson’s film and video work in 1997. (Her earliest photo-texts will be recognised by the viewer as proto-cinematic with their multiple frames and conversational voices.)

This gallery also reveals how Simpson continues to use her felt medium and returns to her own archive of images   as well as found objects. Three related works, though no longer using text, nevertheless “comment” on each other:  a video of a performance (Momentum, 2010) inspired by an early 1970s performance at Lincoln Center generated felt works based on vintage photographs of this famous New York theatre – Chandelier, 2011, Daytime, 2011, and Daytime (gold), 2011 – as well as the Gold Headed (2013) drawings, based on the dancers costumed head to foot in gold. Drawings are perhaps the least known medium in Simpson’s practice, and while they reveal the fluid gestures of her hand, visitors will recognise in these gold heads turned from the viewer an echo of the position of the figures  in Gallery 1.

Gallery 3 is devoted to Simpson’s newest video, Chess, 2013, which is based on historic photos as well as her own earlier photographic piece, 1957-2009 (Gallery 4), in which she restaged found vintage photographs. Chess and 1957-2009 mark the rare instances in which Simpson has herself appeared in her work.

Gallery 4 presents reenactments that use quotidian photographic genres to explore constructions of identity and that offer a collective portrait of photographic portraiture over time. All of the works in this gallery are based on found photographs Simpson purchased on eBay and each depicts anonymous subjects performing for the camera. 1957-2009 is based on photographs in a vintage album; Gather and Please remind me of who I am are constellations of bronze-framed found photo-booth images (from the 1920s to the 1970s) accompanied by Simpson’s similarly framed drawings of details from the photographs.

Gallery 5 offers Simpson’s video installation Cloudscape, 2004, which focuses on performance itself and the soundings of a body, that of artist Terry Adkins whistling a hymn. Embodying memory (and the distortions of it) as she did in her earliest photo-works but playing also with the particularities of video, Simpson loops the video to play forward and backward. In this process a new melody is created even as the stationary figure appears same but different.

 

Lorna Simpson (American, b. 1960) 'Chess (Échecs)' 2013

 

Lorna Simpson (American, b. 1960)
Chess (Échecs)
2013
HD video installation with three projections, black & white, sound
10:25 minutes (loop)
Score and performance by Jason Moran
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

 

Lorna Simpson (American, b. 1960) 'Chess (Échecs)' 2013

 

Lorna Simpson (American, b. 1960)
Chess (Échecs)
2013
HD video installation with three projections, black & white, sound
10:25 minutes (loop)
Score and performance by Jason Moran
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

 

“Gestures” and “reenactments” could both be described as the underlying methods of Simpson’s practice for the decades to follow. Whether working with photographs she herself staged, found photographs, or archival film footage, her images captured gestures (as in her earliest documentary photographs of 1978-1980) while her series of multiple images, accompanied by texts, proposed simultaneous (if not synchronous) reenactments. This method also applied to works in which she replicated found images, whether turning images from her films into drawings, or using herself to re-play roles depicted by anonymous figures she had discovered in vintage photographs, either for staged still photographs (as in 1957-2009, 2009), or for moving pictures (as in the video Chess, 2013).

Chess, 2013, Simpson’s video installation made expressly for this exhibition, draws on images from 1957-2009, her still photograph ensemble of 2009 (on view in Gallery 4). For both, in a departure from her earlier videos and prior staged photographs, Simpson herself performs. In 1957-2009, by reenacting scenes from found vintage prints with which they are shown, Simpson is “mirroring both the male and  the female character, in dress, pose, expression, and setting. When I would mention the idea of working with mirrors [for the Chess video] people would often mention the famous portraits of Picasso and Picabia taken at a photo studio in New York by an anonymous photographer who placed the subject at a table in front of two mirrored panels at seventy-degree angles. The result is a five-way portrait that includes views that are not symmetrical and that offer slightly different angles: a surrealist trope of trick photography.”

Though the artist first rejected the idea of working with the mirror device used in these historic portraits, which she had seen many times, she decided to take it on fully and reconstruct it in her studio for this new video project after  art historian and sociologist Sarah Thornton sent her “a beautiful image of an unknown man of African descent in a white straw hat, which had been in an exhibition at MoMA [catalogue page 61]. It was a five-way portrait probably taken by the same photographer who had taken the portraits of Picasso and Picabia. I could no longer resist or dismiss this idea. I felt that it was demanding my attention.”

Shot in Simpson’s studio over the weekend of December 8, 2012, Chess is comprised of three video projections. For two of them Simpson again plays both female and male chess-players, and with the help of makeup and hair assistants, she now allows her characters to age. The third projection shows pianist Jason Moran performing his improvised score for this project, which was inspired by discussions between artist and composer about “mirroring in music,” especially “in the work of musician Cecil Taylor, who employs mirroring in his compositions.”

 

Lorna Simpson (American, b. 1960) 'The Car' 1995

 

Lorna Simpson (American, b. 1960)
The Car
1995
Serigraph on 12 felt panels with felt text panel
102 x 104 in (259.1 x 264.2cm)
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

 

Lorna Simpson (American, b. 1960) 'The Car' 1995 (detail)

 

Lorna Simpson (American, b. 1960)
The Car (detail)
1995
Serigraph on 12 felt panels with felt text panel
102 x 104 in (259.1 x 264.2cm)
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

 

Lorna Simpson (American, b. 1960) '1957-2009' 2009 (detail)

 

Lorna Simpson
1957-2009 (detail)
2009
299 gelatin silver prints, framed
5 x 5 in. (12.7 x 12.7cm) each (image size)
Rennie Collection, Vancouver
© Lorna Simpson

 

While collecting photo booth images on eBay, Simpson found the first of the vintage photographs – a woman in a tight sweater-dress leaning on a car – that would generate 19572009 (2009). The artist subsequently bought the entire album and in 2009 restaged these photographs of an anonymous black woman and sometimes a man performing for their camera between June and August 1957 in Los Angeles, which they may have done in the hope of gaining movie work in Hollywood or as an independent project of self-invention. For 1957-2009, Simpson reenacted both female and male roles, and the 299 images are comprised of both the 1957 originals and Simpson’s 2009 remakes. Simpson again reenacted a selection of these vignettes for her video installation Chess, 2013.

 

Lorna Simpson (American, b. 1960) 'Cloudscape (Paysage nuageux)' 2004

 

Lorna Simpson (American, b. 1960)
Cloudscape (Paysage nuageux)
2004
Video projection, black & white, sound
3:00 minutes (loop)
Centre national des arts plastiques, purchase in 2005
Photo courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson/Centre national des arts plastiques

 

Lorna Simpson’s video installation Cloudscape (2004) isolates one man, Simpson’s friend, the artist and musician Terry Adkins, in a dark room, spotlighted as he whistles a hymn and is enveloped in fog. Focusing on the ephemerality of performance, the artist employs a technique afforded by her medium to play with time as well. Simpson runs the video forward and then also backward in a continuous loop, creating new visual and oral / aural permutations of gesture and reenactment. In the reversal of the time sequence, the image remains somewhat familiar while the tune turns into something else, a different melody.

 

Lorna Simpson (American, b. 1960) 'Momentum' 2010

 

Lorna Simpson (American, b. 1960)
Momentum
2010
HD video, color, sound
6:56 minutes
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

 

As Simpson explored new mediums, such as film and video starting in 1997 or found photographs in  the late 1990s, she continued to work in parallel with her felt serigraphs. In this gallery are three related sets of works that, unlike her earlier photo-text pieces, are all based on a personal memory: performing as a youngster, age 12, in gold costume, wig, and body paint in a ballet recital at New York’s Lincoln Center. Simpson re-staged such a performance for her video Momentum (2010).

 

 

Jeu de Paume
1, Place de la Concorde
75008 Paris
métro Concorde
Phone: 01 47 03 12 50

Opening hours:
Tuesday – Friday: 12am – 8pm
Saturday and Sunday: 11am – 7pm
Closed Monday

Jeu de Paume website

Lorna Simpson website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Wols’ Photography: Images Regained’ at the Kupferstich-Kabinett, Staatliche Kunstsammlungen Dresden

Exhibition dates: 17th May – 26th August 2013

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951) 'Nicole Bouban, Autumn 1932 - October 1933 / january 1935-1937' 1937

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951)
Nicole Bouban, Autumn 1932 – October 1933 / january 1935-1937
1937, vintage print 1937
Gelatin silver print
300 x 240mm
Cabinet of Prints, Dresden State Art Collections

 

 

Another little known photographer (to me at least) that this archive likes promoting. Unfortunately the gallery did not supply many media images and there are few available online.

Dr Marcus Bunyan


Many thankx to the Staatliche Kunstsammlungen for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951) 'Untitled (Still life - wicker and birds)' 1938 - August, 1939

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951)
Untitled (Still life – wicker and birds)
1938 – August 1939, modern print 1970s
Gelatin silver paper (Agfa paper)
200 x 137 / 239 x 178mm
Cabinet of Prints, Dresden State Art Collections

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951) 'Untitled (Still life - Grapefruit)' 1938 - August, 1939

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951)
Untitled (Still life – Grapefruit)
1938 – August 1939, early modern print without year
Gelatin silver paper (Agfa Brovira paper)
174 x 120 / 180 x 131mm
Cabinet of Prints, Dresden State Art Collections

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951) 'Untitled (The Swiss Pavilion - Drahtfigurine)' 1937

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951)
Untitled (The Swiss Pavilion – Drahtfigurine)
1937, vintage print 1936-1937
Gelatin silver paper (Agfa Brovira paper)
242 x 180mm
Cabinet of Prints Dresden State Art Collections

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951) 'Untitled (Paris - Eiffel Tower)' 1937

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951)
Untitled (Paris – Eiffel Tower)
1937, modern printed 1970s
Gelatin silver print
205 x 139 / 240 x 178mm
Cabinet of Prints, Dresden State Art Collections

 

 

On the Occasion of the 100th Birthday of the Epochal Photographer, Painter and Graphic Artist. 
An exhibition by the Kupferstich-Kabinett, Staatliche Kunstsammlungen Dresden 
17 May to 26 August 2013

Wols (1913-1951) is a key figure of post-war modernism. However, as this exhibition of his photography demonstrates, there are still aspects of his work which can come as a surprise and which amount to a remarkable discovery. Wols’ Photography: Images Regained, a retrospective marking the centenary of his birth, is the first exhibition to be devoted to a comprehensive exploration of his photographic work. It runs from 17 May to 26 August in the Dresden Kupferstich-Kabinett, and presents around 740 works, including modern prints from original negatives, contact prints and rare vintage prints made by Wols himself. The exhibition and its accompanying catalogue look beyond the myths surrounding Wols to focus on his artistic achievements, providing new insights based on recent art-historical reappraisal of works held in the Dresden collection.

In 1932 the artistically ambitious young nonconformist Wolfgang Schulze, alias Wols, left Dresden for Paris, where in 1951, at the age of 38, he was to die. Paris, at that time the undisputed metropolis of modernity and the avant-garde, held a magical attraction for young artists from all over the world intent on establishing themselves as photographers. In the brief period between 1932 and 1939 Wols created an impressive body of photographic work, a medium that he abandoned after 1945, when his attention turned to drawing and painting; after his death, this important aspect of his oeuvre was largely forgotten.

This presentation of Wols’ photography in the Dresden Kupferstich-Kabinett will later also be shown in Berlin, at the Martin-Gropius-Bau (15 March to 22 June 2014), a venue renowned for important photographic exhibitions, and a further showing in Paris is planned for autumn 2014. This means that this previously little-known, but central, body of work can be explored to an unprecedented extent in places which were of great significance at various stages in the artist’s life. Wols was born in Berlin, and briefly returned there as a young man, drawn to the creative force field of the Bauhaus, by then already in the process of dissolution; it was here that he received what was to be artistically crucial advice to move to Paris. In Dresden, in the intellectual circle of Ida Bienert, he had already become acquainted while still in his teens with facets of international modernism. Paris was where he ultimately achieved artistic fulfilment and recognition.

The exhibition draws on the important resources preserved in the estate of the artist’s sister, Elfriede Schulze-Battmann, now held in the Kupferstich-Kabinett. In addition to correspondence, this archive contains more than 1,000 works, most of which are modern prints made in the 1960s and 1970s, and is the world’s most extensive collection of Wols’ photographic work. The importance of Wols as a major figure of post-war modernism is underlined in two further exhibitions marking the 100th anniversary of his birth: 
Kunsthalle Bremen: Wols: Die Retrospektive (Wols. The Retrospective) (13 April – 11 August 2013); 
Museum Wiesbaden: Wols: Das große Mysterium (Wols. The Great Mystery) (17 October 2013 – 26 January 2014).

As a photographer (1913-1951) Wols continues to this day to be a discovery. The young, artistically ambitious, non-conformist left Dresden for Paris in 1932, where he began his artistic career as a portrait photographer. At that time, Paris, undisputedly the metropolis of the avant-garde and modern life, attracted free spirits from all over the world to seek their fortune. From 1932 to 1939 Wols created his impressive photographic oeuvre, which after 1945 he abandoned as a result of adverse circumstances and a shift in his interest to drawing and painting. In the years following his early death, the few preserved photos and negatives were nearly forgotten.

Today the Dresdener Kupferstich-Kabinett (Collection of Prints, Drawings and Photographs) holds the internationally most important collection of his photographic oeuvre, which was preserved in the estate of his sister, Elfriede Schulze-Battmann. It contains rare modern prints, produced from the original negatives in the 1960s and 1970s, and a small number of valuable vintage prints made by Wols himself.

Press release from the Staatliche Kunstsammlungen Dresden website

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951) 'Plate with soup and conch' 1936-1939

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951)
Plate with soup and conch
1936-1939
© VG Bild-Kunst, Bonn 2009

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951) 'Doll with Robe' 1937

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951)
Doll with Robe
1937
From the series of studies Exposition Internationale de Paris. Pavillon de l’Elegance
Gelatin silver print on photo paper
26.3 x 17.8cm

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951) 'Jean Sendy (Abelson) with monocle' c. 1930

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951)
Jean Sendy (Abelson) with monocle
c. 1930
Gelatin silver photograph
23.8 x 17.4cm (irreg.)

 

Jean Sendy (French, 1910-1978) is a French writer and translator, author of works on esoterica and UFO phenomena. He was also an early proponent of the ancient astronaut hypothesis.

He wrote the 1968 book The moon: The key to the Bible in which he claimed the God mentioned in Genesis of the Bible should be translated in plural as “Gods”, and that the “Gods” were actually space travellers (an alien race of humanoids). Sendy believed that Genesis was factual history of ancient astronauts colonising earth who became “angels in human memory”. The book contains similar ideas to that of the UFO religion Raëlism.

In his 1969 book Those Gods who made Heaven and Earth, Sendy claimed that space travellers 23,500 years ago arrived in the solar system in a large hollow sphere and seeded humanity.

Text from the Wikipedia website

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951) 'Po Pol' 1935

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951)
Po Pol
1935
Gelatin silver print on photo paper
23 x 17.2cm

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951) 'Untitled (Paris - Palisade) Fall 1932 - October 1933 / January 1935 - August 1939' 1930

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951)
Untitled (Paris – Palisade) Fall 1932 – October 1933 / January 1935 – August 1939
1930, vintage print (Contact), 1930
Gelatin silver print
77 x 46mm
Cabinet of Prints, Dresden State Art Collections

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951) 'Self Portrait' c. 1932-33

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951)
Self Portrait
c. 1932-1933
© VG Bild-Kunst, Bonn 2013

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951) 'Self-portrait' 1938

 

Otto Wols (Alfred Otto Wolfgang Schulze) (German, 1913-1951)
Self-portrait
1938

 

 

Staatliche Kunstsammlungen Dresden
Postfach 12 05 51
01006 Dresden
Phone: +49-351-49 14 2643

Opening hours:
Daily 10am – 6pm
Closed on Tuesdays

Staatliche Kunstsammlungen Dresden website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Alexander Rodchenko: 
Revolution in Photography’ at WestLicht Museum for Photography, Vienna

Exhibition dates: 11th June – 25th August 2013

 

Alexander Rodchenko (Russian, 1891-1956) 'Radio listeners' 1929

 

Alexander Rodchenko (Russian, 1891-1956)
Radio listeners
1929
Vintage print on Silver gelatin paper
Collection Museum Moscow House of Photography / Multimedia Art Museum, Moscow
© A. Rodchenko – W. Stepanova Archive
© Museum Moscow House of Photography

 

 

“The modern city with its multi-storey buildings, plants, factories […], all this […] has changed the psychology of the traditional perception to a great extent. It seems as if only a camera is able to illustrate modern life.”


“Photography – the new, fast and real reflection of the world – should make it possible to map the world from all points of view […]. In order to educate man to a new vision, everyday familiar objects must be shown to him with totally unexpected perspectives and in unexpected situations. New objects should be depicted from different sides in order to provide a complete impression of the object.”


“We must revolutionise our optical perception. We must remove the veil from our eyes.”


“Contradictions of perspective. Contrasts of light. Contrasts of form. Points of view impossible to achieve in drawing and painting. Foreshortenings with a strong distortion of the objects, with a crude handling of matter. Moments altogether new, never seen before… compositions whose boldness outstrips the imagination of painters… Then the creation of those instants which do not exist, contrived by means of photomontage. The negative transmits altogether new stimuli to the sentient mind and eye.”


Alexander Rodchenko

 

 

What an impression (on the sentient mind) this artist makes!

Dr Marcus Bunyan


Many thankx to the WestLicht Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Alexander Rodchenko (Russian, 1891-1956) 'Marching column of the Dynamo Sports Club' 1932

 

Alexander Rodchenko (Russian, 1891-1956)
Marching column of the Dynamo Sports Club
1932
Vintage gelatin silver print on paper
Collection Museum Moscow House of Photography / Multimedia Art Museum, Moscow
© A. Rodchenko – W. Stepanova Archive
© Museum Moscow House of Photography

 

Alexander Rodchenko (Russian, 1891-1956) 'Levels' 1929

 

Alexander Rodchenko (Russian, 1891-1956)
Levels
1929
Vintage print on Silver gelatin paper
Collection Museum Moscow House of Photography / Multimedia Art Museum, Moscow
© A. Rodchenko – W. Stepanova Archive
© Museum Moscow House of Photography

 

Alexander Rodchenko (Russian, 1891-1956) 'Sportsmen on Red Square' 1935

 

Alexander Rodchenko (Russian, 1891-1956)
Sportsmen on Red Square
1935
Vintage print on Silver gelatin paper
Collection Museum Moscow House of Photography / Multimedia Art Museum, Moscow
© A. Rodchenko – W. Stepanova Archive
© Museum Moscow House of Photography

 

Alexander Rodchenko (Russian, 1891-1956) 'Horse racing' 1935

 

Alexander Rodchenko (Russian, 1891-1956)
Horse racing
1935
Vintage gelatin silver print on paper
Collection Museum Moscow House of Photography / Multimedia Art Museum, Moscow
© A. Rodchenko – W. Stepanova Archive
© Museum Moscow House of Photography

 

Alexander Rodchenko (Russian, 1891-1956) 'Sports parade. Girl with towels' 1935

 

Alexander Rodchenko (Russian, 1891-1956)
Sports parade. Girl with towels
1935
Vintage print on Silver gelatin paper
Collection Museum Moscow House of Photography / Multimedia Art Museum, Moscow
© A. Rodchenko – W. Stepanova Archive
© Museum Moscow House of Photography

 

 

Alexander Rodchenko (1891-1956) was a driving force in the Russian avant-garde and is considered one of the great innovators of photography in the first half of the 20th century. In 1924, already well-known as a painter, sculptor and graphic artist, he conquered traditional photography with the slogan “Our duty is to experiment!” Dynamic compositions, stark contrasts, unconventional angles and the use of photomontage are the defining characteristics of his photographic language.

Rodchenko’s visual compositions and constructivist manifestos have been highly influential in the development of modern photography. With more than 200 photographs on display, the exhibition explores Rodchenko’s dynamic vision and the extraordinary range of his work. Alongside renowned, iconic images like Portrait of the Artist’s Mother (1924), Steps (1929) or Girl with a Leica (1934) WestLicht presents many rare vintage prints, which are complemented by a selection of Rodchenko’s posters, publications and typographic works.

As a prominent figure of constructivism, Rodchenko significantly shaped the development of Russian art in the early years of the Revolution. He was also a catalyst of a photography movement, similar to the New Objectivity pioneered by Albert Renger-Patzsch in Germany and the Group f/64 in the USA. “New, unexpected foreshortenings, unusual perspectives, bold light and shadow combinations reproduce fragments of the social reality that are as sharp and clear as possible” (Catalogue for Film and Photo Exhibition, Stuttgart, 1929).

The development of this new reality involved a radical departure from traditional perspectives. As Rodchenko pointed out in an essay on Ways of Contemporary Photography, in 1928: “The modern city with its multi-storey buildings, plants, factories […], all this […] has changed the psychology of the traditional perception to a great extent. It seems as if only a camera is able to illustrate modern life.” Central to Rodenchko’s argumentation was the belief that the camera could act as an active eye of contemporaries, destroying the primacy of the normal view – the navel perspective – established by painting. For Rodchenko the camera lens was “the pupil of the educated person in socialist society.”

Just as the revolution created the new socialist man and swept away the old order, photography should overcome the outdated perception and allow a modern outlook. “Photography – the new, fast and real reflection of the world – should make it possible to map the world from all points of view […]. In order to educate man to a new vision, everyday familiar objects must be shown to him with totally unexpected perspectives and in unexpected situations. New objects should be depicted from different sides in order to provide a complete impression of the object.” According to Rodchenko’s significant and much-quoted claim: “We must revolutionise our optical perception. We must remove the veil from our eyes.”

Curated by Olga Sviblova, Director of the Moscow House of Photography Museum.”

Press release from the WestLicht Gallery website

 

Alexander Rodchenko (Russian, 1891-1956) 'Girl with Leica' 1934

 

Alexander Rodchenko (Russian, 1891-1956)
Girl with Leica
1934
Vintage print on Silver gelatin paper
Collection Museum Moscow House of Photography / Multimedia Art Museum, Moscow
© A. Rodchenko – W. Stepanova Archive
© Museum Moscow House of Photography

 

Alexander Rodchenko (Russian, 1891-1956) 'Balconies. Corner of the house' 1925

 

Alexander Rodchenko (Russian, 1891-1956)
Balconies. Corner of the house
1925
Vintage print on Silver gelatin paper
Collection Museum Moscow House of Photography / Multimedia Art Museum, Moscow
© A. Rodchenko – W. Stepanova Archive
© Museum Moscow House of Photography

 

Alexander Rodchenko (Russian, 1891-1956) 'Guard at the Shukhov Tower' 1929

 

Alexander Rodchenko (Russian, 1891-1956)
Guard at the Shukhov Tower
1929
Vintage print on Silver gelatin paper
Collection Museum Moscow House of Photography / Multimedia Art Museum, Moscow
© A. Rodchenko – W. Stepanova Archive
© Museum Moscow House of Photography

 

Alexander Rodchenko (Russian, 1891-1956) 'Pines. Puschkino' 1927

 

Alexander Rodchenko (Russian, 1891-1956)
Pines. Puschkino
1927
Vintage print on Silver gelatin paper
Collection Museum Moscow House of Photography / Multimedia Art Museum, Moscow
© A. Rodchenko – W. Stepanova Archive
© Museum Moscow House of Photography

 

Alexander Rodchenko (Russian, 1891-1956) 'Fire escape' 1925

 

Alexander Rodchenko (Russian, 1891-1956)
Fire escape
1925
Deduction on Silver gelatin paper
Collection Museum Moscow House of Photography / Multimedia Art Museum, Moscow
© A. Rodchenko – W. Stepanova Archive
© Museum Moscow House of Photography

 

Alexander Rodchenko (Russian, 1891-1956) 'Trumpeting pioneer' 1930

 

Alexander Rodchenko (Russian, 1891-1956)
Trumpeting pioneer
1930
Vintage print on Silver gelatin paper
Collection Museum Moscow House of Photography / Multimedia Art Museum, Moscow
© A. Rodchenko – W. Stepanova Archive
© Museum Moscow House of Photography

 

Alexander Rodchenko (Russian, 1891-1956) 'They gathered for the demonstration' 1928

 

Alexander Rodchenko (Russian, 1891-1956)
They gathered for the demonstration
1928
Vintage print on Silver gelatin paper
Collection Museum Moscow House of Photography / Multimedia Art Museum, Moscow
© A. Rodchenko – W. Stepanova Archive
© Museum Moscow House of Photography

 

Alexander Rodchenko (Russian, 1891-1956) 'Varvara Stepanova on a balcony' 1928

 

Alexander Rodchenko (Russian, 1891-1956)
Varvara Stepanova on a balcony
1928
Vintage print on Silver gelatin paper
Collection Museum Moscow House of Photography / Multimedia Art Museum, Moscow
© A. Rodchenko – W. Stepanova Archive
© Museum Moscow House of Photography

 

Alexander Rodchenko (Russian, 1891-1956) 'Portrait of the Artist's Mother' 1924

 

Alexander Rodchenko (Russian, 1891-1956)
Portrait of the Artist’s Mother
1924
Vintage print on Silver gelatin paper
Collection Museum Moscow House of Photography / Multimedia Art Museum, Moscow
© A. Rodchenko – W. Stepanova Archive

 

Alexander Rodchenko (Russian, 1891-1956) 'Pioneer' 1930

 

Alexander Rodchenko (Russian, 1891-1956)
Pioneer
1930
Vintage print on Silver gelatin paper
Collection Museum Moscow House of Photography / Multimedia Art Museum, Moscow
© A. Rodchenko – W. Stepanova Archive
© Museum Moscow House of Photography

 

Alexander Rodchenko (Russian, 1891-1956) 'Envelope for Vladimir Mayakovsky's poem "Pro eto" (Darüber)' 1923

 

Alexander Rodchenko (Russian, 1891-1956)
Envelope for Vladimir Mayakovsky’s poem “Pro eto” (Darüber)
1923
Reprint
Collection Museum Moscow House of Photography / Multimedia Art Museum, Moscow
© A. Rodchenko – W. Stepanova Archive
© Museum Moscow House of Photography

 

Alexander Rodchenko (Russian, 1891-1956) 'Lilya Brik. Portrait of the advertising poster "Knigi"' 1924

 

Alexander Rodchenko (Russian, 1891-1956)
Lilya Brik. Portrait of the advertising poster “Knigi”
1924
Vintage print on Silver gelatin paper, cut out and glued on pink paper.
Collection Museum Moscow House of Photography / Multimedia Art Museum, Moscow
© A. Rodchenko – W. Stepanova Archive
© Museum Moscow House of Photography

 

 

WestLicht Museum for Photography
Westbahnstraße 40,
1070 Vienna
Phone: +43 (0)1 522 66 36 -60

Opening hours:
Daily 11am – 7pm

WestLicht Gallery website

LIKE ART BLART ON FACEBOOK

Back to top

Opening speech: ‘John Cato Retrospective’ and book launch

Exhibition dates: 17th August – 15th September 2013

 

 

“… in my memory John was a teacher determined to seek out the aptitudes and endowments of each student who came before him; his teaching and mentorship involved a deep empathy with each student’s approach. He was almost clairvoyant in being able to very quickly identify one’s strengths and it was on those he would concentrate, unafraid to express criticism; but only in terms of how a certain fault might detract from a strength. Such was his positive and affirming approach to teaching, and consequently we have each been left a different and very personal perception of what he valued in photography.”


Dr James McArdle

 

 

Read my opening speech

Read my chapter “… and his forms were without number,” in the book John Cato: A Retrospective of the Photographic Work 1971-1991

Photographers David Callow and Andrew Chapman’s video tribute to John Cato (18 mins 39 secs) can be viewed on Vimeo (Password is Cato)

Please click on the photographs to see a larger version of the image and to view other photographs from the opening.

 

 

Ballarat International Foto Biennale
12 Lydiard St North, Ballarat 3350

Ballarat International Foto Biennale website

LIKE ART BLART ON FACEBOOK

Back to top

Opening speech: ‘John Cato Retrospective’ and book launch at the Ballarat International Foto Biennale by Dr Marcus Bunyan

Exhibition dates: 17th August – 15th September 2013

Opening: 17th August 2013

 

Installation photograph of the exhibition 'John Cato Retrospective' at the Mining Exchange, Ballarat

 

Installation photograph of the exhibition John Cato Retrospective at the Mining Exchange, Ballarat
Photograph by Marcus Bunyan
© Marcus Bunyan, John Cato family and Ballarat International Foto Biennale

 

 

It was an emotional time on Saturday afternoon as I opened the  John Cato Retrospective. I hope I did John and Dawn, their family and everyone proud. I burst into tears after the speech… I got a lovely email from Senga Peckham today which was very much appreciated:


“Dear Marcus

Thank you so much for your excellent speech on Saturday. It was strong, heartfelt and beautiful.

Up there with the microphone you were probably not aware of the sentiment in the space. Many tears were shed. The grand daughters were so happy to be there. They were near me during your talk and extremely emotional. Many others were too. It was more of a wake really than an exhibition opening and book launch. Some people had travelled a long way and everyone wanted to be there. The warmth and tenderness was palpable and will be remembered for a long time.

Thank you for being such a major part of it and for putting your heart into each word.

Senga Peckham”


Many thankx to BIFB for asking me to officially open the John Cato Retrospective and to launch the new book.

Photographers David Callow and Andrew Chapman’s video tribute to John Cato (18 mins 39 secs) can be viewed on Vimeo (Password is Cato).

Read my chapter in the John Cato Retrospective book.

 

John Cato Retrospective opening speech

It is a great pleasure to be here today to officially open the John Cato Retrospective and to launch a book that will have a major contribution to a continuing assessment of John’s work and is also an honouring, a mark of respect and admiration. These brief words are not about the many sides of John and all his aspects and careers – for that you will have to look elsewhere – but they are a short introduction to the personal and wider cultural need for John’s work.

My friendship with John and Dawn goes back to when I was studying photography at RMIT University in the early 1990s. John became a mentor when I held my first three solo photography exhibitions at the Photographers’ Gallery in Punt Road between 1991 and 1994. After I had finished my Phd in 2001, I co-curated a retrospective of his work at the very same gallery.

Many a weekend my partner and I travelled down to Carrum to see John and Dawn for lunch and afternoon tea, to talk about the things that matter in life – music, literature, art, love, loss – and to talk about my latest prints. They were the most glorious couple with such wonderful energy and they were so generous with their friendship and advice. John could smell bullshit a mile away and he would tell you, but he would also encourage you to look deeper into yourself and the world for the answers you were seeking. As James McArdle said to me recently, “He was a teacher determined to seek out the aptitudes and endowments of each student who came before him; his teaching and mentorship involved a deep empathy with each student’s approach. He was almost clairvoyant in being able to very quickly identify one’s strengths and it was on those he would concentrate, unafraid to express criticism; but only in terms of how a certain fault might detract from a certain strength.”1

And I will add, all of this with a warmth and affection that opened up a pathway to his insights.

John had strength of character in spades, always backed up by the vivacious Dawn. Imagine having a successful commercial career in Melbourne in the 1960s and giving it all away – to become an artist, a photographic artist at that! Imagine the courage it would have taken, in that time and place, to abandon all that had been successful in your life and follow another path, a path full of doubt and self-discovery, a journey that ultimately enabled him to help others through his teaching. As another friend of mine said to me recently, “In 1970 where did you go to see a fine art photograph on exhibition in a non-institutional gallery in Melbourne? The only place was the doorway to the John Cato / Athol Shmith / Paul Barr studio in Collins Street. You would never know which of the three photographers would have a print placed in that doorway.”


According to Helen Ennis there has always been a distaste for self-reflective and contemplative modes of thinking in Australia, and photography has overwhelmingly been about ‘things’, “including actions and events, which have a concrete reality and a verifiable, independent existence… For most of the twentieth century inward-looking approaches, whether symbolist, surrealist or abstract, never really took hold.”2

John’s work is different. He was a groundbreaking artist. He was one of the first Australian photographers to create musical tone-poems – not traditional photo-essays as for magazines, but spiritual expositions about Self. In his internal meditation upon subject matter his concern was for the ‘felt’ landscape. He sought to express his relationship with the earth, air and water, aware of the contradictions in contemporary settler relations with the land. His photographs are not about the ‘when’ or ‘where’ but about a feeling in relation to the land, the spirit and the universe.

In this sense (that the photograph is always written by the photographer), these are photographs of the mind as much as they are of the landscape. John exposes himself as much as the landscape he is photographing. This is his spirit in relation to the land, to the cosmos, even. Like Monet’s paintings of water lilies these photographs are a “small dreaming” of his spirit with a section of the land and not necessarily, as in Aboriginal art, a dreaming and connection to the whole land. His photographs are photographs of the imagination as much as they are of place, rid of ego and become just the world. He created visions that placed the individual in harmony with the earth and in the process became not just a citizen of Australia but also a citizen of the world.

In this transformative act the artist not only awakens the reasoning mind but more importantly the soul. This is what John’s work does; it awakens the soul. His Alcheringa, his dreaming (for that is what Alcheringa means), was to pursue poetic truth in the world and it is his “gift” to us, to those that remain looking at his work. John commented that he would rather have questions than answers – I’m sure he would want to say that, and he would want to believe it – but it is my feeling that very deep down he was searching for the more beautiful answer – rather than just the beautiful question.

A very good friend of mine asked me recently whether I thought that John Cato was a great photographer. I have been thinking about that question ever since and my answer is this: he was a great photographer, one of Australia’s greatest, a great teacher and together with the sparkly-eyed Dawn, a wonderful human being. One measure of a photographer’s greatness is the amount of time he is prepared to spend helping others, and John spent a lot of time imparting his hard-earned wisdom.

As an artist, John has for too long been ignored by notable institutions that cannot accept the wonder in his work. There is an inexplicable coolness toward John and guardedness when talking about his work, as though people are afraid of saying anything about it at all. Well, let me say it for them: John’s work is magnificent. It is to the great credit of the people who have organised this exhibition and the publication of this book that finally, John might start to get the recognition he so strongly deserves.

John Cato unquestionably deserves a place in the pantheon of significant and influential Australian photographers for he is right up there with the very best of them. May the cosmos bless him.

© Dr Marcus Bunyan
August 2013

 

Footnotes

1/ James McArdle email to the author 28th July 2013

2/ Ennis, Helen. “Introduction,” in Ennis, Helen. Photography and Australia. London: Reaktion Books, 2007, p. 9.

 

 

Installation photograph of the exhibition 'John Cato Retrospective' at the Mining Exchange, Ballarat

Installation photograph of the exhibition 'John Cato Retrospective' at the Mining Exchange, Ballarat

Installation photograph of the exhibition 'John Cato Retrospective' at the Mining Exchange, Ballarat

Installation photograph of the exhibition 'John Cato Retrospective' at the Mining Exchange, Ballarat

Installation photograph of the exhibition 'John Cato Retrospective' at the Mining Exchange, Ballarat

 

Installation photographs of John Cato Retrospective at the Mining Exchange, Ballarat
Photographs by Marcus Bunyan
© Marcus Bunyan, John Cato family and Ballarat International Foto Biennale

 

John Cato book cover

 

John Cato Retrospective book cover

Read my chapter in the book


Please click on the photographs for a larger version of the image.

 

 

Ballarat International Foto Biennale
12 Lydiard St North, Ballarat 3350

Ballarat International Foto Biennale website

LIKE ART BLART ON FACEBOOK

Back to top

Video: Installation of Erika Diettes ‘Sudarios (Shrouds) at the Ballarat International Foto Biennale 2013

Exhibition dates: 17th August – 15th September 2013

 

 

Installation video of Erika Diettes Sudarios (Shrouds) at the Ballarat International Foto Biennale 2013
© Dr Marcus Bunyan

 

 

“Erika Diettes travelled to different cities in the department of Antioquia (Colombia) to interview women who had been present at the torture and murder of their loved ones. Diettes photographed the women, closely cropped in black and white, at a moment of great vulnerability – all but one with their eyes closed. The resultant twenty photographs were printed on seven feet tall silk panels and form the work Sudarios (shrouds are a burial cloak, a cloth that shrouds the body of the deceased). The artist always intended for these images to be printed on silk and had the installation in mind before she took the photographs: in other words previsualisation was strong. The work is usually displayed in sacred spaces such as churches and convents with a sound track of a barely audible, sighing female voice; here in Ballarat the work is hung in the former Mining Exchange building, a seat of colonial power and wealth which can be read as appropriate for the presentation of this work, for torture is always about the power of one person over another.”

From the catalogue essay Intimations of Mor(t)ality: Sudarios (Shrouds) by Erika Diettes by Dr Marcus Bunyan.

 

 

Ballarat International Foto Biennale
12 Lydiard St North, Ballarat 3350

Ballarat International Foto Biennale website

Erika Diettes website

LIKE ART BLART ON FACEBOOK

Back to top

Catalogue essay: ‘Intimations of Mor(t)ality: Sudarios (Shrouds) by Erika Diettes’ Dr Marcus Bunyan / Exhibition: ‘Sudarios (Shrouds)’ by Erika Diettes at the Ballarat International Foto Biennale

Exhibition dates: 17th August – 15th September 2013

 

Installation photograph of 'Sudarios (Shrouds)' by Erika Diettes at the Mining Exchange, Ballarat. Photograph by Marcus Bunyan

 

Installation photograph of Sudarios (Shrouds) by Erika Diettes at the Mining Exchange, Ballarat
Photograph by Marcus Bunyan
© Marcus Bunyan, Erika Diettes and Ballarat International Foto Biennale

 

 

This exhibition is one of the core programs for this year’s Ballarat International Foto Biennale and I had the privilege of writing the catalogue essay for the Colombian artist Erika Diettes. I met the delightful Erika and her husband today at the opening of BiFB on their first trip to Australia and I must say the art hangs very well in the Mining Exchange building.

This was one of the most difficult but rewarding pieces that I have ever had to write. In reading, I hope you gather the full import of the text.

Dr Marcus Bunyan

Text © Marcus Bunyan. All images © Marcus Bunyan, Erika Diettes and Ballarat International Foto Biennale.

 

Intimations of Mor(t)ality: Sudarios (Shrouds) by Erika Diettes

Dr Marcus Bunyan

 

“There is now a vast repository of images that make it harder to maintain [a] kind of moral defectiveness. Let the atrocious images haunt us. Even if they are only tokens, and cannot possibly encompass most of the reality to which they refer, they still perform a vital function. The images say: This is what human beings are capable of doing – may volunteer to do, enthusiastically, self-righteously. Don’t forget.”


Susan Sontag Regarding the Pain of Others 2003 1

 

When I was asked to write the catalogue essay on Colombian artist Erika Diettes’ work Sudarios (Shrouds) by editor Esther Gyorki for the Ballarat International Foto Biennale the work gave me pause. What could I say about it that was relevant, insightful and spoke from the heart? I wrote back to Esther saying I needed to do some background research: “This is difficult subject matter and I want to make sure I can do it justice before I commit to writing about it.”2 In a synchronous way that often happens in the world, that is ultimately what this text is about – justice.

The basics are easily told. Artist and anthropologist Erika Diettes travelled to different cities in the department of Antioquia to interview women who had been present at the torture and murder of their loved ones.3 Diettes photographed the women, closely cropped in black and white, at a moment of great vulnerability – all but one with their eyes closed. The resultant twenty photographs were printed on seven feet tall silk panels and form the work Sudarios (shrouds are a burial cloak, a cloth that shrouds the body of the deceased). The artist always intended for these images to be printed on silk and had the installation in mind before she took the photographs: in other words previsualisation was strong. The work is usually displayed in sacred spaces such as churches and convents with a sound track of a barely audible, sighing female voice; here in Ballarat the work is hung in the former Mining Exchange building, a seat of colonial power and wealth which can be read as appropriate for the presentation of this work, for torture is always about the power of one person over another. The viewer can walk through these floating realities and be enfolded in the aggrieved women’s sorrow as if part of a ceremonial procession, perhaps a funeral cortege.

In her creation of an allegorical space for mourning, Diettes work acts as a funeral rite for both living and dead, acts of mourning placed in a context of splendour. The images evoke the representation of the death of Saint Sebastian, the faces recalling “the exquisite suffering of the Catholic saints and martyrs, but also of refugees and victims of contemporary traumas,”4 while the atrocities perpetrated on the body are hidden by the close cropping of the images. As Diettes observes, “You can’t help being a little pierced by their exhalations,”5 an indirect reference by Diettes to the arrows that pierce Saint Sebastian’s body. Diettes opens a space before the camera for the human ‘being’ in context, a terrain (of) or becoming, where the terrors are written on the countenance of the women, their mouths silently singing their song of mourning. Look at their mouths, each one contorted in agony, each one giving voice to the memory of terror.

These are confronting images about trauma and grief, documenting the ongoing effects of atrocity on the mind of the observer for they are portrayals of the effect of intim(id)ation, where intimations of mortality are evidenced by the removal of an identity, the beloved id, which reveals the intimate – expressed in the adoration/adornment of the women with jewellery which signifies the women’s dignity, comfort, and continuing engagement with the world as an extension of personal self/belief.

The signs of erasure of these murders are rearticulated through Diettes work. The bodies are held in suspended animation, in endless agony, through an act of re-terror-itorialisation. Through the evacuation of loved ones, their discontinuity and deterritorialisation, and the reterritorialisation / re-terroring of that space through memory – portrayed on the faces of the women – the images recast and represent issues of power, domination and abuse. Through suspended sorrow, suspended mourning, the disappearance of some bodies and the speaking of others, the images become a representation of a doubled absence, a doubled momenti mori – for the photographs picture the women (making them dead) as they themselves remember the violence perpetrated before them from behind closed eyes (as the dead have their eyes closed), remembering in their mind’s eye the death of the beloved. The image of the victim has become a ghost, a trace etched upon the face of the relative, a trace of that which “persists and gives testimony of a vanished state” in art, for if art is linked to memory and to what survives, it is from the perspective of its own corpse-oreality, its own ghostly and fragile materiality that these images emerge: the hanged man, the hung woman. Remaking but always recording the past through interaction with the present, the shrouds are a palimpsest in which “personal memories are always interwoven with historical consciousness”6 and are constantly being rewritten.

Of course the photographs elicit our empathy but more than that they make us feel their terrible vulnerability while drawing us into uncomfortable complicity as subsidiary witnesses to the event.7 Normally when looking at a photograph the viewer is a secondary witness but here the viewer becomes a tertiary witness – the actual event, the memory of that event etched on the face of the women captured by the camera and now observed by the viewer. There is an osmotic effect taking place as one as one image is super imposed on another. Even after an event is over, “there’s an after image or an echo that exists… a spirit or a residue, a trace.”8 These visions are like images of the Holocaust. As soon as we see them we are implicated in a narrative – and we are helpless in this process – which is an essential part of history.

Diettes work reframes the subject because there is no traditional frame of reference for the viewer, only a memory of that reference in the form of a ghost-like shroud. The normal definition of a shroud no longer pertains to these images for the cloth is no longer around a dead body but represents / holds a trace of what was once dead.

As spirit photographs in the Victorian era solidified a fractured, unknown reality, so these apparitions of the departed are brought forth and solidified, just for a moment, in the faces of the suffering women. The viewer of these images does not see the (dead) carrier of messages, but only their shadows carried by the grief of their loved ones, shrouded as they are in remembrances of the past. We feel that the women are not looking at us but that the aura of their invisible seeing is directed toward us from outside of its normative context – from behind their eyes. It is this imprint on the Shrouds; the imprint of their memories that travels great distances towards us, that enfolds us in sorrow and shadow.

“It is the special feeling of the ‘presence’ of a work produced not by its remaining where it is but by its moving across boundaries where it reaches us from a distance, looking at us even when it appears not to. It is where the work seems peculiarly meant for us even in its indifference to or difference from us.”9

If photographs really are “experience captured” then Diettes explores this arm of consciousness in its acquisitive mood,10 probing the limitation of the medium, shaping the space within the available conditions. Her images become images of sentience that enable the viewer to live in the world with open eyes (while the victims eyes are closed) – to be made aware of the injustices of this world and not remain silent. Diettes work is not about remembering, it’s about an answerable “not forgetting” for hers… is to remind us of the responsibility to make art in response to mor(t)ality.

As human beings, we must fight for the right to be heard and use art as a visual language to textualise our experience and thereby make it available for interpretation and closure. Powerful, simple questions (and I believe) undeniable questions have to be asked; and in response to those questions (power: it will corrupt you, but if you don’t want it, it will be used against you), intelligence, justice and integrity must be used in the service of art. While human truth may be ephemeral qualities like justice are not; the struggle is to define justice and to live it. And for artists to display it.

You place innocence at the heart of human depravity – and hope it survives.

Dr Marcus Bunyan
Melbourne 2013

 

Endnotes

1/ Sontag, Susan. Regarding the Pain of Others. London: Hamish Hamilton, 2003, p. 102.

2/ Email to Esther Gyorki. Tue, March 26, 2013

3/ The capital of the department of Antioquia is Medellin. The city is a 35-minute flight from the Colombian capital Bogota and has one of the highest rates of violence concerning drugs in Colombia. Most of the crimes were committed between 2001 and 2008.

4/ Anon. “Berlinde De Bruyckere Into One-Another To P.P.P.” on the Hauser and Wirth website [Online] Cited May 5, 2013. No longer available online

5/ Diettes, Erika quoted in Tobón, Paola Cardona. “The exhalation of sorrow,” in  El Colombiano, November 4, 2012 [Online] Cited Cited May 5, 2013. No longer available online

6/ Garb, Tamar. “A Land of Signs,” in Journal of Contemporary African Art 26, Spring 2010, p. 11.

7/ Op. cit. “Berlinde De Bruyckere Into One-Another To P.P.P.”

8/ Rakes, Rachael and Goldsmith, Leo. “Pasolini’s Body: Cathy Lee Crane with Leo Goldsmith and Rachael Rakes,” on The Brooklyn Rail website. January 13, 2013 [Online] Cited May 5, 2013.
www.brooklynrail.org/2013/02/film/pasolinis-body-cathy-lee-crane-with-leo-goldsmith-rachael-rakes

9/ Butler, Rex. “”Lines”, Leading Out of Sight?: Is Aboriginal Art Losing its Aura?” in Australian Art Collector No. 13, July-September 2000, p. 87.

10/ Campany, David. “Photography and Photographs,” on the Still Searching blog. April 14, 2013 [Online] Cited May 11, 2013.
blog.fotomuseum.ch/2013/04/1-photography-and-photographs/#more-1282

 

Installation photographs of 'Sudarios (Shrouds)' by Erika Diettes at the Mining Exchange, Ballarat. Photograph by Marcus Bunyan

 

Installation photograph of 'Sudarios (Shrouds)' by Erika Diettes at the Mining Exchange, Ballarat. Photograph by Marcus Bunyan

 

Installation photograph of 'Sudarios (Shrouds)' by Erika Diettes at the Mining Exchange, Ballarat. Photograph by Marcus Bunyan

 

Installation photograph of 'Sudarios (Shrouds)' by Erika Diettes at the Mining Exchange, Ballarat. Photograph by Marcus Bunyan

 

Installation photograph of 'Sudarios (Shrouds)' by Erika Diettes at the Mining Exchange, Ballarat. Photograph by Marcus Bunyan

 

Installation photograph of 'Sudarios (Shrouds)' by Erika Diettes at the Mining Exchange, Ballarat. Photograph by Marcus Bunyan

 

Installation photograph of 'Sudarios (Shrouds)' by Erika Diettes at the Mining Exchange, Ballarat. Photograph by Marcus Bunyan

 

Installation photograph of 'Sudarios (Shrouds)' by Erika Diettes at the Mining Exchange, Ballarat. Photograph by Marcus Bunyan

 

Installation photograph of 'Sudarios (Shrouds)' by Erika Diettes at the Mining Exchange, Ballarat. Photograph by Marcus Bunyan

 

Installation photograph of 'Sudarios (Shrouds)' by Erika Diettes at the Mining Exchange, Ballarat. Photograph by Marcus Bunyan

 

Installation photograph of 'Sudarios (Shrouds)' by Erika Diettes at the Mining Exchange, Ballarat. Photograph by Marcus Bunyan

 

Installation photograph of 'Sudarios (Shrouds)' by Erika Diettes at the Mining Exchange, Ballarat. Photograph by Marcus Bunyan

 

Installation photographs of Sudarios (Shrouds) by Erika Diettes at the Mining Exchange, Ballarat
Photographs by Marcus Bunyan
© Marcus Bunyan, Erika Diettes and Ballarat International Foto Biennale


Please click on the photographs for a larger version of the image.

 

 

Ballarat International Foto Biennale
12 Lydiard St North, Ballarat 3350

Ballarat International Foto Biennale website

Erika Diettes website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Photographic Wonders: American Daguerreotypes from The Nelson-Atkins Museum of Art’ at the Taft Museum of Art, Cincinnati

Exhibition dates: 17th May – 25th August 2013

 

Unknown Maker (American) 'Three Lively Women' c. 1850

 

Unknown Maker (American)
Three Lively Women
c. 1850
Daguerreotype, quarter plate
3 1/4 x 4 1/4 inches
The Nelson-Atkins Museum of Art, Gift of Hallmark Cards, Inc.,
© Nelson Gallery Foundation

 

 

I love the word “occupationals” to describe portraits of individuals with the hallmarks of their trade.

Marcus


Many thankx to the Taft Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Thomas Easterly (American, 1809-1882) 'Man with Elephant' c. 1850

 

Thomas Easterly (American, 1809-1882)
Man with Elephant
c. 1850
Daguerreotype, quarter plate
3 1/4 x 4 1/4 inches
The Nelson-Atkins Museum of Art, Gift of Hallmark Cards, Inc.,
© Nelson Gallery Foundation

 

Thomas Martin Easterly

A sometime calligrapher and writing teacher, Vermont-born Thomas Martin Easterly (b. 1809 Guilford, Vermont, d. 1882) learned the daguerreotype process in New York between 1841 and 1844, possibly from Charles and Richard Meade. In 1844 Easterly sailed from New York City to New Orleans, where he made photographs before returning to Vermont the following year. He did not remain for long: by October, he had entered into a daguerreotype studio partnership in Iowa. He and his partner operated as traveling photographers working throughout Iowa and Missouri for several years. Some scholars have credited Easterly with making the first photographs of Plains Indians.

After the dissolution of the partnership, Easterly moved to Saint Louis and took over a studio in 1848. He had a successful career for ten years, but his loyalty to the daguerreotype process after the introduction of the ambrotype, tintype, and paper photograph processes caused his business to falter. By 1860 Easterly had begun to sell farm implements in addition to continuing his daguerreotype practice.

Text from the J. Paul Getty Museum website

 

Attributed to Ezekiel Hawkins (American, 1808-1862) 'The Jacob Strader at Wharf, Cincinnati' c. 1853

 

Attributed to Ezekiel Hawkins (American, 1808-1862)
The Jacob Strader at Wharf, Cincinnati
c. 1853
Daguerreotype, half plate
4 1/4 x 5 1/2 inches
The Nelson-Atkins Museum of Art, Gift of Hallmark Cards, Inc.,
© Nelson Gallery Foundation

 

This daguerreotype of the side-wheel packet Jacob Strader was taken at the Cincinnati boatyard where she was built in 1853. Owned by the U.S. Mail Line Co., this steamboat was named to honour Jacob Strader, the company’s first president. The Jacob Strader ran regularly between Cincinnati and Louisville, however during the Civil War, because her large cabin contained 310 berths, she was frequently used to transport sick and wounded soldiers. This boat was dismantled in 1866.

As steamboats replaced flatboats and keelboats as the major mode of river transportation, travel along the Ohio River became faster and easier. By the middle of the nineteenth century, more than 3,000 steamboats arrived each year at the port of Cincinnati. The city’s prominent location along the river contributed to its rapid growth, and by 1850 Cincinnati became the sixth largest city in the country. The development of railroads slowly led to the decline of steamboats. They continued to operate on the Ohio River, but their numbers dwindled.

Text from the Ohio Memory Collection website

 

Unknown Maker (American) 'A Showing of Daguerreotypes' c. 1850

 

Unknown Maker (American)
A Showing of Daguerreotypes
c. 1850
Daguerreotype, quarter plate
3 1/4 x 4 1/4 inches
The Nelson-Atkins Museum of Art, Gift of Hallmark Cards, Inc.,
© Nelson Gallery Foundation

 

Unknown Maker (American) 'Comic Dentist' c. 1850

 

Unknown Maker (American)
Comic Dentist
c. 1850
Daguerreotype, sixth plate
3 1/4 x 2 3/4 inches
The Nelson-Atkins Museum of Art, Gift of Hallmark Cards, Inc.,
© Nelson Gallery Foundation

 

 

American Daguerreotypes from The Nelson-Atkins Museum of Art, on display May 17 – Aug. 25, features 82 astonishing images of life in 19th-century America. The exhibition includes rare images of such well-known Americans as Harriet Beecher Stowe, Frederick Douglass, and Tom Thumb.

By the middle of the 19th century, Cincinnati was the Queen City of the West. A transportation hub, the city was home to industry, art, and even a professional baseball team. Though there are numerous written accounts of life in the big city at this time, we are also fortunate to have images of this era because of the earliest “photographic” works, known as daguerreotypes. In 1839 the American public first encountered this exciting new invention. By 1843, daguerreotypists had set up shop in every major city in the United States. Visitors to the Taft will have the opportunity to view these remarkable works. This exhibition features about 90 daguerreotypes of exceptional quality and variety, with the high degree of resolution typical of these rare, one-of-a-kind photographs. Works by both famed and anonymous makers provide a window into mid-19th-century America: its occupations, trades, urban and rural scenery, and racial and ethnic diversity.

In 1839 the American public encountered the exciting new invention of photography in its earliest form, the daguerreotype. Together, these two Taft exhibitions present an in-depth look at the art of early photography, as well as candid, touching, and sometimes humorous image of life in mid-19th century America and Cincinnati. A daguerreotype is a unique image crafted on a silvered copper plate, a surface that acts like a mirror. While sometimes hard to view, this exhibition presents the works under perfect lighting conditions. The earliest daguerreotypes required exposures of up to thirty minutes. Within a few years, however, portraits could be made in about ten to twenty seconds.

Among the exceptional daguerreotypes in Photographic Wonders are post-mortem images (portraits taken after death) that tell sorrowful stories, while The Comic Dentist and other humorous subjects still amuse today’s audiences. Portraits of individuals with the hallmarks of their trade (called occupationals), including a blacksmith with his tools, a woman ironing, and a clown in costume, show Americans’ pride in their work. Outdoor scenes reveal quaint towns and growing cities, while landscapes feature popular tourist destinations. The wide range of subjects offers something for every interest. The exhibited works in Photographic Wonders are part of an acclaimed collection that Hallmark Cards, Inc., donated in 2005 to The Nelson-Atkins Museum of Art.

The choice examples selected for the Taft date from about 1840 to about 1860, while Nicholas Longworth and his family lived in the historic house that is now the Taft Museum of Art. Local Exposures, a captivating “snapshot” of life in Cincinnati in the 1800s, will delight Cincinnati history enthusiasts. A rarely exhibited Cincinnati streetscape reveals what the city looked like in 1848, while business cards and advertisements for daguerreotype studios show the prominence of the industry in Cincinnati.

“These were the first photographs. Prior to this the only way you could preserve your image was through a painting or sketch. Imagine seeing yourself in a photograph for the first time – it would seem like magic, and that’s exactly the first reaction people had,” says installing curator, Tamera Muente. Taft Museum of Art Director/CEO, Deborah Emont Scott, says, “It’s an amazing experience to view these precious, one-of-a-kind photographs. The images are small and the viewing experience is an intimate one – you step back in time and share a rare mid-19th-century moment with the sitter.”

Press release from the Taft Museum of Art website

 

William C. North (American, 1814-1890) 'The Fisherman' c. 1850

 

William C. North (American, 1814-1890)
The Fisherman
c. 1850
Daguerreotype, half plate
5 1/2 x 4 1/2 inches
The Nelson-Atkins Museum of Art, Gift of Hallmark Cards, Inc.,
© Nelson Gallery Foundation

 

Unknown Maker (American) 'Clown' c. 1850-1855

 

Unknown Maker (American)
Clown
c. 1850-1855
Daguerreotype, sixth plate
2 1/4 x 2 3/4 inches
The Nelson-Atkins Museum of Art, Gift of Hallmark Cards, Inc.,
© Nelson Gallery Foundation

 

Unknown Maker (American) 'Tightrope Walker' c. 1855

 

Unknown Maker (American)
Tightrope Walker
c. 1855
Daguerreotype, half plate
5 1/2 x 4 1/2 inches
The Nelson-Atkins Museum of Art, Gift of Hallmark Cards, Inc.,
© Nelson Gallery Foundation

 

Unknown Maker (American) 'Tom Thumb and his Mother' c. 1850-1855

 

Unknown Maker (American)
Tom Thumb and his Mother
c. 1850-1855
Daguerreotype, quarter plate
4 1/4 x 3 1/4 inches
The Nelson-Atkins Museum of Art, Gift of Hallmark Cards, Inc.,
© Nelson Gallery Foundation

 

General Tom Thumb was the stage name of Charles Sherwood Stratton (January 4, 1838 – July 15, 1883), a little person who achieved great fame under circus pioneer P.T. Barnum.

 

Unknown Maker (American) 'Woman Ironing' c. 1850-55

 

Unknown Maker (American)
Woman Ironing
c. 1850-1855
Daguerreotype, sixth plate
3 1/4 x 2 3/4 inches
The Nelson-Atkins Museum of Art, Gift of Hallmark Cards, Inc.,
© Nelson Gallery Foundation

 

Unknown Maker (American) 'Profile Portrait of Frederick Douglass' c. 1858

 

Unknown Maker (American)
Profile Portrait of Frederick Douglass
c. 1858
Daguerreotype, sixth plate
3 1/4 x 2 3/4 inches
The Nelson-Atkins Museum of Art, Gift of Hallmark Cards, Inc.,
© Nelson Gallery Foundation

 

Frederick Douglass

Frederick Douglass (born Frederick Augustus Washington Bailey, c. February 1818 – February 20, 1895) was an African American social reformer, orator, writer and statesman. After escaping from slavery, he became a leader of the abolitionist movement, gaining note for his dazzling oratory and incisive antislavery writing. He stood as a living counter-example to slaveholders’ arguments that slaves did not have the intellectual capacity to function as independent American citizens. Many Northerners also found it hard to believe that such a great orator had been a slave.

Douglass wrote several autobiographies, eloquently describing his experiences in slavery in his 1845 autobiography, Narrative of the Life of Frederick Douglass, an American Slave, which became influential in its support for abolition. He wrote two more autobiographies, with his last, Life and Times of Frederick Douglass, published in 1881 and covering events through and after the Civil War. After the Civil War, Douglass remained active in the United States’ struggle to reach its potential as a “land of the free”. Douglass actively supported women’s suffrage. Without his approval, he became the first African American nominated for Vice President of the United States as the running mate of Victoria Woodhull on the impracticable and small Equal Rights Party ticket. Douglass held multiple public offices.

Douglass was a firm believer in the equality of all people, whether black, female, Native American, or recent immigrant, famously quoted as saying, “I would unite with anybody to do right and with nobody to do wrong.”(Text from Wikipedia)

“I have often been asked, how I felt when first I found myself on free soil. And my readers may share the same curiosity. There is scarcely anything in my experience about which I could not give a more satisfactory answer. A new world had opened upon me. If life is more than breath, and the ‘quick round of blood,’ I lived more in one day than in a year of my slave life. It was a time of joyous excitement which words can but tamely describe. In a letter written to a friend soon after reaching New York, I said: ‘I felt as one might feel upon escape from a den of hungry lions.’ Anguish and grief, like darkness and rain, may be depicted; but gladness and joy, like the rainbow, defy the skill of pen or pencil.”

Douglass, Frederick. Life and Times of Frederick Douglass. 1882, p. 170.

 

 

Taft Museum of Art
316 Pike Street at the east end of Fourth Street
across from Lytle Park, in downtown Cincinnati

Opening hours:
Wednesday – Sunday 11am – 4pm
Closed Mondays and Tuesdays

Taft Museum of Art website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Japan’s Modern Divide: The Photographs of Hiroshi Hamaya and Kansuke Yamamoto’ at the J. Paul Getty Museum, Los Angeles

Exhibition dates: 26th March – 25th August 2013

 

Hiroshi Hamaya (Japanese, 1915-1999) 'The Village up on a Cay, Aomori Prefecture' 1955

 

Hiroshi Hamaya (Japanese, 1915-1999)
The Village up on a Cay, Aomori Prefecture
1955
Gelatin silver print
The J. Paul Getty Museum, Los Angeles
© Keisuke Katano

 

 

According to the press release, “Hamaya focused inward toward rural life on the back coast of Japan, [while] Yamamoto found inspiration in the art of European Surrealists,” the two artists responding differently to upheaval in their country in two different ways.  While Yamamoto is more obviously influenced by the Surrealists, almost becoming the Japanese version of Man Ray, for me Hamaya’s photographs are equally if more subtly influenced by the cultural movement. Observe Woman Planting Rice, Toyama Prefecture (1955, below). I relate this image to the atomisation of bodies during the conflagration of Hiroshima, however subconsciously the artist is expressing this feeling. Similarly, the faceless humans in Rice Harvesting, Yamagata Prefecture (1955, below), blind musicians, disembodied man in a raincoat or poet thinking the void all have an essential quality, that of a disturbing psychological undertow which juxtaposes two more or less distant realities – reality and dream – to form images of great emotional and poetic power.

Dr Marcus Bunyan


Many thankx to the J. Paul Getty Museum, Getty Center for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Hiroshi Hamaya (Japanese, 1915-1999) 'The United States-Japan Security Treaty Protest, Tokyo, May 20, 1960' 1960

 

Hiroshi Hamaya (Japanese, 1915-1999)
The United States-Japan Security Treaty Protest, Tokyo, May 20, 1960
1960
Gelatin silver print
The J. Paul Getty Museum, Los Angeles
© Keisuke Katano

 

Hiroshi Hamaya (Japanese, 1915-1999) 'New Year's Ritual, Niigata Prefecture' 1940-1946

 

Hiroshi Hamaya (Japanese, 1915-1999)
New Year’s Ritual, Niigata Prefecture
1940-1946
Gelatin silver print
30.6 x 20.2cm
The J. Paul Getty Museum, Los Angeles
© Keisuke Katano

 

Japan’s Black Coast

“Knowledge of the back coast, along the Sea of Japan, is somewhat vague to those not living there, and in the minds of most people it is a country obscured by snow. In Japan, the back coast is where the old era still lingers on… The supporting industries of this back coast are primitive – agriculture, forestry, and fishing. The work involved is backbreaking physical labor. A narrow land, a heavy population, and climatic drawbacks invite a vicious circle of poverty. The basic Japanese foods are fish and rice. And they are obtained by these people only through hard labor.”

Hiroshi Hamaya, Ura Nihon (Japan’s Back Coast), 1957

A Chronicle of Grief and Anger

In 1959 the proposed ten-year renewal of the United States-Japan Security Treaty of 1952 meant the continuation of the presence of U.S. troops and the persistence of U.S. political and cultural influence. When Prime Minister Nobusuke Kishi, with the aid of the police, forced the Japanese parliament to ratify the treaty in May 1960, the public upheaval was immense. Hamaya, a pacifist living outside Tokyo, entered the fray with his camera, chronicling the demonstrations. His pictures were published both individually and in the form of a quickly assembled paperback under the title Ikari to kanashimi no kiroku (A Chronicle of Grief and Anger).

Portraiture

Japanese society had a pronounced respect for artists, authors, craftsmen, and scholars. As a freelance photographer, Hamaya was often enlisted to make portraits of them for publication. He compiled a selection of these portraits made since the 1940s for the 1983 book Japanese Scholars and Artists, which included the renowned poet, art historian, and calligrapher Yaichi Aizu. Hamaya also produced a series of genre studies that featured his wife, Asa Hamaya, who was a skilled master of the tea ceremony. After her death in 1985 Hamaya prepared a memorial to her in the form of a portfolio of prints, titled Calendar Days of Asa Hamaya, following the earlier ukiyo-e tradition of woodblock series such as bijin-ga (pictures of beautiful women).

Observing Nature

“I spent three years and four months on an extended walking tour to observe nature in Japan, from the drifting ice packs off the Shiretoko Peninsula to the coral reefs of Okinawa … Nature breathed, sometimes deeply and sometimes violently, with the climatic changes of the seasons, and with the changing face of daily weather, humidity, seasonal winds, and typhoons. In particular, the distribution of plants from the subarctic to the subtropical zones, and of lichen and mosses, was both complex and varied… I came to realise that natural features in Japan, like the nature of its people, were extremely diversified and complex. I intended to investigate this conclusion with my own eyes.”

Hiroshi Hamaya, My Fifty Years of Photography, 1982

 

Hiroshi Hamaya (Japanese, 1915-1999) 'Woman Planting Rice, Toyama Prefecture' 1955

 

Hiroshi Hamaya (Japanese, 1915-1999)
Woman Planting Rice, Toyama Prefecture
1955
Gelatin silver print
42.1 x 28cm
The J. Paul Getty Museum, Los Angeles
© Keisuke Katano

 

Hiroshi Hamaya (Japanese, 1915-1999) 'Rice Harvesting, Yamagata Prefecture' 1955

 

Hiroshi Hamaya (Japanese, 1915-1999)
Rice Harvesting, Yamagata Prefecture
1955
Gelatin silver print print
29.5 x 19.7cm (11 5/8 x 7 3/4 in.)
The J. Paul Getty Museum, Los Angeles
© Keisuke Katano

 

Hiroshi Hamaya (Japanese, 1915-1999) 'Blind Musicians, Niigata Prefecture' 1956

 

Hiroshi Hamaya (Japanese, 1915-1999)
Blind Musicians, Niigata Prefecture
1956
Gelatin silver print print
30.1 x 20cm (11 7/8 x 7 7/8 in.)
The J. Paul Getty Museum, Los Angeles
© Keisuke Katano

 

Hiroshi Hamaya (Japanese, 1915-1999) 'Man in a Traditional Minobashi Raincoat, Niigata Prefecture' 1956

 

Hiroshi Hamaya (Japanese, 1915-1999)
Man in a Traditional Minobashi Raincoat, Niigata Prefecture
1956
Gelatin silver print print
30.6 x 19.8cm (12 1/16 x 7 13/16 in.)
The J. Paul Getty Museum, Los Angeles
© Keisuke Katano

 

Hiroshi Hamaya (Japanese, 1915-1999) 'Yaichi Aizu, Poet, Calligrapher, and Japanese Art Critic' 1947

 

Hiroshi Hamaya (Japanese, 1915-1999)
Yaichi Aizu, Poet, Calligrapher, and Japanese Art Critic
1947
Gelatin silver print print
24 x 16cm (9 7/16 x 6 5/16 in.)
Estate of Hiroshi Hamaya, Oiso, Japan
© Keisuke Katano

 

 

The Taishō era (1912-1926) was a brief but dynamic period in Japan’s history that ushered in a modern state with increased industrialisation, shifting political parties, radical fashions, and liberal thinking in many areas. However, this era of heightened experimentation ended with the arrival of an international depression, the promotion of ultranationalism, and the country’s entry into what would become the Greater East Asia War.

Reflecting both sides of this dramatic transition, two disparate representations of modern Japan will be displayed together in Japan’s Modern Divide: The Photographs of Hiroshi Hamaya and Kansuke Yamamoto, on view March 26 – August 25, 2013, at the J. Paul Getty Museum, Getty Center. Curated by Judith Keller, senior curator of photographs, and Amanda Maddox, assistant curator of photographs, the exhibition includes photographs from the Getty Museum’s permanent collection, the Toyko Metropolitan Museum of Photography, the estate of Hiroshi Hamaya, the Nagoya City Art Museum, and other public and private lenders.

Born during the Taishō era, photographers Hiroshi Hamaya (1915-1999) and Kansuke Yamamoto (1914-1987) responded to Japan’s rapidly-changing sociopolitical climate in very different ways. While Hamaya focused inward toward rural life on the back coast of Japan, Yamamoto found inspiration in the art of European Surrealists. As the ebb and flow of Japan’s political, economic, and social structures persisted across the 20th century, Hamaya and Yamamoto continued to pursue divergent paths, thus embodying both sides of modern Japanese life: the traditional and the Western, the rural and the urban, the oriental and the occidental.

“Much is known about the Surrealists living and working in Europe, as well as the celebrated documentary tradition of 20th-century photography, but the Japanese artists who embraced these movements remain relatively unknown in the West,” says Timothy Potts, director of the J. Paul Getty Museum. “This exhibition illuminates the extraordinary work of two artists who responded to upheaval in their country in two different, but equally powerful ways.”

Hiroshi Hamaya

The son of a detective, Hamaya grew up in Tokyo’s Ueno neighbourhood during the rise and decline of the Taishō era. After attending Kanto Junior College, he began his photographic career by taking aerial images for the Practical Aeronautical Institute. He later photographed downtown Tokyo from street level, and provided images of daily city life and local events to a number of magazines. In 1939, an assignment that took him to Ura Nihon, or the rural back coast of the Sea of Japan, changed his view of photography and society.

Known for its unforgiving winter snowstorms and the difficult lives of its impoverished inhabitants, Ura Nihon was a mystery to most of Japan and the world. Moved by the customs and lifestyles of a much older era, Hamaya shifted from journalism toward a more humanistic and ethnographic approach to photography, capturing the everyday life of the region’s residents. This included documenting labourers in fields and at sea, as fish and rice were the primary sources of nourishment throughout the year.

From 1940 to 1955 Hamaya pursued a long-term personal interest in the region of Echigo (now known as Niigata Prefecture). He recorded the people, traditions, and landscape of a district that was, at the time, Japan’s chief rice-producing region in spite of a four-month long snow season. Among his many subjects, Hamaya focused on the winter in Kuwatoridani, a small agricultural village that practiced elaborate, long-standing New Year’s Eve rituals. In New Year’s Ritual, Niigata Prefecture (1940-1946), boys in the village are seated with their hands clasped and their eyes closed in prayer. The close-up of the boys’ faces in deep concentration emphasises the respect for customs of the region.

In late 1959, the proposed ten-year renewal of the United States-Japan Security Treaty of 1952 raised doubts about Japan’s sovereignty and its future prosperity. When Prime Minister Nobusuke Kishi, with the aid of police, forced the Japanese parliament to ratify the treaty in May 1960, the political upheaval was immense. While Hamaya was a pacifist, he felt obligated to return to his journalistic roots and entered the fray with his camera. He chronicled the demonstrations day by day, sometimes hour by hour.

“These demonstrations profoundly affected Hamaya, causing him, in the 1960s, to turn from the social landscape to an investigation of nature,” explains Judith Keller. “His disillusionment with Japan’s political apparatus provoked a rejection of the human subject. Much of the work he created in his late career depicts the volcanoes, seas, mountains, forests, and other natural wonders of Japan and other small island nations.”

Hamaya’s career also included portraiture of noted artists and scholars. As a freelance photographer, he was often enlisted to make portraits of well-known men and women, and in 1983 published Japanese Scholars and Artists, a book that included prominent novelist Junichiro Tanizaki, woodcut artist Shiko Manakata, literary critic Kenichi Yoshida, and renowned poet, art historian, and calligrapher Yaichi Aizu. He also documented the daily life of his beloved wife, Asa, and upon her death in 1985 created a portfolio of these sensitive photographs, Calendar Days of Asa Hamaya.

Kansuke Yamamoto

Kansuke Yamamoto (1914-1987) learned about photography from his father, an amateur pictorialist photographer and owner of the first photo supply store in the city of Nagoya. His interest in photography developed at a time when two movements based on experimentation and new modes of expression – Shinkō Shashin (New Photography) and Zen’ei Shashin (avant-garde photography) – were dominant. However, it was Surrealism – particularly Surrealist artists and writers such as René Magritte, Paul Éluard, Yves Tanguy, and Man Ray that appears to have made the most profound impact on his work.

Yamamoto was an influential figure in the avant-garde photography movement in Japan in the 1930s, helping to establish the group Nagoya Foto Avant-Garde by the end of that decade. In 1938 he created a journal, Yoru no Funsui (The Night’s Fountain), which promoted Surrealist poems, literature, ideas, and art in Japanese.

His first photographs date to the early 1930s and reveal an interest in myriad techniques and subjects, including abstract architectural studies, still life, and collage. From the outset, he created work suffused with mystery, provocation, and humour. He often utilised photography as a means to address controversial issues or express avant-garde ideas. For example, in Buddhist Temple’s Birdcage (1940), the telephone enclosed in the cage is possibly a metaphor for the control exercised by the Japanese government during the Showa Era (1926-1989), a theme that reappears in work produced throughout his career. The experience of being interrogated by the Tokkō (Thought Police) in 1939 for his journal, Yoru no Funsui, and its potentially subversive content made a profound impact on Yamamoto, but never deterred his avant-garde spirit.

Yamamoto remained part of the artistic vanguard in Japan during the 1940s and 1950s. He was a member of VOU, a club founded by poet Katue Kitasono that organised exhibitions and published a journal promoting visual “plastic” poetry, photography, literature, and other arts. In 1947 Yamamoto founded VIVI, a collective in Nagoya that allowed further dissemination and promotion of avant-garde ideologies. Yamamoto continued to produce innovative work during this period, experimenting with colour photography, combination printing, photograms, and sculpture.

“At the end of his career in the 1970s, Yamamoto maintained his ardent nonconformist spirit, employing art as a means of criticism, dialogue, and rebellion,” explains Amanda Maddox. “He never failed to generate provocative imagery in an effort to represent his convictions concerning war, liberty, and avant-garde ideologies.”

Press release from the J. Paul Getty Museum website

 

Kansuke Yamamoto (Japanese, 1914-1987) 'My Thin-aired Room' 1956

 

Kansuke Yamamoto (Japanese, 1914-1987)
My Thin-aired Room
1956
Gelatin silver print print
34.9 x 42.9cm (13 3/4 x 16 7/8 in.)
Private collection, entrusted to Tokyo Metropolitan Museum of Photography
© Toshio Yamamoto

 

Kansuke Yamamoto (Japanese, 1914-1987) 'Rose and Shovel' 1956

 

Kansuke Yamamoto (Japanese, 1914-1987)
Rose and Shovel
1956
Gelatin silver print print
31.9 x 34.9cm (12 9/16 x 13 3/4 in.)
© Toshio Yamamoto
Private collection, entrusted to Tokyo Metropolitan Museum of Photography

 

Kansuke Yamamoto (Japanese, 1914-1987) 'A Forgotten Person' 1958

 

Kansuke Yamamoto (Japanese, 1914-1987)
A Forgotten Person
1958
Chromogenic print
46.2 x 33cm (18 3/16 x 13 in.)
© Toshio Yamamoto
The J. Paul Getty Museum, Los Angeles

 

Kansuke Yamamoto (Japanese, 1914-1987) 'Stapled Flesh' 1949

 

Kansuke Yamamoto (Japanese, 1914-1987)
Stapled Flesh
1949
Gelatin silver print print
31.1 x 24.8cm (12 1/4 x 9 3/4 in.)
© Toshio Yamamoto
From the Collection of Gloria Katz and Willard Huyck

 

Kansuke Yamamoto (Japanese, 1914-1987) 'Buddhist Temple's Bird Cage' 1940

 

Kansuke Yamamoto (Japanese, 1914-1987)
Buddhist Temple’s Bird Cage
1940
Gelatin silver print
© Toshio Yamamoto
Private collection, entrusted to Tokyo Metropolitan Museum of Photography

 

Kansuke Yamamoto (Japanese, 1914-1987) 'Butterfly' 1970

 

Kansuke Yamamoto (Japanese, 1914-1987)
Butterfly
1970
Gelatin silver print print
16.4 x 11.4cm (6 7/16 x 4 1/2 in.)
© Toshio Yamamoto
Private collection, entrusted to Tokyo Metropolitan Museum of Photography

 

Kansuke Yamamoto (Japanese, 1914-1987) 'A Chronicle of Drifting' 1949

 

Kansuke Yamamoto (Japanese, 1914-1987)
A Chronicle of Drifting
1949
Collage print
30 x 24.8cm (11 13/16 x 9 3/4 in.)
© Toshio Yamamoto
Private collection, entrusted to Tokyo Metropolitan Museum of Photography

 

 

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Tues – Friday 10am – 5.30pm
Saturday 10am – 8pm
Sunday 10am – 5.30pm
Monday closed

The J. Paul Getty Museum website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘The Naked Truth and More Besides: Nude Photography around 1900’ at the Museum for Photography, Berlin

Exhibition dates: 3rd May – 25th August 2013

 

Many thankx to the Museum for Photography for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

PLEASE NOTE: THIS POSTING CONTAINS ART PHOTOGRAPHS OF MALE AND FEMALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN

 

Léon Gimpel (French, 1873-1948) 'The Sculptor' 1911

 

Léon Gimpel (French, 1873-1948)
The Sculptor
1911
Autochrome
© Société française de photographie, Paris

 

Photographer unknown. 'Act of Headstand' Before 1905

 

Photographer unknown
Act of Headstand
Before 1905
Silver gelatin print
© Universität der Künste Berlin, Universitätsarchiv

 

Photographer unknown. 'The 250-pound ranks of the 1st Caulking men's club, Munich' 1907

 

Photographer unknown
The 250-pound ranks of the 1st Caulking men’s club, Munich
1907
From: Athletics Sports Illustrated Newspaper, 01/19/1907
© Niedersächsisches Institut für Sport-geschichte, Hannover

 

Otto Skowranek (German) 'Olga Desmond - Sword Dance' 1908

 

Otto Skowranek (German)
Olga Desmond – Sword Dance
1908
Gelatin silver print
© Staatliche Museen zu Berlin, Kunst-bibliothek

 

Frank Eugene (American, 1865-1936) 'Adam and Eve' 1898/99

 

Frank Eugene (American, 1865-1936)
Adam and Eve
1898-99
Published in Camera Work, 1910
Heliogravure
© Staatliche Museen zu Berlin, Kunst-bibliothek

 

 

At the dawn of the last century, photographs of nudes could be found everywhere. The exhibition The Naked Truth and More Besides presents the astonishing diversity of photographic depictions of the disrobed human body that existed around this time. It was an age in which the foundations were laid for the development in the public domain of an extremely varied type of image, which, more than any other continues to inform the world in which we live today.

Most striking of all, the photographic nude appeared as a reproducible medium – on postcards, cigarette cards, posters, in magazines and in advertising, as inspiration for artists and an incentive for sportsmen, as instructional material, and as collector’s items. From the vast array of material, it is possible to identify several distinct groups that fall under such headings as: the mass produced, visual pleasures (arcadias, eroticism, and pornography), the body in the eye of science (ethnography, motion study photography, medicine), the cult of the body (reform movements – especially in German-speaking countries – naturism, and staged nudes from the world of sport and variety shows), and, of course, the nude in the artistic context (art academies and the Pictorialist tradition of fine-art prints). The most important characteristic of the image of naked people during this time is the inseparability of nude photographic production and reproduction. The trade or exchange in nude photographs was widespread across the whole of Europe. This is reflected in the exhibition, which not only features many treasures and rare finds from the Kunstbibliothek’s own Collection of Photography, but also includes important loans from several European institutions, ranging from the Bibliothèque nationale de France to the Police Museum of Lower Saxony.

 

The exhibition

A Commodity Market – The Machinery of the Nude

Since the invention of photography, the unclothed human body has been positioned – sitting, standing and reclining – in front of the camera. Large numbers of nude images, avidly pursued by censors, were in circulation as of the middle of the 19th century. By around 1900 nude photography had broken into the public sphere. Starting in 1880, photographs had become easier to produce and reproduce. They began to flood the market in various printed forms: alongside stereoviews, cartes de visite and single prints, nudes could now be found on postcards, trading cards, autograph cards, posters and in magazines, books and films. Nude photographs were promoted, ordered, sold and sent. They were published for a large audience under the guise of artistic or academic activity, and people’s viewing habits, their gaze on the naked body – their own or someone else’s – began to change. In this process it became clear that photography played a significant role in the marketing of the naked body, but also in people’s self-understanding. Today’s arbitrary use of scantily-clad models to advertise goods is but one phenomenon that continues what was emerging with the visual material of the turn of the 20th century.

“For Artistic Purposes Only” – Model Studies and Photographic Academies

Nude pictures were reaching the public as “photographs after nature.” In the process, the artistic content or the intended use of the photographs was always emphasised. If we were to judge by the quantity of materials said to be produced solely for artists, then the largest professional group around 1900 would have been composed of them. “For artistic purposes only” was the password to uncensored production of nude photography. For many artists, photographic depictions actually did replace calling in live models. Art academies created a reference collection with nude studies. In many cases, works of painting or sculpture can be directly traced back to a particular photograph. Taken in classrooms that tended toward sobriety, most of the poses were borrowed from the art-historical cannon. Countless Venus and Apollo figures, cherubs, Atlases, Horatii, Graces and boys in the classical style populate the portfolios of the period. A practice of child nudes developed in the slipstream of the photographic academies. Ostensibly, these were created to show the angelic innocence of children of all ages. Photographers also documented classes in studios and at academies. Thus we see photographs of entire student groups with their nude model, and there are also fine examples of the triad of artist, model and work.

(Visual) Yearnings – Ideals from Arcadia

The unclothed body was first and foremost an object of erotic associations, and they were rendered by photography in more or less subtle ways. While a large audience enjoyed the Arcadian idylls of Sicily without coming into a conflict with the law, there was likely an even larger public buying the goods “under the table” or only “per order,” potentially becoming guilty of immorality. Under Wilhelm II, male friendships were cherished as pillars of the system. Homosexuality, by contrast, was the subject of heated debate, its reception mixed. With this in mind, the vast array of potentially homoerotic photographs that were produced is revealing.

Wilhelm von Gloeden counts among the best-known practitioners of a kind of nude photography that gave voice to longings for an idyll that was generally Mediterranean or classical in nature. His photographs enjoyed tremendous commercial success around 1900. Numerous fellow photographers, most of them anonymous, began to photograph young and old satyrs, Ephebes, Apollos and shepherd boys and girls, staging the journey to Arcadia for the camera. Their images were published in such places as the first homoerotic magazine Der Eigene alongside poems, prose and essays. At the same time, these nude photographs were added to ethnographic collections (for example as Sicilian folklore), were discussed in the medical context and were used by (body) reformers to communicate an ideal.

Vividly Immoral – Censored and Pornographic Photography

Since the invention of photography, photographs have been produced that are erotic or pornographic in nature. Crude or more sophisticated fashions, fantasies, means of distribution and censorship changed depending on the period. Around 1900, censorship in Germany generally went hand in hand with the so-called Lex Heinze, a newly added paragraph that forbade public exhibition of material classified as immoral. When enforced, the censorship effort resulted in the impounding by police of thousands of images from individual distribution businesses and studios. But in the face of the new, ever-growing production of nude photographs, the aim of gaining the upper hand over the flood of images was destined to fail.

Material from private collections is rare today but it would have been found in a large number of ordinary households. Aficionados put together albums in which they showed their predilections using a combination of photographs, drawings or caricatures, and sometimes writing. Even the police kept an exemplary inventory of nude photography which they collected in albums. In Germany there remains only the album from the Police Museum of Lower Saxony, whose large format, elaborately stamped leather binding, and careful arrangement of the diverse material make it clear just how significant nude photography was to the guardians of the law, too.

“The photographic plate is the retina of scholars” – The Nude Body in Science

A great number of scientific fields made use of photography in their systematic mapping out of the visible world. The naked body was measured, compared and assessed. Norms were defined and aberrations shown. The new, photographically mediated consciousness of physical constitutions made itself felt in the way people saw themselves and their contemporaries. But the seeming objectivity of the medium also abetted discriminatory views. The photography of movement played a particular role in the photographic experiments that sought to describe and unravel the human body in all its aspects. Special devices were used to record the consecutive positions of motor activities. In addition to movement in everyday life and in sports, photographers also documented freely invented movement and movement resulting from disease. Eadweard Muybridge and Ottomar Anschütz together with Albert Londe count among the best-known representatives of the photographic anatomy study and the systematic recording of movement.

Using special equipment, photographers provided physicians with illustrations of diseases and physical ailments. Image material was gathered on a regular basis and used in medical research and teaching. The often highly suggestive visual language of the time is also reflected in scientific publications. Many of the diagnostic findings and display formats from around 1900 seem outdated today.

When photography became more compatible with travelling, ethnographers brought back to Europe a large number of photographs of the sometimes unclothed inhabitants of colonies they were visiting and exploring. And as the ethnographic nude became more pervasive, posing for the camera became more common. Postures and props were modelled on recognised artworks as well as ideas about foreign cultures that were prevalent in Europe. Photographic comparisons were designed to emphasise particular characteristics of ethnic groups or body types: here, technical tricks, such as using different lighting, backgrounds and poses, came into play. This kind of image material fuelled chauvinist and racist delusions, which became widely published.

“Naked People – a Cheerful Future” – Nude Photography and the Cult of the Body around 1900

At the turn of the century, questions about the body were quickly gaining in importance. Were corsets desirable? The photographs of corset marks on naked female bodies argue against them. What good was exercise? Photographs of trained naked bodies documented the benefits. What did a normal person look like, and what did the ideal body look like? With nude photography printed in numerous magazines and books, people began to develop an eye for these matters. With more and more images becoming available, people became more discerning when it came to their body versus foreign bodies. The body could be compared and evaluated. Ideals spread through powerful imagery and gained an increasing influence on individual body culture.

During the reform movement people, especially those in the German Empire, were drawn to the open air. They enjoyed so-called light baths, whose benefits were discussed at length and proven with photographs. An emerging nudism used photography to demonstrate a deliberately relaxed association with one another. Scantily clad or unclothed, stars soon had their pictures taken onstage, becoming famous when their images were used in advertising and turned into items of mass distribution. Their postcards and cartes de visite were precursors of the pin-up. Several of these images bring to mind hippies of the 1960s and ‘70s. Yet, among the nudists of the turn of the century were also publishers such as Richard Ungewitter, whose racist theories, based in folk identity, lent decidedly ideological undertones to the nude images they used in their argumentation.

Passions of Art Photography – Pictorialist Nudes

Beginning in the 1890s many photographers sought to elevate their craft to the status of art with the aid of particular printing techniques and strategies of image creation. Nude photography, certainly a pleasurable pastime for such ambitious art photographers as the so-called Pictorialists, produced a wide variety of motifs. In the prestigious magazine Camera Work, Alfred Stieglitz published a vast number of such images, including works by Robert Demachy, Constant Puyo, Heinrich Kühn, Annie Brigman and Edward Steichen. Among the Pictorialist nudes are expressive mise-en-scenes, some of them self-portraits of the photographers, whose subject matter was by turns poetic and symbolic. Besides this work, there certainly are images that are conventionally pleasant or academic and that stand out from the common material mostly due to their high print quality. Their pictorial techniques serve an atmosphere of everything from playful coquetry to dramatic religiousness. As the clearly preferred pose of wrestlers was that of a poet or thinker, Auguste Rodin’s sculpture The Thinker can be seen as bringing together the aesthetics of sculpture, Pictorialism and athlete photography.

Press release from the Museum of Photography website

 

Emile Bayard (French, 1837-1891) 'The Aesthetic Nude No. 34' 1903

 

Emile Bayard (French, 1837-1891)
Untitled
From The Aesthetic Nude No. 34
1903

 

Emile Bayard (French, 1837-1891) 'The Aesthetic Nude No. 34' 1903

 

Emile Bayard (French, 1837-1891)
Untitled
From The Aesthetic Nude No. 34
1903

 

How many artfully-draped centaurs, bacchantes, and nymphs does it take to make a dirty magazine? Only one early 20th-century periodical has the answer: The Aesthetic Nude (Le Nu Esthétique)… Illustrated entirely with unclothed models enacting quasi-mythological imagery, the covers alone range from a rapturous Leda and the Swan to a centaur’s semi-consensual abduction of a nymph (above). Inside each issue appear even more views of studio models in increasingly far-fetched poses, all of which were ostensibly meant to supplant the live model in studio practice. It’s not clear that anyone ever copied these compositions in paint, but the effort that went into cutting out the photos in lively shapes, and the publication’s run of several years (c. 1902-06), suggests a market existed for it!

These ‘aesthetic nudes’ beg the question of what constituted nudity, as opposed to nakedness in the late 19th and early 20th century. Was it simply the academic and mythological guise that made these images acceptable, even collectible?

Text from the ARTicle, Art Institute of Chicago blog [Online] Cited 08/08/2013

 

Photographer unknown. 'Two women on a carousel Pig' c. 1900

 

Photographer unknown
Two women on a carousel Pig
c. 1900
Silver gelatin print
© Collection GERARD LEVY, Paris

 

Albert Londe (French, 1858-1917) '15 Chronophotographs of Charcot's son / Charcot plays football' c. 1890

 

Albert Londe (French, 1858-1917)
15 Chronophotographs of Charcot’s son / Charcot plays football
c. 1890
Gelatin silver print
© École nationale supérieure des beaux-arts, Paris; Reprofoto: Jean-Michel Lapelerie

 

Photographer unknown. 'Postcard with Aktmotiv, stamped and postmarked' 1906

 

Photographer unknown
Postcard with Aktmotiv, stamped and postmarked
1906
Lichtdruck
© Sammlung Robert Lebeck, Berlin

 

Photographer unknown (Max Lorenz Nielsen?). 'Male Nude in Tree' c. 1900

 

Photographer unknown (Max Lorenz Nielsen?)
Male Nude in Tree
c. 1900
Gelatin silver print
© Berlinische Galerie

 

Rudolf Lehnert (Austro-Hungarian, 1878-1948) and Ernst Landrock (German, 1878-1966) 'Transparency' 1904

 

Rudolf Lehnert (Austro-Hungarian, 1878-1948) and Ernst Landrock (German, 1878-1966)
Transparency
1904
Salter paper print
© Münchner Stadtmuseum

 

Heinrich Kühn (Austrian-German, 1866-1944) 'Female Nude' c. 1906

 

Heinrich Kühn (Austrian-German, 1866-1944)
Female Nude
c. 1906
Bromoil print
© Estate of the Artist / Galerie Kicken Berlin

 

 

Museum of Photography
Jebensstraße 2, 10623 Berlin, Germany
Phone: +49 30 266424242

Opening hours:
Tuesday – Sunday 11am – 7pm
Closed Mondays

Museum of Photography website

LIKE ART BLART ON FACEBOOK

Back to top