Text / review: ‘A Vocabulary of Printing and the Syntax of the Image’ from the exhibition ‘KHEM’ at Strange Neighbour, Fitzroy, Melbourne

Exhibition dates: 11th April – 3rd May, 2014

Curator: Linsey Gosper

Artists: Jane Brown, Ponch Hawkes, Siri Hayes, Ruth Maddison, Lloyd Stubber, David Tatnall, Claudia Terstappen

 

Emmet Gowin printing mask for The Hint That Is a Garden: Siena, Italy 1975 from the text 'A Vocabulary of Printing and the Syntax of the Image' by Dr Marcus Bunyan

 

Emmet Gowin printing mask for The Hint That Is a Garden: Siena, Italy 1975 (below)

 

 

A Vocabulary of Printing and the Syntax of the Image

 

“No matter how slow the film, Spirit always stands still long enough for the photographer It has chosen.”

“One should not only photograph things for what they are but for what else they are.”


Minor White

 

As an artist who originally trained in the alchemical, analogue art of photography, the magic of this process will always hold sway in my heart. No matter how many excellent digital photographs I see, there is always a longing for silver – that indescribable feeling of looking at a master printers work, an image that literally takes your breath away. I hardly ever get that in a digital print. For me, it’s the difference between the fidelity of a CD and the aura of an LP, with all its scratches and pops, hisses and, yes, atmosphere.

Minor White, that guru of enlightenment, knew how difficult it was to capture spirit in a photograph. To make a connection between photographer and object, back through a glass lens and a metal box onto a piece of plastic or glass (completing a Zen circle), then printed onto a piece of paper. There are three ways it goes: you see something (you previsualise it) and you don’t capture it in the negative; you don’t see it, and the negative surprises you; but, best of all, you see it and you capture it – the object of your attention reveals itself to you. Then all you have to do is print it – easier said than done. Much testing and assessing, dodging and burning to balance the print knowing that, as MW says, each negative is like a dragon that an image has to be wrenched from.

No longer for ears …: sound
which like a deeper ear,
hears us, who only seem
to be hearing. Reversal of spaces.

Extract from Rainer Maria Rilke Gong 1925


When you do the analogue printing yourself (or when assessing a digital test print at a lab such as CPL Digital), the most important thing is to understand the vocabulary of printing. In both analogue and digital printing it all starts from the negative/file. If you don’t understand your negative or digital file, what hope have you of attaining a good end result? You must study the negative to understand its pushes and pulls, what needs to be held back, what other areas brought forward in the image. You have to feel the balance within the negative/file in the sensibility of the print. Darren from CPL observes that he has a lot of photographers and students come in and say, “I don’t want it to be like that,” but then they can’t explain what they do want it to be like or how they can get there. They have no vocabulary of printing or how to get the “feel” that they want from the print. I believe this is where training in the analogue darkroom can stand digital photographers in good stead.

What photographers need to understand is the syntax of an image, “the system of organization used in putting lines together to form pictures that can stand as representations of particular objects,”1 where they is a clear association between the structure of photographic prints and the linguistic structure that makes verbal communication possible. Photographers are the Keepers of Light and photography broke the boundaries of the visual field that had been delimited by etchings and prints, to allow human beings to see far beyond the physical field of view, to have photographic power over space and time which fundamentally changed the scope of human consciousness.2 Photography makes drawing unnecessary in the physical sense, but through previsualisation photography is predicated on mental drawing (with light) and through the physical form of the photograph, the print, photography has a syntactical basis – which comes from the languages of the photographer inherent in human consciousness and the chemical, optical and mechanical relationships that make photography possible. Both feeling and technology.

I believe that these two things go hand in hand and when photographers have no language, no vocabulary to describe what they want from a photographic print, then they are basically coming up against the limitations of their feelings, technologies and the machine. “Genius is constantly frustrated – and tempered – by the machine.”3 As William Crawford observes, “You simply cannot look at photographs as if they were ends without means. Each is the culmination of a process in which the photographer makes his decisions and discoveries within a technological framework.”4 “Each step in the photographic process plays a syntactical role to the degree that it affects the way the information, the sentiment, the surprises, and the frozen moments found in photographs actually meet the eye.”5 In the case of the photographic print, this means understanding the emotional linguistic vocabulary of printing through the syntax of the image.

With these thoughts in mind, the two standouts in this delightful group exhibition are Claudia Terstappen and Ponch Hawkes. Terstappen’s Brazilian rainforest photographs are as well seen and exquisitely printed as ever but this time they are slightly let down by the nearness of the frame and the colour of the moulding, both of which seen to limit the breathe of the image. Hawkes’ photographs are sublime (especially the two reproduced below), the best silver gelatin photographs that I have seen by an Australian artist in since Terstappen’s last solo exhibition In the Shadow of Change at Monash Gallery of Art. They have wonderful tonality and presence, and a quietness that really lets you contemplate the image through the beauty of the print – and a snip at only $800 each framed!

Other artists in the exhibition have singular images that are interesting (pictured below), but the major disappointment are the prints of Jane Brown. When I first saw the images of Brown’s Australian Gothic at Edmund Pearce Gallery in 2012 I said that they were, “small, darkly hewn, traditionally printed silver gelatin photographs… surrealist tinged, film noir-ish mise-en-scènes, the ones that emphasise the metaphorical darkness of the elements gathered upon the stage. Photographs such as Big TroutThe Female Factory, Adelong, New South Wales and Captain’s Flat Hotel, New South Wales really invoke a feeling of unhomely (or unheimlich), where nature is out of kilter. These images unsettle our idea of Oztraliana, our perceived sense of Self and our place in the world. They disrupt normal transmission; they transmutate the seen environment, transforming appearance, nature and form.”6 This was again the feeling that I got when I saw the series at a later exhibition at the Centre for Contemporary Photography.

Not this time. The prints shown here are much darker and have become almost ungrammatical; where the syntax of the image has broken down so that the linguistic structure of the image makes communication nearly impossible. It is not enough just to make prints darker and darker, hoping for some mystery to magically appear in the image because it won’t. This is a case of overprinting the negative, forcing the vocabulary of the image through a wish to impart something emphatic, some condition of being from the negative that has been imperfectly understood. Is this because this is Edition 2 out of 7, a different printer and a different size? I don’t know the answer to those questions, but Brown really needs to go back to the negatives and reassess the results, especially as these nearly incomprehensible prints are selling for an overinflated $2,000 each framed.

Dr Marcus Bunyan

 

Footnotes

1/ Crawford, William. “Photographic Syntax,” in Crawford, William. The Keepers of Light: A History and Working Guide to Early Photographic Processes. Morgan and Morgan, 1979, p. 2

2/ Ibid., p. 5

3/ Ibid., p. 6

4/ Ibid., p. 6

5/ Ibid., p. 7

6/ Bunyan, Marcus. Review: Jane Brown / Australian Gothic at Edmund Pearce Gallery, Melbourne, 6th May 2012 [Online] Cited 21st April 2014


Many thankx to Strange Neighbour for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Emmet Gowin (American, b. 1941) 'The Hint That Is a Garden: Siena, Italy' Dedicated to Frederick Sommer, 1975

 

Emmet Gowin (American, b. 1941)
The Hint That Is a Garden: Siena, Italy
Dedicated to Frederick Sommer, 1975
Gelatin silver print
19.5 x 24.5cm (7 11/16 x 9 5/8 in.)
Gift of Mrs Saul Reinfeld

 

William Crawford. "Photographic Syntax," in William Crawford. The Keepers of Light: A History and Working Guide to Early Photographic Processes. Morgan and Morgan, 1979, p. 6.

 

William Crawford. “Photographic Syntax,” in William Crawford. The Keepers of Light: A History and Working Guide to Early Photographic Processes. Morgan and Morgan, 1979, p. 6.

 

Claudia Terstappen (Australian born Germany, b. 1959) 'Jungle I (Brazil)' 1991 from the exhibition 'KHEM' at Strange Neighbour, Fitzroy, Melbourne, April - May, 2014

 

Claudia Terstappen (Australian born Germany, b. 1959)
Jungle I (Brazil)
1991
From the series Ghosts at the Jucurucu
Silver gelatin print
46 x 68cm

 

Lloyd Stubber (Australian) 'Untitled' 2012 from the exhibition 'KHEM' at Strange Neighbour, Fitzroy, Melbourne, April - May, 2014

 

Lloyd Stubber (Australian)
Untitled
2012
Fibre-based silver gelatin print
11 x 14 inches

 

David Tatnall (Australian, b. 1955) 'Clifton Springs Jetty' 2012

 

David Tatnall (Australian, b. 1955)
Clifton Springs Jetty
2012
From the series Coastal Pinholes
Silver gelatin contact print
20 x 25cm

 

Ruth Maddison (Australian, b. 1945) 'Bellambi, NSW' 1989

 

Ruth Maddison (Australian, b. 1945)
Bellambi, NSW
1989
Hand coloured gelatin silver print
19.6 x 49cm
Vintage print, unique state

 

Ruth Maddison (Australian, b. 1945) 'Self-portrait #2' 2004

 

Ruth Maddison (Australian, b. 1945)
Self-portrait #2
2004
From the series Light touches
Sun print on black and white photographic paper
Vintage print, unique state

 

 

“The process of analogue photography is created through darkness and light. To celebrate the launch of the Strange Neighbour Darkroom this exhibition brings together a group of artists who pursue and extend the practice of analogue and darkroom photography. These artists work across many of the countless possibilities of the medium: 35mm, medium format and large format photography, and their diverse processes include pinhole photography, photograms, sun prints, fibre printing and hand colouring. Contemporary photographers are driving the current resurgence in analogue photography and Strange Neighbour is excited to be able to facilitate this irreplaceable art form. Darkroom practice is unique and magickal, alive and well.”

Press release from the Strange Neighbour website

 

Khem; a possible derivative of the word alchemy, the native name of Egypt, is thought to mean black. Some scholars maintain that Khem is derived from a root meaning wise.1

Alchemy is described as chemistry endowed with magic, and alchemists as those who work with metals and keep these operations secret.2 Apart from the obvious associations of working with metals (silver) and chemistry, there are more subtle and intimate parallels between the art and science of alchemy and darkroom practice.

It is common among darkroom practitioners to consider the process as ‘magic’. When most people encounter printing their first photograph in the darkroom, the simple sight of an image appearing on the paper in the developer tray seems ‘magical’. Even experienced darkroom practitioners never lose this special feeling. Exhibiting artist, Siri Hayes notes, “Watching images come up in developing tray is as mysterious and exciting as any magic show. Perhaps more so as there are no tricks except that the photographic product is the grandest of illusions.”

Distinct from many other forms of photography, darkroom based practice is now specialised, with few people having access to the knowledge, equipment and skills associated with the medium. Like a secret esoteric order, few share this wisdom, and even those willing to teach it may keep special recipes, techniques and discoveries to themselves or within a select dedicated group. Some of this information, although scientific, is not completely understood in rational terms of facts or calculations, but is more related to intuition and perception. It is technical and it is intuitive.

The complex rituals associated with the process allow practitioners to get into a headspace that is conducive to contemplation, bringing forth intuition, allowing space for chance and universal cause and effect. In this art and science there are so many variables with endless possibilities. Ruth Maddison‘s Sun prints are made without camera, film, enlarger or developer. She states, “the tonal range depends on variables like paper stock, length of time in sun or shade, whether the objects are wet or dry … and an unpredictable magic that happens when light sensitive paper is touched by light.”

In this unpredictable environment often mistakes lead to new ideas and create new methodologies. One of the charms of analogue processes is the discovery of beauty through error. Ponch Hawkes recalls this as disasters and wonderful happenstance. Claudia Terstappen remarks it is the number of variables in the darkroom that leaves the creative process wide open and it is often these inaccuracies caused by chemical reactions that lead to a new meaning. This is what makes analogue processes so valuable and irreplaceable. There are many effects in the analogue process that one can recreate with digital technologies, but not invent.

Imperfections caused by these variables or ‘mistakes’ may imbue the image with a ‘spirit’ and otherworldliness, as if the energy of a place or person has been captured. Black and white photography too has the ability to transcend time, memory and death. Jane Brown says, “I examine this a lot in my work – landscapes seem to have vestiges or traces of past life and memorials become otherworldly.” Claudia Terstappen‘s work, “is motivated by the stories, beliefs and histories of the people who live there. Here people spoke about the forest spirits that one should be aware of. B+W images suggest a kind of silence.” At a symbolic level, silence is part of most sacred traditions3, and it is part of darkroom practice.

Using analogue processes and working in the darkroom can be aligned to the slow movement, of valuing quality over quantity and returning to a feeling of connectedness. For the images in this exhibition David Tatnall has used an 8 x 10 inch pinhole camera and made contact prints. He expresses of this technology, “my reasons for using this slow, cumbersome and fickle means to make photographs is because I feel it conveys the interaction of the sky and water, the presence of wind and the pulse of nature. I am particularly interested in how the long exposures and lack of sharpness make these features merge into something else… (The) simplicity: no lens, shutter or batteries, no need to upgrade, no click or buzz, no flashing lights or mega pixels no viewfinder and no distortion.” For Ruth Maddision, “she says of working with hand colouring, the pleasure of it – I love working on the real object again, and away from the screen.”

Clearly there is belief and an element of trust in the medium. Lloyd Stubber‘s images in this exhibition are taken from a one-month round the world trip. On return he processed the 15 rolls of film in his laundry. Perhaps the potential fear of loss is overwhelmed by the sense of anticipation, surprise and the flood of memories that return on seeing the work at a later date, as compared to digital, which is immediate and holds none of the mystery.

Another important distinction of darkroom and analogue practice from other forms of photography is the presence of artist’s hand throughout the entire progression of creation to final outcome. In each step of the process, significant choices are made from the many possibilities, from exposing light sensitive film in the camera, developing the film, to printing and finishing the art object. The artist’s mark is therefore not only discernible but also inherently valuable. To Ponch Hawkes, being the maker is of significance. For Terstappen, The physicality of arriving at the ‘perfect’ Gelatin Silver print – with its deep tonal ranges – is something that I highly value.

Contemporary artists are driving the current resurgence in analogue photography. This is a treasured, magickal4 and irreplaceable art form. It is with great pleasure that I declare the Strange Neighbour Darkroom open, and may it provide the space and opportunity for the love of darkroom practice to be enjoyed, shared and fostered.”

Linsey Gosper, curator, darkroom lover, 2014

1/ Francis Melville. The Book of Alchemy. Quarto Publishing plc, 2002, p. 6
2/ Kurt Seligman. Magic, Supernaturalism and Religion. Pantheon Books, 1948, p. 84
3/ Ami Ronnberg (ed.,). The Book of Symbols. Taschen, 2010, p. 676
4/ Magick, in the context of Aleister Crowley’s Thelema, is a term used to differentiate the occult from stage magic and is defined as the Science and Art of causing Change to occur in conformity with Will, including both mundane acts of will as well as ritual magic

 

Jane Brown (Australian, b. 1967) 'Decommissioned Art History Library, University of Melbourne' 2012-2013

 

Jane Brown (Australian, b. 1967)
Decommissioned Art History Library, University of Melbourne
2012-2013
Fibre-based gelatin silver print
44 x 49.5cm
Edition 2 of 7

 

Jane Brown (Australian, b. 1967) 'Lathamstowe' 2011- 2013

 

Jane Brown (Australian, b. 1967)
Lathamstowe
2011- 2013
Fibre-based, gelatin silver print
46 x 44cm
Edition 2 of 7

 

Ponch Hawkes (Australian, b. 1946) 'Silken Seam' 2005

 

Ponch Hawkes (Australian, b. 1946)
Silken Seam
2005
Silver gelatin print
34 x 34cm
Courtesy of the artist and Chrysalis Gallery, Melbourne

 

Ponch Hawkes (Australian, b. 1946) 'Rouleau' 2005

 

Ponch Hawkes (Australian, b. 1946)
Rouleau
2005
Silver gelatin print
34 x 34cm
Courtesy of the artist and Chrysalis, Melbourne

 

Siri Hayes (Australian, b. 1977) 'Aquatic listening device' 2009

 

Siri Hayes (Australian, b. 1977)
Aquatic listening device
2009
Silver gelatin print
39 x 45cm
Courtesy of the artist and M.33, Melbourne

 

 

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Review: ‘Stephen Dupont / The White Sheet Series No. 1’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 2nd April – 3rd May, 2014

 

Stephen Dupont (Australian, b. 1967) 'Untitled #16' 2010 from the exhibition 'Stephen Dupont / The White Sheet Series No. 1' at Edmund Pearce Gallery, Melbourne, April - May, 2014

 

Stephen Dupont (Australian, b. 1967)
Untitled #16
2010
Silver gelatin print and ink
20 x 16″ (51 x 40.5cm) / edition of 5 + 2 AP’s

 

 

This is a wonderful exhibition by Stephen Dupont at Edmund Pearce Gallery. Using a 4″ x 5″ Polaroid type 55 and striping away the emulsion, Dupont is left with a fine grain large format black and white negative (which he can use in an enlarger) with the “Polaroid frame look”, which he incorporates into the silver gelatin prints.1

Most of the photographs are glorious, notably the ones where Dupont pulls back from his subject to reveal the context of the sitter (much like taking the mat off a Daguerreotype to reveal more of the studio hidden underneath). I particularly like where you can see two hands poking over the top of the white sheet hiding the person behind (see Untitled #08 2010, below). The spontaneity and improvisation of this act is very appealing.

As Dupont observes this allows him “to reveal the audience gathering and the environment around the sheet. This is meant to give the viewer a real sense of place and time, and a window onto the streets of Haridwar.” This technique gives the images real presence, they fairly “sing” to me from the gallery wall. And then! to surround the silver with hand printed Indian textile stamps in red ink… these images are really something.

Dupont’s incisiveness at the coal face of the pictorial plane is also exemplary. Notice the construction of Untitled #14 (2010, below), and observe the arms of the protagonists. An arm is raised aloft mirroring the arm of the swami in the photograph behind and also the supporting pole of the tent at top right. His other arm points to the earth but this is crossed by the arm of an out of focus man at left, which forms a strong diagonal intervention into the image as he reaches out. The money and mobile phone, at bottom left, add to the incongruity of the scene.

I am less enamoured with Dupont’s riff on Richard Avedon’s contextless background portraits. They don’t really possess the power or presence of the photographs mentioned above or of Avedon’s portraits from the series In The American West. I would have also liked to have seen the field journal (the small images at the bottom of the posting) in the exhibition. It would have been fascinating to read the text and view the other textile stamp designs. Finally, a couple of prints at a much larger size would have been good to see, to break the regularity of the series.

Having said that, you really have to see these images in the flesh for they look so much better than when reproduced online. The red is luminous and it is a joy to see good silver gelatin prints instead of so-so digital failures (Polly Borland I hope your ears are burning). This exhibition is a perfect example of what Bill Henson was talking about in his recently curated exhibition Wildcards: Bill Henson shuffles the deck at Monash Gallery of Art (MGA) where he states that his interest “is in the photograph as an object, in the physical presence of the print or whatever kind of technology is being used to make it…”2 where the images appeal not just to the eye but to the whole body, “because photographs are first and foremost objects, their size, shape grouping and texture are as important as the images they’re recording.”3

These photographs have, as Henson notes of some photographs, “the ability to suggest some other thing and that’s what draws you in.”4 You stand in front of the best of these images and contemplate them with a sense of wonder, for they suggest to the viewer – through the hand and eye of the artist in the analogue process, through the hand of the artist when applying the wood block printing which was made with much spontaneity and feeling – other worlds of which we know very little brought close to our imagination.

Through their inherent textures and tonalities, their physical presence, there is a sense of the people who populate that place, but more than that, there is a sense of our own fragility and mortality. A feeling of anOther existence for our life if we had been born into such worlds.

That is what makes these images so compelling.

Dr Marcus Bunyan

 

Footnotes

1/ According to Wikipedia, “Type 55 negatives are the famous source of the “Polaroid frame look” … the Polaroid reagent / gel is squeezed between the negative and positive. Some of the reagent is trapped underneath the onion-skin-like frame that crops the print into a perfect 4 x 5 image. This reagent however creates an impression of that frame on the negative, which is not protected. The result is a perfect negative, but with imperfect frame-like image surrounded 3 of the four sides, while the 4th side shows the impression of the connective mesh that controls aspects of the Polaroid packet’s sleeve functionality.”

2/ Interview with Bill Henson by Toby Fehily posted 01 Feb 2014 on the Art Guide Australia website [Online] Cited 18/02/2014. No longer available online

3/ Fiona Gruber. “Review of Wildcards, Bill Henson Shuffles the Deck” on the Guardian website, Wednesday 12 February 2014 [Online] Cited 16/03/2014

4/ Fehily op. cit.,


Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Stephen Dupont (Australian, b. 1967) 'Untitled #08' 2010 from the exhibition 'Stephen Dupont / The White Sheet Series No. 1' at Edmund Pearce Gallery, Melbourne, April - May, 2014

 

Stephen Dupont (Australian, b. 1967)
Untitled #08
2010
Silver gelatin print and ink
20 x 16″ (51 x 40.5cm) / edition of 5 + 2 AP’s

 

Stephen Dupont (Australian, b. 1967) 'Untitled #14' 2010

 

Stephen Dupont (Australian, b. 1967)
Untitled #14
2010
Silver gelatin print and ink
20 x 16″ (51 x 40.5cm) / edition of 5 + 2 AP’s

 

Stephen Dupont (Australian, b. 1967) 'Untitled #04' 2010

 

Stephen Dupont (Australian, b. 1967)
Untitled #04
2010
Silver gelatin print and ink
20 x 16″ (51 x 40.5cm) / edition of 5 + 2 AP’s

 

 

Edmund Pearce is excited to present a solo exhibition by legendary Australian photographer Stephen Dupont, entitled The White Sheet Series Number 1. This new series was shot during India’s most important Hindu Festival, Kumbh Mela, and features portraits of pilgrims and visitors combined with hand printed Indian textile stamps.

Stephen Dupont has produced a remarkable body of visual work throughout his career; hauntingly beautiful photographs of fragile cultures and marginalised peoples. He captures the human dignity of his subjects with great intimacy and his images have received international acclaim for their artistic integrity and valuable insight into the people, culture and communities that have existed for hundreds of years, yet are fast disappearing from our world.

Mark Feeney of the Boston Globe states, “Inevitably, Dupont is an outsider; yet he’s an engaged outsider, full of calm, clear-eyed curiosity. There’s not just a sense of place in his work but also something that matters even more: a sense of the people who populate that place.”

Stephen’s work has earned him a number of photography’s most prestigious prizes, including a Robert Capa Gold Medal citation from the Overseas Press Club of America. His work has featured in influential publications such as The New Yorker, Aperture and The New York Times Magazine; and he has had major exhibitions in London, Paris, New York, Sydney, Canberra, Tokyo, and Shanghai. His photographic artist books and portfolios are held in numerous private collections and by prestigious institutions such as the National Gallery of Australia, the National Library of Australia, the British Library and the Library of Congress in Washington DC to name but a few.

Press release from the Edmund Pearce Gallery website

 

Stephen Dupont (Australian, b. 1967) 'Untitled #07' 2010

 

Stephen Dupont (Australian, b. 1967)
Untitled #07
2010
Silver gelatin print and ink
20 x 16″ (51 x 40.5cm) / edition of 5 + 2 AP’s

 

Stephen Dupont (Australian, b. 1967) 'Untitled #13' 2010

 

Stephen Dupont (Australian, b. 1967)
Untitled #13
2010
Silver gelatin print and ink
20 x 16″ (51 x 40.5cm) / edition of 5 + 2 AP’s

 

Stephen Dupont (Australian, b. 1967) 'Untitled #12' 2010

 

Stephen Dupont (Australian, b. 1967)
Untitled #12
2010
Silver gelatin print and ink
20 x 16″ (51 x 40.5cm) / edition of 5 + 2 AP’s

 

Stephen Dupont (Australian, b. 1967) 'Untitled #18' 2010

 

Stephen Dupont (Australian, b. 1967)
Untitled #18
2010
Silver gelatin print and ink
20 x 16″ (51 x 40.5cm) / edition of 5 + 2 AP’s

 

Richard Avedon at work

 

Richard Avedon at work

 

Richard Avedon (American, 1923-2004) 'Bill Curry, drifter, Interstate 40, Yukon, Oklahoma, 6/16/80' 1980

 

Richard Avedon (American, 1923-2004)
Bill Curry, drifter, Interstate 40, Yukon, Oklahoma, 6/16/80
1980
From In the American West, 1979-1984

 

Stephen Dupont artist book

 

This body of work is a selection of portraits I made in 2010 at India’s most important Hindu festival called the Kumbh Mela. In one of four locations every four years Hindu pilgrims and visitors descend into the holy waters of the Ganges River to purify the soul in a spiritual ritual considered the largest peaceful gathering in the world. The photographs were taken in Haridwar of pilgrims and sadhus I chose randomly during that festival.

Inspired by an earlier series I made of anonymous portraits of Afghans in Kabul titled Axe Me Biggie, or Mr Take My Picture, but instead of an existing Afghan outdoor studio backdrop I chose the white sheet this time for its purity and simplicity. My subjects were asked to simply stand and pose before my camera. I use a white bed sheet to create an outdoor studio that not only captures my subject but also allows me to reveal the audience gathering and the environment around the sheet. This is meant to give the viewer a real sense of place and time, and a window onto the streets of Haridwar. Had I used the backdrop in a conventional way, to solely isolate a person, you’d have the impression that they were taken anywhere – New York, Sydney, or in a studio. This process is a creative choice and allows me with some control over my sitter but brings with it the spontaneity and surprise of what may take place around the zone I am working in: the gaze of someone holding the sheet that has no idea they are in the frame, or a hand holding the sheet or something else that crops up in front or behind. In the end my portraits are environmental or even landscapes.

Over many years of travel throughout India I have been collecting textile stamps and I decided to use them on my photographs. The research and experiments started in my field journal and then to the final hand printed images in this show. I wanted to create a relationship with Indian design and cloth, the Polaroid borders and the people in my pictures. Much like my photographic practice here the wood block printing was made with much spontaneity and feeling. The photographs have been handcrafted by Chris Reid at Blanco Negro using warmtone paper and processed in a specialised developer for unique tonality.

Stephen Dupont
Sydney, February 28, 2014

 

 

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Review: ‘Hoda Afshar / Under Western Eyes’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 2nd April – 3rd May, 2014

 

Hoda Afshar (Australian born Iran, b. 1983) 'Westoxicated #1' 2013

 

Hoda Afshar (Australian born Iran, b. 1983)
Westoxicated #1
2013
Archival Pigment Print
104 x 90cm / edition of 5

 

 

Dear readers, my apologies for the lack of local reviews and postings since the beginning of the year. It’s not that I haven’t been out and about looking at exhibitions, far from it, simply that there has been little stimulating enough to do a posting on. Photographically, it has been a very slow start to 2014 in Melbourne.

It is a great pleasure then to finally discover some strong exhibitions around Melbourne town that are worthy of a posting: Hoda Afshar / Under Western Eyes and Stephen Dupont / The White Sheet Series No. 1, both at Edmund Pearce; the group exhibition Khem at Strange Neighbour; The Rennie Ellis Show at Monash Gallery of Art; and the magnificent Rosemary Laing / The Paper at Tolarno Galleries. Other postings to follow in the next week or so.


I love Hoda Afshar’s work. It’s big, bold, brash, beautiful, and it has something important to say and does so, eloquently. I only wish I could read the text written on nipple and background to further understand the intricacies and references of the work.

The photographs pull back the veil on how Westerners commodify the representation of Islamic women in the form of decodable stereotypes.

This reductive interpretation of the identity of Muslim women is bound up with aspects of exoticism, which has links to the influential book Orientalism (1978), by Edward W. Saïd, “a foundational text for the academic field of Post-colonial Studies, wherein the denotations and connotations of the term “orientalism” are expanded to describe what Saïd sees as the false cultural assumptions of the “Western world”, facilitating the cultural misrepresentation of the “The Orient”, in general, and of the Middle East, in particular.” (Wikipedia)

For Western society, “oriental” art emanated from a type of primitive fantasy, reflecting the increasingly exotic tastes of Europe from the late 19th-century following European colonialism. In her work Afshar interrogates aspects of a visual neo-colonialism. Here the voices of the marginalised are acknowledged but only so far as the language of acknowledgement is controlled by neo-colonialism (another form of imperialism which is an out growth of classical colonialism) – in which the image and literature of the oppressed is controlled by societal structures that seek to delimit the nature of their independence.

As Bhabha notes, “Postcolonial perspectives emerge from the colonial testimony of Third World countries and the discourses of “minorities” within the geopolitical divisions of East and West, North and South. They intervene in those ideological discourses of modernity that attempt to give a hegemonic “normality” to the uneven development and the differential, often disadvantaged, histories of nations, race, communities, peoples.” (Bhabha, H. K. The location of culture. London: Routledge, 1994, p. 71)

Thus, postcolonial theory formulates its critique around the social histories, cultural differences and political discrimination that are practised and normalised by colonial and imperial machineries.

What Afshar does is poke a great big stick at these (visual) machineries, phenomenologies that continue to operate within the operating “theatres”, the mass-produced and parcelled consumer identities of the Western world.

Dr Marcus Bunyan


Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Hoda Afshar (Australian born Iran, b. 1983) 'Westoxicated #2' 2013

 

Hoda Afshar (Australian born Iran, b. 1983)
Westoxicated #2
2013
Archival Pigment Print
104 x 90cm / edition of 5

 

Hoda Afshar (Australian born Iran, b. 1983) 'Westoxicated #3' 2013

 

Hoda Afshar (Australian born Iran, b. 1983)
Westoxicated #3
2013
Archival Pigment Print
104 x 90cm / edition of 5

 

 

Edmund Pearce is pleased to present Under Western Eyes, a solo exhibition by Hoda Afshar. The exhibition comprises a series of digitally manipulated photographs, criticising the continual representation of Islamic women in the contemporary art world as veiled, subjugated and suppressed. This new project explores how the veil – seen as a sort of forced enclosure – has become the dominant mode of representing Islamic women in the West.

In speaking of the series Hoda states, “veiled women are often portrayed as a homogeneous group; powerless subjects whose veil serves either as a symbol and tool of oppression, or is celebrated as an exotic commodity. As such, the images of Muslim women have been reduced to easily decodable stereotypes; mass-produced and parcelled for Western audiences as a consumer item. In this series, I intend to emphasise the reductive interpretation of the identity of Muslim women in the West and praising of such imagery as an attitude bound up with aspects of exoticism.”

Hoda Afshar is a visual artist and Photographer. She is currently a PhD candidate at the Department of Art at Curtin University. After finishing a BFA, majoring in Photography, at Azad University of Art and Architecture in Tehran, she began her career as a documentary photographer. In 2006 she was selected by World Press Photo as one of the top ten young documentary photographers of Iran to attend their Educational training program. Additionally, Hoda is currently a lecturer at the Photography Studies College in Melbourne. She has also been exhibiting locally and internationally since 2007 and was short listed for prestigious photography awards such as the Moran Contemporary Photographic Prizes (2012) and the Josephine Ulrick and Win Schubert Photography Prize (2013). She lives and works in Melbourne, Australia.

 

Hoda Afshar (Australian born Iran, b. 1983) 'Westoxicated #5' 2013

 

Hoda Afshar (Australian born Iran, b. 1983)
Westoxicated #5
2013
Archival Pigment Print
104 x 90cm / edition of 5

 

Hoda Afshar (Australian born Iran, b. 1983) 'Westoxicated #6' 2013

 

Hoda Afshar (Australian born Iran, b. 1983)
Westoxicated #6
2013
Archival Pigment Print
104 x 90cm / edition of 5

 

Hoda Afshar (Australian born Iran, b. 1983) 'Westoxicated #7' 2013

 

Hoda Afshar (Australian born Iran, b. 1983)
Westoxicated #7
2013
Archival Pigment Print
104 x 90cm / edition of 5

 

Hoda Afshar (Australian born Iran, b. 1983) 'Westoxicated #9' 2013

 

Hoda Afshar (Australian born Iran, b. 1983)
Westoxicated #9
2013
Archival Pigment Print
104 x 90cm / edition of 5

 

 

Edmund Pearce Gallery

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Exhibition: ‘Manzanar: The Wartime Photographs Of Ansel Adams’ at the Jundt Art Gallery, Gonzaga University, Spokane, WA

Exhibition dates: 4th January – 29th March, 2014

Curator: Robert Flynn Johnson, Curator Emeritus of the Achenbach Foundation for Graphic Arts at the Fine Arts Museums of San Francisco

 

Ansel Adams (American, 1902-1984) 'Birds on wire, evening, Manzanar Relocation Center' 1943 from the exhibition 'Manzanar: The Wartime Photographs Of Ansel Adams' at the Jundt Art Gallery, Gonzaga University, Spokane, WA, January - March, 2014

 

Ansel Adams (American, 1902-1984)
Birds on wire, evening, Manzanar Relocation Center
1943
Silver gelatin print

 

 

Just a small celebration = this is the 900th posting on Art Blart since it started…

I sifted through all the photographs of the “war relocation center” (euphemism for concentration camp) named Manzanar that Ansel Adams took – over 220 photographs on the Library of Congress website – to bring you these, the best of the bunch. Adams wasn’t a particularly good documentary photographer and it was a struggle to come up with these images, but sprinkled in with the prosaic are some absolutely stunning landscape and still life images.

What is noteworthy however, is Adams moral stance towards the unlawful incarceration of Japanese Americans, something that went against everything American citizenship is supposed to stand for. In 1944 he published a book called Born Free and Equal which protests the treatment of these American citizens. Through photography and text he showed how they suffered under a great injustice – by portraying “Japanese American internees as loyal Americans going about their lives like regular citizens, not as dangerous aliens.”

As curator Robert Flynn Johnson notes, “Adams saved his harshest attack on their unjust imprisonment for the language of his book… In the text Adams struggled with the argument that the incarceration of these citizens was not just but justified by military necessity. However, he rejected that argument, clearly and forcefully articulating his opposition to the internment. The book was not well received. Adams was called a “Jap lover” and copies of the book were burned. To fully understand the “profiles in Courage” stand Ansel Adams took by publishing Born Free and Equal while the war was still raging, one must understand the emotionally volatile nature of those times in which it was published. Adams’s strong convictions are fully apparent when one reads his forceful words while viewing his beautiful photographic imagery…”

Can you imagine what courage it must have taken to publish a book in the middle of the Second World War – with all that was going on with America and the war in the Pacific against Japan – titled Born Free and Equal, a book that lays bare the hypocrisy of democracy as only contingent on those in power. This man and his supporters have my utmost admiration.

In Australia it’s a pity – no, it’s shameful – that those elected people on both sides of major politics do not possess similar fortitude. The guts to stand up for justice and freedom against the evils of incarceration and oppression when they see it staring them in the face.

Dr Marcus Bunyan

PS. What is also interesting is how Adams laid out this work for exhibition in the camp itself. The size of the prints, how they are displayed both vertically and horizontally, and how they move up and down and are not hung ‘on the line’ – plus the artefacts they are also displayed with. Fascinating stuff.


These photographs were sourced from the Prints & Photographs Online Catalog of the Library of Congress. The online archive contains all of Ansel Adams photographs of Manzanar War Relocation Center to download in high resolution, with no known restrictions on publication.

Please note: publication of these images in the posting does NOT mean that these images are in the exhibition.

 

 

Ansel Adams (American, 1902-1984) 'C.T. Hibino, artist, Manzanar Relocation Center' 1943 from the exhibition 'Manzanar: The Wartime Photographs Of Ansel Adams' at the Jundt Art Gallery, Gonzaga University, Spokane, WA, January - March, 2014

 

Ansel Adams (American, 1902-1984)
C.T. Hibino, artist, Manzanar Relocation Center
1943
Silver gelatin print

 

Ansel Adams (American, 1902-1984) 'Frank Hirosama [i.e., Hirosawa] in laboratory, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Frank Hirosama [i.e., Hirosawa] in laboratory, Manzanar Relocation Center
1943
Silver gelatin print

 

 

Foreword to Born Free and Equal

“Moved by the human story unfolding in the encirclement of desert and mountains, and by the wish to identify my photography in some creative way with the tragic momentum of the times, I came to Manzanar with my cameras in the fall of 1943. For many years, I have photographed the Sierra Nevada, striving to reveal by the clear statement of the lens those qualities of the natural scene which claim the emotional and spiritual response of the people. In these years of strain and sorrow, the grandeur, beauty, and quietness of the mountains are more important to us than ever before. I have tried to record the influence of the tremendous landscape of Inyo on the life and spirit of thousands of people living by force of circumstance in the Relocation Center of Manzanar. …

I believe that the acrid splendour of the desert, ringed with towering mountains, has strengthened the spirit of the people of Manzanar. I do not say all are conscious of this influence, but I am sure most have responded, in one way or another, to the resonances of their environment. From the harsh soil they have extracted fine crops; they have made gardens glow in the firebreaks and between the barracks. Out of the jostling, dusty confusion of the first bleak days in raw barracks they have modulated to a democratic internal society and a praiseworthy personal adjustment to conditions beyond their control. The huge vistas and the stern realities of sun and wind and space symbolise the immensity and opportunity of America – perhaps a vital reassurance following the experience of enforced exodus. …

I trust the content and message of this book will suggest that the broad concepts of American citizenship, and of liberal, democratic life the world over, must be protected in the prosecution of the war, and sustained in the building of the peace to come.”

Ansel Adams, Foreword to Born Free and Equal, 1944

 

Library of Congress text

Well-known fine art and landscape photographer, Ansel Adams, took on several war-related assignments. When offering the Manzanar photos to the Library in 1965, Adams wrote in an accompanying letter, “The purpose of my work was to show how these people, suffering under a great injustice … had overcome the sense of defeat and dispair [sic] by building for themselves a vital community in an arid (but magnificent) environment.”

Summary: Photographs document the lives of Japanese Americans interned during World War II at the Manzanar Relocation Center, in Inyo County, California. There are numerous close-up and occupational portraits of individuals, including Roy Takeno, editor of the Manzanar Free Press, and photographer Tōyō Miyatake. Group portraits include families, women and children. Other photographs show people posed in their living quarters and engaged in indoor daily life such as shopping, religious services, health care, and education; more informal views portray outdoor agricultural scenes and sports and leisure activities. Landscape views feature the background mountains and desert as well as camp facilities and buildings.

Text from the Library of Congress website

 

Ansel Adams (American, 1902-1984) 'Manzanar street scene, spring, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Manzanar street scene, spring, Manzanar Relocation Center
1943
Silver gelatin print

 

Ansel Adams (American, 1902-1984) 'Benji Iguchi driving tractor in field, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Benji Iguchi driving tractor in field, Manzanar Relocation Center
1943
Silver gelatin print

 

 

“… that all Japanese, whether citizens or not, be placed in inland concentration camps. As justification for this, I submit that if an American born Japanese, who is a citizen, is really patriotic and wishes to make his contribution to the safety and welfare of this country, right here is his opportunity to do so, namely, by permitting himself to be placed in a concentration camp, he would be making his sacrifice. … Millions of other native-born citizens are willing to lay down their lives, which is a far greater sacrifice, of course, than being placed in a concentration camp.”


Secretary of War Henry Stinson, January 16, 1942

 

 

The Jundt Art Museum will display Manzanar: The Wartime Photographs of Ansel Adams in the Jundt Galleries Jan. 4 through March 29. The exhibition features 50 of the renowned photographer’s images of the Japanese-American relocation camp in Manzanar, Calif. during World War II. The photographs are included in the controversial book Born Free and Equal, which protests the treatment of these American citizens. The book was published in 1944 while the war was in progress. Also included in the exhibition are various photographs, documents and other works of art that further contextualise the images. Robert Flynn Johnson, curator emeritus for the Achenbach Foundation for Graphic Arts at the Fine Arts Museums of San Francisco, curated the exhibition.

Born in San Francisco, Adams was a visionary in nature photography and wilderness preservation. He has become an environmental folk hero for his work in conservation as well as a symbol of the American West, particularly for his photographs of Yosemite National Park. Adams’ Manzanar work is a departure from his signature style of landscape photography. Most of the Manzanar photographs are portraits, views of daily life, agricultural scenes, and sports and leisure activities. The Ansel Adams photographs taken between 1943-1944 are prints made from the original negatives in the Library of Congress. They were previously exhibited in the exhibition, Born Free and Equal: An Exhibition of Ansel Adams Photographs, organised by the Fresno Metropolitan Museum of Art, History and Science in 1984.

Robert Flynn Johnson, Curator Emeritus, Achenbach Foundation for Graphic Arts, Fine Arts Museums of San Francisco, in his essay for the exhibition writes, “This exhibition recounts one of the darkest moments in the history of the United States, one that the distinguished author John hersey referred to as ‘a mistake of terrifyingly horrible proportions.’ It is a story of ignorance and prejudice, but also a story of perseverance and nobility. What happened should never be forgotten so that it should never happen again.” Johnson continues, “This is not only an art exhibition, a history lesson, or a study in race relations; it is all three. My hope is that it educates us about an unfortunate moment in our country’s history that must be better understood. It also should serve as a warning as to what can occur when emotion and fear overwhelm clarity and courage.”

Also included in the exhibition is a first edition copy of Adams’s 1944 book, Born Free and Equal; a vintage gelatin silver print by Adams titled A Photograph of Yosemite, c. 1938; three reproductions of Dorothea Lange photographing Japanese-Americans being evacuated; a watercolour painting of a camp by an internee; an original 1942 poster of the Civilian Exclusion Order that announced that Japanese-Americans were to be rounded up for imprisonment; seven original magazine covers and a poster that documents the virulent anti-Japanese attitudes present at the time; a watercolour by Henry Minakata of one of the Relocation Camps; and three original drawings by the famous artist Chiura Obata, who was imprisoned in the Topaz Camp. The exhibition, which will tour museums in the United States over the next few years, was organised by Photographic Traveling Exhibitions of Los Angeles.”

Press release from the Jundt Art Gallery website

 

Ansel Adams (American, 1902-1984) 'Manzanar from guard tower, summer heat, view SW, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Manzanar from guard tower, summer heat, view SW, Manzanar Relocation Center
1943
Silver gelatin print

 

Ansel Adams (American, 1902-1984) 'Manzanar from Guard Tower, view west (Sierra Nevada in background), Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Manzanar from Guard Tower, view west (Sierra Nevada in background), Manzanar Relocation Center
1943
Silver gelatin print

 

The first morning in Manzanar when I woke up and saw what Manzanar looked like, I just cried. And then I saw the high Sierra mountain, just like my native country’s mountain, and I just cried, that’s all.” Haruko Niwa, interned at Manzanar from 1942 until 1945.

Ten war relocation centres were built in remote deserts, plains, and swamps of seven states; Arkansas, Arizona, California, Colorado, Idaho, Utah, and Wyoming. Manzanar, located in the Owens Valley of California between the Sierra Nevada on the west and the Inyo mountains on the east, was typical in many ways of the 10 camps. About two-thirds of all Japanese Americans interned at Manzanar were American citizens by birth. The remainder were aliens, many of whom had lived in the United States for decades, but who, by law, were denied citizenship.

The first Japanese Americans to arrive at Manzanar, in March 1942, were men and women who volunteered to help build the camp. On June 1 the War Relocation Authority (WRA) took over operation of Manzanar from the U.S. Army. The 500-acre housing section was surrounded by barbed wire and eight guard towers with searchlights and patrolled by military police. Outside the fence, military police housing, a reservoir, a sewage treatment plant, and agricultural fields occupied the remaining 5,500 acres. By September 1942 more than 10,000 Japanese Americans were crowded into 504 barracks organised into 36 blocks. There was little or no privacy in the barracks – and not much outside. The 200 to 400 people living in each block, consisting of 14 barracks each divided into four rooms, shared men’s and women’s toilets and showers, a laundry room, and a mess hall. Any combination of eight individuals was allotted a 20-by-25-foot room. An oil stove, a single hanging light bulb, cots, blankets, and mattresses filled with straw were the only furnishings provided.

Coming from Los Angeles and other communities in California and Washington, Manzanar’s internees were unaccustomed to the harsh desert environment. Summer temperatures soared as high as 110ºF. In winter, temperatures frequently plunged below freezing. Throughout the year strong winds swept through the valley, often blanketing the camp with dust and sand. Internees covered knotholes in the floors with tin can lids, but dust continued to blow in between the floorboards until linoleum was installed in late 1942…

Two thirds of the Japanese Americans interned at Manzanar were under the age of 18. 541 babies were born at Manzanar. A total of 11,070 Japanese Americans were processed through Manzanar. From a peak of 10,046 in September 1942, the population dwindled to 6,000 by 1944. The last few hundred internees left in November 1945, three months after the war ended. Many of them had spent three-and-a-half years at Manzanar.

Anonymous. “Japanese Americans at Manzanar,” on the Manzanar National Historic Site (U. S. National Park Service) website [Online] Cited 08/03/2014. Used under fair use conditions for the purposes of education and research

 

Ansel Adams (American, 1902-1984) 'Manzanar street scene, clouds, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Manzanar street scene, clouds, Manzanar Relocation Center
1943
Silver gelatin print

 

Ansel Adams (American, 1902-1984) 'Manzanar street scene, winter, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Manzanar street scene, winter, Manzanar Relocation Center
1943
Silver gelatin print

 

Ansel Adams (American, 1902-1984) 'View south from Manzanar to Alabama Hills, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
View south from Manzanar to Alabama Hills, Manzanar Relocation Center
1943
Silver gelatin print

 

Ansel Adams (American, 1902-1984) 'View SW over Manzanar, dust storm, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
View SW over Manzanar, dust storm, Manzanar Relocation Center
1943
Silver gelatin print

 

 

This exhibition recounts one of the darkest moments in the history of the United States, one that the distinguished author John Hersey referred to as “a mistake of terrifyingly horrible proportions.”1 It is a story of ignorance and prejudice, but it is also a story of perseverance and nobility. What happened should never be forgotten so that it should never happen again.

Background

In the aftermath of the Japanese surprise attack on Pearl Harbor and the subsequent declaration of war by the United States, a wave of fear and paranoia swept the western United States and the Hawaiian Islands. Anxiety over possible invasion by Japanese forces or sabotage by fifth columnist Japanese and Japanese Americans living amongst the general American population overrode common sense in Government circles. Despite the protestations of Attorney General Francis Biddle, Interior Secretary Harold Ickes, and even F.B.I. Director J. Edgar Hoover.

President Franklin Delano Roosevelt, in the most unfortunate act of an otherwise admirable presidency, allowed public opinion and biased, racist attitudes of elements within the U.S. Army to induce him into issuing on February 19, 1942, Executive Order 9066: the forced evacuation of persons of Japanese ancestry from the West Coast. This evacuation was done despite the fact that the F.B.I. had, within three days of Pearl Harbor, rounded up and arrested 857 Germans, 147 Italians, and 1,291 Japanese (367 in Hawaii and 924 on the mainland) for subversive activities. The government did not inter Germans, Italians, nor, with few exceptions, Japanese residing in Hawaii. Instead they rounded up Japanese and Japanese Americans residing in the western United States. In the end, these individuals were interred in ten camps spread over underpopulated areas of the West and in Arkansas in the Midwest…

The act of rounding up civilians and imprisoning them in camps had occurred in earlier centuries. The term “concentration camp” was first used to describe the actions of the British against the Boers during the Second Boer War (1899-1902), but today it is indistinguishable from the horrors of the extermination camps perpetrated by the Nazis against Jews, Russians, and other victims of the Reich in World War II. American authorities euphemistically labeled the Japanese internments as “war relocation centers,” but given the harsh conditions Japanese Americans suffered, a more appropriate term might be war relocation “camps.”

Mine Okubo describes the conditions: “The camps represented a prison: no freedom, no privacy, no America. Internment camps were also guarded by U.S. military personnel and had a barbed wire perimeter.”2

Manzanar

The brilliant social activist photographer Dorothea Lange (1895-1965) was hired by the U.S. government in the spring of 1942 to document this forced relocation. Her assignment included the camp at Manzanar, located in the remote Owens Valley in the northern reaches of Death Valley, California. However, when her photographs were submitted, they were viewed with alarm for showing the government in a bad light; the decision was made to impound (censor) her images until the end of the war.

It was only in 1943 that Ralph Merritt, the enlightened second director at Manzanar, invited his old friend Ansel Adams to come and photograph there. By that time, the internees had settled into their lives there coping as best they could. In 1942 a confrontation with camp guards had led to shots being fired, resulting in the deaths of two internees and the wounding of nine. There were no further incidents. Some historians have criticised Adams’s photographs, comparing them to the more politicised imagery of Lange. Linda Gordon wrote,

“Ansel Adams photographed at Manzanar a year after Lange did, producing work that, by contrast, reveals much about Lange’s perspective. He tried to walk a cramped line, opposing anti-Asian racism, but avoiding identification with the opposition to the internment. Adams’s pictures, primarily portraits – surprisingly for a landscape photographer – emphasised the internees’ stoic, polite, even cheerful making the best of it. His subjects were almost exclusively happy, smiling. His goal was to establish the internees as unthreatening, Americanised, open – scrutable rather than inscrutable. By making mainly individual portraits, he masked collective racial discrimination. The resultant hiding of the internment’s violation of human rights was not an unintended consequence of this goal, but an expression of Adams’s patriotism.”3

There is no question that Lange was the stronger documentary photographer. However, Adams was working out of his comfort zone as a landscape photographer and his point was not to use his images to indict the authorities. Instead, he wished to portray the Japanese American internees as loyal Americans going about their lives like regular citizens, not as dangerous aliens. Adams saved his harshest attack on their unjust imprisonment for the language of his book, Born Free and Equal, published the following year, 1944.

In the text Adams struggled with the argument that the incarceration of these citizens was not just but justified by military necessity. However, he rejected that argument, clearly and forcefully articulating his opposition to the internment. The book was not well received. Adams was called a “Jap lover” and copies of the book were burned. To fully understand the “profiles in Courage” stand Ansel Adams took by publishing Born Free and Equal while the war was still raging, one must understand the emotionally volatile nature of those times in which it was published. Adams’s strong convictions are fully apparent when one reads his forceful words while viewing his beautiful photographic imagery…

Conclusion

This is not only an art exhibition, a history lesson, or a study in race relations; it is all three. My hope is that it educates us about an unfortunate moment in our country’s history that must be better understood and should serve as a warning against allowing emotion, prejudice and fear to overwhelm clarity and courage. Harold L. Ickes, the Secretary of the Interior, in his 1944 foreword to Born Free and Equal sums up the essence of this human drama,

“It has long been my belief that the greatness of America has arisen in large part out of the diversity of her peoples. Before the war, peoples of Japanese ancestry were a small but valuable element in our population. Their record of law-abiding, industrious citizenship was surpassed by no other group. Their contributions to the arts, agriculture, and science were indisputable evidence that the majority of them believed in America and were growing with America.

Then war came with the nation of their parental origin. The ensuing two and a half years have brought heartaches to many in our population. Among the causalities of war has been America’s Japanese minority. It is my hope that the wounds which it has received in the great uprooting will heal. It is my prayer that other Americans will fully realise that to condone the whittling away of the rights of any one minority group is to pave the way for us all to lose the guarantees of the Constitution.”4

Robert Flynn Johnson
Curator Emeritus
Achenbach Foundation for Graphic Arts, Fine Arts Museums of San Francisco

 

1/ John Hersey, “A Mistake of Terrifically Horrible proportions,” in Manzanar, by John Armor and Peter Wright (New York Times Books, 1988)
2/ Sara Ann McGill, “Internment of Japanese Americans,” accessed May 3, 2010. No longer available online
3/ Linda Gordon and Gary Y. Okihiro, ed., Impounded: Dorothea Lange and the Censored Images of Japanese American Internment (New York: W. W. Norton and Co., 2006), 34
4/ Ansel Adams, Born Free and Equal: The Story of Loyal Japanese-Americans (New York: U.S. Camera, 1944), 7

 

Ansel Adams (American, 1902-1984) 'Pictures and mementoes on phonograph top - Yonemitsu home, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Pictures and mementoes on phonograph top – Yonemitsu home, Manzanar Relocation Center
1943
Silver gelatin print

 

Ansel Adams (American, 1902-1984) 'Roy Takeno's desk, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Roy Takeno’s desk, Manzanar Relocation Center
1943
Silver gelatin print

 

Ansel Adams (American, 1902-1984) 'Manzanar museum (Ansel Adams exhibit), Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Manzanar museum (Ansel Adams exhibit), Manzanar Relocation Center
1943
Silver gelatin print

 

Ansel Adams (American, 1902-1984) 'Line crew at work in Manzanar, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Line crew at work in Manzanar, Manzanar Relocation Center
1943
Silver gelatin print

 

 

Jundt Art Gallery
502 East Boone Avenue
Spokane, WA 99258-0001
This is the main address for Gonzaga University

Opening hours:
Monday – Saturday 10am – 4pm

Jundt Art Gallery website

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Review: ‘Wildcards: Bill Henson shuffles the deck’ at Monash Gallery of Art, Wheelers Hill, Melbourne

Exhibition dates: 1st February – 30th March, 2014

Curator: Bill Henson

Warning: Aboriginal and Torres Strait Islander viewers should be aware that the following posting may contain images of deceased persons.

 

Installation photograph of 'Wildcards: Bill Henson shuffles the deck' at the Monash Gallery of Art

Installation photograph of 'Wildcards: Bill Henson shuffles the deck' at the Monash Gallery of Art

 

Installation photographs of Wildcards: Bill Henson shuffles the deck at the Monash Gallery of Art
Photos: Marcus Bunyan

1/ stygian gloom
2/large grouping of 14 works by Wesley Stacey

 

Unknown photographer. 'Untitled' c. 1900

 

Unknown photographer
Untitled
c. 1900
Cyanotype print
Monash Gallery of Art, City of Monash Collection
Acquired 2012

 

 

vapid [vap-id]
adjective
lacking or having lost life, sharpness, or flavour

Origin:
1650-60;  Latin vapidus;  akin to va·por [vey-per]
noun
a visible exhalation, as fog, mist, steam, smoke diffused through or suspended in the air; particles of drugs that can be inhaled as a therapeutic agent

 

 

This is an unexceptional exhibition, one that lacks jouissance in the sense of a transgressive kind of enjoyment, an investigation of the subject that gives pleasure in taking you to unexpected places. At times I felt like a somnambulist walking around this exhibition of photographs from the Monash Gallery of Art collection curated by Bill Henson, pitched into stygian darkness and listening to somewhat monotonous music. It was a not too invidious an exercise but it left me with a VAPID feeling, as though I had inhaled some soporific drug: the motion of the journey apparently not confined by a story, but in reality that story is Henson’s mainly black and white self-portrait. The photographs on the wall, while solid enough, seemed to lack sparkle. There were a couple of knockout prints (such as David Moore’s Himalaya at dusk, Sydney, 1950 below; the Untitled cyanotype c. 1900, above; and Mark Hinderaker’s delicate portrait of Fiona Hall, 1984 below) and some real bombs (the large Norman Lindsay photographs, modern reproductions printed many times their original size were particularly nauseous). And one has to ask: were the images chosen for how they were balanced on the wall or were they chosen for content?

Henson states that there was no concept or agenda when picking the 88 photographs for this exhibition, simply his INTENSITY of feeling and intuition, his intuitive response to the images when he first saw them – to allow “their aesthetics to determine their presence… our whole bodies to experience these photographs – objects as pictures as photographs.”1 Henson responded as much as possible to the thing which then becomes an iconography (which appeals to his eye) as he asks himself, why is one brush stroke compelling, and not another? The viewer can then go on a journey in which MEANING comes from FEELING, and SENSATIONS are the primary stuff of life.

One of Henson’s preoccupations, “is an interest in the photograph as an object, in the physical presence of the print or whatever kind of technology is being used to make it.”2 He would like us to acknowledge the presence and aura (Walter Benjamin) of the photograph as we stand in front of it, responding with our whole bodies to the experience, not just our eyes. He wants us to have an intensity of feeling towards these works, responding to their presence and how he has hung the works in the exhibition. “There are no themes but rather images that appeal to the eye and, indeed, the whole body. Because photographs are first and foremost objects, their size, shape grouping and texture are as important as the images they’re recording.”3

Henson insists that there was no preconceived conceptual framework for picking these particular photographs but this is being disingenuous. Henson was invited to select images from the MGA collection with the specific idea of holding an exhibition, so this is the conceptual jumping off point; he then selected the images intuitively only to then group and arrange then intuitively/conceptually – by thinking long and hard about how these images would be grouped and hung on the wall of the gallery. I would like to believe that Henson was thinking about MUSIC when he hung this exhibition, not photography. Listen to Henson talk about the pairing of Leonie Reisberg’s Portrait of Peggy Silinski, Tasmania (c. 1976, below) and Beverley Veasey’s Study of a Calf, Bos taurus (2006, below) in this video, and you will get the idea about how he perceives these photographs relate to each other, how they transcend time and space.

This is one of the key elements of the exhibition: how Henson pushes and pulls at time and space itself through the placing of images of different eras together. The other two key elements are how the music rises and falls through the shape of the photographs themselves; and how the figures within the images are pulled towards or pushed away from you. With regard to the rise and fall, Henson manipulates the viewer through the embodiedness of both horizontal and vertical photographs, reminding me of a Japanese artist using a calligraphy brush (see the second installation image above, where the photographs move from the vertical to the square and then onto panoramic landscape). In relation to the content of the images, there seems to be a preoccupation (a story, a theme?) running through the exhibition with the body being consumed by the landscape or the body being isolated from the landscape but with the threat of being consumed by it. Evidence of this can be seen in Wesley Stacey’s Willie near Mallacoota (1979, below) where the body almost melts into the landscape and David Moore’s Newcastle steelworks (1963, below) where the kids on the bicycles are trying to escape the encroaching doom that hovers behind them.

One of the key images in the exhibition for me also reinforces this theme – a tiny Untitled cyanotype (c. 1900, above) in which two Victorian children are perched on a bank near a stream with the bush beyond – but there are too many of this ilk to mention here: either the figures are pulled towards the front of the frame or pushed back into the encroaching danger, as though Henson is interrogating, evidencing un / occupied space. Overall, there is an element of control and lyrical balance in how he has grouped and hung these works together, the dark hue of the gallery walls allowing the photographs to exist as objects for themselves. Henson puts things next to each other in sequences and series to, allegedly, promote UNEXPECTED conversations and connections through a series of GESTURES.

As Henson notes,

“Maybe it’s the fact that the photographs have the ability to suggest some other thing and that’s what draws you in – that’s that feeling, the thing that slips away from thought. These are really the same things that apply to our meetings with any work of art, whether it’s a piece of music or a sculpture or anything else. There’s something compelling, there’s something there that sort of animates your speculative capacity, causes you to wonder. Other times, or most of the time, that’s not the case. Certainly most of the time that’s not the case with photography.”4

.
For me, there was little WONDER in this exhibition, something that you would go ‘oh, wow’ at, some way of looking at the world that is interesting and insightful and fractures the plaisir of cultural enjoyment and identity. While the photographs may have been chosen intuitively and then hung intuitively/conceptually, I simply got very little FEELING, no ICE/FIRE  (as Minor White would say) – no frisson between his pairings, groupings and arrangements. It was all so predictable, so ho-hum. Everything I expected Henson to do… he did!

There were few unexpected gestures, no startling insight into the human and photographic condition. If as he says, “Everything comes to you through your whole body, not just through your eyes and ears,”5 and that photographs are first and foremost objects, their size, shape, grouping and texture as important as the images they’re recording THEN I wanted to be moved, I wanted to feel, to be immersed in a sensate world not a visible exhalation (of thought?), a vapor that this exhibition is. Henson might have painted an open-ended self-portrait but this does not make for a very engaging experience for the viewer. In this case, the sharing of a story has not meant the sharing of an emotion.

Dr Marcus Bunyan

 

1/ Interview with Bill Henson by Toby Fehily posted 01 Feb 2014 on the Art Guide Australia website [Online] Cited 18/02/2014. No longer available online

2/ Ibid.,

3/ Fiona Gruber. “Review of Wildcards, Bill Henson Shuffles the Deck” on the Guardian website, Wednesday 12 February 2014 [Online] Cited 16/03/2014

4/ Fehily op. cit.,

5/ Fehily op. cit.,


Many thankx to the Monash Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

MGA Collection: Bill Henson on Leonie Reisberg and Beverley Veasey

Bill Henson talks about the photographs of Leonie Reisberg and Beverley Veasey from the MGA Collection in WILDCARDS: BILL HENSON SHUFFLES THE DECK, Monash Gallery of Art, 1 February to 30 March 2014.

 

John Eaton (born United Kingdom 1881; arrived Australia 1889; died 1967) 'Sheep in clearing' c. 1920s

 

John Eaton (born United Kingdom 1881; arrived Australia 1889; died 1967)
Sheep in clearing
c. 1920s
Gelatin silver print
15.6 x 23.8cm
Monash Gallery of Art, City of Monash Collection
Donated by Janice Hinderaker through the Australian Government’s Cultural Gifts Program 2003

 

Fred Kruger (born Germany 1831; arrived Australia 1860; died 1888) 'Queen Mary and King Billy outside their mia mia' c. 1880

 

Fred Kruger (born Germany 1831; arrived Australia 1860; died 1888)
Queen Mary and King Billy outside their mia mia
c. 1880
Albumen print
13.4 x 20.8cm
Monash Gallery of Art, City of Monash Collection acquired 2012

 

David Moore (Australia 1927-2003) 'Himalaya at dusk, Sydney' 1950

 

David Moore (Australia 1927-2003)
Himalaya at dusk, Sydney
1950
Gelatin silver print, printed 2005
24.5 x 34.25cm
Monash Gallery of Art, City of Monash Collection donated by the Estate of David Moore 2006
Courtesy of the Estate of David Moore (Sydney)

 

Wesley Stacey (Australia, b. 1941) 'Willie near Mallacoota' 1979

 

Wesley Stacey (Australia, b. 1941)
Willie near Mallacoota
1979
From the series Koorie set
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Donated through the Australian Government’s Cultural Gifts Program by Christine Godden 2011

Published under fair use for the purpose of art criticism

 

David Moore (Australia, 1927-2003) 'Newcastle steelworks' 1963

 

David Moore (Australia, 1927-2003)
Newcastle steelworks
1963
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Acquired 1981

Published under fair use for the purpose of art criticism

 

One of those preoccupations is an interest in the photograph as an object, in the physical presence of the print or whatever kind of technology is being used to make it. Part of the reason for that is that photography, more than any other medium, suffers from a mistake or misunderstanding people have when they’ve seen a reproduction in a magazine or online: they think they’re seeing the original. A certain amount of photography is made with its ultimate intention being to be seen in a magazine or online, but most photography, historically, ended up in its final form as a print – a cyanotype, or a tin type or a daguerreotype or whatever it might be.”

Interview with Bill Henson by Toby Fehily posted 01 Feb 2014 on the Art Guide Australia website [Online] Cited 18/02/2014. No longer available online. Used under fair use for the purposes of education and research.

 

Leonie Reisberg (Australia, b. 1955) 'Portrait of Peggy Silinski, Tasmania' c. 1976

 

Leonie Reisberg (Australia, b. 1955)
Portrait of Peggy Silinski, Tasmania
c. 1976
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Donated by Janice Hinderaker through the Australian Government’s Cultural Gifts Program 2003

 

Beverley Veasey (Australia, b. 1968) 'Study of a Calf, Bos taurus' 2006

 

Beverley Veasey (Australia, b. 1968)
Study of a Calf, Bos taurus
2006
Chromogenic print
Monash Gallery of Art, City of Monash Collection
Acquired 2006

 

I think when you look through any collection, you’re often struck by the kind of pointlessness and banality of photography. It doesn’t matter which museum in the world you look at. It’s like, “is there any need for this thing to exist at all?”. It probably comes back to the capacity of the object, the image to suggest things, the suggestive potential rather than the prescriptive, which is a given in photography of course, the evidential authority of the medium preceding any individual reading we have of particular pictures. Maybe it’s the fact that the photographs have the ability to suggest some other thing and that’s what draws you in – that’s that feeling, the thing that slips away from thought. These are really the same things that apply to our meetings with any work of art, whether it’s a piece of music or a sculpture or anything else. There’s something compelling, there’s something there that sort of animates your speculative capacity, causes you to wonder. Other times, or most of the time, that’s not the case. Certainly most of the time that’s not the case with photography.

Interview with Bill Henson by Toby Fehily posted 01 Feb 2014 on the Art Guide Australia website [Online] Cited 18/02/2014. No longer available online. Used under fair use for the purpose of education and research.

 

Axel Poigant (born United Kingdom 1906; arrived Australia 1926; died 1986) 'Jack and his family on the Canning Stock Route' 1942

 

Axel Poigant (born United Kingdom 1906; arrived Australia 1926; died 1986)
Jack and his family on the Canning Stock Route
1942
Gelatin silver print, printed 1986
Monash Gallery of Art, City of Monash Collection
Acquired 1991

 

Tim Johson (Australia, b. 1947) 'Light performances' 1971-72

 

Tim Johson (Australia, b. 1947)
Light performances
1971-1972
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Acquired 2011

 

Cherine Fahd (Australia, b. 1974) 'Alicia' 2003

 

Cherine Fahd (Australia, b. 1974)
Alicia
2003
From the series A woman runs
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Donated through the Australian Government’s Cultural Gifts Program 2011

 

Wesley Stacey (Australia, b. 1941) 'Untitled' 1973

 

Wesley Stacey (Australia, b. 1941)
Untitled
1973
From the series Friends
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Donated by Bill Bowness 2013

 

That was one of the things that interested me and continues to interest me about photography: how these things inhabit the world as objects. And indeed we read them not just with our eyes but with how our whole bodies read and encounter and negotiate these objects, which happen to be photographs. And that’s very much a thing that interests me in the way that I work. I feel sometimes that I only happen to make photographs myself and that it’s a means to an end… So there’s a sense in which I’m interested in these objects that happen to be photographs and the way that they inhabit the same space that our bodies inhabit. Everything comes to you through your whole body, not just through your eyes and ears – it’s a vast amount of information. Watching something get bigger as you draw closer to it, not just matters of proximity, but texture or the way objects sit in a space when they’re lit a certain way – all of this is very interesting to me, always has been.”

Interview with Bill Henson by Toby Fehily posted 01 Feb 2014 on the Art Guide Australia website [Online] Cited 18/02/2014. Used under fair use for the purpose of art criticism. No longer available online.

 

Mark Hinderaker (born United States of America 1946; arrived Australia 1970; died 2004) 'Fiona Hall' 1984

 

Mark Hinderaker (born United States of America 1946; arrived Australia 1970; died 2004)
Fiona Hall
1984
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Donated by Janice Hinderaker through the Australian Government’s Cultural Gifts Program 2003

 

Lionel Lindsay (Australia 1874-1961) 'Norman Lindsay and Rose Soady, Bond Street studio' c. 1909

 

Lionel Lindsay (Australia 1874-1961)
Norman Lindsay and Rose Soady, Bond Street studio
c. 1909
Gelatin silver print, printed 2000
Monash Gallery of Art, City of Monash Collection
Donated by Katherine Littlewood 2000

 

Mark Strizic (born Germany 1928; arrived Australia 1950; died 2012) 'BHP steel mill, Port Kembla, 1959'

 

Mark Strizic (born Germany 1928; arrived Australia 1950; died 2012)
BHP steel mill, Port Kembla, 1959
1959
Gelatin silver print, printed 1999
Monash Gallery of Art, City of Monash Collection
Donated by the Bowness Family through the Australian Government’s Cultural Gifts Program 2008

 

 

Monash Gallery of Art
860 Ferntree Gully Road, Wheelers Hill
Victoria 3150 Australia
Phone: + 61 3 8544 0500

Opening hours:
Tue – Fri: 10am – 5pm
Sat – Sun: 10pm – 4pm
Mon/public holidays: closed

Monash Gallery of Art website

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Exhibition preview: ‘Out of the closets, into the streets: gay liberation photography 1971-73’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 22nd July – 26th July, 2014

Opening: Tuesday 22nd July 6-8pm
Nite Art: Wednesday 23rd July until 11pm
Artists represented: Philip Potter, John Storey, John Englart, Barbara Creed, Ponch Hawkes, Rennie Ellis

Curated by Dr Marcus Bunyan and Nicholas Henderson

 

Rennie Ellis (Australian, 1940-2003 'Confrontation, Gay Pride Week Picnic, Botanical Gardens 1973' 1973, printed later from the exhibition 'Out of the closets, into the streets: gay liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

 

Rennie Ellis (Australian, 1940-2003)
Confrontation, Gay Pride Week Picnic, Botanical Gardens 1973
1973, printed 2014
Silver gelatin photograph
© Rennie Ellis

 

 

Five days, that’s all you’ve got! Just five days to see this fabulous exhibition, so make a note of it now in your diaries…

The exhibition Out of the closets, into the streets: gay liberation photography 1971-73 pictures the very beginning of the gay liberation movement in Australia through the work of Philip Potter, John Storey, John Englart, Barbara Creed, Ponch Hawkes and Rennie Ellis. The exhibition examines for the first time images from the period as works of art as much as social documents. The title of the exhibition is a slogan from the period.

As gay people found their voice in the early 1970s artists, often at the very beginning of their careers, were there to capture meetings in lounge rooms, consciousness raising groups and street protests. The liberation movement meant ‘being there’, putting your body on the line. “It was a key feature of the new left that this embodied politics couldn’t stop in the streets: that is, the public arena as conventionally understood. ‘Being there’ politically also applied to households, classrooms, sexual relations, workplaces and the natural environment.”1

Curated by Dr Marcus Bunyan and Nicholas Henderson and with catalogue essays by Professor Dennis Altman and Dr Marcus Bunyan, the show is a stimulating experience for those who want to be inspired by the history and art of the early gay liberation movement in Australia.

The exhibition coincides with AIDS 2014: 20th International AIDS Conference (20-25 July 2014) and Nite Art which occurs on the Wednesday night (23rd July 2014). The exhibition will travel to Sydney to coincide with the 14th Australia’s Homosexual Histories Conference in November at a venue yet to be confirmed.

Dr Marcus Bunyan

 

1/ Connell, Raewyn. “Ours is in colour: the new left of the 1960s,” in Carolyn D’Cruz and Mark Pendleton (eds.,). After Homosexual: The Legacies of Gay Liberation. Perth: UWA Publishing, 2013, p. 43.


Many thankx to all the artists for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Phillip Potter (Australian) 'Queens' 1971 from the exhibition 'Out of the closets, into the streets: gay liberation photography 1971-73' at Edmund Pearce Gallery, Melbourne, July 2014

 

Phillip Potter (Australian)
Queens
1971, printed 2014
Digital C type print on Kodak Endura Matte
© Phillip Potter

 

From a series of photographs of the very first gay rights demonstration which attracts 70 people outside NSW Liberal Party headquarters in support of the pre-selection of Tom Hughes against a right wing challenge following his support for homosexual law reform.

 

Unknown artist. 'Cricket is homosexual' Melbourne, c. 1971 - 1973

 

Unknown artist
Cricket is homosexual!
Melbourne, c. 1971-1973, printed 2014
Giclee print on Hahnemuhle william turner 310gsm
© Australian Lesbian and Gay Archives

 

Barbara Creed (Australian, b. 1943) 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973

 

Barbara Creed (Australian, b. 1943)
Stills from a Super 8mm film of a Women’s Liberation march
Melbourne, 1973, printed 2014
Still from a Super 8mm film
Digital C type print on Kodak Endura Matte
© Barbara Creed

 

Still from a super 8mm movie of a Women’s Liberation march, Melbourne, 1973.

 

Barbara Creed (Australian, b. 1943) 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973

 

Barbara Creed (Australian, b. 1943)
Stills from a Super 8mm film of a Women’s Liberation march
Melbourne, 1973, printed 2014
Still from a Super 8mm film
Digital C type print on Kodak Endura Matte
© Barbara Creed

 

Still from a super 8mm movie of a Women’s Liberation march, Melbourne, 1973.

 

John Storey (Australian, 1950-2019) 'I am a Lesbian and Beautiful' 1971, printed 2014

 

John Storey (Australian, 1950-2019)
I am a Lesbian and Beautiful
1971, printed 2014
Digital C type print on Kodak Endura Matte
© John Storey

 

From a series of photographs of the very first gay rights demonstration which attracts 70 people outside NSW Liberal Party headquarters in support of the pre-selection of Tom Hughes against a right wing challenge following his support for homosexual law reform.

 

Phillip Potter (Australian) 'Policeman reading 'Camp Ink' magazine' 1971

 

Phillip Potter (Australian)
Policeman reading ‘Camp Ink’ magazine
1971, printed 2014
Digital C type print on Kodak Endura Matte
© Phillip Potter

 

From a series of photographs of the very first gay rights demonstration which attracts 70 people outside NSW Liberal Party headquarters in support of the pre-selection of Tom Hughes against a right wing challenge following his support for homosexual law reform.

 

Sponsored by

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For photographic services in Australia, Art Blart highly recommends CPL Digital (03) 8376 8376 cpldigital.com.au

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Dr Marcus Bunyan and the best cultural archive in Australia sponsor this event artblart.com

ALGA logo

AQUA actively collects and preserves lesbian and gay material from across Australia
queerarchives.org.au

Supported by

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Rennie Ellis is an award winning photographer and writer (03) 9525 3862 www.rennieellis.com.au

 

 

AIDS 2014: 20th International AIDS Conference
20 July – 25 July 2014
Melbourne, Australia

Edmund Pearce Gallery

This gallery has now closed.

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Exhibition: ‘Only in England: Photographs by Tony Ray-Jones and Martin Parr’ at Media Space at Science Museum, London

Exhibition dates: 21st September, 2013 – 16th March, 2014

Curators: Greg Hobson (Curator of Photographs at the National Media Museum) and photographer Martin Parr

 

Tony Ray-Jones (English, 1941-1972) 'Beachy Head Tripper Boat, 1967' 1967 from the exhibition 'Only in England: Photographs by Tony Ray-Jones and Martin Parr' at Media Space at Science Museum, London, September 2013 - March 2014

 

Tony Ray-Jones (English, 1941-1972)
Beachy Head Tripper Boat, 1967
1967
© National Media Museum

 

 

“Be more aware of composition

Don’t take boring pictures

Get in closer

Watch camera shake

Don’t shoot too much”


Tony Ray-Jones from his diaries

 

 

Growing up in the 1960s we used to get taken to Butlins holiday camps (Billy Butlin founded the company, a chain of large holiday camps in the United Kingdom, to provide affordable holidays for ordinary British families). It was a great treat to be away from the farm, to be by the sea, even if the beach was made of stones. Looking back on it now you realise how seedy it was, how working class… but as a kid it was oh, so much fun!

Tony Ray-Jones photographed these environments (mainly the British at play by the sea) and their opposites – afternoon tea taken at Glyndebourne opera festival for example (Glyndebourne, 1967, below) – drawing on the tradition of great British social documentary photography by artists such as Bill Brandt. TRJ even pays homage to Brandt in one of his photographs, Dickens Festival, Broadstairs, c. 1967 (below) which echoes Brandt’s famous photograph Parlourmaid and Under-parlourmaid Ready to Serve Dinner, 1933 by changing “point of view” from up close, personal, oppressive and interior to distance, isolation, leisure/work and exterior.

Through his photographs Ray-Jones adds his own style and humour, using “a new conception of photography as a means of expression, over and above its accepted role as a recorder.” He does it all as an intimate expression of his own personality, his maverick, outsider, non-conformist self. I feel – and that is the key word with his art – that he had a real empathy with his subject matter. There is a twinkle in his eye that becomes embedded in his photographs. There is an honesty, integrity and respect for the people he is photographing, coupled with a wicked sense of humour and the most amazing photographic eye. What an eye he had!

To be able to sum up a scene in a split second, to previsualise (think), intuitively compose, frame and shoot in that twinkle of an eye, and to balance the images as he does is truly the most incredible gift, the quintessential British “decisive moment”. Look at the structural analysis of Location unknown, possibly Worthing (1967-1968, below) that I have presented in a slide show. This will give you a good idea of the visual complexity of Ray-Jones’ images… and yet he makes the sum of all components seem grounded (in this case by the man’s feet) and effortless. Devon Caranicas has observed that TRJ possessed a quick wit and adeptness for reducing a complex narrative into a single frame, the photographed subjects transformed into social actors of supreme stereotypes. The first part is insightful, but social actors of supreme stereotypes? I think not, because these people are not acting, this is their life, their humanity, their time out from the hum-drum of everyday working class life. They do not pose for TRJ, it’s just how they are. Look at the musicality of the first five images in the posting – how the line rises and falls, moves towards you and away from you. Only a great artist can do that, instinctively.

I cannot express to you enough the utmost admiration I have for this man’s art. In my opinion he is one of greatest British photographers that has ever lived (Julia Margaret Cameron, William Henry Fox Talbot, Roger Fenton, Francis Bedford, Frederick H. Evans, Cecil Beaton, Peter Henry Emerson and Herbert Ponting would be but a few others that spring to mind). He photographed British customs and values at a time of change and pictured a real affection for the lives of ordinary working class people. Being one of the them, he will always hold a special place in my heart.

Dr Marcus Bunyan


Many thankx to Media Space at Science Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Although the entirety of the images from Only in England were shot throughout the politically and socially turbulent late 60’s and early 70’s both artists shy away from depicting the culture clashes that so often visually defined this period. Instead, they each opted to turn their lens onto the quintessential country side, and in doing so, pay homage to a traditional type of English life that was becoming a sort of sub-culture in itself – a way of living that was not yet touched by the encroaching globalisation, or “americanisation,” of the UK.”

Anonymous text on the ART WEDNESDAY website September 26th, 2013 [Online] Cited 05/03/2014. No longer available online

 

“Ray-Jones printed his black and white pictures small, in a dark register of tonally very dense prints. The National Media Museum has lots of these, and perhaps to devote the cavernous new space only to such small pictures would have been a mistake. Even backed up with a mass of supporting material, including the fascinating pages from Ray-Jones’ diaries, the prints would struggle to fill the space. So only the first section is devoted to about 50 beautiful little Ray-Jones vintage prints. Two whole sections have been added to the exhibition to flesh it out…

[Parr] has unfortunately chosen to print them [Ray-Jones prints] in a way quite alien to anything Ray-Jones ever made: they are printed in Parr’s own way, as larger, paler, more diffuse things in mid-tones that Ray-Jones would never have countenanced. They are printed, inevitably, by digital process…

Sadly, these Ray-Jones by Parr prints add up to an appropriation of the former by the latter: they are Martin Parr pictures taken from Tony-Ray Jones negatives, and it would have been better not to have shown them so. They are fine images, but they should have been seen in some other way: on digital screens, perhaps, or as modern post-cards. Anything to make quite explicit the clear break with Ray-Jones’ own prints. That the images they contain are very fine is not in doubt. But I take leave to question whether they “present a new way of thinking through creative use of the collections”. They are well labelled and for specialists there will be no difficulty in knowing that they are not by Ray-Jones. But for the public I am not so sure. Suddenly two-thirds of the show are in this larger, modern, digitally printed form, either by Parr himself or by Ray-Jones-through-Parr. It looks as if that is the dominant group…”

Extract from Francis Hodgson. “Two Exhibitions of Tony Ray-Jones – Two Ways of Giving Context to Photographs,” on the Photomonitor website, September 2013 Cited 05/03/2014. No longer available online. Used under fair use conditions for the purposes of education and research

 

Tony Ray-Jones (English, 1941-1972) 'Beauty contestants, Southport, Merseyside, 1967' 1967 from the exhibition 'Only in England: Photographs by Tony Ray-Jones and Martin Parr' at Media Space at Science Museum, London, September 2013 - March 2014

 

Tony Ray-Jones (English, 1941-1972)
Beauty contestants, Southport, Merseyside, 1967 
1967
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Brighton Beach, West Sussex, 1966' 1966

 

Tony Ray-Jones (English, 1941-1972)
Brighton Beach, West Sussex, 1966
1966
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Eastbourne Carnival, 1967' 1967

 

Tony Ray-Jones (English, 1941-1972)
Eastbourne Carnival, 1967
1967
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Blackpool, 1968' 1968

 

Tony Ray-Jones (English, 1941-1972)
Blackpool, 1968
1968
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Location unknown, possibly Worthing' 1967-1968

 

Tony Ray-Jones (English, 1941-1972)
Location unknown, possibly Worthing
1967-1968
© National Media Museum

 

 

Tony Ray-Jones Location unknown, possibly Worthing (1967-68) picture analysis by Dr Marcus Bunyan. Please click on the images to see the sequence

 

 

Fascinated by the eccentricities of English social customs, Tony Ray-Jones spent the latter half of the 1960s travelling across England, photographing what he saw as a disappearing way of life. Humorous yet melancholy, these works had a profound influence on photographer Martin Parr, who has now made a new selection including over 50 previously unseen works from the National Media Museum’s Ray-Jones archive. Shown alongside The Non-Conformists, Parr’s rarely seen work from the 1970s, this selection forms a major new exhibition which demonstrates the close relationships between the work of these two important photographers.

The first ever major London exhibition of work by British Photographer, Tony Ray-Jones (1941-1972) will open at Media Space on 21 September 2013. The exhibition will feature over 100 works drawn from the Tony Ray-Jones archive at the National Media Museum alongside 50 rarely seen early black and white photographs, The Non-Conformists, by Martin Parr (1952).

Between 1966 and 1969 Tony Ray-Jones created a body of photographic work documenting English customs and identity. Humorous yet melancholy, these photographs were a departure from anything else being produced at the time. They quickly attracted the attention of the Institute of Contemporary Arts (ICA), London where they were exhibited in 1969. Tragically, in 1972, Ray-Jones died from Leukaemia aged just 30. However, his short but prolific career had a lasting influence on the development of British photography from the 1970s through to the present.

In 1970, Martin Parr, a photography student at Manchester Polytechnic, had been introduced to Ray-Jones. Inspired by him, Parr produced The Non-Conformists, shot in black and white in Hebden Bridge and the surrounding Calder Valley. This project started within two years of Ray-Jones death and demonstrates his legacy and influence.

The exhibition will draw from the Tony Ray-Jones archive, held by the National Media Museum.  Around 50 vintage prints will be on display alongside an equal number of photographs which have never previously been printed. Martin Parr has been invited to select these new works from the 2700 contact sheets and negatives in the archive. Shown alongside these are Parr’s early black and white work, unfamiliar to many, which has only ever previously been exhibited in Hebden Bridge itself and at Camerawork Gallery, London in 1981.

Tony Ray-Jones was born in Somerset in 1941. He studied graphic design at the London School of Printing before leaving the UK in 1961 to study on a scholarship at Yale University in Connecticut, US. He followed this with a year long stay in New York during which he attended classes by the influential art director Alexey Brodovitch, and became friends with photographers Joel Meyerowitz and Garry Winogrand. In 1966 he returned to find a Britain still divided by class and tradition. A Day Off – An English Journal, a collection of photographs he took between 1967-1970 was published posthumously in 1974 and in 2004 the National Media Museum held a major exhibition, A Gentle Madness: The Photographs of Tony Ray-Jones.

Martin Parr was born in Epsom, Surry in 1952. He graduated from Manchester Polytechnic in 1974 and moved to Hebden Bridge in West Yorkshire, where he established the ‘Albert Street Workshop’, a hub for artistic activity in the town. Fascinated by the variety of non-conformist chapels and the communities he encountered in the town he produced The Non-Conformists. In 1984 Parr began to work in colour and his breakthrough publication The Last Resort was published in 1986. A Magnum photographer, Parr is now an internationally renowned photographer, filmmaker, collector and curator, best-known for his highly saturated colour photographs critiquing modern life.

Only in England: Photographs by Tony Ray-Jones and Martin Parr will run at Media Space, Science Museum from 21 September 2013 – 16 March 2014. The exhibition will then be on display at the National Media Museum from 22 March – 29 June 2014. The exhibition is curated by Greg Hobson, curator of Photographs at the National Media Museum, and Martin Parr has been invited to select works from the Tony Ray-Jones archives.

Greg Hobson, curator of Photographs at the National Media Museum says, “The combination of Martin Parr and Tony Ray-Jones’ work will allow the viewer to trace an important trajectory through the history of British photography, and present new ways of thinking about photographic histories through creative use of our collections.” Martin Parr says, “Tony Ray-Jones’ pictures were about England. They had that contrast, that seedy eccentricity, but they showed it in a very subtle way. They have an ambiguity, a visual anarchy. They showed me what was possible.”

The Tony Ray-Jones archive comprises of approximately 700 photographic prints, 1700 negative sheets, 2700 contact sheets, 600 boxes of Ektachrome / Kodachrome transparencies. It also includes ephemera such as notebooks, diary pages, and a maquette of England by the Sea made by Tony Ray-Jones.

Media Space is a collaboration between the Science Museum (London) and the National Media Museum (Bradford). Media Space will showcase the National Photography Collection of the National Media Museum through a series of exhibitions. Alongside this, photographers, artists and the creative industries will respond to the wider collections of the Science Museum Group to explore visual media, technology and science.

Press release from the Science Museum website

 

Tony Ray-Jones (English, 1941-1972) 'Bacup coconut dancers, 1968' 1968

 

Tony Ray-Jones (English, 1941-1972)
Bacup coconut dancers, 1968
1968
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Bournemouth, 1969' 1969 from the exhibition 'Only in England: Photographs by Tony Ray-Jones and Martin Parr' at Media Space at Science Museum, London, September 2013 - March 2014

 

Tony Ray-Jones (English, 1941-1972)
Bournemouth, 1969
1969
Vintage Gelatin Silver Print
16 x 25cm (6 x 10 inches)
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Location unknown, possible Morecambe, 1967-68' 1967-1968

 

Tony Ray-Jones (English, 1941-1972)
Location unknown, possible Morecambe, 1967-68
1967-1968
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Mablethorpe, 1967' 1967

 

Tony Ray-Jones (English, 1941-1972)
Mablethorpe, 1967
1967
Vintage Gelatin Silver Print
14 x 21cm (6 x 8 inches)
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Ramsgate, 1967' 1967

 

Tony Ray-Jones (English, 1941-1972)
Ramsgate, 1967
1967
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Mankinholes Methodist Chapel, Todmorden' 1975

 

Tony Ray-Jones (English, 1941-1972)
Mankinholes Methodist Chapel, Todmorden
1975
© Martin Parr/ Magnum

 

Tony Ray-Jones (English, 1941-1972) 'Cruft's Dog Show, London, 1966' 1966

 

Tony Ray-Jones (English, 1941-1972)
Cruft’s Dog Show, London, 1966
1966
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Dickens Festival, Broadstairs, c. 1967' c. 1967

 

Tony Ray-Jones (English, 1941-1972)
Dickens Festival, Broadstairs, c. 1967
c. 1967
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Dickens Festival, Broadstairs, c. 1967' c. 1967

 

Tony Ray-Jones (English, 1941-1972)
Dickens Festival, Broadstairs, c. 1967
c. 1967
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Wormwood Scrubs Fair, London, 1967' 1967

 

Tony Ray-Jones (English, 1941-1972)
Wormwood Scrubs Fair, London, 1967
1967
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Untitled' 1960s

 

Tony Ray-Jones (English, 1941-1972)
Untitled
1960s
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Trooping the Colour, London, 1967' 1967

 

Tony Ray-Jones (English, 1941-1972)
Trooping the Colour, London, 1967
1967
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Untitled' 1960s

 

Tony Ray-Jones (English, 1941-1972)
Untitled
1960s
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Glyndebourne, 1967' 1967

 

Tony Ray-Jones (English, 1941-1972)
Glyndebourne, 1967
1967
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Elderly woman eating pie seated in a pier shelter next to a stuffed bear, 1969' 1969

 

Tony Ray-Jones (English, 1941-1972)
Elderly woman eating pie seated in a pier shelter next to a stuffed bear, 1969
1969
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Blackpool, 1968' 1968

 

Tony Ray-Jones (English, 1941-1972)
Blackpool, 1968
1968
Vintage Gelatin Silver Print
21 x 14.5cm (8.25 x 5.70 ins)

 

Tony Ray-Jones (English, 1941-1972) 'Tom Greenwood cleaning' 1976

 

Tony Ray-Jones (English, 1941-1972)
Tom Greenwood cleaning
1976
© Martin Parr/ Magnum

 

 

 

Media Space at Science Museum
Exhibition Road, South Kensington,
London SW7 2DD

Opening hours:
Open seven days a week, 10.00 – 18.00

Media Space at Science Museum website

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Exhibition: ‘Félix Thiollier (1842-1914), photographs’ at the Musée d’Orsay, Paris

Exhibition dates: 13th November, 2013 – 10th March, 2014

Curator: Thomas Galifot

 

Félix Thiollier (French, 1842-1914) 'Emma Thiollier painting on top of one of the towers of Notre Dame, photographed by her father Félix Thiollier' 1907 from the exhibition 'Félix Thiollier (1842-1914), photographs' at the Musée d'Orsay, Paris, November 2013 - March 2014

 

Félix Thiollier (French, 1842-1914)
Emma Thiollier painting on top of one of the towers of Notre Dame, photographed by her father Félix Thiollier
1907

 

 

“Why is the price of justice so high?”


Maheude, Germinal

 

“Beneath the blazing of the sun, in that morning of new growth, the countryside rang with song, as its belly swelled with a black and avenging army of men, germinating slowly in its furrows, growing upwards in readiness for harvests to come, until one day soon their ripening would burst open the earth itself.”


Émile Zola. Germinal (1885)

 

 

This is the biggest collection of photographs by the French photographer Félix Thiollier available on the Internet. I spent hours cleaning up the photographs to a presentable standard (mixing them with appropriate paintings by Corot and Francois-Auguste Ravier which are not in the exhibition), so I hope you enjoy the posting.

While the bucolic photographs of ruins, pastoral landscapes and shepherdess (bucolic – via Latin from Greek boukolikos, from boukolos ‘herdsman’) are relatively straight forward, it is Thiollier’s sensitive portrayal of the “industrial image” – of the mines and factories of Forez – that hold weight here. Thiollier emphasises the theatrical aspects of the landscape (he loved shooting at dusk), finding new subject matter among the photogenic nature of industrial sites “his last images… extolling these new “worthless” locations that included scrapheaps, wasteland and abandoned pitheads, such were the ruins of modern Forez, that met his melancholy and clear-sighted gaze.”

His photographs of the “black city” are atmospheric, vivid and powerful. Post-Romantic lyricism is still present in these images but is now coupled with a unique vision that has more earthy, psychological overtones. The anonymous figures of workers or coal pickers toiling away in oppressive landscapes are never better realised than in the line of figures silhouetted against the dying light in Mining Landscape, Saint-Etienne (1895-1910, below); the solitary figure caught in the rising dust on the side of the hill in Mining Landscape, Saint-Etienne (1895-1910, below – enlarge the image to see the figure). The desolation of an industrial revolution mining town is also perfectly captured in Mining Landscape, The Chatelus Pit at Saint-Etienne (1907-1912, below).

All three images remind me of the epic film Germinal staring Gerard Depardieu, based on the novel of the same name by Émile Zola.

I’m sure that Thiollier would have been familiar with the book, it being a sensation upon original publication (1885). The book may well have appealed to Thiollier because he was a wealthy man, an industrialist who had reinvented himself as a gentleman farmer, who finally leaves the picturesque behind to photograph, “atmospheric phenomena studies, the architectural and mineral landscape created by the hard work of men, and how the human figure related to this.” In all its hope and misery.

Thiollier becomes so much more than an amateur photographer. His impressions of a dark, hidden drama beating at the heart of industrial, fin de siècle France provided him with the opportunity to become a progenitor of modernism, “ten years before the photogenic nature of industrial sites would be elevated into a credo of photographic modernism.” (Fin de siècle has connotations of both the closing and onset of an era, as the end of the 19th century was felt to be a period of degeneration, but at the same time a period of hope for a new beginning).

Finally, despite his willingness to remain on the sidelines, Thiollier may well be getting the approbation he deserves.

Dr Marcus Bunyan


Please click on the photographs for a larger version of the image.

 

 

Émile Zola (French, 1840-1902) 'Germinal' Title page of the 1885 edition

 

Émile Zola (French, 1840-1902)
Germinal
Title page of the 1885 edition

 

Félix Thiollier (French, 1842-1914) 'Undergrowth in Forez' (Sous-bois en Forez) Nd from the exhibition 'Félix Thiollier (1842-1914), photographs' at the Musée d'Orsay, Paris, November 2013 - March 2014

 

Félix Thiollier (French, 1842-1914)
Undergrowth in Forez (Sous-bois en Forez)
Nd
© Félix Thiollier

 

Félix Thiollier (French, 1842-1914) 'Around Saint-Etienne (Environs Saint-Etienne)' 1907-1912

 

Félix Thiollier (French, 1842-1914)
Around Saint-Etienne (Environs Saint-Etienne)
1907-1912
Autochrome

 

Jean-Baptiste-Camille Corot (French, 1796-1875) 'Forest of Fontainebleau' 1834

 

Jean-Baptiste-Camille Corot (French, 1796-1875)
Forest of Fontainebleau
1834
Oil on canvas
69 1/8 x 95 1/2 in. (175.6 x 242.6cm)

 

Félix Thiollier (French, 1842-1914) 'Figure contemplating the mountains of Menzenc (Emma Thiollier, daughter of the photographer)' 1895-1905

 

Félix Thiollier (French, 1842-1914)
Figure contemplant les monts du Menzenc (Emma Thiollier, fille du photographe)
Figure contemplating the mountains of Menzenc (Emma Thiollier, daughter of the photographer)

1895-1905
Collection Julien Laferrière
© Musée d’Orsay (dist. RMN) / Patrice Schmidt

 

Félix Thiollier (French, 1842-1914) 'Landscape with Figure, Forez (Loire)' c. 1880-1882

 

Félix Thiollier (French, 1842-1914)
Landscape with Figure, Forez (Loire)
c. 1880-1882
Silver gelatin dry plate print on barium paper from a silver gelatin dry plate glass negative
H. 18.5; W. 22cm
Paris, Musée d’Orsay
Gift of Mr and Mrs Noël Sénéclauze, 2007
© Musée d’Orsay (dist. RMN)

 

Félix Thiollier (French, 1842-1914) 'Landscape with Figure, Forez (Loire)' c. 1880-1882 (detail)

 

Félix Thiollier (French, 1842-1914)
Landscape with Figure, Forez (Loire) (detail)
c. 1880-1882
Silver gelatin dry plate print on barium paper from a silver gelatin dry plate glass negative
H. 18.5; W. 22cm
Paris, Musée d’Orsay
Gift of Mr and Mrs Noël Sénéclauze, 2007
© Musée d’Orsay (dist. RMN)

 

Francois-Auguste Ravier (French, 1814-1895) 'Landscape with Setting Sun' Nd

 

Francois-Auguste Ravier (French, 1814-1895)
Landscape with Setting Sun
Nd
Oil on canvas

 

Félix Thiollier (French, 1842-1914) 'Mining Landscape, Saint-Etienne' 1895-1910

 

Félix Thiollier (French, 1842-1914)
Mining Landscape, Saint-Etienne
1895-1910
Silver gelatin dry plate print on barium paper from a silver gelatin dry plate glass negative
H. 28; W. 39.5cm
Paris, Musée d’Orsay
© Musée d’Orsay (dist. RMN)

 

Félix Thiollier

Although the talent of photographer Félix Thiollier was still unrecognised twenty years ago, this is mainly because it never occurred to him to seek recognition as such. When, at the age of 35, he decided to live off his private income, this ribbon manufacturer from Saint-Étienne intended to devote himself to art and archaeology. But feeling restricted in his role as scholar of the local area, Thiollier very quickly started publishing illustrated books. This enterprise, intended to promote both the rich natural environment and cultural heritage of Forez and the work of his artist friends, seemed to take up most of his energy, when he was not otherwise involved with initiatives to protect the local heritage of Saint-Étienne or promote the culture of the area.

It was his activities in these two latter fields that brought him both regional and national recognition, and until recently his reputation was based on these activities alone. Today, his resolute determination to remain on the fringes of the photographic circles of his time seems consistent with Thiollier’s passion for this medium that he would practise continuously for over half a century. In addition to showing the rich variety of subjects that inspired him, this exhibition seeks to give the viewer an appreciation of the originality of an approach based wholly on an inexhaustible passion for the picturesque: guiding his photographical machine, this mechanics of looking would lead him from bucolic landscapes and scenes of rural life to sensitive images of an industrial environment largely ignored by the amateur photographers at the turn of the 20th century.

“At an age when I deluded myself into believing that it was possible to combine the picturesque and archaeology…”

Thiollier’s intellectual and aesthetic background was typical of that section of the provincial elite in the 19th century who took a keen interest in art and archaeology, and had a great love of books. When, at the end of the 1850s, senior figures encouraged him to take photographs of notable sites and monuments in the Forez area, they already had a project in mind to produce a book about this ancient province which, celebrated by Honoré d’Urfé in L’Astrée (1607-1627), extended right across the department of the Loire into parts of the Haute-Loire and Puy-de-Dôme. They were all steeped in the Romantic tradition of the illustrated picturesque book, a tradition that would flourish in the second half of the century through many regional publications, like many local responses in this search for the identity of the regions of France. Illustrated with his early and more recent photographs, Thiollier’s Le Forez pittoresque et monumental, published in 1889, is one of the last and most outstanding examples of these.

Perpetuating the rustic ideal

In leaving the town and his activities as an industrialist, Thiollier did not just move closer to the monuments and landscapes he had undertaken to describe. Having acquired two modest country estates –  a hunting lodge near the ponds around Précivet, and the former commandery of the Order of Saint John of Jerusalem at Verrières – he also reinvented himself as a gentleman farmer in the heart of this arcadian Forez countryside, which, in his view, was under threat. Heavily influenced by the example of the Barbizon artists whose paintings he collected along with those of his naturalist painter friends, he never tired of capturing the disappearing traces of traditional skills and ways of life with the eye of a painter. However, it required a certain poetic detachment for photographs to complete this grief. This was usually achieved with the loyal help of his daughter, who appeared in his photographs whenever he wanted to draw attention to the timeless nature of peasant genre scenes.

“Stylistic Landscapes”

Although Thiollier had nursed an ambition to become a landscape photographer before he met Ravier in 1873, it is essential to recognise the influence of this painter from Morestel – who had been practising photography since the 1850s – in order to understand why Thiollier moved towards a more committed, if unrevealed, artistic approach to the medium. After many sessions spent “photographicking” together, their shared vision is expressed in the resulting images of autumnal and winter landscapes, which, devoid of any human presence, offer many light-filled variations on the handful of motifs chosen by the painter: still pools or the banks of streams, solitary outlines of dead trees, undergrowth and country paths, it is a complete repertoire of images of the Dauphiné region that stimulated Thiollier’s desire to extol the natural beauty of the Forez. Although he had to include riverscapes and mountain panoramas to reflect the true variety of this beautiful area, he almost always concentrate on the sky and studies of clouds, ideally enhanced by reflections playing on the still water.

The range of effects Thiollier developed, although intended in part to transpose the Post-Romantic lyricism which, in Ravier’s work, was conveyed through blazing colours and highly skilful brush- work, nonetheless indicates that his images of the countryside were produced with a perfect understanding of his medium. In pushing for a rapprochement with contemporary artistic photography, the main feature of his style was thus the expressiveness of the contrasts in values. It is this preference for representing nature in monochrome that partly explains his liking for snowscapes, and also prompted him to undertake almost systematic research into contre-jour, the most appropriate effect for both synthesising his motifs and revealing the theatrical aspects of the landscape. Indeed, the all-revealing clarity of broad daylight was far less of an inspiration to Thiollier than the atmosphere of solitude and silence that came with the dusk. As he often noted in his descriptions, it was when the shadows were at their most dramatic that the countryside cast its strongest spell over him.

Territories of intimacy

Alongside the search for effects that so often excited this landscape photographer, Thiollier’s solitary wanderings too were a source of more physical, more earthy themes that reveal a personal shift in the sensitive approach towards the territory. Although the traditional picturesque approach, which he had adopted until the 1880s, had been fuelled by Romanticism, it was also partly because it implied a way of considering the environment as a spectacle and thus relied heavily on the subjectivity of the first viewer that chose to depict it.

It was this look at the landscape that Thiollier now seems to stage, finding that this, far more than the self-portrait, offered him a way to incorporate himself into the landscape that he claimed as his own, and in doing so, into his work. Admittedly, the natural world he shows us is always uninhabited, but this makes it now all the better to fill with the presence of the photographer: the bleaker his selected locations, in relation to the accepted picturesque aesthetic, the more personal these choices turn out to be. Swept along by the rapid improvements in photographic techniques, the snap shot practitioner was freed from the pictorial tradition that restricted him to this side of Alberti’s “window”: his images are those of someone taking a stroll into the heart of the countryside, or more precisely, pausing at some point, seized by the desire to capture forever the emotion that had prompted him to set up his equipment right in the middle of the pathway, or, as often happened, in a quiet corner of his garden.

The picturesque as developer: the photogeneity of the black city

Forty years after having made the first important choices of his life, learning photography at the same time when he renounced a career as a mine engineer, the former ribbon manufacturer discovered a photographic passion for Saint-Étienne, “a lively and animated city (…) to which the local industries brought a special picturesque character”. It was not easy to break away from a code of aesthetic appreciation, which, at a deeper level, was also a way of recognising the world.

The mines and factories in the cradle of the first French industrial revolution were, moreover, particularly appropriate subjects for what came to absorb him more than ever: atmospheric phenomena studies, the architectural and mineral landscape created by the hard work of men, and how the human figure related to this. It was as if the anonymous figures of workers or coal pickers had come just at the right moment, not only to enhance that “impression (…) of a sort of hidden drama” that best reveals the continuing influence of Ravier in his work, but also to fuel his inexhaustible desire for the picturesque. Besides, how could the poor people of this black town have concealed the exotic charm of their poverty from the lens of this bourgeois citizen who, in spite of himself, was still Thiollier?

Although Thiollier’s interest in photography gradually developed until eventually it became much more than the project to promote the natural and archaeological treasures of the area, it was perhaps because this industrialist turned gentleman farmer had realised intuitively that “machine art” (Delacroix) could be the way to resolve, in images, this tension between two worlds that lived side by side – the rural and traditional on one side and the industrial and contemporary on the other – and he belonged to both. The union of the picturesque and photography was sealed and could not be broken until his project as the editor of Le Forez pittoresque et monumental was completed, and this meant the aesthetic appropriation of the mental and identitarian territory of Forez as he saw it, reconciled with itself in the context of the “industrial image”. The choice of medium, precisely because Thiollier officially refused to give it any artistic legitimacy, would not however be made without consequences.

By admitting the creative superiority of the eye over the hand, the mechanised tool for reproducing images would gradually enable him to establish an independent vision, with a boldness that would burst into colour: ten years before the photogenic nature of industrial sites would be elevated into a credo of photographic modernism, his last images were extolling these new “worthless” locations that included scrapheaps, wasteland and abandoned pitheads, such were the ruins of modern Forez, that met his melancholy and clear-sighted gaze.

Text from the Musée d’Orsay website

 

Félix Thiollier (French, 1842-1914) '4 am Roche-La-Moliere, Forez' c. 1870

 

Félix Thiollier (French, 1842-1914)
4 am Roche-La-Moliere, Forez (4H du matin vers Roche-La-Moliere, Forez)
c. 1870

 

Félix Thiollier (French, 1842-1914) 'Mining Landscape, Saint-Etienne' 1895-1910

 

Félix Thiollier (French, 1842-1914)
Mining Landscape, Saint-Etienne
1895-1910
Paris, Musée d’Orsay
© RMN (Musée d’Orsay) / Hervé Lewandowski

 

Félix Thiollier (French, 1842-1914) 'Decor for a fete or fair, Saint-Etienne' (Décor de fête ou de foire, Saint-Etienne) 1890-1910

 

Félix Thiollier (French, 1842-1914)
Decor for a fete or fair, Saint-Etienne (Décor de fête ou de foire, Saint-Etienne)
1890-1910
Paris, Musée d’Orsay
© RMN (Musée d’Orsay) / Hervé Lewandowski

 

Félix Thiollier (French, 1842-1914) 'Mining Landscape, The Chatelus Pit at Saint-Etienne' 1907-1912

 

Félix Thiollier (French, 1842-1914)
Mining Landscape, The Chatelus Pit at Saint-Etienne
1907-1912
Silver gelatin dry plate print on barium paper from a silver gelatin dry plate glass negative
H. 28; W. 40cm
Paris, Musée d’Orsay
© Musée d’Orsay (dist. RMN)

 

Francois-Auguste Ravier (French, 1814-1895) 'A Marsh at Sunset' Nd

 

Francois-Auguste Ravier (French, 1814-1895)
A Marsh at Sunset
Nd
Oil on canvas

 

Félix Thiollier (French, 1842-1914) 'Boats on the Seine, Paris' 1903-1905

 

Félix Thiollier (French, 1842-1914)
Boats on the Seine, Paris (Bateaux sur la Seine, Paris)
1903-1905
Silver gelatin print
29.7 x 39.4 cm

 

Félix Thiollier (French, 1842-1914) 'Shepherdess and Flock' 1890-1910

 

Félix Thiollier (French, 1842-1914)
Shepherdess and Flock
1890-1910
Silver gelatin dry plate print on barium paper from a silver gelatin dry plate glass negative
H. 29.2; W. 38.4cm
Paris, Musée d’Orsay
© Musée d’Orsay (dist. RMN) / Patrice Schmidt

 

Félix Thiollier (French, 1842-1914) 'The Verpilleux Coking Plant, near Saint-Etienne' 1895-1910

 

Félix Thiollier (French, 1842-1914)
The Verpilleux Coking Plant, near Saint-Etienne
1895-1910
Silver gelatin dry plate print on barium paper from a silver gelatin dry plate glass negative
H. 39.3; W. 29.9cm
Paris, Julien-Laferrière collection
© Musée d’Orsay / Patrice Schmidt

 

Félix Thiollier (French, 1842-1914) 'Landscape with Ruin' c. 1870

 

Félix Thiollier (French, 1842-1914)
Landscape with Ruin
c. 1870

 

Biography

1842
Maurice Félix Thiollier is born in Saint-Étienne into a wealthy family of ribbon manufacturers who espouse the values of social Catholicism.

1847
The Thiollier family moves to Paris. A French priest, l’abbé Paul Lacuria, is engaged as a tutor for Félix’s older brothers.

1851-52
The Thiollier family returns to Saint-Étienne. Félix Thiollier goes to school at the Collège Saint-Thomas d’Acquin in Oullins near Lyon.

1858
Eligible to take the competitive entrance test for the École des Mines de Saint-Étienne, Félix Thiollier chooses to train at the ribbon factory. He takes up photography, and possibly receives technical advice at this time from Stéphane Geoffray, a photographer from Roanne.

1867
At the age of 25, he sets up his own ribbon factory in Saint-Étienne.

1869
Through the painter Henri Baron, his father’s cousin, he is offered a place in the studio of the painter Louis Français, which he turns down for family reasons.

1870
Marries Cécile Testenoire-Lafayette, daughter of Claude-Philippe Testenoire-Lafayette, a lawyer and local scholar from Saint-Étienne, and president of La Diana – the Historical and Archaeo-logical Society of Forez (1870-1879).

1873
Meets the Dauphinois painter Auguste Ravier and soon gives up hope of becoming a professional painter.

1879
Decides to live off his private income. Becomes a member of La Diana.

1881
Publication of the first book to be illustrated with his photographs, Le Poème de l’âmeby his friend the painter Louis Janmot.

1885
First exhibition of his photographs, presented in the great hall belonging to La Diana in Montbrison, on the occasion of the 52nd congress of the Société Française d’Archéologie. Becomes a member of this society, which awards him its silver medal.

1886
Publication of Château de la Bastie d’Urfé et ses seigneurs.

1889
Publication of Forez pittoresque et monumental. Receives a silver medal for his illustrated books at the universal exhibition in Paris.

1894
Becomes a non-resident member of the Committee for Historic and Scientific Works at the Ministry for Public Instruction.

1895
Receives the Légion d’Honneur for his work as a photographer.

1897
Receives the title of honorary curator of the Saint-Étienne Museum of Art and Industry.

1900
Receives another silver medal for his illustrated books at the universal exhibition in Paris.

1902
Publication of L’Histoire de Saint-Etienne by Claude-Philippe Testenoire Lafayette, illustrated with photographs by Félix Thiollier.

1914
Death of Félix Thiollier on 12 May at Saint-Étienne.

1917
Publication of his biography by Sébastien Mulsant.

 

 

Musée d’Orsay
62, rue de Lille
75343 Paris Cedex 07
France

Opening hours:
Tuesday – Sunday 9.30am – 6pm
Closed on Mondays

Musée d’Orsay website

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Review: ‘Simon Harsent / Melt: Portrait of an Iceberg’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: 5th February – 1st March, 2014

 

 

Simon Harsent (British, b. 1965) 'Melt #028a' 2008

 

Simon Harsent (British, b. 1965)
Melt #028a
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

 

A solid exhibition by Simon Harsent to open the year at Edmund Pearce Gallery, Melbourne.

Things I felt and observed

~ Harsent shows me sculptural photographs of icebergs as I have never seen them before

~ The photographs are well printed and framed, have great colour variation and work at both sizes the images are presented at

~ The horizon line of the sea rises and falls throughout the series, allowing the viewer to levitate and drop as you walk around the gallery

~ The ecological component of the exhibition, while inherent, is not overpowering. Which is a good thing

~ The non-chronological hang benefits the exhibition immensely. If the exhibition had been hung from large to small iceberg, the effect would have been too didactic

~ The Brancusi-esque forms held more interest for me, such as Melt #029, Melt #036 and Melt #039 (seen with a photograph of Brancusi’s The Newborn 1920, below), together with the intense, close-up abstract forms such as Melt #014 and Melt #023. These are superb!

Things I wanted to feel and observe

~ When viewing the series I didn’t feel Harsent’s metaphorical reflection upon his own mortality. Only in two images, Melt #042 and Melt #09 (where the sunlight hits the top of the iceberg deliciously) did I feel an anthropomorphic link to humanity

~ I didn’t feel the grandeur of these icebergs. Perhaps just one image at the largest size possible would have shook me from my reverie

~ I didn’t feel the personality of each iceberg in its own journey. In the exhibition I never knew which large iceberg had metamorphosed into which smaller iceberg. Therefore I was unsure of each iceberg’s life-span and story. For that reason these are not ontological portraits concerned with the nature and relations (the relation of one photograph and the next) of being

~ Finally, I wanted the images to push forward, to take me further on the journey. Taking the adage that two-thirds of the iceberg is always below water, I never really felt the psychological power of these objects, something dark that is hidden beneath the sea. All the icebergs are photographed in clear, calm weather. Some photographed in storms, in mist or fog, or at night would have added ineffably to the atmosphere


These are not sublime photographs. I never got that feeling from viewing the work. They come nowhere close to Alain de Botton’s wonderful prose on the significance of sublime places:

“If the world is unfair or beyond our understanding, sublime places suggest it is not surprising things should be thus. We are the playthings of the forces that laid out the oceans and chiselled the mountains. Sublime places acknowledge limitations that we might otherwise encounter with anxiety or anger in the ordinary flow of events. It is not just nature that defies us. Human life is as overwhelming, but it is the vast spaces of nature that perhaps provide us with the finest, the most respectful reminder of all that exceeds us. If we spend time with them, they may help us to accept more graciously the great unfathomable events that molest our lives and will inevitably return us to dust.”(de Botton, Alain. The Art of Travel. London: Penguin, 2002, p. 178-179.)

I never felt that the photographs transported the viewer on an emotional journey that furthers our understanding of the fragility of life both of the planet and of ourselves. And that is the one thing I wished they had of done.

Dr Marcus Bunyan


Many thankx to Edmund Pearce Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Simon Harsent (British, b. 1965) 'Melt #026' 2008

 

Simon Harsent (British, b. 1965)
Melt #026
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #029' 2008

 

Simon Harsent (British, b. 1965)
Melt #029
2008
Archival Pigment Print
110 x 160cm
Edition of 10

 

Simon Harsent (British, b. 1965) 'Melt #039' 2008

 

Simon Harsent (British, b. 1965)
Melt #039
2008
Archival Pigment Print
58.5 x 86cm
Edition of 10

 

Simon Harsent (British, b. 1965) 'Melt #036' 2008

 

Simon Harsent (British, b. 1965)
Melt #036
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Constantin Brancusi (Romanian, 1876-1957) 'The Newborn'. Version I 1920 (close to the marble of 1915)

 

Constantin Brancusi (Romanian, 1876-1957)
The Newborn. Version I
1920 (close to the marble of 1915)
Bronze
14.6cm x 21cm x 14.6cm
Acquired through the Lillie P. Bliss request
© 2010 Artists Rights Society (ARS), New York / ADAGP, Paris

Used under conditions of fair use for the purpose of art criticism

 

Simon Harsent (British, b. 1965) 'Melt #037' 2008

 

Simon Harsent (British, b. 1965)
Melt #037
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #042' 2008

 

Simon Harsent (British, b. 1965)
Melt #042
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

 

After successful exhibitions in Australia and abroad, Simon Harsent’s sublime photographic series Melt: Portrait of an Iceberg makes its Melbourne premiere at Edmund Pearce this February. The exhibition and accompanying monograph present portraits of icebergs as they travel Greenland’s Ilulissat Icefjord. The ecological story is self-evident; more sections are breaking away from the arctic ice cap and melting faster due to global warming. But the chronicle of the iceberg is, for the artist, a metaphorical reflection upon his own mortality.

Harsent states; “Seeing them first overpowering in grandeur and then, later, about to be absorbed back into the flux from which they came, is both beautiful and humbling: a metamorphosis that endows them with a life-span, each with its own personality, each with its own story.”

Born in England Simon Harsent studied photography at Watford College before moving to Australia in 1988 to establish himself as one of the country’s leading photographers. Currently based in New York, Harsent’s career has seen him win numerous national and international awards including, Cannes Lions, One Show, Clio, D&AD, and Australia’s first Cannes Grand Prix – making him one of the most awarded photographers in the world. His work is included in the permanent collection of the Queensland Art Gallery and The Powerhouse Museum. Melt: Portrait of an Iceberg was published in late 2009 to critical acclaim, reinforced by its inclusion in the prestigious D&AD and PDN Photo Annuals.

Text from the Edmund Pearce Gallery website

 

Simon Harsent (British, b. 1965) 'Melt #023' 2008

 

Simon Harsent (British, b. 1965)
Melt #023
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #014' 2008

 

Simon Harsent (British, b. 1965)
Melt #014
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #021' 2008

 

Simon Harsent (British, b. 1965)
Melt #021
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #010' 2008

 

Simon Harsent (British, b. 1965)
Melt #010
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #09' 2008

 

Simon Harsent (British, b. 1965)
Melt #09
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #020' 2008

 

Simon Harsent (British, b. 1965)
Melt #020
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #05' 2008

 

Simon Harsent (British, b. 1965)
Melt #05
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #03' 2008

 

Simon Harsent (British, b. 1965)
Melt #03
2008
Archival Pigment Print
58.5 x 86cm
Edition of 25

 

Simon Harsent (British, b. 1965) 'Melt #07' 2008

 

Simon Harsent (British, b. 1965)
Melt #07
2008
Archival Pigment Print
110 x 160cm
Edition of 10

 

 

Edmund Pearce Gallery

This gallery has now closed.

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Exhibition: ‘Walker Evans American Photographs’ at The Museum of Modern Art (MoMA), New York

Exhibition dates: 19th July, 2013 – 9th March, 2014

Curators: Sarah Hermanson Meister, Curator in the Department of Photography, and Drew Sawyer, Curatorial Fellow

 

Walker Evans (American, 1903-1975) 'City Lunch Counter, New York' 1929 from the exhibition 'Walker Evans American Photographs' at The Museum of Modern Art (MoMA), New York, July 2013 - March 2014

 

Walker Evans (American, 1903-1975)
City Lunch Counter, New York
1929
Gelatin silver print
4 3/16 x 6 5/16″ (10.7 x 16.1cm)
Gift of the photographer
© 2013 Walker Evans Archive, Metropolitan Museum of Art

 

 

Picture this

Picture this is what Walker Evans does in his unique, forthright way.

He shows you what he is seeing in a very straight forward way – directly, purposefully, in images where the artist seems to have no presence, no ego to impart.

As artist Chris Killip observes, “Walker Evans is serious and smart and purposeful. He is trying to show you very clearly what he is seeing. It is very unadorned, as if nobody had taken the photograph. He conveys what is in front of him as clearly as possible.”1

But further than this, Evans presents us with a photographic version of Tomas Tranströmer’s poems which were seen by his English admirers in terms of “deep image”, a vaguely Jungian concept which suggests that “poetry could state absolute truths if only the images poets evoked welled up from deep enough sources uncontaminated by history and the follies of reason.”2

Evans direct, plainspoken images picture reality whilst hovering above the void – flirting with the duality of narrative truth and metaphysical inquiry. Whether Evans was consciously aware of this elemental antinomy is unlikely. Nevertheless we can read it in his images, even if we cannot read it in his prosaic words. You only have to look at the jet-black trees on a rainy day in Main Street, Saratoga Springs, New York (1931, below), or the justly famous Sharecropper’s Family, Hale County, Alabama (March 1936, below).

The people in the photograph have been posed but there is an intimate relationship here between the artist and his subjects. It is a loving photograph, for Evans cares for the dignity of these people in their naked condition. The grandmother wary of the camera with clasped hands, the weary husband, stick thin with glazed eyes, the young girl child with sallow stare, and the pensive mother with sleeping baby staring directly into camera, all of them dirty and in rags. In this absolute reality there is a nobility to these people and there, buried in the image, a relationship to the metaphysical essence of what it is to be human – the pictures of children on the back wall with text I can’t quite make out; the glorious arrangement of feet that run along the bottom of the image in all different angles and positions, the mothers folded under her almost collapsing with the weight of her burden; and what is that black shape prostrate on the floor? A rag? death? No! A cat.

The blackest most thinnest small cat that you ever seen, lingering on the edge of starvation, hovering in the void of existence.

As Thomas Sleigh writes of his first meeting with Tomas Tranströmer as he stepped from a small plane onto the ground, “I don’t mind large planes or middle-sized planes (his English was slightly guttural, his intonations lilting in a mild brogue), but small planes – you feel too much of the air under you.”3

And so with Evans if you know where to look.

Dr Marcus Bunyan


PS. For a fascinating insight into how these photographs were hung in the 1938 exhibition at MoMA see installation views of “Walker Evans American Photographs” at the Museum of Modern Art, New York City, 1938 on the ASX website. Notice the smallness of the photographs, their different sizes, the juxtaposition of disparate images, some double or triple hung one above the other, some printed in the centre of white sheets of photographic paper, others displayed on dark walls. The image that I describe above, Sharecropper’s Family, Hale County, Alabama (March 1936) is shown in an installation photograph below. Notice how small the image is and what affect this size of image has on the viewer, its shear concentration and intensity.

A friend Christopher Young tells me, “The install was done by Evans himself the night before and very chaotically. I love the poetry of the 1938 opening in that he got to the front door and couldn’t enter the show. He instead circled the block a number of times before going home…” Sounds like my early exhibitions. I could be found next door in a cafe playing pinball, I couldn’t face the crowd!

 

Footnotes

1/ Interview with Chris Killip about his exhibition Work at Museo Nacional Centro de Arte Renia Sofia, October 2013 [Online] Cited 11/02/2021

2/ Sleigh, Tom. “Too Much of the Air: Tomas Tranströmer,” 2005, on the Poets.org website [Online] Cited 15/02/2014. No longer available online

3/ Ibid.,


Many thankx to The Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of "Walker Evans American Photographs" at the Museum of Modern Art, New York City, 1938

Installation view of "Walker Evans American Photographs" at the Museum of Modern Art, New York City, 1938

 

Installation views of “Walker Evans American Photographs” at the Museum of Modern Art, New York City, 1938 with at bottom right, Sharecropper’s Family, Hale County, Alabama (March 1936)
© Walker Evans Archive, The Metropolitan Museum of Art

Images used under conditions of fair use for the purpose of art criticism.

 

Walker Evans (American, 1903-1975) '42nd Street, New York' 1929 from the exhibition 'Walker Evans American Photographs' at The Museum of Modern Art (MoMA), New York, July 2013 - March 2014

 

Walker Evans (American, 1903-1975)
42nd Street, New York
1929
Gelatin silver print
4 1/4 x 6 1/2″ (10.8 x 16.6cm)
Purchase
© 2013 Walker Evans Archive, Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Church Organ and Pews, Alabama' 1936

 

Walker Evans (American, 1903-1975)
Church Organ and Pews, Alabama
1936
Gelatin silver print, printed 1970
7 9/16 x 9 1/8″ (19.2 x 23.2cm)
Printer: James Dow
Mr. and Mrs. John Spencer Fund

 

Walker Evans (American, 1903-1975) 'Sharecropper's Family, Hale County, Alabama' March 1936

 

Walker Evans (American, 1903-1975)
Sharecropper’s Family, Hale County, Alabama
March 1936
Gelatin silver print
7 5/8 x 9 5/8″ (19.4 x 24.4cm)
Gift of the Farm Security Administration

 

Walker Evans (American, 1903-1975) 'Sharecropper's Family, Hale County, Alabama' March 1936 (detail)

 

Walker Evans (American, 1903-1975)
Sharecropper’s Family, Hale County, Alabama (detail)
March 1936
Gelatin silver print
7 5/8 x 9 5/8″ (19.4 x 24.4cm)
Gift of the Farm Security Administration

 

Walker Evans (American, 1903-1975) 'Sharecropper's Family, Hale County, Alabama' (detail) March 1936

 

Walker Evans (American, 1903-1975)
Sharecropper’s Family, Hale County, Alabama (detail)
March 1936
Gelatin silver print
7 5/8 x 9 5/8″ (19.4 x 24.4cm)
Gift of the Farm Security Administration

 

 

This installation celebrates the 75th anniversary of the first one-person photography exhibition in MoMA’s history, and the accompanying landmark publication, which established the potential of the photographer’s book as an indivisible work of art. Through these projects Walker Evans created a collective portrait of the eastern United States during a decade of profound transformation – one that coincided with the flood of everyday images, both still and moving, from an expanding mass culture, and the construction of a Modernist history of photography. As Lincoln Kirstein wrote in his essay for the book, “After looking at these pictures with all their clear, hideous and beautiful detail, their open insanity and pitiful grandeur, compare this vision of a continent as it is, not as it might be or as it was, with any other coherent vision that we have had since the war. What poet has said as much? What painter has shown as much? Only newspapers, the writers of popular music, the technicians of advertising and radio have in their blind energy accidentally, fortuitously, evoked for future historians such a powerful monument to our moment. And Evans’s work has, in addition, logic, continuity, climax, sense and perfection.”

Comprising approximately 60 prints from the Museum’s collection that were included in the 1938 exhibition or the accompanying publication, the current installation maintains the bipartite presentation of the originals; the first section portrays American society through images of its individuals and social environments, while the second consists of photographs of the relics that constitute expressions of an American cultural identity – the architecture of Main streets, factory towns, rural churches, and wooden houses. The pictures provide neither a coherent narrative nor a singular meaning, but rather create connections through the repetition and interplay of pictorial structures and subject matter. Its placement on the fourth floor of the Museum – between galleries featuring the paintings of Robert Rauschenberg, Jasper Johns, Jackson Pollock, and Andy Warhol – underscores the continuation of prewar avant-garde practices in America and the unique legacy of Evans’s explorations of signs and symbols, commercial culture, and the vernacular. Their profound impact on not only photography, but also film, literature, and the visual arts, reverberates today.

Text from The Museum of Modern Art website

 

Walker Evans (American, 1903-1975) 'American Legionnaire' 1936

 

Walker Evans (American, 1903-1975)
American Legionnaire
1936
Gelatin silver print
5 3/4 x 5 1/8″ (14.6 x 13cm)
Gift of the Farm Security Administration

 

Walker Evans (American, 1903-1975) 'Interior Detail of Portuguese House' 1930

 

Walker Evans (American, 1903-1975)
Interior Detail of Portuguese House
1930
Gelatin silver print
7 15/16 x 6 1/8″ (20.2 x 15.5cm)
Purchase
© 2013 Walker Evans Archive, Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Penny Picture Display, Savannah, Georgia' 1936

 

Walker Evans (American, 1903-1975)
Penny Picture Display, Savannah, Georgia
1936
Gelatin silver print
8 5/8 x 6 15/16″ (21.9 x 17.6cm)
Gift of Willard Van Dyke
© 2013 Walker Evans Archive, The Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Main Street, Saratoga Springs, New York' 1931

 

Walker Evans (American, 1903-1975)
Main Street, Saratoga Springs, New York
1931
Gelatin silver print
7 1/16 x 5 9/16″ (18 x 14.2cm)
Gift of the photographer
© 2013 Walker Evans Archive, Metropolitan Museum of Art

 

Walker Evans (American, 1903-1975) 'Negro Church, South Carolina' 1936

 

Walker Evans (American, 1903-1975)
Negro Church, South Carolina
1936
Gelatin silver print
9 x 6 15/16″ (22.9 x 17.6cm)
Gift of Willard Van Dyke

 

 

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Phone: (212) 708-9400

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