What a joy it is to see a young seventeen-year-old artist spreading their wings and taking such accomplished photographs. “Her photographs of street scenes, of buildings cut by subtle lighting effects, her poetic and touching images” are remarkable for their pictorial construction – framing, understanding and use of light and shadow, perspective – and how they tell the story in a single, beautiful image.
Of particular interest are
1/ How Orkin uses the bicycle and its shadow to frame subject matter, showing an implicit understanding of modernist photography. Images such as Thru the wheels of Commerce, Frisco dockyards on the photo album page San Francisco 1939 (below) are almost Duchampian in their conceptualisation. The artist’s use of near / far, high / low and the reverse of that perspective is exceptional.
2/ How Orkin constructs the pages of the photo album, neatly gridded in either horizontal or vertical photographs (never mixed). Through collective images and text this girded visualisation formalises the journey in her mind, illuminating what a transformative experience it must have been – a rite of passage between youth and adulthood (I have no details on when or why the photo album was constructed). What adventures she must have had, shooting-the-streets at 6am in the morning before going to an Italian grocery store for breakfast!
Further, in the photo album page San Francisco 1939 No’s 33-39 (below) we can observe in the young artist an understanding of how to sequence photographs in their ebb and flow: the bicycle framing the vanishing point in 33 leads to its inversion in Orkin’s shadow in 34; this shadow is echoed in the positive in the sculpture of Voleenteer Firemen (complete with misspelling) in 35 which then leads into the thrusting Italian Church of 36 … but here it is the hanging vegetation which is of import, for the vertical drapery is then inverted in the perspective of the ground shadow in 37 Weeping willows; the opening of the light in that image is echoed in the vista between the bicycle frame in 38 Bay from Cort Tower, this negative space then itself inverted in the self-portrait in 39.
3/ How the addition of text can provide a different interpretation to the images for the viewer. The media images were shorn of the text from the photo album pages (being cropped without text) – lack of con/text which to my eyes denudes them of Orkin’s interpretation and feelings about her images.
For example, the photograph captioned in the press images These people are standing in the middle of Washington St & reading the blackboard wall bulletins, on a newspaper office, Boston, 1939 (below) – reminiscent of Atget’s photograph Pendant l’éclipse (During the eclipse) 1912 (below) – is actually inscribed, These people are standing in the middle of Washington St & reading the blackboard wall bulletins, on a newspaper office. Sept 1.
Some may wonder why the deletion of “Sept 1” is so important… until you realise that Sept 1, 1939 was the day that Hitler’s Nazi Germany invaded Poland leading to the official start of World War 2 (although war had been raging in Manchuria between China and Japan since 1931). Without that word and number all we have in that photograph is a varied group of people looking up at news bulletins. But with their addition, and Orkin knew this only too well, the photograph assimilates the significance of world events into its very being … and then reflects back to the viewer an understanding of how those events will subsequently affect every person in that photograph. If that word and number is not there (as in the press images title) we would have never known the import of the moment that Orkin captured.
Finally, I would acknowledge the precocious talent of Ruth Orkin and her perspicacious (from Latin perspicax, perspicac– ‘seeing clearly’) nature. On this road trip she was young and full of joys of taking photographs, perceptive and aware of the world around her. For me these photographs are more than sketches that map out the beginnings of her photographic style – they are her style, fully formed and eloquent in their subtle, formal beauty.
What an accomplishment for any artist no matter their age.
Dr Marcus Bunyan
Many thankx to the Fondation Henri Cartier-Bresson for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
L’exposition Ruth Orkin – Bike Trip, USA, 1939
Curator: Clément Chéroux
In 1939, at the age of 17, Ruth Orkin crossed the United States alone with her bike, her camera and only $25 in her pocket. This “bike trip” across the United States took her from Los Angeles to New York, where she planned to visit the World’s Fair. Her journey and her audacity, exceptional for the time, aroused the curiosity of the local press, which devoted numerous reports to her while she was there. It was during this epic bicycle trip that Ruth Orkin sketched out the beginnings of her photographic style. Her photographs of street scenes, of buildings cut by subtle lighting effects, her poetic and touching images, in which she doesn’t hesitate to stage her metal steed, will be shown for the first time in France at an exhibition at the Henri Cartier-Bresson Foundation. In 1951, having become a professional photographer (after working as a courier for MGM studios), Ruth Orkin produced her most famous image, American Girl in Italy, showing a woman travelling alone, under the gaze of the men who surround her and occupy public space, as a nod to her personal experience.
Text from the Fondation Henri Cartier-Bresson website
Eugène Atget (French, 1857-1927) Pendant l’éclipse (During the eclipse) 1912 Albumen print
Although the moon is not visible in this photograph by Eugène Atget, its presence and appeal are implied. The crowd gathered in Paris’s Place de la Bastille on April 17, 1912, was observing a solar eclipse through viewing apparatuses. Atget, rather than recording the astronomical event itself, turned his attention to its spectators. Though Atget made more than 8,500 pictures of Paris and its environs in a career that spanned over thirty years – most documenting the built environment – this photograph is an unusual example that focuses on a crowd of people.
For the first time in France, the Fondation Henri Cartier-Bresson presents a solo exhibition on American photographer Ruth Orkin (1921-1985), internationally known for her photograph American Girl in Italy (1951), an iconic image of a women travelling alone. While still a teenager, Orkin undertook a pioneering journey across the United States from West to East.
In 1939, at 17 and still living with her parents in Los Angeles, Ruth Orkin decided to cross the United States solo, from the Pacific to the Atlantic. She travelled less by bicycle than with a bicycle, crossing long distances by car, train, and bus, using her bicycle to explore big cities: Chicago, Philadelphia, Washington, New York, Boston and San Francisco.
Over a four-month period, she took 350 photographs: urban scenes, numerous self-portraits and striking compositions framed by her bicycle. In each city she visited, local newspapers covered her story, interviewing and photographing her. With the unexpected publicity, she was invited everywhere, given tickets to shows, and even received a new two-wheeler.
Orkin’s stated aim upon departure was to visit the New York World’s Fair, but the transcontinental adventure proved far more decisive. It was a defining moment in her personal and artistic development, confirming the old adage: it’s not the destination, it’s the journey.
The exhibition brings together around forty photographs and archival documents, including Ruth Orkin’s manuscript on this adventure.
Biography
Born in Boston in 1921, Ruth Orkin grew up in Hollywood. At the age of 10, she received her first camera and began photographing her friends and teachers at school. In 1938, at 17 years old, she took a monumental bicycle trip across the United States from Los Angeles to New York City to see the 1939 World’s Fair, and she photographed along the way.
In 1943, the photographer moved to New York where worked for all the major magazines, including LIFE, which sent her to Israel in 1951. She then went to Italy, where she met Jinx Allen, an art student and fellow American, who became the subject of American Girl in Italy. The photograph was part of a series titled When You Travel Alone, about what they encountered as women traveling alone in Europe after the war.
On her return to New York, Orkin married the photographer and filmmaker Morris Engel. Together they produced two feature films, including Little Fugitive, which was nominated at the Oscar in 1953. From their New York apartment overlooking Central Park, Orkin photographed numerous events (marathons, parades, concerts) and the beauty of the changing seasons. Ruth Orkin passed away in 1985.
Text from the Fondation Henri Cartier-Bresson website
Long Island Sound is a marine sound and tidal estuary of the Atlantic Ocean. It lies predominantly between the U.S. state of Connecticut to the north and Long Island in New York to the south. From west to east, the sound stretches 110 mi (180 km) from the East River in New York City, along the North Shore of Long Island, to Block Island Sound. A mix of freshwater from tributaries, and saltwater from the Atlantic Ocean, Long Island Sound is 21 mi (34 km) at its widest point and varies in depth from 65 to 230 feet (20 to 70 m).
Curators:Hiroshi Sugimoto: Time Machine is curated by Hayward Gallery Director Ralph Rugoff with Assistant Curators Thomas Sutton and Gilly Fox, and Curatorial Assistant Suzanna Petot.
Rachael Smith Hiroshi Sugimoto in the Hayward Gallery with his ‘Seascapes’ series 2023
The world is a reality, not because of the way it is, but because of the possibilities it presents
Frederick Sommer
Almost real
I have an ambivalent relationship with the work of Hiroshi Sugimoto.
On the one hand I truly admire the beauty and presence of Sugimoto’s photographs; how his images “contradict the medium’s conventional tasks – to record reality as precisely as possible”; and how his work, through an investigation of “fundamental questions of space and time, past and present, art and science, imagination and reality” push at the boundaries of what a photograph is and can be through an exploration of the very nature of photography.
Through this erudite, conceptual, scientific and creative investigation, Sugimoto’s staged images proffer a reorientation of the referent – of the world, in the world – unsettling the certainty of the truth of the photograph as a visual record of the world.
In my favourite series – such as the movie in a moment Theaters (1976 – ), the stuffed animal Dioramas (1974 – ), some of the wax works dead pan Portraits (1999 -) (particularly Oscar Wilde, Queen Victoria and Princess Diana), and the Seascapes (1980 -) – I feel released from the bounds of reality as we perceive it. The artist takes me out of myself and into a new plane of existence. He has reanimated the in/animate through an alchemical process, a mystery of mysteries, to create new life – a transubstantiation of the elements earth, air, water, fire.
On the other hand I am less impressed with bodies of work that simply do not work for me… that leave me feeling cold, lifeless. Series such as Revolution (1990/2012), Lightning Fields (2009), Photogenic Drawings (2009), Architecture (1997 – below) and the recent Opticks (2018 – below), while not derivative, owe a great debt to other artists that have already strode that golden path… and have done it better.
As I have observed in another review of Sugimoto’s work: “I’m not saying Sugimoto is derivative but because of these other works, they don’t have much room to move. Indeed, they hardly move at all. They are so frozen in attitude that all the daring transcendence of light, the light! of space time travel, the transition from one state to another, has been lost. The Flame of Recognition (Edward Weston) – has gone.”
Taking his work as a whole, we observe in Sugimoto’s work a slightly malevolent aura – follow my argument here – not in the sense of the work “showing a wish to do evil to others” but through the photographs unsettling ability to confound the reality of others. The artist’s work is very male/volent, very masculine and in the Latin etymology of the word “volent” (present participle of velle to will, wish) very much (reality) constructed at the will and wish of the artist.
While Sugimoto’s volition (from Latin volo ‘I wish’) creates beautiful and subversive images of true presence and power, it is the artist’s ability to will into existence images that engage with mystical forces beyond the apparent and the factual but which live as completely real and part of the total world of man and nature … that is his most impressive attribute as an artist. Through his photographs he brings to consciousness things only a small portion of which most of us experience directly.1
Dr Marcus Bunyan
1/ Adapted from Ansel Adams’ essay for The Flame of Recognition 1964 in “Edward Weston’s The Flame of Recognition” on the Aperture website August 12, 2015 [Online] Cited 22/12/2023
Many thankx to the Hayward Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“All my life I have made a habit of never believing my eyes.”
Hiroshi Sugimoto
“Sugimoto’s unique accomplishments in his genre contradict the medium’s conventional tasks – to record reality as precisely as possible. In Sugimoto’s work, one is confronted with the formal reduction of conceptual images, in which he addresses fundamental questions of space and time, past and present, art and science, imagination and reality. “I was concerned,” noted the artist in 2002, “with revealing an ancient stage of human memory through the medium of photography. Whether it is individual memory or the cultural memory of mankind itself, my work is about returning to the past and remembering where we came from and how we came about.” His pictures, which leave a lasting impression through their beauty and their auratic effect, interweave Japanese traditions with Western ideas. This East-West dialogue remains characteristic of his work today, which is captivating in its exceptional craftsmanship and strong aesthetic presence, and can exercise an almost magical effect on viewers.”
Anonymous. “Hiroshi Sugimoto. Revolution,” on the Museum Brandhorst website February 8, 2013
Hiroshi Sugimoto | curator tour with Ralph Rugoff | Hayward Gallery
Hiroshi Sugimoto: ‘My camera works as a time machine’ | Hayward Gallery
‘A camera can be able to stop the world, in that we stop the world and then investigate what is there, carefully.’
~ Hiroshi Sugimoto
Ahead of the opening of Hiroshi Sugimoto: Time Machine at the Hayward Gallery – the largest survey to date of the Sugimoto’s works – we travelled to meet the photographer at the Enoura Observatory in Japan. Situated against the outer rim of the country’s Hakone Mountains, the observatory was designed by Sugimoto as a forum for disseminating art and culture.
In this short video interview Sugimoto considers the impact of the invention of the camera – with this new ability to pause the world around us – and explains how his own photography, such as his Seascapes series, draws on this idea of the camera’s ability to distort linear time.
Dioramas (1974 – )
Installation view of Hiroshi Sugimoto, Dioramas (1974 – ) Silver gelatin prints Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
‘My life as an artist began the moment I saw that I had succeeded in bringing the bear back to life on film,’ said Sugimoto about his 1976 work Polar Bear. The image is of an Arctic diorama in the American Museum of Natural History in New York, but through clever use of framing and exposure, Sugimoto was able to make the scene appear real. As well as revisiting the museum, and others across the US, to expand his Dioramas series, Sugimoto later took a similar approach to the waxworks of Madame Tussauds in his Portraits. By removing the figures from their staged displays, and photographing them against a black backdrop with sympathetic lighting, the artist gave the impression that these famous faces had themselves modelled for his portraiture.
Installation view of Hiroshi Sugimoto, Polar Bear, 1976. Silver gelatin print Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
“Polar Bear” (1976) shows the majestic white animal roaring over a fresh kill: the bloodied body of a seal whose inert form is bulky and dark against an Arctic white background that stretches into the distance. Look closely and behind the bear – with its luscious coat of fur, its big paws so heavy in the snow you can almost hear it crunch – the line between two and three dimensions is just visible: a jagged crevasse in the ice floe beneath the two animals merges almost seamlessly with a painted backdrop of receding icy peaks.
The eye judders between these realities. The dead bear, momentarily brought to life by the vividness of the photograph, dies again, and is preserved again, a copy of a copy, frozen between past and present. Similar fates await a pair of ostriches defending their new hatchlings against a family of wart hogs (“Ostrich-Wart Hog,” 1980) and a placidly floating mother manatee and her calf (“Manatee,” 1994).
Emily LaBarge. “What Is Photography? (No Need to Answer That),” on the New York Times website Nov. 21, 2023 [Online] Cited 23/11/2023. Used under fair use conditions for the purposes of education and research
Installation view of Hiroshi Sugimoto, Theaters series (1976 – ) Gelatin silver prints Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Installation view of Hiroshi Sugimoto, Goshen Indiana, 1980. Gelatin silver print Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Installation view of Hiroshi Sugimoto, Cabot Street Cinema, Beverly, Massachusetts 1978. Gelatin silver print
Installation view of Hiroshi Sugimoto, Abandoned Theaters series (2015 – ). Gelatin silver prints Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Installation view of Hiroshi Sugimoto, Union City Drive-in, Union City, 1993. Gelatin silver print Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
The largest survey to date of Hiroshi Sugimoto, an artist renowned for creating some of the most alluringly enigmatic photographs of our time. Over the past 50 years, Sugimoto has created pictures which are meticulously crafted, deeply thought-provoking and quietly subversive.
Featuring key works from all of the artist’s major photographic series, this survey highlights Sugimoto’s philosophical yet playful inquiry into our understanding of time and memory, and photography’s ability to both document and invent.
The exhibition also includes lesser-known works that reveal the artist’s interest in the history of photography, as well as in mathematics and optical sciences.
Often employing a large-format wooden camera and mixing his own darkroom chemicals, Sugimoto has repeatedly re-explored ideas and practices from 19th century photography while capturing subjects including dioramas, wax figures and architecture. His work has stretched and rearranged concepts of time, space and light that are integral to the medium.
Born and raised in Tokyo, Japan, Hiroshi Sugimoto divides his time between Tokyo and New York City. Over the past five decades, his photographs have received international acclaim and have been presented in major institutions across the globe.
While best known as a photographer, Sugimoto has more recently added architecture and sculpture to his multidisciplinary practice, as well as being artistic director on performing arts productions.
Text from the Hayward Gallery website
Seascapes (1980 -)
Installation view of Hiroshi Sugimoto, Seascapes series. Gelatin silver prints Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Installation view of Hiroshi Sugimoto, Seascapes series. Gelatin silver prints Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Over the past 50 years, Hiroshi Sugimoto has created some of the most alluringly enigmatic photographs of our time: pictures that are precisely crafted and deeply thought-provoking, familiar yet tantalisingly ambiguous. Featuring key works from all of the artist’s major photographic series, this survey highlights the artist’s philosophical yet playful inquiry into our understanding of time and memory, and the ambiguous character of photography as a medium suited to both documentation and invention.
The exhibition also includes lesser-known works that illuminate the artist’s interest in the history of photography as well as in mathematics and optical sciences. Often employing a large-format wooden camera, mixing his own darkroom chemicals and developing his black-and-white prints by hand, Sugimoto has repeatedly re-explored ideas and practices from 19th century photography, including subjects such as dioramas, wax figures and architecture. In the process, his work has stretched and rearranged concepts of time, space and light that are integral to the medium.
Hiroshi Sugimoto says: “The camera is a time machine capable of representing the sense of time… The camera can capture more than a single moment, it can capture history, geological time, the concept of eternity, the essence of time itself… The more I think about that sense of time, the more I think this is probably one of the key factors of how humans became humans.”
Ralph Rugoff, Director of the Hayward Gallery, says: “Hiroshi Sugimoto is a brilliant visual poet of paradox, a polymath postmodern who embraces meticulous old school craftsmanship to produce exquisite, uncanny pictures that reference science and maths as well as abstract art and Renaissance portraits. Juggling different conceptions of time, and evoking visions ranging from primordial prehistory to the end of civilisation, his photographs ingeniously recalibrate our basic assumptions about the medium, and alter our sense of history, time and existence itself. Amidst all his peers, his work stands apart for its depth and striking originality of thought.”
Time Machine commences with a selection of Sugimoto’s black-and-white photographs of natural history dioramas, a series he began in the mid-1970s. The Dioramas photos draw attention less to the natural world than to its theatrical representation in museums, whilst at the same time conjuring what the artist has called the ‘fragility of existence’.
The subject of time is also explored in two subsequent bodies of work featured in the exhibition: shot in movie palaces as well as drive-ins, Sugimoto’s Theaters (1976 – ) capture entire films with a single long exposure, thus compressing all the dramatic action that appeared on screen into a single image of radiant whiteness. His renowned Seascapes (1980 -), which depict evenly divided expanses of sea and sky unmarked by any trace of human existence, are equally beguiling in their temporal reference, evoking the immediacy of abstract painting even as they speak to Sugimoto’s interest in focusing on vistas that, as he remarks, “are before human beings and after human beings.”
For Architecture (1997 – ), a series of deliberately out-of-focus studies of iconic modernist buildings – ranging from the Eiffel Tower to the Twin Towers – Sugimoto displays the expansive ambiguity that informs his art, at the same time conveying a sense of the visual germ of an idea in an architect’s imagination, as well as fashioning ghostly images of what he has described as “architecture after the end of the world.” For his subsequent Portraits (1999) series, meanwhile, the artist focused his camera on wax models of famous historical figures from Madame Tussauds; rendered more life-like in black-and-white, figures ranging from Queen Elizabeth II to Oscar Wilde and Salvador Dali take on a disarmingly lively appearance, underscoring the camera’s potential for altering our perception. As the artist has noted, “However fake the subject, once photographed, it’s as good as real.”
A final section of Hiroshi Sugimoto: Time Machine focuses on photographs that evoke different notions of timelessness, including his Sea of Buddha (1995) series, which portrays an installation in a 12th century Kyoto temple featuring 1001 gilded wooden statues of Buddha; and Lightning Fields (2006 – ), spectacular camera-less photographs created by exposing sensitised paper to electrical impulses produced by a Van der Graaf generator.
The exhibition comes to a stunning conclusion with a gallery dedicated to Sugimoto’s Opticks (2018 – ), intensely coloured photographs of prism-refracted light. Taking inspiration from Newton’s research into the properties of light whilst calling to mind colour field painting and artists like Mark Rothko, Opticks presents deeply immersive fields of subtly varying hues.
Alongside his photographs, two of Sugimoto’s elegantly contoured and polished aluminium sculptural models are presented, alluding to both mathematical equations and the abstract forms favoured by modernists such as Constantin Brâncuși.
The exhibition is accompanied by a fully-illustrated, 216pp catalogue with newly commissioned essays and an illustrated chronology, co-published with Hatje Cantz. Texts by Ralph Rugoff (on Dioramas), James Attlee (on Theaters), Mami Kataoka (on Seascapes), Lara Strongman (on Portraits), Geoffrey Batchen (on Lightning Fields), Edmund de Waal (on Sea of Buddha), Margaret Wertheim (on Conceptual Forms), Allie Biswas (on Opticks) and David Chipperfield (in conversation, on Architecture).
The show is set to tour internationally in 2024, at the UCCA Center for Contemporary Art (23 March – 23 June 2024) and The Museum of Contemporary Art Australia (2 August – 27 October 2024).
Press release from the Hayward Gallery
Sea of Buddha (1995)
Installation views of Hiroshi Sugimoto, Sea of Buddha series. Gelatin silver prints Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Installation view of Hiroshi Sugimoto, Sea of Buddha 049 (Triptych) 1995. Gelatin silver print Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Chamber of Horrors (1994 – ) and Portraits (1999 -)
Installation view of Hiroshi Sugimoto, Chamber of Horrors series. Gelatin silver prints Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Installation view of Hiroshi Sugimoto, The Garrote 1994. Gelatin silver print Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Installation view of Hiroshi Sugimoto, The Electric Chair 1994. Gelatin silver print Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Installation views of Hiroshi Sugimoto, Diana, Princess of Wales 1999. Gelatin silver print Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Hiroshi Sugimoto: formative years and significant works
For five decades the work of photographer Hiroshi Sugimoto has received international acclaim, whilst being presented in major galleries and institutions the world over.
Sugimoto’s photographs are meticulously crafted, often stretching and rearranging the concept of time, and our understanding of the world around us, and he has often re-explored ideas and practices from photography’s earliest exponents. Over the past 50 years, he has often revisited and expanded upon his own ideas, and series, which we take a closer look at, along with the artist’s formative years, here.
Hiroshi Sugimito: early years
Hiroshi Sugimoto was born in Tokyo in 1948 to a family of merchants. Among the young Sugimoto’s interests were trains, electronics, carpentry and photography, with his early fascination with the latter further enhanced by one of his elementary school science teachers, who showed Sugimoto and his classmates how to use photosensitive paper to make photograms. ‘He used spoons and forks and other items and he exposed the paper under the light for five or six minutes.’ explained Sugimoto, looking back. ‘When he removed it, the shapes of the spoons and forks remained on the paper. It was an amazing experience for me that left a lasting impression’.
At the age of 12 Sugimoto was given his first camera, a Mamiya 6 medium-format, by his father, which he would use to take photographs of trains and gather reference material for model-making. When he moved on to high school, Sugimoto joined the photography club and also began developing an interest in the cinema, which he would visit regularly. It wasn’t long before his love of film and photography combined, as he recalls, ‘Audrey Hepburn was beautiful and I fell in love with her on the screen. I wanted her portrait so I brought my Minolta SR7 camera into a movie theatre, and I studied how to stop the image on the screen. I found that one-fifteenth and one-thirteenth of a second stops the image’.
In 1970, after graduating in Economics from Tokyo’s Rikkyo University, Sugimoto backpacked across Russia and Europe. Influenced by communist ideology, and the writings of Karl Marx and Friedrich Engels as a student, he had wanted to experience Russian society, but disillusioned by what he found, he duly continued on to Europe. ‘I kept moving westwards. I stayed in Moscow for a few weeks and took another train to Poland, and then to Czechoslovakia, Bulgaria and other Eastern European countries. After several weeks I arrived in Vienna for my first taste of Western civilization’.
Hiroshi Sugimoto in America
Later in 1970 Sugimoto would get another taste of Western civilisation as he travelled to the US, and California. Here he studied at Los Angeles’ ArtCentre College of Design, specialising in photography. Speaking of his studies here, Sugimoto has said ‘ArtCenter College was more like a training school for technicians: car design and advertising. For photography you trained to be a commercial photographer, which is what I wanted. I wasn’t interested in academic study at all’.
After completing his study in Los Angeles Sugimoto moved to New York in 1974 in order to pursue a full-time career in photography. Here, Sugimoto soon became part of the city’s hippy counter-culture. ‘I got serious about using photography as a tool in my art after I moved to New York’, says Sugimoto. ‘I saw many good shows, mainly minimalist shows: Sol LeWitt, Dan Flavin, Donald Judd. When I moved to the East Coast I found so many interesting people that I decided to stay. I’d just finished my photographic studies and was hungry to work. Since photography was considered a second-class citizen in the art world then why not use photography? It was more interesting for me to start with something a step down and bring it up’.
Dioramas
In 1974, Sugimoto made his first visit to the American Museum of Natural History in New York, it was a visit that would inspire his first major breakthrough in photography. ‘I made a curious discovery while at the exhibition of animal dioramas,’ the artist explains. ‘The stuffed animals positioned before painted backdrops looked utterly fake, yet by taking a quick peek with one eye closed, all perspective vanished, and suddenly they looked very real. I had found a way to see the world as a camera does. However fake the subject, once photographed, it’s as good as real’.
Inspired by these taxidermy dioramas, he went on to commence his Dioramas series, which among its initial works included Polar Bear (1976) and Hyena – Jackal – Vulture (1976). Sugimoto would return to this idea two decades on, adding more works to Dioramas in the 1990s including 1994’s Earliest Human Relatives. In 1978 Polar Bear was acquired by The Museum of Modern Art, representing Sugimoto’s first photographic sale. The work was also exhibited in the museum’s Recent Acquisitions show, that same year.
Theaters
It was whilst working on his Dioramas series, that Sugimoto also found the inspiration for his next series, Theaters, as he would later detail. ‘I am a habitual self-interlocutor. One evening while taking photographs at the American Museum of Natural History, I had a near-hallucinatory vision. My internal question-and-answer session leading up to this vision went something like this: ‘Suppose you shoot a whole movie in a single frame?’ The answer: ‘You get a shining screen.’ Immediately I began experimenting in order to realise this vision’.
He began this series in 1976, by photographing St. Marks Cinema in Manhattan’s East Village, and the first group of works would also see Sugimoto capture other movie theatres and cinemas in the Northeast and Midwest of the US. It was an approach that the photographer has returned to again and again over the course of his career, firstly in 1993 when he broadened the Theaters series to include depictions of Drive-Ins across the US. The photographer later travelled to Europe, primarily Italy, to replicate the approach with Opera Houses in 2014, and then in 2015 began photographing Abandoned Theaters.
Seascapes
The seeds for Sugimoto’s Seascapes series were sown in 1980. ‘One New York night, during another of my internal question-and-answer sessions I pictured two great mountains’, the photographer has explained. ‘One, today’s Mount Fuji, and the other, Mount Hakone in the days before its summit collapsed, creating the Ashinoko crater lake. When hiking up from the foothills of Hakone, one would see a second freestanding peak as tall as Mount Fuji. Two rivals in height – what a magnificent sight that must have been! Unfortunately, the topography has changed. Although the land is forever changing its form, the sea, I thought, is immutable. Thus began my travels back through time to the ancient seas of the world’.
Sugimoto began the series that same year with a photograph of the Caribbean Sea, taken from a bluff in Jamaica while on a family holiday to the island. Seascapes would subsequently lead Sugimoto across the globe, photographing bodies of water from the Ligurian Sea viewed from Italy to the North Pacific Ocean viewed from Japan.
Chamber of Horrors and Portraits
In 1994 Sugimoto made his first visit to Madame Tussaud’s in London, where he photographed his Chamber of Horrors series on location. ‘I saw the blade that guillotined Louis XVI and Marie Antoinette, and the electric chair that executed the Lindbergh baby’s kidnapper, among other exhibits. They all looked very real to me’, Sugimoto said. ‘To corroborate these various murderous instruments invented by civilised men, I took the requisite eye-witness photographs: thus did people in times past face death head on’.
Sugimoto would return to the wax museum five years later to photograph his Portraits series, for which he was given special permission to remove selected figures from the display to photograph individually, among them Diana, Princess of Wales (1999), Fidel Castro (1999) and Anne of Cleeves (1999). However, he found that the exhibits he had previously captured for Chamber of Horrors had now been removed from the museum. ‘When I asked why,’ he said ‘I was told they’d been removed in a gesture to political correctness. Must we moderns be so sheltered from death?’
Opticks
In 2018 Sugimoto began printing his Opticks series, which was inspired by an 1704 work of the same name by Isaac Newton, in which Newton, through his experiments with prisms presented proof that natural light was not purely white. Drawing on Newton’s approach, Sugimoto used a batch of Polaroid film he had been gifted – one of the last batches of film Polaroid ever produced – along with a glass prism and a mirror to create condensed vivid compositions of pure colour. Sugimoto then enlarged these works into chromogenic prints. Opticks was presented for the first time in 2020 at the Kyoto City KYOCERA Museum of Art in Japan, and received its first UK presentation here at the Hayward Gallery.
Installation views of Hiroshi Sugimoto, Opticks series. Chromogenic prints Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Opticks isn’t the only series in which Sugimoto has experimented with historic techniques. In his 2006 series Lightning Fields, informed by the work of 19th century photography pioneer Henry Fox Talbot, Sugimoto captured the lightning-like shapes of electrical currents as they passed across a negatively-charged metal plate.
In his commitment to historic approaches the artist had initially attempted to supply the current to the plates using a hand-operated 18th century Wimshurst Electrostatic Machine, before switching to a more consistent Van de Graaff Generator.
In 2009, Sugimoto was gifted a batch of colour Polaroid film to see how a photographer who worked primarily in black and white might use it. This proved to be one of the last batches of the film ever produced (Polaroid went out of business in that same year) and would eventually find use in Sugimoto’s 2018 series, Opticks.
The images in Opticks – Sugimoto’s newest series, which has yet to be featured in any surveys of the artist’s work – are inspired by Isaac Newton’s seminal 1704 work of the same name, in which he presented proof that natural light was not purely white. Taking his cue from Newton’s experiments with prisms, Sugimoto used the Polaroid, along with glass and a mirror, to create condensed yet vivid compositions of colour in its purest form, before later enlarging these works into chromogenic prints.
Installation views of Hiroshi Sugimoto, Opticks series. Chromogenic print Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Installation views of Hiroshi Sugimoto, Opticks series. Chromogenic print Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Installation view of Hiroshi Sugimoto, Opticks series. Chromogenic print Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Installation view of Hiroshi Sugimoto, Opticks series. Chromogenic print Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Rachael Smith Hiroshi Sugimoto in the Hayward Gallery with his ‘Opticks’ series 2023
Installation view of Hiroshi Sugimoto, Conceptual Forms 0003 and Mathematical Model 002. Gelatin silver print, aluminium and steel Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Installation view of Hiroshi Sugimoto, Conceptual Forms 0003 2004. Gelatin silver print Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Installation view of Hiroshi Sugimoto, Conceptual Forms and Mathematical Model 006. Gelatin silver print, aluminium and steel Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
Installation view of Hiroshi Sugimoto, Conceptual Form Surface 0001 Helicoid: Minimal Surface 2004. Gelatin silver print Photo: Mark Blower. Courtesy the artist and the Hayward Gallery
“The emotional legacy of his photographs attests to his enduring spirit.” Dr Marcus Bunyan
December 2023
Larry Fink (American, 1941-2023) John Sabatine and Molly 1980 Gelatin silver print
“To try to see more and better is not a matter of whim or curiosity or self-indulgence. To see or to perish is the very condition laid upon everything that makes up the universe, by reason of the mysterious gift of existence.”
Teilhard de Chardin, “Seeing” 1947
Being human
Another master photographer has died. We are losing so many important visionaries who were born pre-Second World War, during the war and post-war period.
While I have sequenced this posting to highlight the dichotomy in Fink’s exploration of social class in America, that is, between the haves and the have-nots, between the hedonistic party people of Studio 54, the urban New Yorkers of “high society” and rural, working-class Pennsylvanians1 – as ever in life, Fink’s work is much more complex and nuanced than that.
Fink acknowledged that the photographs in his series “Social Graces” of New York “high society” at play were hard of heart. “I used to judge people out of the hardness of my heart. So, I went into these very voluptuous and elegant bourgeois circumstances, and I would judge these people as if they were the enemy.” That does not make these photographs any less valuable as a record of that brief moment of encounter between photographer and subject. For he observed, “The moment that we have is the only moment we will ever have, insofar as it is fleeting. Every breath counts. So does every moment and perception.”
Thus, in any of his photographs you have to admire his skill at capturing that fleeting moment: marvel at the flying pigtail in Studio 54 (1977, below) and feel the immediacy of hand gesture in Pat Sabatine’s 8th Birthday Party (1977, below) or the contemptuous look on the woman’s face in Pat Sabatine’s 11th Birthday Party (1980, below) to understand that.
In later life Fink – an empathetic human with an inquiring mind who obviously worked on his inner growth, who had acquired knowledge and a little wisdom – was aware how he had wronged himself and others during the taking of the photographs for “Social Graces”.
“When age had given me entry into life’s harder organic experiences – my back, my heart, my prostate, my hip – I started to look at my own face in the mirror and see the results of pain. I would see that many of the judgments I had made in the early days, based on an ideal sense of a physical equilibrium, were absolutely and horrendously bigoted. I was not at all sensitive to either the inner or external trappings of what it means to just be alive and all its various, vulnerable complexities.”2
With every breath Fink understood that when he took photographs he was attempting to touch the eternal, an expression of admiration and gratitude at being alive.
“I am involved with the idea of reaching deeply into the pulsing matter of what it means to be alive and being vulnerable and seeing if I can cast an emotional legacy about being human.”
The emotional legacy of his photographs attests to his enduring spirit.
Dr Marcus Bunyan
1/ “He paired the tales of these two worlds – the chilly anomie of the haute monde and the lively, messy domesticity of the Sabatines – in a collection of photographs he called “Social Graces,” which was first shown in an exhibition at the Metropolitan Museum of Art in 1979 and then published in a book of the same title in 1984, now considered a collector’s item.”
2/ Larry Fink quoted in Adriana Teresa. “A Moment With Larry Fink,” on The New York Times website Jan. 6, 2011 [Online] Cited 02/12/2023
Please click on the photographs for a larger version of the image.
“The goal, I suspect, through harmonies and edges and everything that we have in our command, is to take a dumb two-dimensional picture and make it something that a viewer enters and doesn’t want to leave.”
Larry Fink
“It’s about empathy. But the necessary methodology is conventionally in-your-face. Not like other practitioners, who are in your face for the sake of being in your face, I am in your face because I want to be your face. I like to say that if I was not a photographer, I would be in jail. I want to touch everything. My life is profoundly physical. Photography for me is the transformation of desire. …
I don’t like to hurt people. I go after something and I start pointing the camera at somebody, looking for those hard, edgy things I know I am going to find. My pictures will be out of bounds in terms of the convention of how this person wants to be represented. It gives me pause. I don’t feel I have the right to do that. But I do it nevertheless. After all, a picture is not a murder. It is simply a moment which suggests so many things. …
I was severely analytical when I was young, like when I was doing “Social Graces.” I was a good-looking kid. My mother was very vain, competitive and judgmental, and I took on the same characteristics as a younger person. I used to judge people out of the hardness of my heart. So, I went into these very voluptuous and elegant bourgeois circumstances, and I would judge these people as if they were the enemy. I believed the work to be analytical, in a political fashion.
When age had given me entry into life’s harder organic experiences – my back, my heart, my prostate, my hip – I started to look at my own face in the mirror and see the results of pain. I would see that many of the judgments I had made in the early days, based on an ideal sense of a physical equilibrium, were absolutely and horrendously bigoted. I was not at all sensitive to either the inner or external trappings of what it means to just be alive and all its various, vulnerable complexities. …
The moment that we have is the only moment we will ever have, insofar as it is fleeting. Every breath counts. So does every moment and perception. It’s a way to be alive. I am involved with the idea of reaching deeply into the pulsing matter of what it means to be alive and being vulnerable and seeing if I can cast an emotional legacy about being human.”
Larry Fink quoted in Adriana Teresa. “A Moment With Larry Fink,” on The New York Times website Jan. 6, 2011 [Online] Cited 02/12/2023
Larry Fink (American, 1941-2023) Studio 54 1977 Gelatin silver print
Larry Fink was born in Brooklyn in 1941. In the 1960s, he studied with noted photographer Lisette Model. This photograph from Studio 54, made in 1977 in the hedonistic heyday of the disco era, is a well know image from Fink’s series “Social Graces,” which explored social class in America by comparing two different worlds: that of urban New Yorkers of “high society” and that of rural, working-class Pennsylvanians through social events like birthday parties. Fink has described his approach to his subject in a straightforward, non-judgmental manner, “The one thing I was trained in being was non-hierarchical. I don’t have an internal class system. Who you are is who is in front of me and who I am in the same, and that’s how we have to relate to each other.”
Larry Fink (American, 1941-2023) Pat Sabatine’s 8th Birthday Party 1977 Gelatin silver print
Larry Fink (American, 1941-2023) Russian Ball, New York City 1976 Gelatin silver print
Larry Fink (American, 1941-2023) Pat Sabatine’s 11th Birthday Party 1980 Gelatin silver print
Larry Fink (American, 1941-2023) Benefit, MoMA, New York 1977 Gelatin silver print
Larry Fink, a kinetic photographer whose intimate black-and-white on-the-fly portraits of rural Pennsylvanians, Manhattan society figures, Hollywood royalty, boxers, musicians, fashion models and many others were both social commentary on class and privilege and an exuberant document of the human condition, died on Saturday at his home in Martins Creek, Pa. He was 82. …
… in the early 1970s he turned to overt social commentary, infiltrating the society benefits, debutante parties and watering holes of Manhattan’s privileged tribes and their hangers-on. He was fueled, he once wrote, both by curiosity and by his own rage at the privileged class – “its abuses, voluptuous folds, and unfulfilled lives.”
A few years later, he and his wife at the time, the painter Joan Snyder, moved to a farm in Pennsylvania, where he began photographing his rural neighbors, a charismatic family called the Sabatines who embraced him as one of their own. He went on to capture years’ worth of the family’s baptisms, birthdays and graduations.
He paired the tales of these two worlds – the chilly anomie of the haute monde and the lively, messy domesticity of the Sabatines – in a collection of photographs he called “Social Graces,” which was first shown in an exhibition at the Metropolitan Museum of Art in 1979 and then published in a book of the same title in 1984, now considered a collector’s item.
“Social Graces” placed Mr. Fink firmly in the photographic canon. It drew comparisons to the street photos of Weegee and Diane Arbus and even to the paintings of Caravaggio. (Mr. Fink was a master of shadow and light.) When the pictures were shown in 2001 at the Yancey Richardson gallery in Manhattan’s Chelsea section, Ken Johnson, writing in The New York Times, described them as “wonderfully absorbing, funny, skewed, ethereally glowing documents of human situations.”
“Elliott Erwitt’s “art of observation” is a gift of the eye and the mind, where the artist must be truly aware of the world around them in order to capture the mosaic of reality.” Dr Marcus Bunyan
December 2023
Elliott Erwitt (American born France, 1928-2023) New York City 1955 Gelatin silver print
The essence of what happens
Elliott Erwitt’s “art of observation” is a gift of the eye and the mind, where the artist must be truly aware of the world around them in order to capture the mosaic of reality.
Look at the photograph Jackie Kennedy, Arlington, Virginia (1963, below). Observe the split second that particular look of despair was present on Jackie’s face. And there was Erwitt fully aware, in the moment, with his gift of the eye and the mind – and he knew, he absolutely knew that was the moment to take the photograph.
As with much of his work it is the subtle cadences within the image that create their emotional power and magic: sadness, happiness, whimsy, comedy, anger, loneliness, joy – all captured through the reality of the visual language of the image, fully acknowledged in the heart and the mind of the viewer when they imbibe (absorb the ideas) of their spirit.
Dr Marcus Bunyan
Please click on the photographs for a larger version of the image.
“The work I care about is terribly simple … I observe, I try to entertain, but above all I want pictures that are emotion.”
Elliott Erwitt. Personal Exposures. W. W. Norton & Company, 1988
“You either see, or you don’t see.”
“You can take a picture of the most wonderful situation and it’s lifeless, nothing comes through… Then you can take a picture of nothing, of someone scratching his nose, and it turns out to be a great picture.”
“The whole point of taking pictures is so that you don’t have to explain things with words. To me, photography is an art of observation. It’s about finding something interesting in an ordinary place… I’ve found it has little to do with the things you see and everything to do with the way you see them.”
“All the technique in the world doesn’t compensate for the inability to notice.”
Elliott Erwitt
Elliott Erwitt (American born France, 1928-2023) Pasadena, California, USA Nd Gelatin silver print
Elliott Erwitt (American born France, 1928-2023) USA. California. Berkeley 1956 Gelatin silver print
Photographers with a comic outlook on life seldom win the acclaim granted to exalters of nature or chroniclers of war and squalor. Elliott Erwitt, who died at 95 on Wednesday at his home in Manhattan, was an exception.
For more than six decades he used his camera to tell visual jokes, finding material wherever he strolled. His sharp eye for silly, sometimes telling conjunctions – a dog lying on its back in a cemetery, a glowing Coca-Cola machine amid a public display of missiles in Alabama, a mangy potted plant in a tacky Miami Beach ballroom – earned him constant assignments as well as the affection of a public that shared his sweet, Chaplin-esque sense of the absurd.
“Ian was aware, fully present. He was attuned to his surroundings like few people I have met…” Dr Marcus Bunyan
December 2023
Marcus Bunyan (Australian, b. 1958) Ian Lobb, Station Street, Fairfield 5 October 2022
The luminosity of Ian Lobb
These words are a celebration of the life of an extraordinary human, a heartfelt stream of consciousness text that touches on aspects of the life of Ian Lobb, photographer.
Ian Lobb was my friend. He was a poet, photographer, raconteur. He my first photographer lecturer at university who I could always rely on for advice on art, photography, writing and life. He was an audiophile and a lover of music, anything from classical to jazz to Nina Simone, Paul McCartney and Bob Dylan. He was a lover of women. He was dreamer and a philosopher. He adored the American artist Cy Twombly. He was a rabid Sydney Swans fan!
In the early 1990s monthly reviews of student photographic work at Phillip Institute of Technology (PIT, which later became part of RMIT University) with Ian and fellow lecturer Les Walkling were electric. Ideas and passion for the work abounded, discussions ran for hours on how to create work – with feeling and insight into the condition of image (and human) becoming. Here Ian introduced me to Tarkovsky, Eisenstein and Joseph Campbell, and the Marathon Monks of Mount Hiei, Kyoto, Japan. And of course he introduced me to the French photographer Eugène Atget – oh how we loved Atget, and Strand, Weston, Caponigro and Minor White. We could talk on any subject. Many years later, at our regular coffee catchups in Fairfield, I would take him new photography books that I had bought and recent object d’art purchases and, over lunch, the conversation would range far and wide about photography, art and life. He helped me sequence my work – have you thought about this pairing together, what about swapping this one over – and we drew inspiration from the sequences of Minor White and his use of “ice/fire”.
Ian was a storyteller. His photographs tell stories. From the teachings of Minor White (especially his “Three Canons”) there was an acknowledgement in his work of the spirit of the object he was photographing – a moment of revelation sought in the negative and subsequent print through a connection and circular transmission of energy between artist and object back through the camera and onto film (Zen)(for example see Eagles Nest, Cape Paterson 1975, below). A moment of revelation of spirit that was so important to Ian that this moment of “revelatio” can still be seen and felt in his recent mobile phone images.
Ian was aware, fully present. He was attuned to his surroundings like few people I have met for he was tremendously attentive, tremendously awake and sensitive to the environment and the vibrations of energy that emanated from the city, the land, the sky. Imagine travelling to a small patch of earth in the Black Ranges year after year to photograph in all seasons and in all weather something that he could see and feel in that land… something any other human would not even recognise, would walk past without a moments hesitation as though nothing was there, was of no import. But not Ian. He recognised and felt the energy of that place, space.
Talking to the Australian photographer David Tatnall who was also a friend of Ian’s we reminisced the other day. Ian had won an Australia Council grant and went to America on board a cargo ship teaching yoga on the way over, first going to South America and then on to America. There he visited Barbara, Wynn Bullock’s wife, and Ralph Gibson, Brett Weston, Harry Callahan and William Clift. He attended workshops with Ansel Adams and Paul Caponigro. He visited the Museum of Modern Art’s reading room and examined box after box of iconic prints by the masters, all jumbled together as he told me in folders with little order or care for their preservation. David told me he rocked up unannounced at Eliot Porter’s and said he was a visiting photographer from Australia, and while Eliot made a pot of tea he was left to go through boxes of dye transfer prints. Back then there was a camaraderie of photography very different from the present. Can you imagine doing that today!
He conversed with the masters. Like a pebble making ripples in a pond the energy of these photographers was transferred by osmosis through Ian to a wider network of artists. David and I remembered how Ian taught us to look at the print upside down in order to understand the balance of the print and develop an appreciation of its structure and the music inherent in it. Look at the image of Caponigro’s Reflecting Stream, Redding, CT (1968, below) – one of Ian’s favourites – and you just know that water has to be “wet” in that print, that the shadows of the trees on the water have to be (Ansel Adams) Zone 2, and that the Zone 7 patch of grey under the boulder in the centre of the image is critical to its music, its balance. Ian knew these things instinctively, intuitively. Ian also taught both of us how to make Ansel Adams’ “burning in” tool… three pieces of stiff black board (with the top two pieces secured by tape to make a hinges) with gradually larger holes in each board for use under the enlarger, so that you could easily flip the boards to a larger or smaller hole for “burning in” while making a print. We both still have these indispensable tools, passed down like an oral history from the master. On reflection, learning from Ian and Les during those early days printing black and white photographs in the basement darkroom at Phillip Institute of Technology (PIT) in Bundoora, Melbourne were some of the happiest days of my life.
With friend and fellow director William (Bill) Heimerman (1950-2017), The Photographers’ Gallery and Workshop, Melbourne brought to Australia some of the most respected master photographers from around the world: Wynn Bullock, Emmet Gowin, Eikoh Hosoe, William Clift, Harry Callahan, Paul Caponigro, William Eggleston, Ralph Gibson, Duane Michaels, Lisette Model, August Sander, Aaron Siskind among others … and promoted local Australian photographers such as John Cato, Carol Jerrems, Christopher Koller, Jeff Busby and more. I was privileged to have several solo exhibitions in the gallery space. For the opening of Carol Jerrems exhibition at the gallery, Ian asked her who she would most like to attend – and Carol said Ron Barassi, then the most popular sporting and cultural personality in Australia. And on the day of the opening who attended – the great man himself. I don’t know how Ian did it, but he did!
David Tatnall took Ian to Cape Paterson only a couple of weeks before his passing, the first time he had been there since his father’s death many years ago (see the photographs below). Ian took some photographs with camera on tripod and on the mobile phone and then sat down, sat down and just looked at things in that self deprecating way of his. He just looked at the rocks and the form and the light and soaked in the spirit of the place. The same with his favourite tree, his beloved lemon scented gum in the garden of his church in Fairfield. Much as the Black Range series many years earlier, he took thousands of photographs on his mobile phone of this tree in all weather conditions, at all times of the day and year. He saw and felt something there that he kept coming back too, searching for the answer to that one great question that he could never answer.
David said that he believed that he was only using the mobile phone as a visual notebook before he came back to the place to photograph with an SLR – but respectfully I must disagree. Increasingly in his later years Ian surrendered the use of his bigger digital cameras to the flexibility of his mobile phone camera, trading in their heft for the felt immediacy of the mobile phone image and his ability to study the results as he pleased. While many would dismiss these phones images as preludes to the finished work, Ian recognised (as do many artists) that these impressions, these deeply felt visual sketches, had become fully rendered works of art. He moved with the times. As he observed, “For the last 18 months I’ve been spending the first few hours of the day in the local church yard where I am photographing a lemon scented gum. I’m doing this with an iPhone as a way of exploring different ways of working that facilitates.” (Email for William Clift sent to Marcus Bunyan 22 January 2023)
Ian loved telling a story. And he was passionate about the Sydney Swans. He regaled me with the story of how he was so incensed by seeing photographers inside the circle of players celebrating in the rooms after a victory that he wrote to the club to explain that this space, this inner sanctum of celebration, should be a “sacred space” as he put it just for the players… and that photographers should not be allowed in to that space, but only be able to look in from the outside. He was special like that. He understood the significance of that circle and the energy that flowed across the space as players linked arms and belted out the club song. Nothing should disturb the sanctity of that space, much as nothing should disturb the energy of a rock face.
Ian was a (com)passionate man. He was a spiritual man. Throughout his life he had a deep abiding faith in Jesus and the benevolence and goodness of the Almighty. Now he is be gone but his energy still surrounds us. In his beloved lemon scented gum and in the many memorable ideas and images he shared with us.
Ian Lobb was my friend. I will miss his wise counsel.
God bless him xx
Dr Marcus Bunyan
PS. A very interesting analysis by Gary Sauer-Thompson on Ian Lobb’s Black Range series and new concepts in contemporary landscape photography can be found in the article “Ian Lobb + contemporary landscape photography” on the Thought Factory website January 28, 2024. Recommended reading.
Please click on the photographs for a larger version of the image. Many thankx to David Tatnall for allowing me to publish his images that are included in this posting.
“If you think of all the wonderful experiences of making images – and then sequencing them – really it is top of the world experience. If this then happens when society is particularly in flux – on spiritual and identity issues, and sequencing happens by someone who is sensitive to the time and the issues. And is sensitive to “image”. Then you really really hope that the book is well produced.”
Ian Lobb email to Marcus Bunyan, 29 May 2015
“In “LA Confidential” they give away their source by using the word “valediction”. A good name for a poem, maybe the best, but not an exhausted idea. Look out I have been inspired by genius. People say that they have to do something more difficult than they need. That’s ok. – there are angels to prevent that – but if you don’t want to go that way, most of them aren’t against us.”
Ian Lobb text to Marcus Bunyan, Monday 11 September 2023
“Marcus – can we be told how to love ? The first thought is no – but I’m not going to rush into an answer. Can we be told how to love a photograph or which photographs to love? I do know that my walk this morning has been recalling which photographs I have loved – and stopping on those where I have not lately dwelt. I didn’t get past the Paul Strand of the white picket fence. Sitting now on Station st as the coffee shops carry out their tables and seeing it.”
Ian Lobb text to Marcus Bunyan, Saturday, 16 September 2023
“During this particular workshop Caponigro was sometimes in a room where he could display several prints at once – he would never take them all down after talking, but move the first images away and attach new images to the right as he talked. The workshop was with the senior students of an Oregon art school, it can be dated because it was during the impeachment of Nixon.”
~ Ian Lobb email to Marcus Bunyan, 6 January 2015
Minor White (American, 1908-1976) Point Lobos, California 1948 Gelatin silver print
“Marcus, have you been to Point Lobos? I think you would find it a big experience if you were there at a quiet time. Imagine Minor White going to visit Weston on Wildcat Hill, and then the short drive down to Point Lobos – there would be some frisson in that car!! It’s not quite Nietzsche going to visit Wagner – but it’s not bad. For a lot of the year the day starts with fog and then the fog pulls back a little offshore and then comes back again. I think Weston’s Pelican would have been photographed in fog.”
“When talking to him [Ansel Adams] you can imagine the number of mediocre questions. While I was listening all of his answers were quotes from his books. There had to be an extraordinary move to get him to break ranks with this rule.”
~ Ian Lobb text to Marcus Bunyan, Sunday, 5 March 2023
Peter Leiss (Australian, b. 1951) Untitled [Bill Heimerman and Ian Lobb at the rear of the Photographers’ Gallery] c. 1975-1980 Gelatin silver print
Eugène Atget (French, 1857-1927) Untitled [Atget’s Work Room with Contact Printing Frames] c. 1910
“I am very familiar with the old suitcases under the desk – I think that only one – if any – is a suitcase.
This is typically how an exhibition would arrive at the Photographers’ Gallery – it would hold about 40 matted prints. Undo the strap and open the box to typically find 2 or 3 brown paper parcels. Maybe some archival tissue on the next layer down = sometimes not = and then about 20 mounted and matted prints sometimes face to face. This is the way Caponigro for example sent his prints – I’m trying to remember William Clift – Maybe one box like that and a handmade bigger one – or maybe 2 wooden boxes = but at least half the exhibitions arrived in boxes like that.
But have a look to the left of those boxes –what are they? They look like old fashioned double-darks – maybe for a quarter plate camera. The distance from the emulsion to the edge of the case was different for these compared to the last generation 5 x 4 double darks. People sometimes tried to make a way of putting the old film carriers onto 5 x 4″ cameras – but they would be focussing on the wrong spot by not making adjustments for the different positions of the emulsion.
To return to the boxes – they would be waiting for us at the airport, and we would have to spin a yarn to the customs agents telling them that the prints were for “educational purposes only”. It was a great educational experience to unwrap some of the prints when they came with a piece of tissue paper between the print and the mat – you could see something of the image and then get to imagine it before removing the tissue.
Re Robert Frank – also note the size of the Lupe next to his hand. Ralph Gibson had Robert Franks Leica enlarger – For some reason it was in his “living room” – I have seen it!!!”
~ Ian Lobb email to Marcus Bunyan 1 December, 2015
Carol Jerrems (Australian, 1949-1980) Untitled [Bill Heimerman and Ian Lobb at the Dog Rocks near Geelong] c. 1975-1980 Gelatin silver print
David Tatnall (Australian, b. 1955) Ian at Eagles Nest, Cape Paterson November 2023
This was the first Ian time had returned to Cape Paterson since the death of his father many years ago.
David Tatnall (Australian, b. 1955) Ian at Eagles Nest, Cape Paterson November 2023
David Tatnall (Australian, b. 1955) Ian at Eagles Nest, Cape Paterson November 2023
Lemon scented gum, Fairfield
Marcus Bunyan (Australian, b. 1958) Ian Lobb, Fairfield December 2021
Marcus Bunyan (Australian, b. 1958) Ian Lobb, Fairfield December 2021
Marcus Bunyan (Australian, b. 1958) Ian Lobb, Fairfield December 2021
Maxwell Allara (American born Italy, 1906-1981) Untitled (Minor White During a Workshop) 1959 Gelatin silver print
David Tatnall (Australian, b. 1955) Ian in front of his favourite tree, Fairfield November 2021
Minor White (American, 1908-1976) Moencopi Strata, Capital Reef, Utah 1962 Gelatin silver print
Ian Lobb (Australian, 1948-2023) Lemon scented gum 24 January 2023
Ian Lobb (Australian, 1948-2023) Lemon scented gum 14 February 2023
“The light comes down the tree. But for some days it twists right to left and makes an early morning shadow.”
~ Ian Lobb text to Marcus Bunyan, Monday 11 September 2023
Ian Lobb (Australian, 1948-2023) Lemon scented gum 22 February 2023
Ian Lobb (Australian, 1948-2023) Lemon scented gum 8 March 2023
“Marcus – thanks for the mystic particles. After I have apple and rhubarb I’ll be walking to check on the tree in the church-garden. I’m interested in this, rather than my own garden. Who knows why I can’t photograph my own. Do you have a garden close by that you can walk through easily? I can’t wait for the sun to move a bit further and the light to come back on church gum. A few weeks.”
~ Ian Lobb text to Marcus Bunyan, Wednesday 12 July 2023
Ian Lobb (Australian, 1948-2023) Lemon scented gum 13 September 2023
Mobile phone photographs
Ian Lobb (Australian, 1948-2023) Untitled (Green woman)
22 November 2022
Ian Lobb (Australian, 1948-2023) Alex 21 December 2022
Ian Lobb (Australian, 1948-2023) Untitled (pink and black) 31 January 2023
Ian Lobb (Australian, 1948-2023) The path from the coffee shop Fairfield, 4 February 2023
Ian Lobb (Australian, 1948-2023) The path to the coffee shop Fairfield, 4 February 2023
Ian Lobb (Australian, 1948-2023) Building his ying, Ignoring his yang 21 February 2023
The First One
First one through the forest First one on the beach First one through the shallows First one in the deep Yes, first in the water To swim out of reach First one to belong And then to be gone First one to be gone too soon.
First foot off the platform First step off the map First one to learn With nothing to teach First one in this life To whisper my name. First one through my shallows First one in my deep First one to be gone too soon.
First winter field night When the fires are lit First soul at midnight Watching burning trees twist. At your back is the darkness That turns you to see … First one to the shadows First one to the deep First one to be gone too soon.
There’s a sound that’s so big We can’t even hear Not a murmur, a pulse A note, nor a song After midnight it wakes you To its echoes and trace First one to be swallowed First one in the deep First one to be gone too soon.
You’re the first, yes its true On the roll call of friends Now there’s spaces, not names And you: you’re the worst. You’re a very faint glow On a very faint path You were first through the shallows First one in the deep First one to be gone too soon.
Ian Lobb 28 August 2018
Ian Lobb (Australian, 1948-2023) A small moment with… 25 February 2023
“If only the lens didn’t have anti flare – it would have been an Atget moment.”
Ian Lobb (Australian, 1948-2023) Billiard 2 March 2023
Ian: Please see full screen for pleasing puns
Marcus: Love how the graffiti imitates the shape of the wood in the trolley and how the triangle of white dots is a metaphor for the billiard triangle used to rack up the balls
Ian: Yes. And with the billiard signage I thought it was like a players gesture – towards the corner pocket
~ Ian Lobb text to Marcus Bunyan, Friday, 3 March 2023
Ian Lobb (Australian, 1948-2023) Untitled (Mother) 30 April 2023
“Apart from the teenagers at church, the mention that you were talking to your mother, was one of the few mentions of that relationship since my mother had passed. One minute after that I took this on my way home.”
~ Ian Lobb text to Marcus Bunyan, Sunday, 30 April 2023
Ian Lobb (Australian, 1948-2023) Untitled (black oblong) Fairfield, 8 May 2023
Ian Lobb (Australian, 1948-2023) Untitled (My walk this morning) Fairfield, 11 May 2023
“On my second roll of HP4 were pictures of a young lady lying under clear sheets of curved 2mm plastic that I had sprayed with water (1968?). The attached is from my walk this morning. The similar mood is quite scary.”
~ Ian Lobb text to Marcus Bunyan, Thursday, 11 May 2023
Ian Lobb (Australian, 1948-2023) mmmm, Pasta Poetry Fairfield, 21 June 2023
“Thinking about John Cato this morning. If you can google “the world is too much with us” – Wordsworth – and give a toast to John. Proteus!!!”
~ Ian Lobb text to Marcus Bunyan, Wednesday, 5 July 2023
The world is too much with us
The world is too much with us; late and soon, Getting and spending, we lay waste our powers;– Little we see in Nature that is ours; We have given our hearts away, a sordid boon! This Sea that bares her bosom to the moon; The winds that will be howling at all hours, And are up-gathered now like sleeping flowers; For this, for everything, we’re out of tune; It moves us not. Great God! I’d rather be A Pagan suckled in a creed outworn; So might I, standing on this pleasant lea, Have glimpses that would make me less forlorn; Have sight of Proteus rising from the sea; Or hear old Triton blow his wreathèd horn.
William Wordsworth 1802
Cy Twombly (American, 1928-2011) Coronation of Sesostris (Part III) 2000
Affirmation: When you Sing
(An affirmation from Cy Twombly’s Coronation of Sesostris)
If you sing, don’t let them hesitate When you sing, don’t let them make signs of regret When you sing, let them bear the loss of silence When you sing, the lost gods are found When you sing, the birds and trees love their shadows Lying quietly on the ground When you sing, the mark of nature and the mark of the mark rejoice When you sing we trace to the source of trace – the realm.
Sing to the ghosts, sing to those to come Flow over – into – flow over Let the trees rise from the earth because you sing: New sunlight on new leaves cutting into space Write your name with their scintilla through the air as you sing Then each letter narrows, fades white Still unending trace as sing and sing as a lost god. One majesty fades to another Sing Osiris , sing that god into Orpheus
scribes Porous sparse voice, could have been scattered Empty surface – instead open sky Bell Nothing to shatter Sing for the old rivers, Sailors sink into sails, The opposite bank still opposite Take this – sing – most important , to the next life. Like tall trees, rising from …
Gods cannot depart while love, I mean song, remains Gods have not departed: it would have been heeded, Reported as a hoax, No arc of departure divulged song, weightless Gods have not departed – it is a drunken hoax, rumour.
Ian Lobb 30 August 2018
Cy Twombly (American, 1928-2011) Coronation of Sesostris (Part V) 2000
Cy Twombly (American, 1928-2011) Coronation of Sesostris (Part VI) 2000
Last house
Are you travelling to this very last house On the very last street of this town? That I built here for you, Where I wait for you If you go round the back you’ll find wild flowers That you could almost touch And you would watch the clouds come down from the hills
Long ago I promised this to you It became my story that you’d come To the last street And to the last house I watch all the doors to see you enter So that we would almost touch And you could watch the rain come down from the hills
Yes, it’s true, the house backs onto darkness I swear there’s really nothing out there Beyond this last street Beyond this last house Nothing you could be sure to name Nothing we can almost touch And at night you could keep watch, from here to the hills
You can smell salt in the air from all of the rooms And hear the wind in the waves But out the back you’ll only find wildflowers. Not those grey choppy waves That we can almost touch On this last street In this last house.
Ian Lobb 29 August 2018
Flickerd (Australian) Zac Foot of Sydney during the 2019 NEAFL round 14 match between NT Thunder and Sydney at TIO Stadium on Saturday, 6 July 2019 in Darwin, Northern Territory 2019 Creative Commons Attribution-Share Alike 4.0 International
“[These photographs proffer] a coexistence between a conscious and unconscious way of perceiving which sustains the mystery of the object… and the world.” Dr Marcus Bunyan
Exhibition dates: 26th August – 19th November, 2023
Curator: Dr. Dietmar Elger, director of the Gerhard Richter Archive at the Staatliche Kunstsammlungen Dresden
The first of two postings on the work of one of my favourite artists, the great Gerhard Richter – this time on his miraculous overpainted photographs, abstractions which hover between one medium and the next, thither and yon.
“Richter began these works in 1986. All of the formats exhibited are unusually small, each being about 10 x 15cm. The basis for his pictures was ordinary photographs, most of which he took himself and had developed in a conventional photo lab. The photos are not artistic in any way. They are snapshots of family celebrations and trips, people, landscape or architecture, including a view of Dresden. The Overpainted Photographs are intimately linked to Richter’s artistic works. Every day, after working on his large-format paintings in his studio, Richter dragged the photographs through the remaining wet paint on the squeegee. The result depended heavily on chance, and surprising new realities were formed.” (Press release from the Staatliche Kunstsammlungen Dresden)
Creative juxtapositions enlighten these new realities: the smeared stalagmite of green and yellow paint in 8. Juni 2016 (8)(2016, below) echoes the vertiginous mountainous landscape beyond; curtains of paint in 4. March 2003 (2003 ,below) hide sunbathing bodies whilst echoing the breaking waves in the background; and coloured skeins rain down on a tower in 29.1.2000 (Firenze) (2000, below) portending its destruction.
These active interventions, action photo-paintings, gestural abstractions are spontaneous in form and intelligent in conception. They combine elements of both mediums to create interstitial spaces, spaces that promote an evolution in the way in which we conceive of space,1 a world of liquid transformations realised through shifts between photo and picture, reality and presence, memory and awareness – a coexistence between a conscious and unconscious way of perceiving which sustains the mystery of the object… and the world.
Bravo!
Dr Marcus Bunyan
1/ Adapted from Kovac, Tom. “Curve Gallery,” in van Schaik, Leon (ed.,). Architectural Design. Vol. 72. No. 2. (‘Poetics in Architecture’). London: John Wiley and Sons, 2002, p. 60.
Many thankx to the Albertinum at the Staatliche Kunstsammlungen Dresden for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
In 1991 Gerhard Richter commented on the creation of these works:
“Photography has almost no reality; it is almost a hundred per cent picture. And painting always has reality: you can touch the paint; it has presence; but it always yields a picture – no matter whether good or bad. That’s all theory. It’s no good. I once took small photographs and then smeared them with paint. That partly resolved the problem, and it’s really good – better than anything I could ever say on the subject.”
Text from the Staatliche Kunstsammlungen Dresden website
“What works for me about the series is the balance between the paint and the photograph beneath it. There are works in the series where the two seem to work together and others where they fight for primacy. The act of adding paint is a simple gesture but somehow Richter uses it to add a layer of complexity to the image. We are left with hints about the photographs and can, to an extent, imagine the gestures used to obscure them – certainly the texture of the paint offers clues – but piecing together the evidence provides a tantalisingly incomplete picture. For me, the work is all the stronger for that.”
Ann Jones. “Veils of abstraction,” on the Image Object Text website 22/09/2012 [Online] Cited 12/10/2023
The exhibition at Albertinum shows a selection of Gerhard Richter’s Overpainted Photographs for the first time in Dresden. 36 of the selected works come from the holdings of the Gerhard Richter Kunststiftung, founded by the artist in 2019; 36 additional works are loans from private collections.
Gerhard Richter’s oeuvre from the past six decades is shaped by a dialogue and a confrontation between figurative and abstract visual strategies. In no other workseries by the artist do the two styles enter into a symbiosis like the one in the small-format Overpainted Photographs. Richter began these works in 1986. All the formats exhibited are unusually small, each approximately 10 × 15cm.
In 1991 Gerhard Richter commented on the creation of these works:
“Photography has almost no reality; it is almost a hundred per cent picture. And painting always has reality: you can touch the paint; it has presence; but it always yields a picture – no matter whether good or bad. That’s all theory. It’s no good. I once took small photographs and then smeared them with paint. That partly resolved the problem, and it’s really good – better than anything I could ever say on the subject.”
Standard photographs usually taken by the artist himself and developed at an ordinary photo lab serve as the foundation for these works. The shots themselves are entirely lacking in artistic quality. They are snapshot motifs of family celebrations and excursions, people, landscapes, or architectures, including a view of Dresden.
The Overpainted Photographs are closely linked to his painterly oeuvre. After his daily work on the large paintings in the studio, Richter pulled these photographs through the remaining wet paint on the squeegee. In this way, the result of this action is strongly determined by coincidence and surprising new realities emerge. With the declared end of his painterly work in 2017, Gerhard Richter also concluded work on the Overpainted Photographs.
Text from the Staatliche Kunstsammlungen Dresden website
As a Dresden first, the Gerhard Richter Archiv, run by Staatliche Kunstsammlungen Dresden is exhibiting a selection of Gerhard Richter’s Overpainted Photographs. Of the 72 works on show in the Albertinum, 36 are from the holdings of the Gerhard Richter Kunststiftung, a foundation established by the artist in 2019, and 36 from private collections.
Richter’s oeuvre of the past six decades is marked by interacting and opposing representational and abstract artistic strategies. In his small-format Overpainted Photographs, these two styles develop a symbiosis that is stronger than in any of the artist’s other groups of works.
In 1991, Gerhard Richter described how the works came about: “Photography has almost no reality; it is almost a hundred per cent picture. And painting always has reality: you can touch the paint; it has presence; but it always yields a picture – no matter whether good or bad. That’s all the theory. It’s no good. I once took some small photographs and then smeared them with paint. That partly resolved the problem, and it’s really good – better than anything I could ever say on the subject.”
Richter began these works in 1986. All of the formats exhibited are unusually small, each being about 10 x 15cm. The basis for his pictures was ordinary photographs, most of which he took himself and had developed in a conventional photo lab. The photos are not artistic in any way. They are snapshots of family celebrations and trips, people, landscape or architecture, including a view of Dresden.
The Overpainted Photographs are intimately linked to Richter’s artistic works. Every day, after working on his large-format paintings in his studio, Richter dragged the photographs through the wet paint left on his doctor blade. The result depended heavily on chance, and surprising new realities were formed. In 2017, Gerhard Richter announced his retirement from painting, and at the same time the end of his work on the Overpainted Photographs.
A catalogue is being published to accompany the exhibition. Dietmar Elger: Gerhard Richter. Overpainted Photos, published by Staatliche Kunstsammlungen Dresden, Buchhandlung Walther & Franz König, Cologne, 2023, 120 pages, 77 colour illustrations, 3 b&w illustrations. ISBN 978-3-7533-0538-7
Press release from the Staatliche Kunstsammlungen Dresden
This is a strange group of photographs with which to investigate the “long-intertwined relationship between fashion as a tool for self-expression and photography’s role in chronicling it,” for while the many historical portrait photographs depict a link between fashion and photography of the self (through the need to fit into a regimented cultural norm), many of the vernacular images are not about fashion, are a kind of non-fashion, where the people who “pose” for the photographs are just wearing whatever they are in at the time… thereby undermining the premise of the exhibition, that the performance of self becomes a visual language through the picturing of fashion.
Indeed, despite the assertion that historical genres such as street photography “inform contemporary evolutions, such as selfies and carefully crafted social-media platforms”, most selfies taken today through the ubiquity of the phone camera are not carefully crafted, are the very antithesis of the old purpose of a portrait: that is, to picture how we choose to dress, adorn, and re/present ourselves at a particular moment in time.
In today’s contemporary age self is more about the style and context of the individual (as pictured in a photograph) rather than about the fashion (the latest style; the manner of doing something) of the individual or the collective.
Today, style is casual, informal, ephemeral, temporary… which leads us to pose the questions, are historical photographs evidence of a self-expression of more substance, compared to the rapid self, the throw away self, the narcissistic self of today? Are selfies today just a shallow expression of self or are they intended to be more, can they be more?
Today, there is less a consciousness of fashionability than there is the ability to enact the self without resort to fashion. As Yves Saint Laurent once said, “Fashion fades, style is eternal.”
While visual representations of identity continue to shape our understandings of self and each other “with intimate details that alert viewers to who we are, as filtered through the photographic medium” this is no longer achieved through the definition of self as “fashionable” (as defined on a hierarchical scale of who is fashionable and who isn’t, who is beautiful and who isn’t) – rather, it is through the equivalence of a nonhierarchical expression of self where everything becomes valuable, every selfie and portrait of equal awareness and importance in a collective and individual consciousness of self.
The very non-fashion of contemporary self expression is a non-performance, an anti-ritual if you like (which destroys the ritual of production of consumable fashion), which negates fashion as defining the self, much as photography of the self does not define who we are but is only a very small facet of a multi-layered identity.
All of which makes the premise of this exhibition (that the performance of self becomes a visual language through the picturing of fashion) and the first part of its title – Fashioning Self – highly problematic.
Dr Marcus Bunyan
PS. Many thankx to my friend and artist Elizabeth Gertsakis for her help in providing thoughts and inspiration for this text.
Many thankx to the Phoenix Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Louis Carlos Bernal (1941-1993) was born in Douglas, Arizona, and grew up in Phoenix. After completing his M.F.A. at Arizona State University in 1972, he joined the faculty of Pima Community College in Tucson, where he remained for the duration of his career, developing and heading its photography program. In 1979, Bernal, along with four other photographers – Morrie Camhi, Abigail Heyman, Roger Minick, and Neal Slavin – received funding from the Mexican American Legal Defense and Educational Fund to photograph Chicano culture in the Southwest for an exhibition and a book project entitled ESPEJO: Reflections of the Mexican American. The commission brought him closer to his ethnic roots and fueled a passionate direction for his work that gained him international recognition for championing regional diversity while symbolizing his exploration of identity as a Mexican American.
Following a tradition of Latin American documentary street photography, Bernal photographed in the barrio – a young girl and her grandfather in a corner barber shop, a girl taking her quinceañera, or locals posing in front of colourful wall murals – images that captured the unique character of Chicano life. He wrote, “My images speak of the religious and family ties I have experienced as a Chicano. I have concerned myself with the mysticism of the Southwest and the strength of the spiritual and cultural values of the barrio.”
Bernal also centered on the family and the home, believing these two elements combined to form the most significant structure within the Mexican-American community. As he wandered streets from Texas to Los Angeles, and met people who were soon drawn to charismatic personality, he was often invited into their homes. He asked permission to photograph them surrounded by their treasured possessions, their family portraits and mementos, and their shrines decorated with saints, candles, and flowers. His subjects appear at ease and confident in front of his camera, a product of Bernal’s deep respect for them. Bernal’s interest in what people chose to surround themselves with led him to photograph the interiors of homes without people. These sensitive portraits of both prized and everyday items in living rooms, bedrooms and gardens were perhaps his most significant innovation.
Bernal’s interest in strong compositional design and technical expertise are evident in both his skilfully printed black-and-white images and his colour work that luminously captures the bright pinks, blues, and greens of interior painted adobe walls, window curtains, and religious icons. He felt a particular urgency to document the streets, people, homes, and artefacts in historic neighbourhoods, as many were undergoing rapid changes or being bulldozed to make way for urban renewal. In recording the Mexican- American experience of Southwest towns and barrios, Bernal created a visual document that preserves the specific iconography and reveals many aspects of this distinct culture.
The Louis Carlos Bernal Collection contains 98 fine prints, both black-and-white and colour, and research materials that include project records, correspondence, clippings, writings and publications.
Anonymous. “Louis Carlos Bernal,” on the Centre for Creative Photography website Nd [Online] Cited 28/09/2023
Kozo Miyoshi was born in Chiba, Japan in 1947. He graduated from the Department of Photography at Nihon University College of Art in 1971. He began his photographic career in the 1970s and started shooting an 8 × 10-inch large format camera in 1981. In 2009 he upgraded to an ultra large format 16 × 20-inch camera which he continues to use on his travels. Miyoshi’s photographs have received international acclaim for their unique and sincere approach to his fleeting subjects.
From the seedy streets of Los Angeles to empty living rooms and apartments across the United States, the photographs of Dennis Feldman (b. 1946) explore the ways popular entertainment seeps into American consciousness. Pictures from his most acclaimed series, Hollywood Boulevard, 1969-1972, invite subjects from social parade of Los Angeles’s famed sidewalk to animate their self-styled identities. His American Images series, published in 1977, pursues other disclosures, revealing tensions that have come to define the underside of the American dream. In some pictures, people relish the escape and freedom symbolised by cars and movieland, while others seem to search for more elusive horizons. Like Walker Evans, Robert Frank, and Frederick Sommer – pioneering photographers whom he considers mentors – Feldman carefully crafts compositions that do not judge their subjects. Instead, they pry apart the world of appearances to reflect on fantasy and desire as they intertwine with paths of everyday life.
Anonymous. “Dennis Feldman: Photographs,” on the BAMPFA website 2019 [Online] Cited 28/09/2023. Used under fair use conditions for the purposes of education and research
Fashioning Self: The Photography of Everyday Expression examines the role of photography in shaping, sharing, and shifting identity.
About the exhibition
Whether for a selfie or formal portrait, we all craft our appearance and identity for a public audience. We consider cultural and social norms, the emotions we wish to express or hide away, where we’re going and with whom, and the purpose of the photograph when choosing how we dress, adorn, and present ourselves. The resulting images serve as a window into a particular moment of our life, with intimate details that alert viewers to who we are, as filtered through the photographic medium.
Organised by Phoenix Art Museum and the Center for Creative Photography (CCP), Fashioning Self: The Photography of Everyday Expression features 54 works of street, documentary, and self-portrait photography from 1912 to 2015 that explore this long-intertwined relationship between fashion as a tool for self-expression and photography’s role in chronicling it. Iconic views by Dennis Feldman, Laura Volkerding, Linda Rich, John Simmons, David Hume Kennerly, Teenie Harris, and more illuminate the dialogue that occurs between photographer and subject – the give-and-take between self-performance and art making.
Alongside these works drawn from CCP’s outstanding collection, Fashioning Self also features a rotating display of social media images reflecting community members and individuals from across the United States. Throughout the duration of the exhibition, the Museum and CCP will invite visitors, Arizona residents, and our collective social media followings to take their own selfies and portraits in the galleries or in their environments and share them via the hashtag #FashioningSelf for display in Norton Gallery. By placing these contemporary, real-time images in conversation with works by renowned photographers of the Americas, the exhibition interrogates what it means to be an artist or maker in a world where cameras are commonplace and everyone curates a feed.
Yasuo Kuniyoshi (国吉 康雄, Kuniyoshi Yasuo, September 1, 1889 – May 14, 1953) was an eminent 20th-century Japanese-American painter, photographer and printmaker.
Social documentary photographer Max Yavno (1911-1985) identified the odd charm that constitutes the identity of a place and people. Born in New York, Yavno was a social worker from 1932-1936; this background clearly informed his photographic career. His humanistic sensibility is revealed in his work, which includes street photographs made in New York, San Francisco, and Los Angeles. Yavno is best known for his depictions of these great American cities and the cultural and social detail of their inhabitants, many of which distinctively reflect their era.
In 1936, Yavno began photographing New York street life for the Works Progress Administration’s Federal Theater Project. As his interest in photography burgeoned, Yavno joined the Photo League and served as its President in the late 1930s. Through this organisation he met Aaron Siskind who became his roommate and lifelong friend. During World War II, Yavno served in the United States Army Air Force as a film and photography instructor. Following the war, he relocated to San Francisco and continued teaching. There, Yavno began a freelance career with clients including Vogue and Harper’s Bazaar. During this time Yavno achieved success both as a fine art and a commercial photographer.
Yavno was included in “Seventeen American Photographers,” a 1947 exhibition at the Los Angeles County Museum of Art. This placed him alongside established photographers Berenice Abbott, Ansel Adams, Man Ray, and Edward Weston. Following this pivotal exhibition, Yavno published The San Francisco Book in 1948 and The Los Angeles Book in 1950, both of which chronicled the urban landscape and its population. By 1952, Edward Steichen had purchased Yavno’s prints for The Museum of Modern Art, New York. With recommendations by Edward Weston and Steichen, he was awarded a Guggenheim Fellowship in 1953. From 1954-75, Yavno owned and operated a thriving commercial photography studio in Los Angeles.
In 1975, the sixty four year old photographer closed his studio to allow for more personal pursuits. Yavno continued to photograph California, but also worked in Mexico, Morocco, Israel, and Egypt, securing funds for the later trips from the National Endowment for the Arts. The Photography of Max Yavno was published by University of California press in 1981, to accompany a retrospective at Los Angeles Municipal Art Gallery. Yavno continued to make and exhibit photographic works until his death in 1985.
The Max Yavno Archive contains papers, records of commercial assignments, correspondence, information regarding the Photo League, memorabilia, photographic materials and over 800 fine photographs.
Anonymous. “Max Yavno,” on the Centre for Creative Photography website Nd [Online] Cited 28/09/2023. Used under fair use conditions for the purposes of education and research
Marion Post Wolcott was born in Montclair, New Jersey, and educated at the New School for Social Research, New York University, and at the University of Vienna. Upon graduation in 1932, she returned to New York to pursue a career in photography and attended workshops with Ralph Steiner. By 1936, she was a freelance photographer for Life, Fortune, and other magazines. She became a staff photographer for the Philadelphia Evening Bulletin in 1937 and remained there until Paul Strand recommended her to Roy Stryker at the Farm Security Administration, where she worked from 1938 to 1942. Wolcott suspended her photographic career thereafter in order to raise her family, but continued to photograph periodically as she traveled and taught, in Iran, Pakistan, Egypt, and New Mexico. In 1968 she returned to freelance photography in California and concentrated on colour work, which she had been producing in the early 1940s. Wolcott’s photographs have been included in group and solo exhibitions at the Museum of Modern Art in 1962, ICP, and elsewhere. Among other honours she has received are the Dorothea Lange Award, and the 1991 Society of Photographic Education’s Lifetime Achievement Award. The several books on her life and career include Paul Henrickson’s Looking for the Light: The Hidden Life of Marion Post Wolcott (1992).
Wolcott’s documentary photographs for the FSA are notable for their variation in subject matter. Because she joined the organisation late in its existence, Stryker often gave her assignments intended to complete projects already begun by others. Wolcott’s photographs show wealthy and middle-class subjects in addition to the poor people and migrant workers who appeared in most FSA photographs. Her body of work provides a view into another side of the 1930s in America, among that small percentage of people who could afford to escape the damaging effects of the Depression.
Lisa Hostetler
Handy et al. Reflections in a Glass Eye: Works from the International Center of Photography Collection, New York: Bulfinch Press in association with the International Center of Photography, 1999, p. 232 “Marion Post Wolcott,” on the International Center of Photography website Nd [Online] Cited 28/09/2023. Used under fair use conditions for the purposes of education and research
Francis J. Bruguière (American, 1879-1945) Self-portrait with Friend c. 1912 Gelatin silver print Center for Creative Photography, University of Arizona Gift of James Enyeart
This spring, Phoenix Art Museum (PhxArt) presents Fashioning Self: The Photography of Everyday Expression, a new major photography exhibition organised by PhxArt and the Center for Creative Photography (CCP) in Tucson. It will be on view from March 8 through November 12 in the Doris and John Norton Gallery for the Center for Creative Photography at Phoenix Art Museum.
Spanning the 1910s through the present, Fashioning Self explores the long-intertwined relationship between self-expression, fashion, and the photographic medium, with more than 50 works by Dennis Feldman, Laura Volkerding, Louis Carlos Bernal, Tseng Kwong Chi, David Hume Kennerly, Helen Levitt, Teenie Harris and others drawn from the CCP collection. These fine-art photographs are displayed alongside a social-media feed of community photos and selfies to spark reflection on the dynamic between photographer and subject, particularly as new technologies, self-styling, and the photographic medium continue to shape visual culture and personal and collective identities around the globe.
“Since the mid-1800s, photographers have captured our world and the captivating cast of characters who inhabit it, documenting all the varied and nuanced presentations of style and expression,” said the Sybil Harrington Director and CEO of Phoenix Art Museum, Jeremy Mikolajczak. “Fashioning Self: The Photography of Everyday Expression sparks fascinating conversations around historical photography genres, including street photography, and how they inform contemporary evolutions, such as selfies and carefully crafted social-media platforms, while also exploring the give-and-take between self-performance and art making.”
Fashioning Self showcases 54 works of street, documentary and self-portrait photography that present slices of everyday public life in the United States from 1912 through 2015. Featured works include those by Garry Winogrand, Marion Post Wolcott, Kozo Miyoshi, Laura Volkerding, Tseng Kwong Chi, Joan Liftin and Rosalind Solomon.
The exhibition’s fine-art images are complemented by a rotating display of social-media photos reflecting community members and individuals from across the United States. Throughout the duration of the exhibition, the museum and CCP will invite visitors, Arizona residents and the institutions’ collective social-media followings to snap their own selfies and portraits in the galleries or other environments and share them via the hashtag #FashioningSelf for display in Norton Gallery. By placing these contemporary, real-time images in conversation with works by renowned photographers of the Americas, the exhibition interrogates what it means to be an artist or maker when cameras are commonplace and everyone curates a feed.
“I am excited for visitors to contribute their own photos to Fashioning Self and engage with works from CCP’s collection in a fun and unique way,” said Rebecca A. Senf, chief curator at CCP and curator of Fashioning Self. “By participating in the gallery’s regularly updated social-media feed, they will be included in a century-long history of photographers who have fashioned, captured and distributed visual representations of identity, while considering how technology, digital platforms, and the ubiquity of the camera continue to shape our understandings of self and each other.”
Educator and photographer Laura Volkerding (1939-1996) began her artistic career making prints and drawings, and discovered her passion for photography in 1972, at age thirty-three. Volkerding studied fine arts at the University of Louisville and the Institute of Design at the Illinois Institute of Technology where she received a Master’s degree in graphic design. She taught at University of Chicago from 1970 to 1980, and then served as a senior lecturer in photography at Stanford University until her death in 1996.
Citing photographs by Walker Evans and Art Sinsabaugh, as well as Chicago’s modernist architecture as visual influences, Volkerding’s early photographic work depicts quirky vernacular architecture, campgrounds and suggestive landscapes. In the late 1970s, Laura Volkerding, Nicholas Nixon, Stephen Shore, Frank Gohlke, and Lewis Baltz were among twenty-four photographers chosen to participate in an intensive project entitled Court House that documented historic court house architecture across America. Published in 1979, the monograph Court House: A Photographic Document exhibits a diverse and inclusive examination of America’s architectural heritage. In 1980, Volkerding moved to California and embarked on a project documenting the development of the San Francisco and San Pablo Bay waterfronts creating panoramic images by joining continuous frames of 5 x 7 inch negatives into a more expansive view.
Volkerding experimented with multiple photographic formats before settling, in 1984, on the rich clarity of prints produced with a Deardorff 8 x 10 inch view camera. This same year, Volkerding discovered the subject that would drive her work for over a decade: Les Compagnons du Devoir, a French sculpture apprentice community founded in medieval times. Their history of sculptural practice and reverence for craftsmanship resonated for Volkerding. She was attracted to the figurative and architectural forms that populated their work space. Volkerding photographed classrooms and apprentice projects, foundries and workshops, and cathedral restoration projects. The images suggest the presence of the craftsmen, but are devoid of the actual artisans, thus alluding to the longer craft tradition rather than the contemporary individuals. In addition to making many photographs of Les Compagnons in France, Volkerding photographed other sculpture workshops in Quebec, Tunisia, Spain, Greece, Italy, and the United States. This body of work was exhibited at Stanford in 1986; in 1988 she was awarded her second Guggenheim fellowship. The Center for Creative Photography published a related monograph, Solomon’s Temple: the European Building-Crafts Legacy, shortly before Volkerding’s death.
The Laura Volkerding Endowment and the naming of the Laura Volkerding Reading Room at the Center for Creative Photography serve to perpetuate her important role in photography. The Laura Volkerding Archive contains photographic work prints, negatives, personal papers, and a substantial collection of multi-colour intaglio prints and one-colour lithographs, as well as 968 fine prints.
Anonymous. “Laura Volkerding,” on the Centre for Creative Photography Nd [Online] Cited 28/09/2023. Used under fair use conditions for the purposes of education and research
“Our choices about clothing, makeup, hairstyles and accessories are a component of the way we communicate who we are, what we value, and what is important to us,” says Rebecca A. Senf, Chief Curator at the Center for Creative Photography …
“These prints are not just evidence of the photographer’s process; they are also evidence of the self presentation process of the people who appear in the pictures,” says Senf. “When you have your portrait made, there’s a process that goes behind thinking about what you’ll wear, how you’ll do your hair and what kind of sense of yourself are you trying to convey through the picture.”
Featuring works by Helen Levitt, Tseng Wong Chi, Charles “Teenie” Harris and Dennis Feldman, among others, Fashioning Self considers both the formal and informal ways in which people employ visual signifiers to transit their identities to the world. Whether donning ball gowns and fur wraps, cowboy hats and boots, bandana and chest tattoos, or unironic trucker hats, each subject conveys an intuitive sense of ease and authenticity that comes from being true to who they are.
Senf brings this integrity to the curation of the show, offering a broad array of images sparkling with individual expressions of character and poise that can resonate with the widest possible audience. “One of the most exciting things about photography is that it’s functioning as a visual language and people are using it to communicate ideas,” she says.
Miss Rosen. “Symbiotic relationship between art and identity,” on the Huck website Monday 14 August 2023 [Online] Cited 28/09/2023. Used under fair use conditions for the purposes of education and research
John Gutmann received his bachelor’s degree from the State Academy of Arts and Crafts in Breslau, Germany (now Wroclaw, Poland) and studied with master painter Otto Mueller, one of the founding members of the New Realist movement in Germany. Gutmann moved to Berlin in 1927 where he earned his master’s degree at the State Institute for Higher Education. The arts were flourishing in Berlin, and the city’s vibrant social scene provided inspiration for subject matter and aesthetic. Gutmann’s paintings were done in the vein of well-known German painter Otto Dix, who represented Berlin nightlife as both dizzily exciting and darkly isolating. In 1933, due to the rise of the Nazi regime, Gutmann was no longer able to exhibit his paintings or teach and began to experiment with photography as a means of supporting himself. He bought a Rolleiflex camera, shot three rolls of film, and immediately secured a contract with a German agency, Presse-Foto, to photograph in America and send pictures back for German publications. That same year he arrived in San Francisco and started to document America from the detached eye of an anthropologist. By 1936 he had secured a teaching position at San Francisco State College, where a decade later he founded its creative photography program, one of the first in the country. By the end of the thirties, Gutmann switched agencies to Pix, Inc., a New York-based agency, which promoted his work for publication in magazines such as Time, The Saturday Evening Post, Life, and Look. During World War II, he studied at the Signal Corps Motion Picture School in Queens and made still and motion pictures for the United States Army Signal Corps. He focused much of his work during this time on China, Burma, and India. Gutmann retired from teaching in 1973 and began to print and edit his earlier work for exhibition and publication. The San Francisco Museum of Modern Art held a two-man exhibition in 1976 of John Gutmann and Walker Evan’s work focusing on images of the Great Depression and the American culture that emerged from it. Two years later he was awarded a Guggenheim fellowship. In 1984 his first publication titled The Restless Decade was published by Harry N. Abrams, showcasing his work from the 1930s. Beginning in 1989 a major retrospective, Beyond the Document, traveled from San Francisco Museum of Modern Art to the Museum of Modern Art in New York and then to the Los Angeles County Museum of Art. Gutmann died on June 12, 1998 in San Francisco.
Gutmann brings a strong modernist sensibility to his black-and-white documentary photographs. Using a Rolleiflex camera and shooting from the waist, he combines unusual angles, close cropping, and careful – almost classical – framing to create works that are as poetic as they are impactful. Like Walker Evans, he finds beauty in ordinary and everyday subjects such as advertisements, street scenes, and automobiles–subjects he would return to throughout his career. His straight-style depictions of Depression-era America often include an element of humour, capturing quiet moments of human drama, charged with anxiety, but also hope.
Anonymous. “John Gutmann,” on the International Center of Photography website Nd [Online] Cited 28/09/2023. Used under fair use conditions for the purposes of education and research
David Noyes Jackson (September 16, 1922 – July 13, 2001) was the life partner of poet James Merrill (1926-1995).
A writer and artist, Jackson is remembered today primarily for his literary collaboration with Merrill. The two men met in May 1953 in New York City, after a performance of Merrill’s play, “The Bait.” They shared homes in Stonington, Connecticut, Key West, Florida, and Athens, Greece. “It was, I often thought, the happiest marriage I knew,” wrote Alison Lurie, who got to know both men in the 1950s and thought enough of the relationship to write a memoir about it more than forty years later, Familiar Spirits (2001).
Over the course of decades conducting séances with a Ouija board, Merrill and Jackson took down supernatural transcriptions and messages from otherworldly entities. Merrill’s and Jackson’s ouija transcriptions were first published in verse form in The Book of Ephraim (printed for the first time in Divine Comedies, 1976, which was awarded the Pulitzer Prize in 1977).
Jackson collaborated with James Merrill on much of his most significant poetic output. The Book of Ephraim (1976), Mirabell: Books of Number (1978), and Scripts for the Pageant (1980) were all written with Jackson’s assistance. Together, they constitute the epic trilogy The Changing Light at Sandover, a 560-page apocalyptic poem published in its entirety in 1982.
He and James Merrill are buried side by side at Evergreen Cemetery, Stonington. Jackson’s former wife and Merrill’s friend, Doris Sewell Jackson is buried behind them.
Rosalie Thorne “Rollie” McKenna (November 15, 1918 – June 14, 2003) was an American photographer. Writers photographed by McKenna include Sylvia Plath, Robert Frost, Dylan Thomas, and Truman Capote. McKenna had a long-term friendship with John Malcolm Brinnin, who helped her come in contact with many of the people she photographed. In addition to portraiture, McKenna also had an interest in architecture, particularly the architecture of Stonington, Connecticut.
John Yang (1933-2009) was an American architect and photographer. Born in China, he settled in the United States with his family in 1939. His interest in photography began as a child and was later developed when he was a student at The Putney School in Vermont where he was classmates with other future photographers such as Tim Asch. In the summer of 1951, he studied with Minor White at The California School of the Fine Arts. He graduated from Harvard College majoring in Philosophy, and in 1957 he earned a MA in Architecture from the University of Pennsylvania studying under Louis Kahn. Before becoming a photographer full-time, Yang worked as an architect and continued in that practice until 1978.
Yang photographed the architecture and streets of New York as well as the surrounding landscape and gardens. Using traditional equipment and alternative darkroom techniques, he produced exquisite large format contact prints, often toned rich magentas: 11″ x 14″, 8″ x 10″, 5″ x 7″ and 10″ x 78″ panoramas. All work was printed by Yang himself.
Harold Jones (born 1940) has contributed to photography as an artist, educator, curator and arts administrator. Born in Morristown, New Jersey in 1940, he graduated from the Maryland Institute with a BFA in Painting and Photography, and from the University of New Mexico with an MFA in Art History and Photography. After graduation Jones worked as an assistant curator at the George Eastman House and in 1971 became the first director of LIGHT Gallery in New York City, the first gallery to exclusively represent contemporary photographers, such as Harry Callahan, Aaron Siskind, and Frederick Sommer. In 1975 Jones became the founding director of the Center for Creative Photography and then went on to start the photography program at the University of Arizona where he taught for the next 30 years. Presently he is professor emeritus and volunteer coordinator of the Voices of Photography oral history project at the Center. Jones continues to be a constant student and practitioner of photography.
Harold Jones’s photography is difficult to categorise, and there are no generalisations that satisfactorily describe his varied body of work. His original training in painting and photography led to a practice that Jones referred to as “photodrawings” – gelatin silver prints worked with a variety of hand-coloured surfaces. Over the years, Jones used ink, food colouring, and oil paints as well as a variety of chemical toners to produce effects that range from subtle to direct. The resulting images are unique and cannot be duplicated. Initially he was ambivalent about altering the surfaces of his prints, feeling that it was an impure practice, but ultimately concluded that creating the photograph was the first phase of drawing, and surface treatments and colouring constituted the second phase. Jones’ approach has varied even within his unaltered prints. He has worked with both multiple and long-duration exposures to capture motion. Jones’s subjects are everyday objects arranged in compositions that require viewing and re-viewing. The photographer has described his delight in the process in which a person moves beyond a superficial reading of his work for closer inspection. His images reinforce the idea that a world continues beyond the picture plane; that one is seeing a fragment of a larger whole. Although he often photographs mundane objects, such as a water tower or laundry hanging, his unusual vantage points or unexpected cropping, produce a range of effects from humour to mystery.
The Harold Jones Archive contains over 150 prints, including a number of unique photodrawings, correspondence, biographical materials, teaching and exhibition files, records of the Society for Photographic Education, publications and clippings, and ephemera covering his career. Correspondents include Robert Heinecken, Jim Alinder, Robert Fichter, Beaumont Newhall, Jerry Uelsmann, and many others. An archive highlight is: University: A Photographic Inquiry, 1984-85: a 2-volume maquette from a project titled Universe City, containing 44 gelatin silver prints and 3 colour prints. Jones’s career can also be studied at the Center for Creative Photography through the LIGHT Gallery archive.
Anonymous. “Harold Jones,” on the International Center of Photography website Nd [Online] Cited 28/09/2023. Used under fair use conditions for the purposes of education and research
David Hume Kennerly (born March 9, 1947) is an American photographer. He won the 1972 Pulitzer Prize for Feature Photography for his portfolio of photographs of the Vietnam War, Cambodia, East Pakistani refugees near Calcutta, and the Ali-Frazier fight in Madison Square Garden. He has photographed every American president since Lyndon B Johnson. He is the first presidential scholar at the University of Arizona.
The photographer Rosalind Fox Solomon turned her camera on Washington, D.C., between 1977 and 1979. With access to spaces ranging from artist studios to the White House, Solomon made probing portraits, such as this one of First Lady Rosalynn Carter aboard Air Force 2. During her years as first lady, Carter (born in Plains, Georgia, in 1927) expanded the role of the presidential spouse, regularly attending cabinet meetings and representing her husband, Jimmy Carter, in an official capacity at home and abroad.
Carter continues to devote her life to public service. For more than four decades, she has championed the needs of people with mental illness while also advocating on behalf of numerous other causes, including the Equal Rights Amendment, early childhood immunisation, the Cambodian refugee crisis, and homelessness. In 1982, she and her husband co-founded the Carter Center to promote peace and human rights worldwide. They jointly received the Presidential Medal of Freedom in 1999.
Text from the Smithsonian National Portrait Gallery website
Curators: Dr Grace Blakeley-Carroll and Shelly McGuire
Joyce Evans (Australian, 1929-2019) Students Protesting during a May Day March on Flinders Street, Melbourne 1951 Photograph Joyce Evans Archive National Library of Australia
At far-left, John Clendenin, philosopher and president of University of Melbourne SRC. Banner-bearer Jill Warwick, later a TV Producer, vice-president UniMelb SRC. The Forum Theatre on Flinders Street in the background.
That bohemian force of nature who was Australian artist, curator, teacher, writer, philanthropist, poet, gallery owner and collector Joyce Evans OAM (1929-2019) would have been the first to admit that she was not the most naturally gifted photographer the world has ever known. But Joyce worked assiduously at her craft for over 70 years and became a very fine image maker, picturing her beloved Australia through landscape, documentary and portrait photographs for many a decade.
Joyce had an innate knack of putting people at their ease when having their photograph taken. Never without a camera close at hand, she would approach complete strangers anywhere and ask them whether she could take their portrait… and she was never refused. She had the most gracious way about her, as though she was speaking in communion with her subject: whether that be the contemplation of the Australian landscape, Indigenous Australians, or up close and personal portraits of the ordinary or famous. As author Professor Sasha Grishin observes in his book Joyce Evans (National Library of Australia, 2022) she “was an artist who possessed a definite photographic personality… [who] pursued an agenda that shone a light on racism, social inequality and environmental degradation.”
Joyce worked hard at her craft and it rewarded her soul in so many unconditional ways. Her energy for life and photography was full of unbridled enthusiasm. It is therefore a blessing that this passion has now found a permanent home: her complete photographic archive, the Joyce Evans Archive, is now housed at the National Library of Australia in Canberra, an institution for which she did much work over the years. And it is wonderful that they have staged this small exhibition of 27 of her photographs. My only quibble would be the lack of photographs of Indigenous Australians in the exhibition. Other than the portrait of Aboriginal activist Faith Bandler (1951, below) there are no other photographs of her immense engagement with Aboriginal communities and peoples in this exhibition – which is a great shame. Joyce was very proud of her photography of and relationship with remote Aboriginal communities and their people and it would have been nice to see that energy reflected in the photographs in this exhibition.
Dr Marcus Bunyan
Joyce Evans was a cherished friend of Marcus Bunyan.
Many thankx to the National Library of Australia for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“We believed we had an obligation, neither social nor political, to make a difference. We were brought up as children to believe that we had an obligation to make that difference.
If we can find out what we are… that is the artist. This goes to the core element of your being, and the core element of your enquiry remains the same.
If the core part of your life is the search for the truth then that becomes a core part of your identity for the rest of your life. It becomes embedded in your soul.”
Joyce Evans
The career of Joyce Evans OAM (1929-2019) spans more than six decades of landscape, documentary, and portrait photography. Her work is preserved through the Library’s Joyce Evans Archive, one of our largest collections of images by a contemporary Australian photographer, and contains images which capture essential aspects of Australian life.
Joyce Evans (Australian, 1929-2019) Richard Woolcott AC at NUAUS Conference, Largs Bay, S.A. 1951, printed by David Chisolm and Joyce Evans, 2013 Photograph Joyce Evans Archive National Library of Australia
Richard Arthur WoolcottAC (11 June 1927 – 2 February 2023) was an Australian public servant, diplomat, author, and commentator.
The [photographic] form that Joyce found so early in her life was the music and poetry of humanist photographs, images that are subjective, lyrical, and reveal a state-of-mind. Here is passion and belief in the life of human beings, and the exquisiteness, beauty (and death) of the lived moment. You could label them “social documentary photography” if you were so inclined, but labels don’t capture the frisson of the creative process nor the joyous outcome of Joyce’s portraits. It’s as though Joyce, in a mixture of consciousness and unconsciousness, is making love to the world through her images: neither rational nor cerebral they evoke sensations and feelings, of being here and there, in that past space and time, now, all these years later. These were epic days of change and transformation – of nations, of continents, of cultures and of people. There was death and destruction but there was also such happiness, hope and joy.
Further, what her photographs also depict is the rise of an informed Australian social consciousness after the Second World War. Her important historical and personal photographs shine a light on forgotten people, times, places and actions, such as the broad based youth movements opposition to the atomic bomb, associations and friendships which eventually form the basis for the progressive social and political protest movements of the 1960s. The voices raised later in support of feminism, gay liberation, free love and Vietnam anti-war protests did not appear fully formed, for there was a history of activism… a slow build, a groundswell of public opinion that was the basis for such emerging actions. Nothing ever emerges from nothing.
Marcus Bunyan. “Nothing emerges from nothing,” foreword from the book We Had Such High Hopes: Student Activism and the Peace Movement 1949-1952, A Photographic Memoir by Joyce Evans. Melbourne: Australian Scholarly Publishing, 2019
Joyce Evans (Australian, 1929-2019) Faith Bandler 1951, printed 2012 Photograph Joyce Evans Archive National Library of Australia
Faith Bandler AC MBE (27 September 1918 – 13 February 2015; née Ida Lessing Faith Mussing) was an Australian civil rights activist of South Sea Islander and Scottish-Indian heritage. A campaigner for the rights of Indigenous Australians and South Sea Islanders, she was best known for her leadership in the campaign for the 1967 referendum on Aboriginal Australians.
‘I don’t know what sort of photographer I am, but I try to be an honest one.’ ~ Joyce Evans.
The career of Joyce Evans OAM (1929-2019) spans more than six decades of landscape, documentary, and portrait photography. Her work is preserved through the Library’s Joyce Evans Archive, one of our largest collections of images by a contemporary Australian photographer, and contains images which capture essential aspects of Australian life.
This collection-in-focus display contains highlights from the Library’s Joyce Evans Archive, and can be seen in our Treasures Gallery from Tuesday 4 April 2023. Entry to the Gallery is free and no bookings are required.
You can read more about Evans’ life in the NLA Publishing title, Joyce Evans by Sasha Grishin.
Text from the National Library of Australia website.
Joyce Evans (Australian, 1929-2019) Cotswold Farm, Menzies Creek, Victoria 1982 Colour photograph Joyce Evans Archive National Library of Australia
Joyce Evans (Australian, 1929-2019) Moon over Coober Pedy, South Australia 1988, printed by David Chisolm and Joyce Evans, 2013 Colour photograph 35.2 x 35cm Joyce Evans Archive National Library of Australia
Joyce Evans (Australian, 1929-2019) Windmill on Weerewa/Lake George, New South Wales c. 1983-2012 Colour photograph 35.6 x 37.2cm Joyce Evans Archive National Library of Australia
Joyce Evans (Australian, 1929-2019) Desert Car on Gunbarrel Highway, Northern Territory 1991 Colour photograph 21 x 50.6cm Joyce Evans Archive National Library of Australia
Joyce Evans (Australian, 1929-2019) Mud Football, Derby, Western Australia 2000, printed 2012 Inkjet on Hahnemuhle photo rag paper 34.3 x 41cm Joyce Evans Archive National Library of Australia
Joyce Evans (Australian, 1929-2019) The Big Galah and Tourist Gift Shop, Kimba, South Australia c. 2006-2012 Colour photograph 33.6 x 50.7cm Joyce Evans Archive National Library of Australia
Joyce Evans (Australian, 1929-2019) Gertrude, Boola Boolka Station, New South Wales 2006 Colour photograph 33.9 x 50.7cm Joyce Evans Archive National Library of Australia
Joyce Evans (Australian, 1929-2019) Evidence of Severe Drought at Menindee Dam, Menindee, New South Wales 2006 Colour photograph Joyce Evans Archive National Library of Australia
Joyce Evans (Australian, 1929-2019) Uluru, Northern Territory 1987 Colour photograph Joyce Evans Archive National Library of Australia
Joyce Evans was an unusual phenomenon in the Australian photography scene. Her conversion to photography did not occur until she was already in her 40s, while her engagement in professional photography had to wait until she was 50. She never developed a signature style, nor had she become a template photographer, but she possessed a definite photographic personality. …
As a documentary photographer, Evans considered herself a hunter and gatherer waiting to find the image. She remarked, “as an artist, you channel the energy of the place – the image comes to you as a gift.”
Her oeuvre is remarkable for its diversity and includes landscapes, roadkill, portraiture, social documentation, brothels and erotica – all brought together through a unifying sensibility, the Evans photographic moment. She was also an artist with a social conscience and pursued an agenda that shone a light on racism, social inequality and environmental degradation.
Many of Evans’s photographs demand slow viewing and open up gradually. Uluru, Northern Territory, 1987 (above), shows the rock as if carved by nature. In one sense, it is a very simple photograph in which two colours meet – the brilliant red ochre of the rock and the fathomless blue of the sky. It is also an immensely complex photograph with the mysterious slit – like the womb of the earth – in the centre of the composition and galvanising the viewer’s attention.
Gradually, as you focus into the image, there are signs of human presence at the top of the rock: two climbers on the chain pathway, contrasted with organic shapes created through centuries of erosion – a contrast between the temporal and the eternal. Despite the sense of stillness and silence, there is also considerable movement as the light plays over the textured surfaces.
The photograph is rare in that it defines a space but also distils the spiritual essence of the place and asserts an atmosphere of mystery and contemplative presence.
In 2016, when I was working on a monograph on Evans’s work, she noted: “As a photographer – I have a voice – it is an Australian voice, as I do not know intimately any other culture. It comes at a time when you say: ‘This is my country’. One of the sub-texts, when I pick up a camera, is that I always try to identify the stereotypical that is always defined by that which is on the edge.”
Joyce Evans (Australian, 1929-2019) Barbara Blackman 1989 Photograph 30 x 40.7cm Joyce Evans Archive National Library of Australia
Barbara Blackman AO (née Patterson; born 22 December 1928) is an Australian writer, poet, librettist, broadcaster, model and patron of the arts. In 2004, she donated $1 million to a number of Australian music organisations, including Pro Musica, the Australian Chamber Orchestra, the Australian National University’s School of Music and the Stopera Chamber Opera Company. In 2006, she was awarded the Australian Contemporary Music Award for Patronage. Barbara Blackman was married for 27 years to renowned Australian artist Charles Blackman.
Joyce Evans (Australian, 1929-2019) Philanthropist Dame Elisabeth Murdoch, Langwarrin, Victoria 1995 Photograph 24.9 x 37.0cm Joyce Evans Archive National Library of Australia
Dame Elisabeth Joy Murdoch, Lady Murdoch AC DBE (née Greene; 8 February 1909 – 5 December 2012), also known as Elisabeth, Lady Murdoch, was an Australian philanthropist and matriarch of the Murdoch family. She was the wife of Australian newspaper publisher Sir Keith Murdoch and the mother of international media proprietor Rupert Murdoch. She was appointed a Dame Commander of the Order of the British Empire (DBE) in 1963 for her charity work in Australia and overseas.
Joyce Evans (Australian, 1929-2019) Bernard Smith, Victoria 2004, printed 2013 Colour photograph 47.5 x 37.5cm Joyce Evans Archive National Library of Australia
Bernard William Smith (3 October 1916 – 2 September 2011) was an Australian art historian, art critic and academic, considered the founding father of Australian art history, and one of the country’s most important thinkers. His book Place, Taste and Tradition: a Study of Australian Art Since 1788 (1945) is a key text in Australian art history, and influence on Robert Hughes. Smith was associated with the Communist Party of Australia, and after leaving the party remained a prominent left-wing intellectual and Marxist thinker.
Joyce Evans (Australian, 1929-2019) Stephen Dupont 2009, printed by David Chisolm and Joyce Evans, 2013 Photograph 35.6 x 35.6cm Joyce Evans Archive National Library of Australia
Stephen Dupont (b. 1967) is an Australian photographer and director working on films, commercials, magazine and newspaper assignments and long term personal projects.
Joyce Evans (Australian, 1929-2019) William Yang 1996 Photograph Joyce Evans Archive National Library of Australia
“William Yang [Aust., b.1943] belongs to a generation of artists who used photography to document alternative lifestyles and celebrate social diversity during the latter decades of the 20th century…Yang is the type of social documentary photographer who carries a camera around his neck, ready to capture things with a certain immediacy, as they happen around him.” ~ Museum of Contemporary Art
Joyce Evans was an unusual phenomenon in the Australian photography scene. Her conversion to photography did not occur until she was already in her forties, while her engagement in professional photography had to wait until she was fifty. She never developed a signature style, nor did she become a template photographer, but she possessed a sensibility that has become characteristic of her work, so that you can quickly recognise a Joyce Evans photograph. She was an artist who possessed a definite photographic personality.
Evans combined documentary photography, social photography, landscape photography and studio practice. She also had a social conscience. Although avoiding didactic images or illustrative propaganda, in her documentary work and in her choice of subjects, she had pursued an agenda that shone a light on racism, social inequality and environmental degradation.
This stylish and generously-illustrated monograph shows how Evans’ photography was about capturing not only the surface appearances, but ultimately the essences, of her subjects. It illustrates the Evans’ belief that in silence and stillness you come to feel the spirit of the subject, and that capturing this spirit was the photographer’s goal.
About the author
Professor Sasha Grishin AM, FAHA established the academic discipline of Art History at the ANU and was the Sir William Dobell Professor of Art History and Head of Art History and Curatorship at the ANU until December 2013. He works internationally as an art historian, art critic and curator. In 2005 he was awarded the Order of Australia (AM) for services to Australian art and art history. He has published over 25 books and over 2,000 articles and catalogue essays dealing with various aspects of art.
Text from the National Library of Australia website.
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) The Victorian Continent Melbourne, Victoria, 28th October 1899 2 photographic prints on stereocard 9 x 18cm
A historical posting this week: stereographs of soldiers of the two Victorian Contingents leaving from Melbourne for the Boer War in South Africa, the first in October 1899 and the second contingent in January 1900.
I have digitally scanned and cleaned these stereographs (that is, two nearly identical photographs or photomechanical prints, paired to produce the illusion of a single three-dimensional image, usually when viewed through a stereoscope, usually mounted on card) that I borrowed from my friend Terence Hodgkinson. I have added bibliographic information where possible: a small history of Australia and the Boer War; enrolment and embarkation details of the contingents; photographs and details of both ships that the men departed on; and information on the Rose Stereograph Company and its founder.
These 3D stereographs really give you a feeling of what it would have been like to live in Australia in last year of the 19th century and the beginning of the 20th century: a society full of pomp and circumstance with banners and bunting, ceremony and marches supporting a militarised society, where Australia was still a colony and not yet a nation (Federation of Australia only occurred on 1 January 1901).
In the stereograph The Victorian Continent (Melbourne, Victoria, 28th October 1899, above) a crowd of spectators on Swanston Street, Melbourne (viewed from Flinders Street Station with people on the steps of St Paul’s Cathedral at back right) celebrates the departure for South Africa of the 1st Victorian Continent to the Boer War. Notice the flags of the United States of American, Japan, Scotland, United Kingdom and St. George (England) flying above the procession and the absence of the Australian flag (the current Australian flag was first flown on 3rd September 1901). Also note the girl at bottom right clinging onto the corrugated iron roof of wooden sheds where you can book tickets to the Moonee Valley Races and Port Melbourne.
In the series of three stereographs Victorian Continent, S.S. “Medic” Leaving the Pier (Melbourne, Victoria, 28th October 1899, below) we can observe the passage of time as the ship pulls away from the pier as the crowd of onlookers walks towards us, and in the two following stereographs Victorian Continent, S.S. “Medic” off to South Africa and The Victorian Continent, Last View of Boat (both Melbourne, Victoria, 28th October 1899, below) we note that the photographer on top of his high perch has swung his large plate camera through 180 degrees to photograph the crowd and stern of the ship as she passes from view. Again, in the series of stereographs of the departure of the 2nd Victorian contingent The Bushman’s Contingent. “Euryalus” Leaving Pier (Melbourne, Victoria, 13th January 1900, below) we an see how the photographer captures the ship as she slides past, closing in on the troops piled high on the deck to wave goodbye. With their layered geometric forms and serried ranks these are very modernist photographs for their time in Australia. Finally, note another photographer with his large format camera and tripod standing above the crowd at left in the stereograph 2nd Victorian Contingent. The Troops at the Pier (Melbourne, Victoria, 13th January 1900, below)
It’s been a lot of hard work but it’s great to have this record of Melbourne life online as large format jpg for as far as I can tell they are not available otherwise. If anyone needs high resolution scans of the images please get in touch, always happy to send them.
Dr Marcus Bunyan
Many thankx to my friend Terence Hodgkinson for allowing me to scan and publish his stereographs. Digital clean and colour balance by Marcus Bunyan. Please click on the photographs for a larger version of the image.
“It was national sentiment in Canada and Australia which demanded that they share in the dangers of empire as well as the benefits they had long known. Self-appreciation would no longer permit colonial peoples in such advanced areas to feel that they could make no significant contribution to the war in which Britain was engaged.”
Donald C. Gordon, The Dominion Partnership in Imperial Defense 1870-1914 (Baltimore, 1965), p. 152.
“South Australia was still a colony, and Australia not yet a nation, when the Boer War broke out in South Africa in 1899. The colonies of Australia each provided contingents. When the war was over the colonial contingents had been merged, reflecting Australia’s emergence as a nation. Its soldiers had already begun the process of forging a reputation for courage, initiative, and endurance, which would later be reinforced during the Great War.”
Adapted by Steve Larkins from original work by Will Clough as featured in “Tributes of Honour”. “Boer War (11 October 1899 to 30 May 1902),” on the Virtual War Memorial Australia website Nd [Online] 03/10/2023
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) The Victorian Contingent Procession Melbourne, Victoria, 28th October 1899 2 photographic prints on stereocard 9 x 18cm
A crowd of spectators watching a parade of the 1st Victorian Contingent to the Boer War. The white helmets of the soldiers are visible as a line passing through the arch emblazoned with the words “For Queen”. The soldiers are on their way to embark on a ship bound for South Africa.
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) The Victorian Contingent Procession Melbourne, Victoria, 28th October 1899 2 photographic prints on stereocard 9 x 18cm
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) The Victorian Contingent Procession Melbourne, Victoria, 28th October 1899 2 photographic prints on stereocard 9 x 18cm
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) Victorian Continent Procession (Governor’s Carriage) Melbourne, Victoria, 28th October 1899 2 photographic prints on stereocard 9 x 18cm
The enrolment of Victorian volunteers for service in the Transvaal should war break out began on 20 September at Victoria Barracks. Members of all branches of the service were invited to register, as well as citizens with previous military training,22 and by 28 September 760 men of the defence forces and 280 civilians had volunteered.23 But after 3 October, when Victoria committed itself to sending 125 infantry and 125 mounted infantry, the call for recruits became more specific. By 12 October 260 mounted men from a volunteer regiment of 800, and 250 infantry men from a militia regiment of 1900, had given in their names. This was hardly an enthusiastic response to the call to arms, but worse was to follow. When called up for medical and military efficiency tests, only 128 mounted infantry men and 107 infantry men reported.24 The medical examination also produced a surprise: forty percent of the applicants failed to pass a test considered not strict. The failure rate among the Victorian Mounted Rifles might be explained by the fact that as a volunteer regiment its recruits were not subject to any medical examination; but the same excuse could not be made for the militia, and their failure rate was just as high.25 To complete the numbers in both the mounted and unmounted units, the authorities called on the Victorian Rangers,a volunteer infantry regiment; but still lacking five men for the infantry unit they gave the places to members of the permanent artillery!26 Victoria had set out to enlist preferably single men of twenty to forty years of age, and it is a further measure of recruiting difficulties that twenty-seven married men embarked for South Africa.27
It was common for press reporters to regard the Victorian contingent as being composed of bushmen, but that could not have been so for about eighty percent of the infantry were recruited from Melbourne, with the remainder coming from Castlemaine, Ballarat, and Bendigo. Only the mounted unit was filled from country areas. A summary of the occupations of the Victorian contingent shows a preponderance of townmen, with rural areas being represented by landowners rather than rural workers.
Selection of the officers for the contingent on grounds that ignored seniority was questioned in the Legislative Assembly, but defended by the premier who claimed that efficiency had been the criterion.29 An Age report regarded the officers, who had been selected from “numerous volunteers”, as “young, intelligent and enthusiastic”,30 but when one considers the favourable connections of several of them, another factor in their selection seems likely. A biographical summary of the officers is given below. It indicates possible sources of influence, but more importantly, it gives an idea of the type of leader who sailed with the first and the second contingents. All the Victorians were colonials and in personal and professional details they appeared fairly typical of Australian militia officers of the time.31
…
From existing sources, fragmentary though they may be at times, there emerges a reasonably clear picture of the men who were to lay the foundations of Australian military tradition. They were predominantly unmarried men, on an average in their mid-twenties. The average physique might have approximated a man five feet eight and a half inches in height, ten stone twelve pounds in weight, and thirty-five inches around the chest.47 This suggests a tallish, lithe soldier, and the suggestion is supported by numerous contemporary references to the Australians’ admirable physique. If members of infantry units, the contingenters were most likely to have come from the cities; if members of mounted infantry and cavalry units they would have come mainly from country towns and rural areas. They would have had a liking for the military life, a modicum of discipline, but only a limited knowledge of the science of war.
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) The Victorian Continent Taking Horses Abroad Melbourne, Victoria, 28th October 1899 2 photographic prints on stereocard 9 x 18cm
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) The Victorian Continent Going Aboard Melbourne, Victoria, 28th October 1899 2 photographic prints on stereocard 9 x 18cm
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) Victorian Continent, S.S. “Medic” Leaving the Pier Melbourne, Victoria, 28th October 1899 2 photographic prints on stereocard 9 x 18cm
A crowd of onlookers walk down Railway Pier in Port Melbourne to farewell the Victorian Contingent aboard the S.S. Medic as it departs for the Boer War in South Africa.
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) Victorian Continent, S.S. “Medic” Leaving the Pier Melbourne, Victoria, 28th October 1899 2 photographic prints on stereocard 9 x 18cm
A crowd of onlookers walk down Railway Pier in Port Melbourne to farewell the Victorian Contingent aboard the S.S. Medic as it departs for the Boer War in South Africa.
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) Victorian Continent, S.S. “Medic” Leaving the Pier Melbourne, Victoria, 28th October 1899 2 photographic prints on stereocard 9 x 18cm
A crowd of onlookers walk down Railway Pier in Port Melbourne to farewell the Victorian Contingent aboard the S.S. Medic as it departs for the Boer War in South Africa.
Unknown photographer S.S. Medic leaving Sydney Probably 1900s State Library of New South Wales Public domain
S.S. Medic
SS Medic was a steamship built by Harland and Wolff in Belfast for the White Star Line which entered service in 1899. Medic was one of five Jubilee-class ocean liners (the others being the Afric, Persic, Runic and Suevic) built specifically to service the Liverpool – Cape Town – Sydney route. The ship’s name pertained to the ancient Persian region of Media and was pronounced Mee-dic.
Medic was the second Jubilee-class ship to be built for the Australia service. Like her sisters she was a single funnel liner, measuring just under 12,000 gross register tons (GRT), which had capacity for 320 passengers in third class on three decks, she also had substantial cargo capacity with seven cargo holds, most of them refrigerated for the transport of Australian meat.
After a long career with White Star, Medic was sold in 1928 and was converted into a whaling factory ship and renamed Hektoria, she remained in service in this role until being torpedoed and sunk during World War II in the Atlantic Ocean whilst sailing in a convoy in 1942. …
White Star Line career
Medic was launched at Belfast on 15 December 1898, but her completion was delayed until 6 July the following year, so that improvements that were being made to her earlier sister Afric could be incorporated into her construction.
Medic inaugurated White Star’s new Australia service with her maiden voyage, which started from Liverpool on 3 August 1899, she was then the largest ship ever to sail to Australia. Although Afric was the first ship built for the service, she did not make her first voyage to Australia until the following month. On board the maiden voyage was Charles Lightoller on his first assignment as fourth mate, he would later become the only senior officer to survive the sinking of the Titanic. Upon Medic‘s arrival in Australia she was greeted with a rapturous reception. Lightoller wrote:
“She was a show ship, the biggest that had ever been out there, and the people in Australia gave us the time of our lives. Everything and everywhere it was Medic“
On her first return trip to the UK, Medic carried Australian troops to South Africa for the Boer War which had started in October 1899, and continued to carry troops to the conflict until it concluded in 1902. In October 1900, while Medic was anchored in Neutral Bay, Sydney Harbour, Charles Lightoller and some shipmates were involved in the “Fort Denison Incident”, a prank intended to fool locals into believing a Boer raiding party was attacking the city. The culprits were never apprehended but Lightoller confessed to his company’s superiors, after which he was transferred to the Atlantic route.
Allan C. Green (Australian, d. 1954) The steamship and White Star Liner Medic Before 1940 State Library of Victoria, Allan C. Green collection of glass negatives Public domain
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) Victorian Continent, S.S. “Medic” off to South Africa Melbourne, Victoria, 28th October 1899 2 photographic prints on stereocard 9 x 18cm
A crowd of onlookers on Railway Pier in Port Melbourne waves off the Victorian Contingent aboard the S.S. Medic as it departs for the Boer War in South Africa.
The Victorian government took additional steps to ensure the success of the Melbourne farewell by making available holiday excursion fares from all stations to the city. It also approved the issue of free rail passes to the immediate relatives of country members of the contingent.107
…
The Victorian contingent was given a taste of the morrow by the crowds who thronged inside and outside the Melbourne Town Hall for the mayor’s farewell. “For the first time in the history of Victoria the thrill of patriotism vibrated through the nerves of the people”, and their hearts were stirred by the colony’s first plunge into “the great deeps of international warfare”. After the ceremony, the troops headed a triumphal procession back to barracks, and as the men disappeared within the gates the huge crowd sang Soldiers of the Queen. 111
The thronged streets were lined by 2000 school cadets for the march the following day, Saturday 28 October, and the contingent had an escort of 4000 members of the defence forces. Included in the column, and basking in a glory they must have thought gone forever, were former Imperial soldiers, “ambling but proud old wrecks” who wore the medals of Crimea and the Mutiny.112 Lieutenant Tremearne, in writing of the occasion later, told of people, perfect strangers to him, rushing into the ranks with tear filled eyes and murmuring, “Good luck, old man”.113 Followed by a flotilla of smaller craft, the Medic, largest ship ever to enter an Australian port, sailed down the bay and turned to the open sea. Long after the cheering had died and the launches had turned back, Victoria continued to salute her first contingent with huge bonfires which blazed along miles of coastline.114
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) The Victorian Continent, Last View of Boat Melbourne, Victoria, 28th October 1899 2 photographic prints on stereocard 9 x 18cm
The Rose Stereograph Company
The publishing output of this long-lived firm (which operated from about 1880 until it went into liquidation in 2017) was phenomenal, and when the remains of what must have been a vast photographic archive went on sale in June 2021 with Lloyds Auctions…
According to a brief history by postcard collector Leo Fitzgerald, the Rose story began when Cornish sea captain William Rose came to the Victorian Ballarat gold fields from California and married Grace Ash at Ballarat in 1861. The couple’s son, George, was born in 1862 at the town of Clunes. He worked in his father’s shoe shop in Chapel Street, Prahran, between 1877 and 1880 (apparently producing his earliest photos from those premises) and began spending his Sundays selling photos to picnic parties in the Dandenong hills. Finding his niche in photography, he moved to a new address at Armadale and founded his own firm publishing stereographic views. Over the years he travelled to many countries and recorded numerous important historic events with his stereographic camera equipment, opening offices in Sydney, Wellington and London. His images from Korea have become especially celebrated in Korea, where they represent an extremely rare glimpse of the nation in 1904, before the onset of the destruction wrought by the wars of the 20th century. …
Collector and researcher Ron Blum, whose excellent books built on Leo Fitzgerald’s work, wrote that George’s son Walter took over the business sometime before 1931, selling it in that year to long-time employees Edward Gilbert and Herbert Cutts… George’s wife, Elizabeth, died in 1929, and both George’s sons died before him. With no longer any legal interest in the company he had founded, George kept on taking photographs for the old firm, travelling around Australia in a mobile darkroom and camping along the way. He worked almost until his death in 1942, aged 80… The Rose Stereographic Company continued under the stewardship of Herbert “Bert” Cutts, who brought his son Neil into the business in the 1950s.
Greg Ray. “The Rose Stereograph Company: a snapshot,” on the Photo Time Tunnel website July 16, 2021 [Online] Cited 23/09/2023. Used under fair use conditions for the purposes of education and research
George Rose was born in Clunes, Victoria, in 1861. He did not follow his father into boot-making, but was interested in astronomy and natural history. He was unconventional, of rather eccentric and Bohemian character. After moving to Melbourne in 1876, George developed his skills as a photographer, especially in the stereoscopic field – what is known as 3D photography today. He founded the Rose Stereographic Company in 1880. In 1901 George recorded the celebrations for the visit of the Duke and Duchess of York, and in the following years travelled across Australia and over 35 countries taking three-dimensional photos. By 1907 his business employed six people – two males and four females; at its peak, staff numbered around 20. In 1913 the Rose Stereographic Company began manufacturing “real photo” postcards. George’s son Walter managed the company, allowing his father to concentrate on taking the photographs. In 1931 the business was sold to two long-time employees, Edward Gilbert and Herbert (Bert) Cutts. George Rose died of cancer in 1942, having outlived both his sons, but the business remained in the Cutts family for many years before it finally closed down in March 2017.
Information from the book George Rose – The Postcard Era by Ron Blum.
2nd Victorian Contingent
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) The Bushman’s Contingent at Camp, Langwarrin Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) The Bushman’s Contingent at Langwarrin Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) The Bushman’s Contingent Lining up for Grub Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) The Bushman’s Contingent. Capt. Patterson Giving Instructions to Officers Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) The Bushman’s Contingent. Group of Officers Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) 2nd Victorian Contingent, at the Showgrounds Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) 2nd Victorian Contingent. Procession (Scottish Regiment) Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
The Scottish Regiment parading down Collins Street (looking east), Melbourne. The building on the left appears to be the Colonial Mutual Life Building (demolished) and further along, the clock tower is the town hall and the spire is Scots Church. Interesting to note the American flag flying the building at left. I wonder why?
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) 2nd Victorian Contingent. Procession Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
The 2nd Victorian Contingent parading down Collins Street (looking east), Melbourne. The building on the left appears to be the Colonial Mutual Life Building (demolished) and further along, the clock tower is the town hall and the spire is Scots Church. Interesting to note the American flag flying the building at left. I wonder why?
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) 2nd Victorian Contingent. Horses alongside Boat Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
Departed Melbourne: SS Euryalus 13 January 1900.
Raised predominantly on the Mounted Rifle Regiment, formed by Lt-Col Tom Price in 1885, and Victorian Rangers, Militia including the battalions of the Infantry Brigade and some from the Royal Australian Artillery. Colonel Price was initially made CO of the Hanover Road Field Force, including one battalion of Lancashire Militia, two companies of Prince Albert’s Guards and Tasmanians. Price was the only Australian Colonial Officer placed in command of British units during the Boer War.
A seminal moment in the Boer War was the capture of Pretoria in 1900 by British commander, Lord Roberts. The Victorian 2nd (Mounted Rifles) Contingent was the first unit to enter the city. A large number of this unit were invalided back to Victoria, having experienced starvation and extreme exhaustion on some treks.
Strength: 265 Service period: Feb 1900 – Dec 1900.
Text from the Defending Victoria website
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) 2nd Victorian Contingent. Soldiers Taking Saddles Aboard Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) 2nd Victorian Contingent. Horses Going Aboard Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
The horses of the 2nd Victorian Contingent to the Boer War about to be put aboard the steamship “Euryalus”, bound for South Africa. The 2nd Victorian Contingent consisted entirely of mounted rifles.
Unknown photographer S.S. Euryalus Between 1898 and 1913? Albumen silver print 13.8 x 19.7cm State Library of Victoria, R.J. French photographic collection of ships Gift of Mr R. J. French 1979 Public domain
S.S. Euryalus
The steamer Euryalus returned from South Africa last night, berthing at the Port Melbourne Town Pier at about a quarter-past 9 o’clock. It was thought that she, like the Moravian, might have had some invalided Australian troops on board, but there were not any, although the vessel brought a number of saloon and steerage passengers. She had an uneventful voyage. Durban was left on the 5th inst., and normal weather was experienced until the Euryalus reached lat. 41deg. S. and lon. 97deg. E., where foggy conditions set in, and these continued to lon. 109deg. E. She passed Cape Otway at 11.30 a.m. yesterday, and entered Port Phillip Heads at 5.30 p.m.
Name: EURYALUS Type: Passenger Cargo Ship Launched: 08/06/1898 Completed: 08/1898 Builder: Palmers’ Shipbuilding & Iron Co Ltd Yard: Jarrow Yard Number: 732 Dimensions: 3570grt, 2286nrt, 360.0 x 45.7 x 24.1ft Engines: T3cyl (27, 45.5 & 74 x 48ins), 458nhp Engines by: Palmers’ Shipbuilding & Iron Co Ltd, Jarrow Propulsion: 1 x Screw, 11.5knots Construction: Steel
History
04/11/1898: A Currie & Co, Melbourne 1913: British India Steam Navigation Co Ltd, Glasgow 1913: Placed on the India to Australia service 1919: Accommodation increased to include 2441 x deck passengers 31/12/1923: Arrived for breaking up at La Spezia. Cost £6,500
Comments
1898: Completed at a price of £47,500 Accommodation for 22 x 1st and 24 x 2nd Class passengers
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) 2nd Victorian Contingent. Going Aboard the “Euryalus” Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) 2nd Victorian Contingent. Going Aboard the “Euryalus” Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) 2nd Victorian Contingent. Horses Going Aboard Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
Australia and the Boer War, 1899-1902
As part of the British Empire, the Australian colonies offered troops for the war in South Africa. Australians served in contingents raised by the six colonies or, from 1901, by the new Australian Commonwealth. For a variety of reasons many Australians also joined British or South African colonial units in South Africa: some were already in South Africa when the war broke out; others either made their own way to the Cape or joined local units after their enlistment in an Australian contingent ended. Recruiting was also done in Australia for units which already existed in South Africa, such as the Scottish Horse.
Australians served mostly in mounted units formed in each colony before despatch, or in South Africa itself. The Australian contribution took the form of five “waves”. The first were the contingents raised by the Australian colonies in response to the outbreak of war in 1899, which often drew heavily on the men in the militia of the colonial forces. The second were the “bushmen” contingents, which were recruited from more diverse sources and paid for by public subscription or the military philanthropy of wealthy individuals. The third were the “imperial bushmen” contingents, which were raised in ways similar to the preceding contingents, but paid for by the imperial government in London. Then were then the “draft contingents”, which were raised by the state governments after Federation on behalf of the new Commonwealth government, which was as yet unable to do so. Finally, after Federation, and close to the end of the war, the Australian Commonwealth Horse contingents were raised by the new Federal government. These contingents fought in both the British counter-offensive of 1900, which resulted in the capture of the Boer capitals, and in the long, weary guerrilla phases of the war which lasted until 1902. Colonial troops were valued for their ability to “shoot and ride”, and in many ways performed well in the open war on the veldt. There were significant problems, however, with the relatively poor training of Australian officers, with contingents generally arriving without having undergone much training and being sent on campaign immediately. These and other problems faced many of the hastily raised contingents sent from around the empire, however, and were by no means restricted to those from Australia…
The Australians at home initially supported the war, but became disenchanted as the conflict dragged on, especially as the effects on Boer civilians became known…
Conditions for both soldiers and horses were harsh. Without time to acclimatise to the severe environment and in an army with a greatly over-strained logistic system, the horses fared badly. Many died, not just in battle but of disease, while others succumbed to exhaustion and starvation on the long treks across the veld. Quarantine regulations in Australia ensured that even those which did survive could not return home. In the early stages of the war Australian soldier losses were so high through illness that components of the first and second contingents ceased to exist as viable units after a few months of service.
Extract of text from “Australia and the Boer War, 1899-1902” on the Australian War Memorial website Nd [Online] Cited 06/10/2023. Used under fair use conditions for the purposes of education and research
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) The Bushman’s Contingent. Horses Going Aboard Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) The Bushman’s Contingent. “Euryalus” Leaving Pier Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) The Bushman’s Contingent, “Euryalus” Leaving Pier Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) The Bushman’s Contingent, “Good-bye, Lads.” Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) The Bushman’s Contingent, “Good-bye, Lads.” Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) 2nd Victorian Contingent. The Troops at the Pier Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
Soldiers and sailors lined up on the pier, at a farewell parade for the troops of the 2nd Victoria Contingent to the Boer War. The troops of the 2nd Victoria Contingent, all Mounted Rifles, are aboard the steamship “Euryalus”, which is about to depart for Cape Town, South Africa. Note the photographer with his large format camera on tripod at left.
Unknown photographer George Rose (Australian, 1861-1942) (publisher, Windsor, Melbourne) 2nd Victorian Contingent. The Last View of the “Euryalus” Melbourne, Victoria, 13th January 1900 2 photographic prints on stereocard 9 x 18cm
Richard Jenkins (British, 1890-1964) Untitled [Husband and wife] Nd Digital scan from a glass plate negative
Salt of the Earth
Little is known of the life of photographer Richard Jenkins but that matters little for the images the artist left behind captured on glass-plate negatives give clear insight into the nature of the man. His images are sensitive, full of feeling for the people he is photographing, direct and enigmatic at the same time.
An association can be made between Jenkins’ work and that of German photographer August Sander (1876-1964) as can be seen in the examples I have assembled in this posting. Both artists came from farming stock. Both artists took up photography to escape their proletarian roots. Both artists used an old-fashioned large-format camera with glass negatives. Shooting from a single (face-to-face) perspective both artists work possesses a frontality which places the subject front and centre in the pictorial plane with the background thrown out of focus by the use of low depth of field. Both artists planned compositions pictured their subjects within familiar surroundings and “considered the relationship between location and sitter to be the most essential ingredient for communicating both the status and essence of his or her personality.”1
But while Sander’s portraits tell of an uncertain cultural landscape during the Weimar Republic and the rise of the Nazis during the interwar years through a set of typologies – ‘The Farmer’, ‘The Skilled Tradesman’, ‘The Woman’, ‘Classes and Professions’, ‘The Artists’, ‘The City’ and ‘The Last People’ – based on the tenants of the Neue Sachlichkeit (New Objectivity) movement “which advocated a return to realism and social commentary in art with a respectful and unadorned neutrality, and always within their familiar surroundings”2 rejecting all forms of expressionism and romanticism, Jenkins’ portraits picture the stable cultural landscape of Britain’s farming working class, a class of people that had existed since feudal times in the Britain: in sure and certain hope that hard work will be their salvation.
I grew up belonging to this working class. We were very poor. My mother had to boil a large kettle on the stove and then bathe us boys in a cowper on the floor of the kitchen for we had no hot running water when I was a child, and we only existed on what my father could shoot on the farm… pheasant, pigeon, rabbit, hare, partridge. But what we lacked for in creature comforts we made up in spirit. The energy of the land and its people. The connection to nature, the trees and birds, the crops and earth. In some ways it was a magical childhood amongst the forest, cowslips, fields, granaries – in others, not good at all. This spirit is what you can feel in Jenkins’ photographs. The essentialness of being of the people he photographed. As curator Hilary Engel insightfully observes, “He took photographs of them working, and the beautiful, useful things they made. Although Richard was not interested in farm work himself, he admired the skills that it entailed… You can sense their strength, their resilience – the spirit that has enabled them to survive the hard work and challenges of life in this remote farming community. Richard simply presents them, honestly, as they are: and you sense that they trust him.”
Jenkins’ photographs are not mere facades. They reveal in intimate detail, through every hard earned line on a human face, the triumphs and travails of that person’s existence. Observe if you will Jenkins’ photograph Untitled [Family group] (Nd, below) and note the intimacy of the scene with the two children balanced on the knee of their parents, the daughter held by the mother and the son clasped firmly by one of the stocky, dirty, hardened hands of the father who stares straight at the camera with a slight smile and a twinkle in his eye. Notice his patterned waistcoat peeking out from beneath his thick woollen jacket, thick workman’s trousers surmounting his WWI era puttees and likely army boots with studs. Did he serve during the First World War and survive? Observe also Jenkins’ photograph Untitled [Family group probably at a wedding] (Nd, below) where the family group are all in their Sunday best. What fascinates here is the sitters attitude towards the camera: the aloofness and stiff upper lip of the old gentleman (for that is what he would have been called) at top left, the quizzical look of the man at top right, the contemptuous defiance of the girl at lower left, the inscrutability on the man’s face at bottom right and, dominating them all, the openness and straight forward stare towards the camera of the woman at centre, she clutching a bouquet of flowers, wearing a prominent cross and surmounted by an enormous hat bedecked with blooms. High collars, bowlers hats, stiff upper lips, flowers and finery. It would have been a grand day…
“Sander once said ‘The portrait is your mirror. It’s you’. He believed that, through photography, he could reveal the characteristic traits of people. He used these images to tell each person’s story…”3 Jenkins’ photographs also tell each person’s story but my feeling is that he does it with a more humanist approach than those qualities Sander brought to photographic portraiture. There is a warm and empathy in photographs such as Untitled [Group of men with Romford & Evershed Ltd Pershorf 1885 steam engine] (Nd, below), Untitled [Man and dog](Nd, below) and Untitled [Three women, sheep and dog] (Nd, below replete with sheep and dog) which Sander’s more Germanic portraits (with their rejection of all forms of expressionism and romanticism) shy away from. If as Sander believed, the portrait is your mirror, it’s you… it’s also a reflection of the soul of the photographer evinced through the portraits of his subjects.
Richard Jenkins must have been one hell of a human being to capture such revealing, intimate, celestial portraits of the people he loved.
Dr Marcus Bunyan
1/ Anonymous. “August Sander,” on The Art Story website Nd [Online] Cited 18/09/2023
Richard Jenkins (British, 1890-1964) Untitled [Family group] Nd Digital scan from a glass plate negative
Richard Jenkins was born in 1890 on a farm ten miles from Hay and he became a brilliant pioneering photographer. He longed to escape the drudgery of farming – to go away and study. Instead he had to console himself by learning to wield a cumbersome camera, taking and developing spontaneous and moving portraits of his friends and neighbours going about their everyday lives. He had a gift for capturing his subjects’ personalities, paying tribute to their fortitude and skills. Miraculously, nearly a thousand of his glass-plate images survived decades of neglect and since the publication of Golden Valley Faces in 2020, his work has begun to be recognised as a remarkable record of life in rural Herefordshire at the start of the twentieth century.
August Sander (German, 1876-1964) Bauernpaar – Zucht und Harmonie [Peasant couple – breeding and harmony] 1912 Gelatin silver print
August Sander (German, 1876-1964) Working-class Mother 1927 Gelatin silver print
Richard Jenkins (British, 1890-1964) Untitled Nd Digital scan from a glass plate negative
Richard Jenkins was born in 1890 in south west Herefordshire, close to the Black Mountains of Wales. He grew up to be a bright, curious young man: he longed to go to college to study engineering, to be part of the technological revolution that was going on in the outside world. But because he was the only son of a farmer it was not allowed: he had to stay on the farm. Even in this remote valley, new machinery was beginning to take over tasks that had always been done by hand, or with horses – like the mobile steam engine which travelled from farm to farm. Travel was being transformed, with the opening of railways. And country people were beginning to discover a new freedom with bicycles – or even motorbikes.
Communication was revolutionised during Richard’s childhood, with the invention of wireless and telephones. Electricity was reaching across the country. Any one of these burgeoning industries offered enticing prospects for a would-be engineer in the first decade of the twentieth century. But for Richard, it was not to be. As he grew up, Richard found a way to escape the prison of farming. He acquired a camera, and somehow mastered the art of composing telling images, as well as the science of developing and printing. It was his way of celebrating the world that he saw around him. He photographed every stage in the lives of his Golden Valley neighbours: their weddings, their babies, their graves.
He portrayed their children growing up, at school concerts and at chapel anniversaries. He took photographs of them working, and the beautiful, useful things they made. Although Richard was not interested in farm work himself, he admired the skills that it entailed. Richard’s subjects were not used to being photographed. Some of them look uncomfortable, apprehensive. But Richard was evidently charming, and had a knack for getting people to relax. They have various props to put them at their ease – dogs, cats, even sheep or horses. Or a favourite bicycle or motorbike. Richard saw that these additions helped to express his subjects’ personalities. Many of them stare resolutely into the camera. You can sense their strength, their resilience – the spirit that has enabled them to survive the hard work and challenges of life in this remote farming community. Richard simply presents them, honestly, as they are: and you sense that they trust him.
Richard’s portraits differ markedly from the conventional style of the time. A professional photographer might place his subjects in a studio against an elegant setting, and get them to take up a certain pose, gazing into the distance. Or they would be portrayed with objects representative of their status – splendid horses, or impressive houses. Instead, Richard’s subjects appear in their natural, often very modest, habitat. Richard adored his beautiful sister, Eva, and photographed her repeatedly. Her form lights up many of the pictures. She poses, elegantly composed, amongst the bracken at Quarrelly Farm.
Richard Jenkins died in 1964, having lived at Quarrelly Farm all his life. For decades his glass plate negatives were stored in shoeboxes and cupboards in the farmhouse – never catalogued or published. But in 2010 the Jenkins family generously decided to place the collection in the care of the Herefordshire Archive and Records Centre, where it has since been digitised. Since the publication of Golden Valley Faces in 2020, Richard Jenkins has begun to be recognised as a remarkable photographer. Many of his subjects remain unknown: but their faces speak with all the freshness and vigour they had a hundred years ago. His images of the life around him form a unique portrait of rural Herefordshire at the start of the twentieth century.
Text by Hilary Engel on the Golden Valley Faces website Nd [Online] Cited 02/08/2023. Used with permission.
Richard Jenkins (British, 1890-1964) Untitled [Child and bull] Nd Digital scan from a glass plate negative
Richard Jenkins (British, 1890-1964) Untitled [Family group probably at a wedding] Nd Digital scan from a glass plate negative
Richard Jenkins (British, 1890-1964) Untitled [Family group probably at a wedding] (detail) Nd Digital scan from a glass plate negative
Richard Jenkins (British, 1890-1964) Untitled [Woman lying among the ferns] Nd Digital scan from a glass plate negative
Richard Jenkins (British, 1890-1964) Untitled [Woman lying among the ferns] (detail) Nd Digital scan from a glass plate negative
Richard Jenkins (British, 1890-1964) Untitled [Loading the hay] Nd Digital scan from a glass plate negative
Richard Jenkins (British, 1890-1964) Untitled [Group of men with Romford & Evershed Ltd Pershorf 1885 steam engine] Nd Digital scan from a glass plate negative
Richard Jenkins (British, 1890-1964) Untitled [Three men and a press] Nd Digital scan from a glass plate negative
Richard Jenkins (British, 1890-1964) Untitled [Man with buttonhole posy] Nd Digital scan from a glass plate negative
Richard Jenkins (British, 1890-1964) Untitled [Couple] Nd Digital scan from a glass plate negative
August Sander (German, 1876-1964) Mother and Daughter 1912 Gelatin silver print
Richard Jenkins (British, 1890-1964) Untitled [Nurse, group of children and candles] Nd Digital scan from a glass plate negative
Richard Jenkins (British, 1890-1964) Untitled [Man and dog] Nd Digital scan from a glass plate negative
Richard Jenkins (British, 1890-1964) Untitled [Three women, sheep and dog] Nd Digital scan from a glass plate negative
Richard Jenkins (British, 1890-1964) Untitled [Two heavy horses, two men and a plough] Nd Digital scan from a glass plate negative
Richard Jenkins (British, 1890-1964) Untitled [Two men with pipes, bicycles and dog] Nd Digital scan from a glass plate negative
The first published selection of Richard Jenkins’ work, telling the story of his life and his photography
Author: Hilary Engel 112 pages, 240 x 200 mm 140 black and white photographs ISBN 978-1-5272-6998-9 Available in bookshops, or order online Retail price £12 Postage and packing within the UK: £5
Profits from sales of the book will go to the Laurie Engel Fund for Teenage Cancer Trust
Hay Castle Oxford Road Hay-on-Wye HR3 5DG Phone: 01497 820079
![Peter Leiss (Australian, b. 1951) 'Untitled [Bill Heimerman and Ian Lobb at the rear of the Photographers' Gallery]' c. 1975-1980](https://artblart.com/wp-content/uploads/2017/10/leiss-william-heimerman2-web.jpg "Peter Leiss (Australian, b. 1951) 'Untitled [Bill Heimerman and Ian Lobb at the rear of the Photographers' Gallery]' c. 1975-1980")
![Eugène Atget (French, 1857-1927) 'Untitled [Atget's Work Room with Contact Printing Frames]' c. 1910](https://artblart.com/wp-content/uploads/2014/04/atgets-work-room-web1.jpg "Eugène Atget (French, 1857-1927) 'Untitled [Atget's Work Room with Contact Printing Frames]' c. 1910")
![Carol Jerrems. 'Untitled [Bill Heimerman and Ian Lobb at the Dog Rocks near Geelong]' c. 1975-1980](https://artblart.com/wp-content/uploads/2017/10/jerrems-william-heimerman-ian-lobb-web.jpg "Carol Jerrems. 'Untitled [Bill Heimerman and Ian Lobb at the Dog Rocks near Geelong]' c. 1975-1980")
![Garry Winogrand (American, 1928-1984) 'Untitled [Liberace with his mother]' New York, 1954](https://artblart.com/wp-content/uploads/2023/09/83204a.jpg "Garry Winogrand (American, 1928-1984) 'Untitled [Liberace with his mother]' New York, 1954")
![Max Yavno (American, 1911-1985) 'Untitled [Opening Night at the San Francisco Opera]' 1947](https://artblart.com/wp-content/uploads/2023/09/92143117.jpg "Max Yavno (American, 1911-1985) 'Untitled [Opening Night at the San Francisco Opera]' 1947")
![Richard Jenkins (British, 1890-1964) 'Untitled [Husband and wife]' Nd from the exhibition 'Golden Valley Faces: The photographs of Richard Jenkins' at the Café Gallery, Hay Castle, Hay-on-Wye](https://artblart.com/wp-content/uploads/2023/09/ck18-475.jpg "Richard Jenkins (British, 1890-1964) 'Untitled [Husband and wife]' Nd from the exhibition 'Golden Valley Faces: The photographs of Richard Jenkins' at the Café Gallery, Hay Castle, Hay-on-Wye")
![Richard Jenkins (British, 1890-1964) Untitled [Family group] Nd from the exhibition 'Golden Valley Faces: The photographs of Richard Jenkins' at the Café Gallery, Hay Castle, Hay-on-Wye](https://artblart.com/wp-content/uploads/2023/09/ck18-641.jpg "Richard Jenkins (British, 1890-1964) Untitled [Family group] Nd from the exhibition 'Golden Valley Faces: The photographs of Richard Jenkins' at the Café Gallery, Hay Castle, Hay-on-Wye")
![August Sander (German, 1876-1964) 'Bauernpaar – Zucht und Harmonie [Peasant couple – breeding and harmony]' 1912](https://artblart.com/wp-content/uploads/2022/03/sander-bauernpaar-zucht-und-harmonie-1912.jpg "August Sander (German, 1876-1964) 'Bauernpaar – Zucht und Harmonie' 1912")
![Richard Jenkins (British, 1890-1964) 'Untitled [Child and bull]' Nd from the exhibition 'Golden Valley Faces: The photographs of Richard Jenkins' at the Café Gallery, Hay Castle, Hay-on-Wye](https://artblart.com/wp-content/uploads/2023/09/ck18-608.jpg "Richard Jenkins (British, 1890-1964) 'Untitled [Child and bull]' Nd from the exhibition 'Golden Valley Faces: The photographs of Richard Jenkins' at the Café Gallery, Hay Castle, Hay-on-Wye")
![Richard Jenkins (British, 1890-1964) 'Untitled [Family group probably at a wedding]' Nd](https://artblart.com/wp-content/uploads/2023/09/ck18-468.jpg "Richard Jenkins (British, 1890-1964) 'Untitled [Family group probably at a wedding]' Nd")
![Richard Jenkins (British, 1890-1964) 'Untitled [Family group probably at a wedding]' Nd (detail)](https://artblart.com/wp-content/uploads/2023/09/ck18-468-detail.jpg "Richard Jenkins (British, 1890-1964) 'Untitled [Family group probably at a wedding]' Nd (detail)")
![Richard Jenkins (British, 1890-1964) 'Untitled [Woman lying among the ferns]' Nd](https://artblart.com/wp-content/uploads/2023/09/ck18-437.jpg "Richard Jenkins (British, 1890-1964) 'Untitled [Woman lying among the ferns]' Nd")
![Richard Jenkins (British, 1890-1964) 'Untitled [Woman lying in the grass]' Nd (detail)](https://artblart.com/wp-content/uploads/2023/09/ck18-437-detail.jpg "Richard Jenkins (British, 1890-1964) 'Untitled [Woman lying in the grass]' Nd (detail)")
![Richard Jenkins (British, 1890-1964) 'Untitled [Loading the hay]' Nd](https://artblart.com/wp-content/uploads/2023/09/ck18-406.jpg "Richard Jenkins (British, 1890-1964) 'Untitled [Loading the hay]' Nd")
![Richard Jenkins (British, 1890-1964) 'Untitled [Group of men with Romford & Evershed Ltd Pershorf 1885 steam engine]' Nd](https://artblart.com/wp-content/uploads/2023/09/ck18-321.jpg "Richard Jenkins (British, 1890-1964) 'Untitled [Group of men with Romford & Evershed Ltd Pershorf 1885 steam engine]' Nd")
![Richard Jenkins (British, 1890-1964) 'Untitled [Three men and a press]' Nd](https://artblart.com/wp-content/uploads/2023/09/ck18-245.jpg "Richard Jenkins (British, 1890-1964) 'Untitled [Three men and a press]' Nd")
![Richard Jenkins (British, 1890-1964) 'Untitled [Man with buttonhole posy]' Nd](https://artblart.com/wp-content/uploads/2023/09/ck18-228.jpg "Richard Jenkins (British, 1890-1964) 'Untitled [Man with buttonhole posy]' Nd")
![August Sander (German, 1876-1964) [Farmer, Westerwald (Bauer, Westerwald)] 1910](https://artblart.com/wp-content/uploads/2011/06/sander-farmer.jpg "August Sander (German, 1876-1964) [Farmer, Westerwald (Bauer, Westerwald)] 1910")
![Richard Jenkins (British, 1890-1964) 'Untitled [Couple]' Nd](https://artblart.com/wp-content/uploads/2023/09/ck18-218.jpg "Richard Jenkins (British, 1890-1964) 'Untitled [Couple]' Nd")
![Richard Jenkins (British, 1890-1964) 'Untitled [Nurse, group of children and candles]' Nd](https://artblart.com/wp-content/uploads/2023/09/ck18-180.jpg "Richard Jenkins (British, 1890-1964) 'Untitled [Nurse, group of children and candles]' Nd")
![Richard Jenkins (British, 1890-1964) 'Untitled [Man and dog]' Nd](https://artblart.com/wp-content/uploads/2023/09/ck18-142.jpg "Richard Jenkins (British, 1890-1964) 'Untitled [Man and dog]' Nd")
![Richard Jenkins (British, 1890-1964) 'Untitled [Three women, sheep and dog]' Nd](https://artblart.com/wp-content/uploads/2023/09/ck18-138.jpg "Richard Jenkins (British, 1890-1964) 'Untitled [Three women, sheep and dog]' Nd")
![Richard Jenkins (British, 1890-1964) 'Untitled [Two heavy horses, two men and a plough]' Nd](https://artblart.com/wp-content/uploads/2023/09/ck18-076.jpg "Richard Jenkins (British, 1890-1964) 'Untitled [Two heavy horses, two men and a plough]' Nd")
![Richard Jenkins (British, 1890-1964) 'Untitled [Two men with pipes, bicycles and dog]' Nd](https://artblart.com/wp-content/uploads/2023/09/ck18-070.jpg "Richard Jenkins (British, 1890-1964) 'Untitled [Two men with pipes, bicycles and dog]' Nd")
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