Review: ‘Patrick Pound: The Great Exhibition’ as part of the NGV Festival of Photography at NGV Australia, Melbourne Part 2

Exhibition dates: 31st March – 30th July, 2017

Photographs are in the chronological room order of the exhibition.

 

Entrance

 

Patrick Pound (New Zealander / Australian, b. 1962) 'Pairs (and the double)' 2016-2017 (detail) from the exhibition 'Patrick Pound: The Great Exhibition' as part of the NGV Festival of Photography at NGV Australia, Melbourne, March - July, 2017

 

Patrick Pound (New Zealand/Australian, b. 1962)
The entrants (detail)
2016-2017
Site specific installation comprising objects collected by the artist and works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

 

e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e e

 

E

 

 

This polymorphic album of an exhibition by Patrick Pound at NGV Australia, Melbourne is unfortunately stuck with a most ridiculous title.

The great “show and tell” consists of 6 large galleries which are crammed full of thousands of photographs from the artists collection and artefacts from the NGV collection which form a (according to the exhibition blurb) “diagrammatic network of intersections, and in that way shows one of the underlying ideas of the whole exhibition, which is to seek out patterns and similarities and connections across objects and works of art and ideas. In other words, one thing leads to another.”

Not necessarily.

Pound is interested in the writing of Georges Perec (a member of the Oulipo group of writers and mathematicians which formed in France in 1960) and his use of “restrictions in his writing as a way of encouraging new patterns and structures.” Perec wrote a whole novel in 1969, A Void, translated from the original French La Disparition (literally, “The Disappearance”) entirely without using the letter e (except for the author’s name). Oulipo writers sought to produce a document that undermines its own reliability. Through structures – or constraints – on composition, Oulipo writers sought to produce new and interesting works.

In a similar vein Pound restricts his collections of photographs to restrictive themes, such as people falling, sleepers, holes, readers, the air, lamps, listening to music, hands, shadows, interventions, backs, possibly dead people, holding cameras, self-portraits, doubles, entrants, etc. He seeks to gather his thoughts through these collections, and proposes that collecting found photographs “is like taking cuttings from the world.” A form of collage.

For me the grouping of all these “found” photographs together in display cases is a form of conceptual conceit: the collection of such varied instances of the shadow of the photographer appearing in every image, for example, means very little. Unlike the restrictions that Perec proposes which lead to interesting outcomes, Pound’s restrictions do not enrich the individual photographs by placing them all together, in fact the opposite. The totality is less than the sum of the parts. Reductio ad absurdum.

As individual photographs (as seen below in this posting), the images have presence, they have an aura which emanates from the moment, and context, in which the photograph was taken. Different in each instance. But in this exhibition we are overwhelmed by thousands of images and cannot give them due attention; the photographic “trace” becomes specious. The aura of the singular image is denuded; the aura of the collective does not exist. The collections become the collective photograph (of space) as reassurance: that the interrupting time freeze of individual photographs is not unique and occurs again and again and again. Pound’s collections are a form of photographic cancer… a kind of photographic plate-spinning, where the artist tries to keep all topics rotating in mid-air.

Pound’s existential typologies and classifications are a form of superficial play, using one photo to beget another. The addition of artefacts from the NGV collection only highlights the folly, in which two ceramic parrots paired with a photograph of two parrots is the indulgent nadir. The typologies and collections can, however, be seen as an ironic comment on the nature of our image saturated society, where millions of photographs are uploaded and viewed on the www every day. They can also be seen as a comment on the way people view photography in contemporary culture, where every selfie or picture of what I had for breakfast is posted online for consumption. While I admire Pound’s pugnaciousness and the obsessiveness needed to collect all of these images (being a collector myself) and, further, the tenacity required to catalogue and arrange them all – I really wonder about the clinamen, a term coined by Lucretius to describe the unpredictable swerve of atoms in his version of physics. It was adopted by the Oulipo set as – quoting Paul Klee – ‘the error in the system’. By gathering all of these photographs together in groups, the periphery becomes the centre … AND LOSES ITS UNPREDICTABILITY – the collective photographs loose their punctum, their unpredicatability. The photographs loose their individual transcendence of time. Perec’s missing eeeeeeeeeeeeeee’s at the beginning of this text thus exclude chaos, randomness, the capital E.

Other statements and ideas also grate. “The camera reduces the world to a list of things to photograph. When I click BUY on eBay – for me that’s the equivalent of taking a photograph. The mouse is my camera.” Well, no actually. The camera never reduces the world, it just is, it’s a machine. It is the person who takes the photograph, the human, that reduces the world to what they want to photograph. And when you click BUY on eBay it is not the equivalent of taking a photograph. You have used your money, your capitalism, your CAPITAL, to purchase your DESIRE. You are taking someone else’s vernacular, their moment of deciding what to photograph, to purchase their desire so that you can possess it yourself. You are coveting time and space. “Eventually every photograph is a photograph of a dead person.” Well, no actually, because not every photograph is of a person. “The camera is an idling hearse.” Yes, and so is your body, and the motor car, and walking across the road. The effect of these oblique statements is to further dumb down the public understanding of photography.

The work in the exhibition starts to come alive in Room 2 The Museum of There / Not there, where all of the things in the room are asked to stand in for an absence, where everything is a remnant or a trace. “Each thing here is a reminder of something else, it can be seen a surrogate or a partial representation.” The dissociative associations challenge the viewer to create their own connections and narratives from the objects placed before them. They mentally challenge the viewer to imagine. This challenge is further heightened in some of the best work in the exhibition, the series Portmanteau – definition: a large travelling bag; a word blending the sounds and combining the meanings of two others: podcast is a portmanteau, a made-up word coined from a combination of the words iPod and broadcast – in which visually disparate images (a cloud, a person blowing gum; a golf ball hovering over the cup, an eclipse) make unusual but sympathetic and intriguing connections across time and space. Photographs such as High wire act (2015) and The Fountainhead (2016, both below) are complex and creative examples of focused image making which reminded me of the Bauhaus collages of Josef Albers where Albers nowhere changes, “the rules of the game more profoundly than in his collages that feature a multitude of photographs. His collage of a bullfight in San Sebastian can be read as a short story or experimental film, where we as viewers recognise that we are being transported to a distant time and place, no less enchanting for its impossibility.” Randomness and synchronicity are back in the game.

Speaking of games, my favourite Pound objects in the exhibition were his Solander box series The game of things (2016, below). Their charm, wittiness, beauty, visual and mental acuity put paid to many other forced associations in the exhibition. He observes that, “Some things have little to do with each other until they come into contact.” But even when they do come into contact, they can still have very little to do with each other. Why The game of things series works so well is that Pound restricts himself (yes that Perec restriction that actually means something) in order / disorder to create something new and interesting, a document that undermines its own reliability (its a game!). The clinamen, the unpredictable swerve which, according to Lucretius occurs “at no fixed place or time” and which provides the “free will which living things throughout the world have” appears. Pound’s free will combines disparate elements in a pared down aesthetic, a playful game, where there is no need for thousands of photographs to focus his ideas.

While Pound’s description of multiplicities, repetitions and differences is engaging in a humorous and ironic way as “lines of escape from the generalities of society,” they create distance from laws and norms even while still re-enacting them. Much more interesting are Pound’s subversions of a singular reality through the overlapping of images – both mental and physical. While existing in a physical space, the “game of things” actually lives in my mind because humanness is the ultimate clinamen.

Dr Marcus Bunyan

Word count: 1,372


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. See Part 1 of the posting.

 

 

A page from Georges Perec's book 'Species of Spaces (Espèces d'espaces) and Other Pieces' 1974

 

A page from Georges Perec’s book Species of Spaces (Espèces d’espaces) and Other Pieces 1974

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square with the work 'The photographer's shadow' (2000-2017) right

 

Entrance to the exhibition Patrick Pound: The Great Exhibition with the work The photographer’s shadow (2000-2017) right
Photo: Wayne Taylor

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'The photographer's shadow' (2000-2017, detail)

 

Installation view of Patrick Pound’s work The photographer’s shadow (2000-2017, detail)
Photo: Wayne Taylor

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'The photographer's shadow' (2000-2017, detail)

 

Installation view of Patrick Pound’s work The photographer’s shadow (2000-2017, detail)
Photo: Wayne Taylor

 

 

Patrick Pound (New Zealander/Australian, b. 1962)
The photographer’s shadow (detail)
2000-2017
Site specific installation comprising photographs collected by the artist
Video: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The photographer's shadow' 2000-2017 (detail) from the exhibition 'Patrick Pound: The Great Exhibition' as part of the NGV Festival of Photography at NGV Australia, Melbourne, March - July, 2017

 

Patrick Pound (New Zealander/Australian, b. 1962)
The photographer’s shadow (detail)
2000-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

 

Patrick Pound (New Zealander/Australian, b. 1962)
People holding cameras (detail)
2007-2017
Site specific installation comprising photographs collected by the artist
Video: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Room 1

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

 

Installation views of the exhibition Patrick Pound: The Great Exhibition at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography.
Photos: Wayne Taylor

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'Damaged' 2008-2017 (detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'Damaged' 2008-2017 (detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'Damaged' 2008-2017 (detail)

 

Installation views of Patrick Pound’s work Damaged 2008-2017 (detail)
Photos: Wayne Taylor

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Damaged' 2008-2017 (detail)

Patrick Pound (New Zealander/Australian, b. 1962) 'Damaged' 2008-2017 (detail)

Patrick Pound (New Zealander/Australian, b. 1962) 'Damaged' 2008-2017 (detail)

Patrick Pound (New Zealander/Australian, b. 1962) 'Damaged' 2008-2017 (detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Damaged (details)
2008-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'People holding cameras' 2007-2017 (detail)

 

Installation view of Patrick Pound’s work People holding cameras 2007-2017 (detail)
Photo: Wayne Taylor

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'Listen to the music' 2016-2017 (detail)

 

Installation view of Patrick Pound’s work Listen to the music 2016-2017 (detail)
Photo: Wayne Taylor

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing Patrick Pound's work 'Self portraits' 2007-2017 (detail)

 

Installation view of Patrick Pound’s work Self portraits 2007-2017 (detail)
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian 1962- ) 'The hand of the photographer' (detail) 2007-2017

Patrick Pound (New Zealander/Australian 1962- ) 'The hand of the photographer' (detail) 2007-2017

Patrick Pound (New Zealander/Australian 1962- ) 'The hand of the photographer' 2007-2017  (detail)

 

Patrick Pound (New Zealander/Australian 1962- )
The hand of the photographer (details)
2007-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The readers' 2016-2017 (installation view detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The readers' 2016-2017 (installation view detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The readers' 2016-2017 (installation view detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The readers' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian 1962- )
The readers (installation view details)
2016-2017
Site specific installation comprising photographs collected by the artist and works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'Photography and air' 2016-2017 (installation view detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'Photography and air' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Photography and air (installation view details)
2016-2017
Site specific installation comprising photographs collected by the artist and works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Room 2

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing views of 'The Museum of there / Not there' 2016-2017 (detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing views of 'The Museum of there / Not there' 2016-2017 (detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing views of 'The Museum of there / Not there' 2016-2017 (detail)

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing a view of 'The Museum of there / Not there' 2016-2017 (detail) with John Brack's 'Self-portrait' (1955), David Potts 'Cat show, London' (1953), Eugène Atget's 'Eclipse' (1911, top right), Lee Friedlander's 'Mount Rushmore' (1969, middle right) and Erich Salomon's 'Banquet at the Quai d'Orsay, Paris, August 1931' (bottom right)

 

Installation views of The Museum of there / Not there 2016-2017 (detail) with (above) John Brack’s Self-portrait (1955), David Potts Cat show, London (1953), Eugène Atget’s Eclipse (1911, top right), Lee Friedlander’s Mount Rushmore (1969, middle right) and Erich Salomon’s Banquet at the Quai d’Orsay, Paris, August 1931 (bottom right).
Photos: Wayne Taylor

 

Erich Salomon (Germany 1886-1944) 'Banquet at the Quai d'Orsay, Paris, August 1931. 'A le voilà, le roi des indiscrets!'' 1931, printed 1970

 

Erich Salomon (German, 1886-1944)
Banquet at the Quai d’Orsay, Paris, August 1931. ‘A le voilà, le roi des indiscrets!’
1931, printed 1970
Gelatin silver photograph, ed. 3/100
Purchased, 1971

 

 

Here are some examples of how
The Museum of There / Not there works:

From Rodin’s marble head
without its helmet …
to a sculpture that’s lost its head
yet remains holding onto its hair …
and from a broken comb found in
an Egyptian tomb to a novelty wig …
it is full of missing parts,
surrogates and substitutions,
apparitions and disappearing acts.
Every representation is, after all,
something of a conjurer’s trick.
Patrick Pound

 

The Museum of There / Not there is a collection of my things, and the NGV’s things. All of the things in this room are asked to stand in for an absence. To make its presence shimmer.

From a ventriloquist’s dummy to a copy of Jean-Paul Sartre’s Being and Nothingness; from a photo of an empty shell to a nineteenth-century bustle; from an American toy border patrol car to a painting of an immigrant – everything in this room is a remnant or a trace. They speak of being there or not being all there.

Each thing here is a reminder of something else, it can be seen a surrogate or a partial representation. There are things that are unfinished or incomplete; there are ghosts and traces; things that are missing parts or that are simply missing. Meanings too might have changed, or become fluid, with the passing of time. In effect, this is a giant collage where things are asked to stand in for other things. They are material realisations of ephemeral and ethereal states.

There is also a soundtrack, featuring music ranging from Tom Petty’s “Refugee” to Aretha Franklin’s “I Wonder (Where You Are Tonight)”.

Patrick Pound

 

Installation view of Patrick Pound's 'The Museum of there / Not there' 2016-2017 (detail)

Installation view of Patrick Pound's 'The Museum of there / Not there' 2016-2017 (detail)

Installation view of Patrick Pound's 'The Museum of there / Not there' 2016-2017 (detail)

Installation view of Patrick Pound's 'The Museum of there / Not there' 2016-2017 (detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The Museum of There / Not there (installation view details)
2016-2017
Site specific installation comprising objects collected by the artist, a selection of works by the artist, and works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Passageway

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The game of things' 2016 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The game of things (installation view detail)
2016
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

“Photographs and things reflect on each other as if in a game or a puzzle.” ~ Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The game of things' 2016 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The game of things (installation view detail)
2016
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The game of things' 2016 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The game of things (installation view detail)
2016
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The game of things' 2016 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The game of things (installation view detail)
2016
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The game of things' 2016 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The game of things (installation view detail)
2016
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

 

“To collect is to gather your thoughts through things.”

“When I began collecting photographs I was thinking of the way the camera reduces the world to a list of things to photograph. I thought that to photograph was to collect the world in the form of pictures… As writer Susan Sontag said, photography is not so much a representation of the world but a piece of it. Collecting found photos is like taking cuttings from the world. For me it is a form of collage.”

“I did suggest the call the show ‘Enough Already’ but they went with ‘The Great Exhibition’. Perhaps the best thing about that is that even people who really don’t like it will still have to call it ‘The Great Exhibition’.”

“The camera reduces the world to a list of things to photograph. When I click BUY on eBay – for me that’s the equivalent of taking a photograph. The mouse is my camera.”

“As Honoré de Balzac said, “A hobby, a mania, is pleasure transformed into the shape of an idea!””

“Some things have little to do with each other until  they come into contact.”

“To collect is to look for like-minded things. One thing inevitably leads to another. When you pair one thing with another, some things start to make sense – or not. In the end, every collection is, after all, a reflecting pool.”

“Every representation is, after all, something of a conjurer’s trick.”

“Art traditionally becalms her sitters.”

“Photography stops people in their tracks. Eventually every photograph is a photograph of a dead person. The camera is an idling hearse.”


Patrick Pound

 

 

Patrick Pound: The Great Exhibition is the first comprehensive exhibition of the New Zealand-born, Melbourne-based artist. An avid collector, Patrick Pound is equally interested in systems and the ordering of objects: an attempt, perhaps, to make things coherent. As Pound says, ‘to collect is to gather your thoughts through things’.

Through complex arrangements and installations of objects drawn from the artist’s expansive archives, Pound’s work playfully and poetically explores the art of collecting, and the ways in which things can hold and project ideas. For this exhibition Pound has created several vast new collections, which he describes as ‘museums of things’. Objects that are seemingly redundant or overlooked are meticulously collected by the artist and put back into ‘use’ in these museums. There are museums of falling, sleepers, and of holes.

The Museum of there / not there houses objects ranging from a souvenir spoon to a mask, a mourning locket to a painted ruin – one thing standing in for another. Within each museum a new logic or narrative is created for the viewer to unravel or identify. In several of Pound’s museums, works from the NGV Collection are grouped into their own categories or sit alongside his ‘things’, with the artist inviting us to rethink these works and consider what it means to collect.

Text from the NGV

 

Room 3

 

Patrick Pound (New Zealander/Australian 1962- ) 'Pairs (and the double)' 2016-2017 (detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Pairs (and the double) (detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

“This room started with my collection of photos of reflections, and of photos of pairs of things; of twins and double exposures. I then began researching the NGV Collection and found an abundance of “pairs and doubles”, assembled within paintings, decorative arts objects, prints and photographs.

To collect is to look for like-minded things. One thing inevitably leads to another. When you pair one thing with another, some things start to make sense – or not. In the end, every collection is, after all, a reflecting pool.”

~ Patrick Pound

 

Patrick Pound (New Zealander/Australian 1962- ) 'Pairs (and the double)' 2016-2017 (detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Pairs (and the double) (detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Patrick Pound (New Zealander/Australian 1962- ) 'Pairs (and the double)' 2016-2017 (detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Pairs (and the double) (detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

 

William De Morgan (designer, England 1839-1917) 'Startled tigers, dish' c. 1880

 

William De Morgan & Co., London (manufacturer, England 1872-1911)
William De Morgan (designer, England 1839-1917)
Startled tigers, dish
c. 1880
Earthenware
Felton Bequest, 1980

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing at left, Man Ray's 'Solarised double portrait' 1930s; and at right, Guercino's 'Study for Esther before Ahasuerus' c. 1639

 

Man Ray (born United States 1890, lived in France 1921-1939, 1951-1976, died France 1976)
Solarised double portrait
1930s
Gelatin silver photograph
Purchased through The Art Foundation of Victoria with the assistance of Miss F. MacDonald Anderson and Mrs E. E. O. Lumsden, Founder Benefactors, 1983

Guercino (Italian, 1591-1666)
Study for Esther before Ahasuerus
c. 1639
Red chalk
Felton Bequest, 1923

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Pairs (and the double)' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Pairs (and the double) (installation view details)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Room 4

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The collection of shelves' 1999-2017

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The collection of shelves' 1999-2017

 

Patrick Pound (New Zealander/Australian, b. 1962)
The collection of shelves (installation view)
1999-2017
Circles 1999-2015
28 (screwed) 2004
Knife blocks 1999-2017
Things Change 2015
The Collector 2000-2017
Some French things 2014
Museum darts 1989-2017
Twenty six and one books 2010
Tangled 2012-2015
Blade magazine 2014
Criminal records 2012
Index cards 2012
Lost birds 1999-2014
Index photos 2013
The names 2007
Small arms 2000-2017
Soldiers 2009
Lockets 1989-2016
26 brown things 2002
Site specific installation comprising objects collected by the artist
Photos: Wayne Taylor

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing his 'Twenty six and one books' 2010 (detail)

 

Installation view of Patrick Pound’s work Twenty six and one books 2010 (detail)
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Twenty six and one books' 2010 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Twenty six and one books (installation view detail)
2010
Museum darts (detail)
1989-2017
From the work Twenty six and one books 2010
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

These shelves house a range of collections which Pound has been gathering over many years: they demonstrate how collections of things gradually evolved into works of art. These collections tend to be smaller than others seen throughout this exhibition, and each one operates according to a very specific constraint. Their organisational technique derives from Pound’s interest in the Oulipo group of writers and mathematicians which formed in France in 1960 and, specifically, in the writing of key member Georges Perec. Pound is fascinated by Perec’s use of restrictions in his writing as a way of encouraging new patterns and structures, and has translated some of those ideas into the formation of these collections.

In Pound’s work Twenty six and one books, 2010, each book has a number in the title, starting with Ground Zero, all the way through to Maxim Gorky’s story collection Twenty-Six and One. The entire 26 brown things, 2002, collection was found and purchased by the artist in one shop, on the same day, with everything being – you guessed it – brown.

Like some vast novel cycle, collections reflect the world. The use of such constraints when organising the collections allows for surprising and poetic responses. If we look closely enough, things are found to reflect, to hold and to project ideas.

 

Patrick Pound (New Zealander/Australian 1962- ) 'Tangled' 2012-2015 (installation view)

Patrick Pound (New Zealander/Australian 1962- ) 'Tangled' 2012-2015 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Tangled (installation view details)
2012-2015
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square with the work 'Portmanteau' (2015-2017) at middle centre

 

Installation view of the exhibition Patrick Pound: The Great Exhibition at NGV Australia with the work Portmanteau (2015-2017) at middle centre. Presented as part of the NGV Festival of Photography.
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian 1962- ) 'Portmanteau' 2015-2017

 

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Portmanteau' 2015-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (installation view detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Portmanteau' 2015-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (installation view detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Portmanteau' 2015-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (installation view detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Portmanteau' 2015-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (installation view detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'Portmanteau' 2015-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Portmanteau (installation view detail)
2015-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'High wire act' 2015 (installation view)

 

Patrick Pound (New Zealander/Australian, b. 1962)
High wire act (installation view)
2015
Collage of photographs
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The Fountainhead' 2016 (installation view)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The Fountainhead (installation view)
2016
Collage of photographs
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

 

Photographs, objects and curios sourced from the internet and op shops will be organised alongside artworks from the NGV Collection in a wondrous series of encyclopaedic displays for Patrick Pound’s major exhibition Patrick Pound: The Great Exhibition.

An avid collector, the New Zealand-born, Melbourne-based artist is fascinated by the categorisation and ordering of objects. Irreverently titled The Great Exhibition, with a knowing nod to the epic ambitions of the famous London exposition of 1851, in his largest ever presentation Pound will showcase more than 50 collections, which he describes as ‘museums of things’, featuring hundreds of items from the artist’s expansive archives.

Pound has also extensively researched the scope of the NGV Collection, identifying more than 300 works from across all of the NGV collecting departments to incorporate into his ‘museums of things’. The connections that Pound draws between objects will allow audiences to see the NGV’s diverse holdings in surprising new contexts.

Among the ‘museums’, viewers will encounter vast displays of found photographs which, at closer glance, reveal their common thread, such as The hand of the photographer, a display in which the eclipsing thumb of the photographer is ever-present, and Damaged, a huge display of photographs which have been defaced by their original owners; faces marred by cigarette burns, marker or ripped out of the photo entirely.

Other ‘museums’ incorporate seemingly disparate items, like The Museum of there / Not there, which explores the idea of absence and presence, illustrated by a curated selection of objects such as an obsolete Australian $2 banknote and a mourning locket alongside a milk jug produced to commemorate the forthcoming coronation of King Edward VIII, who abdicated before he was crowned.

Tony Ellwood, Director, NGV, commented, “Through complex arrangements of items drawn from the artist’s archives alongside works from the NGV Collection, Pound’s installations playfully explore the art of collecting, and the ways in which things can hold and project ideas. Within each museum a new logic or exciting narrative is created for the viewer to unravel or identify.”

Pound last exhibited at the NGV in the 2013 exhibition Melbourne Now with his popular “Gallery of Air”, a wunderkammer of diverse artworks and objects that held the idea of air, drawn from the NGV Collection and the artist’s archives.

Press release from the NGV

 

Room 5

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography

 

Installation views of the exhibition Patrick Pound: The Great Exhibition at NGV Australia, Federation Square. Presented as part of the NGV Festival of Photography.
Photos: Wayne Taylor

 

This room contains several of Pound’s collections which intersect with each other in various ways, revealing what the artist describes as a ‘matrix of connections’. Occasionally the collections also connect to works of art in the NGV Collection, and vice versa. The room is a vast diagrammatic network of intersections, and in that way shows one of the underlying ideas of the whole exhibition, which is to seek out patterns and similarities and connections across objects and works of art and ideas. In other words, one thing leads to another.

This installation also reflects the way in which Pound searches on the internet, and the ways in which the internet leads us from one thing to another via algorithms. The room is a visual representation of what Pound describes as ‘thinking through things’.

 

Patrick Pound (New Zealander/Australian, b. 1962) 'In tears' 2016-2017 (installation view)

 

Patrick Pound (New Zealander/Australian, b. 1962)
In tears (installation view)
2016-2017
Site specific installation comprising photographs collected by the artist
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Man Ray (born United States 1890, lived in France 1921-1939, 1951-1976, died France 1976) 'Eye and tears' 1930s, printed 1972

 

Man Ray (born United States 1890, lived in France 1921-1939, 1951-1976, died France 1976)
Eye and tears
1930s, printed 1972
Gelatin silver photograph
Purchased, 1973

 

Patrick Pound (New Zealander/Australian 1962- ) 'With arms outstretched' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian 1962- )
With arms outstretched (installation view detail)
2016-2017
Site specific installation comprising photographs collected by the artist
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian 1962- ) 'Drive by (en passant)' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Drive by (en passant) (detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound

 

Patrick Pound (New Zealander/Australian 1962- ) 'Drive by (en passant)' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Drive by (en passant) (installation view detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian 1962- ) 'Drive by (en passant)' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Drive by (en passant) (installation view detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Patrick Pound (New Zealander/Australian 1962- ) 'Drive by (en passant)' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
Drive by (en passant) (installation view detail)
2016-2017
Collection of the artist
Courtesy of Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

The photographs collected by Patrick Pound include masses of family and vernacular snapshots, as well as newspaper archives and movie stills, which he describes as being ‘unhinged’ from their original sources. Pound does not create photographs in the traditional sense; rather, he spends hours searching for, sorting and buying prints on the internet. He describes this process as a form of ‘retaking’ the photograph.

The images are then organised according to an idea or theme or pattern, such as: ‘readers’, ‘the air’, ‘lamps’ or ‘listening to music’. Pound says he likes the idea of photographing something you cannot otherwise see. Unexpected connections, repetitions and coincidences emerge when the images are placed together in this way. Looking through these images reminds the viewer of the dramatic changes that have occurred in photography – not only in terms of the evolving technology of cameras and prints, but also in terms of what people photograph, why, and how these photographs are shared.

“When I began collecting photographs I was thinking of the way the camera reduces the world to a list of things to photograph. I thought that to photograph was to collect the world in the form of pictures. I love the way photography is so directly connected with the world. It has a remarkable familiarity. We all think we can understand it immediately. As writer Susan Sontag said, photography is not so much a representation of the world but a piece of it. Collecting found photos is like taking cuttings from the world. For me it is a form of collage.

Typically, the analogue photograph stopped life in its tracks. It couldn’t stop time, of course, but it could hold it up to a mirror. The vernacular snap reminds us that the camera is both a portal and a mirror. Photographers used to put photographs in albums and in boxes to be viewed and reviewed at will. Photographs were never made to be scanned and redistributed on eBay. Whether they are analogue or digital, printed photographs have an afterlife that no one saw coming. Photography used to be the medium of record. Now it is equally the medium of transmission.”

Wall text from the exhibition

 

Room 6

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square with at left, 'People from behind' 2016-2017; at centre, 'People who look dead but (probably) aren't' 2011-2014; and at right, 'The sleepers' 2007-2017

 

Installation view of the exhibition Patrick Pound: The Great Exhibition at NGV Australia with at left, People from behind 2016-2017; at centre, People who look dead but (probably) aren’t 2011-2014; and at right, The sleepers 2007-2017. Presented as part of the NGV Festival of Photography.
Photo: Wayne Taylor

 

The exhibition ends as it began, with figures whose backs are turned to us. Alongside are images of people who are asleep for the moment, and some forever; this gallery houses images of people who are all somehow removed from us. They are absorbed in their actions; they are unconscious, or not conscious, of us as they look away. There is a peculiar aspect of voyeurism that is afforded by the camera; the people in these photographs cannot see us looking at them. The camera also has a long association with the idea of stopping time – of freezing, or embalming, fleeting moments.

As Pound says, “Photography stops people in their tracks. Eventually every photograph is a photograph of a dead person. The camera is an idling hearse.”

 

Patrick Pound (New Zealander/Australian, b. 1962) 'People who look dead but (probably) aren't' 2011-2014

 

Patrick Pound (New Zealander/Australian, b. 1962)
People who look dead but (probably) aren’t
2011-2014
Gelatin silver photographs and type C photographs
Yvonne Pettengell Bequest, 2014
© Patrick Pound
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian, b. 1962) 'People who look dead but (probably) aren't' 2011-2014 (detail)

 

Installation view of Patrick Pound’s People who look dead but (probably) aren’t 2011-2014 (installation view detail)
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian, b. 1962) 'People who look dead but (probably) aren't' 2011-2014 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
People who look dead but (probably) aren’t (installation view detail)
2011-2014
Gelatin silver photographs and type C photographs
Yvonne Pettengell Bequest, 2014
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'The sleepers' 2007-2017 (installation view)

 

Installation view of Patrick Pound’s The sleepers 2007-2017 (installation view)
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian, b. 1962) 'The sleepers' 2007-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
The sleepers (installation view detail)
2007-2017
Site specific installation comprising photographs collected by the artist
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photo: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Installation view of the exhibition 'Patrick Pound: The Great Exhibition' at NGV Australia, Federation Square showing 'People from behind' 2016-2017

 

Installation view of Patrick Pound’s People from behind 2016-2017 (installation view)
Photo: Wayne Taylor

 

Patrick Pound (New Zealander/Australian, b. 1962) 'People from behind' 2016-2017 (installation view detail)

Patrick Pound (New Zealander/Australian, b. 1962) 'People from behind' 2016-2017 (installation view detail)

 

Patrick Pound (New Zealander/Australian, b. 1962)
People from behind (installation view details)
2016-2017
Site specific installation comprising works from the NGV Collection
Courtesy of the artist, Station, Melbourne, Stills Gallery, Sydney, Hamish McKay Gallery, Wellington and Melanie Roger Gallery, Auckland
© Patrick Pound
Photos: © Dr Marcus Bunyan, National Gallery of Victoria and Patrick Pound

 

Max Dupain (Australian, 1911-1992) 'Bondi' 1939, printed c. 1975

 

Max Dupain (Australian, 1911-1992)
Bondi
1939, printed c. 1975
Gelatin silver photograph
Purchased with the assistance of the Visual Arts Board, 1976

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

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Exhibition: ‘Patrick Pound: The Great Exhibition’ as part of the NGV Festival of Photography at NGV Australia, Melbourne Part 1

Exhibition dates: 31st March – 30th July, 2017

Individual art works from the NGV collection (in artist alphabetical order) appearing in Patrick Pound: The Great Exhibition at NGV Australia

 

” … from an air guitar to Being and nothingness … “

 

Antoine-Louis Barye (France, 1796-1875) 'Walking lion' c. 1840 from the exhibition 'Patrick Pound: The Great Exhibition' as part of the NGV Festival of Photography at NGV Australia, Melbourne, March - July, 2017

 

Antoine-Louis Barye (French, 1796-1875)
Walking lion
Lion qui marche
c. 1840, cast 1900
Bronze
National Gallery of Victoria
Felton Bequest, 1927

 

 

Part 1 of this bumper posting. See Part 2 of the posting with my review of the exhibition.

My hand is progressing slowly. A return to part-time work in the next couple of weeks, for which I will be grateful. It has been tough road dealing with this injury.

Dr Marcus Bunyan


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Antoine-Louis Barye (French, 1796-1875) 'Walking tiger' c. 1841 from the exhibition 'Patrick Pound: The Great Exhibition' as part of the NGV Festival of Photography at NGV Australia, Melbourne, March - July, 2017

 

Antoine-Louis Barye (French, 1796-1875)
Walking tiger
Tigre qui marche
c. 1841, cast 1900
Bronze
National Gallery of Victoria
Felton Bequest, 1927

 

John Armstrong (English, 1893-1973) 'Invocation' 1938 from the exhibition 'Patrick Pound: The Great Exhibition' as part of the NGV Festival of Photography at NGV Australia, Melbourne, March - July, 2017

 

John Armstrong (English, 1893-1973)
Invocation
1938
Tempera on plywood
National Gallery of Victoria
Purchased with funds donated by Ian Hicks AM and Dorothy Hicks, 2006

 

Invocation is one of a series of paintings, which John Armstrong begun in the 1930’s as a direct statement against the rise of Fascism in Europe. John Armstrong observed Fascism in Italy at first hand and became an active left wing campaigner against the proliferation of nuclear weapons. He was commissioned as an official war artist, designing a cover for a leaflet in the 1945 election campaign and contributed occasional articles and poetry to left wing journals. In his painting Victory, he imagined the result of a nuclear holocaust, which attracted the attention at the Royal Academy Summer Exhibition in 1958.

Text from the Leicester Galleries website [Online] Cited 17/07/2017. No longer available online

 

Eugène Atget (French, 1857-1927) 'Eclipse' 1911, printed 1956- early 1970s

 

Eugène Atget (French, 1857-1927)
Eclipse
1911, printed 1956- early 1970s
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1978

 

Surrogates and the Surreal

Atget’s photograph Pendant l’éclipse (During the eclipse) was featured on the cover of the seventh issue of the Parisian Surrealists’ publication La Révolution surréaliste, with the caption Les Dernières Conversions (The last converts), in June 1926. The picture was uncredited, as were the two additional photographs reproduced inside. Although Atget firmly resisted the association, his work – in particular his photographs of shop windows, mannequins, and the street fairs around Paris – had captured the attention of artists with decidedly avant-garde inclinations, such as Man Ray and Tristan Tzara. Man Ray lived on the same street as Atget, and the young American photographer Berenice Abbott (working as Man Ray’s studio assistant) learned of the French photographer and made his acquaintance in the mid-1920s – a relationship that ultimately brought the contents of Atget’s studio at the time of his death (in 1927) to The Museum of Modern Art almost forty years later.

Text from Art Blart posting Eugène Atget: “Documents pour artistes” at the Museum of Modern Art (MoMA), New York

 

Pierre Bonnard (France, 1867-1947) 'Siesta' 1900

 

Pierre Bonnard (France, 1867-1947)
Siesta
La Sieste
1900
Oil on canvas
National Gallery of Victoria
Felton Bequest, 1949

 

Eugène Boudin (French, 1824-1998) 'Low tide at Trouville' 1894

 

Eugène Boudin (French, 1824-1998)
Low tide at Trouville
Trouville, Mareé basse
1894
Oil on canvas
National Gallery of Victoria
Felton Bequest, 1939

 

John Brack (Australian, 1920-1999) 'Self-portrait' 1955

 

John Brack (Australian, 1920-1999)
Self-portrait
1955
Melbourne, Victoria
Oil on canvas
National Gallery of Victoria
Purchased with the assistance of the National Gallery Women’s Association, 2000

 

Striking in its candour, with its subject stripped of vanity and dressed in early-morning attire, Self portrait is a piercing study of a man engaged in the intimacy of shaving. Although images of women at their toilette have been frequently depicted by both male and female Australian artists, it is unusual for men to be shown or to show themselves in this context. Modest in scale, Brack’s image is conceived in a complex yet subtle colour scheme, applied with clarity and precision.

Geoffrey Smith. “John Brack’s Self Portrait,” on the National Gallery of Victoria website 4th June 2014 [Online] Cited 21/12/2021

 

Britains Ltd, London manufacturer (English, 1860-1997) 'Milk float and horse' c. 1950

 

Britains Ltd, London manufacturer (English, 1860-1997)
Milk float and horse
no. 45F from the Model home farm series 1921-1961
c. 1950
Painted lead alloy
National Gallery of Victoria
Presented by Miss Lucy Kerley and her nephew John Kerley, 1982

 

Jacques Callot (French, 1592-1635) 'The firing squad' 1633

 

Jacques Callot (French, 1592-1635)
The firing squad
L’Arquebusade
Plate 12 from Les Misères et les malheurs de la guerre
The miseries and misfortunes of war series
1633
Etching, 2nd of 3 states
National Gallery of Victoria
Purchased, 1950

 

Paul Caponigro (American, 1932-2024) 'Nahant, Massachusetts' 1965

 

Paul Caponigro (American, 1932-2024)
Nahant, Massachusetts
1965
Gelatin silver photograph
National Gallery of Victoria
Purchased with the assistance of the National Gallery Society of Victoria, 1977

 

Jean Charles Cazin (French, 1841-1901, lived in England 1871-1875) 'The rainbow' late 1880s

 

Jean Charles Cazin (French, 1841-1901, lived in England 1871-1875)
The rainbow
L’Arc-en-ciel
late 1880s
Oil on canvas
National Gallery of Victoria
Felton Bequest, 1913

 

Marshall Claxton (English, 1813-1881, lived in Australia 1850-1854) 'An emigrant's thoughts of home' 1859

 

Marshall Claxton (English, 1813-1881, lived in Australia 1850-1854)
An emigrant’s thoughts of home
1859
Oil on cardboard
National Gallery of Victoria
Presented by the National Gallery Women’s Association, 1974

 

Marshall Claxton’s painting An emigrant’s thoughts of home (1859) belongs to a clutch of works, both fine and popular, both pictorial and literary, that for an Australasian audience are perhaps the most resonant of the many products of Victorian culture. Emigration, a social and political phenomenon for mid-nineteenth-century Britain, and the essential lubricant of British imperialism, inspired a profusion of paintings, prints, novels, plays, poems, essays and letters that speak eloquently about the realities and myths of Victorian Britain and its role in the world, engaging concepts of the family, womanhood, the artist’s role and function and, indeed, the meaning of life.

Pamela Gerrish Nunn. “Look homeward Angel: Marshall Claxton’s emigrant,” on the National Gallery of Victoria website 18th June 2014 [Online] Cited 21/12/2021

 

Olive Cotton (Australian, 1911-2003) 'Teacup ballet' 1935, printed 1992

 

Olive Cotton (Australian, 1911-2003)
Teacup ballet
1935, printed 1992
Gelatin silver photograph
National Gallery of Victoria
Purchased from Admission Funds, 1992

 

Among Cotton’s most famous photographs, Teacup ballet has very humble origins. It was taken after hours in the Dupain studio and used a set of cheap cups and saucers Cotton had earlier bought from a Woolworths store for use around the studio. As she later recounted: ‘Their angular handles suggested to me the position of “arms akimbo” and that led to the idea of a dance pattern’. The picture uses a range of formal devices that became common to Cotton’s work, especially the strong backlighting used to create dramatic tonal contrasts and shadows. The picture achieved instant success, and was selected for exhibition in the London Salon of Photography for 1935.

Text © National Gallery of Australia, Canberra

 

Olive Cotton (Australian, 1911-2003) 'The sleeper' 1939, printed 1992

 

Olive Cotton (Australian, 1911-2003)
The sleeper
1939, printed 1992
Gelatin silver photograph, ed. 4/25
National Gallery of Victoria
Purchased from Admission Funds, 1992

 

The sleeper 1939, Olive Cotton’s graceful study of her friend Olga Sharp resting while on a bush picnic, made around the same time as Max Dupain’s Sunbaker, presents a different take upon the enjoyment of life in Australia. The woman is relaxed, nestled within the environment. The mood is one of secluded reverie.

Text © National Gallery of Australia, Canberra

 

Edward Curtis (American, 1868-1952) 'Kalóqutsuis - Qágyuhl' 1914, printed 1915

 

Edward Curtis (American, 1868-1952)
Kalóqutsuis – Qágyuhl
1914, printed 1915
Photogravure
National Gallery of Victoria
Gift of Ms Christine Godden, 1991

 

Not only was he one of the greatest ethnographic photographers of all time (as well as being an ethnographer recording more than 10,000 songs on a primitive wax cylinder, and writing down vocabularies and pronunciation guides for 75 languages) … he was also an aesthetic photographer. Looking at his photographs you can feel that he adhered to the principles of the nature and appreciation of beauty situated within the environment of the Native American cultures and peoples. He had a connection to the people and to the places he was photographing…

Curtis created a body of work unparrallleled in the annals of photography – an ethnographic study of an extant civilisation before it vanished (or so they thought at the time). Such a project stretched over thirty years, producing 45-50 thousand negatives “many of them on glass and some as large as fourteen by seventeen inches” of which 2,200 original photographs appeared in his magnum opus, The North American Indian…

While all great photographers have both technical skill and creative ability it is the dedication of this artist to his task over so many years that sets him apart. That dedication is critically coupled with his innate ability to capture the “spirit” of the Native American cultures and peoples, their humanity.

Dr Marcus Bunyan from a posting on the Palm Springs Art Museum exhibition Edward S. Curtis: One Hundred Masterworks 2016

 

Frances Derham (Australian, 1894-1987) 'Building the bridge' 1929

 

Frances Derham (Australian, 1894-1987)
Building the bridge
1929
Colour linocut on Japanese paper
National Gallery of Victoria
Gift of Mr Richard Hodgson Derham, 1988

 

Kerry Dundas (Australian, b. 1931, lived in Europe 1958-1967) 'A girl is carried away under arrest' 1961-1963

 

Kerry Dundas (Australian, b. 1931, lived in Europe 1958-1967)
A girl is carried away under arrest
From the Youth against the Bomb series
1961-1963
Gelatin silver photograph
National Gallery of Victoria
Purchased 1971

 

Max Dupain (Australian, 1911-1992) 'Bondi' 1939

 

Max Dupain (Australian, 1911-1992)
Bondi
1939
Gelatin silver photograph
30.3 × 29.5cm
National Gallery of Victoria
Purchased with the assistance of the Visual Arts Board, 1976

 

Walker Evans (American, 1903-1975) 'Hitchhikers, near Vicksburg, Mississippi' 1936, printed c. 1975

 

Walker Evans (American, 1903-1975)
Hitchhikers, near Vicksburg, Mississippi
1936, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

 

Walker Evans (American, 1903-1975) 'Auto dump, near Easton, Pennsylvania' 1935, printed c. 1975

 

Walker Evans (American, 1903-1975)
Auto dump, near Easton, Pennsylvania
1935, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

 

William Frater (born Scotland 1890, arrived Australia 1913, died 1974) 'The blue nude' c. 1934

 

William Frater (born Scotland 1890, arrived Australia 1913, died 1974)
The blue nude
c. 1934
Oil on canvas on cardboard
National Gallery of Victoria
Gift of Mrs Lina Bryans 1969

 

His contribution to art in Australia was, however, as a painter who introduced Post-Impressionist principles and challenged the notion that art was an imitation of nature.

Frater’s oeuvre developed between 1915 and 1920 towards a simplification of design, an interplay of massed lights and shadows, and sonorous low-keyed colour that reflected his interest in the classical seventeenth century painters in interaction with the analytical tonal theory of Max Meldrum. Notable examples of his predominantly figure and portrait paintings are ‘The artist’s wife reading’ (1915) and ‘Portrait of artist’s wife’ (1919). An experimental Colourist phase followed in the next decade. His first solo exhibition was held in May 1923 at the Athenaeum, Melbourne, and he exhibited with the Twenty Melbourne Painters from the late 1920s, and the Contemporary Group of Melbourne in the 1930s.

His approach in the 1930s was markedly indebted to Cézanne, especially in the portraits which predominated until his retirement… Frater gave aggressive leadership to the small group of modernists in the 1920s. His example, teaching, lecturing and crusty style of polemic did much to disrupt the academic style as the arbiter of pictorial values and to pioneer a change of taste in the community.

L. J. Course. “Frater, William (1890-1974),” on the Australian Dictionary of Biography website, published first in hardcopy 1981 [Online] Cited 23 December 2021

 

Emmanuel Frémiet (French, 1824-1910) 'Gorilla carrying off a woman' 1887

 

Emmanuel Frémiet (French, 1824-1910)
Gorilla carrying off a woman
Gorille enlevant une femme
1887
Bronze
National Gallery of Victoria
Gift of the artist 1907

 

Lee Friedlander (American, b. 1934) 'Hillcrest, New York' 1970, printed c. 1977

 

Lee Friedlander (American, b. 1934)
Hillcrest, New York
1970, printed c. 1977
Gelatin silver photograph
National Gallery of Victoria
Purchased 1977

 

Lee Friedlander (American, b. 1934) 'Mount Rushmore' 1969, printed c. 1977

 

Lee Friedlander (American, b. 1934)
Mount Rushmore
1969, printed c. 1977
Gelatin silver photograph
National Gallery of Victoria
Purchased 1977

 

The ‘tourist gaze’

As Grundberg notes, Friedlander’s terse depiction shows both the sight and the tourists themselves, being brought into existence through the effects of looking, reflecting, framing and imaging. These, he adds, are all linked to the general project of culturally appropriating the natural world. ‘Natural site has become acculturated sight’ (Grundberg 1990: 15).

As the image makes clear, the ‘sight’ or the ‘site’ is a ‘seeing’ without a subject, for it pre-exists the arrival and activity of any individual tourist-photographer, who, once located there, is framed as much as framing. The sight is not so much an object to be viewers an already structured condition of seeing, a situation which places the sightseer even as he or she freely choose to look or shoot.

The effects of photography’s presence in the tourist system merely completed a process under way before photography’s birth. As tourists, even at the moment of photographing, even if touring cameraless, we are not so much looking as looking at images, or looking for images. Tourism provides us less with experience than with events to be seen, Or rather, events to look at. The privileging of the visual grants us separation from our own experience… We look on or look in through the distancing arrangements of the camera or through eyes educated to see with the same ontological remoteness. The world of the tourist is ‘over there’, in the past-present, in the exotic-ordinary. It is framed off, the object of imaging or description, in some spectacular distance, or set back as performance (Greenwood in Smith 1989).

Peter Osborne. Traveling Light: Photography, Travel and Visual Culture. Manchester University Press, 2000, pp. 81-82.

 

Barbara Hepworth (English, 1903-1975) 'Eidos' 1947

 

Barbara Hepworth (English, 1903-1975)
Eidos
1947
Stone, synthetic polymer paint
National Gallery of Victoria
Purchased with the assistance of the Samuel E. Wills Bequest to commemorate the retirement of Dr E. Westbrook, Director of Arts for Victoria, 1981

 

Eidos a Greek term meaning “form” “essence”, “type” or “species”. The early Greek concept of form precedes attested philosophical usage and is represented by a number of words mainly having to do with vision, sight, and appearance. The words, εἶδος (eidos) and ἰδέα (idea) come from the Indo-European root *weid-, “see”. Eidos (though not idea) is already attested in texts of the Homeric era, the earliest Greek literature. This transliteration and the translation tradition of German and Latin lead to the expression “theory of Ideas.” The word is however not the English “idea,” which is a mental concept only.

The meaning of the term εἶδος (eidos), “visible form”, and related terms μορφή (morphē), “shape”, and φαινόμενα (phainomena), “appearances”, from φαίνω (phainō), “shine”, Indo-European *bhā-, remained stable over the centuries until the beginning of philosophy, when they became equivocal, acquiring additional specialised philosophic meanings.

“Theory of forms” on the Wikipedia website

 

Lewis Hine (American, 1874-1940) 'Sam Pine, 8 year old truant newsboy who lives at 717 West California Street' 1917

 

Lewis Hine (American, 1874-1940)
Sam Pine, 8 year old truant newsboy who lives at 717 West California Street
1917
Gelatin silver photograph
National Gallery of Victoria
Purchased 1980

 

David Hockney (born England 1937, worked in United States 1964-1968, 1975- ) 'Reclining figure' 1975

 

David Hockney (born England 1937, worked in United States 1964-1968, 1975- )
Reclining figure
1975
Etching and liftground etching, ed. 38/75
National Gallery of Victoria
Gift of Margaret Toll 2006

 

Edmond-François Aman-Jean (French, 1860-1936) 'Woman resting' c. 1904

 

Edmond-François Aman-Jean (French, 1860-1936)
Woman resting
La Femme couchée
c. 1904
Oil on canvas
National Gallery of Victoria
Felton Bequest 1905

 

Max Klinger (German, 1857-1920) 'Cast of artist's hands' 1920

 

Max Klinger (German, 1857-1920)
Cast of artist’s hands
1920
plaster
National Gallery of Victoria
Gift of Mrs Marcelle Osins, 1994

 

Fred Kruger (Australian born Germany, 1831-1888) 'Coast scene, Mordialloc Creek, near Cheltenham' c. 1871

 

Fred Kruger (Australian born Germany, 1831-1888)
Coast scene, Mordialloc Creek, near Cheltenham
c. 1871
Albumen silver photograph
National Gallery of Victoria
Gift of Mrs Beryl M. Curl, 1979

 

The best of the landscape photographs have nothing to do with Arcadian, pastoral life at all. For me, Kruger’s photographs only start to come alive when he is photographing gum trees against the sky. Anyone who has tried to photograph the Australian bush knows how difficult it is to evince a “feeling” for the bush and Kruger achieves this magnificently in a series of photographs of gum trees in semi-cleared land, such as Bush scene near Highton (c. 1879). These open ‘park-like’ landscapes are not sublime nor do they picture the spread of colonisation but isolate the gum trees against the sky. They rely on the thing itself to speak to the viewer, not a constructed posturing or placement of figures to achieve a sterile mise-en-scène.

Dr Marcus Bunyan from a posting on the NGV exhibition Fred Kruger: Intimate Landscapes 2012

 

Kusakabe Kimbei (Japanese, 1841-1934) 'No title (Couple with a cabinet photograph and ghost in background)' 1880s

 

Kusakabe Kimbei (Japanese, 1841-1934)
No title (Couple with a cabinet photograph and ghost in background)
1880s
Albumen silver photograph, colour dyes
National Gallery of Victoria
Purchased 2004

 

Kimbei Kusakabe arrived in Yokohama in 1856 and became Felice Beato’s pupil, hand-colouring his photographs until 1863. In 1881, he opened his own studio and promptly became one of the most prosperous and influential photographers of his generation, rivalling the Western artists that had until then dominated the market. With his coloured portraits, everyday scenes and landscapes, he is the purveyor of souvenir images for Westerners visiting Japan. Kimbei Kusakabe depicted men in serene social and economic contexts while women – his favourite subjects – were represented in romantic portraits as well as domestic and cultural scenes. The young mysterious and submissive geisha was particularly appealing to Western audiences and the Japanese photographer helped establish their visual identity as icons of feminine beauty and social etiquette. Kimbei Kusakabe’s rare images are a rich resource for the comprehension of a Japan that has now disappeared.

Text from The Red List website [Online] Cited 17/07/2017. No longer available online

 

Kusakabe Kimbei worked with Felice Beato and Baron Raimund von Stillfried as a photographic colourist and assistant before opening his own workshop in Yokohama in 1881, in the Benten-dōri quarter, and from 1889 operating in the Honmachi quarter. He also opened a branch in the Ginza quarter of Tokyo. Around 1885, he acquired the negatives of Felice Beato and of Stillfried, as well as those of Uchida Kuichi. Kusakabe also acquired some of Ueno Hikoma’s negatives of Nagasaki. He stopped working as a photographer in 1912-1913.

Text from the Wikipedia website

 

Dorothea Lange (American, 1895-1965) 'Towards Los Angeles, California' 1936, printed c. 1975

 

Dorothea Lange (American, 1895-1965)
Towards Los Angeles, California
1936, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

 

Dorothea Lange (American, 1895-1965) 'Ditched, stalled and stranded, San Joaquin Valley, California' 1935, printed c. 1975

 

Dorothea Lange (American, 1895-1965)
Ditched, stalled and stranded, San Joaquin Valley, California
1935, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

 

Russell Lee (American, 1903-1986) 'Interlude, after watching the Fourth of July Parade, Vale, Oregon' 1941, printed c. 1975

 

Russell Lee (American, 1903-1986)
Interlude, after watching the Fourth of July Parade, Vale, Oregon
1941, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

 

José López (born Cuba 1941, lived in United States c. 1961-1992, died United States 1992) Luis Medina (born Cuba 1942, lived in United States 1961-1985, died United States 1985) 'Boy asleep by the beach' 1976

 

José López (born Cuba 1941, lived in United States c. 1961-1992, died United States 1992)
Luis Medina (born Cuba 1942, lived in United States 1961-1985, died United States 1985)
Boy asleep by the beach
1976
Gelatin silver photograph
National Gallery of Victoria
Purchased 1978

 

Ruth Maddison (Australian, b. 1945) 'No title (Woman collecting a Christmas present from the car)' 1977-1978

 

Ruth Maddison (Australian, b. 1945)
No title (Woman collecting a Christmas present from the car)
from the Christmas Holidays with Bob’s Family, Mermaid Beach, Queensland series
1977-1978, printed 1979
Gelatin silver photograph, coloured pencils and fibre tipped pen, ed. 1/5
National Gallery of Victoria
Purchased 1980

 

This was a very hands on process, an observation confirmed by artist Ruth Maddison. “The process was like hand watering your garden, an intense exchange and engagement with the object. When I started I was completely untrained, but I loved the process. I just experimented in order to understand what medium does what on what paper surface. There was the beauty of its object and its physicality. I just loved the object.” Her series Christmas holiday with Bob’s family, Mermaid Beach, Queensland (1977-1978), photographed over Christmas Day and several days afterwards, evidences this magical transformation. Vernacular photographs of a typical Australia Christmas holiday become something else, transformed into beautiful, atypical representations of family, friendship, celebration and life.

Dr Marcus Bunyan commenting on the National Gallery of Australia exhibition Colour My World: Handcoloured Australia Photography 2015

 

Henri Matisse (France, 1869-1954) 'Reclining nude on a pink couch' 1919

 

Henri Matisse (France, 1869-1954)
Reclining nude on a pink couch
Nu couché sur canapé rose
1919
Oil on canvas
National Gallery of Victoria
Felton Bequest 1952

 

Amedeo Modigliani (born Italy 1884, lived in France 1906-1920, died France 1920) 'Nude resting' c. 1916-1919

 

Amedeo Modigliani (born Italy 1884, lived in France 1906-1920, died France 1920)
Nude resting
c. 1916-1919
Pencil on buff paper; laid down
National Gallery of Victoria
Felton Bequest 1948

 

László Moholy-Nagy (born Hungary 1895, lived in Germany 1920-1934, lived in United States 1935-1937, United States 1937-1946, died United States 1946) 'Helsinki' 1927, printed 1973

 

László Moholy-Nagy (born Hungary 1895, lived in Germany 1920-1934, lived in United States 1935-1937, United States 1937-1946, died United States 1946)
Helsinki
1927, printed 1973
Gelatin silver photograph
National Gallery of Victoria
Purchased 1975

 

David Moore (Australian, 1927-2003) 'Migrants arriving in Sydney' 1966

 

David Moore (Australian, 1927-2003)
Migrants arriving in Sydney
1966
Gelatin silver photograph
National Gallery of Victoria
Purchased 1991

 

In this evocative image Moore condenses the anticipation and apprehension of immigrants into a tight frame as they arrive in Australia to begin a new life. The generational mix suggests family reconnections or individual courage as each face displays a different emotion.

Moore’s first colour image Faces mirroring their expectations of life in the land down under, passengers crowd the rail of the liner Galileo Galilei in Sydney Harbour was published in National Geographic in 1967.1 In that photograph the figures are positioned less formally and look cheerful. But it is this second image, probably taken seconds later, which Moore printed in black-and-white, that has become symbolic of national identity as it represents a time when Australia’s rapidly developing industrialised economy addressed its labour shortage through immigration. The strength of the horizontal composition of cropped figures underpinned by the ship’s rail is dramatised by the central figure raising her hand – an ambiguous gesture either reaching for a future or reconnecting with family. The complexity of the subject and the narrative the image implies ensured its public success, which resulted in a deconstruction of the original title, ‘European migrants’, by the passengers, four of whom it later emerged were Sydneysiders returning from holiday, alongside two migrants from Egypt and Lebanon.2 Unintentionally Moore’s iconic image has become an ‘historical fiction’, yet the passengers continue to represent an evolving Australian identity in relation to immigration.

1/ Max Dupain and associates: Accessed 17/06/2006. No longer available online
2/ Thomas D & Sayers A 2000, From face to face: portraits by David Moore, Chapter & Verse, Sydney

© Art Gallery of New South Wales Photography Collection Handbook, 2007

From a posting on the exhibition The Photograph and Australia at the Art Gallery of New South Wales.

 

Henry Moore (English, 1898-1986) 'Reclining figure distorted - Sectional line' 1979

 

Henry Moore (English, 1898-1986)
Reclining figure distorted – Sectional line
1979
Chalk, charcoal, wax crayon, ballpoint pen and watercolour over pencil
National Gallery of Victoria
Gift of Ginny Green, Sandra Bardas OAM family, Vicki Vidor OAM and Bindy Koadlow in memory of their parents Loti Smorgon AO and Victor Smorgon AC through the Australian Government’s Cultural Gifts Program, 2014

 

William De Morgan (designer, England 1839-1917) 'Startled tigers, dish' c. 1880

 

William De Morgan & Co., London (manufacturer, England 1872-1911)
William De Morgan (designer, England 1839-1917)
Startled tigers, dish
c. 1880
Earthenware
National Gallery of Victoria
Felton Bequest 1980

 

Helen Ogilvie (Australian, 1902-1993) '(Four figures seated at a table listening to a phonograph through earpieces)' c. 1947

 

Helen Ogilvie (Australian, 1902-1993)
(Four figures seated at a table listening to a phonograph through earpieces)
Illustration to Flinders Lane: recollections of Alfred Felton by Russell Grimwade. Melbourne University Press, Carlton, 1947
c. 1947
Wood-engraving on Japanese paper, proof
National Gallery of Victoria

 

“What interested me I think were the English wood engravers. I would have seen them in reproductions in books … I think it appealed to me as an artistic expression because it was done so directly with the hand. I know that when a painter is painting the hand is connected with the brain. But with wood engraving it seemed to me it was almost more so. And I got very worked up about it, but I had no way of learning … I know how I got started. Eric Thake was the man who said to me, “I’ll show you how to use your tool.”‘

from Anne Ryan, ‘Australian etchings and engravings 1880s-1930s from the Gallery’s collection’, AGNSW, Sydney 2007

 

John Perceval (Australian, 1923-2000) 'Lover's walk in the corn, summer, England' 1964

 

John Perceval (Australian, 1923-2000)
Lover’s walk in the corn, summer, England
1964
Oil and toy mouse on canvas
National Gallery of Victoria
Presented through The Art Foundation of Victoria by Fingal Pastoral Property Limited, Fellow, 1997

 

Peter Peryer (New Zealand, 1941-2018) 'Seeing' 1989

 

Peter Peryer (New Zealand, 1941-2018)
Seeing
1989
Gelatin silver photograph
National Gallery of Victoria
Purchased 1996

 

G. B. Poletto (Italian, 1915-1988) 'No title (Ava Gardner in wardrobe still for On the beach: Street)' 1957

 

G. B. Poletto (Italian, 1915-1988)
No title (Ava Gardner in wardrobe still for On the beach: Street)
1957
Gelatin silver photograph
National Gallery of Victoria
Purchased 2003

 

David Potts (Australian, 1926-2012, lived in England 1950-1955) 'Cat show, London' 1953

 

David Potts (Australian, 1926-2012, lived in England 1950-1955)
Cat show, London
1953
Gelatin silver photograph
National Gallery of Victoria
Purchased through the KODAK (Australasia) Pty Ltd Fund 1975

 

August Sander (German, 1876-1964) 'Itinerant basket makers' 1929

 

August Sander (German, 1876-1964)
Itinerant basket makers
from the People of the Twentieth Century project
1929, printed 1973
Gelatin silver photograph
National Gallery of Victoria
Purchased 1974

 

Nomadism

In the literature on nomadism, there is considerable disagreement over the range of societies that should be designated as “nomadic,” but there is some consensus that at least three categories of mobile peoples should be recognised. The first category, to which many wish to restrict the term “nomadic,” is that of pastoral nomads… The second broad category of nomads is that of hunter-gatherers, whose mode of subsistence sets them apart from both pastoralists and sedentary farmers…

The third basic category is that of Gypsies, itinerant basket-makers, tinkers, weavers, mimes, magicians, musicians, horse dealers, nostrum traders, carnival people, circus performers, and so on. Characterised the variously as “service nomads,” “economic nomads,” “commercial nomads,” “craftsman nomads,” “non-food producing nomads,” “floating industrial populations,” “peripatetic tribes,” “peripatetic peoples” or plain “peripatetics,” these are spatially mobile peoples who primarily exploit resources in the social environment. They exploit what Berland and Salo call a distinct peripatetic niche: “the regular demand for specialised goods and/or services that more sedentary or pastoral communities cannot, or will not, support on a permanent basis.”

Ronald Bogue. Deleuze’s Way: Essays in Transverse Ethics and Aesthetics. London and New York: Routledge, 2007, pp. 114-115.

 

Ben Shahn (born Lithuania 1898, lived in United States c. 1925-1969, died United States 1969) 'A deputy with a gun on his hip during the September 1935 strike in Morgantown, West Virginia' 1935, printed c. 1975

 

Ben Shahn (born Lithuania 1898, lived in United States c. 1925-1969, died United States 1969)
A deputy with a gun on his hip during the September 1935 strike in Morgantown, West Virginia
1935, printed c. 1975
Gelatin silver photograph
National Gallery of Victoria
Purchased, 1975

 

Athol Shmith (Australian, 1914-1990) 'Misses Mary and Rae Plotkin, bridesmaids at the wedding of Mrs Edith Sheezel' 1940

 

Athol Shmith (Australian, 1914-1990)
Misses Mary and Rae Plotkin, bridesmaids at the wedding of Mrs Edith Sheezel
1940
Hand-coloured gelatin silver photograph
National Gallery of Victoria
Gift of Mary Lipshut through the Australian Government’s Cultural Gift’s Program, 2012

 

Baron Raimund von Stillfried (Austrian, 1839-1911, lived throughout Europe and Asia 1871-1910) 'No title (Tattooed bettōs, porters)' c. 1875, printed c. 1877-1880

 

Baron Raimund von Stillfried (Austrian, 1839-1911, lived throughout Europe and Asia 1871-1910)
No title (Tattooed bettōs, porters)
c. 1875, printed c. 1877-1880
Albumen silver photograph, colour dyes
National Gallery of Victoria
Purchased through the NGV Foundation with the assistance of The Herald & Weekly Times Limited, Fellow, 2001

 

“There are two employments which I have mentioned among those of domestic servants because they would be so classed by us, but which in Japan rank among the trades. The jinrikisha man and the groom belong, as a rule, to a certain class at the bottom of the social ladder, and no samurai would think of entering either of these occupations, except under stress of severest poverty. The bettōs, or grooms, are a hereditary class and a regular guild, and have a reputation, among both Japanese and foreigners, as a betting, gambling, cheating, good-for-nothing lot. An honest bettō is a rare phenomenon.”

Alice Mabel Bacon. Japanese Girls and Women. Boston and New York: Houghton Mifflin Company The Riverside Press, 1891, p. 319.

 

Hiroshi Sugimoto (born Japan 1948, lived in United States and Japan 1976- ) 'Winnetka Drive-In, Paramount' 1993

 

Hiroshi Sugimoto (born Japan 1948, lived in United States and Japan 1976- )
Winnetka Drive-In, Pb  aramount
1993
Gelatin silver photograph, ed. 8/25
National Gallery of Victoria
Bowness Family Fund for Contemporary Photography, 2009

 

Hiroshi Sugimoto’s famous series Theaters is represented in the exhibition by the work Winnetka Drive-In, Paramount (1993) where  Sugimoto “photographs auditoriums of American movie theaters, and drive-in movies, during showings. The exposure time used for the photograph corresponds with the projection time of the film. This allows him to save the duration of the entire film in a single shot. What remains visible of the film’s time-compressed, individual images is the bright screen of the movie theater, which illuminates the architecture of the space. That its content retreats into the background makes the actual film a piece of information, manifesting itself in the (movie theater) space. As a result, instead of a content-related event, film presents itself here as the relationship between time and spatial perception.”3

If we think of the camera lens as being fully open, like an eye without blinking, for the duration of the length of the film then the shutter of the lens has to be set on “B” for Bulb which allows for long exposure times under the direct control of the photographer. “The term bulb is a reference to old-style pneumatically actuated shutters; squeezing an air bulb would open the shutter and releasing the bulb would close it… It appears that when instantaneous shutters were introduced, they included a B setting so that the familiar bulb behaviour could be duplicated with a cable release.”4 In other words light waves, reflecting from the surface of objects, are controlled by the photographer over an indefinite period (not the short “snap” of the freeze frame / the decisive moment), accumulating light from thousands of years in the past through the lens of the camera onto the focal plane, coalescing into a single image, controlled and constructed by the photographer.

Dr Marcus Bunyan from a review of the NGV exhibition Light Works 2012

3/ Kellein, Thomas and Sugimoto, Hiroshi. Time Exposed. Thames & Hudson, First edition, 1995, p. 91, quoted in Heike Helfert. “Hiroshi Sugimoto “Theaters”,” on the Media Art Net website Nd [Online] Cited 08/09/2012.
4/ Anonymous. “Bulb (photography),” on the Wikipedia website Nd [Online] Cited 08/09/2012.

 

James Thomas (English, 1854-1921, lived in Italy 1889-1906) 'Thyrsis' 1914

 

James Thomas (English, 1854-1921, lived in Italy 1889-1906)
Thyrsis
1914
Bronze, patina
National Gallery of Victoria
Felton Bequest, 1915

 

Joseph Turner (active in Australia 1856-1880s) 'No title (Laying the foundation stone of the Geelong clock tower)' 1856

 

Joseph Turner (active in Australia 1856-1880s)
No title (Laying the foundation stone of the Geelong clock tower)
1856
Daguerreotype leather, wood, silk, gilt metal and glass (case)
National Gallery of Victoria
Purchased, 1974

 

Market Square was a town square located in the centre of Geelong, Victoria, Australia. Consisting of eight acres (2.9 hectares) of land, the area was reserved by Governor Sir George Gipps as a town square during the initial surveying of Geelong. The area later became a produce market, before being progressively built upon. Today the Market Square Shopping Centre occupies the site, having been opened in 1985 by the City of Geelong…

A clock tower was built in the centre of the square in 1856. It was the idea of the second mayor of Geelong James Austin, who offered to pay for a clock tower in Geelong to mark his term as mayor. The clock was featured in The Illustrated London News in March 1855. Components for the clock arrived in Geelong on November 13, 1855 from England, but the location for the clock had yet to be decided. Suggestions of high ground at top of Moorabool, Yarra or Gheringhap Streets were put forward at the time, the indecision lasting into early 1856. In July 1857 a decision was made, and the foundation stone was finally laid in the Market Square…

The clock tower remained until October 1923 when it was demolished to make way for the CML Building. There was a public outcry, and no one was willing to demolish it. However, it was deemed too impractical to move intact, and was brought down by steel cables attached to traction engine. The site of the clock tower is marked by a plaque in the Market Square Shopping Centre.

Text from the Wikipedia website

 

William Wegman (American, b. 1943) 'Horned hound' 1991

 

William Wegman (American, b. 1943)
Horned hound
1991
Polaroid photograph
National Gallery of Victoria
Purchased, 1992

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Daily 10am – 5pm

National Gallery of Victoria website

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Review: ‘Christian Thompson: Ritual Intimacy’ at Monash University Museum of Art (MUMA), Melbourne

Exhibition dates: 27th April – 8th July, 2017

This project has been supported by the Victorian Government through Creative Victoria

PLEASE NOTE: I am still recovering from my hand operation which is going to take longer than expected. All of the text has been constructed using a dictation programme and corrected using only my right hand – a tedious process. I have to keep my mental faculties together, otherwise this hand will drive me to distraction… Marcus

 

Christian Thompson (Australian, b. 1978) 'Black gum 1-3' 2007 from the exhibition 'Christian Thompson: Ritual Intimacy' at Monash University Museum of Art (MUMA), Melbourne, April - July, 2017

 

Christian Thompson (Australian, b. 1978)
Black gum 1-3
2007
From the series Australian graffiti
C-type prints
Collection of the National Gallery of Australia, Canberra
Photo: Andrew Curtis

 

 

Still singing, still Dreaming,
still loving… not dying.

This is a strong survey exhibition of the work of contemporary Australian Indigenous artist and Bidjara man exploring the world, Christian Thompson. As with any survey exhibition, it can only give us a glimpse into the long standing development of the artist’s work, inviting the viewer to then research more fully the themes, conceptual acts and bodies (of work) that have led the artist to this point in his artistic development. Having said that the exhibition, together with its insightful catalogue essays and additional images that do not appear in the exhibition, allow the viewer to be challenged intellectually, aesthetically and most importantly … spiritually. And to be somewhat conflicted by the art as well, it has to be said.

Thompson’s “multidisciplinary practice explores notions of cultural hybridity, along with identity and history, creating works that transcend cultural boundaries.” His self-reflexive and self-referential bodies of work, often with the artist using his body as an “armature for his characters, costumes and various props,” are intuitive and imaginative in how they relate Aboriginal and Australian/European history, taking past time into present time which influences future time. Time, memory, history, space, landscape are conflated into one point, enunciated through acts of ritual intimacy. These ritual intimacies, these performative acts, are enabled through an understanding of a regularised and constrained repetition of norms (in this case, the declarative power of colonialism), where the taking of a photograph of an Aboriginal person (for example), is “a ritual reiterated under and through constraint, under and through the force of prohibition and taboo, with the threat of ostracism and even death controlling and compelling the shape of the production…” (Judith Butler, Bodies That Matter. New York: Routledge, 1993, p. 95).

What is so heartening to see in this exhibition is a contemporary Indigenous artist not relying on re-animating colonial images of past injustices, but re-imagining these images to produce a spiritual connection to Country, to place, to people in the present moment. As Charlotte Day, Director, MUMA and Hetti Perkins, guest curator observe in the wall text at the beginning of the exhibition, “Rather than appropriating or restaging problematic ethnographic images of indigenous ancestors held in the Museum’s photographic collection, Thompson has chosen to spend significant periods of time with these images, absorbing their ‘aura’ and developing a personal artistic and deferential response that is decisively empowered.” As Marina Warner states in her excellent catalogue essay “Magical Aesthetics”, these ritual intimacies are a “magical re-animation and adopt time-honoured processes of making holy – of hallowing. Adornment is central to ritual and a prime way of glorifying and consecration.” What Thompson is doing is not quoting but translating the source-text into new material. As Mary Jacobus notes of the work of the painter Cy Twombly, “Quotation involves the repurposing of an existing text: translation requires a swerve from the source-text as it finds new directions and enters unknown terrain.” (Mary Jacobus. Reading Cy Twombly: Poetry in Paint.  Princeton & Oxford: Princeton University Press, 2016, p. 7).

This auto-ethnographic exploration and adornment leads to a deterritorialisation and reterritorialisation of time in a heterotopic space, juxtaposing in a single real place several spaces, several sites of contestation – Thompson’s travels and research from around the world, the embodiment in his own culture and that of contemporary Australia, pop culture, fashion, music and language – where, as Hetti Perkins says, “the unknowable is a lovely thing” and where Thompson can affect and influence “the Zeitgeist through more subversive means.” These spaces of ritualised production overlaid with memory, imagination, desire, and nostalgia, these fragmented images, become a process and a performance in which Thompson seeks to ameliorate the objects aura through a process of ‘spiritual repatriation’. Thompson’s performativity is where the ritual of production and meaning is never fully predetermined at any stage of production and reception.

Here, in terms of ‘aura’ and ‘spirit’, I am interested in the word “repatriation”. Repatriation means to send (someone) back to their own country – from the verb repatriare, from re- ‘back’ + Latin patria ‘native land’. It has an etymological link to the word “patriot” – from late Latin patriota ‘fellow countryman’, from Greek patriōtēs, from patrios ‘of one’s fathers’, from patris ‘fatherland’ – and all the imperial connotations that are associated with the word. So, to send someone back (against their own will? by force?) or to be patriotic, as belonging to or coming from, the fatherland. A land that is father, farther away. Therefore, it is with regard to a centralised, monolithic body and its materialities (for the body is usually centrally placed in Thompson’s work) in Thompson’s instinctive works, that relations of discourse and power will always produce hierarchies and overlappings which are going to be contested. As Judith Butler notes,

“That each of those categories [body and materiality] have a history and a historicity, that each of them is constituted through the boundary lines that distinguish them and, hence, by what they exclude, that relations of discourse and power produce hierarchies and overlappings among them and challenge those boundaries, implies that these are both persistent and contested regions.” (Judith Butler. Bodies That Matter. New York: Routledge, 1993, pp. 66-67)


Thus performativity is the power of discourse, the politicisation of abjection, and the ritual of being.

This is where I become conflicted by much of this work. Intellectually and conceptually I fully understand the instinctive, intuitive elements behind the work (crystals, flowers, maps, butterflies, dreams) but aesthetically I feel little ‘aura’ emanating from the photographs. Thompson’s “peripatetic life and your bowerbird, magpie-like fascination” (p. 107) lead to all sorts of influences emerging in the work – orange from The Netherlands, Morris dancers from England, Jewish heritage, Aboriginal and Australian heritage, fashion, pop culture, music, language – all evidenced through “acts of concealment in his self-portraits.” (p. 75). Now there’s the rub!

In Thompson’s ritual intimacies the intimacy is performed only once, for the camera. It is not didactic, but it is interior and hidden, leaving much to the feelings of the viewer, looking. The re-presentation of that intimacy is performed by the viewer every time they look at the art. I think of the work of one of my favourite performance artists, Claude Cahun, where the artist inhabits her personas, adorning her androgynous face with costume after costume to become something that she wants to become – a buddha, a double, a harpy, a lunatic or a doll with equal ease. Cahun is always and emphatically herself, undermining a certain authority… and she produces indelible images that sear the mind.

I don’t get that from Thompson. I don’t know who he really is. Does it matter? Yes it does. In supposedly his most autobiographic work (according to Hetti Perkins), the video Heat (2010, below) the work emerges out of Thompson’s memories of growing up in the desert surrounding Barcaldine in central west Queensland where “heat captures the sensation that he associates with being on his country: the dry wind blowing through his hair.” Perhaps for him or someone from the desert country like Hetti Perkins (as she states in the catalogue), but not for me. I feel no ‘heat’ from these three beautiful woman standing in a contextless background with a wind machine blowing their hair. The only ‘heat’ I felt was perhaps the metaphoric heat of colonisation, violence and abuse thrust on a vulnerable culture.

Talking of vulnerable cultures, in the work Polari (2014, below) Thompson invokes the history of languages in an intimate ritual “as he seeks to reanimate and repossess vanishing knowledge. Polari is a private language … a kind of code used by sailors, circus and fairground folk, and in gay circles. … Thompson’s Polari series warns us that the artist has a language of his own, which we can overhear but not fully understand: something is withheld, in contrast to the imposed and implacable exposure which the subjects of scientific collections were made to suffer in the past.” (Warner, p. 74) But why is he using Polari specifically, a language that is strongly associated with the libertine gay culture of the 1950s-70s? Does he have a right to use this word and its linguistic heritage because he is gay? It is never stated, again another thing left hidden, concealed and unresolved.

Although no culture can ever fully own its language (language is a construct after all) … if Thompson is not gay, then I would take exception to his invoking the Polari language, just as an Indigenous artist would take exception to me using Bidjara language in an art work of my own. I remember coming out in London in 1975 and speaking Polari myself when it was still being used in pubs and clubs such as the A + B club in Soho. It was not being used as a language of resistance, far from it, but as a language of desire. It was a language used to inculcate that desire. As a video on YouTube observes of speaking Polari, “you didn’t think, oh God I’m so oppressed I can never speak about myself, you just did it, you just slipped into it without thinking.” It was your own language, like a comfortable pair of slippers. Does Thompson understand how using that word to title a body of work could be as offensive to some people as he finds the denaturing of his own culture? For me this is where the work really becomes problematic, when an artist does not enunciate these connections, where things, like sexuality, remain hidden. Similarly, with historical photographs of Indigenous people taken for ethnographic study, Thompson fails to acknowledge the work of academics such as Jane Lydon and her important books Eye Contact: Photographing Indigenous Australians (2005) and Photography, Humanitarianism, Empire (2016) where she unpacks the historical baggage of the images and notes that the photographs were not solely a tool of colonial exploitation. Lydon articulates an understanding in Eye Contact that the residents of Coranderrk, an Aboriginal settlement near Healsville, Melbourne, “had a sophisticated understanding of how they were portrayed, and they became adept at manipulating their representations.” Again, there is more than meets the eye, more than just ‘spiritual repatriation’ of aura.

For me, the magic of this exhibition arrives when Thompson lets go all obfuscation, let’s go all actions that make something obscure, unclear, or unintelligible. Where his ritual intimacies become grounded in language, earth and spirit. This happens in the video works, Desert slippers (2006, below), Refuge (2014, below), Gamu Mambu (Blood Song) (2011) and Dhagunyilangu (Brother) (2011, below). In these videos, the Other’s gaze disintegrates and we are left with poignant, heart felt words and actions that engage history, emotion, family and Country.

The video Desert slippers “features a Bidjara ritual in which a father and son transfer sweat. The desert slipper is a native cactus that symbolises the transferal of the spirit back to earth as the plant grows.” It is simple, eloquent, powerful, present. The other videos feature two baroque singers from Europe and Thompson singing in his native tongue Bidjara (Bidyara, Pitjara), a language that Wikipedia states “is an extinct Australian Aboriginal language. In 1980 it was spoken by twenty elders in Queensland, between Tambo and Augathella, Warrego and Langlo rivers.” Spelt out in black and white. Extinct. To hear Thompson sing a berceuse (French, from bercer ‘to rock’), or lullaby in his native language, a language taught to him by his father, is the most emotional of experiences. The work “combines evocative chanting and electronic elements to invoke the cultural experiences and narratives of his Bidjara culture,” and “is premised on the notion that if one word of Bidjara is spoken, or sung in this case, it remains a living language.” Amen to that.

This is the real hallowing, not the dress ups or the concealments. It is in these videos that the raw material of his and his cultures experience is transmuted into living, breathing stories, in an alchemical transmutation, a magical re-animation of past time into present and future time. My transfiguration into a more spiritual state was complete when listening in quiet contemplation. For I was given, if only for a very brief moment, access to the pain of our First Peoples and a vision of hope for their future healing.

Still singing, still Dreaming,
still loving… and certainly not dying.

Dr Marcus Bunyan

Word count: 2,053


Many thankx to MUMA for allowing me to publish the photographs and videos in the posting. All installation photographs unless otherwise noted © Marcus Bunyan, the artist and MUMA. Please click on the photographs for a larger version of the image.

 

Christian Thompson (Australian, b. 1978) 'Black gum 1' 2007 (installation view)

 

Christian Thompson (Australian, b. 1978)
Black gum 1 (installation view)
2007
From the series Australian graffiti
C-type print
Collection of the National Gallery of Australia, Canberra
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Black gum 2' 2007 (installation view)

 

Christian Thompson (Australian, b. 1978)
Black gum 2 (installation view)
C-type print
2007
From the series Australian graffiti
Collection of the National Gallery of Australia, Canberra
Photo: Marcus Bunyan

 

 

“While I’m interested in portraiture – I don’t consider my work as portraiture because that suggests that I’m trying to portray myself, my own visage, my own image. I employ images, icons, materials, metaphors to capture and idea and moment in time. There are many different things at play; taking a picture of myself is really the last thing that’s on my mind.”


Christian Thompson in conversation with Hetti Perkins, catalogue extract

 

“I’m interested in simple aesthetic gestures that can say something … something quite profound about the world that we live in. I tend to build images how I create a sculpture. I borrow from the world around me.”

On being away from home: “You’re able to remove yourself from the local discourse, and romanticise home. When you’re displaced you tend to gravitate towards certain memories … But this is who I am. It would be weird not to express that somehow. I combine memories of my past with my lived experience and an idea of where I’d like to be … it’s all montaged into one.”


Christian Thompson quoted in Will Cox. “Christian Thompson’s Ritual Intimacy,” on the Broadsheet website 15 June 2017 [Online] Cited 22/12/2021

 

“But Thompson makes things up. His ‘We bury our own’ does not let us see the early daguerreotype but improvises a series of fugues on its spiritual essence. This is the crucial step that Thompson has taken: if you repeat the spectacle you cannot escape the past. But if you, a spiritual descendant, transmogrify yourself in keeping with the aura of the image’s subject, during the prolonged period of encounter and immersion, you can ‘repatriate’ that forebear. Or so he desires.”

“Through these conjurings of the language his people spoke before colonisation set out to strip them of their culture as well as their land, Christian Thompson performs private ceremonies – to reach beyond visual statements of personal presence and reawaken the knowledge of his forebears, and allow us, his listeners and viewers, into their living story.”


Marina Warner. “Magical Aesthetics,” extracts from the catalogue essay

 

“At the heart of my practice is a concern with aura: what it is, how it can be photographed and how it can be repatriated.”


Christian Thompson

 

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017
Photo: Andrew Curtis

 

Christian Thompson (Australian, b. 1978) 'Untitled #6' 2010

 

Christian Thompson (Australian, b. 1978)
Untitled #6
2010
From the series King Billy
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Berceuse' (2017)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Berceuse' (2017)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video Berceuse (2017)
Photos: Marcus Bunyan

 

 

Christian Thompson (Australian, b. 1978)
Berceuse (extract installation view)
2017
Three-channel digital colour video, sound
5.47 minutes
Sound design: Duane Morrison

 

 

Christian Thompson (Australian, b. 1978)
Berceuse
2017
Three-channel digital colour video, sound
5.47 minutes
Sound design: Duane Morrison

 

In this newly commissioned work, Thompson sings a berceuse – a cradle song or lullaby – that combines evocative chanting and electronic elements to invoke the cultural experiences and narratives of his Bidjara culture. Intended as a gesture of re-imagining his traditional Bidjara language, which is been categorised as extinct, the work is premised on the notion that if one word of Bidjara is spoken, or sung in this case, it remains a living language.

Thompson makes subtle reference to his maternal Sephardic Jewish roots by ruminating in this work on the lullaby Nani Nani:

 

Lullaby, lullaby
The boy wants a lullaby,
The mother’s son,
Who although small will grow.

Oh, oh my lady open,
Open the door,
I come home tired,
From ploughing the fields.

Oh, I won’t open them,
You don’t come home tired,
You’ve just come back,
From seeing your new lover.

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Museum of Others' (2016)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Museum of Others' (2016)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring the series Museum of Others (2016)
Photos: Marcus Bunyan

 

Installation view of Christian Thompson's 'Museum of Others (Othering the Ethnologist, Augustus Pitt Rivers)' 2016

 

Installation view of Museum of Others (Othering the Ethnologist, Augustus Pitt Rivers) 2016
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Museum of Others (Othering the Anthropologist, Walter Baldwin Spencer)' 2016 (installation view)

 

Christian Thompson (Australian, b. 1978)
Museum of Others (Othering the Anthropologist, Walter Baldwin Spencer)
2016
From the series Museum of Others
C-type print

 

Installation view of Christian Thompson's 'Museum of Others (Othering the Explorer, James Cook)' 2016

 

Installation view of Museum of Others (Othering the Explorer, James Cook) 2016
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Othering the Explorer, James Cook' 2016

 

Christian Thompson (Australian, b. 1978)
Museum of Others (Othering the Explorer, James Cook)
2016
From the series Museum of Others
C-type print

 

Christian Thompson (Australian, b. 1978) 'Equilibrium' 2016

 

Christian Thompson (Australian, b. 1978)
Equilibrium
2016
From the series Museum of Others
C-type print

 

Museum of others is Thompson’s most recent photographic series and continues to reflect on his time at the University of Oxford. It features several ‘dead white males’ from the pantheon of British and Australian culture. The explorer, the ethnologist and the anthropologist all had roles in the process of colonisation in Australia but the art critic is particular to Thompson; Ruskin was the first Slade Professor of Fine Art at University of Oxford, just as Thompson was one of its first Australian Aboriginal students. Thompson explains his motivation for the series:

“Historically, it was the western gaze that was projected onto the ethnic other and I thought I’ll create a ‘museum of others’ and I’ll be the one othering, so to speak. ‘Equilibrium’ is based around the idea that the vessel is the equaliser. The vessel is the cradle of all civilisations. We all have that in common.”


Wall text from the exhibition

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series 'We bury our own' 2010 (C-type prints)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series 'We bury our own' 2010 (C-type prints)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series We bury our own 2010 (C-type prints)
Photos: Andrew Curtis

 

We bury our own is a body of work that was developed in response to the historic collection of photography, featuring Aboriginal people from the late nineteenth century, at the Pitt Rivers Museum in Oxford. Thompson noted in 2012 that these early images “have permeated my work over the last year. They have remained at the forefront of every artistic experiment and they have pushed me into new territory, they have travelled with me… I was drawn to elements of opulence, ritual, homage, fragility, melancholy, strength and even a sense of play operating in the photographs…”

Each of Thompson’s lyrical photographic images from We bury our own and Pagan sun feature himself partially disguised with props and costumes. The works are virtually monochromatic with elements highlighted in full colour, and his eyes, or face, are partially concealed or painted. The use of votive objects is explained in his equally lyrical 2012 statement: “I lamented the passing of the flowers at the meadow, I lit candles and offered blood to the ancestral beings, looked into the black sparkling sea, donned the Oxford garb, visited the water by fire light and bowed at the knees of the old father ghost gum.”

Text from the Turner Galleries website [Online] Cited 22/12/2021

 

Christian Thompson (Australian, b. 1978) 'Energy Matter' 2010

 

Christian Thompson (Australian, b. 1978)
Energy Matter
2010
From the series We bury our own
C-type print

 

Christian Thompson (Australian, b. 1978) 'Lamenting the flowers' 2010

 

Christian Thompson (Australian, b. 1978)
Lamenting the flowers
2010
From the series We bury our own
C-type print

 

Christian Thompson (Australian, b. 1978) 'Forgiveness of Land' 2010 from the exhibition 'Christian Thompson: Ritual Intimacy' at Monash University Museum of Art (MUMA), Melbourne, April - July, 2017

 

Christian Thompson (Australian, b. 1978)
Forgiveness of Land
2010
From the series We bury our own
C-type print

 

Christian Thompson (Australian, b. 1978) 'Down Under World' 2010

 

Christian Thompson (Australian, b. 1978)
Down Under World
2010
From the series We bury our own
C-type print

 

I conceived the We Bury Our Own series in 2010 after curator Christopher Morton invited me to develop a body of work that would be inspired by and in dialogue with the Australian photographic collection at the Pitt Rivers Museum…

The archival images have permeated my work over the last year. They have remained at the forefront of every artistic experiment and pushed me into new territory; they have travelled with me to residencies at the Fonderie Darling in Montreal and Greene Street Studio, New York. I was drawn to elements of opulence, ritual, homage, fragility, melancholy, strength and even a sense of play operating in the photographs. The simplicity of a monochrome and sepia palette, the frayed delicate edges and the cracks on the surface like a dry desert floor that reminded me of the salt plains of my own traditional lands.

I wanted to generate an aura around this series, a meditative space that was focused on freeing oneself of hurt, employing crystals and other votive objects that emit frequencies that can heal, ward off negative energies, psychic attack, geopathic stress and electro magnetic fields, and, importantly, transmit ideas.

I lamented the passing of the flowers at the meadow, I lit candles and offered blood to the ancestral beings, looked into the black sparkling sea, donned the Oxford garb, visited the water by fire light and bowed at the knees of the old father ghost gum. I asked the photographs in the Pitt Rivers Museum to be catalysts and waited patiently to see what ideas and images would surface in the work, I think with surprising results. Perhaps this is what art is able to do, perform a ‘spiritual repatriation’ rather than a physical one, fragment the historical narrative and traverse time and place to establish a new realm in the cosmos, set something free, allow it to embody the past and be intrinsically connected to the present?

I heard a story many years ago from some old men, they told me about a ceremony where young warriors would make incisions through the flesh exposing the joints, they would insert gems between the bones to emulate the creator spirits, often enduring infection and agonising pain or resulting in death. The story has stuck with me for many years, one that suggests immense pain fused with intoxicating beauty. The idea of aspiring to embody the creators, to transgress the physical body by offering to our gods our spiritual heart, freeing ourselves of suffering by inducing a kind of excruciating decadent torture. This was something that played on my mind during the production of this series of photos and video work. The deliverance of the spirit back to land – the notion that art could be the vehicle for such a passage, the aspiration to occupy a space that belongs to something higher than one’s physical self.

Christian Thompson artist statement in “Christian Thompson: We Bury Our Own,” on the Pitt Rivers Museum website [Online] Cited 21/12/2021

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring 'Ship of dreams', 'Ancient bloom', 'Death's second self', and 'Gods and kings' from the series 'Imperial relic' 2015 (C-type prints) and a still from the video 'dead tongue' 2015

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring Ship of dreams, Ancient bloom, Death’s second self, and Gods and kings from the series Imperial relic 2015 (C-type prints) and a still from the video dead tongue 2015
Photo: Andrew Curtis

 

In Dead tongue Thompson continues to interrogate the implications of England’s empirical quest on the former colonies of the British Empire through the threat to or loss of Indigenous languages. In works such as this, Thompson actively challenges the perception that Aboriginal culture has become reduced to a captured trophy of Empire.

Wall text from the exhibition

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring 'Ship of dreams', 'Ancient bloom', 'Death's second self', and 'Gods and kings' from the series 'Imperial relic' 2015 (C-type prints)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring Ship of dreams, Ancient bloom, Death’s second self, and Gods and kings from the series Imperial relic 2015 (C-type prints)
Photo: Andrew Curtis

 

In … Imperial relic, he continues to use himself as the ‘armature for his characters, costumes and various props’. Drawing on his background in sculpture, he has created ‘wearable sculptures’ including a trumpet shaped shirt collar, an eruption of white flowers from a union jack hoodie, and an armature of maps. In each his face is partially or fully obscured again. “I’m interested in ideas of submission and domination,” he says. “So the trumpet headpiece is beautiful, but it also potentially muffles or silences the voice. The same thing with maps: they are purporting different kinds of historical narrative, depending who is telling the story. One is about the history of Indigenous people, one is about the history of white colonisers and then one is about the idea of charting the land and of discovery. I’m wearing it as an armature over my own body: that’s part of my own history but also of Australian history.”

Text from the Turner Galleries website [Online] Cited 22/12/2021

 

Christian Thompson (Australian, b. 1978) 'Ancient bloom' 2015

 

Christian Thompson (Australian, b. 1978)
Ancient bloom
2015
From the series Imperial relic
C-type print on fuji pearl metallic paper
100 x 100cm
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Ship of dreams' 2015

 

Christian Thompson (Australian, b. 1978)
Ship of dreams
2015
From the series Imperial relic
C-type print on fuji pearl metallic paper
100 x 100 cm
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

The series title Imperial relic, summarises the fundamental philosophy underpinning the colonial occupation of Australia. Like the nearby series We bury our own, it is closely connected to Thompson’s studies in the collections of the Pitt Rivers Museum and shares with the Australian graffiti series Thomson’s physical presence is standing in for the Australian landscape.

The work Ancient bloom alludes to the phonograph horn out which might be heard the voice of Fanny Cochran Smith, who’s wax cylinder recordings of songs are the only historical audio recordings of any of the Tasmanian Aboriginal languages. Is also represents a Victorian-era shirt collar – a motif that has appeared in Thompson’s work since his Emotional striptease series of 2003 – but here is exaggerated into a soft-sculptural form that both projects and stifles the voice.

In Death’s second self the artist’s face is uncovered but distorted by make up and digital postproduction effects.The title quotes William Shakespeare’s Sonnet 73:

As after sunset fadeth in the west,
Which by and by black night doth take away,
Death’s second self, that seals up all in rest.


In God and Kings Thompson is cloaked with a map of Aboriginal language groups like a coat of armour. In the Ship of dreams he reprises the motif of Australian flora obscuring his face but here his hoodie is stitched together from several flags: the red ensign (flown by British registered ships), the RAAF flag and the Australian flag.

 

 

“I’m interested in ideas of submission and domination … So the trumpet headpiece is beautiful, but it also potentially muffles or silences the voice. The same thing with maps: they are purporting different kinds of historical narrative, depending who is telling the story. One is about the history of Indigenous people, one is about the history of white colonisers and then one is about the idea of charting the land and of discovery. I’m wearing it as an armature over my own body: that’s part of my own history but also of Australian history.”


Christian Thompson in text from the Turner Galleries website [Online] Cited 22/12/2021

 

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring 'Isabella kept her dignity', 'I'm not going anywhere without you', 'Dead as a door nail' and 'Hannah's diary' from the series 'Lost together' 2009

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring Isabella kept her dignity, I’m not going anywhere without you, Dead as a door nail and Hannah’s diary from the series Lost together 2009 (C-type prints)
Photo: Andrew Curtis

 

On 13 February 2008 then Prime Minister Kevin Rudd made an official apology to Aboriginal Australians for the Stolen Generations – the children of Aboriginal and Torres Strait Islander descent who were removed from their families between 1910 and 1970 under the respective Federal and State government policies of assimilation. At the time, Thompson was preparing to leave Australia for further studies aboard and felt this historic gesture allowed him to proudly take his culture and history with him as he ventured into the world.

Thompson photographed the series Lost together in the Netherlands while studying at the DasArts Academy of Theatre and Dance at Amsterdam University. The theme of the orange throughout the series is a reference to the national colour of the Netherlands, while the tartan patterning refers to early clan societies in the United Kingdom. The combination of these different styles is based on counter-cultural aesthetics – particularly punk collage of 1970s London.

 

Christian Thompson (Australian, b. 1978) 'Hannah's Diary' 2009

 

Christian Thompson (Australian, b. 1978)
Hannah’s Diary
2009
From the series Lost Together
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

 

MUMA | Monash University Museum of Art is proud to announce the first major survey exhibition of the work of Bidjara artist, Christian Thompson, one of Australia’s leading and most intriguing contemporary artists.

Thompson works across photography, video, sculpture, performance and sound, interweaving themes of identity, race and history with his lived experience. His work is held in the collections of major state and national art museums in Australia and internationally.

Thompson made history as one of the first two Aboriginal Australians to be accepted into the University of Oxford as a Charlie Perkins Scholar, where he completed his Doctorate of Philosophy (Fine Art) in 2016. Christian Thompson: Ritual Intimacy opens as the artist looks forward to the graduation ceremony in July, when he will be conferred his degree.

Featuring a major new commission created for this exhibition, Christian Thompson: Ritual Intimacy will survey Thompson’s diverse practice, spanning fifteen years, and will also be accompanied by the publication of the first monograph on the artist’s career and work, including essays by Brian Catling RA and Professor Dame Marina Warner DBE, CBE, FBA, FRSL.

The specially commissioned installation will be an ambitious multichannel composition, developing the sonic experimentation that is a signature of Thompson’s work. Incorporating Bidjara language, it will invite viewers into an immersive space of wall-to-wall imagery and sound:

“Bidjara is officially an endangered language but my work is motivated by the simple yet profound idea that if even one word of an endangered language is spoken it continues to be a living language,” Thompson says.

Christian Thompson: Ritual Intimacy explores the unique perspective and breadth of Thompson’s practice from the fashioning of identity through to his ongoing interest in Indigenous language as the expression of cultural survival. The new multichannel work will develop musical ideas Thompson has previously explored.

“It will be a much more ambitious iteration of a song in Bidjara. At one stage I’m singing on one screen and then other versions of me appear singing the melodies. I really see it as an opportunity to do something that’s more complex musically, more textured sonically – I also want it to be more intricate with my use of language,” the artist says.

Ritual Intimacy is curated by MUMA director Charlotte Day and guest curator Hetti Perkins. Day explains that the exhibition is part of MUMA’s Australian artist series, which affords the opportunity to look at each artist’s practice in depth. “Christian’s exhibition traces a particularly productive period of research and development, from early well-known works such as the Australian Graffiti series to more recent experiments with language in sound and song works,” Day says.

A long-time curatorial collaborator with Thompson, Perkins is the writer and presenter of art + soul, the ABC’s acclaimed television series about contemporary Aboriginal and Torres Strait Islander art. Thompson was accepted to Oxford University on an inaugural Charlie Perkins Scholarship, set up to honour Hetti Perkins’s famous father – a leader, activist and the first Aboriginal Australian to graduate from university. Perkins says the MUMA exhibition is well-earned recognition for Thompson’s work, which she featured in the second series of art + soul.

“Christian has spent periods of his adult life, as a practicing artist, away from home, but there is a common thread in his work, and it’s this connection to home or Country,” Perkins says. “In terms of the rituals or rites of the exhibition title, he is constantly reiterating that connection to home – through words, through performance, through his art, through ideas and writing,” she says.

Alongside performance and ritual, Thompson’s concept of “spiritual repatriation” is central to his work. Working with the Australian collection at famed ethnographic storehouse the Pitt Rivers Museum, Oxford, the artist was offered copies of colonial photographs of Aboriginal people but preferred not to work this way. Instead, he chose to spend significant periods of time with these ancestral images, absorbing their “aura” in order to then make his own artistic response that did not reproduce those original problematic images.

Dr Christian Thompson is a Bidjara contemporary artist whose work explores notions of identity, cultural hybridity, and history; often referring to the relationships between these concepts and the environment. Formally trained as a sculptor, Thompson’s multidisciplinary practice engages mediums such as photography, video, sculpture, performance, and sound. His work focuses on the exploration of identity, sexuality, gender, race, and memory. In his live performances and conceptual anti-portraits he inhabits a range of personas achieved through handcrafted sculptures and carefully orchestrated poses and backdrops.

Press release from MUMA

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Polari' (2014)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring the series 'Polari' (2014)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring the series Polari (2014)
Photos: Marcus Bunyan

 

‘Polari’ is a form of cant or cryptic slang that evolved over several centuries from the various languages that converged in London’s theatres, circuses and fairgrounds, the merchant navy and criminal circles. It came to be associated with gay subculture, as many gay men worked in theatrical entertainment or joined ocean liners as waiters, stewards and entertainers at a time when homosexual activity was illegal. This slang rendered the speaker unintelligible to hostile outsiders, such as policeman, but fell out of use after the Sexual Offences Act (1967) effectively decriminalised homosexuality in the United Kingdom. Attracted to the theatricality and defiant nature of Polari (which he likens to the situation of Australian Indigenous languages under assimilationist policies), Thompson borrowed its name for the series which examines how subcultures express themselves.

 

Christian Thompson (Australian, b. 1978) 'Siren' 2014

 

Christian Thompson (Australian, b. 1978)
Siren
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Trinity II' 2014

 

Christian Thompson (Australian, b. 1978)
Trinity II
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Trinity III' 2014

 

Christian Thompson (Australian, b. 1978)
Trinity III
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Ariel' 2014

 

Christian Thompson (Australian, b. 1978)
Ariel
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 showing at left, 'Ellipse' (2014)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 showing at left, Ellipse (2014, below)
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Ellipse' 2014

 

Christian Thompson (Australian, b. 1978)
Ellipse
2014
From the series Polari
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

 

Putting on the Dish – A short film in Polari

Polari was a form of slang used by gay men in Britain prior to the decriminalisation of homosexuality in 1967, used primarily as a coded way for them to discuss their experiences. It quickly fell out of use in the 70s, although several words entered mainstream English and are still used today. For more about Polari see Wikipedia.

 

 

Polari – The Story of Britain’s Gay Slang

Author and academic Paul Baker of Lancaster University discusses a form of gay slang known as Polari that was spoken in Britain. It was a secret type of language used mainly by gay men and some lesbians and members of the trans, drag and other communities in the United Kingdom in the 20th century until it largely died out by the early 1970s.

 

 

Christian Thompson (Australian, b. 1978)
Refuge
2014
Video and sound
4 mins 18 secs

 

Refuge is a video work by contemporary Australian artist Christian Thompson. Thompson sings in the endangered Bidjara language of his heritage. A collaboration with James Young formerly of ‘Nico’ and recorded the original track in Oxford, United Kingdom.

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Heat' (2010)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Heat' (2010)

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video 'Heat' (2010)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring stills from the video Heat (2010)
Photos: Marcus Bunyan

 

 

Christian Thompson (Australian, b. 1978)
Heat (extract)
2010
Three-channel digital colour video, sound
5.52 minutes

 

Like the Australian graffiti photographs [see photographs below], Heat come out of Thompson’s memories of growing up in the desert surrounding Barcaldine in central west Queensland. Barcaldine is famous for its role in the foundation organised labor in Queensland and ultimately the formation of the Australian Labor Party. It also holds historical significance for Thompson’s family as it is where his great-great-grandfather, Charlie Thompson, surreptitiously bought a block of land before Aboriginal people could legally buy land, creating a safe haven for his family and other Aboriginal families at the time when Aboriginal people had few legal rights. For Thompson, heat captures the sensation that he associates with being on his country: the dry wind blowing through his hair. It features the three granddaughters of Aboriginal rights pioneer Charlie Perkins, who are the daughters of Thompson’s Long time collaborator Hetti Perkins.

 

'Christian Thompson: Ritual intimacy', installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series 'Australian graffiti' (2007)

 

Christian Thompson: Ritual intimacy, installation view: Monash University Museum of Art, Melbourne 2017 featuring photographs from the series Australian graffiti (2007)
Photo: Marcus Bunyan

 

Christian Thompson (Australian, b. 1978) 'Untitled (Blue Gum)' 2007

 

Christian Thompson (Australian, b. 1978)
Untitled (blue gum)
2007
From the series Australian graffiti
C-type print
Image courtesy of the artist, Sarah Scout Presents, Melbourne, and Michael Reid, Sydney and Berlin

 

Christian Thompson (Australian, b. 1978) 'Untitled (banksia)' 2007

 

Christian Thompson (Australian, b. 1978)
Untitled (banksia)
2007
From the series Australian graffiti
C-type print
Monash University Collection

 

Australian graffiti was the last work that Thompson made before leaving Australia for Europe. It connects with his memories of growing up in the outback and its desert flowers, which he perceives to be both fragile and immensely powerful. I adorning himself with garlands of these flowers and flamboyant garments of the 1980s and 1990s – the period in which he grew up – Thompson juxtaposes these elements against his own Bidjara masculinity. By wearing native flora he also stands in for the landscape, invoking an Indigenous understanding of the landscape as a corporeal, living ancestral being.

 

 

Christian Thompson (Australian, b. 1978)
Desert slippers (extract)
2006
Single-channel digital colour video, sound
34 seconds

 

Desert slippers was made at the time the Northern Territory government commissioned research into allegations of the abuse of children in Aboriginal communities. When the ‘Little Children are Sacred’ report was tabled the following year, the federal government under John Howard staged the Northern Territory Emergency Response (NTER), which quickly became known as ‘the intervention’. This action was enacted without consultation with Indigenous people and ignored the substantive recommendations of the report to which it was allegedly responding.

Thompson made this video, involving his father, and the ceremonial aspects of their daily lives, during this period. Desert slippers features a Bidjara ritual in which a father and son transfer sweat. The desert slipper is a native cactus that symbolises the transferal of the spirit back to earth as the plant grows.

 

 

Christian Thompson (Australian, b. 1978)
Dhagunyilangu (Brother) 
(extract installation view)
2011
Single-channel digital colour video, sound, subtitled
2.19 minutes

 

 

Christian Thompson
Dhagunyilangu (Brother)

2011
Single-channel digital colour video, sound, subtitled
2.19 minutes

 

Gamu Mambu (Blood Song) and Dhagunyilangu (Brother) were made in England and in the Netherlands respectively. While studying at the DasArts Academy of Theatre and Dance in Amsterdam, a centre for the study of early musical styles such as the baroque, Thompson realised that his own Bidjara language could be interpreted through the matrix of another cultural context and sphere. He undertook operatic training with this in mind, choosing in the end to work with specialist singers Sonja Gruys and Jeremy Vinogradov to realise the two works.

 

 

Monash University Museum of Art (MUMA)
Ground Floor, Building F,
Monash University Caulfield campus,
900 Dandenong Road,
Caulfield East, VIC 3145
Phone: 61 3 9905 4217

Opening hours:
Tuesday – Friday 10am – 5pm
Saturday 12 – 5pm

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Exhibition: ‘Tom Goldner: Passage’ at The Fox Darkroom & Gallery, Kensington, Melbourne

Exhibition dates: 5th May – 21st May, 2017

 

 

Tom Goldner (Australian, b. 1984) 'Valley' 2015-2016 from the exhibition 'Tom Goldner: Passage' at The Fox Darkroom & Gallery, Kensington, Melbourne, May 2017

 

Tom Goldner (Australian, b. 1984)
Valley
2015-2016
Silver gelatin print

 

 

It is such a pleasure to be able to walk into a gallery – in this case, one located in the recently restored Young Husband Wool Store in Kensington: a building originally built in the late 1800s which is now home to a vibrant community of artists, musicians, designers and makers – to view strong, fibre-based analogue black and white photographs printed by the artist from medium format negatives. No worrying about crappy, digital ink-jet prints which don’t do the tableau justice. Just the pure pleasure of looking at the wondrous landscape.

Goldner is working in the formalist way of modernist photographers and in a long tradition of mountain photography – a combination of travel, mountaineering and fine-art photography. As the text from the recent exhibition at the Musée de l’Elysée Vertical No Limit: Mountain Photography observes: “… photography invented the mountain landscape by revealing it to the eyes of the world. Photography is heir to a certain idea of the mountains and of the sublime, closely linked to pictorial romanticism.” In Goldner’s work, this romanticism is subdued but still present: reflection in lake, mist over treetop, and the capture of human figures in the landscape to give scale to the great beyond, a feature of Victorian landscape photography, mountain or otherwise.

However, the photographs contain a certain innocence: not the romantic, isn’t the world grand BUT this is the world. Goldner celebrates photography by allowing the camera to do what it does best – capture reality. He takes things as they are. There is no waiting for a particularly dramatic sky, the artist just takes what he sees. In this sense his everyday skies undercut the dramatic romanticism of place by allowing the possibility that these images (or variations of them) could be taken day after day, year after year. This is the natural state of being of these places and he pushes no further.

This is where the title of the exhibition and words supporting it are confusing. There is nothing transitional, transnational, or transient about these images – no movement from one state to another as in a “passage” – and certainly no discernible difference from one year to the next. Goldner’s photographs show the everyday, just how it is. That is their glorious strength: their clarity of vision, their ability to celebrate the here and now, which can be witnessed every day in the passes and peaks around the Mont Blanc regions of France, Italy and Switzerland. And then I ask, is that innocence enough?

Dr Marcus Bunyan


Many thankx to Tom Goldner for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Tom Goldner (Australian, b. 1984) 'Passage' 2015-2016 from the exhibition 'Tom Goldner: Passage' at The Fox Darkroom & Gallery, Kensington, Melbourne, May 2017

 

Tom Goldner (Australian, b. 1984)
Passage
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Lake' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Lake
2015-2016
Silver gelatin print

 

 

The world around us is perpetually changing – ice melts, glaciers shift, weather changes and time passes. Nowhere stays the same, and neither do we.

Passage captures a transitional time in Tom Goldner’s photography practice. In 2015 and 2016, Tom made two physical expeditions around the Mont Blanc regions of France, Italy and Switzerland. Ever-conscious of the changing nature of the landscape – the fact that you could stand in the same spot one year later and find everything had changed – he shot fleeting moments on medium format film.

Back in Melbourne, Tom painstakingly developed and printed each photograph by hand in his darkroom. The experience reawakened his love of manual photography, and he saw parallels between the physical exertion of actually taking the pictures and the intense concentration needed in producing the series of atmospheric silver gelatin prints.

Artist’s statement

 

Tom Goldner (Australian, b. 1984) 'Pines' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Pines
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Rocks' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Rocks
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Window (a)' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Window (a)
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Window (b)' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Window (b)
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Hill' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Hill
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Col de la Seigne' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Col de la Seigne
2015-2016
Silver gelatin print

 

Tom Goldner (Australian, b. 1984) 'Aiguille du Midi' 2015-2016

 

Tom Goldner (Australian, b. 1984)
Aiguille du Midi
2015-2016
Silver gelatin print

 

 

The Fox Darkroom

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Review: ‘The sculpture of Bronwyn Oliver’ at TarraWarra Museum of Art, Healesville, Victoria

Exhibition dates: 19th November, 2016 – 5th February, 2017

Curator: Julie Ewington

 

Bronwyn Oliver (Australian, 1959-2006) 'Mantle' 1985 from the exhibition 'The sculpture of Bronwyn Oliver' at TarraWarra Museum of Art, Healesville, Victoria, Nov 2016 - Feb 2017

 

Bronwyn Oliver (Australian, 1959-2006)
Mantle
1985
Paper, fibreglass, dye
45.7 × 101.6 × 45.7cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

 

Reading either side of the sign

Bronwyn Oliver and the invitation to imagine

John Berger once said, “The Renaissance artist imitated nature. The Mannerist and Classic artist reconstructed examples from nature in order to transcend nature. The Cubist realised that his awareness of nature was part of nature.”

And the postmodernist?

The postmodern artist regarded nature as a series of multiplicities that were impossibly complex to define, so were at once irrelevant but also beyond any new mythologizing. Nature was the green screen background used to mask (and transform) lives into any new series of narratives.


Thinking about the sculpture of Bronwyn Oliver in this magnificent retrospective of her work, I was struck by the classical beauty of form, attention to detail and delicacy of their construction. I noted their monochromatic palette and the self contained nature of all the works (with one word titles such as Wrap, Husk, Flare and Siren), as though they could not exist outside of themselves. And yet they do.

I thought long and hard about how Oliver’s biomorphic sculptures transcend time and space, how intractable metal becomes mutable object, metal into cosmos, nature. How they become a “form” (in energy terms) of transmitted, transmuted reality. And how you access that energy through their punctum, the shadows that they cast on the wall. And I had this feeling, of a lump in the throat, of a most visceral experience which made me have a tear in my eye for most of the time I was walking around the gallery.

For Oliver has created a new mythology through her imagination and in her nature through a series of multiplicities which is anything but irrelevant.

These objects from another time have an ancient feeling, slipping and slithering through the mud of evolution, nursing their young in enclosed spirals, or waiting for prey – open mouthed like pitcher plants – waiting for prey to drop into their interior. There is a darker side to these sculptures that is usually unacknowledged. Order and chaos, a formal, sculptural logic and poetic logic, always go hand in hand. In both dark light (ying yang), the complexity and simplicity of everything presented here vibrates and hums with energy. I imagine much like the artist herself.

When work is inspired like this, the sculptures seem to attain another temporal dimension. They take the viewer out of themselves and into another world. How does the artist make this happen?

Oliver makes this happen through reading either side of the sign. While there are obvious references to shell, heart, calligraphy, text, wrap, cloak, cell, flower, comet, spiral, sphere, ring and more in her work, she never didactically forces these signs on the viewer. She invites them to reimagine, to see the world and its land / marks in unfamiliar ways by shaping, twisting, and reinterpreting the sign. Individually and collectively, the nexus of the work (the series of connections linking two or more things) creates, “A presence, energy in my objects that a human being can respond to on the level of soul or spirit.”

This is the strength and beauty and energy of her work.

While the works look absolutely stunning in TarraWarra Museum of Art galleries, not everything is sunshine and light. Some of the shadows cast on the wall were unfocussed and lacked definition, inhibiting access to the appearance and disappearance of form and the multiplying physicality of the works. Stronger and more focused lighting was needed in these instances. Perhaps another curatorial opportunity was lost in not bringing together the numerous forms of sculpture such as Eddy 1993 and Swathe 1997 in one grouping within the gallery. On their own the forms became slightly repetitious; together, as Oliver notes of her circular works being in a series, “They each have the same format, but very different energies. Different lives.” I would have liked to have had the opportunity to compare and feel those different energies in a group, side by side. These are minor quibbles, however, as this is one of the most memorable exhibitions I have seen in years.

I cannot recommend this exhibition highly enough: not to be missed!

Dr Marcus Bunyan


Many thankx to the TarraWarra Museum of Art for allowing me to publish the photographs in the posting. Please click on the photograph for a larger version of the image. All images unless stated underneath © Dr Marcus Bunyan and TarraWarra Museum of Art.

 

 

“I am trying to create life. Not in the sense of beings, or animals, or plants, or machines, but ‘life’ in the sense of a kind of force. A presence, energy in my objects that a human being can respond to on the level of soul or spirit.”


Bronwyn Oliver, 1991

 

 

Bronwyn Oliver (Australian, 1959-2006) 'Siren' 1986 from the exhibition 'The sculpture of Bronwyn Oliver' at TarraWarra Museum of Art, Healesville, Victoria, Nov 2016 - Feb 2017

 

Bronwyn Oliver (Australian, 1959-2006)
Siren
1986
Paper, fibreglass, dye
71 × 91.5 × 76.2cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Home of a Curling Bird' 1988

 

Bronwyn Oliver (Australian, 1959-2006)
Home of a Curling Bird
1988
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: Andrew Curtis

 

Bronwyn Oliver (Australian, 1959-2006) 'Apostrophe' 1987

 

Bronwyn Oliver (Australian, 1959-2006)
Apostrophe
1987
Copper and lead
100 × 100 × 60cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: Andrew Curtis

 

Bronwyn Oliver (Australian, 1959-2006) 'Curlicue' 1991 (detail)

 

Bronwyn Oliver (Australian, 1959-2006)
Curlicue (detail)
1991
Copper wire
250 × 45 × 15cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Curlicue definition: A decorative curl or twist in calligraphy or in the design of an object.

 

Sonia Payes (Australian, b. 1956) 'Bronwyn Oliver' 2006

 

Sonia Payes (Australian, b. 1956)
Bronwyn Oliver
2006
C-type photograph, edition of 10
127 x 127cm
Courtesy of the artist

 

Bronwyn Oliver (Australian, 1959-2006) 'Ring II' 1994

 

Bronwyn Oliver (Australian, 1959-2006)
Ring II
1994
Copper
Private collection
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

“I am quite please about the circular works being in a series. I have not worked through an idea like this before. I think they will look quite strong together. They each have the same format, but very different energies. Different lives.”

~ Bronwyn Oliver, 1994

 

Bronwyn Oliver (Australian, 1959-2006) 'Wrap' 1997

 

Bronwyn Oliver (Australian, 1959-2006)
Wrap
1997
Copper
45 × 35 × 12cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Husk' 1994

 

Bronwyn Oliver (Australian, 1959-2006)
Husk
1994
Copper
Collection of Vivienne Sharpe
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Flare' 1997

 

Bronwyn Oliver (Australian, 1959-2006)
Flare
1997
Copper
50 × 50 × 14cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Iris' 1989

 

Bronwyn Oliver (1959-2006)
Iris
1989
Copper
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Iris' 1989 (detail)

 

Bronwyn Oliver (Australian, 1959-2006)
Iris (detail)
1989
Copper
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Hatchery' 1991

 

Bronwyn Oliver (Australian, 1959-2006)
Hatchery
1991
Copper, lead and wood
50 × 70 × 60cm
Artbank collection, purchased 1991
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Hatchery' 1991

 

Bronwyn Oliver (Australian, 1959-2006)
Hatchery
1991
Copper, lead and wood
50 × 70 × 60cm
Artbank collection, purchased 1991
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Hatchery' (1991) with 'Heart' (1988) beyond

 

Bronwyn Oliver (Australian, 1959-2006)
Hatchery (1991) with Heart (1988) beyond
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Installation view, 'The Sculpture of Bronwyn Oliver', TarraWarra Museum of Art, 2016

 

Installation view (main gallery space), The Sculpture of Bronwyn Oliver, TarraWarra Museum of Art, 2016
L to R: Slip 1998, Anthozoa 2006, Unity 2001, Blossom 2004-05, Tress 1992
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: Andrew Curtis

 

Bronwyn Oliver (Australian, 1959-2006) 'Slip' 1998

 

Bronwyn Oliver (Australian, 1959-2006)
Slip
1998
Copper
Private collection
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Clef' 1993

 

Bronwyn Oliver (Australian, 1959-2006)
Clef
1993
Copper
110 × 45 × 40 cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

“The ideas relate to the effect of the shadow as a drawing, and the appearance and disappearance of form.”

~ Bronwyn Oliver, 2006

 

Bronwyn Oliver (Australian, 1959-2006) 'Clef' 1993 (detail)

 

Bronwyn Oliver (Australian, 1959-2006)
Clef (detail)
1993
Copper
110 × 45 × 40cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Anthozoa' 2006 (detail)

 

Bronwyn Oliver (Australian, 1959-2006)
Anthozoa (detail)
2006
Private collection
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

 

Bronwyn Oliver (1959-2006) was one of the most significant Australian sculptors of recent decades. This first comprehensive survey of 50 key works, from the mid-1980s to the final solo exhibition in 2006, includes early works made in paper, major sculptures from public collections, and maquettes for many of her much-loved public sculptures.

Emerging in the early 1980s when many artists were turning to installation, video and other ephemeral art forms, Oliver resolutely pursued making complex and substantial works in a variety of materials, eventually exclusively in metal. Studying in the UK and working in Europe, Oliver came to artistic maturity at the time of an international resurgence of sculpture; having attained a Masters degree at Chelsea School of Art in 1982-83, she witnessed the nascent years of the ‘New British Sculpture’.

This exhibition reveals Bronwyn Oliver’s lyrical sensibility and inventiveness. She developed an original, distinctive and enduring vocabulary that expressed her fascination with the inner life and language of form, and she tenaciously followed the beguiling demands of her chosen materials.

‘My work is about structure and order. It is a pursuit of a kind of logic: a formal, sculptural logic and poetic logic. It is a conceptual and physical process of building and taking away at the same time. I set out to strip the ideas and associations down to (physically and metaphorically) just the bones, exposing the life still held inside.’1


Oliver brought poetic brevity and decision to her sculpture. Many works suggest aspects of the natural world and its metaphorical potential, and a number of the public works are located in gardens. Yet works such as Home of a Curling Bird and Eddy evoke associations with shelter or natural movement or, as with Curlicue,conjure human mark-making with studied panache. Oliver’s work encompasses what appear to be archetypal forms, like shells, spirals, circles, and spheres; their delicate shapes trace shadows that become spectral drawings on the gallery wall, multiplying the physicality of the works.

Between 1986 and her death in 2006, Oliver presented 18 solo exhibitions and from 1983 participated in numerous group exhibitions in Australia and in Japan, the United Kingdom, France, Spain, Germany, New Zealand, Korea and China. At the same time, she undertook many commissions where she worked closely with clients and stakeholders, and for 19 years taught art to primary school students at Sydney’s Cranbrook School. Prodigiously hardworking, Oliver devised exquisite sculptures for the public domain, in locations as various as the Royal Botanic Gardens, Hilton Hotel and Quay Restaurant in inner-city Sydney, and at the University of New South Wales, as well as in Brisbane, Adelaide and Orange in regional NSW. Her work is held in most major Australian public collections, and in numerous collections in New Zealand, the United Kingdom, Europe and the USA.

As writer Hannah Fink memorably observed in 2006, ‘Bronwyn Oliver had that rarest of all skills: she knew how to create beauty.’ This exhibition is a tribute to that power.

Text from the TarraWarra Museum of Art website


1/ Bronwyn Oliver quoted in Hannah Fink, ‘Strange things: on Bronwyn Oliver’, in Burnt Ground, (ed. Ivor Indyk), Heat 4. New series, Newcastle: Giramondo Publishing Co, 2002, pp. 177-187.

 

Installation view, 'The Sculpture of Bronwyn Oliver', TarraWarra Museum of Art, 2016

 

Installation view (main gallery space), The Sculpture of Bronwyn Oliver, TarraWarra Museum of Art, 2016
L to R: Eddy 1993, Shield 1995, Wand 1991, Blossom 2004-05, Lily 1995
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: Andrew Curtis

 

Bronwyn Oliver (Australian, 1959-2006) 'Eddy' 1993 (detail)

 

Bronwyn Oliver (Australian, 1959-2006)
Eddy (detail)
1993
Copper
Art Gallery of South Australia
Gift of the Moët and Chandon Australian Art Foundation Fellow Collection 2000
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

“‘… the act of fabrication’ [is essential] … A couple of pairs of pliers, a wire-cutter, hand-drill, rivet gun and a Stanley knife is my usual kit. That’s what I’ll be taking to France. I’m compulsive. I’ll start work within 24 hours.” ~ Bronwyn Oliver, 1994

 

Bronwyn Oliver (Australian, 1959-2006) 'Swathe' 1997

 

Bronwyn Oliver (Australian, 1959-2006)
Swathe
1997
Copper
180 × 300 × 300cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Swathe' 1997 (detail)

 

Bronwyn Oliver (Australian, 1959-2006)
Swathe (detail)
1997
Copper
180 × 300 × 300cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Swathe' 1997 (detail)

 

Bronwyn Oliver (Australian, 1959-2006)
Swathe (detail)
1997
Copper
180 × 300 × 300cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Sonia Payes (Australian, b. 1956) 'Bronwyn Oliver' 2006

 

Sonia Payes (Australian, b. 1956)
Bronwyn Oliver
2006
Courtesy of the artist

 

Bronwyn Oliver (Australian, 1959-2006) 'Shield' 1995

 

Bronwyn Oliver (Australian, 1959-2006)
Shield
1995
Copper
McClelland Gallery + Sculpture Park collection
Purchased with funds from the Elisabeth Murdoch Sculpture Foundation, 1995
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

“All in this series have a ‘ruched’ copper surface in common, and the idea of a swelling / breathing form beneath the surface. (Idea began with a (dreadful) sculpture seen in the Musée d’Orsay in 1990-91. Sculpture of a gladiator, in bronze, wearing ‘ruched’ leggings, with musculature taut beneath the surface of the cloth). Final work completed in Hautvillers studio.”

~ Bronwyn Oliver, 2006

 

Bronwyn Oliver (Australian, 1959-2006) 'Lily' 1995 (detail)

 

Bronwyn Oliver (Australian, 1959-2006)
Lily (detail)
1995
Copper
Newcastle Art Gallery collection
Gift of Ann Lewis AO 2011
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Installation view, 'The Sculpture of Bronwyn Oliver', TarraWarra Museum of Art, 2016

 

Installation view (farther gallery space), The Sculpture of Bronwyn Oliver, TarraWarra Museum of Art, 2016
L to R: Striation 2004, Grandiflora (Bud) 2005, Rose 2006, Grandiflora (Bloom) 2005
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: Andrew Curtis

 

Bronwyn Oliver (Australian, 1959-2006) 'Rose' 2006

 

Bronwyn Oliver (Australian, 1959-2006)
Rose
2006
Copper
Collection © Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Rose' 2006 (detail)

 

Bronwyn Oliver (Australian, 1959-2006)
Rose (detail)
2006
Copper
Collection © Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Umbra' 2003

 

Bronwyn Oliver (Australian, 1959-2006)
Umbra
2003
Copper
Private collection
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Umbra' 2003 (detail)

 

Bronwyn Oliver (Australian, 1959-2006)
Umbra (detail)
2003
Copper
Private collection
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Umbra' 2003 (detail)

 

Bronwyn Oliver (Australian, 1959-2006)
Umbra (detail)
2003
Copper
Private collection
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Lock' 2002

 

Bronwyn Oliver (Australian, 1959-2006)
Lock
2002
Copper
125 x 125 x 14cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006 'Lock' 2002 (detail)

 

Bronwyn Oliver (Australian, 1959-2006)
Lock (detail)
2002
Copper
125 x 125 x 14cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Sakura' 2006

 

Bronwyn Oliver (Australian, 1959-2006)
Sakura
2006
Copper
48 × 48 × 20cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Ammonite' 2005

 

Bronwyn Oliver (Australian, 1959-2006)
Ammonite
2005
Copper
95 × 90 × 90cm
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

 

Oliver developed an original, distinctive and enduring vocabulary that expressed her fascination with the inner life and language of form and the strict but beguiling demands of her chosen materials.

Above all, she brought an almost poetic brevity and decision to her sculpture. Many works suggest aspects of the natural world and its metaphorical potential, and some of the most successful public works are located in gardens. Yet Oliver always tenaciously followed the logic of her material, making works such as Eyrie or Eddy that evoke associations with shelter or natural movement or, as with Curlicue, conjure human mark-making with deliberate panache.

TarraWarra Director, Victoria Lynn, described the exhibition as a testament to the short but poignant contribution made by Oliver to Australian sculpture – a vision that remains exceptional in the history of Australian contemporary art.

“Oliver’s unique and labour-intensive approach involved joining threads of copper wire to create what appear to be woven forms that allow light to pass through their surface and cast shadows on the walls and floors. Her works resonate with the force of archetypes, and their green and brown patinas suggest an enduring presence that remains as relevant now as when they were first created. Some appear to be rescued from an archaeological past, while others resemble the quintessential forms found in nature: spirals, spheres, rings and loops,” Ms Lynn said.

Oliver was renowned for sensitive and inventive sculptures placed in the public domain, and she worked closely with clients, stakeholders and architects in their installation. This exhibition will include maquettes of some of Oliver’s much-loved public works, accompanied by working documents and images. Exhibition curator Julie Ewington said the exhibition, located within the museum building in TarraWarra’s magnificent grounds, will be the perfect setting for appreciating Oliver’s work.

Bronwyn Oliver (1959-2006)

Bronwyn Oliver was one of the outstanding Australian artists of her generation, and perhaps its leading sculptor. Originally working in cane and paper, by 1988 Oliver began working in metal, especially copper, and in the next two decades achieved a distinctive and enduring body of work. As writer Hannah Fink memorably observed in 2006, ‘Bronwyn Oliver had that rarest of all skills: she knew how to create beauty’.

Raised near Inverell in country New South Wales, in 1959, Bronwyn Oliver first studied sculpture in Sydney at Alexander Mackie College of Advanced Education from 1977-80. She said of her arrival at the College sculpture department, ‘I knew straight away I was in the right place’. After gaining the NSW Travelling Art Scholarship, Oliver completed a Masters’ degree in London at the Chelsea School of Arts in 1982-3. The recipient of numerous awards and fellowships, in 1988 Oliver was artist-in-residence in the French coastal city of Brest, where she studied Celtic metalworking; in 1994 she won the prestigious Moët & Chandon Award, which allowed her to spend a year living and working in France.

Oliver emerged in the 1980s at the same time as an international resurgence of contemporary sculpture. In response to the Conceptual and Minimal art of the prior decade, artists returned to the fabrication of sculptural form. Having attained a Masters of Sculpture at Chelsea School of Art in 1982-83, Oliver was witness to the nascent years of this celebration of form in British art, where it was known as ‘New British Sculpture’.

Between 1986, with her first solo show at Sydney’s Roslyn Oxley9 Gallery, and her death in 2006, Oliver presented 19 solo exhibitions, including a number at Christine Abrahams Gallery, Melbourne; in 2005-6, McClelland Gallery, at Langwarrin in Victoria, presented a selected survey of her work; and from 1983 onwards Oliver participated in numerous group exhibitions in Australia and internationally, including in Japan, the United Kingdom, France, Spain, Germany, New Zealand, Korea and China (her final solo exhibition was posthumous). At the same time, she undertook many commissions where she worked closely with clients and stakeholders, and for 19 years taught art to primary school students at Sydney’s Cranbrook School.

Prodigiously hardworking, Oliver was renowned for devising exquisite sculptures for the public domain, installed in locations as various as the Royal Botanic Gardens, the Hilton Hotel and Quay Restaurant in inner-city Sydney, and on the Kensington campus of the University of New South Wales. Other noted public works are in the Queen Street Mall, Brisbane, Hyatt Hotel, Adelaide and Orange Regional Gallery in regional NSW. Her work is also held in most major Australian public collections, and in numerous important public and private collections in New Zealand, the United Kingdom, Europe and the USA.

The Estate of Bronwyn Oliver is represented by Roslyn Oxley9 Gallery, Sydney.

Press release from the TarraWarra Museum of Art

 

Installation view, 'The Sculpture of Bronwyn Oliver', TarraWarra Museum of Art, 2016

 

Installation view (side gallery space), The Sculpture of Bronwyn Oliver, TarraWarra Museum of Art, 2016
Spiral IV 1993 and in case Women’s suffrage maquette 2002
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Spiral IV' 2003 (detail)

 

Bronwyn Oliver (Australian, 1959-2006)
Spiral IV (detail)
2003
Copper
Private collection
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Spiral IV' 2003 (detail)

 

Bronwyn Oliver (Australian, 1959-2006)
Spiral IV (detail)
2003
Copper
Private collection
© Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Women's Suffrage maquette' 2002 (detail)

 

Bronwyn Oliver (Australian, 1959-2006)
Women’s Suffrage maquette (detail)
2002
Copper, nickel
Collection © Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

Bronwyn Oliver (Australian, 1959-2006) 'Women's Suffrage maquette' 2002 (detail)

 

Bronwyn Oliver (Australian, 1959-2006)
Women’s Suffrage maquette (detail)
2002
Copper, nickel
Collection © Estate of Bronwyn Oliver. Courtesy Roslyn Oxley9 Gallery, Sydney
Photo: © TarraWarra Museum of Art and Dr Marcus Bunyan

 

 

TarraWarra Museum of Art
311 Healesville-Yarra Glen Road,
Healesville, Victoria, Australia
Melway reference: 277 B2
Phone: +61 (0)3 5957 3100

Opening hours:
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Marcus Bunyan black and white archive: ‘Études’ 1994

November 2016

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994
from the series Études
Silver gelatin print

 

 

Studies taken at Newport railway workshops, Melbourne in 1994 with my Mamiya RZ67.

I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

Please remember these are just straight scans of the prints, all full frame, no cropping!

Dr Marcus Bunyan


All images © Marcus Bunyan. Please click the photographs for a larger version of the image.

Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my Store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Études' 1994

 

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'Études' 1994

 

Marcus Bunyan (Australian, b. 1958)
Untitled
1994
from the series Études
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Jim Black, artist' from the series 'Études' 1994

 

Marcus Bunyan (Australian, b. 1958)
Jim Black, artist
1994
from the series Études
Silver gelatin print

 

 

Marcus Bunyan black and white archive page

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Review: ‘Polixeni Papapetrou: Eden’ at Stills Gallery, Sydney

Exhibition dates: 3rd September – 1st October, 2016

 

Polixeni Papapetrou (Australian, 1960-2018) 'Drag queen wearing cut out dress' 1993 from the exhibition 'Polixeni Papapetrou: Eden' at Stills Gallery, Sydney, Sept - Oct, 2016

 

Polixeni Papapetrou (Australian, 1960-2018)
Drag queen wearing cut out dress
1993
Gelatin silver photograph
28.5 x 28.5cm
Courtesy the artist and Nellie Castan Gallery, Melbourne and Stills Gallery, Sydney

 

 

This end of (life) cycle is the last body of work that Polixeni Papapetrou will make. It is the completion of an imaginative, bold and strong body of work that stretches from the late 1980s through to this series, Eden. Papapetrou has remained true to her vision as an artist, one that documents performative identities within constructed landscapes.

In the series Eden Papapetrou again cleverly stitches together space and time: flowers stitched together in wreaths; prints of period dresses; and further prints in the backdrop made from postwar backcloth. This “fabrication” of the picture plane has been a constant throughout the artistic life of Papapetrou. If we look at the formal construction of an early work, Drag queen wearing cut out dress (1993, below), we can still see the same concerns for flattened perspective in this new series. The wrapping up of space (fabric, dress, flowers, body) in an intricately overlapping, planar field of view with no vanishing point.

The work desires to celebrate the beauty of nature and honour its transience through the symbology of beauty and death associated with flowers. But for me, the use of facsimiles or simulacra – prints of flowers on dresses and repeated patterns of flowers on cloth – diminishes the relationship between the sitters and the flowers, thus undermining the conceptualisation of the series. The sitter is no longer embedded in the cycles of life and, on this level, the work fails to engage with the idea of, how we are nature. The sitters exist in a masked reality (like the wreaths in front of the girls faces), which is a masquerade or act, a disguise which takes us away from our true being. As in much of Papapetrou’s work, camouflage – to hide or disguise the presence of (a person, animal, or object) – is to the fore, but this time these photographs fail to transcend their origins as studio set pieces.

Further, I have never been a great fan of “dead pan” photography and what I find curious here is the closed nature of the girls. They are stiff, focused inwards, looking off into nowhere. They don’t feel that they are in a state of reflection. For a series that seeks to show “the condition of becoming from childhood to adolescence to adulthood”, the photographs seem to lack the energy vital for such a journey. The exuberance of nature doesn’t seem to extend beyond the prints and flowers. As I said of her work in an earlier posting, “what springs to mind, with the use of masks to disguise youth positioned within the decorous landscape, is the notion of “passing”. Passing on (as in dying), passing through (as in travelling), in passing (as in an aside) and just “passing” (passing yourself off as someone or something else) to hide your true character or feelings.” Like a bower bird collecting colourful things for its nest, there are bits of all of that and more in this new series.

This is not my favourite body of Papapetrou’s work. No matter. What we should do is honour this talented and determined artist for creating memorable images over the years, for following her passion and her heart with courage and conviction. For the rest of my life I will always remember the spaces, the ambiguous vistas, the fantastical archetypes, the fables of her work. Images of drag queens and Dreamkeepers, Ghillies and goblins are etched in my memory. I will always remember them. You can’t ask much more from the work of an artist than that.

Dr Marcus Bunyan


Many thankx to Poli and Stills Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“If I do live again I would like it to be as a flower – no soul but perfectly beautiful. Perhaps for my sins I shall be made a red geranium!”


Oscar Wilde

 

The loss of Eden is
personally experienced by
every one of us as we leave
the wonder and magic and
also the pain and terrors
of childhood.


Dennis Potter

 

 

Polixeni Papapetrou (Australian, 1960-2018) 'Blinded' from 'Eden', 2016 from the exhibition 'Polixeni Papapetrou: Eden' at Stills Gallery, Sydney, Sept - Oct, 2016

 

Polixeni Papapetrou (Australian, 1960-2018)
Blinded
2016
From the series Eden
Pigment print
127.3 x 85cm
Courtesy of the artist and STILLS Gallery, Sydney

 

 

Polixeni stitches space together in the same way that flowers are stitched together in a wreath – the one wand entwined within the space of the other – or vines or branches are woven on a trellis. The very word bower derives from a knot, a bow (as Shakespeare acknowledges with his ‘pleached bower’),[1] a tying together around an armature, where strands are interwoven, locked in, both strengthened and encumbered with their unity. They are ‘Together intertwin’d and trammel’d fresh’,[2] as the romantic poet Keats expressed it in his Endymion, a heady poem itself enmeshed with flowers and vine. In Polixeni’s photographs, however, the trammelled armature is the human herself…

In Eden, Polixeni weaves together much more than space but metaphor, metaphors of growth, nature, life-cycles, the sacred, the ideal; and even the all-over aesthetic field constitutes a kind of metaphor, the rhapsodic, the imaginary, the connected. The space that she has created is almost nothing but a metaphor, ‘her close and consecrated bower’;[13]…

Polixeni’s bower is fantastic in old and new ways: old, because it has forms of painting and sculpture within it where blooms and other plant-matter are brought together; and new because they gesture to a place so far beyond the studio…

This exclusivity along gender lines, like the image of the unicorn in the garden of a virgin, is also metaphoric: it stands for the preserve of the individual, the quintessentially safe place that is the interior, the inner realm of thought, the preserve of an unaffected psyche, an emotional haven, a bower of immanence. It has love in it, but deferred, otherworldly, imaginary and eternal.

Extract from Robert Nelson “Rhapsodies from the bower: Polixeni Papapetrou’s ‘Eden'” on the Polixeni Papapetrou website 2016 [Online] Cited 16/02/2023

 

Polixeni Papapetrou (Australian, 1960-2018) 'Delphi' 2016

 

Polixeni Papapetrou (Australian, 1960-2018)
Delphi
2016
From the series Eden
Pigment print
127.3 x 85cm
Courtesy of the artist and STILLS Gallery, Sydney

 

The name Delphoi comes from the same root as δελφύς delphys, “womb” and may indicate archaic veneration of Gaia… In Greek mythology, Gaia (/ˈɡ.ə/ or /ˈɡ.ə/ from Ancient Greek Γαῖα, a poetical form of Γῆ , “land” or “earth”) also spelled Gaea, is the personification of the Earth and one of the Greek primordial deities. Gaia is the ancestral mother of all life: the primal Mother Earthgoddess.

 

Polixeni Papapetrou (Australian, 1960-2018) 'Heart' 2016

 

Polixeni Papapetrou (Australian, 1960-2018)
Heart
2016
From the series Eden
Pigment print
127.3 x 85cm
Courtesy of the artist and STILLS Gallery, Sydney

 

Polixeni Papapetrou (Australian, 1960-2018) 'Flora' 2016

 

Polixeni Papapetrou (Australian, 1960-2018)
Flora
2016
From the series Eden
Pigment print
127.3 x 85cm
Courtesy of the artist and STILLS Gallery, Sydney

 

In Roman mythology, Flora (Latin: Flōra) was a Sabine-derived goddess of flowers and of the season of spring – a symbol for nature and flowers (especially the may-flower). While she was otherwise a relatively minor figure in Roman mythology, being one among several fertility goddesses, her association with the spring gave her particular importance at the coming of springtime, as did her role as goddess of youth. Her name is derived from the Latin word “flos” which means “flower”. In modern English, “Flora” also means the plants of a particular region or period.

 

Polixeni Papapetrou (Australian, 1960-2018) 'Psyche' 2016

 

Polixeni Papapetrou (Australian, 1960-2018)
Psyche
2016
From the series Eden
Pigment print
127.3 x 85cm
Courtesy of the artist and STILLS Gallery, Sydney

 

Psyche (/ˈsk/, Greek: Ψυχή, “Soul” or “Breath of Life”). The basic meaning of the Greek word ψυχή (psūkhē) was “life” in the sense of “breath”, formed from the verb ψύχω (psukhō, “to blow”). Derived meanings included “spirit”, “soul”, “ghost”, and ultimately “self” in the sense of “conscious personality” or “psyche … Portrayals of Psyche alone are often not confined to illustrating a scene from Apuleius, but may draw on the broader Platonic tradition in which Love was a force that shaped the self.

 

 

Colourful, abundant and compelling, Polixeni Papapetrou’s new series Eden arose out of a commission by the Centre for Contemporary Photography (CCP) in Melbourne to create works in response to the Melbourne General Cemetery. Papapetrou, photographed flowers obtained from the cemetery against a black backdrop to invoke ideas about mourning and remembrance. For Papapetrou, whose own plot is in the cemetery, and who, through illness, has faced her own mortality, it was a challenging and thought provoking assignment.

The commission led Papapetrou to delve into the language of flowers. The history of art is replete with images of flowers and they have a rich metaphorical resonance. In true Papapetrou spirit, what she has created in Eden, following on from the CCP work, is positive, philosophical and beautiful. Eden invites us to celebrate the beauty of nature and honour its transience. We, like flowers, are subject to seasons of growth, blossoming, and wilting. The young women in the photographs, in the Springtime of their lives, are surrounded by flowers; on backdrops, on dresses; held or worn, they adorn and overrun them. The lush colours and patterns are interrupted only by the faces and arms of the sitters, their expressions solemn and thoughtful, in contrast to the extravagance of the blooms.

Papapetrou has returned to photograph these subjects, including her daughter Olympia, at different stages of their lives. Eden uses the language of flowers to explore life itself, reflecting on the young womens’ metamorphosis from child to adolescent and adolescent to adult, and a oneness with the world, fertility and the cycles of life. They are enclosed in a floral embrace that symbolises their unity and acceptance of this miraculous thing we call life.

In addition to Eden, we will also exhibit a small selection of Papapetrou’s early Phantomwise works. These large-scale black and white photographs feature her young daughter Olympia between the ages of four and six wearing Victorian masks and performing various identities. As with Eden, these early works consider the potential for metamorphosis and the ambiguity between the ‘real’ and the ‘imaginary’, an ambiguity inherent in photography itself.

Press release from Stills Gallery

 

Polixeni Papapetrou (Australian, 1960-2018) 'Amaranthine' 2016

 

Polixeni Papapetrou (Australian, 1960-2018)
Amaranthine
2016
From the series Eden
Pigment print
127.3 x 85cm
Courtesy of the artist and STILLS Gallery, Sydney

 

The word is taken from ancient Greek and means everlasting or immortal (the same as the amaranth flower)

 

Polixeni Papapetrou (Australian, 1960-2018) 'Amaryllus' 2016

 

Polixeni Papapetrou (Australian, 1960-2018)
Amaryllus
2016
From the series Eden
Pigment print
127.3 x 85cm
Courtesy of the artist and STILLS Gallery, Sydney

 

Polixeni Papapetrou (Australian, 1960-2018) 'Eden' 2016

 

Polixeni Papapetrou (Australian, 1960-2018)
Eden
2016
From the series Eden
Pigment print
127.3 x 85cm
Courtesy of the artist and STILLS Gallery, Sydney

 

Traditionally, the favoured derivation of the name “Eden” was from the Akkadian edinnu, derived from a Sumerian word meaning “plain” or “steppe”. Eden is now believed to be more closely related to an Aramaic root word meaning “fruitful, well-watered.” The Hebrew term is translated as “pleasure” in Sarah’s secret saying in Genesis 18:12

 

Polixeni Papapetrou (Australian, 1960-2018) 'Rhodora' 2016

 

Polixeni Papapetrou (Australian, 1960-2018)
Rhodora
2016
From the series Eden
Pigment print
127.3 x 85cm
Courtesy of the artist and STILLS Gallery, Sydney

 

Ralph Waldo Emerson (1803-1882) "The Rhodora" from 'Poems' 1847

 

Ralph Waldo Emerson (American, 1803-1882)
“The Rhodora” from Poems
1847

 

Polixeni Papapetrou (Australian, 1960-2018) 'Spring' 2016

 

Polixeni Papapetrou (Australian, 1960-2018)
Spring
2016
From the series Eden
Pigment print
127.3 x 85cm
Courtesy of the artist and STILLS Gallery, Sydney

 

 

Stills Gallery

This gallery has now closed.

Stills Gallery website

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Review: ‘Henry Talbot: 1960s Fashion Photographer’ at The Ian Potter Centre: NGV Australia, Melbourne

Exhibition dates: 7th May – 21st August, 2016

Curator: Susan van Wyk

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration for Lisal of Melbourne)' 1971, printed 2016 (installation view)

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Lisal of Melbourne) (installation view)
1971, printed 2016
Inkjet print
Henry Talbot Fashion Photography Archive
Photo: © Marcus Bunyan and the National Gallery of Victoria

 

 

To be frank, this handsomely installed exhibition of the work of Australian fashion photographer Henry Talbot is a bit of a let down. The images look terribly dated, and while historically they have some significance in terms of the time and context from which they emerged – the movement towards en plein air photography, taking the model from the studio to the street – most of the photographs are not very good. The prints are either commercial vintage prints with all their faults (dust, scratches, poor printing, over exposure, lack of burning in etc.) evidencing a lack of care and attention to detail, or modern inkjet reproductions from original negatives and even then some of the printing is poor: for example, the hair of the model in Fashion illustration for Blunden Wool, models Joan Crellin and Bruce Anderson (1961, below) is completely blown out with no detail retained in the highlights. Some of the angles in his images (the positioning of the figure) are just off, the cropping of the negatives (the space above and below the figure) often does not work and framing of the prints is also less than exemplary. But we must remember Talbot was a commercial photographer from the 1960s and that’s just what these photographs are: commercial fashion photographs that fulfil a client brief.

Talbot was no experimenter. Too often his images are really basic, a basic visualisation, and he has a fixed idea for a shot and goes with that idea and variations of it, even when it is evident that the photograph is not working. Any photographer worth their salt would recognise such a situation and be flexible enough to change it up but with Talbot this does not happen. Positioning his model centrally, he usually uses low depth of field so that everything falls out of focus behind. In this sense he still seems to possess a studio mindset. While professing his love of free-moving fashion, his photographs seem stilted and conformist, even as they are taken out of doors. His proof sheets are evidence of a “team” oriented focus in order to fulfil a client brief, but in these very proof sheets we see uneven exposures and severe cropping into the frame to get the final image. And while he was more romantic than the hard edged Helmut Newton, his photographs only ever project a surface and rarely show any true emotion. Without doubt his best two photographs are Fashion illustration for Fibremakers, model Maggi Eckardt (1966, below) taken at the Altona Petrochemical Company. The photographs are a symphony of form, movement and light. They possess a “feeling” a lot of his other photographs simply cannot, and do not, contain.

There is no catalogue to the exhibition so this posting will have to serve historically to document the exhibition and Talbot’s work. Thus, there is an in depth interview included with Australian curator, artist and photography collector Joyce Evans who ran Church Street Photographic Centre in Melbourne from 1976 and who showed Talbot’s work in her gallery. It is all very well that I have an opinion on the work but what I write needs to be an informed opinion, and the interview with Joyce provides valuable background with regard to the people, the era and the context from which these photographs emerged. One thing noted in the conversation is that Talbot photographed strong, independent women like Janice Wakeley and Maggie Taberer… something that is not mentioned at all in the wall text and press release that accompanies the exhibition. I would have thought it vital that a curator would have linked the presence of these independent women in fashion photography to the work of art photographers such as Australian artist Carol Jerrems who published her seminal book A Book About Australian Women in 1975.

Another insight into the times is provided by a friend Ian Lobb who knew Talbot:

“People said he was good, and he charged enough, but he just thought he was having fun, fun with a certain quality. I don’t think he had any grand ideas about his talent, but he was quite prepared to sell a print or sell his time if someone wanted to pay. Henry knew the fun he was having wasn’t going to last beyond his life. And now, it is weird and very country town that his work should be regurgitated. His work looks poor because people are making him into something he wasn’t.

There is a seminal incident that can help with the context of the Henry Talbot, Athol Shmith and Helmut Newton generation. Athol Shmith was giving a print critique at Prahran, and someone had left a glass of fixer on the shelf of the room. Athol finished his critique and drank it. Rushed to hospital of course. But think of that from all its angles. The world in which these photographers worked and the stories from those times reveal a world that was flying by the seat of its pants – just.”

Talbot is a solid photographer, no more. While the exhibition gives some sense of depth to the quality of work that was coming out of Melbourne at that time, perhaps it would have been best to let sleeping dogs lie.

Dr Marcus Bunyan


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. Some installation photographs as noted © Marcus Bunyan and the National Gallery of Victoria. All the rest as noted taken by Brooke Holm for the National Gallery of Victoria.

 

In conversation with Australian curator, artist and photography collector Joyce Evans about the Australian photographer Henry Talbot

17/07/2016

MB: Just before we started this conversation you said to me Joyce that Talbot was a gentle man. Can you explain what you meant by that please?

JE: I use the word gentle in comparison to his one-time partner Helmut Newton, who I found to be an aggressive man.

MB: So they were in partnership together before Newton left for Europe

JE: Yes

MB: So Talbot was intelligent, he knew his field and understood the history of the genre that he was working in, he could speak well, and was well liked both by clients, models and the society in which he worked.

JE: Well, he was not a superficial person. When he spoke he researched things properly, he had the depth of knowledge which came from a sort of European intellect. This intellect was broadly read, and he was also a person that listened.

MB: And he was also a good teacher as well…

JE: In his commercial work, Henry photographed his women (as far as I could see), with the idea of having a client, and he was displaying clothes on the women, which was part of the old tradition. In an environment where, if you wanted to make a living, that’s what you had to do. If he had been, however, in a place like New York – which was avant-garde as compared to Melbourne, which was not avant-garde – he may well have gone the same way as Helmut Newton. The very big difference, though, is in the personality of the two men.

Helmut Newton went out and he was an aggressive man. He had charm, but it was an aggressive charm, it wasn’t a gentle charm. He had intelligence and he knew how to handle his women so that he got aggression out of his women, that’s what he wanted.

MB: Whereas Talbot was doing it for a job?

JE: Talbot A was doing it for a job and B, he had a gentle nature. He was not an aggressive man and actually if you look at those photographs you can see that he liked the women that he photographed and he lived in an environment where fashion was still, fairly soft, in many ways. You can see in things like the swimwear industry and the sports industry there was quite a lot of Australian independence, but he, combined with Athol Shmith in Melbourne, took his models out into the street, they interacted with the environment, and he did not depend on the studio.

MB: When I look at his photographs they are quite modernist, they are quite clean, but his vision seems to me to be quite limited… in the sense that he uses a central female figure (sometimes two central figures), low depth of field, out of focus background. And then you look at the proof sheets and you can see that he is not an experimenter. From shot to shot there is a slight change in angle of a hand or the tilt of a head but he really doesn’t push the boundaries of what he is trying to say with the image. He has his set idea (for the shot, for the location) and then he does slight variants in the proof sheet towards that idea. Very rarely do you get a feeling, a sense of atmosphere in his images – of the outdoors in the sense of the outdoors enveloping the model. The models seem to be isolated within their environment…

JE: But who does what is asked of him, at that time? You can compare him to Avedon or Athol Shmith, but you cannot compare him to today. You cannot ask someone to work outside of his own time. You can ask him to lead in his own time and the leading that occurred at that time, by both Shmith and Talbot, was that they took models out into the city and the environment and away from the studio. This was something that Avedon did and these two photographers did also. The big argument is, did Talbot do it effectively? Who chose his proofs? Which ones got published?

MB: But also, a quite organised and restricted view of the world, even though he was pushing the boundaries by taking fashion photography outdoors, he still seems to be in a studio mindset when he was outside.

JE: What you did in those days, is that you would do the shoot, you would come in with your proof sheets, and the art director would go over it with the red crayon with the team – it tended often to be team work. So he’s working to a brief …. and you are the instrument of the team. The art director sets everything up and you do the shoot. Now, when you get a name like Talbot had, you could start to begin to influence what the art director was doing. Now, how much and when and at what time and what effect – I really don’t know.

MB: Did he photograph strong women? You mentioned Maggie Taberer and Janice Wakeley.

JE: Maggie Taberer and Janice Wakeley – both educated women, well read women – Talbot would have chosen his own models and they were two of his favourites. Or been offered models, depending on the control of the art director and what they desired.

MB: Today, all we can do is try and understand the history of these photographs, and the time and context from which they emerged. From today’s standpoint they look rather dated and stilted.

JE: You have to see them from a decade earlier, looking at fashion photography in Australia from the 1930s and 1940s to see what was happening. The 1930s fashion stuff was very very largely in the studio. Very little of it was en plein air.

MB: But that doesn’t negate his aesthetic choices to shoot with so low a depth of field that the context of the outdoors becomes more or less irrelevant. Yes, you have the images of the oil refinery behind with the movement of the women, in my opinion some of his best photographs, that are more romantic in feel… and these tend to work better than other more prosaic shots.

JE: He was more of a romantic than Newton was. Newton was very hard edged and he managed to get that extra particular something out of his women…

MB: Even in his Melbourne images?

JE: Well, we don’t know Newton’s Melbourne images, because he has denied them all.

MB: Yes exactly, that’s the thing.

JE: Thinking about Talbot, he was part of a movement. He wasn’t the leader of it or the only one, but he was part of the early evolution of the movement.

MB: Does that mean his photographs stand up to scrutiny today?

JE: I have this feeling that when you only look at the top of the cake, you don’t know what the cake is all about. I don’t know whether I would put him as the fairy on top of the cake or one of the really nice pieces of icing. I think that Athol Shmith is a stronger photographer.

MB: What about the Australian photographer Bruno Benini? I find him incredibly strong in terms of his style, his lighting.

JE: My understanding of Bruno is that he is a decade younger that Talbot…

MB: So 1950s?

JE: Yes I think so

MB: So he has a more classical influence…

JE: It’s not that, he’s like John Eaton is to Pictorialism, he’s a very good photographer – but he’s not a groundbreaker, he’s not of the beginning of Pictorialism. I think Benini is a very good fashion photographer and I think he is working on other people’s shoulders. I think Athol Shmith is stronger and if I had a choice about having to show one, but I like the fact that we have shown Talbot, because it gives some sense of depth to the quality of work that was coming out of Melbourne. Places like Sportscraft were exceptionally good at encouraging talent, both in design and in photography.

MB: All I can do is understand the history and the context and what was going on at the time and then, as I was thinking the other day, all I can write is what I see.

JE: Compare this… Athol Shmith had Bambi. Bambi was the most exquisite women you would ever find in your whole life. I remember her when I was a teenager, me and my girlfriend were both sitting in a room and she was there, both in our late teens / early 20s, and I remember saying to my friend that I feel as though I have ten feet – and I am so clumsy when I look at her. She is so beautiful. Now Janice Wakeley was also a stunning looking women as was Maggie Taberer. But the number one model with Athol was Bambi and then there were really other top people that he had. And he, I think, had a much broader base to work with – not only his models, but his clientele was broader. Talbot was predominantly clothing as compared to Shmith who did a whole stack of things other than fashion. His love of music, he did a lot of musicians, he did some amazing portraiture. Shmith did H.G. Wells etc…

MB: His breadth was greater than Talbot. My concern with Talbot is 1/ the dating of the images, and 2/ his aesthetic choices when taking those photographs which may be a team decision but, the fact that he didn’t experiment that much. When looking at his proof sheets there are only slight changes to the positioning of the model…

JE: He’s got an idea and he goes for it.

MB: And that just really shows a lack of flexibility in his vision.

JE: No, I don’t think so I just think that it shows that he knows what he wants and that’s it.

MB: I think that is where we differ.

JE: He is very professional. How many shots of a person do you make at a time?

MB: I work on a ratio of 10 to 1, so if you take 10 shots you will get one, possibly two excellent shots. Talbot must have been thinking I need one good shot and he kept shooting and shooting, even though some of his exposures are poor, even though he radically crops the full frame image to get the final shot. It shows he was not as confident as you think about getting the shot, because he is hedging his bets with his in camera framing, relying on cropping later.

JE: He knows he wants her getting this feeling, and he goes bang, bang, bang, head turned slightly, arm down slightly and that’s it… and he knew what he wanted at the beginning and then he just saw the variations to fine tune it. And that’s what every photographer tends to do.

MB: And that’s where I really think there is a problem with his photography. Most of his images don’t really work – and yet he never recognised that fact at the time, when he was taking or setting up the shot, that it was not working. Any good photographer worth his salt, worth his previsualisation of the shot, must know how to adapt and be flexible enough to change on the run. He didn’t recognise that they weren’t working and change the idea. That’s the problem I have with him. It shows a fixed mindset in terms of not being able to see through the viewfinder when a shot is not working.

JE: That’s another story…

MB: Let’s leave it there. Thank you Joyce so very much for your thoughts.

 

 

“Well man, this is 1966 and in this game you have to be open to, and live, contemporary influences to a certain degree. The younger generation is very strong in fashion – very much in command. They’re spending a great deal of money in the garment industry, so fashion is geared to the young. There is, of course, in this “with it” idea itself, certain conformity to non-conformity, to a non-conformity standard. But, as a photographer, you must accept this idea as far as you can and that probably reflects to some extent in your own behaviour and dress.”


Henry Talbot, 1966

 

“I always tried to show models in a free-moving fashion. I avoided stiff poses and I tried to keep up with what the great fashion photographers overseas were doing”


Henry Talbot

 

 

Installation view of the exhibition 'Henry Talbot: 1960s Fashion Photographer' at The Ian Potter Centre: NGV Australia, Melbourne

Installation view of the exhibition 'Henry Talbot: 1960s Fashion Photographer' at The Ian Potter Centre: NGV Australia, Melbourne

Installation view of the exhibition 'Henry Talbot: 1960s Fashion Photographer' at The Ian Potter Centre: NGV Australia, Melbourne

Installation view of the exhibition 'Henry Talbot: 1960s Fashion Photographer' at The Ian Potter Centre: NGV Australia, Melbourne

Installation view of the exhibition 'Henry Talbot: 1960s Fashion Photographer' at The Ian Potter Centre: NGV Australia, Melbourne

Installation view of the exhibition 'Henry Talbot: 1960s Fashion Photographer' at The Ian Potter Centre: NGV Australia, Melbourne

 

Installation views of the exhibition Henry Talbot: 1960s Fashion Photographer at The Ian Potter Centre: NGV Australia, Melbourne
Photos: © Marcus Bunyan and the National Gallery of Victoria

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'Collection of proof sheets 1958-1972'

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'Collection of proof sheets 1958-1972'

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'Collection of proof sheets 1958-1972'

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'Collection of proof sheets 1958-1972' (installation view)

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
Collection of proof sheets (installation view)
1958-1972
Gelatin silver photographs
Henry Talbot Fashion Photography Archive
Photos: © Marcus Bunyan and the National Gallery of Victoria

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration for Blunden Wool, models Joan Crellin and Bruce Anderson)' 1961, printed 2016 (installation view)

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Blunden Wool, models Joan Crellin and Bruce Anderson) (installation view)
1961, printed 2016
Photographed on location at the National Gallery of Victoria
Inkjet print
Henry Talbot Fashion Photography Archive

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Blunden Wool, models Joan Crellin and Bruce Anderson) (installation view)
1961, printed 2016
Photographed on location at the National Gallery of Victoria
Inkjet print
Henry Talbot Fashion Photography Archive

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Blunden Wool, models Joan Crellin and Bruce Anderson) (installation view)
1961, printed 2016
Photographed on location at the National Gallery of Victoria
Inkjet print
Henry Talbot Fashion Photography Archive

Photo: © Marcus Bunyan and the National Gallery of Victoria

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration for Watersun ski wear)' 1970, printed 2016 (installation view)

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Watersun ski wear) (installation view)
1970, printed 2016
Inkjet print
Henry Talbot Fashion Photography Archive

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Watersun ski wear) (installation view)
1970, printed 2016
Inkjet print
Henry Talbot Fashion Photography Archive

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Watersun ski wear) (installation view)
1970, printed 2016
Inkjet print
Henry Talbot Fashion Photography Archive

Photo: © Marcus Bunyan and the National Gallery of Victoria

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration for the Australian Wool Board) (installation photo)' 1968, printed 2016 (installation view)

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for the Australian Wool Board) (installation view)
1968, printed 2016
Inkjet print
Henry Talbot Fashion Photography Archive
Photo: © Marcus Bunyan and the National Gallery of Victoria

 

 

“There is little an Australian fashion photographer can do that has not been done overseas, and often better. But one thing they do not have is our Australian environment. I use it a great deal because the idea makes it possible to come up with something uniquely different.”

Henry Talbot 1966

 

“The striking and youthful fashion of 1960s Melbourne is the starring subject of more than eighty photographs by fashion photographer Henry Talbot, many of which have never been exhibited before. Showcasing the shifting face of fashion from a time that has captured popular imagination, many of the images have never been seen since their original publication 50 years ago and offer an insight into the styles and attitudes of the 1960s. The photographs on display have been carefully selected from an extraordinary archive of 35,000 negatives that Talbot gifted to the NGV in the 1980s.

“Henry Talbot’s photography captures the exuberance and changing times of a generation. His modern photographs depict an emerging youth culture and offer an insider’s look into a thriving cultural scene during the 1960s,” said Tony Ellwood, Director, NGV.

A European émigré artist from Germany, Talbot brought an invigorating internationalism to Australian photography and partnered with Helmut Newton. Their Flinders Lane studio was very successful enterprise and secured major clients including the Australian Wool Board and Sportscraft. It was during the 1960s that Talbot established his place as a dynamic force in Australian fashion photography and his work was regularly published in Australian Vogue.

The exhibition includes some of Talbot’s beautiful fashion spreads from 1960s Australian Vogue, providing a visual history that chronicles the magazine’s first decade in Australia. The photographs will be presented alongside a display of early edition Australian Vogue magazines, including those in which Talbot’s photographs originally appeared, offering an insight into the aspirational fashion and lifestyle choices of Australians living in this era. Talbot’s photography also highlights the public’s affinity with uniquely Australian brands, such as Qantas and Holden. Fast cars and air travel were aspirational luxury experiences in the 1960s and, as a result, airports, planes and brand new cars were the glamorous setting for many of Talbot’s photographs, demonstrating his astute understanding of current trends and consumer culture.

From an outback sheep station, to lamp-lit streets of Melbourne, Australian cityscapes and landscapes also provided the backdrop to some of Talbot’s most arresting photographs. Shot on location around Melbourne, these photographs showcase Talbot’s adventurous style and ability to transform 1960s Melbourne into scenes that looked like Paris, London, New York – a testament to his ‘international eye’. A photographer with an astute vision, Talbot also ingeniously transformed Altona Petrochemical Company into an intergalactic, futuristic setting that captured the public’s fascination with space travel during the ‘space race’ of the 1960s. This exciting suite of images demonstrates the ways in which space travel permeated popular culture, including space-age fashion trends.

The exhibition will open during the NGV’s landmark 200 Years of Australian Fashion exhibition and together, these two exhibitions will offer a comprehensive and fresh new look at Australian fashion in the 1960s.”

Press release from the National Gallery of Victoria

 

Henry Talbot (Australian born Germany, 1920-1999)

Henry Talbot was born in Germany in 1920. As a young man he studied graphic design and photography in Berlin and Birmingham. After leaving Germany in 1939, he arrived in Australia in 1940. Following a period of internment, Talbot then served in the Australian army. In the postwar years he left Australia, travelling to South America and Europe, before returning to Melbourne in 1950. At the time Melbourne was the most important centre of fashion in Australia because of the abundance of textile and garment manufacturing in Flinders Lane; boutiques in the Paris End of Collins Street, and major department stores around the city.

Talbot worked in some of the leading Melbourne photographic studios and quickly established a reputation as a major fashion photographer in Melbourne. In 1956 he was invited to go into partnership with Helmut Newton. Newton was already renowned for his innovate fashion images and this partnership offered Talbot recognition for his talent in this field. In 1973 Talbot closed his studio, and ten years later presented the NGV with what is now known as the Henry Talbot Fashion Photography Archive. Works in this exhibition at taken from this remarkable collection, comprising 35,000 black-and-white negatives, photographs and contact prints.

Wall text

 

Installation view of the National Gallery of Victoria’s 'Henry Talbot: 1960s Fashion Photographer' exhibition at NGV Australia at Federation Square with at left, 'No title (Fashion illustration, model Janice Wakely)' (1961) (installation view)

 

Installation view of the National Gallery of Victoria’s Henry Talbot: 1960s Fashion Photographer exhibition at NGV Australia at Federation Square with at left, No title (Fashion illustration, model Janice Wakely) (1961, below) (installation view)
Photo: Brooke Holm

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration, model Janice Wakely)' 1961 from the exhibition 'Henry Talbot: 1960s Fashion Photographer' at The Ian Potter Centre: NGV Australia, Melbourne, May - August, 2016

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration, model Janice Wakely)
1961
Gelatin silver photograph
24.3 x 19.3cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

Working with the right model was as important to the success of Talbot’s images as choosing the right location. Like most photographers he had his favourite models, and often worked with Janice Wakely, Maggie Tabberer, Helen Homewood, Maggi Eckardt and Margot McKendry.

Talbot’s philosophy was simple, as he explained it in 1995: “I’ve always held that if you can establish a definite emotional rapport with a model you’re halfway toward producing good photographs. My own favourite method  of fashion working is to explain roughly what I am after then leave the model more or less free to interpret the garment she’s to show. A good model will absorb and become part of what she is wearing almost completely. Whilst shooting away I may suggest minor changes, the model senses what I’m after, and then really good shots happen.”

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration for Sportscraft on location Yarra River near Princes Bridge)' 1961 from the exhibition 'Henry Talbot: 1960s Fashion Photographer' at The Ian Potter Centre: NGV Australia, Melbourne, May - August, 2016

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Sportscraft on location Yarra River near Princes Bridge)
1961
Gelatin silver photograph
24.4 x 19.0cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration model wearing long feather dress)' 1961-1966

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration model wearing long feather dress)
1961-1966
Gelatin silver photograph
24.2 x 19.4cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration model wearing a three-quarter length coat)' 1961-1966

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration model wearing a three-quarter length coat)
1961-66
Gelatin silver photograph
25.0 x 19.1cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

‘Forsaking city airs for cool country breezes, she previews the three day event at Oaklands Hunt Club which will finish the Melbourne Cup season, wearing a three-quarter oat of palest blue pearl lamb.’

Descriptive caption, 1966

 

Installation view of the National Gallery of Victoria’s 'Henry Talbot: 1960s Fashion Photographer' exhibition at NGV Australia at Federation Square showing 3 photographs: 'No title (Fashion illustration)' 1963 (installation view)

 

Installation view of the National Gallery of Victoria’s Henry Talbot: 1960s Fashion Photographer exhibition at NGV Australia at Federation Square

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration) (installation view)
1963, printed 2016
Inkjet print
40.7 x 40.6cm (image)
67.4 x 61.1cm (sheet)
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration) (installation view)
1963, printed 2016
Inkjet print
40.7 x 40.6cm (image)
67.4 x 61.1cm (sheet)
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration) (installation view)
1963, printed 2016
Inkjet print
50.9 x 50.8cm (image)
72.4 x 61.0cm (sheet)
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Photo: Brooke Holm

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration)' 1963, printed 2016

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration)
1963, printed 2016
Inkjet print
40.7 x 40.6cm (image)
67.4 x 61.1cm (sheet)
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

The locations used by Talbot were an important aspect of his image making; they played a significant role in the implicit narratives he constructed in his fashion photography. Talbot’s work, like most fashion photographs, presents an aspirational ideal. In his case a picture of the modern woman – at an opening night; arriving at the airport; on the streets of London; visiting an art gallery; or in a beatnik coffee bar – who looks effortlessly up to date and glamorous because she has bought the perfect garment.

Despite Talbot’s assertion that using Australian settings gave his work an edge, some of his most successful photographs artfully disguise the familiar streets of Melbourne. The streets of the city are transformed in Talbot’s photographs to look like Fifth Avenue, New York or Hyde Park in London.

Wall text

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration)' 1963, printed 2016

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration)
1963, printed 2016
Inkjet print
50.8 x 50.3cm (image and sheet)
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration)' 1963, printed 2016

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration)
1963, printed 2016
Inkjet print
50.9 x 50.8cm (image)
72.4 x 61.0cm (sheet)
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

The 1960s was a period of social turbulence, when youth-led movements changed the world. In Australia it was a time of prosperity: employment rates were high and, for many, the opportunities seemed boundless. The fashions of the day, including mini skirts and hipster pants, reflected the “youthquake” that was shaking up the status quo. Photography studios made the transition to the 1960s by creating images with a fresh, contemporary edge, and increasingly worked on location rather than in the studio.

Henry Talbot began to work in fashion photography in the 1950s, but it was in the 1960s that he established himself as a leading force in Melbourne’s fashion industry. He worked for designers and manufacturers, department stores and boutiques, as well as on the job for the Australian Wool Bureau, taking photographs that showed Australian fashion to the world.

Wall text

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration for Classweave Fabric, models Uschi Huber, Ellen Neudal and Heather Ceembruger)' 1963, printed 2016

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Classweave Fabric, models Uschi Huber, Ellen Neudal and Heather Ceembruger)
1963, printed 2016
Inkjet print
50.9 x 50.8cm (image)
72.5 x 61.1cm (sheet)
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

‘The magic carpet revisited: Classweave takes to the air. Classweave deny weaving the magic carpet, but [the] chic three disagree, find Classweave fabrics magic. Feel like flying,and choose Qantas.’

Advertising copy, Australian Vogue, 1963

 

Installation view of the National Gallery of Victoria’s 'Henry Talbot: 1960s Fashion Photographer' exhibition at NGV Australia at Federation Square

 

Installation view of the National Gallery of Victoria’s Henry Talbot: 1960s Fashion Photographer exhibition at NGV Australia at Federation Square
Photo: Brooke Holm

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration for Pelaco shirts and Ford Falcon, models Margot McKendry and Murray Rose)' 1963, printed 2016

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Pelaco shirts and Ford Falcon, models Margot McKendry and Murray Rose)
1963, printed 2016
Inkjet print
41.0 x 40.6cm (image)
67.5 x 61.1cm (sheet)
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

‘They’re going places, the Pelaco Pair – and riding the crest all the way. They live their life with a style and carefree assurance that many envy. They know and demand the best this modern world has to offer, a personal formula for success that shows in everything they do. You can see it in the clothes they wear (he doesn’t own a shirt that isn’t Pelaco; she collects Lady Pelaco, secretly feels they were created especially for her). You can see it in the cars they drive – always, a trim, taut, terrific Falcon.’

Advertising copy, Vogue Australia, April/May 1963

 

Murray Rose (Australian, 1939-2012)

Iain Murray Rose, AM (6 January 1939 – 15 April 2012) was an Australian swimmer, actor, sports commentator and marketing executive. He was a six-time Olympic medalist (four gold, one silver, one bronze), and at one time held the world records in the 400-metre, 800-metre, and 1500-metre freestyle (long course). He made his Olympic debut at the 1956 Summer Olympics as a 17-year-old and won three Olympic medals, all gold. Four years later, as a 21-year-old, he won three Olympic medals (one gold, one silver, one bronze) at the 1960 Summer Olympics.

At the age of 17, Rose participated in the 1956 Summer Olympics in Melbourne. He won the 400-metre and 1500-metre freestyle races and was a member of the winning team in the 4×200-metre freestyle relay. Winning three gold medals in his home country immediately made him a national hero. He was the youngest Olympian to be awarded three gold medals in one Olympic Games. Afterwards, Rose moved to the United States to accept an athletic scholarship at the University of Southern California where he received a Bachelor of Arts degree in Business/Communications.

He continued competing while at USC, and graduated in 1962. At the 1960 Summer Olympics in Rome, Italy, Rose again won an Olympic gold medal in the 400m freestyle, as well as a silver in the 1500m freestyle and a bronze in the 4 x 200m freestyle relay, bringing his haul to six Olympic medals. In addition to his Olympic medals, he won four gold medals at the 1962 Commonwealth Games in Perth, Australia. He eventually set 15 world records, including the world record in the 800-metre freestyle in 1962, which was not broken until Semyon Belits-Geiman set a new record in 1966. Rose continued to compete as a masters swimmer. During the 1960s, he also pursued an acting career, starring in two Hollywood films and making guest appearances on television shows.

In addition, Rose worked as an Australian sports commentator for the Nine Network, plus each of the major US networks, participating in seven consecutive Olympic Games.

Text from the Wikipedia website

 

Installation view of the National Gallery of Victoria’s 'Henry Talbot: 1960s Fashion Photographer' exhibition at NGV Australia at Federation Square

Installation view of the National Gallery of Victoria’s 'Henry Talbot: 1960s Fashion Photographer' exhibition at NGV Australia at Federation Square

 

Installation views of the National Gallery of Victoria’s Henry Talbot: 1960s Fashion Photographer exhibition at NGV Australia at Federation Square
Photos: Brooke Holm

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration, model Maggie Tabberer)' (1960s), printed 2016

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration, model Maggie Tabberer)
(1960s), printed 2016
Inkjet print
61.2 x 47.4cm (image)
86.3 x 60.9cm (sheet)
Henry Talbot Fashion Photography Archive (119664)
© Lynette Anne Talbot

 

Maggie Tabberer (Australian, 1936-2024)

Maggie Tabberer AM (also known as Maggie T; born 11 December 1936 – died 6 December 2024) is a dual Gold Logie-winning Australian fashion, publishing and media / television personality. Maggie’s first modelling job was a one-off assignment at the age of 14, after a photographer spotted her at her sister’s wedding. She attended a modelling school in her early twenties, and at the age of 23 was discovered by photographer Helmut Newton, who mentored her and launched a highly successful modelling career. While living in Melbourne in 1960, she won ‘Model of the Year’, and moved to Sydney to take advantage of the modelling opportunities there, but she chose to end her modelling career at the age of 25 after she began to lose her slim figure.

Tabberer stayed well connected to the fashion industry, however. In 1967 she started a public relations company, Maggie Tabberer & Associates, which took on many fashion-related clients and assignments. In 1981, she launched a plus-size clothing label called Maggie T. A portrait of her by Australian artist Paul Newton was a finalist in the 1999 Archibald Prize.

Publishing work

Tabberer began working in publishing when she wrote a fashion column, “Maggie Says”, for Sydney’s Daily Mirror newspaper in 1963. She remained with the paper for sixteen years, until billionaire Kerry Packer asked her to become fashion editor of Australian Women’s Weekly magazine in 1981, and she soon became the public face of the magazine, frequently appearing on its cover and television advertising. Tabberer stayed with Women’s Weekly for fifteen years until 1996.

Television work

Tabberer began appearing on television in 1964, as the “beauty” on panel talk show Beauty and the Beast (the “beast” being the show’s host: Eric Baume until 1965, and then Stuart Wagstaff). Tabberer’s appearances on Beauty and the Beast made her a household name, and she began hosting her own daily chat show, Maggie, for which she won two consecutive Gold Logies, in 1970 and 1971. She was the first person to win back-to-back awards, although Graham Kennedy had already won three non-consecutive Gold Logies by 1970.

Since 2005, she has hosted her own television interview show, Maggie… At Home With on Australian pay TV channel Bio. (formerly The Biography Channel). On her show she “visits the homes of various Australian celebrities and elites to discuss their lives, careers, tragedies, and triumphs.”

Text from the Wikipedia website

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration for Fibremakers, model Maggi Eckardt)' 1966, printed 2016

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Fibremakers, model Maggi Eckardt)
1966, printed 2016
Inkjet print
54.45 x 50.8cm (image)
72.5 x 61.0cm (sheet)
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration for Fibremakers, model Maggi Eckardt)' 1966, printed 2016

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Fibremakers, model Maggi Eckardt)
1966, printed 2016
Inkjet print
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

“Fibres for fashions future. Its theme was fibres for the present and the future … pictures taken by Melbourne photographer Henry Talbot – a man who is as sophisticated as James Bond and always a jump ahead of ‘now’. The visiting ‘Venusians’ in Mr Talbot’s photographs (Maggi Eckardt and Jackie Holme) are gyrating at the Altona Petrochemical Company in Victoria.”

Australian Fashion News, March 1967

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration for Fibremakers, model Maggi Eckardt)' 1966, printed 2016

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Fibremakers, model Maggi Eckardt) (installation view)
1966, printed 2016
Inkjet print
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Fibremakers, model Maggi Eckardt) (installation view)
1966, printed 2016
Inkjet print
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Photo: Brooke Holm

 

Maggi had been brought up on Sydney’s northern beaches and went to a ladies’ college in Manly. She had the proud, sultry looks of a flamenco dancer. Her distinctive appearance limited her potential in Australian modelling but she was heaven-sent for elegant Parisian designers such as Balenciaga and Givenchy and was transformed through the worshipping lens of American photographer Richard Avedon into an international icon. After seven years overseas, Maggi returned to Sydney in 1972 to be embraced as a TV personality and high-profile fashion adviser to David Jones.

Text from Gerald Stone. “The six wives of Singo,” on The Sydney Morning Herald website July 27, 2002 [Online] Cited 09/10/2021

 

During the 1960s Maggi Eckhardt was one of the world’s most sought after models. Her modelling career began in 1958 when she was selected to model for celebrated British designer Norman Hartnell. He offered her a job in his London salon and she never looked back. The brunette beauty rapidly shot to international fame modelling top designer brands including Dior and Balenciaga. She posed for a string of famous photographers such as Richard Avedon and Helmut Newton and graced the covers of Australian and French Vogue.

Text from “Australia’s 25 top models named” on the News.com.au website [Online] Cited 17/08/2016. No longer available online

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration for Sportscraft)' 1967, printed 2016 (installation view)

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Sportscraft) (installation view)
1967, printed 2016
Inkjet print
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Sportscraft) (installation view)
1967, printed 2016
Inkjet print
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Sportscraft) (installation view)
1967, printed 2016
Inkjet print
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Photo: Brooke Holm

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'Swimwear model' 1968 (installation view)

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
Swimwear model (installation view)
1968
Gelatin silver photograph
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
Swimwear model (installation view)
1968
Gelatin silver photograph
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

Photo: Brooke Holm

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration for Blunden Wool, models Joan Crellin and Bruce Anderson)' 1961, printed 2016 (installation view)

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Blunden Wool, models Joan Crellin and Bruce Anderson) (installation view)
1961, printed 2016
Photographed on location at the National Gallery of Victoria
Inkjet print
Henry Talbot Fashion Photography Archive

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Blunden Wool, models Joan Crellin and Bruce Anderson) (installation view)
1961, printed 2016
Photographed on location at the National Gallery of Victoria
Inkjet print
Henry Talbot Fashion Photography Archive

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Blunden Wool, models Joan Crellin and Bruce Anderson) (installation view)
1961, printed 2016
Photographed on location at the National Gallery of Victoria
Inkjet print
Henry Talbot Fashion Photography Archive

Photo: Brooke Holm

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration, model wearing cotton capri pants and cropped sleeveless top on location in Papua New Guinea)' 1961-1966

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration, model wearing cotton capri pants and cropped sleeveless top on location in Papua New Guinea)
1961-1966
Gelatin silver photograph
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

‘Discovering the hidden charms of New Guinea in the obvious attributes of Swiss cotton… she wears a cropped top and lean slack in sunny yellow, embroidered in diamond panels of white.’ Descriptive caption, 1966

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration model wearing cropped pants and jacket, Papua New Guinea)' 1961-1966

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration model wearing cropped pants and jacket, Papua New Guinea)
1961-1966
Gelatin silver photograph
22.4 x 19.1cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration for Stella Ricks, model wearing coat and hat)' 1960s

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Stella Ricks, unknown model wearing coat and hat)
1960s
Gelatin silver photograph
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

‘Town and country, sport and travel are words enough to place this American style coat in the all-purpose group, and its colour is the outstanding feature – honey bamboo saddle stitched with white. Loose and casual it has fly-away cuffs on sleeves, hip, and breast pockets, and a tailored revere collar. By Stella Ricks.’ Descriptive caption, 1960s

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration model wearing plaid kilt style skirt, Spring Street, Melbourne)' 1956-1960

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration model wearing plaid kilt style skirt, Spring Street, Melbourne)
1956-1960
Gelatin silver photograph
24.4 X 21.0cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration model wearing hip length fur jacket, photographed at the National Gallery of Victoria)' 1960s

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration model wearing hip length fur jacket, photographed at the National Gallery of Victoria)
1960s
Gelatin silver photograph
24.3 x 19.1cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration, model Maggie Tabberer wearing ocelot coat)' 1961-1966

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration, model Maggie Tabberer wearing ocelot coat)
1961-66
Gelatin silver photograph
24.0 x 19.0cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration, model Janice Wakely standing in front of wool bale)' 1961-1966

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration, model Janice Wakely standing in front of wool bale)
1961-66
Gelatin silver photograph
24.5 x 18.8cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration for Sportscraft, Treasury Gardens, Melbourne)' 1960-1961

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Sportscraft, Treasury Gardens, Melbourne)
1960-61
Gelatin silver photograph
24.3 x19.1cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration, model Maggie Tabberer)' 1960

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration, model Maggie Tabberer)
1960
Gelatin silver photograph
24.4 x 19.1cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

Henry Talbot (Germany 1920 - Australia 1999, Australia from 1940) 'No title (Fashion illustration for Sportscaft, model Janice Wakely)' 1956-1961

 

Henry Talbot (Germany 1920 – Australia 1999, Australia from 1940)
No title (Fashion illustration for Sportscaft, model Janice Wakely)
1956-61
Gelatin silver photograph
24.1 x 19.1cm
Henry Talbot Fashion Photography Archive
© Lynette Anne Talbot

 

Janice Wakely (Australian, 1935-2022)

Janice Wakely, fashion model and photographer, graduated from Sydney’s Mannequin Academy in 1952 and began her modelling career in Melbourne two years later. Dismissed as ‘too thin’ by various Australian agencies after working on a Department of Trade-sponsored fashion tour to New Zealand in 1956, she decamped for London. Within ten days, Wakely snared a shoot with Marie Claire in Paris and St Tropez; soon, she was dubbed ‘The Girl of the Moment’ with ‘The Look of 1958’.

The Australian Women’s Weekly reported that, in the competitive English market, her “fragile but tough and oh, so carefully casual” look had set her apart – for the time being – from “the thousands from Commonwealth countries who invade Britain each year to see something of the world before they settle down to marriage and the building of a home and family.”

Returning to Australia in 1958, Wakely commandeered the camera herself, proceeding to capture photographers such as Helmut Newton, Athol Shmith and Henry Talbot while they worked with models on location. During this time, Wakely maintained a strong presence in front of the camera. Photographed by Terence Donovan in London in 1960, in 1961 and 1962, she starred in the All-Australian Fashion Parades, was featured on the cover of The Women’s Weekly, was Model of the Year and wore the Gown of the Year.

Then, in 1963, she stepped down from the catwalk, establishing the Penthouse modelling agency and photographic studio in Flinders Lane, Melbourne with co-model Helen Homewood. After an overseas tour in 1965, Wakely returned to Melbourne and set up a studio with fashion photographer Bruno Benini, who, according to People magazine, had “given many other girls a helping hand up the ladder to success”.

Wakely commented in 1968 that “the Australian sense of fashion is appalling”.

Extract from “Treasure Trove: Janice Wakely, fashion icon,” on the ABC Canberra website 11 October, 2012 [Online] Cited 30/07/2016. No longer available online

 

 

The Ian Potter Centre: NGV Australia
Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Open daily 10am – 5pm

National Gallery of Victoria website

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Exhibition: ‘Bill Henson: Landscapes’ at Castlemaine Art Gallery and Historical Museum, Victoria

Exhibition dates: 30th April – 30th June, 2016

 

 

Installation photograph of the exhibition 'Bill Henson: Landscapes' at the Castlemaine Art Gallery and Historical Museum

 

Installation photograph of the exhibition Bill Henson: Landscapes at the  Castlemaine Art Gallery and Historical Museum
Photo: © Marcus Bunyan and the Castlemaine Art Gallery and Historical Museum

 

 

Drawing on light

A magnificent installation from one of the world’s great photographers.

Why this artist is not having sell out retrospectives at MoMA New York, Centre Georges Pompidou Paris or the Tate in London is beyond me. Is it because of continuing cultural cringe, or the fact that he’s not as well known in Europe and America?

Their loss is our gain.

The darkened room contains only eight images beautifully lit to create a wondrous, enveloping atmosphere. Henson’s night photographs emit light as though a result of the excitation of atoms by energy – the energy of the mind transferred to the light of place. A luminescence of thought is imaged in the photograph through the emission of light … produced not so much by physiological or electromagnetic processes as much as by a culturally informed mind that seems to bring forth its own light. And behold there is light.

As that eminent photographer Minor White used to opine when asked for technical information on his photographs in the back of popular American photography monthlies: for technical information the camera was creatively used.

For me, these are not images of ethereal malevolence or Australian anxiety about our environment and the ominous ordinary. They do not possess that feeling at all. These pictures are about an understanding and contemplation of light and place, a process which is in balance one with the other. Yes, the transient nature of earthly existence but more than that. The soft details of flowers in the grass, or the spatter of rain on water, not noticed until you really look at the image; or the shadow of a truck on a bridge underpass. In my mind I know where this is, in Gipps Street, Abbottsford near the train bridge… or so I believe in my imagination. All of these photographs have a feeling of a subtle vibration of energy in the universe. There is no malevolence here.

My only criticism of this, the first photographic exhibition at Castlemaine Art Gallery, is that there is not enough of it. There needed to be more of the work. It just felt a little light on. Another gallery was needed to make the installation experience fully enveloping. Having said that, congratulations must go to the artist and to gallery who are putting on some amazing exhibitions in the heart of regional Victoria.

Dr Marcus Bunyan


Many thankx to Castlemaine Art Gallery and Historical Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All images © Marcus Bunyan and the Castlemaine Art Gallery and Historical Museum

 

 

Opening titles for the exhibition 'Bill Henson: Landscapes' at the Castlemaine Art Gallery and Historical Museum

 

Opening titles for the exhibition Bill Henson: Landscapes at the  Castlemaine Art Gallery and Historical Museum
Photo: © Marcus Bunyan and the Castlemaine Art Gallery and Historical Museum

 

Installation photograph of the exhibition 'Bill Henson: Landscapes' at the Castlemaine Art Gallery and Historical Museum

 

Installation photograph of the exhibition Bill Henson: Landscapes at the  Castlemaine Art Gallery and Historical Museum
Photo: © Marcus Bunyan and the Castlemaine Art Gallery and Historical Museum

 

Bill Henson (Australian, b. 1955) 'Untitled #9 2005/2006' 2005-2006 from the exhibition 'Bill Henson: Landscapes' at Castlemaine Art Gallery and Historical Museum, Victoria, April - June, 2016

 

Bill Henson (Australian, b. 1955)
Untitled #9 2005/2006
2005-2006
CL SH541 N2
Type C photograph
127 x 180cm (sheet)
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

 

Bill Henson (Australian, b. 1955) 'Untitled #9 2005/2006' 2005-2006 (detail)

 

Bill Henson (Australian, b. 1955)
Untitled #9 2005/2006 (detail)
2005-2006
CL SH541 N2
Type C photograph
127 x 180cm (sheet)
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

 

Installation photograph of the exhibition 'Bill Henson: Landscapes' at the Castlemaine Art Gallery and Historical Museum with 'Untitled #21 2005/2006' at left and 'Untitled #9 2005/2006' at right

 

Installation photograph of the exhibition Bill Henson: Landscapes at the  Castlemaine Art Gallery and Historical Museum with Untitled #21 2005/2006 at left and Untitled #9 2005/2006 at right
Photo: © Marcus Bunyan and the Castlemaine Art Gallery and Historical Museum

 

Bill Henson (Australian, b. 1955) 'Untitled #21 2005-2006' 2005-2006 (detail)

 

Bill Henson (Australian, b. 1955)
Untitled #21 2005-2006 (detail)
2005-2006
CL SH541 N2
Type C photograph
127 x 180cm

 

Bill Henson (Australian, b. 1955) 'Untitled 1999/2000' 1999-2000 from the exhibition 'Bill Henson: Landscapes' at Castlemaine Art Gallery and Historical Museum, Victoria, April - June, 2016

 

Bill Henson (Australian, b. 1955)
Untitled 1999-2000
1999-2000
Type C photograph
103.8 x 154.0cm (image) 126.8 x 179.9cm (sheet)
National Gallery of Victoria, Melbourne
Purchased with funds from the Victorian Foundation for Living Australian Artists, 2005 (2005.501)
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

 

 

“Our current exhibition, Bill Henson: Landscapes captures the haunting convergence of opposites; two worlds, darkness and light.

These dreamlike pictures pursue the Romantic project by engulfing the viewer in the urban or semi-rural sublime. Through these landscapes, we are immersed in a realm which offers an otherworldly view of the transient nature of earthly existence. The inky depths of the encroaching natural environment suggest a dark abyss, an ethereal malevolence that relates to both the artistic conventions of Renaissance landscape painting and, a uniquely Australian anxiety about our environment and the ominous ordinary.”

Text from the Castlemaine Art Gallery Facebook page

 

Installation photograph of the exhibition 'Bill Henson: Landscapes' at the Castlemaine Art Gallery and Historical Museum

Installation photograph of the exhibition 'Bill Henson: Landscapes' at the Castlemaine Art Gallery and Historical Museum

Installation photograph of the exhibition 'Bill Henson: Landscapes' at the Castlemaine Art Gallery and Historical Museum with in the bottom image at left, 'Untitled' 2001-2002; and at right, 'Untitled #23' 1998/1999/2000

 

Installation photographs of the exhibition Bill Henson: Landscapes at the  Castlemaine Art Gallery and Historical Museum with in the bottom image at left, Untitled 2001-2002; and at right, Untitled #23 1998/1999/2000
Photos: © Marcus Bunyan and the Castlemaine Art Gallery and Historical Museum

 

Bill Henson (Australian, b. 1955) 'Untitled 2001-2002' 2001-2002

 

Bill Henson (Australian, b. 1955)
Untitled 2001-2002
2001-2002
Type C photograph
127 x 180cm (sheet)
Collection of Annabel and Rupert Myer

 

Bill Henson (Australian, b. 1955) 'Untitled 2001/02' 2001-2002 (detail)

 

Bill Henson (Australian, b. 1955)
Untitled 2001-2002 (detail)
2001-2002
Type C photograph
127 x 180cm (sheet)
Collection of Annabel and Rupert Myer

 

Installation photograph of the exhibition 'Bill Henson: Landscapes' at the Castlemaine Art Gallery and Historical Museum showing 'Untitled #28' 1998 at right

 

Installation photograph of the exhibition Bill Henson: Landscapes at the  Castlemaine Art Gallery and Historical Museum showing Untitled #28 1998 at right
Photo: © Marcus Bunyan and the Castlemaine Art Gallery and Historical Museum

 

Bill Henson (Australian, b. 1955) 'Untitled #28' 1998 (detail)

 

Bill Henson (Australian, b. 1955)
Untitled #28 (detail)
1998
Type C photograph
104 × 154cm

 

Bill Henson (Australian, b. 1955) 'Untitled #48' 1998/1999/2000 (detail)

 

Bill Henson (Australian, b. 1955)
Untitled #48 (detail)
1998/1999/2000
Type C photograph
127 × 180cm

 

 

Castlemaine Art Gallery and Historical Museum
14 Lyttleton Street (PO Box 248)
Castlemaine, Vic 3450 Australia
Phone: (03) 5472 2292
Email: info@castlemainegallery.com

Opening hours:
Thursday 12pm – 4pm
Friday 12pm – 6.30pm
Weekends 12pm – 4pm

Castlemaine Art Gallery and Historical Museum website

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Marcus Bunyan black and white archive: England, 1994

June 2016

 

I finally got around to scanning some more of my black and white archive, this time further photographs from a trip to England in 1994 forming a new sequence. The photographs picture my now ageing mother (these were taken over 20 years ago), an English fair, medieval tiles and Highgate Cemetery, among other subjects.

The image of  my mother plays off against a land that is noting an absence – maybe an absence of a certain type of yang force… even the “strong draught horse” seems to come from another time.

My friend and mentor Ian Lobb said of the sequence: “Wow – that is really good Marcus”. Praise I value highly indeed.

The photographs form a sequence and should be viewed horizontally. Please click on the long small image below to see them in this format, and then click again to enlarge the images.

Unfortunately, WordPress only allows vertical presentations of images in this blog format that I am using – but I have still presented them for you to see in the posting below in horizontal form.

Please click on the first image below to see the spacing of the sequence, and click again to enlarge the sequence.

Dr Marcus Bunyan

 

I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

All images © Marcus Bunyan. Please click the photographs for a larger version of the image. Please remember these are just straight scans of the prints, all full frame, no cropping !

Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'England 1994' second sequence

 

Marcus Bunyan (Australian, b. 1958)
England
1994
Second sequence

 

Marcus Bunyan (Australian, b. 1958) 'Maman' 1994

 

Marcus Bunyan (Australian, b. 1958)
Maman
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Bridge, Chatsworth House' 1994

 

Marcus Bunyan (Australian, b. 1958)
Bridge, Chatsworth House
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Covered figure with graves' 1994

 

Marcus Bunyan (Australian, b. 1958)
Covered figure with graves
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'IOTA, 1893, Napoli, Cantanese Domenico, age 14 with gravestones' 1994

 

Marcus Bunyan (Australian, b. 1958)
IOTA, 1893, Napoli, Cantanese Domenico, age 14 with gravestones
1994
Gelatin silver print

 

December 20th 1893, a mounted messenger galloped into Boscastle with news that a large ship was driving ashore, but by 4 pm the 1000-ton iron barque IOTA of Naples had crashed under the great Lye rock off Bossiney Cove. Her crew leapt for the rocks, but two fell and were crushed under the barque’s bilges, while Domenico Cantanese, aged fourteen, was swept away… Only the body of the young cabin boy was recovered from the sea, he’s buried in the windswept graveyard of St Materiana Church Tintagel, where a wooden cross and a lifebuoy bearing his name and ‘Iota, Napoli, 1893’ still marks his grave.

 

Marcus Bunyan (Australian, b. 1958) 'An English fair' 1994

 

Marcus Bunyan (Australian, b. 1958)
An English fair
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Medieval tiles' 1994

 

Marcus Bunyan (Australian, b. 1958)
Medieval tiles
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Esther' 1994

 

Marcus Bunyan (Australian, b. 1958)
Esther
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Three crosses four graves, Highgate Cemetery' 1994

 

Marcus Bunyan (Australian, b. 1958)
Three crosses four graves, Highgate Cemetery
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'An English fair' 1994

 

Marcus Bunyan (Australian, b. 1958)
An English fair
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Death's pathway' 1994

 

Marcus Bunyan (Australian, b. 1958)
Death’s pathway
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Descending' 1994

 

Marcus Bunyan (Australian, b. 1958)
Descending
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Landscape, Chatsworth House' 1994

 

Marcus Bunyan (Australian, b. 1958)
Landscape, Chatsworth House
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'An English fair' 1994

 

Marcus Bunyan (Australian, b. 1958)
An English fair
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Two graves, Highgate Cemetery' 1994

 

Marcus Bunyan (Australian, b. 1958)
Two graves, Highgate Cemetery
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Five angels' 1994

 

Marcus Bunyan (Australian, b. 1958)
Five angels
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'An English fair' 1994

 

Marcus Bunyan (Australian, b. 1958)
An English fair
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Medieval tiles' 1994

 

Marcus Bunyan (Australian, b. 1958)
Medieval tiles
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Covered figure with flowers' 1994

 

Marcus Bunyan (Australian, b. 1958)
Covered figure with flowers
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'An English fair' 1994

 

Marcus Bunyan (Australian, b. 1958)
An English fair
1994
Gelatin silver print

 

Marcus Bunyan (Australian, b. 1958) 'Tree, Highgate Cemetery' 1994

 

Marcus Bunyan (Australian, b. 1958)
Tree, Highgate Cemetery
1994
Gelatin silver print

 

 

Marcus Bunyan black and white archive page

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