Review: ‘Long Distance Vision: Three Australian Photographers’ at The Ian Potter Centre NGV Australia, Federation Square, Melbourne

Exhibition dates: 28th August, 2009 – 21st February, 2010

 

Max Pam (born Australia 1949, lived in Brunei 1980-1983) 'Road from Bamiyan' 1971 from the exhibition 'Long Distance Vision: Three Australian Photographers' at The Ian Potter Centre NGV Australia, Federation Square, Melbourne, Aug 2009 - Feb 2010

 

Max Pam (born Australia 1949, lived in Brunei 1980-1983)
Road from Bamiyan
1971
Gelatin silver photograph
20.1 x 20.1cm
National Gallery of Victoria, Melbourne
Purchased, 1979

 

 

Long Distance Vision is a disappointingly wane exploration of travel photography at NGV Australia. With the exception of the work of Max Pam the exhibition lacks insight into the phenomena that the curators want the work to philosophically investigate: namely how photographs shape our expectations of a place (even before we arrive) and how photographs also serve to confirm our experience – the picture as powerful mnemonic tool.

Firstly a quick story: when travelling in America to study at the Kinsey Institute I boarded a train from Chicago to what I thought was Bloomington, Indiana only to arrive many hours later at Bloomington, Illinois. Unbeknownst to me this Bloomington also had a motel of the same name as I was staying at in Indiana! After much confusion I ended up at the local airport trying to catch a single seater aircraft to Bloomington, Indiana with no luck – at the end of my tether, fearful in a foreign country, in tears because I just had to be at this appointment the next morning. Riding to my rescue was a nineteen year old kid with no shoes, driving an ex-cop car, who drove me across the Mid-West states stopping at petrol stops in the dead of night. It was a surreal experience, one that I will never forget for the rest of my life … fear, apprehension, alienation, happiness, joy and the sublime all rolled into one.

I tell this story to illustrate a point about travel – that you never know what is going to happen, what experiences you will have, even your final destination. To me, photographs of these adventures not only document this dislocation but step beyond pure representation to become art that re-presents the nature of our existence.

Matthew Sleeth‘s street photographs could be taken almost anywhere in the world (if it were not for a building with German writing on it). His snapshot aesthetic of caught moments, blinded people and dissected bodies in the observed landscape are evinced (to show in a clear manner; to prove beyond any reasonable doubt; to manifest; to make evident; to bring to light; to evidence – yes to bring to light, to evidence as photography does!) in mundane, dull, almost lifeless prints – ‘heavy’ photographs with a lack of shadow detail combined with a shallow depth of field. His remains, the people walking down the street and their shadow, are odd but as as The Age art critic Robert Nelson succinctly notes in his review of this exhibition, To become art, the odd cannot remain merely quaint but has to signify an existential anomaly by implication.”1

If we look at the seminal photographs from the book The Americans by Robert Frank we see in their dislocated view of America a foreigners view of the country the artist was travelling across – a subjective view of America that reveals as much about the state of mind of the artist as the country he was exposing. No such exposition happens in the works of Matthew Sleeth.

Christine Godden‘s photographs of family and friends have little to do with travel photography and I struggle to understand their inclusion in this exhibition. Though they are reasonable enough photographs in their own right – small black and white photographs of small intimacies (at the beach, in the garden, at the kitchen table, on the phone, on the porch, on the float, etc…) Godden’s anthropomorphist bodies have nothing to do with a vision of a new land as she had been living in San Francisco, New York and Rochester for six years over the period that these photographs were taken. Enough said.

The highlight of the exhibition is the work of Max Pam. I remember going the National Gallery of Victoria in the late 1980s to view this series of work in the collection – and what a revelation they were then and remain so today. The square formatted, dark sepia toned silver gelatin prints of the people and landscapes of Tibet are both monumental and personal at one and the same time. You are drawn into their intimacies: the punctum of a boys feet; the gathering of families; camels running before a windstorm; human beings as specks in a vast landscape.

“If the world is unfair or beyond our understanding, sublime places suggest it is not surprising things should be thus. We are the playthings of the forces that laid out the oceans and chiselled the mountains. Sublime places acknowledge limitations that we might otherwise encounter with anxiety or anger in the ordinary flow of events. It is not just nature that defies us. Human life is as overwhelming, but it is the vast spaces of nature that perhaps provide us with the finest, the most respectful reminder of all that exceeds us. If we spend time with them, they may help us to accept more graciously the great unfathomable events that molest our lives and will inevitably return us to dust.”2

The meditation on place and space that the artist has undertaken gives true insight into the connection of man and earth, coming closest to Alain de Botton’s understanding of the significance of sublime places. Through a vision of a distant land the photographs transport us in an emotional journey that furthers our understanding of the fragility of life both of the planet and of ourselves.

While the National Gallery of Victoria holds some excellent photography exhibitions (such as Andreas Gursky and Rennie Ellis for example) this was a missed opportunity. The interesting concept of the exhibition required a more rigorous investigation instead of such a cursory analysis (which can be evidenced by the catalogue ‘essay’: one page the size of a quarter of an A4 piece of paper that glosses over the whole history of travel photography in a few blithe sentences).

Inspiration could have easily been found in Alain de Botton’s excellent book The Art of Travel. Here we find chapters titled “On Anticipation”, “On Travelling Places”, “On the Exotic”, “On Curiosity”, “On the Country and the City” and “On the Sublime” to name but a few, with places and art work to illustrate the journey: what more is needed to excite the mind!

Take Charles Baudelaire for example. He travelled outside his native France only once and never ventured abroad again. Baudelaire still dreamt of going to Lisbon, or Java or to the Netherlands but “the destination was not really the point. The true desire was to get away, to go, as he concluded, ‘Anywhere! Anywhere! So long as it is out of the world!'”3

Heavens, we don’t even have to leave home to create travel photography that is out of the world! Our far-sighted vision (like that of photographer Gregory Crewdson) can create psychological narratives of imaginative journeys played out for the camera.

Perhaps what was needed was a longer gestation period, further research into the theoretical nuances of travel photography (one a little death, a remembrance; both a dislocation in the non-linearity of time and space), a gathering of photographs from collections around Australia to better evidence the conceptual basis for the exhibition and a greater understanding of the irregular possibilities of travel photography – so that the work and words could truly reflect the title of the exhibition Long Distance Vision.

Dr Marcus Bunyan

 

1/ Nelson, Robert. “In blurred focus: le freak c’est chic,” in The Age newspaper. Friday, October 23rd 2009, p. 18

2/ de Botton, Alain. The Art of Travel. London: Penguin, 2002, p. 178-179

3/ Ibid., p. 34

 

Max Pam (born Australia 1949, lived in Brunei 1980-83) 'My donkey, our valley, Sarchu' 1977 from the exhibition 'Long Distance Vision: Three Australian Photographers' at The Ian Potter Centre NGV Australia, Federation Square, Melbourne, Aug 2009 - Feb 2010

 

Max Pam (born Australia 1949, lived in Brunei 1980-1983)
My donkey, our valley, Sarchu
1977
Gelatin silver photograph
20.1 x 20.1cm
National Gallery of Victoria, Melbourne
Purchased, 1979
© Max Pam

 

Max Pam (Australian, b. 1949) 'Sisters' 1977 from the exhibition 'Long Distance Vision: Three Australian Photographers' at The Ian Potter Centre NGV Australia, Federation Square, Melbourne, Aug 2009 - Feb 2010

 

Max Pam (born Australia 1949, lived in Brunei 1980-1983)
Sisters
1977
Gelatin silver photograph
20.1 x 20.1cm
National Gallery of Victoria, Melbourne
Purchased, 1979
© Max Pam

 

Max Pam (Australian, b. 1949) 'Tibetan nomads' 1977

 

Max Pam (born Australia 1949, lived in Brunei 1980-1983)
Tibetan nomads
1977
Gelatin silver photograph
20.1 x 20.2cm
National Gallery of Victoria, Melbourne
Purchased, 1979
© Max Pam

 

Christine Godden (Australian, b. 1947) 'Bobbie and Amitabha at the beach' c. 1972

 

Christine Godden (Australian, b. 1947)
Bobbie and Amitabha at the beach
c. 1972
Gelatin silver photograph
13.2 x 20.1cm
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1991
© Christine Godden

 

Christine Godden (Australian, b. 1947) 'Elliot holding a ring' 1973

 

Christine Godden (Australian, b. 1947)
Elliot holding a ring
1973
Gelatin silver photograph
15.0 x 22.8cm
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1991
© Christine Godden

 

Christine Godden.Christine Godden (Australian, b. 1947)kitchen table' 1973

 

Christine Godden (Australian, b. 1947)
Joanie at the kitchen table
1973, printed 1986
Gelatin silver photograph
20.1 x 30.6cm
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1991
© Christine Godden

 

Christine Godden (Australian, b. 1947) 'With Leigh on the porch' 1972

 

Christine Godden (Australian, b. 1947)
With Leigh on the porch
1972, printed 1986
Gelatin silver photograph
20.2 x 30.5cm
National Gallery of Victoria, Melbourne
Purchased from Admission Funds, 1991
© Christine Godden

 

 

“The National Gallery of Victoria will celebrate the work of Christine Godden, Max Pam and Matthew Sleeth in a new exhibition, Long Distance Vision: Three Australian Photographers opening 28 August.

Long Distance Vision will include over 60 photographs from the NGV Collection exploring the concept of the ‘tourist gaze’ and its relationship with the three artists.

Susan van Wyk, Curator Photography, NGV said the exhibition provides a fascinating insight into the unusual perspective brought by the three photographers to their varied world travel destinations.

“There’s a sense in the works in the exhibition that the photographers are not from the places they choose to photograph, and that each is a visitor delighting in the scenes they encounter.

“What is notable about the photographs in Long Distance Vision is that rather than focussing on the well known scenes that each artist encountered, they have turned their attention to the ‘little things’, the details of the everyday,” said Ms van Wyk.

From the nineteenth century, photography has been a means by which people could discover the world, initially through personal collection and albums, and later via postcards, magazines, books and the internet.

Dr Gerard Vaughan, Director, NGV said that both contemporary photographers and tourists use the camera as a means to explore and capture the world.

“Through their photographs, the three artists featured in Long Distance Vision show us highly individual ways of seeing the world. This exhibition will surprise and delight visitors as our attention is drawn to not only what is different but what remains the same as we travel the world,” said Dr Vaughan.

Born in Melbourne in 1949, Max Pam began his career in various commercial photography studios in the 1960s. After responding to a university notice for assistance to drive a Volkswagen from Calcutta to London in 1969, Pam got his first taste of being a traveller. The body of Pam’s work in this exhibition is from the series The Himalayas, which was photographed over a number of early visits to India.

Christine Godden also travelled the popular overland route between Europe and India in the early 1970s, returning to Sydney in 1978. In 1972, after a period of travelling, Godden found her home in the US where she remained for six years. Godden’s photographs in this exhibition were taken between 1972 and 1974 during her stay in the US.

Born in Melbourne in 1972, Matthew Sleeth is another seasoned traveller. During the late 1990s, Sleeth settled in Opfikon, an outer suburb of Zurich, Switzerland. The series of photographs in Long Distance Vision were taken during this time, showing Sleeth’s interest not only in street photography, but also in the narrative possibilities in everyday scenes. Dotted with garishly coloured playhouses, naive sculptures and whimsical arrangements of garden gnomes Sleeth’s photographs go beyond the ‘picture-perfect’ scenes of typical tourist photography.

Long Distance Vision: Three Australian Photographers is on display at The Ian Potter Centre: NGV Australia, Federation Square from 28 August 2009 to 21 February 2010.”

Text from the National Gallery of Victoria press release

 

Matthew Sleeth (Australian, b. 1972) From the series 'Opfikon' 1997

Matthew Sleeth (Australian, b. 1972) From the series 'Opfikon' 1997

Matthew Sleeth (Australian, b. 1972) From the series 'Opfikon' 1997

Matthew Sleeth (Australian, b. 1972) From the series 'Opfikon' 1997

Matthew Sleeth (Australian, b. 1972) From the series 'Opfikon' 1997

 

Matthew Sleeth (Australian, b. 1972)
Photographs from the series Opfikon
1997, printed 2004
Type C photograph
43.2 x 43.0cm
National Gallery of Victoria, Melbourne
Presented through the NGV Foundation by Patrick Corrigan, Governor, 2005
© Matthew Sleeth courtesy of Sophie Gannon Gallery, Melbourne

 

 

The Ian Potter Centre: NGV Australia Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Every day 10am – 5pm

National Gallery of Victoria website

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Exhibition: ‘William Christenberry: Photographs, 1961-2005’ at the Morris Museum of Art, Augusta, Georgia

Exhibition dates: 12th September – 8th November, 2009

 

Many thankx to the Morris Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

William Christenberry (American, 1936-2016) 'Green Warehouse, Newbern, Alabama' 1997 from the exhibition 'William Christenberry: Photographs, 1961-2005' at the Morris Museum of Art, Augusta, Georgia, Sept - Nov, 2009

 

William Christenberry (American, 1936-2016)
Green Warehouse, Newbern, Alabama
1997
Dye coupler print

 

 

Widely recognised as a pioneer in the field of colour photography, William Christenberry has used this expressive medium to explore the American South for forty years. While pursuing this artistic quest he has drawn inspiration from Walker Evans, and influenced a generation of emerging photographers. William Christenberry: Photographs, 1961-2005 surveys his poetic documentation of southern vernacular architecture, signage, and landscape using a wide range of cameras, from his earliest Brownie photographs of the early 1960s to his later work with a large-format camera. Combining never-before-seen photographs, both old and new, with images that are now iconic, this exhibition comprises fifty vintage photographic works and one sculpture. Together, they convey the breadth of his singular photographic vision. Discuss the artistic objectives of his long-term interpretation of the Southern landscape with Michelle Norris of National Public Radio, Christenberry explained: “What I really feel very strongly about, and I hope reflects in all aspects of my work, is the human touch, the humanness of things, the positive and sometimes the negative and sometimes the sad.”

Text from the Morris Museum of Art website [Online] Cited 15/10/2009. No longer available online

 

William Christenberry (American, 1936-2016) 'House and Car, near Akron, Alabama' 1981 from the exhibition 'William Christenberry: Photographs, 1961-2005' at the Morris Museum of Art, Augusta, Georgia, Sept - Nov, 2009

 

William Christenberry (American, 1936-2016)
House and Car, near Akron, Alabama
1981

 

William Christenberry (American, 1936-2016) 'Kudzu with Storm Cloud, near Akron, Alabama' 1981

 

William Christenberry (American, 1936-2016)
Kudzu with Storm Cloud, near Akron, Alabama
1981

 

 

“William Christenberry Photographs, 1961-2005, a phenomenal retrospective exhibition of Christenberry’s photographs, opens to the public at the Morris Museum of Art on September 16, 2009. The Morris Museum is the only Georgia venue hosting this exhibition.

“‘William Christenberry Photographs, 1961-2005’ is an overview of the career of one of the South’s most important living artists,” said Kevin Grogan, director of the Morris Museum of Art. “Organised by the Aperture Foundation, this exhibition brings to Augusta a body of work like no other. No one has so scrupulously and attentively captured a sense of place and time in quite the way that Bill Christenberry has. He is a remarkable artist, as is proven by this extraordinary body of work. He is America’s Proust.”

Since the early 1960s, William Christenberry has plumbed the regional identity of the American South, focusing his attention primarily on his childhood home, Hale County, Alabama. Widely recognised as a pioneer in the field of colour photography, Christenberry draws inspiration from the work of Walker Evans, while paralleling the work of such international practitioners as Bernd and Hilla Becher. Ranging from his earliest Brownie photographs to his later work with a large-format camera, William Christenberry Photographs, 1961-2005 is a survey of the artist’s poetic documentation of the Southern landscape and vernacular architecture that surrounded him as he grew up. The exhibition, coupling never-before-seen photographs with images that are now iconic, reveals how the history, the very story of place, is at the heart of Christenberry’s ongoing project. While the focus of his work is the American South, it touches on universal themes related to family, culture, nature, spirituality, memory, and ageing. Christenberry photographs real things in the real world – ramshackle buildings, weathered commercial signs, lonely back roads, rusted-out cars, whitewashed churches, decorated graves. Dutifully returning to photograph the same locations annually – the green barn, the palmist building, the Bar-B-Q Inn, among others – he has fulfilled a personal ritual and documented the physical changes wrought by every single year. Straddling past and present, Christenberry’s art suggests the gravity and power of the passage of time.

The exhibition is accompanied by a stunning monograph entitled William Christenberry, published by Aperture in cooperation with the Smithsonian American Art Museum. The book, a comprehensive survey, presents all aspects of the artist’s oeuvre as he intended it to be viewed and considered. More than half the work reproduced has not been previously published.”

Text from the press release on the Morris Museum of Art website [Online] Cited 15/10/2009. No longer available online

 

William Christenberry (American, 1936-2016) 'Sprott Church in Alabama' 1971

 

William Christenberry (American, 1936-2016)
Sprott Church in Alabama
1971

 

William Christenberry (American, 1936-2016) 'T.B. Hick's Store, Newbern, Alabama' 1976 from the exhibition 'William Christenberry: Photographs, 1961-2005' at the Morris Museum of Art, Augusta, Georgia, Sept - Nov, 2009

 

William Christenberry (American, 1936-2016)
T.B. Hick’s Store, Newbern, Alabama
1976

 

William Christenberry (American, 1936-2016) 'Farmhouse, Hale County, Alabama' 1977

 

William Christenberry (American, 1936-2016)
Farmhouse, Hale County, Alabama
1977

 

William Christenberry (American, 1936-2016) 'House and Car, near Akron, Alabama' 1978

 

William Christenberry (American, 1936-2016)
House and Car, near Akron, Alabama
1978

 

William Christenberry (American, 1936-2016) 'Palmist Building, Havanna, Alabama' 1980

 

William Christenberry (American, 1936-2016)
Palmist Building, Havanna, Alabama
1980

 

The Palmist Building is one of the most iconic structures in Christenberry’s extensive body of work. When he was a child, the clapboard building was a general store operated by his great uncle, but it was later home to a palm reader. The inverted hand-painted sign that covers a broken window initially enticed him to photograph the building in 1961. His earliest photographs pinpoint the sign itself and the peeling whitewash around it. As he became more engrossed in the project, Christenberry carefully examined the relationship of the building to its surroundings, particularly the chinaberry tree that eventually engulfed it.

Text from the High Museum of Art website

 

William Christenberry (American, 1936-2016) 'Rabbit Pen, near Moundville, Alabama' 1998

 

William Christenberry (American, 1936-2016)
Rabbit Pen, near Moundville, Alabama
1998

 

William Christenberry (American, 1936-2016) 'Old House, near Akron, Alabama' 1964

 

William Christenberry (American, 1936-2016)
Old House, near Akron, Alabama
1964

 

 

Morris Museum of Art
1 Tenth Street
Augusta, Georgia 30901
Phone: 706-724-7501

Opening Hours:
Tuesday – Saturday: 10.00am – 5.00pm
Sunday: 12 – 5.00pm
Closed Mondays and major holidays

Morris Museum of Art website

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Exhibition: ‘Ricky Swallow: The Bricoleur’ at The Ian Potter Centre, NGV Australia, Melbourne

Exhibition dates: 16th October, 2009 – 28th February, 2010

 

Media crowd at the Ricky Swallow exhibition 'The Bricoleur' at NGV Australia

 

Media crowd at the Ricky Swallow exhibition The Bricoleur at NGV Australia with Alex Baker, Senior Curator, Contemporary Art, NGV fourth from left with clasped hands.
Photo: Marcus Bunyan

 

 

Hot off the press straight to you here at Art Blart!

Photographs of the exhibition Ricky Swallow: The Bricoleur at the National Gallery of Victoria Australia, Federation Square. The photographs are in the chronological order that I took them, walking through the three spaces of the exhibition. A spare, visually minimalist aesthetic to the show, where every vanitas, every mark (in)forms the work as transcendent momenti mori. Review to follow.

Many thankx to Sue, Alison, Jemma and the team for the usual excellent job and for allowing me to document the exhibition. Please click on the photographs for a larger version of the image. All photographs © Marcus Bunyan

 

 

“I’ve always been interested in how an object can be remembered and how that memory can be sustained and directed sculpturally, pulling things in and out of time, passing objects through the studio as a kind of filter returning them as new forms.”


Ricky Swallow

 

 

Ricky Swallow (Australian, b. 1974) 'The Bricoleur' 2006 from the exhibition 'Ricky Swallow: The Bricoleur' at The Ian Potter Centre, NGV Australia, Melbourne, Oct 2009 - Feb 2010

 

Ricky Swallow (Australian, b. 1974)
The Bricoleur
2006
Jelutong
48 x 9.75 x 9.75 inches
Photo: Marcus Bunyan

 

Ricky Swallow (Australian, b. 1974) 'Unbroken Ways (for Derek Bailey)' 2006 from the exhibition 'Ricky Swallow: The Bricoleur' at The Ian Potter Centre, NGV Australia, Melbourne, Oct 2009 - Feb 2010

 

Ricky Swallow (Australian, b. 1974)
Unbroken Ways (for Derek Bailey)
2006
English Limewood
5 x 30 x 7 inches
Photo: Marcus Bunyan

 

Ricky Swallow (Australian, b. 1974) 'One Nation Underground' 2007

 

Ricky Swallow (Australian, b. 1974)
One Nation Underground
2007
Photo: Marcus Bunyan

 

Ricky Swallow (Australian, b. 1974) 'One Nation Underground' 2007  (detail)

 

Ricky Swallow (Australian, b. 1974)
One Nation Underground (detail)
2007
Photo: Marcus Bunyan

 

Ricky Swallow (Australian, b. 1974) 'Tusk' 2007

 

Ricky Swallow (Australian, b. 1974)
Tusk
2007
Bronze with white patina, brass fixtures
19.75 x 41.25 x 2.25 inches
Photo: Marcus Bunyan

 

Ricky Swallow (Australian, b. 1974) 'Tusk' 2007 (detail)

 

Ricky Swallow (Australian, b. 1974)
Tusk (detail)
2007
Bronze with white patina, brass fixtures
19.75 x 41.25 x 2.25 inches
Photo: Marcus Bunyan

 

Ricky Swallow (Australian, b. 1974) 'Rehearsal for Retirement' 2008 (detail)

 

Ricky Swallow (Australian, b. 1974)
Rehearsal for Retirement (detail)
2008
English Lime Wood, Poplar
Photo: Marcus Bunyan

 

Ricky Swallow (Australian, b. 1974) 'Rehearsal for Retirement' 2008 (detail)

 

Ricky Swallow (Australian, b. 1974)
Rehearsal for Retirement (detail)
2008
English Lime Wood, Poplar
Photo: Marcus Bunyan

 

Ricky Swallow (Australian, b. 1974) 'Bowman’s record' 2008 (detail)

 

Ricky Swallow (Australian, b. 1974)
Bowman’s record (detail)
2008
Bronze
Photo: Marcus Bunyan

 

Ricky Swallow (Australian, b. 1974) 'Bowman’s record' 2008 (detail)

 

Ricky Swallow (Australian, b. 1974)
Bowman’s record (detail)
2008
Bronze
Photo: Marcus Bunyan

 

 

Ricky Swallow’s sculptures address fundamental issues that lie at the core of who we are. Things have lives. We are our things. We are things. When all is said and done it is our things – our material possessions – that outlive us. Anyone who has lost a family member or close friend knows this: what we have before us once that person is gone are the possessions that formed a life. Just as we are defined and represented by the things that we collect over time, we are ultimately objects ourselves. When we are dead and decomposed what remains are our bones, another type of object. And then there is social science. Archaeology, a subfield of anthropology, is entirely based on piecing together narratives of human relations based on material culture, that is, objects both whole and fragmentary. It may seem obvious but it is worth stressing here that our understanding of cultures from the distant past, those that originated before the advent of writing, is entirely based on the study of objects and skeletal remains. Swallow’s art addresses these basic yet enduring notions and reminds us of our deep symbiotic relationship to the stuff of daily life.

Like the bricoleur put into popular usage by anthropologist Claude Levi-Strauss in his seminal book The Savage Mind, Ricky Swallow creates works of art often based on objects from his immediate surroundings. His method, however, is more of a second order bricolage: his sculptures are not assemblages of found objects, but rather elegantly crafted things. Hand carved from wood or plaster or cast in bronze, these humble objects are transformed into memorials to both the quotidian and the passage of time.

Still life

The still life has been an important touchstone throughout Swallow’s recent practice as it is an inspired vehicle for the exploration of how meaning is generated by objects. Several sculptures in the exhibition reference the still-life tradition in which Swallow updates and personalises this time-honoured genre, in particular the vanitas paintings of 17th century Holland. Vanitas still lifes, through an assortment of objects that had recognisable symbolism to a 17th-century viewer, functioned as allegories on the futility of pleasure and the inevitably of death. Swallow’s embrace of still life convention, however, is non-didactic, secular and open-ended. Swallow is not obsessed by death. On the contrary, his focus on objects is about salvaging them from the dust bin of history and honouring their continued resonance in his life.

Killing time, 2003-2004, and Salad days, 2005, depict animals that Swallow and his family either found or caught when he was young and best highlight how the artist reclaims the still life genre to explore personal narrative. Killing time, which depicts a bounty of fish and crustaceans spread across a table modelled after the Swallow family kitchen table of the artist’s youth, is rife with autobiographical association. It not only references an object from Swallow’s past, but also the profession of his father, a fisherman, and the fact that Swallow was raised by the sea. Salad days is another autobiographical work depicting a range of animals such as birds, a rabbit, mice and a fox skull. Like many boys growing up in rural environments, Swallow recalls shooting magpies, encountering nesting birds in his garage or discovering dead lizards or trapping live ones in an attempt to keep them as pets.

While not an overt still life, History of holding, 2007, suggests the genre in its fragmentary depiction of a musical instrument and the appearance of a lemon with falling rind. The hand holding / presenting a peeled lemon as the rind winds around the wrist in bracelet-like fashion is based on a cast of Swallow’s own hand, insinuating himself into this antiquated tradition. It is as if Swallow is announcing to us his deep interest in the temporality of objects through the presentation of the peeled lemon, which symbolises the passing of time and also appears in Killing time. The second component of History of holding is a sculptural interpretation of the Woodstock music festival icon designed by Arthur Skolnick in 1969, which still circulates today. History of holding, then, also references music, a leitmotif in Swallow’s art that appears both within the work itself, and also through Swallow’s use of titles.

Body fragments

Tusk, 2007 among several other works in the exhibition, explores the theme of body as fragment. Much has been discussed about Swallow’s use of the skeleton as a form rich in meaning within both the traditions of art history as well as popular culture (references range from the Medieval dance macabre and the memento mori of the still life tradition to the skeleton in rock music and skateboard art iconography). Tusk represents two skeletal arms with the hands clasped together in eternal union. A poignant work, Tusk is a meditation on permanence: the permanence of the human body even after death; the permanence of the union between two people, related in the fusion of the hands into that timeless symbol of love, the heart.

Watercolours: atmospheric presentations, mummies, music, homage

Swallow calls his watercolours “atmospheric presentations”, in contradistinction to his obviously more physical sculptures, and he sees them as respites from the intensity of labour and time invested in the sculptural work. They also permit experimentation in ways that sculpture simply does not allow. One nation underground, 2007, is a collection of images based on rock / folk musicians, several who had associations to 1960s Southern California, Swallow’s current home. Most of the subjects Swallow has illustrated in this work are now deceased; several experienced wide recognition only after their deaths. Like many of his sculptures, this group of watercolours tenderly painted with an air of nostalgia has the sensibility of a memorial – or as Swallow has called it “a modest monument”. The title of the work is based on a record album by another under-heralded rock band from the 1960s, Pearls Before Swine, and is a prime example of Swallow’s belief in the importance of titles to the viewing experience as clues or layers of meaning. In this case, the title hints at the quasi-cult status of the musicians and singers depicted. The featured musicians are Chris Bell (Big Star), Karen Dalton (a folk singer), Tim Buckley (legendary singer whose style spanned several genres and father to the late Jeff Buckley), Denny Doherty (The Mamas & the Papas ), Judee Sill (folk singer), Brian Jones (Rolling Stones), Arthur Lee (Love), John Phillips (The Mamas & the Papas ), Skip Spence (Jefferson Airplane and Moby Grape) and Phil Ochs (folk singer).

Text from the National Gallery of Victoria website [Online] Cited 15/10/2010

 

Installation view of 'Ricky Swallow: The Bricoleur' second room at NGV Australia

Installation view of 'Ricky Swallow: The Bricoleur' second room at NGV Australia

 

Installation views of Ricky Swallow: The Bricoleur second space at NGV Australia
Photos: Marcus Bunyan

 

Ricky Swallow (Australian, b. 1974) 'Caravan' 2008 (detail)

 

Ricky Swallow (Australian, b. 1974)
Caravan (detail)
2008
Bronze
Photo: Marcus Bunyan

 

Ricky Swallow (Australian, b. 1974) 'Salad days' c. 2005

 

Ricky Swallow (Australian, b. 1974)
Salad days
c. 2005
Photo: Marcus Bunyan

 

Ricky Swallow (Australian, b. 1974) 'Killing time' 2003-2004

 

Ricky Swallow (Australian, b. 1974)
Killing time
2003-2004
Photo: Marcus Bunyan

 

Ricky Swallow (Australian, b. 1974) 'Killing time' 2003-2004 (detail)

 

Ricky Swallow (Australian, b. 1974)
Killing time (detail)
2003-2004
Photo: Marcus Bunyan

 

Ricky Swallow (Australian, b. 1974) 'Killing time' 2003-2004

 

Ricky Swallow (Australian, b. 1974)
Killing time
2003-2004
Photo: Marcus Bunyan

 

Ricky Swallow (Australian, b. 1974) 'Killing time' 2003-2004 (detail)

 

Ricky Swallow (Australian, b. 1974)
Killing time (detail)
2003-2004
Photo: Marcus Bunyan

 

 

A new exhibition featuring the work of internationally renowned Australian artist Ricky Swallow will open at The Ian Potter Centre: NGV Australia on 16 October 2009.

Ricky Swallow: The Bricoleur is the artist’s first major exhibition in Australia since 2006. This exhibition will feature several of the artist’s well‐known intricately detailed, carved wooden sculptures as well as a range of new sculptural works in wood, bronze and plaster. The exhibition will also showcase two large groups of watercolours, an aspect of Swallow’s practice that is not as well known as his trademark works.

Salad days (2005) and Killing time (2003-2004), which were featured in the 2005 Venice Biennale and are considered Swallow icons, will strike a familiar chord with Melbourne audiences.

Sculptures completed over the past year include bronze balloons on which bronze barnacles seamlessly cling (Caravan, 2008); a series of cast bronze archery targets (Bowman’s Record, 2008) that look like desecrated minimalist paintings; and carved wooden sculpture of a human skull inside what looks like a paper bag (Fig 1, 2008).

A highlight of the show will be Swallow’s watercolour, One Nation Underground (2007), recently acquired by the NGV. The work presents a collection of images based on 1960s musicians including Tim Buckley, Denny Doherty, Brian Jones and John Phillips.

Alex Baker, Senior Curator, Contemporary Art, NGV said the works in this exhibition explore the themes of life and death, time and its passing, mortality and immortality.

“Swallow’s art investigates how memory is distilled within the objects of daily life. His work addresses the fundamental issues that lie at the core of who we are, reminding us of our deep symbiotic relationship to the stuff of everyday life.”

“The exhibition’s title The Bricoleur refers to the kind of activities performed by a handyman or tinkerer, someone who makes creative use of whatever might be at hand. The Bricoleur is also the title of one of the sculptures in the exhibition, which depicts a forlorn houseplant with a sneaker wedged between its branches,” said Mr Baker.

Gerard Vaughan, Director, NGV, said this exhibition reinforces the NGV’s commitment to exhibiting and collecting world‐class contemporary art.

“The NGV has enjoyed a long and successful relationship with Ricky Swallow, exhibiting and acquiring a number of his works over the years. His detailed and exquisitely crafted replicas of commonplace objects never fail to inspire visitors to the Gallery.”

Ricky Swallow was born in Victoria in 1974 and currently lives and works in Los Angeles, California. His career has enjoyed a meteoric rise since winning the NGV’s prestigious Contempora5 art prize in 1999. Since then, Swallow has exhibited in the UK, Europe and the United States, and represented Australia at the 2005 Venice Biennale.”

Press release from the NGV website [Online] Cited 10/10/2009. No longer available online

 

Ricky Swallow facing the media behind his work 'Killing time' (2003-2004)

Ricky Swallow facing the media behind his work 'Killing time' (2003-2004)

 

Ricky Swallow facing the media behind his work Killing time (2003-2004)
Photos: Marcus Bunyan

 

 

The Ian Potter Centre: NGV Australia Federation Square
Corner of Russell and 
Flinders Streets, Melbourne

Opening hours:
Open daily 10am – 5pm

National Gallery of Victoria website

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Review: ‘Sweet Complicity’ by eX de Medici at Karen Woodbury Gallery, Richmond, Melbourne

Exhibition dates: 30th September – 24th October, 2009

 

eX de Medici (Australia, b. 1959) 'Tooth and claw' 2009 from the exhibition 'Sweet Complicity' by eX de Medici at Karen Woodbury Gallery, Richmond, Melbourne, Sept - Oct, 2009

 

eX de Medici (Australia, b. 1959)
Tooth and claw
2009
Pen, ink and mica on archival paper
114.0 x 521.0cm

 

 

Is it sinful to say that an Armalite rifle can be voluptuously seductive? Not in the hands of artist eX de Medici!

Taking a variety of contemporary military high-powered weapons (Armalite AR30 Tactical .308 Sniper, Modified AK 47, Blackwater AR15, Patriot Ordinance P45 .223 for example) eX de Medici’s armaments have a steely presence softened and consumed by multitudinous garlands of traditional tattoo ‘flash’ iconography (flowers, skulls, bows, stars, Chinese dragons, waves and swallows repeated in Escher-like patterns) and contorted skeletons. Using individual colour palettes for each of the three large pen, ink and mica on paper works in the exhibition, eX subverts the masculine symbology of gun culture and decomposes it within an ornamentation of deathly desire – new compositions in the dance of death: ‘U hurt me Baby, U Fkd me up gd, the hole tht u made (cross) me Ded …’

In other less skilled artist’s hands the subject matter could become cliched and trite but here de Medici balances the disparate elements in her compositions and brings the subject matter alive – sinuously jumping off the paper, entwining the viewer in their delicious ironies, all of us sweetly complicit in the terror war (send more meat, send more meat!), fighting tooth and nail to keep urban realities at arm’s length. The dark desires that these works contain possess an aesthetic beauty that swallows us up so that we, too, become ‘Barbarians All’. Highly recommended!

Dr Marcus Bunyan


Many thankx to Karen Woodbury Gallery for allowing me to publish the art work in the posting. Please click on some of the photographs for a larger version of the image.

 

 

eX de Medici (Australia, b. 1959) 'Tooth and Claw' 2009 (detail) from the exhibition 'Sweet Complicity' by eX de Medici at Karen Woodbury Gallery, Richmond, Melbourne, Sept - Oct, 2009

 

eX de Medici (Australia, b. 1959)
Tooth and claw (detail)
2009
Pen, ink and mica on archival paper
114.0 x 521.0cm

 

eX de Medici (Australia, b. 1959) 'Tooth and claw' 2009 (detail)

eX de Medici (Australia, b. 1959) 'Tooth and claw' 2009 (detail)

 

eX de Medici (Australia, b. 1959)
Tooth and claw (details)
2009
Pen, ink and mica on archival paper
114.0 x 521.0cm

 

Installation view of 'Sweet Complicity' by eX de Medici at Karen Woodbury Gallery, Melbourne showing at left, 'Send more meat' (2009) and at right, 'Tooth and claw' (2009)

 

Installation view of Sweet Complicity by eX de Medici at Karen Woodbury Gallery, Melbourne showing at left, Send more meat (2009) and at right, Tooth and claw (2009)
Photo: Marcus Bunyan

 

eX de Medici (Australia, b. 1959) 'Send more meat' 2009

 

eX de Medici (Australia, b. 1959)
Send more meat
2009
Pen, ink and mica on archival paper

 

eX de Medici (Australia, b. 1959) 'Send more meat' 2009 (detail)

 

eX de Medici (Australia, b. 1959)
Send more meat (detail)
2009
Pen, ink and mica on archival paper

 

 

Sweet complicity is eX de Medici’s first and much anticipated exhibition at Karen Woodbury Gallery. The exhibition will comprise of three monumental pen, ink and mica works on archival paper. These works examine recurring themes in her practice such as power, war, death and violence via a decorative feminine veneer and aesthetic.

The recurrent use of symbolism in the form of weapons, skulls and garlands in her work re-appear with the addition of Chinese imagery (Imperial golden dragons, China’s five-pointed star, and the use of chrysanthemums). These potent works display a latent interest in scientific illustration and allude to de Medici’s characteristic stylised tattoo motifs that stems from her work as a tattooist. The almost obsessive repetition of pattern and immense detailing display eX’s dedication to her practice through the strong mental and physical commitment required to complete such awe-inspiring artworks that seduce the viewer.

There is an unmistaken polemic tone in de Medici’s practice that cannot be ignored. Different cultures, identities, actions and consequences are represented and centred on objects of warfare, allowing for disguised and layered political and moral statements.

de Medici lives and produces much of her work in the nation’s capital Canberra. Streams of influences inform the work; Canberra’s political and physical agendas, research resourced from various national institutions such as the CSIRO Entomological and Taxonomy Division, the National Library of Australia and the Australian War Memorial. She has recently returned from the Solomon Islands where she was chosen as an official war artist.

Text from the Karen Woodbury Gallery website [Online] Cited 05/10/2009. No longer available online

 

The defining theme in eX de Medici’s paintings is a consistent interrogation of power. The notion of ‘the personal’ doesn’t interest the artist. Instead she investigates authority and dissent through paintings of guns, surveillance devices and gas masks.

 

eX de Medici (Australia, b. 1959) 'American Sex/Funky Beat Machine' 2009

 

eX de Medici (Australia, b. 1959)
American Sex/Funky Beat Machine
2009
Pen, ink and mica on archival paper
Diptych, 114.0 x 249.0cm

 

eX de Medici (Australia, b. 1959) 'American Sex/Funky Beat Machine' 2009 (detail)

 

eX de Medici (Australia, b. 1959)
American Sex/Funky Beat Machine (detail)
2009
Pen, ink and mica on archival paper
Diptych, 114.0 x 249.0cm

 

 

Karen Woodbury Gallery

This gallery is now closed.

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Review: ‘Slow Down, You Move Too Fast’ by Kirra Jamison at Sophie Gannon Gallery, Richmond, Melbourne

Exhibition dates: 22nd September – 17th October, 2009

 

Kirra Jamison (Australian) 'Livin' on a prayer' 2009 from the exhibition 'Slow Down, You Move Too Fast' by Kirra Jamison at Sophie Gannon Gallery, Richmond, Melbourne, Sept - Oct, 2009

 

Kirra Jamison (Australian)
Livin’ on a prayer
2009
Gouache, pen and vinyl on paper
160 x 114cm

 

 

Hit, Hit, Hit with a Miss

Although all the work in this exhibition is dated 2009 this exhibition can fairly easily be divided into what seems to be two separate bodies of work: the excellent gouache, pen and vinyl works of paper and the ‘other’ less successful large paintings of owls and raccoons and the smaller paintings of hanging flowers and tree branches on dark purple ground.

The latter large and small paintings fail to hit the spot with the exception of Belong to me (2009, below) which has visual and conceptual links to the works on paper, the twin bodies dissolving into a kaleidoscopic dream-like effervescence of life. The paintings of the owl (Last star, 2009 below), raccoons (Can you see my aura 2009, below) together with another fairytale painting With a roof of flint and a floor of chalk (2009) fail to communicate a shared vision being disparate items that conceptually don’t seem to hang well together. They lack a certain spark, that revelatory presence and appear flat both physically and metaphorically.

On the flip side of the equation are works that are physically complex, conceptually robust and simply beautiful in their execution: no wonder so many of them have sold already! Using basic graphic patterns repeated and inverted (Jamison has an interest in graphics fostered through textile design), Jamison constructs fantasy worlds, fairytales on paper. In Livin’ on a prayer (2009, above) we have a splendid Carnival of the Animals as monkeys and creatures inhabit a boat sprouting flowers riding upon a sea made of flowers. In Willow weep 2 (2009, above) the tree of life is inhabited by creatures and a human figure (see halfway up on the right-hand side). In Future’s lovecraft (2009, below) incredible creatures again inhabit the imagined biospheric carnivalesque worlds. As Russian theorist Mikhail Bakhtin notes,

“The carnival offers the chance to have a new outlook on the world, to realise the relative nature of all that exists, and to enter a completely new order of things.”1

Here the new order of things is a thing of beauty to behold; the works draw you in with their colour and detail, their presence. I can’t wait to see what possibilities unfold next for the artist from this starting point for this is the very beginning of the path, a scratching of the surface of what is possible with this technique and themes. It is almost like an emotional texture, the breathe of cool air on your lungs in the early morning mist. I await developments with interest!

Dr Marcus Bunyan

 

1/ Bakhtin, Mikhail. Rabelais and his World (trans. Hélène Iswolsky). Bloomington: Indiana University Press, 1984, p. 34.


Many thankx to Sophie Gannon Gallery for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

 

 

Kirra Jamison (Australian) 'Willow weep 2' 2009 from the exhibition 'Slow Down, You Move Too Fast' by Kirra Jamison at Sophie Gannon Gallery, Richmond, Melbourne, Sept - Oct, 2009

 

Kirra Jamison (Australian)
Willow weep 2
2009
Gouache and vinyl on paper
160 x 114cm

 

Kirra Jamison (Australian) 'Future's lovecraft' 2009

 

Kirra Jamison (Australian)
Future’s lovecraft
2009
Gouache and vinyl on paper
160 x 114cm

 

Installation view of 'Slow down, don't run so fast' by Kirra Jamison at Sophie Gannon Gallery, Richmond

 

Installation view of Slow down, you move too fast by Kirra Jamison at Sophie Gannon Gallery, Richmond
Photo: Marcus Bunyan

 

Kirra Jamison (Australian) 'Belong to me (after Delaunay)' 2009

 

Kirra Jamison (Australian)
Belong to me (after Delaunay)
2009
Acrylic, gouache and pen on canvas
220 x 183cm

 

Kirra Jamison (Australian) 'Last Star' 2009

 

Kirra Jamison (Australian)
Last Star
2009
Acrylic, gouache, pen and ink on canvas
185 x 153cm

 

Kirra Jamison (Australian) 'Can you see my aura?' 2009

 

Kirra Jamison (Australian)
Can you see my aura?
2009

 

 

Sophie Gannon Gallery
2, Albert Street, Richmond, Melbourne
Phone: +61 3 9421 0857

Opening hours:
Tuesday – Saturday 11am – 5pm

Sophie Gannon Gallery website

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Review: ‘Ivy’ photographs by Jane Burton at Karen Woodbury Gallery, Richmond, Melbourne

Exhibition dates: 2nd September – 26th September, 2009

 

Jane Burton (Australian, b. 1966) 'Ivy #1' 2009 from the exhibition 'Ivy' photographs by Jane Burton at Karen Woodbury Gallery, Richmond, Melbourne, Sept, 2009

 

Jane Burton (Australian, b. 1966)
Ivy #1
2009
Pigment print
89 x 75cm

 

 

This is another outstanding body of photographic work on display in Melbourne. Featuring 10 large and 2 small sepia toned, vignetted pigment prints Burton’s work creates dark enchanted worlds of faceless female figures placed in the built environment that balance (meta)physical light and shade creating ambiguous narratives of innocence tinged with a darker edge.

The eponymous photograph Ivy #1 (above) is the seminal image of the series: a dark brooding house, hunched down positioned low in the photographic space, covered in ivy with black windows and dark eves has an ominous almost impenetrable presence and sets the tone for the rest of the work.

There are wonderful references to the history of photography if one cares to look (not simply generic references to Victorian daguerreotypes, postcards and family photographs). Ivy #2 (below) is a powerful photograph where the female figure is blindfolded, unable to see the encroaching tumescence of vegetation that surrounds and is about to engulf her. The placement of the hands is exquisite – unsure, reaching out, doubting her surroundings – with the 3-bladed fan hovering behind ready to devour the unwary. This photograph has resonances of the magical photographs of the garden by the Czech photographer Josef Sudek.

Ivy #3 (below) has echoes of the work of the American photographer Ralph Eugene Meatyard and his placement of masked people within built environments. In Burton’s photograph the broken umbrella becomes like insect wings, the faceless whiteness of the three-legged and three-armed creature cocooned among the overhanging predatory ivy, the luminescent sky offering the possibility of redemption. Other photographs such as Ivy #6 (below) and Ivy #7 with their wonderful colours, depth of field, heavy shadows and elegiac romantic feel have references to Eugene Atget and his photographs of the parks of Versailles (see photograph below).

Still further references to the history of photography can be found in the photographs Ivy #9 and Ivy #10 (below). In Ivy #9 the intersection of the two female bodies through double exposure forms a slippage in (photographic) reality and the disappearance of original identity in the layering of the photographs and into the empty non-reflection of the mirror. This non-reflection is confirmed in Ivy #10 where the faceless nude woman holds a mirror with no reflection. These photographs remind me of the photographs of New Orleans prostitutes in the early years of the 20th century by the photographer Bellocq with their masked faces and the ornamentation of the wallpaper behind the figures (see below).

I feel that in these photographs with their facelessness and the non-reflection of the mirror investigate notions of ‘Theoria’ – a Greek emphasis on the vision or contemplation of God where theoria is the lifting up of the individual out of time and space and created being and through contemplative prayer into the presence of God.1 In fact the whole series of photographs can be understood through this conceptualisation – not just remembrances of past time, not a blind contemplation on existence but a lifting up out of time and space into the an’other’ dark but enlightening presence.

The greatest wonder of this series is that the photographs magically reveal themselves again and again over time. Despite (or because of) the references to other artists, the beauty of Burton’s work is that she has made it her own. The photographs have her signature, her voice as an artist and it is an informed voice; this just makes the resonances, the vibrations of energy within the work all the more potent and absorbing. I loved them.

Dr Marcus Bunyan


Many thankx to Karen Woodbury Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of 'Ivy' by Jane Burton at Karen Woodbury Gallery, Melbourne

Installation view of 'Ivy' by Jane Burton at Karen Woodbury Gallery, Melbourne

 

Installation views of Ivy by Jane Burton at Karen Woodbury Gallery, Melbourne
Photos: Marcus Bunyan

 

Jane Burton (Australian, b. 1966) 'Ivy #2' 2009 from the exhibition 'Ivy' photographs by Jane Burton at Karen Woodbury Gallery, Richmond, Melbourne, Sept, 2009

 

Jane Burton (Australian, b. 1966)
Ivy #2
2009
Pigment print
75 x 75cm

 

Jane Burton (Australian, b. 1966) 'Ivy #3' 2009 from the exhibition 'Ivy' photographs by Jane Burton at Karen Woodbury Gallery, Richmond, Melbourne, Sept, 2009

 

Jane Burton (Australian, b. 1966)
Ivy #3
2009
Pigment print
75 x 75cm

 

Jane Burton (Australian, b. 1966) 'Ivy #5' 2009

 

Jane Burton (Australian, b. 1966)
Ivy #5
2009
Pigment print
75 x 75cm

 

Jane Burton (Australian, b. 1966) 'Ivy #7' 2009

 

Jane Burton (Australian, b. 1966)
Ivy #7
2009
Pigment print
75 x 75cm

 

 

Jane Burton’s exhibition, Ivy comprises a series of photographs captured in black and white. The final prints are rendered with a sepia, peach-champagne tone, with many displaying a mottled hand-coloured effect in faded pastels of pink and green. These works hope to suggest an era past, perhaps Victorian. The imagery is evocative of old picture postcards from Europe and old photographs from the pages of family albums.

Central to the series is an image of a house covered with ivy. Depicted as dark and malevolent, the house is ‘haunted’ by the traces and stains of family history, habitation, and the buried secrets of all that occurred within.

Anonymous female figures are seen in garden settings where the foliage is rampant and encroaching and the shadows deep. There is an air of enchantment perceived with unspecified darker edge. The figures are innocent and playful. The viewer is asked to question if the and girls aware of the camera capturing their activity? Are the poses staged or caught spontaneously. In another photograph, a dilapidated male statue stands broken and armless, the texture of stone worn, and bruised with dark lichen and moss.

In the interior photographs, several nudes are depicted in the style of 19th century French daguerreotype photographs. These vignetted images display women against wall-papered backdrops with theatrical props reminiscent of earlier works by Burton such as the series ‘The other side’ (2003). Posed suggestively for the camera and the viewer’s gaze, the subjects themselves are faceless, their own gaze and features hidden behind dark hair. The surface and texture of these particular works suggests the patina of decay and the damage and wear of time.

Text from the Karen Woodbury Gallery website [Online] Cited 20/09/2009. No longer available online

 

E. J. Bellocq (American, 1873-1949) 'Untitled [prostitute of Storyville, New Orleans]' 1912

 

E. J. Bellocq (American, 1873-1949)
Untitled [prostitute of Storyville, New Orleans]
1912

 

Jane Burton (Australian, b. 1966) 'Ivy #10' 2009

 

Jane Burton (Australian, b. 1966)
Ivy #10
2009
Pigment print

 

Eugene Atget (French, 1857-1927) 'Versailles, France' 1923

 

Eugene Atget (French, 1857-1927)
Versailles, France
1923
Albumen print

 

Jane Burton (Australian, b. 1966) 'Ivy #6' 2009

 

Jane Burton (Australian, b. 1966)
Ivy #6
2009
Pigment print
75 x 75cm

 

 

Karen Woodbury Gallery

This gallery has now closed.

Jane Burton website

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Exhibition: ‘In Focus: Making A Scene’ at The J. Paul Getty Museum, Los Angeles

Exhibition dates: 30th June – 18th October, 2009

 

Hill & Adamson (Scottish, active 1843-1848) '[Lane and Peddie as Afghans]' 1843 from the exhibition 'In Focus: Making A Scene' at The J. Paul Getty Museum, Los Angeles, June - Oct, 2009

 

Hill & Adamson (Scottish, active 1843-1848)
[Lane and Peddie as Afghans]
1843
Salted paper print from a paper negative
20.6 × 14.3cm (8 1/8 × 5 5/8 in.)
The J. Paul Getty Museum

 

The team of Hill and Adamson initially began making dramatic portrait photographs as studies for one of Hill’s composite paintings. They also produced costume studies, including this scene in which Arabic scholar Mr. Lane and Mr. (Peddie) Redding appear in foreign garb.

 

 

What a fabulous selection of photographs to illustrate a fascinating “scene”. I love staged, theatrical, constructed, conceptual, collaged, surreal, imaginary, narrative photography.

Dr Marcus Bunyan


Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Unknown maker, French. 'Woman Reading to a Girl' c. 1845 from the exhibition 'In Focus: Making A Scene' at The J. Paul Getty Museum, Los Angeles, June - Oct, 2009

 

Unknown maker, French
Woman Reading to a Girl
c. 1845
Daguerreotype
9.1 × 7.1cm (3 9/16 × 2 13/16 in.)
The J. Paul Getty Museum

 

Through a skilful manipulation, the light coming from above and behind the figures casts the faces of mother and child in a softly modulated half-shadow. Their close grouping and familiar, intimate gestures evoke tenderness. The reflected light on the woman’s pointing finger and on the glowing white pages of the open book forms a strong visual triangle, drawing the viewer’s eye and serving to integrate and balance the composition.

 

Oscar Gustave Rejlander (British, born Sweden, 1813-1875) 'The Infant Photography Giving the Painter an Additional Brush' c. 1856 from the exhibition 'In Focus: Making A Scene' at The J. Paul Getty Museum, Los Angeles, June - Oct, 2009

 

Oscar Gustave Rejlander (British born Sweden, 1813-1875)
The Infant Photography Giving the Painter an Additional Brush
c. 1856
Albumen silver print
6 × 7.1cm (2 3/8 × 2 13/16 in.)
The J. Paul Getty Museum

 

Oscar Rejlander’s photograph could be read as a metaphor of his own career. The additional “brush” or image-making tool provided by photography to painters was evident from the beginnings of the medium. Many early practitioners arrived at photography from painting, as did Rejlander. Photographs were often thought of and used as sketching tools for painters. Although photographs never managed to signal the death of painting as initially predicted, they did frequently assume the function that drawing had traditionally held in relation to painting.

Compositionally, this is an unusual photograph. Rejlander employs a narrative device from painting: the use of figures, or parts of figures, as allegorical representations for ideas. A very young child represents the infant medium of photography. The Painter appears only as a hand extending into the frame at the upper left, although the traditional arts are also represented by the sculpture reproduction in the lower left corner. The Infant Photography, identified by the camera on which the child supports himself, faces away from the camera, his features totally obscured. The mirror behind the child gives a clear reflection of Rejlander at his camera, making this image.

 

Roger Fenton (English, 1819-1869) 'Contemplative Odalisque' 1858

 

Roger Fenton (English, 1819-1869)
Contemplative Odalisque
1858
Albumen silver print
35.9 × 43.8cm (14 1/8 × 17 1/4 in.)
The J. Paul Getty Museum
Gift of Professors Joseph and Elaine Monsen

 

Three years after traveling in the Crimea, Roger Fenton made a series of Orientalist photographs in his London studio using props gathered during his travels and non-Eastern models. Orientalism refers to just such romanticised depictions of imagined scenes of Muslim culture in the Ottoman Empire and its territories in the Near East and North Africa.

Orientalist scenes were more often fiction than fact. Cultural biases and misunderstandings were laid down on paper or canvas and frequently became the only source of information on the subjects depicted. When a group of these Orientalist photographs was exhibited in 1858, one reviewer described them as “truly representing some phases in the life of this interesting people.”

But not everyone so easily accepted Fenton’s images at face value; a more astute critic called for “the necessity of having real national types as models.” The same model shown here also appears as “Nubian” and “Egyptian” in other photographs by Fenton. This photograph may have originally been exhibited with the title The Reverie. The odalisque, meaning a slave or concubine in a harem, poses upon her sofa. Barefoot, blouse open, her surroundings convey a sensual disarray that conforms to an Orientalising fantasy of the available woman.

 

Julia Margaret Cameron (British, born India, 1815-1879) 'The Rosebud Garden of Girls' June 1868

 

Julia Margaret Cameron (British, born India, 1815-1879)
The Rosebud Garden of Girls
June 1868
Album silver print
29.4 × 26.7cm (11 9/16 × 10 1/2 in.)
The J. Paul Getty Museum

 

As evolutionary science and increasing secularism transformed the way Victorians understood the world, Cameron remained a devout Christian. She photographed influential public figures of her day as well as the women of her household, casting them in allegories of literary and religious subjects. Like her artistic contemporaries, the Pre-Raphaelite painters, who modelled their work on medieval religious and mythological art, Cameron intended her photographs to evince a connection between the spiritual and the natural realms.

 

Julia Margaret Cameron (British, born India, 1815-1879) 'Venus Chiding Cupid and Removing His Wings' 1872

 

Julia Margaret Cameron (British, born India, 1815-1879)
Venus Chiding Cupid and Removing His Wings
1872
Album silver print
32.4 × 27.3cm (12 3/4 × 10 3/4 in.)
The J. Paul Getty Museum

 

Lewis Carroll (British, 1832-1898) 'Saint George and the Dragon' June 26, 1875

 

Lewis Carroll (British, 1832-1898)
Saint George and the Dragon
June 26, 1875
Albumen silver print
12.2 × 16.2cm (4 13/16 × 6 3/8 in.)
The J. Paul Getty Museum

 

Like Alice’s Adventures in Wonderland and his other books, Carroll’s photographs are fantasies starring the children of his friends. In this production, the Kitchin siblings enacted the romantic legend of Saint George, the patron saint of England, who slayed a child-eating dragon before it devoured a princess. George later married the rescued princess and converted her pagan town to Christianity. Using crude stagecraft to reference key plot points, Carroll condensed the entire legend into a single scene in which the princess appears as both damsel in distress and bride.

 

Baron Wilhelm von Gloeden (German, 1856-1931) 'Untitled [Two Male Youths Holding Palm Fronds]' c. 1885 - 1905

 

Baron Wilhelm von Gloeden (German, 1856-1931)
Untitled [Two Male Youths Holding Palm Fronds]
c. 1885-1905
Albumen silver print
23.3 × 17.5cm (9 3/16 × 6 7/8 in.)
The J. Paul Getty Museum

 

Baron Wilhelm von Gloeden (German, 1856-1931) 'L'Offerta' (The Offering) 1902

 

Baron Wilhelm von Gloeden (German, 1856-1931)
L’Offerta (The Offering)
1902
Albumen silver print
22.4 × 16.8cm (8 13/16 × 6 5/8 in.)
The J. Paul Getty Museum

 

Von Gloeden left Germany and settled in a coastal town in Sicily, where he took up photography. His subjects were young native boys, whom he often photographed nude in classical compositions. Rather than reenact specific historical or literary scenes, von Gloeden mused nostalgically on the ancient Greek and Roman ancestry of his attractive models.

 

Guido Rey (Italian, 1861-1935) '[The Letter]' 1908

 

Guido Rey (Italian, 1861-1935)
[The Letter]
1908
Platinum print
21.9 × 17cm (8 5/8 × 6 11/16 in.)
The J. Paul Getty Museum

 

A deliberate homage to an earlier artistic style that Guido Rey admired, the composition derives from a painting made by Dutch artist Jan Vermeer in the 1600s. In this posed scene, a young suitor bearing flowers approaches a woman seated at her writing desk, with her pen poised in mid-air as she turns to greet him. A leaded glass window opens into her room, providing a natural light source for the photograph’s illumination. The mounted corner clock, decorative jar on the desk, and painting on the wall were Rey’s everyday household items or objects borrowed from friends, carefully chosen for period accuracy. Likewise, a seamstress who lived in the attic of Rey’s home in Turin created the costumes to his specifications.

 

 

Photography, although commonly associated with truthfulness, has been used to produce fiction since its introduction in 1839. The acceptance of staging, and the degree of its application, has varied greatly depending on the genre and the historical moment, but it has persisted as an artistic approach. The photographs in this exhibition, drawn exclusively from the J. Paul Getty Museum’s collection, make no pretence about presenting the world as it exists; instead, they are the productions of directors and actors who rely on stagecraft and occasional darkroom trickery to tell stories.
 Spanning photography’s history and expressing a range of sentiments, the images in this exhibition are inspired by art history, literature, religion, and mainstream media.

Like Alice’s Adventures in Wonderland and his other books, Lewis Carroll’s photographs are fantasies starring his friends’ children. In the image below, children enact the mythological story of Saint George, the patron saint of England, slaying a child-eating dragon before it could devour a princess.

Life Imitating Art

Well-represented in this exhibition are tableaux vivants (living pictures), inspired by the popular Victorian parlour game in which costumed participants posed to resemble famous works of art or literary scenes.
The genre paintings of 17th-century Dutch masters Johannes Vermeer and Pieter de Hooch fascinated Guido Rey. Not self-conscious about being slavish to the past, he carefully studied the paintings and then arranged similar tableaux for his camera. His photographs captured equally serene domestic scenes and mimicked the minute architectural details of 17th-century interiors, such as the leaded-glass windowpanes and the checkerboard floor.

Playing Dress Up

The exhibition also includes costume studies of people posing as literary characters and self-portraits of artists pretending to be other people. 

American painter and photographer Man Ray and the French artist Marcel Duchamp met in New York in 1915, and they began a playful, iconoclastic collaboration that resulted in the photograph (above), among others. Influenced by Dadaism, a cultural movement that rejected reason and logic in favour of anarchy and the absurd, their work embraced games of chance, performance, and wordplay. Here an irreverent Duchamp appears in women’s clothing as his alter ego, Rrose Sélavy, a pun on the French pronunciation “Eros, c’est la vie” (Sex, that’s life).

Imaginary Subjects

A number of photographs in the exhibition explore the medium’s capacity to visualise subjects of the imagination by using darkroom trickery to manipulate prints.
 An optician and family man, Ralph Eugene Meatyard photographed his children, friends, and neighbours enacting dramas in suburban backyards and abandoned buildings near his Lexington, Kentucky, home. He often used experimental techniques, such as multiple exposures and blurred motion. Uncanny details imbue Meatyard’s otherwise ordinary vernacular scenes with the qualities of a dream or supernatural vision.

Theatricality as a Critical Strategy

In recent decades there has been renewed interest in theatricality among contemporary photographers whose highly artificial scenes critique mainstream media and representation.
 In her series Family Docudrama Eileen Cowin blurs the boundaries between truth and fiction, and private behaviour and public performance. Drawing equally from family snapshots and soap operas, Cowin presents staged domestic scenes in which she and members of her family, including her identical twin sister, perform as actors. In these ambiguous, open-ended narratives, dramatic moments are exaggerated, and the camera’s glare is ever present.”

Text from The J. Paul Getty Museum website [Online] Cited 16/04/2019

 

Man Ray (American, 1890-1976) 'Rrose Sélavy (Marcel Duchamp)' 1923

 

Man Ray (American, 1890-1976)
Rrose Sélavy (Marcel Duchamp)
1923
Gelatin silver print
22.1 × 17.6cm (8 11/16 × 6 15/16 in.)
The J. Paul Getty Museum
© Man Ray Trust ARS-ADAGP

 

When Man Ray moved to Paris, he was greeted by his friend and artistic compatriot Marcel Duchamp, who introduced him to members of the Dada circle of writers and artists. The two men had collaborated in a number of creative endeavours in New York, including the creation of a female alter-ego for Duchamp named Rrose Sélavy (a pun on the French pronunciation Eros, c’est la vie “Sex, that’s life”). Man Ray photographed Duchamp several times as Rrose Sélavy.

 

Man Ray (American, 1890-1976) 'Larmes' 1930

 

Man Ray (American, 1890-1976)
Larmes (Tears)
1930-1932
Gelatin silver print
22.9 × 29.8cm (9 × 11 3/4 in.)
The J. Paul Getty Museum
© Man Ray Trust ARS-ADAGP

 

Judging from his inclusion of this image in other photographic compositions, Man Ray must have considered Tears one of his most successful photographs. A cropped version of it with a single eye also appears as the first plate in a 1934 book of his photographs.

Like the emotive expression of a silent screen star in a film still, the woman’s plaintive upward glance and mascara-encrusted lashes seem intended to invoke wonder at the cause of her distress. The face belongs to a fashion model who cries tears of glistening, round glass beads; the effect is to aestheticise the sentiment her tears would normally express. Man Ray made this photograph in Paris around the time of his breakup with his lover Lee Miller, and the woman’s false tears may relate to that event in the artist’s life.

 

Dora Maar (French, 1907-1997) 'Le Simulateur (The Pretender)' 1936

 

Dora Maar (French, 1907-1997)
Le Simulateur (The Pretender)
1936
Gelatin silver print
26.6 × 21.7cm (10 1/2 × 8 1/2 in.)
The J. Paul Getty Museum
© Dora Maar Estate/Artists Rights Society (ARS), New York/ADAGP, Paris

 

In this picture Dora Maar constructed her own reality by joining together several images and rephotographing them. The seamlessness of the photographic surface makes this construction believable and leaves the viewer wondering about the strange world the figure inhabits. On closer examination, the viewer may notice that the floor is an upside-down ceiling vault, that the bricked-in windows are drawn in by hand, and that the figure was added separately. Despite these discoveries, the picture resists logical interpretation.

 

Ralph Eugene Meatyard (American, 1925-1972) 'Untitled (Michael and Christopher Meatyard)' 1966

 

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (Michael and Christopher Meatyard)
1966
Gelatin silver print
16.8 × 17.5cm (6 5/8 × 6 7/8 in.)
The J. Paul Getty Museum
Gift of Christopher Meatyard and Jonathan Greene
© Estate of Ralph Eugene Meatyard

 

An optician and family man, Meatyard photographed his children, friends, and neighbours enacting dramas in the suburban backyards and abandoned buildings of Lexington, Kentucky. He often used experimental techniques, such as multiple exposures and blurred motion. Uncanny details imbue Meatyard’s otherwise ordinary vernacular scenes with the qualities of a dream or supernatural vision.

 

Lucas Samaras (American born Greece, b. 1936) 'Photo-Transformation' November 22, 1973

 

Lucas Samaras (American born Greece, b. 1936)
Photo-Transformation
November 22, 1973
Polaroid SX-70 dye diffusion print
7.6 × 7.6cm (3 × 3 in.)
The J. Paul Getty Museum
© Lucas Samaras

 

In this self-portrait, Lucas Samaras reaches out as if trapped in the photograph. In sharp contrast to the indistinct background of his upper body, his crisply defined fingers curl forward, as if he is searching for a way to transcend a two-dimensional world of his own creation. An overriding sense of claustrophobia defines this image, underscored by the small scale of the Polaroid print. Samaras, a hermit-like person, made many Polaroid self-portraits like this in the 1970s as a means of observing himself. The images are open to a wide range of interpretation. Here, Samaras may have tried to convey the sense of isolation he experiences as a reclusive person.

 

Lucas Samaras (American born Greece, b. 1936) 'Photo-Transformation' September 9, 1976

 

Lucas Samaras (American born Greece, b. 1936)
Photo-Transformation
September 9, 1976
Polaroid SX-70 dye diffusion print
7.6 × 7.6cm (3 × 3 in.)
The J. Paul Getty Museum
© Lucas Samaras

 

As if engaging in a tug-of-war with himself, Lucas Samaras confronts and struggles with his own reflection in this self-portrait. The leg-less reflection is incomplete, however, giving the impression of a deformed adversary. A monochromatic polka-dot background and a vibrant green and red border act as a stage for this dramatic struggle.

Samaras’s Photo-Transformations, which he made in the 1970s as a means to examine various facets of himself, could be understood as visual manifestations of internal conflict. They are complex psychological investigations that, according to at least one critic, illustrate one person’s efforts toward spiritual healing.

 

Lucas Samaras (American, born Greece, 1936) 'Photo-Transformation, 1976'

 

Lucas Samaras (American born Greece, b. 1936)
Photo-Transformation, 1976
1976
Polaroid SX-70 dye diffusion print
7.6 × 7.6cm (3 × 3 in.)
The J. Paul Getty Museum
© Lucas Samaras

 

Submerged in narcissism, nothing remains… but “me and myself, I am my own audience, the other, contemplating my existence.”

Made in the 1970s as a means of studying himself, Lucas Samaras’s photographs illustrate the internal struggle that can occur between conflicting aspects of one personality. Bent over a captain’s chair, Samaras rests his head as if he is at the guillotine. Another blurry form hovers above, about to violently attack the submissive figure.

Samaras made his Photo-Transformations, a series of self-portraits, with SX-70 Polaroid film. Still wet, the film’s emulsions could be manipulated to alter the finished image. He used straight pins, rubber erasers, and other simple tools to “draw” into the developing surface. For this portrait, he created a diamond pattern over and around the dominant figure that underscores the frenzy of motion.

 

Joel Peter-Witkin (American, born 1939) 'Mother and Child (with Retractor, Screaming)' 1979

 

Joel Peter-Witkin (American, b. 1939)
Mother and Child (with Retractor, Screaming)
1979
Gelatin silver print
36 × 36cm (14 3/16 × 14 3/16 in.)
The J. Paul Getty Museum
© Joel-Peter Witkin

 

Eileen Cowin (American, born 1947) 'Untitled' from the series 'Family Docudrama' 1980-1983

 

Eileen Cowin (American, b. 1947)
Untitled from the series Family Docudrama
1980-1983
Chromogenic print
48.4 × 60.7cm (19 1/16 × 23 7/8 in.)
The J. Paul Getty Museum
Purchased with funds provided by the Photographs Council
© Eileen Cowin

 

In her series Family Docudrama Cowin blurs the boundaries between truth and fiction, and private behaviour and public performance. Drawing equally from family snapshots and soap operas, she presents staged domestic scenes in which she and members of her family, including her identical twin sister, perform as actors. In these ambiguous, open-ended narratives, dramatic moments are exaggerated and the camera’s glare is ever present.

 

 

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Daily 10am – 5.30pm

The J. Paul Getty Museum website

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Exhibition: ‘Vera Lutter’ at Gagosian Gallery, Beverly Hills, California

Exhibition dates: 24th July – 12th September, 2009

 

Vera Lutter (American, b. 1960) 'Campo Santa Sofia, Venice, XV: December 12, 2007' 2007 from the exhibition 'Vera Lutter' at Gagosian Gallery, Beverly Hills, California, July - Sept, 2009

 

Vera Lutter (American, b. 1960)
Campo Santa Sofia, Venice, XV: December 12, 2007
2007
Unique gelatin silver print
68 5/16 × 56 in (173.5 × 142.2cm)

 

 

I really like this atmospheric work – the scale, the ‘grandness’ of it, the dismemberment through verticality, the immersion into inky darkness – there is something almost subterranean (man living under-earth, under-evolution) about the pictures vestigial structures.

Dr Marcus Bunyan


Many thankx to Gagosian Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Vera Lutter (American, b. 1960) 'Campo Santa Sofia, Venice, XXIII: December 17, 2007' 2007 from the exhibition 'Vera Lutter' at Gagosian Gallery, Beverly Hills, California, July - Sept, 2009

 

Vera Lutter (American, b. 1960)
Campo Santa Sofia, Venice, XXIII: December 17, 2007
2007
Unique gelatin silver print
85 7/16 × 112 in
217 × 284.5cm

 

Vera Lutter (American, b. 1960) 'Ca Del Duca Sforza, Venice II: January 13-14, 2008' 2008 from the exhibition 'Vera Lutter' at Gagosian Gallery, Beverly Hills, California, July - Sept, 2009

 

Vera Lutter (American, b. 1960)
Ca Del Duca Sforza, Venice II: January 13-14, 2008
2008
Unique gelatin silver print
104 1/2 × 168 in
265.4 × 426.7cm

 

Vera Lutter (American, b. 1960) 'Calle Vallaresso, Venice XXVII: January 31, 2008' 2008

 

Vera Lutter (American, b. 1960)
Calle Vallaresso, Venice XXVII: January 31, 2008
2008
Unique gelatin silver print
55 3/8 × 68 1/4 in
140.7 × 173.4cm

 

 

“Instability, uncertainty, suspense, and monumentality are entities that I consider and think about; they inform my work.”

~ Vera Lutter

 

Gagosian Gallery is pleased to announce an exhibition of large-scale unique photographs by Vera Lutter. This is her first exhibition in Los Angeles.

In Lutter’s conceptual approach to the camera obscura, the most rudimentary form of photography, the apparatus records in a very direct and immediate way what exists in the world outside. By choosing to retain the negative image, she transforms the visual facts of her chosen environments into uncanny scenes that reflect on the two principal realities of time and space.

In recent years, Lutter has made the hauntingly romantic city of Venice an object of prolonged study. Building on her previous recordings of industrial landscapes and cities surrounded by water, such as Old Slip, New York (1995), and Cleveland (1997), the works created in Venice elaborate her intention “to create an image in which the city appears to be suspended above its own reflection, rendering a place that appears to exist outside of gravity.”

During the anticipated high-water season of 2005, Lutter captured mirage-like emanations of San Marco and Piazza Leoni in which the spectral landmarks appear to hover above their own reflected image in the placid water. Lutter returned to Venice the following year to record the area where the Grand Canal flows into the Bacino, which then opens up into the lagoon. This unstable body of water not only gives Venice its special ethereal character; it also threatens the floating city’s very existence.

Lutter revisited Venice in 2007 and 2008 to explore further the physical, technical, and architectural complexities of the city. Works such as San Giorgio (2008), Campo Santa Sofia (2007) and Calle Vallaresso (2008) reveal certain innate qualities and conditions of the city that elude direct observation and can be experienced only through her luminous incarnations, the physical image.

Text from the Gagosian Gallery website [Online] Cited 01/09/2009 no longer available online

 

Vera Lutter uses the camera obscura, the most basic photographic device, to render in massive form images that serve as faithful transcriptions of immense architectural spaces. The camera obscura was originally developed during the Renaissance as an aid in the recording of the visible world.

Vera Lutter is best known for monumental black-and-white photographs of cityscapes. Her unique silver gelatin prints are negatives made by transforming a room into a pinhole camera obscura chamber. Directly exposed, often over many hours, onto photosensitive paper, these vistas appear as solarised images, their ethereal platinum tones imbuing the scenes with a haunting melancholy. From an early concentration on the Manhattan skyline, Lutter has turned lately to more industrial sites, including a dry dock, a zeppelin factory, an airport runway, a marina and a deserted warehouse.

Vera Lutter Biography on the Metro Art Works website [Online] Cited 01/09/2009 no longer available online

 

Installation view of Vera Lutter at Gagosian Gallery, Beverly Hills

Installation view of Vera Lutter at Gagosian Gallery, Beverly Hills

 

Installation views of Vera Lutter works at Gagosian Gallery, Beverly Hills

 

Vera Lutter (American, b. 1960) 'San Giorgio, Venice XVIII: January 26, 2008' 2008

 

Vera Lutter (American, b. 1960)
San Giorgio, Venice XVIII: January 26, 2008
2008
Unique gelatin silver print

 

Vera Lutter (American, b. 1960) 'San Marco, Venice, XIX: December 1, 2005' 2005

 

Vera Lutter (American, b. 1960)
San Marco, Venice, XIX: December 1, 2005
2005
Unique gelatin silver print
92 ¼ x 112 ¾ in
234.3 x 286.4cm

 

Vera Lutter (American, b. 1960) 'Ca' del Duca Sforza, Venice XXXI: July 14, 2008' 2008

 

Vera Lutter (American, b. 1960)
Ca’ del Duca Sforza, Venice XXXI: July 14, 2008
2008
Unique gelatin silver print
56 × 80 3/4 in
142.2 × 205.1cm

 

Vera Lutter (American, b. 1960) 'Ca del Duca Sforza, Venice, XXXXIII: July 24, 2008' 2008

 

Vera Lutter (American, b. 1960)
Ca del Duca Sforza, Venice, XXXXIII: July 24, 2008
2008
Unique gelatin silver print
50 1/2 × 67 1/8 in
128.3 × 170.5cm

 

Vera Lutter (American, b. 1960) 'Ca del Duca, Venice, XA: December 8, 2007' 2007

 

Vera Lutter (American, b. 1960)
Ca del Duca, Venice, XA: December 8, 2007
2007
Unique gelatin silver print

 

 

Gagosian Gallery
456 North Camden Drive
Beverly Hills, CA 90210
Phone: 310.271.9400

Opening hours:
Monday – Saturday 10am – 6pm

Gagosian Gallery website

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Review: ‘Symmetrical Spirit Guides and Fractal Alchemy’ by Carl Scrase at John Buckley Gallery, Richmond, Melbourne

Exhibition dates: 19th August – 5th September, 2009

 

Carl Scrase 'Fractal Alchemy' installation view 2009

 

Carl Scrase (Australian, b. 1983)
Fractal Alchemy installation view
2009

 

 

This is a slight exhibition of collages and constructions by Carl Scrase at John Buckley Gallery, Melbourne. Ironically, given the nature of the catalogue essay by Tai Snaith (see below) that waxes lyrical about the mystery and magic of symmetry, synchronicity and spirit, this exhibition lacks the depth of purpose needed to address spiritual elements that are the very basis of human existence.

The biomorphic forms that go to make up the work Fractal Alchemy (2009) fair better in this regard, the various size bull dog clips offering non-representational patterns that resemble living organisms and genetic structures in shape and appearance. At their best these elemental shapes start to transcend form and function to become something else: an instinctive and intuitive connection to the inherent fold in the universe, like the embedded pattern, the DNA template in a blank piece of paper before the folding of the origami model. Unfortunately the wonder of this piece is short-lived. Unlike the ever magical repetition of fractal geometry with its inherent iteration of forms that constantly a/maze, here the shapes are not stretched far enough, the exposition not grounded in broken or fractured forms that invite alchemical awareness in the viewer.

The collages are less successful in this mystery project. Made from cut-up images from magazines these symmetrical constructions lack spiritual presence. Like the aspired to symmetrical beauty of a human face it is, paradoxically, the irregularities of the human face that are their most attractive feature – our individuality. In the photographic stereoscopes of Victorian landscapes it is the difference between the left and right image that adds three-dimensional depth in the eye of the viewer, that transports them to other places, other worlds. In the collages of  Picasso it is the irregularities that also transport the viewer into a hypertextural, hypertextual world of wonder. Scrase’s collages on the other hand, are flat, rigidly symmetrical life-less things that belie their stated aim – to be kaleidoscopic spirit guides in search of a pattern for inner peace. Although some of their forms are attractive their is no wonder, no my-story to be gleaned here.

Overall the work lacks the gravitas and sense of fun in and through the act of creation that the concepts require: to see things clearly and to ground this visualisation in objects that transcend ‘now’ and extend spirit into the eternal. These constructions do not stand as ‘equivalents’ for other states of consciousness, of being-in-the-world, nor do they offer a re-velatio where they open up ‘poetic spaces’ in which the alienation and opposition of inside and outside, of objectivity and subjectivity are seen to be disconnected. The Japanese ‘ma’, the interval which gives substance to the whole, is missing.

To express deep inner emotions and connection to spirit requires utmost focus on their expression-in-the-world, a releasement from ego and a layering of materials and form that transport the object and viewer into an’other’ plane of existence. Unfortunately this work falls short of this state of no-desire.

Dr Marcus Bunyan


Many thankx to John Buckley Gallery for allowing me to publish the photographs in the posting.

 

 

Carl Scrase (Australian, b. 1983) 'Fractal Alchemy' 2009 from the exhibition Review: 'Symmetrical Spirit Guides and Fractal Alchemy' by Carl Scrase at John Buckley Gallery, Richmond, Melbourne, Aug - Sept, 2009

 

Carl Scrase (Australian, b. 1983)
Fractal Alchemy installation view
2009

 

Carl Scrase (Australian, b. 1983) 'Fractal Alchemy' 2009 (detail)

 

Carl Scrase (Australian, b. 1983)
Fractal Alchemy (detail)
2009

 

Carl Scrase (Australian, b. 1983) 'Fractal Alchemy' 2009 (detail)

 

Carl Scrase (Australian, b. 1983)
Fractal Alchemy (detail)
2009

 

Carl Scrase (Australian, b. 1983) 'Fractal Alchemy' 2009 (detail)

 

Carl Scrase (Australian, b. 1983)
Fractal Alchemy (detail)
2009

 

Carl Scrase (Australian, b. 1983) 'Fractal Alchemy' 2009 (detail)

 

Carl Scrase (Australian, b. 1983)
Fractal Alchemy (detail)
2009

 

Carl Scrase (Australian, b. 1983) 'Fractal Alchemy' 2009 (detail)

 

Carl Scrase (Australian, b. 1983)
Fractal Alchemy (detail)
2009

 

 

Carl Scrase is a perfect example of an artist marking the turn of a tide. At this distinct ebb of the ravenous, rampant seas of consumption and production we’ve been surfing for the past couple of hundred years and with the onset of the new flow, towards the riptide of Mayan prophesies of fast approaching 2012, Carl is on it, or should I say in it. And he’s splashing around.

This new generation of creative humans (to which Carl belongs) are not really concerned with how much money, time or status something is worth, or what kind of flashy object the human next to them owns. They seem to be more interested in what kind of wisdom can be procured, how many friends can be found and how a thing can be recycled or was born from something else. It is all about a search for the spirit, the feeling. Moreover, what it means. We are getting sick of the bland smog of consumerism, the stench of blatant big business and seem to be looking for escape pointers, for enlightenment, for answers and for CHANGE.

Carl’s work suggests his role as an artist is almost akin to a kind of medium slash alchemist – a self-proclaimed, new-age, anonymous shaman of sorts. Big boots to fill indeed, but don’t worry, its not like Carl is about to declare himself a Secret Chief and start welcoming in the new Golden Dawn or reading your tarot at openings. Nor is he concerned with the alchemical properties and behaviour of inorganic compounds or scientific explanations or measurements of the planets. His interest lies in noticing the sparkling mist of questions surrounding these things. The mystery and magic of how these marvels, such as symmetry and synchronicity occur in nature and how we can possibly learn from them and experience them in our day-to-day lives.

A true spiritualist in an atheist age, Carl uses his work as a kind of cipher for sorting his beliefs via a material creative process. His collages begin with found images from magazines, chosen relatively arbitrarily. His sculptures begin in a similar fashion with found objects, usually of the mundane or mass produced variety. It may be that they are all parts of images of human faces or just a complete add for a pair of Crocs or a hundred boxes of bull dog clips. Starting with the colour and then cutting the shape, or with the objects and then finding their natural function- almost as if listening to an instinctive, visual Ouija board somewhere in his subconscious. Carl then arranges the pieces through play. Similar to the way that you need to relax your eyes to receive the effects of a Magic Eye picture (remember them?), Carl relaxes his mind in order to let his collages find their final composition. This allows a kind of subconscious code to come forward, thus acting as both a reflection of his thoughts but also a kind of guide or suggestion for other’s thoughts, and perhaps something deeper that we don’t understand just yet.

I remember as a child I found an empty plastic tubular casing of a biro pen whilst walking along the beach one day. It had been washed and scratched by the ocean and gave the pale blue, semi-translucent plastic a soft almost sparkly effect. I picked it up and instinctively looked through the tiny tunnel at the sun. The way the sunlight refracted through the plastic before reaching my retina made me think of a magical kaleidoscope and I immediately classified it as having ‘special powers’, granting it prime position in my pocket for months. It became a type of personal talisman or spirit guide.

Traditionally, in animist belief systems (such as Shinto and certain parts of Hinduism) sprits need either an object or a medium (ie, thunder, lightening, wind, animals, plants, etc) to be experienced or seen by humans. They need something else to exist in order to communicate with us. Carl’s images and objects seem to suggest or demonstrate this kind of medium as well as subtly questioning the message. In the same way that a child finds wonder in the changing symmetry of a Kaleidoscope before they even understand the science of the mirror involved, there is a wonder in these images and objects as soon as we encounter them. A wonder in creation, in ritual, in synchronicity and light. A wonder in life.

For Carl, the practice of Alchemy (and in this instance one might just as comfortably read Alchemy as Art) is ‘not the search for some magic potion’ but rather the ‘awareness that all life is eternal and the inner peace that comes from that realisation’. Just as we recognise similar patterns within nature, like the spiral formation of a shell or the layering of petals on a flower or the direction of the hair growing on a man’s scalp, we can notice these patterns on a spiritual and philosophical plane also. It doesn’t take a genius to recognise a similar search for meaning and self-realisation being revisited amongst some of the most interesting artists of our time, but let’s just hope that the search continues to prove that the process of making art itself is both the question and the answer.

Tai Snaith
 2009

Text from the John Buckley website [Online] Cited 20/08/2009 no longer available online

 

Carl Scrase (Australian, b. 1983) 'Spiritguide 090501' 2009 from the exhibition Review: 'Symmetrical Spirit Guides and Fractal Alchemy' by Carl Scrase at John Buckley Gallery, Richmond, Melbourne, Aug - Sept, 2009

 

Carl Scrase (Australian, b. 1983)
Spiritguide 090501
2009

 

Carl Scrase (Australian, b. 1983) 'Spiritguide 090624' 2009 from the exhibition Review: 'Symmetrical Spirit Guides and Fractal Alchemy' by Carl Scrase at John Buckley Gallery, Richmond, Melbourne, Aug - Sept, 2009

 

Carl Scrase (Australian, b. 1983)
Spiritguide 090624
2009

 

Carl Scrase (Australian, b. 1983) 'Spiritguide 090504' 2009

 

Carl Scrase (Australian, b. 1983)
Spiritguide 090504
2009

 

Carl Scrase (Australian, b. 1983) 'Spiritguide 090509' 2009

 

Carl Scrase (Australian, b. 1983)
Spiritguide 090509
2009

 

Carl Scrase (Australian, b. 1983) 'Spiritguide 090520' 2009

 

Carl Scrase (Australian, b. 1983)
Spiritguide 090520
2009

 

Carl Scrase (Australian, b. 1983) 'Spiritguide 090601' 2009

 

Carl Scrase (Australian, b. 1983)
Spiritguide 090601
2009

 

Carl Scrase (Australian, b. 1983) 'Spiritguide 090617' 2009

 

Carl Scrase (Australian, b. 1983)
Spiritguide 090617
2009

 

 

John Buckley Gallery

This gallery is now closed.

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Exhibition: ‘Intersections Intersected: The Photography of David Goldblatt’ at the New Museum, New York

Exhibition dates: 15th July – 11th October, 2009

 

David Goldblatt (South African, 1930-2018) 'Family at Lunch, Wheatlands Plots, Randfontein, September 1962' 1962 from the exhibition 'Intersections Intersected: The Photography of David Goldblatt' at the New Museum, New York, July - Oct, 2009

 

David Goldblatt (South African, 1930-2018)
Family at Lunch, Wheatlands Plots, Randfontein, September 1962
1962
Gelatin silver print

 

 

One of the greats.

Marcus


Many thankx to the New Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

David Goldblatt (South African, 1930-2018) 'A new shack under construction, Lenasia Extension 9, Gauteng' 1990 from the exhibition 'Intersections Intersected: The Photography of David Goldblatt' at the New Museum, New York, July - Oct, 2009

 

David Goldblatt (South African, 1930-2018)
A new shack under construction, Lenasia Extension 9, Gauteng
1990
Gelatin silver print

 

David Goldblatt (South African, 1930-2018) 'Monuments celebrating the Republic of South Africa (left and JG Strijdom, former prime minister (right), with the headquarters of Volkskas Bank, Pretoria. 25 April 1982' 1982

 

David Goldblatt (South African, 1930-2018)
Monuments celebrating the Republic of South Africa (left and JG Strijdom, former prime minister (right), with the headquarters of Volkskas Bank, Pretoria. 25 April 1982
1982
Black and while photograph on matte paper
Courtesy the artist and Goodman Gallery, Johannesburg

 

David Goldblatt (South African, 1930-2018) 'Man with an injured arm. Hillbrow, Johannesburg, June, 1972' 1972

 

David Goldblatt (South African, 1930-2018)
Man with an injured arm. Hillbrow, Johannesburg, June, 1972
1972
Black and while photograph on matte paper
Courtesy the artist and Goodman Gallery, Johannesburg

 

David Goldblatt (South African, 1930-2018) 'Mofolo South, Soweto, September 1972' 1972

 

David Goldblatt (South African, 1930-2018)
Mofolo South, Soweto, September 1972
1972
Gelatin silver print

 

 

Over the last fifty years, David Goldblatt has documented the complexities and contradictions of South African society. His photographs capture the social and moral value systems that governed the tumultuous history of his country’s segregationist policies and continue to influence its changing political landscape. Goldblatt began photographing professionally in the early 1960s, focusing on the effects of the National Party’s legislation of apartheid. The son of Jewish Lithuanian parents who fled to South Africa to escape religious persecution, Goldblatt was forced into a peculiar situation, being at once a white man in a racially segregated society and a member of a religious minority with a sense of otherness. He used the camera to capture the true face of apartheid as his way of coping with horrifying realities and making his voice heard. Goldblatt did not try to capture iconic images, nor did he use the camera as a tool to entice revolution through propaganda. Instead, he reveals a much more complex portrait, including the intricacies and banalities of daily life in all aspects of society. Whether showing the plight of black communities, the culture of the Afrikaner nationalists, the comfort of white suburbanites, or the architectural landscape, Goldblatt’s photographs are an intimate portrayal of a culture plagued by injustice.

In Goldblatt’s images we can see a universal sense of people’s aspirations, making do with their abnormal situation in as normal a way as possible. People go about their daily lives, trying to preserve a sense of decency amid terrible hardship. Goldblatt points out a connection between people (including himself) and the environment, and how the environment reflects the ideologies that built it. His photographs convey a sense of vulnerability as well as dignity. Goldblatt is very much a part of the culture that he is analysing. Unlike the tradition of many documentary photographers who capture the “decisive moment,” Goldblatt’s interest lies in the routine existence of a particular time in history.

Goldblatt continues to explore the consciousness of South African society today. He looks at the condition of race relations after the end of apartheid while also tackling other contemporary issues, such as the influence of the AIDS epidemic and the excesses of consumption. For his “Intersections Intersected” series, Goldblatt looks at the relationship between the past and present by pairing his older black-and-white images with his more recent colour work. Here we may notice photography’s unique association with time: how things were, how things are, and also that the effects of apartheid run deep. It will take much more time to heal the wounds of a society that was divided for so long. Yet, there is a possibility for hope, recognition of how much has changed politically in the time between the two images, and a potential optimism for the future. Goldblatt’s work is a dynamic and multilayered view of life in South Africa, and he continues to reveal that society’s progress and incongruities.”

Joseph Gergel, Curatorial Fellow

Text from the New Museum website [Online] Cited 15/08/2009. No longer available online

 

David Goldblatt (South African, 1930-2018) 'Wreath at the Berg-en-Dal Monument' 1983

 

David Goldblatt (South African, 1930-2018)
Wreath at the Berg-en-Dal Monument which commemorates the courage – and the sarcophagus which holds the bones – of 60 men of the South African Republic Police, who died here 27 August 1900 in a critical battle of the Anglo-Boer War. Dalmanutha, Mpumalanga. December 1983.
1983
Courtesy the artist and Goodman Gallery, Johannesburg

 

David Goldblatt (South African, 1930-2018) 'The swimming bath rules at the rec, Cape Blue Asbestos Mine, Koegas, Northern Cape' 2002

 

David Goldblatt (South African, 1930-2018)
The swimming bath rules at the rec, Cape Blue Asbestos Mine, Koegas, Northern Cape
2002

 

David Goldblatt (South African, 1930-2018) 'The mill, Pomfret Asbestos Mine, Pomfret, North-West Province, 20 December 2002' 2002

 

David Goldblatt (South African, 1930-2018)
The mill, Pomfret Asbestos Mine, Pomfret, North-West Province, 20 December 2002
2002

 

David Goldblatt (South African, 1930-2018) 'Johannesburg from the Southwest' 2003

 

David Goldblatt (South African, 1930-2018)
Johannesburg from the Southwest
2003

 

David Goldblatt (South African, 1930-2018) 'Incomplete houses, part of a stalled municipal development of 1000 houses. Lady Grey, Eastern Cape, 5 August 2006' 2006

 

David Goldblatt (South African, 1930-2018)
Incomplete houses, part of a stalled municipal development of 1000 houses. Lady Grey, Eastern Cape, 5 August 2006
2006

 

 

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