Tag: Dadaism

Exhibition dates: 30th June – 18th October 2009

 

 

Hill & Adamson (Scottish, active 1843-1848)
[Lane and Peddie as Afghans]
1843
Salted paper print from a paper negative
20.6 × 14.3cm (8 1/8 × 5 5/8 in.)
The J. Paul Getty Museum

 

The team of Hill and Adamson initially began making dramatic portrait photographs as studies for one of Hill’s composite paintings. They also produced costume studies, including this scene in which Arabic scholar Mr. Lane and Mr. (Peddie) Redding appear in foreign garb.

 

 

What a fabulous selection of photographs to illustrate a fascinating “scene”. I love staged, theatrical, constructed, conceptual, collaged, surreal, imaginary, narrative photography.

Dr Marcus Bunyan

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Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Unknown maker, French
Woman Reading to a Girl
c. 1845
Daguerreotype
9.1 × 7.1cm (3 9/16 × 2 13/16 in.)
The J. Paul Getty Museum

 

 

Through a skilful manipulation, the light coming from above and behind the figures casts the faces of mother and child in a softly modulated half-shadow. Their close grouping and familiar, intimate gestures evoke tenderness. The reflected light on the woman’s pointing finger and on the glowing white pages of the open book forms a strong visual triangle, drawing the viewer’s eye and serving to integrate and balance the composition.

 

 

Oscar Gustave Rejlander (British born Sweden, 1813-1875)
The Infant Photography Giving the Painter an Additional Brush
c. 1856
Albumen silver print
6 × 7.1cm (2 3/8 × 2 13/16 in.)
The J. Paul Getty Museum

 

 

Oscar Rejlander’s photograph could be read as a metaphor of his own career. The additional “brush” or image-making tool provided by photography to painters was evident from the beginnings of the medium. Many early practitioners arrived at photography from painting, as did Rejlander. Photographs were often thought of and used as sketching tools for painters. Although photographs never managed to signal the death of painting as initially predicted, they did frequently assume the function that drawing had traditionally held in relation to painting.

Compositionally, this is an unusual photograph. Rejlander employs a narrative device from painting: the use of figures, or parts of figures, as allegorical representations for ideas. A very young child represents the infant medium of photography. The Painter appears only as a hand extending into the frame at the upper left, although the traditional arts are also represented by the sculpture reproduction in the lower left corner. The Infant Photography, identified by the camera on which the child supports himself, faces away from the camera, his features totally obscured. The mirror behind the child gives a clear reflection of Rejlander at his camera, making this image.

 

 

Roger Fenton (English, 1819-1869)
Contemplative Odalisque
1858
Albumen silver print
35.9 × 43.8cm (14 1/8 × 17 1/4 in.)
The J. Paul Getty Museum
Gift of Professors Joseph and Elaine Monsen

 

 

Three years after traveling in the Crimea, Roger Fenton made a series of Orientalist photographs in his London studio using props gathered during his travels and non-Eastern models. Orientalism refers to just such romanticised depictions of imagined scenes of Muslim culture in the Ottoman Empire and its territories in the Near East and North Africa.

Orientalist scenes were more often fiction than fact. Cultural biases and misunderstandings were laid down on paper or canvas and frequently became the only source of information on the subjects depicted. When a group of these Orientalist photographs was exhibited in 1858, one reviewer described them as “truly representing some phases in the life of this interesting people.”

But not everyone so easily accepted Fenton’s images at face value; a more astute critic called for “the necessity of having real national types as models.” The same model shown here also appears as “Nubian” and “Egyptian” in other photographs by Fenton. This photograph may have originally been exhibited with the title The Reverie. The odalisque, meaning a slave or concubine in a harem, poses upon her sofa. Barefoot, blouse open, her surroundings convey a sensual disarray that conforms to an Orientalising fantasy of the available woman.

 

 

Julia Margaret Cameron (British, born India, 1815-1879)
The Rosebud Garden of Girls
June 1868
Album silver print
29.4 × 26.7cm (11 9/16 × 10 1/2 in.)
The J. Paul Getty Museum

 

 

As evolutionary science and increasing secularism transformed the way Victorians understood the world, Cameron remained a devout Christian. She photographed influential public figures of her day as well as the women of her household, casting them in allegories of literary and religious subjects. Like her artistic contemporaries, the Pre-Raphaelite painters, who modelled their work on medieval religious and mythological art, Cameron intended her photographs to evince a connection between the spiritual and the natural realms.

 

 

Julia Margaret Cameron (British, born India, 1815-1879)
Venus Chiding Cupid and Removing His Wings
1872
Album silver print
32.4 × 27.3cm (12 3/4 × 10 3/4 in.)
The J. Paul Getty Museum

 

 

Lewis Carroll (British, 1832-1898)
Saint George and the Dragon
June 26, 1875
Albumen silver print
12.2 × 16.2cm (4 13/16 × 6 3/8 in.)
The J. Paul Getty Museum

 

 

Like Alice’s Adventures in Wonderland and his other books, Carroll’s photographs are fantasies starring the children of his friends. In this production, the Kitchin siblings enacted the romantic legend of Saint George, the patron saint of England, who slayed a child-eating dragon before it devoured a princess. George later married the rescued princess and converted her pagan town to Christianity. Using crude stagecraft to reference key plot points, Carroll condensed the entire legend into a single scene in which the princess appears as both damsel in distress and bride.

 

 

Baron Wilhelm von Gloeden (German, 1856-1931)
Untitled [Two Male Youths Holding Palm Fronds]
c. 1885-1905
Albumen silver print
23.3 × 17.5cm (9 3/16 × 6 7/8 in.)
The J. Paul Getty Museum

 

 

Baron Wilhelm von Gloeden (German, 1856-1931)
L’Offerta (The Offering)
1902
Albumen silver print
22.4 × 16.8cm (8 13/16 × 6 5/8 in.)
The J. Paul Getty Museum

 

 

Von Gloeden left Germany and settled in a coastal town in Sicily, where he took up photography. His subjects were young native boys, whom he often photographed nude in classical compositions. Rather than reenact specific historical or literary scenes, von Gloeden mused nostalgically on the ancient Greek and Roman ancestry of his attractive models.

 

 

Guido Rey (Italian, 1861-1935)
[The Letter]
1908
Platinum print
21.9 × 17cm (8 5/8 × 6 11/16 in.)
The J. Paul Getty Museum

 

 

A deliberate homage to an earlier artistic style that Guido Rey admired, the composition derives from a painting made by Dutch artist Jan Vermeer in the 1600s. In this posed scene, a young suitor bearing flowers approaches a woman seated at her writing desk, with her pen poised in mid-air as she turns to greet him. A leaded glass window opens into her room, providing a natural light source for the photograph’s illumination. The mounted corner clock, decorative jar on the desk, and painting on the wall were Rey’s everyday household items or objects borrowed from friends, carefully chosen for period accuracy. Likewise, a seamstress who lived in the attic of Rey’s home in Turin created the costumes to his specifications.

 

 

Photography, although commonly associated with truthfulness, has been used to produce fiction since its introduction in 1839. The acceptance of staging, and the degree of its application, has varied greatly depending on the genre and the historical moment, but it has persisted as an artistic approach. The photographs in this exhibition, drawn exclusively from the J. Paul Getty Museum’s collection, make no pretence about presenting the world as it exists; instead, they are the productions of directors and actors who rely on stagecraft and occasional darkroom trickery to tell stories.
 Spanning photography’s history and expressing a range of sentiments, the images in this exhibition are inspired by art history, literature, religion, and mainstream media.

Like Alice’s Adventures in Wonderland and his other books, Lewis Carroll’s photographs are fantasies starring his friends’ children. In the image below, children enact the mythological story of Saint George, the patron saint of England, slaying a child-eating dragon before it could devour a princess.

 

Life Imitating Art

Well-represented in this exhibition are tableaux vivants (living pictures), inspired by the popular Victorian parlour game in which costumed participants posed to resemble famous works of art or literary scenes.
The genre paintings of 17th-century Dutch masters Johannes Vermeer and Pieter de Hooch fascinated Guido Rey. Not self-conscious about being slavish to the past, he carefully studied the paintings and then arranged similar tableaux for his camera. His photographs captured equally serene domestic scenes and mimicked the minute architectural details of 17th-century interiors, such as the leaded-glass windowpanes and the checkerboard floor.

 

Playing Dress Up

The exhibition also includes costume studies of people posing as literary characters and self-portraits of artists pretending to be other people. 

American painter and photographer Man Ray and the French artist Marcel Duchamp met in New York in 1915, and they began a playful, iconoclastic collaboration that resulted in the photograph (above), among others. Influenced by Dadaism, a cultural movement that rejected reason and logic in favour of anarchy and the absurd, their work embraced games of chance, performance, and wordplay. Here an irreverent Duchamp appears in women’s clothing as his alter ego, Rrose Sélavy, a pun on the French pronunciation “Eros, c’est la vie” (Sex, that’s life).

 

Imaginary Subjects

A number of photographs in the exhibition explore the medium’s capacity to visualise subjects of the imagination by using darkroom trickery to manipulate prints.
 An optician and family man, Ralph Eugene Meatyard photographed his children, friends, and neighbours enacting dramas in suburban backyards and abandoned buildings near his Lexington, Kentucky, home. He often used experimental techniques, such as multiple exposures and blurred motion. Uncanny details imbue Meatyard’s otherwise ordinary vernacular scenes with the qualities of a dream or supernatural vision.

 

Theatricality as a Critical Strategy

In recent decades there has been renewed interest in theatricality among contemporary photographers whose highly artificial scenes critique mainstream media and representation.
 In her series Family Docudrama Eileen Cowin blurs the boundaries between truth and fiction, and private behaviour and public performance. Drawing equally from family snapshots and soap operas, Cowin presents staged domestic scenes in which she and members of her family, including her identical twin sister, perform as actors. In these ambiguous, open-ended narratives, dramatic moments are exaggerated, and the camera’s glare is ever present.”

Text from The J. Paul Getty Museum website [Online] Cited 16/04/2019

 

 

Man Ray (American, 1890-1976)
Rrose Sélavy (Marcel Duchamp)
1923
Gelatin silver print
22.1 × 17.6cm (8 11/16 × 6 15/16 in.)
The J. Paul Getty Museum
© Man Ray Trust ARS-ADAGP

 

 

When Man Ray moved to Paris, he was greeted by his friend and artistic compatriot Marcel Duchamp, who introduced him to members of the Dada circle of writers and artists. The two men had collaborated in a number of creative endeavours in New York, including the creation of a female alter-ego for Duchamp named Rrose Sélavy (a pun on the French pronunciation Eros, c’est la vie “Sex, that’s life”). Man Ray photographed Duchamp several times as Rrose Sélavy.

 

 

Man Ray (American, 1890-1976)
Larmes (Tears)
1930-1932
Gelatin silver print
22.9 × 29.8cm (9 × 11 3/4 in.)
The J. Paul Getty Museum
© Man Ray Trust ARS-ADAGP

 

 

Judging from his inclusion of this image in other photographic compositions, Man Ray must have considered Tears one of his most successful photographs. A cropped version of it with a single eye also appears as the first plate in a 1934 book of his photographs.

Like the emotive expression of a silent screen star in a film still, the woman’s plaintive upward glance and mascara-encrusted lashes seem intended to invoke wonder at the cause of her distress. The face belongs to a fashion model who cries tears of glistening, round glass beads; the effect is to aestheticise the sentiment her tears would normally express. Man Ray made this photograph in Paris around the time of his breakup with his lover Lee Miller, and the woman’s false tears may relate to that event in the artist’s life.

 

 

Dora Maar (French, 1907-1997)
Le Simulateur (The Pretender)
1936
Gelatin silver print
26.6 × 21.7cm (10 1/2 × 8 1/2 in.)
The J. Paul Getty Museum
© Dora Maar Estate/Artists Rights Society (ARS), New York/ADAGP, Paris

 

 

In this picture Dora Maar constructed her own reality by joining together several images and rephotographing them. The seamlessness of the photographic surface makes this construction believable and leaves the viewer wondering about the strange world the figure inhabits. On closer examination, the viewer may notice that the floor is an upside-down ceiling vault, that the bricked-in windows are drawn in by hand, and that the figure was added separately. Despite these discoveries, the picture resists logical interpretation.

 

 

Ralph Eugene Meatyard (American, 1925-1972)
Untitled (Michael and Christopher Meatyard)
1966
Gelatin silver print
16.8 × 17.5cm (6 5/8 × 6 7/8 in.)
The J. Paul Getty Museum
Gift of Christopher Meatyard and Jonathan Greene
© Estate of Ralph Eugene Meatyard

 

 

An optician and family man, Meatyard photographed his children, friends, and neighbours enacting dramas in the suburban backyards and abandoned buildings of Lexington, Kentucky. He often used experimental techniques, such as multiple exposures and blurred motion. Uncanny details imbue Meatyard’s otherwise ordinary vernacular scenes with the qualities of a dream or supernatural vision.

 

 

Lucas Samaras (American born Greece, b. 1936)
Photo-Transformation
November 22, 1973
Polaroid SX-70 dye diffusion print
7.6 × 7.6cm (3 × 3 in.)
The J. Paul Getty Museum
© Lucas Samaras

 

 

In this self-portrait, Lucas Samaras reaches out as if trapped in the photograph. In sharp contrast to the indistinct background of his upper body, his crisply defined fingers curl forward, as if he is searching for a way to transcend a two-dimensional world of his own creation. An overriding sense of claustrophobia defines this image, underscored by the small scale of the Polaroid print. Samaras, a hermit-like person, made many Polaroid self-portraits like this in the 1970s as a means of observing himself. The images are open to a wide range of interpretation. Here, Samaras may have tried to convey the sense of isolation he experiences as a reclusive person.

 

 

Lucas Samaras (American born Greece, b. 1936)
Photo-Transformation
September 9, 1976
Polaroid SX-70 dye diffusion print
7.6 × 7.6cm (3 × 3 in.)
The J. Paul Getty Museum
© Lucas Samaras

 

 

As if engaging in a tug-of-war with himself, Lucas Samaras confronts and struggles with his own reflection in this self-portrait. The leg-less reflection is incomplete, however, giving the impression of a deformed adversary. A monochromatic polka-dot background and a vibrant green and red border act as a stage for this dramatic struggle.

Samaras’s Photo-Transformations, which he made in the 1970s as a means to examine various facets of himself, could be understood as visual manifestations of internal conflict. They are complex psychological investigations that, according to at least one critic, illustrate one person’s efforts toward spiritual healing.

 

 

Lucas Samaras (American born Greece, b. 1936)
Photo-Transformation, 1976
1976
Polaroid SX-70 dye diffusion print
7.6 × 7.6cm (3 × 3 in.)
The J. Paul Getty Museum
© Lucas Samaras

 

 

Submerged in narcissism, nothing remains… but “me and myself, I am my own audience, the other, contemplating my existence.”

Made in the 1970s as a means of studying himself, Lucas Samaras’s photographs illustrate the internal struggle that can occur between conflicting aspects of one personality. Bent over a captain’s chair, Samaras rests his head as if he is at the guillotine. Another blurry form hovers above, about to violently attack the submissive figure.

Samaras made his Photo-Transformations, a series of self-portraits, with SX-70 Polaroid film. Still wet, the film’s emulsions could be manipulated to alter the finished image. He used straight pins, rubber erasers, and other simple tools to “draw” into the developing surface. For this portrait, he created a diamond pattern over and around the dominant figure that underscores the frenzy of motion.

 

 

Joel Peter-Witkin (American, b. 1939)
Mother and Child (with Retractor, Screaming)
1979
Gelatin silver print
36 × 36cm (14 3/16 × 14 3/16 in.)
The J. Paul Getty Museum
© Joel-Peter Witkin

 

 

Eileen Cowin (American, b. 1947)
Untitled from the series Family Docudrama
1980-1983
Chromogenic print
48.4 × 60.7cm (19 1/16 × 23 7/8 in.)
The J. Paul Getty Museum
Purchased with funds provided by the Photographs Council
© Eileen Cowin

 

 

In her series Family Docudrama Cowin blurs the boundaries between truth and fiction, and private behaviour and public performance. Drawing equally from family snapshots and soap operas, she presents staged domestic scenes in which she and members of her family, including her identical twin sister, perform as actors. In these ambiguous, open-ended narratives, dramatic moments are exaggerated and the camera’s glare is ever present.

 

 

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