Curators: Clothilde Morette, Iheanyi Onwuegbucha, and Clara Stratmann
Samuel Fosso (Nigerian born Cameroon, b. 1962) 70’s Lifestyle 1974-1978
“Samuel Fosso was only 13 years old when he started his own photography studio in Bangui, the capital of the Central African Republic, in September 1975. The previous year, he had carried out a five-month-long apprenticeship with a local photographer, thanks to the support of his uncle’s wife… [his uncle] bought him a large camera in Cameroon and agreed to open a photography studio for him. Fosso named it Studio Photo National, to reflect how the Central African Republic had gained independence from France in 1960.” (Press release)
In the evening, his commercial work complete, he would finish off a Kodak roll by taking staged self-portraits. Can you imagine being a precocious 13 year-old, running your own commercial studio, and then at the end of the day creating sets and costumes and taking on roles to reflect his interest in African and Black American style. As a young man he is finding his own identity through pose and play. “Using the camera as a mirror, he takes on and explores various roles. It’s a game of trying on identities that is familiar to teenagers in particular the world over, a game we play in an attempt to find ourselves, or rather to construct an individual identity.”1 It’s not just playing dress ups or charades: the photographs are an exciting investigation into the desire to find oneself, as an artist and as a human being. Whom am I, who can I be in this life?
Fast forward 20 years or so, and “Tati, the French, low-budget department store, commissioned Fosso, as well as the eminent Malian photographers Seydou Keïta and Malick Sidibé, to make a group of self-portraits recreating the African photo-studio environment. Upon learning that Keïta and Sidibé had already made their pictures in black-and-white, Fosso asked if he could make his in colour. His goal was to take a new direction in his work and capture a different mood from the images associated with African photography.” (press release) Fosso’s goal was to register a different mood of the African imagination, and not the images that were already associated with African photography.
This is where it takes the courage of your own convictions, an inherent sense of your creativity as an artist, and respect for yourself as a human being … to strike out and do something different from everyone else, to recognise the chance of taking a different path, to use your imagination to create something fresh and new. Fosso understood this was a crossroads in his life. He could carry on down the same path as Keïta and Sidibé or he could take a chance and strike out on his own, to create “a unique and long-term photographic project that critically and playfully examines identity, sexuality, gender, and African self-representation” through “self-portraiture and performative photography, transforming his body and envisioning compelling variations of postcolonial African identities.”
Fosso was on his way. More insightful series followed which reflect the artist’s personal and artistic trajectory and global politics, which oscillate between personal introspection and collective narratives: reenacting historical photos of pan-African liberation and civil rights movement leaders and celebrities, performing an imaginary Black Pope, embodying Mao Zedong in the series Emperor of Africa which highlights the neo-colonial relationship between China and debt-ridden African countries, and posing as members of the French colonial military sporting uniforms from the First and Second World War.
“By centering himself in performative photographic processes, Fosso’s ideas transcend mere self-representation or self-reflection to encompass explorations of what Okwui Enwezor called “self-constituted theatre of postcolonial identity.” In this “theatre,” there is a manifestation of the paradox of guise and masking, where Fosso does not attempt to recreate an individual but the idea of that person as “characters in a larger human drama.”” (Press release)
By placing himself at the centre of the theatre of postcolonial identity, and at the centre of (sometimes tragic) human dramas, the artist acts (it being theatre), and performs as a prosopopoeia (Greek) which is a rhetorical device (one which conveys a meaning with the goal of persuading the viewer towards considering a topic from a perspective), in which the artist communicates to the audience by speaking as another person. The term literally derives from the Greek roots prósopon “face, person”, and poiéin “to make, to do;”. Prosopopoeiae are used mostly to give another perspective on the action being described.2
Fosso is both himself and the Black Pope; Fosso is himself and he is also the Chairman. Indeed, Fosso offers a complex conceptual framework in order / in disorder, to understand alternative histories of postcolonial identity. What if there was a Black Pope? What if the Chinese bankroll the finances of African governments and then make them subservient to the will of the Chinese government? How are the privileges of colonial occupation and disenfranchisement being played out on Black bodies and Black cultures even to this day?
Through his different personas the artist allows himself to perform what would otherwise be hidden from view, crossing the threshold between reality and fiction. Crossing such a threshold through performative photography and ritual, “makes possible the emergence of a space of play which asserts that the world does not express a determinate and final order but is infinitely open to the emergence of new… forms of self-organization”3
New forms of identity that critique colonial and world histories. In this sense, Fosso is saying that African creativity and representation matters.
“So, when you ask me why I privilege my self-portraits, I believe the answer is rooted in the condition of my life and the meaning of self-representation.”
2/ See Anonymous. “Prosopopoeia,” on the Wikipedia website Nd [Online] Cited 12/11/2022
3/ Massie, Pascal. “Masks and the Space of Play,” in Research in Phenomenology Vol. 48, No. 1 (Feb 2018), p. 119. Abstract. Brill publishers.
Many thankx to The Walther Collection for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image. All images Courtesy of The Walther Collection.
Samuel Fosso (Nigerian born Cameroon, b. 1962) 70’s Lifestyle 1974-1978
“My initial encounter with photographic images outside of the Central African Republic was purely through pictures in magazines, brought by young American Peace Corps volunteers who came to the Central African Republic to visit Pygmies. I was especially excited by the images of the African Americans and their sense of style. I was also very much taken with the style of the popular singer and musician Prince Nico Mbarga, who was very hot around West Africa in 1976 and 1977 with his record Sweet Mother. I wanted to replicate these two stylistic approaches in the studio with me, posing as a model.”
Text from the Samuel Fosso website / more images from the series can be found on the website
Samuel Fosso (Nigerian born Cameroon, b. 1962) 70’s Lifestyle 1974-1978
Samuel Fosso (Nigerian born Cameroon, b. 1962) 70’s Lifestyle 1974-1978
Samuel Fosso (Nigerian born Cameroon, b. 1962) 70’s Lifestyle 1974-1978
Samuel Fosso was only 13 years old when he started his own photography studio in Bangui, the capital of the Central African Republic, in September 1975. The previous year, he had carried out a five-month-long apprenticeship with a local photographer, thanks to the support of his uncle’s wife. Acknowledging his nephew’s precocious talent, Fosso’s uncle, a cobbler with whom he was living, bought him a large camera in Cameroon and agreed to open a photography studio for him. Fosso named it Studio Photo National, to reflect how the Central African Republic had gained independence from France in 1960.
Besides photographing families and friends and taking people’s passport photos, he captured popular occasions, weddings, baptisms and ceremonies. In the evening, his commercial work complete, he would finish off a Kodak roll by taking staged self-portraits. “If I hadn’t finished the film, I used the last two or three for my own account, and I benefited from that to make my own works,” says Fosso when we meet at the home of his long-standing agent, Jean-Marc Patras, in Paris.
There were two other reasons why Fosso became impassioned about photography. One was that he desperately wanted to send photographs of himself to his grandmother in Nigeria. “Whenever I would make my self-portraits, I would send one picture to my grandmother to reassure her that everything was going well for me and keep one for myself,” Fosso says. The other reason is linked to his early infancy. Born in 1962 in Kumba, south-western Cameroon, to Nigerian parents of Igbo ethnicity, Fosso was born partly paralysed. His mother took him to Nigeria – where his grandfather was a ‘native doctor’, or ‘priest healer’ – to be cured, so he could walk normally. He remained there with his grandparents during the Biafran War, during which time his mother died. After the war ended, his uncle collected him and the pair returned to Cameroon for one year before moving to Bangui.
Fosso had missed out on the tradition of being photographed as a three-month-old baby due to his health condition. In an interview with the late Okwui Enwezor (the influential Nigerian-born curator, for a forthcoming Steidl monographic book, Samuel Fosso: Autoportrait), Fosso recounts: “Even though my mother believed I was a normal child, despite the fact that I was paralysed, there was still no photograph commissioned, even after one year, because my father did not see the need to waste money on a paralysed child. So, when you ask me why I privilege my self-portraits, I believe the answer is rooted in the condition of my life and the meaning of self-representation.”
As if to compensate for what had been denied to him, Fosso began asserting his identity and marking his presence, existence and vitality for life by experimenting with self-portraiture, nurturing the freedom this offered. It is a selection of these seminal photographs, titled Autoportrait/Self-portrait from 70s Lifestyle (1975-1978), made between the ages of 13-16… They show the young, slim-framed Fosso striking poses in front of theatrical backdrops and wearing elegant outfits made by a local tailor with fabrics he had purchased. In one image, Fosso – dressed in a white shirt, dark flared trousers and patterned jacket – is bowing slightly, a smile across his face, as if imagining that he is about to meet someone. In others, he has gloved hands on his hips, sporting just a pair of underpants, or he dons tasselled trousers and high-heeled boots.
For inspiration for his looks, Fosso would peruse catalogues, magazines and album covers. “I used American magazines, especially photos of black musicians like James Brown, and showed the magazine pictures to the tailor,” he recalls. “During the colonial years, [African] ministers were obliged to wear a suit and tie, so I chose to make seven photos of me wearing suits like the French. I would also design the décor.” Providing an insight into Fosso’s studio, the photographs show a large picture of Bangui on the wall and several curtains being used for backgrounds. They also offer a social commentary about modern life in Bangui during the post-independence years. Coincidentally, Fosso was making these works at the same time as Cindy Sherman was developing her Murder Mystery series (1976) and Bus Riders (1976) in New Jersey before her iconic Untitled Film Stills (1977-1980). In a similar vein, Fosso was becoming his own director and character, developing his form of self-expression.
Anna Sansom. “Me, Myself & I,” on the 1854 photography website 3 May 2020 [Online] Cited 23/10/2022
Samuel Fosso (Nigerian born Cameroon, b. 1962) 70’s Lifestyle 1974-1978
Samuel Fosso (Nigerian born Cameroon, b. 1962) 70’s Lifestyle 1974-1978
Samuel Fosso (Nigerian born Cameroon, b. 1962) La femme américaine libérée des années 70 (The Liberated American Woman of the 1970s) 1997 From the series Tati
“That’s how my Tati series (1997) began, because I did not want to go back to the black-and-white style as Keïta and Sidibé had done for their Tati commissions. Since there were three African photographers, I wanted my project to register a different mood of the African imagination, and not the images that were already associated with African photography. My goal was to take a new direction in my work.”
Text from the Samuel Fosso website / more images from the series can be found on the website
Samuel Fosso (Nigerian born Cameroon, b. 1962) Le Rocker (The Rocker) 1997 From the series Tati
Three years later, Tati, the French, low-budget department store, commissioned Fosso, as well as the eminent Malian photographers Seydou Keïta and Malick Sidibé, to make a group of self-portraits recreating the African photo-studio environment. Upon learning that Keïta and Sidibé had already made their pictures in black-and-white, Fosso asked if he could make his in colour. His goal was to take a new direction in his work and capture a different mood from the images associated with African photography.
In each photograph in the Tati (1997) series, Fosso changes like a chameleon, masquerading as various figures, exploring issues around gender and stereotypes. His image titled The Chief (the one who sold Africa to the colonists), above, which was printed on the cover of the catalogue of the travelling exhibition, Africa Remix: Contemporary Art of a Continent (2004-2007), questions the role of African chiefs in the slave trade. Fosso also transforms himself into a liberated woman, wearing brightly coloured trousers, high heels and a Panama hat, a bourgeois woman in a sequinned top holding a white fur, and to a sailor.
How did people react to these pictures? “People asked if I was homosexual and why I wanted to disguise myself as a woman; wearing women’s clothes was taboo,” he replies. “Now the mentality is changing a bit. Now people are asking why I wanted to do it. I thought of doing something about how black Americans were liberated in the 1960s and 70s, and the liberated woman.”
Anna Sansom. “Me, Myself & I,” on the 1854 photography website 3 May 2020 [Online] Cited 23/10/2022
Samuel Fosso (Nigerian born Cameroon, b. 1962) The Chief (who sold Africa to the Colonists) 1997 From the series Tati
Samuel Fosso (Nigerian born Cameroon, b. 1962) The Golfer 1997 From the series Tati
Conceptual Framework
The Walther Collection presents a retrospective exhibition of photographic works by Samuel Fosso (b. 1962), one of the most renowned contemporary African artists working today. Spanning his five-decade career, Samuel Fosso: The Man with a Thousand Faces revisits bodies of work that explore issues central to the contemporary art scene. The exhibition retraces a career that oscillates between personal introspection and collective narratives through major series and lesser-known works from his youth.
Since the mid-1970s, Samuel Fosso has dedicated his artistic practice to self-portraiture and performative photography, transforming his body and envisioning compelling variations of postcolonial African identities. His early studio experiments and later series created innovative imagery that questioned ethnographic views of Africa as well as the economic imperatives of studio portraiture. Samuel Fosso: The Man with a Thousand Faces is presented across two galleries of The Walther Collection’s White Cube, bringing together a selection of works from all the artist’s series: early studio photography from the 1970s to 1990s is exhibited in the upper gallery and later works reflecting the artist’s personal and artistic trajectory and global politics are shown in the main gallery space.
Fosso’s work reflects the shifts that occurred in the history of photography in Africa when Africans began to turn the camera onto themselves and began to visualise and embody postcolonial perspectives. In 1975, at the age of thirteen, Fosso opened his Studio Photo Nationale in Bangui, the capital of the Central African Republic. By day he photographed paying clientele, highlighting their fashion and individual styles, depicting them in sometimes exuberant poses. At night, he focused the camera on himself. Fosso’s expressive black-and-white self-portraits from the 1970s reference West African popular culture, formulating a unique and long-term photographic project that critically and playfully examines identity, sexuality, gender, and African self-representation.
Another significant theme that runs through Fosso’s oeuvre is fashion as a powerful tool for expression, transformation, and image-making. In his words, ‘clothes help me tell the character’s story and share their own emotions… but most of all the clothes help me understand them.’ Several of his series examine how self-styling and (manipulation of) the mass media have shaped the representation of social and political ideals and selves.
While the series Tati (1997) investigates the transformative power of fashion through satirical representation, other photo essays such as Mémoire d’un ami (2000) explore themes of memory and ritual. Reconstructing a night in 1997, when the artist’s friend and neighbour was murdered by armed militia in Bangui, Fosso reflects on global socio-political issues through his photographic performance with astonishing vulnerability.
For the series African Spirits (2008), Fosso reenacted historical photos of pan-African liberation and civil rights movement leaders and celebrities, examining the power of iconography. The African and African-American figures represented in the series, like Angela Davis, Malcom X or Haile Selassie, are instantly recognisable through their iconic fashion and adopted poses, their masterful utilisation of self-styling imbuing them with undeniable power to create social and political impact.
Five years later, Fosso embodies Mao Zedong in the series Emperor of Africa (2013), manifesting the relationship between style and image again in a powerful project of political portraits, while at the same time highlighting the neo-colonial relationship between China and debt-ridden African countries.
The selection of two diptychs from the series ALLONZENFANS (2013) depicts Fosso’s intervention into the fraught history of France’s relationship with its former colonies. Fosso poses as members of the military sporting uniforms from the First and Second World War, alternating between a stern-looking soldier at attention and a smiling soldier at ease, drafted for the French regiments. Like African Spirits and Emperor of Africa, ALLONZENFANS illustrates the artist’s ongoing engagement with specific episodes of Africa’s and Europe’s history.
With the Black Pope (2017), Fosso confronts politics of religion between Europe and Africa, addressing the fact that, despite high populations of Roman Catholics on the continent, there has never been a pope of African heritage. While African Catholics hoped that this would be corrected during the 2013 conclave without success, Fosso’s evocative body of work created four years later, teases our imagination, and invites us to consider the improbable event of an African on the papal seat.
By presenting a wide spectrum of Fosso’s work, this comprehensive retrospective offers generous insight into how the artist’s practice deviates sharply from West African studio photography traditions established by Seydou Keïta and Malick Sidibé during the 1950s and 1960s – from his early work examining postcolonial African society’s burgeoning desires to his later conceptual work which explores the way photographs travel the world and change meaning over time. By centering himself in performative photographic processes, Fosso’s ideas transcend mere self-representation or self-reflection to encompass explorations of what Okwui Enwezor called “self-constituted theatre of postcolonial identity.” In this “theatre,” there is a manifestation of the paradox of guise and masking, where Fosso does not attempt to recreate an individual but the idea of that person as “characters in a larger human drama.”
Samuel Fosso was born in Kumba, Cameroon, in 1962 and raised in Nigeria. He fled the Biafran War as an adolescent, and in 1972 was taken in by his uncle in Bangui in the Central African Republic. After learning about photography from a neighbour, he set up his own photo studio at the age of 13.
Fosso was awarded the Afrique en Création prize in 1995 and was the recipient of the prestigious Prince Claus Award in 2001. His self-portraits are represented in the collections of international museums such as Tate Gallery in London, Centre Pompidou and musée du quai Branly – Jacques Chirac in Paris. In 2017, a solo exhibition of his work was held at the National Portrait Gallery in London. In 2020, the monograph Autoportrait, the first comprehensive survey of Fosso’s photographs was published by Steidl and The Walther Collection. Samuel Fosso lives and works between Nigeria and France.
Publications
On the occasion of the retrospective Samuel Fosso at MEP in 2021, Steidl has published a French edition of Autoportrait, the first comprehensive survey of Samuel Fosso’s oeuvre – originally co-published by The Walther Collection in 2020 – with essays and research by leading scholars and writers. Edited by Okwui Enwezor, it includes contributions by Quentin Bajac, Simon Baker, Yves Chatap, Elvira Dyangani Ose, Chika Okeke-Agulu, Oluremi C. Onabanjo, Jean Marc Patras, Terry Smith, Claire Staebler, James Thomas, and Artur Walther, as well as an in-depth conversation between Samuel Fosso and Okwui Enwezor.
SIXSIXSIX consists of 666 large-format Polaroid self-portraits, produced in an intensive process by Samuel Fosso with a small team in his Paris studio in 2015 and 2016. Shot against the same rich, coloured backdrop, these striking photographs depart from Fosso’s earlier self-portraits through their understated and stripped-back approach. Fosso’s challenge was to create 666 self-portraits each with a different bodily expression, reminding us of the link between his performances and photography. The publication opens with a conversation between Fosso and curator and critic Hans Ulrich Obrist.
About the Exhibition
Samuel Fosso: The Man with a Thousand Faces is a touring exhibition organised by the Maison Européenne de la Photographie (Paris) in collaboration with The Walther Collection (Neu-Ulm) and Huis Marseille (Amsterdam), with the support of Art Mentor Foundation Lucerne.
Text from The Walther Collection website
Samuel Fosso (Nigerian born Cameroon, b. 1962) Mémoire d’un ami 2000
“When I work, it’s always a performance that I choose to undertake. It’s not a subject or an object; it’s one more human being. I link my body to this figure, because I want to translate its history.”
Text from the Samuel Fosso website / more images from the series can be found on the website
Samuel Fosso (Nigerian born Cameroon, b. 1962) Mémoire d’un ami 2000
Samuel Fosso (Nigerian born Cameroon, b. 1962) Mémoire d’un ami 2000
Samuel Fosso (Nigerian born Cameroon, b. 1962) Mémoire d’un ami 2000
Samuel Fosso (Nigerian born Cameroon, b. 1962) Mémoire d’un ami 2000
Samuel Fosso (Nigerian born Cameroon, b. 1962) Self-Portrait (Martin Luther King, Jr.) 2008 From the series African Spirits
“I see slavery as connected to all these questions of freedom, liberation, colonialism, and power. To me, slavery was the source, and I wanted to deal with it in a really deep way. My goal was to restage key images and figures in this history from King during the American civil rights movement to Kwame Nkrumah, Léopold Sédar Senghor, and Aimé Césaire during the independence and liberation of Africa. To my mind, all these struggles had one thing in common, and that is the history of slavery. And these figures were committed to the idea of freedom for black people in order to reclaim their culture and human dignity. This was the underlying concept of African Spirits.“
Text from the Samuel Fosso website / more images from the series can be found on the website
Samuel Fosso (Nigerian born Cameroon, b. 1962) Self-Portrait (Angela Davis) 2008 From the series African Spirits
Fosso’s quest to pay homage to historical, political figures that had fought for black civil rights became more precise in his black-and-white series, African Spirits (2008), produced in Patras’ former gallery in Paris. Marking a decisive shift in direction, each photograph is based on a specific image of one of Fosso’s heroes that he faithfully reinterpreted, casting himself as a different character each time. This involved creating elaborate backdrops, hiring costumes and imitating facial expressions. In one, Fosso interprets Martin Luther King Jr’s mugshot following King’s arrest in Alabama in 1956 for his leadership role in the Montgomery bus boycott. Others see him assuming the identities of African-Americans such as Muhammad Ali and the political activist Angela Davis (above), African leaders such as Nelson Mandela, Léopold Senghor and Aimé Césaire, who co-founded the Négritude movement to restore the cultural identity of black Africans, and Keïta.
Anna Sansom. “Me, Myself & I,” on the 1854 photography website 3 May 2020 [Online] Cited 23/10/2022
Samuel Fosso (Nigerian born Cameroon, b. 1962) Self-Portrait (Muhammad Ali) 2008 From the series African Spirits
Samuel Fosso (Nigerian born Cameroon, b. 1962) Self-Portrait (Malcolm X) 2008 From the series African Spirits
Samuel Fosso (Nigerian born Cameroon, b. 1962) Emperor of Africa 2013 From the series Emperor of Africa
“We cannot accept, because of Chinese money, the destruction of our environment. We must also preserve it for our children and for generations to come. This is what I wanted to say in Lagos, in 2013, on the occasion of my first exhibition in Nigeria, where my series Emperor of Africa was also presented for the first time. In this series, Mao is the emperor of this Africa that the Chinese have come to invade. It is the question of economic independence which arises after that of political independence.”
Text from the Samuel Fosso website / more images from the series can be found on the website
Samuel Fosso (Nigerian born Cameroon, b. 1962) Emperor of Africa 2013 From the series Emperor of Africa
Samuel Fosso (Nigerian born Cameroon, b. 1962) Emperor of Africa 2013 From the series Emperor of Africa
Samuel Fosso (Nigerian born Cameroon, b. 1962) ALLONZENFANS 2013
“I want to show the black man’s relationship to the power that oppresses him.”
Text from the Samuel Fosso website / more images from the series can be found on the website
Samuel Fosso (Nigerian born Cameroon, b. 1962) ALLONZENFANS 2013
Samuel Fosso (Nigerian born Cameroon, b. 1962) Black Pope 2017
“Samuel Fosso’s Black Pope explores the way religion and its symbols and objects that are used to create the narrative of a papal figure are so removed from the African context and culture that it almost promotes this idea of whiteness and white supremacy. In the history of the papacy, there has never been a black pope, while today the greatest number of Roman Catholics is actually in Africa.”
Azu Nwagbogu, 2017
Text from the Samuel Fosso website / more images from the series can be found on the website
Samuel Fosso (Nigerian born Cameroon, b. 1962) Black Pope 2017
Next came the series Allonzenfans (2013), in which Fosso reflects upon how France conscripted men from its West African colonies to fight in the First and Second World Wars, followed by Black Pope (2017), above. For the latter, Fosso was awarded the Infinity Art Award 2018 from the International Centre of Photography in New York. At the Rencontres de Bamako in 2017, one enlarged image from the series was presented alongside contact sheets comprising dozens of shots of Fosso enacting the Pope. In total, 70 unique portraits are being produced, according to Patras. In some, Fosso is reading the Bible, praying or holding the papal ferula while standing on a meteorite – an evident pun on Maurizio Cattelan’s sculpture, La Nona Ora (1999), an effigy of Pope John Paul II being crushed by a meteorite. The series alludes to Fosso’s hope that one day the Catholic Church will have a black pope. “I asked myself why there has never been a black pope, but now there’s been a Polish pope [John Paul II], a German pope [Benedict XVI] and now a pope from South America [Francis], so perhaps one day there’ll be a black pope,” Fosso says.
Anna Sansom. “Me, Myself & I,” on the 1854 photography website 3 May 2020 [Online] Cited 23/10/2022
Samuel Fosso (Nigerian born Cameroon, b. 1962) Black Pope 2017
Samuel Fosso (Nigerian born Cameroon, b. 1962) SIXSIXSIX 2020 Polaroid
“It’s neither the body that smiles, nor the body that cries, but a representation of life and all the misfortunes that strike us deep within. In the end, it’s about buried emotions that we ourselves create, and about exorcising my own resentment in the face of this situation.”
Text from the Samuel Fosso website / more images from the series can be found on the website
Samuel Fosso (Nigerian born Cameroon, b. 1962) SIXSIXSIX 2020 Polaroid
Samuel Fosso (Nigerian born Cameroon, b. 1962) SIXSIXSIX 2020 Polaroid
Fosso’s series, SixSixSix (2015) – presented at the National Portrait Gallery in 2017 – is the subject of a second new Steidl book due later this year. Over three weeks in a Parisian studio, Fosso posed shirtless, sitting on a chair, two or three times a day in front of a crimson backdrop, staring at the camera. This culminated in 666 unique Polaroid images that capture Fosso’s varying emotional states, from glum, sad, angry to happy. The classical framing of each self-portrait depicting Fosso’s face and shoulders, his body almost merging into the background, is identical. What differs is the emanating mood and facial expression, no two images being exactly the same.
The title of the series referring to the evil connotation of the figure 666 in the Bible, the work was made partly in response to the Central African Republic’s civil war from 2012-2014. “My house, studio and photography accessories were completely destroyed,” laments Fosso, who eventually managed to escape the violence and catch a flight to France as he had a French passport. Although his archive has been preserved by Patras and the negatives of his series are with Griffin Editions in New York, Fosso lost some of his early colour photographs when his studio was set alight. “Unhappiness has often struck my path – illness and war in my childhood, then wars and wars,” Fosso says.
Anna Sansom. “Me, Myself & I,” on the 1854 photography website 3 May 2020 [Online] Cited 23/10/2022
Samuel Fosso (Nigerian born Cameroon, b. 1962) SIXSIXSIX 2020 Polaroid
The Walther Collection Reichenauer Strasse 21 89233 Neu-Ulm, Germany
Opening hours: Thurs – Sunday 2 – 5pm Public tours Saturday and Sunday at 3pm by appointment only
Curators: The exhibition is curated by artist, author and curator Boaz Levin and Dr. Esther Ruelfs, Head of the Photography and New Media Collection at MK&G.
Artists: Ignacio Acosta, Lisa Barnard, F& D Cartier, Optics Division of the Metabolic Studio (Lauren Bon, Tristan Duke und Richard Nielsen), Susanne Kriemann, Mary Mattingly, Daphné Nan Le Sergent, Lisa Rave, Alison Rossiter, Robert Smithson, Simon Starling, Anaïs Tondeur, James Welling, Noa Yafe, Tobias Zielony
A worthy subject I had never really thought about. Kudos to the curators for digging into (pardon the pun) and conceptualising the “five chapters following the different materials used for photographic production: Copper for the daguerreotypes, fossil fuels and their derivatives such as coal and bitumen for the printing processes, silver for the widely used silver gelatin prints of the 20th century, Paper as a carrier material, and, today, rare earths and metals for our ever-shrinking cameras and smartphones, and the energy required for the so-called “cloud”.”
Something has to change very quickly because almost everything the human race produces seems to add to the burden of this earth. Consumerism, capitalism, money, power, greed. I despair of the human race saving the earth. We might end up with ‘being’ only to be confronted by ‘nothingness’.
Dr Marcus Bunyan
Many thankx to the Museum fur Kunst und Gewerbe Hamburg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Installation view of the exhibition Mining Photography. The Ecological Footprint of Image Production at the Museum für Kunst und Gewerbe Hamburg showing at left, work from Anaïs Tondeur’s series Carbon Black
Installation view of the exhibition Mining Photography. The Ecological Footprint of Image Production at the Museum für Kunst und Gewerbe Hamburg showing on the table the work of Ignacio Acosta; and at far right, a contemporary enlargement of G.H. Johnson’s Outdoor view of a large mining operation on the North Fork American River 1852 Daguerreotype enhanced with gold
The exhibition Mining Photography: The Ecological Footprint of Image Production is dedicated to the material history of key resources used for image production, addressing the social and political context of their extraction and waste and its relation to climate change. Using historical photographs and contemporary artistic positions as well as interviews with restorers, geologists, and climate researchers, the exhibition tells the story of photography as one of industrial production, showing the extent to which the medium has been deeply intertwined with human change of the environment. By focusing on the ways by which industrial image production has been materially and ideologically implicated in climate change, rather merely using it to depict its consequences, the exhibition employs a radically new perspective towards this subject.
Ever since its invention, photography has depended on the global extraction and exploitation of so-called natural resources. In the early 19th century, these were salt, fossil fuels such as bitumen and carbon, as well as copper and silver, which were all used for the first images on copper plates and for salt paper prints. By the late 20th century, the photographic industry was one of the most important consumers of silver, responsible, at its peak, for about a quarter of the metal’s global consumption. Today, with the advent of digital photography and the ubiquity of mobile devices, image production is contingent on rare earths and metals such as coltan, cobalt, and europium. Image storage and distribution also consume immense amounts of energy. One scholar recently observed that Americans produce more photographs every two minutes than were made in the entire nineteenth century. Mining Photography: The Ecological Footprint of Image Production is dedicated to the material history of key resources used for image production, addressing the social and political context of their extraction and waste and its relation to climate change. Using historical photographs and contemporary artistic positions as well as interviews with restorers, geologists, and climate researchers, the exhibition tells the story of photography as one of industrial production, showing the extent to which the medium has been deeply intertwined with human change of the environment. By focusing on the ways by which industrial image production has been materially and ideologically implicated in climate change, rather merely using it to depict its consequences, the exhibition employs a radically new perspective towards this subject.
The exhibition is divided into five chapters following the different materials used for photographic production: Copper for the daguerreotypes, fossil fuels and their derivatives such as coal and bitumen for the printing processes, silver for the widely used silver gelatin prints of the 20th century, Paper as a carrier material, and, today, rare earths and metals for our ever-shrinking cameras and smartphones, and the energy required for the so-called “cloud”.
Interviews with conservators, climate scientists, and geologists highlight various aspects of the production process in relation to its ecological footprint. The exhibition thus consists of historical materials used during different image production techniques, historical artefacts, contemporary works, as well as information conveyed by the interviews.
“Mining Photography” traces exemplary individual supply chains, and analyses how photography’s materiality – which remains invisible to naked eye – has changed over the years. For instance, it will ask where the copper and silver used for Hermann Biow’s daguerreotype of the polymath, explorer and mining officer Alexander von Humboldt came from?
The “Copper, Gold, and the Daguerreotype” section looks at the copperplates that were photography’s first image supports in the 1840s and 1850s. The plates were produced on an industrial scale, primarily in Paris, and sold around the world. Copper was refined in Wales, in the area of Swansea, powered by the burgeoning fossil fuel industry. Ores were shipped to England from all over the world and smelted there to be traded worldwide. Photography was dependent on the copper trade, and the rapid proliferation of the medium would have been inconceivable without fossil fuels, colonial expansion, and the exploitative extraction of minerals.
The photographs from the time of the gold rush give a clear indication of the impact of the extractive mining industry, providing a documentary record of both the destruction of the landscape and the self-enactment of the gold miners, who proudly present themselves to the camera as entrepreneurs. Their female counterparts, the “Pit Brow Women” from Wigan represent the invisible labor that accompanies an industrialised product like photography. Specially created for the exhibition, Ignacio Acosta’s Hygieia Watches Over Us links the copper sculpture depicting the personification of health and hygiene with the copper-producing company Aurubis in Hamburg. It is part of the artist’s “Copper Geographies” project (ongoing since 2010), which traces the international trade routes followed by copper originating from his native Chile.
In “Fossil Fuels, Coal, and Bitumen”, we focus on the use of soot or coal as a pigment that is mixed in with photographic dyes, as can be seen, for example, in works by Anaïs Tondeur, Oscar and Theodor Hofmeister, Eduard Arning, and Susanne Kriemann. The motifs that are shown present us with moor landscapes in which coal is mined. An authentic “material unconscious” is laid down here as picture content in the photographs. Another fossil fuel is light-sensitive bitumen, a naturally occurring asphalt that was used in photographic production. For the exhibition, Noa Yafe created a work that shows the Dead Sea landscapes in which this raw material naturally occurs.
“Paper and Its Coating” focuses on the materials cotton, cellulose, gelatin, and celluloid. Europe was the centre of paper production in the 19th century, with cotton or flax rags initially used to make it. In the period around 1860, cotton was planted and harvested in the southern states of the US using slave labor. It was then shipped to Europe, where it was processed into fabrics, which served, in the form of rags, as the basis for most of the paper that was produced. It was not until the 20th century that cellulose derived from wood was first used in paper production. The photographers Alison Rossiter and F&D Cartier explore the different materiality of historical photographic papers in “discovered” images with an abstract poetic quality. Animal products were a vital ingredient used for coating the papers. In the 19th century, it was eggs, followed in the 20th century by gelatin, most of which was obtained from the bones of cows. In their pictures, which centre in different ways on the materials used in photographic coating, Madame d’Ora and James Welling document and reflect upon the brutal reality of industrialised meat production. Another work, especially created for the exhibition by Tobias Zielony and based on research he conducted at the former Agfa Filmfabrik Wolfen, focuses on the aspects of labor and ecology in the photographic industry.
The precious metal silver forms the basis of the photographic image, which still relies on it today. Of all the raw materials dealt with in the exhibition, silver is absolutely key to the global photographic industry, which, at least for now, is at present its largest consumer. It is here that we get the clearest indication of the sheer quantity of material that is required. The works of Daphné Nan Le Sergent, Simon Starling, and Metabolic Studio’s Optics Division allude to the connections between silver mining’s colonial background, the extraction of the raw material, and the process of refining it. Sergent also shows how the metals’ market value has been a the influence of the market value of metals, a driving force behind photographic technical innovations, which it has made that has made them more lucrative. Rather than being brilliant individual success stories, inventions are only possible and fruitful at a particular time and under particular conditions: witness the work of Hercule Florence, whose parallel development of a photographic process in South America remained unknown.
Lastly, “The Weight of the Cloud: Rare Earths, Metals, Energy, and Waste” looks at the resources that are needed to produce, display, and store digital images. Mining rare earths requires considerable amounts of energy: together with the “conflict minerals”, they are built into our smartphones and data storage devices used in the distribution of images. The rare earths ultimately end up in the burgeoning mountains of e-waste in the Global South, which are constantly growing to keep pace with our hunger for new devices. Lisa Barnard’s research-based work The Canary and the Hammer looks at the aspect of recycling with a focus on the precious metal gold. Mary Mattingly tracks cobalt’s complex and often opaque supply chains, mapping their course and constantly updating her rendering of them in response to market events. Lisa Rave’s video essay centres on the rare-earth metal europium. The app developed by Christoph Knoth and Konrad Renner together with their students at the University of Fine Arts Hamburg (HFBK) allows visitors to look at their phones in terms of their durability and recyclability, enabling them to probe into their own energy consumption.
Historical Material and Loans
The exhibition shows historical works by Eduard Christian Arning, Hermann Biow and Oscar and Theodor Hofmeister, Jürgen Friedrich Mahrt and Hermann Reichling. Together with historical photographic material from the Agfa Fotohistorama Leverkusen, photographic material from the Eastman Kodak Archive, Rochester, the FOMU Antwerpen and mineral samples collected by Alexander von Humboldt from the collection of the Museum für Naturkunde, Berlin, they represent the wealth of photographic products and processes whose raw materials the exhibition focuses on.
The exhibition is curated by artist, author and curator Boaz Levin and Dr. Esther Ruelfs, Head of the Photography and New Media Collection at MK&G.
Catalogue
The exhibition will be accompanied by a publication (German/English) with contributions by Siobhan Angus, Nadia Bozak, Boaz Levin, Brett Neilson, Esther Ruelfs, Christoph Ribbat, Karen Soli, 174 pages, Spector Verlag, Leipzig
Press release from the Museum für Kunst und Gewerbe Hamburg
Ever since its invention, photography has depended on the global extraction and exploitation of so called natural resources. In the early 19th century, these were salt, fossil fuels such as bitumen and carbon, and copper and silver, which were all used for the first images on copper plates and for salt paper prints. By the late 20th century, the photographic industry was one of the most important consumers of silver, responsible, at its peak, for over half of the metal’s global consumption. Today, with the advent of digital photography and the ubiquity of mobile devices, image production is contingent on rare earths and metals such as coltan, cobalt, and europium. The storage and distribution of images also generate immense amounts of CO2.
The exhibition is dedicated to the material history of the key resources used for photography. It traces the social and political context of their extraction and disposal and how this relates to climate change. Using historical photographs and contemporary artistic positions as well as interviews with a chemist, an activist, a restorer, a mineralogist, and a biologist, the exhibition tells the story of photography as one of industrial production, showing the extent to which the medium is implicated in climate change.
Copper and the Daguerreotype
In 1802, Alexander von Humboldt collected mineral samples containing copper and silver on his research trip through South and Central America. A good forty years later, the use of such materials made it possible for Humboldt to be photographed. Silver-coated copper plates were the first image supports to enjoy widespread usage in photography. The silver layer of these daguerreotypes, made light sensitive by iodine, was applied to a base of copper, which resulted in plates that were both more robust and less expensive. In 1839, when the daguerreotype was invented, such silver-coated copper sheets, produced using the so-called Sheffield Plate technique, were an inexpensive material employed for a whole range of silver household items, from trays to candlesticks. In Paris alone, the production of daguerreotypes required 100 tons of copper a year, producing in 1851 almost a million whole plates. Photography thus benefited decisively from the upswing in copper processing.
Beginning in the early 18th century in Swansea, Wales, coal was used to smelt copper ore on an industrial scale far away from the site where it was found. By the 1840s, ores from Cuba, Mexico, Colombia, Chile, Peru, Australia, and New Zealand were being processed in Swansea smelting works, which now produced more than a third of the copper that was traded worldwide – not without consequences for people and the environment. A look at Swansea reveals that photography’s global success would have been inconceivable without the use of fossil fuels, colonial expansion, and the world-wide extraction of metal deposits.
Hermann Biow and Alexander von Humboldt
Photographic pioneer Hermann Biow’s clear, unfussy visual language quickly made him a sought-after portraitist in prominent circles. In 1850, his Deutsche Zeitgenossen (German Contemporaries) portfolio was published with copperplate engravings from his photographs of artists, scientists, and politicians. In 1847, Biow had also photographed the famous naturalist Alexander von Humboldt in Berlin for the project. Humboldt, whose goal it was to depict the entire physical world in one work, was employed as a mining official for the Prussian authorities before setting out in 1799 on his first major research trip through South, Central, and North America. He brought back from there samples of the metals that would be the key elements in Biow’s daguerreotypes half a century later. The silver- and copper-bearing minerals that he collected give a sense of how these raw materials occur in nature and how, after the complex processing steps, their materiality is ultimately concealed by the finished photograph. Humboldt also recorded the way these precious metals circulated between the continents – a requirement for the industrial-scale production of daguerreotype plates – in a map in his Geographical and Physical Atlas of the Kingdom of New Spain, published in 1811. There is still some dispute, however, as to whether Humboldt was the first to warn of the dangers of anthropogenic climate change when, in 1843, he raised the question in his publication Central-Asien of the extent to which humans were influencing the climate “by felling the forests, altering the arrangement of bodies of water, and developing large masses of steam and gas at the epicenters of industry.”
Hermann Biow (b. 1804 in Breslau, d. 1850 in Dresden) was a portrait painter and lithographer and an important pioneer of photography in Germany. His documentation of the devastation of Hamburg after the fire of 1842 was the first photo reportage in history. The natural scientist Alexander von Humboldt (b. 1769 in Berlin, d. 1859 in Berlin) was an early fan of photography and saw it as “one of the most delightful and wondrous discoveries” of his time, even if he never operated a camera himself.
Daguerreotypes of the Californian Gold Rush
When, in 1848, it became known that gold had been discovered in the bed of the American River, people headed west to California in their hundreds of thousands to seek their fortune, together with traders, merchants, and photographers. Every gold prospector was also a potential customer wanting to send home a photo after a successful dig. The gold rush led to a boom in early photography and became the first event in US history to be comprehensively documented in photographs. Many daguerreotypists travelled straight to the mines as itinerant photographers. They portrayed gold diggers in threadbare clothing with tools and weapons, thereby presenting the Californian adventurers as the antithesis of the sophisticated denizens of the big cities. At the same time, they recorded the ongoing evolution of the techniques used in gold prospecting. The prospectors started out manually washing the precious metal from the river sediment using pans. But in the 1850s companies began extracting gold on an industrial scale. Watercourses were diverted so that gold could be retrieved from the drained riverbeds; “hydraulic” mining applied high pressure jets of water to detach gold-bearing sediments from hillsides and cliffs; and explosives and heavy equipment were used to dig veins of gold from underground. The gold rush daguerreotypes are thus the first documentation too of environmentally destructive mining practices. Here, it is easy to miss the fact that the images also record the mining of a material that was necessary for their own production: gold chloride had been in constant use as a fixative for daguerreotypes since 1841. Mercury represents another link between mining and photography. While photographers’ use of it as a developing agent jeopardised their own health primarily, its accessory role in gold washing caused the contamination of entire rivers in the area around the mines.
Cartes de visite of pit brow women
The photographs show the women who, from the early 17th century on, worked unseen in Britain’s coal mines, first below ground, and later, following the passage of the Mines and Collieries Act (1842), carrying out the lower-paid jobs on the surface. As mine workers, they moved lumps of coal with shovels and carts and separated them from the gangue using large sieve pans. Their work was a major economic contributor to Britain’s industrial success. Coal was a key element underpinning many production sectors, and it was crucial for the processing of copper, which was used in manufacturing daguerreotype plates. The British poet Arthur J. Munby collected photographs of working-class women, which catered to his interest in sociology. He bought photographs of women workers distributed as cartes de visite and also had studio photographs taken that depicted the women in their work clothes and pit gear. Unlike the Californian prospectors, who presented themselves in daguerreotypes as gold rush entrepreneurs and adventurers, the women seen in these images had little in common with the classical notions of the Victorian era. The view they showed of women in dirty work clothes (including trousers) turned the pictures into collectible motifs. We see the women sitting with legs apart and hands on hips – self-reliant poses with strong male connotations – photographed in a studio setting, where the furnishings were at odds with their class affinities.
Ignacio Acosta
Created for the exhibition, Ignacio Acosta’s multimedia installation centres on forty photographs arranged in a four-row grid structure. They combine three motifs linked together in a visually associative network, straddling copper production and water consumption. In the topmost rank, we see a smokestack belonging to the Hamburg copper producer Aurubis AG rising aloft, paralleled by the sculpture of Hygieia, which is mounted on a fountain with her back turned on Hamburg’s city hall, looking towards the Chamber of Commerce. Acosta makes a connection between the resource-intensive and, above all, water intensive industry – a major source of pollution for the Elbe River – and the politically charged sculpture commemorating the dreadful cholera epidemic of 1892, which was caused by contaminated water. In the rows below, close-up views of the fountain are interlaced with stained rubber suits worn by Aurubis AG’s workers to protect themselves from sulfuric acid. Visual and material analogies arise, linking the copper parts of the bronze sculpture, which have been oxidised to a green patina, with the tokens of “dirty” work in the copper plant – a thematic examination of the relationships between industry, politics, and society in terms of water and resource consumption. Acosta delves deeper into these themes in a video interview with Klaus Baumgardt from the Hamburg-based environmental protection initiative “Save the Elbe.” This new installation thus expands on his work Copper Geographies, an investigation into the global mobility of mined copper that he began in 2010.
Text from the Museum für Kunst und Gewerbe Hamburg
John Cooper (British) Woman miner 1860s Carte de visite Trinity College Library, Cambridge
Installation view of the exhibition Mining Photography. The Ecological Footprint of Image Production at the Museum für Kunst und Gewerbe Hamburg showing the work of Ignacio Acosta
The majority of photographic processes popular around 1900, such as pigment printing, rubber printing, and heliogravure, did not require silver. In pigment or carbon printing, charcoal powder or lampblack, which consists of nearly pure carbon, replaces the silver grains. The heliogravure technique uses plates coated with bitumen and pigments, which lend the images their colour. This section of the exhibition deals with different perceptions of the landscapes in which the raw materials were found and extracted: peat bogs and moors in northern Germany, bitumen in the area around the Dead Sea in Jordan.
The pictures produced by Reichling and Mahrt – natural scientist and farmer, respectively – document the transformation of the moors and the shift from peasant labour to turf cutting and industrialised peat extraction. At the turn of the 20th century, when the work of draining, reclaiming, and burning the moorland began on a large scale, the landscape, which had been transformed by human intervention, was also consciously aestheticised and presented as an artistic ideal.
The raw materials used to produce these images originated in the moors too. The coal dust used as a pigment is created from dead trees, enriched with solar energy, that over the course of millennia have been pressed first into peat and then into coal. The photographs by Louis Vignes, and Charles Nègre’s prints of these images, depict the landscape of the Dead Sea, an area where bitumen, a form of petroleum, occurs naturally. Nègre used this material to coat the plates for their production of Vignes’s photos. This knowledge makes evident the connection between the motif, the landscape from which the raw material is extracted, and bitumen. Although invisible at first, this material relation inscribes in the image a kind of second, unconscious history.
Theodor and Oscar Hofmeister
The Hofmeister brothers present the moorlands around Hamburg as an area imbued with longing. The white blooms of the cottongrass accentuate the charming, painterly qualities of the idealised landscape, which is rendered in vertical format in the style of Japanese woodblock prints. The Hofmeisters do not show the furrowed ground, marked by the incipient signs of systematic peat extraction, or the geometrical lines of the drainage ditches. Instead, our eye is drawn in by a walkway projecting into the picture at an angle. The technique of multicolour gum bichromate printing, which came into vogue in the 1890s, uses pigments to render the photographic masters as prints that are made more durable by the admixture of soot.
Theodor Hofmeister (b. 1868 in Hamburg, d. 1943 in Hamburg) and Oscar Hofmeister (b. 1871 in Hamburg, d. 1937 in Ichenhausen) were amateur photographers alongside their professional work (as businessman and legal clerk, respectively). Exponents of the Pictorialist approach, they began exhibiting their work internationally in 1895. They specialised in multicolour gum bichromate printing.
Jürgen Friedrich Mahrt and Hermann Reichling
Moorlands contain the organic commodity peat. Once it has been drained, dug, and dried, it can be burned as a source of energy. This usage has a long history and was of great importance until the emergence of the coal industry. As naturalists, Jürgen Friedrich Mahrt and Hermann Reichling recorded how peat cutting infringed on nature and documented the massive impact it had. While Mahrt’s hand-coloured photographs are illustrative of the arduous manual labor involved, Reichling’s work gives a palpable sense of the industrial scale of this undertaking. He often seeks out compositions that set up a contrast between the supposedly pristine moor – which represents such an important habitat – and the drastic impact of human agency. In this way, he clearly shows how the natural vegetation is inscribed with an industrial grid of furrows, which gives structure to the photographs’ pictorial space as a graphical raster. It becomes evident here how nature is turned into a commodity, how with every cut that is dug, whether with a spade or an excavator, sods of peat are removed from the earth as a monetisable product. The shots showing the edges of the peat in cross section – as documented by both photographers – also allude to the temporal dimension of the resource: in the right conditions, it takes a thousand years to produce 1 meter of peat from organic material. However, the climate is being damaged not only by the commercial exploitation of the moorlands but also by the process of draining them, which releases huge amounts of CO2.
Jürgen Friedrich Mahrt (b. 1881 in Elsdorf, d. 1940 in Rendsburg) was a farmer and Hermann Reichling (b. 1890 in Heiligenstadt, d. 1948 in Münster) a biologist. As self-taught photographers, they made a record of their cultural and natural surroundings. In the 1920s, Mahrt founded a private museum in Elsdorf in which he exhibited natural history dioramas and photographs. Reichling was director of Münster’s museum of natural history, Provinzialmuseum für Naturkunde, from 1921 to 1948.
Eduard Arning
If you look closely at Eduard Arning’s large-format gum bichromate print of an iron and steel works, it has a leathery look that resembles skin. The print’s surface structure contains the pigments that give it its murkily indistinct visual effect. This is produced in large part by a blue-black colour produced when larger amounts of soot were mixed into the pigments. The surface of the paper, which has been treated with pigments and a binding agent, is exposed: these areas become fixed, while less exposed parts are rinsed away and remain lighter. In this case, the result is a nocturnal view of an iron and steel works, whose chimneys spout fire and belch smoke. The leaping flames and brightly lit windows were added after the fact by Arning and convey a Romantic idea of industrial production at the turn of the 20th century. To the right of the picture, a shadowy heap of ore looms large in the foreground, while on the left a somewhat brighter swath leads the eye into the depths of the picture and the glowing entrance to the factory. Towering next to it is the monumental chimney from which soot rises – a symbol of industrial progress. This returns in material form as blue-black pigment, extending right to the frontmost plane of the picture and giving the dark pile of ore its shape.
Anaïs Tondeur
Anaïs Tondeur’s work Carbon Black sees her delving into soot particles, which were an essential component used in photographic methods at the turn of the 20th century. A product of industrial combustion processes, consisting almost exclusively of carbon, soot is carried by wind and air currents and does not usually fall to the ground until it is hundreds of kilometres from the site of emission. The black particles of carbon absorb the sun’s rays, warming the atmosphere and thus contributing to the melting of the ice caps. Soot enters the human body through the lungs as a fine dust measuring less than 2.5 micrometers – breathed into the alveoli, it is transported into the bloodstream and finds its way into the internal organs. Working together with two climate researchers, the artist set out on a fifteen-day expedition traversing the UK. Using airflow analyses, the team determined the trajectory of soot particles, a trail that led from Fair Isle in Scotland to the port of Folkestone in the south of England. At each stop on their journey, they took photographs of the horizon using a helmet camera, measured the concentration of particulate matter, and recovered soot particles from the air. Inserted into printer cartridges as pigment, these particles were then used to produce a landscape photograph whose colour characteristics are specific to the site where the picture was taken. The severity of the air pollution is thus given expression in the dramatic grey and black tones of the cloud constellations depicted.
Anaïs Tondeur (b. 1985 in France) studied at Central Saint Martins and at the Royal College of Arts in London. Her research-based work explores the dynamic realm connecting the natural sciences, anthropology, and mythic narratives.
Susanne Kriemann
The artist works with heliogravure, a manual printing technique that is now no longer used in practice: the copper plate is dusted with asphalt powder and printed using a highly pigmented paint mixed with soot. In 2017, Susanne Kriemann began accompanying scientists from the University of Jena on their research trips to investigate the renaturation of the uranium mining area formerly operated by SDAG Wismut in the Ore Mountains (Erzgebirge). Uranium ore, a highly radioactive substance, was mined there between 1949 and 1990. Today, its soil is severely contaminated with heavy metals. Kriemann uses photography for her artistic research on the project – her logging of contaminated plants stretches the medium to the very limits of what it can depict, as the radiation measured by the researchers cannot be seen in the photograph. Notwithstanding, Kriemann has devised a method that allows her to inscribe the radioactivity in the image: she harvests individual plants that she has previously photographed and processes them to produce different-coloured pigments, which she mixes with soot and uses to print her heliogravures. This technique allows her to include the plants directly in the work she creates. In this way, the radioactivity becomes a physical element in her images.
Susanne Kriemann (b. 1972 in Erlangen) studied at the Stuttgart State Academy of Art and Design (ABK Stuttgart) and the École nationale supérieure des Beaux-Arts in Paris. Her research-based work is concerned with the technical requirements and historical conditions of photographic production.
Robert Smithson
In his 1969 work Asphalt Rundown, Robert Smithson abandoned the gallery space completely to realise his first outdoor earthwork. In a stone quarry south of Rome, he had a truckload of hot, liquid asphalt tipped down an eroding slope. In choosing the quarry, he opted for a landscape that bore the marks of human intervention, the first link in a variety of industrial supply chains. Smithson’s Asphalt Lump from 1968 had already demonstrated his interest in industrial composites and nature as shaped by humanity: it was at this point that he was invited by the Konrad Fischer Galerie to conduct research on the slag heaps in the Ruhr, together with the photographer couple Bernd and Hilla Becher. In the work in Rome, the inky black mass covers the barren earth in next to no time, causing the ground to disappear beneath it as it pushes its way down the slope like a natural river, cooling and congealing.
Smithson conceived the sculpture as a symbol of frozen time. In his view, time does not simply pass – rather, it is deposited in an ongoing process like layers of sediment in the soil. As a language construct, Asphalt Rundown links into the idea of photographic images as frozen moments. On the material level, meanwhile, Smithson’s use of asphalt also alludes to Nicéphore Niépce’s heliographic experiments, where the hardening of asphalt on a tin plate under the action of light was used to record fleeting images and was thus a means to freeze time. The natural asphalt used by Niépce can be found as bitumen judaicum in the area around the Dead Sea, where the visual scenery bears a striking resemblance to Smithson’s artificially created volcanic landscape.
Robert Smithson (b. 1938 in Passaic, New Jersey, d. 1973 in Texas) gained a reputation as an early exponent of land art. He applied his conceptual approaches to a study of the relationships between humans and nature, drawing parallels between industrial and geological processes.
Honoré d’Albert de Luynes, Louis Vignes, Charles Nègre
The atlas Voyage d’exploration à la mer Morte is a documentary account of the 1864 scientific, archaeological, and artistic expedition to the Dead Sea basin and the interior of Jordan. Financed by Honoré d’Albert, duc de Luynes, an archaeologist, scientist, and art connoisseur, the expedition was accompanied by, among others, the geologist Louis Lartet and the photographer Louis Vignes. D’Albert subsequently commissioned Charles Nègre – who was one of France’s best-known photographers and had developed a photomechanical reproduction process – to translate Vignes’s photographs into an official report on the expedition using photogravure plates. The publication that came out of this process can still be termed a handmade book. Nègre was not merely an accomplished technician, he also had the eye of an art photographer and created intermediate tonalities and shadows for Vignes’s images, which turned out to have too much contrast. His prints, which are rich in detail and the play of light and shadow, were on occasion composed of several negatives, and, in some cases, the clouds were superimposed. The atlas shows, among other things, the sites where the natural deposits of bitumen were found: this was the basis, in turn, for the gravure printing process that Nègre refined.
Honoré Théodoric Paul Joseph d’Albert de Luynes (b. 1802 in Paris, d. 1867 in Rome) was a numismatist, archaeologist, collector, scholar, and art lover. Born into an aristocratic family, he was endowed with a considerable fortune and financed the research trip to Jordan, in which he also took part. Louis Vignes (b. 1831 in Bordeaux, d. 1896 in Paris) was an admiral in the French navy and an amateur photographer. Charles Nègre (b. 1820 in Grasse, d. 1880 in Grasse) was a painter and photographer as well as a technician and inventor of his own photogravure method.
Noa Yafe
At first glance, we see a two-dimensional image, and it is only when we get closer to what is apparently a photograph mounted in the exhibition space that we register the three-dimensional sculpture let into the wall surface, which opens up like a diorama into the space behind it. Noa Yafe’s sculptures are based on photographs: these are used as templates. It is often scientific images that capture her imagination. The artist deals with the verity of photography and the moment of illusion; at the same time, by turning photographs into objects, she also addresses materiality in an age in which images have become immaterial. The master for the work she made for the exhibition is the black-and-white photograph Vue Prise au dessus de Mar Saba (View over Mar Saba) of the Jordanian hillscape around the Dead Sea. The picture was taken by Louis Vignes and reproduced by Charles Nègre using the photogravure technique: it appeared in the atlas Voyage d’exploration à la mer Morte (Expedition to the Dead Sea, 1868-1874). The artist uses real materials for the “photograph” she constructs.
Noa Yafe (b. 1978 in Israel) studied at the HaMidrasha School of Art at Beit Berl College and at the School of Visual Arts in New York City. She works in the medium of photography and sculpture.
Text from the Museum für Kunst und Gewerbe Hamburg
Jürgen Friedrich Mahrt (German, 1882-1940) Making baked peat on Hartshoper Moor c. 1930 Gelatine silver paper, hand coloured Collection Mahrt/Storm, Rendsburg/Berlin
Installation view of the exhibition Mining Photography. The Ecological Footprint of Image Production at the Museum für Kunst und Gewerbe Hamburg showing the work of Robert Smithson
When the Bechers’ friend Robert Smithson poured oceans of glue down a hillside, or bulldozed dirt onto a shed until its roof cracked, he was mimicking the moves of heroic construction, not aiming to build anything.
Blake Gopnik. “Photography’s Delightful Obsessives,” on The New York Times website July 28, 2022 [Online] Cited 20/10/2022
Installation view of the exhibition Mining Photography. The Ecological Footprint of Image Production at the Museum für Kunst und Gewerbe Hamburg showing work from Anaïs Tondeur’s series Carbon Black
Anaïs Tondeur (French, b. 1985) North Sea, 27.05.2017, Carbon Black Level (PM2.5): 13,8 µg/m 2017-2018 From the series Carbon Black 15 Carbon ink prints photographs, carbon black particles, cartography 100 x 150cm
Despite the absence of industries, the inhabitants of the isle of Fair suffer from suffocation. As Anaïs Tondeur reached the island she sent her geographic coordinates to climate modellers Rita van Dingenen and Jean-Philippe Putaud (JRC, European Commission) who retraced the itinerary of the particulate matters meeting her. By means of atmospheric backward trajectory models and the analyses of anthropogenic emission of air pollutants, they could define the site of emission of the particles. This abstract trajectory line lead the artist to an expedition of 837 miles by foot, ferry, fishing boat and car unravelling the journey of the anthropic meteors.
She crystallised each day in a photograph of the sky as well as filtering black carbon particles she encountered through breathing masks. The particles were later extracted by scientist J.P Putaud and turned into ink. In point of fact, black carbon is a collateral form of soot, used for centuries as the primary component of Indian ink. The photographs are thus printed with some ink composed from the particles captured in the sky where they were shot.
Anaïs Tondeur (French, b. 1985) Edinburg, 30.05.2017, Carbon Black Level (PM2.5): 8,18 µg/m³ 2017-2018 From the series Carbon Black 15 Carbon ink prints photographs, carbon black particles, cartography 100 x 150cm
Installation view of the exhibition Mining Photography. The Ecological Footprint of Image Production at the Museum für Kunst und Gewerbe Hamburg showing at left in the bottom photograph, heliogravures by Susanne Kriemann
Paper and Its Coating: Cotton, Pulp, Gelatin, and Celluloid
The development of photography as a mass product, first made possible using paper as a material substrate, came at a cost. For most of the 19th century, photographic paper consisted primarily of rag made of cotton and flax. European manufacturers dominated the markets for textiles and paper throughout the century, but much of the raw material they used was sourced from the United States, which became cotton’s leading cultivator through its utilisation of slave labour and, after the Civil War, of share croppers and tenant farmers.
The cultivation of cotton was closely intertwined with the often-violent emergence of capitalism, precipitating the drainage of wetlands – whose ecosystems play a crucial role in carbon storage – and thus accelerating climate change. This cotton was then exported to Europe, where it was spun into clothes, which, when worn out, were collected by ragpickers – predominantly working-class children and women – and sold back to European paper mills, where women prepared them for pulping, removing buttons and bleaching them white using newly discovered toxic chlorine compounds.
The ever-increasing demand eventually led producers to seek an alternative to cotton. Perfected in Germany, wood pulping in entails the boiling of wood in sulfuric acid so as to separate it into individual cellulose fibres. The photo-paper industry’s use of animal-derived substances, such as albumin and gelatin, relied on industrialised farming and slaughter houses. A single photographic paper producer in Dresden used six million eggs a year for albumen coating, and as late as 1999 Kodak was still processing over thirty million kilos of cow skeletons every year.
Gevaert Photographic Paper
The 1964 merger of the German corporation Agfa AG and the Belgian company Gevaert Photo-Producten NV led to the creation of the Agfa- Gevaert Group. These two enterprises, each with a long tradition, combined to form one of the world’s leading producers of photographic goods, whose line extended from cameras to X-ray film. If we take, for example, black-and-white gelatin silver paper – one of Agfa-Gevaert’s core products and a staple of the photographic industry in general – it is still manufactured according to the same principles today. The paper substrate is coated with a layer of barium sulfate (also known as baryte), which covers the paper fibres and ensures that the emulsion of gelatin and light-sensitive silver halide grains applied at the end adheres to the base. The pictures from the Agfa archive offer an insight into this process. Although the layers were always built up in the same way, there was considerable variety in the photographic paper that was produced. The possible surfaces might be white or cream coloured, glossy or matte, smooth or textured and were available in up to six variants to allow the motif to be rendered with different degrees of contrast, from extra soft to ultra hard. Systematic research into photographic papers and their material properties did not start until a few years ago. One such example is the documentation of Gevaert papers by the FOMU Photo Museum in Antwerp, which should provide a better understanding of these products and facilitate their processing in both artistic and technical terms. A study of the packaging reveals that successful product lines were offered over a period of decades, even if their outer form changed with the times in line with contemporary tastes.
Alison Rossiter
Alison Rossiter’s photographic work is created without a camera or a lens, using expired photographic paper. Since 2007, the artist has collected approximately fifteen hundred packages of old photographic paper, starting from the late 19th century and representing every decade of the 20th. Rossiter mines what she describes as a “cross section of the history of photographic print materials” for their latent images – created by the effect on the paper over time of oxidation, light leaks, pollutants, or physical damage and then developed by the artist in the darkroom to reveal “found photograms.” At times, the artist marks the surface intentionally by pouring or pooling photographic developer directly onto the paper, or else limiting its contact with it, deftly combining chance and skill. The results are abstract images, fields of texture, spilled marks, and monochromes, in a subtle array of blacks, greys, and whites reminiscent of mid-century modernist painting. Each work’s title contains three facts: the manufacturer and type of paper, its expiration date as stated on its package, and the date that Rossiter processed the material. As indicated by its title, a work consisting of six prints included in the exhibition was produced using Gevaert Gevaluxe Velours paper, but their exact expiration date is unknown. First produced by Gevaert in 1933, Gevaluxe Velours was advertised by the company as the “most beautiful paper ever made” and is considered to this day to have been one the best commercially available papers due to its matte surface and intensely deep black shadows. A second work comprises of two images printed using an unnamed photographic paper produced by The Haloid Company, Rochester, for the US military. The abstract geometrical compositions’ material provenance reveals their connection to what could be called the military-photo-industrial-complex, but also hints at the origins of digital technologies within the photographic industries: in 1961 Haloid changed its name to Xerox Corporation, and would go on to invent some of the key technologies in personal computing.
F & D Cartier, Wait and See – The Never Taken Images
In 1998, F & D Cartier began investigating the materiality of photographic paper in a work group entitled Wait and See. For them, the work is an exploration of the rudiments of the medium and a way of engaging with the flood of photographic images produced in the digital age. In their installations, the artists use expired photographic papers dating from the years 1890 to 2000, which have lost some of their sensitivity but still respond to light. Their exposure in the exhibition space triggers an ongoing process of slow change as their appearance constantly alters. Without any recourse to a camera or photochemistry, the duo thus brings to life images that were never taken and examines their potential. At the same time, their radically simplified experiment, designed to record light and time, connects back to the early days of the medium, when developing photographic paper was still unusual and daylight exposure was the principal means of blackening the silver salts. The surprising colours produced by the undeveloped gelatin silver emulsions reveal another invisible aspect of analog photography: in this way, F & D Cartier’s experiment conveys a profound sense of the complexity of a material that was ubiquitous in the 20th century.
Françoise Cartier (b. 1952 in Tavannes) studied sculpture at École des Arts Appliqués in Bern; Daniel Cartier (b. 1950 in Biel/Bienne) studied photography at Zurich University of the Arts (ZHdK). Their experiments with photographic materials, which they embarked on together in 1995, have been devoted to themes relating to remembering, forgetting, and the passing of time.
James Welling
Throughout his career, James Welling has reflected on photography’s history and nature by examining the medium’s materiality through the lens of its most common components. Used as a binding layer for gelatin silver prints, gelatin’s prevalence in photographic images normally remains invisible to the naked eye. In this series, produced in 1984, Welling chose to portray the substance in a style reminiscent of product photography. Infused with black ink and then cooled, the sculpted chunks of gelatin were placed against a seamless white background, creating semi-abstract compositions with the appearance of shining coal or black glass. Welling’s work highlights photography’s artifice: reflecting on the way it is consciously and explicitly staged, its choice of subject, and its referential indeterminacy. This is accentuated by the fact that it is difficult at first to tell what exactly it is we are looking at. In his work, Welling often creates a delay between the moment an image is seen and the time viewers understand what it depicts. Here, what the image is of is exactly what it is made of: as if by sleight of hand, Welling reveals image and substrate to be one and the same, reflecting on all that is normally left out of the frame or taken for granted – or all that is hidden by it – when we normally think of what photography is, and what it does to the world.
James Welling (b. 1951, Connecticut, US) studied at Carnegie Mellon University and the University of Pittsburgh and later at the California Institute of the Arts in Valencia. Throughout his career, Welling has experimented with different photographic media, exploring the tensions within and between representation and abstraction and challenging the medium’s conventions.
Madame d’Ora
Between 1949 and 1953, Madame d’Ora produced an unsparing photographic study of two Parisian slaughterhouses, which she would go on to describe as her “great final work.” Built during the 19th century under Napoleonic decree and in keeping with Baron Haussmann’s vision, slaughterhouses such as the Abattoir Ivry Les Halles and Abattoir de Vaugirard signalled the emergence in France of industrialised meat production governed by capitalist imperatives. It was in such abattoirs that the repetitive, procedural, and rationalised mode of the factory was first introduced into the realm of animal slaughter, a practice that was later perfected in the US with the introduction of the assembly line. Enabled by such developments, the exponential growth of the cattle industry during the 19th century contributed to the dramatic acceleration in carbon emissions that began in those years. To this day, cattle are considered the number one agricultural source of greenhouse gases worldwide (responsible for about 14 percent of total human-induced emissions). Madame d’Ora’s images seem to dissect her subjects, portraying them with a sense of tactility and precision and, at times, of the absurd. In some images, skin is stretched across the picture plane, resulting in near abstraction, while, in others, pools of blood and rows of clipped and flayed corpses fill the frame to capacity, creating a mood of excess and serialised death. Evoking a mixture of detachment and brutality, distance and cruelty, reminiscent of the horrors of the 20th century, the series has often been read as an implicit response to the Holocaust, during which many of d’Ora’s family members, including her sister Anna, were killed. By documenting the unpleasant reality behind industrial meat production, an essential component in many everyday commodities – including the gelatin-silver paper used for these prints – d’Ora sheds light on a dark and often ignored aspect of modernity.
Madame d’Ora (née Dora Philippine Kallmus, b. 1881 in Vienna, d. 1963 in Frohnleiten, Austria) was an Austrian Jewish photographer and one of the most acclaimed portraitists of fin-de-siècle Vienna. After the war, d’Ora was commissioned to produce a series representing refugees and displaced persons by the United Nations. It was at that time too that she started working on her slaughterhouse series.
Tobias Zielony
For Blackbox Wolfen, Tobias Zielony has created a fictional archive of the AGFA-ORWO film factory in Wolfen, combining still images and interviews with former employees who worked in the factory’s darkrooms. Predominantly women, the workers had to perform their tasks in near pitch darkness, in extreme cold or heat, exposed to various toxic chemicals. For the GDR, filmstock represented a valuable commodity that could be traded with the Soviet Union in exchange for silver, oil, and gas. ORWO also supplied cinematographic material to other socialist countries, as well as non-socialist economies such as Egypt and Brazil. One of the biggest export markets for ORWO film was India, which needed stock for its burgeoning movie industry and provided sun-bleached cow bones, used for high-quality film gelatin, in exchange. Today, only a single small company exists in Wolfen, primarily producing a highly specialised black-and-white archival film. Used by the German Federal Archive, the film is said to survive for up to a thousand years once exposed if it is stored in dark and cold environments, such as Germany’s National archive, which is located deep underground in the decommissioned silver mine of
Tobias Zielony (b. 1973 in Wuppertal, Germany) studied photography at the University of Wales, Newport, and later at the Academy of Fine Arts (HGB) Leipzig. He is known for his photographic and filmic depictions of youth and subcultures, which employ a critical approach to documentary photography.
Text from the Museum für Kunst und Gewerbe Hamburg
Madame d’Ora (Dora Kallmus) (Austrian, 1881-1963) Severed cows legs in a Parisian abattoir c. 1953-1954 Gelatin silver print Museum für Kunst und Gewerbe Hamburg
Madame d’Ora (Dora Kallmus) (Austrian, 1881-1963) Severed calf’s head in a Parisian slaughterhouse c. 1953-1954 Gelatin silver print 31.7 × 24.5cm Museum für Kunst und Gewerbe Hamburg
Since the advent of the medium, silver has been the basis of the photographic image and the most important raw material used in the photochemical industry. In the popular gelatin silver process, it is embedded in the gelatin layer of the photographic paper, and the light-sensitive material then registers the image. The final image consists of small particles of metallic silver that turn black when exposed to light, while the unexposed silver halide crystals are washed away.
It was only the automation of production and commercial film development services that enabled photography to become a veritable mass medium. The growing number of amateur photographers caused the industry’s silver consumption to explode. Photography remained the largest consumer of silver worldwide, even after 1979, when a massive rise in the price of silver led to the development of smaller photographic formats such as 110 film as well as research into digital photography. Photography is interwoven with global trade, the extraction of raw materials, and colonialism. The exploitation of Cerro Rico (“Rich Mountain”) in the Potosí region of Bolivia started back in the 15th century, and until the mid-20th century most silver was sourced in North and South America.
The production of film and photographic paper and its development has always been accompanied by significant environmental pollution, through both its high levels of water consumption and the contamination of waste water with alkalis, acids, and traces of silver. The impact of such pollution is to this day clearly visible in the areas around Eastman Kodak’s headquarters in Rochester (USA) and the ORW Ofactories in Bitterfeld-Wolfen.
The recovery of silver from photographic waste was first developed for economic reasons during the 19th century but was only established as standard practice in photographic production in the 1960s. Today such recycling processes are important – and not just with regard to a single finite raw material.
Simon Starling
In his sculptural work, Starling zooms in on the materiality of the photograph, using an electron microscope to single out two silver particles in the emulsion of a historical photo and then rendering them, with the help of a computer program, at a magnification of 1:1,000,000. This rendering is converted into a stainless-steel three-dimensional sculpture that is larger than a person, its seemingly fluid polished surface creating a virtual effect. Starling has described the photograph as a “deposit of matter”, an image produced by an agglomeration of silver particles. His rendering has its origins in the materiality and documentary function of a stereo-photograph showing Chinese migrant workers who had been brought to Massachusetts in 1870 to break a strike in a shoe factory. Made in China because of lower production costs, the sculptures reverse the trajectory in this story of labour migration. The Nanjing Particles can also be regarded, therefore, as a work about the development of systems of global production. Starling treats photographs as material objects that need to be produced and preserved. In the process, photographs activate memory and knowledge, at times revealing stories that have been suppressed.
Simon Starling (b. 1967 in Epsom) studied art and photography at various institutions, including the Glasgow School of Art. He works in the area of conceptual art. Starling’s work draws on models of sustainability and wasteful extravagance to focus on the historical trajectories of exploitation.
Optics Division of the Metabolic Studio (Lauren Bon, Tristan Duke, and Richard Nielsen)
The dry expanse of Owens Lake in the California desert is not only the subject of the work by the artists’ collective, it also supplies the material for it. Liminal Prints Buried in Owens Lake shows two large format photographs buried in the mud of the lake, where they are being “developed.” These images are on show in the exhibition along with the utensils used for the purpose. The silver nugget on display is the silver from two years of photographic work – including the exposures from the AgH2O series – that has been recovered from the fixer by a process of electrolysis.
The group of works originated with the artists’ attempt to produce their own photographic materials. The members of Metabolic Studio collected silver from the disused Cerro Gordo mine, harvested halide salts from the bottom of the lake, and processed gelatin from cattle from the region. The darkroom was replaced by the nighttime darkness, and the chemicals by brine from the lakebed, which contains large quantities of sodium thiosulfate, a fixing agent employed since the invention of photography. This rarely occurring element is produced by the microorganisms present there – archaea – which metabolise sulfur. The lakebed develops the images and fixes them at the same time.
To create the photographs in the AgH2O series, the collective used its “Liminal Camera,” a shipping container that has been converted into a large-format camera. The container symbolises the global trade in silver and water and the overexploitation of these resources: the silver from the Owens Valley was mostly used by Eastman Kodak to produce film (the company also supplied Hollywood), while, from 1913 on, the water slaked the increasing thirst of Los Angeles’s expanding metropolis. By 1924, the lake was all but dry. The landscape in the photographs is itself a quotation: we are familiar with the steppe valley from Hollywood westerns and Ansel Adams’s landscape images.
Lauren Bon (b. 1962 in New Haven), Tristan Duke (b. 1981 in Campaign), and Richard Nielsen (b. 1966 in Vancouver) started Optics Division of the Metabolic Studio in 2010: the artists’ collective examines the relationship between Los Angeles and Owens Valley as part of an ongoing process.
Daphné Nan Le Sergent
The film L’image extractive (The Extractive Image) intercuts macro photography of a silver surface with black-and-white landscape shots showing silver and gold mining in the Americas. This takes us on a journey to Mexico’s mining regions. The video essay weaves together fact and fiction. It tells the story of how photography was invented: the artist does not begin her account in 1839 but rather starts with the discovery and mining of silver in South America. The film tells of the legendary El Dorado and recounts an alternative story of the medium’s invention set in Brazil, where photographic pioneer Hercule Florence secretly discovered a gold-based process at the same time as French inventors Daguerre and Arago made their own discoveries. This is followed by images of die stamping, of silver’s stock price, and of miners. On the soundtrack, the artist speaks of the photographic industry’s late 19th-century boom, which she associates with the introduction of the gold standard around 1870 and the devaluation of silver. She recalls how the vertiginous rise in the price of silver led to the invention of digital photography in 1985. She also suggests a link between the P. G. Morgan company’s interests in silver speculation and its promotional work in the field of art photography. Her narrative arc ranges from the gold rush to data mining. She uses haunting music to underscore the repetitive loop of images showing gold and silver prospecting and the landscape being scoured in search of gold nuggets. The textual layer of the film uses a staccato verse sequence to tell a hypothetical and speculative story, drawing on a plethora of historical facts from Le Sergent’s artistic research.
Daphné Le Sergent (b. 1975 in Seoul) grew up in Paris. Her work deals with geopolitical issues and the way they inscribe themselves in the bodies of individuals.
Text from the Museum für Kunst und Gewerbe Hamburg
Unknown photographer Silver bars in the Kodak vault 1945 Gelatine silver paper Kodak Historical Collection #003, Rare Books, Special Collections, and Preservation, University of Rochester Used with permission from Eastman Kodak Company
On moonless nights on the Owens Valley dry lakebed, to the soundtrack of KPPG Live on the radio, Lauren Bon and Optics Division’s Rich Nielsen and Tristan Duke use the valley as their photographic darkroom. They take light-sensitive photographic paper and bury it for the night in the concentrated salt brine. The lakebed’s bio- and geo-chemistry works on the paper with unconventional developing and fixing properties, yielding unique renderings of and by the lakebed. These unique photographs are developed and fixed by the chemicals in the lakebed, creating warm, earthy, and metallic tones.
Simon Starling (English, b. 1967) The Nanjing Particles 2008 Forged stainless steel 200 x 420 x 150cm and 200 x 450 x 170cm Courtesy of the artist and Casey Kaplan, New York
The Weight of the Cloud: Rare Earths, Metals, Energy, and Waste
Digital photography’s materiality is even less visible than its analog predecessor. In 2021, it was estimated that over ninety percent of all images were taken using phones, with more than a trillion images produced that year alone. Most digital images are archived digitally or shared using “social media” platforms, which have developed in parallel with the rise of smart phones and their cameras and are fuelled by their visual content. User data, stored on the so-called cloud, is “mined” by tech companies for targeted advertising. Yet it’s not only data that is mined. The cloud – though advertised as ephemeral and virtual – is heavy with metals and waste. Digital photography relies on a vast material network: from the mining of metals and rare earths used for electronic circuitry to elaborate supply chains operating on a global scale, data storage facilities with ever-growing carbon emissions, and, ultimately, vast amounts of electronic waste. Fifty-four million tons of e-waste were generated in 2019 alone, with Northern Europe being responsible for the highest per capita waste globally. Most of it is exported to lower-income countries, causing environmental damage and increasing health risks. A single smart phone can require up to 75 elements for its production (out of the 118 elements in the periodic table), many of which – such as gold, tin, cobalt, coltan, and tungsten – are considered “conflict minerals,” whose trade involves forced labour and finances armed militias. Even small quantities of metal necessitate large amounts of mining: it has been estimated that 34 kilograms of ore would have to be mined to produce the metals that make up a single 129-gram iPhone.
Lisa Rave
Structured like a nautilus shell, with layers of narrative gradually unfolding and echoing each other in the process, Lisa Rave’s Europium makes visible connections between Papua New Guinea’s colonial past and the planned excavation of the rare earth element Europium from the Bismarck Sea. Using a combination of historical found footage, interviews, and performative sequences, the essay film revolves around the rare earth Europium, whose fluorescent qualities are used to validate European banknotes and to ensure the brilliance of colours on flat-screen surfaces. Pointing to the human and ecological violence inherent in the extraction of so-called resources and their transformation into monetary value, Rave directs her anthropological gaze back toward our own society, exposing the ghosts of the past as they appear in the technologies and screens that surround us.
Lisa Rave (b. 1979, London) is a Berlin-based artist and filmmaker. Rave studied experimental film at the University of Arts Berlin and photography at Bard College, New York. In her work, Rave connects the histories of colonial domination with current forms of extraction and ecological violence.
Mary Mattingly
Combining chalk-drawn maps of global supply chains, satellite imagery, staged photographs of sculptural assemblages, and documentary images, Mary Mattingly’s series Cobalt – a selection of which is shown in the exhibition – is an attempt to comprehend a system of immense scale, scope, and complexity that remains hidden in plain sight. Over 60 percent of the world cobalt extraction, the “blood diamond of batteries,” takes place in the Democratic Republic of Congo in dangerously precarious conditions. The extracted metal, mined predominantly as a by-product of copper or nickel, is purchased by Chinese manufacturers, who process and then retail it to clients in the consumer market. Cobalt is then used in our phone’s sensor components and lithium-ion batteries of all kinds (from laptops to vacuum cleaners to electric cars). Capable of withstanding extreme heat, the mineral is also used in weapons and alloyed steel and has been classified as a “strategic mineral” by the US, in an attempt to encourage its local mining and production. In Mattingly’s work, we can see different stages in cobalt’s life cycle: mineral seepage visible in an exposed cliff face; a recently opened mine in Michigan, whose manmade structures protrude from the natural landscape; an ore transportation station. Weaving them all together is an elaborate map, tracing its supply chain across its different stages. Mattingly’s work seeks to address the ways in which we are inevitably entangled in the violent and extractive logic of neoliberalism and its ecological toll. Through her attentive mapping, we see how even forms of critical representation are dialectically bound to a mode of production wrought by ecological devastation and radical inequality. It is only by recognising these conditions, Mattingly suggests, that we can begin to work toward changing them.
Mary Mattingly (b. 1979, Connecticut) studied at Parsons School of Design, New York, and the Pacific Northwest College of Art in Portland, Oregon. Mattingly creates photographs, sculptures, and large-scale public art projects that address climate change, thereby tracing connections between the social and economic forces behind the current political ecology impacting our environment.
Lisa Barnard
In the “The Fox and the Rooster” section of her extensive project The Canary and the Hammer, Lisa Barnard uses documentary photography to examine the economy of waste surrounding the precious metal gold. One of the most expensive materials on earth, gold is used in making our smartphones, cameras, and televisions, turning worn-out devices into a precious commodity. However, e-waste contains not only precious substances but also some that are extremely poisonous – metals such as lead, mercury, and cadmium, which are highly toxic for both humans and the environment. China, which is responsible for 10 million tons of toxic substances every year, is one of the world’s largest sources of e-waste as well as its biggest importer. In her research, the artist looks at China’s trade in illegal e-waste, in which gold is extracted from old devices using aqua regia, a highly explosive mixture of hydrochloric acid and nitric acid, whose name is derived from its ability to dissolve the precious metals gold and platinum. An illustration of this reaction can be found in alchemist Basilius Valentinus’s treatise “The Twelve Keys,” which was published in 1599. The work contains a woodcut showing a rooster (symbolising gold) eating a fox, which in turn is eating a rooster. The gold is dissolved not by the acid itself but rather by the products it creates when it reacts with the precious metal. Barnard’s choice of title thus makes reference to the potential dangers involved in recovering gold as well as to the mysterious aura that still surrounds it, even in the recycling loop that is a feature of the modern tech economy.
Lisa Barnard (b. 1967) studied photography at the University of Brighton and critical theory at the University of South Wales. Her documentary practice is concerned with current debates about materiality and global capitalism.
Mari Lebanidze, Cleo Miao, Leon Schweer, Marco Wesche with the mentoring of Prof. Christoph Knoth and Prof. Konrad Renner of the University of Fine Arts (HFBK) Hamburg – Digital Graphics class
Using the same sort of facial recognition technologies employed by tech companies to mine behavioural data for speculative value, Terraformed Self tracks exhibition visitors’ behaviour. Having identified people using their smartphone, the interactive installation informs visitors about their own contribution to the ecological footprint of digital image production using a playful game-like animation. How many selfies have been taken in front of this screen? How much carbon dioxide are they responsible for? What is the equivalent of a minute of scrolling on Instagram? While the work seems to invite visitors to take the obligatory exhibition selfie in front of the large, mirrored structure, it offers a sobering reflection on how our daily smartphone habits are implicated in a planetary system of resource extraction. The work is accompanied by an Instagram face filter – using the platform to reflect on its own footprint.
Digital Graphics class. Against the backdrop of omnipresent digital forms that mingle with artefacts from the past, the class, led by Prof. Christoph Knoth and Prof. Konrad Renner of the University of Fine Arts (HFBK) Hamburg, explores the integrity of modern technologies and conceives visual models in the context of culture and digital possibilities.
Text from the Museum für Kunst und Gewerbe Hamburg
Installation view of the exhibition Mining Photography. The Ecological Footprint of Image Production at the Museum für Kunst und Gewerbe Hamburg showing the work of Mary Mattingly
Events in the history of capitalism, ecology, and photography
With excerpts from the time line compiled by Lukas Egger and Nils Güttler for the exhibition “Nach uns die Sintflut (After Us, the flood)” at Kunst Haus Wien
1492 Columbus arrives in the Americas, setting in motion a process described as the “Columbian exchange”: the movement of diseases, ideas, food, crops, and populations between the New World and the Old World brought about by European colonisation.
1556Dere Metallica (On the Nature of Metals) by Georgius Agricola (Georg Bauer), is published. Illustrated with over 270 woodcuts, the treatise quickly became the authoritative text of its day on mining and helped popularise technical knowledge in the field.
1717 The German polymath Johann Heinrich Schulze (1687-1744) is the first to demonstrate the photosensitivity of silver salts.
1776 James Watt’s steam engine, originally invented and perfected to be used in mines, is introduced. Signalling the advent of the first industrial revolution, steam power allows for previously labour-intensive forms of production to become mechanised, especially in the textile industry. Coal is now an increasingly important energy source.
1800 While traveling in Venezuela, Alexander von Humboldt is one of the first scientists to describe the harmful effects of Human-induced climate change and its relation to colonialism, observing the adverse effects of the deforestation brought about by Europeans on the local soil quality and the moisture levels in the atmosphere.
1807 Claude and Nicéphore Niépce obtain a patent for the Pyréolophore (from Greek: pyr = fire, aeolos = the keeper of wind, and phore = carrier) one of the earliest internal combustion engines, fuelled by coal mixed with resin.
1827 Joseph Nicéphore Niépce produces the first Heliograph (Greek for “writing with sun”), by dissolving light-sensitive “bitumen of Judea,” a semi-solid form of petroleum, in oil of lavender, and applying a thin coating over a polished pewter plate.
1838 The first steam-powered crossing of the Atlantic ocean.
1839 Louis Daguerre presents the Daguerreotype before the French Académie des Sciences.
1840 William Henry Fox Talbot submits his first patent for an internal combustion engine titled “Obtaining Motive Power”. By 1852, he had registered four additional engine patents.
1844-1846 Wiliam Henry Fox Talbot publishes “The Pencil of Nature”, widely considered to be the first commercially published photo-illustrated book.
1846 Nitrocellulose (also known as “gun cotton”) is patented. It is used as an explosive in mines, as well as for the production of early – infamously flammable – cellulose film. It led to the invention of thermoplastic.
1851 A staggering 893,000 daguerreotype plates are produced in Paris alone in only one year. Converted to the standard portrait size of a quarter or eighth plates, 3-8 million portrait images could betaken.
1859 British glaciologist John Tyndall begins a series of laboratory experiments to demonstrate the significance of atmosphere gasses – including CO2 – for global warming.
1862 Writing for the US magazine Atlantic Monthly, Oliver Wendell Holmes estimates the annual consumption of precious metals for photography at ten tons of silver and half a ton of gold.
1870 Start of the Second Industrial Revolution, the electrification of production processes and of spheres of private life begins. Crude oil becomes increasingly important as a fuel for powering combustion engines.
1872 The correspondent of the English journal The Year-Book of Photography describes various methods of silver recovery from the developer fluids of photochemistry – for example, by reducing silver nitrate with the help of charcoal or by burning the papers and dissolving the ash with nitric acid and water.
1877 Founding of the Moorversuchsstation (Moor Experiment Station) in Bremen, the first NGO to campaign against moor burning. The first provisions pertaining to air pollution control are issued in a number of countries.
1888 The Eastman Kodak Company introduces the Kodak No.1 camera model, marking the beginning of the industrial processing of photographs in the laboratory. Advertised with the slogan “You press the button – we do the rest!,” the new camera and the company’s service relieved photographers of the chemical processing of their photos, introducing photography to a popular audience.
1901 The discovery of the Spindletop oilfield in Texas marks the dawn of the age of crude oil in the United States, which soon takes on a global dimension with the discovery of large oilfields in the Middle East and Venezuela.
1913 Henry Ford introduces a continual assembly line for the first time in automobile production, boosting productivity eightfold.
1945 The United States drops atomic bombs on Hiroshima and Nagasaki, heralding the beginning of the “nuclear age.” In the 1950s, the first commercially used nuclear power plants are introduced.
1947 Physicist Edwin Land introduces the firs tPolaroid camera in the USA.
1948 In their books Road to Survival and Our Plundered Planet, ornithologist William Vogt and palaeontologist Henry Fairfield Osborn warn of the devastating ecological consequences of global industrial capitalism.
1958 At the Mauna Loa Observatory in Hawaii, atmospheric scientist Charles David Keeling begins to take regular measurements of the CO2 concentrations in the Earth’s atmosphere. The data provides the basis for the Keeling Curve, which is now regarded as the measurement-based evidence of anthropogenic contribution to global warming.
1970 In the United States, some 20 million people take part in the first-ever “Earth Day”, an international day of environmental campaigning. The following year, the Greenpeace environmental organisation is founded in Vancouver.
1975 The first digital still camera is developed by Eastman Kodak’s engineer Steven Sasson.
1980 In what came to be known as “Silver Thursday,” silver prices reach an all-time high and immediately crash. Following a decade-long surge, which leads manufacturers to search for ways to reduce their dependency on the precious metal, a speculative frenzy sends the price up 713% within a year.
1992 The United Nations Conference on Environment and Development is held in Rio de Janeiro. Along with the 1972 Stockholm Conference, it is considered a milestone in the political implementation of global environmental and development efforts.
1993 The US office of industries lists photography as the principal application for silver in its yearly report, accounting for over 50 percent of U.S. silver fabrication demand that year.
1999 Toshiba launched the Camesse, the first cell phone with an integrated camera, which paved the way for much faster and broader communication based on pictures.
2000 Nobel laureate chemist Paul Crutzen and biologist Eugene F. Stoermer describe the effects of humans on the global environment as constituting a new human-dominated geological epoch: the Anthropocene. According to Crutzen and Stoermer, the Anthropocene started in the latter part of the eighteenth century, which marks the beginning of growing global concentrations of carbon dioxide and methane in the atmosphere. As they write, this date also happens to coincide with the commercial introduction of James Watt’s steam engine in 1786.
2010 Instagram is launched.
2011 Economist David Ruccio first publishes the term Capitalocene, describing capitalism as the driving force behind climate change.
2013 For the first time, a majority of the digital images produced are taken on phones.
2017 According to a report by the United Nations Environment Programme (UNEP), 12.6 million people die each year worldwide as a result of industrial pollution. The worst affected regions are South-East Asia, the Western Pacific, and Africa.
2018 In Sweden, schoolgirl and environmental activist Greta Thunberg initiates the “Skolstrejk för klimatet”, which soon resonates world wide and leads to the global “Fridays for Future” movement.
2020 It is estimated that 1.4 trillion digital images have been taken during 2020 alone, over 90% of which are taken on phones.
2030 In order to limit global warming to 1.5°C – a target meant to stave off severe climate disruptions that could exacerbate hunger, conflict, and drought worldwide – global greenhouse gas emissions must peak before 2025, at the latest, and be reduced by 43 percent by 2030.
Text from the Museum für Kunst und Gewerbe Hamburg
Museum für Kunst und Gewerbe Hamburg Steintorplatz, 20099 Hamburg
William James Harding (New Zealand, 1826-1899) Businesses of Harding and Richardson, Ridgeway Street, Wanganui c. 1870s Wet collodion glass negative 6.5 x 8.5 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
Buildings on Ridgeway Street, Wanganui, circa 1870s, including that of W J Harding, photographer, and Mrs Richardson, dressmaker.
William Harding’s studio, Ridgeway St, Whanganui, c. 1870s. He used this studio from 1860 until 1889, when he left for Sydney. His collection of 6,500 glass-plate negatives were nearly dumped by the studio’s new owner but were rescued by a relative of Harding’s and the Whanganui Museum. They were bought by the Turnbull Library in 1948.
Reclaiming the light
A fascinating posting on the portrait photographs of New Zealand photographer William Harding (New Zealand, 1826-1899), which “provide a detailed picture of Whanganui society from the 1850s to the 1880s, and are a rich source of information relating to Māori and Pākehā individuals and their relationships at a formative time in this country’s history… He’d come to New Zealand from England as a coachbuilder in 1855, along with his wife Annie. He tried his hand at cabinet-making, and in 1860 set up a photographic studio in Ridgway St, Whanganui.”1
In the main the photographs are the usual Victorian colonial fare of formal studio portraits of white settlers (Master Percival Thomas Scott), the standing or sitting subjects posed with props on linoleum floors against rolls of plain paper or painted backgrounds staring straight into the camera lens or obliquely off into the distance. Harding’s portraits never flatter to deceive: “Harding’s sitters are also largely unsmiling. But their faces are alight, staring down the camera, eyes aflame. Sometimes they look peevish, bored or exhausted. There seems to be little inclination towards idealisation. Harding refused to retouch his photographs as other commercial photographers did. Faces are weathered and freckled; clothing is often ragged, mended or borrowed, illustrating the hardships of colonial life… The women, men, children, families and other groups who sat for him are shown with sensitivity and honesty.”2
Occasionally the framing is more interesting, as in the negative space which surrounds the profile portrait of [Miss] Scott (Between 1870-1889, below), the placement of the figure within the pictorial frame in Mrs Gillen (1870s, below), or the closeness to the subject so that the strong face fills the frame in Unidentified Maori man, with moko, Whanganui district (1860s, below). Group photographs are also taken outdoors against hanging rug or fabric backdrops which are pinned to the exterior of weatherboard houses, probably as Harding travelled around the district or was commissioned to take the family portrait. As with other colonial portrait photographs from around the world, treasured possessions such as photographs, sewing machines, clocks, birds, bibles, and books are placed on covered tables to signify their importance in the colonists lives.
What is undeniable is the wonderful, casual yet almost crystalline presence that Harding’s sitters possess… no doubt due to his perception as a human being and a photographer, to his association with the community in which he lived, and to the clarity of the glass plate negatives that he produced. In this regard you only have to look at the portrait of Mr Plampin (17 August 1883, below) in all his Dickensian glory to understand what a great photographer William Harding was… in his ability to convey with perspicacity the personality of the sitter, that bright spark that was their life.
Through his portrait textures and tonalities there is a sense of the people who populate that place, but more than that, there is a sense of our own fragility and mortality. A feeling of anOther existence for our life if we had been born into such worlds. It is a little disappointing then that none of Harding’s many photographs of pairs of men are present in the exhibition, such as the photograph with the dog on the front of the book Mates and Lovers: A History of Gay New Zealand by Chris Brickell (2009), which is a Harding image (see photograph below).3 Hidden histories indeed!
As interesting, and just as problematic, are the portraits by a white photographer of the Māori and their artefacts, indigenous Polynesian people of mainland New Zealand (Aotearoa). First of all can I say that I am not an expert in the field of colonial photography of First Nations peoples including the photographs of the Māori of New Zealand. This is a complex and contested terrain requiring specialised knowledge of ancient histories, cultures and memories, where the reclaiming and becoming is being undertaken mostly by scholars and First Nations peoples and artists.
Having said that, what I can observe is that ALL photographic histories of colonised peoples – whether it be for example photographs of Indigenous Australians, indigenous people of the United States or African colonial photographs – are contested terrain which needs to be reclaimed by ancestors: from the posing of “conquered” people; to the gaze of a white male photographer; to the “impartial” gaze of the machine; to the possession of the body and artefacts of the possessed through the physicality of the photograph; to the scripting of a particular un/reality, a story photographers wanted to tell; to the scientific, anthropological measuring of physiognomies (anthropologists were interested in documenting hair styles and scarification marks, as well as tattoos, moko, and facial characteristics); to the representation of many cultural items and ancestors that have been stolen; to the photographs ability to “show us today some things that we may no longer have access to and give us a window into eyes of real human beings who were in the process of losing the lives they had known for centuries.”4 To name just a few terrains and identities that need to be reclaimed.
Very briefly, in the history of New Zealand (and the “new” in the title speaks for itself, despite the fact the Polynesian people of Aotearoa had been on the islands for centuries before the British), in 1841 “representatives of the United Kingdom and Māori chiefs signed the Treaty of Waitangi, which in its English version declared British sovereignty over the islands. In 1841, New Zealand became a colony within the British Empire. Subsequently, a series of conflicts between the colonial government and Māori tribes resulted in the alienation and confiscation of large amounts of Māori land.”5
Although there was only “estimated a scant 1100 Europeans in the North Island in 1839, with 200 of them missionaries, and a total of about 500-600 Europeans in the Bay of Islands” compared with an estimated population of 30-40,000 Māori by 1870, with the arrival of new immigrants and the issue of land-ownership, Justice Minister Henry Sewell (in office 1870-1871) described the aims of the Native Land Court as “to bring the great bulk of the lands in the Northern Island […] within the reach of colonisation” and “the detribalisation of the Māori – to destroy, if it were possible, the principle of communism upon which their social system is based and which stands as a barrier in the way of all attempts to amalgamate the Māori race into our social and political system.” By the end of the 19th century these goals were largely met – to the detriment of Māori culture.”6
There are many complexities around colonial photography – on both sides of the lens – and the decolonisation of collections and museums / galleries in general is a difficult area. “The ‘archival turn’ of the 1990s has brought increased scrutiny to the practices of collecting, collating, and classifying photographs and artefacts – procedures that are now sites of contested histories.”7 Despite the repurposing of the colonial archive and the decolonisation of historical images, we must accept that the Māori people photographed in Harding’s portraits were subjected to the colonial gaze: “Originally photographed and collected to document a so-called primitive race or culture, or as part of tourism and government programmes of protection and assimilation, the colonial archives remained inaccessible to First Nations peoples until recent decades.”8 We must acknowledge the usual myths (for example, that authentic Māori culture was about to be or had been lost through Māori degeneration – the myth of the dying race) and stereotypes presented by colonials who “discovered, created, propagated and romanticised the Maori world at the turn of the century summed up in a popular nickname describing New Zealand; Maoriland [in which] the culture of Maoriland was a colonists creation…”9 but we must also acknowledge (as with Indigenous Australians10) the part Māori played in manipulating colonial myth-making for their own purposes, that “Māori were not merely passive victims: they too had a stake in this process of romanticisation…”11
But as Indigenous Australian artist Brook Andrew observes, “There is an urgent need for First Nations peoples to control their representation, both contemporary and historical, and for Indigenous knowledge to be recognised. For too long, negative or romantic representations of First Nations peoples have proliferated in primitivist discourse and museum displays to naturalise the colonial project and its aftermath…”12 According to a friend who works in a museum in New Zealand, “It would be fair to say that, despite us having the Treaty of Waitangi, there is still a lot of cultural trauma here. There are lots of attempts at redress, and strong work being done by contemporary Māori artists (including photographers) to reinterpret colonial views, give voice to the harm done, and find ways to move forward.”13
She continues, “Outside of the museum/gallery, in local marae (meeting houses), photographs of ancestors are a way to connect with them quite tangibly. This is positive. Most marae display photographic portraits illustrating the whakapapa (geneaology / lineage) of their iwi (tribe) and hapu (sub-tribe). Some have many photos hung along all the walls of the whare, and others are only brought out for tangihanga (funerals). Photographs are often removed from the wall and travel to other marae for big events. So on a vernacular as well as a ritual / spiritual level, they have an important and valued role invoking the presence of people now departed.”
There is never a definitive answer to these complex questions and the ground will forever remain contested terrain, full of the possibilities of re-territorialisation and remembering. But this visual language of race can be reinterpreted with respect, honour and grace, serving “as inspiration for artistic production in New Zealand that centres Indigenous frameworks, concepts, and worldviews” that prioritise storytelling and lived cultural practices which elaborate “the Māori values and principles that should underpin both academic and community research, particularly where photography is concerned.”14 Yes, simply yes!
The photographic portraits by Harding of Māori emphasise the fact that their story is not one of the distant past but is one of “a present-day reality populated by real people with mana, knowledge, history, integrity, and a legitimate grievance against the Crown’.15 “As Christopher Morton and Elizabeth Edwards have demonstrated, the medium [photography] is defined by its incessant ‘recodability’ and, while photographs have been valued for recording a past moment, photographic images also perform in the present, often in unexpected ways. When it comes to legacy images, I can examine the conditions around their making, but I can also consider their contemporary uses and meanings. This is a method of rewriting history to account for Indigenous loss and survival, and also to think through the absences in the photographic record.”16
“In Roland Barthes’s words, it is ‘that someone has seen the reference […] in flesh and blood‘. The relation between metal compounds and light in analogue photography means they are an ’emanation of the referent. From a real body, which was there, proceed radiations which ultimately touch me, who am here’. Ethnographic photographs can reveal trauma, when viewers connect with the bodily presence of those photographed, recognise a life that matters, and implicate themselves in the history of dispossession. However, the trauma includes the violent framing of First Nations peoples.”17
“In sum, for Aboriginal and Māori artists and communities, photographic archives offer a rich source of history, counter silence and exclusion, and provide a means to explore many issues that remain in the present. Archival images are tangible and powerful relics that provide a link with the past and bring it concretely into our time. This is the power of photographs: to address absence, to reconnect relatives with each other and to Country, and to heal. As Wiradjuri scholar Lawrence Bamblett argues, photographs link people in the present, as well as connecting them to places and the past; they ‘fit into the joyful scene of people telling stories’. The history of broken families and the dispossession and control of Aboriginal people remain contested, and often absent, from national stories and visual histories, but these silences are filled by the solidity and presence of photographs.”18
To me, the saddest photograph in the posting is that of an Unidentified young maori girl (Between 1856-1889, below) in which the unknown has a traditional hairstyle yet wears Western clothes (some Māori disdained to wear a Pākehā garment when being photographed) and has a crucifix around her neck. The pensiveness of the hands and the desolate look on her face says it all… they speak of sadness “not because of what she’s doing or where she is, but something ages ago, like there is a long, long deep sadness.”
And yet the strongest photographs of Māori women are two other portraits: in one, Unidentified young Maori woman with clear chin moko (1870-1889, below), the unknown wears Western dress but stares comfortably, defiantly at the camera displaying her clear chin moko (her heritage, her culture) with her hands relaxed on her lap, her presence undeniable / her undeniable ‘presence’; and in the other, Unidentified Māori woman (c.1880, below), the unknown also wears Western dress and stares determinedly at the camera (that stare reaching through the centuries), the white-tipped tail feather of the huia in her long natural hair (these feathers were prized above all others as head adornments, and signified chiefly status) – her ringed hand resting comfortably across her chest, the hand over the heart a gesture emblematic of honesty, she displays her tā moko tattoo, a unique expression of her cultural heritage and identity.
Present, alive, full of energy, an emanation of the referent, a real body, which was there, proceed radiations which ultimately touch me, who am here.
From past into present into future. From past time into present time into future time. From past (representation) into present (reclamation/reconfiguration) into future (change).
4/ Email to the author, 1st June 2018 from Executive Director Shannon Keller O’Loughlin (Choctaw) of the Association on American Indian Affairs (AAIA)
5/ Anonymous. “New Zealand,” on the Wikipedia website [Online] Cited 18/10/2022
6/ Anonymous. “Māori culture,” on the Wikipedia website [Online] Cited 18/10/2022
7/ Elizabeth Edwards and Christopher Morton, ‘Introduction’, in Photography, Anthropology and History: Expanding the Frame, ed. Christopher Morton and Elizabeth Edwards, Farnham: Ashgate 2009, pp. 1-24 footnoted in Jane Lydon and Angela Wanhalla. ‘Editorial’, in History of Photography Volume 42, 2018 – Issue 3: Indigenous Photographies. Guest Editors: Jane Lydon and Angela Wanhalla, pp. 213-216
8/ Michael King. Māori: A Photographic and Social History. Wellington: Reed 1996, p. 2 quoted in Helen Brown (2018) “‘I Depend More on Photographs to Help Me Along’: The Ngāi Tahu Portraits in Lore and History of the South Island Maori,” in History of Photography, Volume 42, 2018 – Issue 3: Indigenous Photographies. Guest Editors: Jane Lydon and Angela Wanhalla, pp. 288-305
9/ See Roger Blackley. Galleries of Maoriland: Artists, Collectors and the Māori World, 1880-1910. Auckland University Press, 2018
10/ See Jane Lydon and her important books Eye Contact: Photographing Indigenous Australians (2005) and Photography, Humanitarianism, Empire (2016) where she unpacks the historical baggage of the colonial portrait photography of Indigenous Australians and notes that the photographs were not solely a tool of colonial exploitation. Lydon articulates an understanding in Eye Contact that the residents of Coranderrk, an Aboriginal settlement near Healsville, Melbourne, “had a sophisticated understanding of how they were portrayed, and they became adept at manipulating their representations.”
11/ Roger Blackley Op cit.,
12/ Brook Andrew & Jessica Neath (2018). “Encounters with Legacy Images: Decolonising and Re-imagining Photographic Evidence from the Colonial Archive,” in History of Photography, Volume 42, 2018 – Issue 3: Indigenous Photographies. Guest Editors: Jane Lydon and Angela Wanhalla, pp. 217-238
13/ “Artists draw upon the archive to retell or transform national histories that have omitted or denigrated Indigenous people.6 In addition, Indigenous photographers have provided a new perspective on past and present by revealing marginal experiences, asserting Indigenous capacity and addressing the losses and fractures of historical processes such as assimilation.” Jane Lydon. ‘Transmuting Australian Aboriginal Photographs’, World Art, 6:1 (2016), pp. 45-60; and Ashley Rawling, ‘Brook Andrew: Archives of the Invisible’, Art Asia Pacific, 68 (May/June 2010), pp. 110-17, footnoted in Jane Lydon and Angela Wanhalla. ‘Editorial’, in History of Photography Volume 42, 2018 – Issue 3: Indigenous Photographies. Guest Editors: Jane Lydon and Angela Wanhalla, pp. 213-216
14/ Elizabeth Edwards and Christopher Morton, ‘Introduction’, in Photography, Anthropology and History: Expanding the Frame, ed. Christopher Morton and Elizabeth Edwards, Farnham: Ashgate 2009, pp. 1-24 footnoted in Jane Lydon and Angela Wanhalla. ‘Editorial’, in History of Photography Volume 42, 2018 – Issue 3: Indigenous Photographies. Guest Editors: Jane Lydon and Angela Wanhalla, pp. 213-216
15/ Ibid.,
16/ Brook Andrew & Jessica Neath (2018). “Encounters with Legacy Images: Decolonising and Re-imagining Photographic Evidence from the Colonial Archive,” in History of Photography, Volume 42, 2018 – Issue 3: Indigenous Photographies. Guest Editors: Jane Lydon and Angela Wanhalla, pp. 217-238
17/ Roland Barthes, Camera Lucida: Reflections on Photography (1981), London: Vintage 2000, pp. 79-80 (original emphasis) quoted in Brook Andrew & Jessica Neath (2018). “Encounters with Legacy Images: Decolonising and Re-imagining Photographic Evidence from the Colonial Archive,” in History of Photography, Volume 42, 2018 – Issue 3: Indigenous Photographies. Guest Editors: Jane Lydon and Angela Wanhalla, pp. 217-238
18/ Elizabeth Edwards and Christopher Morton Op cit.,
Many thankx to the National Library for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
William James Harding (New Zealand, 1826-1899) Two unidentified men c. 1888 Glass negative Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
Please note: photograph not in exhibition.
Installation views of the exhibition Between skin & shirt: The photographic portraits of William Harding at the National Library of New Zealand Gallery, Wellington Photographer: Mark Beatty for Alexander Turnbull Library Imaging Services
Looking at Harding’s portraits
French photographer Henri Cartier-Bresson said that ‘The most difficult thing … is a portrait. You have to try and put your camera between the skin of a person and his shirt’. William Harding achieves just that. Harding diligently applied his art to reveal the person behind the formality of appearances. In the setting of his studio, his subjects are luminous.
The portraits in this exhibition have been selected from the nationally significant Harding collection of over 6,500 glass-plate negatives held by the Alexander Turnbull Library. The photographic portraits William Harding took in his Whanganui studio from the 1850s to the 1880s come to us with such startling immediacy that we find ourselves looking, it seems, at someone we might know.
William James Harding (New Zealand, 1826-1899) Reardon child c. 1870s Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
William James Harding (New Zealand, 1826-1899) Master Percival Thomas Scott and his sister, of Feilding April 1878 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
Photograph taken by the studio of William James Harding, Whanganui. Accession register gives girl’s name as Elizabeth Jane or Annie Scott and her age as 6 years. Percival’s age is given as four years.
Installation view of the exhibition Between skin & shirt: The photographic portraits of William Harding at the National Library of New Zealand Gallery, Wellington showing at left, [Miss] Scott (Between 1870-1889, below); at second left, Woman on left wearing large crinoline dress with black jacket with tassels and belt above the waist, woman on the right wearing crinoline dress with tassels on top part of dress (Between 1870-1880, below); at centre, Lieutenant Herman with his ventriloquist dummy (c. 1877, below); and at second right, Members of the Burne family (Between 1856-1889, below) Photographer: Mark Beatty for Alexander Turnbull Library Imaging Services
William James Harding (New Zealand, 1826-1899) Lieutenant Herman with his ventriloquist dummy c. 1877 Wet collodion glass negative Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
Lieutenant Herman (b. 1855), whose real name was Thomas Martin Powell, advertised his performances in New Zealand newspapers from 1877-1882, touring here and in Australia alongside William H. Thompson’s American and Zulu war dioramas. He poses in this portrait with his dummy, but also exercised his powers of ventriloquism through the character of a sock with a face drawn on it.
William James Harding (New Zealand, 1826-1899) Unidentified Māori woman c. 1880 Glass negative Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
Half length portrait of an unidentified Maori woman wearing European clothing and holding her hand to her chest. She wears a white tipped feather in her hair, ear adornments, a tiki around her neck, and a ring on one of her fingers. She has a facial moko.
William James Harding (New Zealand, 1826-1899) Unidentified woman Between 1870-1899 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
Many of Harding’s portraits show a directness not associated with Victorian period. Many of his sitters, like this one, show weathered and freckled skin, illustrating the hardships of colonial life.
William Harding: An unconventional eye
Fiona Oliver, Curator of the Between Skin & Shirt exhibition, writes about William Harding and his photographic practice including thoughts on why there was no smiling in formal Victorian portraiture. …
First photographs
The first photographic studios opened in New Zealand in 1848 – J. Polack and J. Newman in Auckland, and H.B. Sealy in Wellington, making daguerreotypes. The collodion wet-plate process was invented in England in 1851 and just five years later, in Whanganui, William Harding set up his studio producing these glass-plate negatives.
An early adopter, he was also a real craftsman; having previously worked as a coach builder and cabinetmaker, he now turned his hand to making his own cameras and grinding his own lenses. His portraits were commissioned and many were intended for cartes de visite (calling cards), which had become popular. The emulsified and peeling edges seen in the Harding negatives would have been cropped out of the finished photograph.
Say ‘prunes’!
Most of Harding’s sitters would never have been photographed before, and having their portrait taken was an act of faith. They hoped to be shown in their best light, for they knew the image would be permanent. Convention dictated what facial expressions were acceptable. Despite not smiling, Harding’s subjects are full of expression.
Smiling was not usually done in formal Victorian portraiture, including Harding’s. Some argue it was because of the state of everyone’s teeth, but the convention came from painting, where only fools and drunks were shown to be grinning. It was Mark Twain who wrote: ‘A photograph is a most important document, and there is nothing more damning to down in posterity than a silly, foolish smile caught and fixed forever’. So instead of saying ‘cheese’, sitters were encouraged to say ‘prunes’, to create the effect of a small, perfect, mouth.
Harding’s sitters are also largely unsmiling. But their faces are alight, staring down the camera, eyes aflame. Sometimes they look peevish, bored or exhausted. There seems to be little inclination towards idealisation. Harding refused to retouch his photographs as other commercial photographers did. Faces are weathered and freckled; clothing is often ragged, mended or borrowed. Wealthier clients look more poised, but even they have been captured in a moment where the mask of formality seems to have slipped. Harding seems to get beyond the rigidity of convention, his faces coming to us with honesty and startling immediacy.
Strike a pose
In Victorian photography, a sitter was usually arranged to highlight their best features and disguise any aspect that might be considered, by the standards of the time, unsightly. Harding didn’t seem to go in for that. There is little idealisation or subterfuge: a crippled child is shown wearing her callipers; a Down’s syndrome child is held on her mother’s lap; a man with a sheen of sweat lies on his deathbed. …
Props
Most props were supplied by the studio, but some sitters brought their own. Such props were used to convey something about the sitter. Some were common conventions; for example, a book held in the hand indicated literacy at a time when not everyone could read. Posing with a small framed photographic portrait indicated a need to remember someone who was otherwise absent. Children often posed with a favourite toy, and men with an object that represented the job they did and their status in society.
This unidentified Māori woman, c. 1870-1889, poses with a vignette of personal, not studio props, including a faux Greek vase, a book, a cameo brooch, a hat with an ostrich feather, and a box. She makes her wedding ring evident to indicate her married status.
In many of Harding’s portraits, we see the same props turn up over and over again, including a rocking horse, a statuette of a child, a stereoscope, a vase, and a side table with barley-twist legs. Men hold flowers – why would this be? Soldiers hold their rifles, or, if they played in a military band, their musical instruments. Perhaps needing something to do with an awkward pair of hands, some hold a hat, bag or clutch at a piece of furniture. The same oversized and overstuffed chaise longue is leaned, climbed or sat on by many of Harding’s subjects.
Painted backdrops
As well as pieces of furniture, the studio offered a selection of painted backdrops in front of which sitters were arranged. In Harding’s studio they depicted, for example, a scene through a window of a church steeple set in bucolic abundance, the interior of a stately home, and an archway beyond which lies Roman columns and trees. These came with the addition of artificial plants, a balustrade, plinths, patterned flooring and heavy drapes.
This might all sound opulent – but there is a shabby look to much of it. In some cases the painted backdrops are on a slight lean, or are crumpled. And because these are uncropped images, we see unused props and other studio paraphernalia cluttered at the edges. The artifice is fascinating, perhaps because it is in such contrast to the authenticity with which Harding depicts his subjects.
Fiona Oliver
Fiona is an Exhibition Advisor at the National Library. She was formerly the Curator of New Zealand and Pacific Publications at the Alexander Turnbull Library.
William James Harding (New Zealand, 1826-1899) Unidentified young man (Mr Aubert?) in military uniform, with cap Between 1870-1899 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
William James Harding (New Zealand, 1826-1899) Mr G Willis April 1884 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
William James Harding (New Zealand, 1826-1899) Mr Plampin 17 August 1883 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
William James Harding (New Zealand, 1826-1899) Reverend Richard Taylor’s chair, with other Māori artefacts Between 1856-1899 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
Reverend Richard Taylor’s chair, with other Maori artefacts. Shows a wooden chair carved with Māori motifs. Three staffs are behind it. On the left is a tewhatewha, and on the right, a taiaha. A patu is balanced on the central back panel. On the seat are two waka huia. A gourd is on the floor. Photograph taken between 1856-1889, by William James Harding.
“Curios might be excavated, purchased, even stolen from burial caves, but the usual way in which they moved from Māori to Pākehā hands was through gifting. Gifts forced the basis of the outstanding collections, including those accumulate by Grey and Mair, but this was also how innumerable farmers, lawyers, churchmen and politicians obtained their Māori treasures. In the Māori world, such gifting embodied reciprocal debt and important taonga were expected to be returned at auspicious occasions or in turn gifted on to further recipients, together with their kõrero (provenance). Having arrived in Pākehā ownership, however, tango became commodities – objects with market value – and only rarely returned to the original givers.”
Roger Blackley. ‘Introduction’ in Galleries of Maoriland: Artists, Collectors and the Māori World, 1880-1910. Auckland University Press, 2018
William James Harding (New Zealand, 1826-1899) Fraser [Consump?] Between 1856-1899 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
William James Harding (New Zealand, 1826-1899) Unidentified Maori man, with moko, Whanganui district 1860s Glass negative 6.5 x 8.5 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
William James Harding (New Zealand, 1826-1899) Unidentified man, sick in bed 1870-1889 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
Off the record | William Harding, ‘photographist’
For the first time, the photographs of William Harding (1826-1899) are featured in a major exhibition Between skin & shirt: The photographic portraits of William Harding.
Importance of William Harding photographs
The collection of William Harding’s glass-plate negatives – over 6,500 in total – is undoubtedly of national importance. His portraits provide a detailed picture of Whanganui society from the 1850s to the 1880s, and are a rich source of information relating to Māori and Pākehā individuals and their relationships at a formative time in this country’s history. But what really makes the photographs special is not their broader significance, nor their number, but the minutiae of detail evident in each one of them. Every image depicts its subjects with such depth and nuance that we find ourselves looking, it seems, at people we might know.
Portraits immediate and relatable
The faces are immediate and relatable, despite having been photographed over 140 years ago. How did Harding achieve this striking effect? Firstly, the glass plates he used produce a sharper, more stable and detailed negative than paper. In addition, Harding’s work was what his daughter Lydia described as unerringly ‘faithful’. That is to say, he was interested most of all in authenticity.
Unlike other commercial photographers, Harding embellished his studio with only a small repertoire of props and backdrops, and wouldn’t retouch his photographs to flatter his sitters. But in the shabby setting of his studio, his subjects are luminous. The women, men, children, families and other groups who sat for him are shown with sensitivity and honesty. We are drawn to the contemporaneity of their faces and in this way we make a connection with the person.
William Harding ‘photographist’
Harding’s methods may have been unconventional because he refused to compromise his art to make money. He’d come to New Zealand from England as a coachbuilder in 1855, along with his wife Annie. He tried his hand at cabinet-making, and in 1860 set up a photographic studio in Ridgway St, Whanganui. Clever at whatever he turned his hand to – an autodidact with a prodigious memory, he could quote the Bible at will, build telescopes and make his own cameras – his lack of financial motivation meant that the family relied on Annie’s earnings as a teacher to get by. Unlike the landscapes he much preferred to photograph, portraits at least provided some regular income – and we can be thankful they did, or he would not have produced so many.
Up close to a diverse cast of characters
This exhibition of Harding’s portraits, reproduced at much larger scale from the original negatives, gives us chance to get close to a diverse cast of characters. Sometimes it seems that those characters are watching us. In the mutual exchange, time and space appear to dissolve. As photographer Henri Cartier-Bresson has said: ‘The most difficult thing … is a portrait. You have to try and put your camera between the skin of a person and his shirt’ – Harding achieves just that.
William James Harding (New Zealand, 1826-1899) Unidentified woman Between 1856-1889 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
William James Harding (New Zealand, 1826-1899) [Mrs?] Keen Between 1870-1889 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
William James Harding (New Zealand, 1826-1899) Unidentified young maori girl Between 1856-1889 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
William James Harding (New Zealand, 1826-1899) Mrs Gillen 1870s Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
William James Harding (New Zealand, 1826-1899) [Miss] Scott Between 1870-1889 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
William James Harding (New Zealand, 1826-1899) Unidentified young Maori woman with clear chin moko 1870-1889 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
William James Harding (New Zealand, 1826-1899) Woman on left wearing large crinoline dress with black jacket with tassels and belt above the waist, woman on the right wearing crinoline dress with tassels on top part of dress Between 1870-1880 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
William James Harding (New Zealand, 1826-1899) Unidentified family group 1870-1889 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
William James Harding (New Zealand, 1826-1899) Members of the Burne family Between 1856-1889 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
William James Harding (New Zealand, 1826-1899) Captain Nathaniel Flowers and wife Margaret, with a dog 1878 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
Nathaniel Flowers, a British Army soldier, and Margaret Murch, married on St Helena during his posting there in the 1840s. Margaret was likely a freed slave living on the island. In the 1850s, Nathaniel was sent to New Zealand with his wife and son, eventually leaving the army and settling in Whanganui, where he worked as a labourer and harbour-board signalman – the spyglass he’s holding would have been used to look for ships coming over the horizon, before signalling to them whether it was safe to enter port. The couple’s relationship hit rough seas in the years after this photograph was taken. In 1891 Margaret was arrested for being drunk and disorderly, and later that year Nathaniel applied for an order to prohibit her from buying alcohol before being charged himself with not providing for his wife.
Exhibition label
William James Harding (New Zealand, 1826-1899) Unidentified Maori man and his son 1870-1889 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
William James Harding (New Zealand, 1826-1899) Unidentified Wanganui family and their possessions c. 1870s Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
William James Harding (New Zealand, 1826-1899) Unidentified men and women Between 1856-1889 Glass negative 4.25 x 3.25 inches Negatives of Wanganui district Alexander Turnbull Library, Wellington, New Zealand
National Library of New Zealand, Wellington Corner Molesworth & Aitken St Phone: 0800 474 300
Another male photographer, this time one who underlines the commonalities between his work as a photo-reporter and his work for fashion. But other than a few transcendent images (the Givenchy Hat duo in particular) I find his work to be very stylised, of the 1950s era, and not particularly memorable.
Can you imagine the artist Susan Meiselas in her work Carnival Strippers (1972-1975) taking an image of a naked female and then naming the work for themselves, “self-portrait”, Self-portrait with stripper, The Sphinx, Paris (1956, below) even as the photographer is obscured with the camera machine up to his face recording with the male gaze and the gaze of the camera the body of a anonymous woman? Just a stripper?
I know Meiselas’ work is from a later generation when feminism was rising but the objectification of the female body in Horvat’s work is unsavoury, even as the press release says he ensured the “complicit, amused and moving participation of the young women.” (To be complicit means to be involved with others in an activity that is unlawful or morally wrong)
From the look on the woman’s face, I don’t think so…
Dr Marcus Bunyan
Many thankx to the Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“Thus, putting aside the notions of truth or deception in the representation of women, and in leaning instead on this concept that Griselda Pollock called the woman-as-image, it becomes possible to analyze the mechanisms of fetishism, voyeurism and objectification who form and inform the representation of women.”
Abigail Solomon-Godeau, “Representing Women: The Politics of representation of the self,” in Chair à canons. Photography, discourse, feminism, Paris, Textual, coll. “Photographic writing,” 2016, p. 234.
The Jeu de Paume pays tribute to the photographer Frank Horvat, who died on October 21, 2020 at the age of ninety-two, with an exhibition presented at the Château de Tours from June 17 to October 30, 2022. Accompanied by a monograph, it brings a renewed vision of the fiery activity of the photographer during his first fifteen years of career, from 1950 to 1965, a period during which he affirmed an extraordinary personality as author-reporter and fashion photographer.
Made from the archives kept by the author in his home-studio in Boulogne-Billancourt, the exhibition is based on period documents: vintage, publications, writings, in order to follow and explain the photographer’s approach, in the context of the evolution of the illustrated press at the time. He strives to discern the deep driving forces of the work and to bring out its strength and points of tension. He underlines the commonalities between his work as a photoreporter and his work for fashion. Fascination with beauty, the motif of the viewer-voyeur, attention to physical or amorous disorder, are some of the recurring themes of Frank Horvat, who appears above all as a photographer of the body and the intimate. It also reveals the melancholy facet of an independent and sometimes solitary author, living as an outsider despite his success as a fashion photographer.
The Jeu de Paume pays tribute to the photographer Frank Horvat, who died on October 21, 2020 at the age of ninety-two, with an exhibition presented at the Château de Tours from June 17 to October 30, 2022. Accompanied by a monograph, it brings a renewed vision of the fiery activity of the photographer during his first fifteen years of career, from 1950 to 1965, a period during which he asserted an extraordinary personality as author-reporter and fashion photographer.
Frank Horvat (Italian, 1928-2020) Howrah Bridge, Kolkata, India 1953-1954 vintage contact sheet
Francesco Horvat was born on April 28, 1928 in Abbazia, Italy (today Opatija in Croatia). Around 1951, he decided to become photo-reporter, meets Henri Cartier-Bresson, buys a Leica then embarks on a trip to Pakistan and India from 1952 to 1954. His subjects earned him publications in the international press and one of his images is selected for the exhibition “The Family of Man”, presented at Museum of Modern Art (MoMA) in New York in 1955.
2/ London and Realities 1954-1959
In 1954, he moved to London for a few months, where the English inspire him with humorous images, even frankly ironic. Initiating new formal experiences,he crops his images for close-up effects, hardens his prints by accentuating the grain of the image and works his layouts. Settled in Paris at the end of 1955, Francesco, who now signs Frank Horvat, establishes ongoing relationships with the French monthly Réalités, for which he produced a report on pimping, then in 1959 social subjects on the Parisian suburbs, London or the Borinage.
3/ Telephoto Paris 1956
His wanderings in Paris led Frank Horvat to acquire a telephoto lens that he tests on the urban landscape. Intrigued by the effects he obtained from it, he experimented with high views, overlooking monuments and crossroads where crowds and vehicles intermingle. He is interested in graphic games drawn by the signs, the urban furniture, the roofs and the ubiquitous typography of the town. These images earned him significant recognition by international photography journals.
4/ Shows and spectators 1956-1958
In 1956, the author manages to get behind the scenes the Sphinx striptease cabaret, place Pigalle, and ensures the complicit, amused and moving participation of the young women. This series earned him orders from Jours de France for an “Evenings in Paris” section. The book I like striptease, published in 1962 by Rencontre à Lausanne with an amazing layout by the graphic designer Jacques Plancherel, initiator of the magazine Die Woche, brings together images from these series.
5/ Fashion on the street 1957-1961
In 1957, William Klein introduced Frank Horvat to Jacques Moutin, the artistic director of the magazine Jardin desModes, who offers to transpose the style of his views Parisians in fashion images. Taken with a Leica, without artificial light, the freshness of his images is a sensation, and other magazines appeal to him for his free and natural way to pose his models. He becomes the representative of a “reportage style” in fashion.
6/ Successful fashion photographer and muses 1960-1964
This room brings together some of the iconic images and sophisticated shots made by the photographer for British Vogue and Harper’s Bazaar. Most models represented are exceptional women who have experienced an unusual fate. Maggi Eckardt, Judy Dent, Simone d’Aillencourt, Benedetta Barzini, Deborah Dixon, Carol Lobravico, Vera Valdez, Iris Bianchi or China Machado are the heroines of this room. So many portraits of women only fashion images, these photographs demonstrate a collaborative complicity between the photographer and his models.
7/ A photographer’s world tour 1962-1963
In 1962, the German magazine Revue asked Frank Horvat to produce a report on large non-European cities. Staring games between men and women, fleeting intimacy between watched and watchers, the melancholy and solitude of bodies make this photographic essay one of the most personal of Frank Horvat. The gist of this report having never been published, the vintage prints presented in this room are therefore largely unpublished. Over there following years, Frank Horvat will hardly carry out any more reporting, apart from a few colour subjects for Réalités. This series thus ends his career as a photo-reporter for the press.
“If Horvat is a part, along with a few others, of a generation that has indeed renewed photography of fashion by desecrating the mannequin and mixing systematically life to artifice, he no doubt owes it to his training and his work as a photojournalist. This exhibition and this book, with largely unpublished content, focusing for the first time on its first fifteen years as a professional photographer who saw him go from fashionable reportage, precisely intend to reconcile the two sides of his work. On the one hand, his first works for the post-war European and then American press, in the lineage of its elders, Cartier-Bresson at the head, a time of trips that he himself called “the happiest period of his life”; on the other hand, fashion works and the intrusion of colour, which sometimes left him dissatisfied. However, in one case as in the other, the same attention, made of restraint, of empathy and a certain disenchanted sweetness, is brought to the world and, more particularly, to women and relations between the sexes, which are constants in his work – to which we will add, for fashion, a good dose of distance and humour.”
Quentin Bajac, “Foreword,” in Frank Horvat 50-65, Paris, Jeu de Paume / La Martiniere, 2022, p. 3.
The Jeu de Paume and the Château de Tours pay tribute to Frank Horvat who died on October 21, 2020. The exhibition focuses over his first fifteen years of work, during which he affirms an extraordinary personality of author-reporter and of a fashion photographer. Born in Italy in 1928, he started 1951 in Milan a career as a photojournalist which he pursues in Pakistan, India and England in the following years. His first images earned him numerous publications in the international press as well as participation in the famous “The Family of Man” exhibition presented at the Museum of Modern Art (MoMA) in New York in 1955.
Settled in Paris in 1955, he was quickly noticed by his telephoto photographs and his subjects on the Paris by night. Managing to capture close-up scenes of a rare intensity, he reveals himself as a photographer of the body and the intimate. This fascination will be found later in his images of fashion for Jardin des Modes, British Vogue or Harper’s Bazaar and in the hallucinatory vibrations of a world tour which he performed in 1962-1963, remained largely unknown. Game of glances, night shows, fragility of masks, complicity with the models, melancholy of the bodies and scintillation love troubles draw an introspective cartography of this photographer moved throughout his life by a inexhaustible quest for new experience.
Produced from the archives left by Horvat in his house-workshop in Boulogne-Billancourt, the exhibition includes over 170 vintage and modern prints. Accompanied publications and original documents, it provides a new light on the work of this major player in French and European photography and present, alongside emblematic images, sets of photographs less known or new. Are thus revealed the wealth and the singularity of a complex and multifaceted work, replaced in the context of the history of photography and the press illustrated post-war.
Exhibition curator: Virginia Chardin
“Photography, for me, was photo-reportage. My photos had to tell stories, like those that the editors of the Berliner Illustrierte, refugees in New York during the war, had taught editors to tell of Life, and that now all the magazines were trying to imitate. With a beginning, a middle, an end and a legend under each photo, so that readers still unaccustomed to this visual language can represent the world, whether magazines are sold and that their collaborators are adequately remunerated.”
Frank Horvat, “Autobiography,” undated manuscript, Boulogne-Billancourt, Studio Frank Horvat archives.
“When I first set foot there, Paris was for me the capital of the world. From fashion of course, but also those of painting, letters, shows and especially – from my perspective – photojournalism, because it was Magnum headquarters. I remember this month of July 1951 as of a triumphal progression: I attended the first Givenchy collection, at Fath’s ball (Dior’s rival), I was received in the editorial offices of Paris-Match and Réalités (which even kept some of my photos), I made the portrait of Maxime de la Falaise, muse of the Parisian intelligentsia, in her boudoir Île Saint-Louis. I told myself that this escalation could only end up at the office on Place Saint-Philippe du Roule, where Cartier-Bresson, every Wednesday at 10 a.m., received young photographers, and where he would certainly have invited me to join his pleiad.
It was a cold shower. “Do you work in 6 × 6? The good God didn’t put your eyes on your stomach! And use flash? This is an arbitrary intervention! And in colour? I would do, if I could have my own palette, but I will never use the Kodak one!” He turned over the pile of my prints, the top of the photos down, so that the expressions of the faces do not distract him from the analysis of the compositions, examined them one after the other, pointed out their faults and concludes: “You have understood nothing. Go to the Louvre and study the compositions of Poussin”.”
Frank Horvat, “Autobiography,” undated manuscript, Boulogne-Billancourt, Studio Frank Horvat archives.
“Following the advice of Henri Cartier-Bresson, Franco Horvat bought a Leica in Munich. He embarked in Trieste on a freighter bound for Karachi in the spring of 1952. This trip to Pakistan, which he will extend to India for two years following, allows him for the first time to give free rein to his imagination by looking for subjects to propose.
Most newspapers and agencies ask photographers to bring them complete reports, that is to say, successions of captioned images telling a story likely to be published on several pages. “The mould of the picture story imposed itself on all those who wanted to work for magazines, they could take advantage of it, a bit like the great filmmakers of Hollywood took advantage of box office constraints, or the Great Century playwrights of the rule of three units”. In Lahore, his intuition or his personal attractions lead him to the “red light district” of Hira Mandi (“market with diamonds”, in Urdu), place of prostitution but also of a annual party where exceptionally unveiled young girls and adorned dance and are exposed to the gaze of men, the latter obtaining at auction the right to converse with the families for a meeting or a marriage – a custom century against which the government is trying to fight. He also photographs opium and hashish smokers, a particular Muslim religious ceremony spectacular, and a wedding during which the fiancé discovers in a mirror the face of his bride. Formally, his images do not deviate from the framework imposed by the codes of the photojournalism of the time, but the choice of subjects reveals a intense fascination for the body and the intimate. The observed woman by men, the viewers themselves captured in their bewilderment, the play of looks between the two are motives that we will find in all of Horvat’s work. […]
Initially, Réalités commissioned a subject from him which going to fascinate him, on pimping in Paris. Remote or hidden behind the wheel of his car, he explores by night or day the streets and cafés of Pigalle, rue Saint-Denis, as well as the alleys of the Bois de Boulogne, in a sort of long tracking shot which is reminiscent of the world of cinema or the novel policeman. The magazine announces on the cover: “A document exceptional. Réalités denounces one of the biggest scandals in our time”. Frank Horvat’s archives keep period prints that he had made by Georges Fèvre, one of of the main printers of the Pictorial Service laboratory (Picto) created by Pierre Gassmann. The latter then has the exclusive Magnum prints and gathers around him many French and international authors. This report, which Anne by Mondenard and Michel Guerrin, authors of a book on this magazine, consider it “one of the most strong of Realities” testifying to the “tragic realism of Horvat”, is amazing. The theme of voyeurism captivates the photographer whom he follows for several weeks the thread of Paris by night: the Folies-Bergère, a premiere of the Lido to which assist Charlie Chaplin, Brigitte Bardot and Jean Cocteau, fairground booths for light shows, several boxes of striptease. In a masterful series on the Sphinx at Pigalle, the photographer manages to ensure, behind the scenes, the participation accomplice and moving strippers while leaving to their pathetic loneliness the spectators-voyeurs.”
Virginie Chardin, “Frank Horvat, the inner journey,” in Frank Horvat 50-65, Paris, Jeu de Paume / La Martinière, 2022, p. 13 and 17.
“As far as I am concerned, I had not yet realized that I lived “in the century of the body” – as it was to be called, forty years later, an exhibition of photographs, where one of the present images was going to be in the right place – and I had no intention of investigating this theme. But I had just moved to Paris, the orders were not legion and it was difficult for me to refuse that of a “men’s magazine” of New York, which offered two hundred dollars for a report on “Parisian life”.
On the sidewalks of Pigalle, the braided doormen addressed me expressions of welcome, quickly transformed into pouts disdainful as soon as I expressed the wish to photograph behind the scenes. At two o’clock in the morning, having wiped the refusals of all the establishments of the square and the alleys neighbours, I decided to go to great lengths. I slipped a five thousand franc note – of the time – in the hand of the doorman of the Sphynx, although the neon lights of this place were a slightly bald and the man’s uniform not brand new. That has been perhaps these imperfections that decided him to pocket the money and to let me enter, without further ceremony, into the sanctuary for strippers.
These young ladies gave me a rather warm welcome, perhaps because that the audience that night was so gloomy that the mere fact that a paparazzo takes care of them gave them a little feeling important. For my part, I machine-gunned hastily, as sensing that my luck would not last. Effectively, at after four or five spools, one of them said to me: “What are you paying for?” The demand was not unjustified, but I I couldn’t satisfy her. I turned a deaf ear and, without waiting for the others to join in, beat a retreat. The next day, while going through the contacts, I realized that “I had a story” […].”
Frank Horvat, Strip-tease, Paris, Galerie Nina Verny, 2001, n. p.
“[…] for now, his work is leading him to acquire a telephoto lens, which he tests on the urban landscape. Intrigued by the effects he obtains from it, he then abandons the motif of cabarets and of the night to experience many views taken in height, on foot, and overlooking monuments and crossroads where crowds and vehicles intermingle. He is interested in games graphics drawn by the signs, the signage, the street furniture, rooftops and the ubiquitous typography in the city. Positioning himself in the middle of the crowd, he captures close-ups of faces or bends down to child’s height. The objectives of long focal length put on the market are then the subject of a real infatuation. Frank Horvat shows a selection of his images to Romeo Martinez, the editor-in-chief of Camera magazine who, enthusiastic, decides to devote an important article to them and to exhibit them at the first Biennale of photography in Venice. This recognition will be crucial for the rest of his career, although the technique and use the telephoto lens only interested him for a short time. It earned him interviews and portfolios in magazines international photography exhibitions and to be exhibited alongside authors like Peter Keetman or William Klein. The same moment, as the exhibition “The Family of Man” arrives at Paris and that Frank Horvat surveys the city with his telephoto lens, published by Editions du Seuil, the book on New York by William Klein, who won the Nadar Prize the following year. It’s a real stylistic revolution in the world of photography, which coincides with the end of the golden age of humanist photography and the decline of photojournalism, and which marks the beginning of a new era of the press, in close correlation with the explosion of the society of consumption.”
Virginie Chardin, “Frank Horvat, the inner journey,” in Frank Horvat 50-65, Paris, Jeu de Paume / La Martinière, 2022, p. 18-21.
“Models who take stereotypical expressions bore me. I forced them to become what I call naively “real women”. It was a war against a lot of people; I went against the preconceived image of editors, models, makeup artists and hairstylists… and even against the necessity of having to represent a illusion. Certainly, I understand the desire for idealization that exists in fashion photography. But I wanted to realize my ideal and not that of an era. I wish that the models do not look like models. I had at first introduces passers-by, dogs, characters into the street. And then I tried to find the same truth in the studio, using white backgrounds. Sometimes I was wrong. This form of democratization of fashion has been favored by political actions. But I arrived at the right time.”
“The greatest models of Horvat possess a beauty nonconformist, and their personality shines through the pages magazines. However, the woman in his photograph most famous remains an enigma. She stares at the lens, one eye visible under one flawless brow bone, the other obscured by the cascade of white silk flowers from her Givenchy hat. Unusually, it is not she who concentrates the attention of the other protagonists: around her, the men in top hats point their binoculars in the distance, to a horse race.”
Susanna Brown, “A beautiful chimera: Frank Horvat and fashion,” in Frank Horvat 50-65, Paris, Jeu de Paume / La Martinière, 2022, p. 38.
“This photo [“Hat Givenchy, Paris, for Jardin des Modes,” 1958] would become my [most] iconic image, that is to say the one most often associated with my name. Maybe that’s why she’s not among the ones I prefer, to the point that I’m almost annoyed when it’s designate as my masterpiece. Another reason for my reluctance is that it was not really my idea, but the one of the artistic director, who even made, before the session, a sketch, which I was supposed to get as close as I could. I have never liked being directed, to the point that the concept of an “artistic direction” seems to me a contradiction in the terms: can we direct art? On the other hand, I have to admit that Jacques Moutin did not lack good ideas, and that this one was excellent. I owe him a big part of the success of this image and the benefits it has earned me.”
Frank Horvat, A look at the 60s, Paris, Loft Publications, Cyel editions, 2012, ill. 37.
“Thus, putting aside the notions of truth or deception in the representation of women, and in leaning instead on this concept that Griselda Pollock called the woman-as-image, it becomes possible to analyze the mechanisms of fetishism, voyeurism and objectification who form and inform the representation of women.”
Abigail Solomon-Godeau, “Representing Women: The Politics of representation of the self,” in Chair à canons. Photography, discourse, feminism, Paris, Textual, coll. “Photographic writing,” 2016, p. 234.
“Life had finally arrived on newsstands, imitated in everything the “free world” by magazines of the same format, such as Match in Paris, Stern in Hamburg and Epoca in Milan. We admired the Magnum photographers – Cartier-Bresson, Capa, Seymour and Bischof – both artists and adventurers. Far from a stopgap measure, photojournalism appeared to me as a way to reach my ideal from a creative activity to my desire to travel the world.”
Frank Horvat, “Pre-history,” in Frank Horvat. Please don’t smile, Berlin, Hatje Cantz Verlag, 2015, p. 232.
“If I had to sum up the photogenicity of Paris in a few words, I would would say that it comes from its facets. We can realize that on any street corner, looking in any direction through a viewfinder: details accumulate in the frame and repeat themselves as in a game of mirrors, disparate but always granted between them […]. The effect can be enhanced by a focal length of telephoto lens, which crushes perspectives and tightens distances.”
Frank Horvat, “Cities and Languages,” in Frank Horvat, Paris-Londres, London-Paris, 1952-1962, Paris, Paris Museums, Carnavalet Museum, 1996, p. 6-7.
“The spectator is a recurring presence in the work of Frank Horvat, and we could interpret this male figure anonymous as a representation of the photographer himself. In his exploration of the dichotomy between manifest gaze and hidden gaze, he often uses reflective surfaces, exploiting the properties of the mirror which induce a disturbance of three-dimensional space and a fragmentation of the picture plane.”
Susanna Brown, “A beautiful chimera: Frank Horvat and fashion,” in Frank Horvat 50-65, Paris, Jeu de Paume / La Martiniere, p. 33.
“For the “continental” that I was, England in the 1950s was as exotic as India – my teenage dreams in less. Immigration and globalization not yet on the agenda, the male population was divided into two classes: those who wore a cap and who in the métro – the tube – read the Daily Mirror, and those who wore the bowler hat and read the Times (whose titles were inside, the first page being reserved for small advertisement). The social class of women was recognized less easily: most looked like faded flowers, wore little hats and knitted. The light of a sky of lead suited me almost better than that of the sheer sun, but I know my London pictures stayed closer caricature than miracle: I had neither the knowledge nor the imagination to superimpose on this universe another grid than that of an ironic look.
In Paris, where I transferred myself the following year, it was all contrary: the references jostled, to the point of seeming sometimes too easy. Montmartre stairs, children brandishing chopsticks, the street lamps in the fog and the fairgrounds inevitably reminded me of the movies of the 1930s, but also the so-called humanist photographers who were inspired by it and of which I did not share some tenderness. Other associations of ideas, however, were irresistible. The gaze of a passer-by as in The Flowers of Evil: “O you whom I had loved, oh you who knew it”. The ghosts of demolished houses, like in Malta Laurids Brigge: “…it wasn’t, so to speak, the first wall of the remaining houses, but the last wall of the old. We saw the inside. We could see on the different floors the walls where hangings had remained pasted, here and there the beginning of a floor or a ceiling…” And of course the Mirabeau d’Apollinaire bridge, the grand boulevards of novels by Balzac, the Quai des Orfèvres by Edgar Poe, coffee Flore de Sartre… To literary memories were added the seductions of shop windows, restaurant menus, posters theater, and of course and above all women, interviews and unapproachable behind car windows or disturbing by their availability on the sidewalks of rue Saint-Denis.
For me, these were not so much reporting themes, as I had found in India and England, only entries in the diary of my wonders, my desires, of my fears and my mistakes. As were, on other registers, the subjects of the images on the run from Cartier-Bresson and Boubat, for whom photojournalism was, in the end, only a pretext for their own quests – or simply a livelihood.”
Frank Horvat, “Autobiography,” undated manuscript, Boulogne-Billancourt, archives from Studio Frank Horvat.
Michael Frankenstein & Comp. (Austrian, 1843-1918) Währinger Straße 1880’s Wien Museum Collection
It is so good to post a diverse range of photography exhibitions on Art Blart. Here we have some interesting early street photographs of Vienna, images that I have never seen before.
No bibliographic information was included with the media press kit, not even the nationality of the photographers, so I have added as much information as I could find online about the artists.
Dr Marcus Bunyan
Many thankx to the Wien Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Instantly! Vienna Street Photography, exhibition poster Graphics: Schienerl D/AD
Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA Photo: timtom
Moriz Nähr (Austrian, 1859-1945) At the old Naschmarkt, Vienna 1885 Wien Museum Collection
Moriz Nähr (Austrian, 1859-1945)
Moriz Nähr was an Austrian photographer. Nähr was a friend of the members of the Vienna Secession art group. He is best known for his portraits of Gustav Klimt, Gustav Mahler, and Ludwig Wittgenstein.
Moriz Nähr (1859-1945) is one of the most important innovators of photography in “Vienna around 1900”. His photographic oeuvre is mentioned today in the same breath as that of the famous Parisian photographer Eugène Atget. Nähr enjoyed a life-long artist’s friendship with Gustav Klimt and was connected with the artist through a special network of eminent personalities from the arts, culture and philosophy. Numerous portrait photographs of Klimt emphatically document the two artists’ bond. Klimt was also inspired by Nähr’s photographic motifs, as illustrated by the conformities in the photographer’s pictures and Klimt’s painting Beech Forest I created in 1902. The legends surrounding Moriz Nähr are based on the one hand on his close ties with Gustav Klimt and the Vienna Secession and on the other hand on his connections with the family of Ludwig Wittgenstein and the imperial Habsburg family, especially with the heir to the throne Archduke Franz Ferdinand, who appointed him court photographer in 1908. Owing to his work as a freelance photographer as well as to his various commissions, he has left behind a multi-faceted oeuvre comprising not only landscape-, architecture-, and portrait photography but also street photography (Scenes from the Naschmarkt, 1918) as well as photographs documenting exhibitions (Vienna Secession).
Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA Photo: timtom
August Stauda (Austrian, 1861-1928) Kaserngasse (today Otto-Bauer-Gasse), Vienna c. 1902 Wien Museum Collection
August Stauda (Austrian, 1861-1928)
August Stauda (b. July 19, 1861 in Schurz , Bohemia ; d. July 8, 1928 in Vienna) was one of the leading Viennese architectural photographers who made a name for himself as a city photographer and documentarist of “old Vienna”.
Stauda first completed an apprenticeship as a clerk in Trautenau, worked as such in Pilsen and came to Vienna in 1882 to do military service. Here he learned the craft of photography from his uncle, the city and portrait photographer Johann Evangelista Stauda and opened his own studio in 1885 at Schleifmühlgasse 5 in the 4th district of Vienna, Wieden (at the current address of the Kargl Gallery). From 1913 he was a sworn expert. During the First World War he had to file for bankruptcy. Stauda was married but had no children.
In addition to landscape shots, he captured the “old Vienna” in more than 3,000 photographs – inspired by the commission of the monument and homeland protector Count Karl Lanckoronski-Brzezie. He was particularly interested in those parts of the city that underwent significant urban planning changes around the turn of the century, especially parts of the 2nd, 3rd and 9th districts. While the appearance of the city centre at that time is still recognisable today, the contemporary pictures of Mariahilfer Strasse or Neulerchenfelder Strasse show how the passage of time has also changed the city.
Almost three thousand negatives and prints of his pictures of Vienna are now in the Austrian National Library in Vienna. The collection of prints in the possession of the Wien Museum is almost as large.
Other large holdings of Stauda are in the graphic collection of the Albertina, in the archive of the Federal Police Headquarters in Vienna and in the Historical Museum of the City of Kraków.
Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA Photo: timtom
Vienna’s street life in fascinating, never-before-seen photos: The exhibition traverses the city’s pictorial history from the 1860s until today. Most of the works come from the photo collection of the Wien Museum, which show-cases its vast holdings like never before.
The focus of the exhibit is the developing gaze on big city life, from the 1860s to the present. In addition to iconic images of Vienna that capture decisive moments in urban life, the show presents numerous never-before exhibited or published photographs that bring the city’s everyday life as well as the lives of its inhabitants to the fore: impressive street scenes, intimate snapshots, and fleeting glimpses of urban life.
Iconic images by prominent photographers like Franz Hubmann, August Stauda, Elfriede Mejchar, Robert Haas, Erich Lessing, Edith Suschitzky, Ernst Haas, Harry Weber, and Barbara Pflaum are presented alongside countless new discoveries and previously unpublished works. They capture everyday life in Vienna in enduring snapshots.
The exhibit paints a new portrait of the metropolis on the Danube, inviting visitors on an exciting pictorial journey from early urban photography to the Instagram aesthetics of the present.
Text from the Wien Museum website
Emil Mayer (Austrian, 1871-1938) On the way with the tram 1905-1912 Wien Museum Collection
Digitally cleaned and balanced by Marcus Bunyan
Emil Mayer (Austrian, 1871-1938)
Dr. Emil Mayer FRPS (October 3, 1871 – June 8, 1938) was an Austrian photographer, lawyer, inventor, and businessperson.
After Mayer completed his studies at the University of Vienna, he established a law practice at Salvatorgasse 10 in Vienna.
Mayer’s first experience in photography was as an amateur and he was a member of several Viennese photographer associations that focused on artistic photography. His artistic photos include documentary images of Wienerstraße.
Mayer was an honorary member of many domestic and foreign photographers’ clubs. He also authored a textbook and was awarded several patents for photographic devices.
Finally, Mayer left his law firm and founded a photographic technology company DREM-Zentrale with Nikolaus Benedik. The company’s name was an abbreviation of DR. E. Mayer. International branches of the company included, DREM Products Corporation in New York and DREM Products Ltd. in London, England.
On June 6, 1903, he married Elisabeth Deutsch (March 18, 1882 – June 8, 1938).
To escape persecution from the Nazi regime after the annexation of Austria in March 1938, Mayer and his wife died by suicide in their home (BöcklinStraße 12) in Vienna on June 8, 1938.
Emil Mayer was a Viennese photographer who did most of his work with a hand-camera on the streets of Vienna around the 1910s. Although he was a lawyer by profession, his greatest passion was for photography: he was the long-time president of one of Vienna’s most prominent camera clubs, and by the time of his death was internationally known for his work in photography.
Mayer’s photographs document a short-lived period of stability and prosperity in Austria’s history. The Viennese writer Stefan Zweig recalled this time in his autobiography: “Everything had its norm, its definite measure and weight. … Every family had its fixed budget, and knew how much could be spent for rent and food, for vacations and entertainment… In this vast empire everything stood firmly and immovably in its appointed place, and at its head was the aged emperor; and were he to die, one knew (or believed) another would come to take his place, and nothing would change in the well-regulated order.”
Mayer died in June, 1938 – he committed suicide along with his wife, soon after the Nazi occupation of Vienna – and we know that the Gestapo entered his apartment soon afterwards, with the result that his entire personal collection of photographs was almost certainly destroyed.
Unknown photographer At the Ferdinandsbrücke, Vienna c. 1911 Wien Museum Collection
Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA Photo: timtom
Franz Holluber In the Schottengasse 1931 Wien Museum Collection
Martin Gerlach jun. (Austrian, 1879-1944) Tiefer Graben 36 c. 1935 Wien Museum Collection
Martin Gerlach junior (Austrian, 1879-1944)
Martin Gerlach junior (April 2, 1879 in Vienna – July 18, 1944 in Vienna) was an Austrian photographer.
Martin Gerlach, son of Martin Gerlach senior, first learned the photography trade from his father, attended the Imperial and Royal Graphic Teaching and Research Institute from 1896-1899 and later perfected his knowledge with Josef Löwy and Hermann Clemens Kosel.
In 1906 he founded his own photo studio and after the First World War became the house photographer for the collector Camillo Castiglioni. After the death of Albert Wiedling, he continued to run the Gerlach & Wiedling publishing house from 1923 together with his son Walter Wiedling.
Martin Gerlach junior became famous through his architectural photographs of the interwar period (municipal buildings of the First Republic, construction of the Wiener Höhenstraße, etc.) as well as through his work on the RAVAG program magazine and through publications in collaboration with the artists Josef Hoffmann and Adolf Loos.
His photo archive of Viennese architecture, industry and the interwar period, which his son continued and supplemented with images from the period after 1945, came into the possession of the City of Vienna in 1989 and is now managed by the photo archive of the Austrian National Library.
On March 1, 1940, Gerlach applied for membership in the NSDAP and was accepted on April 1 (membership number 9,017,291). After his death, his widow, Anna (née Mohl), continued the studio, which was then taken over by his son Kurt Gerlach (1919-2003) in 1947. His son donated the famous Loos archive with 200 glass negatives to the Albertina collections in the 1990s .
Alongside Bruno Reiffenstein (1868-1951), Martin Gerlach is today regarded as one of the most important photographers of the Austrian monarchy.
Franz Hubmann (born October 2, 1914 in Ebreichsdorf, Lower Austria; died June 9, 2007 in Vienna) was an Austrian photographer and photojournalist.
Hubmann initially embarked on a career as a textile technician, from 1936 to 1938 he ran a hat factory. It was only after the Second World War that he decided to turn his hobby into a career. In 1946, as a 32-year-old father, Hubmann began a three-year apprenticeship at the Graphic Teaching and Research Institute in Vienna.
In 1951, when he was the head of the Austrian tourism advertising agency, he met Karl Pawek , who was the publisher of the Austria International magazine at the time – a long-term collaboration began. In 1954 they founded magnum together – the magazine for modern life. The aim of the magazine was to gently guide people into the new world of modernity. Hubmann’s photo series, such as those about the Café Hawelka, were his breakthrough as a photographer and photojournalist. He was the lead photographer until the magazine closed in 1964.
Over the decades he has published around 80 illustrated books, in particular on contemporary, historical and folklore themes. In addition, he produced 17 television films for ORF in the 1960s and early 1970s, including the 5-part series Die Hohe Schule der Fotografie (The high school of photography).
In professional circles, Hubmann was considered the doyen of Austrian photography, the “Austrian Cartier-Bresson”. He was a photographer who captured what was specifically Austrian and especially Viennese in photographic stories and narratives like no other.
Leopold Jahn, stage name Leo Jahn-Dietrichstein (born March 30, 1911 in Vienna ; † November 1, 1984 in Vienna) was an Austrian artist (photography, painting and graphic artist).
He attended the teacher training college with a focus on mathematics, physics, chemistry and art education. In 1939 he was drafted into the Wehrmacht and assigned to Russia. In the Crimea he was wounded and sent back home. Photos from this period can be found in the Military History Museum in Vienna. After the end of the war he walked from his posting in Yugoslavia to East Tyrol, where his family had been relocated during the war. His sons were born in 1942 (Klaus Leopold) and 1946 (Kurt Georg).
He worked as a photographer, painter (classic modern) and graphic artist and published a photo book about East Tyrol, took part in various exhibitions and also had several solo exhibitions. In 1951 he returned to Vienna with his family. He was reinstated in the teaching profession, but continued to work as a photographer. He photographed post-war Vienna. From this time there are, among other things, spectacular photos of the renovation of St. Stephen’s Cathedral. A selection of these photos is owned by the Vienna Museum and the Vienna Office for the Protection of Monuments.
As an artist, he also photographed his artist friends, such as the New York fashion photographer Roland Pleterski, the sculptor Wander Bertoni, and the painter and sculptor Leherb. A selection of these photos are owned by the Vienna Museum. He also made photo reports on the Balkans and Italy.
In 1957 he published a book on Portugal. He worked for the Österreich Illustrierte, the Oberösterreichische Nachrichten, the Österreichischer Verlag, Radio Österreich, for the Magnum agency and for the Süddeutscher Verlag. In 1973 he published a book about Ludwig Boltzmann in the publishing house Jugend und Volk.
Until his retirement he remained in the school service of the city of Vienna. After that he mainly dealt with macro photography. He was particularly interested in the crystal formation of chemical substances. In this context, he worked with large industrial companies such as Schoeller-Bleckmann and Waagner Biro.
Vienna’s street life in fascinating, never-before-seen photos: The exhibition “Instantly! Vienna Street Photography” traverses the city’s pictorial history. Most of the works come from the photo collection of the Wien Museum, which showcases its vast holdings like never before.
The focus of the exhibit is the developing gaze on big city life, from the 1860s to the present. In addition to iconic images of Vienna that capture decisive moments in urban life, the show presents numerous never-before-exhibited or published photographs that bring the city’s everyday life as well as the lives of its inhabitants to the fore: impressive street scenes, intimate snapshots, and fleeting glimpses of urban life.
The exhibit shows how the medium of photography functioned in the creation and dissemination of new urban vistas. In this way, the images also tell the story of a rapidly changing metropolis. They capture the hustle and bustle on streets, squares, and markets, uncover unexpected encounters, and document moments of indolence and pleasure. All in all, the exhibition paints a new portrait of the metropolis on the Danube, inviting visitors on an exciting pictorial journey from early urban photography to the Instagram aesthetics of the present.
Text from the Wien Museum website
Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA Photo: timtom
The photographs show Vienna to be a slower, sleepier, and until recently greyer city in contrast to larger metropolises like New York, Paris, and London. In the earliest photographs taken in the latter half of the nineteenth and early decades of the twentieth centuries, the dynamism of modern forms of transportation like the tram and the automobile contrast starkly with the leisurely pace at which people move about the urban landscape.
Not only unhurried in the sense of movement, Vienna is presented as a city which has changed at a slower pace both architecturally and in terms of the manner in which people use it. The photographs capture views and angles down streets or across squares that are largely recognizable and assimilable to the contemporary viewer. Institutions like the Naschmarkt, meanwhile, remain important hubs of commerce just as they were over 100 years ago, as a photograph by Moriz Nähr taken of an elderly fruits and vegetables seller in 1885 shows all too clearly.
Nightlife and Vienna after dark are unimportant subjects in Viennese street photography. It is not that Vienna had or has no nightlife – the theater, the cabaret, and so on – but rather that nightlife was not seen by photographers as important to the city’s understanding of itself. Vienna is not a city of sin but a city of leisure. Photographers turn their lens on the coffeehouse, where patrons read the newspaper, play chess, or hold court. The Viennese are captured swimming in the Danube, sunbathing, playing cards, or going to the funfair. These street photographs perpetuate the idea of a certain Viennese Gemütlichkeit, a feeling of warmth, friendless, and good cheer.
Liam Hoare. “Instantly!” on The Vienna Briefing website Jun 1, 2022 [Online] Cited 08/10/2022
Elfriede Mejchar (May 10, 1924 in Vienna – October 11, 2020) was an Austrian photographer.
Elfriede Mejchar grew up in Lower Austria. From 1939 she attended school in Germany, where she then began an apprenticeship as a photographer. When the war ended in 1945, Mejchar lived in Lower Austria again. In 1961 Mejchar passed the master’s examination at the Graphic Teaching and Research Institute in Vienna. From 1952 to 1984, Mejchar worked as a photographer at the Federal Monuments Office in Vienna and then as a freelancer. She was buried at the Vienna Central Cemetery.
Instantly! Vienna Street Photography, exhibition view, 2022, Wien Museum MUSA showing at right, photographs from Andreas Baumann’s series Wiener Autofahrer unterwegs (Viennese motorists on the road) Photo: timtom
Families – of whatever flavour, construction, empathy, vitriol, love, kindness, dis/affection – are depicted in photographs that shine light on photography’s treatment of the (elective) family and its representation of it as a social and cultural construct.
Today, there are so many alternatives to the “nuclear” family (what an irony that term is, although “nuclear” has links to the word “nucleus” ie, essential, long before the advent of nuclear energy) – that is a couple and their dependent children, regarded as a basic social unit – that it is a joy to celebrate the diversity of “family”, much to the annoyance and distaste of conservative, religious fundamentalists. Family can be anything that we would like to make it!
Personally, I envy those that had a blissful family childhood without the violence and abuse. I really can’t imagine what that would have been like, to have a mother and father that openly expressed love and kindness to their children. I am thankful I had a brother that I was close with, but even that was split asunder, not to be rekindled for many a year. But that upbringing has shaped who I am today. And now I surround myself with my straight and gay family.
As I say, families smamlies!
Can’t live with ’em, can’t live without them.
Dr Marcus Bunyan
Many thankx to the Fotomuseum Winterthur, Zurich for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Family means (chosen) kinship, blood ties and sometimes lifelong bonds – and the perpetual renegotiation of boundaries, regardless of how much fondness and affection are involved. Kinship has at once nothing and everything to do with points of similarity and common ground in day-to-day life and with the ideas we have about everyday realities. We are part of a family – sometimes only on paper and sometimes as a community that is made up of friends who are devoted to one another over the course of their lives. Communities play a key role in today’s world: they are crucial to our decision-making and help to mould us and shape the way we think, feel and act.
The (chosen) family is depicted in different ways in photography and art: photographers document everyday family life and use the camera to capture moments of heightened emotion. Family members can also become partners in the photographic process, contributing to the act of image-making. This finds its way into the exhibition as well as genealogical projects in which artists set out to explore their own personal histories on the basis of the lives their ancestors lived.
Just like the photographic testimony we have of them, family stories speak of diversity, individuality and collectivity, intimacy and distance. Family and chosen family imply chaos and happiness, quirky habits and the sharing of everyday banalities and powerful feelings. At best, family and community represent a familiar slice of home.
The exhibition Chosen Family – Less Alone Together draws on international positions and works from the collection of Fotomuseum Winterthur to shed light on photography’s treatment of the (elective) family and its representation of it as a social and cultural construct. The artistic approaches on display are as varied as the different family stories they depict. In addition to the works of professional photographers and artists, the museum also presents personal photo albums, showing the family stories of people from Winterthur and from all over Switzerland.
The exhibition Chosen Family – Less Alone Together presents works by contemporary photographers who delve into their own family history, examining and exploring their past. Alba Zari‘s work involves a reappraisal of her own family history mediated by pictures from her family archive and contemporary photographic documents. The artist – who was born into a fundamentalist Christian sect – uses scraps of text and image fragments to investigate the history of her family and explore her own identity in the process. The photographer Lindokuhle Sobekwa also uses pictures to reconstruct events from the past. When he was just seven, his sister, who was six years older than him, disappeared without a trace and did not return until ten years later. With the help of a documentary photo book, Sobekwa attempts to create a picture – quite literally – of this formative point in his life, a time he knows very little about and which no one has spoken about for ages. Richard Billingham, meanwhile, grapples with his own history and biography by making a loving yet unsparing record of his parents’ life and day-to-day reality, in the process showing a domestic world shaped by poverty and addiction. Diana Markosian processes her family history in a short film featuring actors she cast in their roles and clever set photography. Her narrative video sequences re-enact her own childhood memories, which she stages as cinematic imagery. The film’s perspective is shaped by the experience of migration undergone by her mother, who left her husband after the break-up of the Soviet Union and moved with her children to the US to marry an American.
Other artists present themselves and members of their family in sometimes elaborately staged settings. By breaking open and re-enacting the family structures, their work reflects on the roles played by the individual family members and the photographers’ own position within this constellation. This way of exploring family dynamics turns members of the family into collaborative partners in the image-making process. Charlie Engman, for example, presents his ‘mom’ in settings that have little in common with our conception of a mother’s everyday reality: we may see her posing in a hydrogen-blonde wig, with blue eyeshadow and a fierce, challenging look, or climbing up a rope ladder fixed to a tree, wearing white knickers. Engman’s work playfully calls into question the one-dimensional image of the caring mother. Pixie Liao also takes a playful approach as she bucks classic role models: her portraits of herself together with her partner subtly subvert stereotypical ideas of men and women. The photographs show her partner resting his head on her shoulder or being held in her arms. Photographer Leonard Suryajaya, meanwhile, stages his parents and extended family using symbolically charged props in elaborately arranged environments fitted out with rugs and fabrics. The at times quirky interactions between individual members of the family are at odds with our idea of a conventional family portrait.
Other artistic explorations focus on the fact that family can be defined by much more than just (blood) kinship and is experienced via community constellations with deep bonds. These works show how photography can be a means of creating new ‘images of family’ that offer an alternative to middle-class notions of it. Their depictions of communities that exist outside traditional constellations challenge our concept of how a conventional family looks. Dayanita Singh, for example, took pictures of Mona Ahmed and her adopted daughter Ayesha during the 1990s. Ahmed identifies as a hijra, as part, that is, of a community that rejects a binary view of gender and the norms it imposes. Members of the community, which has existed for thousands of years, were criminalised under British colonial rule and they are still exposed to discrimination and violence today. As viewers of Singh’s work, we are confronted with images that challenge our idea of traditional families and communities. Photographer Mark Morrisroe also depicts a sense of cohesiveness apart from kinship in portraits of his friends and lovers – his gang – who were the hub of his daily activities and a pivotal element in his life. The pictures reveal the deep emotional connection between the protagonists, expressing complicity and a sense of belonging, an embodiment of the idea of elective family.
In addition to the works of international artists, Fotomuseum Winterthur is also exhibiting photo albums and presenting the stories of families from Winterthur and Switzerland in association with the pictures. As part of an open call, the museum is offering people the opportunity to share their personal family stories with visitors and to display their family photos in one of the exhibition spaces.
An exhibition of international loans and items from the collection of Fotomuseum Winterthur, curated by Nadine Wietlisbach with the support of Katrin Bauer. With works by Aarati Akkapeddi, Richard Billingham, Larry Clark, Charlie Engman, Seiichi Furuya, Nan Goldin, Pixy Liao, Diana Markosian, Anne Morgenstern, Mark Morrisroe, Dayanita Singh, Lindokuhle Sobekwa, Annelies Štrba, Leonard Suryajaya and Alba Zari. Christoph Merian Verlag will publish the book ChosenFamily – Less alone together as an adjunct to the exhibition.
Selection of Artists
Alba Zari (b. 1987) embarks on a forensic photographic search in her ongoing work Occult, which sets out to explore her family history. The Italian artist was born into the fundamentalist Christian sect The Children of God (now known as The Family International) after her grandmother and mother fell into its clutches at the ages of 33 and 13 respectively. The cult was discredited because it encouraged sex with minors and forced women into prostitution as a way to ‘recruit’ new members. Using her family archive as well as texts and visuals of the sect, archive images of other members and found material from the internet, Zari explores her own family history, while also reflecting on the propaganda tools and mechanisms deployed by the Children of God. The photographs in Zari’s work function both as source materials and as a medium in themselves. Her compilation of these different images not only indicates how photographs are used to spread untruths but also helps to reveal and expose them to critical view. The artist’s multimedia research thus renders an overall sense of the categories and symbols we use to define and represent family, yielding a picture that is at once self-reflexive and charged with social criticism.
Seiichi Furuya (b. 1950) took portrait pictures of his wife Christine Gössler over a period of several years. Furuya was fascinated by his partner from the moment they met and was deeply attached to her. For him, photography was a way to capture the numerous facets of the woman who was both his wife and the mother of his child. What was key here was not so much the finished picture but rather the brief, rapt moment of being face to face with one another. His photographs were not just an observation of his subject but also an act of self-discovery. The relationship between the couple came to a tragic end when Christine took her own life in 1985. Furuya’s hundreds of photographs of her are still an important element in his work today and, over the decades, he has repeatedly made new compilations of them. His preoccupation with them entails grief work. As he puts it, it is a way for him to pursue the ‘truth’, even if, in the end, he only ever finds himself back with his own version of the story.
What does a modern romantic relationship look like? How is its shape determined by the expectations of the individuals involved and by social preconceptions? Pixy Liao (b. 1979) focuses on these questions in her long-term photographic project Experimental Relationship, in which the artist presents herself with her partner in a range of staged situations. The couple switch between different modes at different times and may be serious or humorous, vulnerable or self-assured. When Liao met her partner in 2005, she quickly realised that he did not fit in with the conservative ideas that had informed her socialisation, and her received sense of gender roles began to unravel. Liao used this as an opportunity to examine their relationship – along with the cultural and social dynamics inscribed in it. In her photographs, it is Liao, then, who supports her partner as he lies across her shoulders or shows him stripped down to his underpants as she – herself fully clothed, it should be noted – tweaks his nipple. It is Liao who lays the man’s naked body across a table, using it as a serving dish from which to eat a papaya. Not only are gender stereotypes and clichés inverted in Liao’s work but their power dynamics are questioned and probed in a shared performative act in front of the camera.
Lindokuhle Sobekwa‘s (b. 1995) handmade photo book I Carry Her Photo with Me, is an attempt on the part of the South African documentary photographer to reconstruct the life of his sister Ziyanda, who disappeared in 2002 at the age of 13. She did not return to her family until ten years later, by which time she was seriously ill and died shortly afterwards. Sobekwa’s documentary research of places where his sister stayed allows him to make artistic assumptions about her life. It is not uncommon for people in South African townships to disappear. Sobekwa’s work thus not only deals with his very personal family history but also focuses on questions affecting society as a whole. The title of the book documents Sobekwa’s desire to preserve the memory of his sister, while also standing for the effort to enshrine in the collective memory the fates of other people who have disappeared.
For all the colourful patterned wallpaper and kitschy interior decorations they show, the photographs by British artist Richard Billingham (b. 1970) are not images of a stable family in a sheltered environment. Growing up in a precarious household, affected by alcoholism, violence and his parents’ lack of prospects, Billingham began working in 1989 – at the age of 19 – on a complex photographic portrait of a dysfunctional family constellation, a project that he would continue over a period of seven years. In a bid to productively confront his day-to-day sense of powerlessness, the young artist makes his own parents’ lack of agency the tragicomic subject of his photographs. The domestic poverty in the images, which is at once tragic and sensitively portrayed, was seen by art critics as a sociopolitical comment on the upheavals of the Thatcher era. However, Billingham’s Family Album should not simply be viewed as a metaphor representing a sociopolitical crisis – it is first and foremost autobiographical in form and a means of coping with the present.
Diana Markosian (born 1989) is an American artist of Armenian descent, working as a documentary photographer, writer, and filmmaker.
Markosian is known for her photo essays, including Inventing My Father, (2013-2014) about her relationship with her father, and 1915, (2015) about the lives of those who survived the Armenian genocide and the land from which they were expelled. Her most recent project, Santa Barbara, published by Aperture, reconstructs her mother’s journey from post-Soviet Russia to America, inspired by a 1980s American soap opera. Through a series of staged photographs and a narrative video, the artist reconsiders her family history from her mother’s perspective, relating to her for the first time as a woman rather than a parent, and coming to terms with the profound sacrifices her mother made to become an American.
Mark Morrisroe (American, 1959-1989) Untitled (Lynelle) c. 1985
Mark Morrisroe (American, 1959-1989)
Mark Morrisroe (January 10, 1959 – July 24, 1989) was an American performance artist and photographer. He is known for his performances and photographs, which were germane in the development of the punk scene in Boston in the 1970s and the art world boom of the mid- to late 1980s in New York City. By the time of his death he had created some 2,000 pieces of work…
His career as a photographer began when he was given a Polaroid Model 195 Land Camera. He experimented with unusual development techniques, receiving generous support of supplies, film, and chemicals from the Polaroid Corporation. Within his close circle of friends he soon laid claim to the “invention” of what are called “sandwich” prints – enlargements of double negatives of the same subject mounted on top of one another – which yielded an elaborate pictorial quality, producing a very iconic painterly impression in the final result, which over time he learned to use in an increasingly controlled way.
Early on, the artist recognised the intrinsic value of prints – irrespective of the medium used to produce them – as pictorial objects that he could manipulate, colour, paint and write on at will. Thus, Morrisroe scrawled comments, biographical notes and dedications on the side of his pictures, which made them very personal pieces of art. His photographs were mostly portraits, and his subjects included lovers, friends, hustlers, and people who visited his apartment. He also often incorporated stills from Super 8 films. There are a few photographs which incorporate landscapes and external shots.
Morrisroe died on July 24, 1989, aged 30, in Jersey City, New Jersey from complications of AIDS. His ashes are scattered in McMinnville, Oregon on the farm of his last boyfriend, Ramsey McPhillips. He is considered a member of the Boston School of Photography and his work is found in many important collections including that of the Whitney and MOCA of Los Angeles. The estate of Mark Morrisroe (Collection Ringier) is currently located at the Fotomuseum Winterthur.
Mark Morrisroe (American, 1959-1989) Ramsey (Lake Oswego) 1986 Chromogenic print
What’s most amazing about this work is that much of it was executed in impromptu darkrooms the artist rigged up in his hospital bathrooms. Morrisroe’s courageous, unrelenting drive to keep making art is inspiring. The catalogue essayists clarify a body of work done in considerable isolation; there were no longer cute friends around to get naked with (except, perhaps, the artist’s last partner, Ramsey McPhillips). Very often Morrisroe was by himself. The black-and-white Polaroids of the artist nude, lying in the sunlight, his body wasted to a bony apparition of his former saturnine self, are among the most moving in the show.
Morrisroe died, but his spirit lives on – not only in the additional prints that will no doubt now come on the market in increasing numbers, but as the avatar of young video and performance artists, like Kalup Linzy and Ryan Trecartin, who wreak havoc with gender and identity. There’s also a renewed fervor over ’80s homoerotic work and its role in the American culture wars. The recent censorship of David Wojnarowicz’s video A Fire in My Belly (1986), removed from the exhibition “Hide/Seek: Difference and Desire in American Portraiture” at the National Portrait Gallery in Washington, D.C. (then screened at a dozen museums and acquired by New York’s Museum of Modern Art), provoked memories of the first fracas over Wojnarowicz’s work and NEA funding. Back then, in 1989, the controversial show was “Against Our Vanishing,” curated by Nan Goldin for Artists Space, and it included, posthumously, photographs by Morrisroe.
Dayanita Singh (born 18 March 1961) is an Indian photographer whose primary format is the book. She has published fourteen books.
Singh’s art reflects and expands on the ways in which people relate to photographic images. Her later works, drawn from her extensive photographic oeuvre, are a series of mobile museums allowing her images to be endlessly edited, sequenced, archived and displayed. Stemming from her interest in the archive, the museums present her photographs as interconnected bodies of work that are full of both poetic and narrative possibilities.
Publishing is also a significant part of Singh’s practice. She has created multiple “book-objects” – works that are concurrently books, art objects, exhibitions, and catalogues – often with the publisher Steidl. Museum Bhavan has been shown at the Hayward Gallery, London (2013), the Museum für Moderne Kunst, Frankfurt (2014), the Art Institute of Chicago, Chicago (2014) and the Kiran Nadar Museum of Art, New Delhi (2016).
Annelies Štrba is a Swiss multimedia artist, who lives in the Zurich metropolitan area. She works with video, photography, and digital media to approach her subjects, which range from domestically themed images, portraiture, and both urban and natural landscapes.
Štrba combines photography, digital media, and film to chronicle her physical and emotional life. A mother of three, she has been documenting her family environment through her work for over four decades. Her best-known bodies of work, Shades of Time, AYA, NYIMA, and her most recent publication, Noonday, depict her immediate family including her three children, and five grandchildren. Although she is working with subject matter that is very personal and quite literally close to home, Štrba constructs a quality of fantastical narrative in her pictures, utilising combinations of the different mediums in her repertoire. While creating images that evoke fantastical emotion using technological processes, she simultaneously embraces a sense from 19th-century romanticism while addressing themes of domesticity and nature.
Štrba uses a digital camera to capture moments and figures in film and still, which she then colours with the aid of computer programs. This digital manipulation provides Štrba’s images with a sense of painterliness and allows her to abandon naturalism and realist details in favour of complex visual textures. She often photographs around the family homes just outside of Zurich or in the Swiss mountains, where they spend many weekends and holidays. The product is a personal and poetically abstract documentation of the life around her, capturing her subjects at the dining room table, grooming, in the chaos of untidy rooms, or surrounded by nature. Overall, a personal story is told of the intertwined lives and relationships, speaking to memories, reactions, and nostalgic realisation.
This exhibition finishes tomorrow, Friday 7th October 2022.
I adore the small intimacies and dark German noir of the early 1970s – 1980s photographs of East Berlin and New York – papier-mâché models dancing, shop windows, desolate buildings, bound statues, ballroom encounters and alienated human beings. The photographs have a very pared back aesthetic, a very cool hands off, socialist feel to them.
Masks upon masks upon masks and hostile glances. People lonely, unhappy and isolated, rushing for work with nary a thought for each other. And then the ecstasy and fear of Mauerpark, Berlin (1996, below).
Taking the position of a slightly aloof observer, Bergemann’s urban landscapes and street scenes bare melancholy and beauty. The poetics of the everyday.
Dr Marcus Bunyan
Many thankx to Kicken Berlin for allowing me to publish the photographs in this post. Please click on the photographs for a larger version of the image.
Katharina Thalbach (German, actually Katharina Joachim genannt Thalbach, born 19 January 1954) is a German actress and stage director. She played theatre at the Berliner Ensemble and at the Volksbühne Berlin, and was actress in the film The Tin Drum. She worked as a theatre and opera director.
Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing at left, Bergemann’s Kirsten, Hoppenrade (1975, below)
Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing photographs from Sibylle Bergemann’s Clärchens Ballhaus (1976, some photographs below)
Fritz Bühler (1862-1929) and his wife Clara Bühler (1886-1971) opened Bühler’s Ballhaus on September 13, 1913, in the rear building at Auguststrasse 24/25. The house was built around 1895 with two halls: the dance hall on the ground floor and the hall of mirrors on the upper floor. After Fritz Bühler’s death, Clara initially continued to run the dance hall, popularly known as Clärchens Ballhaus after its owner, on her own. In 1932 she married Arthur Habermann (1885-1967), who supported her in her work. The front building was in World War IIdestroyed, but operations resumed after the end of the war. Clärchens Ballhaus always remained a private company during the GDR era. In 1965, after much pressure, the ruins of the former front building were removed, the area is still undeveloped today. From 1967 to 1989 the management of the ballroom went to Clärchen’s stepdaughter Elfriede Wolff (daughter of Arthur Habermann). Then their son Stefan took over the business. After German reunification, Clara Habermann’s biological daughter was granted the property, whose son in turn sold the building in 2003 as the next heir. The new owner, Hans-Joachim Sander, left the family business, which then ceased operations after 91 years.
After the previous operators left the Ballhaus on New Year’s Eve 2004, Christian Schulz and David Regehr took over the location and left it largely unchanged. Since then, the space in front of the Ballhaus has also been managed, where the front building stood before the Second World War. The hall of mirrors on the upper floor, which was only used as a storage room for years, has since been used as an event room.
In the summer of 2018 the house was bought by Yoram Roth. He chose the Berlin catering company Berlin Cuisine Jensen GmbH as a partner for the construction of a new restaurant and as the operator of the location, with which Clärchens Ballhaus reopened in July 2020.
Importance
Clärchen’s ball house is one of the last remaining ball houses from around 1900 in Berlin. During the GDR era, it was known to both East and West Germans as a meeting place. In the media it was repeatedly represented in reports, for example in the film by Wilma Pradetto about the cloakroom operator Günter Schmidtke, in the documentary Edith bei Clärchen ( Andreas Kleinert 1985) or on ZDF . It also served as a filming location for movies Stauffenberg (2004), Inglourious Basterds (2009) and We Do It For Money (2014). In 2019 Max Raabe’s MTV Unplugged concert was recorded in the Ballhaus .
In addition to evening events, dance courses also take place in the Ballhaus.
Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing Bergemann’s Das Denkmal, Gummlin, Usedom, Dezember 1980 (1980, below)
Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing at right, Bergemann’s Berlin (Frieda) (1982, below)
Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing photographs from Bergemann’s New York series (1984, some photographs from the series below)
Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing photographs from Bergemann’s New York series (1984, some photographs from the series below)
Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing a photograph from Bergemann’s New York series (1984, below)
As the fourth part of the exhibition series ‘Sheroes of Photography’ started last year and on the occasion of the artist’s comprehensive exhibition this summer at the Berlinische Galerie, Kicken Berlin will be showing a selection of rarely seen series from Sibylle Bergemann’s extensive oeuvre in a cooperation with her estate.
Sibylle Bergemann is considered one of the most important German photographers since the 1970s. Together with her husband, Arno Fischer, she assumed a key position in the GDR’s photo scene and published her works in renowned art and culture journals such as Sibylle, Sonntag and Das Magazin and in book publications. After reunification, she extended her radius to include West German and international commissions. A cofounder of Agentur Ostkreuz in 1990, she helped shape a responsible form of visual journalism. Her photographic essays reflected societal reality without whitewashing it and often moved symbolically beyond. Fashion and portrait photography were on equal footing among her central themes alongside urban landscapes and situative street scenes, just as was the poetics of the everyday. Sibylle Bergemann’s works are held by international museums and collections, including the Museum of Modern Art, New York; Tate Modern, London; Pinakothek der Moderne, Munich; and the Berlinische Galerie.
People and places significantly influenced and inspired Bergemann’s work. In Berlin, her home base, the photographer sought out the quiet places on the city’s edge, rather than the representative center, for both private and commissioned works. Travels to “non-socialist places abroad” were strictly regimented and nearly impossible. “I always had Fernweh,” or a longing for the faraway, Bergemann said reminiscing during a conversation with the Deutsche Börse Photography Foundation. Already in 1984, however, long before the fall of the Wall, she was able to travel to New York and Los Angeles as a member of the Verband Bildender Künstler (Association of Fine Artists).
From the early 1970s, Sibylle Bergemann assumed a position of observer in Berlin, participating in the situation, yet reserved. She had an eye for particular places and people, for unexpected encounters, for the particularities of foreign quotidian scenes, for melancholy and beauty. The transformations and transitory moments of the everyday never failed to draw the photographer’s attention, be it in the GDR, during the transition of reunification, or thereafter. She exposed a poetic and even visionary potential, such as in the series Das Denkmal (The Monument) about the Marx-Engels monument by sculptor Ludwig Engelhardt.
Her sense of nuance within a milieu, a social microcosm, is made visible in the series Clärchens Ballhaus from the 1970s. Another series about women in the working world in the early 1990s will be shown with several select examples for the first time publicly in Kicken Berlin’s exhibition. Women in a large variety of fields – offices, businesses, workshops, in both urban and rural settings, in primary and secondary sectors – stand before the camera to state their position, quite literally. They retain their own space and their own dignity, even when possibly in a state of upheaval.
Observing her foreign and uncertain but also intriguing and new surroundings, Bergemann moved first through the US and later Western Europe and Africa. In Manhattan she adopted a flaneur’s perspective, drifting through the concrete canyons, falling in step with the flow of people. Her images show her affinity to American masters of street photography like Walker Evans and Garry Winogrand and yet retain their own identity. The photographer turns her marvelling, roaming gaze to this Verwunderte Wirklichkeit (Astonished Reality, the title of a book by Bergemann from 1992).
With the faraway travels in the 1990s and new commissions, colour entered Bergemann’s work as a foundational element. In West Africa and on the edges of Western Europe, in Portugal, the photographer explored the feel and shape of local colours, eventually making them into a constitutive feature of her fashion photography. Strong contrasts were as crucial as finely graduated colour scales, both of which sensitively conveyed the genius loci of each place.
Text from the Kicken Berlin website
Biography
Sibylle Bergmann (German, 1941-2010) received a clerical training in East Berlin between 1958 and 1960. She subsequently held a white-collar job. From 1965 to 1967 she worked on the editorial staff of the monthly Das Magazin (The Magazine), where she developed an interest in photography. At this job she first met photographer Arno Fischer in 1966, with whom she lived until her death. He influenced her eventual decision to be an independent photographer, commencing her photographic training with Fischer in 1966. The apartment they shared in Berlin became an intellectual center for the alternative photography community in the GDR. From 1967 on, she worked as a freelance photographer for various magazines, such as for legendary fashion magazine Sibylle, and she became a member of the DIREKT group. In 1990 she became a founding member of Ostkreuz – Agentur der Fotografen (Agency of Photographers) in Berlin, and in 1994 a member of the Academy of the Arts in Berlin. In the 1990s she traveled extensively around the globe to take photos for internationally renowned magazines. Bergemann’s photographs focus on quiet, atmospheric moments, not on strong symbols or grand gestures. She sidestepped the prohibited ideas by opting for fashion photography and everyday shots of her immediate surroundings.
Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing Bergemann’s Das Denkmal (Berlin, Februar 1986) (1986, below)
Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing at left, photographs from Bergemann’s Workplace series (various dates, see below); and at right, Bergemann’s Berlin (Frieda) (1982, above)
Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing photographs from Bergemann’s Workplace series (various dates, see below)
Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing Bergemann’s Frieda, New York (1991, below)
Installation view of the exhibition Sheroes of Photography Part IV: Sibylle Bergemann at Kicken Berlin showing at left, Bergemann’s Dakar (2001, below); at centre, Bergemann’s Raky, Dakar (2001, below); and at right, Bergemann’s Shibam, Jemen (1999, below)
Curators: Mazie Harris, assistant curator, J. Paul Getty Museum, in consultation with Sarah L. Eckhardt, associate curator, Virginia Museum of Fine Arts
Even though I know the history of photography reasonably well(!) I had never heard of the Kamoinge Workshop (a collective of Black photographers formed in New York in 1963) before I started to assemble this posting. This “group of people acting together… produced powerful images, sensitively registering Black life in the mid-20th century.” Their work “reminds us of the power of both individual creativity and collective action.”
What is notable about the work of Kamoinge artists as evidenced by the vibrant, graphic photographs of high contrast and chiaroscuro presented here is the mainly abstract nature of their representation of Black life.
Through images such as Anthony Barboza’s broken liberty in Pensacola, Florida (1966) and fragmented Street Self-portrait (1970s), Adger Cowans’ distorted Three Shadows (1966), C. Daniel Dawson’s Backscape #1 (1967), Louis Draper’s Untitled (Swing and Shadow) (1967) and Boy and H, Harlem (1961), James Mannas’ desperate No Way Out, Harlem, NYC (1964) and Peeping Sea Wall Beach Boy, Georgetown, Guyana (1972), Herbert Randall’s melancholy Untitled (Hattiesburg, Mississippi, Freedom Summer) (1964), Herb Robinson’s Brother and Sister (1973) and Central Park, Kids (1961), Beuford Smith’s, hanging, Boy on Swing, Lower East Side (1970), Ming Smith’s decaying Untitled (Harlem, NY) (c. 1973) and Shawn Walker’s barricaded Harlem, 117th Street (c. 1960) … the viewer can begin to picture, begin to feel and empathise with – the life of displacement and deprivation, poverty and protest, strength and joy – that was at the centre of Black experiences. The work of the Kamoinge artists offered “an alternative to the mainstream media of the time, which often overlooked Black culture or portrayed it negatively.”
“Through careful cropping, framing, and printing techniques, Kamoinge artists defamiliarised everyday sights such as puddles and clouds, asphalt, and weathered walls. Their images encourage greater attention to commonplace subjects – the reflective glass of shop windows, worn advertisements on city streets, a dirtied pile of salt – that might otherwise be overlooked. Much of their work with shadows and reflections centers Black bodies seeking a place for themselves amid the ebb and flow of daily life.” (Exhibition text)
For me what is so important about this group of artists (or any individual or group of people that represent through art: difference, diversity and the fight for equality and liberty) is that they represent themselves and historically archive their continuing struggle against oppression – so that, as the definition of the word “liberty” states – we can all attain “the state of being free within society from oppressive restrictions imposed by authority on one’s way of life, behaviour, or political views.”
Usually the fight comes not from the top down, but from the grass roots up… from community, from culture and how these begin to influence wider social attitudes and prejudices. Fighting against any injustice, whether it be racism, sexism, ism ism ism, is a fight against ignorance and bigotry. It is a fight against people being unaware of what is going on, what affect their actions have on others, it is a fight against misinformation and misrepresentation, and it is a fight against power residing in the hands of the few. As such, the photographs of the Kamoinge Workshop artists are a vital reflection on the process of change and acceptance, of progress (or the lack of it) and the constant need to be vigilant, to keep fighting against any force that seeks to subjugate us. Their photographs heighten our aesthetic awareness, one of the defining qualities of being human, connecting us to our ability to reflect on and appreciate the world around us in all its mysterious spirit and joyful difference.
Dr Marcus Bunyan
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
This is the first major exhibition about the Kamoinge Workshop, a collective of Black photographers formed in New York in 1963. Members of the group produced powerful images, sensitively registering Black life in the mid-20th century. The exhibition explores Kamoinge’s photographic artistry in the 1960s and 1970s, celebrating the group’s collaborative ethos, commitment to community, and centering of Black experiences.
Installation view of the exhibition Working Together: The Photographers of the Kamoinge Workshop at the J. Paul Getty Museum, Los Angeles showing at centre, the work of Louis Draper.
Anthony Barboza (American, b. 1944) Easter Sunday in Harlem 1974 Gelatin silver print 15.4 x 22.6cm The J. Paul Getty Museum, Los Angeles
Anthony Barboza (American, b. 1944) Street Self-portrait 1970s Gelatin silver print 19.9 x 15.1cm The J. Paul Getty Museum, Los Angeles
In 1963 a group of Black photographers based in New York formed the Kamoinge Workshop.
Committed to photography’s power as an art form, Kamoinge members depicted Black life as they saw and experienced it. They hoped to offer an alternative to the mainstream media of the time, which often overlooked Black culture or portrayed it negatively.
Working Together: The Photographers of the Kamoinge Workshop, on view at the Getty Museum at the Getty Center July 19 – October 9, is the first major retrospective presenting photographs from the collective during the 1960s and 1970s. Highlighting each photographer’s individual artistry as well as the Workshop’s shared concerns, this exhibition celebrates the group’s self-organising, commitment to community, and centering of Black experiences.
“The work in this exhibition highlights Black Americans behind and in front of the camera. The Museum regularly features individual artists in monographic exhibitions, but it is important also to document and celebrate the importance of collaborative groups such as the Kamoinge Workshop,” says Timothy Potts, Maria Hummer-Tuttle and Robert Tuttle Director of the J. Paul Getty Museum. “Working Together reflects Getty’s continuing efforts to diversify our collection, and thereby represent a more expansive history of photography. To that end, several of the works shown in the exhibition were recently acquired for the Museum’s collection.”
Within their first year as a group, the members of the Kamoinge Workshop (pronounced “kuh-moyn-gay” by the members of the group) made a commitment to portray the communities around them. They chose the name – which means “a group of people acting together” in the Kikuyu language of Kenya – to reflect the collective model they wished to follow as well as their interest in Black communities not just at home but also outside the United States.
The exhibition will focus on the first two decades of the collective, from the founding of the group in 1963 through the various activities of the International Black Photographers association in the early 1980s, and includes photographs by 15 of the organisation’s early members. The artists included in the exhibition are Anthony Barboza, Adger Cowans, Daniel Dawson, Louis Draper, Al Fennar, Ray Francis, Herman Howard, Jimmie Mannas, Herb Randall, Herb Robinson, Beuford Smith, Ming Smith, Shawn Walker, and Calvin Wilson. Also included are several photographs by Roy DeCarava, the first director of the Workshop.
Images in the exhibition capture the experience of urban life at mid-century, the civil rights movement, intimate portraiture, experimental abstraction, jazz musicians, and the Black experience abroad. Though the photographers included in the exhibition produced diverse bodies of work, many of their photographs are printed with dark tones that compellingly evoke the unsettling era in which they were made.
“The Kamoinge vision remains resonant today,” notes Mazie Harris, curator of the installation of Working Together in the Getty Museum’s Center for Photographs. “The photographs in this exhibition offer a glimpse into the artistry and ambition of the workshop members, reminding us of the power of both individual creativity and collective action.”
Working Together: The Photographs of the Kamoinge Workshop is organised by the Virginia Museum of Fine Arts and curated by Mazie Harris, assistant curator, J. Paul Getty Museum, in consultation with Sarah L. Eckhardt, associate curator, Virginia Museum of Fine Arts.
Fannie Lou Hamer (née Townsend; October 6, 1917 – March 14, 1977) was an American voting and women’s rights activist, community organiser, and a leader in the civil rights movement. She was the co-founder and vice-chair of the Freedom Democratic Party, which she represented at the 1964 Democratic National Convention. Hamer also organised Mississippi’s Freedom Summer along with the Student Nonviolent Coordinating Committee (SNCC). She was also a co-founder of the National Women’s Political Caucus, an organisation created to recruit, train, and support women of all races who wish to seek election to government office.
Hamer began civil rights activism in 1962, continuing until her health declined nine years later. She was known for her use of spiritual hymnals and quotes and her resilience in leading the civil rights movement for black women in Mississippi. She was extorted, threatened, harassed, shot at, and assaulted by racists, including members of the police, while trying to register for and exercise her right to vote. She later helped and encouraged thousands of African-Americans in Mississippi to become registered voters and helped hundreds of disenfranchised people in her area through her work in programs like the Freedom Farm Cooperative. She unsuccessfully ran for the U.S. Senate in 1964 and the Mississippi State Senate in 1971. In 1970, she led legal action against the government of Sunflower County, Mississippi for continued illegal segregation.
Hamer died on March 14, 1977, aged 59, in Mound Bayou, Mississippi. Her memorial service was widely attended and her eulogy was delivered by U.S. Ambassador to the United Nations Andrew Young. She was posthumously inducted into the National Women’s Hall of Fame in 1993.
Louis Draper (American, 1935-2002) Reward MLK Poster, New York 1971 Gelatin silver print 18.1 x 13.3cm The J. Paul Getty Museum, Los Angeles
Community
The Kamoinge Workshop began as a community of photographers who supported and encouraged one another. Within their first year, they also made a commitment to portray the communities around them. They introduced one of their early projects by explaining, “The Kamoinge Workshop represents black photographers whose creative objectives reflect a concern for truth about the world, about the Society, and about themselves.” Years later, member Louis Draper expanded: “Cognizant of the forces for change revolving around Kamoinge, we dedicated ourselves to speak of our lives as only we can. This was our story to tell and we set out to create the kind of images of our communities that spoke of the truth we’d witnessed, and that countered the untruths we’d all seen in mainline publications.”
Mentorship
Kamoinge members taught photography in programs across New York City, from Brooklyn and Harlem to the Bronx, equipping a younger generation with the technical and philosophical knowledge they needed to portray their communities. Louis Draper noted that they were eager for “a sense of purpose other than individual acclaim; we wanted to serve.” In the late 1960s, Draper and Daniel Dawson taught a photography course for teens every summer, and Draper led a youth mentorship program in the Bronx. The photographs in this section of the exhibition document some of their students.
Civil Rights
Although most Kamoinge members resisted being labeled civil rights photographers – a term they felt conjured images of firehoses and attack dogs – oral and written histories of the group emphasise that the collective formed in the midst of the civil rights movement. As Louis Draper described: “Many of the group had been a part of the March on Washington with Reverend King. Others had witnessed southern law brutality brought on by voting rights activity and sit-in demonstrations. Within a year’s time, these same volatile forces would propel many of us into engaged and enraged resistance.” Part of their resistance was to make images of Black Americans that were absent from the national conversation. Some members photographed leading figures and pivotal events of the civil rights movement but not necessarily to provide a journalistic record. Many created images reflected the theme of civil rights on a symbolic level instead.
“Like Jazz”
Music played an enormous role in the art of the Kamoinge Workshop. Jazz was a near-constant soundtrack for the group’s meetings, and musicians and live performances were the subjects of many of their photographs. Jazz also served as a metaphor for photography itself. Rhythm, timing, and improvisation are key elements in street photography as well as experimental abstraction. Innovative musicians such as Miles Davis and John Coltrane inspired Kamoinge artists, as did attending rehearsals and performances by figures as diverse as Mahalia Jackson and Sun Ra. These musicians moved the photographers to experiment and above all to hone their craft. Ming Smith characterised photography as “making something out of nothing,” adding, “I think that’s like jazz.”
A Global Perspective
A significant factor leading to the formation of the Kamoinge Workshop was, as Louis Draper put it, “the emerging African consciousness exploding within us.” Even before most of the members began traveling internationally, their choice of a name from the Kikuyu people of Kenya emphasised their interest in Black experiences outside the United States. Kenya, which gained independence from colonial rule in 1963, the same year Kamoinge was founded, was frequently in the press during the group’s earliest meetings. The decolonisation movement swept across the African continent from the mid-1950s through the 1960s, the same years that the US civil rights movement intensified. Many Kamoinge members traveled to African countries that had recently gained independence, and also to regions with significant diasporic communities. Some worked outside the United States on film projects or on assignments for magazines and in their off-hours made time for their own art. These travels expanded their sense of belonging to a global Black fellowship, however widely dispersed.
Shadows, Reflections, and Abstractions
Kamoinge has often been associated with street photography, but abstraction was also a crucial part of their work. By the time they joined the group, Louis Draper, Al Fennar, and Adger Cowans were already making abstract images in addition to more recognisably documentary pictures. In the late 1960s and into the early 1970s, many of the other members began to follow suit. Workshop photographers pushed themselves and the medium by experimenting with new forms and ideas. Through careful cropping, framing, and printing techniques, Kamoinge artists defamiliarised everyday sights such as puddles and clouds, asphalt, and weathered walls. Their images encourage greater attention to commonplace subjects – the reflective glass of shop windows, worn advertisements on city streets, a dirtied pile of salt – that might otherwise be overlooked. Much of their work with shadows and reflections centers Black bodies seeking a place for themselves amid the ebb and flow of daily life.
Kamoinge’s Legacy
Kamoinge Workshop members supported not just one another but also the broader community of Black photographers. In 1973 Beuford Smith founded the Black Photographers Annual, a publication that helped bring attention to artists outside the Kamoinge circle. In 1978, other members started a group called International Black Photographers, which honoured the work of photography elders and encouraged younger generations. Neither endeavour was part of the workshop’s official activities, but each grew out of the members’ ambition to serve and promote Black artists. Following their exhibitions in the mid-1970s, the Kamoinge Workshop neither organised exhibitions nor produced publications again until the mid-1990s. The group never disbanded, however, and the members remained close. They resumed formal meetings in 1992, applied for nonprofit status, and renamed themselves Kamoinge, Inc. A subsequent influx of new members energised the group as they continued the work that began in 1963.
Exhibition texts adapted from the Virginia Museum of Fine Arts publication Working Together: Louis Draper and the Kamoinge Workshop published as “Working Together: The Photographers of the Kamoinge Workshop” on the J. Paul Getty Museum website [Online] Cited 31/08/2022
Herman Howard (American, 1942-1980) March on Washington 1963 Gelatin silver print 14.8 × 23.8cm (5 13/16 × 9 3/8 in.) Collection of Herb Robinson Digital image courtesy Virginia Museum of Fine Arts
Herman Howard (American, 1942-1980) New York 1960s Gelatin silver print 16 × 23.3cm (6 5/16 × 9 3/16 in.) Collection of Herb Robinson Digital image courtesy Virginia Museum of Fine Arts
Interviewed by video during the pandemic, Kamoinge artists reflect on their experience with the group and the ongoing significance of their work together.
Video includes subtitles/closed captions in English and Spanish. Footage courtesy of the artists and the Whitney Museum of American Art. Adapted by the J. Paul Getty Museum
Organised by Roxana Marcoci, The David Dechman Senior Curator of Photography, with Dana Ostrander, Curatorial Assistant, and Caitlin Ryan, Curatorial Assistant, Department of Photography, MoMA
Lotte Jacobi (American, 1896-1990) Head of the Dancer Niura Norskaya 1929 Gelatin silver print 7 1/2 × 9 3/8″ (19.1 × 23.8cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
With a focus on people, this is a challenging exhibition that can only scratch the surface of the importance of the photographic work of women artists to the many investigations critical to the promotion of equality and diversity in a complex and male orientated world.
Germaine Krull is always a favourite, as is the work of neutered genius (and my hero), Claude Cahun. Susan Meiselas’s immersive work is also impressive in its “understanding of social, political and global issues and of the potentially complex ethical relationship between photographer and subject”, especially in her early work Carnival Strippers (1972-1975). I also particularly like the sensibility of the Mexican women photographers: sensitive portraits of strong women.
The most cringe worthy photograph that illustrates some of the ills associated with a male-orientated society is Ruth Orkin’s staged but spontaneous photograph, American Girl in Florence, Italy (1951, below) which was “an instant conversation starter about feminism and street harassment long… [and which is] more relevant now than ever for what it truly represents: independence, freedom and self-determination.”
“The photos ran in Cosmopolitan magazine in 1952 in a photo essay, “When You Travel Alone…”, offering tips on “money, men and morals to see you through a gay trip and a safe one.” The article encourages readers to buy ship and train tickets ahead of time. It reminds them to bring their birth certificate and check in with the State Department. The caption on the photo of Craig walking down the street reflects cultural mores of the era.
“Public admiration … shouldn’t fluster you. Ogling the ladies is a popular, harmless and flattering pastime you’ll run into in many foreign countries. The gentlemen are usually louder and more demonstrative than American men, but they mean no harm.”
It’s a far cry from what we tell women these days, but for its time the mere notion of encouraging women to travel alone was progressive. That’s what made the photos so special, Craig says. They offered a rare glimpse of two women – behind and in front of the camera – challenging the era’s gender roles and loving every minute of it.”1
Talking of challenging gender roles, I’m rather surprised there aren’t any photographs by Diane Arbus, Cindy Sherman or Francesca Woodman for example, critical women photographers who challenge our orientation towards our selves and the world. Many others could have been included as well. But that is the joy and paradox of collecting: what do you collect and what do you leave out. You have to focus on what you like and what is available.
“Rather than presenting a chronological history of women photographers or a linear account of feminist photography, the exhibition prompts new appraisals and compelling dialogues from a contemporary, intersectional feminist perspective. African-diasporic, queer, and postcolonial / Indigenous artists have brought new mindsets and questions to the canonical narratives of art history. Our Selves will reexamine a host of topics, countering racial and gender invisibility, systemic racial injustice, and colonialism, through a diversity of photographic practices, including portraiture, photojournalism, social documentary, advertising, avant-garde experimentation, and conceptual photography.” (Press release)
Many thankx to the Museum of Modern Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
The Museum of Modern Art announces Our Selves: Photographs by Women Artists from Helen Kornblum, an exhibition that will present 90 photographic works by female artists from the last 100 years, on view from April 16 to October 2, 2022. Drawn exclusively from the Museum’s collection, thanks to a transformative gift of photographs from Helen Kornblum in 2021, the exhibition takes as a starting point the idea that the histories of feminism and photography have been intertwined.
Installation views of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York
How have women artists used photography as a tool of resistance? Our Selves: Photographs by Women Artists from Helen Kornblum reframes restrictive notions of womanhood, exploring the connections between photography, feminism, civil rights, Indigenous sovereignty, and queer liberation. “Society consumes both the good girl and the bad girl,” wrote artist Silvia Kolbowski in 1984. “But somewhere between those two polarities, space must be made for criticality.”
Spanning more than 100 years of photography, the works in this exhibition range from Frances Benjamin Johnston’s early documentary photographs of racially segregated education in turn-of-the-century United States, to a contemporary portrait by Chemehuevi artist Cara Romero that celebrates the specificity of Indigenous art forms. A tribute to the generosity of collector Helen Kornblum, Our Selves features women’s contributions to a diversity of practices, including portraiture, photojournalism, social documentary, avant-garde experimentation, advertising, and performance.
As we continue to reckon with equity and diversity, Our Selves invites viewers to meditate on the artist Carrie Mae Weems’s evocative question: “In one way or another, my work endlessly explodes the limits of tradition. I’m determined to find new models to live by. Aren’t you?”
Text from the MoMA website
Alma Lavenson (American, 1897-1989) Self-Portrait 1932 Gelatin silver print 9 × 11 7/8″ (22.9 × 30.2cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Germaine Krull (Dutch born Germany, 1897-1985) The Hands of the Actress Jenny Burnay c. 1930 Gelatin silver print 6 1/2 × 8 5/8″ (16.5 × 21.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Germaine Krull (Dutch born Germany, 1897-1985)
Germaine Krull was a pioneer in the fields of avant-garde photomontage, the photographic book, and photojournalism, and she embraced both commercial and artistic loyalties. Born in Wilda-Poznań, East Prussia, in 1897, Krull lived an extraordinary life lasting nine decades on four continents – she was the prototype of the edgy, sexually liberated Neue Frau (New Woman), considered an icon of modernity and a close cousin of the French garçonne and the American flapper. She had a peripatetic childhood before her family settled in Munich in 1912. She studied photography from 1916 to 1918 at Bayerische Staatslehranstalt für Lichtbildwesen (Instructional and Research Institute for Photography), and in 1919 opened her own portrait studio. Her early engagement with left-wing political activism led to her expulsion from Munich. Then, on a visit to Russia in 1921, she was incarcerated for her counterrevolutionary support of the Free French cause against Hitler. In 1926, she settled in Paris, where she became friends with artists Sonia and Robert Delaunay and intellectuals André Malraux, Jean Cocteau, Colette, and André Gide, who were also subjects of her photographic portraits.
Krull’s artistic breakthrough began in 1928, when she was hired by the nascent VU magazine, the first major French illustrated weekly. Along with photographers André Kertész and Éli Lotar, she developed a new form of reportage rooted in a freedom of expression and closeness to her subjects that resulted in intimate close-ups, all facilitated by her small-format Icarette, a portable, folding bed camera. During this period, she published the portfolio, Metal (Métal) (1928), a collection of 64 pictures of modernist iron giants, including cranes, railways, power generators, the Rotterdam transporter bridge, and the Eiffel Tower, shot in muscular close-ups and from vertiginous angles. Krull participated in the influential Film und Foto, or Fifo, exhibition (1929-1930), which was accompanied by two books, Franz Roh’s and Jan Tschichold’s Foto-Auge (Photo-Eye) and Werner Gräff’s Es kommt der neue Fotograf! (Here Comes the New Photographer!).Fifo marked the emergence of a new critical theory of photography that placed Krull at the forefront of Neues Sehen or Neue Optik (New Vision) photography, a new direction rooted in exploring fully the technical possibilities of the photographic medium through a profusion of unconventional lens-based and darkroom techniques. After the end of World War II, she traveled to Southeast Asia, and then moved to India, where, after a lifetime dedicated to recording some of the major upheavals of the twentieth century, she decided to live as a recluse among Tibetan monks.
Introduction by Roxana Marcoci, Senior Curator, Department of Photography, 2016
Ruth Orkin (American, 1921-1985) American Girl in Florence, Italy 1951 Gelatin silver print 8 1/2 × 11 15/16″ (21.6 × 30.3cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Although this photograph appears to be a street scene caught on the fly-an instance of what Henri Cartier-Bresson called the “decisive moment” – it was actually staged for the camera by Orkin and her model. “The idea for this picture had been in my mind for years, ever since I had been old enough to go through the experience myself,” Orkin later wrote. While travelling alone in Italy, she met the young woman in the photograph at a hotel in Florence and together they set out to reenact scenes from their experiences as lone travellers. “We were having a hilarious time when this corner of the Piazza della Repubblica suddenly loomed on our horizon,” the photographer recalled. “Here was the perfect setting I had been waiting for all these years… And here I was, camera in hand, with the ideal model! All those fellows were positioned perfectly, there was no distracting sun, the background was harmonious, and the intersection was not jammed with traffic, which allowed me to stand in the middle of it for a moment.” The picture, with its eloquent blend of realism and theatricality, was later published in Cosmopolitan magazine as part of the story “Don’t Be Afraid to Travel Alone.”
Text from the Metropolitan Museum of Art website
Imogen Cunningham (American, 1883-1976) Three Harps 1935 Gelatin silver print 9 5/8 × 7 1/2″ (24.4 × 19.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Consuelo Kanaga (American, 1894-1978) School Girl, St. Croix 1963 Gelatin silver print 12 13/16 × 8 15/16″ (32.5 × 22.7cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Gertrud Arndt (German, 1903–2000) Untitled (Masked Self-Portrait, Dessau) 1930 Gelatin silver print 9 × 5 5/8 in. (22.9 × 14.3cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Gertrud Arndt (German, 1903-2000)
Gertrud Arndt (born Gertrud Hantschk in Upper Silicia) set out to become an architect, beginning a three-year apprenticeship in 1919 at the architecture firm of Karl Meinhardt in Erfurt, where her family lived at the time. While there, she began teaching herself photography by taking pictures of buildings in town. She also attended courses in typography, drawing, and art history at the Kunstgewerbeschule (School of design). Encouraged by Meinhardt, a friend of Walter Gropius, Arndt was awarded a scholarship to continue her studies at the Bauhaus in Weimar. Enrolled from 1923 to 1927, Arndt took the Vorkurs (foundation course) from László Moholy-Nagy, who was a chief proponent of the value of experimentation with photography. After her Vorkurs, Georg Muche, leader of the weaving workshop, persuaded her to join his course, which then became the formal focus of her studies. Upon graduation, in March 1927, she married fellow Bauhaus graduate and architect Alfred Arndt. The couple moved to Probstzella in Eastern Germany, where Arndt photographed buildings for her husband’s architecture firm.
In 1929, Hannes Meyer invited Alfred Arndt to teach at the Bauhaus, where Arndt focused her energy on photography, entering her period of greatest activity, featuring portraits of friends, still-lifes, and a series of performative self-portraits, as well as At the Masters’ Houses, which shows the influence of her studies with Moholy-Nagy as well as her keen eye for architecture. After the Bauhaus closed, in 1932, the couple left Dessau and moved back to Probstzella. Three years after the end of World War II the family moved to Darmstadt; Arndt almost completely stopped making photographs.
Introduction by Mitra Abbaspour, Associate Curator, Department of Photography, 2014
Claude Cahun (Lucy Schwob) (French, 1894-1954) M.R.M (Sex) c. 1929-1930 Gelatin silver print 6 × 4 in. (15.2 × 10.2cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Juliet Jacques: I’m Juliet Jacques. I am a writer and filmmaker based in London. You’re looking at a photomontage by the French artist Claude Cahun, entitled M.R.M (Sex). It’s a photomontage of Cahun’s self-portraits.
Claude Cahun was born in 1894 in France into a family of prominent Jewish intellectuals and began making photomontages in 1912 when she was 18. The works were often exploring Cahun’s own identity in terms of gender and sexuality, but also this sense of a complex and fragmented personhood. Nonbinary pronouns, as we’d understand them now, weren’t officially in existence in the 1920s. Cahun actually wrote “Masculine? Feminine? It depends on the situation. Neuter is the only gender that always suits me.” So, I think either she or they is appropriate.
M.R.M was published as one of the illustrations in Cahun’s book Aveux non Avenus in 1930. Throughout the book you see this playing with the possibilities of gender expression that are kind of funny, sometimes melancholic, but are very emotionally complicated and do really speak to a sense of sometimes being trapped by the confines of gender and sometimes finding these very playful and beautiful ways to break out of it.
Artists and writers, we’re supposed to be dreamers, I think, and people who want to come up with a better world. And of course Cahun’s work is really suggesting different possibilities of free expression.
It’s hard to know how Cahun might have felt about being included in an exhibition of women artists. But, I think Cahun definitely deserves a place within this feminist canon, if not a strictly female one.
Transcript of audio from the MoMA website
Claude Cahun (Lucy Schwob) (French, 1894-1954) Aveux non avenus (Disavowals or Cancelled Confessions) 1930 Illustrated book with photogravures Cover (closed) approx. 8 11/16 × 6 11/16″ (22 × 17cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Juliet Jacques: My name is Juliet Jacques.
You’re looking at Claude Cahun’s book Aveux non Avenus, which has been translated variously as “denials” or “disavowals” or “cancelled confessions.”
It’s an autobiographical text that doesn’t just refuse the conventions of memoir, it also really refuses to open up to the reader in a clearly understandable way. It’s this mixture of photography and aphorisms and longer prose-poetic passages. It doesn’t have a formalised narrative. It’s rather just exploring the fragmented and somewhat chaotic nature of their own consciousness and what they are able to access.
I’ve just flipped to page 91. Cahun writes:
“Consciousness. The carver. My enthusiasms, my impulses, my little passions were irksome. … Come on, then. … By a process of elimination, what is necessary about me? … The material is badly cut. I want it to be straightened up. A clumsy snip with the scissors. Bach! Let’s even it up on the other side. … A stain? We’ll cover it up. Let’s trim it again. I no longer exist. Perfect. Now nothing can come between us.”
The affinity I felt with Cahun is because I ended up doing a lot of writing that got bracketed as confessional or sort of first-person autobiographical writing. You can get yourself into a situation where you’re constantly expected to give away details about your personal life. And what I have always found really interesting about Cahun is the refusal of that trap, even in the project of putting oneself on the page.
I was always looking for queer and trans writers, and Cahun’s work gave me this gender non-conforming take on art that I thought always should have been there.
Transcript of audio from the MoMA website
Hulleah J. Tsinhnahjinnie (Native American (Seminole-Muscogee-Navajo)) Vanna Brown, Azteca Style 1990 Photocollage 15 11/16 × 22 13/16″ (39.9 × 58cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Veronica Passalacqua: My name is Veronica Passalacqua, and I’m a curator at the C.N. Gorman Museum at the University of California Davis. My research focus is upon contemporary Native American art with a specialty in photography. This is a work called Vanna Brown, Azteca Style by the Navajo-Tuskegee artist Hulleah Tsinhnahjinnie.
It’s a hand collage that depicts Tsinhnahjinnie’s friend, dressed in her Azteca dancing regalia within the frame of a Philco television set. It was the beginning of a series of works and videos related to a project called NTV, or Native Television. She wanted to create her own vision of what she’d like to see on television.
Curator, Roxana Marcoci: The photograph makes reference to Wheel of Fortune, a televised game show where contestants guess words and phrases one letter at a time. Vanna White has been the show’s co-host for 40 years.
Veronica Passalacqua: Vanna White was always dressed in these elaborate gowns to show the letters of the enduring game show. She was there really as a symbol of the idealised beauty that television was portraying. Tsinhnahjinnie changes the name from Vanna White to Vanna Brown, addressing the beauty that she sees in her friend. What Tsinhnahjinnie wanted to focus on was this notion that you can create these beautiful images when you have a relationship with the sitter.
I’d like to read you a quote by Tsinhnahjinnie: “No longer is the camera held by an outsider looking in, the camera is held with brown hands opening familiar worlds. We document ourselves with a humanising eye, we create new visions with ease, and we can turn the camera to show how we see you.”
Transcript of audio from the MoMA website
Laura Gilpin (American, 1881-1979) Navajo Weaver 1933 Platinum print 13 1/8 × 9 3/8 in. (33.3 × 23.8cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Lola Alvarez Bravo (Mexican, 1907-1993) Frida Kahlo c. 1945 Gelatin silver print 8 3/8 × 6 1/4″ (21.3 × 15.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Lucia Moholy (British born Prague, 1894-1989) Frau Finsler 1926 Gelatin silver print 7 7/8 × 10″ (20 × 25.4cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Margaret Bourke-White (American, 1904-1971) Woman, Locket, Georgia 1936 Gelatin silver print 13 × 9 3/4″ (33 × 24.8cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Margrethe Mather (American, 1885-1952) Buffie Johnson, Painter 1933 Gelatin silver print 3 3/4 × 2 7/8″ (9.5 × 7.3cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Meridel Rubenstein (American, b. 1948) Fatman with Edith 1993 Palladium print 18 1/2 × 22 1/2″ (47 × 57.2cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Helen Kornblum: I’m Helen Kornblum. If there’s a theme in my collection, I’d say it’s people. My interest in people, meeting people, knowing people, learning about people.
I have felt about my photographs almost like a third child. Each one actually has its own story for me. Where I found them, who led me to them. I’ve just attached myself in different ways to each one.
One, for instance, is Fatman with Edith by Meridel Rubenstein. With this photograph she conflates war with the feminine. She has the inhumanly destructive warhead, the plutonium bomb, called Fatman, dropped on Nagasaki, juxtaposed with a portrait of a woman, Edith Warner, and a nurturing, warm cup of tea.
Curator, Roxana Marcoci: In the early 1940s Robert Oppenheimer, a physicist in charge of The Manhattan Project developed the first atomic bomb.This photograph belongs to a series that explores encounters in New Mexico between indigenous communities and the scientists who created the bomb. These two worlds collided in the home of Edith Warner, who ran a tearoom in Los Alamos.
Helen Kornblum: Oppenheimer knew Edith Warner, who lived near Santa Fe. And when he came to create the bomb at Los Alamos, he asked Edith if he could bring scientists to her home for a place away from the creation of this bomb, and he would come with them for dinner, all during the Manhattan Project.
Roxana Marcoci: By pairing two seemingly dissimilar images, Rubenstein said she hopes “to enlarge the lives of ordinary people, and strip the mythic characters of history down to their ordinariness.”
Transcript of audio from the MoMA website
Edith Warner (1893-1951), also known by the nickname “The Woman at Otowi Crossing”, was an American tea room owner in Los Alamos, New Mexico, who is best known for serving various scientists and military officers working at the Los Alamos National Laboratory during the original creation of the atomic bomb as a part of the Manhattan Project. Warner’s influence on the morale and overall attitude of the people there has been noted and written about by various journalists and historians, including several books about her life, a stage play, a photography exhibition, an opera, and a dance.
Rosemarie Trockel (German, b. 1952) Untitled 2004 Chromogenic print 20 3/4 × 19″ (52.7 × 48.3 cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Tatiana Parcero (Mexican, b. 1967) Interior Cartography #35 1996 Chromogenic print and acetate 9 3/8 × 6 3/16 in. (23.8 × 15.7cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Artist, Tatiana Parcero
My name is Tatiana Parcero. I’m from Mexico and I’m a visual artist and a psychologist. The work is called Interior Cartography #35, and belongs to the series of the same name.
Cartography is a science that deals with maps. I am interested in working with the body as a territory, where I can explore different paths at a physical and also in a symbolic level.
I am the one that appears in all the photographs. When I did this specific shot, I wanted to show a moment of introspection and calm. And when you see my hands near my cheeks, I wanted to represent a way to be in touch with myself, not just in a physical way, but in a more spiritual way.
The image superimposed on the face is from the Codex Tudela of the 16th century. The codices are documents that were created by ancient civilisations, like Mayans, Aztecs, that represent the pre-Columbian cultures of Mexico, their amazing universe, and the way that they lived.
When I moved to New York from Mexico, I was feeling a little bit out of place and I wanted to recreate a sense of belonging. The work is a way to connect myself with my country and the ancient cultures that are before me.
I decided to study psychology because I wanted to help people. I wanted to be able to understand emotions and be able to translate personal experiences into images and make them more accessible. It’s important for me to give the viewer several layers so that you can really explore the image and make your own interpretations and reflections. I think art can transform you and take you to a parallel universe. That is where I feel that you can be able to heal and to cure.
Transcript of audio from the MoMA website
Lorie Novak (American, b. 1954) Self-Portraits 1987 Chromogenic print 22 1/2 × 18 9/16″ (57.2 × 47.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
The Museum of Modern Art announces Our Selves: Photographs by Women Artists from Helen Kornblum, an exhibition that will present 90 photographic works by female artists from the last 100 years, on view from April 16 to October 2, 2022. Drawn exclusively from the Museum’s collection, thanks to a transformative gift of photographs from Helen Kornblum in 2021, the exhibition takes as a starting point the idea that the histories of feminism and photography have been intertwined. Our Selves: Photographs by Women Artists from Helen Kornblum is organised by Roxana Marcoci, The David Dechman Senior Curator, with Dana Ostrander, Curatorial Assistant, and Caitlin Ryan, Curatorial Assistant, Department of Photography, MoMA.
Rather than presenting a chronological history of women photographers or a linear account of feminist photography, the exhibition prompts new appraisals and compelling dialogues from a contemporary, intersectional feminist perspective. African-diasporic, queer, and postcolonial / Indigenous artists have brought new mindsets and questions to the canonical narratives of art history. Our Selves will reexamine a host of topics, countering racial and gender invisibility, systemic racial injustice, and colonialism, through a diversity of photographic practices, including portraiture, photojournalism, social documentary, advertising, avant-garde experimentation, and conceptual photography. Highlighting both iconic and rare or lesser-known images, the exhibition’s groupings and juxtapositions of modern and contemporary works will encourage unexpected connections in the Museum’s fifth-floor collection galleries, which are typically devoted to art from the 1880s through the 1940s.
Our Selves will open with a wall of self-portraits and portraits of female artists by such modernist photographers as Lola Álvarez Bravo, Gertrud Arndt, Lotte Jacobi, and Lucia Moholy, alongside contemporary practitioners including Tatiana Parcero, Rosemarie Trockel, and Lorie Novak. Inviting viewers to consider the structural relationship between knowledge and power, Frances Benjamin Johnston’s Penmanship Class (1899) – a depiction of racially segregated education at the turn of the 20th century in the United States – will hang near Candida Höfer’s Deutsche Bucherei Leipzig IX (1997) – a part of Höfer’s series documenting library interiors weighted by forms of social inequality and colonial supremacy. Lorna Simpson’s Details (1996), a portfolio of 21 found photographs, signals how both the camera and language can culturally inscribe the body and reinforce racial and gender stereotypes.
Works by Native artists including Cara Romero and Hulleah J. Tsinhnahjinnie, and non-Native practitioners such as Sharon Lockhart and Graciela Iturbide, explore indigeneity and its relationship to colonial history. Photographs by Flor Garduño, Ana Mendieta, Marta María Pérez Bravo, and Mariana Yampolsky attest to the overlapping histories of colonialism, ethnographic practice, and patriarchy in Latin America.
Our Selves is accompanied by a richly illustrated catalogue that features more than 100 colour and black-and-white photographs. A critical essay by curator Roxana Marcoci asks the question, “What is a Feminist Picture?” and a series of 12 focused essays by Dana Ostrander, Caitlin Ryan, and Phil Taylor address a range of themes, from dance to ecology to perception. The catalogue offers both historical context and critical interpretation, exploring the myriad ways in which different photographic practices can be viewed when looking through a feminist lens.
Press release from the MoMA website
Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York.
The images below before the next installation image are left to right in the above installation image.
Graciela Iturbide (Mexican, b. 1943) Mujercita 1981 Gelatin silver print 10 1/8 × 6 3/4″ (25.7 × 17.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Mariana Yampolsky (Mexican, 1925-2002) Mujeres Mazahua 1989 Gelatin silver print 13 5/8 × 18 1/2″ (34.6 × 47cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Flor Garduño (Mexican, b. 1957) Reina (Queen) 1989 Gelatin silver print 12 1/4 × 8 3/4″ (31.1 × 22.2cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Barbara Morgan (American, 1900-1992) Corn Stalks Growing 1945 Gelatin silver print 12 3/16 × 9″ (31 × 22.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Sonya Noskowiak (American born Germany, 1900-1975) Plant Detail 1931 Gelatin silver print 9 11/16 × 7 1/2″ (24.6 × 19.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Imogen Cunningham (American, 1883-1976) Agave Design I 1920 Gelatin silver print 12 7/8 × 9 13/16″ (32.7 × 24.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Florence Henri (Swiss born United States, 1893-1982) Composition Nature Morte 1931 Gelatin silver print 3 3/8 × 4 1/2″ (8.6 × 11.4cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Alma Lavenson (American, 1897-1989) Eucalyptus Leaves 1933 Gelatin silver print 12 × 9″ (30.5 × 22.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Ruth Bernhard (American born Germany, 1905-2006) Angel Wings 1943 Gelatin silver print 9 5/8 × 6 1/4″ (24.4 × 15.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Nelly (Elli Sougioultzoglou-Seraidari) (Greek born Turkey, 1899-1998) Elizaveta “Lila” Nikolska in the Parthenon, Athens, Greece November 1930 Gelatin silver print 6 × 8 1/2″ (15.2 × 21.6cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York
The images below before the next installation image are left to right in the above installation image.
Laurie Simmons (American, b. 1949) Three Red Petit-Fours 1990 Chromogenic print 23 × 35″ (58.4 × 88.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Kati Horna (Mexican, 1912-2000) Figurines c. 1933 Gelatin silver print 8 1/2 × 8″ (21.6 × 20.3cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Dora Maar (French 1907-1997) Mannequin in Window 1935 Gelatin silver print 9 1/2 × 6″ (24.1 × 15.2 cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Inge Morath (Austrian, 1923-2002) Siesta of a Lottery Ticket Vendor, Plaza Mayor, Madrid 1955 Gelatin silver print 7 3/16 × 4 3/4″ (18.3 × 12.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Ringl + Pit (German) Grete Stern (Argentine born Germany, 1904-1999) Ellen Auerbach (German, 1906-2004) Columbus’ Egg 1930 Gelatin silver print 8 3/4 × 7 1/2″ (22.2 × 19.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Yva (Else Ernestine Neuländer) (German, 1900-1942) Untitled 1935 Gelatin silver print 9 1/16 × 6 11/16″ (23 × 17cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Marie Cosindas (American, 1923-2017) Masks, Boston 1966 Dye transfer print 10 × 7″ (25.4 × 17.8cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Kati Horna (Mexican, 1912-2000) Man and Candlesticks c. 1933 Gelatin silver print 8 × 7 3/4″ (20.3 × 19.7cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Barbara Probst (German, b. 1964) Exposure #78, NYC, Collister and Hubert St. 2010 Two inkjet prints (diptych) 18 3/4 × 28″ (47.6 × 71.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Barbara Probst (German, b. 1964)
Artist, Barbara Probst: I am Barbara Probst. I’m an artist working with photography. I’m born in Munich, in Germany, and I live in New York.
I’m interested in photography as a phenomenon that seemingly and supposedly depicts reality. But maybe it is the subjectivity of the photographer, which determines the image. And not the objectivity of the world.
I get a set of pictures from the same moment. By comparing these pictures, it becomes quite clear that the link between reality and photography is very thin and fragile because every picture from this moment gives a different take of this moment.
None of these images is more true or more false than any others. They are equally truthful. The viewpoints and angles and settings of the cameras and the framing and all these things determine the picture.
It’s not what is in front of the camera that determines the picture. It’s the photographer behind the camera that decides how reality is translated into an image.
Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York
The images below before the next installation image are left to right in the above installation image.
Carrie Mae Weems (American, b. 1953) Untitled (Woman and Daughter with Makeup) 1990 Gelatin silver print 27 3/16 × 27 3/16″ (69.1 × 69.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
“My work endlessly explodes the limits of tradition.”
~ Carrie Mae Weems
What does it mean to bear witness to history? The artist Carrie Mae Weems has asked this question for decades through photography, video, performance, installation, and social practice. For Weems, to examine the past is to imagine a different future. “In one way or another, my work endlessly explodes the limits of tradition,” she declared in an interview with her friend, the photographer Dawoud Bey. “I’m determined to find new models to live by. Aren’t you?”1
Weems was trained as both a dancer and a photographer before enrolling in the folklore studies program at the University of California, Berkeley, in the mid-1980s, where she became interested in the observation methods used in the social sciences. In the early 1990s, she began placing herself in her photographic compositions in an “attempt to create in the work the simultaneous feeling of being in it and of it.”2 She has since called this recurring figure an “alter-ego,” “muse,” and “witness to history” who can stand in for both the artist and audience. “I think it’s very important that as a Black woman she’s engaged with the world around her,” Weems has said, “she’s engaged with history, she’s engaged with looking, with being. She’s a guide into circumstances seldom seen.”3
In her 1990 Kitchen Table series – 20 gelatin silver prints and 14 texts on silkscreen panels – Weems uses her own persona to “respond to a number of issues: woman’s subjectivity, woman’s capacity to revel in her body, and the woman’s construction of herself, and her own image.”4 Weems, or rather her protagonist, inhabits the same intimate domestic interior throughout the series. Anchored around a wooden table illuminated by an overhead light, scenes such as Untitled (Man smoking) and Untitled (Woman and Daughter with Makeup) portray the protagonist alongside a rotating cast of characters (friends, children, lovers) and props (posters, books, playing cards, a birdcage). In Untitled (Woman and Daughter with Makeup), for example, the woman sits at the table with a young girl; they gaze into mirrors at their own reflections, applying lipstick in parallel gestures. The photograph shows that gender is a learned performance, at the same time tenderly centering its Black women subjects.
With projects such as From Here I Saw What Happened and I Cried (1995), the act of witnessing is suggested in the first-person title. The J. Paul Getty Museum commissioned the work in 1994, inviting the artist to respond to 19th-century photographs of African American subjects collected by the lawyer Jackie Napoleon Wilson. In 28 chromogenic photographic prints overlaid with text on glass, Weems appropriated images from a variety of sources: Wilson’s collection, museum and university archives, The National Geographic, and the work of photographers like Walker Evans, Robert Frank, and Garry Winogrand. The artist cropped and reformatted these photographs, adding blue and red tints, text, and circular mats resembling a camera lens. Through this reframing, Weems poses a question about power: Who is doing the looking, and for what reasons?
Among the rephotographed images are four daguerreotypes by photographer J. T. Zealy of enslaved men and women – two father-and-daughter pairs, named Renty, Delia, Jack, and Drana – commissioned as racial types by Swiss naturalist Louis Agassiz in 1850. Weems exposes Agassiz’s racist pseudoscience and the violence of the white Anglo-American gaze through the addition of texts that address the subjects: “You became a scientific profile,” “a negroid type,” “an anthropological debate,” “& a photographic subject.” Discussing the daguerreotypes, the artist has described the sitters as agents of resistance and refusal: “In their anthropological way, most of these photographs were meant to strip the subjects of their humanity. But if you look closely, what you see is the evidence of a contest of wills over contested territory, contested terrain – contested by the by the owner of the Black body and the photographer’s attempt to conquer it vis-à-vis the camera.”5
Caitlin Ryan, Curatorial Assistant, Department of Photography, 2021
1/ “Carrie Mae Weems by Dawoud Bey,” BOMB, July 1, 2009, https://bombmagazine.org/articles/carrie-mae-weems/ 2/ Ibid. 3/ Ibid. 4/ Weems, quoted in Carrie Mae Weems: The Kitchen Table Series (Houston: Contemporary Arts Museum Houston, 1996), 6. 5/ Weems to Deborah Willis, “In Conversation with Carrie Mae Weems,” in To Make Their Own Way in the World: The Enduring Legacy of the Zealy Daguerreotypes, eds. Ilisa Barbash, Molly Rogers, and Deborah Willis (Cambridge, MA: Peabody Museum Press; New York, NY: Aperture, 2020), 397.
Curator, Roxana Marcocci: We’re looking at a photograph from Carrie Mae Weems’s larger body of work, the Kitchen Table series.
Artist, Carrie Mae Weems: About 1990, I think, I had been really thinking a lot about what it meant to develop your own voice. And so I made this body of work.
It started as a kind of response to my sense of what needed to happen, what needed to be and these ideas about the sort of spaces of domesticity that have historically belonged to women.
Roxana Marcoci: In this image, Weems applies makeup in front of a mirror while a young girl seated in front of another mirror, puts on lipstick and looks at her own reflection. The two enact beauty in a synchronised performance, through posing, mirroring, and self-empowerment.
Carrie Mae Weems: I made them all in my own kitchen, using a single light source hanging over the kitchen table. It just swung open this door of what I could actually do in my own environment. What I’m suggesting really is that the battle around the family, the battle around monogamy, the battle around polygamy, the social dynamics that happens between men and women, that war gets carried on in that space.
The Kitchen Table series would not be simply a voice for African-American women, but more generally for women.
Cara Romero (Native American (Chemehuevi), b. 1977) Wakeah 2018 Inkjet print 52 × 44″ (132.1 × 111.8cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Artist, Cara Romero: My name is Cara Romero, and this photograph is called Wakeah.
The inspiration for the First American Girl series was a lifetime of seeing Native American people represented in a dehumanised way. My daughter was born in 2006 and I really wanted her self image to be different. But all of the dolls that depict Native American girls were inaccurate. They lacked the detail. They lacked the love. They lacked the historical accuracy. So the series began with Wakeah.
Wakeah is Wakeah Jhane Myers and she is an incredible artist in her own right. She descends from both the Kiowa and Comanche tribes of Oklahoma. We posed Wakeah in the doll box much like you would find on the store shelves, placing all of her cultural accoutrement around her. She is wearing a traditional Southern Buckskin dress. She has a change of moccasins and her fan that she uses in dance. A lot of people ask me about the suitcase, and this is an inside joke between Native people, many of us carry our regalia in a suitcase as a way to keep it safe.
It took five family members over a year to make her regalia that she wears to compete at the pow wow dance. These contemporary pieces of regalia are really here against all odds. They exist through activism, through resistance.
A lot of what I’m doing is constructing these stories about resisting these ideas of being powerless, of being gone. Instead, I’m constructing a story of power and of knowledge and of presence. I want the viewer to fall in love. I want them to see how much I love the people that I’m working with.
Transcript of audio from the MoMA website
Catherine Opie (American, b. 1961) Angela Scheirl 1993 Silver dye bleach print 19 5/16 × 15″ (49.1 × 38.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Louise Lawler (American, b. 1947) Sappho and Patriarch 1984 Silver dye bleach print 39 3/4 × 27 1/2″ (101 × 69.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York
The images below before the next installation image are left to right in the above installation image.
Candida Höfer (German, b. 1944) Deutsche Bücherei Leipzig IX 1997 C-print The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Sharon Lockhart (American, b. 1964) Untitled 2010 Chromogenic print 37 × 49″ (94 × 124.5cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Installation view of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York
The images below are left to right in the above installation image.
Mary Ellen Mark (American, 1940-2015) Tiny, Halloween, Seattle 1983 Gelatin silver print Image: 13 5/16 × 9″ (33.8 × 22.9cm) Sheet: 14 × 11″ (35.6 × 27.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Dorothea Lange (American, 1895-1965) Mother and Child, San Joaquin Valley 1938 Gelatin silver print 7 × 9 1/2″ (17.8 × 24.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Anne Noggle (American, 1922-2005) Shirley Condit de Gonzales 1986 Gelatin silver print 18 1/8 × 13″ (46 × 33cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Nell Dorr (American, 1893-1988) Mother and Child 1940 Gelatin silver print 13 15/16 × 10 13/16″ (35.4 × 27.5cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Susan Meiselas (American, b. 1948) Carnival Strippers 1976 New York: Farrar, Straus and Giroux. The Museum of Modern Art Library, New York
Susan Meiselas (American, b. 1948) Tentful of Marks, Tunbridge, Vermont 1974, printed c. 2000 Gelatin silver print 7 11/16 × 11 3/4″ (19.5 × 29.9cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Wary of photography’s power to shape our understanding of social, political and global issues and of the potentially complex ethical relationship between photographer and subject, Susan Meiselas has developed an immersive approach through which she gets to know her subjects intimately. Carnival Strippers is among her earliest projects and the first in which she became accepted by the community she was documenting. Over the summers of 1972 to 1975, she followed an itinerant, small-town carnival, photographing the women who performed in the striptease shows. She captured not only their public performances, but also their private lives. To more fully contextualise these images, Meiselas presents them with audio recordings of interviews with the dancers, giving them voice and a measure of control over the way they are presented.
Additional text from “Seeing Through Photographs online course”, Coursera, 2016
Susan Meiselas (American, b. 1948)
Artist, Susan Meiselas: My name is Susan Meiselas. I’m a photographer based in New York.
Carnival Strippers is my first real body of work. The idea of projecting a self to attract a male gaze was completely counter to my sense of culture, what I wanted for myself. So I was fascinated by women who were choosing to do that. I just felt, magnetically, I need to know more.
The feminists of that period were perceiving the girl shows as exploitative institutions that should be closed down. I actually was positioned in the place of feeling these voices should be heard. They should self-define as to who they are and what their economic realities are.
Getting to know the women was very much one by one, obviously I’m in the public fairgrounds making this photograph so there are many other people surrounding me. There weren’t many other cameras. I mean, if we were making this picture today, it’s interesting the differences of how many people would have been with cameras, iPhones, etc. So I don’t think she’s performing for me. She’s performing for the public.
The girl show moves around from town to town. My working process was to be somewhere on a weekend, go back to Boston, which at the time was my base, and process the work and bring back the contact sheets and show whoever was there the following weekend, what the pictures were. And they left little initials saying, I like this one, I don’t like that one.
This negotiated or collaborative space with photography really still fascinates me. It’s a kind of offering, it’s a moment in which someone says, I want you to be here with us. The challenge of making that moment, creating that moment, that’s what still intrigues me, I think, and keeps me engaged with photography.
Transcript of audio from the MoMA website
Susan Meiselas (American, b. 1948) Traditional mask used in the popular insurrection, Monimbo, Nicaragua 1978 Chromogenic print 23 1/2 × 15 3/4″ (59.7 × 40cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Traditional Indian dance mask from the town of Monimbó, adopted by the rebels during the fight against Somoza to conceal identity, Nicaragua
Susan Meiselas (American, b. 1948) A Funeral Procession in Jinotepe for Assassinated Student Leaders. Demonstrators Carry a Photograph of Arlen Siu, an FSLN Guerilla Fighter Killed in the Mountains Three Years Earlier 1978 Chromogenic print 15 3/8 × 23 1/4″ (39.1 × 59.1cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
“The camera…gives me both a point of connection and a point of separation.”
~ Susan Meiselas
“The camera is an excuse to be someplace you otherwise don’t belong,” said the photographer Susan Meiselas. “It gives me both a point of connection and a point of separation.” Meiselas studied anthropology before turning to teaching and photography, and her photographic work has remained firmly rooted in those early interests.
Beginning in 1972, Meiselas spent three consecutive summers documenting women who performed stripteases as part of itinerant, small-town carnivals throughout New England. She not only photographed them at work and during their down time, but she made audio recordings of interviews she conducted with the dancers (and the men who surrounded them), to add context and give her subjects a voice. Meiselas later reflected, “The feminists of that period were perceiving the girls’ shows as exploitative institutions that should be closed down, and so I actually was positioned in the place of feeling these voices should be heard, they should self-define as to who they are and what their economic realities are.”1 Meiselas travelled with the dancers from town to town, eventually becoming accepted by the community of women. This personal connection comes across in the intimacy of the scenes. Her photo book Carnival Strippers2 was published in 1976, the same year that Meiselas was invited to join the international photographic cooperative Magnum Photos.
Over the last 50 years, Meiselas has remained dedicated to getting to know her subjects, and she maintains relationships with them, sometimes returning to photograph them decades after the initial project. One place she has photographed again and again is Nicaragua, starting with the burgeoning Sandinista revolution. From June 1978 to July 1979, she documented the violent end of the regime of dictator Anastasio Somoza Debayle. In 1990 she returned to the country with her book of photographs made at that time, Nicaragua3, and used it as a tool to track down as many subjects of those photographs as she could: “Now I want to retrace my steps, to go back to the photos I took at the time of the insurrection, and search for the people in them. What brought them to cross my path at the moment they did? What’s happened to them since? What do they think now? What do they remember?”4 She gathered their testimonies and co-directed a film, Pictures from a Revolution 5, that explored the Nicaraguan people’s hardships after the revolution. She went back to Nicaragua yet again in 2004, on the 25th anniversary of Somoza’s overthrow, and worked with local communities to install murals of her photographs on the sites where they were taken.6 It is the job of a photojournalist to bear witness, but Meiselas also considers ways in which she can challenge and confront future communities with the scenes she has witnessed.
In 1997, Meiselas completed a six-year-long project about the photographic history of the Kurds, working to piece together a collective memory of people who faced extreme displacement and destruction. She gathered these memories in a book – Kurdistan: In the Shadow of History7 – an exhibition and an online archive that can still be added to today. Throughout this project Meiselas worked with both forensic and historical anthropologists who added their own specialised context; the innumerable oral accounts from the Kurdish people themselves provide a perspective often left out of history books.
Referring to her early studies in anthropology, Meiselas said, “Those very primary experiences of diversity led me to be more curious about the world, putting me into a certain mode of exploration and openness to difference at a young age.” She has long understood the importance of giving a voice to her often little-known and marginalised subjects, and through her work she draws attention to a wide variety of human rights and social justice issues. Meiselas constantly considers the challenging relationship between photographer and subject, and the relationship of images to memory and history, always looking for new cross-disciplinary and collaborative ways to evolve the medium of documentary storytelling.
Jane Pierce, Carl Jacobs Foundation Research Assistant, Department of Photography
1/ The Museum of Modern Art, New York, “Seeing Through Photographs,” YouTube video, 5:03. February 13, 2019 https://youtu.be/HHQwAkPj8Bc 2/ Susan Meiselas, Carnival Strippers (New York: Noonday Press, 1976) and a revised second edition with bonus CD (New York: Steidl, 2003). 3/ Susan Meiselas, Nicaragua (New York: Pantheon Books, 1981). 4/ Susan Meiselas, Alfred Guzzetti and Richard P. Rogers, Pictures from a Revolution, DVD (New York: Kino International Corp., 1991). 5/ Susan Meiselas, Alfred Guzzetti, and Richard P. Rogers, Pictures from a Revolution, DVD (New York: Kino International Corp., 1991). 6/ Susan Meiselas, Alfred Guzzetti, and Pedro Linger Gasiglia, Reframing History, DVD (2004). 7/ Susan Meiselas, Kurdistan: In the Shadow of History (New York: Random House, 1997).
Frances Benjamin Johnston (American, 1864-1952) Penmanship Class 1899 Platinum print 7 3/8 × 9 3/8 in. (18.7 × 23.8cm) The Museum of Modern Art, New York Gift of Helen Kornblum in honour of Roxana Marcoci
Frances Benjamin Johnston (American, 1864-1952)
After setting up her own photography studio in 1894, in Washington, D.C., Frances Benjamin Johnston was described by The Washington Times as “the only lady in the business of photography in the city.”1 Considered to be one of the first female press photographers in the United States, she took pictures of news events and architecture and made portraits of political and social leaders for over five decades. From early on, she was conscious of her role as a pioneer for women in photography, telling a reporter in 1893, “It is another pet theory with me that there are great possibilities in photography as a profitable and pleasant occupation for women, and I feel that my success helps to demonstrate this, and it is for this reason that I am glad to have other women know of my work.”2
In 1899, the principal of the Hampton Normal and Agricultural Institute in Virginia commissioned Johnston to take photographs at the school for the 1900 Exposition Universelle in Paris. The Hampton Institute was a preparatory and trade school dedicated to preparing African American and Native American students for professional careers. Johnston took more than 150 photographs and exhibited them in the Exposition Nègres d’Amerique (American Negro Exhibit) pavilion, which was meant to showcase improving race relations in America. The series won the grand prize and was lauded by both the public and the press.
Years later, writer and philanthropist Lincoln Kirstein discovered a leather-bound album of Johnston’s Hampton Institute photographs. He gave the album to The Museum of Modern Art, which reproduced 44 of its original 159 photographs in a book called The Hampton Album, published in 1966. In its preface, Kirstein acknowledged the conflict inherent in Johnston’s images, describing them as conveying the Institute’s goal of assimilating its students into Anglo-American mainstream society according to “the white Victorian ideal as criterion towards which all darker tribes and nations must perforce aspire.”3 The Hampton Institute’s most famous graduate, educator, leader, and presidential advisor Booker T. Washington, advocated for black education and accommodation of segregation policies instead of political pressure against institutionalised racism, a position criticised by anti-segregation activists such as author W. E. B. Du Bois.
Johnston’s pictures neither wholly celebrate nor condemn the Institute’s goals, but rather they reveal the complexities of the school’s value system. This is especially clear in her photographs contrasting pre- and post-Hampton ways of living, including The Old Well and The Improved Well (Three Hampton Grandchildren). In both images, black men pump water for their female family members. The old well system is represented by an aged man, a leaning fence, and a wooden pump that tilts against a desolate sky, while the new well is handled by an energetic young boy in a yard with a neat fence, a thriving tree, and two young girls dressed in starched pinafores. Johnston’s photographs have prompted the attention of artists like Carrie Mae Weems, who has incorporated the Hampton Institute photographs into her own work to explore what Weems described as “the problematic nature of assimilation, identity, and the role of education.”4
Johnston’s photographs of the Hampton Institute were only a part of her long and productive career. Having started out by taking society and political portraits, she later extensively photographed gardens and buildings, hoping to encourage the preservation of architectural structures that were quickly disappearing. Her pictures documenting the changing landscape of early-20th-century America became sources for historians and conservationists and led to her recognition by the American Institute for Architects (AIA). At a time when photography was often thought of as scientific in its straightforwardness, Johnston recognised its expressive power. As she wrote in 1897, “It is wrong to regard photography as purely mechanical. Mechanical it is, up to a certain point, but beyond that there is great scope for individual and artistic expression.”5
Introduction by Kristen Gaylord, Beaumont and Nancy Newhall Curatorial Fellow, Department of Photography, 2016
1/ “Washington Women with Brains and Business,” The Washington Times, April 21, 1895, 9. 2/ Clarence Bloomfield Moore, “Women Experts in Photography,” The Cosmopolitan XIV.5 (March 1893), 586. 3/ Lincoln Kirstein, “Introduction,” in The Hampton Album: 44 photographs by Frances B. Johnston from an album of Hampton Institute (New York: The Museum of Modern Art, 1966), 10. 4/ Quoted in Denise Ramzy and Katherine Fogg, “Interview: Carrie Mae Weems,” Carrie Mae Weems: The Hampton Project (New York: Aperture, 2000), 78. 5/ Frances Benjamin Johnston, “What a Woman Can Do with a Camera,” The Ladies’ Home Journal (September 1897): 6-7.
Installation views of the exhibition Our Selves: Photographs by Women Artists from Helen Kornblum at the Museum of Modern Art (MoMA), New York
The Museum of Modern Art 11 West 53 Street New York, NY 10019 Phone: (212) 708-9400
Opening hours: 10.30am – 5.30pm Open seven days a week
Entrance of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne Photo: Marcus Bunyan
The black and white show
This is a challenging and stimulating exhibition at NGV Australia, Federation Square that attempts to answer the question: “who are you” when coming to terms with what it is to be an Australian.
“WHO ARE YOU: Australian Portraiture is one of the most comprehensive explorations of portraiture ever mounted in Australia and the first exhibition to bring together the collections of the National Gallery of Victoria (NGV) and the National Portrait Gallery, Canberra… [it] considers portraiture in Australia across time and media, as well as the role of the portraiture genre in the development of a sense of Australian national identity… The exhibition also questions what actually constitutes portraiture by examining the surprising and sometimes unconventional ways of representing likeness… Presented across five thematic sections, the exhibition raises challenging and provocative questions about who we are and how we view others – historically, today and into the future…
The exhibition opens by considering the connection between people and place, reflecting on the relationship between artists, sitters and the environment, as well as the personification of the natural world… A further section explores the artistic tradition of the self-portrait and portraits of artists, as well as how this convention has been subverted or challenged by contemporary artists working today… Ideas of intimacy and alienation are juxtaposed through images of family and community presented alongside those of vulnerability and isolation… The exhibition also explores portraiture’s surprising capacity to reveal the inner worlds and mindsets of both the sitter and the artist… The final section of the exhibition interrogates Australian icons, identities and how we construct them.” (Press release)
This is an ambitious agenda for several large exhibitions, let alone cram so many ideas into one exhibition. And in the end the central question “who are you” is unknowable, unanswerable in any definitive way… for it all depends on your ancestry, and from what point of view you are looking and in what context – and these conditions can change from minute to minute, day to day, and era to era. Identity is always partially fixed and fluid at one and the same time. It is always a construction, a work in progress, governed by social and cultural relations.
“Identity is formed by social processes. Once crystallized, it is maintained, modified, or even reshaped by social relations. The social processes involved in both the formation and the maintenance of identity are determined by the social structure. Conversely, the identities produced by the interplay of the organism, individual consciousness and social structure react upon the given social structure, maintaining it, modifying it, or even reshaping it.”1
Identity construction is a self-referential system where identities are produced out of social systems. They (identities) then act upon those very systems to alter them, and then those systems re-act again forming anew, an ever changing identity. “The task of identity formation is to develop a stable, coherent picture of oneself that includes an integration of one’s past and present experiences and a sense of where one is headed in the future.”2 But that identity formation, while seeking to be stable, is both multiple and contestatory. It is through those contests that a future sense of self can challenge hegemonic power differentials. As Judith Butler observes,
“Thus every insistence on identity must at some point lead to a taking stock of the constitutive exclusions that reconsolidate hegemonic power differentials, exclusions that each articulation was forced to make in order to proceed. This critical reflection will be important in order not to replicate at the level of identity politics the very exclusionary moves that initiated the turn to specific identities in the first place … It will be a matter of tracing the ways in which identification is implicated in what it excludes, and to follow the lines of that implication for the map of future community that it might yield.”3
In other words, learn from the mistakes of the past and don’t let them repeat themselves in future identities! Do not exclude others in order to reconsolidate the hegemonic status quo. But people always form identities based on the “norm” – how can you change that? As A. David Napier states, “We rely, sometimes almost exclusively it seems, upon the construction and reconstruction of an evolutionary(?) sequence of events that simultaneously excludes outsiders and provides some basis for justifying our social rules and actions. Thus, we minimize diversity by reflecting on who we are, by achieving, that is, a self-conscious state that is not only accepted but considered desirable…”4
Critical reflection is thus so important in challenging who we are, both individually and collectively. In this sense, an exhibition like WHO ARE YOU is important in helping to reshape social relations, helping to challenge hegemonic power differentials, which in turn affects our personal identity construction by reflecting on who we are and changing our point of view, so that we become more informed, and more empathetic, towards different cultures and different people. So that we do not exclude other people and other points of view.
But all is not roses and light in this exhibition with regard to exclusion.
Whilst a lot of people acknowledge and empathise with First Nations people we can have NO IDEA of the ongoing pain and hurt centuries of invasion, disenfranchisement, genocide, massacres, Stolen Generation, lack of health care, massive incarceration, suicide rates and shorter life expectancy, land loss, cultural loss that the violence of the white Anglo gaze has inflicted on the oldest living culture on Earth. While there are moves afoot (as there have been for years) for Aboriginal constitutional recognition through a Voice to Parliament, a permanent body representing First Nations people that would advise government on Indigenous policy; and a treaty that would help secure sovereignty and self-determination, enabling First Nations people make their own decisions and control their own lives, economy and land, free from the effects of changing governments – personally I believe until there is a complete acknowledgement of the pain invasion has caused Aboriginal people by the whole of Australia, nothing will ever change.
Having said that, contemporary Australia is now the most multicultural country it as ever been. According to the Australian Bureau of Statistics 2021 Census, 27.6 per cent of the population were born overseas and the top 5 countries of birth (excluding Australia) were, in order, England, India, China, New Zealand and the Philippines.5 In Australia, 812,000 people identified as Aboriginal and/or Torres Strait Islander in the 2021 Census of Population and Housing. Aboriginal and Torres Strait Islander people represented 3.2% of the population.6
It is interesting to note that when looking through the art works in this exhibition – nearly all of which can be seen in this posting – how much of it is (historical) white art and how much of it is contemporary Aboriginal art, with a sop being made to art made by, or mentioning, other people including Chinese, Afghan, Muslim and Sudanese. Chinese people have been living in Australia for centuries, Afghan people similarly. Greek and Italian people arrived in droves in the 1950s-1960s, Vietnamese boat people in the 1970s, Sudanese, Indian and Sri Lankan people in the late 20th century. More (historical and contemporary) work from these people was needed in this exhibition because they inform the construction of modern Australian identities.
Obviously the inclusion of so much contemporary Aboriginal work is a deliberate curatorial decision, but its disproportionate representation in this exhibition makes it feel like a “catch all”. Why do the curators feel the need to include so much Indigenous work? Is that how they truly see Australian identity? Also, does the inclusion of this art mean it is the best contemporary art that is available in Australia at the moment, or does its inclusion simply exclude other voices from different nationalities and ethnic and religious backgrounds that are just as important in the construction of contemporary Australian identities? While there is no denying the historical significance of invasion there needs to be a balance in such representation, especially in an exhibition purporting to investigate “who are you” over a broad range of references. As it stands the inclusion of so much Indigenous work feels like an agenda, a set point of departure, perhaps even an apologia for white guilt. As the critic John McDonald noted recently, we are living “at a time when museums and commercial galleries have gone completely gaga for such [that is, Aboriginal] work.”
Personally, I would have liked to have seen a greater range of voices expressing themselves in this exhibition. It struck me that the inclusion of so much (historical) white art and so much contemporary Aboriginal art formed a rather limited framework in which to examine “who are you”. Rather, I would have liked a more balanced representation through art of the many voices that contribute to the formation of evolving Australian identities, which ultimately could lead to a greater insight into the construction of our own self-portrait. That is the truly important aspect of any navel gazing exercise.
Dr Marcus Bunyan
Word count: 1,450
1/ Peter Berger and Thomas Luckmann. The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Allen Lane, London, 1967, p. 194.
2/ Erickson, E. Identity: Youth in Crisis. Norton, New York, 1968
3/ Judith Butler. Bodies That Matter. Routledge, New York, 1993, pp. 118-119
4/ A. David Napier. Foreign Bodies: Performance Art, and Symbolic Anthropology. University of California press, Berkeley, 1992, p.143
5/ “Cultural diversity: Census” 2021 on the Australian Bureau of Statistics website 28/06/2022 [Online] Cited 12/08/2022
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing from left to right, Polixeni Papapetrou’s Magma Man (2012, below); Karla Dickens’ Mrs Woods and ‘Ere (2013, below); and Kaylene Whiskey’s Seven Sisters Song (2021, below) Photo: Marcus Bunyan
Polixeni Papapetrou’s series The Ghillies shows the artist’s son wearing extreme camouflage costumes that are used by the defence forces to blend in with their environment. The photographs reflect on the passing of childhood, and the journey out of a maternally centred world into a wider existence. Papapetrou proposes that this is a significant moment for many young men as they seek to separate themselves from their mothers, and assume the costumes and identities of masculine stereotypes, often hiding themselves in the process. Papapetrou photographed her children fro most of her career, and explored a range of stereotypes that surround childhood. These works examine the placement of children and adolescents in a society which is determined and defined by adults.
Tjayanka Woods (c. 1935-2014) was a senior Pitjantjatjara artist, born near Kalaya Pirti (Emu Water) near Mimili and Wataru, South Australia. She was a cultural custodian, leader and held significant knowledges regarding cultural law and medicine. As an artist, Woods often referred to the Kungkarrangkalpa Tjurkurpa (Seven Sisters) within her artworks. The Kungkarrangkalpa Tjurkurpa is an epic and ancient creation story revolving around the start cluster, also known as Pleiades. In 2013, Wiradjuri artist Karla Dickens, spent several weeks with Woods and other senior Pitjantjatjara artists research the creation story. During her time in Pitjantjatjara Country, Dickens photographed Woods as the aware and intelligent cultural leader she was, with dignity and strength.
Kaylene Whiskey seamlessly combines references to daily life in Indulkana with popular culture. Painted on an old road sign, Seven Sisters Song celebrates Whiskey’s witty sense of humour and personal reflection of Kungkarangkalpa Tjukurpa, the Seven Sisters creation story. Imbued within the work themes of sisterhood and kinship bonds, Whiskey brings together two vastly different worlds. Strong female characters including Wonder Woman, Whoopi Goldberg and Dolly Parton are situated within a desert landscape and seen interacting with native plants and wildlife, including traditional Anangu activities like hunting, collecting bush tucker, and cultivating mingkulpa (a native tobacco plant).
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Johannes Heyer (Australian, 1872-1945) William Barak at work on the drawing ‘Ceremony’ at Coranderrk 1902 Gelatin silver photograph, sepia toned on paper 8.7 x 8.7cm National Portrait Gallery, Canberra Purchased with the assistance of the Australian Decorative and Fine Arts Society 2000
Wurundjeri artist and ngurungaeta (Head Man) William Barak was an important cultural leader, diplomat and activist. Barak lived near Coranderrk Aboriginal Station, near Healesville, from 1863 until 1903, becoming an influential spokesman for the rights of his people and an informant on Wurundjeri cultural lore. The people of Coranderrk, however, were officially forbidden from observing traditional practices, so Barak began recording them in drawings, often using ochre and charcoals to depict ceremonies and aspects of Wurundjeri culture before colonisation. His artworks are significant expressions of cultural practice, and he is regarded as an important figure int he history of Indigenous Australian art.
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Beruk (William Barak) (1824-1903), an elder of the Wurundjeri clan of the Woi-worung, was the most famous Aboriginal person in Victoria in the 1890s. After attending the Reverend George Langhorne’s mission school, Barak joined the Native Police in 1844 and remained there until at least 1851. From 1863 until his death he lived at the government reserve at Coranderrk, at a site near the Yarra River in Victoria. The history of the reserve is one of official interference and mismanagement, and Barak played a significant part in representing the wishes of his community to the government. In the decade of the 1880s he made many paintings and artefacts, mostly of Aboriginal ceremonial subjects.
Beruk (1824-1903), artist, activist, leader and educator, was a Wurundjeri man of the Woiwurrung people, one of the five Kulin Nations whose Country encompasses Narrm (Melbourne). It is said that Beruk was present at the signing of the so-called treaty with which John Batman reckoned he’d acquired 240,000 hectares of Wurundjeri land in 1835. In reality, the men with whom Batman negotiated, including one of Beruk’s uncles, had not transferred ownership, but merely given Batman permission to stay temporarily. Beruk was given the name William Barak (a European mispronunciation) in 1844 when he joined the Native Police. He was among the group of people from across Victoria who were the first to join the settlement at Coranderrk, near Healesville, established by the Aboriginal Protection Board in 1863 following several years of petitioning by community leaders. Beruk emerged as a leader at Coranderrk, which developed into a self-sufficient agricultural settlement. Following the passing of his cousin Simon Wonga in 1874, Beruk became Ngurungaeta (head man) of the Wurundjeri people. During the same period, when European pastoral interests started lobbying for Coranderrk to be broken up and sold off, Beruk led the campaign to prevent the settlement’s closure. It was gazetted as a ‘permanent reservation’ in 1881.
By this time, Beruk was recognised as a leader of his people and as a revered custodian of language and cultural knowledge. As the people at Coranderrk were officially forbidden from observing their traditional ceremonies, including corroborees, Beruk began recording his knowledge in drawings, utilising introduced methods and materials including paper, cardboard, and watercolour to preserve and communicate important stories and aspects of culture and spirituality. On the one hand, his drawings and the artefacts he made functioned as a commodity and were sold as souvenirs to increasing numbers of tourists. Museums in Europe began acquiring examples of his work in the late nineteenth century. On the other hand, and more significantly, Beruk’s drawings represent a profound assertion of pride in his heritage and identity, and the survival of a rich and complex culture in the face of concerted attempts to diminish it. As Wurundjeri elder and Beruk’s great-great niece Aunty Joy Wandin Murphy says: “We believe that what he wanted was for people to remember those ceremonies, so that if he painted them … then people would always know about the ceremonies on Coranderrk and of Wurundjeri people.”
This photograph of Beruk was taken by Johannes Heyer, a Presbyterian clergyman called to the parish of Yarra Glen and Healesville in 1900. The drawing that Beruk is shown working on in the photograph is now in the collection of the Art Gallery of South Australia, Adelaide.
David Moore (Australia 1927-2003) Migrants arriving in Sydney 1966 Gelatin silver print National Gallery of Victoria, Melbourne Purchased, 1961
WHO ARE YOU: Australian Portraiture is the first exhibition to comprehensively bring together the rich portrait holdings of both the National Gallery of Victoria, Melbourne, and the National Portrait Gallery, Canberra. Revealing the artistic synergies and contrasts between the two institutions’ collections, this co-curated exhibition considers portraiture in Australia across time and media.
Through the examination of diverse and sometimes unconventional ways of representing likeness, WHO ARE YOU will question what actually constitutes portraiture – historically, today and into the future. Examples of some of the more abstract notions of portraits in the exhibition include John Nixon’s Self-portrait, (1990), and Boris Cipusev’s typographic portrait of Jeff from The Wiggles, titled Jeff the wiggle, 2009-2013. Polixeni Papapetrou’s Magma man, 2013, a photograph that merges sitter and landscape until the two are almost indecipherable, and Shirley Purdie’s multi-panelled evocation of biography and Country, Ngalim-Ngalimbooroo Ngagenybe, 2018, further challenge the conventions of the genre and touch upon the intimate connection between artist, sitter and land. NGV Collection highlights include new acquisitions: Kaylene Whiskey’s Seven Sisters Song, 2021 – a playful take on portraiture by a living artist and Joy Hester’s Pauline McCarthy,1945, a rare example of Hester producing a portrait in oil.
WHO ARE YOU is the largest exhibition of Australian portraiture ever mounted by either the NGV or NPG, and is the first time the two galleries have worked collaboratively on such a large-scale project.
Text from the NGV International website
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing Lloyd Rees’ Portrait of some rocks (1948, below) Photo: Marcus Bunyan
One of Australia’s leading landscape artists of the mid-twentieth century, Lloyd Rees studied at Brisbane Technical College before moving to Sydney in 1917, where he worked as a commercial illustrator. In the early 1930s he concentrated solely on drawing, particularly the rocky landscapes around Sydney, but by the late 1930s he began painting in an increasingly romantic manner. Rocks were a meaningful subject for Rees because they evoked permanency and represented the constitution of the earth. Rees humanises his subject matter by using the word ‘portrait’ in the title, which suggests the rocks have shifted from inorganic to animate objects.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at right, Marshall Claxton’s An emigrant’s thoughts of home (1859, below) Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at right, Marshall Claxton’s An emigrant’s thoughts of home (1859, below) Photo: Marcus Bunyan
Marshall Claxton (English, 1813-1881, worked in Australia 1850-1854) An emigrant’s thoughts of home 1859 Oil on cardboard 60.7 × 47.0cm National Gallery of Victoria, Melbourne Presented by the National Gallery Women’s Association, 1974
Immigration underlies the European history of Australia. Between 1815 and 1840, more than 58,000 people, predominately from the British Isles, came to Australia in search of a better life. Women migrants were also assisted to curb a gender imbalance in the colonies, to work as domestic servants and to foster marriages and childbirth.
Text from the National Gallery of Victoria website
Immigration is central to the history of Australia. The wistful tilt of this young woman’s head and her thoughtful expression are powerful symbols of the intense nostalgia and fear of the unknown experienced by those in search of a new homeland. Despite its apparent simplicity and sentimentality, the painting captures the issues of poverty, deprivation and emigration that people, especially women, faced in the middle decades of the nineteenth century.
Monga Khan was a hawker, and one of the thousands of people who applied for an exemption to the White Australia Policy, a law which came into effect in 1901. Exemptions were considered for cameleers, hawkers and other traders who were considered essential workers. Drew created this poster and others in the Aussie series using photographs from the National Archives of Australia, and pasted them around Australia’s cities.
He explains: ‘When you address the public through the street you’re entering into a tradition that emphasises our fundamental freedom of expression, over the value of property. I enjoy examining our collective identities and my aim is always to emphasise the connections that bind us, rather than the fractures that divide us’.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Maree Clarke’s Walert – gum barerarerungar (2020-2021, below); and at right, Uta Uta Tjangala’s Ngurrapalangu (1989, below) Photo: Marcus Bunyan
Uta Uta Tjangala (Australian / Puntupi, c. 1926-1990) Ngurrapalangu (installation view) 1989 Synthetic polymer paint on canvas National Gallery of Victoria, Melbourne Presented through the NGV Foundation by Elizabeth and Colin Laverty, Governors, 2001 Photo: Marcus Bunyan
Uta Uta Tjangala forged a new art form at Papunya during 1971-1972 with startling works such as this one. Working for the first time on a discarded scrap of composition board, artists at Papunya rendered visible and permanent ephemeral designs, formerly made only for use in closed and secret ceremonial contexts on bodies, objects or the ground. The painted designs are closely connected to the artist’s cultural identity, his understanding of Country, and of sacred men’s business, unknowable to uninitiated members of the community.
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Maree Clarke (Australian / Mutti Mutti/Wamba Wamba/Yorta Yorta/Boonwurrung, b. 1961) Walert – gum barerarerungar: Tipperary, Ireland Dunstable, Britain Yorta Yorta Trawlwoolway Boonwurrung, Muttu Mutti, Wamba Wamba (installation view) 2020-2021 Possum pelts National Gallery of Victoria, Melbourne Purchase, Victorian Foundation for Living Australian Artists, 2021 Photo: Marcus Bunyan
Maree Clarke is recognised as one of the most respected possum skin cloak makers and teachers in the world. This work represents the first time Clarke produced a cloak to represent her own ancestral identity. Depicted on the cloak are seven important places, which her ancestors come from: Yorta Yorta Country, Trawlwoolway Country, Boonwurrung Country, Muttu Mutti Country and Wamba Wamba Country, as well as Tiperrary in Ideland, and Dunstable in Britain. Clarke has used a rare green ochre to represent her European ancestors. Together, these seven ancestral sites of significance inform Clarke’s identity.
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Maree Clarke (Australian / Mutti Mutti/Wamba Wamba/Yorta Yorta/Boonwurrung, b. 1961) Walert – gum barerarerungar: Tipperary, Ireland Dunstable, Britain Yorta Yorta Trawlwoolway Boonwurrung, Muttu Mutti, Wamba Wamba (installation view detail) 2020-2021 Possum pelts National Gallery of Victoria, Melbourne Purchase, Victorian Foundation for Living Australian Artists, 2021 Photo: Marcus Bunyan
Portraiture
In its uniting of artist and sitter, the self-portrait is an intriguing facet of portraiture. The self-reflection is a format that appears to grant the viewer the assurance of revelation and intimate access to the artist’s psyche. However, what the artist intends to communicate to their audience through portraiture is highly varied, and the message each artist conveys is as individual as the artist themselves. Additionally, there is room for the viewer to question how the artist has chosen to depict their image.
Self-portraiture is a diverse genre: there are myriad ways an artist can present themselves. A typical way for the artist to portray themselves is in the role of ‘the artist’, including in the work a visual clue to their profession – for instance holding a brush or paint palette – or showing themselves at work in the studio. As part of an investigation of self, these representations can also communicate the complexities of status and gender. This selection of works explores what the artists intend to reveal or exclude about themselves through their self-representations, considering he environment in which the artists are placed, and the props and imagery they choose to include in the works.
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Pamela See (Australian, b. 1979) Making Chinese Shadows (sixteen silhouette portraits) (installation view) 2018 Twelve of sixteen papercut silhouette drawings National Portrait Gallery, Canberra Purchased 2019 Photo: Marcus Bunyan
Brisbane-born Pamela See (Xue Mei-Ling) studied at the Queensland College of Art from 1997 to 1999. She began papercutting during a period when she was without access to a studio, and was subsequently awarded grants that enabled her to study the technique in several centres throughout China. Her method and style resemble Foshan papercutting, which is widely practices in the home of her maternal grandparents, in Guangdong province. These papercuts are from a series investigating the lives of Chinese-Australians who flourished prior to the introduction of the White Australia policy. The works connect and juxtapose European silhouette portraiture and Chinese papercutting traditions, exploring the notion that a silhouette profile provides a means of ‘measuring’ a sitter’s character with the totemic and floral symbols evoking personal narratives, identity and professions.
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Pamela See (Australian, b. 1979) Making Chinese Shadows (sixteen silhouette portraits) (installation view detail) 2018 Twelve of sixteen papercut silhouette drawings National Portrait Gallery, Canberra Purchased 2019 Photo: Marcus Bunyan
Various unknown photographers (Australian) William and Martha Mary Robertson and their children (installation views) 1860s-1870s Eight cartes de visite, hand-coloured, contained in red leather presentation case National Portrait Gallery, Canberra Gift of Malcolm Robertson in memory of William Thomas Robertson 2018 Donated through the Australian Government’s Cultural Gifts Program Photos: Marcus Bunyan
Popular in nineteenth-century Australia, stereographs gave the illusion of three dimensions when placed in a handheld viewer. In this work, Liu Xiao Xian enlarges a typical example of this historical form of photographic portraiture and replaces the sitter’s face with his own on one side. Through this double-take, and the playful invitation to imagine an ‘other life’ for this sitter, this work is both a subtle self-portrait and a pointed reminder of the invisibility of the Chinese migrant experience in mainstream conceptions of Australian history and identity.
Brush in hand, there is no mistaking A. D. Colquhoun’s occupation or the studio setting. The young, glamorous model is an essential part of this carefully orchestrated self-portrayal. By also including his painting of the model on the easel, Colquhoun presents himself in the company of not one, but two women whose presence asserts his own dominant masculinity. The artist’s gaze meets the viewer, placing them as the subject of the painter’s attention, creating a complex network of visual relationships between the artist, model and viewer.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at right, Shirley Purdie’s Ngalim-Ngalimbooroo Ngagenybe (2018, below) Photo: Marcus Bunyan
Shirley Purdie (b. 1947) is a senior Gija artist at the Warmun Art Centre who has been painting for more than twenty years. Purdie has lived on her Country, Western Australia’s East Kimberley, all her life. Inspired by senior Warmun artists, including her late mother, Madigan Thomas, she began to paint sites and narratives associated with her Country in the early 1990s. A prominent leader in the Warmun community, her cultural knowledge and artistic skill allow her to pass on Gija stories and language to the younger generations.
In 2018, Purdie was selected to contribute to the National Portrait Gallery’s 20th anniversary exhibition, So Fine: Contemporary Women Artists Make Australian History. Composed of 36 paintings, Purdie’s self-portrait Ngalim-Ngalimbooroo Ngaginbe is an eloquent and stunning visualisation of personal history, identity and connection to Country. ‘It’s good to learn from old people. They keep saying when you paint you can remember that Country, just like to take a photo … When the old people die, young people can read the stories from the paintings. They can learn from the paintings and maybe they want to start painting too.’ Using richly textured ochres collected on her Country, Purdie’s work is a kaleidoscope of traditional Gija stories and Ngarranggarni passed down to her.
Shirley Purdie is senior Gija woman and a prominent leader within the Warmup Community in Western Australia’s East Kimberley. Combining her cultural knowledge with her art, Purdie creates visual depictions of Gija life and culture. Ngalim-Ngalimbooroo Ngagenybe, meaning ‘from my women’, is informed by Aboriginal ways of seeing, knowing and understanding oneself within the world. Each of the thirty-six panels shares a story about personal history, identity and Country to produce a non-representational self-portrait of the artist and her ongoing connection to women’s stories. By drawing on the significant women in her life, their relationships and histories, Purdie describes herself through these cultural connections and stories.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing Sam Jink’s Divide (Self portrait) (2011, below) Photo: Marcus Bunyan
Sam Jinks developed a talent for drawing and constructing his ideas alongside his father, a Melbourne cabinetmaker. Jinks worked as an illustrator before turning to sculpture. He worked in film and television special effects before becoming a fabricator for artist Patricia Piccinini. For the last ten years he has sculpted independently, working in silicone, fibreglass, resin and hair – human, animal and synthetic.
Herbert Badham was an artist, writer and teacher who specialised in figures, urban life and beach scenes. Having studied for many years at the Julian Ashton School in the 1920s and 1930s, he produced a body of painting that typified the gentle, realist aspect of Sydney modernism of the prewar years. Head of the intermediate art department at East Sydney Tech from 1938 to 1961, he published the populist Study of Australian Art in 1949, and A Gallery of Australian Art in 1954. Badham’s work underwent a minor revival in the late 1980s, with a retrospective show held in Wollongong and Sydney, and three of his urban scenes were selected for the National Gallery’s Federation exhibition of 2001. Arguably the most interesting of several self-portraits of the artist, this painting was featured on the cover of the catalogue of the 1987 retrospective.
Janet Dawson (b. 1935) is best known for her contribution to abstract art in Australia. Following her family’s relocation from Forbes to Melbourne in the early 1940s, Dawson attended the private art school run by Harold Septimus Power. In 1951, aged sixteen, she enrolled at the National Gallery School and attended night classes with Sir William Dargie. Five years later, Dawson won a National Gallery of Victoria Travelling Scholarship and went to London, where she studied at the Slade School and the Central School. Returning to Melbourne in 1961, she held her first solo exhibition the same year and in 1963 set up an art school and workshop. Dawson was one of only three women included in the influential exhibition of Australian abstraction, The Field, at the National Gallery of Victoria in 1968. Her work is represented in all major public collections in Australia, and has been the subject of exhibitions at the NGV and the National Gallery of Australia.
Outside of her lyrical abstract work, Dawson always practised portraiture and won the Archibald Prize in 1973 with a portrait of her husband, the late writer, actor and playwright Michael Boddy. Painted during an evening class at the National Gallery School, this self portrait shows Dawson wearing an artist’s work shirt over her elegant day clothes, gazing confidently at the viewer.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Lina Bryans’ The babe is wise (1940, below); at middle, Janet Cumbrae Stewart’s Portrait of Jessie C. A. Traill (1920, below); and at right, Evelyn Chapman’s Self portrait (1911, below) Photo: Marcus Bunyan
Lina Bryans (Australian born Germany, 1909-2000) The babe is wise (installation view) 1940 Oil on cardboard National Gallery of Victoria, Melbourne Gift of Miss Jean Campbell, 1962 Photo: Marcus Bunyan
Lina Bryans was an important part of the modern movement and a member of literary and artistic circles in Melbourne during the late 1930s and 1940s. Her vibrant paintings are characterised by bold brushwork and the expressive use of colour. In 1937, Bryans began painting portraits of her friends. Her most famous work, The babe is wise, is a portrait of the writer Jean Campbell, who had recently published a novel of the same name.
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Lina Bryans (Australian born Germany, 1909-2000) The babe is wise 1940 Oil on cardboard National Gallery of Victoria, Melbourne Gift of Miss Jean Campbell, 1962
Chiefly known for her use of pastel, Janet Cumbrae Stewart devoted the most significant part of her career to producing sensuous studies of the female nude and portraits of women. Her portrait of fellow artist Jessie Traill shows Traill in the dress uniform of a Queen Alexandra Imperial Nurse. Nursing was one of the few options open to women wanting to serve in the First World War. Traill, who was living in France, volunteered and was stationed in Rouen in Northern France for three and a half years. Cumbrae Stewart and Traill were friends, both having grown up in Brighton, Victoria, and attended the National Gallery School alongside one another in the early 1900s.
Evelyn Chapman, artist, studied with Antonio Dattilo Rubbo in Sydney and travelled overseas to paint in Paris, where she exhibited at the Salon. A few weeks after the end of World War 1 she took up the opportunity to visit the battlefields of France with her father, who was attached to the New Zealand War Graves Commission. Thus, she became the first Australian female artist to depict the devastated battlefields, towns and churches of the western front. Chapman remained overseas with her father, an organist who played in Dieppe, Venice and elsewhere, and married a brilliant organist, George Thalben-Ball, herself. After she married, she gave up painting, but she encouraged her daughter, Pamela, to pursue art. For the rest of her life, Chapman lived in England, only returning to Australia for a visit in 1960. The Art Gallery of New South Wales has her 1911 portrait of Dattilo Rubbo and a number of her paintings of France, Belgium and England. The Australian War Memorial, too, has several of her evocative French scenes.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, William Yang’s Self Portrait #2 (2007, below); and at centre in case, Alan Constable’s earthenware cameras (see below) Photo: Marcus Bunyan
William Yang shares childhood memories in this self-portrait. He recently reflected: ‘… I cal myself Australian, but I claim my Chinese heritage because that’s the way I look. Central to my art practice is my own story, which I tell in performances with projected images and music in theatres. My story is told against a backdrop of the times. This keys into my documentary-style photography. I have done a series of self-portraits of the same stories for exhibition in galleries. So my art and my life have become entwined and they both feed into each other. And I’ve come to terms with the way I look … It’s a great relief to feel comfortable in your own skin’.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Alan Constable’s Green large format camera (2013, below); and at right Alan Constable’s Not titled (Black Mamiya large format camera) (2013, below) Photo: Marcus Bunyan
Alan Constable’s lifelong fascination with cameras began when he was just eight years old, as he sculpted the objects picture on cereal boxes. Legally blind, Constable’s sculptural practice sometimes extends to other optical objects, such as binoculars and video recorders. Constable’s method involves holding the camera millimetres from his eyes, as he scans and feels the object, before quickly rendering his impressions in clay. Constable has worked at Arts Project Australia since 1991 and held his first solo show in 2011. His works speak to the processes of seeing and looking, and self-reflexively capture the objects that capture the image.
Display case text from the exhibition
Christian Thompson (Australian / Bidjara, b. 1978) Authoring the explorer, James Cook 2015, printed 2016 From the Museum of Others series 2015-2016 Type C photograph on metallic paper National Gallery of Victoria, Melbourne Gift of an anonymous donor through the Australian Government’s Cultural Gifts Program, 2017
‘Today, we are still conditioned by historical tropes such as the bust-style portraits of colonial men who had roles in furthering the position of colonial Britain at the height of the imperial pursuit for claiming new frontiers, at the expense of the Indigenous custodians of countries including Australia. However, as famous as these colonial figures still are, I try to demonstrate that it is never too late to pierce, subvert and re-stage the spectres of history to gain agency from the position of the other. Through the work, I am proposing: let us scrutinise your history, your identities, your flaws.’ ~ Christian Thompson, 2017
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WHO ARE YOU: Australian Portraiture is one of the most comprehensive explorations of portraiture ever mounted in Australia and the first exhibition to bring together the collections of the National Gallery of Victoria (NGV) and the National Portrait Gallery, Canberra. The exhibition will be on display in Melbourne from 25 March to 21 August 2022 and Canberra from 1 October 2022 to 29 January 2023.
Revealing the rich artistic synergies and contrasts between the two institutions’ collections, this co-curated exhibition considers portraiture in Australia across time and media, as well as the role of the portraiture genre in the development of a sense of Australian national identity.
Featuring more than two-hundred works by Australian artists including Patricia Piccinini, Atong Atem, Howard Arkley, Vincent Namatjira and Tracey Moffatt, and featuring sitters including Cate Blanchett, Albert Namatjira, Queen Elizabeth II, Eddie Mabo and David Gulpilil, the exhibition explores our inner worlds and outer selves, as well as issues of sociability, intimacy, isolation, celebrity and ordinariness.
The exhibition also questions what actually constitutes portraiture by examining the surprising and sometimes unconventional ways of representing likeness, such as the abstract self-portrait by John Nixon and Boris Cipusev’s typographic portrait of Jeff from The Wiggles. Polixeni Papapetrou’s Magma Man, a photograph which merges sitter and landscape until the two are almost indecipherable, and Shirley Purdie’s multi-panelled evocation of biography and Country further challenge the conventions of the genre and touch upon the intimate connection between artist, sitter and land. Alongside these works, iconic self-portraits will also be displayed by artists including John Brack, Nora Heysen and William Yang.
Tony Ellwood AM, Director, NGV, said: “This exhibition marks the first major partnership between the NGV and the National Portrait Gallery in Canberra. By combining our respective portraiture collections and curatorial expertise in this area, we have been able to stage the largest thematic portraiture exhibition in the history of either institution. This presentation will no doubt offer audiences an unprecedented insight into the genre and its place in Australian art history.”
Karen Quinlan AM, Director, National Portrait Gallery, said: “The NPG is thrilled to work with the NGV on this extensive exploration of Australian portraiture. The exhibition comes at a time when, in the current global COVID environment, stories from home, about home, and the artists and identities who have shaped and continue to shape our nation are more compelling and important than ever. It is a privilege to be able to present our collection in conversation with the NGV’s and to explore the idea of Australian identity and its many layers and facets through the lens of portraiture.”
Presented across five thematic sections, the exhibition raises challenging and provocative questions about who we are and how we view others – historically, today and into the future. The exhibition opens by considering the connection between people and place, reflecting on the relationship between artists, sitters and the environment, as well as the personification of the natural world. Highlight works include a conceptual map depicting self and Country by Wawiriya Burton, Ngayaku Ngura (My Country) 2009, as well as the NGV’s recent acquisition Seven Sisters Song 2021 by Kaylene Whiskey, a painted road sign that is filled with personally significant, autobiographical references to pop culture.
A further section explores the artistic tradition of the self-portrait and portraits of artists, as well as how this convention has been subverted or challenged by contemporary artists working today. Works include Hari Ho’s Dadang Christanto 2005, which depicts the artist buried to the neck in sand, referencing the brutal killings of Indonesians in the failed military coup of September 1965, and Alan Constable’s Not titled (Green large format camera) 2013, personifying the act of photography with a hand modelled, ceramic camera.
Ideas of intimacy and alienation are juxtaposed through images of family and community presented alongside those of vulnerability and isolation. Works include Pat Larter’s Marty 1995, a graphic collage depicting a male sex worker, challenging the ease with which society consumes images of female nudity, and Naomi Hobson’s Warrior without a weapon 2019, a photographic series in which the artist challenges stereotypes about Indigenous men from her home community in Coen, by using flowers as a metaphor for male vulnerability.
The exhibition also explores portraiture’s surprising capacity to reveal the inner worlds and mindsets of both the sitter and the artist, as exemplified by Eric Thake’s satirical vignettes of figures in dream-like settings, and Hoda Afshar’s Remain 2018, a video exploring Australia’s controversial border protection policy and the human rights of those seeking asylum.
The final section of the exhibition interrogates Australian icons, identities and how we construct them. Works featured in this section include Michael Riley’s Maria 1986 and Polly Borland’s HM Queen Elizabeth II 2002, two works displayed side by side, drawing connections between archetypal imagery of royalty, with negative renderings of ‘otherness’ found in historical ethnographic portraiture.
WHO ARE YOU: Australian Portraiture is presented by the NGV and the National Portrait Gallery and will be on display at The Ian Potter Centre: NGV Australia at Fed Square from 25 March to 21 August 2022 and the National Portrait Gallery, Canberra from 1 October 2022 to 29 January 2023.
WHO ARE YOU: Australian Portraiture is generously supported by Major Partner, Deakin University.
Press release from the National Gallery of Victoria International
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre left, Bert Flugelman’s self portrait (1985, below). The legend of the artworks on the wall is below… Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne Photo: Marcus Bunyan
Herbert ‘Bert’ Flugelman, sculptor, painter and lecturer, came to Australia from his native Vienna in 1938, aged fifteen. In the late 1940s he trained at the National Art School; he travelled and studied overseas through the first half of the 1950s. In 1967 he won first prize at the Mildura Sculpture Triennial with a large cast-iron equestrian piece. His subsequent public commissions include the untitled copper and ceramic mosaic fountain at Bruce Hall at the Australian National University; Spheres 1977 (known locally as Bert’s Balls) for the Rundle Street Mall, Adelaide; and the Dobell Memorial 1978 for Martin Place, Sydney. Controversially, Tumbling cubes (Dice) (Untitled) 1978/1979, originally made for Cameron Offices in Belconnen ACT, was some years ago moved to a nearby park, according to the artist a ‘hopelessly inappropriate site’. Cones 1982 dominates the Sculpture Garden at the National Gallery of Australia, and the Winged figure (Lawrence Hargrave memorial) 1988 towers 6m high at Mt Keira, near Wollongong. Flugelman taught from 1973 to 1983 at the South Australian School of Art, and from 1984 to 1990 at the University of Wollongong, from which he received an honorary doctorate. There was a retrospective exhibition of his five decades’ work at the Drill Hall Gallery, Australian National University in 2009.
Lewis Morley (Hong Kong 125 – Australia 2013, England 1945-1971, Australia from 1971) Self portrait in reflection (installation view) 1973 Gelatin silver photograph National Portrait Gallery, Canberra Gift of the artist 2003 Donated through the Australian Government’s Cultural Gifts Program Photo: Marcus Bunyan
Lewis Morley OAM (1925-2013), photographer, was born in Hong Kong and went to the United Kingdom with his family at the end of World War 2. He studied commercial art in London and spent time in Paris before taking up photography in 1954, initially working for magazines like Tatler, London Life and She. In 1961, he founded Lewis Morley Studios in Peter Cook’s London club, The Establishment. Here, he built his reputation with photographs of the celebrities that defined the hip spirit of London in the 1960s, among them Cook, Dudley Moore, Charlotte Rampling, Twiggy, Vanessa Redgrave and Jean Shrimpton. In 1963, Morley took one of the world’s most famous photographic portraits – that of Christine Keeler, short-term shared mistress of a British politician and a Soviet diplomat, naked on a Scandinavian chair. By 1971, Morley’s magazine and theatre work in London was petering out, and he emigrated to Australia, where, he said, ‘bingo! there was the sixties all over again’. Shooting increasingly in colour, Morley took many photographs for Dolly, POL, Belle and other publications that now afford an evocative record of changing Australian culture through the 1970s and 1980s. Many of Morley’s portraits from this era were shown in the National Portrait Gallery’s retrospective exhibition Lewis Morley: Myself and Eye in 2003. His work was also the subject of a major exhibitions staged by the National Portrait Gallery, London, in 1989-1990; and the Art Gallery of New South Wales in 2006.
William Dargie (Australian, 1912-2003) Albert Namatjira (installation view) 1958 Oil on canvas laid on composition board National Portrait Gallery, Canberra Purchased with funds donated by Marilyn Darling AC and the assistance of Philip Bacon Galleries 2000 Photo: Marcus Bunyan
Albert Namatjira was a descendant of the Western Arrant people of the Northern Territory. Inspired by the spectacular landforms and vivid colours around his home at the Hermannsuburg Mission in the 1930s, Namatjira fused Western-influenced style of watercolour with unique expressions of traditional sites and sacred knowledge. Sir William Dargie CBE described Namatjira as having ‘tremendous inner dignity’ and within this portrait, he located Namatjira in his country in the MacDonnell Ranges. Holding one of his own landscapes, the portrait represents the intrinsic connection between the artist’s painting and identity. Namatjira was, and still is, an important presence in Australian art and a leading figure in the development of Aboriginal rights.
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William Dargie (Australian, 1912-2003) Albert Namatjira (installation view detail) 1958 Oil on canvas laid on composition board National Portrait Gallery, Canberra Purchased with funds donated by Marilyn Darling AC and the assistance of Philip Bacon Galleries 2000 Photo: Marcus Bunyan
Rennie Ellis (Australian, 1940-2003) Sharpies, Melbourne 1973, printed c. 1977-1978 Gelatin silver print National Gallery of Victoria, Melbourne Purchased NGV Foundation, 2006
‘Rather than capturing the subjects unawares I have encouraged them to pause, and even pose, from the camera. In this way they have an opportunity to communicate directly with me and to project whatever image they believe suits them best.’ ~ Rennie Ellis
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Max Dupain (Australian, 1911-1992) Hera Roberts (installation view) 1936 Gelatin silver photograph 23.6 cm x 21.4cm Gift of Rex Dupain 2003 Donated through the Australian Government’s Cultural Gifts Program Photo: Marcus Bunyan
Max Dupain (Australian, 1911-1992) Hera Roberts 1936 Gelatin silver photograph 23.6 cm x 21.4cm Gift of Rex Dupain 2003 Donated through the Australian Government’s Cultural Gifts Program
Hera Roberts (life dates unknown) was a painter, illustrator, designer, commercial artist and milliner. During the 1920s and 30s she produced many covers for the Home magazine, and arranged photo spreads for the magazine promoting fashionable interiors and furniture. She designed a complete room for the Burdekin House exhibition of 1929, including furniture, and also designed furniture for her companion Sydney Ure Smith. Roberts was regarded as an authoritative commentator on matters of style. She was the student and cousin of the artist Thea Proctor, who was also part of the network of ‘lady artists’ who were able to make their careers in interior decorating and taste arbitration. Co-owner of a millinery shop in Pitt Street called ‘June’, Roberts was also one of the finest female fencers in the Southern Hemisphere, operating out of the Sydney Swords Club.
Trevor Turbo Brown (Australian / Latje Latje, 1967-2017) Self-portrait, ‘I am the Dingo Spirit’ (installation view) 2015 Synthetic polymer paint on canvas National Gallery of Victoria, Melbourne Photo: Marcus Bunyan
Trevor Turbo Brown, or ‘Turbo’ as he was known, was born in Mildura and grew up on Latje Latje Country. In 1981, Turbo moved to Melbourne were he became a celebrity in the Koori community. He trained as a boxer at the Fitzroy Stars Gym from 1986 to 1991 and would do breakdance street performances throughout Melbourne during the 1980s and 1990s. It was here that he got his nickname. Turbo was a regular character on the streets of Brunswick before he passed away in 2017. In this self-portrait Turbo impinges himself as a dingo, wild and free in the night.
John Brack (Australian, 1920-1999) Self-portrait 1955 Oil on canvas National Gallery of Victoria, Melbourne Purchased with the assistance of the National Gallery Women’s Association, 2000
John Brack created images that explore the social rituals and realities of everyday living. Rendered in a subtle but complex colour scheme, with its subject stripped of vanity and dressed in early-morning attire, Self-portrait is a piercing study of a man engaged in the intimacy of shaving. Although images of women at their toilette have been recently depicted by both male and female Australian artists, it is unusual for men to be shown or to show themselves in this context.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne with second from left, Michael Cook’s Tunnel No. 2 (2014, below); at third from left, Ron Mueck’s Two Women (2005, below) Photo: Marcus Bunyan
Michael Cook (Australian / Bidjara, b. 1968) Tunnel No. 2 (installation view) 2014 From the series Majority Rule Inkjet print National Gallery of Victoria, Melbourne Ybonne Pettengell Bequest, 2014 Photo: Marcus Bunyan
‘In Majority Rule I created staged scenarios that question Australian history and the dominance of those in power. The series features the same anonymous Indigenous Man, multiplied over and over in each image. Australia’s Indigenous population comprises around three or four percent of our total population. My images seek to defy this reality and ask the viewer to speculate about an Australia where Aboriginal people constitute the majority of the country’s population; they paint a picture of a societal structure reversed … The works also serve as reminders fo the lack of Indigenous representation within Parliament, the judicial system and the business world.’ ~ Michael Cook, 2017
Ron Mueck (Australian born England, b. 1958) Two women 2005 Polyester resin, fibreglass, silicone, polyurethane, aluminium, wire, steel, cotton, nylon, synthetic hair, plastic, metal National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2007
Ron Mueck (Australian born England, b. 1958) Two women (detail) 2005 Polyester resin, fibreglass, silicone, polyurethane, aluminium, wire, steel, cotton, nylon, synthetic hair, plastic, metal National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2007
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Pierre Mukeba’s Impartiality (2018, below); at second right, William Frater’s Reclining nude (c. 1933, below); and at right, Pat Larter’s Marty (1995, below) Photo: Marcus Bunyan
Pierre Mukeba was a child when he fled with his family from the Democratic Republic of the Congo to Zambia, where they lived in a refugee camp before joining family in Zimbabwe. Following the Mugabe regime’s arrest order for non-nationals, the family applied for asylum through the Australian Embassy and relocated to Adelaide in 2006. In this work, Mukeba uses patterned Dutch wax print fabrics commonly perceived as being ‘African’, while in reality, they were appropriated from traditional Javanese bark by Dutch colonisers in the nineteenth century, mass produced in Europe and exported to Africa. This painting is part of a group of works by Mukeba, in which he draws on sociocultural standards of beauty and representations of his community.
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William Frater (Australian born Scotland, 1890-1974, Australia from 1913) Reclining nude (installation view) c. 1933 Oil on canvas on cardboard National Gallery of Victoria, Melbourne Purchased, 1950 Photo: Marcus Bunyan
William Frater (Australian born Scotland, 1890-1974, Australia from 1913) Reclining nude (installation view detail) c. 1933 Oil on canvas on cardboard National Gallery of Victoria, Melbourne Purchased, 1950 Photo: Marcus Bunyan
William Frater (Australian born Scotland, 1890-1974) The artist’s wife 1915 Oil on canvas on plywood 47.0 x 32.9cm National Gallery of Victoria, Melbourne The Joseph Brown Collection Presented through the NGV Foundation by Dr Joseph Brown AO OBE, Honorary Life Benefactor, 2004
Pat Larter (Australian born England, 1936-1996, Australia from 1962) Marty (installation view) 1995 Coloured inks, synthetic polymer paint, plastic, glitter and self-adhesive plastic collage on canvas National Gallery of Victoria, Melbourne Purchased, 1997 Photo: Marcus Bunyan
Throughout her career, Pat Larter produced performance art, photography and multimedia images that focus on the consumption of the naked body throughout the media. Often adapting pornographic images to encourage debate on art, the body and censorship, Larter actively looked to challenge society’s ideas of the nude by producing striking, and sometimes humorous images. Marty is part of a series for which Larter visited Sydney’s brothels to photograph male sex workers. By showing the model in a full frontal, active position, Larter reflects on the double standards of how society consumes nudity in art. Images of naked women are viewed with ease, while depictions of naked men cause shock and often outrage.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, John Longstaff’s The young mother (1891, below); at centre Patricia Piccinini’s Nest (2006); at second right, a group of four photographs one by each of Jack Cato, Virginie Grange, Olive Cotton and Athol Shmith (see below); and at right Pierre Mukeba’s Impartiality (2018, above) Photo: Marcus Bunyan
John Longstaff (Australian, 1861-1941, France and England 1887-1895, England 1901-1920) The young mother (installation view) 1891 Oil on canvas National Gallery of Victoria, Melbourne Purchased with funds donated by the NGV Women’s Association, Alan and Mavourneen Cowen, Paula Fox, Ken and Jill Harrison and donors to the John Longstaff Appeal, 2013 Photo: Marcus Bunyan
A gifted student, John Longstaff was awarded the National Gallery School’s inaugural travelling scholarship in 1887. Longstaff and Rosa Louisa (Topsy) Crocker married two months before departing to London in September 1887. An intimate depiction of motherhood, The young mother shows Topsy tenderly waving a palm fan over the outstretched arms of her son, Ralph, who was born in 1890. Topsy appears pale and slim after a long winter spent in their one-room apartment, divided by a curtain into sleeping and eating quarters. The subject of the mother and child has its origins in the depiction of the biblical Madonna and Child, and continued to be a popular subject for nineteenth-century artists recoding their personal and secular experiences with tenderness and conviction.
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John Longstaff (Australian, 1861-1941, France and England 1887-1895, England 1901-1920) The young mother (installation view detail) 1891 Oil on canvas National Gallery of Victoria, Melbourne Purchased with funds donated by the NGV Women’s Association, Alan and Mavourneen Cowen, Paula Fox, Ken and Jill Harrison and donors to the John Longstaff Appeal, 2013 Photo: Marcus Bunyan
Patricia Piccinini (Australian, b. 1965) Nest (installation view) 2006 Enamel paint on fibreglass, leather, plastic, metal, rubber, mirror, transparent synthetic polymer resin, glass (a-b) 104.2 × 197.0 × 186.4cm (variable) (installation) National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2006 Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at top left, Jack Cato’s No title (Nude model) (c. 1928-1932, below); at top right, Virginie Grange’s Untitled (1990, below); at bottom left, Olive Cotton’s The photographer’s shadow (Olive Cotton and Max Dupain) (c. 1935, below); and at bottom right, Athol Shmith’s No title (Nude portrait of woman on beanbag) (1970s) Photo: Marcus Bunyan
Jack Cato (Australian, 1889-1971) No title (Nude model) c. 1928-1932 Gelatin silver photograph Image and sheet: 44.1 × 33.7cm Support: 49.1 × 37.8cm Gallery of Victoria, Melbourne Presented through the NGV Foundation by John Cato, Fellow, 2005
Olive Cotton (Australian, 1911-2003) The photographer’s shadow (Olive Cotton and Max Dupain) c. 1935 Gelatin silver print 16.6 cm x 15.2cm National Portrait Gallery, Canberra Purchased 2010
Olive Cotton (1911-2003) and Max Dupain OBE (1911-1992) were pioneering modernist photographers. Cotton’s lifelong obsession with photography began at age eleven with the gift of a Kodak Box Brownie. She was a childhood friend of Dupain’s and in 1934 she joined his fledgling photographic studio, where she made her best-known work, Teacup Ballet, in about 1935. Throughout the 1930s, Dupain established his reputation with portraiture and advertising work and gained exposure in the lifestyle magazine The Home. Between 1939 and 1941, Dupain and Cotton were married and she photographed him often; her Max After Surfing is frequently cited as one of the most sensuous Australian portrait photographs. While Dupain was on service during World War II Cotton ran his studio, one of very few professional women photographers in Australia. Cotton remarried in 1944 and moved to her husband’s property near Cowra, New South Wales. Although busy with a farm, a family, and a teaching position at the local high school, Cotton continued to take photographs and opened a studio in Cowra in 1964. In the 1950s, Dupain turned increasingly to architectural photography, collaborating with architects and recording projects such as the construction of the Sydney Opera House. Dupain continued to operate his studio on Sydney’s Lower North Shore until he died at the age of 81. Cotton was in her seventies when her work again became the subject of attention. In 1983, she was awarded a Visual Arts Board grant to reprint negatives that she had taken over a period of forty years or more. The resulting retrospective exhibition in Sydney in 1985 drew critical acclaim and has since assured her reputation.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne with at second left, Danila Vassielieff’s Young girl (Shirley) (1937, below) Photo: Marcus Bunyan
Ruth Hollick (Australian, 1883-1977) Janet Armstrong, Woodbury Estate, Deniliquin, New South Wales c. 1939 Gelatin silver photograph 21.6 × 28.8cm National Gallery of Victoria, Melbourne Gift of Mrs Lucy Crosbie Morrison, 1992
Danila Vassilieff (Australian born Russia, 1897-1958, Australia 1923-1929, Central and South America, Europe, England, 1929-1935, Australia from 1935) Young girl (Shirley) (installation view) 1937 Oil on canvas on composition board National Gallery of Victoria, Melbourne National Gallery Society of Victoria Century Fund, 1984 Photo: Marcus Bunyan
Danila Vassilieff (Australian born Russia, 1897-1958, Australia 1923-1929, Central and South America, Europe, England, 1929-1935, Australia from 1935) Young girl (Shirley) 1937 Oil on canvas on composition board National Gallery of Victoria, Melbourne National Gallery Society of Victoria Century Fund, 1984
The 1920s saw the advancement of modernism in Australia, due in large part to the dedication of women artists such as Grace Cossington Smith to work in modern styles. Celebrated for her iconic urban images and luminous interiors, Cossington Smith first studied with Antonio Dattilo Rubbo in Sydney, and between 912 and 1914, she toured Germany and England with her family. Following her return to Rubbo’s school, Cossington Smith starting producing work in a cutting-edge Post-Impressionistic style. For several years Cossington Smith worked as a part-time teacher at Turramurra College, a day and boarding school for boys. During this period she developed a painting technique based on the idea that vibrations emanating from colour expressed a spiritual condition as well as optical movement.
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Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886) Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware (installation view) 1856 Oil on canvas 63.7 × 76.4cm National Gallery of Victoria, Melbourne Eleanor M. Borrow Bequest, 2007 Photo: Marcus Bunyan
Robert Dowling (England 1827-1886, Australia 1834-1857, 1884-1886) Masters George, William and Miss Harriet Ware with the Aborigine Jamie Ware 1856 Oil on canvas 63.7 × 76.4cm National Gallery of Victoria, Melbourne Eleanor M. Borrow Bequest, 2007
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne with at left, E. Phillips Fox’s Dolly, daughter of Hammond Clegg Esq. (1896, below); at second left, Nora Heysen’s Self portrait (1934, below); and at third right, Florence Fuller’s Paper Boy (1888, below) Photo: Marcus Bunyan
Florence Fuller (Australian born South Africa, 1867-1946, Australia from 1868) (Paper boy) (installation view) 1888 Oil on canvas 61.2 × 45.5cm National Gallery of Victoria, Melbourne Gift of Krystyna Campbell-Pretty AM and Family through the Australian Government’s Cultural Gifts Program, 2020 Photo: Marcus Bunyan
Paper boys were prominent part of street life in nineteenth-century Melbourne. Mostly from disadvantaged circumstances, boys as young as eight would work long hours selling newspapers on the city’s streets, many supporting single mothers or siblings, or working to survive independently. The boys were exposed to crime and exploitation, and were seen as hardened and cheeky, yet Florence Fuller’s portrait is sensitive and nuanced. Her work is often focused on those living in poverty, which provides insight into Melbourne’s social diversity. Fuller worked as a professional artist throughout her life – encouraged by her parents and her uncle, artist Robert Dowling – and exhibited at the Paris Salon and the Royal Academy, London.
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Josephine Muntz Adams (Australian, 1862-1950) Italian girl’s head (installation view) 1913 Oil on canvas 51.0 × 42.9cm National Gallery of Victoria, Melbourne Felton Bequest, 1936 Photo: Marcus Bunyan
Josephine Muntz Adams (Australian, 1862-1950) Italian girl’s head 1913 Oil on canvas 51.0 × 42.9cm National Gallery of Victoria, Melbourne Felton Bequest, 1936
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing the work of Simon Obarzanek from his series 80 Faces (2002, below) Photo: Marcus Bunyan
The black and white photographs from Simon Obarzanek’s 80 Faces series show frontal portraits of teenagers, captured from the shoulders up with a consistent, neutral backdrop. The sitters are all aged between fourteen and seventeen, the majority from Victoria’s state schools. When capturing their image, the artist only spends five minutes with each sitter, and discusses nothing about their life. In this body of work, Obarzanek explores the idea that the identity or appearance of an individual sitter reveals something new to the audience when viewed as part of a series.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Maria Brownrigg’s An evening at Yarra Cottage, Port Stephens (1857, below); and at second left, Samuel Metford’s MacKenzie family silhouette (1846, below) Photo: Marcus Bunyan
Maria Brownrigg (Australian born Ireland 1812-1880, South Africa date unknown – c. 1852, Australia from 1852) An evening at Yarra Cottage, Port Stephens (installation view) 1857 Watercolour and collage on paper National Portrait Gallery, Canberra Purchased, 2017 Photo: Marcus Bunyan
Maria Brownrigg (Australian born Ireland 1812-1880, South Africa date unknown – c. 1852, Australia from 1852) An evening at Yarra Cottage, Port Stephens 1857 Watercolour and collage on paper National Portrait Gallery, Canberra Purchased, 2017
Maria Caroline Brownrigg came to New South Wales in 1852, when her husband was appointed superintendent of the Australian Agricultural Company’s operations in the Hunter River district. The family lived at Stroud and subsequently at Port Stephens, where Brownrigg made this portrait of her six children. It is the only known example of Brownrigg’s work. Though ‘amateur’, it is valuable to decorative arts and social historians, for its detailed documentation of an appropriately conducted mid nineteenth-century drawing room, and for what it reveals about Victorian gender ideals and aspirations to gentility.
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Samuel Metford (England 1810-1890, lived in United States 1834-1844) MacKenzie family silhouette 1846 Brush and ink, pen and ink, stencil cutout with watercolour highlights on paper 43.2 x 64.0cm National Portrait Gallery, Canberra Gift of the Estate of Nancy Wiseman
Samuel Metford was born in Glastonbury, into a Quaker family. In England he came to specialise in full-length silhouette likenesses, cut from black paper and embellished with gold and white paint. According to the standard text on British silhouettes, Metford made ‘some very fine family groups – Father and Mother surrounded by their children and pets, with hand-painted backgrounds of imposing rooms whose tall windows looked out on wide landscapes, or a seascape with a tall-funnelled steamship in a prominent position.’ Metford moved to America in about 1834, and spent some ten years there, working mostly in Connecticut but also in New York and South Carolina. He returned to England in the early 1840s, and lived there for the rest of his life, although he revisited America in 1869 and 1867. He died at Weston-Super-Mare.
Samuel Metford (1810-1896), specialised in full-length silhouette likenesses on hand-painted watercolour backgrounds, sometimes embellished with gold and white paint or featuring gentrified interiors. Born in Glastonbury, Somerset, he received tuition from French silhouette artist Augustin Edouart, before going to America and working for the next ten years in New York, Philadelphia and Boston. His return to England in the mid-1840s coincided with the downturn in demand for profile portraits occasioned by photography which, by the 1860s, had rendered art forms such as the silhouette passé. This silhouette depicts the family of Francis MacKenzie (1806-1851, seated far right) at Adlington Hall in Standish, Lancashire. Following Francis MacKenzie’s death, his widow, Maria (1810-1874, third from left) emigrated to Australia with her five children. Maria’s eldest son, John (1833-1917, seated, left, at the table), was Examiner of Coalfields in the Illawarra from 1863 and 1865, later becoming Examiner of Coalfields for NSW. Her sons Walter (1835-1886, seated, right, at the table) and Kenneth (d. 1903) are thought to have become clergymen. Her youngest daughter, Maria (1842-1917, second from left), married a doctor, Alexander Morson, in 1875. Another daughter, Caroline (1837-1922, fourth from left), remained unmarried and died at the family property near Dapto in 1922. Other sitters shown in the silhouette are Maria’s mother, Mrs Thomas Edwards (far left); and her youngest child, William, who died, aged six, in 1851. Maria MacKenzie died at Wallerawang in New South Wales in 1874. The silhouette was bequeathed to the Gallery by her great-grandaughter in 2007.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing by unknown artists – at left, Anna Josepha King (c. 1826-1832, below); and at right, Fanny Jane Marlay (c. 1841, below) Photo: Marcus Bunyan
Unknown artist (Australia) Anna Josepha King c. 1826-1832 watercolour and gouache on ivory Frame: 9.7 cm x 8.3cm Sheet: 8.5 cm x 6.5cm Image: 7.0 cm x 5.7cm National Portrait Gallery, Canberra Purchased 2018
Before the early 1840s, when photography began to take hold, portrait miniatures were a favoured means by which people might secure tangible and enduring mementos of their loved ones. Typically executed in watercolour on panels of ivory and contained in petite frames or mounted in pendants, brooches, rings, and lockets, miniatures were designed to be clutched, kissed, carried close to the heart or displayed on a bedside table. Many early Australian colonists brought British-made miniatures with them, but increasing numbers of free settlers from the 1820s onwards soon created demand for miniatures by local, readily-available artists.
Unknown artist (Australia) Fanny Jane Marlay c. 1841 watercolour on ivory Frame: 7.5 cm x 6.3cm National Portrait Gallery, Canberra Purchased 2013
Fanny Jane Marlay (1819-1848) came to Sydney with her free-settler family around 1825. In 1838, she met John Lort Stokes (1812-1885), an explorer, naval officer and surveyor appointed to HMS Beagle, which was then engaged in a surveying voyage of the Australian coast. In the course of it, Stokes charted much of what is now the coast of the Northern Territory; gave Darwin its name (after his former shipmate, Charles Darwin); and surveyed the Gulf of Carpentaria, the Arafura Sea, the Torres Strait, the Western Australian coast, and Bass Strait. He and Fanny married in Sydney in January 1841. Later the same year, Stoke succeeded to the command of the Beagle. Their daughter was born in 1842. Fanny returned with Stokes to England in 1843 and died while en route to Sydney again in 1848. Back in England from 1851, Stokes was eventually promoted to admiral. He died at his home, Scotchwell, in Pembrokeshire, in June 1885, survived by his second wife, Louisa, whom he’d married in 1856, and by his daughter from his marriage to Fanny.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne Photo: Marcus Bunyan
Ada Whiting (Australian, 1859-1953) The Earl of Linlithgow 1901 Watercolour on ivory 6.6 × 5.0cm National Gallery of Victoria, Melbourne Gift of Mrs Violet Whiting, 1989
Ludwig Becker (Australian born Germany, 1808-1861) Caroline Davidson (installation view) 1854 Watercolour on fictile ivory Image: 5.7 × 4.6cm National Gallery of Victoria, Melbourne Purchased, 1996 Photo: Marcus Bunyan
Unknown artist (Australia) Thomas and John Clarke, bushrangers, photographed in Braidwood gaol 1867 Albumen silver photograph laid down on a section cut from a nineteenth-century album page National Portrait Gallery, Canberra Purchased, 2019
John (c. 1846-1867) (left) and Thomas Clarke (c. 1840-1867), bushrangers, grew up near Braidwood and from a young age were schooled in nefarious activities including horse-theft. John was 17 when he first went to prison and Thomas was purported to have ridden with the infamous Ben Hall. In October 1865, Thomas escaped from gaol while awaiting trial for armed robbery; thereafter, aided by various mates, he embarked on a string of depredations around Braidwood, Araluen and further south. In April 1866, at Nerrigundah, the gang engaged in a hold-up that left a policeman dead. Thomas was outlawed in May, by which time John had joined him. Reports described them as ‘well-mounted, and armed to the teeth’. In September 1866 colonial secretary Henry Parkes sent four special constables to Braidwood ‘for the express purpose of hunting down the desperate marauders’. In January 1867, the four were murdered in an ambush at Jinden. The Clarkes were blamed immediately and the authorities offered rewards of £1000 each, alive or dead. Aided by an effective bush telegraph system, the brothers evaded capture until April 1867, when they were tracked to a hideout near Araluen, apprehended, and taken to Braidwood Gaol. There, an as yet unidentified photographer took portraits that were sold by a Goulburn bookseller for two shillings and sixpence each. The brothers were later tried in Sydney before Sir Alfred Stephen, who in sentencing them to death noted the more than 60 offences, excluding murders, of which they were suspected.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing a selction of cartes de visite: at top left, Freeman Brothers Studio, Sydney (Australia 1854-1900) Maria Windeyer (c. 1865-1868); at second left top, Batchelder & O’Neill (Australia active 1857-1863) Frances Perry (c. 1863); at second right top, Townsend Duryea (Australian born America, 1823-1888) Sarah and Ann Jacob c. 1866; at top right, Batchelder & O’Neill (Australia active 1857-1863) Lady Barkly (1863); at bottom left, James E. Bray (Australia 1832-1891) Madame Sibly, Phrenologist and Mesmerist (c. 1870); at centre bottom, Stephen Edward Nixon (England 1842 – Australia 1910) Catholic clergymen from the Diocese of Adelaide (c. 1862); and at bottom right, Archibald McDonald (Canada c. 1831 – Australia 1873, Australia from c. 1847) Chang the Chinese Giant with his wife Kin Foo and manager Edward Parlett (c. 1871) Photo: Marcus Bunyan
James E. Bray (Australia, 1832-1891) Madame Sibly, Phrenologist and Mesmerist c. 1870 albumen silver carte de visite photograph Mount: 10.1 cm x 6.2cm Image: 9.4 cm x 5.5cm National Portrait Gallery, Canberra Purchased, 2017
Marie Sibly (c. 1830-1894), mesmerist and phrenologist, performed in towns throughout Australia for nearly twenty years. Purportedly French-born, she arrived in Sydney around 1867 and worked as a clairvoyant, making her first stage appearances in 1868. By 1871 she was in Melbourne, ‘manipulating heads’ for packed houses at Weston’s Opera House on Bourke Street before embarking on a tour of Victoria. Through the 1870s she toured New South Wales and Queensland, her shows incorporating séances, phrenological readings and hypnotisms whereby audiences members were induced to fight, dance, sing or behave absurdly. A report of one performance described how she convinced two men to fetch a leg of lamb from the butcher; she then made them think they were dogs and they ate it. Her later repertoire included ‘baby exhibitions’ in which prizes were awarded to the specimens with the best mental and physical capacity. She took up land at Parkes in 1877 but continued touring regardless. By the mid-1880s she was in New South Wales again, performing with her daughter, ‘Zel the Magnetic Lady’, and advertising her range of remedies for conditions such as gout, rheumatism and neuralgia. She was known by various names throughout her career although it is unclear how many husbands she had. Having ‘retired from the platform’ she ran a store at Drake, near Tenterfield, where she died in April 1894.
James E Bray ran a business called the ‘Prince of Wales Photographic Gallery’ on George Street, Sydney, which was sold in late 1865. He then went to Victoria, and by early 1868 was reported as ‘having an extensive gallery built at his place of business, Camp Street, Beechworth’. There, he was enabled to ‘execute Every Variety of Photographic Portraiture’, including ‘Cartes de Viste, Tinted or Fully Colored in Water Colors’. He appears to have stocked portraits of international celebrities (such as the conman Arthur Orton, aka The Tichborne Claimant) in addition to taking likenesses for local citizens. Notably, he was among the photographers who documented the Kelly gang and their off-shoots: such as the 22 men of Irish descent who were banged up in Beechworth Gaol for four months without charge in 1879 on the off-chance they might be Kelly sympathisers. Another of Bray’s cartes shows constable Alexander Fitzpatrick, whose attempt to arrest Dan Kelly had initiated the gang’s formation in the first place. Marie Sibly performed in the Beechworth area on several occasions during Bray’s time there. Her reading of certain gentlemen’s heads in Eldorado in August 1871 was judged so accurate that it was assumed she’d ‘received some private information about the parties’; and at a séance in Wangaratta that year, ‘a young man, while under mesmeric influence’ had ‘rudely seized’ the wife of another chap, who struck said young man with a stick. In winter 1879 Sibly was in Beechworth, Chiltern, Corowa, Bright and other towns, variously causing offence, sensation or consternation, it seems, wherever she went – and thus becoming a ‘sure card’ for photographers.
Ah Xian (Australian born China, b. 1960) Dr John Yu (installation view) 2004 Glazed ceramic 42.0 x 42.0 depth 31.0cm Commissioned with funds provided by Marilyn Darling AC 2004 Photo: Marcus Bunyan
Ah Xian came to Australia from Beijing in 1989, having already gained some recognition and experience as an artist here. His application for permanent residency took many years to process, and he worked for a long time as a house painter. He began casting porcelain busts and painting them with traditional Chinese designs in 1997; an artist-in-residency followed, he sold a bust to Sydney’s Powerhouse Museum, and he held his first solo show in Melbourne in 2000. The following year, he won the National Gallery of Australia’s inaugural National Sculpture Prize with his life-size painted cloisonne enamel figure Human human: “Human Human : Lotus Cloisonne Figure 1 (2000-2001)”.
Dr John Yu (b. 1934), retired paediatrician and hospital administrator, was born in Nanking, China and moved to Australia with his parents when he was three years old. Educated in Sydney, from 1961 he worked at the Royal Alexandra Hospital for Children (which became the New Children’s Hospital, Westmead), becoming Head of Medicine and serving as its Chief Executive for 19 years before retiring in 1997. For many years he chaired and served on diverse bodies related to children’s health, education, medicine and the arts. From 2004 he was Chair of VisAsia, promoting appreciation of Asian visual arts and culture. He has published a number of books and many papers on paediatrics, hospital management and the decorative arts. Accepting his Australian of the Year Award in 1996, Yu said, ‘I am proud of my Chinese heritage but even prouder to be an Australian’.
In his celadon bust, Ah Xian depicts Yu life-size with his eyes closed while four colourful miniature children clamber over him. In Chinese tradition, children indicate great prosperity and happiness. As Yu noted: ‘A lot of Chinese sculptures have young children climbing all over the subject. I was really pleased because it related to and reflected on my life work as a paediatrician.’
Ah Xian celebrates a once-threatened Chinese artisanal tradition of porcelain-ming and decoration. His portraits are a statement of creative freedom and his Chinese-Australian identity, which he shares with his sitter. The mould for this bust was cast in plaster from life – ‘a funny spooky feeling’ according to the subject, who was 1996 Australian of the Year, Dr John Yu. Yu observed of his portrait, ‘people might assume that the first thing that remains me of my heritage is my facial appearance. But it’s not. It’s actually the children … A lot of Chinese sculptures have young children climbing all over the subject. I was really pleased because it related to and reflected on my life work as a paediatrician’.
Ricardo Idagi (Australian / Meriam Mir, b. 1957) False Evidence Appearing Real (installation view) 2012 Earthenware, under glaze, wood, steel, plastic and glassMeasurements 60.0 × 37.0 × 27.0cm National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2013 Photo: Marcus Bunyan
Brook Andrew (Australian, b. 1970) I Split Your Gaze 1997, printed 2005 Gelatin silver photograph National Gallery of Victoria, Melbourne Purchased with funds from the Victorian Foundation for Living Australian Artists, 2005
‘I’ve cut the image in half and then reversed it so you can’t actually look at the person straight on. And I suppose that’s what racism is about. It’s about cutting racism down the centre. It’s about cutting differences down the centre. Neither part of the portrait in I split your gaze is whole and in being simultaneously halved and doubled the viewer is forced to stare blankly through the image, rather than making eye contact with the subject. Identity becomes mutable through repetition and we observe the man without really looking at him. The work operates as a metaphor for Australia as a society divided on issues concerning race relations.’ ~ Brook Andrew, 2005
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Mike Parr (Australian, b. 1945) John Loane (printer) (Australian, b. 1950) 12 untitled self portraits (set 3) (installation view) 1990 Drypoint on 12 sheets of paper, unique state prints on paper National Portrait Gallery, Canberra Gift of Sara Kelly 2010. Donated through the Australian Government’s Cultural Gifts Program Photo: Marcus Bunyan
In the early 1980s Mike Parr embarked no his ‘Self Portrait Project’, exploring representation of the psychological self. An artist who works across live performance, photography, works on paper, sculpture and installation, Parr said: ‘I am constantly finding ways to perform the alienation of likeness’. In this work, Parr’s self-image simultaneously coalesces and violently disintegrates across the drypoint plates. The work’s burrs – jagged edges where the needle has ripped through the metal – record the violence of the printing process. The butts hold more ink, creating the deep black lines and a ferocious visualisation of internal turmoil and chaos.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre, Peter Booth’s Painting (1977, below) Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Selina Ou’s Anita ticket seller (2002m below); and at right, Peter Booth’s Painting (1977, above) Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, Petrina Hicks‘ Lauren (2003, below); at third right, Christian Waller‘s Destiny (1916, below); at second right, Charles Dennington‘s Adut Akech (2018, below); and at right, Tony Kearney‘s Gill Hicks (2016, below) Photo: Marcus Bunyan
In this series, Petrina Hicks draws on the tension between perfection and imperfection, the ideal and the real. The model, Lauren, has a look of serenity and otherworldliness – her pale skin, white hair and angelic pose are suggestive of a sculptural marble bust. However, what appears to be a picture of absolute perfection, is a skilfully manipulated image using complex studio lighting and digital technologies, techniques common to glamour and celebrity portraiture that subtly manipulate and remove physical imperfections. The result is a face that appears both fundamentally ‘real’ yet with a flawless quality, resulting in an uncanny and eerie element to the work.
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Christian Waller (Australian, 1894-1954) Destiny 1916 Oil on canvas National Gallery of Victoria, Melbourne Purchased with funds donated from the Estate of Ouida Marston, 2011
Destiny, personified by a female figure, blows gently into a large bowl of water in which can be seen hundreds of tiny need figures floating within fragile bubbles. An allegory of unpredictable foreign, Destiny would have had a particular relevance in the early years of the First World War, a time when Australians were becoming aware of the scale of loss of life the war would bring. Painted in 1916 soon after the artist’s marriage to Napier Waller in late 1915, and in the same years that Waller left for active service in France, Destiny may also have had more personal associations for the artist.
Adut Akech Bior (b. 1999), supermodel, was born in South Sudan and spent the first several years of her life in the UN’s Kakuma refugee camp in north-west Kenya, after her family fled from civil war. They came to Australia in 2008 and settled in Adelaide. Her break-out modelling assignment came at the age of sixteen, when she walked the runway for Yves Saint Laurent at Paris Fashion Week 2016. In 2017, she became only the second woman of colour to model bridal gowns for Chanel. The following year she featured in the Pirelli calendar, and made 33 appearances at Paris Fashion Week. She was selected by the Duchess of Sussex to feature in British Vogue’s ‘Forces for Change’ edition in 2019, which profiled her activism on humanitarian issues, the rights of asylum seekers, and racial and gender equality.
Charles Dennington’s portrait of Akech was originally taken for the December 2018 issue of Vogue Australia. Dennington discussed plans for the shoot with Akech in advance, giving him a deeper insight into the model’s personal life. This conceptual portrait is one of a group of images that present a funky and upbeat glimpse of the Sudanese-Australian model and her family at home in Adelaide.
Gill Hicks AM MBE (b. 1968) is a peace advocate, author, musician and artist. Having grown up in Adelaide, she moved to London in 1991 and worked as publishing director for architectural magazine Blueprint and as a senior curator with the Design Council. On 7 July 2005 Hicks set out for work as usual; within hours, she was the last living casualty rescued from one of three Underground trains attacked by terrorists in the ‘7/7’ London bombings. Having lost 80 per cent of her blood, she was not expected to live. Both her legs were amputated below the knee. As soon as she was able to walk on prosthetics, Hicks visited Beeston, where three of the bombers had come from, and met members of their community, who embraced her. She returned to Adelaide in 2012, where she has continued her work within the arts, launching a studio and online business, M.A.D Minds.
Tony Kearney took this photograph of Hicks in a dark basement in one of Port Adelaide’s old woolstores. Although she was in pain, Kearney notes: ‘We worked together for more than two hours, Gill uncomplaining and cheerful. Sometimes she would need to sit absolutely still for up to sixteen seconds in order to achieve the right exposure.’
James Gleeson (Australian, 1915-2008) We inhabit the corrosive littoral of habit (installation detail) 1940 Oil on canvas National Gallery of Victoria, Melbourne Anonymous gift, 1941 Photo: Marcus Bunyan
As an artist, writer and curator, James Gleeson was a key exponent of Surrealism in Australia. In 1937 he studied at Sydney Teachers’ College where he encountered the psychoanalytical theory of Sigmund Freud, and developed an interest in the art and literature of European artists associated with the Dada and Surrealist movements. He produced his first Surrealist paintings and poem-drawings soon after, in 1938. Although his style and subject matter continued to transform, Gleeson was committed to Surrealism throughout his sixty-year career and unsettling, dreamlike imagery remained a consistent thread in his work.
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Del Kathryn Barton (Australian, b. 1972) inside another land 13 (installation view) 2017 Synthetic polymer paint on inkjet print National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2018 Photo: Marcus Bunyan
In this montage, Del Kathryn Barton creates post-human imagery where the female body is both human and plant. Artists belonging to the early twentieth century art movement Dadaism used collage to access the Freudian domain of the unconscious mind, and the great Dada artist Hannah Höch was a key proponent of photomontage in her exploration of the role of women in a changing world. Similarly, Barton uses collage to critique the illusion of an orderly world, in favour of absurdity. The visual delirium induces a kind of hallucinatory experience in which new creatures seem possible. In part, Barton incorporates imagery of the flower as a widely understood symbol of female sexuality: their physical resemblance to women’s genitalia is coupled with an associate significance in their blooming, invoking the creation of new life.
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Del Kathryn Barton (Australian, b. 1972) inside another land 13 2017 Synthetic polymer paint on inkjet print National Gallery of Victoria, Melbourne Purchased, Victorian Foundation for Living Australian Artists, 2018
Rona Panangka Rubuntja joined the Hermannsberg Potters in 1988 and has since established herself as a prominent ceramic artist. This work celebrates legendary AFL star Nicky Winmar, who in 1993 defiantly protested racial taunts by pointing to his skin colour. Winner’s action held widespread attention across Australian media and called to action the ongoing issues of racism in Australian sport. As the artist recalls, ‘I remember when Nicky Winmar lifted his shirt to show that he was black. We will always support Nicky Winmar’.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Adelaide Perry‘s Rachel Roxburgh (1939, below); at second left, Joy Hester‘s Pauline McCarthy (1945, below); at second right, Sybil Craig‘s Peggy (c. 1932, below); and at right, Constance Stokes‘ Portrait of a woman in a green dress (1930, below) Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Adelaide Perry‘s Rachel Roxburgh (1939, below); at second left, Joy Hester‘s Pauline McCarthy (1945, below) Photo: Marcus Bunyan
Adelaide Perry (Australian 1891-1973) Rachel Roxburgh 1939 Oil on canvas Frame:77.0 cm x 67.0cm National Portrait Gallery, Canberra Purchased 2018
Adelaide Perry held her first solo exhibition in Sydney in 1927, when she was described by Art in Australia magazine as ‘better equipped perhaps than any of the artist of her generation in this country’. The recipient, in 1920, of the National Gallery of Victoria Travelling Scholarship, Perry had studied in Paris and at the Royal Academy Schools, and became a founding member of the Contemporary Group after settling in Sydney in 1926. In 1933 she established the Adelaide Perry School of Art. Artist and conservationist Rachel Roxburgh studies there and, like Perry, exhibited with the Society of Artists, the Contemporary Group and at the Macquarie Galleries in the 1930s.
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Rachel Roxburgh BEM (1915-1991), artist, educator, conservationist, and heritage campaigner, was born in Sydney and studied at East Sydney Technical College and the Adelaide Perry Art School in the early 1930s. Subsequently, she exhibited with the Contemporary Group, the Society of Artists and at the Macquarie Galleries, and in 1940 organised an exhibition in aid of the Sydney Artists’ and Journalists’ Fund. During World War II she joined a Voluntary Aid Detachment and qualified as a nurse at Sydney Hospital. After the war she spent time in Europe, furthering her studies at the London Central and Hammersmith Art Schools and travelling and sketching in France, Italy, Spain and south-west England. She held her first solo exhibition after returning to Sydney in 1956 and the same year became a member of the newly-formed Potters Society with whom she also exhibited. During the same period she joined the National Trust of Australia (NSW), later becoming a member of its council (1961-1976) and executive (1961-1963). She also served on the Trust’s women’s committee and as a member of the survey committee worked to identify and classify the colonial architectural heritage of New South Wales. A school art teacher for over twenty years, Roxburgh also wrote several articles and books on colonial Australian architecture.
Joy Hester is known for her distinctive style of portraiture, charged with great emotion and dramatic feeling. Hester’s preferred techniques were drawing and brush and ink, and this portrait of Pauline McCarthy is a rare painting in oils by the artist. From 1938 until 1947 Hester was part of the circle of artists now known as the Angry Penguins and was associated with the group who gathered at the home of Sunday and John Reed. Hester was also a regular visitor to Pauline and Jack McCarthy’s Fitzroy bookshop and private lending library, Kismet. When Hester was diagnosed with Hodgkin’s disease at the age of twenty-seven, McCarthy provided her with both emotional and physical support. Hester died from the illness at forty years of age.
Constance Stokes (Australian, 1906-1991) Portrait of a woman in a green dress (installation view) 1930 Oil on canvas National Gallery of Victoria, Melbourne Bequest of Michael Niall, 2019 Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, Polly Borland’s HM Queen Elizabeth II (2002, below); at second right, Atong Atem’s Adut (2015, below); and at right, Treahna Hamm’s Barmah Forest breastplate (2005) Photo: Marcus Bunyan
‘The Studio series … has developed into an exploration of my blackness and my identity and culture through African cultural iconography, black visual languages, and diasporic traditions represented in the act of posing for a photograph. The photos are traditional, staged studio photographs similar to those found in my family albums and the photo albums of many people in the diaspora – they’re bright, colourful and depict a very precarious moment in African history between traditionalism and cultural changes brought on by colonialism … This Studio series responds to the ethnographic gaze of colonial photographs of black people and speaks to the importance of creating and owning one’s own narrative and depictions.’ ~ Atong Atem, 2019
I’m interested in people and their stories, and how someone from today is connected with the past. I like to paint people who are famous, and paint them here in my community. Painting them in the desert puts them into an unexpected place. Having just a little bit of humour can take the power out of a serious situation, whether something is happening to you right now, or it happened long ago – it lets you be in a little bit of control again, you can get a bit of cheeky revenge. A sense of humour and a paintbrush is a powerful thing.’ ~ Vincent Namatjira
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing centre on the pedestal, Charles Summers’ Edmund FitzGibbon and Sarah FitzGibbon (1877); at left, Howard Arkley’s Nick Cave (1999, below); at second left, Julie Dowling’s Federation 1901-2001 series (2001, below and at second right, Julie Rrap’s Persona and shadow: Madonna (1984, below) Photo: Marcus Bunyan
Julie Dowling’s Federation series: 1901-2001 is a series of history paintings produced in response to the Centenary of Federation. The work registers Dowling’s dismay that the Australian Constitution did not included First Nations people when the country was declared a Federation. The narrative cycle of ten canvases, each symbolising a particular diva, presents a profound and multidimensional First Peoples history of the twentieth century. Like a family tree of resilience, the series portrays the faces of ten individual members of Dowling’s family, each affected by policies and events of history.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, Brenda L. Croft‘s Matilda (Ngambri) (2020, below); at third right, William Buelow Gould‘s John Eason (1838); at second right, Augustus Earle‘s Captain Richard Brooks (1826-1827); and at right, Augustus Earle‘s Mrs Richard Brooks (1826-1827) Photo: Marcus Bunyan
Ngambri woman, Dr Matilda House, is an activist who has dedicated her life to the pursuit of social justice and equity for First Nations peoples since the 1960s. Dr House is renowned for her work in establishing the Aboriginal Legal Service in Queanbeyan and her ongoing support for the Aboriginal Tent Embassy. Using a photographic technique known as a collodion wet plate process, Dr Brenda L. Croft created a powerful series honouring the spirit of Cammeraygal woman, Barangaroo (c. 1750-1791) – one of the Eora Nations earliest influential figures. This portrait of Dr House forms part of the suite, and like Barangaroo, her resilience, cultural authority and fiercely held connection to place continues to inspire many contemporary First Nations women.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, William Buelow Gould‘s John Eason (1838); at centre, Augustus Earle‘s Captain Richard Brooks (1826-1827); and at right, Augustus Earle‘s Mrs Richard Brooks (1826-1827) Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left background, AñA Wojak‘s Acacius (Stigmata) – Tony Carden (1991, below); at centre background, Julie Rrap‘s Persona and shadow: Madonna (1984, below); and at centre on pedestal, Charles Summers‘ Edmund FitzGibbon and Sarah FitzGibbon (1877) Photo: Marcus Bunyan
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at centre on pedestal, Charles Summers‘ Edmund FitzGibbon and Sarah FitzGibbon (1877); at centre background, AñA Wojak‘s Acacius (Stigmata) – Tony Carden (1991, below); and at right, Julie Rrap‘s Persona and shadow: Madonna (1984, below) Photo: Marcus Bunyan
AñA Wojak describes themselves as a ‘cross-disciplinary artist working in performance, painting, assemblage, installation and theatre design, with a particular interest in site-specificity, ritual and altered states’. Born in Australia, they studied in Gdansk, Poland in the period of martial law, attaining a master’s degree in fine arts in 1983. Wojak has been an Archibald finalist twice, a Portia Geach finalist several times and a Sculpture by the Sea finalist four times; they won the Blake Prize for religious art in 2004.
Anthony Carden (1961-1995), activist, studied acting in New York in the early 1980s before returning home to work in theatre, film and television in Sydney and Melbourne. After being diagnosed with AIDS, he joined ACTUP (AIDS Coalition to Unleash Power) and became a lobbyist for better standards of medical care, improved hospital facilities, and effective safe sex education. An activist against discrimination in all its forms, he was a prominent advocate for people living with HIV/AIDS. With Clover Moore, then the Member for Bligh in the New South Wales Legislative Assembly, he helped raise $1 million for the refurbishment of St Vincent’s Hospital’s Ward 17 South, Australia’s first dedicated ward for HIV/AIDS patients. He died five years after his diagnosis.
AñA Wojak met Carden at an ACTUP meeting in 1991, at which time the artist had begun working on a series exploring ideas of sainthood and martyrdom. Wojak painted Carden in the guise of Saint Acacius, an early Christian martyr, as he was ‘someone who was working for the rights of others whilst at the same time suffering himself’. Employing gold leaf and a blue paint derived from lapis lazuli, the work is intended to evoke Byzantine icons and Italian Renaissance altarpieces. The portrait was displayed in Don’t Leave Me This Way: Art in the Age of AIDS at the National Gallery of Australia in 1994-1995; at Carden’s wake; and later in Ward 17 South before being purchased by Carden’s mother, Lesley Saddington.
Julie Rrap dissects and subverts conventional visions of women in art history, so often depicted as ‘the Madonna’. This work is from a series called Persona and Shadow in which Rrap responded to her experience of seeing so few women artists represented in major contemporary art shows in Europe during the early 1980s. Rap takes outlines from work by Edvard Munch and incorporates a fractured photographic self-portrait. Her resulting vision personally and powerfully counters the dominant narrative of women in the art world.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at second left, John Citizen’s Eddie Mabo (after Mike Kelley’s ‘Booth’s Puddle’ 1985, from Plato’s Cave, Rothko’s Chapel, Lincoln’s Profile) No. 3 (1996, below); at third right, TextaQueen’s Creature from the Black Platoon starring Gary Foley 2011 (2011, below); and at right, Guido Maestri’s Geoffrey Gurrumul Yunupingu (2009, below) Photo: Marcus Bunyan
John Citizen is the artistic alter ego of Australian artist Gordon Bennett (1955-2014), painter and multi-media artist, addressed issues of identity and power in a postcolonial context. Within two years of graduating from the Queensland College of Art in 1988 he was awarded the prestigious Moët and Chandon Fellowship. He had numerous solo exhibitions and was represented in many travelling exhibitions within Australia and overseas. Of indigenous Australian and Anglo-Celtic descent, he was concerned with the use of language in delineating ethnocentric boundaries, viewing his work as ‘history painting’ in that it indicated the ways in which history is constructed after the event. Bennett is represented under both John Citizen and Gordon Bennett in many state, regional and tertiary collections.
Koiki (Eddie) Mabo (1937-1992), Torres Strait Islander man, initiated a legal case for native title against the State of Queensland in 1982. Along with his fellow Meriam people, Mabo was convinced that he owned his family’s land on Murray Island (Mer) in Torres Strait. By contrast, Queensland Crown lawyers argued that on annexation in 1879, all the land had become the property of the Crown. In 1992, the seven Justices of the High Court found 6-1 in favour of Mabo and his co-plaintiffs, overturning the accepted view that Australia had been terra nullius (empty land) before white settlement. Mabo died before the historic decision, which was to lead to the Land Title Act of 1993, and permanently to alter the way Australians think about Aboriginal land ownership.
John Citizen is the artistic alter ego of Australian artist Gordon Bennett (1955-2014). Bennett, who worked under his own name and that of John Citizen, grew up in Nambour, Queensland and only learned of his mother’s Indigenous heritage in his early teens. He went to art school as a mature student. Stating early in his career that ‘the bottom line of my work is coming to terms with my Aboriginality,’ he continued to engage with questions of cultural and personal identity, interrogating Australia’s colonial past and postcolonial present through a succession of allusive postmodern works. He won the John McCaughey Memorial Art Prize of the National Gallery of Victoria in 1997, and the NGV mounted a touring exhibition, Gordon Bennett, in 2007-2008. Bennett said that when he began to think about Eddie Mabo he ‘could not think of him as a real person … I only [knew] the Eddie Mabo of the “mainstream” news media, a very two-dimensional “copy” of the man himself.’ In making his portrait of Mabo, he used a newspaper image and headlines from newspaper articles about the Native Title furore, and combined them with an image by the American artist Mike Kelley. ‘To me the image of Eddie Mabo stood like the eye of a storm,’ Bennett said, ‘calmly asserting his rights while all around him the storm, a war of words and rhetoric, raged.’
TextaQueen (Australian, b. 1975) Creature from the Black Platoon starring Gary Foley 2011 (installation view) 2011 From the series We don’t need another hero Fibre-tipped pen on paper Frame: 119.0 x 135.0cm Sheet: 97.5 x 127.2cm National Portrait Gallery, Canberra Purchased, 2011 Photo: Marcus Bunyan
Through a series of fictional movie posters, TextaQueen explores a re-writing of colonial history by subverting roles of power. This work combines film posters to subvert the original leading white film cast, creating a mash-up of Gary Foley as a powerful Blak militia. Foley is a renowned Indigenous activist, known for his involvement in the black Power Movement in Australia, which saw the formation of the Aboriginal Legal Service and Medical Service Redfern in the 1970s to counter the problem of police harassment. Here, TextQueen poses Foley as an outlaw of his post-apocalypse, representing him as a survivor while simultaneously creating a platform for the Indigenous experiences of colonisation and racism to be acknowledged and recognised.
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Gary Foley (b. 1950) Indigenous activist and historian, has written extensively on Indigenous political movements and maintains the Koori History Website, an intensive history archive and education resource. Of Gumbainggir descent, at seventeen Foley moved from his native Grafton to Sydney. There, inspired by the biography of African-American human rights activist Malcolm X, he was instrumental in establishing Sydney’s Aboriginal Legal Service and Aboriginal Medical Service, and in 1972 he came to the Aboriginal Tent Embassy in Canberra. The first Indigenous Director of the Aboriginal Arts Board, he was Senior Curator for Southeastern Australia at Museum Victoria from 2001 to 2005. Since 2005 Foley has lectured and undertaken postgraduate research at the University of Melbourne.
TextaQueen’s (b. 1975) portrait of Gary Foley is from a series featuring ‘people of colour as outlaws of their post-apocalypse, drawn as if posters for fictional movies. As an artist of colour … I’ve sought out peers from various sociocultural and racial backgrounds to propose characters, costumes, and fictional surrounds to represent themselves as survivors of their Armageddon.’ Gary Foley launched the exhibition of the series in Melbourne.
Guido Maestri (Australian, b. 1974) Geoffrey Gurrumul Yunupingu (installation view) 2009 Oil on linen National Portrait Gallery, Canberra Gift of the artist 2011 Donated through the Australian Government’s Cultural Gifts Program Photo: Marcus Bunyan
Born blind, Geoffrey Gurrumul Yunupingu (1970-2017), was a talented musician with an extraordinary voice. Gurrumul was a self-taught instrumentalist, playing guitar, piano, drunks and yidaki. Growing up on the remote island of Gallwin’ku (Elcho Island), Gurrumul was taught all Yolngu culture in song, dance, art and ceremony. His gentle songs draw reference to these teachings of sacred animals, the sea and seasons, ancestors and reverence for the land. Guido Maestri’s portrait of the musician was created after the artist saw Gurrumul perform in Sydney on New Year’s Eve 2008. Using just one colour and applied by building upon layers of thin oil paint, this portrait plays homage ad respect to one of Australia’s most influential musicians.
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Guido Maestri (Australian, b. 1974) Geoffrey Gurrumul Yunupingu 2009 Oil on linen National Portrait Gallery, Canberra Gift of the artist 2011 Donated through the Australian Government’s Cultural Gifts Program
Ricky Maynard (Australian / Big River/Ben Lomond, b. 1953) Arthur, Wik elder 2000 From the series Returning to places that name us Gelatin silver photograph 96.1 × 121.3cm irreg. National Gallery of Victoria, Melbourne Gift of Milton and Penny Harris, 2007
Ricky Maynard (Australian / Big River/Ben Lomond, b. 1953) Wik Elder, Gladys Tybingoomba 2000 From the series Returning to places that name us Gelatin silver photograph 95.5 × 123.0cm National Gallery of Victoria, Melbourne Gift of Milton and Penny Harris, 2007
These intimate portraits of Wik Elders from the community of Aurukun, Far North Queensland, were inspired by the hard-fought battle for custodianship and recognition of the Wik people’s connection to traditional land and waterways. In this image, Maynard documents cultural leader and activist Gladys Tybingoompa, who is remembered today as a prolific figure in the Wik vs Queensland Case and a trailblazer for Indigenous land rights across Australia.
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Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing at left, Peter Corlett’s The connoisseur II (1984); at second left, Howard Arkley’s Nick Cave (1999, below) Photo: Marcus Bunyan
Anne Zahalka is best known for her photographs that address issues such as racial stereotyping, gender and difference. Using images largely drawn from art historical sources to create elaborately constructed sets, Zahalka’s work raises questions about identity, place and nationhood. The daughter of European immigrants displaced during the war, themes of belonging and national identity are intrinsic to Zahalka’s practice, allowing her to comment on the changing role migration and multiculturalism have had in Australia throughout history. The surfers challenge stereotypical representations of Australian beach-goers, presenting them against a painted backdrop of surf and sand.
One of Australia’s most acclaimed contemporary artists, Tracey Moffatt grew up in Brisbane and moved to Sydney after studying at the Queensland College of Art. She worked in photography, video and filmmaking, helped establish the Boomalli Aboriginal Artists Cooperative, and was part of the group of creatives engaged in reshaping the representation of First Nations peoples in the visual and performing arts. When Moffatt photographed him in 1985, Yolngu man David Gulpilil AM (1953-2021) had already appeared in several major film and television productions, including Walkabout (1971), Storm Boy (1976), The Last Wave (1977) and The Timeless Land (1980). This portrait of him was shown in NADOC ’86, which Wiradjuri / Kamilaroi artist Michael Riley described as the first exhibition where Aboriginal artists ‘were dictating … how they wanted to show images of their own people.’ Moffatt’s image of Gulpilil lazing at Bondi Beach might seem benignly tongue-in-cheek, but in fact makes an incisive reference to colonialism and the dispossession on which Australia’s supposedly egalitarian, laid-back lifestyle is based.
This work and Moffatt’s portrait of Nunukul and Yugambeh dancer Russell Page (1968-2002) were the first two photographs acquired by the National Portrait Gallery.
Installation view of the exhibition WHO ARE YOU: Australian Portraiture at NGV Australia, Federation Square, Melbourne showing photographs from Brenda L. Croft’s A man bout town series (2004, below) Photo: Marcus Bunyan
Brenda L. Croft (Australian / Gurindji/Mutpurra, b. 1965) A hostile landscape (installation view) 2003, printed 2004 From A man about town series 2004 84.0 × 124.8cm National Gallery of Victoria, Melbourne Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2004 Photo: Marcus Bunyan
Brenda Croft stumbled upon the two photographs A hostile landscape and A man about town in 1997, while sorting the material possessions of her late father. As Croft has written, ‘I carried these images around in my mind for the next seven years, returning to them often and wondering about the city and countryscapes, the period in which they were set and the anonymous people in them’. The two photographs show Croft’s father as a solitary figure in the urban landscape. These depictions contrast with typical representations of the ‘businessman’ within society, which portray a white, middle-class man. These photographs also work to reposition prevailing imagery of Aboriginal Australians living purely in remote areas, as opposed to city environments.
Wall text from the exhibition
Brenda L. Croft (Australian / Gurindji/Mutpurra, b. 1965) A man about town 2003, printed 2004 From A man about town series 2004 84.0 × 124.8cm National Gallery of Victoria, Melbourne Purchased with funds arranged by Loti Smorgon for Contemporary Australian Photography, 2004
Edward Schafer & Co., Melbourne (retailer) Belt buckle c. 1900 15 ct gold, garnets, enamel (a-b) 6.2 x 8.3 x 1.8cm (overall) National Gallery of Victoria, Melbourne The Altmann Collection of Australian Silver Presented through The Art Foundation of Victoria by John and Jan Altmann, Founder Benefactors, 1986
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