Exhibition: ‘Still Performing: Costume, Gesture, and Expression in 19th Century European Photography’ at the Nelson-Atkins Museum of Art, Kansas City

Exhibition dates: 24th August, 2024 – 12th January, 2025

 

Victor Plumier (Belgian, 1820-1878) 'Lady in Costume' About 1850 from the exhibition 'Still Performing: Costume, Gesture, and Expression in 19th Century European Photography' at the Nelson-Atkins Museum of Art, Kansas City

 

Victor Plumier (Belgian, 1820-1878)
Lady in Costume
About 1850
Daguerreotype, half plate
5 1/2 × 4 1/2 inches
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

 

Past present

Magnificent photographs that bring past presence into present consciousness.

Costume. variedly, the term “costume,” indicating clothing exclusively from the eighteenth century onward, can be traced back to the Latin consuetudo, meaning “custom” or “usage.”

Gesture. late Middle English: from medieval Latin gestura, from Latin gerere ‘bear, wield, perform’. The original sense was ‘bearing, deportment’, hence ‘the use of posture and bodily movements for effect in oratory’.

Expression. the action of making known one’s thoughts or feelings. a look on someone’s face that conveys a particular emotion. late Middle English: from Latin expressio(n- ), from exprimere ‘press out, express’.


The emotions and the sentiments, the gestures and the expressions.

The actor and the stage, the photographer and the sitter.

The staged photograph and the tableaux vivant.

The Self and the Other.


Today, something happens when we look at these photographs. Today, the social spaces, gestures and expressions in these photographs are not fixed, monological re-presentations or presences. Our experience of the photographs enables them to be seen as nodes within a network caught up in a system of social and cultural references, whose unity is variable and relative.1

Thus,

” …in my reading (of the photograph), I relied upon a number of semiological systems, each one being a social / cultural construct: the sign language of clothes, of facial expressions, of bodily gestures, of social manner, etc. Such semiological systems do indeed exist and are continually being used in the making and reading of images. Nevertheless the sum total of these systems cannot exhaust, does not begin to cover, all that can be read in appearances.”2

The intertextuality of images.

Dr Marcus Bunyan

 

1/ Roland Barthes. “From Work to Text” and Michel Foucault. The Order of Things: An Archeology of the Human Sciences in Kurt Thumlert. Intervisuality, Visual Culture, and Education. [Online] Cited 10/08/2006. No longer available online

2/ John Berger and Jean Mohr. Another Way of Telling. New York: Pantheon Books, 1982, p. 112


Many thankx to the Nelson-Atkins Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“There is no perfection, no infinite completeness. But always, there is a way to move toward being whole. The capital letter, the Self is a wholeness that does not and will never exist. It is a direction that I move toward no matter the meanders of my feet.”


Kendrick VanZant

 

 

Camille Dolard (French, 1810-1884) 'Self-portrait as ailing man' c. 1843-1845

 

Camille Dolard (French, 1810-1884)
Self-portrait as ailing man
c. 1843-1845
Daguerreotype
Plate (whole): 8 1/2 × 6 1/2 inches (21.59 × 16.51cm)
Mat: 10 3/8 × 8 3/8 inches (26.37 × 21.29cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

French painter Camille Dolard briefly embraced photography in the 1840s as an innovative creative tool. This daguerreotype, and the one in the next case, are from a group of three theatrical self-portraits created by Dolard in his studio. Here, the artist performs for the camera, posing with props and costumes as a patient in the care of his attentive wife. In the other plate, he uses a similarly theatrical approach, depicting himself smoking a hookah (a water pipe used to smoke tobacco) while lounging on a patterned rug.

Text from the Nelson-Atkins Museum website

 

Jean-Pierre Thierry (French, 1810-1870) 'Two ladies reading a letter' c. 1845

 

Jean-Pierre Thierry (French, 1810-1870)
Two ladies reading a letter
c. 1845
Daguerreotype
Plate (quarter): 4 1/4 × 3 1/4 inches (10.8 × 8.26 cm)
Mat: 6 1/16 × 5 1/8 inches (15.39 × 13.03 cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Philibert Perraud (French, 1815 - after 1863) 'Deux femmes se recueillent sur la tombe d'une etre cher ...' (Two women at the grave of a loved one) c. 1845

 

Philibert Perraud (French, 1815 – after 1863)
Deux femmes se recueillent sur la tombe d’une etre cher … (Two women at the grave of a loved one)
c. 1845
Daguerreotype
Plate (quarter): 4 1/4 × 3 1/4 inches (10.8 × 8.26cm)
 Mount: 5 1/8 × 4 1/8 inches (13.02 × 10.48cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Unknown photographer. 'Actor in Costume' c. 1850 from the exhibition 'Still Performing: Costume, Gesture, and Expression in 19th Century European Photography' at the Nelson-Atkins Museum of Art, Kansas City

 

Unknown photographer
Actor in Costume
c. 1850
Daguerreotype
Plate (three-quarter): 6 × 4 1/2 inches (15.24 × 11.43 cm)
Case (open): 8 1/8 × 13 1/4 × 3/8 inches (20.64 × 33.66 × 0.95 cm)
Case (closed): 8 1/8 × 6 5/8 × 5/8 inches (20.64 × 16.83 × 1.59 cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Though the pose and expression in this photograph are stiff, the extensive hand-colouring enlivens the portrait, drawing attention to the fine details in the actor’s costume. Sitting for a daguerreotype portrait in the 1850s required patience and a certain degree of stamina. Photographic exposure times – which varied according to plate sensitivity and studio lighting – typically ranged from three to 30 seconds. Studio props, such as chairs and head braces, were used to help sitters remain as motionless as possible for the duration of the exposure.

Text from the Nelson-Atkins Museum website

 

Giacomo Caneva (Italian, 1813-1865) 'Two Pifferari' c. 1850s

 

Giacomo Caneva (Italian, 1813-1865)
Two Pifferari
c. 1850s
Salt print
Image: 8 3/8 × 5 11/16 inches (21.27 × 14.45cm)
Sheet: 11 3/16 × 5 11/16 inches (28.42 × 14.45cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Nothing summed up picturesque modern Italy as well as the Pifferari; described by Hector Berlioz (1803-1869) in 1832: ‘These are strolling musicians who, towards Christmas, come down from the mountains in groups of four or five, armed with bagpipes and ‘pifferi’ (a sort of oboe), to play in homage before statues of the Madonna. They are generally dressed in large brown woollen coats and the pointed hats that brigands sport, and their whole appearance is instinct with a kind of mystic savagery that is most striking’. He admits that close to the music is ‘overpoweringly loud, but at a certain distance the effect of this strange ensemble of instruments is haunting and few are unmoved by it’.

Text from the Royal Collection Trust website

 

José Maria Blanco (Spanish, active c. 1850) 'Man with mandolin' 1851 from the exhibition 'Still Performing: Costume, Gesture, and Expression in 19th Century European Photography' at the Nelson-Atkins Museum of Art, Kansas City

 

José Maria Blanco (Spanish, active c. 1850)
Man with mandolin
1851
Daguerreotype
Plate (quarter): 4 × 3 1/4 inches (10.16 × 8.26cm)
Mat: 5 5/8 × 4 7/8 inches (14.29 × 12.38cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Julien Vallou de Villeneuve (French, 1795-1866) 'Portrait of Edouard Brindeau' 1853

 

Julien Vallou de Villeneuve (French, 1795-1866)
Portrait of Edouard Brindeau
1853
Salt print
6 1/4 × 4 5/8 inches
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Julien Vallou de Villeneuve (French, 1795-1866) 'Portrait of Jean-Baptiste Provost, in the role of the emperor Claude in the play Valeria' 1853

 

Julien Vallou de Villeneuve (French, 1795-1866)
Portrait of Jean-Baptiste Provost, in the role of the emperor Claude in the play Valeria
1853
Portraits of Actors from the Comédie Française
Salt print
Image and sheet: 6 7/16 × 4 1/8 inches (16.35 × 10.48cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Charles Nègre (French, 1820-1880) 'Two Small Savoyards' c. 1853 from the exhibition 'Still Performing: Costume, Gesture, and Expression in 19th Century European Photography' at the Nelson-Atkins Museum of Art, Kansas City

 

Charles Nègre (French, 1820-1880)
Two Small Savoyards
c. 1853
Albumen print
Image and sheet: 7 × 5 3/16 inches (17.78 × 13.12cm)
Mount: 17 × 15 inches (43.18 × 38.1cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Charles Nègre refers to the threadbare young men in this photograph as “Savoyards” (originating from the Savoy region of France). Impoverished, migrant Savoyards have appeared in European art since the 1700s, and Nègre’s title could be shorthand for a certain type of person seen in the streets of Paris, regardless of the two boys’ actual place of origin. A painter and a photographer, Nègre practiced the two mediums side-by-side. Like other artists of his time, he ascribed nobility to the poor, seeking to convey their “truth, warmth, and life.”

Text from the Nelson-Atkins Museum website

 

Alban-Adrien Tournachon (French , 1825-1903) and Nadar [Gaspard Félix Tournachon] (French, 1820-1910) 'Pierrot Yawning' 1854 from the exhibition 'Still Performing: Costume, Gesture, and Expression in 19th Century European Photography' at the Nelson-Atkins Museum of Art, Kansas City

 

Alban-Adrien Tournachon (French , 1825-1903) and Nadar [Gaspard Félix Tournachon] (French, 1820-1910)
Pierrot Yawning
1854
Salt print
11 1/4 × 8 1/2 inches
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Auguste Belloc (French, 1805 -1873) 'Une étude de nu de deux femmes' c. 1855

 

Auguste Belloc (French, 1805 -1873)
Une étude de nu de deux femmes
c. 1855
Salt print
Image and sheet: 8 5/16 × 6 1/8 inches (21.11 × 15.56cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

A masterful printer, Auguste Belloc created nudes that surpassed the typical erotic fare found in Parisian markets. In this scene, Belloc strategically positions the models and surrounding drapery to make the photograph appear more artistic than pornographic. Though nude paintings, drawings, and sculptures were immensely common, at this time photography was treated far more harshly by censors. In October 1860, the French government seized some 5,000 of Belloc’s photographs, declaring them obscene, and by 1868 he had abandoned his photographic studio.

Text from the Nelson-Atkins Museum website

 

Guillaume-Benjamin-Amand Duchenne de Boulogne (French, 1806-1875) and Alban-Adrien Tournachon (French, 1825-1903) 'The Muscles of Weeping and Whimpering' About 1855-1857

 

Guillaume-Benjamin-Amand Duchenne de Boulogne (French, 1806-1875) and Alban-Adrien Tournachon (French, 1825-1903)
The Muscles of Weeping and Whimpering
About 1855-1857
Albumen print
9 1/16 × 6 15/16 inches
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Facial expressions and their corresponding emotions have been studied by artists for centuries. In the 1850s, Dr. Guillaume-Benjamin-Amand Duchenne de Boulogne used photography to document the facial expressions produced by localised electric shock. Working in partnership with photographer Adrien Alban Tournachon, Duchenne felt these photographs truthfully recorded his experiments and that “none shall doubt the facts presented here.” Praising photography for its accurate rendering of the subject’s deep wrinkles, he wrote, “the distribution of light is in perfect harmony with the passions represented by these expressive lines. Thus, the face depicting the dark, concentric passions – aggression, wickedness, suffering, pain, dread, torture mixed with fear – gain an uncommon amount of energy.”

Text from the Nelson-Atkins Museum website

 

Guillaume-Benjamin-Amand Duchenne de Boulogne (French, 1806-1875) and Alban-Adrien Tournachon (French, 1825-1903) 'The Muscle of Pain' c. 1854-1857

 

Guillaume-Benjamin-Amand Duchenne de Boulogne (French, 1806-1875) and Alban-Adrien Tournachon (French, 1825-1903)
The Muscle of Pain
c. 1854-1857
Figure 27, plate 63 from The Mechanism of Human Facial Expression
Albumen print
Image and sheet: 9 1/16 × 6 5/8 inches (23.01 × 16.84cm)
Mount: 16 1/16 × 10 13/16 inches (40.79 × 27.51cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

In this uncanny double portrait, the physiologist Dr. Guillaume-Benjamin-Amand Duchenne de Boulogne holds a mechanical device to the face of a 52-year-old, Italian-born woman believed to have been institutionalised in a Parisian asylum. Duchenne asserted that localised electric shock could force facial muscles to “contract to speak the language of the emotions and the sentiments.” “Armed with electrodes,” he wrote, “one would be able, like nature herself, to paint the expressive lines of the emotions of the soul on the face of man.”

Text from the Nelson-Atkins Museum website

 

Roger Fenton (English, 1819-1869) 'Self-portrait as a Zouave' 1855

 

Roger Fenton (English, 1819-1869)
Self-portrait as a Zouave
1855
Salt print:
Image and sheet: 7 13/16 × 6 7/16 inches (19.84 × 16.35cm)
Mount: 22 1/8 × 16 1/8 inches (56.2 × 40.96cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Cocking a rifle and smoking a pipe, with alcohol by his side, Roger Fenton poses for his camera with bravado. Wearing the distinctive baggy uniform of a Zouave (skilled infantry soldiers from the French army in Algeria), Fenton fashions himself as a hardened, glowering soldier, though he never fought in any war. Fenton did, however, photograph the Crimean War (1853-1856) from a great distance. The war brought together an alliance of soldiers from England, Croatia, Algeria, Turkey, Egypt, and France whom Fenton encountered while photographing the conflict.

Text from the Nelson-Atkins Museum website

 

Marcel Gustave Laverdet (French, 1816-1886) 'Masks from the album Selection of Ancient Terra Cotta from the Collection of M. Le Vicomte H. de Janzé' 1857

 

Marcel Gustave Laverdet (French, 1816-1886)
Masks from the album Selection of Ancient Terra Cotta from the Collection of M. Le Vicomte H. de Janzé
1857
Photolithograph
8 15/16 × 14 9/16 inches
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Charles Nègre (French, 1820-1880) 'Self-portrait' About 1855-1860

 

Charles Nègre (French, 1820-1880)
Self-portrait
About 1855-1860
Salt print
7 5/8 × 5 7/16 inches
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

 

Early photography is ripe with creative fictions. Actors, children, aristocrats, models, artists, psychiatric patients, maids, and all manner of the working class posed in front of cameras and were transformed into figures from history, literature, the Bible, or into an idealised version of themselves. Still Performing: Costume, Gesture, and Expression in 19th Century European Photography, which opens at The Nelson-Atkins Museum of Art in Kansas City Aug. 24, celebrates the unique and compelling ways 19th century European photographers used the medium to explore and document performance, transforming the photographer’s studio into a theatrical stage. The exhibition runs through Jan. 12, 2025.

“The subjects in this exhibition were highly influenced by popular entertainment – live theatre, tableaux vivant, and dioramas – as well as tastes and trends in painting, drawing, and sculpture,” said Julián Zugazagoitia, Director & CEO of the Nelson-Atkins. “These works were made in a time of anxiety about photography’s relationships to the fine arts and reflect a close intermingling between the worlds of the ‘high’ and the ‘low’.”

Visiting a photographer’s studio in Europe in the mid to late 1800s was like going behind the scenes of a theatrical production. Props, backdrops, costumes, curtains, and controlled lighting converted otherwise ordinary portrait sessions into staged productions. Whether working in their homes or commercial studios, photographers cast themselves, friends, actors, models, and strangers in their photographs, transforming them into all types of characters, from young pickpockets to ancient Greek gods.

“These portraits are so fascinating, and I think our guests are going to be amazed at the rich creative complexity found in European photography’s first 50 years,” said Marijana Rayl, Assistant Curator, Photography.

Deliberately made, not casually taken, these staged photographs are often the result of collaborative efforts between photographer and sitter, such as with a series of portraits of Virginia Oldoini, the Countess of Castiglione. A prodigious narcissist, or perhaps just ahead of her time, the countess collaborated with the photographer Pierre-Louis Pierson to produce hundreds of portraits, directing every aspect of the picture-making process. Included in Still Performing is a very rare, hand-coloured portrait of the countess.

The resulting photographs are an outstanding array of complex and compelling fictions showcasing the medium’s early creative potential.

Press release from the Nelson-Atkins Museum

 

Oscar Gustav Rejlander (English born Sweden, 1813-1875) 'Drawing Water from a Well (O.G. Rejlander and model)' c. 1858

 

Oscar Gustav Rejlander (English born Sweden, 1813-1875)
Drawing Water from a Well (O.G. Rejlander and model)
c. 1858
Salt print
Image and sheet: 7 15/16 × 6 1/2 inches (20.16 × 16.51cm)
Mount: 14 1/16 × 11 5/16 inches (35.72 × 28.73cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Oscar Rejlander occasionally cast himself in staged photographs like this one, which was made to appear like a candid image of ordinary people going about their daily lives. Here he poses, turned away from the camera, as though he is helping a peasant woman retrieve water from a well. These kinds of genre scenes were immensely popular in the 1800s across painting, drawing, printmaking, and photography. Rejlander passionately advocated for photography to be treated as a fine art, believing that it must emulate painting.

Text from the Nelson-Atkins Museum website

 

Camille Silvy (French, 1834-1910) 'Actress Rosa Csillag in the Role of Orpheus' 1860

 

Camille Silvy (French, 1834-1910)
Actress Rosa Csillag in the Role of Orpheus
1860
Albumen print
9 3/16 × 7 5/8 inches
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Pierre-Louis Pierson (French, 1822-1913) 'The Countess de Castiglione' 1860s

 

Pierre-Louis Pierson (French, 1822-1913)
The Countess de Castiglione
1860s
Gelatin silver print (printed about 1930)
10 15/16 x 14 1/8 inches
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Pierre-Louis Pierson (French, 1822-1913) 'The Countess de Castiglione' 1860s

 

Pierre-Louis Pierson (French, 1822-1913)
The Countess de Castiglione
1860s
Gelatin silver print (printed about 1930)
Image: 14 3/16 x 11 inches (36.04 x 27.94cm)
Sheet: 14 3/16 x 11 inches (36.04 x 27.94cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Pierre-Louis Pierson (French, 1822-1913) 'Bal en Costume, Royaume de Belgique' c. 1860

 

Pierre-Louis Pierson (French, 1822-1913)
Bal en Costume, Royaume de Belgique
c. 1860
Salt print
Image and sheet: 11 1/2 × 8 3/4 inches (29.21 × 22.23cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Lady Clementina Hawarden (English, born Scotland, 1822-1865) 'Clementina Maude and Isabella Grace' c. 1863

 

Lady Clementina Hawarden (English, born Scotland, 1822-1865)
Clementina Maude and Isabella Grace
c. 1863
Albumen print
Image and sheet: 9 13/16 × 9 11/16 inches (24.97 × 24.61cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Julia Margaret Cameron (English, born India, 1815-1879) 'Sappho (Mary Hillier)' 1865

 

Julia Margaret Cameron (English, born India, 1815-1879)
Sappho (Mary Hillier)
1865
Albumen print
Image and sheet: 12 15/16 × 10 1/8 inches (32.86 × 25.72cm)
Mount: 20 13/16 × 16 13/16 inches (52.86 × 42.7cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Giorgio Sommer (Italian born Germany, 1834-1914) 'The Pickpocket' About 1865

 

Giorgio Sommer (Italian born Germany, 1834-1914)
The Pickpocket
About 1865
Albumen print
9 3/8 × 7 5/8 inches
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Gaudenzio Marconi (French born Switzerland, 1842-1885) 'Male nude for artist' c. 1870

 

Gaudenzio Marconi (French born Switzerland, 1842-1885)
Male nude for artist
c. 1870
Albumen print
Image and sheet: 8 5/8 × 6 3/8 inches (21.91 × 16.19cm)
Mount: 12 9/16 × 9 3/4 inches (31.91 × 24.77cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Julia Margaret Cameron (English born India, 1815-1879) 'Sir Galahad and the Pale Nun' 1874

 

Julia Margaret Cameron (English born India, 1815-1879)
Sir Galahad and the Pale Nun
1874
Albumen print
13 7/16 × 10 1/2 inches
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Giraudon's Artist (French, active c. 1875) 'Woman with bundle of twigs' c. 1875-1880

 

Giraudon’s Artist (French, active c. 1875)
Woman with bundle of twigs
c. 1875-1880
Albumen print
Image and sheet: 6 5/8 × 4 11/16 inches (16.83 × 11.91cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

Pierre-Louis Pierson (French, 1822-1913) 'Portrait of the Countess of Castiglione from Série des Roses' 1895

 

Pierre-Louis Pierson (French, 1822-1913)
Portrait of the Countess of Castiglione from Série des Roses
1895
Albumen cabinet card
Image and sheet: 5 15/16 × 3 15/16 inches (15.06 × 9.98cm)
Mount: 6 3/8 × 4 1/4 inches (16.21 × 10.8cm)
The Nelson-Atkins Museum of Art
Gift of the Hall Family Foundation

 

The Countess of Castiglione became reclusive with age, rumored to only leave her home at night, hidden behind veils. Social chroniclers of the time claimed that she removed all mirrors from her home to avoid her appearance; however, this portrait seems to contradict her alleged displeasure. Taken toward the end of her life, the countess admires her reflection in the mirror, donning a youthful blond wig elaborately decorated with roses.

Text from the Nelson-Atkins Museum website

 

 

The Nelson-Atkins Museum of Art
4525 Oak Street
Kansas City, MO 64111

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Closed Tuesdays and Wednesdays

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Exhibition: ‘Life Dances On: Robert Frank in Dialogue’ at the Museum of Modern Art (MoMA), New York

Exhibition dates: 15th September, 2024 – 11th January, 2025

Curator: Organised by Lucy Gallun, Curator, with Kaitlin Booher, Newhall Fellow, and Casey Li, 12 Month Intern, Department of Photography.

 

Robert Frank (Swiss-American, 1924-2019) 'From the Bus, New York' 1958 from the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

 

Robert Frank (Swiss-American, 1924-2019)
From the Bus, New York
1958
Gelatin silver print
13 15/16 × 13 1/4″ (35.4 × 33.7cm)
National Gallery of Art, Washington, DC.
Robert Frank Collection, Robert B. Menschel Fund
© 2024 The June Leaf and Robert Frank Foundation

 

 

The first posting on a new year…

In front of me I have the sea

While the photographs from his groundbreaking photobook The Americans (1958) have defined the artistic reputation and legacy of Swiss-American photographer Robert Frank and his influence on a later generation of documentary photographers, I am so grateful to the man for not retreating into his shell as so many artists do, finding a style which makes them famous and makes them money and then repeating the formula over and over again ad nauseam.

Frank was ever creative, always exploring new ways of filmic and photographic expression. I admire that. While “his perpetual experimentation and collaborations across various mediums” did not produce another seminal body of work – indeed Arthur Lubow has argued that if the aim of this exhibition is to reposition Frank’s reputation through showcasing six decades of later work the problem being that his genius as a photographer did not carry over into filmmaking1 – no matter!

Frank was not afraid to put himself out there as an artist, challenging himself to see differently, to develop further as an artist and as a human being. As he said, “I think of myself, standing in a world that is never standing still … I’m still in there fighting, alive because I believe in what I’m trying to do now.”

Critical to his new way of seeing after The Americans was Frank’s move beyond a single, static image into combining multiple negatives, images, text together. Recently I again delved through my copy of Frank’s 1972 photobook The Lines of My Hand, which “demonstrates Frank’s particular interest in the visual effects and meaning produced from combinations of images, either within a single photograph or formed by printing multiple negatives together to create a dense montage.” (Text from MoMA)

What’s so striking about the photobook is its tightly packed nature, its pages filled with ideas and images. Frank was using his intuition to construct a new language of photography: multiple, diverse and overlaid perspectives complicit with narratives not external to the self but an internal vision of a felt reality, visions that exist somewhere between documentary and fiction.

Here is abstraction and isolation, loneliness in the dream… the white line eternally disappearing into the distance in 34th Street (1949); tickertape floating in the air in Wall Street (1951); stiff men in bowler hats in City of London (1951) and the lines of the hand in Untitled [The Lines of the Hand] (Paris, 1949-1951, below) with the declaration ‘Sciences and Mysteries’. Sciences and mysteries, realities and abstractions, the known and unknown. The Lines of My Hand are the song lines of Frank’s life, the photographs breathing into existence his innermost thoughts and truths. Who am I? What do I believe in?

“Outside it is snowing, no waves at all. The beach is white, the fence posts are grey. I am looking back into a world gone forever. Thinking of a time that will never return. A book of photographs is looking at me. Twenty-five years of looking for the right road. Post cards from everywhere. If there are any answers I have lost them.” (Opening words from The Lines of My Hand)

“Frank felt trapped by the expectations and pigeonholing that the lionization of “The Americans” induced, and he recoiled in horror at the prospect of repeating himself. Beyond that, he gave various explanations over the years for why he abandoned the 35 mm camera that he brandished like a sorcerer’s wand. He explained that he had lost faith in the capacity of a single photograph to convey the truth. And his search had turned inward. “The truth is the way to reveal something about your life, your thoughts, where you stand,” he said.”2 This turning inwards was facilitated by his move in 1970 with his wife June Leaf to the rural town of Mabou on Cape Breton Island in Nova Scotia, Canada: “what I wanted to photograph was not really what was in front of my eyes but what was inside.”

Personally I don’t think it matters that the later photographs are not as memorable as those in The Americans. What matters is that Frank believed in what he was doing: it was his truth telling. “I am no longer the solitary observer turning away after the click of the shutter,” Frank declared. “Instead I’m trying to recapture what I saw, what I heard and what I feel. What I know!”

Finally, in the film Life Dances On (1980), his wife looks at the camera and asks Frank, “Why do you make these pictures?” In an introduction to the film’s screening, he answered: “Because I am alive.”

Because in front of him he had the sea…

Dr Marcus Bunyan

 

1/ Arthur Lubow. “‘The Americans’ Made the Photographer Robert Frank a Star. What Came Next?” on The New York Times website Sept. 12, 2024 [Online] Cited 15/12/2024

2/ Ibid.,


Many thanks to MoMA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Robert Frank (Swiss-American, 1924-2019) 'Untitled [The Lines of the Hand]' Paris, 1949-1951

 

Robert Frank (Swiss-American, 1924-2019)
Untitled [The Lines of the Hand]
Paris, 1949-1951
Gelatin silver print
© 2024 The June Leaf and Robert Frank Foundation

This photograph as far as I know is not in the exhibition. It is used under fair use conditions for the purposes of education and research.

 

Installation view of the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

Installation view of the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

 

Installation views, Life Dances On: Robert Frank in Dialogue, on view at The Museum of Modern Art, New York, from September 15, 2024, through January 11, 2025
Photos: Jonathan Dorado
© 2024 The Museum of Modern Art, New York

 

 

The Museum of Modern Art announces Life Dances On: Robert Frank in Dialogue, an exhibition that will provide new insights into the interdisciplinary and lesser-known aspects of photographer and filmmaker Robert Frank’s expansive career. The exhibition will delve into the six decades that followed Frank’s landmark photobook The Americans (1958) until his death in 2019, highlighting his perpetual experimentation and collaborations across various mediums. Coinciding with the centennial of his birth and taking its name from the artist’s 1980 film, Life Dances On will explore Frank’s artistic and personal dialogues with other artists and with his communities. The exhibition will feature more than 200 objects, including photographs, films, books, and archival materials, drawn from MoMA’s extensive collection alongside significant loans.

Text from the MoMA website

 

Unknown photographer. 'Robert Frank, shown from behind, making "Pull My Daisy"' 1959

 

Unknown photographer
Robert Frank, shown from behind, making “Pull My Daisy”
1959
John Cohen/John Cohen Irrevocable Trust, via The Museum of Modern Art, NY

 

Robert Frank (Swiss-American, 1924-2019) 'Pull My Daisy' 1959

 

Robert Frank (Swiss-American, 1924-2019)
Pull My Daisy
1959
Robert Frank/The June Leaf and Robert Frank Foundation, via the Museum of Modern Art

 

Pull My Daisy incorporated improvisation by actors, artists and poets.

 

 

“I think of myself, standing in a world that is never standing still,” the artist Robert Frank once wrote. “I’m still in there fighting, alive because I believe in what I’m trying to do now.” Life Dances On: Robert Frank in Dialogue – the artist’s first solo exhibition at MoMA – provides a new perspective on his expansive body of work by exploring the six vibrant decades of Frank’s career following the 1958 publication of his landmark photobook, The Americans.

Coinciding with the centennial of Frank’s birth, the exhibition will explore his restless experimentation across mediums including photography, film, and books, as well as his dialogues with other artists and his communities. It will include some 200 works made over 60 years until the artist’s death in 2019, many drawn from MoMA’s extensive collection, as well as materials that have never before been exhibited.

The exhibition borrows its title from Frank’s poignant 1980 film, in which the artist reflects on the individuals who have shaped his outlook. Like much of his work, the film is set in New York City and Cape Breton, Nova Scotia, where he and his wife, the artist June Leaf, moved in 1970. In the film, Leaf looks at the camera and asks Frank, “Why do you make these pictures?” In an introduction to the film’s screening, he answered: “Because I am alive.”

Text from the MoMA website

 

Robert Frank (Swiss-American, 1924-2019) 'Jack Kerouac' 1959

 

Robert Frank (Swiss-American, 1924-2019)
Jack Kerouac
1959
Gelatin silver print
10 7/8 x 8 5/16 inches (27.7 x 21.1cm)
National Gallery of Art, Washington, DC.
Robert Frank Collection, Gift of Robert Frank
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Marvin Israel and Raoul Hague, Woodstock, New York' 1962 from the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

 

Robert Frank (Swiss-American, 1924-2019)
Marvin Israel and Raoul Hague, Woodstock, New York
1962
Gelatin silver print
11 1/8 × 16 7/8 inches (28.3 × 42.8cm)
The Museum of Modern Art, New York
Gift of the artist
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'James Baldwin' c. 1963

 

Robert Frank (Swiss-American, 1924-2019)
James Baldwin
c. 1963
Gelatin silver print
13 15/16 × 9 13/16 inches (35.4 × 24.9cm)
The Museum of Modern Art, New York
Gift of the artist
© 2024 The June Leaf and Robert Frank Foundation

 

 

The Museum of Modern Art presents Life Dances On: Robert Frank in Dialogue, an exhibition that provides new insights into the interdisciplinary and lesser-known aspects of photographer and filmmaker Robert Frank’s expansive career. On view from September 15, 2024, to January 11, 2025, the exhibition delves into the six decades that followed Frank’s landmark photobook The Americans (1958) until his death in 2019, highlighting his perpetual experimentation and collaborations across various mediums. Coinciding with the centennial of the artist’s birth, and taking its name from his 1980 film, Life Dances On explores Frank’s artistic and personal dialogues with other artists and with his communities. The exhibition features more than 250 objects, including photographs, films, books, and archival materials, drawn from MoMA’s extensive collection alongside significant loans. Life Dances On: Robert Frank in Dialogue is organised by Lucy Gallun, Curator, with Kaitlin Booher, Newhall Fellow, and Casey Li, 12 Month Intern, Department of Photography.

“This exhibition offers visitors a fresh perspective on this beloved and influential artist,” said Gallun. “The enormous impact of Frank’s book The Americans meant that he is often remembered as a solo photographer on a road trip, a Swiss artist making pictures of an America that he traversed as an outsider. And yet, in the six decades that followed, Frank continually forged new paths in his work, often in direct artistic conversation with others, and these contributions warrant closer attention. The pictures, films, and books he made in these years are evidence of Frank’s ceaseless creative exploration and observation of life, at once searing and tender.”

Organised loosely chronologically, Life Dances On focuses on the theme of dialogue in Frank’s work and reflects on the significance of individuals who shaped his outlook. Frank’s own words are present throughout the exhibition – in the texts he scrawled directly onto his photographic negatives, in the spoken narrative accompanying his films, and in quotes woven into the exhibition catalogue published by MoMA in conjunction with the exhibition. Also revealed throughout the exhibition is Frank’s innovation across multiple mediums, from his first forays into filmmaking alongside other Beat Generation artists, with films such as Pull My Daisy (1959), to the artist’s books he called “visual diaries,” which he produced almost yearly over the last decade of his life.

By focusing on dialogue and experimentation, the exhibition explores such enduring subjects as artistic inspiration, family, partnership, loss, and memory through the lens of Frank’s own personal traumas and life experiences. Among the works presented in the exhibition is a selection of photographs drawn from Frank’s footage for his 1980 film Life Dances On. These works reflect on the significance of individuals who shaped Frank’s own outlook – in this case, his daughter Andrea and his friend and film collaborator Danny Seymour. Like much of his work, the film finds its setting in Frank’s own communities in New York City and in Cape Breton, Nova Scotia, where he and his wife, the artist June Leaf, moved in 1970. An abundance of material was loaned to the exhibition by the June Leaf and Robert Frank Foundation, including works from the artist’s archives that are shown publicly for the first time, as well as personal artefacts, correspondence, and book maquettes. …

MoMA has been exhibiting Frank’s work since 1950, early in his career. In 1962, the Museum featured Frank’s work in a two-person exhibition alongside photographer Harry Callahan. Since then, the Museum has regularly collected and exhibited his work, and today the Museum’s collection includes over 200 of Frank’s photographs. That collection has been built through important gifts from Robert and Gayle Greenhill in 2013, and more recently, a promised gift to the Museum from Michael Jesselson, comprising a remarkable group of works, many of which are presented at MoMA for the first time in this exhibition. In 2015, the artist made an extraordinary gift of his complete film and video works, spanning the entirety of his career in filmmaking. MoMA’s Department of Film has since been engaged in a multiyear restoration project of these materials. Building upon this significant history with the Museum, Life Dances On: Robert Frank in Dialogue is the first solo exhibition of Robert Frank’s work at MoMA.

Publication

The accompanying publication, edited by Gallun, features photographs, films, books, and archival materials, layered with quotes from Frank on his influences and process. Three scholarly essays, excerpts from previously unpublished video footage, and a rich visual chronology together explore Frank’s ceaseless creative exploration and observation of life. 192 pages, 150 illustrations. Hardcover, $60. ISBN: 978-1-63345-164-3. Published by The Museum of Modern Art, New York

Press release from MoMA

 

Robert Frank (Swiss-American, 1924-2019) 'Beauty Contest, Chinatown' c. 1968

 

Robert Frank (Swiss-American, 1924-2019)
Beauty Contest, Chinatown
c. 1968
Robert Frank/The June Leaf and Robert Frank Foundation, via The Museum of Modern Art, NY

 

Frank collaged multiple prints of news photographers to convey a sense of the frenzy.

 

Robert Frank (Swiss-American, 1924-2019) 'Goodbye Mr. Brodovitch - I Am Leaving New York' 1971

 

Robert Frank (Swiss-American, 1924-2019)
Goodbye Mr. Brodovitch – I Am Leaving New York
1971
Gelatin silver print
15 7/8 × 19 15/16 inches (40.3 × 50.6cm)
The Museum of Modern Art, New York
Promised gift of Michael Jesselson
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Untitled (bulletin board)' 1971

 

Robert Frank (Swiss-American, 1924-2019)
Untitled (bulletin board)
1971
Gelatin silver print
8 7/8 × 13 1/8 inches (22.6 × 33.4cm)
The June Leaf and Robert Frank Foundation
© 2024 The June Leaf and Robert Frank Foundation

 

When Frank was moving to Nova Scotia, Frank photographed a bulletin board in his East Village loft, making one picture out of many.

 

 

The Beginning of Something New

The summer of 1958 marked a shift in Frank’s work. He had already finalised the selection of pictures that would appear in his photobook The Americans. For a new series, Frank photographed passersby from the window of a New York bus as it traversed Fifth Avenue. The pictures – a sequence of frames that appear linked by his own movement – indicated a notable moment of change beyond a single, static image. In 1972 he reflected on their significance: “When I selected the pictures and put them together I knew and I felt that I had come to the end of a chapter. And in it was the beginning of something new.”

Frank was also on the lookout for cinematic scenes. On the night of Independence Day, he photographed revelers sleeping on the beach among the holiday detritus. The stillness of the nighttime images contrasts with the daylit beach scenes he captured of his family on Cape Cod, Massachusetts, where Frank also shot his first film that same summer. Although it would remain unfinished, the film anticipated the collaborative and experimental spirit of his work to come.

The Way These Painters Lived

From his window across a courtyard, Frank could watch the painter Willem de Kooning as he paced in his studio and contemplated his canvas. “I think that the people that influenced me most were the abstractionist painters I met; and what influenced me strongly was the way these painters lived,” Frank said of his time embedded in New York City’s vibrant arts community. “They were people who really believed in what they did. So it reinforced my belief that you could really follow your intuition. … You could photograph what you felt like.”

During these years, Frank continued to earn a living by photographing artists and writers for magazine print commissions, while also embracing the creative challenges of filmmaking alongside photography. His proximity to a diverse group of painters, sculptors, writers, and poets in the late 1950s would lead to boundary-pushing explorations like his first finished film, Pull My Daisy (1959), co-directed with artist Alfred Leslie, and filmed in Leslie’s own loft.

The Truth is Somewhere Between the Documentary and the Fictional

In 1968 Frank premiered his first feature-length film, Me and My Brother, at the Venice Film Festival. Built as a film within a film, the story prompts questions about participation in traditional society and culture, and about what experiences of life are understood as valid. “The truth is somewhere between the documentary and the fictional, and that is what I try to show,” Frank explained. “What is real one moment has become imaginary the next.”

In the late 1960s and early 1970s, as Frank turned his camera toward friends and neighbours, he also captured events of the time – manifested in political protests, music, poetry, and other aspects of social change and counterculture. During this period, Frank contributed cinematography to films directed by others and also spearheaded his own projects, which featured both recognisable figures and everyday folks on the street. In Me and My Brother, one character advises another: “Don’t make a movie about making a movie. MAKE IT. … Wouldn’t it be fantastic if you didn’t even have to have a piece of celluloid between you and what you saw?”

The Lines of My Hand

Frank’s photobook The Lines of My Hand offers a retrospective view of his career up until the date of its publication, in 1972. Pairing text and image, the book begins with early photographs made in Switzerland in the 1940s and ends with montages of film strips from Frank’s films of the 1950s and ’60s. Its title, perhaps a rumination on one’s past and one’s fate, is drawn from a sign pictured in a 1949 photograph of a Paris fortuneteller’s booth, on view here. This section of the exhibition also brings together a selection of older photographs that appear in the first Lustrum edition of the book.

The Lines of My Hand demonstrates Frank’s particular interest in the visual effects and meaning produced from combinations of images, either within a single photograph or formed by printing multiple negatives together to create a dense montage. In later editions, in keeping with his practice of revisiting and rearranging his images, Frank made changes to the photographs and graphic design and updated the book with his most recent works, using photocopies and notebooks to sequence the book’s new iterations.

In Front of Me I Have the Sea

In 1970 Frank and Leaf relocated from New York City to the rural town of Mabou on Cape Breton Island in Nova Scotia, Canada. The photographer Walker Evans, Frank’s friend and mentor, came to visit them soon after at their old fisherman’s cabin overlooking the sea. Evans’s photographs capture the house’s hulking wood stove and the clothesline strung outside it, elements of the couple’s daily routine that also became material for artistic work. Living there, they “learned a completely different rhythm of life.”

In Mabou, Frank’s work shifted its focus, becoming a means of processing his feelings, including profound grief. His change of environment, he acknowledged, had been significant: “All of a sudden you are in the company of something very powerful. … [But] what I wanted to photograph was not really what was in front of my eyes but what was inside.” For Frank, the sea was a dynamic ground against which to measure his life. He reflected, “I have a lot in back of me and that’s a tremendous pull, of what has happened in my life, backward. And in front of me I have the sea.”

There Are Ways of Strengthening the Feeling

In the 1970s, Frank began regularly incorporating an instant print process, commonly known by the brand name Polaroid, into his work. He valued the immediacy of Polaroids, which enabled him to create an image instantly but then consider a work’s full composition over time. “I am no longer the solitary observer turning away after the click of the shutter,” Frank declared. “Instead I’m trying to recapture what I saw, what I heard and what I feel. What I know!”

Throughout the rest of his career, Frank experimented with images by scratching words directly into the negatives and collaborating with printers to enlarge them into bigger prints and combinations. This process became especially significant for him after the sudden death of his daughter, Andrea, late in 1974. Frank began constructing monuments out of wood and materials around him in the landscape, which then figured into photographic memorials. “The Polaroid negative allows me to add that on it if it isn’t in the picture – I can put a word in it, I can combine two pictures – there are ways of strengthening the feeling I have,” Frank described.

The Video Camera Is Like A Pencil

In the early 1980s, Frank started using a Sony Portapak, a portable video camera that allowed him to instantly play back recordings. He could then erase, edit, and add new content on the tape. On video, Frank brought together fragments that at first seem unrelated, but through the choices he made while assembling them, offer a window into his personal preoccupations. Video, he noted, is “like a pencil. You can say things that you could never say with film.”

Home Improvements (1985), Frank’s first work in video, was made between New York City and Mabou. From it, the artist made a new work in which he captured still images of the footage using a large-format Polaroid camera. The resulting photographs feature snippets of found text; portraits of family members; and – in the last image – Frank himself, captured in a reflection behind his camera. “I’m always looking outside, trying to look inside,” Frank narrates in the video. “Trying to say something that’s true. But maybe nothing is really true. Except what’s out there. And what’s out there is always different.”

Memory Helps You – Like Stones In A River Help You To Reach The Shore

In his last decades, Frank’s work centered ever more upon his own life. Instead of travelling and looking outward, he found stories and compositions by panning his camera around his homes. His camera lingered on collected objects: figurines on the windowsill, postcards pinned to the wall, the typewriter on the table, and – always – photographs from years earlier. “I want to use these souvenirs of the past as strange objects from another age,” he once wrote. “They are partly hidden and curiously resonant, bringing information, messages which may or may not be welcome, may or may not be real.”

Frank also collected memories in his “visual diaries,” small, softcover books in which he, with his assistant, the photographer A-chan, arranged new and old pictures in sequences with personal resonance. Toward the end of his life, these photobooks became his main artistic output. Looking back at the souvenirs of his life – the settings in which it had taken place and the people who populated it – was incredibly generative: “Memory helps you,” he mused. “Like stones in a river help you to reach the shore.”

Text from MoMA

 

Robert Frank (Swiss-American, 1924-2019) 'Cocksucker Blues' 1972

 

Robert Frank (Swiss-American, 1924-2019)
Cocksucker Blues
1972
Gelatin silver print
19 7/8 × 15 7/8 inches (50.5 × 40.3cm)
The June Leaf and Robert Frank Foundation
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Untitled (from Cocksucker Blues)' 1972

 

Robert Frank (Swiss-American, 1924-2019)
Untitled (from Cocksucker Blues)
1972
Gelatin silver print
8 × 9 15/16 inches (20.3 × 25.2cm)
The June Leaf and Robert Frank Foundation
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Pablo's Bottle at Bleecker Street, New York City' 1973

 

Robert Frank (Swiss-American, 1924-2019)
Pablo’s Bottle at Bleecker Street, New York City
1973
Gelatin silver print
19 13/16 × 15 7/8 inches (50.3 × 40.3cm)
The Museum of Modern Art, New York
Promised gift of Michael Jesselson
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Bonjour - Maestro, Mabou' 1974 from the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

 

Robert Frank (Swiss-American, 1924-2019)
Bonjour – Maestro, Mabou
1974
Robert Frank/The June Leaf and Robert Frank Foundation, via The Museum of Modern Art, NY

 

Frank hung an earlier landscape collage from a clothesline in a see-through frame, with the same landscape visible behind it.

 

Robert Frank (Swiss-American, 1924-2019) 'Andrea' 1975 from the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

 

Robert Frank (Swiss-American, 1924-2019)
Andrea
1975
Five gelatin silver prints and ink on paper
10 15/16 × 13 7/8 inches (27.8 × 35.2cm)
The Museum of Modern Art, NY
Gift of the June Leaf and Robert Frank Foundation in honor of Clément Chéroux and Lucy Gallun
© 2024 The June Leaf and Robert Frank Foundation

 

After the death of Andrea Frank, his young daughter, in a plane crash, Frank memorialised her in a collage that he embellished with paint and a heartfelt, handwritten message.

 

Robert Frank (Swiss-American, 1924-2019) 'Mabou' 1977

 

Robert Frank (Swiss-American, 1924-2019)
Mabou
1977
Gelatin silver print
7 5/16 × 19 5/16 inches (18.5 × 49cm)
The Museum of Modern Art, New York
Gift of Robert and Gayle Greenhill
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Mabou Winter Footage' 1977 from the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

 

Robert Frank (Swiss-American, 1924-2019)
Mabou Winter Footage
1977
Gelatin silver print
23 11/16 × 14 3/4″ (60.1 × 37.5cm)
The Museum of Modern Art, New York. Purchase
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Sick of Goodby's' 1978 from the exhibition 'Life Dances On: Robert Frank in Dialogue' at the Museum of Modern Art (MoMA), New York

 

Robert Frank (Swiss-American, 1924-2019)
Sick of Goodby’s
1978
Gelatin silver print
21 15/16 × 12 11/16 inches (55.8 × 32.3cm)
The Museum of Modern Art, New York
Purchase
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Fire Below - to the East America, Mabou' 1979

 

Robert Frank (Swiss-American, 1924-2019)
Fire Below – to the East America, Mabou
1979
19 3/16 × 22 13/16 inches (48.8 × 57.9cm)
Gelatin silver print enlarged from six Polaroid negatives with paint and ink
Gift of the artist, by exchange
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Look Out for Hope, Mabou - New York City' 1979

 

Robert Frank (Swiss-American, 1924-2019)
Look Out for Hope, Mabou – New York City
1979
Gelatin silver print
23 3/4 × 19 7/8 inches (60.3 × 50.5cm)
The Museum of Modern Art, New York
Promised gift of Michael Jesselson
© 2024 The June Leaf and Robert Frank Foundation

 

Robert Frank (Swiss-American, 1924-2019) 'Los Angeles - February 4th - I Wake Up - Turn On TV' 1979

 

Robert Frank (Swiss-American, 1924-2019)
Los Angeles – February 4th – I Wake Up – Turn On TV
1979
Robert Frank/The June Leaf and Robert Frank Foundation, via The Museum of Modern Art, NY

 

In words and pictures he expressed a forlorn mood in a hotel room.

 

 

Robert Frank never recovered from the success of “The Americans.” On its publication in the United States in 1959, the book was initially excoriated as un-American, particularly in the photography magazines, for its sour, disillusioned take on life in this country. The rich looked bored, the poor desperate, the city fathers fatuous, and the flags threadbare or soiled. What’s more, specialists in photography faulted his technique for muddiness, grain and blur.

But in a slow burn, Frank’s willful violation of the conventional rules of photography was understood to serve the purpose of personal expression, and his dissection of national alienation and social divides was deemed prophetic. The smoke blew away, and “The Americans” stood clearly as a towering monument, one of the most important and influential books in the history of photography.

Frank hated that. In the early ’60s, he renounced still photography in favor of filmmaking. When he went back in the ’70s to making photographs – “in the time left over between films or film projects,” as he put it – he eschewed the street photography that had established his reputation. Instead, he mostly made studio or landscape pictures, which he liked to splice together into montages or embellish with scratched and stenciled words.

It’s this late work – if such a rubric can be applied to the six decades of movie, video and photo production that preceded his death at 94 in 2019 – that is the focus of “Life Dances On: Robert Frank in Dialogue,” opening Sunday at the Museum of Modern Art. Curated by Lucy Gallun, the exhibition marks the centenary of Frank’s birth and is his first solo show at MoMA. Although there are some omissions (his return to documentary photography in Beirut in 1991, for example), it presents as eloquent a case as can be made for this later art, often left in the shade by what came before.

Frank felt trapped by the expectations and pigeonholing that the lionization of “The Americans” induced, and he recoiled in horror at the prospect of repeating himself. Beyond that, he gave various explanations over the years for why he abandoned the 35 mm camera that he brandished like a sorcerer’s wand. He explained that he had lost faith in the capacity of a single photograph to convey the truth. And his search had turned inward. “The truth is the way to reveal something about your life, your thoughts, where you stand,” he said. He believed film was a better way to do that.

Film (joined by video in the ’80s) allowed Frank to record his feelings directly. In addition to clips from his movies and videos, the museum is showing “Robert Frank’s Scrapbook Footage,” an assemblage of previously unseen diaristic moving images, stitched together by Frank’s longtime editor, Laura Israel, and art director Alex Bingham – most ambitiously, in a five-screen installation that jumps between shots taken in the house in Mabou, Nova Scotia, and the apartment on Bleecker Street in the East Village in New York that Frank shared with his wife, artist June Leaf, as well as visits he made to his parents in Switzerland (where he was born) and to Russia. Topping it off, MoMA, which received Frank’s entire film and video archive as a gift from the artist, will present a complete motion-picture retrospective, from Nov. 20 to Dec. 11.

The aim is to reposition Frank’s reputation by showcasing the art that occupied most of his life. The trouble is: His genius as a photographer did not carry over to filmmaking. That was evident from the outset. His first completed movie, “Pull My Daisy,” a collaboration with artist Alfred Leslie, incorporated improvisation by the actors within the framework of a rehearsed script. With a voice-over by Jack Kerouac and appearances by Allen Ginsberg, Peter Orlovsky, Gregory Corso and Larry Rivers, the film resonates as a historical document of the Beat movement. As a movie, though, its madcap bohemianism is a clunky, leaden bore. First screened publicly in 1959 on a double bill with John Cassavetes’ similarly improvised “Shadows,” it wilts, woefully dated, when viewed today alongside that other milestone of independent American cinema.

Arthur Lubow. “‘The Americans’ Made the Photographer Robert Frank a Star. What Came Next?” on The New York Times website Sept. 12, 2024 [Online] Cited 15/12/2024

 

Robert Frank (Swiss-American, 1924-2019) 'New York City, 7 Bleecker Street' September 1993

 

Robert Frank (Swiss-American, 1924-2019)
New York City, 7 Bleecker Street
September 1993
Gelatin silver print
15 15/16 × 19 13/16 inches (40.5 × 50.3cm)
The Museum of Modern Art, New York
Promised gift of Michael Jesselson
© 2024 The June Leaf and Robert Frank Foundation

 

A self-portrait of the artist, in September 1993. Frank caught himself studying a strip of filmed images.

 

Robert Frank (Swiss-American, 1924-2019) 'The Suffering, the Silence of Pablo' 1995

 

Robert Frank (Swiss-American, 1924-2019)
The Suffering, the Silence of Pablo
1995
Robert Frank/June Leaf and Robert Frank Foundation, via Museum of Modern Art, NY

 

After the suicide of his son, Pablo Frank, the photographer composed this testament to his young, painful life.

 

Robert Frank (Swiss-American, 1924-2019) 'Would Like to Exchange Cards with You, Souvenirs Preferred' 2002

 

Robert Frank (Swiss-American, 1924-2019)
Would Like to Exchange Cards with You, Souvenirs Preferred
2002
Gelatin silver print
10 13/16 × 13 7/8 inches (27.4 × 35.2cm)
The Museum of Modern Art, New York
Gift of the artist
© 2024 The June Leaf and Robert Frank Foundation

 

 

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Season’s Greetings from Art Blart 2024

December 2024

Season’s Greetings from Art Blart

Thank you to all Art Blart readers for their support in 2024!

Marcus x

Diane Arbus (American, 1923-1971) 'Xmas tree in a living room, Levittown, L.I.' 1962

Diane Arbus (American, 1923-1971)
Xmas tree in a living room, Levittown, L.I.,
1962
Gelatin silver print
14 7/16 × 14 3/16 in. (36.7 × 36cm)
© The Estate of Diane Arbus, LLC

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Exhibition: ‘Weegee. Autopsy of the Spectacle’ at Fundación MAPFRE, Madrid

Exhibition dates: 19th September, 2024 – 5th January, 2025

Curator: Exhibition curated by Clément Chéroux, director of the Fondation Henri Cartier-Bresson.

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Self-Portrait with Speed Graphic Camera' October 13th 1950 from the exhibition 'Weegee. Autopsy of the Spectacle' at Fundacion Mapfre, Madrid Sept 2024 - January 2025

 

Weegee (Arthur Fellig) (American, 1899-1968)
Self-Portrait with Speed Graphic Camera
October 13th 1950
Gelatin-silver print
© International Center of Photography. Collection Friedsam

 

 

Self Seen

I’ve posted on this exhibition once before when it was shown at the Foundation Henri Cartier-Bresson, Paris. While there some photographs that are the same in both postings there are new photographs to admire here. So, let’s have some fun with the text!

I started playing around with ideas in my head… and instead of the “autopsy of the spectacle” – an examination to discover the cause of the spectacle – I inverted that statement to make it the “spectacle of the autopsy”.

What immediately came to mind when I did this was the spectacle, the spectacular, painting that is Rembrandt’s early masterpiece The Anatomy Lesson of Dr. Nicolaes Tulp (1632, below), that tableau – French, late 17th century (in the sense ‘picture’, figuratively ‘picturesque description’) – of figures, spectators, gathered around the corpse of the “criminal Aris Kindt (alias of Adriaan Adriaanszoon), who was convicted for armed robbery and sentenced to death by hanging.”1

Fast forward a few centuries to the “Murder is my business” photographs of Arthur Fellig (alias Weegee) and I again observe spectators gathered around the body of a corpse, either physically examining it or wilfully ignoring it (Drowning victim, Coney Island c. 1940, below), where the men “examine” the drowning victim surrounded by men that stare and the women who smiles for the camera. With the crowd behind, all are physically and metaphorically drawn in to the spectacle of the autopsy and the presence of the camera. “”Spectacle is Capital to such a degree of accumulation that it becomes an image,” explained Guy Debord in 1967. Weegee understood this well.”

In other photographs such as Body of Andrew Izzo, killed by off-duty policeman Elegio Sarro (1942, below) and Body of Dominic Didato (1936, below) Weegee’s camera becomes the spectator, standing in for us as we crane our necks to get a better view of the action. Together, the camera and the viewer, perform what could be seen as a form of “necropsy” – from the Greek words nekros (meaning “corpse”) and opsis (meaning “to view”), and together they mean “to look at the dead body with naked eyes” – that is, a macroscopic examination of a dead body.

Witness, and we do stand witness in Weegee’s photographs looking at dead bodies with naked eyes, the perspectival viewpoint of the bodies of both Andrew Izzo and Dominic Didato similar to the elongated perspective in the painting by Rembrandt, the shading of the face in that painting – the umbra mortis (shadow of death) – now supplanted by the reversed body, head shaded / covered in blood, surmounted with out flung gun and boater.

While these photographs fail “to give shape to feelings of compassion, grief, horror (as if the pictorial repetition of events were a way of understanding these events, being able to live with them)”2 finally, in the derivation of the word “autopsy” – and in the spectacular images of Weegee – we may begin to understand that these photographs are as much about us, the spectator and viewer, and our discontinuous nature (we die) as they are about the pictured bodies. For the meaning of the word autopsy – early 17th century (in the sense ‘personal observation’): from modern Latin autopsia, from Greek, from autoptos ‘self-revealed’, from autos ‘self’ + optos ‘seen’ – reveals as much about ourselves as it does the object of our attention.

Looking at mortality with naked eyes, our self-revealed, our self seen, reflected back to us in the photographs of Weegee.

Dr Marcus Bunyan

 

1/ Anonymous. “The Anatomy Lesson of Dr. Nicolaes Tulp,” on the Wikipedia website Nd [Online] Cited 05/12/2024

2/ Leah Dickerman. “Gerhard Richter’s Enigmatic Cycle in The Long Run,” on the MoMA website March 1, 2019 [Online] Cited 05/12/2024


Many thankx to Fundación MAPFRE for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Weegee knew the power of imagery to speak to larger truths about human nature and society. He captured New York as it truly was: gritty, raw, and filled with contrasts. His work turned the everyday violence and chaos of the city into art, making the mundane extraordinary. In Weegee’s own words, “I picked a story that meant something.” He had an instinct for identifying moments that held deeper significance, even if they were just snapshots of daily life in a chaotic metropolis.”


Danny Dutch. “Weegee: The Lens Behind New York’s Darkest Hours,” on the Danny Dutch website Nd [Online] Cited 12/11/2024

 

 

Rembrandt Harmenszoon van Rijn (Dutch, 1606-1669) 'The Anatomy Lesson of Dr. Nicolaes Tulp' 1632

 

Rembrandt Harmenszoon van Rijn (Dutch, 1606-1669)
The Anatomy Lesson of Dr. Nicolaes Tulp
1632
Oil on canvas
216.5cm × 169.5cm (85.2 in × 66.7 in)
Mauritshuis, The Hague

 

Weegee (American, 1899-1968) 'Drowning victim, Coney Island' c. 1940

 

Weegee (American, 1899-1968)
Drowning victim, Coney Island
c. 1940
Gelatin silver print
© Weegee Archive / International Center of Photography, New York / Collection Galerie Berinson, Berlin

 

Installation view of the exhibition Weegee. 'Autopsy of the Spectacle' at Fundacion Mapfre, Madrid showing at right Weegee's 'Self-portrait, Distortion' (1955)

 

Installation view of the exhibition Weegee. Autopsy of the Spectacle at Fundación MAPFRE, Madrid showing at right Weegee’s Self-portrait, Distortion (1955, below)

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Self-portrait, Distortion' 1955

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Self-portrait, Distortion
1955
Gelatin silver print
© International Center of Photography

 

Installation view of the exhibition Weegee. 'Autopsy of the Spectacle' at Fundacion Mapfre, Madrid 

 

Installation view of the exhibition Weegee. Autopsy of the Spectacle at Fundacion Mapfre, Madrid showing at left Weegee’s Body of Andrew Izzo, killed by off-duty policeman Elegio Sarro (1942, below); at second left, [Outline of a Murder Victim] (1942);  and at right, Body of Dominic Didato, (1936, below)

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Body of Andrew Izzo, killed by off-duty policeman Elegio Sarro' 1942 from the exhibition 'Weegee. Autopsy of the Spectacle' at Fundacion Mapfre, Madrid Sept 2024 - January 2025

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Body of Andrew Izzo, killed by off-duty policeman Elegio Sarro
1942
Gelatin silver print
© International Center of Photography

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Body of Dominic Didato' 1936 from the exhibition 'Weegee. Autopsy of the Spectacle' at Fundacion Mapfre, Madrid Sept 2024 - January 2025

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Body of Dominic Didato
1936
Gelatin silver print
© International Center of Photography

 

Dominick Didato, aka Terry Burns, who you see above in a photo made by Arthur Fellig, aka Weegee, lies dead on a New York City street where he was gunned down today in 1936. He was killed for interfering with rackets run by Lucky Luciano. It was a low percentage play. Luciano was literally the most powerful mobster in the U.S. at the time, and as the saying goes, you come at the king, you best not miss.

Anonymous. “Urban Decay,” on the Pulp International website August 22, 2024 [Online] Cited 11/11/2024

 

 

The work of Arthur H. Fellig, known as Weegee (Zolochiv, Ukraine, 1899 – New York, 1968), is, in a sense, an enigma that this exhibition seeks to unravel. His photographs of the underworld and the fringe circles of New York nightlife in the 1930s and 1940s quickly gained wide international recognition. However, the same cannot be said for the photographs he took after settling in Hollywood in 1948: images of Californian high society and the social life of major film celebrities, whom he often portrayed in a markedly ironic or satirical manner, sometimes (as in the case of the “photocaricatures”) as a result of his later work in the laboratory. At the time, critics emphasised the radical opposition between the two periods, openly praising the former and dismissing the latter. In these photographs of his Californian experience (1948-1951), Weegee expressed his critical vision of society and culture from a perspective that anticipated the well-known cultural and social analyses of ‘the society of the spectacle’ (Guy Debord).

Weegee. Autopsy of the Spectacle aims to show the profound coherence that, beyond their stylistic and thematic differences, links these two stages, as well as to highlight the relevance of the critical perspective from which Weegee’s images expose the features and mechanisms of our time as a ‘society of the spectacle’.

Exhibition organised by the Fondation Henri Cartier-Bresson in collaboration with Fundación MAPFRE.

Text from the Fundación MAPFRE website

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Police and onlookers with body of Joseph "Little Joe" La Cava, killed during the feast of San Gennaro' 1939

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Police and onlookers with body of Joseph “Little Joe” La Cava, killed during the feast of San Gennaro
1939
Gelatin silver print
© International Center of Photography

 

The above photo shows the murder scene of a mid-level gangster named Joseph “Little Joe” La Cava, and occurred in New York City on Mulberry Street at the Feast of San Gennaro today in 1939. We’ll go out on a limb and say the festive atmosphere took a fatal hit too. Luckily, the celebration usually went for a week, so we suppose it was salvaged. La Cava was gunned down along with Rocco “Chickee” Fagio… Also interesting, cops being cops, the flatfoot closest to La Cava looks incongruously jocular as he chats with a higher-up. If this wasn’t the most unforgettable Feast of San Gennaro in Little Italy’s history it had to be close.

Anonymous. “Urban Decay,” on the Pulp International website August 22, 2024 [Online] Cited 11/11/2024

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Nurse Irma Twiss Epstein, accused of killing a baby' 1942

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Nurse Irma Twiss Epstein, accused of killing a baby
1942
Gelatin silver print
© International Center of Photography

 

“Distraught and pale with grief, Irma Twiss Epstein, 32-year-old nurse, whose own baby died 18 months ago, is booked on a homicide charge in the death of a baby whose crying, she said, ‘drove me crazy.’ Miss Epstein, Bronx Maternity Hospital nurse, is accused of giving a powerful drug to the 20 hour-old daughter of Mr. and Mrs. Castro Vallee, whose only other child died after birth 11 years ago. Another infant, 4 days old, was revived by nurses and doctors after Miss Epstein was found in a hallway hysterically sobbing: ‘eyedropper, baby.’ Hospital records showed she entered service there in 1940 and after nine months took a leave of absence to have a baby. Police said she had been in Bellevue’s psychopathic ward two years ago for observation after tasking an overdose of sleeping tablets. She told police at Morrisania Station she expected to be married soon.”

PM Daily, December 23, 1940 quoted on the International Center of Photography website

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Harry Maxwell shot in a car' 1941

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Harry Maxwell shot in a car
1941
Gelatin silver print
© International Center of Photography

 

 

A pivotal figure of American photography in the first half of the twentieth century, Arthur H. Fellig, known by his pseudonym Weegee (Zolochiv, 1899 – New York, 1968) was an immensely popular artist thanks to the news photographs he took in New York in the 1930s and 1940s. This new exhibition aims to reveal a lesser-known facet of his career: the work he did between 1948 and 1951 in Hollywood, where he focused on the “society of the spectacle”.

Key themes

High-impact photographs

Some of Weegee’s photographs were veritable “visual punches”. This is true of the pictures he took of murders, corpses, fires and prisoners during the years spent covering crimes and accidents in New York, as well as of his later work, like the series showing circus artist Egle Zacchini being fired from a cannon at a speed of 100 metres per second, or his photo-caricatures of Marilyn Monroe, President Kennedy and other prominent personalities. His images almost always had a powerful impact on viewers, making them think not only about the scene they were contemplating but also about how they were looking at it.

The society of the spectacle

First published in 1967, Society of the Spectacle is one of the most important books by the philosopher Guy Debord, founding member of the Situationist International. It paints an incisive portrait of contemporary society, presumably replaced by its represented image. Throughout the work, Debord critically exposes the theory and practice of the spectacle, explaining how it governs our experience of time, history, goods, territory and happiness. In the twenty-first century, when immediacy reigns supreme, Debord’s ideas resound as the severest, most lucid assessment of the meanness and bondage of a society – the society of the spectacle – in which we all live.

Critique of the society of the spectacle

Class consciousness and empathy for the disadvantaged permeate Weegee’s work, as he never forgot his humble beginnings. Yet his most famous images are snapshots of accidents, fires and murders, in which he underscores the idea that bystanders are also spectators of the tragedies they contemplate, watching a scene in much the same way as cinema-goers watch Hollywood films (which are not all that different to the events captured by Weegee’s camera). He also used trick photography to critique the image of actors, singers, broadcasters, politicians and other public figures.

Weegee’s “satires”, as he called them, were visionary, appearing several years before the Situationist International first posited its theories. As Clement Che roux, curator of the exhibition, has pointed out, during his first period in New York, Weegee proved that the tabloids were selling news as a spectacle, and after 1945 he exposed how the media system radically spectacularised celebrities.

Biography

Weegee was born Usher Felig on 12 June 1899 to a Jewish family in Zolochiv, now in western Ukraine. At the age of ten he travelled to the United States to be reunited with his father, and immigration officers on Ellis Island registered him as Arthur Fellig. At 14, having settled into New York’s Lower East Side, a poor neighbourhood at the time, he left school and started working to help support his family. After trying several jobs, he became an itinerant photographer. He subsequently worked for the photographers Duckett & Adler and later in the ACME Newspictures agency laboratories. In 1935, he went into business for himself as a freelance photojournalist. He began using the pseudonym Weegee around 1937, and in 1941, the year he joined the Photo League (a group of freelance photographers who firmly believed in the emancipating power of images and fought for social justice), he started signing his prints as “Weegee the Famous”. In 1943, his work was included in a group exhibition at New York’s Museum of Modern Art (MoMA).

In 1945 he compiled his best photos in a book titled Naked City, which was a huge critical and commercial success. In the spring of 1948 Weegee moved to Hollywood, where he worked in cinema as a technical consultant and occasionally as an actor. In addition to photographing parties, he devised several trick photography techniques and used them to caricature celebrities. After four years on the West Coast, in December 1951 he returned to New York, although he did not resume his former practice. From that moment until his death on 26 December 1968, Weegee mainly capitalised on his fame to publish more books, do lecture tours, and widely circulate his photo-caricatures in the press.

The exhibition

There is a mystery in Weegee’s work which the exhibition now on view at Fundacio n MAPFRE aims to unravel. From very early on, the artist was internationally renowned for his photographs taken in the 1930s and 1940s and printed in the New York tabloids: corpses, fires, detainees in police wagons, etc. But Weegee had another group of works which, at first glance, might seem diametrically opposed to his reportage: the photo-caricatures of public figures created in Hollywood between 1948 and 1951. Critics highlighted the opposition between these two periods, praising the former and rejecting the latter. Weegee: Autopsy of the Spectacle attempts to reconcile both bodies of work by showing that, stylistic differences aside, they are fundamentally consistent in their portrayal of the “society of the spectacle” which was taking shape in the United States at that time.

In his early years, the artist photographed lurid, violent subjects, but those shots were often deeply ironic and exposed the “spectacular” nature of the depicted events. His images were printed in newspapers, and Weegee often included spectators or fellow photographers – individuals gawking at a traffic accident or murder scene – in the fore or background of his compositions. In a consistent manner, during the second part of his career the artist mocked the Hollywood spectacle: the short-lived fame, the adoring crowds who flocked to see “celebrities”, and the banal society scene. Weegee personally edited and altered these ironic, satirical images in the lab, anticipating the theories of the Situationist International and the critique of the society of the spectacle and its commodification, and always acted in consonance with his own political convictions.

The exhibition curated by Clement Che roux, director of Fondation Henri Cartier-Bresson, features over one hundred photographs and a variety of documentary material. With a new perspective on Weegee’s oeuvre, the itinerary is divided into three sections and offers a sweeping overview of his work.

The spectacle of news reportage

In 1935, Weegee went into business for himself as a freelance photojournalist. Thanks to a radio tuned to the police frequency which he installed in his car – basically a mobile office where he kept everything he needed to take photos – Weegee was always one of the first to arrive at the scene of a crime, fire or traffic accident. It was the Prohibition era, and gang violence was rampant in New York. Every night for ten years, Weegee covered the city’s accidents and crimes with flash photographs and, starting in 1940, did the same for the NP Daily, a newspaper with Marxist leanings. As the artist himself confessed, “Murder is my business.”

In addition to fires and crimes, during this period Weegee also took highly expressive portraits of the individuals who emerged from police wagons after a raid. At a time when it was considered criminal for a man to wear women’s clothes, some of those detainees tried to hide their faces while others basked in the attention, exiting the vehicle as if making a stage entrance. With these images, the artist emphasised the idea that social relations and the world in general were becoming pure spectacle.

At the same time, Weegee never forgot his roots as the son of poor Jewish immigrants and was keenly aware of the living conditions of the most destitute. For this reason, he also captured homeless people and acts of racial and everyday discrimination against the underprivileged, making his photographs “genuine social documents”.

The society of spectators

“The Curious Ones” is the title of a chapter in Naked City, the compilation of Weegee’s best photographs that he published in 1945. Thanks to that book, which was a huge critical and commercial success, he began to attend New York’s important society events much more frequently, photographing them exactly as he would a crime or accident scene. This is illustrated by two images taken in New York on 22 November 1943, The Critic and In the Lobby at the Metropolitan Opera, Opening Night. The artist was particularly interested in representing human emotions and tried to prevent his subjects from altering their expressions to pose for the camera. Little by little, he began to portray the witnesses to events that happened after dark in New York City, attempting to reflect the entire range of possible human reactions to a tragedy, from astonishment to nervous laughter or tears. Other photographers who came to the same scenes also caught his interest, prompting him to reflect on the very act of taking photos.

With all this repertoire, Weegee showed how ordinary individuals became voyeurs by treating the scene of the crime as a theatrical stage. Recalling the moment in 1939 when he took the photograph Balcony Seats at a Murder, he explained, “The detectives are all over […]. To me this was drama. This was like a backdrop. I stepped back about a hundred feet. I used flash powder and I got this whole scene. The people on the fire escapes, the body, everything!”

The comedy of the spectacular

In 1967, Guy Debord wrote that “the spectacle is capital to such a degree of accumulation that it becomes an image” in his book Society of the Spectacle. Weegee, who understood this very well, photographed every sight that struck him as out of the ordinary. Fascinated by the makeup of crowds, he portrayed them enjoying a peaceable Sunday afternoon at the beach on Coney Island or celebrating the end of World War II in Chinatown; but he was also drawn to carnival and circus attractions and to cinemas, where he photographed movie-goers in the dark, engrossed in the film on screen.

Tired of murders and crime scenes, in 1948 Weegee moved to Hollywood and traded the direct, documentary-style photography he had practised in New York for manipulated images that required hours in the lab. During his stint in California, he turned his lens upon actors, singers, broadcasters and society figures. His vision of these individuals was not usually very flattering, photographing them from behind or in awkward situations. In some cases he would later distort the images using a kaleidoscope, photomontage or multiple exposure. Weegee created what he called “photo-caricatures”, a tradition that started among amateur photographers in the late nineteenth century and was originally known as “photographic amusements”, although he stated in his autobiography that his photo-caricatures had never been done before. Though a celebrity himself, the artist used photography to criticise the star system.

Catalogue

The exhibition, organised by Fondation Henri Cartier-Bresson in partnership with Fundacion MAPFRE, is accompanied by a publication titled Weegee. Autopsia del espectáculo, in which the majority of the images on display are reproduced. The catalogue contains a text by Clement Che roux, the show’s curator and director of Fondation Henri Cartier-Bresson, and two more essays by Cynthia Young, a curator specialised in photojournalism, and Isabelle Bonnet, a lecturer at the Sorbonne and photography expert. The writer, curator and photography lecturer David Campany has also made an important contribution to the volume, in which he compares Weegee and Stanley Kubrick based on their collaboration on Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb.

The original edition in French was published by Éditions Textuel with Fondation Henri Cartier-Bresson, and the Spanish-language edition has been co-published with Fundación MAPFRE.

Text from the Fundación MAPFRE

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Man Arrested for Cross-Dressing, New York' c. 1939

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Man Arrested for Cross-Dressing, New York
c. 1939
Gelatin-silver print
© International Center of Photography. Louis Stettner Archives, Paris

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Holiday Accident in the Bronx' July 30th 1941

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Holiday Accident in the Bronx
July 30th 1941
Gelatin-silver print
© International Center of Photography

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Charles Sodokoff and Arthur Webber Use Their Top Hats to Hide Their Faces, New York' January 26th 1942

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Charles Sodokoff and Arthur Webber Use Their Top Hats to Hide Their Faces, New York
January 26th 1942
Gelatin silver print
© International Center of Photography. Louis Stettner Archives, Paris

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Balcony Seats at a Murder' 1939

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Balcony Seats at a Murder
1939
Gelatin silver print
© International Center of Photography

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Arrests made during a gambling raid in lower Manhattan’s Liberty Street' October 1942

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Arrests made during a gambling raid in lower Manhattan’s Liberty Street
October 1942
Gelatin silver print
© International Center of Photography

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Simply adding boiling water' 1943

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Simply adding boiling water
1943
Gelatin silver print
© International Center of Photography

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Untitled [Fire in loft building, New York]' 1947

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Untitled [Fire in loft building, New York]
1947
Gelatin silver print
© International Center of Photography

 

 

There’s still a mystery to Weegee. The American photographer’s career seems to be split in two. First are his stories for the New York press from 1935-1945. Then, photo-caricatures of public personalities developed during his Hollywood period, between 1948 and 1951, which he continued to produce for the rest of his career. How can these diametrically opposed bodies of work coexist? Critics have enjoyed highlighting the opposition between the two periods, praising the former and disparaging the latter. This project seeks to reconcile the two parts of Weegee by showing that, beyond formal differences, the photographer’s approach is critically coherent.

The spectacle is omnipresent in Weegee’s work. In the first part of his career, coinciding with the rise of the tabloid press, he was an active participant in transforming news into spectacle. To show this, he often included spectators or other photographers in the foreground of his images. In the second half of his career, Weegee mocked the Hollywood spectacular: its ephemeral glory, adoring crowds, and social scenes. Some years before the Situationist International, his photography presented an incisive critique of the Society of the Spectacle.

The News Spectacle

“News photography is my meat.” After many years as a printer for press agencies, Weegee started his own business as a photojournalist in 1935. In order to be the first to arrive at the site of a murder, fire, or traffic accident, he set up a radio in his car, tuned to the police frequency. For a decade, using a flash, he took photographs of news in New York every night.

Weegee Himself

“I have always been a doer and not a thinker.” Weegee enjoyed putting himself in front of the camera, re-enacting circumstances he was confronted with in his daily work. In the name of pedagogy, and probably a little out of narcissism and self-advertisement, he took pictures of himself writing captions for his photographs in the back of his car, in police wagons and behind bars, never without his camera.

Murder Is My Business

“I used to be an expert on murder.” From 1935 to 1945, Weegee spent his nights roaming the city looking for shocking images. Even after Prohibition, New Yorkers’ dreams were punctuated by explosion sounds caused by rival gangs settling scores. The photographer learned to create expressive images which the booming tabloids were particularly fond of.

Off Road

“Sudden death for one…, sudden shock for the other.” American culture is fascinated by twisted metal. In the 19th century, a railroad company staged public collisions between locomotives destined for the junkyard. Weegee photographed many traffic accidents, introducing the “car crash” genre, later adopted by other figures, such as Andy Warhol, J. G. Ballard, David Cronenberg, etc.

The Tragedy of Fire

“Murders and fires (my two best sellers, my bread and butter).” In the darkness of the city, like a moth to a flame, Weegee took photographs of fires. The urban landscape of New York, with its many substandard buildings, provided him with many such opportunities. The combination of fire, smoke and gushing water offered a particularly photogenic spectacle that the press adored.

On The Spot

“The Parade never ceases as the ‘pie’ Wagons unload.” When he wasn’t in the field, Weegee waited at the entrance of the police station for the prison wagon to return with its load of offenders arrested in the night. At a time when it was a criminal act for a man to dress as a woman, some tried to hide their faces, while others took the opportunity to step out of the wagon as if onto a stage.

In Flagrante Delicto

“When criminals tried to cover their faces, it was a challenge to me. I literally uncovered not only their faces, but their black souls as well.” Faced with Weegee’s scrutinising lens, defendants often tried to conceal their identities. In his autobiography, the photographer recounts the many stratagems he developed to oblige them to reveal themselves. Clearly, they didn’t always work.

Social Documents

“The people in these photographs are real.” Coming from a Jewish family who emigrated to the United States from Ukraine at the beginning of the 20th century, experiencing extreme poverty upon their arrival, Weegee was quite aware of standards of living among the underprivileged. He took photographs of ordinary forms of discrimination, people with small trades, and the homeless. His photographs can be seen, in his own words, as “veritable social documents.”

Society of the Spectators

“The Curious ones” is a chapter title from Weegee’s best-seller: Naked City. The photographer takes an interest in people who, like himself, indulge unreservedly in the act of looking. He often includes them in the scenes he photographs, framing them in close-up to create veritable portraits of on-lookers. His work is a particularly striking testimony to the society of spectators developing in the United States at the time.

Meta Photo Co.

“I have no time for messages in my pictures.” Yet Weegee often included other photographers in his compositions as if, through this mise en abyme, he was inciting people to reflect on what it meant to take a photograph. An image from 1942, published in PM’s Weekly, is a good example. Three reporters and the words “Meta Photo Co.” on a window in the background of the photograph indicate there is something to be learned here about photography itself.

The Critic

“‘What is the best picture you ever took?’ Without hesitation I answer, ‘A picture I took at the opening of the Metropolitan Opera House. I consider this to be my masterpiece.'” The circumstances were contrived. Weegee went to a working-class neighbourhood to pick the woman up, then brought her to the entrance of this gala. The image illustrates the widening gap between the rich and the poor under American capitalism. It also reflects the critical power of a simple look.

Looking at Death

“I stepped back far enough to take in the whole scene: the puzzled detectives examining the body, the people on the fire escape, watching… it was like a stage setting.” Balcony seat at a murder: by including spectators in many of his images, Weegee imagines crime scenes as theatrical scenes, underscoring how American society transforms news into spectacle.

Spectators

“When I take a picture of a fire, I forget all about the burning building and I go out to the human element.” After years of tirelessly documenting events of the New York night, Weegee began taking photographs of the individuals who witnessed them. He was thus able to take portraits of groups expressing the full range of human reactions to tragedy, from surprise and tears to nervous laughter.

Out of Frame

“The curious […] ones always rushing by […] but always finding time to stop and look at.” On July 28, 1945, at 9:40 a.m., as a thick fog enveloped New York, a small plane crashed into the 79th floor of the Empire State Building. Weegee photographed spectators trying to catch a glimpse of it. People discovering his photographs in newspapers found themselves in the same position as these observers, a voyeuristic one.

Seeing in the Dark

“It’s hard to photograph people and get natural expressions. The minute they see the camera, they ‘freeze’ up on you.” Weegee was especially interested in depicting emotions on the faces of observers. Concerned that his presence would change their reaction, he had the ingenious idea of taking their photographs in the darkness of a theatre using infrared film. The result is a series of stunning portraits of wide-eyed spectators.

She Gestures of Art

“I used the same technique […] whether it was a murder, a pickpocket, or a society ball.” Following the success of his book Naked City, Weegee was routinely invited to high society events in New York, which he took pleasure in photographing as news items. In October 1945, at the opening of an exhibition by painter Stuart Davis at the MoMA, he captured the strange gestures of the art world.

The Theatre of the Spectacular

“Spectacle is Capital to such a degree of accumulation that it becomes an image,” explained Guy Debord in 1967. Weegee understood this well. He took photographs of all that was visually uncommon: crowds at Coney Island, fairground attractions, stars, acrobats, clowns… and finally, himself. A few years before the Situationist International, he pioneered a visual form of critique of the Society of the Spectacle.

In the Company of Crowds

“And this is Coney Island on a quiet Sunday afternoon […]. A crowd of over a MILLION is usual and attracts no attention.” On a Brooklyn beach, in Times Square or in Chinatown celebrating victory over Nazi power, Weegee never missed the opportunity to photograph crowds. Beyond “mass ornament,” theorised a few years earlier by Siegfried Kracauer, he was fascinated by the ways in which the people constitute themselves as images.

The Cannonball Woman

“Punch in Pictures.” That’s how one magazine described an article on Weegee. The scoop-hunter knows better than anyone else how to produce hard-hitting images. In 1943, Weegee photographed circus performer Egle Zacchini, nicknamed Miss Victory, or The Cannonball Woman, shot out of a cannon at 360 feet per second. As war was raging in Europe, it was a strange metaphor for the role of women in the conflict.

A Circus Community

“Someday they, too, will be stars.” Weegee especially enjoyed hanging around behind the scenes of fairgrounds in the suburbs. He photographed the way a performer at Sammy’s Bar placed her money in her stocking. Elsewhere, a dwarf with a forced smile, a melancholy clown slumped in his dressing room, what remains of the parade after the crowd passes by. Many of his photographs display the ambiance of a sad party.

Photo-caricatures

“I was tired of gangsters lying dead with their guts spewed in the gutter, of women crying at tenement-house fires, of automobile accidents […]. I was off to Hollywood.” In the City of Angels, Weegee not only photographs the celebrities he meets, he delights in making caricatures of them with what he calls his “elastic lens,” now mocking the star system.

The Spyglass

“I have used the camera to provoke good old-fashioned belly laughs.” In 1963, Weegee was invited to the set of Stanley Kubrick’s Doctor Strangelove. The director was a great fan of Weegee, and had begun his own career as a press photographer. On set, Weegee applied a new technique for the tubular distortion of faces, as if one were looking through the small end of a spyglass.

Trick Inventory

“Their originality was such that they sold like hot cakes.” This is how Weegee described his photo-caricatures, the first of which appeared in papers in 1947. For 20 years and up until his death in 1968, he would regularly publish these works. Around fifty of the publications are known today. There are most likely many more. In his daily work, the photo-caricature came to definitively replace the news item.

Weegee, Ouija

“I’m called Weegee which comes from Ouija.” The pseudonym Weegee refers to the name of a board used in seances to decipher messages from the beyond. Weegee liked to describe himself as a “psychic photographer”, able to predict in advance where a story will take place. On the scene, he said he photographed using his “third eye.” Whether clairvoyant or voyeur, Weegee was able to see, better than anyone else, transformations in American society.

Text from the Fundación MAPFRE

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Afternoon Crowd at Coney Island' July 21st 1940

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Afternoon Crowd at Coney Island
July 21st 1940
Gelatin-silver print
© International Center of Photography. Courtesy Galerie Berinson, Berlin

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Anthony Esposito, Booked on Suspicion of Killing a Policeman, New York' January 16th 1941

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Anthony Esposito, Booked on Suspicion of Killing a Policeman, New York
January 16th 1941
Gelatin silver print
© International Center of Photography. Louis Stettner Archives, Paris

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) '[Black Buick with dead passenger pulled out of the Harlem River, New York]' February 23, 1942

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
[Black Buick with dead passenger pulled out of the Harlem River, New York]
February 23, 1942
Gelatin silver print
© Weegee Archive/International Center of Photography

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Sleeping at the Circus, Madison Square Garden, New York' June 28th 1943

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Sleeping at the Circus, Madison Square Garden, New York
June 28th 1943
Gelatin-silver print
© International Center of Photography

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'The Critic, New York' November 22nd 1943

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
The Critic, New York
November 22nd 1943
Gelatin silver print
© International Center of Photography. Collection Friedsam

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) '[After the opera, Sammy's on the Bowery, New York]' 1943-1945

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
[After the opera, Sammy’s on the Bowery, New York]
1943-1945
© Weegee Archive/International Center of Photography

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Charlie Chaplin, Distortion' c. 1950

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Charlie Chaplin, Distortion
c. 1950
Gelatin silver print
© International Center of Photography

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Charles de Gaulle, Distortion' 1959

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Charles de Gaulle, Distortion
1959
Gelatin silver print
© International Center of Photography

 

"Il Fotografo cattivo", Epoca, vol. XIII, No. 636, December 1962

 

“Il Fotografo cattivo”, Epoca, vol. XIII, No. 636, December 1962
© International Center of Photography. Collection privée Paris

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968) 'Self-Portrait' c. 1963 from the exhibition 'Weegee. Autopsy of the Spectacle' at Fundacion Mapfre, Madrid Sept 2024 - January 2025

 

Weegee (Arthur Fellig) (American born Ukraine, 1899-1968)
Self-Portrait
c. 1963
Gelatin silver print
© International Center of Photography

 

 

Fundación MAPFRE
Recoletos Exhibition Hall
Paseo Recoletos 23, 28004 Madrid

Opening hours:
Mondays (except holidays): 2pm – 8pm
Tuesday to Saturday: 11am – 8pm
Sunday and holidays: 11am – 7pm

Fundación MAPFRE website

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Exhibition: ‘Picturing the Border’ at the Cleveland Museum of Art

Exhibition dates: 21st July, 2024 – 5th January, 2025

 

Miguel Fernández de Castro (Mexican, b. 1986) 'Grammar of Gates' / 'Gramática de las puertas' 2019 from the exhibition 'Picturing the Border' at the Cleveland Museum of Art, July 2024 - January 2025

 

Miguel Fernández de Castro (Mexican, b. 1986)
Grammar of Gates / Gramática de las puertas
2019
Courtesy of the artist
© Miguel Fernández de Castro

 

 

I wrote this philosophical text as a flow of consciousness, a layered exposition of my thoughts on space, photography, identity and belonging. I hope I have done the subject justice… in freedom.

 

within, bridge and fissure

The struggle for identity, for culture, for nation is a struggle inscribed in space. So observes Wendy Garden.1

The spaces that bodies move in, through and over are fluid spaces, permeable spaces, fragmentary and transitory spaces. They are also spaces of displacement and distance which form a kind of ‘alienation’ which derives from the Latin alienare: to render foreign, other.2

Thus the “border” between one and the other – that fluid penumbra (a peripheral or indeterminate area or group), that oscillation of energy across the line – must be constructed to be legible and fixed by those that seek to control such spaces, through the imposition of a coded representation of space itself.3 The border wall between Mexico and America is one such imposition of a coded representation of space which, seeks to control an/other. It is a “direct translation of ideology and temporality into material and spatial culture”3 which masks as much as it represents, through a selective representation of history and memory.

Through systems of surveillance (e.g. CCTV, aerial surveillance, phone taps) and control (e.g. police, government, the judiciary), in which one reinforces the other in a never ending circle, and in the of naming of the ‘other’ (Foucault) – those with privilege embedded and thus emboldened within colonial and imperial systems seek to confirm hegemonic structures of power: for example, who can travel where, who has access adequate to health care, who is seen as an ill/legal alien. “Although Foucault rarely alludes to it in a clear-cut manner, what he describes in Discipline and Punish is the formation of the discursive regime of surveillance which is a central element in the expression of the modern state.”4

But we can counter this narrative.

In his influential book Thirdspace (Blackwell, 1996), the American postmodern political geographer and urban theorist Edward Soja (1940-2015) proposes the concept of First, Second and Thirdspace to demarcate the various spatial dimensions. Firstspace “is the ‘real’, the concrete materiality of spatial forms of the world, while Secondspace interprets this reality through imagined representations of spatiality.”5 Much early photographic practice is rooted in Firstspace, in the passive representation of an undeniable truth, the veracity of the image and its representation of the referent: this existed because it was captured by the camera.

Thirdspace on the other hand, “contains both real and imagined spaces simultaneously. Thirdspace permits an intermingling of the knowable and the unknowable, the real and the imagined by the experiences, events and political choices that are shaped by the interplay between centres and peripheries (Soja, Thirdspace 1996: 31). According to Soja, Thirdspace is a place where issues of race, class and gender can be addressed simultaneously without privileging one over the other. It is a space which enables an-‘other’ way of understanding and acting to change the spatiality of human life (Soja, Thirdspace 1996: 10). Photographic space, as a Thirdspace, is a site from which to contest the dominant ideologies of Firstspace. This has important ramifications for ‘others,’ especially those disenfranchised by colonialism.”6

Thus photographic Thirdspace as an amorphous space of both the real and imagined is the vibration of energy – doubled – the real and imagined spaces of everyday life, and the real and imagined spaces of photography through which we can contest the contexts of becoming, belonging.

These Thirdspaces of the real and imagined are not spaces of universalising totality which then would be constitutive of history or memory, but in-between spaces in which differences, memories and histories are not denied or negated, hidden, forgotten or repressed. It is not the segregation of black and white, either/or, but the grey areas in-between that interest me: those fluid zones of difference – think Tarkovsky’s film Stalker 1979, in which a guide helps a writer and a professor to infiltrate a restricted area, the Zone.

“The Thirdspace – in which “everything comes together… subjectivity and objectivity, the abstract and the concrete, the real and the imagined, the knowable and the unimaginable, the repetitive and the differential, structure and agency, mind and body, consciousness and the unconscious, the disciplined and the trans-disciplinary, everyday life and unending history”a – allows that none of these couples, such as the phenomenal and the noumenal, can be divided by an either/or attitude. “This… does not mean differences are denied, instead, it most of all means the inevitable reciprocity of any pair of definitions. In such a case both leave a mark on the other. It is a question of both-and – how each of the pair influences the other”b.”7

Both leave a mark on each other. And it is in this marking that social and political relations can be reconfigured, “in such a way as to suspect, neutralise, or invert the set of relations that they happen to designate, mirror or reflect.”8 Thus, the physical aspects as well as the attitudes and habitual practices of ‘space’, the arrangements of space and the socialisation of space, “is an order that is itself always undergoing change from within through the actions and innovations of social agents. In short, all ‘space’ is social space ….”9

Following, we can say that social and spatial relationships are dialectically inter-reactive, interdependent (Soja).

“Social and spatial relationships are dialectically inter-reactive and interdependent. Cultural landscapes reflect social relations and institutions, and they shape subsequent social relations. While elites create spatial inequalities and homogeneity simultaneously through their hegemony, non-elites create counter-hegemonic landscapes which reflect their own values. Behavioural resistance to the dominant culture leads to distinctive cultural landscapes: for example, cultural resistance by Maori.

Indeed, dominant ideologies such as those which are religious, political, economic, ethnic or racial, continually define or redefine ‘deviance’ or ‘otherness’ to maintain their power and landscapes of dominance. Space and place are key factors in the definition of deviance and of order and propriety.”10

But as Wael Salah Fahmi insightfully observes, we must not fall into the idea that juxtapositions of social space are just alternating choices of “either/or” or acts of simple resistance: “But “juxtaposition” might imply alternating choices, an “either/or.” Perhaps instead we might think of Lefebvre’s image of interpenetrating spaces, one violating another, yet rising up from within the very “fundament” of the space that wishes to ignore its existence. Here, perhaps, is a spatial dialectic that does not fall into a binary opposition of simple resistance.”11

Spaces that rise up from within each other!

Change that emanates from within through the actions and innovations of social agents… human beings, artists!

Here, the thoughts of that glorious Cuban-American interdisciplinary artist, writer, and curator Coco Fusco (b. 1960) – quoted by Jean Fisher – whose work explores gender, identity, race, and power through performance, video, interactive installations, and critical writing are particularly cogent.

“Two imperatives are set in motion: to alter the perceptions of those with privileged access to hegemonic structures of power, and to change the sense of disempowerment of those deprived of political agency. “What is more fundamentally at stake than freedom,” Fusco argues, “is power – the power to choose, the power to determine value, and the right of the more powerful to consume without guilt”: entitlements that Eurocentric cultures have assumed for themselves at the expense of others. These aims are advanced through an exploration of the relationship between the politics and practices of cultural difference and social inequity, in which intellectual, experiential, and artistic alliances are built across nationalistic and geographical boundaries …””12

As Wael Salah Fahmi notes, “spaces constantly juxtapose themselves one against the other” – in real life, in art, in photography. The media saturated world of the “total flow” of images is resistant to interpretation, yet in real life – and in this exhibition – the juxta/position (mapping of space), juxta/posing (posing for the camera) of one space against another, “of image to image calls to attention a line of conflict, either fissure or bridge.”13

The images in this posting draw our attention to fissures (George Rodriguez, Susan Meiselas, Ada Trillo) and bridges (Graciela Iturbide, Ronald Rael and Virginia San Fratello with Colectivo Chopeke). They also possess a multivalent narrative, allowing the work to be accessible to different interpretations, meanings, and values: a new door or path opens up on the basis of very diverse needs and objectives. These images, untraceable gifts from photography itself, are marks of candour and authenticity, both descriptions of a stable object and the fleeting glance (Firstspace and Thirdspace) interacting upon each other. They are an investigation into our fluid identity and shifting place in our worlds.14

In spatial dialectics and in the nuances of contradictions we proceed onwards, paying no heed to the dangers which lie ahead, journeying on to fulfil our desires: to be seen, to be heard, in our difference and uniqueness, enacting change from within.

Dr Marcus Bunyan

Word count: 1,435


PS. My friend and Melbourne artist Elizabeth Gertsakis insightfully observes, “The philosophical arguments resonate with the vacillation of the photograph meanings/non-meanings. Spaces that implode from within to further generate the unknown which even in definition become dispersed. The photography around the border/wall is beautiful as well as tortuous as well as unspoken.”

Well said Liz 🙂

 

Footnotes

1/ Wendy Garden. “Photographic Space and the Indian Portrait Studio,” in On Space Issue Seven, Winter 2007

2/ Rob Shields. Lefebvre, Love and Struggle. London: Routledge, 1999, pp. 40-41.

3/ Ibid., pp. 79-80.

4/ Jon Stratton. The Desirable Body. Manchester: Manchester University Press, 1996, p. 19

5/ Garden, Op cit.,

6/ Garden, Op cit.,

7/ A: Edward W. Soja. Thirdspace. Malden (Mass.): Blackwell, 1996, p. 57; B: Mika Hannula. “Third space – a merry-go-round of opportunity,” on the Kiasma Magazine website No. 12, Vol. 4, 2001 [Online] Cited 01/05/2016. No longer available online quoted in Marcus Bunyan. “Thirdspace,” on the Marcus Bunyan website 2021 [Online] Cited 29/11/2024

8/ Michel Foucault. “Of Other Spaces,” in Diacritics Spring 1986, p. 24

9/ Shields, Op cit., pp. 154-155

10/Alexander Trapeznik. “Introduction,” from Public History Review, Vol. 13, 2006, p. 2

11/ Wael Salah Fahmi. “Reading of Post Modern Public Spaces As Layers Of Virtual Images and Real Events,” from The 37th International Planning Congress “HONEY, I SHRUNK THE SPACE” Planning in the Information Age. Utrecht, The Netherlands, 16-20 September, 2001

12/ Jean Fisher. “Witness for the Prosecution: The Writings of Coco Fusco,” in Coco Fusco. The Bodies That Were Not Ours. London: Routledge, 2001, pp. 226-227

13/ Wael Salah Fahmi, op cit.,

14/ Marcus Bunyan. “Thirdspace,” on the Marcus Bunyan website 2021 [Online] Cited 29/11/2024


Many thankx to the Cleveland Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“And do you know what “the world” is to me? Shall I show it to you in my mirror? This world: a monster of energy, without beginning, without end; a firm, iron magnitude of force that does not grow bigger or smaller, that does not expend itself but only transforms itself; as a whole, of unalterable size, a household without expenses or losses, but likewise without increase or income; enclosed by “nothingness” as by a boundary; not something blurry or wasted, not something endlessly extended, but set in a definite space as a definite force, and not a space that might be “empty” here or there, but rather a force throughout, as a play of forces and waves of forces, at the same time one and many, increasing here and at the same time decreasing there […]”


Frederick Nietzsche, The Will to Power

 

“Edward Soja employs the concept of First, Second and Thirdspace to demarcate the various spatial dimensions. For Soja Firstspace is the ‘real’, the concrete materiality of spatial forms of the world, while Secondspace interprets this reality through imagined representations of spatiality (Soja 1996: 6). Much early photography participated in perpetuating the belief that photographic space was a Firstspace. The camera lens merely passively and objectively recorded all that was placed before it. However even in the nineteenth century, many practitioners acknowledged the ability of photographs to lie or distort reality.

For Soja, Thirdspace contains both real and imagined spaces simultaneously. Thirdspace permits an intermingling of the knowable and the unknowable, the real and the imagined by the experiences, events and political choices that are shaped by the interplay between centres and peripheries (Soja, Thirdspace 1996: 31). According to Soja, Thirdspace is a place where issues of race, class and gender can be addressed simultaneously without privileging one over the other. It is a space which enables an-‘other’ way of understanding and acting to change the spatiality of human life (Soja, Thirdspace 1996: 10). Photographic space, as a Thirdspace, is a site from which to contest the dominant ideologies of Firstspace. This has important ramifications for ‘others,’ especially those disenfranchised by colonialism. It may account for the rise of photography as the preferred medium for many artists today interested in issues of identity and the colonial gaze. …

Photographic space can create a spatial reality which allows those who access it to contest, enlarge or in someway recreate their experiences of Firstspace. It never attempts to close off subjectivity or pin identity down, but rather allows fluid and transitory experiments with other ways of being that can then be carried over and inform experiences of Firstspace.”


Wendy Garden. “Photographic Space and the Indian Portrait Studio,” in On Space Issue Seven, Winter 2007

 

 

Ronald Rael (American, b. 1971) and Virginia San Fratello (American, b. 1971) with Colectivo Chopeke. 'Teeter-Totter Wall' 2019

 

Ronald Rael (American, b. 1971) and Virginia San Fratello (American, b. 1971) with Colectivo Chopeke
Teeter-Totter Wall
2019
Single-channel video with sound; 4:13 minutes
Courtesy Rael San Fratello/Ronald Rael & Virginia San Fratello
© Ronald Rael & Virginia San Fratello
Photo: Ronald Rael

 

 

About the exhibition

Picturing the Border presents photographs of the US-Mexico borderlands from the 1970s to the present taken by both border residents and outsiders. They range in subject matter from intimate domestic portraits, narratives of migration, and proof of political demonstrations to images of border crossings and clashes between migrants and the US Border Patrol. The earliest images in this exhibition form an origin story for the topicality of the US-Mexico border at present, and demonstrate that the issues of the border have been a critical point of inquiry for artists since the 1970s. Many serve as counter-narratives to the derogatory narratives of migration and Latino/as in the US that tend to circulate in the mass media.

Capitalising on the prevalent issues of the border today, Picturing the Border aims to spark vital conversations of what constitutes citizenship, as well as complex negotiations of personal identity as it relates to the border. The exhibition shows through these images that Latinx, Chicano/a, and Mexican photographers have significantly rethought what defines citizenship, nationality, family, migration, and the border beyond traditional frameworks for decades.

Text from the Cleveland Museum of Art website

 

George Rodriguez (American, b. 1937) 'Los Angeles police arrest a Chicano student protester in the neighbourhood of Boyle Heights' 1970 from the exhibition 'Picturing the Border' at the Cleveland Museum of Art, July 2024 - January 2025

 

George Rodriguez (American, b. 1937)
Los Angeles police arrest a Chicano student protester in the neighbourhood of Boyle Heights
1970
Gelatin silver print

 

Susan Meiselas (American, b. 1948) '7.30am Arrest of undocumented worker by U.S. Border Patrol in downtown San Diego, CA' 1989

 

Susan Meiselas (American, b. 1948)
7.30am Arrest of undocumented worker by U.S. Border Patrol in downtown San Diego, CA
1989
From the series Crossings
Gelatin silver print
44.5 x 73.7cm
Courtesy of and © Susan Meiselas/Magnum Photos

 

 

Photojournalism from the US-Mexico border currently emphasises stark, divisive images: walls, fences, surveillance devices, border patrols, “coyotes,” and crossing migrants. Yet some of the most compelling artwork dealing with this region attests to several generations of cross-border familial relationships, personal identities that carry markers of both countries, and hybrid cultures that meld influences from the United States, Mexico, and farther south in Latin America. This more complex work demonstrates how border residents have resisted being defined by the border and its conflicts, concentrating instead on a deterritorialised notion of home, along with a sense of self that often transcends both nationalism and gender politics.

The photographs and video works included in Picturing the Border offer a more nuanced portrayal of life in the borderlands. The exhibition positions the US-Mexico border as a cultural framework and highlights how Latinx photographers – many of whom are border residents themselves – have instead formulated alternative photographic vocabularies with regard to place, identity, and race. Photographs range in subject matter from intimate domestic portraits, extended family gatherings, and political demonstrations to images of border crossings and clashes between migrants and the US border patrol. The earliest images in this exhibition form an origin story for the topicality of the US-Mexico border at the present moment and demonstrate that the issues of the border have been a critical point of inquiry for artists since the 1970s.

The exhibition is accompanied by an important scholarly publication that brings new insights to the subject of Latinx photography and the history of the US-Mexico border. Picturing the Border has also brought about the opportunity to grow our permanent collection in this area, precipitating recent acquisitions by Laura Aguilar and the donation of an important work by Ada Trillo, who has witnessed firsthand the perils of the unbelievably extensive journey migrants have taken from Central America to the United States.

Although Cleveland is far from the southern border, stories of global migration are woven throughout the CMA’s encyclopeadic collection as well as throughout the community in Northeast Ohio. Picturing the Border puts faces on stories and brings to life the various threads that stitch together an ever-growing understanding of, and empathy for, the migrant experience.

Nadiah Rivera Fellah, Associate Curator of Contemporary Art. “Picturing the Border,” on the Cleveland Museum of Art website June 1, 2024 [Online] Cited 19/07/2024

 

Teddy Cruz (American born Guatemala, b. 1962) and Fonna Forman (American, b. 1968). Installation view of 'Radicalizing the Local: 60_Miles of Trans-Border Urban Conflict' 2008
Teddy Cruz (American born Guatemala, b. 1962) and Fonna Forman (American, b. 1968). Installation view of 'Radicalizing the Local: 60_Miles of Trans-Border Urban Conflict' 2008
Teddy Cruz (American born Guatemala, b. 1962) and Fonna Forman (American, b. 1968). Installation view of 'Radicalizing the Local: 60_Miles of Trans-Border Urban Conflict' 2008

 

Teddy Cruz (American born Guatemala, b. 1962) and Fonna Forman (American, b. 1968)
Installation view of Radicalizing the Local: 60_Miles of Trans-Border Urban Conflict
2008
Commissioned by the US Pavilion for the Venice Architecture Biennale of 2008
Prints from a digital file; dimensions variable
© Teddy Cruz + Fonna Forman
Image courtesy the Cleveland Museum of Art

 

 

Featuring more than four dozen photographs, Picturing the Border aims to spark vital conversations of what constitutes citizenship, as well as complex negotiations of personal identity as it relates to the border. Through these images the exhibition shows that Latinx, Chicano/a, and Mexican photographers have significantly rethought what defines citizenship, nationality, family, migration, and the border beyond traditional frameworks for decades.

Opening on July 21, 2024, in the Mark Schwartz and Bettina Katz Photography Gallery, this free exhibition will be on view through January 5, 2025. From intimate domestic portraits, narratives of migration, and political demonstrations to images of border crossings and clashes between migrants and the US Border Patrol, this one-of-a-kind exhibition presents photographs taken by both border residents and outsiders, many of whom are Latinx, Chicano/a, and Mexican, and tells the story of the US-Mexico borderlands from the 1970s to the present.

“Borders have long been spaces of contention,” says Nadiah Rivera Fellah, curator of contemporary art. “The mainstream media in the United States tends to present nationalistic narratives about imminent threats at the border. This reductive and divisive narrative does not often portray the identities, languages, cultures, and social ties among communities. The photographs featured in this exhibition tell a different story that can serve as a counter-narrative and timely new perspective on life in this region.”

The earliest images in Picturing the Border form an origin story for the topicality of the US-Mexico border at present and demonstrate that the issues of the border have been a critical point of inquiry for artists since the 1970s. In addition, they showcase artists who were ahead of their time in presenting ideas about spaces and exclusion as they relate to issues of the borderlands and Latinx identities in the United States.

Exhibition catalogue

A beautifully illustrated 134-page exhibition catalogue accompanies Picturing the Border by Nadiah Rivera Fellah, curator of contemporary art, with contributions from Natalie Scenters-Zapico.

The US-Mexico border has undergone dramatic changes over the past six decades, becoming increasingly industrialised, urbanised, and militarised, especially in the aftermath of 9/11 and the War on Terror. Mainstream and conservative news coverage has often reinforced or exacerbated such developments, characterising the border as out of control and describing migrants in derogatory terms, in the process fuelling xenophobic sentiment.

A foil to this reductive and dehumanising narrative, this presentation of Latinx photography offers more nuanced portrayals of life in the borderlands. Ranging from the 1970s to the 2020s, images by Louis Carlos Bernal, Graciela Iturbide, and Laura Aguilar, as well as emerging artists such as Ada Trillo, Guadalupe Rosales, and Miguel Fernández de Castro display alternative photographic vocabularies regarding place, identity, and race. With subject matter spanning from intimate domestic portraits and youth counterculture to border crossings and clashes involving the US Border Patrol, this richly illustrated volume also features scholarly essays and new work by fronteriza poet Natalie Scenters-Zapico, providing new insights on this fraught and misunderstood region.

Press release from the Cleveland Museum of Art

 

Graciela Iturbide (Mexican, b. 1942) 'Cholos, White Fence, East Los Angeles' 1986 from the exhibition 'Picturing the Border' at the Cleveland Museum of Art, July 2024 - January 2025

 

Graciela Iturbide (Mexican, b. 1942)
Cholos, White Fence, East Los Angeles
1986
Gelatin silver print
Framed: 57.5 x 42.2cm (22 5/8 x 16 5/8 in.)
Sheet: 35.2 x 27.7cm (13 7/8 x 10 7/8 in.)
Image: 32 x 21.9cm (12 5/8 x 8 5/8 in.)
The J. Paul Getty Museum, Los Angeles, Gift of Leslie and Judith Schreyer and Gabri Schreyer-Hoffman in honour of Virginia Heckert
© Graciela Iturbide

 

Graciela Iturbide’s Cholo/as series from 1986 Los Angeles is perhaps the best encapsulation of the show’s thesis. The women in Cholos, White Fence, East Los Angeles told Iturbide that they wanted to be photographed under a mural of some mariachis. In fact, these were images of Emiliano Zapata, Benito Juárez and Pancho Villa. We might as well admire their freedom from context. After all, isn’t America all about freedom?

Dan Duray. “One Fine Show: ‘Picturing the Border’ at the Cleveland Museum of Art,” on the Observer website 09/06/2024 [Online] Cited 01/11/2024

 

Graciela Iturbide (Mexican, b. 1942) 'Rosario y Boo Boo en su casa, Los Angeles' (Rosario and Boo Boo in their home, Los Angeles) 1986

 

Graciela Iturbide (Mexican, b. 1942)
Rosario y Boo Boo en su casa, Los Angeles (Rosario and Boo Boo in their home, Los Angeles)
1986
Gelatin silver print

 

 

“Without the camera you see the world one way, with it, you see the world another way. Through the lens you are composing, dreaming even, with that reality, as if through the camera you are synthesising who you are… So you make your own image, interpreting.”


Graciela Iturbide

 

 

Ada Trillo (Mexican American, b. 1976) 'Sleeping by the River, Tecun-Uman Guatemala' 2020

 

Ada Trillo (Mexican American, b. 1976)
Sleeping by the River, Tecun-Uman Guatemala
2020
Digital print
Framed: 54.4 x 79.7cm (21 7/16 x 31 3/8 in.)
Image: 50.8 x 76.2cm (20 x 30 in.)
The Cleveland Museum of Art, Gift of the Artist
© Ada Trillo

 

 

As Los Angeles is located over 100 miles north of Mexico, Iturbide’s work demonstrates that while the border is a physical space, its communities defy any single geographical boundary.

This argument echoes in photos made over 1,500 miles away by photographer Ada Trillo, who grew up on the liminal lands between El Paso, Texas, and Ciudad Juárez, Mexico. In her photobook on view in the exhibition, titled La Caravana del Diablo (2022), the artist documents three journeys: two alongside migrant people in caravans attempting to cross into Mexico on their way to the US border and a third aboard La Bestia, the infamous freight train that hundreds of thousands of Central American migrants ride each year to the north of Mexico – risking injury and death in the process. Trillo’s works are primarily populated by people from Honduras, El Salvador, and Guatemala, representing deep friendships the artist formed over days and weeks of gruelling travel. …

Trillo’s works, like those of other artists in the exhibition, capture how the border forces migrants and other communities to weave their stories within a maddening architecture of violence that is both systematic and capricious. “Many of the photographers in this show were inspired by one another,” Rivera Fellah explained. “And many have used their politically engaged photographic practices as a counter-narrative to derogatory images of the border that have circulated in the media since the 1970s and 1980s.”

Kayla Aletha Welch. “Photography Show Aims to Upend Xenophobic Border Narratives,” on the Hyperallergic website July 18, 2024 [Online] Cited 01/11/2024

 

'Ada Trillo – La Caravana del Diablo' 2021

 

Ada Trillo – La Caravana del Diablo
Hardcover/Sewn bound
192 pages/30.5 x 24.8cm
Language: English
ISBN: 978-94-91525-93-3
November 2021

 

Every day, thousands of people leave in processions from Guatemala, Honduras and El Salvador via Mexico for America because of flaring violence, murder (on women) and poor economic conditions in their own country. A journey covering hundreds of kilometres, often on foot, full of fear of being arrested and sent back. Some people even ‘disappear’. Under the Trump administration, despite fierce opposition, ‘The Wall’ was built to keep these immigrants out of ‘The Northern Triangle’, making their passage into America even more perilous.

Photographer Ada Trillo considers it her mission to portray this distressing situation. In ‘La Caravana del Diablo’ she doesn’t look away but confronts us. Ada shows that each of these thousands of migrants is a human being. A human being with a family, with fear, hope and dreams.

Text from the Houston Centre for Photography website

 

 

More than three thousand kilometers of border have unified the United States and Mexico since the mid-nineteenth century. Some 8,000,000 people live, sometimes in suspense, on both shores of a division as arbitrary as it is controversial. A dividing line that has changed throughout history, affecting those who have remained on one side or the other.

This same space, mythical, liminal, polemic, has become, in the last half-century, above all, one of the most watched and controlled landscapes of the entire planet. It has also become one of the most vulnerable: millions of Mexicans, Central Americans, and many other nationalities have crossed – or tried to cross – the border.

Picturing the Border, a photographic exhibition curated by Nadiah Rivera Fellah[2] and open to the public from July 21, 2024, to January 5, 2025, at the Cleveland Museum of Art, shows other aspects of those living there. The exhibition gathers images taken between the 1970s and the present by North American and Mexican artists such as Louis Carlos Bernal, Graciela Iturbide, Laura Aguilar, Ada Trillo, Guadalupe Rosales, and Miguel Fernández de Castro. The photographs present alternative proposals for understanding and reading the border by placing the people who inhabit it in the spotlight, thus challenging fixed and stereotypical conceptions of identity and culture.

In this exhibition, as in real life, the border stands as a third space, in the same sense proposed by Homi Bhabha: that intermediate space of cultural encounters and dis-encounters from which a new site of enunciation emerges and in which the binary is deconstructed[3]. Edward Soja, in an approach similar to Bhabha’s, regarding the ‘hybridity’ of the spaces of encounters of cultures, defines the thirdspace as the place where “everything comes together… subjectivity and objectivity, the abstract and the concrete, the real and the imagined, the knowable and the unimaginable, the repetitive and the differential, structure, and agency, mind and body, consciousness and the unconscious, the disciplined and the transdisciplinary, everyday life and unending history.”[4] According to Gloria Anzaldúa, “the convergence [of Mexico and the United States] has created a shock culture, a border culture, a third country, a closed country”[5].

But, what do the exhibited photos tell us about this ‘third space,’ this ‘third hybrid country’ that exists between the United States and Mexico? That third country is occupied not only by illegal migration and drug trafficking – the primary approach from the media – but also by symbols deeply rooted in Mexican and border life, such as the Virgin of Guadalupe, the Cholo culture, the use and appropriation of iconic North American products (such as cars) by Mexican Americans, the Day of the Dead celebrations. These photos open a window for us to look, with respect and wonder, at the life that goes on in private and public spaces, often in a very different way than that imagined by those of us who are not directly associated with that geography. It also reminds us of the student and labor protests and strikes that have taken place in that region.

Damaris Puñales-Alpízar. “The Border That Unites: Picturing the Border, at the Cleveland Museum of Art,” on the CANJournal website October 29, 2024 [Online] Cited 01/11/2024

[3] See: Bhabha, Homi. The Location of Culture. Routledge, New York, 1994.
[4] See: Soja, Edward W. Thirdspace. Malden (Mass.): Blackwell, 1996, p. 57.
[5] This phrase presides over the exhibition.

 

Laura Aguilar (American, 1959–2018) 'Yrenia Cervantes' 1990

 

Laura Aguilar (American, 1959–2018)
Yrenia Cervantes
1990
Gelatin silver print
Image: 22.9 x 30.5cm (9 x 12 in.)
Paper: 27.9 x 35.6cm (11 x 14 in.)
The Cleveland Museum of Art
Karl B. Goldfield Trust
© Laura Aguilar Trust

 

Far from being a flash in the proverbial pan, the border has long incarnated questions about the arbitrary nature of insider and outsider dynamics, legality, and citizenship.

Among the works exploring these themes is the late photographer Laura Aguilar’s black-and-white portrait “Yrenia Cervantes” (1990), in which the titular Chicana muralist and artist stares at her reflection in her dresser mirror. Her bedroom is decorated in the elaborate style of an altar: It includes photos, iconography, and handmade objects. Cervantes is simultaneously of the border and beyond it – the viewer can’t easily determine to which side she belongs.

Kayla Aletha Welch. “Photography Show Aims to Upend Xenophobic Border Narratives,” on the Hyperallergic website July 18, 2024 [Online] Cited 01/11/2024

 

Louis Carlos Bernal (American, 1941-1993) 'Albert and Lynn Morales, Silver City, New Mexico' 1978

 

Louis Carlos Bernal (American, 1941-1993)
Albert and Lynn Morales, Silver City, New Mexico
1978

 

Louis Carlos Bernal (American, 1941-1993) 'La Reina de mi Vida' (The Queen of my life) 1983

 

Louis Carlos Bernal (American, 1941-1993)
La Reina de mi Vida (The Queen of my life)
1983
Gelatin silver print

 

Louis Carlos Bernal (American, 1941-1993) 'Untitled [Undocumented worker holding Huelga flag at United Farm Workers Demonstration, El Mirage, Arizona]' Negative 1978, printed 2016

 

Louis Carlos Bernal (American, 1941–1993)
Untitled [Undocumented worker holding Huelga flag at United Farm Workers Demonstration, El Mirage, Arizona]
Negative 1978, printed 2016
Digital inkjet print
40.6 x 40.6cm (16 x 16 in.)
Collection of the Center for Creative Photography, University of Arizona, Louis Carlos Bernal Archive, Courtesy of Lisa Bernal Brethour and Katrina Bernal
© Lisa Bernal Brethour and Katrina Bernal

 

Ricardo Valverde (American/Chicano, 1946-1998) 'Whittier Blvd' 1979 from the exhibition 'Picturing the Border' at the Cleveland Museum of Art, July 2024 - January 2025

 

Ricardo Valverde (American/Chicano, 1946-1998)
Whittier Blvd
1979
Gelatin silver print

 

Exhibition catalogue showing on the cover a photograph by Ricardo Valverde titled 'La Reina' (The Queen) 16th September 1976

 

Exhibition catalogue showing on the cover a photograph by Ricardo Valverde titled La Reina (The Queen) 16th September 1976

 

 

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Exhibition: ‘Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography’ at the Utah Museum of Fine Arts, Salt Lake City

Exhibition dates: 24th August – 29th December 2024

 

Peter Henry Emerson (British born Cuba, 1856-1936) 'Poling the Marsh Hay' c. 1885 from the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts, Salt Lake City, August - December 2024

 

Peter Henry Emerson (British born Cuba, 1856-1936)
Poling the Marsh Hay
c. 1885
Platinum print on paper

 

 

Id est / that is

Voluptuous = relating to or characterised by luxury or sensual pleasure

Sensual = late Middle English (in the sense ‘sensory’): from late Latin sensualis, from sensus (see sense)

Sense = various; including:

~ a reasonable or comprehensible rationale i.e. the latent and emerging Modernism inherent in Photo-Secession photographs

~ the way in which a situation [in this case the “reading” of a photograph] can be interpreted i.e. the interpretation of Photo-Secession photographs as either Pictorialist, Modernist or a combination of both

~ a keen intuitive awareness of or sensitivity to the presence or importance of something i.e. the feeling of the photographer towards the object of their attention, revealed in the print, whether that be a nude, a building, pears and an apple or the side of a white barn

~ to be aware of (something) without being able to define exactly how one knows i.e. to be able to detect, recognise, and feel that ineffable “something” that emanates from the object of (y)our attention… in the act of creativity, in the act of seeing

Bringing something to our senses

Thus, the older I get the more I appreciate the faculty of feeling, thought and meaning that is revealed in these revolutionary photographs.

Dr Marcus Bunyan


Many thankx to the Utah Museum of Fine Arts for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Quotes on Walls

“Why, Mr. Stieglitz, you won’t insist that a photograph can possibly be a work of art – you are a fanatic!”


Luigi Palma de Cesnola, Director of the Metropolitan Museum of Art, reportedly said to Alfred Stieglitz, 1902


“The painter need not always paint with brushes, he can paint with light itself. Modern photography has brought light under control and made it as truly art-material as pigment or clay. … The photographer has demonstrated that his work need not be mechanical imitation. He can control the quality of his lines, the spacing of his masses, the depth of his tones and the harmony of his gradations. He can eliminate detail, keeping only the significant. More than this, he can reveal the secrets of personality. What is this but Art?”


Arthur Wesley Dow, 1921


“The photographer’s problem therefore, is to see clearly the limitations and at the same time the potential qualities of his medium… without tricks of process or manipulation, through the use of straight photographic methods. … Photography is only a new road from a different direction but moving toward the common goal, which is Life.”


Paul Strand, 1917


“Pictorial photography owes its birth to the universal dissatisfaction of artist photographers in front of the photographic errors of the straight print. Its false values, its lack of accents, its equal delineation of things important and useless, were universally recognised and deplored by a host of malcontents… I consider that, from an art point of view, the straight print of today is not a whit better than the straight print of fifteen years ago. If it was faulty then it is still faulty now.”


Robert Demachy, 1907


“Gum, diffused lenses, (ultra) glycerining, were of experimental interest once. … Most of these are of more value historically than artistically. The prints are neither painting (or its equivalents) nor photographs. Let the photographer make a perfect photograph. It will be straight and beautiful – a true photograph.”


Alfred Stieglitz, 1919

 

 

Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography celebrates an intrepid group of photographers, led by preeminent photographer Alfred Stieglitz, who fought to establish photography as fine art, coequal with painting and sculpture at the turn of the 20th century. The Photo-Secession movement took cues from European modernists – who seceded from centuries-old academic traditions – to demonstrate photographic pictures’ aesthetic, creative, and skilful value as art. An homage to Stieglitz, Photo-Secession includes some of the very images that established the appreciation of photography’s artistic merits.

The UMFA will present this exhibition concurrently with Blue Grass, Green Skies: American Impressionism and Realism from the Los Angeles County Museum of Art to draw attention to the cyclical dialogue between painting and photography in the late 19th and early 20th centuries. During this period, photographers manipulated their images at various stages of production to imitate painterly effects, while painters worked and reworked their oils to imitate the immediacy of photography, demonstrating a remarkable reciprocity between these two art forms.

Text from the Utah Museum of Fine Arts website

 

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts showing the work of Heinrich Kühn

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts showing the work of Heinrich Kühn

 

Installation view of the exhibition Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography at the Utah Museum of Fine Arts showing the work of Heinrich Kühn
Image courtesy of the Utah Museum of Fine Arts

 

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts showing at centre from left to right, Bernard Shea Horne 'Doorway Abstraction'; Drahomir Josef Ruzicka 'The Arch, Pennysylvannia Station' c. 1920; Arnold Genthe 'Acoma Pueblo, New Mexico' c. 1920; William E. Dassonville 'The Great Highway, San Francisco' c. 1905

 

Installation view of the exhibition Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography at the Utah Museum of Fine Arts showing at centre from left to right, Bernard Shea Horne Doorway Abstraction; Drahomir Josef Ruzicka The Arch, Pennysylvannia Station c. 1920; Arnold Genthe Acoma Pueblo, New Mexico c. 1920; William E. Dassonville The Great Highway, San Francisco c. 1905

 

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts showing from top left to right, Edward Steichen 'Lotus, Mount Kisco' 1915; Edward Steichen 'Calla Lily' c. 1921; Edward Steichen 'Three pears and an apple' c. 1921; Edward Steichen 'Blossom of White Fingers' c. 1923

 

Installation view of the exhibition Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography at the Utah Museum of Fine Arts showing from top left to right, Edward Steichen Lotus, Mount Kisco 1915; Edward Steichen Calla Lily c. 1921; Edward Steichen Three pears and an apple c. 1921; Edward Steichen Blossom of White Fingers c. 1923

 

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts

 

Installation view of the exhibition Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography at the Utah Museum of Fine Arts

 

Installation view of the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts showing in the display cabinet issues of the magazine 'Camera Work', 1903-1917. Edited by Alfred Stieglitz and Edward Steichen

 

Installation view of the exhibition Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography at the Utah Museum of Fine Arts showing in the display cabinet issues of the magazine Camera Work, 1903-1917. Edited by Alfred Stieglitz and Edward Steichen

 

The Role of Camera Work

One of the key platforms for the Photo-Secession movement was the influential journal Camera Work, edited by Stieglitz and Steichen. Published from 1903 to 1917, Camera Work featured the work of Photo-Secessionists alongside essays and critiques that championed the artistic potential of photography. The journal played a crucial role in shaping public and critical perceptions of photography, providing a space for photographers to showcase their work and engage in intellectual discourse.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

 

Introduction

This exhibition celebrates 26 intrepid artists at the turn of the 20th century who sought to establish photography as a fine art equal to long-established media like painting, sculpture, drawing, and printmaking. This movement in the United States centred on the group dubbed the Photo-Secession. While each of the Photo-Secessionists had their distinctive approaches, their works are hand-crafted photographic prints of traditional artistic subjects, such as landscape, portraiture, figure study, and still life. This combination of painterly imagery and printmaking is also known as Pictorialism.

The passionate leader and tenacious advocate of the Photo-Secession was Alfred Stieglitz, who advanced the visions of the most ambitious photographers of the time, including Heinrich Kühn, Gertrude Käsebier, Edward Steichen, Paul Strand, and Clarence White. Stieglitz tirelessly promoted art photography through his exhibition space in New York City – the Little Galleries of the Photo-Secession and later called simply 291 – as well as through the journals he edited – Camera Notes (1897-1903) and Camera Work (1903-1917).

This exhibition also covers the breakup of the Photo-Secession, as some photographers rejected Pictorialism while others remained staunchly committed to it. The Photo-Secession itself irrevocably split apart around 1917. Artists led by Stieglitz, Steichen, and Strand switched to Straight Photography, an approach involving sharp focus and direct printing of the original shot. Artists led by Käsebier and White continued to innovate through painterly approaches using soft focus and manipulated prints.

The works in this exhibition represent some of the most influential artists and iconic images of the period as well as superb examples of a variety of photographic printing techniques, including platinum, gum-bichromate, carbon, cyanotype, and bromoil.

All works of art this exhibition are from the private collection of Michael Mattis and Judith Hochberg. This exhibition is organised by art2art Circulating Exhibitions.

The Rebirth of Art Photography in Europe

In the first few decades after the invention of photography in 1839, painters played an instrumental role in the development of this new medium. Artist-photographers like D.O. Hill in Edinburgh and Gustave Le Gray in Paris exhibited their photographs alongside paintings, drawings, and prints. The novelty of the photograph led to the proliferation of portrait studios and mass-produced views of famous monuments or exotic locales for the tourist trade. By the 1860s photography was considered a bourgeois technical profession. The Kodak camera, first issued in 1888, further popularised photography with its roll film, simple controls, and reasonable cost of one dollar (about $33 today).

Even as more and more individuals could access the means to make photos, artist-photographers advocated for the status of their medium and demanded a differentiation between their work and the products of point-and-shoot cameras. In 1889 Peter Henry Emerson published the book Naturalistic Photography for Students of the Art, which proposed a role for landscape photographers equal to esteemed painters like Camille Corot and Jean-François Millet. Emerson’s publication was a clarion call for a new generation of artistic photographers, and Pictorialism was born.

Pictorialist photographers enthusiastically pursued their new movement, pioneering soft-focus lenses and manipulatable printing methods. Soon they were forming regional clubs across Europe and resumed exhibiting their prints as art. The photographers that formed the t in London were particularly active and influential, and Pictorialism spread to other cultural centres like Paris, Berlin, and Vienna.

Alfred Stieglitz and the American Pictorialist Movement

Born in Hoboken, New Jersey, but educated largely in Germany, Alfred Stieglitz (1864-1946) watched the flowering of European Pictorialism with a mixture of aesthetic appreciation and fierce competitiveness, writing in 1892:

“Every unbiased critic will grant that we [American photographers] are still many lengths in the rear, apparently content to remain there, inasmuch as we seem to lack the energy to strive forward – to push ahead with that American will-power which is so greatly admired by the whole civilised world.”

Energised by European Pictorialism, Stieglitz championed juried photographic salons in Boston, New York, and Philadelphia. He also edited a series of increasingly ambitious journals about Pictorialist photography, starting with The American Amateur Photographer in 1893, then Camera Notes in 1897, and finally Camera Work starting in 1903. He inaugurated and named the Photo-Secession movement through the landmark exhibition he curated in 1903 at the National Arts Club in New York, which comprised 162 works by 32 artists. The name “Photo-Secession” referred to European avant-garde artistic movements, and in his own words, “Photo-Secession actually means a seceding from the accepted idea of what constitutes a photograph.” Eventually European artists would also be invited to join the Photo-Secession.

In 1905 Stieglitz opened a space at 291 Fifth Avenue in New York, the Little Galleries of the Photo-Secession, later simply called 291. It was the first retail gallery devoted to photography. He supported the venture with his own resources and generous assistance from others, and Edward Steichen was his steadfast associate. By 1915 Stieglitz was also showing avant-garde painting and sculpture at 291, including works by Pablo Picasso, Henri Matisse, and Constantin Brâncuși. Thus, he sought to demonstrate the idea that all art forms were on par with and informed one another.

Close Collaborations and the Sudden End of the Photo-Secession

From 1907 to 1910 Alfred Stieglitz and Clarence White closely collaborated on photographs and a landmark photography exhibition. In 1907 they made a series of 60 nudes, Stieglitz posing the models and White focusing the camera and making most of the prints. The following year, Stieglitz devoted an entire issue of Camera Work to White. In 1910 Stieglitz and White co-curated the International Exhibition of Pictorial Photography at Buffalo’s Albright Gallery (now Albright Knox Gallery). This historic project that included over 600 prints is now regarded as the apex of the Photo-Secession. It was also the final monument of the movement, as each of the major Pictorialists, White included, broke away from Stieglitz in the years that followed.

Significant reasons for the end of the Photo-Secession were Stieglitz’s authoritarian personality and disdain for photographers who needed to earn a living rather than exclusively pursue art for art’s sake. Philosophical differences also explain the rupture. Stieglitz had come to believe that Pictorialism had run its course. The irony was that the Photo-Secession had established photography as fine art through images that imitated other art forms by manipulation at every stage of the process – from lens to negative to print. Their pictures to varying degrees used methods that denied the very essence of photography. Stieglitz asserted that it was time to abandon the “painterly photograph” and to champion photography as fine art with compelling pictures that were truly photographic.

Late Pictorialism and the Clarence White School

As the artist Georgia O’Keeffe, Alfred Stieglitz’s partner for 30 years, acknowledged, “He was either loved or hated – there wasn’t much in between.” For reasons both personal and professional, most of the leading Photo-Secessionists chose not to follow Stieglitz and Paul Strand into Straight Photography. Many clustered instead around Clarence White, who in his gentle and encouraging manner was the antithesis of Stieglitz. In 1914 White founded the Clarence White School of Photography in New York City. In 1916 White along with Gertrude Käsebier and Alvin Langdon Coburn co-founded Pictorial Photographers of America; this new society welcomed members of all backgrounds and published the new journal Photo-Graphic Art.

The Clarence White School continued to be a locus for the training of new photographers until 1940, under the guidance of White’s widow Jane White after his death in 1925. Among the most prominent students of Clarence White are Karl Struss, Anne Brigman, Laura Gilpin, and Doris Ulmann, all of whom are represented in this exhibition. Other notable pupils of White include Margaret Bourke-White, Anton Bruehl, Paul Outerbridge, and Dorothea Lange.

Straight Photography, Edward Steichen, and Paul Strand

The final section of this exhibition focuses on Straight Photography and two of Alfred Stieglitz’s most notable protégés, Edward Steichen and Paul Strand. Between them, they pioneered leading branches of 20th-century American photography.

With the entry of the United States into World War I, both Steichen and Strand were drafted into the U.S. Army. Steichen was a photographer for the Army Air Service Signal Corps in Europe, and Strand was an X-ray technician in the Army Medical Corps. In the years immediately after WWI, they each turned their attention to photographing the natural world: flowers and fruit in Steichen’s case, and toadstools, grasses, and ferns in Strand’s. Both would return to photographing their gardens in the final years of their lives.

Outside the naturalist realm, Steichen and Strand’s paths diverged.

Steichen, an extrovert, pioneered modern fashion and advertising photography for the Condé Nast magazines Vogue and Vanity Fair. Later he was named Director of the Department of Photography at the Museum of Modern Art in New York, where he organised the landmark exhibition, Family of Man, which traveled to 37 countries on six continents and was seen by an estimated nine million people.

Strand, an introvert, traveled to remote places around the world, documenting the landscape, architecture, and people, his work exuding a respect for the dignity of the labouring class, which he absorbed from his mentor, Lewis Hine. Overall, Strand’s profoundly humanist scenes of everyday life influenced a generation of socially conscious photographers who documented the 20th-century crises of the Dust Bowl, the Great Depression, World War II, and more.

Heinrich Kühn

In the late 19th century, European Pictorialism was divided into two camps. On the one side were the purist photographers who, aside from a softening of the lens, opposed extensive manipulation of the negative or the print for artistic effect. On the other side were those who derided “button-pushers” and viewed the “straight” photograph as merely the raw material from which to create an artistic print through elaborate handiwork.

The leader of this latter camp was Heinrich Kühn (1866-1944). Eschewing Modernist tendencies, he chose traditional subject matter of painting from the 17th through 19th centuries: still life, figural studies, and genre scenes. His preference for gum-bichromate and bromoil printmaking techniques, which allowed for extensive manipulation, were intended to provoke the reaction in the viewer: is that really a photograph?

Born in Dresden, Kühn moved to Innsbruck, Austria, after youthful studies in science and medicine. Thanks to a sizeable inheritance, he could devote himself to artistic photography, joining both the Linked Ring in London and Stieglitz’s Photo-Secession in the United States. A trans-Atlantic correspondence with Stieglitz began in 1899 and lasted three decades. They congratulated one another on their latest triumphs and encouraged each other through professional and personal disappointments. In 1909, with Stieglitz’s assistance, Kühn organised the International Photographic Exhibition in Dresden, one of the high points of Pictorialism.

Later in life, Kühn filed multiple patents in photochemistry and camera technology related to Pictorialist photography, but none earned him any money. Tastes had changed, and the painterly photograph had become a quaint curiosity.

Gertrude Käsebier

Gertrude Käsebier (1852-1934) was 37 years old, married, and had three children by the time she began studying art at the Pratt Institute. She had originally purchased a camera to make portraits of her children, but Pratt encouraged its women students to earn a living in the arts. By 1897 she opened a one-room commercial portrait studio in New York City. Her ambition was to make “not maps of faces, but likenesses that are biographies, to bring out in each photograph the essential personality that is variously called temperament, soul, humanity.”

Recognition for Käsebier’s talent and ability came swiftly. In 1898 the painter William Merritt Chase, judging the Philadelphia Photographic Salon, called her work “as fine as anything that [Anthony] Van Dyck has ever done.” For Stieglitz, who organised her first solo show in 1899 at the Camera Club of New York, Käsebier was “beyond dispute the leading portrait photographer in this country.” That year, she sold one of her photographs for the unheard-of sum of $100 (almost $3,800 today).

However, by the time that the Brooklyn Museum honoured Käsebier with a career retrospective in 1929, Pictorialist photography had fallen so far out of fashion that the exhibition was not even reviewed in major journals.

Clarence Hudson White

Clarence Hudson White (1871-1925) was a modest, soft-spoken, entirely self-taught genius from America’s heartland. Raised in the small town of Newark, Ohio, he eked out a living as a bookkeeper for a wholesale grocer; each week he saved enough to purchase two glass plates for his camera. He specialised in gorgeously back-lit domestic interior scenes featuring his friends and members of his close-knit extended family.

White’s contributions to the 1898 Philadelphia Photographic Salon were so highly praised that, like Gertrude Käsebier, he was appointed a judge for the following year. The annual salons of the Newark Camera Club that he organised featured the nation’s preeminent Pictorialists and were the direct precursor to Stieglitz’s Photo-Secession. Indeed, the 1900 salon featured his friend and latest discovery, Edward Steichen of Milwaukee.

From 1907 onwards, both in New York City and during summers in rural Maine, White was also America’s foremost teacher of photography. Many of the leading American photographers of the 20th century studied at the Clarence White School.

Paul Strand

In 1915 Alfred Stieglitz found in the young Paul Strand (1890-1976) the leader of a remarkable new direction in photography. Strand had been a senior at the Ethical Culture High School in 1907 when he first visited Gallery 291 on a class trip with his photography teacher, Lewis Hine, whose poignant documents of immigrants and child labor were staples of the Progressive Movement. Eight years later, after thousands of hours in the darkroom at the New York Camera Club, Strand returned to 291 with a portfolio of platinum prints that pointed the way to a new era. Stieglitz deemed them “brutally direct, devoid of all flim-flam, devoid of trickery and of any ‘ism’. These photographs are the direct expression of today.” Stieglitz not only offered Strand an exhibition at 291, but also devoted the final two issues of Camera Work exclusively to him.

What was so compelling and inspiring to Stieglitz in Strand’s photography? His portfolio contained pictures of urban street life and architecture, as well as powerful close-ups of weathered New York faces (influenced by Lewis Hine), boldly composed still lifes, and shadow abstractions taken on a porch in Twin Lakes, Connecticut.

As for photography’s future, Strand and Stieglitz saw eye to eye. In his essay in Camera Work, Strand called for the universal adoption of Straight Photography “without tricks of process or manipulation.” In a provocative lecture at the Clarence White School, Strand condemned “this so-called pictorial photography, which is nothing but an evasion of everything photographic.”

 

Works by Emerson, Post, Evans, and Sutcliffe

 

Frank Meadow Sutcliffe (British, 1853-1941) 'The Water Rats' 1886 from the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts, Salt Lake City, August - December 2024

 

Frank Meadow Sutcliffe (British, 1853-1941)
The Water Rats
1886
Platinum print on paper

 

Sutcliffe was a member of the British photographic society the Linked Ring, which sought to make their work recognised as fine art. He operated a portrait studio in the seaside town of Whitby in North Yorkshire but is remembered for his charming, naturalistic depictions of local life. This photograph resulted in his excommunication by local clergy for its “corrupting” effects. Today this is his best-known photograph, regarded as a study of pure childhood joy.

 

Frederick H. Evans (British, 1853-1943) 'Poplars on a French River' c. 1900

 

Frederick H. Evans (British, 1853-1943)
Poplars on a French River
c. 1900
Platinum print on paper

 

Peter Henry Emerson (British born Cuba, 1856-1936) 'Gathering Water Lilies' c. 1885

 

Peter Henry Emerson (British born Cuba, 1856-1936)
Gathering Water Lilies
c. 1885
Platinum print on paper

 

In addition to his photographic work, Emerson wrote persuasively that photography could match – and even surpass – painting as an emotive art form. His writings were influential to the young Alfred Stieglitz, with whom he corresponded over four decades.

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by Thiollier

 

Félix Thiollier (French, 1842-1914) 'Landscape in Bugey' c. 1885

 

Félix Thiollier (French, 1842-1914)
Landscape in Bugey
c. 1885
Carbon print on paper

 

Thiollier’s photographic career is a fairly recent discovery, highlighted in the first ever retrospective of his career at the Musée d’Orsay in Paris in 2012.

From the Collection of Michael Mattis and Judith Hochberg

 

Works by Kühn

 

Heinrich Kühn (Austrian born Germany, 1866-1944) 'Nude in Morning Sun' c. 1920

 

Heinrich Kühn (Austrian born Germany, 1866-1944)
Nude in Morning Sun
c. 1920
Multiple bromoil transfer print on Japanese tissue paper

 

Heinrich Kühn (Austrian born Germany, 1866-1944) 'Female torso in sunlight' c. 1920

 

Heinrich Kühn (Austrian born Germany, 1866-1944)
Female torso in sunlight
c. 1920

 

Heinrich Kühn (Austrian born Germany, 1866-1944) 'Walter at Easel' c. 1909

 

Heinrich Kühn (Austrian born Germany, 1866-1944)
Walter at Easel
c. 1909
Gum-bichromate print on paper

 

Heinrich Kühn (Austrian born Germany, 1866-1944) 'Still Life with Fruit and Pottery' c. 1896

 

Heinrich Kühn (Austrian born Germany, 1866-1944)
Still Life with Fruit and Pottery
c. 1896
Gum-bichromate print on paper with an applied watercolour wash

 

Kühn’s still lifes deliberately recall paintings from earlier centuries. This scene – his first published image – contains similar elements to 17th-century still-life compositions. He even included insects, which are traditional references to mortality called memento mori (reminders of death). Can you spot the housefly?

All from the Collection of Michael Mattis and Judith Hochberg

 

Portraits by Steichen

 

Edward Steichen (American born Luxembourg, 1879-1973) 'George Frederic Watts, London' 1901

 

Edward Steichen (American born Luxembourg, 1879-1973)
George Frederic Watts, London
1901
Varnished platinum print on paper

 

This dramatic profile portrait of the English Pre-Raphaelite painter was the first in what Steichen termed his “Great Men” series. Steichen wrote about his approach to portraiture, “I aim for the expression of something psychological. I am not satisfied with the mere reproduction of features and expression.”

Published in Camera Work, 14, 1906

 

Edward Steichen (American born Luxembourg, 1879-1973) 'The Photographer's Best Model: George Bernard Shaw, London' 1907

 

Edward Steichen (American born Luxembourg, 1879-1973)
The Photographer’s Best Model: George Bernard Shaw, London
1907
Platinum print on paper

 

Steichen was elated after his photographic sitting with Shaw, writing to Stieglitz: “Well I’ve seen and done Shaw (photographically of course). He’s the nicest kind of fellow imaginable – genial and boyish – there is a little of the sardonic about him as you see him but when you get the camera at him you are tempted with possibilities in that way. He seems to know a lot about photography and certainly skilfully bluffs you into believing he knows it all.”

Published in Camera Work, 42/43, 1913

All from the Collection of Michael Mattis and Judith Hochberg

 

 

Glossary of Photographic Printing Methods and Terms from the History of Photography

Gelatin Silver Print

For over a century, from the 1880s until the digital era, the gelatin silver print was the most common technique for producing black-and-white photographs. The paper is coated with a binder layer of gelatin incorporating light-sensitive silver chloride or silver bromide. The paper is exposed under a negative, either by contact-printing or through an enlarger, then chemically developed, stopped, fixed, and dried. In the process, the silver salts are reduced to metallic silver, which carries the image. The overall color of the print can be altered through toning.

Cyanotype

A sheet of paper is sensitised in a solution of potassium ferricyanide and ferric ammonium citrate. After contact-printing under a negative, the iron compounds form an insoluble blue (“cyan”) dye known as Prussian blue. Apart from its occasional artistic use, the only regular use of the cyanotype was in copying architectural plans, thus called “blueprints.”

Platinum or Palladium Print

A platinum print is produced by sensitising a sheet of paper with platinum and iron salts. The sheet is then contact-printed under a negative until a faint image is visible. The print is developed in a potassium oxalate solution that dissolves unexposed iron salts and transforms the platinum salts into metallic platinum, which intensifies the image. Mercury chloride can be added to the solution to give a warmer tone. Unlike a silver print, where the image lives in a gelatin binder layer on top of the paper (akin to a watercolour), the image in a platinum print is embedded in the paper fibres (akin to an oil painting). The rich mid-tone range and matte surface made the platinum print the favoured medium for the Pictorialist photographers, from P.H. Emerson onward. When the price of platinum spiked during World War I, palladium was introduced as a more affordable (and generally warmer-toned) substitute.

Pigment Prints

The following processes are known as pigment prints, because the photographic image is carried by inks or pigments, rather than by metallic particles like silver, iron, or platinum.

Gum Bichromate Print

A sheet of paper is coated with diluted gum-arabic mixed with coloured pigment and light-sensitive potassium bichromate. During exposure under a negative, the bichromate causes the coloured gum-arabic to harden in proportion to the amount of light received. The areas not exposed to light remain soluble in water, and the print is developed by washing away the soluble areas, leaving a positive image on the paper. The prints can be exposed and reprinted numerous times with different coloured pigments, as well as manipulated by brushing away more pigmented gum during the washing stage.

Bromoil (Transfer) Print

This process does not begin with a negative, but rather with a gelatin silver print that is bleached in a solution of potassium bromide. The bleaching removes the silver-based image and selectively hardens the underlying gelatin in proportion to the image density. The sheet is then hand-coloured with an oil-based ink, which is selectively absorbed depending on the hardness of the gelatin: the softer areas contain more water, which repels the oil-based ink. An inked print is sometimes used as a kind of printing plate for transferring the image to another sheet of paper (a bromoil transfer print).

Photogravure

This is a sophisticated photomechanical process used for reproducing photographs in ink in a large edition. It is a form of intaglio printing, in which a photographic image is acid-etched into a copper plate. The relief image is then inked and printed. Alfred Stieglitz’s magazine Camera Work was largely printed in photogravure.

The Photo-Secession

This was the brief but influential artistic movement led by American Alfred Stieglitz during the years 1902–1915 that championed photography as an art form that was as aesthetic, creative, and skilful as traditional media like painting, drawing, watercolour, and printmaking. The European artistic movement Secessionism inspired the name Photo-Secession, and both movements were committed to Modernism by seceding from centuries-old academic traditions.

Pictorialism / Pictorialist

The approach to photography in which artists sought to make images that imitated the tradition of paintings through photographic prints. Pictorialist photographers used soft focus lenses and manipulated both their negatives and printing media to create their prints.

The Linked Ring

Also known as the Brotherhood of the Linked Ring, this photographic society founded in 1892 in London promoted photography as a form of art and was influential for the American society of the Photo-Secession.

Straight Photography

The approach to photography in which artists use sharp focus and print directly from their negatives with minimal or no manipulation.

Camera Notes

Camera Notes was the journal of the Camera Club of New York, edited by Alfred Stieglitz from 1897 to 1902. Under Stieglitz’s editorship, the purposes of Camera Notes were “to take cognisance also of what is going on in the photographic world at large, to review new processes and consider new instruments and agents as they come into notice; in short to keep our members in touch with everything connected with the progress and elevation of photography.”

Camera Work

Camera Work was the journal about contemporary photography that Alfred Stieglitz edited and published with the assistance of Edward Steichen from 1903 to 1917. The goal of this journal “devoted largely to the interests of pictorial photography” was “to issue quarterly an illustrated publication which will appeal to the ever-increasing ranks of those who have faith in photography as a medium of individual expression, and, in addition, to make converts of many at present ignorant of its possibilities.”

This glossary has been edited from primary sources and text by Ina Schmidt-Runke, Meike Harder, and Andreas Gruber.

 

The Photo-Secession Movement: Pioneering Artistry in Early Photography

By Adelaide Ryder, head photographer and digital assets manager at the UMFA

The Birth of the Photo-Secession Movement

This fall the Utah Museum of Fine Arts will exhibit Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography. This exhibition of art photography from the early 20th century will be on view from August 24 to December 29, 2024. Who were the Photo-Secessionists and why was their work so pivotal to the advancement of photography as an art form?

In the mid-19th century photography was regarded as a complex technical field that only a trained professional could do. By the 1880s, however, the hand-held camera had become affordable and easy to use, and the “snapshot” became commonplace. Smaller, easier-to-use cameras and the ability to send the film off to a lab for development gave the public accessibility to the medium in a new way. This technological advancement greatly affected the professional photography business, as people began to question the skills needed to make a photograph when “anyone could push a button.”

How did photographers respond to this shift in aesthetics and business? Many searched for ways to use photography to express abstract ideas or subjective points of view, shifting from using photography to document objective likeness to illustrating subjective conditions or the subject’s inner state. This helped elevate the photographer’s status, as the expressive ability of the person behind the camera became as important as the subject. Photographers embraced symbolism and started printing with complex techniques like gum bichromate to elevate their craft above the basic snapshot. Two significant movements were born from this struggle to gain recognition as a legitimate form of artistic expression rather than simply a means of mechanical documentation: Pictorialism and the Photo-Secession.

The camera was seen as a tool, and many felt that photographs visually lacked the “artist’s hand,” an essential factor in calling something “art.” The Photo-Secession movement, founded by Alfred Stieglitz in 1902, aimed to change this perception. Stieglitz and his contemporaries believed photography deserved the same artistic consideration as painting and sculpture. They aimed to elevate photography to fine art, emphasizing the photographer’s vision and creativity over mere technical skill. Stieglitz said the Photo-Secession was founded “loosely to hold together those Americans devoted to pictorial photography in their endeavour to compel its recognition, not as a handmaiden of art, but as a distinctive medium of individual expression.” (Camera Work, no. 6, April 1904.)

The Photo-Secession movement emerged from the broader Pictorialist movement, which dominated photographic art in the late 19th and early 20th centuries. While both movements sought to establish photography as an art form, the Photo-Secessionists emerged with their own philosophy.

Similarities

Artistic Expression: The Photo-Secession and Pictorialism emphasized the photographer’s role as an artist rather than a mere technician. They believed that photography should convey the photographer’s vision and emotional intent.

Aesthetic Quality: Both movements valued the aesthetic quality of photographs. They often employed techniques like soft focus, manipulation of light, and careful composition to create visually striking images.

Influence of Painting: Both were heavily influenced by the aesthetics of painting, particularly Impressionism and Symbolism. They sought to create images that were painterly in style, blurring the lines between photography and traditional fine arts.

Differences

Philosophical Focus: Pictorialism focused on creating images that looked like paintings, often using elaborate darkroom techniques to achieve a painterly effect. Photo-Secession, while also influenced by painting, emphasised the photographer’s personal expression and the inherent qualities of the photographic medium, sometimes even embracing the “snapshot” aesthetic if it helped to illustrate more hidden ideas and thoughts.

Technical Innovation: The Photo-Secessionists were more open to embracing the amateur artist and experimentation in techniques and technologies, whereas the Pictorialists held on to the traditional hierarchy of the European artistic schools of the time. Photo-Secessionists saw innovation as a means to expand photography’s artistic potential.

Subject Matter: Pictorialists focused on romanticized and idealized subjects, such as landscapes, portraits, and allegorical scenes. The Photo-Secessionists, on the other hand, explored a wider range of subjects, including urban scenes, modern life, and abstract forms. They embraced art movements like Cubism and Futurism, reflecting a broader and more progressive vision of art.

Exhibition and Display: The Photo-Secessionists were disenchanted with the outdated salons and gate-keeping ways of many photo schools commonly practiced in Europe. They began publications like The American Amateur Photographer, Camera Notes, and Camera Work to help give a platform to young photographers and people practicing these new ways of image making.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Who were the Photo-Secessionists?

Works by Stieglitz

Alfred Stieglitz: The Visionary Leader

Alfred Stieglitz was a driving force behind the Photo-Secession movement. His passion for photography galvanized his dedication to promoting it as an art form. He saw photography as a means of personal expression. He helped catapult the idea that image-making can happen in the darkroom, during the printing process, as much as in the camera.

Stieglitz’s photograph The Steerage (1907, below) is one of the most iconic images in the history of photography. This powerful image captures the crowded lower deck of a transatlantic steamer, where people traveled in steerage class, the part of the ship with accommodations for those with the cheapest tickets. The Steerage is celebrated for its striking composition, which combines geometric shapes and human forms to create a dynamic and balanced visual narrative. Stieglitz considered this photograph one of his most outstanding achievements, as it encapsulated his transition to straight photography, which embraced photographs looking like photographs rather than the painterly qualities of Pictorialism. This photograph shows his ability to convey the complexity and depth of human experience through a single image. The photograph is a masterpiece of visual artistry and a compelling social document, reflecting the conditions and aspirations of early 20th century immigrants.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Alfred Stieglitz (American, 1864-1946) 'The Steerage' 1907

 

Alfred Stieglitz (American, 1864-1946)
The Steerage
1907
Hand-pulled photogravure on paper

 

This photograph has become the iconic image of the Photo-Secession and has legendary status. In June 1907 he sailed to Europe to visit family and booked a first-class cabin. On a stroll around the ship, he encountered a bustling scene of labourers and their families traveling in steerage class, the part of the ship with accommodations for those with the cheapest tickets. With a single four-by-five-inch glass plate left in his camera, Stieglitz shot what would be regarded as a definitive masterpiece of both photography and Modernism.

About making this picture Stieglitz recalled: “There were men and women and children on the lower deck of the steerage. There was a narrow stairway leading to the upper deck of the steerage, a small deck right on the bow of the steamer. To the left was an inclining funnel and from the upper steerage deck there was fastened a gangway bridge that was glistening in its freshly painted state. It was rather long, white, and during the trip remained untouched by anyone. On the upper deck, looking over the railing, there was a young man with a straw hat. The shape of the hat was round. He was watching the men and women and children on the lower steerage deck. A round straw hat, the funnel leaning left, the stairway leaning right, the white drawbridge with its railing made of circular chains – white suspenders crossing on the back of a man in the steerage below, round shapes of iron machinery, a mast cutting into the sky, making a triangular shape. I saw shapes related to each other. I saw a picture of shapes and underlying that the feeling I had about life.”

 

Alfred Stieglitz (American, 1864-1946) 'The Hand of Man' 1902

 

Alfred Stieglitz (American, 1864-1946)
The Hand of Man
1902
Hand-pulled photogravure on paper

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by Käsebier

Gertrude Käsebier: The Master of Portraiture

Gertrude Käsebier was known for her compelling portraits and allegorical imagery. Käsebier’s work transcended traditional portrait photography by infusing her images with a deep sense of intimacy and character. She believed that a photograph should reveal the inner essence of its subject, and her portraits are renowned for capturing the personality and spirit of the people she photographed.

Käsebier’s approach to portraiture was both innovative and empathetic. This image from the UMFA’s permanent collection is a perfect example of how she photographed women and children, presenting them with dignity and respect at a time when they were not the usual subjects of portraiture. Her work challenged conventional representations and highlighted her subjects’ emotional depth and individuality.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Gertrude Käsebier (American, 1852-1934) 'Untitled (Billiard Game)' c. 1909

 

Gertrude Käsebier (American, 1852-1934)
Untitled (Billiard Game)
c. 1909
Platinum print on paper

 

Gertrude Käsebier (American, 1852-1934) 'Mother and Two Children' 1899

 

Gertrude Käsebier (American, 1852-1934)
Mother and Two Children
1899
Platinum print on paper

 

Gertrude Käsebier (American, 1852-1934) 'Serbonne (A Day in France)' 1901

 

Gertrude Käsebier (American, 1852-1934)
Serbonne (A Day in France)
1901
Platinum print on paper

 

Both Pumpkin Pie, Voulangis and Serbonne (A Day in France) were set in France in 1901, when the artist was chaperoning art students. The young man in both scenes is Edward Steichen at age 22, whose interest in photography was then budding.

Serbonne is Käsebier’s chaste reference to Édouard Manet’s famous painting Le Déjeuner sur l’herbe (The Luncheon on the Grass) of 1863. An example of ultra-soft focus, this photo was reproduced in the inaugural issue of Camera Work, which was devoted to Käsebier.

Published in Camera Work, 1, 1903

 

Gertrude Käsebier (American, 1852-1934) 'The Heritage of Motherhood' 1904

 

Gertrude Käsebier (American, 1852-1934)
The Heritage of Motherhood
1904
Gum-bichromate print on paper

 

This portrays the children’s book author Agnes Rand Lee in mourning after the sudden death of her daughter from illness. A contemporary photographer and critic deemed this image “one of the strongest things that Käsebier has ever done, and one of the saddest and most touching that I have ever seen.” Käsebier extensively manipulated the gum-bichromate process to make this print appear like a charcoal drawing.

 

Gertrude Käsebier (American, 1852-1934) 'Mother and Child' c. 1900

 

Gertrude Käsebier (American, 1852-1934)
Mother and Child
c. 1900
Multiple gum-bichromate print on paper

 

The subject of mother and child was a frequent one for Pictorialists, especially Käsebier and Clarence White. The contrast between the tiny infant and the mighty tree gives this image additional symbolic meaning.

 

Gertrude Käsebier (American, 1852-1934) 'The Picture Book' 1903

 

Gertrude Käsebier (American, 1852-1934)
The Picture Book
1903
Platinum print on paper

 

Alfred Stieglitz had a print of this photograph in his personal collection, which he bequeathed to the Metropolitan Museum of Art in New York.

Published in Camera Work, 10, 1905

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by Evans

 

Frederick Evans (British, 1853-1943) 'Aubrey Beardsley' 1893

 

Frederick H. Evans (British, 1853-1943)
Aubrey Beardsley
1893
Platinum print on paper

 

Evans, a member of the British art photography group the Linked Ring, was close friends with prominent authors and artists, such as George Bernard Shaw and Aubrey Beardsley. Portrayed here around age 20, Beardsley was a talented artist, designer, and illustrator, whose promising career was cut short by tuberculosis just five years after this photo was made.

 

Frederick H. Evans (British, 1853-1943) 'Alvin Langdon Coburn in Eastern Clothing' 1901

 

Frederick H. Evans (British, 1853-1943)
Alvin Langdon Coburn in Eastern Clothing
1901
Platinum print on paper

 

Coburn was a precocious young American artist. An eighth birthday gift of a Kodak camera sparked his interest in photography. By age 16 Coburn had moved to London to work with his cousin the photographer F. Holland Day, whose portrait by Gertrude Käsebier is in this exhibition. After being included in a landmark exhibition at the Royal Photographic Society, Coburn returned to New York and apprenticed with Käsebier. By the tender age of 20, he became a founding member of the Photo-Secession and launched an international career dividing his time between New York, London, and Paris.

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by Dow

 

Arthur Wesley Dow (American, 1857-1922) 'Silhouetted Trees' c. 1910

 

Arthur Wesley Dow (American, 1857-1922)
Silhouetted Trees
c. 1910
Cyanotype print on paper

 

A painter, printmaker, and photographer, Dow is mainly remembered today as a pioneering educator who taught in New York at the Pratt Institute, Art Students League, and Teacher’s College of Columbia University. Among Dow’s students were Gertrude Käsebier, Alvin Langdon Coburn, Charles Sheeler, and Georgia O’Keeffe. Dow also hired Clarence White to teach photography at Columbia, thereby launching White’s important teaching career.

From the Collection of Michael Mattis and Judith Hochberg

 

Works by Haviland

 

Paul Burty Haviland (American, 1880-1950) 'Ship Deck' 1910

 

Paul Burty Haviland (American, 1880-1950)
Ship Deck
1910
Platinum print on paper

 

Haviland was an amateur photographer from a young age and grew up immersed in the arts. His grandfather was an early photography critic in Paris, and his father owned Haviland porcelain factory in Limoges, France. As the New York representative of the family business, Haviland happened to meet Alfred Stieglitz in 1908. Just two years later he became associate editor of Camera Work and helped financially support Stieglitz’s gallery 291.

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by Struss

 

Karl Struss (American, 1886-1981) 'Cables' 1912

 

Karl Struss (American, 1886-1981)
Cables
1912
Gelatin silver print on paper

 

Struss was a star pupil of Clarence White and became a favourite of Alfred Stieglitz and the youngest member of the Photo-Secession. He is best known for his compelling cityscapes of New York, including the view of the Singer Building through the cables of the Brooklyn Bridge and the dramatic Flatiron Building, Twilight.

 

Karl Struss (American, 1886-1981) 'Flatiron Building, Twilight' c. 1915

 

Karl Struss (American, 1886-1981)
Flatiron Building, Twilight
c. 1915
Gelatin silver print on paper

 

Struss eventually broke away from Stieglitz and cofounded the society of the Pictorial Photographers of America along with Clarence White and Gertrude Käsebier in 1916. He … accepted a job as a cameraman for filmmaker Cecil B. DeMille. Struss would become one of the most prolific Hollywood cinematographers with 150 films, an Academy Award, and three Academy nominations to his credit.

All from the Collection of Michael Mattis and Judith Hochberg

 

Nudes by Stieglitz and White

 

Clarence Hudson White (American, 1871-1925) 'Reflected Nude' 1909

 

Clarence Hudson White (American, 1871-1925)
Reflected Nude
1909
Platinum print on paper

 

Alfred Stieglitz (American, 1864-1946) and Clarence Hudson White (American, 1871-1925) 'Nude Posed in Doorway (Miss Thompson)' 1907

 

Alfred Stieglitz (American, 1864-1946) and Clarence Hudson White (American, 1871-1925)
Nude Posed in Doorway (Miss Thompson)
1907
Platinum print on paper

 

Alfred Stieglitz (American, 1864-1946) and Clarence Hudson White (American, 1871-1925) 'The Torso' 1907

 

Alfred Stieglitz (American, 1864-1946) and Clarence Hudson White (American, 1871-1925)
The Torso
1907
Palladium print on paper

 

This is likely the most widely reproduced nude by Photo-Secession artists.

After their personal and professional rupture, Stieglitz wrote White a letter that specifically referred to their collaboration in 1907. Stieglitz insisted “that my name be not mentioned by you in connection with either the prints or the negatives” and further instructed White to erase his name from any prints they had jointly signed. Despite this vitriol, Stieglitz retained in his personal collection two prints of The Torso, one of them jointly signed in pencil.

Published in Camera Work, 27, 1909

All from the Collection of Michael Mattis and Judith Hochberg

 

Images of O’Keeffe by Stieglitz

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe' 1918

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe
1918
Palladium print on paper

 

Alfred Stieglitz (American, 1864-1946) 'Georgia O'Keeffe (Fixing Hair)' 1919-1921

 

Alfred Stieglitz (American, 1864-1946)
Georgia O’Keeffe (Fixing Hair)
1919-1921
Palladium print on paper

 

Over two decades, Stieglitz made over 300 photos of O’Keeffe, producing an extraordinary and candid portrait of the artist. She recalled, “I was photographed with a kind of heat and excitement and in a way wondered what it was all about.” The directness and intimacy of this series of photos differ from the idealised nudes that Stieglitz and White made together during the heyday of the Photo-Secession.

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by White

Clarence Hudson White: The Romantic

Clarence Hudson White was celebrated for his romanticised and intimate approach to photography. His 1904 image The Kiss perfectly illustrates his unique style. This platinum print on paper captures a tender moment with a soft focus and gentle lighting. The Kiss portrays an intimate scene imbued with a sense of emotional depth. White’s use of the platinum printing process, which provides a broad tonal range and exquisite detail, enhances the image’s delicate and dreamlike quality. His work reflects the movement’s early emphasis on creating photographs that evoke the emotional and aesthetic qualities of fine art while also paving the way for future explorations in photographic expression.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Clarence H. White (American, 1871-1925) 'The Bubble' 1898, printed 1905

 

Clarence Hudson White (American, 1871-1925)
The Bubble
1898
Platinum print on paper

 

This image was exhibited at the 1898 Philadelphia Photographic Salon to great acclaim. Fellow photographer and critic Joseph Keiley commented, “Like most of Mr. White’s pictures, it is a well nigh perfect piece of composition whose subject with subtle poetry stimulates and leaves much to the imagination.”

 

Clarence Hudson White (American, 1871-1925) 'The Mirror' 1912

 

Clarence Hudson White (American, 1871-1925)
The Mirror
1912
Platinum print on paper

 

Clarence Hudson White (American, 1871-1925) 'The Kiss' 1904

 

Clarence Hudson White (American, 1871-1925)
The Kiss
1904
Platinum print on paper

 

This is one of White’s best known photographs. Despite his separation from White, Stieglitz kept prints of both The Kiss and The Bubble in his personal collection throughout his life.

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by followers of White

Anne Brigman: The Feminine Mystic of Photo-Secession

Anne Brigman was known for her evocative and mystical imagery. She often placed herself within her compositions, challenging traditional gender roles and expectations. Her connection to the Photo-Secession movement was cemented through her association with Alfred Stieglitz, who published her work in Camera Work and admired her innovative spirit.

Brigman’s 1911 photograph The Pine Sprite exemplifies her distinctive style. The image features a nude female figure intertwined with the natural landscape, blending the human form seamlessly with the rugged environment. This work reflects Brigman’s themes of femininity, nature, and freedom, aligning with the Photo-Secessionist emphasis on personal expression and artistic experimentation. Brigman’s contributions highlighted the movement’s inclusive spirit, showcasing how female photographers could assert their voices and artistic visions in a male-dominated field.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Anne Brigman (American, 1869-1950) 'The Shadow on My Door (Self Portrait)' 1921

 

Anne Brigman (American, 1869-1950)
The Shadow on My Door (Self Portrait)
1921
Gelatin silver print on paper

 

Anne Brigman (American, 1869-1950) 'The Pine Sprite' 1911 from the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts, Salt Lake City, August - December 2024

 

Anne Brigman (American, 1869-1950)
The Pine Sprite
1911
Gelatin silver print on paper

 

Brigman was for a long time the only Californian member of the Photo-Secession. She was a free spirit and pagan whose woodsy nudes inspired by fantasy and folklore were frequently reproduced in Camera Work.

 

Laura Gilpin (American, 1891-1979) 'Ghost Rock, Garden of the Gods, Colorado' 1919

 

Laura Gilpin (American, 1891-1979)
Ghost Rock, Garden of the Gods, Colorado
1919
Palladium print on paper

 

An amateur photographer from Colorado Springs, Gilpin moved to New York to study with Clarence White in 1916. This photograph was one of Gilpin’s first successes after returning home in 1919, the beginning of her decades-long career as one of the most notable photographers of the West and Southwest.

All from the Collection of Michael Mattis and Judith Hochberg

 

In 1916 Gilpin enrolled at the Clarence H. White School of Photography in New York. Two years later, she returned to her native Colorado Springs and became one of the few women to pursue landscape photography.

This is her depiction of the Garden of the Gods, a scenic rock formation in Colorado Springs. It captures the stillness and otherworldly quality of the area. The photograph also reflects an emphasis on the evocation of mood rather than on descriptive detail.

Text from the National Gallery of Art Facebook page

 

Edward Steichen

Edward J. Steichen: The Innovator

Edward J. Steichen, a close associate of Stieglitz, brought a unique perspective to the Photo-Secession movement. Steichen was not only a photographer but also a painter, which influenced his photographic style. He experimented with various techniques, including soft focus and manipulation of light, to create both ethereal and visually striking images.

An avid gardener, Steichen propagated and grew a bountiful garden at his French country house. This image of a calla lily is rendered with exquisite detail and tonal richness. Steichen’s botanical images showcase his ability to find harmony between nature and art. His meticulous composition and sensitivity to light transform a simple flower into a work of art, reflecting his painterly approach to photography. His botanical works contributed to the Photo-Secession movement by highlighting the artistic potential of natural forms.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Lotus, Mount Kisco' 1915 from the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts, Salt Lake City, August - December 2024

 

Edward Steichen (American born Luxembourg, 1879-1973)
Lotus, Mount Kisco
1915
Gelatin silver print on paper

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Calla Lily' c. 1921

 

Edward Steichen (American born Luxembourg, 1879-1973)
Calla Lily
c. 1921
Platinum print on paper

 

Steichen had previously photographed flowers in compositions that placed delicate floral arrangements next to women figured as ideals of feminine beauty. In contrast, here he presents the lotus and calla lily in sharp focus and as singular subjects without overt metaphorical meaning.

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Three Pears and an Apple' 1921

 

Edward Steichen (American born Luxembourg, 1879-1973)
Three Pears and an Apple
1921
Gelatin silver print on paper

 

On making this picture Steichen wrote: “I was particularly interested in a method of representing volume, scale, and a sense of weight. In my small greenhouse I constructed a tent of opaque blankets. From a tiny opening, I directed light against one side of the covering blanket, and this light, reflected from the blanket, was all. I made a series of exposures that lasted more than two days and one night. As the nights were cool, everything, including the camera, contracted and the next day expanded. Instead of producing one meticulously sharp picture, the infinitesimal movement produced a succession of slightly different sharp images, which optically fused as one. Here for the first time in a photograph, I was able to sense volume as well as form.”

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Blossom of White Fingers' c. 1923

 

Edward Steichen (American born Luxembourg, 1879-1973)
Blossom of White Fingers
c. 1923
Gold-toned gelatin silver print on paper

 

This study of the graceful hands of Steichen’s wife with ultra-soft focus and high-key lighting and printed on gold-toned gelatin paper is one of the rare instances of Steichen using Pictorialist methods after the end of the Photo-Secession.

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Backbone and Ribs of a Sunflower' c. 1920

 

Edward Steichen (American born Luxembourg, 1879-1973)
Backbone and Ribs of a Sunflower
c. 1920
Gelatin silver print on paper

 

Steichen was a knowledgeable botanist and spent five decades photographing the life cycle of sunflowers. This is one of his earliest studies of the plant. He became fascinated with spirals in nature, writing, “I found some form of the spiral in most succulent plants and in certain flowers, particularly in the seed pods of the sunflower.”

 

Edward Steichen (American born Luxembourg, 1879-1973) 'Advertising Study for Coty Lipstick' 1929

 

Edward Steichen (American born Luxembourg, 1879-1973)
Advertising Study for Coty Lipstick
1929
Gelatin silver print on paper

 

Steichen is credited as a founding figure of modern advertising and fashion photography. From 1923 to 1938, he served as chief photographer for the Condé Nast magazines Vogue and Vanity Fair. He had extensive experience in graphic design and advertising from his youth and earlier career. He had designed posters as a young man for a lithographic printer in Milwaukee. As Alfred Stieglitz’s associate on Camera Work from 1903 to 1917, Steichen produced the logo, typeface, and page layouts.

All from the Collection of Michael Mattis and Judith Hochberg

 

Works by Strand

 

Paul Strand (American, 1890-1976) 'Central Park' 1915-1916 from the exhibition 'Photo-Secession: Painterly Masterworks of Turn-of-the-Century Photography' at the Utah Museum of Fine Arts, Salt Lake City, August - December 2024

 

Paul Strand (American, 1890-1976)
Central Park
1915-1916
Platinum print on paper

 

Urban life preoccupied Strand and in the 1920s would become a central subject of Modernist photographers around the world. From a Central Park overpass Strand identified this interesting composition with the bright, sinuous path dividing the picture plane. The decisive moment to snap the shutter occurred with the appearance of the two advancing figures and their angular shadows.

 

Paul Strand (American, 1890-1976) 'Speckled Toadstool, Georgetown, Maine' 1927

 

Paul Strand (American, 1890-1976)
Speckled Toadstool, Georgetown, Maine
1927
Waxed platinum print on paper

 

Strand continued to use platinum printing long after most other photographers adopted gelatin silver papers, which were more efficient and versatile and had a glossier surface. His prints in platinum are highly regarded for capturing minute detail and a wide range of tonal values.

 

Paul Strand (American, 1890-1976) 'Cobweb in the Rain, Georgetown, Maine' 1928

 

Paul Strand (American, 1890-1976)
Cobweb in the Rain, Georgetown, Maine
1928
Gelatin silver print on paper

All from the Collection of Michael Mattis and Judith Hochberg

 

Works of Straight photography

 

Charles Sheeler (American, 1883-1965) 'Side of White Barn, Bucks County' 1917

 

Charles Sheeler (American, 1883-1965)
Side of White Barn, Bucks County
1917
Gelatin silver print on paper

 

A painter and photographer, Sheeler became a close friend of Alfred Stieglitz as the Photo-Secession dissolved. This photographic study of line, shape, and tone recalls the hard-edged style of Sheeler’s paintings. Only the chickens appearing at the bottom edge give a sense of scale to the barn.

 

Alvin Langdon Coburn: The Avant-Garde Creator

Alvin Langdon Coburn pushed the boundaries of photography with his innovative Vortographs, created in 1916-1917. These images are considered some of the first abstract photographs, born from Coburn’s desire to create art that combined the physical with the spiritual. By placing a vortoscope, a triangular arrangement of mirrors and prisms, over a camera’s lens, Coburn created complex images of kaleidoscopic and geometric patterns that simplify the photograph to the essential elements of light and form. This technique broke away from traditional photographic representation, emphasising form, structure, and abstraction. The Vortographs were influenced by the Vorticist movement, which celebrated dynamic and abstract art. Coburn’s pioneering work with these images marked a significant departure from Pictorialism, embracing modernist principles and demonstrating the artistic potential of photography beyond mere depiction. The Vortographs stand as a testament to Coburn’s visionary approach and contributions to the evolution of photographic art.

Adelaide Ryder. “The Photo-Secession Movement: Pioneering Artistry in Early Photography,” on the UMFA website Nd [Online] Cited 22/10/2024

 

Alvin Langdon Coburn (British American, 1882-1966) 'Vortograph' 1917

 

Alvin Langdon Coburn (British American, 1882-1966)
Vortograph
1917
Gelatin silver print on paper

 

Coburn was one of the Photo-Secessionists who rejected Pictorialism. In his 1916 essay “The Future of Pictorial Photography,” he called for abstraction in photography, concluding, “it is my hope that photography may fall in line with all the other arts, and with her infinite possibilities, do things stranger and more fascinating than the most fantastic dreams.” Coburn created vortographs like this by placing a devise with three mirrors between his camera and subject. When he exhibited them to great fanfare in London in 1917, Ezra Pound proclaimed: “The Camera is freed from Reality!”

All from the Collection of Michael Mattis and Judith Hochberg

 

 

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Photos: ‘Album Horace Vernet’

November 2024

 

'Album Horace Vernet' front cover

 

Album Horace Vernet front cover
30 cartes des visite
16cm high x 11cm wide x 3.5cm deep

 

 

I purchased this small photo album from an op shop (charity shop) in Melbourne, Australia.

It features 29 carte de visite by the French firm Goupil & Cie of the paintings of the French history painter Horace Vernet (1789-1863) – painter of battles, portraits, and Orientalist and modern national subjects.

“The Universal Exposition of 1855, at which he was represented by twenty-four paintings, crowned his popular and official success. His reputation among artists and critics, on the other hand, was not uncontested. Baudelaire scathingly referred to him as “un militaire qui fait de la peinture,” and while his painstaking factuality and the sheer magnitude of his production commanded respect, the prosy shallowness of his realism, his stylistic banality, and the stridency of his chauvinism were early noted and contributed to the eventual neglect of his work. At the time of his death in 1863, Vernet, a member of thirty academies, was nevertheless France’s most famous artist, admired and imitated throughout Europe and deeply imbedded in popular culture.”1

The only photograph not by Goupil & Cie in the whole album is the second photograph in the album, a portrait of the painter by Bingham (Robert Jefferson Bingham, English 1825-1870). The photograph can be dated to between 1861 when Bingham’s photographic studio in Paris was at Rue de la Rochefoucauld and 1863 when Vernet died. This also helps date the compilation of the whole album.

Dr Marcus Bunyan

1/ Anonymous. “Horace Vernet,” on the National Gallery of Art website Nd [Online] Cited 13/10/2024

Please click on the photographs for a larger version of the image.

PLEASE NOTE: the photographs appear in the posting in the order they appear in the album.

 

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The Studio of Horace Vernet (Interieur d un Atelier) 1824' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The Studio of Horace Vernet (Interieur d un Atelier) 1824' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The Studio of Horace Vernet (Interieur d un Atelier) 1824' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) The Studio of Horace Vernet (Interieur d un Atelier) 1824
c. 1860-1863
Carte de visite

 

Goupil & Cie was at Boulevard Montmartre between the 1850s-1880s

 

Bingham (photographer) Robert Jefferson Bingham (English, 1825-1870) Photographie De S.M. La Reine D’Angleterre. Medaille de 1ere Classe 1855. 58 Rue de Larochefoucualt, Paris. 'Portrait of Horace Vernet (French, 1789-1863)' 1861-1863

Bingham (photographer) Robert Jefferson Bingham (English, 1825-1870) Photographie De S.M. La Reine D'Angleterre. Medaille de 1ere Classe 1855. 58 Rue de Larochefoucualt, Paris. 'Portrait of Horace Vernet (French, 1789-1863)' 1861-1863

 

Bingham (photographer) Robert Jefferson Bingham (English, 1825-1870)
Photographie De S.M. La Reine D’Angleterre
Medaille de 1ere Classe 1855
58 Rue de Larochefoucualt, Paris
Portrait of Horace Vernet (French, 1789-1863)
1861-1863
Carte de visite

 

Operated at Rue de la Rochefoucauld, 58 from 1861 until 1870.

 

Born in 1825 near Leicester in England, Bingham had a background in chemistry. He was particularly interested in photographic processes, and published a treatise on this subject in 1848. He later became the first writer to outline the possible use of collodion in photographs and the self-proclaimed ‘Inventeur du procédé collodion’. Bingham first exhibited his photographs of landscapes and of copies of paintings in London at The Great Exhibition in 1851. In 1859 he established a photographic portrait studio in Paris, which thrived throughout the 1860s and continued under his name even after his death in Brussels in 1870.

Text from the National Portrait Gallery website

 

Bingham also made photographs of the Exposition Universelle of 1855 in Paris. His ability to take some 2500 photographs at relatively high speeds on this occasion encouraged other photographers to use the collodion process for their work as well, helping it become the most popular method from 1855 until about 1880. Henry Cole sent him at the same time to the Louvre to photograph the masterpieces of the museum collection. At some point in 1851 1855, or 1859, Bingham moved to Paris to work there as a photographer, at first together with the American Warren T. Thompson until Thompson returned to England in 1856. Bingham not only worked at the 1855 Exposition, but also displayed his own life-size portraits, for which he won a Medal First Class. Due to a lack of commercial success, however, he soon stopped producing these huge photographs and stuck to more standard formats.

His work at the Louvre inspired him to make photographic portraiture a commercial enterprise, and in 1857 he opened his new atelier in the Nouvelle Athènes quarter of Paris, one of the hotspots of artistic activity at the time. He became friends with many artists, photographing them and their works, and started on a new project, a photographic collection of the works of the recently deceased painter Paul Delaroche. Published in 1858, it was the first photographic catalogue raisonné. It was followed over the next few years by similar works about other artists, including one in 1860 on Ary Scheffer and another one with photographs of the major works of the 1860 Salon. Smaller works with only a handful of photographs were produced for particular collections and for the Napoleon Museum in Amiens.

Anonymous. “Robert Jefferson Bingham,” on the Wikipedia website

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Battle near Vitebsk 1812' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Battle near Vitebsk 1812' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Battle near Vitebsk 1812' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Battle near Vitebsk 1812
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Napoleon Bonaparte leading his troops over the bridge of Arcole 1826' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Napoleon Bonaparte leading his troops over the bridge of Arcole 1826' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Napoleon Bonaparte leading his troops over the bridge of Arcole 1826' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Napoleon Bonaparte leading his troops over the bridge of Arcole 1826
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) La Barrière de Clichy. Défense de Paris, March 30, 1814' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) La Barrière de Clichy. Défense de Paris, March 30, 1814' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) La Barrière de Clichy. Défense de Paris, March 30, 1814' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) La Barrière de Clichy. Défense de Paris, March 30, 1814
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Napoleon reviewing the Guard in the place du Carrousel, c. 1841-1842' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Napoleon reviewing the Guard in the place du Carrousel, c. 1841-1842' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Napoleon reviewing the Guard in the place du Carrousel, c. 1841-1842
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Napoleon bids farewell to his Guard at Fontainebleau on 20 April 1814 (1824)' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Napoleon bids farewell to his Guard at Fontainebleau on 20 April 1814 (1824)' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Napoleon bids farewell to his Guard at Fontainebleau on 20 April 1814 (1824)' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Napoleon bids farewell to his Guard at Fontainebleau on 20 April 1814 (1824)
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The Lion Hunt 1836' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The Lion Hunt 1836' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The Lion Hunt 1836' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) The Lion Hunt 1836
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789–1863) Chasse Aux Sangliers dans la Plaine de Sahara (Wild Boar Hunting in the Sahara Plain) 1838' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789–1863) Chasse Aux Sangliers dans la Plaine de Sahara (Wild Boar Hunting in the Sahara Plain) 1838' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789–1863) Chasse Aux Sangliers dans la Plaine de Sahara (Wild Boar Hunting in the Sahara Plain) 1838' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789–1863) Chasse Aux Sangliers dans la Plaine de Sahara (Wild Boar Hunting in the Sahara Plain) 1838
c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789–1863) Unknown title Nd' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Unknown title Nd' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Unknown title Nd
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789–1863) Le Giaour, vainqueur d'Hassan (The Giaour conquers Hassan) c. 1827' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789–1863) Le Giaour, vainqueur d'Hassan (The Giaour conquers Hassan) c. 1827' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789–1863) Le Giaour, vainqueur d’Hassan (The Giaour conquers Hassan) c. 1827
c. 1860-1863
Carte de visite

 

Horace Vernet (French, 1789-1863) 'Le Giaour, vainqueur d'Hassan' c. 1827

 

Horace Vernet (French, 1789-1863)
Le Giaour, vainqueur d’Hassan
c. 1827
Oil on canvas
25 5/8 x 21 in. (65 x 54cm)
Public domain

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Cavalier arabe, dit aussi 'La Retraite' (Arabian horseman, also called 'The Retreat’) 1839' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Cavalier arabe, dit aussi 'La Retraite' (Arabian horseman, also called 'The Retreat’) 1839' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Cavalier arabe, dit aussi ‘La Retraite’ (Arabian horseman, also called ‘The Retreat’) 1839
c. 1860-1863
Carte de visite

 

Horace Vernet (French, 1789-1863) 'Cavalier arabe, dit aussi 'La Retraite'' 1839

 

Horace Vernet (French, 1789-1863)
Cavalier arabe, dit aussi ‘La Retraite’
1839
Oil on panel
40.8 x 33.5cm (16 x 13 1/4 in.)
Purchased or commissioned by Baron Jean-Conrad Hottinguer (1803-1866) and paid by him to Vernet in 1840; then collection of Baroness Hottinguer, in 1874
Public domain

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Louis-Philippe, accompagné de ses fils, sortant à cheval du château de Versailles (King Louis-Philippe escorted by his sons leaving Versailles on June 10, 1837) 1846' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Louis-Philippe, accompagné de ses fils, sortant à cheval du château de Versailles (King Louis-Philippe escorted by his sons leaving Versailles on June 10, 1837) 1846' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Louis-Philippe, accompagné de ses fils, sortant à cheval du château de Versailles (King Louis-Philippe escorted by his sons leaving Versailles on June 10, 1837) 1846' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Louis-Philippe, accompagné de ses fils, sortant à cheval du château de Versailles (King Louis-Philippe escorted by his sons leaving Versailles on June 10, 1837) 1846
c. 1860-1863
Carte de visit

 

Horace Vernet (French, 1789-1863) 'Louis-Philippe, accompagné de ses fils, sortant à cheval du château de Versailles (King Louis-Philippe escorted by his sons leaving Versailles on June 10, 1837)' 1846

 

Horace Vernet (French, 1789–1863)
Louis-Philippe, accompagné de ses fils, sortant à cheval du château de Versailles (King Louis-Philippe escorted by his sons leaving Versailles on June 10, 1837)
1846
Oil on canvas
Height: 368cm
Width: 397.5cm
Musée national du Château de Versailles
Public domain

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Judith and Holofernes 1829' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Judith and Holofernes 1829' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Judith and Holofernes 1829
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Judith with the head of Holofernes Nd' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Judith with the head of Holofernes Nd' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Judith with the head of Holofernes Nd
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Rebecca and Eleazar at the well (1835, now lost)' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Rebecca and Eleazar at the well (1835, now lost)' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Rebecca and Eleazar at the well (1835, now lost)
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Pie VIII porté dans la basilique de Saint-Pierre à Rome (Pius VIII brought to the Basilica of Saint Peter in Rome) 1829' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Pie VIII porté dans la basilique de Saint-Pierre à Rome (Pius VIII brought to the Basilica of Saint Peter in Rome) 1829' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Pie VIII porté dans la basilique de Saint-Pierre à Rome (Pius VIII brought to the Basilica of Saint Peter in Rome) 1829
c. 1860-1863
Carte de visite

 

Horace Vernet (French, 1789-1863) 'Pie VIII porté dans la basilique de Saint-Pierre à Rome (Pius VIII brought to the Basilica of Saint Peter in Rome)' 1829

 

Horace Vernet (French, 1789-1863)
Pie VIII porté dans la basilique de Saint-Pierre à Rome (Pius VIII brought to the Basilica of Saint Peter in Rome)
1829
Oil on canvas
Height: 385cm (12.6 ft)
Width: 329cm (10.7 ft)
Museum of the History of France
Public domain

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Repudiation Of Hagar 1837' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Repudiation Of Hagar 1837' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Repudiation Of Hagar 1837
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Le Marché d'esclaves (Slave market) 1836' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Le Marché d'esclaves (Slave market) 1836' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Le Marché d’esclaves (Slave market) 1836
c. 1860-1863
Carte de visite

 

Horace Vernet (French, 1789-1863) 'Le Marché d'esclaves (Slave market)' 1836

 

Horace Vernet (French, 1789-1863)
Le Marché d’esclaves (Slave market)
1836
Oil on canvas
Height: 65cm (25.5 in)
Width: 54cm (21.2 in)
Alte Nationalgalerie
Public domain

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) An Algerian Lady Hawking 1839' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) An Algerian Lady Hawking 1839' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) An Algerian Lady Hawking 1839
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Châtelaine partant pour la chasse (Chatelaine leaving for the hunt) 1840' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Châtelaine partant pour la chasse (Chatelaine leaving for the hunt) 1840' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Châtelaine partant pour la chasse (Chatelaine leaving for the hunt) 1840
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Bonaparte after the Battle of Bassano 1848' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Bonaparte after the Battle of Bassano 1848' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Bonaparte after the Battle of Bassano 1848
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The Arab Tale-teller 1833' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The Arab Tale-teller 1833' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The Arab Tale-teller 1833' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) The Arab Tale-teller 1833
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Joseph's Coat 1853' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Joseph's Coat 1853' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Joseph’s Coat 1853
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Première messe en Kabylie (First mass in Kabylie) 1854' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Première messe en Kabylie (First mass in Kabylie) 1854' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Première messe en Kabylie (First mass in Kabylie) 1854
c. 1860-1863
Carte de visite

 

Horace Vernet (French, 1789-1863) 'Première messe en Kabylie (First mass in Kabylie)' 1854

 

Horace Vernet (French, 1789-1863)
Première messe en Kabylie (First mass in Kabylie)
1854
Oil on canvas
Cantonal Museum of Fine Arts
Public domain

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Daniel dans la fosse aux lions (Daniel in the Lions' Den) 1857' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Daniel dans la fosse aux lions (Daniel in the Lions' Den) 1857' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Daniel dans la fosse aux lions (Daniel in the Lions’ Den) 1857
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Mountain Hunters Nd' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Mountain Hunters Nd' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Mountain Hunters Nd
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Le Zouave trappiste (The Trappist Zouave) 1856' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Le Zouave trappiste (The Trappist Zouave) 1856' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Le Zouave trappiste (The Trappist Zouave) 1856
c. 1860-1863
Carte de visite

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Zouaves at the Malakoff 1856' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) Zouaves at the Malakoff 1856' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) Zouaves at the Malakoff 1856
c. 1860-1863
Carte de visite

 

Horace Vernet (French, 1789-1863) 'Zouaves at the Malakoff' 1856

 

Horace Vernet (French, 1789-1863)
Zouaves at the Malakoff
1856
Oil on canvas
Height: 39.7cm (15.6 in)
Width: 33.9cm (13.3 in)
Royal Collection
Public domain

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The scene of war 1861' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The scene of war 1861' c. 1860-1863

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre. London, La Haye, Berlin, New York. 'After a painting by Horace Vernet (French, 1789-1863) The scene of war 1861' c. 1860-1863

 

Goupil & Cie (photographer), Paris 19, Boulevard Montmartre
London, La Haye, Berlin, New York
After a painting by Horace Vernet (French, 1789-1863) The scene of war 1861
c. 1860-1863
Carte de visite

 

'Album Horace Vernet' back cover

 

Album Horace Vernet back cover
30 cartes des visite
16cm high x 11cm wide x 3.5cm deep

 

 

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Exhibition: ‘Chargesheimer’ at Museum Ludwig, Cologne, Germany

Exhibition dates: 27th April – 10th November, 2024

Presentation in the Photography Room

Cu­ra­tor: Bar­bara En­gel­bach

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) '77. Deutscher Katholikentag, Köln' (German Catholic Day) 1956 from the exhibition 'Chargesheimer' at Museum Ludwig, Cologne, Germany

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
77. Deutscher Katholikentag, Köln (German Catholic Day)
1956
Gelatin silver paper
29.6 x 39.6cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

A special event in Cologne was the 77th Catholic Day in 1956. It attracted over 800,000 people to the closing rally. Konrad Adenauer gave a speech at the time as Chancellor of the Federal Republic of Germany. Chargesheimer does not show the reason for the crowd, but the mass that forms an uncanny formation when it raises its right hand in greeting. In other photographs, the crowd appears to consist of individual people in random constellations.

 

 

I was born in 1958. Britain was still recovering from the privations of the Second World War with rationing not ending until mid-1954. Germany was a divided country, West and East, with communism an ever present threat across the border. The Iron Curtain.

Chargesheimer’s objective street photographs picture a Germany which remembers (is embedded in) the horrors of the past even as it strives to create a new future. His images document the immediacy of this world of darkness and light in dystopian and utopian scenes… as though people are dreamt into strange, fractured cities.

In dystopian photographs such as Hinterhof, Cologne (Around 1957, below) and Unter Krahnenbäumen, Cologne (Before 1958, below), Chargesheimer “captured the mountains of rubble in expressionistic images; the bombed-out ruins of houses radiate a gloomy blackness. Dark backgrounds and harsh contrasts can also be found in his portrait photos.” Illicit, fleeting intimacies and remembrances stain the photographs.

In seemingly mundane utopian photographs, Chargesheimer’s charged eye observes the conflation of the everyday and the absurd: the conformity of suit, tie, dress and handbag in Cologne (Around 1957, below) or the shredded paper being spread by the woman for the celebration of Corpus Christi in Ohne Titel (Konfetti streuendes Mädchen) (c. 1956-1957, below) in an almost empty street, the vanishing point leading off into an interminable, indeterminate distance.

“Chargesheimer takes an interest in people and their lives. This is reflected in the long series of images of individual people and their situations. He photographs a boisterous woman in a top hat in a bar, a couple with a dog in an inn, people decorating the street with flowers and shredded paper for Corpus Christi. Chargesheimer’s careful selection and editing bring the photographs to life. You can immerse yourself in them like in a neo-realist film from the 1950s.” (Text from Museum Ludwig)

Chargesheimer’s documentary visual style (his everyday language of light and life) has a hard cutting edge, sharpened by Germany’s political and social situation – that macrocosmos reduced and intensified in the microcosmic theatre of the street. His photographs alter both spatial and temporal perceptions through their “topographic immediacy… plung[ing] viewers into the nearly real-time plight of believable and flawed protagonists.”1

The drama of the streets. Dark and light. Such is life.

Dr Marcus Bunyan

 

1/ Ara H. Merjian, Rhiannon Noel Welch. “It’s a Neorealist World,” on the Art In America website September 22, 2020 [Online] Cited 01/11/2024


Many thankx to Museum Ludwig for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Durch Straßen wie diese führte mein Schulweg, sieben Jahre lang; viele tausend Male bin ich durch solche Straßen gegangen, aber nie in sie eingedrungen; erst viel später – in der Erinnerung begriff ich, was Straßen wie diese bedeuten, ich begriff es, wie man plötzlich Träume begreift, wenn ich in fremden Städten stundenlang durch Straßen ging und eine wie diese suchte, aber nicht fand.”

“My way to school led through streets like these for seven years; I walked through such streets many thousands of times, but never entered them; only much later – in memory – did I understand what streets like these meant, I understood it in the way one suddenly understands dreams when I walked for hours through streets in strange cities and looked for one like this but did not find it.”


Heinrich Böll Streets Like These (1958) from Unter Krahnenbäumen. Bilder aus einer Straße. Mit einem Text von Heinrich Böll (Unter Krahnenbäumen. Pictures from a street. With a text by Heinrich Böll) (Google Translate of the German)

 

 

Intimate moments and the rough Rhineland: under the pseudonym Chargesheimer, Carl-Heinz Hargesheimer became a photography legend in post-war Cologne. The Museum Ludwig celebrates the 100th birthday of the former citizen.

He captured the mountains of rubble in expressionistic images; the bombed-out ruins of houses radiate a gloomy blackness. Dark backgrounds and harsh contrasts can also be found in his portrait photos. For example, on the famous “Spiegel” cover photo from 1956 with a portrait of Chancellor Konrad Adenauer, which for some was all too diabolical and therefore damaging to the election campaign. Romy Schneider and Jean-Paul Belmondo were later better off.

His early death remains a mystery to this day. Chargesheimer died on New Year’s Eve 1971, probably taking his own life. He was only 47 years old.

 

 

Installation view of the exhibition 'Chargesheimer', Museum Ludwig, Köln 27. 4. - 10.11.2024

Installation view of the exhibition 'Chargesheimer', Museum Ludwig, Köln 27. 4. - 10.11.2024

Installation view of the exhibition 'Chargesheimer', Museum Ludwig, Köln 27. 4. - 10.11.2024 showing Chargesheimer's 'Große Vitrine (Gebetsmühle)' (Large display case (prayer wheel)) Nd

 

Installation views of the exhibition Chargesheimer, Museum Ludwig, Köln 27. 4. – 10.11.2024 showing in the bottom image Chargesheimer’s Große Vitrine (Gebetsmühle) (Large display case (prayer wheel)) Nd
Photo: Rheinisches Bildarchiv Köln/Marc Weber

 

 

On May 19, 2024, Cologne pho­to­g­ra­pher Karl Heinz Hargesheimer, who was known as Chargesheimer (1924-1971), would have turned one hun­dred. To cele­brate the cen­te­nary of his birth, Museum Lud­wig will dis­play a se­lec­tion of around fif­ty of his works in the Pho­tog­ra­phy Room. Chargesheimer rose to fame with his pho­to books Cologne in­time and Un­ter Krah­nen­bäu­men, both of which fo­cus on ev­ery­day life in Cologne. The pre­sen­ta­tion in­cludes for­ty-three pic­tures tak­en within the con­text of th­ese two se­ries. Two videos allow vis­i­tors to ac­cess the con­tents of the pho­to books. In ad­di­tion, the presen­ta­tion in­cludes three of Chargesheimer’s lesser-known sculptures called Med­i­ta­tions­mühlen (Med­i­ta­tion Wheels) and six of his abstract photograph­ic ex­per­i­ments.

In 1957 Chargesheimer’s pho­to­graphs were pub­lished in Cologne in­time, a pho­to book or­ganised by Hans Sch­mitt-Rost, the then di­rec­tor of the Nachricht­e­namt, or news agen­cy, in Cologne. Chargesheimer was tasked with tak­ing rep­re­sen­ta­tive images of the re­con­struc­tion of the ci­ty, which had been re­duced to ruins in the war, as well as de­pict­ing the “typ­i­cal” residents of Cologne. The pho­to­graphs contribut­ed by Chargesheimer reflect his unu­su­al, di­rect view of ev­ery­day life. In his 1958 book, Un­ter Krah­nen­bäu­men, which he or­ganised him­self as an inde­pen­dent pro­ject, he jux­ta­posed sim­i­lar pho­to­graphs in stark­ly con­trast­ing se­ries of mo­tifs. This doc­u­men­ta­tion tells the un­var­nished truth while af­fec­tio­nate­ly ex­plor­ing the street in Cologne whose name is fea­tured in the book’s ti­tle. Chargesheimer shows life in the streets and in the bars of a live­ly Cologne neigh­bour­hood that was still in­tact. Ger­man writ­er Hein­rich Böll wrote in the fore­word to this publi­ca­tion, “Streets like this one are per­haps the on­ly places where peo­ple re­al­ly live.”

Chargesheimer pur­sued many in­ter­ests. Along­side his doc­u­men­tary studies, he in­vesti­gat­ed pho­tog­ra­phy as an im­age-pro­duc­ing medi­um. In the late 1940s, he be­gan ex­per­i­ment­ing with light graph­ics and pho­to­chem­i­cal process­es and cre­at­ing pho­to­graphs with­out a cam­era. Chargesheimer described his ex­per­i­ments with pho­to­graph­ic plates and neg­a­tives in a text ac­com­pany­ing his first ex­hi­bi­tion in Mi­lan in 1950: “Pan­n­ing, wip­ing, scrap­ing, cool­ing, burn­ing – ad­d­ing acids, bas­es, col­ours, and var­nish­es.” Th­ese ex­per­i­ments re­sult­ed in pain­ter­ly works in the style of Art In­formel that was pre­va­lent at the time.

In 1967 Chargesheimer be­gan cre­at­ing ki­net­ic works called Med­i­ta­tions­mühlen (Med­i­ta­tion Wheels) made of Plexi­glas. Three of th­ese works from the col­lec­tion of the Mu­se­um Lud­wig will be pre­sent­ed in the ex­hi­bi­tion for the first time in thir­ty years. Con­sist­ing of mul­ti­ple lev­els of crys­tal­line elements made of Plexi­glas, the dome-shaped con­struc­tions are put in­to motion through a com­plex sys­tem of gears. The be­wilder­ing va­ri­e­ty of light re­flex­es from Plexi­glas prisms cre­ates an unu­su­al con­trast to the pre­cise me­chan­ics of the gears. Chaos and con­trol seem to com­ple­ment one another here.

Chargesheimer

On May 19, 2024, the Cologne photographer Chargesheimer (1924-1971), born Karl Heinz Hargesheimer, would have celebrated his hundredth birthday. To mark the occasion, the Museum Ludwig is showing a selection of around fifty of his works. Chargesheimer rose to fame with his photobooks Cologne intime and Unter Krahnenbäumen, which are dedicated to the city of Cologne. In them, he casts a singular and incisive gaze on everyday events. These images convey the artist’s attentive and empathetic approach to photographing the day-to-day lives of people in the various neighbourhoods he documented.

Chargesheimer explored photography’s diverse possibilities. In addition to his documentary work, he utilised photography’s potential as a pictorial medium. In the late 1940s, he began experimenting with light graphics and photochemical processes to produce cameraless photographs. The resulting images are painterly and abstract. From 1967, Chargesheimer also created kinetic sculptures made of Plexiglas, which he called Meditation Wheels.

Press release from Museum Ludwig

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Formlose Mitte' (Shapeless Center) 1949 'Chargesheimer' at Museum Ludwig, Cologne, Germany

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Formlose Mitte (Shapeless Center)
1949
Gelatin silver paper, light graphics
59.6 x 47.7cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Untitled' Around 1950

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Untitled
Around 1950
Gelatin silver paper, light graphics, mixed media
59.8 x 49.7cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Karl-Heinz Hargesheimer, German 1924-1971) 'Untitled (girl scattering confetti)' c. 1956-1957 'Chargesheimer' at Museum Ludwig, Cologne, Germany

 

Chargesheimer (Karl-Heinz Hargesheimer, German 1924-1971)
Ohne Titel (Konfetti streuendes Mädchen)
Untitled (girl scattering confetti)
c. 1956-1957
Museum Ludwig, Cologne

 

Chargesheimer (Karl-Heinz Hargesheimer, German 1924-1971) 'Fußballplatz' (Football field) 1957 'Chargesheimer' at Museum Ludwig, Cologne, Germany

 

Chargesheimer (Karl-Heinz Hargesheimer, German 1924-1971)
Fußballplatz (Football field)
1957
From: Im Ruhrgebiet (In the Ruhr area)
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv, Köln

 

Cologne intime, 1957

In the mid-1950s, Chargesheimer photographed different views of Cologne for his photobook Cologne intime. Hans Schmitt-Rost, then head of the municipal news agency in Cologne, had commissioned him to document the successful reconstruction of the city. At the same time, he was to capture images of “typical” local residents. Chargesheimer photographed streets with empty properties cleared of rubble and the prominent new buildings in the city centre. His photographs show crowds of people on the main shopping streets, at the 77th Catholic Convention in Deutz in 1956, and at the Federal Garden Show in 1957. Chargesheimer enlarged details to show particular individuals going about their day. He focused on their distinctiveness, the quality that made them stand out in the crowd.

Hans Schmitt-Rost (1901-1978), who designed the book, uses his evaluative comments to dictate how the photographs should be read. He headed the Cologne City Intelligence Office from 1945 to 1966. In this role, he played a key role in shaping Cologne’s self-portrayal as a city removed from contemporary history, whose actual history is rooted in the Middle Ages. He excluded the Nazi era or relativized it as something foreign to the people of Cologne.

Text from Museum Ludwig

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Schildergasse, Cologne' Before 1957 'Chargesheimer' at Museum Ludwig, Cologne, Germany

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Schildergasse, Cologne
Before 1957
Gelatin silver paper
29.8 x 39.7cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv, Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Cologne' Before 1957

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Cologne
Before 1957
Gelatin silver paper
29.9 x 39.7cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv, Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Hohe Straße, near Große Budengasse, Cologne' Before 1957

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Hohe Straße, near Große Budengasse, Cologne
Before 1957
Gelatin silver paper
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer captured Hohe Straße from a distance. But he wasn’t concerned with the distance to the action, because he highlighted individual people. They stand out in the crowd because they make eye contact with him or speak to him.

The Hohe Straße in Cologne is an important motif for the publication. The filled shop windows and the streams of passers-by represent the economic boom after the currency reform in 1948… The Hohe Straße was already an important shopping street at the end of the 19th century. The Tietz department store, built in 1895, was also famous. Its owner, Alfred Leonhard Tietz, was forced during the Nazi era to sell the department store chain to Commerzbank, Deutsche Bank and Dresdner Bank for well below market value. He was robbed of his assets and had to flee. The department store was renamed Westdeutsche Kaufhof AG and continued to operate under this name after 1945.

Text from Museum Ludwig

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Kirmes Unter Krahnenbäumen' Before 1957

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Kirmes Unter Krahnenbäumen
Before 1957
Gelatin silver paper
26.3 x 39.8 cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Kirmes Unter Krahnenbäumen' Around 1957

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Kirmes Unter Krahnenbäumen
Around 1957
Gelatin silver paper
26.3 x 39.8cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv, Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Autobahnzubringer im Rechtsrheinischen' (Motorway feeder road on the right bank of the Rhine) Around 1957

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Autobahnzubringer im Rechtsrheinischen (Motorway feeder road on the right bank of the Rhine)
Around 1957
Gelatin silver paper
39.7 x 29.8cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Hinterhof, Cologne' Around 1957

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Hinterhof, Cologne
Around 1957
Gelatin silver paper
24.7 x 19.6cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Away from the rebuilt city centre, Chargesheimer photographed intimate neighbourhoods for the photo book Cologne, which were characterised by old buildings, small shops and ruined properties. He also photographed Cologne’s nightlife in bars, workers’ pubs and restaurants with prostitutes without making any judgments.

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Cologne' Around 1957

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Cologne
Around 1957
Gelatin silver paper
30.4 x 23.3cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Cologne' 1957

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Cologne
1957
Gelatin silver paper
30.4 x 23.3cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Unter Krahnenbäumen, Cologne' Before 1958

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Unter Krahnenbäumen, Cologne
Before 1958
Gelatin silver paper
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Unter Krahnenbäumen, 1958

A year after Cologne intime was published by Greven Verlag, they invited Chargesheimer to realise another photobook. This time, the selection and arrangement of the photographs were placed firmly in his hands. He dedicated the book to the small street of Unter Krahnenbäumen in Cologne. The opening pages present everyday life on the street, documenting people working or chatting with neighbours. These are followed by images of Carnival, which is celebrated on the street and in pubs until late into the night. Pages dedicated to children and the elderly mark a change in theme, while those devoted to the funfair or preparations for the Corpus Christi procession show a mix of generations. On the final pages, photographs of locals dancing and laughing on Unter Krahnenbäumen and inside its pubs reveal the year-round liveliness of the street.

Chargesheimer takes an interest in people and their lives. This is reflected in the long series of images of individual people and their situations. He photographs a boisterous woman in a top hat in a bar, a couple with a dog in an inn, people decorating the street with flowers and shredded paper for Corpus Christi. Chargesheimer’s careful selection and editing bring the photographs to life. You can immerse yourself in them like in a neo-realist film from the 1950s.

Text from Museum Ludwig

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Unter Krahnenbäumen, Cologne' Before 1958

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Unter Krahnenbäumen, Cologne
Before 1958
Gelatin silver paper
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Unter Krahnenbäumen, Cologne' Before 1958

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Unter Krahnenbäumen, Cologne
Before 1958
Gelatin silver paper
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Unter Krahnenbäumen, Cologne' Around 1958

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Unter Krahnenbäumen, Cologne
Around 1958
Gelatin silver paper
24.7 x 21.3cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

The Eigelsteinviertel was a lively and diverse neighbourhood in the 1920s. That changed under National Socialism, when the SA (Storm Division) and later the Gestapo (Secret State Police) persecuted communists. When the Nazis seized power, Jewish residents were expropriated, deported and murdered; Roma families living in Stavenhof, Unter Krahnenbäumen and on Gereonswall were deported to Auschwitz by the Cologne criminal police in the 1940s. After the war, the construction of the Nord-Süd-Fahrt marked a turning point in urban development. In 1957, the master plan for reconstruction came into force, which formed the basis of urban planning until the 1970s. He envisaged a 34-meter-wide lane for the north-south route across the district, which today also cuts through Unter Krahnenbäumen. The street had already been planned in this form during the National Socialist era. Even before the war began, the Nazi city administration had bought up land on both sides of the planned route.

Text from Museum Ludwig

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Unter Krahnenbäumen, Cologne' Around 1958

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Unter Krahnenbäumen, Cologne
Around 1958
Gelatin silver paper
24.8 x 21.3cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Unter Krahnenbäumen, Cologne' Around 1958

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Unter Krahnenbäumen, Cologne
Around 1958
Gelatin silver paper
24.9 x 21.3cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Unter Krahnenbäumen, Cologne' 1958

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Unter Krahnenbäumen, Cologne
1958
Gelatin silver paper
17.9 x 29.8cm
Museum Ludwig, Cologne
Reproduction: Rheinisches Bildarchiv Köln

 

Chargesheimer’s work with the unwieldy large format camera Linhof Super Technika meant that he spent a while in each location. He became part of the situation because the residents turned to him and started talking to him. Many of the photos were taken on the Catholic holiday of Corpus Christi. The residents decorated the street with green leaves, house altars and shredded paper for the procession.

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971) 'Kleine runde Meditationsmühle' (Small round meditation mill) 1968 /1969

 

Chargesheimer (Carl-Heinz Hargesheimer, German 1924-1971)
Kleine runde Meditationsmühle (Small round meditation mill)
1968 /1969
Acrylic, metal, machine part
Diameter: 34cm
Museum Ludwig, Cologne
Photo: Rheinisches Bildarchiv Köln

 

Gerd Sander (German, b. 1940) 'Portrait of Chargesheimer' 1969

 

Gerd Sander (German, b. 1940)
Portrait of Chargesheimer
1969
Gelatin silver paper
27 x 19cm
Museum Ludwig, Cologne
© Gerd Sander, courtesy of Galerie Julian Sander, Köln
Reproduction: Rheinisches Bildarchiv Köln

 

 

Museum Ludwig
Heinrich-Böll-Platz, 50667 Köln, Germany

Opening hours:
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Exhibition: ‘Fazal Sheikh: Thirst | Exposure | In Place’ at the Denver Art Museum

Exhibition dates: 10th March – 20th October, 2024

Curators: Curator of Photography, Eric Paddock, in collaboration with Kimberly Roberts, Denver Art Museum Curatorial Associate, and Lauren Thompson, Senior Interpretive Specialist

 

Fazal Sheikh (American, b. 1965) From the installation 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

 

Fazal Sheikh (American, b. 1965)
From the installation In Place (Utah, Arizona, and New Mexico, Four Corners Region)
2017-2020
Pigmented inkjet print
© and courtesy Fazal Sheikh

 

 

There are some stunning photographs in this exhibition but their “formula” is well known – aerial photographs of the blighted landscape etched by both geological and human forces (a la Edward Burtynsky, Richard Woldendorp et al) paired with objective, frontal “dead pan” portrait photographs (a la Thomas Ruff, Rineke Dijkstra et al), both forms of topographical mapping (of the land and of the face… as is the regulated presentation) – images which attempt to interrogate “the impact of uranium, coal, oil, and natural-gas extraction on the American Southwest and its Indigenous inhabitants.”

This is strong work but it begs the question: what fresh insight are these photographs giving us into the object of the photographers attention, other than the specifics of “American Southwest” and “Indigenous inhabitants” which turn out to be conceptually and visually generic? Is it necessary for everything to be new again or can work such as this stand in its own right and not just be an echo of what has come before. For the general public the work might seem fresh and new but for the informed observer this is well trodden, indeed trampled ground.

The press release states that “The project reflects on the resilience of Indigenous people in the face of threats to the culture, spirituality, and health.” I don’t feel that with these photographs. Where is the art that expresses through a partnership with the photographer the eloquent, unique voice of the Indigenous inhabitants of this ancestral landscape, its spirit and its fire?

As with any art please make up your own mind.

Dr Marcus Bunyan


Many thankx to the Denver Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing the opening wall text

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing the opening wall text

 

Installation views of the exhibition Fazal Sheikh: Thirst | Exposure | In Place at the Denver Art Museum showing the opening wall text (below)

 

 

Thirst | Exposure | In Place presents photographs from three projects Fazal Sheikh made on the Colorado Plateau from 2017 to 2023. The portraits, landscapes, and testimonies make visible the far-reaching consequences of extractive industry and climate change.

Exposure examines the impact of uranium, coal, oil, and natural-gas extraction on the American Southwest and its Indigenous inhabitants. Sheikh partnered with Utah Dine Bikeyah – a coalition among the Hopi, Navajo, Uintah Ouray Ute, Ute Mountain Ute, and Zuni tribes – and with Indigenous elders and scientists form Princeton University to address the region’s hazardous waste and pollution left by short-sighted development and poorly remediated industrial sites. The project reflects on the resilience of Indigenous people in the face of threats to the culture, spirituality, and health.

In place evokes the enduring landscape of the Bears Ears region in Utah, while Thirst presents a selection from a new series about the Great Salt Lake, which is shrinking due to dwindling rain and snowfall. As the lake dries up, winds may carry clouds of toxic sediment from the lake bed – by-products from mining, agriculture, and urban development – across the valley and beyond.

Opening wall text from the exhibition

 

 

Denver Art Museum Talk with Fazal Sheikh March 9, 2024

Photographer Fazal Sheikh speaks about his recent work in the Four Corners region and at the Great Salt Lake, in connection with his exhibition Fazal Sheikh: Thirst | Exposure | In Place. His photographs address the consequences of industrial land use, engage questions about water use and climate change, and reflect on the ongoing relationship between people and nature. Sheikh discusses the origin of each series, his immersion in the landscapes and communities he photographed, and his collaborations with writers, scientists, and Indigenous community members that are woven throughout this work.

 

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'Thirst: Great Salt Lake' 2022

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'Thirst: Great Salt Lake' 2022

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'Thirst: Great Salt Lake' 2022

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'Thirst: Great Salt Lake' 2022

 

Installation view of the exhibition Fazal Sheikh: Thirst | Exposure | In Place at the Denver Art Museum showing work from the series Thirst: Great Salt Lake 2022

 

Fazal Sheikh (American, b. 1965) From the series 'Thirst: Great Salt Lake' November 2022

 

Fazal Sheikh (American, b. 1965)
From the series Thirst: Great Salt Lake
November 2022
Pigmented inkjet print
© and courtesy Fazal Sheikh

 

Fazal Sheikh (American, b. 1965) From the series 'Thirst: Great Salt Lake' November 2022

 

Fazal Sheikh (American, b. 1965)
From the series Thirst: Great Salt Lake
November 2022
Pigmented inkjet print
© and courtesy Fazal Sheikh

 

Fazal Sheikh (American, b. 1965) From the series 'Thirst: Great Salt Lake' November 2022

 

Fazal Sheikh (American, b. 1965)
From the series Thirst: Great Salt Lake
November 2022
Pigmented inkjet print
© and courtesy Fazal Sheikh

 

Fazal Sheikh (American, b. 1965) From the series 'Thirst: Great Salt Lake' November 2022November 2022

 

Fazal Sheikh (American, b. 1965)
From the series Thirst: Great Salt Lake
November 2022
Pigmented inkjet print
© and courtesy Fazal Sheikh

 

 

Fazal Sheikh: Thirst | Exposure | In Place is an exhibition created from three projects photographer Fazal Sheikh made on the Colorado Plateau from 2017 to early 2023. Sheikh’s portraits and landscapes shed light on the far-reaching consequences of extractive industry and climate change.

Born in 1965 in New York City, Sheikh creates images of displaced communities and marginalised people that prompt awareness of the world beyond the museum. The photographs in Thirst ǀ Exposure ǀ In Place expose indelible marks on the Colorado Plateau and American Southwest landscape that have been etched by both geological and human forces. Through this beautiful and sometimes frightening new work, Sheikh encourages viewers to witness the consequences of the past and imagine the shape of the future.

The exhibition presents Sheikh’s recent work in three interrelated sections: Thirst is a new series of aerial photographs that document the decline of the Great Salt Lake in northeast Utah, which is shrinking due to overconsumption and dwindling rain and snowfall. Exposure examines the impacts of uranium, coal, oil and natural-gas extraction on the American Southwest and on its Indigenous inhabitants. In Place evokes the enduring landscapes of the Bears Ears region in Utah, bringing Sheikh’s photographs together with contributions from scientists and Indigenous communities in and around Bears Ears in southeastern Utah.

Visitors will reflect upon the transformation – and often devastation – of these landscapes in the context of the past, present and future, while considering the juxtaposition of beauty and catastrophe, as well as intimate, human-scale stories and those spanning vast geological eras and changes.

Text from the Denver Art Museum website

 

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'Exposure' 2019 

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'Exposure' 2019 

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'Exposure' 2019 

 

Installation view of the exhibition Fazal Sheikh: Thirst | Exposure | In Place at the Denver Art Museum showing work from the series Exposure 2019

 

Fazal Sheikh (American, b. 1965) 'Mexican Hat Uranium Mill Disposal Cell, Mexican Hat, Utah, 37°8'0.88"N/109°52'28"W' From the series 'Exposure' 2017

 

Fazal Sheikh (American, b. 1965)
Mexican Hat Uranium Mill Disposal Cell, Mexican Hat, Utah, 37°8’0.88″N/109°52’28″W
From the series Exposure 2017
Pigmented inkjet print
Yale University Art Gallery, purchased with a gift from Jane P. Watkins, M.P.H. 1979
Image courtesy and © Fazal Sheikh

 

Fazal Sheikh (American, b. 1965) 'Norman Sam (Diné), Lifelong Shepherd, Montezuma Creek, Aneth Chapter, Southeastern Utah' From the series 'Exposure' 2019

 

Fazal Sheikh (American, b. 1965)
Norman Sam (Diné), Lifelong Shepherd, Montezuma Creek, Aneth Chapter, Southeastern Utah
From the series Exposure 2019
Pigmented inkjet print. Yale University Art Gallery, purchased with a gift from Jane P. Watkins, M.P.H. 1979
Image courtesy and © Fazal Sheikh

 

Fazal Sheikh (American, b. 1965) 'Lola Yellowman (Diné), Widow of Uranium Miner John Guy, Cane Valley–Monument Valley, Navajo Nation' From the series 'Exposure' 2019

 

Fazal Sheikh (American, b. 1965)
Lola Yellowman (Diné), Widow of Uranium Miner John Guy, Cane Valley–Monument Valley, Navajo Nation
From the series Exposure 2019
Pigmented inkjet print
Yale University Art Gallery, purchased with a gift from Jane P. Watkins, M.P.H. 1979
Image courtesy and © Fazal Sheikh

 

Lola Yellowman’s Testimony

“The medicine men told our men not to work in the mines, that it was dangerous, but the men needed to support their families and had no choice … My husband, John Guy, worked in the mines like my father. He would arrive home during his lunch break with his clothes caked in uranium dust, and I cleaned those clothes in our home every day. The children played on the tailings pile, but no one from the company ever told us the dangers they were being exposed to.”

Wall text from the exhibition

 

Fazal Sheikh (American, b. 1965) 'Chapita Wells Oil and Gas Field, Uintah Range, Utah, 40°4'10"N/109°27'26"W' From the series 'Exposure' 2017

 

Fazal Sheikh (American, b. 1965)
Chapita Wells Oil and Gas Field, Uintah Range, Utah, 40°4’10″N/109°27’26″W
From the series Exposure 2017
Pigmented inkjet print
Yale University Art Gallery, purchased with a gift from Jane P. Watkins, M.P.H. 1979
Image courtesy and © Fazal Sheikh

 

Fazal Sheikh (American, b. 1965) 'Jonah Yellowman (Diné), Spiritual Advisor to Utah Diné Bikéyah, Cane Valley – Monument Valley, Navajo Nation' From the series 'Exposure' 2022

 

Fazal Sheikh (American, b. 1965)
Jonah Yellowman (Diné), Spiritual Advisor to Utah Diné Bikéyah, Cane Valley – Monument Valley, Navajo Nation
From the series Exposure 2022
Pigmented inkjet print
Image courtesy and © Fazal Sheikh

 

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

Installation view of the exhibition 'Fazal Sheikh: Thirst | Exposure | In Place' at the Denver Art Museum showing work from the series 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

 

Installation view of the exhibition Fazal Sheikh: Thirst | Exposure | In Place at the Denver Art Museum showing work from the series In Place (Utah, Arizona, and New Mexico, Four Corners Region), 2017-2020

 

 

The Denver Art Museum (DAM) presents Fazal Sheikh: Thirst | Exposure | In Place, an exhibition created from three projects photographer Fazal Sheikh made on the Colorado Plateau from 2017 to early 2023. Sheikh’s portraits and landscapes shed light on the far-reaching consequences of extractive industry and climate change. Thirst ǀ Exposure ǀ In Place will open March 10, 2024, and will be on view through October 20, 2024, in the museum’s Photography galleries, located on level 6 of the Martin Building, and will be included with general admission.

Born in 1965 in New York City, Sheikh creates images of displaced communities and marginalised people that prompt awareness of the world beyond the museum. The photographs in Thirst ǀ Exposure ǀ In Place expose indelible marks on the Colorado Plateau and American Southwest landscape that have been etched by both geological and human forces. Through this beautiful and sometimes frightening new work, Sheikh encourages viewers to witness the consequences of the past and imagine the shape of the future.

“Through expansive aerial shots and intimate portraits, Fazal Sheikh documents these regions and their people with solidarity and honesty,” said Christoph Heinrich, Frederick and Jan Mayer Director of the Denver Art Museum. “The Colorado Plateau is a region deeply impacted by climate change and economic development. This exhibition offers a nuanced view into the past, present and future lives of its inhabitants.”

Sheikh is best known for his deeply humane photographs of refugees and migrants displaced by war and famine. Focusing on the United States for the first time, Sheikh explores how Indigenous people and the lands they call home have been affected by industrial growth and government policy.

“The aerial photographs in this exhibition remind us of the great age and natural beauty of the Colorado Plateau,” said Eric Paddock, Curator of Photography at the DAM and curator of this exhibition for Denver. “They create an awareness of deep human and geological time and raise questions about the future of the region. In that context, Sheikh’s portraits and accompanying text affirm local communities’ need to protect their sacred spaces and encourage wider recognition of that need.”

The DAM exhibition presents Sheikh’s recent work in three interrelated sections:

Thirst is a new series of aerial photographs that document the decline of the Great Salt Lake in northeast Utah, which is shrinking due to overconsumption and dwindling rain and snowfall. As the lake dries up, winds carry clouds of toxic sediment – by-products from mining, agriculture and urban development – from the lakebed, across the valley and beyond.

Exposure examines the impacts of uranium, coal, oil and natural-gas extraction on the American Southwest and on its Indigenous inhabitants. Sheikh partnered with Utah Diné Bikéyah – a coalition among the Hopi, Navajo, Uintah Ouray Ute, Ute Mountain Ute and Zuni tribes – and with Indigenous elders and scientists from Princeton University – to address hazardous waste and pollution left across the region by short-sighted development and poorly remediated industrial sites. The project reflects on the resilience of Indigenous people in the face of threats to their culture, spirituality and health.

In Place evokes the enduring landscapes of the Bears Ears region in Utah, bringing Sheikh’s photographs together with contributions from scientists and Indigenous communities in and around Bears Ears in southeastern Utah. Visitors are surrounded by images made at a close distance and from high in the air. Sixty-three large colour photographs show the tremendous geological variety and the long cultural continuities of the Four Corners region.

Visitors will reflect upon the transformation – and often devastation – of these landscapes in the context of the past, present and future, while considering the juxtaposition of beauty and catastrophe, as well as intimate, human-scale stories and those spanning vast geological eras and changes.

Jonah Yellowman, spiritual advisor for the Utah Diné Bikéyah intertribal coalition and one of its founding members, will present an offering that represents his Navajo (Diné) spirituality and a deep connection to the land. This offering will be present in the gallery during the run of the exhibition.

Sound recordings taken from seismometer readings by University of Utah geologist Jeffrey Ralston Moore will resonate throughout the gallery space. They represent the otherwise inaudible vibrations of rock formations on the Colorado Plateau.

Taken together, the photographs and collaborations in Thirst | Exposure | In Place lay bare the indelible marks etched on the landscape by geological and human forces. Sheikh asks us to witness the consequences of what has passed and imagine what is yet to come.

Sheikh will speak about his recent work in the Four Corners region and at the Great Salt Lake, in connection with his exhibition in a lecture event at the DAM on March 9, 11am – 12pm. The lecture will take place in the Sharp Auditorium, in the lower level of the museum’s Hamilton Building. Sheikh will discuss the origin of each series, his immersion in the landscapes and communities he photographed and his collaborations with writers, scientists and Indigenous community members that are woven throughout this work. This exhibition follows the Denver Art Museum’s 2017 presentation of Common Ground: Photographs by Fazal Sheikh, 1989-2013.

Fazal Sheikh: Thirst | Exposure | In Place is organised by the Denver Art Museum. The exhibition is presented by Jane Watkins, with additional support from the donors to the Annual Fund Leadership Campaign and the residents who support the Scientific and Cultural Facilities District (SCFD). Promotional support is provided by 5280 Magazine and CBS Colorado.

The exhibition was curated in Denver by Curator of Photography, Eric Paddock, in collaboration with Kimberly Roberts, Denver Art Museum Curatorial Associate, and Lauren Thompson, Senior Interpretive Specialist.

 

Fazal Sheikh (American, b. 1965) From the installation 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

 

Fazal Sheikh (American, b. 1965)
From the installation In Place (Utah, Arizona, and New Mexico, Four Corners Region)
2017-2020
Pigmented inkjet print
© and courtesy Fazal Sheikh

 

Fazal Sheikh (American, b. 1965) From the installation 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

 

Fazal Sheikh (American, b. 1965)
From the installation In Place (Utah, Arizona, and New Mexico, Four Corners Region)
2017-2020
Pigmented inkjet print
© and courtesy Fazal Sheikh

 

Fazal Sheikh (American, b. 1965) From the installation 'In Place (Utah, Arizona, and New Mexico, Four Corners Region)' 2017-2020

 

Fazal Sheikh (American, b. 1965)
From the installation In Place (Utah, Arizona, and New Mexico, Four Corners Region)
2017-2020
Pigmented inkjet print
© and courtesy Fazal Sheikh

 

 

Denver Art Museum
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Exhibition: ‘ONE YEAR! Photographs from the Miners’ Strike 1984-85′ at Four Corners, London

Exhibition dates: 20th September – 19th October, 2024

Curator: Isaac Blease

 

Chris Killip (British, 1946-2020) 'Durham Miners' Gala' 1984

 

Chris Killip (British, 1946-2020)
Durham Miners’ Gala
1984
Gelatin silver print
© Chris Killip Photography Trust – Magnum Photos

 

 

This is another excellent exhibition with a social conscience from Four Corners, ably supported by the Martin Parr Foundation.

 

THE LEGACY: “The strike was lost, Scargill defeated. But the greatest losers were not just the miners, but the whole labour movement which soon found itself trampled by the global restructuring of business by Thatcher and her successors on both sides of the Atlantic.

Workers in Britain and the world would soon awake to the reality of the new Thatcher – and Reagan – industrial revolution; a huge rise in ‘compensation’ for a few executives, and gutted workplaces, leading to low-paying McJobs for the rest.”


Audsley Edwards

 

Losers and losers

Pardon my language but, in a guttural English accent, I declare Thatcher and her minions, police and media, bastards … bloody bastards!

Her name still sends shivers down my spine. Vindictive, unbending, inhuman.

Class warfare has never been far from the surface in British society. Upstairs downstairs, the haves and the have nots. New wealth devolved from the British Industrial Revolution 1750-1900 (which produced machine-made, mass produced goods) used man power and child power – in the factories, down the pits.

Trade unions were legalised in 1871 in the UK and sought to reform socio-economic conditions for people in British industries. They were especially strong in the coal mining industry. Coal mining in the UK has a long history dating back to Roman times and this history has long been celebrated, as can be seen in Bill Brandt’s photographs of the tough life of miners and their families (1937, below) and the ACKTON HALL COLLIERY commemorative plate (1985, below).

After the Second World War, “All the coal mines in Britain were purchased by the government in 1947 and put under the control of the National Coal Board (NCB).”1 Pit closures became a regular occurrence in many areas. “Between 1947 and 1994, some 950 mines were closed by UK governments.”1 “In early 1984, the Conservative government of Margaret Thatcher announced plans to close 20 coal pits which led to the year-long miners’ strike which ended in March 1985.”2

“A strike was called by the Yorkshire region of the NUM in protest against proposed pit closures, invoking a regional ballot result from 1981. The National Executive Committee, led by Arthur Scargill, chose not to hold a national ballot on a national strike, as was conventional, but to declare the strike to be a matter for each region of the NUM to enforce. Scargill defied public opinion, a trait Prime Minister Thatcher exploited when she used the Ridley Plan, drafted in 1977, to defeat the strike. Subsequently, over several decades, almost all the mines were shut down.”3

“Scargill stated, “The policies of this government are clear – to destroy the coal industry and the NUM.” … This was denied by the government at the time, although papers released in 2014 under the thirty-year rule suggest that Scargill was right.”4

In the era of anti-Apartheid (in June 1984 Thatcher received a visit from P. W. Botha the South African premier), anti-war, pro abortion, nuclear disarmament, Gay Liberation, Women’s Liberation, Clause 28, anti-fascist marches and student protests – in the era of Thatcherism (“deregulation, privatisation of key national industries, maintaining a flexible labour market, marginalising the trade unions and centralising power from local authorities to central government”),5 Thatcher saw strong trade unions as an obstacle to economic growth through the implementation of neoliberal economic policies.

“Neoliberalism sees competition as the defining characteristic of human relations. It redefines citizens as consumers, whose democratic choices are best exercised by buying and selling, a process that rewards merit and punishes inefficiency…. The organisation of labour and collective bargaining by trade unions are portrayed as market distortions that impede the formation of a natural hierarchy of winners and losers.”5

The losers from the Miners’ Strike were the working class communities and people of the mining villages… and the power of the unions. Thatcher wanted to destroy their power more than anything else and bugger the cost to communities and human beings. Their side of this conflict is portrayed in this exhibition through artefacts and photographs using photography as a tool of resistance.6

The photographs depict the miners struggle for existence through nuance, context and detail and set out to portray the essence of the mining communities identity under duress. There is a wonderful sense of empathy from the photographers towards the people they are photographing, a warts and all approach documenting their class struggle. But we must also be aware that photographs were used by the government and the media to portray the miners as the villains of the conflict, for photography is situated ‘within the reproduction of certain forms of power that can reorganise, map, and penetrate the body’.7 This power is then used in exploitative and controlling ways… as in when the “BBC reversed footage on the Six O’Clock News to suggest the miners had attacked the police, and that the police had simply retaliated. [Despite an Independent Police Complaints Commission report in 2015 confirming the reversal, the BBC has never officially accepted this.]”8 Other examples of the exploitative use of photographs and biased reporting to denigrate the fight and plight of the miners appeared in the tabloid press with newspapers facing allegations that the coverage of the strike amounted to a “propaganda assault on the miners.”9

Photography and film, then, was used to reorganise the truth, map the conflict on tv and in the media, and penetrate the political and social “body” of the United Kingdom, used by the powers that be in controlling and exploitative ways to demonise the miners’ cause in the eyes of the British public.

Susanna Viljanen perceptively, directly and sadly observes that,

“While technically Thatcher was right – most of the mines were unprofitable, many worked at loss and each tonne of coal produced negative cash flow – the aftermath was sad. Thatcher was not only a crank, she was utterly vindictive. The Unions had brought down Edward Heath’s cabinet 1974, and now the Conservatives extracted revenge on the Unions – and on the British working class. Many of the former mine towns fell into bankruptcy, poverty and despair.

It also turned out that her theory of self-correctiveness of the market economy was simply wrong. New businesses did not emerge and the miners did not get relocated on job markets, but mass unemployment ensued. The aftermath also destroyed the social fabric and the networks of the mining towns and the working class, exacerbating the situation even worse. The destruction wasn’t creative, it was merely destructive.”


While I realise the coal mining industry would have eventually closed with the move to renewables (the United Kingdom has just become the first major country to announce the closure of all coal fired power stations ending its 142-year reliance on the fossil fuel) – there is still a double loss from the British state’s abuse of power and the outcome of the Miners’ Strike, the results of which are still being felt today – namely that Britain lost any form of empathy for the working man, and it lost the history of its working people, its culture and social community.

Men had to move away to find jobs as new industries did not emerge where old ones were closed. Country towns and mining towns were depopulated and became even more impoverished than they were before. Colliery bands and choirs vanished, a sense of community was eviscerated and with the closure of the pits the life energy of the villages was destroyed. Bankruptcy, poverty and despair ensued. A social history that stretched back centuries had been disembowelled, obliterated.

This is the great sadness of those times. This cold, freezing winter of our discontent.

Dr Marcus Bunyan

 

Footnotes

1/ “History of coal miners,” on the Wikipedia website

2/ “Coal mining in the United Kingdom,” on the Wikipedia website

3/ “History of trade unions in the United Kingdom,” on the Wikipedia website

4/ “Arthur Scargill,” on the Wikipedia website

5/ George Monbiot. “Neoliberalism – the ideology at the root of all our problems,” on The Guardian website 15 April 2016 [Online] Cited 23/09/2024

6/ “Photography has long been associated with acts of resistance. It is used to document action, share ideas, inspire change, tell stories, gather evidence and fight against injustice.”

Text from the exhibition Acts of Resistance: Photography, Feminisms and the Art of Protest, 2024 on the South London Gallery website [Online] Cited 29/09/2024

7/ Michael Hayes. “Photography and the Emergence of the Pacific Cruise: Rethinking the representational crisis in colonial photography,” in Eleanor M. Hight and Gary D. Sampson (eds.,). Colonialist Photography: Imag(in)ing Race and Place. Routledge, 2002, pp. 172-87.

8/ Lesley Boulton quoted in Adrian Tempany. “‘A policeman took a full swipe at my head’: Lesley Boulton at the Battle of Orgreave, 1984,” on The Guardian website 17 December 2016 [Online] Cited 23/09/2024

“The miners always said the police had brutally attacked them without justifiable provocation, and that the attack felt preplanned. They complained that the BBC had reversed footage, to show miners who threw missiles seemingly before the police charge rather than in retaliation for it…

Far less publicised, a year later, was the unravelling of the police case. Officers had arrested and charged 95 miners with riot, an offence of collective violence carrying a potential life sentence. Yet in July 1985 the prosecution withdrew and all the miners were were acquitted after the evidence of some police officers, including those in command, had been discredited under cross-examination.

In 1991 South Yorkshire police paid £425,000 compensation to 39 miners who had sued the force for assault, unlawful arrest and malicious prosecution. But still the police did not admit any fault, and not a single police officer was ever disciplined or prosecuted.”

David Conn. “We were fed lies about the violence at Orgreave. Now we need the truth,” on The Guardian website 22nd July 2015 [Online] Cited 03/10/2024

9/ “My recent research, which involved analysis of both news language and press photographs of the time, shows that this year-long strike was portrayed by newspapers – on all sides – as a metaphorical war between the government and the National Union of Mineworkers.

It shows how the media used “war framing” words, phrases and photographs while reporting the strike – often drawing on iconic texts and images associated with World War I. This framing presented the miners as “the enemy”, while at the same time, it justified the actions of the government and the police as necessary and even noble.”

Christopher Hart. “War on the picket line: how the British press made a battle out of the miners’ strike,” on The Conversation website June 8, 2016 [Online] Cited 03/10/2024

“The 1984-1985 miners’ strike was a defining moment in British industrial relations. Shafted, edited by Yorkshire freelance Granville Williams and published by the Campaign for Press and Broadcasting Freedom (CPBF), to which the NUJ is affiliated, has been published to commemorate the 25th anniversary of the start of the strike. It bravely explores the ways in which the media covered the strike and looks into the devastating impact of the pit closure programme on mining communities.

It analyses the pressures on journalists who reported the strike, with accounts from prominent reporters, among them Pete Lazenby of the Yorkshire Evening Post, Nick Jones of the BBC, and Paul Routledge of The Times. But the book also looks at the important contribution from the alternative media and the coverage of the long conflict by freelance photographers and filmmakers.”

Julio Etchart. “Shafted,” on the Freelance website May 2009 [Online] Cited 03/10/2024

10/ Susanna Viljanen. “Why didn’t Thatcher realize the mining towns would become much poorer without the mines?,” on the Quora website Nd [Online] Cited 29/09/2024


Many thankx to Zena Howard for her help, and to the Martin Parr Foundation and Four Corners for allowing me to publish the photographs and art work in the posting. Please click on the photographs for a larger version of the image.

 

 

“We face not an employer, but a government aided and abetted by the judiciary, the police and you people in the media.”


Arthur Scargill

 

“For those who have lived through this strike, its enormity cannot be underestimated. We have brought together some of the best-known photographs – including John Harris’s image of a policeman with a truncheon held from a horse swinging at a cowering woman, and John Sturrock’s photograph of the confrontation between mass pickets and police lines at Bilston Glen – to rarely seen snapshots taken by Philip Winnard, a striking miner himself.”


Martin Parr

 

“The exhibition is an attempt to commemorate and reflect on the miners’ strike of 1984-85, a seismic, yet often overlooked event in the recent history of Britain. By focusing on the complex role photographs played during the year-long struggle we hope for the show to transcend the purely historical or nostalgic and take the visitor on a journey through a series of timeless images that show the resilience, camaraderie and violence of the strike, to reconnect and consider it again in relation to the present. The ephemera materials show the urgent use of images and the creativity that was deployed in support of the striking miners. Together, the works tell a story of the battle against Margaret Thatcher and the National Coal Board’s pit closures, but what ultimately shines through is the unity and imagination of people coming together in defence of their communities and the basic rights to work and to survive.”


Isaac Blease, Exhibition Curator

 

 

ONE YEAR! Photographs from the Miners’ Strike 1984-85 explores the vital role that photography played during this bitter industrial dispute. To commemorate the 40th anniversary of the miners’ strike, Four Corners is delighted to tour this exhibition from the Martin Parr Foundation. One of Britain’s longest and most violent disputes, the repercussions of the miners’ strike continue to be felt today across the country.

The exhibition looks at the central role photographs played during the year-long struggle against pit closures, with many materials drawn from the Martin Parr Foundation collection. Posters, vinyl records, plates, badges and publications are placed in dialogue with images by photographers, investigating the power and the contradictions inherent in using photography as a tool of resistance. They include photographs by Brenda Prince, John Sturrock, John Harris, Jenny Matthews, Roger Tiley, Imogen Young and Chris Killip, as well as Philip Winnard who was himself a striking miner.

The photographs show some familiar imagery – the lines of police and the violence – but also depict the remarkable community support from groups such as Women Against Pit Closures and the Lesbians and Gays Support the Miners. Photography was used both to sway public opinion and to document this transformative period in British history.

The catalyst for the miners’ strike was an attempt to prevent colliery closures through industrial action in 1984-85. The industrial action, which began in Yorkshire, was led by the National Union of Mineworkers (NUM) and its President, Arthur Scargill, against the National Coal Board (NCB). The Conservative government under Margaret Thatcher opposed the strikes and aimed to reduce the power of the trade unions. The dispute was characterised by violence between the flying pickets and the police, most notably at the Battle of Orgreave. The miners’ strike was the largest since the General Strike of 1926 and ended in victory for the government with the closure of a majority of the UK’s collieries.

Text from the Four Corners website

 

Neoliberalism

Neoliberalism sees competition as the defining characteristic of human relations. It redefines citizens as consumers, whose democratic choices are best exercised by buying and selling, a process that rewards merit and punishes inefficiency. It maintains that “the market” delivers benefits that could never be achieved by planning.

Attempts to limit competition are treated as inimical to liberty. Tax and regulation should be minimised, public services should be privatised. The organisation of labour and collective bargaining by trade unions are portrayed as market distortions that impede the formation of a natural hierarchy of winners and losers. Inequality is recast as virtuous: a reward for utility and a generator of wealth, which trickles down to enrich everyone. Efforts to create a more equal society are both counterproductive and morally corrosive. The market ensures that everyone gets what they deserve.

George Monbiot. “Neoliberalism – the ideology at the root of all our problems,” on The Guardian website 15 April 2016 [Online] Cited 23/09/2024

 

Bill Brandt (British, born Germany 1904-1983) 'Unemployed miner returning home from Jarrow' 1937

 

Bill Brandt (British, born Germany 1904-1983)
Unemployed miner returning home from Jarrow
1937
Gelatin silver print

Used under fair use conditions for the purposes of education and research

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners' Strike 1984-85 at Four Corners, London

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing:

At top left

Unknown maker (British)
Dartboard with Margaret Thatcher photograph
Nd
Martin Parr Foundation Collection

At left,

John Sturrock (British)
In the wake of an earthmoving machine, men search for small lumps of coal on an old colliery tip at South Kirby
13th December, 1984

At second left,

Unknown maker (British)
When They Close A Pit They Kill A Community
Welsh Congress in Support of Mining Communities 1984-1985
1985
Poster

 

Bill Brandt (British, born Germany 1904-1983) 'Coal-Miner's Bath, Chester-le-Street, Durham' 1937

 

Bill Brandt (British, born Germany 1904-1983)
Coal-Miner’s Bath, Chester-le-Street, Durham
1937
Gelatin silver print

Used under fair use conditions for the purposes of education and research

 

Brenda Prince (British, b. 1950) 'Dot Hickling on strike from N.C.B canteen at Linby Colliery helped organise and turn the miners kitchen in Hucknall for a year during strike. Son & son-in-law also on strike, Nottingham' 1984/1985

 

Brenda Prince (British, b. 1950)
Dot Hickling on strike from N.C.B canteen at Linby Colliery helped organise and turn the miners kitchen in Hucknall for a year during strike. Son & son-in-law also on strike, Nottingham
1984/85
© Brenda Prince

 

Bill Brandt (British born Germany, 1904-1983) 'Northumbrian Miner at His Evening Meal' 1937

 

Bill Brandt (British born Germany, 1904-1983)
Northumbrian Miner at His Evening Meal
1937
Gelatin silver print

Used under fair use conditions for the purposes of education and research

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners' Strike 1984-85 at Four Corners, London

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing below the text from the magazine at left:

The Women’s Support Group

“This Time We Didn’t Want To Be On The Outside”

At Lea Hall women came to play a crucial role in the dispute. And the same was true throughout the country. In the past women have often been criticised for putting pressure on their husbands during strikes, pressures that come from the responsibilities of paying the rent or the mortgage, of keeping the house nice and making sure that the children are well clothed and fed. But the Lea Hall women stood by their husbands, their sons and their fathers for the whole twelve months. To being with they set up the Lea Hall Women’s support Group, and organised it along similar lines to the Strike Committee. They appointed their own officials, and they met on a regular basis. At first their main concern was with raising money and making sure that everyone was fed. But later they came to be concerned with the whole running of the strike, and demanded that they should have their own representatives on the Strike Committee. In December four of their members were admitted, and in that way the women came to be unbolted in organising everything from picketing to fundraising to welfare.

“It started one Sunday. We talked about it and walked around the estate trying to find out if women were interested. We got quite a good response. The first meeting was at Chris’ house, 30 women turned up, we chose a Chairwoman, a Secretary and a Treasurer. After that we met at the Social Club. We had weekly meetings where we discussed things like correspondence, what we can afford to buy, food parcels and collections. We organised ourselves as Lea Hall Women’s Support Group; it was something separate from the Strike Committee.”

 

Installation view of the exhibition 'ONE YEAR! Photographs from the Miners' Strike 1984-85' at Four Corners, London

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing at left, Jenny Matthews’ quilt commissioned by the Martin Parr Foundation to mark the 40th anniversary of the miners’ strike

 

Jenny Matthews (British) 'Cole Not Dole' Nd

 

Jenny Matthews (British)
Cole Not Dole
Nd
© Jenny Matthews

 

Detail from a quilt commissioned by the Martin Parr Foundation to mark the 40th anniversary of the miners’ strike.

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners' Strike 1984-85 at Four Corners, London

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing at left the wall text below; in the four photographs from top left clockwise, John Sturrock’s Miners’ Strike 1984 mass picket confronting police lines, Bilston Glen. Norman Strike at the front of a mass picket, Scotland, unknown photographer Carcroft NCB Central Store 1984, Howard Sooley’s Rossington Main Colliery 1984, Roger Tiley’s ‘Scabs’ returning to work, Newbridge, South Wales, 1984-1985; and at right, the poster VICTORY TO THE MINERS, VICTORY TO THE WORKING CLASS (below)

 

 

To mark the 40th anniversary of the 1984-85 miners’ strike, Four Corners is delighted to present this exhibition from the Martin Parr Foundation, which looks at the vital role that photographs played during the year-long struggle against pit closures.

The miners’ strike was one of Britain’s longest and most bitter industrial disputes, the repercussions of which continue to be felt throughout the country today. This industrial action was led by the National Union of Mineworkers and its president, Arthur Scargill, against planned colliery closures by the National Coal Board which threatened 20,000 job losses.

Margaret Thatcher’s Conservative government strongly opposed the strike and aimed to reduce the power of the trade unions. It was a dispute characterised by weaponised news coverage and visual media created sway public opinion against the strike. Photographs documenting the events in 1984-85 are exhibited here in dialogue with selected ephemera created in support of the miners – including posters, vinyl records, plates, badges and publications.

The exhibited works cover a variety of approaches, from photo-journalism to photo-montage, as well as vernacular photographs taken by Philip Winnard, himself a striking miner. They include some iconic imagery of the lines of police and picket violence – most notably at the infamous Battle of Orgreave. But they also depict the remarkable community solidarity from groups including Women Against Pit Closures and Lesbians and Gays Support the Miners.

The strike ended in defeat for the miners on the 3rd March 1985, with most of Britain’s coal mines shut down. It was a running point in British society, leading to weakened trade unions and loss of workers’ rights, the privatisation of nationalised industries, and today’s insecure jobs market. Forty yeas on, ex-mining communities face a legacy of mass unemployment and social inequality. This exhibition offers a unique account of the strike, but also a space to reflect on power, community and the relationship between photography and societal change.

The exhibition features work by John Harris, Chris Fillip, Jenny Matthews, Brenda Prince, Neville Pyne, Howard Sooley, John Sturrock, Roger Tiley, Philip Winnard, Imogen Young and uncredited photographers of original press prints. It includes many materials drawn from the Martin Parr Foundation collection. The original exhibition was curated by Isaac Blease at Martin Parr Foundation. A book to accompany the exhibition is published by Bluecoat Press.

This exhibition is made possible with the generous support of Alex Sainsbury, Foyle Foundation, Hallett Independent, National union of Mineworkers and the Society for the Study of Labour History. With many thanks to the Martin Parr Foundation, Mary Halpenny-Killip, Matthew Fillip, Ceri Thompson, National Museum of Wales, Craig Oldham, Graham Smith, Bluecoat Press, British Journal of Photography, Isaac Blease, Tom Booth Woodger, Mick Moore and Safia Mirzai.

Wall text from the exhibition

 

Unknown maker (British) 'VICTORY TO THE MINERS, VICTORY TO THE WORKING CLASS' Nd

 

Unknown maker (British)
VICTORY TO THE MINERS, VICTORY TO THE WORKING CLASS
Nd
Poster

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners' Strike 1984-85 at Four Corners, London showing closed colliery commemorative plates

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing closed colliery commemorative plates:

Commemorative Plates

Left, top to bottom

Clayton West NUM Yorkshire Area
The Dirty Thirty No Surrender
Durham Miners Association

Right, top to bottom

Justice for Mineworkers
Littleton Miners’ 1984 Struggle 1985
Loyal to the Last Ollerton Miners

 

Unknown maker (British) 'ACKTON HALL COLLIERY commemorative plate' 1985

 

Unknown maker (British)
ACKTON HALL COLLIERY commemorative plate
1985

 

A series of commemorative plates was made for closed collieries. As shaft sinking began in 1873 the year 1877 may indicate when coal production began.

 

Installation view of the exhibition 'ONE YEAR! Photographs from the Miners' Strike 1984-85' at Four Corners, London

Installation view of the exhibition ONE YEAR! Photographs from the Miners' Strike 1984-85 at Four Corners, London

Installation view of the exhibition ONE YEAR! Photographs from the Miners' Strike 1984-85 at Four Corners, London

 

Installation view of the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing at second left in the bottom image, Brenda Prince’s photograph Women’s’ picket at Bevercotes Colliery, night shift, 11pm. Nottingham, February 1985 (below); and at third right top, Roger Tiley’s photograph NUM union officials, Maerdy Miners’ Hall, Rhondda Fach, South Wales, 1984-1985

 

Brenda Prince (British, b. 1950) 'Women's' picket at Bevercotes Colliery, night shift, 11pm. Nottingham' February 1985

 

Brenda Prince (British, b. 1950)
Women’s’ picket at Bevercotes Colliery, night shift, 11pm. Nottingham
February 1985
Gelatin silver print
© Brenda Prince

 

We were all documentary photographers who had our own
projects and interests. We would work on our own stories and
my miners’ strike images came out of that. As a working class
woman, I became aware of the inequalities in society; not just
between men and women but also relating to race, class,
people with disabilities and sexuality. The miners’ strike gave
me the opportunity to document working class people who were
really struggling to keep their jobs and keep their communities
alive.

…on starting to document the miners’ strike

My brother lived in Calverton, a small pit village so I was able to
stay with him. I got in touch with Women’s action groups in the
area (Hucknall & Linby, Ollerton) and they put me in touch with
others (Clipstone, Blidworth). I began by photographing the
striking miners’ communal kitchens or soup kitchens and they
gradually got to know me. I was accepted by the men because
they knew I was on their side and perhaps because I was a
woman, they didn’t take me seriously as a ‘Press’
photographer. The more I went up there the more I got to know
people. They’d say, ‘oh you should come with us to so and so’.
I think that’s how I heard about the night pickets at Blidworth.

…on covering the role played by women in the miners’
strike:

There was so much the women were doing. What I found
important about the miners’ strike and women getting involved,
is that up till then many hadn’t taken so much interest in what
was happening in this country politically, but the strike
politicised them – they began to take note and watch the news
and realise that a lot of politicians are hypocrites, and you can’t
trust them and you still can’t.

Women became more confident as a result of the strike, which I
thought was great. It was good for other women and young girls
to see their Mums and daughters speaking out at the meetings,
doing things they wouldn’t have done before, eg. picketing.
Most of them would have been typical mothers and wives,
cleaning, cooking, shopping, looking after their children instead
of going on the picket line, visiting and supporting other
collieries, getting together with other women and planning days
of action, e.g., Women Against Pit Closures.

After the strike, as told to me and recorded in interviews about
the strike, they saw things differently, so it was a positive
experience for some women despite the hardship but hard for
the men who lost their jobs.

Extract from ONE YEAR interview with Brenda Prince on the Martin Parr Foundation website [Online] Cited 24/09/2024

 

Philip Winnard (British) 'Houghton Main' 1984

 

Philip Winnard (British)
Houghton Main
1984
© Philip Winnard

 

Howard Sooley (British) 'Carcroft NCB Central Store' 1984

 

Howard Sooley (British)
Carcroft NCB Central Store
1984
© Howard Sooley

 

Brenda Prince (British, b. 1950) 'Buying an ice cream at Yorkshire Miners' Gala. June' 1984

 

Brenda Prince (British, b. 1950)
Buying an ice cream at Yorkshire Miners’ Gala. June
1984
© Brenda Prince

 

Photographer uncredited. 'Three coaches used to take miners to Hem Heath Colliery, burning fiercely at a depot at Trentham near Stoke-on-Trent' 1984

 

Photographer uncredited
Three coaches used to take miners to Hem Heath Colliery, burning fiercely at a depot at Trentham near Stoke-on-Trent
1984
Press print

 

Neville Pyne (British) 'A policeman getting to grips with a picket' 1984

 

Neville Pyne (British)
A policeman getting to grips with a picket
1984
Press print
© Neville Pyne

 

Philip Winnard (British) 'Spread from photo album NUM Strike, 12th March 1984, TILL WE WIN' 1984

 

Philip Winnard (British)
Spread from photo album NUM Strike, 12th March 1984, TILL WE WIN
1984
Photo album
© Philip Winnard

 

The last picket line at Darfield Main. Monday morning March 4th 1985.
Houghton Main scabs had been taken in 2 hours early (we called at Darfield on way home)

The last picket line of the strike. This was at Corton Wood waiting for scabs comeing out at dinner time. Mont 4th March 85. The Picket’s were joined by Women from the Support Group.

Text from the photo album pages above

 

“The media was a very important aspect of the miners’ strike – the photographs were used against the miners in terms of demonising them,” Blease explains. “Images were used to illustrate violence and chaos in quite demonising and weaponised ways, but then on the other hand photographs were used to debase that media bias – through posters, photojournalists working for left-wing and union press, and people like Sturrock, John Harris, Prince and Imogen Young who were photographing the strike in a more holistic way.” …

Many of the photographers featured were part of the communities that they were documenting. Philip Winnard was one such example, as he was on strike himself from the Barnsley Main Colliery. “When he went on strike, he took his camera along and started recording his experiences when he was picketing,” Blease says. “We wanted to focus on how photographs were used in different ways and shared with friends and colleagues. He compiled these really amazing photo albums and they follow the strike chronologically, starting with the first picket lines and finishing with the return to work marches a year later.”

“They feel like family albums and spare no punches in how they record the strike,” he continues. “There’s violence, the intimidation of strike breakers, fundraising community activities, newslettering – there’s everything, and it gives an intimate familiarity with the event.”

Women also feature heavily throughout the exhibition, highlighting the oft-overlooked role they played in supporting – from those making food in the striking miners’ kitchens to all female picket lines at the collieries. Photographers such as Brenda Prince, who was a member of women’s only photography agency Format, documented this.

“Prince was focusing a lot on women’s roles in the strike,” Blease says. “So miners’ wives, community work, fundraising, picketing themselves, gathering food packages, and they played a very important role. These photographers were not just focusing on the sensational battle that was going on, they were showing how communities were coming together, but also how communities were being destroyed by the dispute, and photography was the medium that was catching this.”

Isaac Muk. “In Photos: The miners’ strike, 40 years on,” on the Huck website 6th March, 2024 [Online] Cited 24/09/2024

 

Brenda Prince (British, b. 1950) 'Sidney Richmond, retired Pit Deputy, babysitting Sean (3 months old) – first strike baby in the village. Clipstone Colliery, Nottingham' 1984-1985

 

Brenda Prince (British, b. 1950)
Sidney Richmond, retired Pit Deputy, babysitting Sean (3 months old) – first strike baby in the village. Clipstone Colliery, Nottingham
1984-1985
© Brenda Prince

 

Imogen Young (British) 'London's Lesbian and Gay 'Support the Miners' Group take part in David's Day celebration in Neath Colbren Club' 2 March 1985

 

Imogen Young (British)
London’s Lesbian and Gay ‘Support the Miners’ Group take part in David’s Day celebration in Neath Colbren Club
2 March 1985
© Imogen Young

 

 

ONE YEAR! Photographs from the Miners’ Strike 1984-85 explores the vital role that photography played during this bitter industrial dispute.

To commemorate the 40th anniversary of the miners’ strike, Four Corners is delighted to tour this exhibition from the Martin Parr Foundation. One of Britain’s longest and most violent disputes, the repercussions of the miners’ strike continue to be felt today across the country.

The exhibition looks at the central role photographs played during the year-long struggle against pit closures, with many materials drawn from the Martin Parr Foundation collection. Posters, vinyl records, plates, badges and publications are placed in dialogue with images by photographers, investigating the power and the contradictions inherent in using photography as a tool of resistance. They include photographs by Brenda Prince, John Sturrock, John Harris, Jenny Matthews, Roger Tiley, Imogen Young and Chris Killip, as well as Philip Winnard who was himself a striking miner.

The photographs show some familiar imagery – the lines of police and the violence – but also depict the remarkable community support from groups such as Women Against Pit Closures and the Lesbians and Gays Support the Miners. Photography was used both to sway public opinion and to document this transformative period in British history.

The catalyst for the miners’ strike was an attempt to prevent colliery closures through industrial action in 1984-85. The industrial action, which began in Yorkshire, was led by the National Union of Mineworkers (NUM) and its President, Arthur Scargill, against the National Coal Board (NCB). The Conservative government under Margaret Thatcher opposed the strikes and aimed to reduce the power of the trade unions. The dispute was characterised by violence between the flying pickets and the police, most notably at the Battle of Orgreave. The miners’ strike was the largest since the General Strike of 1926 and ended in victory for the government with the closure of a majority of the UK’s collieries.

Press release from Four Corners

 

John Harris (British) 'Lesley Boulton at the Battle of Orgreave' 1984

 

John Harris (British)
Lesley Boulton at the Battle of Orgreave
1984
Gelatin silver print
© John Harris/reportdigital.co.uk

Used under fair use conditions for the purposes of education and research

Photographer Lesley Boulton is attacked by a truncheon-wielding policeman at Orgreave. The picture was published by only one of 17 national newspapers in Britain.

 

On 18 June, miners came from all over the country to picket the coking plant outside Orgreave village, near Rotherham. I arrived at about 9.15am, with my camera – I was documenting life on the picket line. It was a glorious day: miners were sitting in the sun, or playing football, when suddenly police horses charged out in small groups. They did this twice, then there was a massive charge and they started attacking people. I didn’t see any trigger for this.

People tried to escape across the railway line, which led to a lot of injuries. And there were policemen on foot with short shields, laying about people with truncheons. I was numb with shock. This was violence far in excess of anything I’d ever witnessed: they were whacking people about the head and body with impunity. Some men tried to defend themselves. We couldn’t believe it when the BBC reversed footage on the Six O’Clock News to suggest the miners had attacked the police, and that the police had simply retaliated. [Despite an Independent Police Complaints Commission report in 2015 confirming the reversal, the BBC has never officially accepted this.]

It was chaos. I ran back to the village and hid in a car repair yard. After a few minutes, I came out and photographed one man pinned to a car bonnet, being beaten terribly. At the bus stop, a man was lying on the ground with a chest injury. I was calling to a policeman standing in the road, asking him to get an ambulance, when these two mounted police bore down on me. A man pulled me out of the way just as one of them took a full swipe at my head with his truncheon, and missed.

When I look at this photograph, I wonder what was going through his mind. The police claimed the image was doctored; when I tried to press charges for assault, the director of public prosecutions’ office told me there wasn’t enough evidence. How much did they need?

I don’t take this image personally, because it’s not about me; it’s about something much bigger: an expression of arbitrary power, and what can happen when our masters decide to put us in our place. Besides, I didn’t suffer the way the miners and their families did.

Lesley Boulton quoted in Adrian Tempany. “‘A policeman took a full swipe at my head’: Lesley Boulton at the Battle of Orgreave, 1984,” on The Guardian website 17 December 2016 [Online] Cited 23/09/2024

 

Philip Winnard (British) 'Spread from photo album NUM Strike, 12th March 1984, TILL WE WIN' 1984

 

Philip Winnard (British)
Spread from photo album NUM Strike, 12th March 1984, TILL WE WIN
1984
Photo album
© Philip Winnard

 

Showing photographs from the Battle of Orgreave

 

Battle of Orgreave

The Battle of Orgreave was a violent confrontation on 18 June 1984 between pickets and officers of the South Yorkshire Police (SYP) and other police forces, including the Metropolitan Police, at a British Steel Corporation (BSC) coking plant at Orgreave, in Rotherham, South Yorkshire, England. It was a pivotal event in the 1984–1985 UK miners’ strike, and one of the most violent clashes in British industrial history.

Journalist Alastair Stewart has characterised it as “a defining and ghastly moment” that “changed, forever, the conduct of industrial relations and how this country functions as an economy and as a democracy”. Most media reports at the time depicted it as “an act of self-defence by police who had come under attack”. In 2015, the Independent Police Complaints Commission (IPCC) reported that there was “evidence of excessive violence by police officers, a false narrative from police exaggerating violence by miners, perjury by officers giving evidence to prosecute the arrested men, and an apparent cover-up of that perjury by senior officers”.

Historian Tristram Hunt has described the confrontation as “almost medieval in its choreography … at various stages a siege, a battle, a chase, a rout and, finally, a brutal example of legalised state violence”.

71 picketers were charged with riot and 24 with violent disorder. At the time, riot was punishable by life imprisonment. The trials collapsed when the evidence given by the police was deemed “unreliable”. Gareth Peirce, who acted as solicitor for some of the pickets, said that the charge of riot had been used “to make a public example of people, as a device to assist in breaking the strike”, while Michael Mansfield called it “the worst example of a mass frame-up in this country this century”.

In June 1991, the SYP paid £425,000 in compensation to 39 miners for assault, wrongful arrest, unlawful detention and malicious prosecution.

Text from the Wikipedia website

 

Poster for the exhibition 'ONE YEAR! Photographs from the Miners' Strike 1984-85' at Four Corners, London showing in the background, Brenda Prince's photograph 'Riot police await orders in fields surrounding Orgreave coke works, S. Yorkshire, Miners' dispute, 1984

 

Poster for the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 at Four Corners, London showing in the background, Brenda Prince’s photograph Riot police await orders in fields surrounding Orgreave coke works, S. Yorkshire, Miners’ dispute, 1984

 

Poster for the exhibition 'ONE YEAR! Photographs from the Miners' Strike 1984-85' outside of Four Corners, London

 

Poster for the exhibition ONE YEAR! Photographs from the Miners’ Strike 1984-85 outside of Four Corners, London

 

 

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Martin Parr Foundation

Martin Parr Foundation supports emerging, established and overlooked photographers who have made and continue to make work focused on Britain and Ireland. We preserve a growing collection of significant photographic works and strive to make photography engaging and accessible for all. We are committed to making the Martin Parr Foundation a place for everyone and to reflect the diversity of British and Irish culture.

Four Corners

Four Corners centre for film and photography has been based in East London for 50 years. We champion creative expression for social change, connecting communities and image-makers to learn skills and create new work. Drawing on our radical history, our exhibitions explore how photography and film can tell stories from the margins, looking to the past to inspire the future.

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