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Review: ‘Heavenly Vaults’ by David Stephenson at John Buckley Gallery, Richmond

Exhibition dates: 7th – 28th November, 2009

David Stephenson (Australian born America, b. 1955) 'Nave, Laon Cathedral, Laon, France' 2006/07 from the exhibition 'Heavenly Vaults' by David Stephenson at John Buckley Gallery, Richmond, Nov 2009

David Stephenson (Australian born America, b. 1955)
Nave, Laon Cathedral, Laon, France
2006/2007

I remember many years ago, in the mid-1990’s, seeing the wonderful Domes of David Stephenson displayed in Flinders Lane in what is now fortfivedownstairs gallery. They were a revelation in this light filled space, row upon row of luminous domes seemingly lit from within, filled with the sense of the presence of divinity. On the opposite wall of the gallery were row upon row of photographs of Italian graves depicting the ceramic photographic markers of Italian dead – markers of the impermanence of life. The doubled death (the representation of identity on the grave, the momento mori of the photograph) slipped quietly into the earth while opposite the domes ascended into heaven through their numinous elevation. The contrast was sublime.

Unfortunately the same cannot be said of the latest exhibition Heavenly Vaults by David Stephenson at John Buckley Gallery, Richmond.

The problems start with the installation of the exhibition. As you walk into the gallery the 26 Cibachrome photographs are divided symmetrically down the axis of the gallery so that the prints reflect each other at both ends and each side of the gallery. It is like walking down the nave of a cathedral and observing the architectural restraint of the stained glass windows without their illumination. Instead of the punctum of light flooding through the stained glass windows, the varying of intensities, the equanimity of the square prints all exactly the same size, all reflecting the position of the other makes for a pedestrian installation. Some varying of the print size and placement would have added much life and movement to a static ensemble.

Another element that needed work were the prints themselves which, with a few notable exceptions, seemed remarkably dull and lifeless (unlike their digital reproductions which, paradoxically, seem to have more life!). They fail to adequately represent the aspirations of the vaults as they soar effortlessly overhead transposing the earth bound into the heaven sent. In the earlier work on the domes (which can be found in the book Visions of Heaven: The Dome in European Architecture) the symmetry of the mandala-like domes with their light-filled inner illumination worked well with the square format of the images making the photographs stand as equivalents for something else, other ineffable states of being.

“The power of the equivalent, so far as the expressive-creative photographer is concerned, lies in the fact that he can convey and evoke feelings about things and situations and events which for some reason or other are not or can not be photographed. The secret, the catch and the power lies in being able to use the forms and shapes of objects in front of the camera for their expressive-evocative qualities. Or to say this in another way, in practice Equivalency is the ability to use the visual world as the plastic material for the photographer’s expressive purposes. He may wish to employ the recording power of the medium, it is strong in photography, and document. Or he may wish to emphasize its transforming power, which is equally strong, and cause the subject to stand for something else too.”1

As Minor White further observes,

“When the image mirrors the man
And the man mirrors the subject
Something might take over”2

When the distance between object and image and image and viewer collapses then something else may be revealed: Spirit.

In this exhibition some of the singular images such as the Crossings, Choirs and Nave of the Church of Santa Maria, Hieronymite Monastery, Belém, Portugal (see photograph below) work best to achieve this revelation. They transcend the groundedness of the earthly plane through their inner ethereal light using a reductive colour palette and strong highlight/shadow detail. Conversely the diptychs and triptychs of Nave and Choir (see photographs below and above) fail to impress. The singular prints pinned to the gallery wall are joined together to form pairs and trios but in this process the ‘space between’ the prints (mainly white photographic paper), the breathing space between two or more photographs that balances their disparate elements, the distance that Minor White calls ‘ice / fire’, does not work. There is no tension, no crackle, no visual crossover of the arches and vaults, spandrels and flutes. Here it is dead space that drags all down with it.

I found myself observing without engagement, looking without wonder or feeling – never a good sign!

The photographs of Domes and Vaults have served David Stephenson well for numerous years but the concept has become tired, the inspiration in need of refreshment through other avenues of exploration – both physical and spiritual.

Dr Marcus Bunyan

1/ White, Minor. “Equivalence: The Perennial Trend,” in PSA Journal, Vol. 29, No. 7, pp. 17-21, 1963 [Online] Cited 08/05/2019

2/ White, Minor. “Three Canons,” from Mirrors, Messages, Manifestations. Viking Press, 1969

Many thankx to Daniel and John Buckley Gallery for allowing me to reproduce the photographs from the exhibition. Please click on the photographs for a larger version of the image.

David Stephenson (Australian born America, b. 1955) 'Choir, Laon Cathedral, Laon, France' 2006/07 from the exhibition 'Heavenly Vaults' by David Stephenson at John Buckley Gallery, Richmond, Nov 2009

David Stephenson (Australian born America, b. 1955)
Choir, Laon Cathedral, Laon, France
2006/2007

David Stephenson (Australian born America, b. 1955) 'St. Hugh’s Choir, Lincoln Cathedral, Lincoln, England' 2006/07 from the exhibition 'Heavenly Vaults' by David Stephenson at John Buckley Gallery, Richmond, Nov 2009

David Stephenson (Australian born America, b. 1955)
St. Hugh’s Choir, Lincoln Cathedral, Lincoln, England
2006/2007

Installation view of Heavenly Vaults by David Stephenson at John Buckley Gallery, Richmond
Photo: Marcus Bunyan

David Stephenson (Australian born America, b. 1955) 'Nave, Cathedral of St. Barbara, Kutná Hora, Czech Republic' 2008/09

David Stephenson (Australian born America 1955)
Nave, Cathedral of St. Barbara, Kutná Hora, Czech Republic
2008/2009

David Stephenson (Australian born America, b. 1955) 'Choir, Cathedral of St. Barbara, Kutná Hora, Czech Republic' 2008/09

David Stephenson (Australian born America 1955)
Choir, Cathedral of St. Barbara, Kutná Hora, Czech Republic
2008/2009

“While the subject of my photographs has shifted… my art has remained essentially spiritual – furthermore than two decades I have been exploring a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence.”

David Stephenson

Internationally renowned photographer David Stephenson has dedicated his practice to capturing the sublime in nature and architecture. Fresh from a successful exhibition at Julie Saul Gallery in New York, Stephenson returns to John Buckley Gallery for his third highly anticipated exhibition Heavenly Vaults. The exhibition will feature 26 selected prints from his latest monograph published by Princeton Architectural Press; Heavenly Vaults: From Romanesque to Gothic in European Architecture. Shaun Lakin, Director of the Monash Gallery of Art, will launch the book and exhibition at the opening, November 7th.

Stephenson began to photograph Gothic vaults in Spain and Portugal in 2003, while completing the work for his Domes project, and his first monograph Visions of Heaven: the Dome in European Architecture. He began to focus on the Vaults project in 2006, photographing Gothic churches and cathedrals in England, Belgium and France. With the assistance of an Australia Council Artist Fellowship in 2008-2009, Stephenson completed extensive fieldwork for the Vaults project, intensively photographing Romanesque and Gothic architecture in Italy, France, Spain, Portugal, Austria, the Czech Republic, Poland, and Germany. The exhibition at John Buckley Gallery coincides with the launch of his second monograph, Heavenly Vaults: from Romanesque to Gothic in European Architecture, published by Princeton Architectural Press, New York.

Even though the traditional systems the underpinned church architecture have lost their unequivocal power, David Stephenson’s photographs capture the resonance of those times. More importantly his work also suggest that the feelings of aspiration, transcendence, and infinity these buildings evoke in the viewer have an ongoing relevance beyond the religious setting and help us understand who and what we are.

Excerpt from Foreword, Heavenly Vaults, by Dr Isobel Crombie 2009

David Stephenson’s new book of photography is a love letter to the intricate, seemingly sui generis vaults of Europe’s Romanesque and Gothic cathedrals and churches.

Press release from the John Buckley website [Online] Cited 11/11/2009 no longer available online

David Stephenson (Australian born America, b. 1955) 'Nave, Church of Santa Maria, Hieronymite Monastery, Belém, Portugal' 2008/09

David Stephenson (Australian born America, b. 1955)
Nave, Church of Santa Maria, Hieronymite Monastery, Belém, Portugal
2008/2009

‘While the subject of my photographs has shifted from the landscapes of the American Southwest and Tasmania, and the minimal horizons of the Southern Ocean, and the icy wastes of Antarctica, to sacred architecture and the sky at both day and night, my art has remained essentially spiritual – for more than two decades I have been exploring a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence.’

David Stephenson 1998.1

With poetic symmetry the Domes series considers analogous ideas. It is a body of work which has been ongoing since 1993 and now numbers several hundred images of domes in countries including Italy, Spain, Portugal, Turkey, England, Germany and Russia. The typological character of the series reveals the shifting history in architectural design, geometry and space across cultures and time, demonstrating how humankind has continually sought meaning by building ornate structures which reference a sacred realm.2 Stephenson photographs the oculus – the eye in the centre of each cupola. Regardless of religion, time or place, this entry to the heavens – each with unique architectural and decorative surround – is presented as an immaculate and enduring image. Placed together, the photographs impart the infinite variations of a single obsession, while also charting the passage of history, and time immemorial.

1. Van Wyk, S. 1998. “Sublime space: photographs by David Stephenson 1989-1998,” National Gallery of Victoria, Melbourne np
2. Hammond, V. 2005. “The dome in European architecture,” in Stephenson, D. 2005, Visions of heaven: the dome in European architecture, Princeton Architectural Press, New York p. 190

David Stephenson (Australian born America, b. 1955) 'Choir, King's College Chapel, Cambridge, England' 2006/07

David Stephenson (Australian born America, b. 1955)
Choir, King’s College Chapel, Cambridge, England
2006/2007

David Stephenson (Australian born America, b. 1955) 'Crossing, York Minster, York, England' 2006/07

David Stephenson (Australian born America, b. 1955)
Crossing, York Minster, York, England
2006/2007

John Buckley Gallery

This gallery is now closed.

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Review: ‘Ivy’ photographs by Jane Burton at Karen Woodbury Gallery, Richmond, Melbourne

Exhibition dates: 2nd September – 26th September, 2009

Jane Burton (Australian, b. 1966) 'Ivy #1' 2009 from the exhibition 'Ivy' photographs by Jane Burton at Karen Woodbury Gallery, Richmond, Melbourne, Sept, 2009

Jane Burton (Australian, b. 1966)
Ivy #1
2009
Pigment print
89 x 75cm

This is another outstanding body of photographic work on display in Melbourne. Featuring 10 large and 2 small sepia toned, vignetted pigment prints Burton’s work creates dark enchanted worlds of faceless female figures placed in the built environment that balance (meta)physical light and shade creating ambiguous narratives of innocence tinged with a darker edge.

The eponymous photograph Ivy #1 (above) is the seminal image of the series: a dark brooding house, hunched down positioned low in the photographic space, covered in ivy with black windows and dark eves has an ominous almost impenetrable presence and sets the tone for the rest of the work.

There are wonderful references to the history of photography if one cares to look (not simply generic references to Victorian daguerreotypes, postcards and family photographs). Ivy #2 (below) is a powerful photograph where the female figure is blindfolded, unable to see the encroaching tumescence of vegetation that surrounds and is about to engulf her. The placement of the hands is exquisite – unsure, reaching out, doubting her surroundings – with the 3-bladed fan hovering behind ready to devour the unwary. This photograph has resonances of the magical photographs of the garden by the Czech photographer Josef Sudek.

Ivy #3 (below) has echoes of the work of the American photographer Ralph Eugene Meatyard and his placement of masked people within built environments. In Burton’s photograph the broken umbrella becomes like insect wings, the faceless whiteness of the three-legged and three-armed creature cocooned among the overhanging predatory ivy, the luminescent sky offering the possibility of redemption. Other photographs such as Ivy #6 (below) and Ivy #7 with their wonderful colours, depth of field, heavy shadows and elegiac romantic feel have references to Eugene Atget and his photographs of the parks of Versailles (see photograph below).

Still further references to the history of photography can be found in the photographs Ivy #9 and Ivy #10 (below). In Ivy #9 the intersection of the two female bodies through double exposure forms a slippage in (photographic) reality and the disappearance of original identity in the layering of the photographs and into the empty non-reflection of the mirror. This non-reflection is confirmed in Ivy #10 where the faceless nude woman holds a mirror with no reflection. These photographs remind me of the photographs of New Orleans prostitutes in the early years of the 20th century by the photographer Bellocq with their masked faces and the ornamentation of the wallpaper behind the figures (see below).

I feel that in these photographs with their facelessness and the non-reflection of the mirror investigate notions of ‘Theoria’ – a Greek emphasis on the vision or contemplation of God where theoria is the lifting up of the individual out of time and space and created being and through contemplative prayer into the presence of God.1 In fact the whole series of photographs can be understood through this conceptualisation – not just remembrances of past time, not a blind contemplation on existence but a lifting up out of time and space into the an’other’ dark but enlightening presence.

The greatest wonder of this series is that the photographs magically reveal themselves again and again over time. Despite (or because of) the references to other artists, the beauty of Burton’s work is that she has made it her own. The photographs have her signature, her voice as an artist and it is an informed voice; this just makes the resonances, the vibrations of energy within the work all the more potent and absorbing. I loved them.

Dr Marcus Bunyan

Many thankx to Karen Woodbury Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Installation view of 'Ivy' by Jane Burton at Karen Woodbury Gallery, Melbourne

Installation views of Ivy by Jane Burton at Karen Woodbury Gallery, Melbourne
Photos: Marcus Bunyan

Jane Burton (Australian, b. 1966) 'Ivy #2' 2009 from the exhibition 'Ivy' photographs by Jane Burton at Karen Woodbury Gallery, Richmond, Melbourne, Sept, 2009

Jane Burton (Australian, b. 1966)
Ivy #2
2009
Pigment print
75 x 75cm

Jane Burton (Australian, b. 1966) 'Ivy #3' 2009 from the exhibition 'Ivy' photographs by Jane Burton at Karen Woodbury Gallery, Richmond, Melbourne, Sept, 2009

Jane Burton (Australian, b. 1966)
Ivy #3
2009
Pigment print
75 x 75cm

Jane Burton (Australian, b. 1966)
Ivy #5
2009
Pigment print
75 x 75cm

Jane Burton (Australian, b. 1966)
Ivy #7
2009
Pigment print
75 x 75cm

Jane Burton’s exhibition, Ivy comprises a series of photographs captured in black and white. The final prints are rendered with a sepia, peach-champagne tone, with many displaying a mottled hand-coloured effect in faded pastels of pink and green. These works hope to suggest an era past, perhaps Victorian. The imagery is evocative of old picture postcards from Europe and old photographs from the pages of family albums.

Central to the series is an image of a house covered with ivy. Depicted as dark and malevolent, the house is ‘haunted’ by the traces and stains of family history, habitation, and the buried secrets of all that occurred within.

Anonymous female figures are seen in garden settings where the foliage is rampant and encroaching and the shadows deep. There is an air of enchantment perceived with unspecified darker edge. The figures are innocent and playful. The viewer is asked to question if the and girls aware of the camera capturing their activity? Are the poses staged or caught spontaneously. In another photograph, a dilapidated male statue stands broken and armless, the texture of stone worn, and bruised with dark lichen and moss.

In the interior photographs, several nudes are depicted in the style of 19th century French daguerreotype photographs. These vignetted images display women against wall-papered backdrops with theatrical props reminiscent of earlier works by Burton such as the series ‘The other side’ (2003). Posed suggestively for the camera and the viewer’s gaze, the subjects themselves are faceless, their own gaze and features hidden behind dark hair. The surface and texture of these particular works suggests the patina of decay and the damage and wear of time.

Text from the Karen Woodbury Gallery website [Online] Cited 20/09/2009. No longer available online

E. J. Bellocq (American, 1873-1949)
Untitled [prostitute of Storyville, New Orleans]
1912

Jane Burton (Australian, b. 1966)
Ivy #10
2009
Pigment print

Eugene Atget (French, 1857-1927)
Versailles, France
1923
Albumen print

Jane Burton (Australian, b. 1966)
Ivy #6
2009
Pigment print
75 x 75cm

Karen Woodbury Gallery

This gallery has now closed.

Jane Burton website

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Review: ‘First Jobs’ by Tracey Moffatt at Centre for Contemporary Photography, Fitzroy, Melbourne

Exhibition dates: 7th August – 27th September, 2009

Tracey Moffat (Australian, b. 1960) 'First Jobs, Fruit Market' 1975 from the exhibition 'First Jobs' by Tracey Moffatt at Centre for Contemporary Photography, Fitzroy, Melbourne, August - Sept, 2009

Tracey Moffat (Australian, b. 1960)
First Jobs, Fruit Market
1975
Archival pigments on rice paper with gel medium
71 × 91.5cm

There are some wonderful bodies of photographic work on show around Melbourne at the moment and this is one of them.

Featuring twelve archival pigment on rice paper with gel medium prints, Tracey Moffatt’s series First Jobs (2008) is a knockout. Images of the artist are inserted into found photographs which are then “hand coloured” (like old postcards) in Photoshop. Moffatt’s series conceptualises the early jobs that she had to do to survive – investigating the banality of the jobs, the value of friendships that were formed coupled with an implicit understanding of the dictum ‘work is life’.

Moffatt’s images hark back to the White Australia policy of the 1950s and the home and living books of that period. With their hyper-real colours, strange coloured skies, green washing machines and purple tarmac Moffatt amps up the voltage of these images and subverts their idealisation. Here is the re-presentation of the physical and spatial isolation of the figure (store clerk / housekeeper) or the sublimation of the usually female figure into the amorphous mass of the whole (meat packing / pineapple cannery) in quintessentially Australian environments. Here also is comment on the nature of a patriarchal society – the smiling receptionist sitting under the portrait of her male boss, awaiting his command.

The spaces of these photographs seem to (literally) consume the artist and her remembrance of these jobs. Despite her smiling face in each of the images we implicitly understand the banality of the jobs for we have done them ourselves. We know these spaces intimately: the spaces inhabit us as much as we inhabit them. As the viewer we experience the being of these images, their reverberation, where the two kinds of space – the space of intimacy and the world space – blend.1

The only sour note of the series comes not in the work itself but in the accompanying artist statement (see below). In this churlish expose of the ‘woe is me, I’m a full time artist and isn’t it so difficult to be a full time artist’ variety, Moffatt complains about the miserable voices in her head and about having to get up off the couch because she is the only person able to make the work and the money. Oh to be so lucky to actually make a living as a full time artist and have the time and space to be creative 7 days a week! Would I have her situation anytime soon? Ha, um, yes.

Dr Marcus Bunyan

1/ Bachelard, Gaston. The Poetics of Space. Boston: Beacon Press, 1969, p. 203.

Many thankx to the Centre for Contemporary Photography for allowing me to publish the photographs in the posting.

Tracey Moffat (Australian, b. 1960) 'First Jobs, Housekeeper' 1975 from the exhibition 'First Jobs' by Tracey Moffatt at Centre for Contemporary Photography, Fitzroy, Melbourne, August - Sept, 2009

Tracey Moffat (Australian, b. 1960)
First Jobs, Housekeeper
1975
Archival pigments on rice paper with gel medium
71 × 91.5cm

Tracey Moffat (Australian, b. 1960) 'First Jobs, Store Clerk' 1975 from the exhibition 'First Jobs' by Tracey Moffatt at Centre for Contemporary Photography, Fitzroy, Melbourne, August - Sept, 2009

Tracey Moffat (Australian, b. 1960)
First Jobs, Store Clerk
1975
Archival pigments on rice paper with gel medium
71 × 91.5cm

Tracey Moffat (Australian, b. 1960)
First Jobs, Corner Store
1977
Archival pigments on rice paper with gel medium
71 × 91.5cm

Tracey Moffat (Australian, b. 1960)
First Jobs, Receptionist
1977
Archival pigments on rice paper with gel medium
71 × 91.5cm

Tracey Moffat (Australian, b. 1960)
First Jobs, Meat Packing
1978
Archival pigments on rice paper with gel medium
71 × 91.5cm

Over the years my friends and I joke about our dreadful past jobs. Jobs we worked as teenagers and young students. Awful jobs that we would rather forget about such as cleaning out the local cinema after a screening of The Exorcist in 1974.

When I was a kid I always had jobs and I always made my own money whether it was receiving a dollar for pulling up the weeds in the yard or baby sitting for neighbours or working at the local green grocers. The thing about making a bit of your own cash was that you could buy your own clothes and not have to wear the clothes that your mother picked out.

In 1978 at seventeen I worked in factories peeling pineapples. I also packed meat and shelled prawns. Such back breaking labour was exhausting but the money was good. After one year I saved enough money to travel to Europe and backpacked around for nine months. Then in 1980 I went to art school in Brisbane but continued part-time work as a waitress to pay for art materials.

After art school I was desperate for money to pay the rent and I worked many jobs. Some were: scrubbing floors in a women’s refuge, washing dishes in a canteen and parking cars in a car park beneath a restaurant called Dirty Dicks (I had no driver’s licence, but the patrons were always drunk and didn’t care.)

I am resentful and appalled at the work I had to do to survive. I hold a grudge towards rich kids who never had to slave like I did. Secretly though I’m proud of myself. When I think of those early years I realise that I was learning to be tough and work whether I liked it or not. I put my head down and was forced to be productive. I was learning how to get on with other people and learning to handle a boss. These days I do nothing but make art and have exhibitions. Being an artist feels like being on a permanent but jittery holiday in comparison to those early working days. Now I sleep in until 9.30am and press the ‘ignore’ button on my phone if I don’t feel like talking to anyone. But, as Bette Davis put it, it is ‘The Lonely Life’. You have come up with the ideas and make them happen. No-one else is going to do it for you.

But I remember the good things about the factory floor. Walking into work everyday and saying hi to people you knew, there was a camaraderie. The work was mindless but it didn’t mean that your mind couldn’t go places. Then there was knock-off time. The bell would ring and you would be out the door with a wad of cash in your hand and not a care in the world.

In being a full-time artist there never is any knock-off time. There’s always a nagging, miserable voice of ideas in your head and you MUST get up off the sofa and produce work. The bell never rings and you never know where your next buck is coming from. Your mind is constantly wound up. You’re never really physically tired not like when you had a real honest job. But would I go back to working in a factory just to get good a night’s sleep? Ha, um, no.”

Tracey Moffatt,  New York 2008

Press release from Roslyn Oxley9 Gallery [Online] Cited 23/04/2019

Tracey Moffat (Australian, b. 1960)
First Jobs, Pineapple Cannery
1978
Archival pigments on rice paper with gel medium
71 × 91.5 cm

Tracey Moffat (Australian, b. 1960)
First Jobs, Parking Cars
1981
Archival pigments on rice paper with gel medium
71 × 91.5cm

Tracey Moffat (Australian, b. 1960)
First Jobs, Canteen
1984
Archival pigments on rice paper with gel medium
71 × 91.5cm

Centre for Contemporary Photography
Level 2, Perry St Building
Collingwood Yards, Collingwood
Victoria 3066

Opening hours:
Wednesday – Saturday 11am – 5pm

Centre for Contemporary Photography website

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Opening: ‘Little Treasures’ and ‘Clay Cameras’ at Helen Gory Galerie, Melbourne

Exhibition dates: 20th August – 5th September, 2009

Little Treasures Toby Richardson, Will Nolan, CJ Taylor and Steve Wilson

Clay Cameras Alan Constable

Alan Constable (Australian, b. 1956) 'Not titled (ALE SLR)' 2008. from the exhibition 'Clay Cameras' at Helen Gory Galerie, Melbourne, Aug - Sept, 2009

Alan Constable (Australian, b. 1956)
Not titled (ALE SLR)
2008
Ceramic
Photo: Marcus Bunyan

A small crowd was in attendance for the opening of two new exhibitions at Helen Gory Galerie (due to two auctions, one at Sotheby’s and the other at Deutscher-Menzies). Despite this the crowd was appreciative of the beautifully printed and well presented work. In the main exhibition Little Treasures four photographers show various bodies of work. Toby Richardson’s stained pillows (Portrait of the artist) from the years 1986-2003 were effective in their muted tones and ‘thickened’ spatio-temporal identity. CJ Taylor’s winged detritus from the taxidermist were haunting in their mutilated beauty. Steve Wilson’s sometimes legless flies were startling in their precision, attitude/altitude and, as someone noted, they looked like jet fighters! Finally my favourite of this quartet were the recyco-pop iridescent bottle tops of Will Nolan – “these objects remain enigmatic, resonating with a sense of mystery, hidden thoughts and unknown histories.” (Lauren Tomczak, catalogue text).

Some good work then in this take on found, then lost and found again treasure trove, work that retrieves and sustains traces of life, history and memory in the arcana of discarded and dissected objects.

The hit of the night for me was the work of Alan Constable, his “objects that see”. I found his clay cameras intoxicating – I wanted to own one (always a good sign). I loved the exaggerated form and colours, the playfulness of the creativity on display. Being a photographer I went around trying to work out the different makes of these scratched and highly glazed cameras without looking at the exhibition handout. For a very reasonable price you could own one of these seductive (is that the right word, I think it is) viewfinders and they were selling like hot cakes!

Dr Marcus Bunyan

Many thankx to Helen Gory Galerie for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Little Treasures

“Wings, pillows, flies and bottle tops are blown up vastly in stunning large scale prints that take the viewer through the looking glass into another universe, their brilliant colour and rich detail revealing unexpected beauty and delight in these forgotten things. Unmanipulated and finely printed, these images are the product of each artist’s technical mastery and inquisitive eye finding beauty in the cast off and delight in the ignored.” (Jemima Kemp, 2009)

Installation view of Little Treasures showing Toby Richardson’s Portrait of the Artist series (2009, left)
Photo: Marcus Bunyan

Opening night crowd at 'Little Treasures'

Installation view of 'Little Treasures' showing the work of CJ Taylor (left) and Will Nolan 'Bottle Top' series (2009, right) series at Helen Gory Galerie, Melbourne

Installation view of Little Treasures showing the work of CJ Taylor (2009, left) and Will Nolan’s Bottle Top series (2009, right)
Photos: Marcus Bunyan

Installation view of Little Treasures showing the work of CJ Taylor (2009)
Photo: Marcus Bunyan

CJ Taylor (Australian, b. 1951) 'Blue, turquoise yellow green' 2009 from the exhibition 'Little Treasures' at Helen Gory Galerie, Melbourne, Aug - Sept, 2009

CJ Taylor (Australian, b. 1951)
Blue, turquoise yellow green
2009
Acrylic glass pigment print
110 x 79cm

CJ Taylor (Australian, b. 1951) 'Blue, Blue, Grey' 2009 from the exhibition 'Little Treasures' at Helen Gory Galerie, Melbourne, Aug - Sept, 2009

CJ Taylor (Australian, b. 1951)
Blue, Blue, Grey
2009
Acrylic glass pigment print
110 x 79cm

Installation view of 'Little Treasures' showing the work of Will Nolan 'Bottle Top' series (2009) at Helen Gory Galerie, Melbourne

Installation view of Little Treasures showing Will Nolan’s Bottle Top series (2009)
Photo: Marcus Bunyan

Will Nolan (Australian)
Bottle top #10
2009

Will Nolan (Australian)
Bottle top #1
2009

Installation view of 'Little Treasures' showing the work of Steve Wilson 'Fly' series (2009) at Helen Gory Galerie, Melbourne

Installation view of Little Treasures showing Steve Wilson’s Fly series (2009)
Photo: Marcus Bunyan

Clay Cameras

“From the box brownie to disposables, VHS to SLR, these works explore Alan Constable’s fascination with cameras. Unlike the streamlined design of the originals, Constable’s cameras appear soft, organic and malleable.”

Alan Constable (Australian, b. 1956)
Not titled (pearlescent gold/black Leica)
2008
Ceramic
Photo: Marcus Bunyan

Installation view of 'Clay Cameras' at Helen Gory Galerie, Melbourne

Installation view of Clay Cameras by Alan Constable
Photo: Marcus Bunyan

Alan Constable (Australian, b. 1956)
Not titled (Hasselblad)
2008
Ceramic
Photo: Marcus Bunyan

Alan Constable (Australian, b. 1956)
Not titled (Digital with zoom lens)
2009
Ceramic
Photo: Marcus Bunyan

Helen Gory Galerie

This gallery is now closed.

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Exhibition: ‘Ricky Maynard: Portrait of a Distant Land’ at Museum of Contemporary Art (MCA), Sydney

Exhibition dates: 4th June – 23rd August, 2009

Many thankx to the MCA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Ricky Maynard (Australian, b. 1953)
Coming Home
2005
From the series Portrait of a Distant Land
Gelatin silver photograph, selenium toned
37.4 × 54.1cm
© Ricky Maynard

I can remember coming here as a boy in old wooden boats to be taught by my grandparents and my parents. I’ll be 57 this year and I have missed only one year when my daughter Leanne was born. Mutton birding is my life. To me it’s a gathering of our fellas where we sit and yarn, we remember and we honour all of those birders who have gone before us. Sometimes I just stand and look out across these beautiful islands remembering my people and I know I’m home. It makes me proud to be a strong Tasmanian black man. This is something that they can never take away from me.

Murray Mansell, Big Dog Island, Bass Strait, 2005

Ricky Maynard (Australian, b. 1953)
The Healing Garden, Wybalenna, Flinders Island, Tasmania
2005
From the series Portrait of a Distant Land
Gelatin silver photograph, selenium toned
34.0 x 52.0 cm
© Ricky Maynard

This winter the Museum of Contemporary Art presents a major survey of photographic works by documentary photographer Ricky Maynard, encompassing more than two decades of the artist’s practice.

Portrait of a Distant Land features more than 60 evocative and captivating photographic works, drawn from six bodies of work, which document the lives and culture of Maynard’s people, the Ben Lomond and Cape Portland peoples of Tasmania.

The exhibition is curated by MCA Aboriginal and Torres Strait Islander Programs Keith Munro and is presented at the MCA from 4 June until 23 August 2009. Born in Launceston, Tasmania in 1953 Maynard is a self taught documentary photographer now based on Flinders Island in the Bass Strait between Tasmania and mainland Australia.

Maynard first came to prominence in the late 1980s with a photographic essay about Aboriginal mutton bird farmers and he has continued to document physical and social landscapes which form a visual record and representation of Aboriginal and Torres Strait Islander people in Australia.

“For me, photographs have always been personal and I hope to convey the intimacy of a diary. Photography has the ability to tell stories about the world and how the photograph has power to frame a culture,” said Maynard, describing his practice.

The works presented in Portrait of a Distant Land survey a broad range of themes and issues facing Aboriginal and Torres Strait Islander people today. It includes photographs which document sites significant to Maynard’s people: ranging from serenely beautiful landscapes which follow the song lines, tribal movements and historical displacement routes of his ancestors, to the confrontational and emotionally-charged images of Indigenous people incarcerated in the South Australian prison system.

The six photographic series by Maynard which are featured in the exhibition are The Moonbird People (1985-1988), No More Than What You See (1993), Urban Diary (1997), In The Footsteps of Others (2003), Returning To Places That Name Us (2000) and Portrait of a Distant Land (2005- ). Together these works create a form of visual diary of multiple landscapes derived from collective oral histories of Maynard’s people.”

Press release from the MCA website [Online] Cited 05/07/2009. No longer available online

Ricky Maynard (Australian, b. 1953) ‘Arthur, Wik elder’ from the series ‘Returning to places that name us’ 2000

Ricky Maynard (Australian, b. 1953)
Arthur, Wik Elder
2000
From the series Returning to Places that Name Us
Gelatin silver photograph
96.1 x 121.4cm
© Ricky Maynard

The owner of an enviable collection of antique cameras, Maynard is a lifelong student of the history of photography, particularly of the great American social reformers Jacob Riis, Lewis Hines, Dorothea Lange and Walker Evans. He is interested in the power of the uninflected image – of sheer veracity – as an agent of record and change. Maynard’s images cut through the layers of rhetoric and ideology that inevitably couch black history (particularly Tasmanian history) to present images of experience itself. ‘To know the meaning of a culture you must recognise the limits and meaning of your own,’ the artist explains. ‘You can see its facts but not its meaning. We share meaning by living it.’ Maynard’s photographs are, he says, about ‘leaving proof’ – about ‘… life in passing and in complicated times’.

The word ‘Wik’ has come to denote a historic decision of the High Court of Australia rather than the name of the Indigenous peoples from the western Cape York Peninsula in northern Queensland. In his intimate portraits of elders from these communities, Maynard aims to unpick this abstraction. Etched on each face is the complexity of an unspoken life story, delineated, one imagines, by hardship, perseverance and the burden – and wealth – of an extraordinary living memory. As he wrote in his artist’s statement for the exhibition Returning to Places that Name Us in 2001, ‘… I wanted a presence and portraits that spoke, and through this process to present an idea, rather than preach messages’. In this series, Maynard achieves his aim of capturing meanings that no other medium could convey.

Hannah Fink in ‘Tradition today: Indigenous art in Australia’, Art Gallery of New South Wales, Sydney, 2004

Ricky Maynard (Australian, b. 1953)
Gladys Tybingoomba
2001
From the series Returning To Places That Name Us
Gelatin silver photograph
© Ricky Maynard

Ricky Maynard (Australian, b. 1953) 'Custodians' from the series 'Portrait of a Distant Land' 2005

Ricky Maynard (Australian, b. 1953)
Custodians
2005
From the series Portrait of a Distant Land
Gelatin silver photograph, selenium toned
43.0 x 41.2cm
© Ricky Maynard

Ricky Maynard (Australian, b. 1953) 'Vansittart Island' from the series 'Portrait of a Distant Land' 2007

Ricky Maynard (Australian, b. 1953)
Vansittart Island
2007
From the series Portrait of a Distant Land
Gelatin silver photograph, selenium toned
33.9 x 52.1cm
© Ricky Maynard

Ricky Maynard (Australian, b. 1953) 'The Spit' from the series 'Portrait of a Distant Land' 2007

Ricky Maynard (Australian, b. 1953)
The Spit
2007
From the series Portrait of a Distant Land
Gelatin silver photograph, selenium toned
41.8 x 50.4cm
© Ricky Maynard

Ricky Maynard (Australian, b. 1953)
The Mission
2005
From the series Portrait of a Distant Land
Gelatin silver photograph, selenium toned
43.0 x 41.2cm
© Ricky Maynard

Maynard is a lifelong student of the history of photography, particularly of the great American social reformers Jacob Riis, Lewis Hines, Dorothea Lange and Walker Evans. Maynard’s images cut through the layers of rhetoric and ideology that inevitably couch black history (particularly Tasmanian history) to present images of experience itself. His visual histories question ownership; he claims that ‘the contest remains over who will image and own this history… we must define history, define whose history it is, and define its purpose as well as the tools used for the telling it’.

In Portrait of a distant land Maynard addresses the emotional connection between history and place. He uses documentary style landscapes to illustrate group portraits of Aboriginal peoples’ experiences throughout Tasmania. Each work combines several specific historical events, creating a narrative of shared experience – for example The Mission relies on historical records of a small boy whom Europeans christened after both his parents died in the Risdon massacre. This work highlights the disparity between written, oral and visual histories, as Maynard attempts to create ‘a combination of a very specific oral history as well as an attempt to show a different way of looking at history in general’.

Text from the Art Gallery of New South Wales website [Online] Cited 14/03/2019

Museum of Contemporary Art (MCA)
140 George Street
The Rocks, Sydney, Australia

Opening hours: 10am – 5pm daily

MCA website

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Photographs: Marcus Bunyan. ‘The Shape of Dreams’ 2009

June 2009

Marcus Bunyan (Australian, b. 1958)
Spire of der Dom, 1 – 52
2009
From the series The Shape of Dreams
Gelatin silver print

The Shape of Dreams

I am pleased to announce a body of work, the second for 2009, is now online on my website.

The photographs are a sequence: one tone follows another (much like a piece of music) until the final coda. With this in mind please view the work sequentially. Below are a selection of photographs from the whole work.

Dr Marcus Bunyan

Please click on the photographs for a larger version of the image.

Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ costs $1000 plus tracked and insured shipping. For more information please see my Store web page.

Photographs from the series The Shape of Dreams 2009

“the form of formlessness
the shape of dreams”

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2009

Marcus Bunyan (Australian, b. 1958)
Untitled
2009
From the series The Shape of Dreams
Gelatin silver print

Marcus Bunyan (Australian, b. 1958) '9/24/52' from the series 'The Shape of Dreams' 2009

Marcus Bunyan (Australian, b. 1958)
9/24/52
2009
From the series The Shape of Dreams
Gelatin silver print

Marcus Bunyan (English-Australian, b. 1958) 'Untitled' from the series 'The Shape of Dreams' 2009

Marcus Bunyan (Australian, b. 1958)
Untitled
2009
From the series The Shape of Dreams
Gelatin silver print

Marcus Bunyan (Australian, b. 1958) 'Navy Base, Unidentified' from the series 'The Shape of Dreams' 2009

Marcus Bunyan (Australian, b. 1958)
Navy Base, Unidentified
2009
From the series The Shape of Dreams
Gelatin silver print

Marcus Bunyan (Australian, b. 1958)
Untitled
2009
From the series The Shape of Dreams
Gelatin silver print

Marcus Bunyan (Australian, b. 1958) 'Part of the French Riviera taken while Whit held me at the door!' from the series 'The Shape of Dreams' 2009

Marcus Bunyan (Australian, b. 1958)
Part of the French Riviera taken while Whit held me at the door!
2009
From the series The Shape of Dreams
Gelatin silver print

Marcus Bunyan (Australian, b. 1958)
Untitled
2009
From the series The Shape of Dreams
Gelatin silver print

All the photographs from the series are now on my website.

Marcus Bunyan website

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Review: ‘Blight’ photographs by Josephine Kuperholz at Gallery 101, Melbourne

Exhibition dates: 3rd June – 27th June, 2009

Josephine Kuperholz (Australian) 'Themognatha pascoci' 2008 from the exhibition 'Blight' at Gallery 101, Melbourne, June, 2009

Josephine Kuperholz (Australian)
Themognatha pascoci
2008
Woven hand coloured silver gelatin photographic image

Josephine Kuperholz presents a beautifully engineered set of photographs in her exhibition Blight at Gallery 101, Melbourne. Featuring hand coloured silver gelatin photographs of endangered Australian insects sourced from the Entomology collection of the Victoria Museum, Kuperholz literally weaves multiple narratives into the photographs. The execution (an apt word for the circumstances of extinction facing these insects) of these images is fastidious, the weaving superlative, almost clinical.

The layering of the photographs disrupts their surface tension. There is a disjunction between the dead specimen and the singular photograph of it, a disruption of the smooth surface of the photograph by the hand colouring and a further fragmentation of the original photograph by cutting and weaving. Through these processes the photographs become intertextual in their construction, assemblages, creating new tissues of past citations: animal, colour, silver, artist, text, photograph, environment. At their best the work subverts the concept of the text as self-sufficient and hermetically sealed, blurring the outlines of the fixed image, “dispersing its image of totality into an unbounded, illimitable tissue of connections and associations, paraphrases and fragments, texts and con-texts.”1

Kuperholz’s mutations, ‘differance’ in Derrida’s terminology, produce spaces that are both fluid and fixed at one and the same time; neither her nor there. Though the original specimens and photographs are already narrativised, already textualised, Kuperholz disrupts this marking, the continual reiteration of norms, by weaving a lack of fixity into her objects; in her reconceptualisations of space and matter Kuperholz redefines the significations of the body of the animal in the fold of inscription, through a process of materialisation. Kuperholz attempts to ground these re-inscriptions through the naming of these disrupted surfaces, equating the images back to the scientific labels for the original specimen, Trapezites eliena for example (see below), and through the box frames surrounding the work that are much like museum cases. Unfortunately I found the constant reference to the habitat of the insect, it’s Latin name inscribed in pencil under the images and the use of plain brown box frames somewhat irritating. These tropes are not necessary for the work is strong enough to stand on it’s own without having to tell the viewer what to think.

The singular beetles (as seen above) are beautiful images and the multiple images where the weaving intermingles, the self decentred and multiple, fluttering and vibrating like the strobing of a time lapse photograph caught in three-dimensional space, are fantastic. Other photographs are less successful: the reflected beetles are a little passe, while the grid photographs of insects lack presence and intensity (see bottom installation photograph below). Where the concept works it is pushed hard, the fragmentation and interweaving causes an anxiety of identity and a meditation on the problematic nature of existence, revealing the changing sizes, shapes and rhythms of space and structure.

Perhaps a loosening of the rigid structure surrounding the works (the text, the frame, the incantations) would have let the photographs ascend into the ether, further releasing the work from the constraints of author, text and earth. It will be interesting to see future developments of this work. Perhaps the incorporation of gentle, subtle physical elements into the photographs (through the sowing of patterns, through the sowing of objects directly onto the photograph?), will elevate these already beautiful photographs to an-other plane of existence.

Dr Marcus Bunyan

Many thankx to Gallery 101 for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Josephine Kuperholz (Australian) 'Trapezites eliena' 2008 from the exhibition 'Blight' at Gallery 101, Melbourne, June, 2009

Josephine Kuperholz (Australian)
Trapezites eliena
2008
Common name – Eliena Skipper
Woven hand coloured silver gelatin photographic image

Josephine Kuperholz (Australian)
Dryococelus australis
2008
Common name – Lord Howe Island Phasmid
Woven hand coloured silver gelatin photographic image

Josephine Kuperholz Blight exhibition, Gallery 101 website text

Josephine Kuperholz 'Blight' exhibition installation view at Gallery 101, Melbourne

Josephine Kuperholz Blight exhibition installation views at Gallery 101, Melbourne
Photos: Marcus Bunyan

Gallery 101

This gallery is now closed.

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Exhibition: ‘Inheritance’ at the Australian Centre for Photography, Sydney

Exhibition dates: 1st May – 6th June, 2009

Artists: Bindi Cole, Tamara Dean, Lee Grant, June Indrefjord, Bronek Kozka, Ka-Yin Kwok, Tracey Moffatt, Fiona Morris, Aaron Seeto, Martin Smith and Toni Wilkinson

Installation photographs of the exhibition can be found on the Lee Grant – Photography blog website

Many thankx to the ACP for allowing me to publish the photographs in the posting. Please click on some of the photographs for a larger version of the image.

June Indrefjord. 'Piano' from the series 'Landaas' 2005

June Indrefjord
Piano
2005
From the series Landaas

Aaron Seeto (Australian)
Oblivion
2006
From the series Oblivion
Daguerreotype

Aaron Seeto makes alternate historical positions and experiences visible through an exploration of archives, family photo albums and photographic records. In recent bodies of work Fortress and Oblivion, Seeto has utilised the daguerreotype, one of the earliest and most primitive photographic techniques, to highlight the malleability of narratives within archive records. Not only is the chemical process itself highly toxic and temperamental but the daguerreotype’s mirrored surface means the image appears as both positive and negative, depending on the angle of view. For Seeto, this mutability captures the essence of our experience of history and memory, reflecting how images degrade, how stories are formed and privileged, how knowledge and history are written. …

For his ongoing series Oblivion Seeto sourced details from images of the Cronulla riots – beachside riots around race and territory – of 2005 found on the internet. In reproducing these as daguerrotypes he seeks less to represent the incident than to look at how it was reported, understood and remembered. The instability of the virtual information found online is echoed in the photographic process.

Text from the Stills Gallery website [Online] Cited 14/02/2019

Tracey Moffatt (Australian, b. 1960) 'Useless 1974' 1994 from the exhibition 'Inheritance' at the Australian Centre for Photography, Sydney, May - June, 2009

Tracey Moffatt (Australian, b. 1960)
Useless 1974
1994
From the series Scarred for Life

Useless, 1974 is a photo-lithograph by the Australian artist Tracey Moffatt. The work shows a girl stooping down to wash a car, with one hand wiping a headlight with a sponge and the other resting on the bonnet. She looks towards the camera rather than at the car, her face bearing a serious and potentially hurt or angry expression. The caption accompanying the photograph explains that ‘Her father’s nickname for her was “useless”‘. Despite this, it seems that in this picture she is being put to use, and perhaps the car she washes is her father’s. The caption, her expression and the direction of her gaze may suggest that the viewer occupies the position of the girl’s father looking down on and supervising his daughter while she carries out her chore. …

The work’s title is a reference to the cruel nickname given to the girl in the photograph, and the date in the title, 1974, suggests the year according to which the photograph has been styled by Moffatt, who employs actors and constructed scenes to create her photographs. Curator Filippo Maggia has compared Moffatt’s photographic method to that of a film director, stating that she ‘often does not take the photographs herself but directs a sort of bona fide movie set that she organises and controls after having pictured it in her mind again and again, meticulously decomposing and recomposing it’ (Maggia 2006, p.12). As the artist has stated, ‘I often use technicians when I make my pictures. I more or less direct them. I stand back and call the shots.’ (Quoted in Maggia 2006, p.12.)

Moffatt’s photographic series often deal with themes such as race, gender and the politics of identity. Drawing on memories from the artist’s childhood, the Scarred for Life series mimics photo spreads from the American magazine Life, with their explanatory captions and focus on the family environment. The captions’ terse descriptions hint at the traumatic stories behind the images. Moffatt has commented: ‘a person can make a passing comment to you when you are young and this can change you forever. You can be “scarred for life” but it isn’t necessarily a bad thing. The photographs can be read as both tragic and comic – there is a thin line between both.’ (Quoted in display caption, Tracey Moffatt, Birth Certificate 1994, Tate P78101, accessed 28 August 2015.) Furthermore, Maggia has argued that the Scarred for Life series ‘gives us life as it is, the harshness and aridity of human relations, adolescence with its fears of not being accepted’ (Maggia 2006, p.13).

Louise Hughes
August 2015

Filippo Maggia, Tracey Moffatt: Between Dreams and Reality, exhibition catalogue, Spazio Oberdan, Milan 2006, p. 13, reproduced p. 117.

Extract from Louise Hughes. “Useless, 1974,” on the Tate website [Online] Cited 14/02/2019

Lee Grant (Korean-Australian, b. 1973) 'The Day Meg Wore a Dress '2007 from the exhibition 'Inheritance' at the Australian Centre for Photography, Sydney, May - June, 2009

Lee Grant (Korean-Australian, b. 1973)
The Day Meg Wore a Dress from the series Brothers and Sisters
2007

“You can choose your friends, but you can’t choose your family.”

From the tight nuclear unit to the multi-generational extended family, from refuges for the homeless to middle class suburbia, Inheritance examines the way our families shape the person we become; for better or for worse.

Taking Tracey Moffatt’s acclaimed series Scarred for Life as a starting point, the exhibition includes the work of eleven Australian artists who explore the modern family through a range of photographic disciplines, including documentary, portraiture and video. Sometimes serious and sometimes satirical, Inheritance is a family album that celebrates the skeletons and the psychodramas alongside the newborns and the nuptials.

Text from the Australian Centre for Photography website [Online] Cited 20/05/2009. No longer available online

Lee Grant (Australian, b. 1973)
Nathan & Mac, BMX bros
2009
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

Bindi Cole Chocka (Australian / Wathaurung, b. 1975)
Wathaurung Mob
2008
From the series Not really Aboriginal
Pigment print on rag paper
1035 x 1235cm

Our Past Is Our Strength – Culture and Identity

I’ve always been told that l was Aboriginal. I never questioned it because of the colour of my skin or where I lived. My Nan, one of the Stolen Generation, was staunchly proud and strong. She made me feel the same way. My traditional land takes in Ballarat, Geelong and Werribee and extends west past Cressy to Derrinallum. I’m from Victoria and I’ve always known this. All the descendants of traditional Victorian Aboriginal people are now of mixed heritage. I’m not black. I’m not from a remote community. Does that mean I’m not really Aboriginal? Or do Aboriginal people come in all shapes, sizes and colours and live in all areas of Australia, remote and urban?

Bindi Cole Chocka, Wathaurung text from the Culture Victoria website [Online] Cited 14/02/2019

Wathaurung Mob is a group portrait depicting members of Cole’s family sitting in their lounge room, their faces blackened with minstrel paint, and wearing red headbands traditionally worn by indigenous elders. The controversial practice of “blackfacing” refers to the populist minstrel shows of the 19th and 20th centuries in which a white actor put on blackface, then performed a racist caricature.

As we stand before the work, Alessi says he finds it confronting and uncomfortable. “Wathaurung Mob is quite powerful because what stands out are the eyes of each sitter; they look directly at the viewer, so you can’t help but feel challenged by that,” he says.

“There is also something quite uncomfortable about the work because, in some ways, you are being implicated in Andrew Bolt’s view, as white Australians having to own up to the broader history of the relationship between white and indigenous Australia.

“And more broadly it is about coming to grips with what is still a major issue in Australia around reconciliation and the way that we treat indigenous people. In one single frame this photograph captures 200 years of history, and I think it is an area that people like Bindi Cole are really courageous to navigate through because they have been open to criticism by people like Andrew Bolt, which is completely unfounded.”

Extract from Bronwyn Watson. “Facing up to the stereotypes,” on The Australian website November 16, 2013 [Online] Cited 14/02/2019

Fiona Morris. 'Sean and Jade, Wesley Mission' 2006

Fiona Morris (Australian)
Sean and Jade, Wesley Mission
2006

Sean with his daughter Jade outside their tempoary accomodation provided by Wesley Mission. They can only stay their for a maximum of two months. Leah and Sean became homeless with their children after increasing rent rises in Sydney and the cost of living.

Tamara Dean (Australian, b. 1976)
Alex and Maeve
2006

Australian Centre for Photography

This gallery has now closed.

Lee Grant website

Tracey Moffatt on the Rosyln Oxley9 Gallery website

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Review: ‘My Jesus Lets Me Rub His Belly’ exhibition by Martin Smith at Sophie Gannon Gallery, Melbourne

Exhibition dates: 21st April – 16th May, 2009

Martin Smith (Australian, b. 1972) 'Hot/humid/oppressive/stifling/still' 2009 from the exhibition 'My Jesus Lets Me Rub His Belly' by Martin Smith at Sophie Gannon Gallery, Melbourne, April - May, 2009

Martin Smith (Australian, b. 1972)
Hot/humid/oppressive/stifling/still
2009
Pigment print and collage
90 x 130cm

This is an interesting, well constructed exhibition of photographs, collage and sculpture by Martin Smith presented at Sophie Gannon Gallery, Melbourne that addresses issues of place and faith: memories of growing up within a religious framework. The work is well resolved, the themes explored are poignant, full of pathos, laden with sardonic humour and pull no punches.

The main body of the exhibition are contemporary personal photographs of sunsets, landscapes and urban spaces (such as the photograph of Central Park in New York, above). Incised into the surface of the photograph, actually cut into the surface, are narratives of boredom, anger and the blind injustice of devotion, memories of stories of a fifteen year old boy. In some of the photographs the lettering follows the pictorial representation of the photograph, in others it overwrites it. The cut letters fall away to the bottom of the picture and are captured by the picture frame, sitting at the bottom of each image like the leaves of autumn – half remembered stories that become jumbled in the mind, played over and over again.

These images consolidate both photographic and written texts while at the same time undermining their veracity and referentiality. Image and text are performative, playing off of each other to provide a transgressive textuality that becomes a mode of agential resistance capable of fragmenting and releasing the subject. In this engagement between image and text the work becomes intertextual, the ritual of production engaging a network of texts, a discursive multiplicity that traverses the entire scope of social, cultural, and institutional production. The childhood taboo of not criticising ‘faith’ is cross/ed in the process of re-remembering, re-inscription.

In these assemblages the surface of the photograph and the body of the text are subverted through a ritualised cutting, like the incision of the stigmata into the body of Christ. They become sites of resistance. As Deleuze and Guittari have noted of this process the site of resistance is both a productive and disruptive re-territorialization and de-territorialization of meaning:

“For them (Deleuze and Guattari), assemblages are the processes by which various configurations of linked components function in an intersection with each other, a process that can be both productive and disruptive. Any such process involves a territorialization; there is a double movement where something accumulates meanings (re-territorialization), but does so co-extensively with a de-territorialization where the same thing is disinvested of meanings. The organization of a territory is characterized by such a double movement … An assemblage is an extension of this process, and can be thought of as constituted by an intensification of these processes around a particular site through a multiplicity of intersections of such territorializations.”1

The particular site, the particular intersection that Smith addresses in his work is that of memory, faith and place. The lack of fixity in this intersection provides the artist with abundant opportunity to reinscribe the already inscribed ritual of faith, subverting the iteration of the norms already attributed to it, providing a loss of original meaning and the gaining of new meanings. This productive, disruptive re-inscription provides the positionality of the work and the viewer struggles with the emotional conflicts that result from this territorialization: even if you don’t know these stories they challenge what you believe, now.

Counterbalancing the colour photographs are white collages that are embossed with the answer to the celebrants greeting “The Lord be with you” to which the people respond “And also with you.” Hovering in the background of the work the words are again subverted, this time in a resurrection of cut letters – instead of being cut into the photograph the letters project outwards towards the viewer forming commodified shapes such as cars, underpants and people. The joy doesn’t stop there: the two sculptures in the exhibition add to the chaos with a wonderful sense of humour.

Through their hypertexts the work “becomes more and more layered until they are architectural in design, until their relationship to the context from which they have grown cannot be talked about through the simple models offered by referentiality, or by attributions of cause and effect.”2

Without absolute attribution the work becomes a form of transubstantiation. The flexibility of memory and the orthodoxy of religion are transformed into a spirituality of the self that the child of fifteen with blood running down his arms from his personal stigmata of boredom could never have imagined. At the end of days, when all is said and done, the funny diatribes with their ambiguous photographs are homily and heretic, and together form a more inclusive body of bliss: ‘And also with you and you and you and you’.

Whatever your faith, whoever you are.

Dr Marcus Bunyan

1/ Wood, Aylish. “Fresh Kill: Information technologies as sites of resistance,” in Munt, Sally (ed.,). Technospaces: Inside the New Media. London: Continuum, 2001, p. 166

2/ Burnett, Ron. Cultures of Vision: Images, Media, & the Imaginary. Bloomington: Indiana University Press, 1995, pp. 137-138

Thank you to Edwin Nicholls for his help.

Martin Smith (Australian, b. 1972) 'Hot/humid/oppressive/stifling/still' 2009 (detail)

Martin Smith (Australian, b. 1972)
Hot/humid/oppressive/stifling/still (detail)
2009
Pigment print and collage
90 x 130cm

Installation view of Martin Smith's exhibition 'My Jesus Lets Me Rub His Belly' at Sophie Gannon Gallery, Melbourne

In the above installation photograph you can just see the cut letters lying at the bottom of the picture frame

Martin Smith (Australian, b. 1972) 'I still hate that man' 2009 from the exhibition 'My Jesus Lets Me Rub His Belly' by Martin Smith at Sophie Gannon Gallery, Melbourne, April - May, 2009

Martin Smith (Australian, b. 1972)
I still hate that man
2009
Pigment print and collage
130 x 180cm

Martin Smith (Australian, b. 1972)
My Frenetic, Anxiety Driven Snuffing
2009
Pigment print and collage
90 x 130cm

Artist statement

I grew up in the bayside suburbs of Brisbane, Australia with a speech impediment. My teenage years were spent watching and observing, as I was too embarrassed to speak. My inability to express myself during this time left an indelible mark on my personal history and has provided the impetus for my artistic enquiries. Therefore it is no surprise that my art practice is primarily about language and the modes of representation used to express and interpret personal experience.

Among the studio methodologies that I employ are the combination of traditional story telling writing with vernacular photography. The text and the images have no literal relationship and I am very careful to avoid any obvious connection between the two. I write personal stories then hand-cut the text out of the image. The removed letters from the image are collected and captured by the picture frame, sitting at the bottom of each image like fallen leaves creating an Autumnal scene where visible change has occurred and the picture and the figure are going through a transition. The text punctures the surface of the image disrupting the way we view and read the work. We can’t fully view the image because of the text and we can’t read the text without the image creating a constant back and forth between the two. When viewing the visual and textual oscillation between the two narrative devices that have no literal connection we find balance outside the picture frame in a new discursive space. It is through this collision of narrative and languages that unique interpretations of personal experience are built. I am interested in exploring spaces of meaning that are created when two or more narrative devices are blended.

In other works the letters are also glued directly onto the wall of the gallery to form recognisable but featureless figures. These installations explore how meaning and identity are generated through language. The individual letters (the building blocks of language) combine together to form a representation of a life that exists only through the formulation of language.

Recently I performed a stand-up ‘comedy’ routine as another vehicle for exploring story-telling and personal histories. The routine titled “Hello Newmarket Hotel” was performed at an ‘open mic’ night in front of a regular comedy audience. The aim was to recreate and recontextualise a particularly painful childhood memory while incorporating known ‘comedy’ tropes. This work along with my whole practice is interested in the role that photography, and other forms of narrative, plays in the construction of our identity and how personal histories are written and interpreted.

Martin Smith 2017

Martin Smith (Australian, b. 1972)
The Relationship Blossomed
2009
Pigment print and collage
115 x 115cm

Martin Smith (Australian, b. 1972) 'The Relationship Blossomed' 2009 (detail)

Martin Smith (Australian, b. 1972)
The Relationship Blossomed (detail)
2009
Pigment print and collage
115 x 115cm

Martin Smith (Australian, b. 1972)
The Homily
2009
Pigment print and collage
130 x 90cm

Martin Smith (Australian, b. 1972)
And also with you #2
2009
Collage on paper, eva
42 x 30cm

Martin Smith (Australian, b. 1972)
And also with you #3
2009
Collage on paper, eva
42 x 30cm

Martin Smith (Australian, b. 1972)
After 3 months on the road Mary started to loosen up
2009
Photographic carving on marble base
18 x 10 x 10cm

Sophie Gannon Gallery
2, Albert Street
Richmond, Vic 3121

Opening hours:
Tuesday – Saturday 11am – 5pm

Sophie Gannon Gallery website

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Opening 2: ‘Urban Edge’ photographs by John Bodin at Anita Traverso Gallery, Melbourne

Exhibition dates: 6th May – 30th May, 2009

Opening night crowd for John Bodin exhibition at Anita Traverso Gallery, Melbourne

John Bodin photographs at Anita Traverso Gallery, Melbourne

Opening and installation views of John Bodin’s exhibition Urban Edge at Anita Traverso Gallery, Melbourne

“Each one of us, then, should speak of his roads, his crossroads, his roadside benches; each one of us should make a surveyor’s map of his lost fields and meadows … Thus we cover the universe with drawings we have lived …

Space calls for action, and before action, the imagination is at work. It mows and ploughs. We should speak of the benefits of all these imaginary actions.”

Gaston Bachelard The Poetics of Space

More interesting are the eerie contemplative photographs of John Bodin presented at Anita Traverso Gallery, Melbourne, our second opening of the night. In a well presented show Bodin’s hyper-real photographs employ a limited colour palette to portray the constructed landscape of the urban fringe. The images work well because the artist leaves room for doubt in the mind of the viewer – what am I looking at, where is it, do I subconsciously remember these places? How do the photographs make me feel about the edges of the world, this strangeness that we inhabit? They engage the viewer in a fluid architecture of space and place.

Light and colour are important tools for Bodin and he plays with their form, darkening pavements, shooting at night, making subtle negative interpretations of roads and underground car-parks while desaturating buildings, landscapes and skies of ‘natural’ colour. Walls bleed in Witchhunt (2007) and then you work out the photograph is taken under a bridge with a pavement, graffiti providing the title of the work. Blue light emotes from behind the cloaked window of a house in Shrouded (2005) and you are left wondering by the crazed cellular like constructions of As if by Nature (2007).

Haunting and elegiac these compositions are worthy of your attention.

Lovely to meet Catherine Fogarty and John Bodin. Thank you for your help!

Dr Marcus Bunyan

John Bodin (Australian)
Witchhunt
2007

John Bodin (Australian)
Shrouded
2005

John Bodin (Australian)
As If By Nature
2007

“Urban Edge continues on from the 2006 ‘Urban Abstraction’ exhibition at Anita Traverso Gallery by introducing contrasting elements and structure from the natural world alongside stark semi-abstracted urban scapes. Whilst we may at first perceive these as opposing forces, I contend that the integration is more harmonious than we think.”

John Bodin

When John Bodin takes a risk – which indeed he seems to do aplenty – he does so with a self-assurance that would make many photographers – and artists in general – weep.

All the clichés are there in his work – the towering skyscraper, the car traversing the road at dusk, the pitted track through the woods. But when Bodin frames his image something quite magical occurs. Rather than raise an eyebrow and say – ‘seen it all before’ – instead we are seduced into the deep chiaroscuro, the inarguably romantic, shadowy mis en scene.

Bodin has said that his photographs “comment on the conditioning process of familiarisation.” Indeed, the strange moment of familiarity is immediately cushioned by the sensual softness of tone he employs. If anything, it is the shock of the old.

Bodin has said that his study in philosophy and meditation serve as a visual source of reflection and are integral to his image making.

Whether it is a distinctly phallic office tower or the moments of surrealism in a found structure in the rural countryside, Bodin’s work exudes a strange peacefulness, a distinctly contemplative air. Everything he grabs from reality is given Bodin’s own air of tranquility. He doesn’t eschew colour exactly, but he tones it down, blanketing his subjects in a kind of downy, nostalgic but not quite melancholic fashion that links his entire oeuvre.

A work such as Lover’s Lane – a sandy track somewhere by the coast – links his sensual eye with a not altogether comforting sense of intimacy. The shadows of the trees encroach in an almost threatening tangle of dark shapes – the ideal place to reassure a trembling lass as they wander into the dark.

In 2006, the renowned fellow-photographer Les Horvat said in an opening speech that Bodin’s “stated interests in philosophy and meditation serve as a fertile source of reflection, integral to his image making. His images cleverly explore the contrast between the form and the aesthetic of the landscape. They do this by examining the utility of urban structure, and juxtaposing it against an aesthetic emotional sensibility that is evocatively expressed through his images.

“The paradox he lays before us is that on one hand, they ingeniously remind us of our human incursions in the natural world; on the other, they suggest that the significance of the landscape is actually assigned by these incursions,” stated Horvat.

Bodin has travelled extensively and in 2003 he served a short residency in New Delhi, India. Closer to home he held a solo show in May 2006 and participated in 11 group exhibitions over the last six years. He was a finalist in the 2005 New Social Commentaries Acquisitive Prize and the acclaimed Prometheus Visual Art Award in 2007. The respect Bodin holds amongst his peers is renowned and, as this show attests, will only grow with time.

Ashley Crawford. “John Bodin,” in Photofile 86 2009, p. 14

John Bodin in front of his work at the opening of his exhibition 'Urban Edge' at Anita Traverso Gallery, Melbourne

Artist John Bodin in front of his work Lover’s Lane (2007, left) and Object of Speculation (2008, right) at the opening of his exhibition Urban Edge at Anita Traverso Gallery, Melbourne