Exhibition: ‘Francesca Woodman and Julia Margaret Cameron: Portraits to Dream In’ at the National Portrait Gallery, London

Exhibition dates: 21st March – 16th June 2024

Curator: Magdalene Keaney

 

Julia Margaret Cameron (British born India, 1815-1879) 'The Dream (Mary Hillier)' 1869

 

Julia Margaret Cameron (British born India, 1815-1879)
The Dream (Mary Hillier)
1869
Albumen silver print
Wilson Centre for Photography

 

Mary Ann Hilliar was born on the Isle of Wight, and as well as being Julia Margaret Cameron’s favourite model was employed by her as a house maid. She often poised in religious themed photos looking noble and melancholy. As well as modelling for Mrs Cameron she was painted by G F Watts.

She married Thomas Gilbert and had 8 children, descendants of whom still live on the Isle of Wight. Mary Ann lived to the age of 88, although in her later years she suffered badly from rheumatism and was almost blind due to cataracts. She is buried just a few feet away from the Tennyson grave.

Text from the National Portrait Gallery website

 

 

Otherworldy beings: the materialisations and transformations of Francesca Woodman and Julia Margaret Cameron

To pair these two artists together is curatorial inspiration from the gods!

In both artist’s work the notion of materialisation (the process of coming into being) and transformation is a powerful creative tool.

Cameron‘s photographs are exterior to the artist, outward facing creations which capture in the sitter an emanation of spirit. These ethereal creatures mainly based on biblical, mythological, or literary figures … these beautiful apparitions who seem to hover before us were, at the time, seen as radical photographs. Their striking presences and emotive sensibility create a psychological connection with the viewer, photographs imaged / imagined as if they were seen in a dream.

“Cameron’s portraits are famously a pictorialist stagecraft: a pantomime of Christian archetypes, Pre-Raphaelite aesthetics, and the influence of contemporary poets such as Shelley, Keats and Tennyson. What would be considered as potential subject matter for this nascent thirty-year-old medium was formative and cautious, and the conventions of beauty and gender, static” opines Stephen Frailey in an article commenting on the exhibition on the Aperture website (see below). Nothing could be further from the truth.

The artist envisions CHIMERICAL CREATURES. At the time of their production, Cameron’s shimmering portraits were seen as anything but cautious, they were seen as radical and ephemeral: a unique vision, different from everyone else: “directed light, soft focus, and long exposures that allowed the sitters’ slight movement to register in her pictures, instilling them with a sense of breath and life.”1 And, despite their soft focus, I believe that they are never “Pictorialist” photographs – they are “modern” photographs of a radical nature which may have later influenced the Pictorialist aesthetic. As I have commented before,

“She has, of course, been seen as a precursor to Pictorialism, but personally I do not get that feeling from her photographs, even though the artists are using many of the same techniques. Her work is based on the reality of seeing beauty, whereas the Pictorialists were trying to make photography into art by emulating the techniques of etching and painting. While the form of her images owes a lot to the history of classical sculpture and painting, to Romanticism and the Pre-Raphaelites, she thought her’s was already art of the highest order. She did not have to mask its content in order to imitate another medium. Others, such as the curator of the exhibition Marta Weiss, see her as a proto-modernist, precursor to the photographs of Stieglitz and Sander and I would agree. There is certainly a fundamental presence to JMC’s photographs, so that when you are looking at them, they tend to touch your soul, the eyes of some of the portraits burning right through you; while others, others have this ambiguity of meaning, of feeling, as if removed from the everyday life.”2

Contemporary commentators condemned Cameron’s photographs for sloppy craftsmanship (they were out of focus, the plates contained fingerprints, dust, debris, streak marks and swirls of collodion on her negatives). Others mocked her for claiming to have photographed a historical figure ‘from the life’. The kinds of images being made at the time did not interest Cameron. The artist would focus her lens until she thought the subject was beautiful “instead of screwing on the lens to the more definite focus which all other photographers insist upon.” (JMC) “Her photographic vision was a rejection of ‘mere conventional topographic photography – map-making and skeleton rendering of feature and form’ in favour of a less precise but more emotionally penetrating form of portraiture.”3

Woodman‘s photographs are interior to the artist, inward facing creations which capture her/self and the female form in space as a flux or metamorphosis of spirit.

“Francesca Woodman’s photographs explore issues of gender and self, looking at the representation of the body in relation to its surroundings. She puts herself in the frame most often, although these are not conventional self-portraits as she is either partially hidden, or concealed by slow exposures that blur her moving figure into a ghostly presence.”4

They promote in the attentive viewer a ghostly insistence that you could be her – in vulnerability, in presence, in fear of suffering, for our death. Who are we that is represented, what is our place in this lonely world, how do we interact with our shadow? They offer glimpses of another, dream-like world, the microcosm of a life focusing a lens on (her) infinite spirit.

“The artist is a CHIMERICAL CREATURE. Imaginary, visionary. Woodman’s transformations, her interior elements, become part of the wall or the house. She vanishes “from the room, out of the picture, at any given second.”5 A preoccupation with the body / her own body, and the dichotomy of subject-object, also adds multiple meanings and complexity to Woodman’s work. Her many angel images (and also images of umbrellas – Mary Poppins was released in 1964 when Woodman was growing up) suggest movement and the ability to fly, a fascination that found its ultimate expression when she jumped off a building in lower Manhattan at the age of 22.”6

Both Cameron, a woman taking photographs for just fifteen years within the first twenty five years of the birth of commercial photography, using rudimentary technology and chemicals – and Woodman, a woman taking photographs for just eight years, whose practice of staging her body and her face in interior spaces so influenced a later generation of female artists – have left an indelible mark on the history of photography and identity formation.

Working “at times when women were marginal in the history of art and photography” both women are now regarded as important artists, in the upper echelons of photographers who have ever lived. The unique quality of their work shines through, each materialising a distinctive handwriting  which could only ever be a Cameron or  a Woodman (the atmospheric radiance of the one and a sense of vulnerability in the other). In their photographs I feel the transformative potential of that vision (it rumbles through my body, it impinges on my consciousness). Their ability to see things not as others see them, away from the too-rough fingers of the world.

Oh how I would like to see this exhibition in the flesh, to observe the synergies and differences between both artist’s works, to listen to the conversations across time and space through centuries of art practice. I will just have to buy the catalogue instead, but that is no substitute  for physically standing in front of their “beautiful, subtle, intricate, and beguiling” prints.

To feel the vibrations of energy from these otherworldy beings…

Dr Marcus Bunyan

 

1/ Press release from the exhibition Julia Margaret Cameron at The Metropolitan Museum of Art, New York, August 2013 – January 2014

2/ Marcus Bunyan. “The road less travelled,” on the exhibition ‘Julia Margaret Cameron: from the Victoria and Albert Museum, London’ at the Art Gallery of New South Wales (AGNSW), Sydney on the Art Blart website 24th October 2015 [Online] Cited 11/06/2024

3/ Anonymous. “A Study of the Cenci,” on the V&A website Nd [Online] Cited 11/06/2024

4/ Text from the Scottish National Gallery of Modern Art website [Online] Cited 25/06/2009. No longer available online

5/ Anna Tellgren. Francesca Woodman: On Being an Angel (50kb pdf). 2015, p. 11

6/ Marcus Bunyan. “The artist as chimerical creature,” on the exhibition ‘Francesca Woodman. On Being an Angel’ at Moderna Museet, Stockholm on the Art Blart website 4th December 2015 [Online] Cited 11/06/2024

Other exhibitions on Julia Margaret Cameron and Francesca Woodman on Art Blart


Many thankx to the National Portrait Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The Dream Keeper

Bring me all of your dreams,
You dreamers,
Bring me all of your
Heart melodies
That I may wrap them
In a blue cloud-cloth
Away from the too-rough fingers
Of the world


Langston Hughes

 

 

Major exhibition at the National Portrait Gallery to showcase rare vintage prints by two of art history’s most influential photographers – Francesca Woodman and Julia Margaret Cameron

More than 160 rare vintage prints will be exhibited as part of Francesca Woodman and Julia Margaret Cameron: Portraits to Dream In, as the two photographers – who worked 100 years apart – are presented in parallel for the first time.

The exhibition will present a thematic exploration of the photographic work produced throughout both artists’ entire careers, including their best known and less familiar work. Artist’s books by Francesca Woodman, which have never been exhibited in the UK, will be on display.

 

Julia Margaret Cameron. 'The Dream' 1869

 

Julia Margaret Cameron (British born India, 1815-1879)
The Dream
1869
Albumen print from wet collodion glass negative
Given by Alan S. Cole, 19 April 1913
© Victoria and Albert Museum, London

 

John Milton’s poem On his deceased Wife (about 1658) tells of a fleeting vision of his beloved returning to life in a dream.

 

L-R: 'The Dream (Mary Hillier)' by Julia Margaret Cameron, 1869; 'Untitled', 1979 by Francesca Woodman; 'Annie (My very first success in Photography)', by Julia Margaret Cameron, 1864; 'Self Portrait' at Thirteen by Francesca Woodman, 1972

 

L-R: The Dream (Mary Hillier) by Julia Margaret Cameron, 1869. Wilson Centre for Photography; Untitled, 1979 by Francesca Woodman. Courtesy Woodman Family Foundation © Woodman Family Foundation / DACS, London; Annie (My very first success in Photography), by Julia Margaret Cameron, 1864. The J. Paul Getty Museum, Los Angeles; Self Portrait at Thirteen by Francesca Woodman, 1972. Courtesy Woodman Family Foundation © Woodman Family Foundation / DACS, London

 

 

This spring, the National Portrait Gallery in London has staged an unexpected pairing of Francesca Woodman and Julia Margaret Cameron, whose bodies of photographic work were made a hundred years apart. The lushly titled Portraits to Dream In, the result of a thoughtful and imaginative curatorial inquiry, provides a compelling guide to their posthumous resemblances and describes a cultural arc of Romanticism from the mid-nineteenth-century to the turn of the twentieth, from luminous and pastoral to haunted and opaque. Both artists were engaged with the past, and the exhibition places them in a shared classicism of figuration and myth – a revelatory insight for Woodman. Both practiced photography for less than fifteen years. Both of their biographies often eclipse their critical reception. At times their congruence feels magnetic; at times their differences are as illuminating as their similarities.

The exhibition is organised by curator Magda Keaney in tidy themes that support affinities between the two women, among them “Angels and Otherworldly Beings,” “Mythology,” “Doubling,” and “Nature and Femininity.” Much of this is informative and, indeed, suggests a universal lexicon beyond this survey of dual sensibilities. Some of the rhymes are less plausible: a section entitled “Men” fails to persuade that Cameron’s depictions of eminent male political and cultural figures mirror Woodman’s male portraits. Unclothed men make rare appearances in Woodman’s photographs, where they do little to diminish the images as self-portraits. Festooned with a seashell, egg, pomegranate, or dead bird, the men serve as playful surrogates for the photographer herself.

Portraits to Dream In is an occasion to revel in the sumptuous texture of the photographic print, born from technologies decades apart. For both photographers, darkroom manipulation and tactility contribute to the pictures’ emotional mood, however diametric. For Cameron, the shallow depth of field and long shutter speed of the glass plate negative and wet collodion process renders a picture that flutters as if provisional, a vision subject to light glinting off an immaterial surface. They are as ethereal and transparent as Woodman’s are submersed in shadow; a moth bounding away from flame. One body of work, despite its soft patina, feels rooted in a sense of presence, the other by absence: fraught and confessional without evident disclosure.

Extract from Stephen Frailey. “An Unexpected Pairing of Francesca Woodman and Julia Margaret Cameron,” on the Aperture website May 16, 2024 [Online] Cited 03/06/2024

 

L-R: 'The Dream (Mary Hillier)' by Julia Margaret Cameron, 1869; 'Untitled', 1979 by Francesca Woodman

 

L-R: The Dream (Mary Hillier) by Julia Margaret Cameron, 1869. Wilson Centre for Photography; Untitled, 1979 by Francesca Woodman. Courtesy Woodman Family Foundation © Woodman Family Foundation / DACS, London

 

L-R: 'Annie (My very first success in Photography)', by Julia Margaret Cameron, 1864; 'Self Portrait at Thirteen' by Francesca Woodman, 1972

 

L-R: Annie (My very first success in Photography), by Julia Margaret Cameron, 1864. The J. Paul Getty Museum, Los Angeles; Self Portrait at Thirteen by Francesca Woodman, 1972. Courtesy Woodman Family Foundation © Woodman Family Foundation / DACS, London

 

Francesca Woodman (American, 1958-1981) 'Untitled' 1979

 

Francesca Woodman (American, 1958-1981)
Untitled
1979
Courtesy Woodman Family Foundation
© Woodman Family Foundation/DACS London

 

Julia Margaret Cameron (British born India, 1815-1879) 'Annie (My very first success in Photography)' 1864

 

Julia Margaret Cameron (British born India, 1815-1879)
Annie (My very first success in Photography)
1864
Albumen silver print
A photographic portrait of Annie Wilhemina Philpot (1857-1936)
The J. Paul Getty Museum, Los Angeles

 

A photographic portrait of Annie Wilhemina Philpot (1857-1936), taken by Julia Margaret Cameron (1815-1879) in 1864. This albumen print forms part of the Herschel Album, created by Cameron for her friend Sir John Herschel (1792-1871). Annie was the daughter of Rev. William Benamin Philpot, a poet and friend of Alfred Tennyson (1809-1892).

Julia Margaret Cameron is one of the most significant figures in nineteenth century photography. Born in Calcutta, she moved to Britain where she lived at Freshwater on the Isle of Wight. In 1863, aged forty-eight, she was given a camera by her daughter as a gift. From then on she took portraits of her family, friends and servants, as well as many eminent Victorians. Cameron was strongly influenced by classical art and many of her portraits are pictorial allegories based on religious or literary themes. In 1875 Cameron moved to Sri Lanka (Ceylon), where she died.

Text from the V&A website

 

Francesca Woodman (American, 1958-1981) 'Self Portrait at Thirteen' 1972

 

Francesca Woodman (American, 1958-1981)
Self Portrait at Thirteen
1972
Courtesy Woodman Family Foundation
© Woodman Family Foundation / DACS, London

 

L-R: 'Untitled', from the 'Caryatid' series by Francesca Woodman, 1980; 'House #3' by Francesca Woodman, 1976; 'Untitled' by Francesca Woodman, 1977-1978

 

L-R: Untitled, from the Caryatid series by Francesca Woodman, 1980. Courtesy Woodman Family Foundation © Woodman Family Foundation / DACS, London; House #3 by Francesca Woodman, 1976. Courtesy Woodman Family Foundation © Woodman Family Foundation / DACS, London; Untitled by Francesca Woodman, 1977-1978 Courtesy Woodman Family Foundation © Woodman Family Foundation / DACS, London

 

Francesca Woodman (American, 1958-1981) 'Untitled' 1980 From the 'Caryatid' series

 

Francesca Woodman (American, 1958-1981)
Untitled
1980
From the Caryatid series
Courtesy Woodman Family Foundation
© Woodman Family Foundation / DACS, London

 

Francesca Woodman (American, 1958-1981) 'House #3' 1976

 

Francesca Woodman (American, 1958-1981)
House #3
1976
Courtesy Woodman Family Foundation
© Woodman Family Foundation / DACS, London

 

Francesca Woodman (American, 1958-1981) 'Untitled' 1977-1978

 

Francesca Woodman (American, 1958-1981)
Untitled
1977-1978
Courtesy Woodman Family Foundation
© Woodman Family Foundation / DACS, London

 

 

From 21 March to 16 June 2024, the National Portrait Gallery will display a major retrospective exhibition of work by two of the most significant photographers in the history of the medium – Julia Margaret Cameron (1815-1879) and Francesca Woodman (1958-1981). Bringing their work together for the first time in an exhibition of this scale, it will showcase more than 160 rare vintage prints from galleries, museums and private collections, including 96 works by Woodman and 71 by Cameron, spanning the entire careers of both photographers – who worked 100 years apart.

Francesca Woodman and Julia Margaret Cameron: Portraits to Dream In will offer a new way to consider these two artists, by moving away from the biographical emphasis that has often been the focus of how their work is understood. The exhibition challenges this approach in its insistence on experiencing the physical print, taking the picture making of Woodman and Cameron as a starting point for consideration of their work. While neither artist aimed for technical perfection in their printing, for each it was a dynamic and essential aspect of their creative process used to explore and extend the possibilities of photographic image making.

After an extensive curatorial research period, works by Julia Margaret Cameron have been selected for loan from major museums internationally including the Getty, Los Angeles; the Metropolitan Museum, New York City; the Victoria and Albert Museum, London; the National Science and Media Museum, Bradford; the Ashmolean Museum, Oxford; and the National Portrait Gallery’s own Collection. Prints made by Francesca Woodman in her lifetime, nearly 20 of which have not been previously published or exhibited, have been loaned primarily from the Woodman Family Foundation in New York, who have collaborated closely on the making of the exhibition and accompanying publication, with further loans from Tate and the Rhode Island School of Design

The exhibition’s title, Portraits to Dream In, suggests that when seen side by side, both artists conjure a dream state within their work as part of their shared exploration of appearance, identity, the muse, gender and archetypes. The title of the exhibition comes from an observation made by Woodman that photographs could be ‘places for the viewer to dream in’. Both Woodman and Cameron produced work that was deeply rooted in mythology and storytelling and each made portraits of those close to them to represent these narratives. Further, both women explored portraiture beyond its ability to record appearance.

Following a thematic approach, visitors will experience the work of Woodman and Cameron moving forward and back in time between the nineteenth and twentieth century; and also within the relatively short span of years that each artist was active – neither worked for more than fifteen years. Themes on display will comprise: Declaring intentions & claiming space; Angels & Otherworldly Beings; Mythology; Doubling; Nature & femininity; Caryatids & the classical form; Men and Models & Muses.

Key works on display will include the first forays both artists made into the medium of photography, as they began to portray their unique perspectives and carve out distinctive styles. These include Cameron’s self-declared ‘first success’, a portrait of Annie Wilhemina Philpot in 1864, accompanied by Woodman’s ‘Self-portrait at thirteen’, taken during a summer holiday in Antella, Italy in 1972. Photographs depicting angelic and otherworldly figures will be presented in a dense constellation with pieces from Woodman’s evocative and often abstracted Angels series contrasted against Cameron’s more direct representations of cherubic beings and winged cupids. Not to be missed images by Francesca Woodman will include Polka Dots #5 and House #3 both made in 1976, seen alongside ethereal portraits of the British actress Ellen Terry made by Julia Margaret Cameron in 1864.

Other defining works by Woodman include Caryatid pieces from a major photographic project developed in the last year of her life in which she experimented with large scale diazotype prints, including depictions of herself and other models as caryatids – carved female figures which take the place of columns in ancient Greek temples. The exhibition will be the first to draw significant attention to Woodman’s portraits of men as well as exploring the importance of her ongoing photographs of friends. Providing additional insight into her practice, contact sheets and examples of Woodman’s artist’s books will be on display, exhibited in the UK for the first time.

The exhibition will include many of Julia Margaret Cameron’s most famous and much loved portraits, including those of her niece and favourite model, Julia Jackson, who would later be the mother to Bloomsbury artists Virginia Wolf and Vanessa Bell; her striking depiction of Alice Liddell as the goddess Pomona; her portraits of prominent Victorian men including John Frederick William Herschel who she captured as he posed dramatically in The Astronomer (1867); and her frequent muses, May Prinsep and Mary Ann Hillier.

“It is a great pleasure to bring together the work of Francesca Woodman and Julia Margaret Cameron for the first time in this innovative and imaginative exhibition at the National Portrait Gallery. Though, of course, Cameron could not have known Woodman, and Woodman did not explicitly reference Cameron, they shared thematic and formal interests uncovered through the exhibition. Paired in this way, we see their work – individually and together – in a new light; one that feels contemporary and timeless. We are immensely grateful to our lead curator Magdalene Keaney for conceptualising this exhibition with great expertise and for the team at the Woodman Family Foundation in New York who have been wonderfully collaborative partners.”

Dr. Nicholas Cullinan OBE
Director, National Portrait Gallery

“Both Francesca Woodman and Julia Margaret Cameron were utterly committed to the practice of photography and to their practice as artists without reservation. They both worked incredibly hard at times when women were marginal in the history of art and photography. I hope that visitors relish the physical experience of seeing such a large collection of prints that each artist made. They are beautiful, subtle, intricate, and beguiling. Then of course to come away knowing more about these two women artists who have defined the history of photography. I hope it poses questions about how we might think in new ways about relationships between 19th and 20th century photographic practice and what a portrait is and can be.”

Magdalene Keaney
Curator, Francesca Woodman and Julia Margaret Cameron: Portraits to Dream In

The exhibition will be accompanied by the publication, Francesca Woodman and Julia Margaret Cameron: Portraits to Dream In by curator Magdalene Keaney, which will include essays and contributions from the collections curator of the Woodman Family Foundation, Katarina Jerinic, and leading photography historian, Helen Ennis.

Press release from the National Portrait Gallery

All images National Portrait Gallery, London and © National Portrait Gallery, London unless otherwise stated

 

Julia Margaret Cameron (British born India, 1815-1879) 'I Wait (Rachel Gurney)' 1872

 

Julia Margaret Cameron (British born India, 1815-1879)
I Wait (Rachel Gurney)
1872
Albumen silver print
32.7 × 25.4cm (12 7/8 × 10 in.)
The J. Paul Getty Museum, Los Angeles

 

Francesca Woodman (American, 1958-1981) 'Untitled' 1977 From the 'Angels' series

 

Francesca Woodman (American, 1958-1981)
Untitled
1977
From the Angels series
Courtesy Woodman Family Foundation
© Woodman Family Foundation / DACS, London

 

Throughout her career, the young American photographer Francesca
Woodman revisited the theme of angels. In On Being an Angel (1976), she is
seen bending backward as light falls on her white body. A black umbrella is
in the distance. The following year she made a new version – an image with
a darker mood in which she shows her face. Woodman developed the angel
motif during a visit to Rome, where she photographed herself in a large,
abandoned building. In these images, she is wearing a white petticoat, but
her chest is bare. White pieces of cloth in the background are like wings. She
called these photographs From Angel series (1977) and From a series on
Angels (1977). There are also a number of pictures simply called Angels
(1977-1978), and among them is one where again she is bending backward, but this time in front of a graffitied wall. These angels are but a few examples of Francesca Woodman’s practice of staging her body and her face.

Anna Tellgren. Francesca Woodman: On Being an Angel (50kb pdf). 2015, p. 9

 

Julia Margaret Cameron (British born India, 1815-1879) 'Cherub and Seraph' 1866

 

Julia Margaret Cameron (British born India, 1815-1879)
Cherub and Seraph
1866
Albumen silver print
A photographic study of William Frederick ‘Freddy’ Gould (born 1861) and Elizabeth ‘Topsy’ Keown (born 1859)
National Science and Media Museum

 

A photographic study of William Frederick ‘Freddy’ Gould (born 1861) and Elizabeth ‘Topsy’ Keown (born 1859), taken by Julia Margaret Cameron (1815-1879) in 1866. This albumen print forms part of the Herschel Album, created by Cameron for her friend Sir John Herschel (1792-1871).

 

Julia Margaret Cameron (British born India, 1815-1879) 'Sadness (Ellen Terry)' 1864

 

Julia Margaret Cameron (British born India, 1815-1879)
Sadness (Ellen Terry)
1864
Albumen silver print
22.2 x 17.6cm (8 3/4 x 6 15/16 in.)
Albumen silver print
The J. Paul Getty Museum, Los Angeles

 

Dame Alice Ellen Terry GBE (27 February 1847 – 21 July 1928) was a leading English actress of the late 19th and early 20th centuries.

Born into a family of actors, Terry began performing as a child, acting in Shakespeare plays in London, and toured throughout the British provinces in her teens. At 16, she married the 46-year-old artist George Frederic Watts, but they separated within a year. She soon returned to the stage but began a relationship with the architect Edward William Godwin and retired from the stage for six years. She resumed acting in 1874 and was immediately acclaimed for her portrayal of roles in Shakespeare and other classics.

In 1878 she joined Henry Irving’s company as his leading lady, and for more than the next two decades she was considered the leading Shakespearean and comic actress in Britain. Two of her most famous roles were Portia in The Merchant of Venice and Beatrice in Much Ado About Nothing. She and Irving also toured with great success in America and Britain.

In 1903 Terry took over management of London’s Imperial Theatre, focusing on the plays of George Bernard Shaw and Henrik Ibsen. The venture was a financial failure, and Terry turned to touring and lecturing. She continued to find success on stage until 1920, while also appearing in films from 1916 to 1922. Her career lasted nearly seven decades.

Text from the Wikipedia website

 

Francesca Woodman (American, 1958-1981) 'Polka Dots #5' 1976

 

Francesca Woodman (American, 1958-1981)
Polka Dots #5
1976
Courtesy Woodman Family Foundation
© Woodman Family Foundation / DACS, London

 

Julia Margaret Cameron (British born India, 1815-1879) 'Julia Prinsep Stephen (née Jackson, formerly Mrs Duckworth)' 1867

 

Julia Margaret Cameron (British born India, 1815-1879)
Julia Prinsep Stephen (née Jackson, formerly Mrs Duckworth)
1867
Albumen silver print
National Portrait Gallery, London

 

Julia Prinsep Stephen (née Jackson; formerly Duckworth; 7 February 1846 – 5 May 1895) was an English Pre-Raphaelite model and philanthropist. She was the wife of the biographer Leslie Stephen and mother of Virginia Woolf and Vanessa Bell, members of the Bloomsbury Group.

Julia Prinsep Jackson was born in Calcutta to an Anglo-Indian family, and when she was two her mother and her two sisters moved back to England. She became the favourite model of her aunt, the celebrated photographer Julia Margaret Cameron, who made more than 50 portraits of her. Through another maternal aunt, she became a frequent visitor at Little Holland House, then home to an important literary and artistic circle, and came to the attention of a number of Pre-Raphaelite painters who portrayed her in their work.

Married to Herbert Duckworth, a barrister, in 1867 she was soon widowed with three infant children. Devastated, she turned to nursing, philanthropy and agnosticism, and found herself attracted to the writing and life of Leslie Stephen, with whom she shared a friend in Anny Thackeray, his sister-in-law.

After Leslie Stephen’s wife died in 1875 he became close friends with Julia and they married in 1878. Julia and Leslie Stephen had four further children, living at 22 Hyde Park Gate, South Kensington, together with his seven-year-old mentally disabled daughter, Laura Makepeace Stephen. Many of her seven children and their descendants became notable. In addition to her family duties and modelling, she wrote a book based on her nursing experiences, Notes from Sick Rooms, in 1883.

She also wrote children’s stories for her family, eventually published posthumously as Stories for Children and became involved in social justice advocacy. Julia Stephen had firm views on the role of women, namely that their work was of equal value to that of men, but in different spheres, and she opposed the suffrage movement for votes for women. The Stephens entertained many visitors at their London home and their summer residence at St Ives, Cornwall. Eventually the demands on her both at home and outside the home started to take their toll. Julia Stephen died at her home following an episode of rheumatic fever in 1895, at the age of 49, when her youngest child was only 11. The writer Virginia Woolf provides a number of insights into the domestic life of the Stephens in both her autobiographical and fictional work.

Text from the Wikipedia website

 

Julia Margaret Cameron (British born India, 1815-1879) 'The Astronomer (Sir John Frederick William Herschel)' 1867

 

Julia Margaret Cameron (British born India, 1815-1879)
The Astronomer (Sir John Frederick William Herschel)
1867
Albumen silver print
Courtesy of the RISD Museum, Providence, RI

 

Sir John Frederick William Herschel, 1st Baronet KH FRS (7 March 1792 – 11 May 1871) was an English polymath active as a mathematician, astronomer, chemist, inventor, and experimental photographer who invented the blueprint and did botanical work.

Herschel originated the use of the Julian day system in astronomy. He named seven moons of Saturn and four moons of Uranus – the seventh planet, discovered by his father Sir William Herschel. He made many contributions to the science of photography, and investigated colour blindness and the chemical power of ultraviolet rays. His Preliminary Discourse (1831), which advocated an inductive approach to scientific experiment and theory-building, was an important contribution to the philosophy of science. …

Photography

Herschel made numerous important contributions to photography. He made improvements in photographic processes, particularly in inventing the cyanotype process, which became known as blueprints, and variations, such as the chrysotype. In 1839, he made a photograph on glass, which still exists, and experimented with some colour reproduction, noting that rays of different parts of the spectrum tended to impart their own colour to a photographic paper. Herschel made experiments using photosensitive emulsions of vegetable juices, called phytotypes, also known as anthotypes, and published his discoveries in the Philosophical Transactions of the Royal Society of London in 1842. He collaborated in the early 1840s with Henry Collen, portrait painter to Queen Victoria. Herschel originally discovered the platinum process on the basis of the light sensitivity of platinum salts, later developed by William Willis.

Herschel coined the term photography in 1839. Herschel was also the first to apply the terms negative and positive to photography.

Herschel discovered sodium thiosulfate to be a solvent of silver halides in 1819, and informed Talbot and Daguerre of his discovery that this “hyposulphite of soda” (“hypo”) could be used as a photographic fixer, to “fix” pictures and make them permanent, after experimentally applying it thus in early 1839.

Herschel’s ground-breaking research on the subject was read at the Royal Society in London in March 1839 and January 1840.

Text from the Wikipedia website

 

Julia Margaret Cameron (British born India, 1815-1879) 'Pomona (Alice Liddell)' 1872

 

Julia Margaret Cameron (British born India, 1815-1879)
Pomona (Alice Liddell)
1872
Albumen silver print
The Metropolitan Museum of Art., New York
David Hunter McAlpin Fund, 1963

 

Pomona was the goddess of fruit trees, gardens, and orchards. Unlike many other Roman goddesses and gods, she does not have a Greek counterpart, though she is commonly associated with Demeter. She watches over and protects fruit trees and cares for their cultivation.

Symbolically, Pomona and her fruit garden represent abundance, nurture and the simple pleasure derived from nature. She is often depicted in a garden full of life, colour and opulence, with her milky soft flesh on display and a cornucopia of fruit and flowers on her lap.

 

Julia Margaret Cameron (British born India, 1815-1879) 'The Gardener's Daughter' 1867

 

Julia Margaret Cameron (British born India, 1815-1879)
The Gardener’s Daughter
1867
Albumen silver print
A photographic study of Mary Ryan (1848-1914)
National Science and Media Museum

 

A photographic study of Mary Ryan (1848-1914), taken by Julia Margaret Cameron (1815-1879) in 1867. This albumen print forms part of the Herschel Album, created by Cameron for her friend Sir John Herschel (1792-1871).

‘The Gardener’s Daughter’ was the title of a poem by Alfred Tennyson (1809-1892). Cameron’s photograph was inspired by the lines: ‘Gown’d in pure white, that fitted to the shape, Holding the bush, to fix it back, she stood.’

 

Julia Margaret Cameron (British born India, 1815-1879) 'Iago – study from an Italian' 1867

 

Julia Margaret Cameron (British born India, 1815-1879)
Iago – study from an Italian
1867
Albumen silver print
A photographic portrait of the artist’s model, Angelo Colarossi (born about 1839)
National Science and Media Museum

 

A photographic portrait of the artist’s model, Angelo Colarossi (born about 1839), taken by Julia Margaret Cameron (1815-1879) in 1867. The print forms part of the Herschel Album, created by Cameron for her friend Sir John Herschel (1792-1871).

This is the only existing print known of ‘Iago’. The negative may have been destroyed intentionally by Cameron, and it is believed that the print was taken for George Frederic Watts (1817-1904) to work from for a painting.

Iago was the villain of Shakespeare’s play ‘Othello’.

 

'Francesca Woodman and Julia Margaret Cameron: Portraits to Dream In' book front cover

 

Francesca Woodman and Julia Margaret Cameron: Portraits to Dream In book front cover

 

'Francesca Woodman and Julia Margaret Cameron: Portraits to Dream In' book back cover

 

Francesca Woodman and Julia Margaret Cameron: Portraits to Dream In book back cover

 

'Francesca Woodman and Julia Margaret Cameron: Portraits to Dream In' book

 

Francesca Woodman and Julia Margaret Cameron: Portraits to Dream In book p. 11

 

'Francesca Woodman and Julia Margaret Cameron: Portraits to Dream In' book

 

Francesca Woodman and Julia Margaret Cameron: Portraits to Dream In book back cover pp. 70-71

 

Francesca Woodman and Julia Margaret Cameron: Portraits to Dream In

Magdalene Keaney (Editor), Katarina Jerinic (Contributor), Helen Ennis (Contributor)

Hardcover – 26 June 2024

 

Francesca Woodman and Julia Margaret Cameron: Portraits to Dream In draws parallels between two of the most significant practitioners in the history of photography, presenting fresh research, rare vintage prints, and previously unseen archival works.

‘I feel that photographs can either document and record reality or they can offer images as an alternative to everyday life: places for the viewer to dream in.’
~ Francesca Woodman, 1980

Living and working over a century apart, Julia Margaret Cameron (1815-1879) and Francesca Woodman (1958-1981) experienced very different ways of making and understanding photographs. Francesca Woodman and Julia Margaret Cameron: Portraits to Dream In accompanies the exhibition of the same name opening at the National Portrait Gallery, London, in March 2024. Spanning the careers of both artists, the beautifully illustrated catalogue includes their best-known photographs as well as less familiar images. The exhibition works are arranged into eight thematic sections with feature essays, offering an accessible, engaging opportunity to consider both artists in a new light.

This publication presents the artists’ exploration of portraiture as a ‘dream space’. It makes new connections between their work, which pushed the boundaries of the photographic medium and experimented with ideas of beauty, symbolism, transformation and storytelling to produce some of art history’s most compelling and admired photographs.

National Portrait Gallery Publications
208 pages

Text from the Amazon Australia website

 

 

National Portrait Gallery
St Martin’s Place
London, WC2H 0HE

Opening hours:
Open daily: 10.30 – 18.00
Friday and Saturday: 10.30 – 21.00

National Portrait Gallery website

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Review: ‘Julie Millowick: Surrounding’ at the Castlemaine Art Museum

Exhibition dates: 15th February – 16th June 2024

Curator: Jenny Long

 

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

 

Installation view of the exhibition Julie Millowick: Surrounding at the Castlemaine Art Museum
Photo: Marcus Bunyan

 

 

Down with Earth

This is a magnificent exhibition by Australian photographer Julie Millowick (b. 1948) which documents “the environmental legacy of gold mining around her home near Fryerstown in Central Victoria, capturing the beauty of this landscape in tumult and recovery.” (Wall text)

What I admire about the work in the exhibition (other than photographs that evidence the persistence of an inquiry into one subject, the result of 34 years of visual and intellectual exploration), is the way that the photographs envelop you in the gallery space. It’s as if the accumulation of images over decades creates a nurturing story which comforts you in the gallery space: that the landscape so desecrated will heal itself, will spring forth anew. The sustained investigation into the landscape around Fryerstown captured my soul.

The exhibition is beautifully constructed, rendered, seen, so very quiet yet so powerful. On every wall of the gallery there is an intimate story, told through remarkable photographs of the Australian bush that combine light and dark, near and far, low and high perspective (the raising and lowering of the horizon line) and the feeling of claustrophobia and expansiveness within the same environment: photographs of mullock heaps and mine sites with open sky and residual left-over soil or rock from the shaft excavation process. Shadows of trees obscure abandoned mine shafts which litter the landscape, traps for the unwary who go wandering, or is that wondering, through the bush. And through Millowick’s lens, this landscape is all about the wonder of the landscape and its rejuvenative potential.

In this unsettling place which continually transforms through drought and rain, human mining, erosion and regeneration we can observe in Millowick’s photographs the strength and transformative qualities of nature. It may seem strange (and probably is) but I argue that the Australian bush presented here is a heterotopic space (Foucault), a landscape outside the normality of the everyday (although any landscape with human intervention is not “natural” but always a constructed space), one that is somehow “other”: disturbing, intense, contradictory and transforming, a landscape which mirrors the outside world yet upsets that representation due to its un/settling, its mining and ecological past – creating a space which changes from day to day, month to month – growing, contracting, evidencing human interaction and touch, but then outgrowing human interference.

The spaces that the artist envisions in her beautiful micro / macro, order / chaos photographs picture something unusual: the imaginative wish for of a utopian world that could never exist in the first place and a dystopian, illusionary world in the process of healing itself (possibly), the very definition of a heterotopic space. As the characters in Fallout Season 1 observe, “Time is the apex predator” … and through time, nature will hopefully outlive all human beings to again become something belonging solely to the Earth, to again become something “natural” (existing in or derived from nature; not made or caused by humankind).

Millowick’s photographs also picture something else: photography as an exposition of the self. As the artist Ans Westra observes, photography should not be “solely controlled by the brain. Your personality, subconscious, flows through […] you have to allow it to come through […] for the outcome to be relevant.”1 Ultimately, she said, photography was “always an exposition of self.” Such is the energy with the photographs of this artist, also.

Through wonder, respect and the grounding of spirit in Earth, Millowick has sustained a bond and an understanding in her fascination with this subject, a sensitivity to subject nurtured over so many years which “invites viewers to appreciate them [the photographs] as a poetic connection to, and love for, the landscape” side by side with a conceptual thinking or intellectualisation about the land. In their containment of energy, in their penetrating into life and its things, these photographs contribute something to our life and history on this planet.

Robert Frank said, “It is important to see what is invisible to others.”

Minor White, in one of his Three canons said,

“Be still with yourself,
Until the object of your attention,
Affirms your presence”


Millowick has achieved both aims admirably. In some of the most insightful and poignant photographs of the Australian landscape I have ever seen, the artist has revealed not just aspects of the earth (ground) which are undergoing transformation but aspects of herself as she has journeyed through life, remaining true to her path as an artist, remaining true to documenting her journey with the land, remaining true to a legacy towards the planet, down with Earth.

I was very moved by these photographs.

Dr Marcus Bunyan

 

1/ Ans Westra quoted in Paul Moon. “An outsider on the inside: how Ans Westra created New Zealand’s ‘national photo album’,” on the Conversation website May 8, 2024 [Online] Cited 11/05/2024


All installation photographs by Marcus Bunyan. Please click on the photographs for a larger version of the image. All photographs © Marcus Bunyan and Julie Millowick

 

 

“The artist does not turn time into money, the artist turns time into energy, time into intensity, time into vision. The exchange that art offers is an exchange in kind; energy for energy, intensity for intensity, vision for vision… Can we afford to live imaginatively, contemplatively?”


Jeanette Winterson. Art Objects. London: Vintage, 1996, p. 139.

 

 

Wall text from the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

 

Wall text from the exhibition Julie Millowick: Surrounding at the Castlemaine Art Museum
Photo: Marcus Bunyan

 

Gallery One

 

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

 

Installation view of the exhibition Julie Millowick: Surrounding at the Castlemaine Art Museum
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

 

Installation view of the exhibition Julie Millowick: Surrounding at the Castlemaine Art Museum
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

 

Installation view of the exhibition Julie Millowick: Surrounding at the Castlemaine Art Museum showing at left, Perseverance Mine mullock heap, Fryerstown (2020); at top right, Mosquito Mine depleted mullock heap, Fryerstown (2020); and at bottom right, Duke of Cornwall Mine mulch heap, Fryerstown (2020)
Photo: Marcus Bunyan

 

Mullock and mine sites

 

Julie Millowick (Australian, b. 1948) 'Perseverance Mine mullock heap, Fryerstown' 2020

 

Julie Millowick (Australian, b. 1948)
Perseverance Mine mullock heap, Fryerstown
2020
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Duke of Cornwall Mine mulch heap, Fryerstown' 2020

 

Julie Millowick (Australian, b. 1948)
Duke of Cornwall Mine mulch heap, Fryerstown
2020
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

 

Installation view of the exhibition Julie Millowick: Surrounding at the Castlemaine Art Museum showing from left to right, top to bottom, Ferrons Mine mullock heap, Fryerstown (2007); Ferrons Mine mullock heap, Fryerstown (2007); Exocarps cupressiformis (cherry ballart) in the foreground, Ferrons mullock heap in the background (2018); Mullock from New Era Mine, Fryerstown (2022); Ferrons Mine mullock heap with one of several surrounding shafts, Fryerstown (2018); Three fragments of goldrush-era glass bottle, Fryerstown (2019); New Era Mine mullock heaps, Fryerstown (2022); Abandoned mine shaft, Fryerstown (2022); Introduced invasive thistles, Fryerstown (2022); New Era Mine mullock heaps, Fryerstown (2022); New Era Mine mullock heaps, introduced get mullein in foreground, Fryerstown (2022); New Era Mine mullock heaps, introduced get mullein in foreground, Fryerstown (2022)
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Ferrons Mine mullock heap, Fryerstown' 2007

 

Julie Millowick (Australian, b. 1948)
Ferrons Mine mullock heap, Fryerstown
2007
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Ferrons Mine mullock heap, Fryerstown' 2007

 

Julie Millowick (Australian, b. 1948)
Ferrons Mine mullock heap, Fryerstown
2007
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Exocarps cupressiformis (cherry ballart) in the foreground, Ferrons mullock heap in the background' 2018

 

Julie Millowick (Australian, b. 1948)
Exocarps cupressiformis (cherry ballart) in the foreground, Ferrons mullock heap in the background
2018
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Because of the conifer-like foliage, European settlers referred to Exocarps cupressiformis (cherry ballart) as a ‘bush Christmas tree’. First Nations people used the wood for spear throwers and Europeans used it for gunstocks.

 

Julie Millowick (Australian, b. 1948) 'Ferrons Mine mullock heap with one of several surrounding shafts, Fryerstown' 2018

 

Julie Millowick (Australian, b. 1948)
Ferrons Mine mullock heap with one of several surrounding shafts, Fryerstown
2018
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'New Era Mine mullock heaps, Fryerstown' 2022

 

Julie Millowick (Australian, b. 1948)
New Era Mine mullock heaps, Fryerstown
2022
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Originally much larger, these mullock heaps have been substantially depleted by both private individuals and the former shire, who used the mullock for roadworks. New Era Mine, at a depth of 1100 feet (335.3 metres), was the deepest shaft in the local area.

 

Julie Millowick (Australian, b. 1948) 'Abandoned mine shaft, Fryerstown' 2022

 

Julie Millowick (Australian, b. 1948)
Abandoned mine shaft, Fryerstown
2022
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Abandoned mine shafts occur throughout the Central Victorian area. Discarded mine waste appears in the background of the photograph

 

Julie Millowick (Australian, b. 1948) 'Introduced invasive thistles, Fryerstown' 2022

 

Julie Millowick (Australian, b. 1948)
Introduced invasive thistles, Fryerstown
2022
Digitised gelatin silver lumen, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'New Era Mine mullock heaps, Fryerstown' 2022

 

Julie Millowick (Australian, b. 1948)
New Era Mine mullock heaps, Fryerstown
2022
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

 

Installation views of the exhibition Julie Millowick: Surrounding at the Castlemaine Art Museum showing from left to right, top to bottom, Trees defoliated by the caterpillar (larval) stage of Cup Moth, Doratifera sp. Fryerstown (2013); Studio photograph of leaves damaged by the caterpillar (larval) stage of Cup Moth, Doratifera sp. Fryerstown (2013); Fallen leaves damaged by the caterpillar (larval) stage of Cup Moth, Doratifera sp. Fryerstown (2013); The quite shocking impact of searching for gold using hydraulic sluicing (early 1900s and 1930s), Golden Gully, Fryerstown (2022); The remains of a deeply sluiced gully, Golden Gully, Fryerstown (2022); Cassinia sifton (Coffee Bush) Fryerstown (2023); Forest, evening, Castlemaine Diggings National Heritage Park, Fryerstown (2022); Exocarpos cupressiformis (cherry ballarat), Castlemaine Diggings National Heritage Park, Fryerstown (2021); The secret cubby in the New Era Mine tailings sand, surrounded by introduced invasive blackberry, Golden Gully, Fryerstown (2016); Invasive blackberry grows along the track to the New Era Mind tailings, Fryerstown (2010); Gelatin silver paper exposed while lightly buried under introduced invasive blackberry plant, Fryerstown (2019); Cassinia sifton (Coffee Bush), Fryerstown (2023); Cassinia sifton (Coffee Bush), growing in the cyanide-contaminated tailings sand from the New Era Mine, Golden Gully, Fryerstown (2021); Acacia implexa (hickory wattle) foliage, Fryerstown (2023)
Photos: Marcus Bunyan

 

Castlemaine Diggings National Heritage Park

Damage by Cup Moth

During 2013m large areas if trees in Castlemaine Diggings National Heritage Park were defoliated by the caterpillar (larval) stage of Cup Moth, Doratifera sp. Fortunately, most trees eventually recovered. Environmentalist, entomologist and Fryerstown resident, John Landy (former Governor of Victoria 2001-2006 and the second many to break the four-minute mile) also shored Julie Millowick’s concern for the forest. John viewed Julie’s photo documentation and offered valuable information.

 

Julie Millowick (Australian, b. 1948) 'Trees defoliated by the caterpillar (larval) stage of Cup Moth, Doratifera sp., Fryerstown' 2013

 

Julie Millowick (Australian, b. 1948)
Trees defoliated by the caterpillar (larval) stage of Cup Moth, Doratifera sp., Fryerstown
2013
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Large areas of forest in the Castlemaine Diggings National Heritage Park were affected. Every day Julie Milowick witnessed the decline of the trees as the Cup Moth infestation became more widespread.

 

Tailings sands

 

Julie Millowick (Australian, b. 1948) 'The quite shocking impact of searching for gold using hydraulic sluicing (early 1900s and 1930s), Golden Gully, Fryerstown' 2022

 

Julie Millowick (Australian, b. 1948)
The quite shocking impact of searching for gold using hydraulic sluicing (early 1900s and 1930s), Golden Gully, Fryerstown
2022
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'The remains of a deeply sluiced gully, Golden Gully, Fryerstown' 2022

 

Julie Millowick (Australian, b. 1948)
The remains of a deeply sluiced gully, Golden Gully, Fryerstown
2022
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Growing in the foreground and along the top of the cliff is Cassinia sifton (coffee bush)

 

Julie Millowick (Australian, b. 1948) 'Cassinia sifton (Coffee Bush), Fryerstown' 2023

 

Julie Millowick (Australian, b. 1948)
Cassinia sifton (Coffee Bush), Fryerstown
2023
Digitised gelatin silver lumen, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Cassinia sifton also called the coffee bush, is a plant associated with regeneration and survival. Referred to as a pioneer plant, it is often the first growth to occur in disturbed, damaged and bare earth.

 

Julie Millowick (Australian, b. 1948) 'Forest, evening, Castlemaine Diggings National Heritage Park, Fryerstown' 2022

 

Julie Millowick (Australian, b. 1948)
Forest, evening, Castlemaine Diggings National Heritage Park, Fryerstown
2022
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Exocarpos cupressiformis (cherry ballarat), Castlemaine Diggings National Heritage Park, Fryerstown' 2021

 

Julie Millowick (Australian, b. 1948)
Exocarpos cupressiformis (cherry ballarat), Castlemaine Diggings National Heritage Park, Fryerstown
2021
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

In spring the tree has tiny red berries that provided a valuable food source for Indigenous people.

 

Julie Millowick (Australian, b. 1948) 'The secret cubby in the New Era Mine tailings sand, surrounded by introduced invasive blackberry, Golden Gully, Fryerstown' 2016

 

Julie Millowick (Australian, b. 1948)
The secret cubby in the New Era Mine tailings sand, surrounded by introduced invasive blackberry, Golden Gully, Fryerstown
2016
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Gelatin silver paper exposed while lightly buried under introduced invasive blackberry plant, Fryerstown' 2019

 

Julie Millowick (Australian, b. 1948)
Gelatin silver paper exposed while lightly buried under introduced invasive blackberry plant, Fryerstown
2019
Digitised gelatin silver lumen, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Cassinia sifton (Coffee Bush), Fryerstown' 2023

 

Julie Millowick (Australian, b. 1948)
Cassinia sifton (Coffee Bush), Fryerstown
2023
Digitised wet cyanotype, inkjet print on 100% cotton rag paper, open edition 2023
Photo: Marcus Bunyan

 

Because Cassinia sifton (coffee bush) is the fist plant to regrow in damaged land, it symbolises renewal.

 

Julie Millowick (Australian, b. 1948) 'Cassinia sifton (Coffee Bush), growing in the cyanide-contaminated tailings sand from the New Era Mine, Golden Gully, Fryerstown' 2021

 

Julie Millowick (Australian, b. 1948)
Cassinia sifton (Coffee Bush), growing in the cyanide-contaminated tailings sand from the New Era Mine, Golden Gully, Fryerstown
2021
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Acacia implexa (hickory wattle) foliage, Fryerstown' 2023

 

Julie Millowick (Australian, b. 1948)
Acacia implexa (hickory wattle) foliage, Fryerstown
2023
Digitised gelatin silver lumen, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

 

The beauty of Central Victoria’s landscape in tumult and recovery.

Julie Millowick is a localist, an artist who is deeply embedded in the place where she lives. Over many years, Millowick has documented the environmental legacy of gold mining around her home near Fryerstown in Central Victoria. This strangely poignant landscape has been turned upside down through violent extraction – but it remains resilient and in the process of recovery.

Surrounding exhibits a curated selection of Millowick’s work including a new series seen for the first time. Millowick’s photographs show us the devastating effects of mining, drought, flood and invasive plants, but also remind us of the interconnectedness that links all parts of this ecosystem including its human occupants. This is a terrain which the artist loves, and which she sees with acute perception. It is a landscape full of complexity, a region with a terrible past, but in its capacity for renewal is also a place that offers a spark of hope for the future.

Julie Millowick

Julie Millowick began her photographic career working in the darkroom of Athol Shmith, John Cato and Peter Barr. After completing her studies at Prahran College of Advanced Education, she worked as a press and public relations photographer, after which the direction of her commercial folio changed and she worked as a corporate industrial photographer. Julie achieved early recognition for her photojournalism when she exhibited at the National Gallery of Victoria and Australian Centre for Photography in 1977 in Australian New Work. She has exhibited and published regularly since then, with work held in major photography collections in Australia and internationally. In 1993 she exhibited work in the exhibition Intimate Lives with Sally Mann, Nan Goldin and Jaques Henri Lartigue at the International Fotofeis in Edinburgh, Scotland.

Text from the Castlemaine Art Museum website

 

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

 

Installation views of the exhibition Julie Millowick: Surrounding at the Castlemaine Art Museum showing from left to right, top to bottom, Dog shadow on the edge of an abandoned mine shaft, evening light, horse paddock, Fryerstown (2009); Cassini Sifton (coffee bush) with seeds, Fyerstown (2023); Abandoned mine shaft, horse paddock, Fyerstown (2009); Survivor tree, surrounded by uniform post-goldrush regrowth, horse paddock, Fyerstown (2023); Gelatin silver paper exposed while lightly buried under introduced invasive blackberry plant, Fyerstown (2019); Post-goldrush uniform regrowth trees in mist, horse paddock, Fryerstown (2014); Post-goldrush uniform regrowth trees in mist, horse paddock, Fryerstown (2014); Late evening, horse paddock, Fryerstown (2021); Late evening, horse paddock, Fryerstown (2021); Early morning light, horse paddock with washing line and feed bin, Fryerstown (2009); Tree with hay band, horse paddock, Fryerstown (2009); A beautiful little mare, hose paddock, Fryerstown (2009); A much-loved little mare, horse paddock, Fryerstown (2009); Christian McArdle on top of Ferrons mullock heap, horse paddock, Fryerstown (1989); Christian McArdle with Blue Dog on top of Ferrons mullock heap, Fryerstown (2023)

 

Horse Paddock

 

Julie Millowick (Australian, b. 1948) 'Dog shadow on the edge of an abandoned mine shaft, evening light, horse paddock, Fryerstown' 2009

 

Julie Millowick (Australian, b. 1948)
Dog shadow on the edge of an abandoned mine shaft, evening light, horse paddock, Fryerstown
2009
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Abandoned mine shaft, horse paddock, Fyerstown' 2009

 

Julie Millowick (Australian, b. 1948)
Abandoned mine shaft, horse paddock, Fyerstown
2009
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

A small Cassinia soften (coffee bush) valiantly grows on the edge of an abandoned mine shaft.

 

Julie Millowick (Australian, b. 1948) 'Survivor tree, surrounded by uniform post-goldrush regrowth, horse paddock, Fyerstown' 2023

 

Julie Millowick (Australian, b. 1948)
Survivor tree, surrounded by uniform post-goldrush regrowth, horse paddock, Fyerstown
2023
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Gelatin silver paper exposed while lightly buried under introduced invasive blackberry plant, Fyerstown' 2019

 

Julie Millowick (Australian, b. 1948)
Gelatin silver paper exposed while lightly buried under introduced invasive blackberry plant, Fyerstown
2019
Digitised gelatin silver lumen, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Post-goldrush uniform regrowth trees in mist, horse paddock, Fryerstown' 2014

 

Julie Millowick (Australian, b. 1948)
Post-goldrush uniform regrowth trees in mist, horse paddock, Fryerstown
2014
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Post-goldrush uniform regrowth trees in mist, horse paddock, Fryerstown' 2014

 

Julie Millowick (Australian, b. 1948)
Post-goldrush uniform regrowth trees in mist, horse paddock, Fryerstown
2014
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Late evening, horse paddock, Fryerstown' 2021

 

Julie Millowick (Australian, b. 1948)
Late evening, horse paddock, Fryerstown
2021
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

 

Installation views of the exhibition Julie Millowick: Surrounding at the Castlemaine Art Museum showing from left to right, top to bottom, Ecological Thinning Trial, first week. Christian McArdle driving his 1967 Ford F100 truck into one of the ‘thinned’ areas, Fryerstown (2007); Ecological Thinning Trial, first week, Fryerstown (2007); Ecological Thinning Trial, three months later, Fryerstown (2007); Ecological Thinning Trial, two years later, Fryerstown (2009); Castlemaine Diggings National Heritage Park seven weeks after a DELWP (Department of Environment, Land, Water and Planning) planned burn, Fryerstown (2020); Castlemaine Diggings National Heritage Park thirteen weeks after a DELWP (Department of Environment, Land, Water and Planning) planned burn, Fryerstown (2020); Evening light, Castlemaine Diggings National Heritage Park, Fryerstown (2022); Quietly beautiful landscape in the Castlemaine Diggings National Heritage Park, Fryerstown (2013); Exocarpos cupressiformis (cherry ballart) with a kangaroo track running across the background and the abandoned Fyers Extension Water Race (channel) on the right-hand side, Fryerstown (2022); Ferrons Mine mullock heap in distant background of what is referred to as ‘worked over land’, Fryerstown (2020); Beautiful, rugged and challenging terrain of the Castlemaine Diggings National Heritage Park, Fryerstown (2014); Post-goldrush uniform regrowth of the forest is clearly evident in this image from (2014); Three Wildflowers, Castlemaine Diggings National Heritage Park, Fryerstown (2022); Wattle from the Castlemaine Diggings National Heritage Park, Fryerstown (2022); Exocarpos cupressiformis (cherry ballart), Fryerstown (2022); Acacia pycnantha (golden wattle), Castlemaine Diggings National Heritage Park, Fryerstown (2022); Exocarpos cupressiformis (cherry ballart), Castlemaine Diggings National Heritage Park, Fryerstown (2022); Exploring the multi-layered complexity of the forest using the technique of double exposure, Fryerstown (2008)
Photo: Marcus Bunyan

 

Castlemaine Diggings National Heritage Park

Ecological thinning

In April 2007 an Ecological Thinning Trial commenced in sections of the Castlemaine Diggings National Heritage Park. The trial has a duration of fifty years and aims to transform selected areas of the box ironbark forest from uniform post-goldrush regrowth to an environment supporting widely-spaced trees of different heights, age and canopy.

 

Julie Millowick (Australian, b. 1948) 'Ecological Thinning Trial, first week. Christian McArdle driving his 1967 Ford F100 truck into one of the 'thinned' areas, Fryerstown' 2007

 

Julie Millowick (Australian, b. 1948)
Ecological Thinning Trial, first week. Christian McArdle driving his 1967 Ford F100 truck into one of the ‘thinned’ areas, Fryerstown
2007
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Ecological Thinning Trial, Fryerstown' 2007-2009

 

Julie Millowick (Australian, b. 1948)
Ecological Thinning Trial, first week, Fryerstown
2007
Digital image, inkjet print on 100% cotton rag
open edition 2023

The uniform post-goldrush regrowth trees have been ‘thinned’, leaving a selected few to grow larger and provide a protective canopy and more diverse habitat.

Julie Millowick (Australian, b. 1948)
Ecological Thinning Trial, three months later, Fryerstown
2007
Digital image, inkjet print on 100% cotton rag
open edition 2023

‘Thinned’ trees in foreground remain on the ground while in the background (centre of image) others are stacked ready for removal. Uniform regrowth after the gold mining deforestation is evident in trees that remain standing. The 50-year trial hopes to return the forest of the Castlemaine Diggings National Heritage Park to a landscape of various sized trees, canopy and habitat.

Julie Millowick (Australian, b. 1948)
Ecological Thinning Trial, two years later, Fryerstown
2009
Digital image, inkjet print on 100% cotton rag
open edition 2023

The flowering local Hakea decrees (hake or ‘bushy needlewood’) is growing through stacked wood. Uniform regrowth trees can be seen in the background.

Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Castlemaine Diggings National Heritage Park seven weeks after a DELWP (Department of Environment, Land, Water and Planning) planned burn, Fryerstown' 2020

 

Julie Millowick (Australian, b. 1948)
Castlemaine Diggings National Heritage Park seven weeks after a DELWP (Department of Environment, Land, Water and Planning) planned burn, Fryerstown
2020
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Castlemaine Diggings National Heritage Park thirteen weeks after a DELWP (Department of Environment, Land, Water and Planning) planned burn, Fryerstown' 2020

 

Julie Millowick (Australian, b. 1948)
Castlemaine Diggings National Heritage Park thirteen weeks after a DELWP (Department of Environment, Land, Water and Planning) planned burn, Fryerstown
2020
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Evening light, Castlemaine Diggings National Heritage Park, Fryerstown' 2022

 

Julie Millowick (Australian, b. 1948)
Evening light, Castlemaine Diggings National Heritage Park, Fryerstown
2022
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

The conifer-like foliage of Exocarpos cupressiformis (cherry ballart) in the foreground demonstrates why European settlers referred to it as a ‘bush Christmas tree’.

 

Julie Millowick (Australian, b. 1948) 'Quietly beautiful landscape in the Castlemaine Diggings National Heritage Park, Fryerstown' 2013

 

Julie Millowick (Australian, b. 1948)
Quietly beautiful landscape in the Castlemaine Diggings National Heritage Park, Fryerstown
2013
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948). 'Exocarpos cupressiformis (cherry ballast) with a kangaroo track running across the background and the abandoned Fyers Extension Water Race (channel) on the right-hand side, Fryerstown' (2022) and 'Ferrons Mine mullock heap in distant background of what is referred to as 'worked over land', Fryerstown' (2023)

 

Julie Millowick (Australian, b. 1948)
Exocarpos cupressiformis (cherry ballast) with a kangaroo track running across the background and the abandoned Fyers Extension Water Race (channel) on the right-hand side, Fryerstown
2022
Digital image, inkjet print on 100% cotton rag
open edition 2023

Julie Millowick (Australian, b. 1948)
Ferrons Mine mullock heap in distant background of what is referred to as ‘worked over land’, Fryerstown
2020
Digital image, inkjet print on 100% cotton rag
open edition 2023

Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Wattle from the Castlemaine Diggings National Heritage Park, Fryerstown' 2022

 

Julie Millowick (Australian, b. 1948)
Wattle from the Castlemaine Diggings National Heritage Park, Fryerstown
2022
Digitised gelatin silver lumen, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Exocarpos cupressiformis (cherry ballart), Fryerstown' 2022

 

Julie Millowick (Australian, b. 1948)
Exocarpos cupressiformis (cherry ballart), Fryerstown
2022
Digital image, inkjet print on 100% cotton rag
open edition 2023

Julie Millowick specifically photographed Exocarpos cupressiformis (cherry ballart or ‘bush Christmas tree’) for several years. This is one of her favourite images.

Julie Millowick (Australian, b. 1948)
Acacia pycnantha (golden wattle), Castlemaine Diggings National Heritage Park, Fryerstown
2022
Digitised gelatin silver lumen, inkjet print on 100% cotton rag
open edition 2023

Julie Millowick (Australian, b. 1948)
Exocarpos cupressiformis (cherry ballart), Castlemaine Diggings National Heritage Park, Fryerstown (2022)
Digitised gelatin silver lumen, inkjet print on 100% cotton rag
open edition 2023

Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Exploring the multi-layered complexity of the forest using the technique of double exposure, Fryerstown' 2008

 

Julie Millowick (Australian, b. 1948)
Exploring the multi-layered complexity of the forest using the technique of double exposure, Fryerstown
2008
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

 

Installation view of the exhibition Julie Millowick: Surrounding at the Castlemaine Art Museum showing from left to right, top to bottom, Jetty in mist, Fryerstown (2004); Early morning, reflected pink cloud, Crocodile Reservoir, Fryerstown (2001); Crocodile Reservoir, ice-covered reeds, Fryerstown (2007); Crocodile Reservoir, ice-covered reeds, Fryerstown (2007); Crocodile Reservoir, ice-covered jetty, Fryerstown (2005); Coffee bush, Crocodile Reservoir, Fryerstown (2007); Crocodile Reservoir, Fryerstown (2008); Crocodile Reservoir, Christian McArdle on the Crocodile Reservoir jetty with the dog called Black, Fryerstown (2008); Crocodile Reservoir, Fryerstown (2009); Crocodile Reservoir, Fryerstown (2010); Christian McArdle surveys flooded Golden Gully, Fryerstown (2010); Crocodile Reservoir, Fryerstown (2004); Crocodile Reservoir. Julie Millowick and her son Christian McArdle, Crocodile Reservoir, during the El Nino year of 2007 from the series Drought, Continuing Drought, Fryerstown (2007)
Photo: Marcus Bunyan

 

Crocodile Reservoir

Crocodile Reservoir was constructed in 1861 and supplied water to the Fryerstown area for both mining and domestic purposes. In 1877, via a series of water races (channels), it became part of the main Coliban channel system. Later, when Fryerstown was connection to McCay Reservoir, it became catchment only.

‘Croc Res’, as it is called by Fryerstown residents, is 650 metres from were Julie Millowick lives and was an integral part of person’s childhood.

The reservoir, like all other water catchments, was severely affected by the Australia-wide Millennium Drought, between 1999 and the spring of 2010. During that time Millowick photographed the impact of the drought across Victoria, South Australia and New South Wales. She included the 1860’s Crocodile Reservoir, Castlemaine Diggings National Heritage Park, as part of that documentation. The latter photographs, although local, were a microcosm of what was happening across Australia.

As the water level of Crocodile Reservoir fell earth was exposed to daylight for the first time since the 1860s. Immediately Cassinia soften (coffee bush) flourished.

 

Julie Millowick (Australian, b. 1948) 'Early morning, reflected pink cloud, Crocodile Reservoir, Fryerstown' 2001

 

Julie Millowick (Australian, b. 1948)
Early morning, reflected pink cloud, Crocodile Reservoir, Fryerstown
2001
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

As the drought progressed and the water level fell, Fryerstown locals were astonished to see a small wooden jetty appear out of the receding water. It was in remarkably good condition and Julie Millowick immediately began to photograph it.

 

Julie Millowick (Australian, b. 1948) 'Crocodile Reservoir, ice-covered reeds, Fryerstown' 2007

 

Julie Millowick (Australian, b. 1948)
Crocodile Reservoir, ice-covered reeds, Fryerstown
2007
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

At the Crocodile Gully inlet to the reservoir, the valuable habitat of the once thriving reeds had been lost. The trees indicate the pre-drought water level. Cassinia sifton (coffee bush) encroaches on the left hand side.

 

Julie Millowick (Australian, b. 1948) 'Crocodile Reservoir, ice-covered reeds, Fryerstown' 2007

 

Julie Millowick (Australian, b. 1948)
Crocodile Reservoir, ice-covered reeds, Fryerstown
2007
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Crocodile Reservoir, ice-covered jetty, Fryerstown' 2005

 

Julie Millowick (Australian, b. 1948)
Crocodile Reservoir, ice-covered jetty, Fryerstown
2005
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

The newly-exposed dam wall of Crocodile Reservoir, adjacent to the jetty, was almost blocked by the uncontrolled growth of Cassinia sifton (coffee bush)

 

Minor White (American, 1908-1976) 'Vermont' 1971

 

Minor White (American, 1908–1976)
Vermont (dock in snow)
1971
Gelatin silver print

 

Julie Millowick (Australian, b. 1948) 'Coffee bush, Crocodile Reservoir, Fryerstown' 2007

 

Julie Millowick (Australian, b. 1948)
Coffee bush, Crocodile Reservoir, Fryerstown
2007
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Thriving seed-laden Cassinia sifton (coffee bush) can be seen here encroaching on the northern end of Crocodile Reservoir, where large areas of reeds, no longer partially submerged in water, had died.

 

Julie Millowick (Australian, b. 1948) 'Crocodile Reservoir, Fryerstown' 2008

 

Julie Millowick (Australian, b. 1948)
Crocodile Reservoir, Fryerstown
2008
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Damaged jetty and exposed infrastructure used for the release of water into the races (channels) is visible. The small amount of water in the reservoir and surrounding wet earth resulted from a violent storm that occurred mid-2007. It did not break the drought, but caused damage across Victoria.

 

Julie Millowick (Australian, b. 1948) 'Crocodile Reservoir, Christian McArdle on the Crocodile Reservoir jetty with the dog called Black, Fryerstown' 2008

 

Julie Millowick (Australian, b. 1948)
Crocodile Reservoir, Christian McArdle on the Crocodile Reservoir jetty with the dog called Black, Fryerstown
2008
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Crocodile Reservoir, Fryerstown' 2010

 

Julie Millowick (Australian, b. 1948)
Crocodile Reservoir, Fryerstown
2010
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

In the spring of 2010 heavy drought-breaking rain fell throughout Victoria. The drought-weakened wall of the reservoir partially collapsed, and water flowed through the cavity into Golden Gully. Standing on the wall above the area of partial collapse looking down.

 

Julie Millowick (Australian, b. 1948) 'One of the numerous abandoned mine shafts in the Castlemaine Diggings National Heritage Park, Fryerstown' 2010

 

Julie Millowick (Australian, b. 1948)
One of the numerous abandoned mine shafts in the Castlemaine Diggings National Heritage Park, Fryerstown (installation view)
2010
inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'One of the numerous abandoned mine shafts in the Castlemaine Diggings National Heritage Park, Fryerstown' 2010

 

Julie Millowick (Australian, b. 1948)
One of the numerous abandoned mine shafts in the Castlemaine Diggings National Heritage Park, Fryerstown
2010
inkjet print on 100% cotton rag
open edition 2023

 

Mine disturbances and uniform regrowth trees can be seen in the background.

 

Gallery Two

 

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

Installation view of the exhibition 'Julie Millowick: Surrounding' at the Castlemaine Art Museum

 

Installation views of the exhibition Julie Millowick: Surrounding at the Castlemaine Art Museum
Photos: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Washing, horse paddock, Fryerstown' 1996 (installation view)

 

Julie Millowick (Australian, b. 1948)
Washing, horse paddock, Fryerstown (installation view)
1996
Digitised pinhole camera paper negative, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Washing, horse paddock, Fryerstown' 1996 (installation view)

 

Julie Millowick (Australian, b. 1948)
Washing, horse paddock, Fryerstown (installation view)
1996
Digitised pinhole camera paper negative, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Washing, horse paddock, Fryerstown' 1996

 

Julie Millowick (Australian, b. 1948)
Washing, horse paddock, Fryerstown
1996
Digitised pinhole camera paper negative, inkjet print on 100% cotton rag
open edition 2023

 

Julie Millowick (Australian, b. 1948) 'Washing, horse paddock, Fryerstown' 1996

 

Julie Millowick (Australian, b. 1948)
Washing, Horse Paddock, Fryerstown
1996
Digitised Pinhole Camera paper negative, inkjet print on 100% cotton rag
open edition 2023

 

Julie Millowick (Australian, b. 1948) 'Washing, horse paddock, Fryerstown' 2010 (installation view)

 

Julie Millowick (Australian, b. 1948)
Washing, horse paddock, Fryerstown (installation view)
2010
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Washing, horse paddock, Fryerstown' 2010

 

Julie Millowick (Australian, b. 1948)
Washing, horse paddock, Fryerstown
2010
Digital image, inkjet print on 100% cotton rag
open edition 2023

 

Julie Millowick (Australian, b. 1948) 'Washing, front verandah, Fryerstown' 2022 (installation view)

 

Julie Millowick (Australian, b. 1948)
Washing, front verandah, Fryerstown (installation view)
2022
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Washing, front verandah, Fryerstown' 2022

 

Julie Millowick (Australian, b. 1948)
Washing, front verandah, Fryerstown
2022
Digital image, inkjet print on 100% cotton rag
open edition 2023

 

Julie Millowick (Australian, b. 1948) 'Washing, horse paddock, Fryerstown. Corrupt card' 2012 (installation view)

 

Julie Millowick (Australian, b. 1948)
Washing, horse paddock, Fryerstown. Corrupt card (installation view)
2012
Digital image, inkjet print on 100% cotton rag
open edition 2023

 

Julie Millowick (Australian, b. 1948) 'Washing, horse paddock, Fryerstown' 2012 (installation view)

 

Julie Millowick (Australian, b. 1948)
Washing, horse paddock, Fryerstown (installation view)
2012
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Child's 19th century boot metal heel-band, found on property, Fryerstown' 2023 (installation view)

 

Julie Millowick (Australian, b. 1948)
Child’s 19th century boot metal heel-band, found on property, Fryerstown (installation view)
2023
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Child's 19th century boot metal heel-band, found on property, Fryerstown' 2023

 

Julie Millowick (Australian, b. 1948)
Child’s 19th century boot metal heel-band, found on property, Fryerstown
2023
Digital image, inkjet print on 100% cotton rag
open edition 2023

 

Julie Millowick (Australian, b. 1948) 'Tree foliage, patio, Fryerstown' 2022 (installation view)

 

Julie Millowick (Australian, b. 1948)
Tree foliage, patio, Fryerstown (installation view)
2022
Digitised gelatin silver lumen, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Tree foliage, patio, Fryerstown' 2022 (installation view)

 

Julie Millowick (Australian, b. 1948)
Tree foliage, patio, Fryerstown (installation view)
2022
Digitised gelatin silver lumen, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Tree foliage, patio, Fryerstown' 2022

 

Julie Millowick (Australian, b. 1948)
Tree foliage, patio, Fryerstown
2022
Digitised gelatin silver lumen, inkjet print on 100% cotton rag
open edition 2023

 

Julie Millowick (Australian, b. 1948) 'Introduced invasive cactus, horse paddock, Fryerstown' 2001 (installation view)

 

Julie Millowick (Australian, b. 1948)
Introduced invasive cactus, horse paddock, Fryerstown (installation view)
2001
Digitised 6-45 film negative, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

Julie Millowick (Australian, b. 1948)
Introduced invasive cactus, horse paddock, Fryerstown (installation view)
2001
Digitised 6-45 film negative, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Introduced invasive cactus, horse paddock, Fryerstown' 2001

 

Julie Millowick (Australian, b. 1948)
Introduced invasive cactus, horse paddock, Fryerstown
2001
Digitised 6-45 film negative, inkjet print on 100% cotton rag
open edition 2023

 

Julie Millowick (Australian, b. 1948) 'Introduced invasive cactus, horse paddock, Fryerstown' 2001

 

Julie Millowick (Australian, b. 1948)
Introduced invasive cactus, horse paddock, Fryerstown
2001
Digitised 6-45 film negative, inkjet print on 100% cotton rag
open edition 2023

 

Julie Millowick (Australian, b. 1948) 'Original interior wall of 1862 miner’s cottage with introduced invasive blackberry, Fryerstown' 2023 (installation view)

 

Julie Millowick (Australian, b. 1948)
Original interior wall of 1862 miner’s cottage with introduced invasive blackberry, Fryerstown (installation view)
2023
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Day 39, lockdown, Chinese pistachio tree, Fryerstown' 2020 (installation view)

 

Julie Millowick (Australian, b. 1948)
Day 39, lockdown, Chinese pistachio tree, Fryerstown (installation view)
2020
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Day 39, lockdown, Chinese pistachio tree, Fryerstown' 2020

 

Julie Millowick (Australian, b. 1948)
Day 39, lockdown, Chinese pistachio tree, Fryerstown
2020
Digital image, inkjet print on 100% cotton rag
open edition 2023

 

Julie Millowick (Australian, b. 1948) 'Day 155 and Day 264, lockdown, Chinese pistachio tree, Fryerstown' 2021 (installation view)

 

Julie Millowick (Australian, b. 1948)
Day 155, lockdown, Chinese pistachio tree, Fryerstown (installation view)
2021
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

Julie Millowick (Australian, b. 1948)
Day 264, lockdown, Chinese pistachio tree, Fryerstown (installation view)
2021
Digital image, inkjet print on 100% cotton rag
open edition 2023
Photo: Marcus Bunyan

 

Julie Millowick (Australian, b. 1948) 'Day 155, lockdown, Chinese pistachio tree, Fryerstown' 2021

 

Julie Millowick (Australian, b. 1948)
Day 155, lockdown, Chinese pistachio tree, Fryerstown
2021
Digital image, inkjet print on 100% cotton rag
open edition 2023

 

Julie Millowick (Australian, b. 1948) 'Day 264, lockdown, Chinese pistachio tree, Fryerstown' 2021

 

Julie Millowick (Australian, b. 1948)
Day 264, lockdown, Chinese pistachio tree, Fryerstown
2021
Digital image, inkjet print on 100% cotton rag
open edition 2023

 

 

Castlemaine Art Museum
14 Lyttleton Street, Castlemaine

Opening hours
Thursday – Saturday 11am – 4pm
Sunday 12pm – 4pm

Castlemaine Art Museum website

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Exhibition: ‘What They Saw: Historical Photobooks by Women, 1843-1999’ at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Exhibition dates: 23rd February – 7th June 2024

Curators: Russet Lederman and Olga Yatskevich

 

'What They Saw: Historical Photobooks by Women, 1843-1999' (Nueva York, 10×10 Photobooks, 2021) cover images

 

What They Saw: Historical Photobooks by Women, 1843-1999 (Nueva York, 10×10 Photobooks, 2021) cover images
Design: Ayumi Higuchi
Photography: Jeff Gutterman

 

 

A mid-week posting!

I wouldn’t have forgiven myself if I had missed this important exhibition about an interesting subject, the “underexposed and undocumented photobooks by women made between 1843 and 1999.”

So I thought I would squeeze it into the posting schedule which stretches a couple of months into the future…

Other than the group photographs of the book covers and installation photographs of the exhibition (below), there were no individual book covers nor details about some of the books in the media images, so I have added a few were it has been possible along with accompanying text.

I have also included photographs from what I think is one of the most iconic photobooks, even though I am not sure it is in the exhibition: Marion Palfi’s There is No More Time: An American Tragedy (1949).

So many important photobooks by so many glorious photographers.

Dr Marcus Bunyan


Many thankx to the Museo Nacional Centro de Arte Reina Sofía for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

'What They Saw: Historical Photobooks by Women, 1843-1999' (Nueva York, 10×10 Photobooks, 2021) cover images (detail)

 

What They Saw: Historical Photobooks by Women, 1843-1999 (Nueva York, 10×10 Photobooks, 2021) cover images (detail)
Design: Ayumi Higuchi
Photography: Jeff Gutterman

 

'What They Saw: Historical Photobooks by Women, 1843-1999' (Nueva York, 10×10 Photobooks, 2021) cover images (detail)

 

What They Saw: Historical Photobooks by Women, 1843-1999 (Nueva York, 10×10 Photobooks, 2021) cover images (detail)
Design: Ayumi Higuchi
Photography: Jeff Gutterman

 

'What They Saw: Historical Photobooks by Women, 1843-1999' (Nueva York, 10×10 Photobooks, 2021) cover images (detail)

 

What They Saw: Historical Photobooks by Women, 1843-1999 (Nueva York, 10×10 Photobooks, 2021) cover images (detail)
Design: Ayumi Higuchi
Photography: Jeff Gutterman

 

 

What They Saw project, a touring exhibition accompanied by a publication and series of public programs, is a means to ignite interest in underexposed and undocumented photobooks by women made between 1843 and 1999 and to begin a process of filling in the gaps. The present show is organised in collaboration with 10×10 Photobooks, a nonprofit organisation with a mission to share photobooks globally and encourage their appreciation and understanding.

In seeking out the omissions in photobook history, the standard definition of the photobook: a bound volume with photographic illustrations published by the author, an independent publisher or a commercial publisher, needed to be expanded to incorporate those who do not call themselves photographers or artists but who nevertheless put together a “book” composed of photographs taken by themselves or others: individual albums, slim exhibition pamphlets, scrapbooks, mock-ups, fanzines and artists’ books to be more inclusive.

This iteration of the What They Saw exhibition includes 60 books of the more than 250 volumes highlighted in the associated publication. Most of these publications are from the collection of the Museo Reina Sofía’s Library and Documentation Centre. They are presented chronologically and show examples of books from around the globe. From the pioneers, such as Anna Atkins, who was the first person ever to print and distribute a photobook, or Isabel Agnes Cowper, who used photography to document museum objects, subsequently reproduced in numerous books, to the independent and self-published photobooks of the 1990s, including Colored People: A Collaborative Book Project by Adrian Piper or Twinspotting by Ketaki Seth, this selection allows for greater inclusion of previously marginalised photographic communities, including women, queer communities, people of colour and artists from outside Europe and North America.

Although only twenty-five years old, photobook history has been written primarily by men and has focused on publications authored by men. Very few books by women photographers appear in past anthologies documenting photobook history, and those included are already quite well known. This exhibition of women’s role in the production, dissemination, and authoring of photobooks is a necessary step in unwriting the current photobook history and rewriting an updated photobook history that is more equitable and inclusive.

Text from the Museo Nacional Centro de Arte Reina Sofía website

 

Anna Atkins, 'Photographs of British Algae: Cyanotype Impressions', 1843

 

Anna Atkins, Photographs of British Algae: Cyanotype Impressions, 1843

 

Claude Cahun (Lucy Schwob) (French, 1894-1954) 'Aveux non avenus' (Disavowals or Cancelled Confessions) 1930

Claude Cahun (1894-1954) 'Aveux Non Avenus' Paris- Éditions du Carrefour, 1930

Claude Cahun (1894-1954) 'Aveux Non Avenus' Paris- Éditions du Carrefour, 1930

Claude Cahun (1894-1954) 'Aveux Non Avenus' Paris- Éditions du Carrefour, 1930

 

Claude Cahun (Lucy Schwob) (French, 1894-1954) Aveux non avenus (Disavowals or Cancelled Confessions) 1930

 

In her 1930 publication, Aveux non Avenus, Claude Cahun used the relationship between her inwardly focused poetic writing and symbolic photomontages to construct a unique reality for self-expression. This article focuses on three chapters and respective photographic images from the publication to relate Cahun’s, and by association her partner Marcel Moore’s, discussion on sexuality and gender expression. The utopian dreamscape created investigates issues of narcissism and otherness, female homosexuality, dandyism and going beyond gender, individual and social critique, mocking the antiquated views of art and writing, accepting and breaking taboos, while allowing for other departures from the accepted norm. Through analysis of the publication and supporting evidence from early influences, it can be seen that Cahun created a world in Aveux non Avenus where she could exist in a space between the established feminine–masculine binary of 20th-century Europe.

Abstract from Erin F. Pustarfi. “Constructed Realities: Claude Cahun’s Created World in Aveux Non Avenus,” in Journal of Homosexuality, 67(5), pp. 697-711

 

Germaine Krull (photographer) Cover design by M. Tchimoukow. 'MÉTAL' cover 1928

 

Germaine Krull (photographer) Cover design by M. Tchimoukow. MÉTAL cover 1928

 

Germaine Krull (1897-1985) Image from the portfolio 'MÉTAL' 1928

 

Germaine Krull (1897-1985) Image from the portfolio MÉTAL 1928, p. 33

 

I did not have a special intention or design when I took the Iron photographs. I wanted to show what I see, exactly as the eye sees it. ‘MÉTAL’ is a collection of photographs from the time. ‘MÉTAL’ initiated a new visual era and open the way or a new concept of photography. ‘MÉTAL’ was the starting point which allowed photography to become an artisanal trade and which made an artist of the photographer, because it was part of this new movement, of this new era which touched all art.

Germaine Krull. Extract from the Preface to the 1976 edition of ‘MÉTAL’

See my writing on Germaine Krull’s portfolio MÉTAL.

 

Germaine Krull (1897-1985) Image from the portfolio 'MÉTAL' 1928 p. 37

 

Germaine Krull (1897-1985) Image from the portfolio MÉTAL 1928 p. 37

 

'Eyes on Russia' by Margaret Bourke-White. New York: Simon and Schuster, 1931

 

Eyes on Russia by Margaret Bourke-White. New York: Simon and Schuster, 1931

 

In 1951, Westbrook Pegler wrote numerous articles attacking Margaret Bourke-White for her associations with leftist politics in the 1930s. It is probably for this reason that in her autobiography, Portrait of Myself, written about ten years later, Bourke-White didn’t mention her first book, Eyes on Russia, published in 1931. And yet, this book is of extraordinary interest, not only as a landmark in Bourke-White’s career but also as a source, both visual and narrative, on the Soviet Union during its first Five Year Plan. With letters of recommendation from influential people, including the Russian film maker, Sergei Eisenstein, Bourke-White arrived in Moscow in the fall of 1930, where she obtained the official endorsement of A.B. Khalatoff, chief of the Soviet publishing house (he was later liquidated in the 1937 purges). Khalatoff supplied her with a thick roll of rubles and a guide. Bourke-White then toured some of the most important industrial and other sites and came back with stellar images of Russia under construction, which she complemented by a spritely and charming narrative of her experiences as the first foreign photographer to photograph in the Soviet Union with official permission. On her trip, she made 800 negatives, of which 40 were published in Eyes on Russia in a sepia tone. This book, along with at least eight related illustrated articles in Fortune, the New York Times Sunday Magazine, and other periodicals, significantly enhanced Bourke-White’s reputation (and commercial business). They also helped initiate relationships she established both with Soviet officials and Americans sympathetic to the U.S.S.R. She returned to Russia in 1931 and 1932 for additional photography, but Eyes on Russia, a fascinating book for a variety of reasons, remains the largest single published collection of her work in that country. It was very well received in numerous book reviews when it appeared. For a more detailed review, see my article, Gary D. Saretzky “Margaret Bourke-White: Eyes on Russia,” The Photo Review, 22: 3-4 (Summer & Fall 1999),

Text from a comment on the Amazon website

 

'Roll, Jordan, Roll' by Julia Peterkin (text) and Doris Ulmann (photographs) New York: Robert O. Ballo, 1933

 

Roll, Jordan, Roll by Julia Peterkin (text) and Doris Ulmann (photographs) New York: Robert O. Ballo, 1933

 

Doris Ulmann’s photographic collaboration with Julia Peterkin focuses on the lives of former slaves and their descendants on a plantation in the Gullah coastal region of South Carolina. Peterkin, who won the Pulitzer Prize in 1929, was born in South Carolina and raised by a black nursemaid who taught her the Gullah dialect before she learned standard English. She married the heir to Lang Syne in today’s Calhoun County, SC, one of the state’s richest plantations, which became the setting for Roll, Jordan, Roll. Ulmann’s soft-focus photos-rendered as tactile as charcoal drawings in the superb gravure reproductions here-straddle Pictorialism and Modernism even as they appear to dissolve into memory.

Text from the Amazon website

 

Leni Riefenstahl 'Schönheit im olympischen Kampf' [Beauty in the Olympic Games] Berlin: Im Deutschen Verlag, (1937)

 

Leni Riefenstahl Schönheit im olympischen Kampf [Beauty in the Olympic Games] Berlin: Im Deutschen Verlag, (1937)

 

'Leni Riefenstahl Schönheit im olympischen Kampf' [Beauty in the Olympic Games] Berlin: Im Deutschen Verlag, (1937) pp. 220-221

 

Leni Riefenstahl Schönheit im olympischen Kampf [Beauty in the Olympic Games] Berlin: Im Deutschen Verlag, (1937) pp. 220-221

 

Berenice Abbott and Elizabeth McCausland. 'Changing New York'. New York: E. P. Dutton & Company, 1939

 

Berenice Abbott and Elizabeth McCausland. Changing New York. New York: E. P. Dutton & Company, 1939

 

“The camera alone can catch
the swift surfaces of the
cities today and speaks a
language intelligible to all.”

~ Berenice Abbott

 

Abbott’s landmark work on New York, illustrated with 97 halftone plates that display “the historical importance of the documentary model its power as a medium of personal expression” (Parr & Badger).


In January 1929, after eight years in Europe, Abbott boarded an ocean liner to New York City for what was meant to be a short visit. Upon arrival, she was struck by the rapid transformation of the built landscape and saw the city as ripe with photographic potential. “When I saw New York again, and stood in the dirty slush, I felt that here was the thing I had been wanting to do all my life,” she recalled. “Old New York is fast disappearing,” Abbott observed. “At almost any point on Manhattan Island, the sweep of one’s vision can take in the dramatic contrasts of the old and the new and the bold foreshadowing of the future. This dynamic quality should be caught and recorded immediately in a documentary interpretation of New York City. The city is in the making and unless this transition is crystallised now in permanent form, it will be forever lost…. The camera alone can catch the swift surfaces of the cities today and speaks a language intelligible to all.”

On the eve of the Great Depression, she began a series of documentary photographs of the city that, with the support of the Works Progress Administration’s Federal Art Project from 1935 to 1939, debuted in 1939 as the traveling exhibition and publication Changing New York.

With a handheld camera, Abbott traversed the city, photographing its skyscrapers, bridges, elevated trains, and neighbourhood street life. She pasted these “tiny photographic notes” into a standard black-page album, arranging them by subject and locale.

Consisting of 266 small black-and-white prints arranged on thirty-two pages, Abbott’s New York album marks a key turning point in her career – from her portrait work in Paris to the urban documentation that became one of her lasting legacies.

From 1935 to 1965, Berenice Abbott and art critic Elizabeth McCausland (1899-1965) lived and worked in two flats they shared on the fourth floor of the loft building at 50 Commerce Street.

Lannyl Stephens. “Berenice Abbott’s Changing New York,” on the Village Preservation website July 17, 2023 [Online] Cited 26/05/2024

 

Berenice Abbott and Elizabeth McCausland. 'Changing New York'. New York: E. P. Dutton & Company, 1939

 

Berenice Abbott and Elizabeth McCausland. Changing New York. New York: E. P. Dutton & Company, 1939

 

'An American Exodus: A Record of Human Erosion'. Photographs by Dorothea Lange; text by Paul Taylor. New York: Reynal & Hitchcock, 1939

 

An American Exodus: A Record of Human Erosion. Photographs by Dorothea Lange; text by Paul Taylor. New York: Reynal & Hitchcock, 1939

 

“We need to be reminded these days about what women have been, and can be. It’s a question of their really deep and fundamental place in society. I have a feeling that women need to be reminded of it. They are needed.”

~ Dorothea Lange

 

First published in 1939, An American Exodus is one of the masterpieces of the documentary genre. Produced by incomparable documentary photographer Dorothea Lange with text by her husband, Paul Taylor, An American Exodus was taken in the early 1930s while the couple were working for the Farm Security Administration (FSA) The book documents the rural poverty of the depression-era exodus that brought over 300,000 migrants to California in search of farm work, a westward mass migration driven by economic deprivation as opposed to the Manifest Destiny of 19th century pioneers.

Text from the Google Books website

 

In 1938, Dorothea Lange and her husband Paul Taylor began sorting through the stacks of photographs she had made documenting migrant farmworkers and homeless drought refugees. Their goal was to create a book that would reveal the human dimension of the crisis to the American people and, hopefully, prompt government relief. One of several books released in the late 1930s that made use of the Farm Security Administration photo archive, An American Exodus: A Record of Human Erosion was innovative in several ways. Rather than tell the story from their own perspective, Lange and Taylor used direct quotes from the migrants themselves, which Lange had painstakingly collected in the field. Released as war tensions were building in Europe and Asia, An American Exodus was largely overlooked at the time. In the years since its publication, the book has gained power, presenting an iconic image of the Dust Bowl era that has shaped the way we think of those difficult years.

Text from the Dorothea Lange Digital Archive, Oakland Museum of California website

 

Eslanda Goode Robeson. 'African Journey'. New York: John Day Company, 1945

 

Eslanda Goode Robeson. African Journey. New York: John Day Company, 1945

 

Eslanda Robeson’s 1936 African journal with her own photographs. Africa seen through the eyes of an African American. She went to South Africa, Kenya, Uganda, and Congo, and visited African kings and British governors, villages, gold mines, plantations, herdswomen, and modern African leaders.

Eslanda Goode Robeson (1895-1965) was an American anthropologist, author, actress, and civil rights activist. She was born in Washington, D.C., graduated from Columbia University in 1917 with a degree in chemistry, and in 1921 married the singer and actor Paul Robeson. In 1936, she received her degree in anthropology from the London School of Economics, and in 1946, the year following the publication of African Journal, earned her anthropology Ph.D. from Hartford Seminary where she specialised in African studies and race relations.

Text from the Boyd Books website

 

'Wrens in Camera' by Lee Miller

 

Wrens in Camera by Lee Miller (London: Hollis and Carter, 1945)

 

During the Second World War Lee Miller was the official war photographer for Vogue magazine. The images contained in Wrens in Camera were commissioned by the Admiralty and show the female navy officers and workers fulfilling their war duties. There are signallers, technicians, trainers, housekeepers and transport crews. The whole is an important document of women’s roles in war-time Britain.

Text from the Beaux Books website

 

'Wrens in Camera' by Lee Miller (London: Hollis and Carter, 1945) p. 47

 

Wrens in Camera by Lee Miller (London: Hollis and Carter, 1945) p. 47

 

Marion Palfi (American born Germany, 1907-1978) 'Untitled (Black woman with a white child)' 1949

 

Marion Palfi (American born Germany, 1907-1978)
Untitled (Black woman with a white child)
1949
From the book There Is No More Time: An American Tragedy
Marion Palfi/Center for Creative Photography
© All Rights Reserved

 

Marion Palfi (American born Germany, 1907-1978) 'Untitled (Portrait of Mrs. Caleb Hill, widow of a lynching victim)' 1949

 

Marion Palfi (American born Germany, 1907-1978)
Untitled (Portrait of Mrs. Caleb Hill, widow of a lynching victim)
1949
From the book There Is No More Time: An American Tragedy
Marion Palfi/Center for Creative Photography
© All Rights Reserved

 

“As a photographer, she was as interested in the discriminator as in the victims of discrimination. Long before what we tend to think of as the crux of the civil rights struggle in the 1960s, Palfi went to Georgia at a particularly dangerous time. In 1949, she was drawn to do an in-depth portrait of Irwinton, a small community where a young black man had been torn out of jail and shot by a lynch mob. The tremendous public outcry over this barbaric incident included front-page coverage and editorials by the New York Times. Obviously, the presence of a photographer in such a community would attract unwanted attention and might have endangered her life. But by a happy stroke of luck, the Vice-President of the Georgia Power Company was interested in her work. Warning her that she must “photograph the South as it really is, not as the North slanders it,” he wanted her to get to meet the “right” people. As it happened, the “right” people turned out to be the very discriminators she wanted to photograph. Left in the protection of the local postmistress, she proceeded to take terms, objective pictures of overseers and white-suited politicians.

Even if the press had not indicted Irwinton for its racism, the extreme conservatism and tension were evident in the faces of its citizens. She found a white supremacist group, “The Columbians,” whose insignia was a thunderbolt, the symbol of Hitler’s elite guard. “Mein Kampf was their bible,” she believed. Meanwhile, the wife of the lunch victim said, simply, “Caleb was a good man … he believed in his rights and therefore he died.”

Elizabeth Lindquist-Cock. “Marion Palfi: An Appreciation,” in The Archive Research Series Number 19, September 1983, Center for Creative Photography, University of Arizona, pp. 7-8.

 

Marion Palfi (American born Germany, 1907-1978) 'Untitled (A woman explained: "If a white man buys something...")' 1949

 

Marion Palfi (American born Germany, 1907-1978)
Untitled (A woman explained: “If a white man buys something…”)
1949
From the book There Is No More Time: An American Tragedy
Marion Palfi/Center for Creative Photography
© All Rights Reserved

 

'Acapulco en el sueño' by Francisco Tario (text) with photographs by Lola Alvarez Bravo, 1951

 

Acapulco en el sueño by Francisco Tario (text) with photographs by Lola Alvarez Bravo, 1951

 

“If my photographs have any meaning, it’s that they stand for a Mexico that once existed.”

~ Lola Alvarez Bravo

 

Dare Wright. 'The Lonely Doll'. New York: Doubleday & Co, 1957

 

Dare Wright. The Lonely Doll. New York: Doubleday & Co, 1957

 

Once there was a little doll. Her name was Edith. She lived in a nice house and had everything she needed except someone to play with. She was lonely! Then one morning Edith looked into the garden and there stood two bears! Since it was first published in 1957, The Lonely Doll has established itself as a unique children’s classic. Through innovative photography Dare Wright brings the world of dolls to life and entertains us with much more than just a story. Edith, the star of the show, is a doll from Wright’s childhood, and Wright selected the bear family with the help of her brother. With simple poses and wonderful expressions, the cast of characters is vividly brought to life to tell a story of friendship.

Text from the Amazon website

 

'Mourka, the autobiography of a Cat', by Tanaquil Le Clercq and Martha Swope. Stein and Day 1964

 

Mourka, the autobiography of a Cat, by Tanaquil Le Clercq and Martha Swope. Stein and Day 1964

 

Le Clercq is the wife of choreographer George Balanchine; she wrote this book after Mourka became famous because of the photograph of Martha Swope in Life magazine, where George Balanchine assists Mourka in his grand jeté. Mourka writes about his exercises in dance and his aspirations to travel in outer space.

Text from the Cats in Books albums Facebook page

 

'Mourka, the autobiography of a Cat', by Tanaquil Le Clercq and Martha Swope. Stein and Day 1964

 

Mourka, the autobiography of a Cat, by Tanaquil Le Clercq and Martha Swope. Stein and Day 1964

 

'A Way of Seeing', 1965. Photographs by Helen Levitt

 

A Way of Seeing, 1965. Photographs by Helen Levitt

 

'Dublin: A Portrait' by V.S. Pritchett (text) and Evelyn Hofer (photographs). New York: Harper & Row, 1967

 

Dublin: A Portrait by V.S. Pritchett (text) and Evelyn Hofer (photographs). New York: Harper & Row, 1967

 

The starting point for this book is Evelin Hofer’s Dublin: A Portrait, which features an in-depth essay by V. S. Pritchett and photos by Hofer, and enjoyed great popularity upon its original publication in 1967. Dublin: A Portrait is an example of Hofer’s perhaps most important body of work, her city portraits: books that present comprehensive prose texts by renowned authors alongside her self-contained visual essays with their own narratives. Dublin: A Portrait was the last book published in this renowned series. …

In Dublin Hofer repeatedly turned her camera to sights of the city, but mainly to the people who constituted its essence. She made numerous portraits – be they of writers and public figures or unknown people in the streets. Her portraits give evidence of an intense, respectful engagement with her subjects, who participate as equal partners in the process of photographing.

Text from The Eye of Photography Magazine website

 

'Diane Arbus: An Aperture Monograph', 1972

 

Diane Arbus: An Aperture Monograph, 1972

 

When Diane Arbus died in 1971 at the age of forty-eight, she was already a significant influence-even something of a legend-among serious photographers, although only a relatively small number of her most important pictures were widely known at the time. The publication of Diane Arbus: An Aperture Monograph in 1972 – along with the posthumous retrospective at The Museum of Modern Art – offered the general public its first encounter with the breadth and power of her achievements. The response was unprecedented.

The monograph of eighty photographs was edited and designed by the painter Marvin Israel, Diane Arbus’s friend and colleague, and by her daughter Doon Arbus. Their goal in making the book was to remain as faithful as possible to the standards by which Diane Arbus judged her own work and to the ways in which she hoped it would be seen. Universally acknowledged as a classic, Diane Arbus: An Aperture Monograph is a timeless masterpiece with editions in five languages and remains the foundation of her international reputation.

Nearly half of a century has done nothing to diminish the riveting impact of these pictures or the controversy they inspire. Arbus’s photographs penetrate the psyche with all the force of a personal encounter and, in doing so, transform the way we see the world and the people in it.

Text from the Fraenkel Gallery Shop website

 

Jill Freedman. 'Circus Days'. New York: Harmony Books/Crown, 1975

 

Jill Freedman. Circus Days. New York: Harmony Books/Crown, 1975

 

A photographic documentation of the Beatty-Cole Circus, recording and portraying the customs, activities, animals, and singular personalities of an endangered way of life.

 

Jill Freedman. 'Circus Days'. New York: Harmony Books/Crown, 1975

 

Jill Freedman. Circus Days. New York: Harmony Books/Crown, 1975

 

Susan Meiselas (American, b. 1948) 'Carnival Strippers' book cover 1975

 

Susan Meiselas. Carnival Strippers book cover 1975

 

From 1972 to 1975, Susan Meiselas spent her summers photographing women who performed striptease for small-town carnivals in New England, Pennsylvania and South Carolina. As she followed the shows from town to town, she captured the dancers on stage and off, their public performances as well as their private lives, creating a portrait both documentary and empathetic: “The recognition of this world is not the invention of it. I wanted to present an account of the girl show that portrayed what I saw and revealed how the people involved felt about what they were doing.” Meiselas also taped candid interviews with the dancers, their boyfriends, the show managers and paying customers, which form a crucial part of the book.

Meiselas’ frank description of these women brought a hidden world to public attention, and explored the complex role the carnival played in their lives: mobility, money and liberation, but also undeniable objectification and exploitation. Produced during the early years of the women’s movement, Carnival Strippers reflects the struggle for identity and self-esteem that characterised a complex era of change.

Text from the Booktopia website [Online] Cited 22/04/2022

 

Claudia Andujar, 'Amazônia', 1978

 

Claudia Andujar, Amazônia, 1978

 

Since the early 1970s, Claudia Andujar has been committed to the cause of the Yanomami Indians living in the heart of the Amazon rainforest and is the author of the most important photographic work dedicated to them to date. A founding member of the Brazilian NGO Comissão Pró Yanomami (CCPY), the photographer has played a fundamental role in the recognition of their territory by the Brazilian government. …

Claudia Andujar first met the Yanomami in 1971 while working on an article about the Amazon for Realidade magazine. Fascinated by the culture of this isolated community, she decided to embark on an in-depth photographic essay on their daily life after receiving a Guggenheim fellowship to support the project. From the very beginning, her approach differed greatly from the straightforward documentary style of her contemporaries. The photographs she made during this period show how she experimented with a variety of photographic techniques in an attempt to visually translate the shamanic culture of the Yanomami. Applying Vaseline to the lens of her camera, using flash devices, oil lamps and infrared film, she created visual distortions, streaks of light and saturated colors, thus imbuing her images with a feeling of the otherworldly.

Text from the Fondation Cartier pour l’art contemporain website

 

Cover image of 'Eye to Eye: Portraits of Lesbians' (1979). Photographs by JEB (Joan E. Biren)

 

Cover image of Eye to Eye: Portraits of Lesbians (1979). Photographs by JEB (Joan E. Biren)

 

In 1979, JEB (Joan E. Biren) self-published her first book, Eye to Eye: Portraits of Lesbians. Revolutionary at that time, JEB made photographs of lesbians from different ages and backgrounds in their everyday lives-working, playing, raising families, and striving to remake their worlds. The photographs were accompanied by testimonials from the women pictured in the book, as well as writings from icons including Audre Lorde, Adrienne Rich and a foreword from Joan Nestle. Eye to Eye signalled a radical new way of seeing – moving lesbian lives from the margins to the centre, and reversing a history of invisibility. More than just a book, it was an affirmation of the existence of lesbians that helped to propel a political movement. Reprinted for the first time in forty years and featuring new essays from photographer Lola Flash and former soccer player Lori Lindsey, Eye to Eye is a faithful reproduction of a work that continues to resonate in the queer community and beyond.

Text from the Amazon website

 

Jo Spence. 'Putting Myself In The Picture: A Political, Personal, and Photographic Autobiography'. London: Camden Press Ltd, 1986

 

Jo Spence. Putting Myself In The Picture: A Political, Personal, and Photographic Autobiography. London: Camden Press Ltd, 1986

 

Photographer Jo Spence challenges the assumptions of conventional photography in this groundbreaking visual autobiography, which traces her journey from self-censorship to self-healing.

 

Nan Goldin, 'The Ballad of Sexual Dependency', 1986

 

Nan Goldin, The Ballad of Sexual Dependency, 1986

 

Cristina García Rodero. 'España Oculta'. 1989

 

Cristina García Rodero. España Oculta. 1989

 

When Spanish photographer Cristina Garcia Rodero went to study art in Italy, in 1973, she fully understood the importance of home. Yet her time abroad formented a deeper interest in was happening in her own country and, as a result, at the age of 23, Garcia Rodero returned to Spain and started a project that she hoped would capture the essence of the myriad Spanish traditions, religious practices and rites that were already fading away. What started as a five-year project ended up lasting 15 years and came to be the book España Oculta (Hidden Spain) published in 1989. At 39 years old, Garcia Rodero had managed to compile a kind of anthropological encyclopedia of her country. The work also captured a key moment in Spain’s history – with Spanish dictator Franco dying in 1975, and the country commencing a period of transition – something that would come to have a huge effect on the way the nation’s cultural traditions and rites were experienced and performed from then on.

Text from the Google Books website

 

'Barbara Kruger: Thinking of You'. The MIT Press & The Museum of Contemporary Art, 1999

 

Barbara Kruger: Thinking of You. The MIT Press & The Museum of Contemporary Art, 1999

 

This is the most comprehensive publication ever produced on the work of American artist Barbara Kruger. Kruger, one of the most influential artists of the last three decades, uses pictures and words through a wide variety of media and sites to raise issues of power, sexuality, and representation. Her works include photographic prints on paper and vinyl, etched metal plates, sculpture, video, installations, billboards, posters, magazine and book covers, T-shirts, shopping bags, postcards, and newspaper op-ed pieces.

This book serves as the catalog for the first major one-person exhibition of Kruger’s work to be mounted in the United States. The book, designed by Lorraine Wild in collaboration with the artist, contains texts by Rosalyn Deutsche, Katherine Dieckmann, Ann Goldstein, Steven Heller, Gary Indiana, Carol Squiers, and Lynne Tillman on subjects associated with Kruger’s work, including photography, graphic design, public space, power, and representation, as well as an extensive exhibition history, bibliography, and checklist of the exhibition. The cover features a new piece by Kruger, entitled Thinking of You, created especially for the catalog.

Text from the Amazon website

 

Graciela Iturbide. 'Juchitán de las Mujeres'. Mexico: Ediciones Toledo, 1991

 

Graciela Iturbide. Juchitán de las Mujeres. Mexico: Ediciones Toledo, 1991

 

In 1979 Graciela Iturbide took a series of photographs of the Zapotec culture, published as Juchitán de la mujeres. This is certainly the best known of all her works. It is the result of ten years of work, numerous trips to the Isthmus of Tehuantepec, and a prolonged experience of living among its inhabitants. None of the subjects of these photographs was captured candidly; all were carefully posed.

 

 

Photobook history is a relatively recent area of study, with one of the first “book-on-books” anthologies published in 1999 with the release of Fotografía Pública / Photography in Print 1919-1939, a catalogue associated with an exhibition of the same title at the Museo Nacional Centro de Arte Reina Sofía. Over the past two decades, a virtual cottage industry of books-on-photobooks has emerged, documenting photographically illustrated books based on geography or around a theme. Photobooks by women are in short supply in most of these anthologies, which is why 10×10 Photobooks launched the How We See: Photobooks by Women touring reading room and associated publication in 2018. Focusing on contemporary photobooks by women from 2000 to 2018, the project was the first step in 10×10 Photobooks’ ongoing interest in reassessing photobook history as it relates to women. Although only twenty-five years old, photobook history has been written primarily by men and has focused on publications authored by men. Very few books by women photographers appear in past photobook anthologies, and those included are already quite well known.

As a nonprofit organisation with a mission to share photobooks globally and encourage their appreciation and understanding, the 10×10 Photobooks team frequently discusses how photobook history was – and continues to be – written from a skewed perspective and that a “new” history needs to emerge. Early in our discussions, we recognised photobook history as needing to be “rewritten,” but this implied we accepted the partial history already in existence, which we did not. Instead, we concluded that photobook history needs to be “unwritten,” as the existing history is riddled with omissions. What is left out is not by mistake – it indicates bias and incomplete research by the current gatekeepers. To present a more inclusive and diverse vision, we must collectively address these omissions.

What They Saw: Historical Photobooks by Women, 1843-1999, a touring reading room accompanied by a publication and series of public programs, is a means to ignite interest in some of the underexposed and undocumented photobooks by women made between 1843 and 1999 and to begin a process of filling in the gaps. We say “some photobooks” because we are keenly aware that much work is still required, and we have only opened the door a crack. In several cases, particularly for books done before 1900 in regions other than North America and Europe or by women of colour, we heard about an artist who may have produced a photographically illustrated book or album, but we were unable to find any further documentation other than a brief mention before the trail went cold. Other impediments emerged among the cohort of women who collaborated with their husbands. Many of their collaborative books are credited only with their husbands’ names, and their contributions, if mentioned at all, are included as footnotes. In some cases, women authors marked their works with a gender-neutral signature that used only their studio name or first initial and last name. In addition, our initial research was impeded by the standard definition of a photobook: a bound volume with photographic illustrations published by the author, an independent publisher, or a trade publisher.

We found that we had to widen the frame to include individual albums, slim exhibition pamphlets, scrapbooks, maquettes, zines, and artists’ books in order to be more inclusive. This wider frame necessitated redefining a photobook author to incorporate those who may not call themselves a photographer or artist but who nonetheless assembled a “book” composed of photographs taken by themselves or others. Funding was another limitation. Many women photographers who actively exhibited their work either lacked the personal resources to produce a book or could not find anyone willing to underwrite such a venture.

This iteration of the What They Saw reading room includes 60 books of the more than 250 volumes highlighted in the associated publication. Most of these publications are kept in the collection of the Museo Reina Sofía’s Library and Documentation Centre. They are presented chronologically and show examples of books from around the globe. We begin with Anna Atkins, a British botanist, who was the first person ever to print and distribute a photobook. Her simple desire to share images of her algae specimens ushered in a new art form that presents photography in the book format. In the following years, women such as Isabel Agnes Cowper, the Official Museum Photographer at the South Kensington Museum (now the Victoria and Albert Museum), used photography to document museum objects, subsequently reproduced in numerous books. Until recently, her name was forgotten, as none of the South Kensington Museum publications credit her as the photographer.

In the early twentieth-century, women authors of photobooks gained some visibility. Fine-art photographer Germaine Krull published numerous books that approached photography from a creative and inventive perspective. Margaret Bourke-White emerged as a well-regarded photojournalist who traveled worldwide photographing for Fortune and Life magazines and producing countless books. In the 1930s, in Russia, Varvara Stepanova collaborated with her husband, Aleksandr Rodchenko, to create books filled with experimental photomontages. As the century progressed, women in other parts of the world also found their voices in photobooks. African American anthropologist Eslanda Cardozo Goode Robeson traveled to Uganda and South Africa and published African Journey in 1945, one of the earliest books written on Africa by a female scholar of color. In Mexico in 1951, Lola Álvarez Bravo contributed photographs to Acapulco en el sueño, a bold publication created to attract tourism to Acapulco. A few years later, Fina Gómez Revenga, a Venezuelan photographer, worked in Paris with the famed French printing house Draeger Frères to illustrate the poems of Surrealist poet Lise Deharme.

With the arrival of the 1960s, women emerged from the sidelines and began to produce widely distributed, often socially focused, photobooks. A New York City street photographer, Helen Levitt, published A Way of Seeing in 1965, while Carla Cerati collaborated on Morire di classe in 1969, a visually compelling commentary on the appalling conditions in Italian psychiatric hospitals. With the women’s movement finding its full voice in the 1970s, women photographers took center stage in the last three decades of the twentieth-century, releasing a steady flow of photobooks. A year after her death in 1971, Aperture published Diane Arbus’s monograph, a photobook that continues to influence generations of photographers. Barbara Brändli, a Swiss immigrant to Venezuela, documents the energy and rapid transformations of Caracas, while activist-photographer JEB (Joan E. Biren) toured the United States, capturing lesbian pride events. In South Africa, Lesley Lawson, a member of the Afrapix photo agency, combined interviews and her photographs to reveal the working conditions of Black women in Johannesburg. Cameroonian Angèle Etoundi Essamba shares the beauty and spirit of Black women in Passion (1989), while American Donna Ferrato unflinchingly explores domestic violence in Living with the Enemy (1991), and Nan Goldin exposes violent love and loss in her personal narrative, The Ballad of Sexual Dependency (1986). In books centered on cultural explorations, Wang Hsin photographs the fading traditions of Lanyu (Orchid Island) off the coast of Taiwan, Cristina García Rodero records religious festivals and rituals in her native Spain, and Ketaki Sheth documents twins and triplets in the Indian Gujarati community.

In reaching out to the far corners of the world, we uncovered numerous forgotten books, but many remain undiscovered. For example, we learned about a nineteenth-century woman in Iran who kept her husband’s diary and most probably added her photographs to the volume, but no visual documentation of this diary could be found. We also discovered several books that featured the participation of women in collaboration with male photographers where the women’s contributions were ambiguous. There were several “leads” of this nature, and we decided that leaving them out would be a missed opportunity. Therefore, in the associated anthology, we have included a “timeline” that presents several historically significant publishing, magazine, small press, photography, and feminist events that may or may not have produced a photobook, but have undoubtedly influenced its history. To support further exploration of these unresolved “leads,” 10×10 Photobooks has launched a research grant program to encourage scholarship on underexplored topics in photobook history.

From its inception, What They Saw has sought to include a diverse group of photographically illustrated publications by women. For photobook history to become more inclusive, it requires everyone (men, women, nonbinary, white, Black, Asian, African, Latinx, Indigenous, Western, Eastern, etc.) to contribute. We see this reading room of women’s role in the production, dissemination, and authoring of photobooks as a necessary step in the unwriting of the current photobook history and a rewriting of a photobook history that is more equitable and inclusive. We invite future researchers to take the next steps to explore further women and other marginalised people’s historical impact in the realm of photobooks and to expand upon the books we present in this reading room and its associated anthology.

Text from the Museo Nacional Centro de Arte Reina Sofía

 

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, MadridInstallation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

Installation view of the exhibition 'What They Saw: Historical Photobooks by Women, 1843-1999' at the Museo Nacional Centro de Arte Reina Sofía, Madrid

 

Installation views of the exhibition What They Saw: Historical Photobooks by Women, 1843-1999 at the Museo Nacional Centro de Arte Reina Sofía, Madrid

 

 

Museo Nacional Centro de Arte Reina Sofía
Sabatini Building
Santa Isabel, 52
Nouvel Building
Ronda de Atocha (with plaza del Emperador Carlos V)
28012 Madrid
Phone: (34) 91 774 10 00

Opening hours:
Monday 10.00am – 9.00pm
Tuesday Closed
Wednesday – Saturday 10.00am – 9.00pm
Sunday 12.30am – 2.30pm

Museo Nacional Centro de Arte Reina Sofía website

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Exhibition: ‘Jakob Tuggener – The 4 Seasons’ at the Fotostiftung Schweiz, Winterthur, Zurich, Switzerland

Exhibition dates: 10th February – 20th May, 2024

 

Jakob Tuggener (Swiss, 1904­-1988) 'Threshing machine in the Töss Valley' (Dreschmaschine im Tösstal) 1950s

 

Jakob Tuggener (Swiss, 1904­-1988)
Threshing machine in the Töss Valley (Dreschmaschine im Tösstal)
1950s
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

 

The Swiss photographer Jakob Tuggener (1904-1988) is well known for his revolutionary book Fabrik (Factory) (1943) – subtitled Ein Bildepos der Technik “A picture of technology” – which tells a subjective story of the relationship between human and machine through pairings of modernist images, through “a modern new style of photography showing not just how things looked, but how it felt to be there.” Tuggener portrays the mundanity of the “operational sequence” (la chaîne opératoire) of the machine, where the human becomes the oil used to grease the cogs of the ever-demanding “mechanical monsters.”

“As Arnold Burgaurer cogently states in his introduction, Tuggener is a jack-of-all-trades: he exhibits, ‘the sharp eye of the hunter, the dreamy eye of the painter; he can be a realist, a formalist, romantic, theatrical, surreal.’ Tuggener’s moves effortlessly between large-format lucidity and grainy, blurred impressionism, in a book that is a decade ahead of its time.” (Martin Parr and Gerry Badger. The Photobook: A History Volume I, Phaidon Press, 2005, p. 144.)

These pastoralist, romantic photographs of the seasons and of country life were unknown to me. While still exhibiting formal, romantic, theatrical and blurred impressionist qualities, these sensitive photographs by an expressionist photographer ask the viewer to stop and contemplate the cycles of land and life.

“After he had already composed four unique book pieces on the themes spring, summer, autumn and winter during the 1940s, he created completely new versions of these “farm books” under the title The 4 Seasons in 1973 and 1974, at the age of almost 70 years. They are devoted to simple life in the countryside, reflecting in sensitively observed, atmospherically charged, yet never picturesque recordings, the recurring cycle of nature and are at the same time a reflection on human life and transience.” (book description)

A gathering of chickens, farmers bread in a wheelbarrow, two bicyclists riding in the spring wind captured in a blurred moment of stasis, or the grizzled gamekeeper, pipe clamped between his lips, cleaning his shotgun while his wife darns socks behind surmounted by a stuffed animal overseeing both… all are beautifully observed.

These are images to imbibe so that we soak up their essence, so that we absorb their energy into our soul. It is the power of poet-photographer Tuggener’s pictures that they expand our experience and consciousness of the earth from which we come, taking us back to childhood, play, land, laughter, people, life through expressions of each season of the year.

As Tuggener observed in December 1950, “Everyone is at a loss when it comes to contemplating a picture without the aid of a text. And yet with a text, an image can only be explained, not experienced. That is because the soul resides at a greater depth, which words cannot reach. This realm is much larger than the periphery of the mind.”

Fo more information on the artist see my text “Rare magician, strange alchemist, tells stories through visuals” on the exhibition Jakob Tuggener – Machine time at at Fotostiftung Schweiz in 2018.

Dr Marcus Bunyan


Many thankx to the Fotostiftung Schweiz for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The Expressionist Photographer

The expressionist photographer does not exist in the commercial register. He is the freest of the free. Unbound by any purpose, he photographs only the pleasure of his experience. He is the artist seeking to express himself with his instrument, in this case the camera. Indeed, art is not art at all until an idea has been crystallised, visualised or set to music, and it does not matter which instrument we use to achieve this. However, the key factor is not reproduction, but the desire to make something. Ten years ago, I began to use photography as my language and to speak in self-contained books: about ball nights, about iron, about ships, about everything that particularly moves and excites my soul. The public, or rather the publishers, have no confidence in this approach. They say people would not understand a book without words, merely to be seen with the eyes. Yes, we are made more superficial by illustrated magazines and by reading: Everyone is at a loss when it comes to contemplating a picture without the aid of a text. And yet with a text, an image can only be explained, not experienced. That is because the soul resides at a greater depth, which words cannot reach. This realm is much larger than the periphery of the mind.


Jak. Tuggener
Schweizerische Photorundschau 23, 8th of December 1950

 

 

Jakob Tuggener (Swiss, 1904­-1988) 'In the moor, near Brüttelen' 1944

 

Jakob Tuggener (Swiss, 1904­-1988)
In the moor, near Brüttelen
1944
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Belfry, Rümlang' 1934

 

Jakob Tuggener (Swiss, 1904­-1988)
Belfry, Rümlang
1934
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Rain' 1949

 

Jakob Tuggener (Swiss, 1904­-1988)
Rain
1949
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'In the spring wind' (Im Frühlingswind) 1950s

 

Jakob Tuggener (Swiss, 1904­-1988)
In the spring wind (Im Frühlingswind)
1950s
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

 

The work of Jakob Tuggener (1904­-1988) is well positioned within 20th-century photography. His expressive photographs of glittering ball nights are legendary and his 1943 book Fabrik (Factory) is seen as a milestone in the history of the photo book. However, Tuggener was also captivated by a third subject: simple life in the countryside.

His countless sensitively observed, atmospherically charged, but never picturesque depictions of everyday farming life reflect the cycle of nature, while simultaneously contemplating life and its transience. In 1973/74, Tuggener compiled four individual book maquettes under the title Die 4 Jahreszeiten (The 4 Seasons): unique ready-to-print books, which he designed himself.

In addition to those book maquettes, this exhibition displays other photographs by Jakob Tuggener, which demonstrate how intensively this outstanding photographer devoted himself to the theme of country life for more than 30 years.

In parallel to the exhibition, Die 4 Jahreszeiten will also be presented in a book. In close collaboration with the Jakob Tuggener Foundation and Steidl Verlag, Fotostiftung Schweiz is thus providing new insight into the series of around 70 books that Jakob Tuggener himself considered the centrepiece of his oeuvre, even though they remained unpublished during his lifetime.

The exhibition is accompanied by the publication Jakob Tuggener – The 4 Seasons, published by Steidl Verlag, edited by Fotostiftung Schweiz, Jakob Tuggener-Stiftung and Martin Gasser.

Text from the Fotostiftung Schweiz website

 

Jakob Tuggener (Swiss, 1904­-1988) 'Chicken yard' (Hühnerhof) 1950s

 

Jakob Tuggener (Swiss, 1904­-1988)
Chicken yard (Hühnerhof)
1950s
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Bauernbrot, Brüttelen' (Farmers bread, Brüttelen) 1944

 

Jakob Tuggener (Swiss, 1904­-1988)
Bauernbrot, Brüttelen (Farmers bread, Brüttelen)
1944
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Yoke of oxen, Küssnacht am Rigi' (Ochsengespann, Küssnacht am Rigi) 1943

 

Jakob Tuggener (Swiss, 1904­-1988)
Yoke of oxen, Küssnacht am Rigi (Ochsengespann, Küssnacht am Rigi)
1943
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Manure spread in February, Oeschgen' (Ausgebrachte Jauche im Februar, Oeschgen) 1942

 

Jakob Tuggener (Swiss, 1904­-1988)
Manure spread in February, Oeschgen (Ausgebrachte Jauche im Februar, Oeschgen)
1942
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Holiday guests at La Forclaz, Val d'Herens' (Feriengäste des La Forclaz, Val d'Herens) 1957

 

Jakob Tuggener (Swiss, 1904­-1988)
Holiday guests at La Forclaz, Val d’Herens (Feriengäste des La Forclaz, Val d’Herens)
1957
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

 

Jakob Tuggener The 4 Seasons

Jakob Tuggener (1904-1988) is one of the exceptional figures in 20th-century Swiss photography. He had the confidence to consider himself an artist from the outset. His expressive photographs of glittering ball nights are legendary and his book Fabrik (Factory) from 1943 is seen as a milestone in the history of the photo book. However, it has so far gone largely unnoticed that Tuggener was also captivated by a third subject: simple life in the countryside.

Already in the early 1930s, after his brief artistic education at the Reimann School in Berlin, Tuggener began to take an interest in rural life and the traditions of his homeland. This focus certainly had to do with the political developments in Europe, which prompted Switzerland to reflect on its own values and to disseminate them via the illustrated press. While Tuggener was earning his living as a freelance industrial photographer, he managed to make a name for himself with photographs of everyday country life, livestock markets and folk festivals, until the Second World War began. During his subsequent active army service, he still had enough time to pursue the subject further and also capture the changes of the seasons with his camera. As early as 1942/43, he compiled four individual book maquettes from the photographs he had taken since the mid-1930s – unique books that he designed himself and were ready to print. However, as was also the case with all his later book maquettes, Tuggener never found a publisher willing to publish them exactly as he had imagined. Only a small selection of images were presented by Arnold Kübler in the magazine Du in 1946. “Tuggener tries to hint at the inner workings of people and things in pictures,” wrote Kübler, also pointing out Tuggener’s special way of using the sequencing and juxtaposition of photographs to achieve a manner of artistic expression that went far beyond the documentary.

In the military

After the outbreak of the Second World War in autumn 1939, Tuggener was called up for active service, like all Swiss men of military age. Naturally, he had his camera with him in his kit, so to speak, as he aimed to provide the illustrated magazines with pictures of daily soldiering life. This was only possible for a short time though, as censorship became increasingly strict and prohibited the publication of images with military content. Tuggener kept taking photographs, just for himself, but was beginning to run out of subjects. Although most of his time was spent on guard duty, Tuggener was certainly able to get something positive out of it: “When I stand guard at night,” he wrote home, “I contemplate the full splendour of nature, because before us, there lies a marvellous land and a mighty, open sky.”

During the winter of 1942, Tuggener was in the valley Fricktal, serving as a guard in the Oeschgen internment camp. It was a camp for Polish soldiers who had found refuge in Switzerland in June 1940 after being surrounded by Hitler’s Wehrmacht on the French-Swiss border. They were subsequently distributed among camps set up at short notice, where they lived in safety until after the war, but were strictly kept apart from the local population. Compared to a number of larger camps in places like Büren an der Aare or Wettingen, Oeschgen was a relatively small and manageable one, so Tuggener was soon able to approach these foreign men he was supposed to be watching over and strove to establish a rapport with them. Despite language difficulties, he succeeded in doing so very well, thanks to his camera – particularly as he came up with the idea of taking portrait photos of all the internees, then offering these to them for sale. As his financial situation was anything but a bed of roses during the war years, he appreciated this source of extra income, but was also pursuing a completely different goal with it: He was planning to publish a book about the internment camp, but it never materialised. Only a book maquette compiled shortly after his service in Oeschgen under the title Polen-Wache (Pole Watch) has survived. It is primarily a portrait book, a lively group portrait that visibly reveals Tuggener’s sympathy for the interned men and shows that he treated them as equals, even in his role as a guard. The portraits are complemented by wintry atmospheric images and by photographs of the monotonous daily camp routine, from morning roll call to working in the forest, or attending to the barbed wire fences in the surrounding area.

Book maquettes

Almost thirty years later, in a societal environment characterised by fears of foreign infiltration, Tuggener once again compiled four book maquettes, under the title Die 4 Jahreszeiten (The 4 Seasons). They were created during the preparations for his first major retrospective at Helmhaus Zurich in 1974, which he conceived as a kind of arc, with sections ranging from ‘Nature of Switzerland’ to ‘Peace and Earth in Farm Life’. With photographs from the years 1932 to 1973, these four book maquettes are among the last and most extensive that Tuggener created during his long career. Together, they convey a traditional image of the four seasons, as is familiar from music and painting. In sensitively observed, atmospherically charged, but never picturesque photographs, they reflect the recurring cycle of nature, while simultaneously contemplating life and transience. Alongside Tuggener’s four unique books, the exhibition at Fotostiftung Schweiz also presents many other photographs that demonstrate how intensively this master of black-and-white photography devoted himself to the theme of ‘country life’ for more than 30 years.

The book maquettes

During the long months of active service that Jakob Tuggener spent in small villages in the canton of Aargau, in Bernese Seeland and in Ticino, he would travel around with his Leica whenever off duty, capturing what increasingly fascinated him: farmers at work, village scenes, and modest still lifes in barns and inns. He also photographed private rooms though, such as kitchens or bedrooms, when granted access. People always took centre stage; he captured them in their familiar surroundings, as rawly and authentically as possible.

Tuggener developed and enlarged his photographs when at home on leave. In 1942/43, almost at the same time as the publication of his book Fabrik (Factory), he compiled four individual book maquettes with the titles Frühling, Sommer, Herbst and Winter (Spring, Summer, Autumn and Winter). With these ‘farmer books’, he created his own personal counter-world to the world of the factory. Jakob Tuggener also felt in his element in rural surroundings. In a later interview with Magnum employee Inge Bondi, he spoke very fondly about the smell of fresh manure in a snow-covered field, which he could still remember.

None of the book maquettes that Tuggener created during the war years were published, not even the one called Uf em Land (In the Countryside), which he compiled in 1953 using variations on earlier photographs and many new ones. Nevertheless, thirty years later, in connection with his first retrospective at Helmhaus Zurich, he returned to the theme and, between March 1973 and February 1974, put together new individual volumes on spring, summer, autumn and winter, under the title Die 4 Jahreszeiten. Compared to the original versions from 1942/43, these are about four times as extensive. Most of the photographs were new, which shows how intensively Tuggener had addressed the subject. The format of the maquettes, still 30×24 cm, had not changed though, and he had also retained the same simple layout for the pictures: single images, arranged either each on one page (very rarely in non-page-filling landscape formats) or as borderless double pages. The major themes relating to the seasons also remained the same: from tilling the fields in spring to haymaking in summer, to harvesting in autumn and through to forest work in winter. This time perhaps not so much a counter-world to factory work, but to the hectic pace of the modern city, Die 4 Jahreszeiten, encompassing more than 300 photographs, reflects how, in nature, things come into being and disappear, and it is simultaneously an allegory of the cycle of human life.

Like all earlier maquettes, Die 4 Jahreszeiten from 1973/74 contain juxtapositions and sequences of images that evoke certain associations or feelings. Tuggener believed in the suggestive power of images and the narrative potential of montage, as used to great effect in German expressionist film during the 1920s. The fact that these unique books remained unpublished during his lifetime is probably due to their author’s uncompromising nature: Tuggener insisted that his photographic compositions needed no explanatory text or captions. He saw them as an independent and viable means of expression – an attitude that put him far ahead of his time.

Zürcher Oberland (Zurich highlands)

In June 1955, Tuggener was commissioned by the printing house Wetzikon und Rüti to photographically document the region Zürcher Oberland for a photo book. This suited Tuggener well, as he was already quite familiar with the area. He worked on the project for a year and, for once, was well paid. The book came out in 1956 under the title Zürcher Oberland with the aim, as the publisher put it, of showing “the beauty of the […] so scenically diverse areas, and of their inhabitants in their homes and workplaces.” It is an idyllic world that appears in Tuggener’s 240 photos, arranged in a somewhat restless-looking layout, with snow-covered Alps in the background, and peaceful lakes and ponds in the foreground. There are also plenty of pictures of the grain harvest and haymaking, as well as photos that thematise the area’s rich cultural heritage. However, at the end of the pictorial section of this ‘ideal-world book’, a portrait of a contemplative man is juxtaposed with a nocturnal landscape in a manner that seems to call much into question. It is not surprising that Tuggener used only a few images from this book in his later book maquettes.

Forum alpinum

In 1964, Jakob Tuggener contributed photographs to the ‘Mountain Farmers Exhibition’ in the ‘Field and Forest’ pavilion at the Swiss National Exhibition (Expo 64) in Lausanne. He was also involved in a follow-up publication, which was meant to comprehensively present the problems of mountain regions. While the exhibition was still running, the book was advertised for sale by subscription, as a “contribution to the clarification of our mountain population’s current existential issues” and was published in 1965 as a 400-page volume of texts and images, entitled Forum alpinum. It covers seven Swiss mountain regions: western Switzerland (Jura and Gruyère), Valais, Bernese Oberland, central Switzerland, Ticino, Graubünden, and eastern Switzerland (Appenzell and St Galler Oberland). For each of the seven regions, there is a picture section with photographs by Jakob Tuggener, almost 130 in total. The interspersed blocks of text are about the people, agriculture, art, customs and music. There are also map extracts, aerial photographs and numerous woodcuts by Bruno Gentinetta. Forum alpinum has an almost square format and was designed by Kurt Büchel. Tuggener was busy for months, researching in his archive, travelling to take pictures in all the regions to be covered and working in his darkroom.

In the new photographs that Tuggener produced, it is evident that he was endeavouring to depict as many regional features as possible, without compromising his artistic standards. Naturally though, such a broad collection of images taken over many years presents itself as very heterogeneous. The photographs are mostly arranged as juxtapositions: of old and new, for instance, or of inner and outer. They are visual contrasts like those that characterise Tuggener’s own book maquettes, but in Forum alpinum, there are always comments inserted in between, which interrupt the images’ dialogue and reduce it to a message that is easy to grasp. In the book, for example, a photograph of a jukebox in Saint-Ursanne is juxtaposed with the evangelists on a cathedral’s medieval capitals. In the comment, it is noted with disappointment that young people are less interested in tradition and more open “to the superficial and international allure of the ‘juke box’.”

The exhibition

Alongside Tuggener’s four unique books, the exhibition at Fotostiftung Schweiz also presents many other photographs that demonstrate how intensively this master of black-and-white photography devoted himself to the theme of ‘country life’ for more than 30 years. In the exhibition The 4 Seasons and the accompanying publication of the same name, Fotostiftung Schweiz is delighted to present a previously unknown work by Jakob Tuggener to the public. This follows on from numerous projects with which it, together with the Jakob Tuggener Foundation, has gradually provided access to Tuggener’s oeuvre: In addition to various exhibitions and publications, the online collection, which now shows a comprehensive representative cross-section of Tuggener’s work, also serves this purpose. None of this would have been possible without the artist’s widow, Maria Euphemia Tuggener, who deposited his photographic estate at Fotostiftung Schweiz in 2004.

Text from the Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Lüscherz' 1944

 

Jakob Tuggener (Swiss, 1904­-1988)
Lüscherz
1944
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Fasnacht, Sennhof' (Carnival, Sennhof) 1935

 

Jakob Tuggener (Swiss, 1904­-1988)
Fasnacht, Sennhof (Carnival, Sennhof)
1935
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Sleeping chamber, Oeschgen' (Schlafkammer, Oeschgen) 1942

 

Jakob Tuggener (Swiss, 1904­-1988)
Sleeping chamber, Oeschgen (Schlafkammer, Oeschgen)
1942
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Gamekeeper of Sternenberg with his wife' 1956

 

Jakob Tuggener (Swiss, 1904­-1988)
Gamekeeper of Sternenberg with his wife
1956
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Potato harvest, Müntschemier' (Kartoffelernte, Müntschemier) 1944

 

Jakob Tuggener (Swiss, 1904­-1988)
Potato harvest, Müntschemier (Kartoffelernte, Müntschemier)
1944
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Farmer from Heiden' (Bauer aus Heiden) 1934

 

Jakob Tuggener (Swiss, 1904­-1988)
Farmer from Heiden (Bauer aus Heiden)
1934
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Forestry worker, Strahlegg' (Waldarbeiter, Strahlegg) Around 1954

 

Jakob Tuggener (Swiss, 1904­-1988)
Forestry worker, Strahlegg (Waldarbeiter, Strahlegg)
Around 1954
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener (Swiss, 1904­-1988) 'Farmer's wife, Brüttelen' (Bauernfrau, Brüttelen) 1944

 

Jakob Tuggener (Swiss, 1904­-1988)
Farmer’s wife, Brüttelen (Bauernfrau, Brüttelen)
1944
© Jakob Tuggener Stiftung / Fotostiftung Schweiz

 

Jakob Tuggener 'Die 4 Jahreszeiten' catalogue book cover

 

Jakob Tuggener Die 4 Jahreszeiten catalogue book cover

 

Often, artists take a new curve in their final phase of creation, their language and attitude changes, other themes and motifs come to the fore. The Swiss photographer Jakob Tuggener, on the other hand, remained true to himself and his work in an almost irritating way. After he had already composed four unique book pieces on the themes spring, summer, autumn and winter during the 1940s, he created completely new versions of these “farm books” under the title The 4 Seasons in 1973 and 1974, at the age of almost 70 years. They are devoted to simple life in the countryside, reflecting in sensitively observed, atmospherically charged, yet never picturesque recordings, the recurring cycle of nature and are at the same time a reflection on human life and transience. While the world and society changed fundamentally between 1940 and 1970 – life in the countryside no less than life in the city – Tuggener allowed himself to assemble recordings from this entire period into a new, very personal epic. Especially the constancy in Tuggener’s work, this unwavering confidence in the power of the pictures, is one of the special qualities of The 4 Seasons.

Text from the Amazon website

 

Jakob Tuggener 'Die 4 Jahreszeiten' exhibition poster

 

Jakob Tuggener Die 4 Jahreszeiten exhibition poster

 

 

Fotostiftung Schweiz
Grüzenstrasse 45
CH-8400 Winterthur (Zürich)
Phone: +41 52 234 10 30

Opening hours:
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Wednesday 11am – 8pm (with free admission from 5 pm!)
Closed on Mondays

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Exhibition: ‘Weegee, Autopsy of the Spectacle’ at the Foundation Henri Cartier-Bresson, Paris

Exhibition dates: 30th January – 19th May, 2024

Exhibition curator: Clément Chéroux, director, Fondation Henri Cartier-Bresson

 

Weegee (American, 1899-1968) 'Self-Portrait, Weegee with Speed Graphic Camera' 1950

 

Weegee (American, 1899-1968)
Self-Portrait, Weegee with Speed Graphic Camera
1950
Gelatin silver print
© International Center of Photography. Collection Friedsam

 

 

To see ourselves as others see us

This exhibition attempts to reconcile the two sides of the work of American photographer Weegee (Arthur Felig, 1899-1968) – “First are his stories for the New York press from 1935-1945. Then, photo-caricatures of public personalities developed during his Hollywood period, between 1948-1951, which he continued to produce for the rest of his life” – by showing that, beyond formal differences, the photographer’s approach is a critically coherent investigation into the omnipresence of the spectacle in modern society.

The spectacle is a central notion in the Situationist theory, developed by Guy Debord in his 1967 book The Society of the Spectacle:

“Debord traces the development of a modern society in which authentic social life has been replaced with its representation… The spectacle is the inverted image of society in which relations between commodities have supplanted relations between people, in which “passive identification with the spectacle supplants genuine activity”. “The spectacle is not a collection of images,” Debord writes, “rather, it is a social relation among people, mediated by images.””1


While both halves of Weegee’s photographic work picture the spectacle, I believe that they are a different but connected order of being. Like yin and yang, Weegee’s scenes of chaos “Murder is my business” and “photo-caricatures” emerge from the same psyche but image equal opposites which both repel, attract and complement each other.

Weegee’s photographs which tell stories for the New York press are external representations or emanations captured from the world around us, whereas his later photo-caricatures of public personalities feel to me to be internalised, dream-like representations of his own feelings towards the celebrity people he observed and photographed as much as they are offer insights into their personality.2 Thus, Weegee’s photographs are an examination of a body (an autopsy) both external and internal.

Personally I don’t think that it is necessary to reconcile both halves of Weegee’s work. The bodies exist for what they are: perceptive insights into the existence and spirit of the world and the human race, spec(tac)ular images that mirror a social relation among people which don’t necessarily have to be conflated one with the other.

Dr Marcus Bunyan

 

1/ Debord, Guy (1994)[1967] The Society of the Spectacle, translation by Donald Nicholson-Smith (New York: Zone Books), p. 4 quoted in “The Society of the Spectacle,” on the Wikipedia website [Online] Cited 10/05/2024

2/ “external exaggeration high-lights internal character and distortion offers surprising insights into personality”
“How your TV heroes look to Weegee’s magic camera” in Look magazine


Many thank to the Foundation Henri Cartier-Bresson for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“The curious […], they’re always in a hurry […], but they still find the time to stop and look.


Weegee

 

“Crime was my oyster,” Weegee wrote in his 1961 memoir, Weegee by Weegee. “I was friend and confidant to them all. The bookies, madams, gamblers, call girls, pimps, con men, burglars and jewel fencers.” … Weegee’s photos from the 1930s and ’40s defined Manhattan as a film noir nightscape of gangsters, bums, slumming swells and tenement dwellers.”


John Strausbaugh. “Crime Was Weegee’s Oyster,” on The New York Times website June 20, 2008 [Online] Cited 13/04/2024

 

“Weegee is not the first nor the only person to have taken interest in people watching. Not long before him, in 1937, Henri Cartier-Bresson photographed spectators at the Coronation of George VI for Ce Soir. And a quarter century prior, in 1912, Eugène Atget photographed passers-by observing a solar eclipse at Place de la Bastille. But Weegee took the idea even further. He systematised it. He made it a principle he never shied from applying at the first opportunity. It’s a way of placing things at a distance, pushing the viewers to ask themselves about the manner in which they look, making them aware of the fact that they themselves, like the people watching in the photo, are in a voyeuristic position. It’s also a critique of how American society transforms news into spectacle.”


Clément Chéroux

 

The specular image, then, is accompanied by anxiety-anxiety that it will “soon dissolve like a cloud.” It is the nature of visions (apparitions) to dissolve before our very eyes without disclosing their secrets, just as dream-images are quickly forgotten upon awakening.


Craig Owens. “Posing,” in Difference: On Representation and Sexuality. New York: The New Museum of Contemporary Art, 1985, p. 12

 

 

There’s still a mystery to Weegee. The American photographer’s career seems to be split in two. First are his stories for the New York press from 1935-1945. Then, photo-caricatures of public personalities developed during his Hollywood period, between 1948-1951, which he continued to produce for the rest of his life. How can these diametrically opposed bodies of work coexist? Critics have enjoyed highlighting the opposition between the two periods, praising the former and disparaging the latter. This project seeks to reconcile the two parts of Weegee by showing that, beyond formal differences, the photographer’s approach is critically coherent.

The spectacle is omnipresent in Weegee’s work. In the first part of his career, coinciding with the rise of the tabloid press, he was an active participant in transforming news into spectacle. To show this, he often included spectators or other photographers in the foreground of his images. In the second half of his career, Weegee mocked the Hollywood spectacular, its ephemeral glory, adoring crowds, and social scenes. Some years before the Situationist International, his photography presented an incisive critique of the Society of the Spectacle.

Curator Clément Chéroux

Wall text from the exhibition

 

Installation view of the exhibition 'Weegee, Autopsy of the Spectacle' at the Foundation Henri Cartier-Bresson, Paris

 

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing at left, Self-Portrait, Weegee with Speed Graphic Camera (1950, above); at second left, “Chevrolet”. Weegee in front of his typewriter, installed in the trunk of a 1938 Chevrolet, New York (c. 1943, below); at third left bottom, Weegee covering the morning line-up at police headquarters, New York (c.  1939, below); at fourth left, Self-portrait (1950,below); at fifth left, Frank Pape, Arrested for Homicide (1944, below); at sixth left, Charles Sodokoff and Arthur Webber Use Their Top Hats to Hide Their Faces (1942, below); and at eighth left, Man Arrested for Cross-Dressing, New York (Gay Deceiver) (1939, below)

 

Weegee (American, 1899-1968) '"Chevrolet". Weegee in front of his typewriter, installed in the trunk of a 1938 Chevrolet, New York' c. 1943

 

Weegee (American, 1899-1968)
“Chevrolet”. Weegee in front of his typewriter, installed in the trunk of a 1938 Chevrolet, New York
c. 1943
Gelatin silver print
© Weegee Archive / International Center of Photography, New York / Collection Galerie Berinson, Berlin

 

Weegee Himself: “I have always been a doer and not a thinker.” Weegee enjoyed putting himself in front of the camera, re-enacting circumstances he was confronted with in his daily work. In the name of pedagogy, and probably a little out of narcissism and self-advertisement, he took pictures of himself writing captions for his photographs in the back of his car, in police wagons and behind bars, never without his camera.

Wall text from the exhibition

 

Unidentified photographer. 'Untitled [Weegee covering the morning line-up at police headquarters, New York]' c. 1939

 

Unidentified photographer
Untitled [Weegee covering the morning line-up at police headquarters, New York]
c.  1939
Gelatin silver print
© International Center of Photography

 

Weegee (American, 1899-1968) 'Self-portrait' 1950

 

Weegee (American, 1899-1968)
Self-portrait
1950
Gelatin silver print
© International Center of Photography

 

 

Weegee Tells How

Arthur Fellig, better known as Weegee, was a New York city freelance news photographer from the 1930s to the 1950s. Here he talks about his career and gives advice to those wanting to become news photographers.

 

Weegee (American, born Ukraine (Austria), Złoczów (Zolochiv) 1899 - 1968 New York) 'Frank Pape, Arrested for Homicide' 1944

 

Weegee (American, 1899-1968)
Frank Pape, Arrested for Homicide
1944
Gelatin silver print
© International Center of Photography

 

Weegee (American, 1899-1968) 'Charles Sodokoff and Arthur Webber Use Their Top Hats to Hide Their Faces' 1942

 

Weegee (American, 1899-1968)
Charles Sodokoff and Arthur Webber Use Their Top Hats to Hide Their Faces
1942
Gelatin silver print
© International Center of Photography. Louis Stettner Archives, Paris

 

Weegee (American, 1899-1968) 'Man Arrested for Cross-Dressing, New York (Gay Deceiver)' 1939

 

Weegee (American, 1899-1968)
Man Arrested for Cross-Dressing, New York (Gay Deceiver)
1939
Gelatin silver print
© International Center of Photography. Louis Stettner Archives, Paris

 

Installation view of the exhibition 'Weegee, Autopsy of the Spectacle' at the Foundation Henri Cartier-Bresson, Paris showing at second left, Weegee's 'Man Arrested for Cross-Dressing, New York (Gay Deceiver)' (1939); and at top right, a magazine print of his photograph 'Untitled [Young man smoking cigarette in crashed car while waiting for ambulance, New York]' (1941)

 

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing at second left, Weegee’s Man Arrested for Cross-Dressing, New York (Gay Deceiver) (1939, above); and at top right, a magazine print of his photograph Untitled [Young man smoking cigarette in crashed car while waiting for ambulance, New York] (1941, below)

 

Off Road: “Sudden death for one… sudden shock for the other.” American culture is fascinated by twisted metal. In the 19th century, a railroad company staged public collisions between locomotives destined for the junkyard. Weegee photographed many traffic accidents introducing the “car crash” genre, later adopted by other figures, such as Andy Warhol, J.G. Ballard, David Cronenberg, etc.

Wall text from the exhibition

 

Weegee (American, 1899-1968) 'Untitled [Young man smoking cigarette in crashed car while waiting for ambulance, New York]' 1941

 

Weegee (American, 1899-1968)
Untitled [Young man smoking cigarette in crashed car while waiting for ambulance, New York]
1941
Gelatin silver print
© Photo Weegee/ICP New York

 

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing at right, Weegee's photograph 'Henry Rosen (left) and Harvey Stemmer (centre) cover their faces with handkerchiefs after their arrest for bribery and conspiracy to fix a US college basketball match' (25 January 1945)

 

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing at right, Weegee’s photograph Henry Rosen (left) and Harvey Stemmer (centre) cover their faces with handkerchiefs after their arrest for bribery and conspiracy to fix a US college basketball match (25 January 1945)

 

Weegee (American, 1899-1968) 'Holiday Accident in the Bronx' 1941

 

Weegee (American, 1899-1968)
Holiday Accident in the Bronx
1941
Gelatin silver print
© International Center of Photography

 

 

Exhibition

There’s a mystery to Weegee. The American photographer’s career seems to be split in two. One side includes his sensational photography printed in North American tabloids: corpses of gangsters lying in pools of their own blood, bodies trapped in battered vehicles, kingpins looking sinister behind the bars of prison wagons, dilapidated slums consumed by fire, and other harrowing documents on the lives of the underprivileged in New York from 1935 to 1945. Then come the festive photographs – glamorous parties, performances by entertainers, jubilant crowds, openings and premieres – to which we must add a vast array of portraits of public figures that Weegee delighted in distorting using a rich palette of tricks between 1948 and 1951, a practice he pursued until the end of his life.

How can these diametrically opposed bodies of work coexist? Critics have enjoyed highlighting the opposition between the two periods, praising the former and disparaging the latter. The exhibition Autopsy of the Spectacle seeks to reconcile the two parts of Weegee by showing that, beyond formal differences, the photographer’s approach is critically coherent.

The spectacle is omnipresent in Weegee’s work. In the first part of his career, which coincides with the rise of the tabloid press, he was an active participant in transforming news into spectacle. To show this, he often included spectators, or other photographers, in the foreground of his images. In the second half of his career, Weegee mocked the Hollywood spectacular: its ephemeral glory, adoring crowds and social scenes. Some years before the Situationist International, his photography presented an incisive critique of the Society of the Spectacle.

With a new perspective on Weegee’s oeuvre, Autopsy of the Spectacle presents the photographer’s iconic images beside lesser-known works, including images not-yet-exhibited in France.

Biography

Weegee was born Usher Fellig on June 12, 1899, to a Jewish family in Zolochiv, a small town in Galicia, then part of the Austro-Hungarian Empire, today in western Ukraine. At 11 years old, he joined his father who’d emigrated to the United States. At the immigration station Ellis Island, he became Arthur Fellig. Living in the slums of the Lower East Side, he left school at 14 to earn money to support his family. After working in different professions, he became a traveling photographer, worked for photographers Duckett & Adler, then in the lab of ACME Newspictures agency.

Starting in 1935, he was self-employed as photo-reporter. Towards 1937, he began using the pseudonym Weegee, and around 1941, started marking the backs of his prints with a stamp in the form of a self-fulfilling prophecy: “Weegee the Famous.” For 10 years, connected to Police radio, he took photographs, mainly at night, of crime, arrests, fires, accidents and other news items. Though the photographer most certainly had connections within the Police, without whom his work would not have been possible, he also frequented left-wing circles. He was very close to the Photo League, a group of independent photographers who firmly believed in emancipation through the image and fought for social justice. In 1945, he published his best photographs in a book entitled Naked City, which met with great success both in its reception and sales.

In the spring of 1948, he moved to Hollywood to work in cinema as a technical advisor, sometimes as an actor. He photographed the endless party and developed different photographic techniques used to create his caricatures of celebrities. In December of 1951, after four years on the West Coast, he returned to New York with no intention of resuming his former practice. Up until his death on December 26, 1968, the majority of his work involved taking advantage of his notoriety to publish other books, go on tour, and promote his photo-caricatures in newspapers.

Text from the Foundation Henri Cartier-Bresson website

 

Installation view of the exhibition 'Weegee, Autopsy of the Spectacle' at the Foundation Henri Cartier-Bresson, Paris showing at centre, 'Afternoon Crowd at Coney Island, Brooklyn' (1940)

Installation view of the exhibition 'Weegee, Autopsy of the Spectacle' at the Foundation Henri Cartier-Bresson, Paris

 

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing at left, Performer Jimmy Armstrong (c. 1943, below); at second left, Ladies keep their money in their stockings… (1944, below); and at centre, Afternoon Crowd at Coney Island, Brooklyn (1940, below)

 

Weegee (American, 1899-1968) 'Performer Jimmy Armstrong' c. 1943

 

Weegee (American, 1899-1968)
Performer Jimmy Armstrong
c. 1943
Gelatin silver print
© International Center of Photography

 

Weegee (American, 1899-1968) 'Ladies keep their money in their stockings...' 1944

 

Weegee (American, 1899-1968)
Ladies keep their money in their stockings…
1944
Gelatin silver print
© International Center of Photography

 

“There is no cover charge nor cigarette girl, and a vending machine dispenses cigarettes. Neither is there a hat check girl. Patrons prefer to dance with their hats and coats on. But there is a lively floor show… the only saloon in the Bowery with a cabaret license.”

Weegee

 

Weegee (American, 1899-1968) 'Afternoon Crowd at Coney Island, Brooklyn' 1940

 

Weegee (American, 1899-1968)
Afternoon Crowd at Coney Island, Brooklyn
1940
Gelatin silver print
© International Center of Photography. Courtesy Galerie Berinson, Berlin

 

Weegee (American, 1899-1968) 'Sleeping at the Circus, Madison Square Garden, New York' 1943

 

Weegee (American, 1899-1968)
Sleeping at the Circus, Madison Square Garden, New York
1943
Gelatin silver print
© International Center of Photography

 

Installation view of the exhibition 'Weegee, Autopsy of the Spectacle' at the Foundation Henri Cartier-Bresson, Paris

 

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing at centre left, Opening night at the Metropolitan Opera (1943); In the Lobby at the Metropolitan Opera, Opening Night (1943); and at centre right, The Critic (1943, below)

 

Weegee (American, 1899-1968) 'The Critic' November 22, 1942

 

Weegee (American, 1899-1968)
The Critic
November 22, 1942
Gelatin silver print
© International Center of Photography. Collection Friedsam

 

Even his most popular photograph was a set-up, says Wallis: “The Critic, which was taken in 1943, was surely staged and shows the wealthy Mrs George Washington Cavanaugh and Lady Decies arriving at the opera, greeted by a staggering drunk who seems to be mocking them and who Weegee reportedly rounded up at Sammy’s bar on the Bowery.

“This picture is a good example of how Weegee previsualized a scene, developed a punchy satirical narrative, and staged the picture. The Critic was widely reproduced at the time, and even shown at the Museum of Modern Art.”

Boo Paterson. “Big guns to big top: Weegee at circus,” on the Boo York City website [Online] Cited 13/04/2024

 

In Weegee’s day similar culture clashes happened at Sammy’s Bowery Follies (267 Bowery, between East Houston and Stanton Streets), which from 1934 to 1970 attracted what The New York Times once described as a mixed crowd of “drunks and swells, drifters and celebrities, the rich and the forgotten.” …

Among the regulars, he wrote in his 1945 book, “Naked City,” was a woman they called Pruneface and a midget who walked the streets dressed as a penguin to promote cigarettes. When the midget got drunk, Weegee wrote, he “offered to fight any man his size in the house.”

Weegee held two book parties there. At the photography center Mr. George showed me silent-film footage taken in 1946 at the party for Weegee’s second book, “Weegee’s People.” Pretty uptown blondes and dowagers in pearls mingle with toothless crones and panhandlers, as models parade in their foundation garments, and a man with a flea circus puts his tiny performers through their paces.

John Strausbaugh. “Crime Was Weegee’s Oyster,” on The New York Times website June 20, 2008 [Online] Cited 13/04/2024

 

Installation view of the exhibition 'Weegee, Autopsy of the Spectacle' at the Foundation Henri Cartier-Bresson, Paris showing Weegee's photographs in magazine layouts

 

Installation view of the exhibition Weegee, Autopsy of the Spectacle at the Foundation Henri Cartier-Bresson, Paris showing his photographs in magazine layouts

 

"Il Fotografo cattivo", Epoca, Vol. XIII, No. 636, December 1962

 

“Il Fotografo cattivo”, Epoca, Vol. XIII, No. 636, December 1962
© International Center of Photography. Collection privée Paris

 

"Weegee Looks At Dali"

 

Weegee Looks At Dali

 

Weegee spoofs the new spring hats 1957

 

Weegee spoofs
the
new spring hats

Custom milliners often go to extremes. This spring, the have outdone themselves by creating 1957 version of the most exaggerated hats of the last fifty years. Here again are the flapper cloche, the slouch had Garbo wore in the ’30’s, the heavy veiling of the early 1900’s, the turban of the World War I era, the perennial mad profusion of fruit and flowers. Look had Michael A. Vaccaro photograph examples of these hats as they really are. Then camera artist Weegee turned out satirical prints, with these startling results.

Look magazine 1957

 

"How your TV heroes look to Weegee's magic camera" in Look magazine

 

WAIT. Don’t reach for a drink. Don’t reach for your glasses. And don’t – please don’t – write us an indignant letter. What you think you see on these pages is there, all right. It’s the work of a zany photographer named Weegee (few know his first name) who has a wicked sense of caricature and an outrageous sense of humor.

The subjects were not photographed under water. Wedge simply prints his negatives through bubbles glass, wire screens, press, kaleidoscopes or whatever gives him the characterization he is after. It’s a sort of three-way-stretch technique in which Weegee is assisted by photographic color expert Mike Lavelle.

The results of Weegee’s impudent manipulation of reality are both perceptive and astonishing: Faces take on a certain ga-ga verity; external exaggeration high-lights internal character and distortion offers surprising insights into personality. Weegee calls this “Photo-Caricature.” There was a man who might have enjoyed revelations like these. His name was Bobbie Burns and he wrote in one of his poems: “O wad some Pow’r the giftie gie us to see oursels as others see us.”

“How your TV heroes look to Weegee’s magic camera” in Look magazine

 

Weegee Modern Women Aren't Human!

 

“”Modern Women Aren’t Human!’ … If You Don’t Believe It … This Man Tells Why” in the National Enquirer, 1967

 

 

There’s a mystery to Weegee. The American photographer’s career seems to be split in two. One side includes his sensational photography printed in North American tabloids: corpses of gangsters lying in pools of their own blood, bodies trapped in battered vehicles, kingpins looking sinister behind the bars of prison wagons, dilapidated slums consumed by fire, and other harrowing documents on the lives of the underprivileged in New York from 1935 to 1945. Then come the festive photographs – glamorous parties, performances by entertainers, jubilant crowds, openings and premieres – to which we must add a vast array of portraits of public figures that Weegee delighted in distorting using a rich palette of tricks between 1948 and 1951, a practice he pursued until the end of his life. How can these diametrically opposed bodies of work coexist? Critics have enjoyed highlighting the opposition between the two periods, praising the former and disparaging the latter. The exhibition Autopsy of the Spectacle seeks to reconcile the two parts of Weegee by showing that, beyond formal differences, the photographer’s approach is critically coherent.

The spectacle is omnipresent in Weegee’s work. In the first part of his career, which coincides with the rise of the tabloid press, he was an active participant in transforming news into spectacle. To show this, he often included spectators, or other photographers, in the foreground of his images. In the second half of his career, Weegee mocked the Hollywood spectacular: its ephemeral glory, adoring crowds and social scenes. Some years before the Situationist International, his photography presented an incisive critique of the Society of the Spectacle.

With a new perspective on Weegee’s oeuvre, Autopsy of the Spectacle presents the photographer’s iconic images beside lesser-known works, including images not-yet-exhibited in France.

Curator Clément Chéroux

Press release from the Henri Cartier-Bresson Foundation

 

Weegee (American, 1899-1968) 'Their First Murder' c. 1936

 

Weegee (American, 1899-1968)
Their First Murder
c. 1936
Gelatin silver print
© Weegee Archive / International Center of Photography

 

Weegee (American, 1899-1968) 'Drowning victim, Coney Island' c. 1940

 

Weegee (American, 1899-1968)
Drowning victim, Coney Island
c. 1940
Gelatin silver print
© Weegee Archive / International Center of Photography, New York / Collection Galerie Berinson, Berlin

 

Weegee (American, 1899-1968) 'Mrs Bernice Lythcott and her son Leonard looking through a window broken by stones thrown by thugs, Harlem, New York' October 18, 1943

 

Weegee (American, 1899-1968)
Mrs Bernice Lythcott and her son Leonard looking through a window broken by stones thrown by thugs, Harlem, New York
October 18, 1943
Gelatin silver print
© Photo Weegee/ICP New York

 

Weegee (American, 1899-1968) 'Untitled [Tenement sleeping during heat spell, Lower East Side, New York]' May 23, 1941

 

Weegee (American, 1899-1968)
Untitled [Tenement sleeping during heat spell, Lower East Side, New York]
May 23, 1941
Gelatin silver print
© Photo Weegee/ICP New York

 

Son of a Jewish immigrant from Ukraine, Weegee knew the slums, like those children seeking coolness on the fire escape ladder. He produced “real social documents” on the living conditions of the poor.

 

“In Central Park the lawns were crowded before darkness with family groups,” reported the July 10, 1936 New York Times; the temperature had reached an astounding 106 degrees the day before. “On the Lower East Side traffic was seriously impeded as small armies of persons emerged from tenement houses with chairs, boxes and even beds which they set up in the streets.”

And from the Times on August 4, 1938, when the mercury hit 93 degrees:

“More than 3,000 persons slept on the sand at Coney Island and Brighton Beach to escape the heat last night, the police estimated. Ten additional patrolmen were assigned to the area to prevent molestation of the sleepers, many of whom brought blankets and sheets.”

Anonymous. “How New Yorkers survived hot summer nights,” on the Ephemeral New York website Nd [Online] Cited 14/04/2024

 

Weegee (American, 1899-1968) 'Untitled [Fire in loft building, New York]' 1947

 

Weegee (American, 1899-1968)
Untitled [Fire in loft building, New York]
1947
Gelatin silver print
© Photo Weegee/ICP New York

 

Weegee (American, 1899-1968) 'Simply adding boiling water' 1943

 

Weegee (American, 1899-1968)
Simply adding boiling water
1943
Gelatin silver print
© Photo Weegee/ICP New York

 

Weegee (American, 1899-1968) 'Lovers at the Palace Theater' c. 1953

 

Weegee (American, 1899-1968)
Lovers at the Palace Theater
c. 1953
Gelatin silver print
© Photo Weegee/ICP New York

 

Weegee (American, 1899-1968) 'Anthony Esposito, Booked on Suspicion of Killing a Policeman' 1941

 

Weegee (American, 1899-1968)
Anthony Esposito, Booked on Suspicion of Killing a Policeman
1941
Gelatin silver print
© International Center of Photography. Louis Stettner Archives, Paris

 

 

At noon Fifth Avenue was crowded. Alfred Klausman, middle-aged office manager of a linen firm, walked across the street from his office to the bank on the corner and drew the weekly pay roll: $649.

As the genial, round-faced Klausman walked back, two men silently threaded through the crowd behind him, two strange, grey-coated creatures washed up from the depths of New York City’s criminal world. One was Anthony Esposito, 35, a long-nosed, horse-faced hoodlum who had been in & out of New York’s prisons and reformatories for 16 years, had once been deported to Italy and sneaked back in. His brother William, 29, had robbed drunks, snatched pocketbooks, done a seven-year stretch in Sing Sing. Their father had served time for forgery. Their brother was in Clinton Prison, Dannemora, N. Y. for parole violation. Their lives had been spent in squalor, petty crime, prison and torpid, hard-eyed loafing.

Klausman entered the elevator to his office. The Esposito brothers stepped in after him. Between the second and third floors they drew revolvers from their overcoat pockets, ordered the operator to stop, face the door. He heard Klausman cry “No! No! No!” – then one of the gunmen put his revolver to Klausman’s head and pulled the trigger.

They ordered the operator to take the elevator down, ducked out into the street, disappeared into B. Altman’s big department store.

Out into the street the operator yelled “Holdup! Murder!” The cry spread. Two patrolmen raced from the corner, into the store, a long way behind.

Down the crowded aisles of the store darted the Espositos, through the block-long building. At the far entrance they climbed into a cab, put a gun at the driver’s head. But Madison Avenue was jammed with traffic; they were trapped. “Get going. Make it fast. Get moving or we’ll kill you.” Back in the store panic was spreading as police with drawn revolvers moved down the aisles shouting, “Get down!” The cab stalled behind a bus. Like men leaping over a cliff, the brothers jumped out into the traffic. At sight of the two running men, waving revolvers, people flattened themselves against the buildings or ducked to the sidewalk. A taxi driver ran to Patrolman Edward Maher, directing traffic on the corner, yelled “Stick-up!” and pointed at the fleeing men. Maher raced after them, only 20 feet behind, afraid to shoot into the crowd. Motorists left their cars and joined the chase. Maher saw a clear space, shot twice, and William Esposito staggered sideways, fell face downward, one arm outstretched, one twisted under him, apparently dead.

A little crowd collected around him. Patrolman Maher held the gunman by the overcoat, started to turn him over, turned to warn the crowd away. “Back up, please,” he said, “someone’s liable to get hurt.” As he rolled William over, the gunman’s .38 came up. William Esposito pulled the trigger and Patrolman Maher slumped over, dead.

The crowd surged back, then forward. A taxi driver named Leonard Weisberg leaped on the prone gunman. He grabbed for the revolver, missed. Esposito jerked it back a few inches, fired again. Weisberg, clutching his throat, gasping for breath, fell to the sidewalk.

Esposito, still lying down, drew another gun from his overcoat pocket. Two men leaped on him. Then the crowd closed in, kicking and beating.

Anthony ran on when his brother fell. Behind him the police fired into the air. He shot a few times, wildly, apparently to clear crowds out of his way on Fifth Avenue. He ducked into Woolworth’s, bowling over the women shoppers. He plunged to the basement, put away his guns, walked up again to hide in the crowd – and met six policemen at the head of the stairs, went down with revolver butts thudding on his skull.

The Espositos went to the hospital, to the lineup, to indictment for murder. Leonard Weisberg, recovering from his throat wound, was promised a new cab of his own, and won a hero’s praise. The Nazi press gleefully played up the crime as evidence of democratic depravity.

Anonymous. “National Affairs: SLAUGHTER ON FIFTH AVENUE,” in TIME Monday, Jan. 27, 1941 on the TIME website [Online] Cited 14/04/2024

 

Weegee (American, born Ukraine (Austria), Złoczów (Zolochiv) 1899 - 1968 New York) '[Outline of a Murder Victim]' 1942

 

Weegee (Arthur Fellig) (American born Ukraine (Austria), Złoczów (Zolochiv) 1899 – 1968 New York)
[Outline of a Murder Victim]
1942
Gelatin silver print
33.9 x 27.4cm (13 3/6 x 10 13/16 in.)
Gift of Bruce A. Kirstein, in memory of Marc S. Kirstein, 1978
© Weegee / International Center of Photography

 

Weegee (American, 1899-1968) 'Harry Maxwell shot in a car' 1941

 

Weegee (American, 1899-1968)
Harry Maxwell shot in a car
1941
Gelatin silver print
© Photo Weegee/ICP New York

 

Weegee (American, 1899-1968) '"Hopper's Topper" Hedda Hopper Hollywood' c. 1948

 

Weegee (American, 1899-1968)
“Hopper’s Topper” Hedda Hopper Hollywood
c. 1948
Gelatin silver print
© Photo Weegee/ICP New York

 

Weegee (American, 1899-1968) 'Marilyn Monroe, Distortion' c. 1955

 

Weegee (American, 1899-1968)
Marilyn Monroe, Distortion
c. 1955
Gelatin silver print
© Weegee Archive / International Center of Photography, New York / Friedsam Collection, Frankfurt am Main

 

Weegee (American, 1899-1968) 'Charlie Chaplin, Distortion' 1950

 

Weegee (American, 1899-1968)
Charlie Chaplin, Distortion
1950
© International Center of Photography

 

Weegee (American, 1899-1968) 'Self-Portrait' 1963

 

Weegee (American, 1899-1968)
Self-Portrait
1963
Gelatin silver print
© International Center of Photography

 

This book accompanies the exhibition 'Weegee, Autopsie du Spectacle' presented from January 30, 2024 to May 19, 2024 at the Henri Cartier-Bresson Foundation

 

Weegee (author)
Textual, Henri Cartier-Bresson Foundation (editor)
January, 2024 (release)
ISBN 9782845979901
208 pages
55 euros

This book accompanies the exhibition Weegee, Autopsie du Spectacle presented from January 30, 2024 to May 19, 2024 at the Henri Cartier-Bresson Foundation.

There is a Weegee conundrum. His photographs fall into two distinct categories. On the one hand, there are his images of news items taken in New York during the 1940s, in a documentary, direct and raw approach. And on the other, photographs of starlets, politicians and other socialites taken in Hollywood in the following decade, for which he willingly resorted with special effects. Declaring himself “bewitched by the mystery of the murders,” Weegee stood out for his ability to arrive promptly at the crime scene or to wait for the salad baskets to arrive on the steps of the police stations to capture the defendants on the spot. Nevertheless, he strives to bring onlookers, often from the working classes, into his framework, or even to be interested only in them. Made up of around a hundred photographs – the best known, but also many images never highlighted – this book shows the coherence of Weegee’s work based on a radical and incisive critique of the Society of the Spectacle, borrowing from an unexpected empathy towards the disadvantaged.

Weegee (1899-1968) was an American photojournalist known for his images of a New York marked by crime. In 1941, New York’s Photo League dedicated an exhibition to him which was followed by that of MoMA in 1943. He published his first book Naked City in 1945 and his autobiography Weegee by Weegee in 1961.

Hardcover
20 x 26cm
Texts by Isabelle Bonnet, David Campany,
Clément Chéroux and Cynthia Young.
Texts in French

Translated from the French by Google Translate from the Foundation Henri Cartier-Bresson website

 

 

Fondation Henri Cartier-Bresson
79 rue des Archives
75003 Paris

Opening hours:
Tuesday – Sunday 11am – 7pm
Closed Mondays

Henri Cartier-Bresson Foundation website

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Exhibition: ‘Consuelo Kanaga. Catch the Spirit’ at the KBr Photography Center KBr Fundación MAPFRE, Barcelona

Exhibition dates: 15th February – 12th May, 2024

Curator: Drew Sawyer

 

Consuelo Kanaga (American, 1894-1978) 'Self-portrait' Nd

 

Consuelo Kanaga (American, 1894-1978)
Self-portrait
Nd
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

 

What have you got to say?

We must acknowledge the importance of the Consuelo Kanaga, a strong, compassionate human being, an under recognised photographer. What a trailblazer for future female and male photographers such as Dorothea Lange, Imogen Cunningham, Berenice Abbott and Milton Rogovin.

Kanaga is a story teller. Her photographs are strongly modernist, realist compositions. The portraits are direct and revealing, no external flourishes necessary in capturing the essence of the person; her landscapes, dark and brooding atmospheric iterations of land and spirit.

Consuelo Kanaga:

~ one of the pioneers of modern American photography

~ one of the first women photojournalists on staff at a newspaper (1918)

~ a great supporter and a confidant for Imogen Cunningham, Louise Dahl-Wolfe, Dorothea Lange, Alma Lavenson, Tina Modotti, and Eiko Yamazawa, among many others

~ passionate about social justice … social marginalisation, poverty, racial harassment, inequality… especially in relation to the African-American population in the United States.

~ maintained a close relationship with avant-garde circles, in San Francisco with the f.64 Group and in New York with the Photo League

~ focused on marginal day to day and political motifs, including workers, African Americans, objects, and buildings that were often in a state of disrepair

~ interested in worker’s rights and the worker movement

~ became very active in civil rights and took part in and photographed many demonstrations and marches in the 1960s


Whatever type of photograph Kanaga took (and there are many) her photographs are always perceptive = having or showing sensitive insight.

The sensitivity of Hands (1930, below); the tired eyes and clasped hands of the Widow Watson (1922-1924 below) contrasting with the mannerist hands of the boy staring off camera; the stoicism of the mother in Tree of Life (1950, below) with her children’s faces in deep shadow coupled with the subconscious symbology of the unyielding, white brick wall behind; and the dark mesa of Landscape Near Taos, New Mexico (Nd, below) hello Georgia O’Keeffe … all reflect Kanaga’s superb handling of shadow and light, of energy and spirit.

“Her body of work, though comparatively small, is consistently exceptional.”1

Dr Marcus Bunyan

1/ Barbara Head Millstein. “A Pioneer of Realism,” in The New York Times October 9, 1993 on the New York Times website [Online] Cited 04/05/2024


Many thankx to the Fundación MAPFRE for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“One of America’s most transcendent yet, surprisingly, least-known photographers.”


Barbara Head Millstein and Sarah M. Lowe (1992). Consuelo Kanaga, An American Photographer. Seattle: University of Washington Press. pp. 21-40.

 

“I could have done lots more, put in much more work and developed more pictures, but I had also a desire to say what I felt about life. Simple things like a little picture in the window or the corner of the studio or an old stove in the kitchen have always been fascinating to me. They are very much alive, these flowers and grasses with the dew on them. Stieglitz always said, “What have you got to say?” I think in a few small cases I’ve said a few things, expressed how I felt, trying to show the horror of poverty or the beauty of black people. I think that in photography what you’ve done is what you’ve had to say. In everything this has been the message of my life. A simple supper, being with someone you love, seeing a deer come around to eat or drink at the barn – I like things like that. If I could make one true, quiet photograph, I would much prefer it to having a lot of answers.”


Margaretta K. Mitchell (1979). Recollections: Ten Women of Photography. NY: Viking Press. pp. 158–160.

 

 

Consuelo Kanaga: Catch the Spirit is the first exhibition in Europe to present a comprehensive retrospective of the entire career of the American Consuelo Kanaga (Astoria, Oregon, 1894 – Yorktown Heights, New York, 1978). The exhibition covers six decades of her professional dedication to photography.

Passionate about social justice, Kanaga was more interested in people and their problems than in photography: social marginalisation, poverty, racial harassment, inequality…, especially in relation to the African-American population in the United States.

Consuelo Kanaga was one of the few women who became a professional photojournalist, and as early as the 1910s in the United States. She was also one of the few who maintained a close relationship with avant-garde circles, both in San Francisco and in New York, and whose friendship and professional support opened the way for important women photographers such as Imogen Cunningham and Dorothea Lange, among others.

Despite the fame she achieved during her lifetime, her work is still surprisingly little known. This exhibition aims to make a conclusive contribution to the recognition that Kanaga’s work undoubtedly deserves.

Exhibition organised by the Brooklyn Museum in New York in collaboration with Fundación MAPFRE and the San Francisco Museum of Modern Art.

Text from the Fundación MAPFRE website

 

Consuelo Kanaga (American, 1894-1978) 'Fire, New York' 1922

 

Consuelo Kanaga (American, 1894-1978)
Fire, New York
1922
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Consuelo Kanaga (American, 1894-1978) 'Untitled (Downtown New York)' 1922-1924

 

Consuelo Kanaga (American, 1894-1978)
Untitled (Downtown New York)
1922-1924
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Consuelo Kanaga (American, 1894-1978) 'Untitled' 1920s

 

Consuelo Kanaga (American, 1894-1978)
Untitled
1920s
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Consuelo Kanaga (American, 1894-1978) 'Untitled' c. 1925

 

Consuelo Kanaga (American, 1894-1978)
Untitled
c. 1925
Toned gelatin silver print with graphite
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Consuelo Kanaga (American, 1894-1978) 'Louise Dahl-Wolfe' c. 1928

 

Consuelo Kanaga (American, 1894-1978)
Louise Dahl-Wolfe
c. 1928
Gelatin silver print, printed 2023
4 × 5 in. (10.2 × 12.7cm)
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Louise Emma Augusta Dahl-Wolfe (November 19, 1895 – December 11, 1989) was an American photographer. She is known primarily for her work for Harper’s Bazaar, in association with fashion editor Diana Vreeland. At Harper’s Bazaar she pioneered a new standard in colour photography. …

Among the celebrated fashion photographers of the 20th century, Louise Dahl-Wolfe was an innovator and influencer who significantly contributed to the fashion world. She was most widely known for her work with Harper’s Bazaar. Dahl-Wolfe was considered a pioneer of the ‘female gaze’ in the fashion industry and credited for creating a new image of strong, independent American women during World War II.

From 1943, Dahl-Wolfe introduced the “New American Look” to fashion photography, which Vicki Goldberg describes as “all clean hair, glowing skin and a figure both lithe and strong”. Dahl-Wolfe was known for taking photographs outdoors, with natural light in distant locations from South America to Africa in what became known as “environmental” fashion photography. The outdoor settings helped to evoke “a mood of freedom and optimism” associated with women’s liberation. Her photographs brought a new naturalism to fashion photography which had previously been dominated by a stiff and haughty “European” or “Germanic” studio style. Dahl-Wolfe described it as “that heavy, heavy look, with everybody looking very clumsy”. Her methodology in using natural sunlight and shooting outdoors became the industry standard even now.

Her models appear to pose candidly, almost as if Dahl-Wolfe had just walked in on them. In fact the poses are highly, constructed with an “almost abstract formal perfection” which she credited partly to the influence of Diaghilev’s Ballets Russes. Dahl-Wolfe innovatively used colour in photography and mainly concerned with the qualities of natural lighting, composition, and balance. Compared to other photographers at the time who were using red undertones, Dahl-Wolfe opted for cooler hues and also corrected her own proofs, with one example of her pulling proofs repeatedly to change a sofa’s colour from green to a dark magenta.

Text from the Wikipedia website

 

Consuelo Kanaga (American, 1894-1978) 'House Plant' 1930

 

Consuelo Kanaga (American, 1894-1978)
House Plant
1930
Bromide print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Consuelo Kanaga (American, 1894-1978) 'Kenneth Spencer' 1933

 

Consuelo Kanaga (American, 1894-1978)
Kenneth Spencer
1933
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Kenneth Spencer (25 April 1913 – 25 February 1964), was an American operatic singer and actor. Spencer starred in a few Broadway musicals and musical films in the United States during the 1940s. Frustrated with the racial prejudice he experienced in the United States as a black man, Spencer moved to West Germany in 1950 where he had a successful singing career. He also appeared in a number of German films. His career was cut short when he died in the crash of Eastern Air Lines Flight 304.

Text from the Wikipedia website

 

Consuelo Kanaga (American, 1894-1978) 'Clapboard Schoolhouse' 1930s

 

Consuelo Kanaga (American, 1894-1978)
Clapboard Schoolhouse
1930s
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

 

A Pioneer of Realism

Consuelo Kanaga (1894-1978) was one of America’s most important photographers. Yet largely because she disdained wealth, fame and self-promotion, her transcendent images have never received the acclaim they deserve. The photographs on this page appear in the first major retrospective of her work, “Consuelo Kanaga: An American Photographer,” which will open Friday at the Brooklyn Museum.

Born in Astoria, Ore., Kanaga was hired in 1915 as a reporter at The San Francisco Chronicle but quickly became more interested in the work of the paper’s photographers. She took a job in the darkroom and was eventually named a staff photographer.

Inspired by the images in Alfred Stieglitz’s magazine, Camera Work, she left the newspaper and moved to New York in 1922. She soon became closely associated with such photographers as Edward Weston, Imogen Cunningham, Dorothea Lange and Louise Dahl. In 1932, Miss Kanaga was represented in the landmark “f.64” exhibition in San Francisco, the first major photography show that stressed realism over romanticism.

Her talent was rooted in an almost mystical belief that photography was a sacred trust — she felt obligated to capture the true essence of her subject. Her drive to fulfill this trust helped Kanaga, who was white, to understand the lives of blacks and to produce some of the most moving works ever done in African-American portraiture. She was equally talented in still-life and landscape photography, and her feeling for urban architecture was stimulated by her involvement with the socially committed New York Photo League during the 1930’s.

She continued to work into her 70’s, despite suffering from emphysema and cancer, which were probably caused by the chemicals used in creating her prints. Her body of work, though comparatively small, is consistently exceptional. Consuelo Kanaga died virtually unknown in 1978, but her talent endures.

Barbara Head Millstein. “A Pioneer of Realism,” in The New York Times October 9, 1993 on the New York Times website [Online] Cited 04/05/2024

 

Consuelo Kanaga (American, 1894-1978) 'Sargent Johnson' 1934

 

Consuelo Kanaga (American, 1894-1978)
Sargent Johnson
1934
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Sargent Claude Johnson (November 7, 1888 – October 10, 1967) was one of the first African-American artists working in California to achieve a national reputation. He was known for Abstract Figurative and Early Modern styles. He was a painter, potter, ceramicist, printmaker, graphic artist, sculptor, and carver. He worked with a variety of media, including ceramics, clay, oil, stone, terra-cotta, watercolour, and wood.

Text from the Wikipedia website

 

Consuelo Kanaga (American, 1894-1978) 'Untitled' 1930s

 

Consuelo Kanaga (American, 1894-1978)
Untitled
1930s
Toned gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Consuelo Kanaga (American, 1894-1978) 'Horse's Eye' 1930s

 

Consuelo Kanaga (American, 1894-1978)
Horse’s Eye
1930s
Gelatin silver print
4 × 3 1/2 in. (10.2 × 8.9cm)
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Consuelo Kanaga (American, 1894-1978) 'The Bowery' 1935

 

Consuelo Kanaga (American, 1894-1978)
The Bowery
1935
Toned gelatin silver print
22 13/16 × 16 13/16 × 1 1/2 in. (57.9 × 42.7 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Consuelo Kanaga (American, 1894-1978) 'Angelo Herndon' 1936

 

Consuelo Kanaga (American, 1894-1978)
Angelo Herndon
1936
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Angelo Braxton Herndon (May 6, 1913 – December 9, 1997) was an African-American labor organiser arrested and convicted of insurrection after attempting to organise black and white industrial workers in 1932 in Atlanta, Georgia. The prosecution case rested heavily on Herndon’s possession of “communist literature”, which police found in his hotel room.

Herndon was defended by the International Labor Defense, the legal arm of the Communist Party of America, which hired two young local attorneys, Benjamin J. Davis Jr. and John H. Geer, and provided guidance. Davis later became prominent in leftist circles. Over a five-year period, Herndon’s case twice reached the United States Supreme Court, which ruled that Georgia’s insurrection law was unconstitutional, as it violated First Amendment rights of free speech and assembly. Herndon became nationally prominent because of his case, and Southern justice was under review. By the end of the 1940s he left the Communist Party, moved to the Midwest, and lived there quietly.

Text from the Wikipedia website

 

Consuelo Kanaga (American, 1894-1978) 'Untitled' 1936

 

Consuelo Kanaga (American, 1894-1978)
Untitled
1936
Gelatin silver print, printed 2023
4 × 5 in. (10.2 × 12.7cm)
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Consuelo Kanaga (American, 1894-1978) 'Two Women, Harlem' c. 1938

 

Consuelo Kanaga (American, 1894-1978)
Two Women, Harlem
c. 1938
Toned gelatin silver print
22 13/16 × 16 13/16 × 1 1/2 in. (57.9 × 42.7 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Consuelo Kanaga (American, 1894-1978) 'Untitled (New York)' c. 1940

 

Consuelo Kanaga (American, 1894-1978)
Untitled (New York)
c. 1940
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

 

For the first time in Spain and Europe, Consuelo Kanaga. Catch the Spirit features the work of this North American photographer spanning her entire career. Kanaga (1894-1978) is considered today a key figure in the history of contemporary photography, both for her contribution toward the recognition of women in this field and for the intensity with which her images confront the spectator with the great social issues of our time, particularly the conditions of African Americans in the United States.

The exhibition

Consuelo Kanaga. Catch the Spirit features six decades of work by this key figure in the history of modern Photography. With this new project, Fundación MAPFRE renews its commitment to promote the work of women photographers. On this occasion, despite having garnered much notoriety in life, the artist’s work is today surprisingly little known. This exhibition aims to contribute conclusively toward the recognition that Kanaga’s oeuvre undoubtedly deserves.

Consuelo Kanaga (Astoria, Oregon, 1894 – Yorktown Heights, New York, 1978) was truly passionate about social justice. She was most interested in people and issues such as marginalisation, poverty, racial harassment, and inequality, particularly in relation to African Americans in the United States. These were some of the fundamental matters she addressed through her work. Likewise, she also defended the formal and poetic possibilities of photography as an art form.

An unconventional figure, Kanaga was able to become a professional photojournalist in the United States as early as the 1910s. She was also one of the few women involved in the avant-garde circles both in San Francisco with the f.64 Group and in New York with the Photo League, whose friendship and professional support paved the way for other important women photographers. However, gender inequalities and social conventions limited her ability to dedicate herself completely to her artistic work. Kanaga worked full time jobs during many years and was only able to practice her art on weekends. She repeatedly put her career on hold for her partners; these are but a few reasons why her work is not more recognised today.

Organised around the Brooklyn Museum’s collection – the institution that has preserved the artist’s archive – the exhibition features nearly 180 photographs and a wide range of documentary material; contextualising Consuelo Kanaga’s work while focusing on some of her most iconic images and her portrayal of African American life in the 1930s through her photography.

Exhibition organised by the Brooklyn Museum in New York in collaboration with Fundación MAPFRE and the San Francisco Museum of Modern Art. Curated by Drew Sawyer, former Phillip Leonian and Edith Rosenbaum Curator of Photography, Brooklyn Museum.

Keys

New Negro Movement: From the late 19th century, magazines and novels published by black men and women began to emerge as a response to the prevailing racism in cities such as San Francisco, Washington, and New York. This literary explosion was the precedent of what became known as the New Negro Movement, which developed in Harlem, New York, between 1920 and 1930; a movement that also lent its name to the most comprehensive anthology dedicated to said cultural renaissance, written by Alain Locke and considered at the time as “the fundaments of the black canon”. Not only did black artists flourish during this time, white artists were also encouraged to join this movement in defence of the freedom, rights, and equality of African Americans through culture.

Kanaga Photojournalist: In 1915, when she was only 21 years old, Consuelo Kanaga began to write for the San Francisco Chronicle, where she learned photography in order to illustrate her assignments: “For my articles requiring photographs, I went with the photographer to help make the pictures more interesting,” she later recalled. “The editor liked the results and encouraged me to learn photography, ‘from scratch’.” In 1918 she began to work as a photographer for the newspaper and was also hired by the Daily News the following year. Kanaga was undoubtedly one of the first women photojournalists on staff at a newspaper; as her friend Dorothea Lange remarked: “she was the first newspaper photographer I’d ever met. She was a person way ahead of her time.”

Kanaga and Women Photographers: Kanaga’s career was interwoven with a solid and broad circle of women photographers who she cultivated special relationships with over the course of five decades. She was a great supporter and a confidant for Imogen Cunningham, Louise Dahl-Wolfe, Dorothea Lange, Alma Lavenson, Tina Modotti, and Eiko Yamazawa, among many others, who she advised and shared her company and connections in the art world with. These women inspired her and likewise she was an inspiration for them. Despite the fact her accomplishments were as relevant as those of her colleagues, her oeuvre received much less attention. Kanaga spent little time self-promoting since she was always more interested in cultivating the affective bonds with the people closest to her.

Biography

Consuelo Delesseps Kanaga was born on May 15th, 1894, in Astoria, Oregon. The daughter of a lawyer who was interested in agriculture and of the writer Mathilda Carolina Hartwing, she helped her parents with tasks related to editing from a very young age, eventually leading her to study journalism. In 1915 she began writing for the San Francisco Chronicle. Three years later, she became staff photographer. Kanaga met Imogen Cunningham, Edward Weston, and Dorothea Lange at the California Camera Club and became interested in artistic photography thanks to Alfred Stieglitz’s Camera Work. Between 1927 and 1928 she travelled through Europe and northern Africa. Throughout her adult life, she lived both in San Francisco and New York, was married three times, and established her first portrait studio in San Francisco in 1932. She also participated in the f.64 Group and her images were exhibited for the first time at the M.H. de Young Memorial Museum in San Francisco in 1932. Kanaga participated in West Coast liberal politics. After returning from New York in 1935, she became associated with the Photo League in 1938. Edward Steichen defended her photography and included her work in the renowned exhibition The Family of Man in 1955. In 1974 Kanaga held a solo exhibition at the Lerner-Heller gallery in New York and in 1976 she produced a small yet relevant retrospective at the Brooklyn Museum. In 1977 she exhibited her work at Wave Hill in Riverdale, New York. She passed away at her Yorktown Heights (New York) home in 1978. One year later, Kanaga’s work was included in the exhibition Recollections: Ten Women of Photography at the ICP and was the subject of a retrospective at the Brooklyn Museum of Art in 1992, where most of her work is currently preserved.

Press release from the Fundación MAPFRE

 

Consuelo Kanaga (American, 1894-1978) 'After Years of Hard Work (Tennessee)' 1948

 

Consuelo Kanaga (American, 1894-1978)
After Years of Hard Work (Tennessee)
1948
Toned gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Consuelo Kanaga (American, 1894-1978) 'Young Girl in Profile' 1948

 

Consuelo Kanaga (American, 1894-1978)
Young Girl in Profile
1948
Toned gelatin silver print
22 13/16 × 16 13/16 × 1 1/2 in. (57.9 × 42.7 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Consuelo Kanaga (American, 1894-1978) 'Tennessee' 1950

 

Consuelo Kanaga (American, 1894-1978)
Tennessee
1950
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Consuelo Kanaga (American, 1894-1978) 'Barbara Deming' c. 1964

 

Consuelo Kanaga (American, 1894-1978)
Barbara Deming
c. 1964
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Barbara Deming (1917-1984) was one of the most dearly loved civil rights and feminist activists of her time. Born in New York City in 1917 and educated there at the Friends Meeting House Quaker School, she later studied literature and drama at Bennington College and earned a master’s degree in drama from Case Western Reserve University in 1941.

Deming began her career as a poet, professional writer, and film critic, and turned to political writing and human rights activism in the middle of her life. …

In the 1960s Deming joined demonstrations against Polaris submarines, took part in the 1962 San Francisco-to-Moscow walk for peace, and attended the International Peace Brigade in Europe. Protesting nuclear-weapons testing at the Atomic Energy Commission led to her first experience with being jailed for civil disobedience, this time at the Women’s House of Detention in New York City.

Acting on her belief that the struggles for racial equality and for peace were one effort, Deming marched in the bi-racial Nashville-to-DC walk for peace alongside SNCC members. In 1963 she joined black activists protesting segregation in Alabama and Georgia as well as attended the House Un-American Activities Committee hearings. In 1964 she participated in the 2800-mile Quebec-Guantanamo walk for peace and freedom, a racially integrated protest over US actions in Cuba. During this march, she was arrested and jailed in Albany, Georgia, an experience she describes in her book Prison Notes.

Deming participated in political actions whenever and wherever individual rights and human dignity were being threatened. In 1965-1967 Deming traveled to North and South Vietnam to protest the war. In the 1970s she demonstrated for gay rights and feminist causes. In 1983 she was arrested on the march through Seneca Falls, organised by the Women’s Peace Encampment to protest the deployment of cruise missiles in Europe. Despite failing health, she was once again jailed.

Anonymous. “Barbara Deming,” on the Barbara Deming Memorial Fund website Nd [Online] Cited 03/04/2024

 

Photojournalism and the City

After having opted for journalism, influenced perhaps by her parents, Kanaga began to write for the San Francisco Chronicle in 1915, where she learned to produce photographs for her articles encouraged by the newspaper editor. In 1918 she became staff photographer, and the following year was hired by the Daily News, another San Francisco newspaper.

Between 1920 and 1950 she worked for newspapers and magazines in Denver and New York, capturing scenes of urban life and images of economic and racial inequality; as in The Widow Watson (1922-1924 below), which was taken while she was working for the newspaper New York American and depicts a woman suffering from tuberculosis next to her son.

Photojournalism led Kanaga to become aware of photography’s potential as an art form. Around 1918 she joined the California Camera Club in San Francisco. Not only did she gain access to a dark room and photographic equipment, but also books and magazines on the medium. The publication Camera Work by Alfred Stieglitz and the works of New York and San Francisco photographers, such as Arnold Genthe, who portrayed street scenes and urban architecture in their images, influenced her greatly.

 

Consuelo Kanaga (American, 1894-1978) 'The Widow Watson' 1922-1924

 

Consuelo Kanaga (American, 1894-1978)
The Widow Watson
1922-1924
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Portrait Gallery

Kanaga began to produce portraits for additional income as a complement to her journalistic work, initially in San Francisco and later in New York. She opened her first studio in the early 1920s and was able to support herself and her partners financially for the rest of her life by taking photographs of wealthy clients and friends who were part of the avant-garde movements in San Francisco and New York. Thus, the portrait became the main focus of Kanaga’s creative production. It is also important to note that while most of her work as a photojournalist was lost, her portraits remain well represented among the negatives and prints that have been preserved.

Influenced by Stieglitz, in her portraits Kanaga experimented with poses, cropping, lighting, and printing in order to highlight the expressive capabilities of her images. Aside from flash, she used dark room techniques such as over-and underexposure, manipulating exposure times in specific parts of a photographic print to accentuate the contrast between light and shade, which generated a theatrical effect. The artist also frequently toned her prints with metals such as gold, adding pencil or graphite to highlight certain features.

 

Consuelo Kanaga (American, 1894-1978) 'Portrait of a Woman' c. 1925

 

Consuelo Kanaga (American, 1894-1978)
Portrait of a Woman
c. 1925
Gelatin silver print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm)
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

North Americans Abroad

One of the fundamental experiences in Kanaga’s formative development was her time in Europe and northern Africa between 1927 and 1928, made possible through the financial support of the patron Albert M. Bender. Kanaga spent close to a year travelling through France, Germany, Italy, Hungary, and Tunisia, taking photographs and visiting museums, monuments, and churches. The artist also sought opportunities to learn modern photographic techniques. In Kairouan (Tunisia) she came into contact with a community of ex-pat artists and produced three photo albums portraying the city and its people, consolidating her interest in portraiture.

Consuelo Kanaga began to express her opinions on racism in the United States during these trips. A subject she would explore in more depth through photography during the 1930s. “I am sick of seeing colored men and women abused by stupid white people.”

Photography and the American Scene

Beyond portraiture, Kanaga practiced numerous genres and styles throughout her career. Like other North American artists, she was attracted to what she encountered in the “American Scene”; naturalist and descriptive representations of national and regional heritage and everyday life. Kanaga mostly focused on marginal day to day and political motifs, including workers, African Americans, objects, and buildings that were often in a state of disrepair.

Her first portraits of African Americans were aligned with the New Negro Movement that arose in the 1920s and 30s. Black intellectuals and artists tried to redefine and celebrate African American identities through cultural self-expression, economic independence, and progressive policies. Likewise, they advocated for the creation of inspiring images of their community and of negritude at a time when lynchings and racial terror were some of the most pressing legal and ethical issues. Within this context, Kanaga’s photographs can be considered a true statement of intent: Hands (1930 below) is the first preserved photograph that captures her anti-racist ideals. She also portrayed the singer Kenneth Spencer, the poet Langston Hughes, and the painter and ceramist Sargent Johnson, among others.

Along with her interest in African American communities, Kanaga became interested in worker’s rights and the worker movement that emerged in the Soviet Union and Germany during the 1920s. After moving to New York in 1935, she took photographs for leftist publications and became involved with the Photo League. At a time marked by the will to promote solidarity among workers beyond race and gender, Kanaga focused on the experiences of African Americans and Workers in particular.

 

Consuelo Kanaga (American, 1894-1978) 'Hands' 1930

 

Consuelo Kanaga (American, 1894-1978)
Hands
1930
Gelatin silver print
23 1/16 × 29 1/16 × 1 1/2 in. (58.6 × 73.8 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Portraits of Artists

Throughout the 1930s and 40s, Kanaga produced portraits of artists, writers, actors, and musicians. She met many of them thanks to her relationship with several photography clubs and collectives, as well as during her trips through the United States and Europe. Her images include portraits of the photographers Alfred Stieglitz and W. Eugene Smith, the painters Milton Avery and Mark Rothko, and of designers such as Wharton Esherick.

Conversely, Kanaga’s career was especially linked to a solid and broad circle of women photographers whose relationships she cultivated throughout her time as an artist. She was a great supporter and confidant for a series of photographers who often photographed each other, such as Berenice Abbott, Imogen Cunningham, Louse Dahl-Wolfe, Dorothea Lange, Alma Lavenson, Tina Modotti, and Eiko Yamazawa.

 

Consuelo Kanaga (American, 1894-1978) 'Wharton Esherick' 1940

 

Consuelo Kanaga (American, 1894-1978)
Wharton Esherick
1940
Bromide print
20 1/16 × 15 1/16 × 1 1/2 in. (51 × 38.3 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Wharton Esherick (July 15, 1887 – May 6, 1970) was an American sculptor who worked primarily in wood, especially applying the principles of sculpture to common utilitarian objects. Consequently, he is best known for his sculptural furniture and furnishings. Esherick was recognised in his lifetime by his peers as the “dean of American craftsmen” for his leadership in developing nontraditional designs and for encouraging and inspiring artists and artisans by example. Esherick’s influence is evident in the work of contemporary artisans, particularly in the Studio Craft Movement. His home and studio in Malvern, Pennsylvania, are part of the Wharton Esherick Museum, which has been listed as a National Historic Landmark since 1993.

Text from the Wikipedia website

 

Trips to the Southern United States

Between the late 1940s and early 60s, Kanaga went on numerous trips through the southern United States where she continued to photograph black children and workers. While in Florida, she produced a series of photographs dedicated to black families and farmhands working in recovered swamp lands known as mucklands. During those trips, she took one of her most renowned photographs titled She is a Tree of Life (1950 below), which depicts a stoic mother with her son and daughter on either side. In 1950 she also photographed self-taught black artist William Edmondson next to his carved stone sculptures.

In 1964, amidst the struggle for freedom of Black Americans in the United States, the activist and writer Barbara Deming invited Kanaga to photograph the Quebec-Washington-Guantanamo Walk for Peace in protest of United States actions against Cuba. During the march, Deming and other activists were arrested for demanding that all demonstrators be allowed to walk together on a “white only” sidewalk. The book Prison Notes, published by Deming in 1966, includes photographs by Kanaga.

 

Consuelo Kanaga (American, 1894-1978) 'She is a Tree of Life' 1950

 

Consuelo Kanaga (American, 1894-1978)
She is a Tree of Life
1950
Gelatin silver print
22 13/16 × 16 13/16 × 1 1/2 in. (57.9 × 42.7 × 3.8cm) framed
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Studies of Nature

In 1940 Kanaga and her husband, the painter Wallace Putnam, purchased a house outside the city, in Yorktown Heights, seventy kilometres north of Manhattan. They moved there permanently in 1950. Meanwhile, Kanaga continued taking photographs for household magazines in order to support herself and her husband financially. Perhaps this is one of the reasons why, after having her work exhibited in important exhibitions during the 1940s, Kanaga’s artistic output decreased during the following two decades. Nevertheless, she photographed the natural environment surrounding her house and in 1948 one of the pictures she took of the pond in their back yard was included in the exhibition In and Out of Focus: A Survey of Today’s Photography, held at the Museum of Modern Art in New York.

Catalogue

The catalogue that accompanies this exhibition has been published in English, Spanish, and Catalan by Fundación MAPFRE and the Brooklyn Museum. It features an essay by the show’s curator Drew Sawyer and texts by Shalon Parker, Ellen Macfarlane, and Shana Lopes. The publication includes a complete overview of the artist’s life and work.

Press release from the Fundación MAPFRE

 

Consuelo Kanaga (American, 1894-1978) '[Untitled] (Landscape Near Taos, New Mexico)' Nd

 

Consuelo Kanaga (American, 1894-1978)
[Untitled] (Landscape Near Taos, New Mexico)
Nd
Gelatin silver print
4 3/4 x 7 3/4 in. (12.1 x 19.7cm)
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

Consuelo Kanaga (American, 1894-1978) '[Untitled] (Landscape with Farmhouse)' Nd

 

Consuelo Kanaga (American, 1894-1978)
[Untitled] (Landscape with Farmhouse)
Nd
Gelatin silver print
3 5/8 x 4 3/4 in. (9.2 x 12.1cm)
Brooklyn Museum, Gift of Wallace B. Putnam from the Estate of Consuelo Kanaga
© Brooklyn Museum
Photo: Brooklyn Museum

 

 

KBr Photography Center
Avenida Litoral, 30 – 08005 Barcelona
Phone: +34 93 272 31 80

(Attention only during the opening hours of the exhibition hall)

Opening hours:
Mondays (except holidays): Closed
Tuesday to Sundays (and holidays): 11am – 8pm

Fundación MAPFRE website

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Exhibition: ‘Dragon Women: Early Chinese Photography’ at the Loewentheil Photography of China Collection, New York

Exhibition dates: 14th March – 15 May, 2024

Curator: Stacey Lambrow

 

John Thomson (Scottish, 1837-1921) 'Manchu Ladies' c. 1868

 

John Thomson (Scottish, 1837-1921)
Manchu Ladies
c. 1868
Albumen silver print
Loewentheil Photography of China Collection

 

 

This posting is personal.

After I took the portrait below of my dear friend and fellow photographer Joyce Evans OAM (Australian, 1929-2019) at Jacques Raymond’s restaurant on the occasion of my birthday – the long exposure drawing a dragon-like creature from the flames – I posted the photograph to Facebook with a comment about Joyce being a “dragon lady” …. meaning, in my mind and foregrounded by Chinese culture, that she was a powerful, strong, loyal and intelligent women. Which she most definitely was.

I was then roundly abused by someone in a vituperative comment about calling Joyce a “dragon lady” when the person obviously had no idea of the mythological and cultural importance of the dragon to Chinese society, to which I was alluding.

Thus, it is with great joy that I post about this exhibition, a presentation that challenges “the negative and shallow stereotype of the “dragon lady.” The term remains a pervasive stereotype, often used against women who are unapologetically driven or have agency and power. It is particularly pernicious as a Western stereotype of East Asian women.” (Press release)

And thought, idea, photograph and in this case exhibition that challenges the stereotype and promotes difference and acceptance of that difference … can only make the world a better, more understanding place.

All power to strong, compassionate human beings everywhere.

Dr Marcus Bunyan


Many thankx to the Loewentheil Photography of China Collection for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Marcus Bunyan (Australian, b. 1958) 'Joyce Evans OAM (Australian, 1929-2019) at Jacques Raymond restaurant' 2016

 

Marcus Bunyan (Australian, b. 1958)
Joyce Evans OAM (Australian, 1929-2019) at Jacques Raymond restaurant
2016
iPhone photograph

 

John Thomson (Scottish, 1837-1921) 'Portrait of a Girl' 1860s

 

John Thomson (Scottish, 1837-1921)
Portrait of a Girl
1860s
Hand-coloured albumen silver print
Carte de visite
Loewentheil Photography of China Collection

 

Women in China can achieve the highest level of education today. At the end of the Qing dynasty this was not true. In Illustrations of China and Its People, the photographer John Thomson discusses the education of Chinese girls in the 1870s. He explains that girls are strictly secluded and that “Chinese history offers few examples of women who have been distinguished for their literary attainments.” He states that in “higher orders of society ladies here and there receive an education which enables them to form some slight acquaintance with the literature of their country, and to conduct and express themselves according to the strict and formal rules of etiquette which pertain to their position as daughters, or wives of men of learning and cultivation.”

Women’s education saw some reform during the final years of the Qing dynasty. Empress Dowager Cixi endorsed private women’s schools and sought public support for women’s education. The government acknowledged that educating women was necessary for developing strong mothers. Still, the Qing government continued to defend norms of gender separation and strict restrictions on women.

Text from the Loewentheil Photography of China Collection

 

Unidentified Photographer in China. 'Portrait of a Woman Carrying a Child' 1860s

 

Unidentified Photographer in China
Portrait of a Woman Carrying a Child
1860s
Hand coloured albumen silver print
Loewentheil Photography of China Collection

 

Many Chinese photography studios created portraits of women carrying children on their backs. These popular portraits depict the tender bonds between the woman and the child, typically a boy.

Creating such photographs was both a technical and an interpersonal challenge. Because cameras were not yet widespread in the 1860s and 1870s, most women did not feel comfortable posing for a photographer. Skilled early photographers instilled trust allowing their subjects to feel at ease. It is likely that women were in the studio assisting female clients.

The wet plate collodion process mandated that a baby remain still for several seconds as a negative was exposed, lest the child appear blurred. Very young children routinely appear blurred in nineteenth-century photographs. The babies’ bodies were restrained by traditional Chinese baby carriers but their heads were free to move. The gaze of the child’s eyes in this portrait suggest a studio assistant, or relative, may be entertaining the children at the side of the photographer. This child is evidently content and connected with the women both physically and emotionally.

Women in China had long carried their babies on their backs, particularly in southern provinces. When an infant turned one month old, they were allowed to leave the home with their mother for the first time. At that time the maternal grandmother traditionally presented the baby with a baby carrier. During the late Qing dynasty, mothers, grandmothers, female siblings and amahs working in wealthy families would use these traditional carriers.

A baby carrier was a personal gift made of a square of dyed cloth with strips of fabric extending from the corners to provide straps. Baby carriers were often embellished with embroidered silk.

Text from the Loewentheil Photography of China Collection

 

Pun Lun Studio. 'Portrait of Woman and Child' 1870s

 

Pun Lun Studio (active circa 1864-1907)
Portrait of Woman and Child
1870s
Hand coloured albumen silver print

 

The Pun Lun Studio 瑱纶影相 was located at various addresses in Queen’s Road in Hong Kong. It was a successful portrait studio and opened branches in Fuzhou, Saigon and Singapore. Active c. 1864 – c. 1907.

 

Painting a Photograph

Tinted or hand-coloured photography was enormously popular among the prosperous individuals throughout the world. Portraits and genre studies served as status symbols for rising members of the professional and merchant classes…

Most nineteenth-century photographs of China are monochrome albumen silver prints made from collodion glass plate negatives. In the developing process, skilled photographers like the Pun Lun Studio were able to create gradation and richness of tone with great transparency and detail in shadows. The colour of the prints varied from red-violet to deep brown. Well-produced albumen silver prints were sumptuous, but coloured photographs commanded even higher prices.

Text from the Loewentheil Photography of China Collection website

 

William Saunders (British lived China, 1832-1892) 'Weaving' 1860s

 

William Saunders (British lived China, 1832-1892)
Weaving
1860s
Hand-coloured albumen silver print
No. 6 in Sketches of Chinese Life and Character series
Loewentheil Photography of China Collection

 

The Qing rulers adopted Confucianism from the Han Chinese culture of the conquered Ming dynasty.

In accordance with the Confucian ideal of gender labor division – “Men till, women weave.”

In this photograph Saunders presents a woman weaving on a loom. The woman is a model who appears in other roles in William Saunders photographic portfolio Sketches of Chinese Life and Character. Saunders’s depiction of the occupational roles of Chinese women follows a tradition established by painters in port cities. In this convincing pose the weaver appears to be engaged with the loom rather than the photographer. Saunders made this photograph outdoors at his studio but textiles were produced at a woman’s home. Women were secluded at home to ensure that their roles in their families was secure. Due to the nature of at-home work, women generated market income without having to reduce their investment in their families.

Text from the Loewentheil Photography of China Collection

 

William Saunders (British lived China, 1832-1892) 'A Young Lady from Canton' 1860s-1870s

 

William Saunders (British lived China, 1832-1892)
A Young Lady from Canton
1860s-1870s
Hand-tinted albumen silver print
No. 25 in Sketches of Chinese Life and Character series
Loewentheil Photography of China Collection

 

Women from Guangzhou were acclaimed for their natural beauty and often appear in early photographs. The woman in this portrait, tinged with uncertainty, wears a blue and red headscarf, an attire characteristic of women from a population living and working on boats in Guangzhou.

Many people in Guangzhou and other cities in China lived and worked on boats until the 1950s. Their boats were often anchored in lines along the rivers or coasts, with a large part of the clusters being stationary, forming a unique community and island-like space on the water, close to, yet separate from, the land.

Although traditional accounts from terrestrial Chinese and Westerns present the population of women living on boats as being engaged in prostitution, this was only true of a small minority and was no more common than among the terrestrial Chinese population. Women from the boat communities were not as hidden as other women in China. In addition to being known for their beauty, these women were described as skilful and hard-working boat drivers.

Text from the Loewentheil Photography of China Collection

 

William Saunders (1832-1892) was born in Woolwich, London and travelled to China as an engineer in 1860. He returned to Britain, studied photography, and then went back to China with photographic equipment. He photographed in Tientsin (Tianjin) in 1861 and then opened a studio in Shanghai in 1862, one of the city’s first. Saunders was a highly successful commercial photographer, specialising in portraiture, but also photographing everyday life, events, architectural, topographical and genre scenes. In 1871, he published his Portfolio of Sketches of Chinese Life and Character. William Saunders retired in 1888 and is now recognised as one of the most important photographers in nineteenth-century China.
Source: Terry Bennett. “History of Photography in China – Western Photographers – 1861-1879”, Quaritch 2010, pp. 83-106.

Text from the Historical Photographs of China website

 

Born in Britain in 1832, Saunders moved to China in the 1850s and opened a photography studio in Shanghai in 1862. One of the first photographers in the city, Saunders focused primarily on portraiture but also photographed street life, local customs, current events, scenic views, and even executions. His photographs, intended for tourists and Westerners, were often based on compositions of earlier gouaches made for export. He was one of the main commercial photographers in China in the nineteenth-century. A series of fifty prints – Portfolio of Sketches of Chinese Life and Character – was published in 1871. This portfolio, in addition to his photographic contributions to Illustrated London News and other publications, disseminated information about life in China to Westerners. Saunders died in 1892.

Text from the International Center of Photography website

 

William Saunders (British lived China, 1832-1892) 'Shanghai Woman and Girl' 1860s-1870s

 

William Saunders (British lived China, 1832-1892)
Shanghai Woman and Girl
1860s-1870s
Hand-tinted albumen silver print
No. 13 in Sketches of Chinese Life and Character series

 

The girl in this portrait rests her hand on the hip of the young woman to balance herself as she stands before the camera on her tiny bound feet. The young woman seems to protect the girl as she holds her open parasol, an accoutrement of the nobility in ancient China, as a shield. The young woman and girl in this studio portrait are said to be from Keangsoo (Jiangsu) province, a region around Shanghai. Their gazes cross, neither looks at the camera. The photographer sought to present the diverse regional styles that converged in the international Chinese city of Shanghai. The woman and the girl were used as models for the photographer William Saunder’s portfolio Sketches of Chinese Life and Character. The photographer’s portrayal of Chinese women from different regions in China played a role in consolidating and redefining long standing preconceptions of Chinese women.

Text from the Loewentheil Photography of China Collection

 

Lai Fong (Chinese, c. 1839-1890), Afong Studios. 'A Mandarin's Wife' 1860s

 

Lai Fong (Chinese, c. 1839-1890), Afong Studios
A Mandarin’s Wife
1860s
Albumen silver print
Loewentheil Photography of China Collection

 

In China, a tradition of ancestral portraiture preceded the invention of photography by many centuries. Commemorative portraits, commonly referred to as ancestor portraits, were central to the ritual of family worship. Photographic portraits echoed the stylistic attributes of the ancient commemorative images. In this portrait the woman is posed frontally, so that she faces the viewer directly. No part of her body is cropped out of the frame.

In both ancestor portraits and early photographs most women are anonymous. Even distinguished women were given little attention in most family genealogies. The histories of the majority of the named women appearing in early photographs come to us from through the careers or accomplishments of their fathers, husbands, or sons.

The woman in this portrait is dressed in such a way that immediately reveals her social rank. In full regalia she wears an elaborate headdress, a long necklace, a robe, and an intricate coat or fringed vest known as a xiapei. The coat displays a rank badge, reflecting her husband’s status within the government bureaucracy.

Text from the Loewentheil Photography of China Collection

 

Lai Fong (Chinese, c. 1839-1890), Afong Studios. 'Portrait of Three Women from Amoy' 1870s

 

Lai Fong (Chinese, c. 1839-1890), Afong Studios
Portrait of Three Women from Amoy
1870s
Albumen silver print
Loewentheil Photography of China Collection

 

Women are usually not identified in early Chinese photographs, but their clothing, hairstyles, and other aspects of their appearances can indicate their origin and social status. The hairstyles and accoutrements of the women in this photograph by Lai Fong, including the oval painted fans they hold, are typical of women from Amoy (Xiamen). Early photographic portraits often feature props signifying the trades or social status of their subjects.

Traditionally, women of a higher social class preferred decorated circular fans, which were literati-associated objects. The fans in this photograph allude to the refined taste and intellect of the women. Fans can also represent romantic feelings and longing. The opulent clothing, jewellery, and coiffures in portraits such as this example were also used to emphasise idealised feminine beauty.

Like other Chinese and Western photography studios, Afong Studio sometimes produced genre photographs for sale to Chinese buyers and to foreign clients. The portrait may have originally been made by Lai Fong for the sitters or their associates. The photographer then generated additional profit from the negative by circulating the image around the world as a general depiction of feminine beauty in late nineteenth-century China.

Text from the Loewentheil Photography of China Collection

 

Lai Fong [is] arguably the most ambitious and successful photographer of nineteenth-century China. He began practicing under the name Afong in Hong Kong in the 1860s, and over the next twenty years built a towering reputation on his illustrious clientele, his impressive product range, and a catalogue of views of China “larger, choicer, and more complete… than any other in the Empire,” according to his advertisements. His photographs of Chinese cities, monuments, people, and land – however shaped by the desires of his cosmopolitan clientele – stand as records of places that have changed often beyond recognition, and of his own artistry, exuberance, and entrepreneurial brilliance. Managed by his son and daughter-in-law after his death, his studio persisted into the 1940s, an instance of remarkable longevity in a famously difficult field.

“Despite the historical fame of Lai’s studio and the reach of his photographs, which exist today in collections worldwide, Lai remains little known outside of specialist circles,” said Kate Addleman-Frankel, the Gary and Ellen Davis Curator of Photography at the Johnson Museum. “His work is understudied and rarely exhibited, the result in part of a colonial view of photography’s history that has privileged Western travel photographers over indigenous practitioners.”

Text from the exhibition Lai Fong (ca. 1839-1890): Photographer of China at the Herbert F. Johnson Museum of Art, Ithaca, NY, February – June 2020

 

Lai Fong (Chinese, c. 1839-1890), Afong Studios. 'Bridal Carriage' 1870s

 

Lai Fong (Chinese, c. 1839-1890), Afong Studios
Bridal Carriage
1870s
Albumen silver print
Loewentheil Photography of China Collection

 

Elaborately decorated bridal sedan chairs were a feature of Chinese weddings for centuries. Carried by four to eight porters, the chair brought the bride from her home to the groom’s family home. The journey that represented her transition from childhood to adulthood and from her family to that of her husband. Young children leading the procession symbolised the hope for children for the couple. On arrival at her new home, the bride might be helped down by a woman who had been lucky in marriage.

Lai Fong’s image has a candid aspect rare to early photographs which required a long exposure time. We see the carriage and the girls as they may have appeared on the street, without asking onlookers to pose or retreat from the frame. Curious about the photographer and the camera, several of them face the lens directly.

Chinese women in the late Qing dynasty often had no freedom regarding marriage. A woman married the man her parents chose whether she liked him or not. Often she had no way to know if she was compatible with her soon to be husband since she would not have met or set eyes on him until the wedding night. Within the family, a woman had to obey her father before marriage, her husband after marriage, and her son after the death of her husband.

Text from the Loewentheil Photography of China Collection

 

First Exhibition of the Earliest Photographs of Chinese Women

Rare early photographs of Chinese women from the Loewentheil Photography of China Collection will be exhibited for the first time in New York as part of Asia Week New York. Dragon Women: Early Chinese Photography curated by Stacey Lambrow runs from March 14th – May 15th 2024.

Dragon Women: Early Chinese Photography celebrates the Year of the Dragon and the representation of women in the earliest photography of China. This is the first exhibition devoted to the depiction of Chinese women in early photography. The over 50 photographs selected from the Loewentheil Collection include the first photographic portraits of Chinese women, most made in the 1860s and 1870s. Many have never before been shown. The exhibition examines women’s place in society in the late Qing dynasty and their depiction in historical photography of China. It also presents work by the few known early female photographers of China.

Highlights include a rare photograph by the first known Chinese female photographer, Mae Linda Talbot, and works by Hedda Morrison, Isabella Bird, and Eva Sandberg Xiao. Masterworks include photographs by Chinese and international artists such as Sze Yuen Ming Studio, Pun Lun Studio, A Chan Studio, Lai Fong, John Thomson, and Thomas Child. The exhibition showcases the diversity of Chinese women and their experiences during the final decades of imperial China.

Text from the Loewentheil Photography of China Collection website

 

Installation view of the exhibition 'Dragon Women: Early Chinese Photography' at the Loewentheil Photography of China Collection showing at top right, Unidentified Photographer in China. 'Portrait of a Woman' 1870s

 

Installation view of the exhibition Dragon Women: Early Chinese Photography at the Loewentheil Photography of China Collection showing at top right, Unidentified Photographer in China. Portrait of a Woman 1870s

 

Installation view of the exhibition 'Dragon Women: Early Chinese Photography' at the Loewentheil Photography of China Collection

 

Installation view of the exhibition Dragon Women: Early Chinese Photography at the Loewentheil Photography of China Collection

 

Installation view of the exhibition 'Dragon Women: Early Chinese Photography' at the Loewentheil Photography of China Collection

 

Installation view of the exhibition Dragon Women: Early Chinese Photography at the Loewentheil Photography of China Collection showing at left, Portrait of a Woman Playing a Dizi (1870s, below)

 

Unidentified Photographer in China. 'Portrait of a Woman Playing a Dizi' 1870s

 

Unidentified Photographer in China
Portrait of a Woman Playing a Dizi
1870s
Albumen silver print
Loewentheil Photography of China Collection

 

The woman in this portrait holds a dizi, a bamboo flute, as if she is playing it for the photographer. Courtesans playing the dizi and other Chinese instruments were a common subject of Chinese paintings before the theme appeared in the earliest photographs of Chinese women. In ancient China, courtesans were highly cultivated women who were rigorously trained in music, singing, dancing, and poetry. Courtesans were educated to be more than mere entertainers. Respected for their art and education in the classics, they were intellectual equals to aristocrats, scholars, and government official. Famous courtesans, such as Yang Yuhuan, were renowned for their beauty as well as their influence on politics and Chinese culture. They were hired to perform at elegant banquets for both male and female clients. They were also employed by the court.

Courtesan, such as Sai Jinhua, and others are some of the few women whose accomplishments are recognised by name in early Chinese history. Most women remained anonymous and were identified by their relationship to a father, husband, or son.

Courtesans often seem more at ease in front of the camera than other women. These women were accustomed to performing and being seen. They also recognised the value of photography for their reputations as entertainers.

During the late Qing dynasty, the status of some courtesans diminished as the concept of female performers changed. Subclass of courtesans developed. The artistic and intellectual skills of courtesans were not valued as highly as they once were and as a result some of these women became viewed as little more than objects of men’s sexual desire. They began to be regarded as prostitutes. It is evident from the props used in photography studios, such as instruments and books that artistic and literary talent continued to be associated with courtesans in the nineteenth century.

Text from the Loewentheil Photography of China Collection

 

Installation view of the exhibition 'Dragon Women: Early Chinese Photography' at the Loewentheil Photography of China Collection

 

Installation view of the exhibition Dragon Women: Early Chinese Photography at the Loewentheil Photography of China Collection showing at top left, Unidentified Photographer in China Portrait of a Woman (1870s, below)

 

Unidentified Photographer in China. 'Portrait of a Woman' 1870s

 

Unidentified Photographer in China
Portrait of a Woman
1870s
Albumen silver print
Loewentheil Photography of China Collection

 

Installation view of the exhibition 'Dragon Women: Early Chinese Photography' at the Loewentheil Photography of China Collection

 

Installation view of the exhibition Dragon Women: Early Chinese Photography at the Loewentheil Photography of China Collection

 

Installation view of the exhibition 'Dragon Women: Early Chinese Photography' at the Loewentheil Photography of China Collection

 

Installation view of the exhibition Dragon Women: Early Chinese Photography at the Loewentheil Photography of China Collection showing two photographs labelled below:

LEFT

Unidentified Photographer in China
Portrait of a Mother and Servants in Amoy
1860s
Albumen silver print
Carte de visite
Loewentheil Photography of China Collection

 

An unidentified photographer achieved this powerful group portrait of three women and three children. It is inscribed on the verso “Women of Amoy (Xiamen).” The chaotic composition depicts a lavishly dressed seated woman gazing directly at the camera. She holds an open fan in one hand, a teacup in the other, and an elaborately dressed child is perched on her knee. Around her are servants including a young wet nurse cradling a feeding baby. The nurse stares ahead seemingly stunned as she bears her breast for the infant and the camera, a living emblem of the seated mother’s wealth. The image contradicts itself. It is a boastful public display of the privileges of the informal private life of a wealthy mother. The photograph was taken in the 1860s. The mother demonstrates the posture and dress of a woman of an elevated social position. It is unlikely that she was in a room interacting wit a male photographer, therefore the photograph was likely choreographed by a women assisting in the studio, perhaps a wife or daughter of the photographer. Social stipulations in late imperial China restricted women from contact with men outside their families. Domestic seclusion was considered a virtue. Women often requested privacy from men while being photographed.

Wall text from the exhibition

 

RIGHT

Lai Fong (Chinese, c. 1839-1890), Afong Studios
Portrait of a Chinese Caregiver with White Child
1880s
Cabinet card
Loewentheil Photography of China Collection

 

This portrait depicts a white child from the West and an amah, a domestic servant, in Hong Kong. Some Chinese women were employed as live-in housemaids in wealthy households, combining the function of a maid and nanny. Often these women came from poor villages. They were seen as subordinates. Many of these women formed strong bonds with each other, amah sisterhood, and with the children under their care.

Wall text from the exhibition

 

Installation view of the exhibition 'Dragon Women: Early Chinese Photography' at the Loewentheil Photography of China Collection showing various portraits of Chinese women on carte de visite

 

Installation view of the exhibition Dragon Women: Early Chinese Photography at the Loewentheil Photography of China Collection showing various portraits of Chinese women on carte de visite

 

Installation view of the exhibition Dragon Women: Early Chinese Photography at the Loewentheil Photography of China Collection

 

Installation view of the exhibition Dragon Women: Early Chinese Photography at the Loewentheil Photography of China Collection showing two photographs labelled below:

LEFT

Milligan Miller
The General’s Wife
1864
Albumen silver print

RIGHT

Lai Fong (Chinese, c. 1839-1890), Afong Studios
A Mandarin’s Wife
1860s
Albumen silver print

 

 

Rare early photographs of Chinese women from the Loewentheil Photography of China Collection will be exhibited for the first time in New York as part of Asia Week New York. Dragon Women: Early Chinese Photography curated by Stacey Lambrow runs from March 14th – May 15 2024.

Dragon Women: Early Chinese Photography celebrates the Year of the Dragon and the representation of women in the earliest photography of China. This is the first exhibition devoted to the depiction of Chinese women in early photography. The 50 photographs include the first photographic portraits of Chinese women, most made in the 1860s and 1870s. Many have never before been shown. The exhibition examines women’s place in society in the late Qing dynasty and their depiction in historical photography of China. It also presents work by the few known early female photographers of China.

Highlights include a rare photograph by the first known Chinese female photographer, Mae Linda Talbot, and works by Hedda Morrison, Isabella Bird, and Eva Sandberg Xiao. Masterworks abound including photographs by Chinese and international artists such as Sze Yuen Ming Studio, Pun Lun Studio, A Chan Studio, Lai Fong, John Thomson, and Thomas Child. The exhibition showcases the diversity of Chinese women and their experiences during the final decades of imperial China.

The dragon is an integral part of Chinese culture. The origin of dragons in Chinese mythology extends back to the earliest recorded dynasties, where male and female dragons were revered as powerful and benevolent creatures created by the gods to govern the world. Unlike the evil, fire-breathing European dragon, the Chinese dragon is an auspicious and multifaceted figure. It is both powerful and benevolent, fierce and elegant. The dragon also symbolises imperial power.

This exhibition held in the Year of the Dragon reclaims the feminine power of the dragon and honours all Chinese women. It includes iconic photographs of Empress Dowager Cixi (1835-1908) by her Court photographer Yu Xunling (c. 1880-1943). Cixi, one of the most powerful women in Chinese history, was referred to as “Dragon Lady.” Some caricatured her as a uniquely sinister, manipulative, and cold-blooded ruler. However, scholars agree that the Empress’s contribution to empowering and advancing opportunities for women is an important part of her legacy, thereby revising this one-dimensional view.

The early photographic portraits of women in Dragon Women challenge the negative and shallow stereotype of the “dragon lady.” The term remains a pervasive stereotype, often used against women who are unapologetically driven or have agency and power. It is particularly pernicious as a Western stereotype of East Asian women.

The exhibition portrays and honours women of various ages, classes, and social circumstances. The diversity of the “dragon women” in the photographs more authentically reflects the power and complexity of the dragon.

For the majority of women at the end of the Qing dynasty, being photographed was off-limits for social and financial reasons. Qing society perpetuated the conservative ideas of previous dynasties, and the majority of women were isolated in their homes. Some of the women in these images chose to be photographed, while others submitted to the photographer for other reasons. Some of the photographs were made as personal family photographs and others were produced for popular consumption to portray the women as “exotic.” Regardless, the camera immortalised their images and offer us a rare and complicated view into the lives of Chinese women during a period of modernisation in China.

Most late Qing dynasty photographs of Chinese women depict unnamed sitters and a great number of the portraits were created by photographers who at this time remain unidentified. As research into the history of photography of China advances, more of the names of the Chinese women appearing in nineteenth-century photographs will be discovered and more of China’s pioneering photographers will be identified. Certainly, more of the early photographers working in China will prove to be women.

The Loewentheil Photography of China Collection includes the largest selection of nineteenth-century photographs of Chinese women in the world. In photography’s most formative years Chinese women were involved in the art in a myriad of ways. Their presence exerted a profound influence on the development of the art of photography. Women worked alongside men in photography studios, sometimes as the wives and daughters of studio owners, or as printers, finishers, retouchers, colourists, camera operators, or studio managers. In addition, women participated as subjects of early photographs. Early photographs of Chinese women, rank among the greatest nineteenth-century photographs ever made.

About the Loewentheil Photography of China Collection

The Loewentheil Photography of China Collection, based in New York, is the finest and largest holding of historical photographs of China in private hands. It contains many thousands of photographs spanning the earliest days of paper photography from the 1850s through the 1930s. The majority date to before 1900, including the largest selection of nineteenth-century photographs of Chinese women in the world.

 

Lai Fong (Chinese, c. 1839-1890), Afong Studios. 'Bound Foot Exposed' [A Chinese Golden Lily Foot] 1870s

 

Lai Fong (Chinese, c. 1839-1890), Afong Studios
Bound Foot Exposed [A Chinese Golden Lily Foot]
1870s
Albumen silver print
Loewentheil Photography of China Collection

 

Foot binding (simplified Chinese: 缠足; traditional Chinese: 纏足; pinyin: chánzú), or footbinding, was the Chinese custom of breaking and tightly binding the feet of young girls to change their shape and size. Feet altered by foot binding were known as lotus feet and the shoes made for them were known as lotus shoes. In late imperial China, bound feet were considered a status symbol and a mark of feminine beauty. However, foot binding was a painful practice that limited the mobility of women and resulted in lifelong disabilities.

The prevalence and practice of foot binding varied over time and by region and social class. The practice may have originated among court dancers during the Five Dynasties and Ten Kingdoms period in 10th-century China and gradually became popular among the elite during the Song dynasty. Foot binding eventually spread to lower social classes by the Qing dynasty (1644-1912). Manchu emperors attempted to ban the practice in the 17th century but failed. In some areas, foot binding raised marriage prospects. It has been estimated that by the 19th century 40-50% of all Chinese women may have had bound feet, rising to almost 100% in upper-class Han Chinese women.

In the late 19th century, Christian missionaries and Chinese reformers challenged the practice but it was not until the early 20th century that the practice began to die out, following the efforts of anti-foot binding campaigns. Additionally, upper-class and urban women dropped the practice of foot binding sooner than poorer rural women. By 2007, only a small handful of elderly Chinese women whose feet had been bound were still alive. …

Feminist perspective

Foot binding is often seen by feminists as an oppressive practice against women who were victims of a sexist culture. It is also widely seen as a form of violence against women. Bound feet rendered women dependent on their families, particularly the men, as they became largely restricted to their homes. Thus, the practice ensured that women were much more reliant on their husbands. The early Chinese feminist Qiu Jin, who underwent the painful process of unbinding her own bound feet, attacked foot binding and other traditional practices. She argued that women, by retaining their small bound feet, made themselves subservient as it would mean women imprisoning themselves indoors. She believed that women should emancipate themselves from oppression, that girls can ensure their independence through education, and that they should develop new mental and physical qualities fitting for the new era. The ending of the practice is seen as a significant event in the process of female emancipation in China, and a major event in the history of Chinese feminism.

In the late 20th century, some feminists have pushed back against the prevailing Western critiques of foot binding, arguing that the presumption that foot binding was done solely for the sexual pleasure of men denies the agency and cultural influence of women.

Other interpretations

Some scholars such as Laurel Bossen and Hill Gates reject the notion that bound feet in China were considered more beautiful, or that it was a means of male control over women, a sign of class status, or a chance for women to marry well (in general, bound women did not improve their class position by marriage). Foot binding is believed to have spread from elite women to civilian women and there were large differences in each region. The body and labor of unmarried daughters belonged to their parents, thereby the boundaries between work and kinship for women were blurred. They argued that foot binding was an instrumental means to reserve women to handwork, and can be seen as a way by mothers to tie their daughters down, train them in handwork, and keep them close at hand. This argument has been challenged by Shepherd 2018, who shows there was no connection between handicraft industries and the proportion of women bound in Hebei.

Foot binding was common when women could do light industry, but where women were required to do heavy farm work they often did not bind their feet because it hindered physical work. These scholars argued that the coming of the mechanised industry at the end of the 19th century and the beginning of the 20th century, such as the introduction of industrial textile processes, resulted in a loss of light handwork for women, removing a reason to maintain the practice. Mechanisation resulted in women who worked at home facing a crisis. Coupled with changes in politics and people’s consciousness, the practice of foot binding disappeared in China forever after two generations. More specifically, the 1842 Treaty of Nanjing (after the first Opium War) opened five cities as treaty ports where foreigners could live and trade. This led to foreign citizens residing in the area, where many proselytised as Christian missionaries. These foreigners condemned many long-standing Chinese cultural practices like foot binding as “uncivilised” – marking the beginning of the end for the centuries-long practice.

Text from the Wikipedia website

 

John Thomson (Scottish, 1837-1921) 'Older Woman Carrying Child' c. 1868

 

John Thomson (Scottish, 1837-1921)
Older Woman Carrying Child
c. 1868
Albumen silver print
Loewentheil Photography of China Collection

 

Lai Fong (Chinese, c. 1839-1890), Afong Studios. 'Caregiver' Caregiver [Woman carrying child] 1870s

 

Lai Fong (Chinese, c. 1839-1890), Afong Studios
Caregiver [Woman carrying child]
1870s
Albumen silver print
Loewentheil Photography of China Collection

 

Depiction of Chinese Family Culture in the Loewentheil Collection

Parents had long carried their babies on their backs in China, particularly in southern provinces. When an infant turned one month old they were allowed to leave the home with their mother for the first time. At that time the maternal grandmother traditionally presented the baby with a baby carrier. During the late Qing Dynasty, female siblings and amahs working in wealthy families would also use these traditional carriers with babies and toddlers in their care.

A baby carrier was a personal gift made of a square of dyed cloth with strips of fabric extending from the corners to provide straps. Baby carriers were often embellished with embroidered silk.

Text from the Loewentheil Photography of China Collection website

 

A Chan (Yazhen) 'Studio Portrait of a Female Musician' 1870s

 

A Chan (Yazhen) Studio
Portrait of a Female Musician
1870s
Albumen silver print
11.5 x 6.5cm
Loewentheil Photography of China Collection

 

Guqin music expresses the soul of the Chinese nation.

 

An Early Photograph including a Guqin

This rare A Chan (Yazhen) Studio photograph is one of the earliest known photographs including a guqin or qin. The instrument, the most prestigious in China, was invented more than three thousand years ago. Guqin playing developed as an elite art form practiced by scholars and noblemen. It is one of the four classic Chinese arts along with painting, an ancient form of chess, and calligraphy. The guqin is famous for being the preferred instrument of literati and sages. A Chan (Yazhen) Studio’s 1870s photographic portrait depicts a woman with a guqin, an instrument critical to Chinese intellectual history.

A Female Musician

A Chan (Yazhen) Studio posed the elegant woman directly in front of the camera. Rather than looking down towards the musical instrument, the woman’s eyes engage the viewer as she holds her pose. In accordance with tradition an incense burner is positioned on the table in front of her. The Chinese photography studio, fully cognisant of the significance of the art form, has composed a timeless photograph of the ancient instrument and the beauty of its player.

The woman’s hand gestures suggest that she was a skilled practitioner of the instrument. Her hand positions are accurate, and her left hand is pressing the strings rather than plucking them. The constraints of early photography prevented the woman from playing the instrument while posing. Long exposure times required by the wet plate collodion process would cause motion to appear as a blur in the negative. It is very likely that the photographer instructed the guqin player to exaggerate her finger positions to emphasize her gestures and give the illusion that she was playing the instrument.

Imperial-era literature strongly suggests that guqin playing was a male dominated tradition, but paintings dating back to the Tang dynasty depict female players. The female guqin players in early paintings are identified as court ladies or ladies of refinement. Contemporary scholars believe that it is a mistaken stereotype to consider guqin playing a strictly male tradition. In order to understand the prevalence and role of female guqin players, scholars are working on closer studies of women in Ming and Qing Dynasty qin schools and societies. Today there are many more female than male qin players, and all people of all walks of life play the instrument.

The Guqin

The guqin is a seven stringed instrument endowed with metaphysical and cosmological significance. The instrument, beloved by sages including Confucius, is said to have the power to communicate the deepest human feelings. Writers dating back to the Han Dynasty claim that the guqin aids in cultivating character, understanding morality, and enhancing life and learning.

Each component of the guqin relates to cosmology and is identified by a zoomorphic or anthropomorphic name. The upper round board symbolises heaven. The flat bottom board represents earth. The strings are traditionally made of twisted silk and vary in thickness. Traditionally the guqin had five strings which symbolise the five elements: metal, wood, water, fire, and earth.

Guqin playing, is much more than an auditory experience, it has an olfactory component as well. The players customarily perfumed the air by burning incense. The incense burner in A Chan (Yazhen) Studio’s portrait is placed in its usual position in front of the musician.

It is traditionally said that twenty years of training are necessary to gain proficiency on the qin. Guqin players once had a repertoire of several thousand compositions. Presently, fewer than one hundred works are still performed. Today there are fewer than one thousand well-trained guqin players and no more than fifty surviving masters. The guqin and guqin music, recognised as inseparable from Chinese intellectual history, have been added to UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity.

The art form had been on the verge of extinction, but in recent times there has been a revival of guqin culture. Contemporary musicians are attracting the interest of young people in the ancient Chinese art form.

Text from the Loewentheil Photography of China Collection website

 

A Chan (Yazhen) 'Studio Portrait of a Female Musician' 1870s

 

A Chan (Yazhen) Studio
Portrait of a Female Musician
1870s
Albumen silver print
11.5 x 6.5cm
Loewentheil Photography of China Collection

 

 

Evening Cry of the Crow 乌夜啼
Performed by Mingmei Yip 叶明媚

 

Isabelle Bird (English, 1831-1904) 'Fuzhou Headdress' 1896

 

Isabelle Bird (English, 1831-1904)
Fuzhou Headdress
1896
Gelatin silver print
Loewentheil Photography of China Collection

 

Isabella Bird (1831-1904) was a pioneering female travel photographer and writer from England. She travelled to several continents in defiance of societal conventions. Bird is famous for her books beautifully illustrated with her own photographs.

China is the first country Bird visited with the goal of creating a photographic record of a place. Her photographs are some of the most thoroughly documented records of nineteenth-century China. Bird’s photographs of China on the brink of modernisation are sensitive, comprehensive, and unparalleled. They reveal her admiration for the country, its people, and their culture. After first arriving in China in 1894, she returned frequently over three years.

Bird became the first woman inducted into the Royal Geographical Society in 1892 and she was elected to membership of the Royal Photographic Society in 1897. She died in Edinburgh in 1904, just short of her 73rd birthday. Her bags were packed for another journey to China.

Text from the Loewentheil Photography of China Collection

 

Sanshichiro Yamamoto (Japanese, 1855-1943) 'Women in Peking Cart' c. 1900

 

Sanshichiro Yamamoto (Japanese, 1855-1943)
Women in Peking Cart
c. 1900
Albumen silver print
Loewentheil Photography of China Collection

 

Sanshichiro Yamamoto 山本讃七郎 (1855-1943) was a Japanese photographer, born in Okayama Prefecture. He had a photography studio in Shibahikage-cho (near present day Shimbashi Station) in Tokyo, Japan, from 1882 to about 1897. When news of the Boxer Uprising swept the world, he quickly went to Peking (Beijing) to photograph the historic activities of foreign troops in the capitol, including the Japanese. After photographing the aftermath in Peking (Beijing), he finally settled down in Tientsin (Tianjin) and opened his third photographic studio (Yamamoto Shōzō Kan or Yamamoto Syozo House), from where he sold photographs, souvenir photobooks and coloured post cards, taken in and around Beijing and North China. Yamamoto’s photographs were published in Views of the North China Affair, Picturesque Views of Peking and View and Custom of North China (1909).

Text from the Historical Photographs of China website

 

Yu Xunling (勋龄; c. 1880-1943) 'Empress Dowager Cixi' c. 1903

 

Yu Xunling (勋龄; c. 1880-1943)
Empress Dowager Cixi
c. 1903
Albumen silver print
24.1 x 17.8cm (9.5 x 7 in.)
Loewentheil Photography of China Collection

 

This exhibition held in the Year of the Dragon reclaims the feminine power of the dragon and honours all Chinese women. It includes iconic photographs of Empress Dowager Cixi (1835-1908) by her Court photographer Yu Xunling (c. 1880-1943). Cixi, one of the most powerful women in Chinese history, was referred to as “Dragon Lady.” Some caricatured her as a uniquely sinister, manipulative, and cold-blooded ruler [see text below]. However, scholars agree that the Empress’s contribution to empowering and advancing opportunities for women is an important part of her legacy, thereby revising this one-dimensional view.

Text from the press release from the Loewentheil Photography of China Collection

 

Cixi (慈禧太后), Empress Dowager of China, 1835-1908

This photograph was taken in the Hall of Happiness and Longevity (Leshou tang) in the Summer Palace, Beijing. Cixi sits at the center. Behind her is a banner that says “Long Live the Current Divine Mother Empress Dowager of the Great Qing Empire for Ten Thousand Years.” Her embroidered robe is covered with stylised longevity characters and chrysanthemums, a symbol for long life. The auspicious emblems signify the wish of longevity for herself and, by extension, for the Qing dynasty. …

Cixi is a contradictory figure in Chinese history. From the 1860s until her death in 1908, Cixi dominated the Qing court and policies. She was regent to two successive emperors. Powerful as she was, she did not have a good reputation abroad. During her reign, foreigners and some of Cixi’s countrymen considered the Qing court to be conservative, corrupt, and incompetent. Her reputation was worsened among westerners after the Yihetuan Movement of 1900 (also known as Boxer Rebellion), an anti-imperialist, anti-foreign, and anti-Christian uprising. Cixi supported the group and declared war on the foreign powers. In response, a foreign joint army was sent to Beijing and Cixi was forced to flee the capital. After she returned to Beijing in 1902, she changed course and initiated massive reforms. She also took advice from key reformers. These new policies included promoting railroads, founding modern schools, and sending students to study overseas. Cixi also attempted to improve her international image. For example, she would invite the wives of foreign diplomats to receptions at the palace…

The picture belongs to the only photographic series taken of Cixi. They were shot by a young aristocratic photographer named Xunling (c. 1880-1943) between 1903 and 1904. The photographs were meant to be used to restore Cixi’s public image. They were designed to convey imperial authority and aesthetic elegance. Some of the photographs were presented as diplomatic gifts, including one for US President Theodore Roosevelt (1858-1919).

National Museum of Asian Art, Smithsonian Institution. “Xunling, The Empress Dowager Cixi with foreign envoys’ wives,” in Smarthistory, July 6, 2021 [Online] Cited 05/04/2024

 

Yu Xunling (勋龄; c. 1880-1943) 'Empress Dowager Cixi' c. 1903

 

Yu Xunling (勋龄; c. 1880-1943)
Empress Dowager Cixi
c. 1903
Albumen silver print
Loewentheil Photography of China Collection

 

 

The Loewentheil Collection includes iconic photographs of Empress Dowager Cixi (1835-1908) by her Court photographer Yu Xunling (c. 1880-1943). Xunling’s series of photographs of Cixi commissioned in 1903 and 1904 are the only known surviving photographs of the most important political figure of the late Qing dynasty.

Cixi, one of the most powerful women in Chinese history, was referred to as “Dragon Lady.” She was caricatured, particularly in the West, as a uniquely power-hungry, tyrannical, manipulative, and cold-blooded ruler. However, scholars agree that the Empress was unfairly represented. Her strategies, attitudes, and actions as a ruler were no more cunning than those of powerful males. Cixi also contributed to empowering and advancing opportunities for women in China.

Photography offered Cixi a means to take control of her representation. Her photographic images were crafted to destroy the caricatured image of her that circulated around the world. She crafted photographs to be self-defining and to articulate her view of herself as a ruler of China.

Xunling’s series of photographs of Cixi are artistic collaborations between a photographer and an Empress. Photography fascinated Cixi, and she carefully orchestrated the concept and composition of each photograph. In addition to her official portraits, Cixi created complicated group tableaux, portrayed herself in famous roles from Peking Opera, and posed as the compassionate bodhisattva Avalokitesvara. Cixi exercised absolute authority over her photographic portraits down to minute details. Xunling served as a collaborator and master technician helping Cixi achieve her artistic goals. Some photographs of Cixi were kept private until the Empress Dowager’s death.

Xunling’s photographs of Cixi are regarded by many historians as some of China’s earliest art photographs. Photographs of the Empress are of great scholarly interest to museum curators, art historians, and academics from a range of disciplines.

Text from the Loewentheil Photography of China Collection

 

Hedda Morrison, née Hammer (German, 1908-1991) 'Portrait of a Man with a Bird Cage' 1930s

 

Hedda Morrison, née Hammer (German, 1908-1991)
Portrait of a Man with a Bird Cage
1930s
Silver gelatin print
Loewentheil Photography of China Collection

 

Hedda Morrison (1908 -1991) née Hammer, was born in Stuttgart, Germany and studied photography in Munich. She is one of the earliest identified female photographers of China. Morrison contracted polio as a young girl, which caused her to walk with a limp for the rest of her life. Her disadvantage increased her desire for adventure and travel. She moved to Beijing in 1933 to manage Hartung’s, a German-owned commercial photographic studio and shop in the Legation Quarter. Morrison also worked as a freelance photographer, selling individual prints and thematic albums of her work and creating photographs for books on China. Her photographs document lifestyles, trades, landscapes, religious practices, and architecture in China.

Morrison made this photograph of a man outdoors with a birdcage. In traditional Chinese culture birdcages hold cultural significance symbolizing an appreciation for art, nature, and balanced life.

Text from the Loewentheil Photography of China Collection

 

 

Loewentheil Photography of China Collection
10 West 18th Street 7th Floor

Open by appointment only: 646-838-4576 or 410-602-3002

Loewentheil Photography of China Collection website

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Photographs: Marcus Bunyan. ‘Dark Light’

from the series Travelling the wonderful loneliness 2019-2024

April 2024

 

Marcus Bunyan (Australian, b. 1958) 'The Two Towers' from the sequence 'Dark Light' 2019-2024
The Two Towers

 

 

 

This sequence (my favourite in my latest body of work), Dark Light, is one of the four sequences in the series collectively titled Travelling the wonderful loneliness (2019-2024). Traces of order / chaos seen clearly; previsualisation was strong.

My friend and mentor Ian Lobb said:

It all works brilliantly, and they are all like that – there are subtle things that can’t be traced: i.e. are they the photographer: or are they the camera or are they just inevitable in this world? It is a type of anti-spirituality meets spirituality… and any number of other meeting points.”


My friend Elizabeth Gertsakis said:

“Spatial as well as surface tactile. Fascinated randomness. The human figure appears as a singular frozen device. Post-apocalyptic as well.”


I said:

“The spirit has left the earth, the body; something is not quite right; ambiguous forces of the (under) world are at play.”


Dr Marcus Bunyan

50 images
© Marcus Bunyan 


Please click on the photographs for a larger version of the image. Other sequences in the series include Material Witness; Tell Me Why; and (How I) Wish You Were Here (all 2019-2024).

 

 

Marcus Bunyan (Australian, b. 1958) 'The Great Wave (Gustave Le Gray)' from the sequence 'Dark Light' 2019-2024
The Great Wave (Gustave Le Gray)

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Soul marker' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'JCB' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Sacrifice, Bendlerblock, Berlin' from the sequence 'Dark Light' 2019-2024
Sacrifice, Bendlerblock, Berlin

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Dark City I' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Golden Tulip' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Monolith' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Creature' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Twenty / One' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Tendril' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Tribulation' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Yellow' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Black Star' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Duct' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Wraith' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Benediction' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Memorial, Berlin' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Medusa, Yerebatan Sarnici, Istanbul' from the sequence 'Dark Light' 2019-2024
Medusa, Yerebatan Sarnici, Istanbul

 

 

Marcus Bunyan (Australian, b. 1958) 'Running Man' from the sequence 'Dark Light' 2019-2024
Running Man

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Dark City II' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'In the darkness of forests' from the sequence 'Dark Light' 2019-2024
In the darkness of forests

 

 

Marcus Bunyan (Australian, b. 1958) 'Peeling' from the sequence 'Dark Light' 2019-2024
Peeling

 

 

Marcus Bunyan (Australian, b. 1958) 'Lust' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Pierce' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Conductor' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Despair' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Below Above' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Parallel' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Enclosure' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Block' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Old Jewish Cemetery, Prague' from the sequence 'Dark Light' 2019-2024
Old Jewish Cemetery, Prague

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Chaos' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Approaching Thunderstorm' from the sequence 'Dark Light' 2019-2024
Approaching Thunderstorm

 

 

Marcus Bunyan (Australian, b. 1958) 'Entombment' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Untitled' from the sequence 'Dark Light' 2019-2024

 

 

Marcus Bunyan (Australian, b. 1958) 'Dark Light, Pavillon de Marsan, Paris' from the sequence 'Dark Light' 2019-2024
Dark Light, Pavillon de Marsan, Paris

 

 

Marcus Bunyan (Australian, b. 1958) 'Fiat Lux (Let There Be Light)' from the sequence 'Dark Light' 2019-2024
Fiat Lux (Let There Be Light)

 

 

Photographs are available from this series for purchase. As a guide, a digital colour 16″ x 20″ print costs $1,000 plus tracked and insured shipping. For more information please see the Store web page.

 

Marcus Bunyan website

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Review: ‘Wanderings About History. The Photography of Ulrich Wüst’ at the RMIT Gallery, Melbourne

Exhibition dates: 1st March – 20th April, 2024

Curator: Matthias Flügge

 

Ulrich Wüst (German, b. 1949) 'Dodendorfer Straße' 1998 From the series 'Morgenstraße. Magdeburg 1998-2000'

 

Ulrich Wüst (German, b. 1949)
Dodendorfer Straße
1998
Aus der Serie: Morgenstraße. Magdeburg 1998-2000
From the series: Morgenstraße. Magdeburg 1998-2000
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa

 

 

Wondering through history

 

Wonder noun. a feeling of amazement and admiration, caused by something beautiful, remarkable, or unfamiliar.

 

As enunciated by Jake Wilson in The Age newspaper in a review of the film La Chimera, “ultimately, the problem dramatised here is the same one faced by any modern artist: how do you retain a meaningful link to your predecessors while shaping something new?”1

Further, my mentor and friend Ian Lobb would often challenge me to define what I was adding to the artistic dialogue of photography instead of repeating the language of a previous era, and I would spar with him asking him was it really necessary to constantly reinvent the wheel, was it not enough to see and feel with clarity and humour those precious moments that surround us, and insightfully photograph them. These are the questions that enliven life: is it always necessary to shape something new, or is it enough to be attentive to the moment – of your mind, heart and vision – to create spellbinding photographs that carry your own interpretation of a certain reality.

Such is the case with the stimulating, two-room exhibition of the German photographer Ulrich Wüst at RMIT Gallery, Melbourne.

Wüst’s photography shows great affinity with the work of Bernd and Hiller Becher and the Becher and Dusseldorf Schools of photography which would have been known in East Germany by the time Wüst shot the 1980s series Stadtbilder. 1979-1985 (Cityscapes. 1979-1985) that first brought Wüst to international attention (the border was very permeable to artistic ideas from the West reaching East Germany).2 Indeed, most of Wüst’s oeuvre has direct links to the aesthetic of the Bechers (with their attention to detail and “devotion to the 1920s German tradition of Neue Sachlichkeit (New Objectivity”) and photographers such as Thomas Ruff (with their surreal enlargement of scale and “fundamentally sceptical attitude towards photography’s claim to truth and documentation”).

I believe that referencing and riffing off that aesthetic as Wüst does is no bad thing … for it forms the basis for the photographer’s further take on reality. But there are plenty of other forces at play in his photographs. I observe traces of August Sander, Berenice Abbott, Robert Frank, Michael Schmidt and Eugène Atget among others, especially with the latter in the positioning of Wüst’s camera.

As he observes, “When shooting I often find that if I move just fraction away from the more customary perspective a subtle heightening of tension with take place within the image. It’s no accident that I and my camera frequently get suspicious looks when the angle of the lens shifts away from the perspective found in souvenirs and postcards.” (Wall text from the exhibition)

And this is exactly what Atget did, he moved his camera from the “normal” point of view ever so slightly so that there immediately becomes this tension within the image plane coupled to the possibility of a magical revelation of space, an ironic comment on construction, or a grotesque play of opposites. As Wüst says, his vision, his observation, contains “plenty that is comic, grotesque, ironic” which many people do not see.


If we think about the supposedly objective work of the Bechers, which they insisted was all about documenting the object and not about any type of emotion, we fail to consider, as Julia Curl opines, “that this “objectivity” is only surface-level – that the work is deeply personal, even if its apparent uniformity claims otherwise.”3 Personally, I have never bought into the cool objectification of the Becher’s work for the photographers made defined choices as to how they depicted their constructed realities, each iteration of a water tower, gravel plant or cooling tower different from the other (fragments of a whole). This was deeply personal vision of how the world is perceived.

The same can be said of the photographs of Ulrich Wüst. His photographs are entirely personal, fragmentary excavations of history. In Wüst’s works by series, his photographs – surreal, sculptural scenes absent of people, full of elemental beauty – are not just the flawed humanity of our creation / the creation of our flawed humanity … but the creation and imagination of the human mind captured by the eye of the camera. Wüst’s photographs challenge us to look closer at the reality around us not accepting the status quo, the postcard view, not walking the city as if unaware of the vistas around us, feeling the “traces, injuries, missing and empty spaces in the image, so that things begin to speak of themselves…”4

As the art historian Matthias Flügge states, Wüst’s photographs are “images of intellectual-spatial situations,” wholly a creation, an accretion, on existing forms of photography. Not something new, which is ultimately unnecessary, but a growth in “wondering” – not wandering – achieved through the gradual accumulation of additional layers of beauty, feeling, knowledge so that we are informed and fully aware of our (un)familiar surroundings.

The photographs tell a powerful story of Germany before and after the fall of communism whilst instilling in the viewer a wondering, an accumulation and visual nourishment for the senses.

Such is the photography of Ulrich Wüst.

Dr Marcus Bunyan

PS. The only down side to this exhibition is that all the black and white photographs are modern archival ink jet prints. Call me old fashioned but these pigment prints have no real “presence”. It’s like the difference between an LP and a CD, or a movie in Technicolor or 5K. One has “atmosphere”, one has mood and aura and the other just sits there in all its perfection like a dog with a bone waiting for you to go “oooh, ahhh”. There are people that say you can’t tell the difference between the two. Rubbish. Give me gelatin silver prints any day of the week.

 

1/ Jake Wilson. “Lost and Found while digging up the cinematic past,” in The Age newspaper, 11 April 2024, p. 24.

2/”Huyssen reveals the complexity of artistic development on both sides of the Wall and notes that “the borders between East and West became porous during the 1970s as a result of treaties between the GDR and the FRG.” His focus in this regard, however, is on those artists who left the East for the West and made an impact there, such as Georg Baselitz and Gerhard Richter; he does not acknowledge the extent to which ideas and influences went in both directions. … While it is true that West German artists showed little interest in exhibiting in the East or in the art that was created there, East German artists tended to be well informed about Western artistic developments…” p. 598

April A. Eisman. “East German Art and the Permeability of the Berlin Wall,” in German Studies Review, Vol. 38, No. 3 (October 2015), pp. 597-616. Published by The Johns Hopkins University Press on behalf of the German Studies Association

3/ Julia Curl. “Bernd and Hilla Becher’s Misunderstood Oeuvre,” on the Hyperallergic website November 2, 2022 [Online] Cited 11/04/2024

4/ Jacek Slaski. “Ulrich Wüst – Stadtbilder 1979–1985: Zwischen Kunst und Dokumentation,” on the tipBerlin website 03/02/2022 [Online] Cited 08/04/2024. Translated from the German by Google Translate


Many thankx to the RMIT Gallery and the ifa for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

An exhibition by ifa – Institut für Auslandsbeziehungen e.V., Stuttgart – in partnership with the Goethe-Institut. This project is an official exhibition of PHOTO 2024 International Festival of Photography.

 

 

“Most viewers, unfortunately, are so dreadfully serious when they look at the pictures. I have to “hammer it home” incredibly hard before anyone will allow themselves to laugh. In my works there is simply – perhaps a bit hidden – plenty that is comic, grotesque, ironic.”


~ Ulrich Wüst, wall text from the exhibition

 

“I’m sure I do give those power symbols the aesthetic treatment, otherwise it’s unlikely that I would have any desire or energy to photograph them. But it would also be unfair to say that these objects do not hold their own innate aesthetic fascination. All I can do is try to describe how I am torn between spontaneous fascination and rational rejection, aiming to convey that experience and make it understandable. When shooting I often find that if I move just fraction away from the more customary perspective a subtle heightening of tension with take place within the image. It’s no accident that I and my camera frequently get suspicious looks when the angle of the lens shifts away from the perspective found in souvenirs and postcards. People are very attuned to that sort of shift.”


~ Ulrich Wüst, wall text from the exhibition

 

 

Installation view, Ulrich Wüst, 'Flatland. Schönhof', 2013 (centre), 'The Pomp of Power', 1983-1990 (left) and 'Red October', 2018 (right) from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst', RMIT Gallery, Melbourne, 2024

 

Installation view, Ulrich Wüst, Flatland. Schönhof, 2013 (centre), The Pomp of Power, 1983-1990 (left) and Red October, 2018 (right) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

 

 

Ulrich Wüst’s photographic work captures his wanderings through German history, portraying the social and urban transformations from the GDR and its disintegration, through the German reunification to the present day. Wüst revives the German history in a new static way, where the past and present clash in a dynamic and ever-changing environment.

Wanderings About History. The Photography of Ulrich Wüst shows a selection of nine suites taken between 1978 and 2019. Ulrich Wüst’s photographic work can be contemplated from different perspectives. While the observations captured here are rooted in Germany’s division and its mending, at the same time they always relate to universal phenomena of social change and its material manifestations. The seemingly terse images, extremely precise in their composition, are the fruits of lengthy visual wanderings through present sites of recent history.

Ulrich Wüst’s photographic œuvre, which explores Eastern Germany in the broader sense, is not confined to the sunken GDR. It might be described as a pictorial archaeology of our present day. These pictures reveal the finds from his “excavations” and are at the same time tools of their conservation. Wüst has an infallible feel for the graphic quality of everyday situations, objects and materials, but also for the deeper layers of significance associated with found images. Examples are the enlarged details from East German press products that demonstrate a manipulative use of photography.

Ulrich Wüst’s photographic work can be contemplated from different perspectives. While the observations captured here are essentially rooted in Germany’s division and its mending, at the same time they always relate to universal phenomena of social change and its material manifestations. The seemingly terse images, extremely precise in their composition, are the fruits of lengthy visual wanderings through present sites of recent history.

 

Installation view, Ulrich Wüst, 'Flatland. Schönhof', 2013, from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst', RMIT Gallery, Melbourne, 2024

 

Installation view, Ulrich Wüst, Flatland. Schönhof, 2013, from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

 

Ulrich Wüst (German, b. 1949) From the series 'Flatland. Schönhof' 2013

 

Ulrich Wüst (German, b. 1949)
Aus der Serie: Flatland. Schönhof
From the series: Flatland. Schönhof
2013
Colour photograph, archival pigment print
57 × 38cm
© Ulrich Wüst; ifa

 

Ulrich Wüst (German, b. 1949) From the series 'Flatland. Schönhof' 2013 (installation view)

Ulrich Wüst (German, b. 1949) From the series 'Flatland. Schönhof' 2013 (installation view)

 

Ulrich Wüst (German, b. 1949)
Aus der Serie: Flatland. Schönhof
From the series: Flatland. Schönhof (installation views)
2013
Colour photograph, archival pigment print
57 × 38cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

 

“These photographs of newspapers and magazines were taken in the countryside, things that I found within a very small radius. Previously I had always done that urban stuff but then I would go looking for contrasts, because after a while your eye becomes tired.”


~ Ulrich Wüst, wall text from the exhibition

 

Installation view, Ulrich Wüst, 'Cityscapes, 1979-1985' (left) and 'Wiegmann Legacy. Bülowssiege, 1991-1992' (right) from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst', RMIT Gallery, Melbourne, 2024

 

Installation view, Ulrich Wüst, Cityscapes 1979-1985 (left) and Wiegmann Legacy. Bülowssiege 1991-1992 (right) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

 

 

Ulrich Wüst’s photos are “images of mental-spatial situations”

In every city there are places that have been photographed thousands of times. From tourists, amateurs and professionals. Always captured on paper or the digital matrix. Big Ben, Eiffel Tower, Alexanderplatz in the heart of Berlin. Thousands, even millions of looks at the striking symbols of a metropolis that want to capture the essence of the city. Ulrich Wüst was far away from such direct concepts. His view of Alexanderplatz is almost shy, more of a cautious approach, and yet he gets a grip on the place. But it’s not primarily about Berlin. Wüst’s city images are less studies of specific cities than “images of intellectual-spatial situations,” as the art historian and rector of the Dresden University of Fine Arts Matthias Flügge states in his insightful text for the photo book Ulrich Wüst – Stadtbilder 1979-1985 (Ulrich Wüst – City Images 1979-1985).

If you read Flügge’s text, it becomes clear once again that a picture is not just a picture and that it requires more than a fleeting observation, especially with a subject like the cityscape. Because you could easily come to the conclusion that you immediately understand the motif at hand, after all, you yourself are a city dweller and are aware of your habitat. But a photograph is also a starting point for deeper reflections. Wüst’s photographs of prefabricated buildings in East Berlin, vacancies in Magdeburg, and the central square in Karl-Marx-Stadt are not unseen motifs. Rather, they are all too well known. Such urban constellations should not be foreign to anyone who lived in the GDR in the 1970s and 1980s, or even those born later or socialised in the West. …

“Determining the status quo of the constructed, shaped, printed or otherwise produced objective world with all its traces, injuries, missing and empty spaces in the image, so that things begin to speak of themselves,” is what Wüst does, writes Flügge.

Jacek Slaski. “Ulrich Wüst – Stadtbilder 1979–1985: Zwischen Kunst und Dokumentation,” on the tipBerlin website 03/02/2022 [Online] Cited 08/04/2024. Translated from the German by Google Translate

 

Ulrich Wüst (German, b. 1949) 'Berlin' 1982 From the series 'Cityscapes. 1979-1985'

 

Ulrich Wüst (German, b. 1949)
Berlin
1982
Aus der Serie: Stadtbilder. 1979-1985
From the series: Cityscapes. 1979-1985
B/w archival pigment print
16 x 24cm
© Ulrich Wüst; ifa

 

“For me it had always been about the built environment. […] And then I started on those rather dry Cityscapes, which always seems so objective, even though they never were and never tried to be. I wanted to take a concentrated, analytical look at the city. Back then I had a strong sense of mission; I really did want to achieve something. And the things I wanted to say about the city as space I also wanted to tell people who weren’t at all interested in photography or urban space. In some respects it was definitely intended to enlighten. Ultimately I wanted to provoke a debate about what we imagine a “city” to be and what this environment does to us.”


~ Ulrich Wüst, wall text from the exhibition

 

Axel Hütte (b. 1951) 'James Hammett House' 1982-1984

 

Axel Hütte (German, b. 1951)
James Hammett House
1982-1984
Silver gelatin print on baryte paper
66 x 80cm
Loan of the artist

 

Ulrich Wüst (German, b. 1949) From the series 'Cityscapes. 1979-1985' (installation view)

Ulrich Wüst (German, b. 1949) From the series 'Cityscapes. 1979-1985' (installation view)

Ulrich Wüst (German, b. 1949) From the series 'Cityscapes. 1979-1985' (installation view)

 

Ulrich Wüst (German, b. 1949)
Aus der Serie: Stadtbilder. 1979-1985
From the series: Cityscapes. 1979-1985 (installation views)
B/w archival pigment print
16 x 24cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

 

 

The work of Ulrich Wüst might best be described as a pictorial archaeology of recent German history. With an unsentimental precision these photographic ‘excavations’ pivot around moments of social change; those points in history when the old and the new collide, when the seemingly endless cycle of destruction and construction can so easily relegate the present to the oblivion of the past.

Initially photographing life in the former East Germany, Wüst’s oeuvre grew to include the documentation of everyday situations, objects and materials; expanding further with the addition of found images, cropped and rephotographed by Wüst to reveal alternative readings.

In his sparse black and white Cityscapes, the 1980s series that first brought Wust to international attention, we find images of East German cities and towns still carrying scars from the Second World War – an environment formed through the combination of unchecked decay and Soviet-era reconstruction. With an interest in the absurd – those visual anomalies that arrive through accident or misguided intent – Wüst has forged a unique, non-ideological representation of that time. In a similar manner but on a different scale, Wüst’s Wiegmann Legacy. Bülowssiege (1991-1992) – a photo inventory of objects left behind by the former owner of his house – engages us with the incidental nature of history. Intimate and fragile, these ordinary objects are made monumental through Wüst’s lens, yet these discarded possessions have the same precariousness as the hastily built architecture of cities in perpetual change.

Ulrich Wüst’s photographic work exists as a registry of everyday images. It could be considered akin to the personal archive of a once divided country mending itself, wandering through time, settling upon moments and fragments that also speak to the wider, universal phenomena of social change and its material manifestations.

Wall text from the exhibition

 

Installation view, Ulrich Wüst, 'Cityscapes, 1979-1985' (right), 'Morgenstraße. Magdeburg, 1998-2000' (second right), 'Wiegmann Legacy. Bülowssiege, 1991-1992' (third right) and 'Red October', 2018 (left) from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst', RMIT Gallery, Melbourne, 2024

 

Installation view, Ulrich Wüst, Cityscapes, 1979-1985 (right), Morgenstraße. Magdeburg, 1998-2000 (second right), Wiegmann Legacy. Bülowssiege, 1991-1992 (third right) and Red October, 2018 (left) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

 

Installation view, Ulrich Wüst, 'Morgenstraße. Magdeburg, 1998-2000' (right), 'Wiegmann Legacy. Bülowssiege, 1991-1992' (centre left) from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst', RMIT Gallery, Melbourne, 2024

 

Installation view, Ulrich Wüst, Morgenstraße. Magdeburg, 1998-2000 (right), Wiegmann Legacy. Bülowssiege, 1991-1992 (centre left) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

 

Ulrich Wüst (German, b. 1949) From the series 'Morgenstraße. Magdeburg' 1998-2000 (installation view)

Ulrich Wüst (German, b. 1949) From the series 'Morgenstraße. Magdeburg' 1998-2000 (installation view)

 

Ulrich Wüst (German, b. 1949)
Aus der Serie: Morgenstraße. Magdeburg 1998-2000
From the series: Morgenstraße. Magdeburg 1998-2000 (installation views)
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

 

“As soon as we see people in pictures, we focus on those people. We seem to be fixated on that somehow and we stare at the figures depicted, however small they may be. But as I wanted to steer attention to the built environment, to what we have built for ourselves, I quite simply decided to leave the people out. If there a no people in sight in the pictures, then for one thing nobody can look at them and for another the effect is disconcerting. Disconcertion is a good opening gambit.”


~ Ulrich Wüst, wall text from the exhibition

 

Berenice Abbott (American, 1898-1991) 'Fifth Avenue, Nos. 4, 6, 8, Manhattan' March 20, 1936

 

Berenice Abbott (American, 1898-1991)
Fifth Avenue, Nos. 4, 6, 8, Manhattan
March 20, 1936
Gelatin silver print

 

Ulrich Wüst (German, b. 1949) 'Kaffemühle' (Coffee grinder) From the series 'Wiegmann Legacy. Bülowssiege 1991-1992'

 

Ulrich Wüst (German, b. 1949)
Kaffemühle (Coffee grinder) 
Aus der Serie: Nachlass Wiegmann. Bülowssiege 1991-1992
From the series: Wiegmann Legacy. Bülowssiege 1991-1992
Colour photograph, archival pigment print
105 cm x 70cm
© Ulrich Wüst; ifa

 

“I make a point of calling myself a photographer, because then the art question usually no longer arises. But if others still want to see me as an artist, I can (happily) live with that. Personally I don’t want to think about that question. The only thing I do want to stress is that my work is not documentary. I use documentary technique as a form, as a means, and in certain works I am also looking for documentary precision.”


~ Ulrich Wüst, wall text from the exhibition

 

Installation view, Ulrich Wüst, 'Wiegmann Legacy. Bülowssiege, 1991-1992' from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst', RMIT Gallery, Melbourne, 2024

 

Installation view, Ulrich Wüst, Wiegmann Legacy. Bülowssiege, 1991-1992 from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

 

Ulrich Wüst (German, b. 1949) From the series 'Wiegmann Legacy. Bülowssiege 1991-1992' (installation view)

 

Ulrich Wüst (German, b. 1949)
Aus der Serie: Nachlass Wiegmann. Bülowssiege 1991-1992
From the series: Wiegmann Legacy. Bülowssiege 1991-1992 (installation view)
Colour photograph, archival pigment print
105 cm x 70cm
© Ulrich Wüst; ifa
Photo: Marcus Bunyan

 

Installation view, Ulrich Wüst, 'Cityscapes, 1979-1985' (left) and 'Wiegmann Legacy. Bülowssiege, 1991-1992' (right) from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst', RMIT Gallery, Melbourne, 2024

 

Installation view, Ulrich Wüst, Cityscapes, 1979-1985 (left) and Wiegmann Legacy. Bülowssiege, 1991-1992 (right) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

 

Installation view, Ulrich Wüst, 'Wiegmann Legacy. Bülowssiege, 1991-1992' (left) and 'Notations 1984-1986' (right) from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst', RMIT Gallery, Melbourne, 2024

 

Installation view, Ulrich Wüst, Wiegmann Legacy. Bülowssiege, 1991-1992 (left) and Notations 1984-1986 (right) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

 

Ulrich Wüst (German, b. 1949) 'Berlin, Pappelallee' September 1984 From the series 'Notations. 1984-1986'

 

Ulrich Wüst (German, b. 1949)
Berlin, Pappelallee
September 1984
Aus der Serie: Notizen. 1984-1986
From the series: Notations. 1984-1986
B/w archival pigment print
14 x 21cm
© Ulrich Wüst; ifa

 

Ulrich Wüst (German, b. 1949) From the series 'Notations. 1984-1986' (installation view)

Ulrich Wüst (German, b. 1949) From the series 'Notations. 1984-1986' (installation view)

Ulrich Wüst (German, b. 1949) From the series 'Notations. 1984-1986' (installation view)

 

Ulrich Wüst (German, b. 1949)
Aus der Serie: Notizen. 1984-1986
From the series: Notations. 1984-1986 (installation views)
B/w archival pigment print
14 x 21cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

 

“While I was still busy fine-tuning my technical skills for Cityscapes, over in West Germany very small automatic rangefinders were coming onto the market. That was in the early 1980s. […] I got hold of one of those and suddenly I could carry a camera with me all the time, take it anywhere, and I started using it like an “extended eye”. The little camera allowed me to take more intimate, more “personal” works. For me that meant talking about my own life. That was the beginning of the series Notations, as I later called it. I focused on my circle of friends and my immediate environment. And so the Notations came about and that was what I wanted to achieve, as a conscious antithesis to other series like the Cityscapes.”


~ Ulrich Wüst, wall text from the exhibition

 

Installation view, Ulrich Wüst, 'Red October' 2018, from the exhibition Wanderings About History – The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024

 

Installation view, Ulrich Wüst, Red October 2018, from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

 

Ulrich Wüst (German, b. 1949) 'Roter Oktober' (Red October) 2018

 

Ulrich Wüst (German, b. 1949)
Roter Oktober (Red October)
2018
Leporello with 45 b/w and colour photographs mounted on cardboard
14.8 × 21.0 × 2.0cm
© Ulrich Wüst; ifa

 

Michael Schmidt (German, 1945-2014) 'Müller-Ecke Seestrasse, Berlin-Wedding' (Berlin-Wedding) 1976-1978

 

Michael Schmidt (German, 1945-2014)
Müller-Ecke Seestrasse, Berlin-Wedding (Berlin-Wedding)
1976-1978
© Michael Schmidt, Foundation for Photography and Media Art with the Michael Schmidt Archive

 

Tata Ronkholz (1940-1997) 'Dusseldorf, Sankt-Franziskusstraße 107' 1977

 

Tata Ronkholz (German, 1940-1997)
Dusseldorf, Sankt-Franziskusstraße 107
1977
Silver gelatin print on baryta paper
41.2 × 51.2cm
Courtesy The Photographische Sammlung / SK Stiftung Kultur, Cologne / Permanent Loan of the Sparkasse KölnBonn

 

Ulrich Wüst (German, b. 1949) 'Roter Oktober' (Red October) 2018 (installation view)

Ulrich Wüst (German, b. 1949) 'Roter Oktober' (Red October) 2018 (installation view)

 

Ulrich Wüst (German, b. 1949)
Roter Oktober (Red October) (installation views)
2018
Leporello with 45 b/w and colour photographs mounted on cardboard
14.8 × 21.0 × 2.0cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

 

“Photographers love to complain about the chaos they work in and how that prevents them from keeping tabs on what they do. At some point I realised that the concertinas were a fantastic tool for tracing and recoding the progress of my work. Above all, they enabled me to locate my negatives, because I used very simple but precise captions with the place and date of the picture. I always liked the versatility of the concertina. Now, whenever I need to find a negative, I take one of these booklets of the shelf and look for the photograph. They have become a means to communicate with myself about my work and I miss them when they are being exhibition and I haven’t got them at home.”


~ Ulrich Wüst, wall text from the exhibition

 

Installation view, Ulrich Wüst, 'The Pomp of Power. 1983-1990' from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst', RMIT Gallery, Melbourne, 2024

 

Installation view, Ulrich Wüst, The Pomp of Power. 1983-1990, from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo by Christian Capurro

 

Ulrich Wüst (German, b. 1949) 'The Pomp of Power. 1983-1990'

 

Ulrich Wüst (German, b. 1949)
Die Pracht der Macht. 1983-1990
The Pomp of Power. 1983-1990
Leporello with 30 b/w photographs mounted on cardboard
14.8 × 21.0 × 1.5cm
© Ulrich Wüst; ifa

 

Ulrich Wüst (German, b. 1949) 'The Pomp of Power. 1983-1990' (installation view)

Ulrich Wüst (German, b. 1949) 'The Pomp of Power. 1983-1990' (installation view)

 

Ulrich Wüst (German, b. 1949)
Die Pracht der Macht. 1983-1990
The Pomp of Power. 1983-1990 (installation views)
Concertina booklet with 30 b/w photographs mounted on cardboard
14.8 × 21.0 × 1.5cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

 

 

Clarity and compositional elegance

It may also have been his professional disposition that led him to pay particular attention to the GDR city. After all, he was an expert. Wüst was an expert in the field of urban development; he knew exactly what he was photographing. In the midst of the “leaden times” of the GDR, an era shortly before the collapse in which hardly anything seemed to be moving. Mid-1970s to mid-1980s. Urban and housing construction has long since said goodbye to the promising ideals of a better, because socialist, promise. The reality was pragmatic and merciless. Dilapidated old building and decaying substance on one side and serial prefabricated building on the other.

Wüst’s pictures, which sometimes develop a peculiar irony in their clarity and compositional elegance, can also be understood as political statements. “They searched for clues in a way that was unusual in the GDR as a way of ascertaining the real perceived state of the present,” writes Flügge about the photographer, who knew exactly what he wanted to find and capture. Even the depiction of reality could be considered subversive in the workers’ and farmers’ state. It wasn’t appropriate to show things as they were. Rather, you should show things as they should be. …

By “limiting the image section, he forces reality to formulate its own,” summarizes Flügge.

Jacek Slaski. “Ulrich Wüst – Stadtbilder 1979–1985: Zwischen Kunst und Dokumentation,” on the tipBerlin website 03/02/2022 [Online] Cited 08/04/2024. Translated from the German by Google Translate

 

Installation view, Ulrich Wüst, 'Village Edge. The Municipality of Nordwestuckermark, 2014-2019' from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst', RMIT Gallery, Melbourne, 2024

 

Installation view, Ulrich Wüst, Village Edge. The Municipality of Nordwestuckermark, 2014-2019 from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

 

Installation view, Ulrich Wüst, 'Book of the Years. 1978-2008' (right) and 'Mitte. Berlin 1994-1997' (left) from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst', RMIT Gallery, Melbourne, 2024

 

Installation view, Ulrich Wüst, Book of the Years. 1978-2008 (right) and Mitte. Berlin, 1994-1997 (left) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

 

Ulrich Wüst (German, b. 1949) 'Schützenstraße / Jerusalemer Straße' 1996 From the series: 'Mitte. Berlin 1995-1997'

 

Ulrich Wüst (German, b. 1949)
Schützenstraße / Jerusalemer Straße
1996
Aus der Serie: Mitte. Berlin 1995-1997
From the series: Mitte. Berlin 1995-1997
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa

 

 

The different historical eras come together in his pictures. Relics from the pre-war period, often ruins, alongside the proud examples of Eastern Modernism from the post-war period, and finally the cheap and quickly built architecture of the present day. These photos are still important today, and not just for architectural historians and photography connoisseurs. Wüst’s pictures of the GDR city are visual findings about the condition of its residents, even if the people in them are absent. In his text, Flügge quotes from Alexander Mitscherlich’s book Die Unwirtlichkeit unserer Städte. Anstiftung zum Unfrieden (The inhospitability of our cities. Incitement to Discord), in which the doctor, psychoanalyst and writer examined the West German city as early as 1965: “This city shape is regressively shaping the character of its residents.” In his book, Mitscherlich hoped that the city would one day become a “biotope for free people”. It didn’t quite turn out that way, but in a certain sense Mitscherlich wasn’t entirely wrong either. The GDR would soon disappear and with it the GDR city.

Jacek Slaski. “Ulrich Wüst – Stadtbilder 1979–1985: Zwischen Kunst und Dokumentation,” on the tipBerlin website 03/02/2022 [Online] Cited 08/04/2024. Translated from the German by Google Translate

 

Ulrich Wüst (German, b. 1949) From the series 'Mitte. Berlin 1995-1997' (installation view)

Ulrich Wüst (German, b. 1949) From the series 'Mitte. Berlin 1995-1997' (installation view)

Ulrich Wüst (German, b. 1949) From the series 'Mitte. Berlin 1995-1997' (installation view)

Ulrich Wüst (German, b. 1949) From the series 'Mitte. Berlin 1995-1997' (installation view)

Ulrich Wüst (German, b. 1949) From the series 'Mitte. Berlin 1995-1997' (installation view)

 

Ulrich Wüst (German, b. 1949)
Aus der Serie: Mitte. Berlin 1995-1997
From the series: Mitte. Berlin 1995-1997 (installation views)
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

 

I am well aware of how ambivalent photography is. And just because photographs have a documentary air about them, I find it to some extent dubious to slap a documentary label on them. If, ten centimetres from the edge of my picture, the whole content is counteracted by something completely different, then I can no longer claim to be doing serious documentary work. Documentation as a form, in my view, is just a way to explore a theme – a means. I only want to photograph and not distort things. It’s true that there is a documentary background, but what I do with it is always something of my own and totally subjective.


Ulrich Wüst, wall text from the exhibition

 

Installation view, Ulrich Wüst, 'Mitte. Berlin 1994-1997' (right) and 'Prentzlow. Prenzlau', 2018 (left) from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst', RMIT Gallery, Melbourne, 2024

 

Installation view, Ulrich Wüst, Mitte. Berlin 1994-1997 (right) and Prenzlau, 2018 (left) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

 

Installation view, Ulrich Wüst, 'Prenzlau', 2018, from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst', RMIT Gallery, Melbourne, 2024

 

Installation view, Ulrich Wüst, Prenzlau, 2018, from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

 

Ulrich Wüst (German, b. 1949) From the series ‘Prenzlau’ 2018

 

 

Ulrich Wüst (German, b. 1949)
Aus der Serie: Prenzlau
From the series: Prenzlau
2018
Colour photograph, archival pigment print
45 × 30cm
© Ulrich Wüst; ifa

 

Ulrich Wüst (German, b. 1949) From the series 'Prenzlau' 2018 (installation view)

Ulrich Wüst (German, b. 1949) From the series 'Prenzlau' 2018 (installation view)

Ulrich Wüst (German, b. 1949) From the series 'Prenzlau' 2018 (installation view)

 

Ulrich Wüst (German, b. 1949)
Aus der Serie: Prenzlau
From the series: Prenzlau (installation views)
2018
Colour photograph, archival pigment print
45 × 30cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

 

Installation view, Ulrich Wüst, 'Wiegmann Legacy. Bülowssiege 1991-1992' (right) and 'Book of the Years. 1978-2008' (left), from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst', RMIT Gallery, Melbourne, 2024

 

Installation view, Ulrich Wüst, Wiegmann Legacy. Bülowssiege, 1991-1992 (right) and Book of the Years. 1978-2008 (left), from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

 

Ulrich Wüst (German, b. 1949) 'Kreta' (Crete) 1997 From the series 'Book of the Years. 1978-2008'

 

Ulrich Wüst (German, b. 1949)
Kreta (Crete)
1997
Aus der Serie: Jahrebuch. 1978-2008
From the series: Book of the Years. 1978-2008
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa

 

Ulrich Wüst (German, b. 1949) From the series 'Book of the Years. 1978-2008' (installation view)

Ulrich Wüst (German, b. 1949) From the series 'Book of the Years. 1978-2008' (installation view)

 

Ulrich Wüst (German, b. 1949)
Aus der Serie: Jahrebuch. 1978-2008
From the series: Book of the Years. 1978-2008 (installation views)
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

 

Robert Frank (Swiss-American, 1924-2019) 'London' 1951

 

Robert Frank (Swiss-American, 1924-2019)
London
1951
Gelatin silver print

 

Ulrich Wüst (German, b. 1949) From the series 'Book of the Years. 1978-2008' (installation view)

 

Ulrich Wüst (German, b. 1949)
Aus der Serie: Jahrebuch. 1978-2008
From the series: Book of the Years. 1978-2008 (installation view)
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa
Photo: Marcus Bunyan

 

August Sander (German, 1876-1964) 'Das Siebengebirge von der unteren Terrasse hin zur Löwenburg' 1922

 

August Sander (German, 1876-1964)
Das Siebengebirge von der unteren Terrasse hin zur Löwenburg
The Siebengebirge from the lower terrace towards the Löwenburg castle

1922
Gelatin silver print
© Die Photographische Sammlung/SK Sitftung Kultur – August Sander Archiv, Köln; VG Bild-Kunst, Bonn, 2022

 

Ulrich Wüst (German, b. 1949) From the series 'Book of the Years. 1978-2008' (installation view)

 

Ulrich Wüst (German, b. 1949)
Aus der Serie: Jahrebuch. 1978-2008
From the series: Book of the Years. 1978-2008 (installation view)
B/w archival pigment print
18 x 27cm
© Ulrich Wüst; ifa
Photo: Marcus Bunyan

 

A collection/compilation. A great deal of chance and responding to mood. The urban excursions, by contrast, followed a strict pattern. There it was about the grey cityscapes, grey “Mitte” and grey “Morgenstraße”. And yet all of them were taken in bright sunlight! Without the weather forecast promising a safe sunny day, I would probably never have been brave enough to set out on wanderings that did not augur much solace.

Most of the pictures in the book of the Years, on the other hand, really were taken in grey weather. They were done over a period of thirty years, mostly without any particular intention, straight from the experience. Later I gathered them into a kind of melancholy section through times and places. The pictures say: I was here. And I was in this or that mood. They are mood! And sometimes they flirt with the mood as well. That can happen.

~ Ulrich Wüst, wall text from the exhibition

 

Installation view, Ulrich Wüst, 'Mitte. Berlin 1994-1997' (right), 'Village Edge. The Municipality of Nordwestuckermark, 2014-2019' (left) and 'Prentzlow. Prenzlau', 2018 (centre) from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst', RMIT Gallery, Melbourne, 2024

 

Installation view, Ulrich Wüst, Mitte. Berlin 1994-1997 (right), Village Edge. The Municipality of Nordwestuckermark, 2014-2019 (left) and Prentzlow. Prenzlau, 2018 (centre) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

 

 

Ulrich Wüst’s photographic work captures his wanderings through German history, portraying the social and urban transformations from the GDR and its disintegration, through the German reunification to the present day. Wüst revives the German history in a new static way, where the past and present clash in a dynamic and ever-changing environment.

Wanderings About History. The Photography of Ulrich Wüst shows a selection of nine suites taken between 1978 and 2019. Ulrich Wüst’s photographic work can be contemplated from different perspectives. While the observations captured here are rooted in Germany’s division and its mending, at the same time they always relate to universal phenomena of social change and its material manifestations. The seemingly terse images, extremely precise in their composition, are the fruits of lengthy visual wanderings through present sites of recent history.

An exhibition by ifa – Institut für Auslandsbeziehungen e.V., Stuttgart – in partnership with the Goethe-Institut. This project is an official exhibition of PHOTO 2024 International Festival of Photography.

Text from the RMIT Gallery website

 

Installation view, Ulrich Wüst, 'Wiegmann Legacy. Bülowssiege, 1991-1992' (left) and 'Village Edge. The Municipality of Nordwestuckermark, 2014-2019' (right) from the exhibition 'Wanderings About History. The Photography of Ulrich Wüst', RMIT Gallery, Melbourne, 2024

 

Installation view, Ulrich Wüst, Wiegmann Legacy. Bülowssiege, 1991-1992 (left) and Village Edge. The Municipality of Nordwestuckermark, 2014-2019 (right) from the exhibition Wanderings About History. The Photography of Ulrich Wüst, RMIT Gallery, Melbourne, 2024
Photo: Christian Capurro

 

Ulrich Wüst (German, b. 1949) From the series 'Village Edge. The Municipality of Nordwestuckermark 2014-2019' (installation view)

 

Ulrich Wüst (German, b. 1949)
Aus der Serie: Randlage. Die Gemeinde Nordwestuckermark 2014-2019
From the series: Village Edge. The Municipality of Nordwestuckermark 2014-2019 (installation view)
B/w archival pigment print
26 x 39cm
© Ulrich Wüst; ifa
Photo: Marcus Bunyan

 

Ulrich Wüst (German, b. 1949) 'Parmen' 2016 From the series 'Village Edge. The Municipality of Nordwestuckermark 2014-2019'

 

Ulrich Wüst (German, b. 1949)
Parmen
2016
Aus der Serie: Randlage. Die Gemeinde Nordwestuckermark 2014-2019
From the series: Village Edge. The Municipality of Nordwestuckermark 2014-2019
B/w archival pigment print
26 x 39cm
© Ulrich Wüst; ifa

 

“In the last few years I started taking pictures in the countryside again. The idea was to have photographs of villages and landscapes that were just as “dry” as my cityscape series, like Berlin, or Magdeburg. The resulting work is far removed from any sort of rural idyll, but equally as far removed from the affection I have from these landscapes. I chose not to give too much away.”


~ Ulrich Wüst, wall text from the exhibition

 

Ulrich Wüst (German, b. 1949) From the series 'Village Edge. The Municipality of Nordwestuckermark 2014-2019' (installation view)

Ulrich Wüst (German, b. 1949) From the series 'Village Edge. The Municipality of Nordwestuckermark 2014-2019' (installation view)

 

Ulrich Wüst (German, b. 1949)
Aus der Serie: Randlage. Die Gemeinde Nordwestuckermark 2014-2019
From the series: Village Edge. The Municipality of Nordwestuckermark 2014-2019 (installation views)
B/w archival pigment print
26 x 39cm
© Ulrich Wüst; ifa
Photos: Marcus Bunyan

 

 

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Exhibition: ‘One Life: Frederick Douglass’ at the National Portrait Gallery, Washington

Exhibition dates: 16th June, 2023 – 21st April, 2024

Curator: John Stauffer, the Sumner R. and Marshall S. Kates Professor of English and of African and African American Studies, Harvard University

 

Unidentified photographer. 'Frederick Douglass' c. 1841

 

Unidentified photographer
Frederick Douglass
c. 1841
Sixth-plate daguerreotype
Collection of Gregory French

 

In this first known photographic image of Douglass, taken only one year after the first commercial daguerreotype studio opened in the United States, he appears somewhat dazed or “statue-like,” as he might have said. In 1841, the exposure time for a daguerreotype of this size could run up to fifteen seconds, depending on the time of day and the amount of available daylight in the daguerreotypist’s studio.

Text from the National Portrait Gallery website

 

 

I seem to be envisioning the nineteenth-century at the moment, which is a condition entirely more pleasurable than contemplating the dreadful state of the world at the moment with its environmental desecration, greed, killing of animal and human life and the unconscionable conduct of governments. Ego, greed, religion, power, masculinity, war, nationalism, possession. A toxic mix.

Here we have photographs of a majestic human being, a former slave, social reformer, abolitionist, orator, writer, and statesman – who fought for freedom, who fought against discrimination and racism. And still it goes on today…

“A new memorial to Emmett Till was dedicated on Saturday in Mississippi after previous historical markers were repeatedly vandalized. The new marker is bulletproof.

Till, 14, was kidnapped, beaten and killed in 1955, hours after he was accused of whistling at a white woman. His body was found in a river days later. An all-white jury in Mississippi acquitted two white men of murder charges…

This is the fourth historical marker at the site. The first was placed in 2008. Someone tossed it in the river. The second and third signs were shot at and left riddled with bullet holes. The new 500lb steel sign has a glass bulletproof front.”1

His mother, Mamie Till Mobley, held an open casket funeral in Chicago to let the world see how badly her son had been beaten and mutilated. “There was just no way I could describe what was in that box. No way. And I just wanted the world to see.”

At the end I’ll be glad when I have left this world because I am so disappointed with the human race. High hopes indeed.

Dr Marcus Bunyan

 

1/ Associated Press. “Emmett Till: new memorial to murdered teen is bulletproof,” on The Guardian website Sun 20 Oct 2019 [Online] 06/04/2024


Many thankx to the National Portrait Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for  a larger version of the image.

 

 

The bullet-riddled historical sign for Emmett Till

 

The bullet-riddled historical sign for Emmett Till, the Chicago teenager whose 1955 slaying helped propel the civil rights movement

Used under fair use conditions for the purposes of education and research

 

Unidentified artist (formerly attributed to Elisha Livermore Hammond) 'Frederick Douglass' c. 1845

 

Unidentified artist (formerly attributed to Elisha Livermore Hammond)
Frederick Douglass
c. 1845
Oil on canvas
National Portrait Gallery, Smithsonian Institution

 

Frederick Douglass became the most influential African American of the nineteenth century by turning his life into a testimony on the evils of slavery and the redemptive power of freedom. After he escaped from bondage in 1838, Douglass quickly emerged as an outspoken advocate for equality and abolition. Aware of the power of telling one’s own story, he frequently spoke about his life, published three genre-defining autobiographies, and founded the influential newspaper, The North Star, in 1847. Douglass also posed for countless photographs, which he considered less susceptible to artists’ racial prejudices.

This painting was likely based on the engraved frontispiece of Douglass’s first autobiography, Narrative of the Life of Frederick Douglass (1845), a gripping account of his struggle for freedom. In My Bondage and My Freedom (1855), Douglass went on to address the psychology of slavery and the racism that continued to define the lives of the newly free.

Text from the National Portrait Gallery website

 

Southworth & Hawes (active 1843–1862) 'Frederick Douglass' c. 1845

 

Southworth & Hawes (active 1843–1862)
Frederick Douglass
c. 1845
Whole-plate daguerreotype
Onondaga Historical Association Museum, Syracuse, NY

 

Douglass likely sat for this daguerreotype in the Boston studio of Southworth & Hawes before he left for England in August 1845. The Twelfth National Anti-Slavery Bazaar, held at Faneuil Hall in December 1845, offered for sale “an excellent Daguerreotype of Frederick Douglass,” according to The Liberator (January 23, 1846). The daguerreotype was “the gift of Mr. Southworth” and “elicited much attention.” John Chester Buttre created an engraving from the daguerreotype, which appeared in Autographs for Freedom (1854), a gift book edited by Douglass’s friend Julia Griffiths to raise money for his North Star newspaper.

Text from the National Portrait Gallery website

 

Southworth & Hawes (active 1843–1862) 'Frederick Douglass' c. 1845 (detail)

 

Southworth & Hawes (active 1843–1862)
Frederick Douglass (detail)
c. 1845
Whole-plate daguerreotype
Onondaga Historical Association Museum, Syracuse, NY

 

Augustus Washington (American, c. 1820–1875) 'John Brown 1800-1859' c. 1846-1847

 

Augustus Washington (American, c. 1820–1875)
John Brown 1800-1859
c. 1846-1847
Quarter-plate daguerreotype
National Portrait Gallery, Smithsonian Institution; purchased with major acquisition funds and with funds donated by Betty Adler Schermer in honor of her great grandfather, August M. Bondi

 

One of the nation’s first African American daguerreotypists, Augustus Washington was also a prominent abolitionist in Hartford, Connecticut, when he made this portrait of the militant abolitionist John Brown. At the time, Brown was working to establish a “Subterranean Pass Way,” a network of armed men in the Alleghenies for conducting fugitives to freedom in Canada.

In Washington’s daguerreotype, Brown apparently holds the Pass Way flag and pledges allegiance to his scheme, which never materialised. In 1853, Washington and his family emigrated to Liberia, the former West African colony founded by the American Colonization Society, which gained independence in 1847.

Text from the National Portrait Gallery website

 

Frederick Douglass (1818-1895), the preeminent African American voice of the nineteenth century, is remembered as one of the nation’s greatest orators, writers, and picture makers. Born on the Eastern Shore of Maryland in 1818, Frederick Augustus Washington Bailey was the son of Harriet Bailey, an enslaved woman, and an unknown white father. He escaped bondage in 1838 and changed his surname to Douglass.

Over six decades, Douglass published three autobiographies, hundreds of essays, and a novella; delivered thousands of speeches; and edited the longest-running Black newspaper in the nineteenth century, The North Star (later Frederick Douglass’ Paper and Douglass’ Monthly). During the Civil War, he befriended and advised President Abraham Lincoln and met every subsequent president through Grover Cleveland. He was also the first African American to receive a federal appointment requiring Senate approval (U.S. Marshal of the District of Columbia).

Douglass became the most photographed American of the nineteenth century and remains a public face of the nation. As an art critic, he wrote extensively on portrait photography and understood its power. He explained how this “true art” (as opposed to pernicious caricatures) captured the essential humanity of each subject. True art was an engine of social change, he argued, and true artists were activists: “They see what ought to be by the reflection of what is, and endeavour to remove the contradiction.”

Curatorial Statement

Organised into seven sections, this exhibition highlights the long arc and significance of Frederick Douglass’s life: from slave and fugitive to internationally acclaimed abolitionist, women’s rights activist, and statesman after the Civil War. We come to recognise his influences in the Civil War and postwar eras; and the significance of his afterlife, in which his portraits and writings continue to inspire people to seek “all rights for all,” one of his mottos. The range of objects shown here reflects Douglass’s openness to new forms of media and technology to advance the cause of human rights.

John Stauffer, the Sumner R. and Marshall S. Kates Professor of English and of African and African American Studies, Harvard University

Text from the National Portrait Gallery website

 

Douglass’ ascension into the most preeminent African American voice in the 1800s and one of the handful of most influential and famous Americans in the nation’s history owes itself equally to his merits and good fortune.

“Douglass had an extraordinary work ethic, he was immensely curious and dedicated,” Stauffer explained. “And physically strong and tall – over six feet, a half-foot taller than the average man – which helped him survive slavery.”

Size does matter. George Washington and Abraham Lincoln were also comparative giants for their day. American presidents, on average, stand a great deal taller, literally, than the average citizen.

Douglass’ physical size and strength allowed him to outlast a sadistic “slave breaker,” Edward Covey, in a protracted fight as a teen. After suffering numerous whippings, Douglass stood up to the man. As long as he lived, he referred to the fight as the turning point in his life as a slave.

“He was also lucky to have been born and raised in the upper South and not sold into the Deep South or murdered for his rebelliousness as a slave and his constant battles against slavery and racism as a free man,” Stouffer added. “Had he been born in the Deep South, where most enslaved people lived, his chances of escaping to free soil would have been almost nil.”

Douglass’ circumstances were hardly favourable, but he did win something of a genetic and geographic lottery at birth.

He also caught a rare break, learning to read and write as a young boy, skills most slaveowners prohibited.

“In Baltimore, Douglass asked his mistress, Sophia Auld, to teach him to read, which she did, having never overseen an enslaved person before,” Stouffer said. “Her husband, Hugh Auld, found out and told her in front of Douglass, ‘if you learn him to read, he’ll want to know how to write; and this accomplished, he’ll be running away from himself.’ Hearing this, Douglass ‘understood the direct pathway to freedom,’ as he said.”

Chadd Scott. “Art, Activism And Frederick Douglass At National Portrait Gallery,” on the Forbes website Aug 22, 2023 [Online] Cited 21/04/2024

 

Unidentified photographer. 'Frederick Douglass' c. 1850 (after c. 1847 daguerreotype)

 

Unidentified photographer
Frederick Douglass
c. 1850 (after c. 1847 daguerreotype)
Sixth-plate daguerreotype
National Portrait Gallery, Smithsonian Institution

 

When sitting for a photograph, Douglass would pose as an artist or performer, forming part of a pas de trois with the photographer and the camera. He always dressed up and, as the activist Elizabeth Cady Stanton noted, often appeared “majestic in his wrath.”

Before the mid-1860s, Douglass typically stared into the camera lens with a dramatic look. He wanted the focus on himself. Here, he fills the frame, appearing as an accomplished, dignified activist, and projecting a visual voice of democracy. Through his images, voice, and writings, Douglass sought to “out-citizen” whites, many of whom questioned African American rights.

In the years following his escape from bondage in 1838, Frederick Douglass emerged as a powerful and persuasive spokesman for the cause of abolition. Douglass’s effectiveness as an antislavery advocate was due in large measure to his firsthand experience with the evils of slavery and his extraordinary skill as an orator whose “electrifying eloquence” astonished and enthralled his audiences. Convinced that a peaceful end to slavery was impossible, Douglass embraced the Civil War as a fight for emancipation and called for the enlistment of black troops. Throughout the decades that followed, he remained a tireless champion for civil rights.

In 1845, when the publication of his Narrative of the Life of Frederick Douglass revealed biographical details that could have led to his capture as a fugitive from slavery, Douglass left the United States for an extended stay in Great Britain. He was warmly welcomed by British abolitionists, who raised the funds to purchase his freedom, thereby enabling Douglass to return to the United States in 1847 as a free man. In this daguerreotype, believed to date from the time of his return, Douglass confronts the camera with an intensity that became the hallmark of his photographic portraits.

Text from the National Portrait Gallery website

 

Ezra Greenleaf Weld (American, 1801-1874) 'Fugitive Slave Law Convention, Cazenovia, New York' 1850

 

Ezra Greenleaf Weld (American, 1801-1874)
Fugitive Slave Law Convention, Cazenovia, New York
1850
Half-plate copy daguerreotype
Collection of Mr. and Mrs. Set Charles Momjian

 

On August 21, 1850, two days after the Senate passed the Fugitive Slave Act [Passed on September 18, 1850 by Congress, The Fugitive Slave Act of 1850 was part of the Compromise of 1850. The act required that slaves be returned to their owners, even if they were in a free state. The act also made the federal government responsible for finding, returning, and trying escaped slaves], about two thousand abolitionists convened near Gerrit Smith’s home. Douglass presided as president. Participants approved Smith’s “Letter to the American Slaves,” urging captives to avenge their enslavers. “You are prisoners of war in an enemy’s country,” Smith declared.

Here, Douglass sits at the edge of the table next to Theodosia Gilbert, the fiancée of William Chaplin, who was in prison for aiding fugitives. Behind Douglass stands Gerrit Smith [see photo below], in mid-speech, gesticulating. On either side of Smith, in checkered shawls and day bonnets, are Mary and Emily Edmonson, whose freedom had been orchestrated by Chaplin.

Text from the National Portrait Gallery website

 

Ezra Greenleaf Weld, known simply as “Greenleaf,” operated a daguerreotype studio in Cazenovia, New York, during a time of intense social and political turmoil. He opened his first studio in his home in 1845, when America began to witness the volatile events that led to the Civil War. At that time, instruction manuals on the daguerreotype process were widely available, and most small towns had at least one studio. In an 1850 advertisement in his local newspaper, Greenleaf offered “Miniatures executed in the finest style, and put in Rings, Pins, Lockets and cases, of great variety size and price.”

Greenleaf seems to have been very successful with his daguerreotype business. By 1851 he had leased new quarters on the top floor of a building, where he placed a skylight to receive northern light for his studio sessions. During the Civil War years, he made numerous pictures in and around Cazenovia.

Text from the J. Paul Getty Museum website

 

Southworth & Hawes (active 1843–1862) 'William Lloyd Garrison 1805-1879' c. 1851

 

Southworth & Hawes (active 1843–1862)
William Lloyd Garrison 1805-1879
c. 1851
Half-plate daguerreotype
National Portrait Gallery, Smithsonian Institution

 

After escaping enslavement, Douglass subscribed to William Lloyd Garrison’s newspaper, The Liberator, and read it as devoutly as his bible. “The paper became my meat and drink,” he recalled.

Garrison promoted Douglass’s 1845 autobiography, which made him famous and prompted him to flee to the British Isles to avoid capture and re-enslavement. British friends then purchased his freedom, and he returned to the United States in 1847, a free man. Wanting to launch his own paper, Douglass soon moved his family to Rochester, New York, a railroad and antislavery hub that lacked an abolitionist paper. The move ruptured his friendship with Garrison until after the Civil War.

Text from the National Portrait Gallery website

 

The Smithsonian’s National Portrait Gallery will present One Life: Frederick Douglass, an exhibition exploring the life and legacy of one of the 19th century’s most influential writers, speakers and intellectuals. Douglass was a radical activist who devoted his life to abolitionism and rights for all. This exhibition shows the intimate relationship between art and protest through prints, photographs and ephemera. One Life: Frederick Douglass is guest curated by John Stauffer, the Sumner R. and Marshall S. Kates Professor of English and African and African American Studies at Harvard University, and consulting curator Ann Shumard, the National Portrait Gallery’s senior curator of photographs.

“Frederick Douglass was the preeminent African American voice of the 19th century and among the nation’s greatest orators, writers and picture-makers,” Stauffer said. “Born into slavery, he became a leading abolitionist, civil rights activist and the most photographed American of the 19th-century, a public face of the nation. This comprehensive exhibition includes objects from all phases of his life as a way to highlight the power of his remarkable impact. It explores his friendship with President Abraham Lincoln, for example, as well as his enduring influence on artists and activists in the 20th and 21st centuries.”

Douglass was born on the Eastern shore of Maryland in 1818. Having escaped slavery in 1838, he traveled to New York, where he married Anna Murray. After the couple moved to Massachusetts, he began attending abolitionist meetings. Douglass went on to publish three autobiographies and a novella, deliver thousands of speeches and edit the longest continually running Black newspaper of the 19th century, The North Star (later Frederick Douglass’ Paper and Douglass’ Monthly). As a political insider and policy influencer during the Civil War, he befriended and advised President Abraham Lincoln. Douglass changed traditional rules of representation by explaining how “true art” could be an engine of social change.

The exhibition will showcase over 35 objects, including the ledger documenting Douglass’ birth in February 1818; a pamphlet of his “What to the Slave Is the Fourth of July?” oration; two of his three autobiographies – My Bondage and My Freedom and Narrative of the Life of Frederick Douglass, an American Slave, Written by Himself; a letter from Douglass to Lincoln; portraits of activists in Douglass’ circle, such as Harriet Tubman and Sojourner Truth; portraits by the prominent Black photographers Augustus Washington and Cornelius Marion Battey; and portraits of the Black leaders Ida B. Wells-Barnett, Booker T. Washington, W.E.B. Du Bois and Langston Hughes, all of whom carried on his legacy.

Press release from the National Portrait Gallery

 

Ezra Greenleaf Weld (American, 1801-1874) 'Gerrit Smith 1797-1874' c. 1854

 

Ezra Greenleaf Weld (American, 1801-1874)
Gerrit Smith 1797-1874
c. 1854
Two-thirds daguerreotype
National Portrait Gallery, Smithsonian Institution; gift of an anonymous donor 

Gerrit Smith, the upstate New York abolitionist and philanthropist, was a close friend of Douglass from the late 1840s to the Civil War. In 1846, Smith gave away 120,000 acres of land in the Adirondacks, known as “Timbuctoo,” to three thousand Black residents of New York State. Smith welcomed Douglass to New York with a deed for forty acres and provided crucial financial support to his newspaper. “You not only keep life in my paper but keep spirit in me,” Douglass wrote. Smith helped convert Douglass into a political abolitionist, one who interpreted the Constitution as an antislavery document.

Text from the National Portrait Gallery website

 

Unidentified photographer. 'John Brown 1800-1859' c. 1857 (after c. 1855 daguerreotype)

 

Unidentified photographer
John Brown 1800-1859
c. 1857 (after c. 1855 daguerreotype)
Salted paper print
National Portrait Gallery, Smithsonian Institution

 

Douglass described John Brown as someone who, “though a white gentleman, is in sympathy a black man, and as deeply interested in our cause, as though his own soul had been pierced with the iron of slavery.” They became friends, and in 1859, Brown urged Douglass to join him in raiding the federal arsenal at Harpers Ferry. Douglass, however, refused and told Brown he thought he was entering a “steel trap.” Brown and sixteen others were killed, either during the raid or after they were found guilty of treason. Douglass later credited Brown with starting the war that ended slavery.

Text from the National Portrait Gallery website

 

Frederick Douglass believed that Brown’s “zeal in the cause of my race was far greater than mine – it was as the burning sun to my taper light – mine was bounded by time, his stretched away to the boundless shores of eternity. I could live for the slave, but he could die for him.”

Douglass, Frederick (1881). John Brown. An Address at the Fourteenth Anniversary of Storer College, May 30, 1881. Dover, New Hampshire: Dover, N. H., Morning Star job printing house. p. 9. Retrieved March 9, 2022

 

Unidentified photographer. 'Frederick Douglass' c. 1860

 

Unidentified photographer
Frederick Douglass
c. 1860
Salted paper print
Image: 6 × 4.5cm (2 3/8 × 1 3/4″)
Sheet: 10.1 × 7.9cm (4 × 3 1/8″)
Mount: 17 × 13.6cm (6 11/16 × 5 3/8″)
Mat: 45.7 × 35.6cm (18 × 14″)
National Portrait Gallery, Smithsonian Institution

 

Douglass’s visual persona continually evolved, which undermined one of the key intellectual foundations of chattel slavery and racism that cast the self as fixed, unable to rise. Perhaps the most noticeable markers of Douglass’s continual evolution are his hairstyle and facial hair. In this salted paper print, he experiments with a mid-scalp part, unique among the 168 separate photographs. Five years later, in a carte de visite, he sports a ponytail, also distinct from his typical hairstyle.

Text from the National Portrait Gallery website

 

Douglass’ words were powerful; his image, arguably, more so.

“Douglass, along with most Americans, believed that photography was a ‘truthful’ representation and the great democratic art,” Stouffer explained. “He also recognised that the sitter had agency in the outcome of a photographic portrait. He understood his role as an artist or performer, part of a pas de trois with the photographer and the camera. He always dressed up. His photographic portraits, along with those of numerous other African Americans, starkly contrasted the racist caricatures of Blacks created by whites.”

A long American tradition of white artists caricaturing African Americans in prints and paintings influenced public perception. White painters in the antebellum era almost always cast the devil as a Black man. Monkeys and happy slaves were other tropes.

Douglass, meanwhile, always presented himself, in dress, pose, and expression, as a dignified and respectable citizen.

“Photography was a truth-telling medium he emphasised. It bore witness to African Americans, and all humans, essential humanity, and it countered the racist caricatures by whites drawing freehand,” Stouffer said. “Douglass argued that photography inspired people to eradicate the sins of their society. It led them to activism. It stemmed from the power of imagination, which allowed people to appreciate photographs as accurate representations of some greater reality. It encouraged them to realise their ideals in an imperfect world.”

As Douglass put it: “Poets, prophets, and reformers are all picture-makers – and this ability is the secret of their power and of their achievements. They see what ought to be in the reflection of what is, and endeavour to remove the contradiction.”

This is a key message of the exhibition.

“Poets, prophets, and reformers were artists and activists. Activism inspired art and vice versa. Poets, prophets, and reformers saw their community or nation as it was – with all its gross inequalities, injustices, and prejudices – and they contrasted it with what ought to be. The contradiction inspired them to remove structural inequalities, injustices, and prejudices,” Stouffer explained. “Douglass and most other abolitionists, along with many antislavery advocates, considered themselves poets, prophets, and reformers. As a group, they sat for their photographic portraits with greater frequency, distributed them more effectively, and were more taken with photography, than other groups.”

Douglass went so far as to say that “the moral and social influence of pictures” was more important than “the making of its laws.”

Chadd Scott. “Art, Activism And Frederick Douglass At National Portrait Gallery,” on the Forbes website Aug 22, 2023 [Online] Cited 21/04/2024

 

Johnson, Williams &. Co. (active 1860s and 1870s) 'James McCune Smith 1813-1865' c. 1860

 

Johnson, Williams &. Co. (active 1860s and 1870s)
James McCune Smith 1813-1865
c. 1860
Albumen silver print
Schomburg Center for Research in Black Culture, Photographs and Prints Division; The New York Public Library, Astor, Lenox and Tilden Foundations

 

James McCune Smith (April 18, 1813 – November 17, 1865) was an American physician, apothecary, abolitionist and author. He was the first African American to earn a medical degree. His M.D. was awarded by the University of Glasgow in Glasgow, Scotland. After his return to the United States, he also became the first African American to run a pharmacy in the nation.

In addition to practicing as a physician for nearly 20 years at the Colored Orphan Asylum in Manhattan, Smith was a public intellectual: he contributed articles to medical journals, participated in learned societies, and wrote numerous essays and articles drawing from his medical and statistical training. He used his training in medicine and statistics to refute common misconceptions about race, intelligence, medicine, and society in general. He was invited as a founding member of the New York Statistics Society in 1852, which promoted a then new science. Later he was elected as a member in 1854 of the recently founded American Geographic Society. He was never admitted to the American Medical Association or local medical associations,[1] very likely as a result of the systemic racism that Smith confronted throughout his medical career.

He has been most well known for his leadership as an abolitionist: a member of the American Anti-Slavery Society, with Frederick Douglass he helped start the National Council of Colored People in 1853, the first permanent national organisation for blacks. Douglass called Smith “the single most important influence on his life.” Smith was one of the Committee of Thirteen, who organised in 1850 in Manhattan to resist the newly passed Fugitive Slave Law by aiding refugee slaves through the Underground Railroad. Other leading abolitionist activists were among his friends and colleagues. From the 1840s, Smith lectured on race and abolitionism and wrote numerous articles to refute racist ideas about black capacities.

Both Smith and his wife were of mixed African and European descent. As he became economically successful, Smith built a house in a mostly white neighbourhood; in the 1860 census he and his family were classified as white, along with their neighbours. (In the census of 1850, while living in a predominately African-American neighbourhood, they had been classified as mulatto.) Smith served for nearly 20 years as the physician at the Colored Orphan Asylum in New York. After it was burned down in July 1863 by a mob in draft riots in Manhattan, in which nearly 100 blacks were killed, Smith moved his family and practice to Brooklyn for their safety. Many other blacks left Manhattan for Brooklyn at the same time. The parents stressed education for their children. In the 1870 census, his widow and children continued to be classified as white.

Text from the Wikipedia website

 

Unidentified photographer. 'Sojourner Truth c. 1797-1883' 1864

 

Unidentified photographer
Sojourner Truth c. 1797-1883
1864
Albumen silver print
Image/Sheet: 8.7 × 5.6cm (3 7/16 × 2 3/16″)
National Portrait Gallery, Smithsonian Institution

 

Sojourner Truth was possibly more famous for her carte-de-visite photographs than for her actual presence at abolition meetings. Her carefully chosen images made her a familiar figure to millions of viewers. They depicted a respectable matron. Truth’s famous maxim that she included with her portrait, “I sell the shadow to support the substance,” links her image (shadow) to her actual self (substance) and to the growing demand for photographs during the war years.

Truth’s image becomes an extension of herself and her nation. The yarn forms the contours of the eastern United States, with Florida’s panhandle and Texas clearly visible. As a representative American woman, Truth’s piety, simplicity, and abolitionism were shaping the United States.

Text from the National Portrait Gallery website

 

L. Schamer (active c. 1870) Louis Prang Lithography Co. (active 1856-1899) 'Representative Women' 1870

 

L. Schamer (active c. 1870)
Louis Prang Lithography Co. (active 1856-1899)
Representative Women
1870
Lithograph
National Portrait Gallery, Smithsonian Institution

 

This portrait unites seven leading female suffragists. Clockwise from the top are portraits of Lucretia Mott, Elizabeth Cady Stanton, Mary Livermore, Lydia Maria Child, Susan B. Anthony, and Sara Jane Lippincott, who surround Anna Dickinson, the most popular woman on the lecture circuit; in a sense, Douglass’s counterpart. The visual power of the image stems from its ability to reveal both the cohesiveness of the movement and the strong personalities within it.

Douglass knew these women and, as a leading male advocate for women’s rights, often collaborated with them and attended their conventions. But when Congress passed the Fifteenth Amendment in 1869, granting suffrage to Black men but not to women, their cohesion crumbled. Anthony and Stanton argued that white women should have suffrage before Black men. Douglass supported the amendment but continued to advocate for women’s suffrage.

Between 1860 and 1880, it became common for American reformers to gather on stages – then called lyceums – to promote abolition, temperance, education reform, and women’s rights. Lyceum associations allowed suffragists to speak. In their lectures, suffragists addressed men and women of diverse backgrounds – across state, racial, and economic divides – and reached wider audiences than through women’s organisations alone.

Representative Women is a combinative portrait that brings together seven women who were active on the lecture circuit. The visual power of the image stems from its ability to reveal both the cohesiveness of the movement and the strong individual personalities within it. Clockwise from the top are portraits of Lucretia Coffin Mott, Elizabeth Cady Stanton, Mary Livermore, Lydia Maria Francis Child, Susan B. Anthony, and Sara Jane Lippincott, who surround the central figure of Anna Elizabeth Dickinson. At the time, Dickinson was more popular than Mark Twain and held the distinction of being the highest paid woman on the lecture circuit.

Text from the National Portrait Gallery website

 

NOT IN THE EXHIBITION BUT IN THE NATIONAL PORTRAIT GALLERY COLLECTION

 

Unidentified photographer. 'Frederick Douglass' 1856

 

Unidentified photographer
Frederick Douglass
1856
Quarter-plate ambrotype
Image/Sight: 8.8 × 6.7cm (3 7/16 × 2 5/8″)
Mat (brass): 10.8 × 8.3cm (4 1/4 × 3 1/4″)
Case open: 12 × 19.2 × 1.3cm (4 3/4 × 7 9/16 × 1/2″)
Case closed: 12 × 9.5 × 1.9cm (4 3/4 × 3 3/4 × 3/4″)
National Portrait Gallery, Smithsonian Institution; acquired through the generosity of an anonymous donor

 

In the years following his escape from bondage in 1838, Frederick Douglass emerged as a powerful and persuasive spokesman for the cause of abolition. His effectiveness as an antislavery advocate was due in large measure to his firsthand experience with the evils of slavery and his extraordinary skill as an orator. His “glowing logic, biting irony, melting appeals, and electrifying eloquence” astonished and enthralled his audiences. As this ambrotype suggests, Douglass’s power was also rooted in the sheer impressiveness of his bearing, which abolitionist and activist Elizabeth Cady Stanton likened to that of “an African prince, majestic in his wrath.”

Text from the National Portrait Gallery website

 

George Francis Schreiber (American, 1803-1892) 'Frederick Douglass' 1870

 

George Francis Schreiber (American, 1803-1892)
Frederick Douglass
1870
Albumen silver print
Image/Sheet: 9.4 x 5.9cm (3 11/16 x 2 5/16″)
National Portrait Gallery, Smithsonian Institution; gift of Donald R. Simon

 

George Kendall Warren (American, 1834-1884) 'Frederick Douglass' 1876

 

George Kendall Warren (American, 1834-1884)
Frederick Douglass
1876
Albumen silver print
Image/Sheet: 9.7 × 5.7cm (3 13/16 × 2 1/4″)
National Portrait Gallery, Smithsonian Institution

 

 

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