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Exhibition: ‘Inheritance’ at the Australian Centre for Photography, Sydney

Exhibition dates: 1st May – 6th June, 2009

Artists: Bindi Cole, Tamara Dean, Lee Grant, June Indrefjord, Bronek Kozka, Ka-Yin Kwok, Tracey Moffatt, Fiona Morris, Aaron Seeto, Martin Smith and Toni Wilkinson

Installation photographs of the exhibition can be found on the Lee Grant – Photography blog website

Many thankx to the ACP for allowing me to publish the photographs in the posting. Please click on some of the photographs for a larger version of the image.

June Indrefjord. 'Piano' from the series 'Landaas' 2005

June Indrefjord
Piano
2005
From the series Landaas

Aaron Seeto (Australian)
Oblivion
2006
From the series Oblivion
Daguerreotype

Aaron Seeto makes alternate historical positions and experiences visible through an exploration of archives, family photo albums and photographic records. In recent bodies of work Fortress and Oblivion, Seeto has utilised the daguerreotype, one of the earliest and most primitive photographic techniques, to highlight the malleability of narratives within archive records. Not only is the chemical process itself highly toxic and temperamental but the daguerreotype’s mirrored surface means the image appears as both positive and negative, depending on the angle of view. For Seeto, this mutability captures the essence of our experience of history and memory, reflecting how images degrade, how stories are formed and privileged, how knowledge and history are written. …

For his ongoing series Oblivion Seeto sourced details from images of the Cronulla riots – beachside riots around race and territory – of 2005 found on the internet. In reproducing these as daguerrotypes he seeks less to represent the incident than to look at how it was reported, understood and remembered. The instability of the virtual information found online is echoed in the photographic process.

Text from the Stills Gallery website [Online] Cited 14/02/2019

Tracey Moffatt (Australian, b. 1960) 'Useless 1974' 1994 from the exhibition 'Inheritance' at the Australian Centre for Photography, Sydney, May - June, 2009

Tracey Moffatt (Australian, b. 1960)
Useless 1974
1994
From the series Scarred for Life

Useless, 1974 is a photo-lithograph by the Australian artist Tracey Moffatt. The work shows a girl stooping down to wash a car, with one hand wiping a headlight with a sponge and the other resting on the bonnet. She looks towards the camera rather than at the car, her face bearing a serious and potentially hurt or angry expression. The caption accompanying the photograph explains that ‘Her father’s nickname for her was “useless”‘. Despite this, it seems that in this picture she is being put to use, and perhaps the car she washes is her father’s. The caption, her expression and the direction of her gaze may suggest that the viewer occupies the position of the girl’s father looking down on and supervising his daughter while she carries out her chore. …

The work’s title is a reference to the cruel nickname given to the girl in the photograph, and the date in the title, 1974, suggests the year according to which the photograph has been styled by Moffatt, who employs actors and constructed scenes to create her photographs. Curator Filippo Maggia has compared Moffatt’s photographic method to that of a film director, stating that she ‘often does not take the photographs herself but directs a sort of bona fide movie set that she organises and controls after having pictured it in her mind again and again, meticulously decomposing and recomposing it’ (Maggia 2006, p.12). As the artist has stated, ‘I often use technicians when I make my pictures. I more or less direct them. I stand back and call the shots.’ (Quoted in Maggia 2006, p.12.)

Moffatt’s photographic series often deal with themes such as race, gender and the politics of identity. Drawing on memories from the artist’s childhood, the Scarred for Life series mimics photo spreads from the American magazine Life, with their explanatory captions and focus on the family environment. The captions’ terse descriptions hint at the traumatic stories behind the images. Moffatt has commented: ‘a person can make a passing comment to you when you are young and this can change you forever. You can be “scarred for life” but it isn’t necessarily a bad thing. The photographs can be read as both tragic and comic – there is a thin line between both.’ (Quoted in display caption, Tracey Moffatt, Birth Certificate 1994, Tate P78101, accessed 28 August 2015.) Furthermore, Maggia has argued that the Scarred for Life series ‘gives us life as it is, the harshness and aridity of human relations, adolescence with its fears of not being accepted’ (Maggia 2006, p.13).

Louise Hughes
August 2015

Filippo Maggia, Tracey Moffatt: Between Dreams and Reality, exhibition catalogue, Spazio Oberdan, Milan 2006, p. 13, reproduced p. 117.

Extract from Louise Hughes. “Useless, 1974,” on the Tate website [Online] Cited 14/02/2019

Lee Grant (Korean-Australian, b. 1973) 'The Day Meg Wore a Dress '2007 from the exhibition 'Inheritance' at the Australian Centre for Photography, Sydney, May - June, 2009

Lee Grant (Korean-Australian, b. 1973)
The Day Meg Wore a Dress from the series Brothers and Sisters
2007

“You can choose your friends, but you can’t choose your family.”

From the tight nuclear unit to the multi-generational extended family, from refuges for the homeless to middle class suburbia, Inheritance examines the way our families shape the person we become; for better or for worse.

Taking Tracey Moffatt’s acclaimed series Scarred for Life as a starting point, the exhibition includes the work of eleven Australian artists who explore the modern family through a range of photographic disciplines, including documentary, portraiture and video. Sometimes serious and sometimes satirical, Inheritance is a family album that celebrates the skeletons and the psychodramas alongside the newborns and the nuptials.

Text from the Australian Centre for Photography website [Online] Cited 20/05/2009. No longer available online

Lee Grant (Australian, b. 1973)
Nathan & Mac, BMX bros
2009
Archival pigment print
60 x 60cm
Edition of 8 + 2 AP

Bindi Cole Chocka (Australian / Wathaurung, b. 1975)
Wathaurung Mob
2008
From the series Not really Aboriginal
Pigment print on rag paper
1035 x 1235cm

Our Past Is Our Strength – Culture and Identity

I’ve always been told that l was Aboriginal. I never questioned it because of the colour of my skin or where I lived. My Nan, one of the Stolen Generation, was staunchly proud and strong. She made me feel the same way. My traditional land takes in Ballarat, Geelong and Werribee and extends west past Cressy to Derrinallum. I’m from Victoria and I’ve always known this. All the descendants of traditional Victorian Aboriginal people are now of mixed heritage. I’m not black. I’m not from a remote community. Does that mean I’m not really Aboriginal? Or do Aboriginal people come in all shapes, sizes and colours and live in all areas of Australia, remote and urban?

Bindi Cole Chocka, Wathaurung text from the Culture Victoria website [Online] Cited 14/02/2019

Wathaurung Mob is a group portrait depicting members of Cole’s family sitting in their lounge room, their faces blackened with minstrel paint, and wearing red headbands traditionally worn by indigenous elders. The controversial practice of “blackfacing” refers to the populist minstrel shows of the 19th and 20th centuries in which a white actor put on blackface, then performed a racist caricature.

As we stand before the work, Alessi says he finds it confronting and uncomfortable. “Wathaurung Mob is quite powerful because what stands out are the eyes of each sitter; they look directly at the viewer, so you can’t help but feel challenged by that,” he says.

“There is also something quite uncomfortable about the work because, in some ways, you are being implicated in Andrew Bolt’s view, as white Australians having to own up to the broader history of the relationship between white and indigenous Australia.

“And more broadly it is about coming to grips with what is still a major issue in Australia around reconciliation and the way that we treat indigenous people. In one single frame this photograph captures 200 years of history, and I think it is an area that people like Bindi Cole are really courageous to navigate through because they have been open to criticism by people like Andrew Bolt, which is completely unfounded.”

Extract from Bronwyn Watson. “Facing up to the stereotypes,” on The Australian website November 16, 2013 [Online] Cited 14/02/2019

Fiona Morris. 'Sean and Jade, Wesley Mission' 2006

Fiona Morris (Australian)
Sean and Jade, Wesley Mission
2006

Sean with his daughter Jade outside their tempoary accomodation provided by Wesley Mission. They can only stay their for a maximum of two months. Leah and Sean became homeless with their children after increasing rent rises in Sydney and the cost of living.

Tamara Dean (Australian, b. 1976)
Alex and Maeve
2006

Australian Centre for Photography

This gallery has now closed.

Lee Grant website

Tracey Moffatt on the Rosyln Oxley9 Gallery website

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Exhibition: ‘William Eggleston, Paris’ at Fondation Cartier, Paris

Exhibition dates: 4th April – 21st June, 2009

William Eggleston (American, b. 1939)
Untitled from the Paris series
2006-2008
Colour print
27.9 x 35.6cm
Series of 32 works: 27 colour prints, 4 diptychs and 1 painting
Commission for the exhibition William Eggleston, Paris, Fondation Cartier pour l’art contemporain, Paris, 2009
Gift of the artist 2009
© Eggleston Artistic Trust, Memphis

Perhaps it’s just me, but I seem to have become a little jaded towards the recent photographs of William Eggleston.

Other than the green reflection of lights in rainwater (above) the photographs seem to have lost their unique voice, the social insight that gave his earlier work it’s zing – provocative images that challenged how we live through a meditation on subject matter, construction of space, and tone of “colour”. How the colour that surrounds us inflects our very being.

In these photographs it feels like there has been little development in his style over the years with a consequent lessening of their visual impact. Now Eggleston’s colour just feels like a party trick, performed by rote with little consequential meaning to either the colour or the image. Perhaps the way we look at the world (and how we picture it) has finally overtaken the director’s prescient creative vision – his auteurship, his authorship.

Dr Marcus Bunyan

Many thankx to the Fondation Cartier for allowing me to publish the photographs in the posting.

“In Eggleston’s best work, the work that made him famous, color is intrinsic to the meaning of the photograph. Its not simply a garnish to draw the eye. His best photographs are not ‘about’ the color; they are about larger issues that the color is used in the service of. This is whats missing in his Paris pictures. The color here is pure ornament, eye candy to seduce you into forgetting that the picture has nothing to say.”

Anonymous. “William Eggleston Mails It In From Paris,” on the Leicaphilia website April 21, 2014 [Online] Cited 06/02/2019

William Eggleston (American, b. 1939) 'Untitled', Paris series, 2006-2008

William Eggleston (American, b. 1939)
Untitled from the Ωris series
2006-2008
Colour print
27.9 x 35.6cm
Series of 32 works: 27 colour prints, 4 diptychs and 1 painting
Commission for the exhibition William Eggleston, Paris, Fondation Cartier pour l’art contemporain, Paris, 2009
Gift of the artist 2009
© Eggleston Artistic Trust, Memphis

For the last three years, American photographer William Eggleston has photographed the city of Paris as part of a commission for the Fondation Cartier pour l’art contemporain. Taken throughout different seasons, these new images by one of the fathers of colour photography portray the local and the cosmopolitan, the glamorous and the gritty, the everyday and the extraordinary.

This exhibition also provides an exceptional occasion to bring together William Eggleston’s distinctive pictures and his recent paintings, an unknown aspect of his work that has never before been presented to the public.

Text from the Fondation Cartier website

William Eggleston (American, b. 1939)
Untitled from the Paris series
2006-2008
Colour print
35.6 x 27.9cm
Series of 32 works: 27 colour prints, 4 diptychs and 1 painting
Commission for the exhibition William Eggleston, Paris, Fondation Cartier pour l’art contemporain, Paris, 2009
Gift of the artist 2009
© Eggleston Artistic Trust, Memphis

William Eggleston’s recent book Paris, published by Steidl and commissioned by Foundation Cartier, is a collective body of work that comprises his oeuvre of color drawings and recent Paris photographs. Similar to Ben Shahn, Charles Scheeler, Diego Rivera, Man Ray, Robert Rauschenberg and Ed Ruscha, Eggleston has reached out beyond photography to express his creative talents.

The photographs and drawings are intertwined throughout the book, creating an interesting visual cadence. The page spreads illustrate various layout designs, including a single image of either a photograph or drawing on a spread, pairs of drawings and photographs and pairs of drawing facing a photograph. All of the drawings and photographs are contained within the boundaries of the page. …

We know mostly of Eggleston’s photographs, but from the dating on one of the drawings included in this book, we can determine that Eggleston has been working with the drawing medium since 1968. It is interesting to speculate as to how one medium may have influenced the other for Eggleston. As an example, the earlier photographs by Shahn and Scheeler seem to have had an influence on how these two artists subsequently worked their framing, pictorial space, mass & line quality in their subsequent paintings.

The Paris photographs that Eggleston made of graffiti or his tight framing in conjunction with a longer lens to compress the pictorial space are visually similar in style to his drawings. The subjects he photographs are framed to create similar vibrant color masses and lines as his drawing, abstracting reality into basic graphic components. …

Eggleston’s photographs are constructed like spontaneous glances; partial views of what might be consider a traditional subject, creating color abstractions of lines, patterns and mass. Trees, pipes, people, walls, garbage, décor, wall paper, display windows are bisected and truncated, with edges and lines following out of the photographs borders. These images seem to be created by a restless and nervous energy.

With these drawings, paintings and photographs, Eggleston shows a interesting handling of these mediums and offers an insight as to how influential the period of Abstract Expressionism is to his photographic process.

Extract from Douglas Stockdale. “William Eggleston – Paris,” on The PhotoBook Journal website September 12, 2009 [Online] Cited 06/02/2019

Fondation Cartier
261, Boulevard Raspail
75014 Paris, France

Opening hours:
Open from Tuesday to Sunday, from 11am – 8pm
Closed on Mondays
Late closing on Tuesday, at 10 pm

Fondation Cartier website

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Exhibition: ‘Diane Arbus’ at the National Museum of Wales, Cardiff

Exhibition dates: 9th May – 31st August, 2009

Diane Arbus (American, 1923-1971)
Tattooed Man at a Carnival, Md.
1970
Gelatin silver print
15 x 14 5/8 in. (38.3 x 37.3 cm)

Diane Arbus is one of my favourite photographs – how I would love to see this exhibition!

I have posted some photographs from the exhibition, including all ten images from the Box of Ten 1971 that features in the show.

Dr Marcus Bunyan

Many thankx to the National Museum of Wales for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

“A photograph is a secret about a secret. The more it tells you, the less you know.”

Diane Arbus

Diane Arbus (American, 1923-1971) 'A young man in curlers at home on West 20th St., N.Y.C. 1966' 1966 from the exhibition 'Diane Arbus' at the National Museum of Wales, Cardiff, may- Aug, 2009

Diane Arbus (American, 1923-1971)
A young man with curlers at home on West 20th Street, N.Y.C.
1966
Gelatin silver print

One of National Museum Cardiff’s main art exhibitions in 2009 reveals the work of legendary New York photographer Diane Arbus (1923 -1971), who transformed the art of photography. Diane Arbus, which comprises 69 black and white photographs including the rare and important portfolio of ten vintage prints: Box of Ten, 1971, is one of the best collections of Arbus’s work in existence. A large selection of these images will be on display at the Museum from 9 May until 31 August 2009.

Capturing 1950s and 1960s America, Arbus is renowned for portraits of people who were then classed on the outskirts of society nudists, transvestites, circus performers and zealots. In one of her most famous works, Identical Twins, Roselle, NJ of 1967, the twins are photographed as if joined at the shoulder and hip with only three arms between them.

Her powerful, sometimes controversial, images often frame the familiar as strange and the strange or exotic as familiar. This singular vision and her ability to engage in such an uncompromising way with her subjects has made Arbus one of the most important and influential photographers of the twentieth century.

This singular vision and her ability to engage in such an uncompromising way with her subjects has made Arbus one of the most important and influential photographers of the twentieth century.

Text from the National Museum of Cardiff website [Online] Cited 18/05/2009. No longer available online

Diane Arbus (American, 1923-1971)
A Jewish Giant at home with his parents in the Bronx
1967
Gelatin silver print

From 1969 to 1971 Arbus was absorbed in the creation of a limited edition portfolio, A box of ten photographs. The portfolio was intended to present her work as an artist in the manner of the special print editions offered by new artists’ presses such as Crown Point and Universal Limited Art Editions (ULAE). This group of pictures and its presentation was a very conscious statement of what she stood for, and how she regarded her own photography. The pictures range from the relatively early ones of the Nudists in their summer home and Xmas tree in a living room in Levittown, L.I., both of 1963; through the now iconic Identical twins, Roselle, N.J., 1967 and Westchester Couple sunning themselves on their lawn, to the later pictures of the Jewish giant, the Mexican Dwarf in his hotel room, N.Y.C. and the King and Queen of a senior citizens’ dance, N.Y.C., all of 1970. There is clearly an attempt to be representative of the general idea, the larger plan behind her work. There is also a significant stylistic range, from the graceful daylight in the picture of the older couple in the nudist camp, to the later picture of the elderly king and queen, whom she photographed with sharp flash. She included Xmas tree, a work without human subjects. The prints for this portfolio were selected three years after the New Documents exhibition, before there was thought of another show. But the pictures constituted a kind of exhibition in and of themselves, to be examined one at a time, rather than all at once. From her letters, we know that the idea of a clear box was very important; it was to serve as both a container and a display case allowing the owner to reorder and display the pictures easily. Just as she had wanted the black border of the print to show in the New Documents exhibition, here she wished to exhibit the entire print as it appeared on the photographic paper …

Most of the pictures in the portfolio either depict families or refer to the family. Even the corner of the cellophane-looking room in Levittown is made by peering over the two outstretched arms of a family armchair, posed like the trousered knees of the empty chair in the picture of the Jewish giant. The idea of the family album was a private but expressive metaphor for her. As in a family album, each member is part of the larger group; they are related, perhaps even tolerated, and harmony may be rare and perhaps even uninteresting. But they are all considered with the same intelligent and human regard. She photographed the Jewish giant as a mythic figure, enclosed in a modest Bronx living room, an unconventional member of an otherwise conventional family: ‘I know a Jewish giant who lives in Washington Heights or the Bronx with his little parents. He is tragic with a curious bitter somewhat stupid wit. The parents are orthodox and repressive and classic and disapprove of his carnival career…They are truly a metaphorical family. When he stands with his arms around each he looks like he would gladly crush them. They fight terribly in an utterly typical fashion which seems only exaggerated by their tragedy… Arrogant, anguished, even silly.’

Sandra S. Phillips, senior curator of photography at the San Francisco Museum of Modern Art from the book Diane Arbus Revelations.1

1/ Phillips, Sandra. “The Question of Belief,” in Diane Arbus Revelations. London: Random House, 2003, pp. 66-67.

Diane Arbus (American, 1923-1971) 'Mexican dwarf in his hotel room N.Y.C. 1970' 1970

Diane Arbus (American, 1923-1971)
Mexican Dwarf in his hotel room, N.Y.C.
1970
Gelatin silver print

Diane Arbus (American, 1923-1971) 'Xmas tree in a living room in Levittown, L.I. 1963' 1963

Diane Arbus (American, 1923-1971)
Xmas tree in a living room in Levittown, L.I.
1963
Gelatin silver print

Diane Arbus (American, 1923-1971) 'Identical twins, Roselle, N.J., 1966' 1966

Diane Arbus (American, 1923-1971)
Identical twins, Roselle, N.J.
1967
Gelatin silver print

Diane Arbus (American, 1923-1971)
King and Queen of a senior citizens’ dance, N.Y.C.
1970
Gelatin silver print

Diane Arbus (American, 1923-1971)
A family on their lawn one Sunday in Westchester, N.Y., 1968
1968
Gelatin silver print

Diane Arbus (American, 1923-1971)
Retired man and his wife at home in a nudist camp one morning, N.J.
1963
Gelatin silver print

Diane Arbus (American, 1923-1971)
Boy with a straw hat waiting to march in a pro-war parade, N.Y.C., 1967
1967
Gelatin silver print

Diane Arbus (American, 1923-1971)
A young Brooklyn family going for a Sunday outing, NYC., 1966
1966
Gelatin silver print

Diane Arbus (American, 1923-1971)
A child crying, N.J.
1967
Gelatin silver print

Diane Arbus (American, 1923-1971)
A young man and his pregnant wife in Washington Square Park, N.Y.C., 1965
1965
Gelatin silver print

Diane Arbus (American, 1923-1971)
Untitled (1)
1970-1971
Gelatin silver print

Diane Arbus (American, 1923-1971)
Untitled
1970-1971
Gelatin silver print

National Museum of Wales, Cardiff
Cathays Park, Cardiff CF10 3NP

Opening hours:
Tuesday – Sunday, 10 – 5pm

National Museum of Wales website

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Review: ‘Samson and Delilah’ Australian film directed by Warwick Thornton

May 2009

The Players

Rowan McNamara, Marissa Gibson, Mitjili Napanangka Gibson and Scott Thornton

Rowan McNamara as Samson and Marissa Gibson as Delilah

This is a tough nugget of a film, an absolute gem. It is a love story.

The deceptively simple narrative takes you into the dark side of Aboriginal life in the remote desert communities of central Australia. It pulls no punches taking the viewer on a empathetic ride into the lives of two young people struggling to find their reason for being on this earth. Here is violence, abuse, rape and addiction with the subtle hope of redemption.

Samson is addicted to petrol sniffing. Delilah tries to ignore him. She looks after her grandmother who is an artist, pushing her around in an wheelchair, feeding her medicine and taking her to the health clinic. Samson forces himself on Delilah, sleeping next to her but never with her. Then her grandmother dies and Delilah is blamed by the women elders of the community. Samson’s addiction escalates. He steals a car and with Delilah in tow they flee to Alice Springs to live under a flyover and sniff petrol, to be looked down upon by tourists in trendy cafes. Things get worse before they get (slightly) better.

That is the bare bones of the story. But I want to talk about other things.

The film is the traditional three acts but the narrative reads like an oral history only shown in images: themes are repeated over and again with subtle variations, like the arc of great music reiterating the flow of energy. There is little dialogue which intensifies the sounds of the desert, the band that plays on the verandah and the ringing of telephones. Every human seems to be alienated from the landscape. The Aborigines seem to be just floating on the surface of the land like everyone else, just struggling to survive. The landscape towers above the participants. Unlike our usual perception of Aboriginal people being in touch with the earth through the Dreamtime, here the director Warwick Thornton seems to suggest otherwise, until right at the end of the film.

Delilah is the strength in the film. It is her stoicism, her strength that helps Samson see it through. She ends up pushing Samson in the same wheelchair that she pushed her grandmother around in. His loss of strength is palpable, his addiction ongoing. You believe this story, the non-professional actors grounding you in the red dust of the desert.

There are several remarkable elements that lift this film to sublime places. Some of them are the most moving moments I have seen in a film in many a year:

The soundtrack, like a disjointed heartbeat, that accompanies their life under the flyover. The soundtrack of Samson’s rock and roll competing with Delilah’s music in her 4 wheel drive as one fades into the other.

Samson and Delilah sitting outside the health centre in white plastic chairs picking their feet off the ground so they won’t get bitten by ants.

Samson sitting in the wheelchair in the middle of the road at night, rocking back and forward on the wheels of the chair, so off his face that he is oblivious of the approaching 4 wheel drive until it is right upon him. Exceptional.

Delilah, towards the end of the film, washing the body of Samson with soap while he sits in a trough of water. More sensuality, more sexuality packed into 30 seconds than you will ever see in a full blown love scene. Amazing.

Samson, his head under a blanket under the flyover. The scene fades not to black as it does regularly in this film but to 80% of black and hovers there, just under the level of consciousness, before the sun rises again. This is masterful, poetic film making.

Samson, taking his ghetto blaster outside at night, dancing under the light of the verandah to rock and roll music watched by Delilah from her refuge in a 4 wheel drive. This scene is so beautiful, so genuine. The natural grace of Samson’s dancing opens Delilah’s eyes towards him. For the audience it is a revelatory, transcendent moment that crosses space and time as great cinema does. It grips you in an esoteric awareness: we are all human, we all live on the same earth. We all dance.

.
Go and see this film. It is one of the finest ever made in Australia. Besides a beautiful love story it will take you to places and connect with your heart like no other. It’s not perfect by any means (in terms of some improbabilities in the narrative) but this can be forgiven in the arc of the story telling. It is harrowing there is no doubt, but in the almost timeless ebb and flow of the film, in the communion with the infinite, something that defines human existence, this film stands above all else.

Dr Marcus Bunyan

Marissa Gibson and Mitjili Napanangka Gibson

Rowan McNamara as Samson

Samson and Delilah website

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Exhibition: ‘Helen Levitt: A Memorial Tribute’ at the Laurence Miller Gallery, New York

Exhibition dates: 9th May – 26th June, 2009

Helen Levitt (American, 1913-2009)
New York, NY
1945
Gelatin silver print

Further to my earlier posting about the passing of renowned New York photographer Helen Levitt comes this wonderful exhibition at the Laurence Miller Gallery in New York. How I wish I was in that city to see it – what a joy!

Below are a selection of 1940’s black and white photographs from the exhibition.

Dr Marcus Bunyan

Many thankx to Laurence Miller Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Helen Levitt (American, 1913-2009) 'Kids Dancing, New York' c. 1940 from the exhibition 'Helen Levitt: A Memorial Tribute' at the Laurence Miller Gallery, New York, May - June, 2009

Helen Levitt (American, 1913-2009)
Kids Dancing, New York
c. 1940
Gelatin silver print

Helen Levitt (American, 1913-2009)
Kids graffiti, New York
c. 1938
Gelatin silver print

Laurence Miller Gallery will present a memorial tribute to Helen Levitt from May 9 – June 26, 2009. Helen Levitt passed away in her Greenwich Village home on March 29, at the age of 95. Ironically, or perhaps fittingly, a show of her work entitled Passages, which Helen had approved, was already in the works, and her death caused a momentary pause in how to proceed. It was decided that Helen would not have wanted her passing to intrude upon best laid plans. Hence, guided by her spirit, we celebrate her legacy with this exhibition, her twelfth at Laurence Miller Gallery.

Helen Levitt: A Memorial Tribute will present a series of passages, in both colour and black-and-white, from her extraordinary 70-year career. Featured will be her pictures of animals, which were among her earliest as well as last pictures taken; a little-known series of portraits taken on the subway using Walker Evans’ camera; children’s street drawings; elderly folks in conversation; and children at play, the photographs for which she is most well-known. Helen Levitt’s classic and rarely seen silent film, In the Street, from 1948, will be shown as well.

One of the tribute’s highlights will be a selection of never-before-exhibited “first proofs.” These early documents of her working methods are often unique. Some are vintage, others were printed as late as the 1970’s, but all were printed by Helen in her bathroom that doubled as the darkroom. Often they are variants of iconic images, and often they are sequences of several shots taken at the same time. They all reveal the photographer’s “dance” as she observes boys climbing up a tree, a large family gathering on the front stoop, two men seated beside a curious cat, or four boys peering into a pool hall. In combination with the film In the Street, the early sequences reinforce her reputation as a cinematographer, and are genuine and valuable records of the working methods of a canny and poetic photographer.”

Text from the Laurence Miller Gallery website [Online] Cited 12/05/2009. No longer available online

In the Street
1948
Directed and edited by Helen Levitt
Cinematography by NYC photographers James Agee, Helen Levitt, Janice Loeb
Re-edited version rereleased by Levitt in 1952 with musical score by Arthur Kleiner
16mm film photographed in Harlem

Helen Levitt (American, 1913-2009)
New York
c. 1942
Gelatin silver print

Helen Levitt (American, 1913-2009)
Three Girls Playing Dress Up, New York
c. 1940
Gelatin silver print

Helen Levitt (1913-2009) short biography

Helen Levitt’s playful and poetic photographs, made over the course of sixty years on the streets of New York City, have delighted generations of photographers, students, collectors, curators, and lovers of art in general. The New York Times described her as: “a major photographer of the 20th century who caught fleeting moments of surpassing lyricism, mystery and quiet drama on the streets of her native New York”. Throughout her long career, Helen Levitt’s photographs have consistently reflected her poetic vision, humour, and inventiveness as much as they have honestly portrayed her subjects – men, women, and children acting out a daily drama on the sidewalks and stoops of New York City’s tenements.

She shot and edited the film In the Street with Janice Loeb and James Agee, providing a moving portrait of her still photography. Levitt’s first major museum exhibition was at the Museum of Modern Art in 1943, and a second solo show, of colour work only, was held there in 1974. Major retrospectives of her work have been held at several museums: first in 1991, jointly at the San Francisco Museum of Modern Art and the Metropolitan Museum of Art in New York; in 1997 at the International Center for Photography in New York; and in 2001 at the Centre National la Photographie in Paris.

In 2007 “Helen Levitt: Un Art de l’accident poetique” opened at the Fondation Henri Cartier-Bresson in Paris; in 2008, the Sprengel Museum, Hannover, Germany chose Ms. Levitt as the recipient for the Spectrum International Photography Prize which was accompanied by a major retrospective; and FOAM Museum Amsterdam, mounted another major retrospective in October, 2008. She was a 2008 recipient of the Francis Greenburger award for excellence in the arts.

Text from the Laurence Miller Gallery website [Online] Cited 29/01/2019

Helen Levitt (American, 1913-2009)
New York [Children with Soap Bubbles, New York City]
c. 1940
Gelatin silver print

Helen Levitt (American, 1913-2009)
New York
c. 1940
Gelatin silver print

Helen Levitt (American, 1913-2009)
Kid in Tree with Mask, New York
c. 1942
Gelatin silver print

Laurence Miller Gallery

Laurence Miller Gallery is now operating as a private dealer and consultant with no physical exhibition space.

Laurence Miller Gallery website

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Exhibition: ‘William Wegman: Fay’ at the Akron Art Museum, Ohio

Exhibition dates: 16th May – 16th August, 2009

William Wegman (American, b. 1943)
Front Facade
1993
Polaroid
Courtesy of the artist

A selection of photographs of Fay by William Wegman. Gotta love that dog!

Marcus

Many thankx to the Akron Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

William Wegman (American, b. 1943) 'Miss Mit' 1993 from the exhibition 'William Wegman: Fay' at the Akron Art Museum, Ohio, May - Aug, 2009

William Wegman (American, b. 1943)
Miss Mit
1993
Polaroid
Courtesy of the artist

William Wegman (American, b. 1943)
On Set
1994
Polaroid
Courtesy of the artist

William Wegman (American, b. 1943)
Patriotic Poodle
1994
Polaroid
Courtesy of the artist

The Akron Art Museum is deeply honoured to be one of only two venues to present William Wegman: Fay, a wonderfully witty and moving exhibition about the artistic collaboration between William Wegman (b. 1943) and his celebrated Weimaraner Fay (1984-1995).

The breadth of Wegman’s audience is truly remarkable. In addition to being internationally renowned in art circles, he is one of the few artists to successfully disseminate his work – especially the photographs, videos and books featuring his beloved Weimaraner dogs – through the mass media.

Wegman is a conceptual artist who works in many different media. Born in Holyoke, Massachusetts, in 1943, he graduated from the Massachusetts College of Art in 1965 with a BFA in painting. Subsequently, he enrolled in the Masters painting and printmaking program at the University of Illinois. In 1970, he moved to southern California and began exhibiting his photographs. He was one of the earliest artists to explore video and has used photography for over four decades.

While living in California, Wegman acquired Man Ray, a Weimaraner whom he named after the surrealist French photographer. The dog became his partner in both life and art during their 12 year collaboration. Man Ray became so famous that, upon his passing, he was named ‘Man of the Year’ by the New York City newspaper The Village Voice.

Grief-stricken by Ray’s death, Wegman made the decision not to get another dog, but some years later he came to meet another Weimaraner:

“When we first met in Memphis, Tennessee, she was six months old and her name was Cinnamon Girl. I named her Fay after Fay Wray, of course, but also after my first colour Polaroid with Man Ray and the nail polish, which I had titled Fay Ray. Her fur was taupe, lighter and warmer-toned than Man Ray’s, and she had yellow eyes like in a Rousseau painting. I had no intention of photographing Fay. Man Ray was irreplaceable. I didn’t want to mar my memory of him.

… In a short time Fay matured from a coltish youth into a Garboesque beauty. My pictures grew with her. Now she was the muse, the adored one. Skin-deep beauty became the soul of my work.” ~ William Wegman, Polaroids, New York, 2002

Fay had a chameleon-like quality very different from Man Ray’s concrete presence. The bond between the artist and his muse is undeniable. Images of Fay balanced upon an ironing boarding in Sphinx (1987) and coolly starting into the lens from beneath a black net in Netted (1988) show her deep trust in Wegman. His work with Fay captures the canine in a spectrum of emotions. Her huge, expressive citron eyes convey in one shot tragedy and in the next, joy. A series of photographs show Fay swathed in human clothing, posed as a woman, with the human arms and legs of her co-model. The canine appears part human, her expression incredibly familiar. Fay also posed with a variety of props, from roller-skates to masks of fruit, flowers and other found objects.

The Akron Art Museum is fortunate to be able to include in this exhibition not just black and white photographs but also large format Polaroids and chromogenic (colour) prints, from the artist’s personal collection. In addition to 56 still photographs, extensive selections from Wegman’s videos featuring Fay will be on continuous view in the exhibition.”

Text from the Akron Art Museum website

William Wegman (American, b. 1943)
Basic Shapes In Color
1993
Chromogenic colour print
24″ x 20″
Courtesy of the artist

William Wegman (American, b. 1943)
Fay Ray
1988
Gelatin silver print
16.2 x 16.2cm. (6.4 x 6.4 in.)
Courtesy of the artist

William Wegman (American, b. 1943)
Oaken
1992
Chromogenic colour print
Courtesy of the artist

William Wegman (American, b. 1943)
Lawn Chair
1988
Chromogenic colour print
Courtesy of the artist

William Wegman (American, b. 1943)
Retriever
1994
Chromogenic colour print
Courtesy of the artist

William Wegman (American, b. 1943)
U-Tree
1992
Chromogenic colour print
Courtesy of the artist

William Wegman (American, b. 1943)
Untitled (Ghent Fay with Apples)
1990
Chromogenic colour print
Courtesy of the artist

Akron Art Museum
One South High
Akron, Ohio 44308

Opening hours
Wednesday, Friday, Saturday, and Sunday: 11.00am – 5.00pm
Thursday: 11.00am – 8.00pm
Closed: Monday and Tuesday

Akron Art Museum website

William Wegman website

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Review: ‘My Jesus Lets Me Rub His Belly’ exhibition by Martin Smith at Sophie Gannon Gallery, Melbourne

Exhibition dates: 21st April – 16th May, 2009

Martin Smith (Australian, b. 1972) 'Hot/humid/oppressive/stifling/still' 2009 from the exhibition 'My Jesus Lets Me Rub His Belly' by Martin Smith at Sophie Gannon Gallery, Melbourne, April - May, 2009

Martin Smith (Australian, b. 1972)
Hot/humid/oppressive/stifling/still
2009
Pigment print and collage
90 x 130cm

This is an interesting, well constructed exhibition of photographs, collage and sculpture by Martin Smith presented at Sophie Gannon Gallery, Melbourne that addresses issues of place and faith: memories of growing up within a religious framework. The work is well resolved, the themes explored are poignant, full of pathos, laden with sardonic humour and pull no punches.

The main body of the exhibition are contemporary personal photographs of sunsets, landscapes and urban spaces (such as the photograph of Central Park in New York, above). Incised into the surface of the photograph, actually cut into the surface, are narratives of boredom, anger and the blind injustice of devotion, memories of stories of a fifteen year old boy. In some of the photographs the lettering follows the pictorial representation of the photograph, in others it overwrites it. The cut letters fall away to the bottom of the picture and are captured by the picture frame, sitting at the bottom of each image like the leaves of autumn – half remembered stories that become jumbled in the mind, played over and over again.

These images consolidate both photographic and written texts while at the same time undermining their veracity and referentiality. Image and text are performative, playing off of each other to provide a transgressive textuality that becomes a mode of agential resistance capable of fragmenting and releasing the subject. In this engagement between image and text the work becomes intertextual, the ritual of production engaging a network of texts, a discursive multiplicity that traverses the entire scope of social, cultural, and institutional production. The childhood taboo of not criticising ‘faith’ is cross/ed in the process of re-remembering, re-inscription.

In these assemblages the surface of the photograph and the body of the text are subverted through a ritualised cutting, like the incision of the stigmata into the body of Christ. They become sites of resistance. As Deleuze and Guittari have noted of this process the site of resistance is both a productive and disruptive re-territorialization and de-territorialization of meaning:

“For them (Deleuze and Guattari), assemblages are the processes by which various configurations of linked components function in an intersection with each other, a process that can be both productive and disruptive. Any such process involves a territorialization; there is a double movement where something accumulates meanings (re-territorialization), but does so co-extensively with a de-territorialization where the same thing is disinvested of meanings. The organization of a territory is characterized by such a double movement … An assemblage is an extension of this process, and can be thought of as constituted by an intensification of these processes around a particular site through a multiplicity of intersections of such territorializations.”1

The particular site, the particular intersection that Smith addresses in his work is that of memory, faith and place. The lack of fixity in this intersection provides the artist with abundant opportunity to reinscribe the already inscribed ritual of faith, subverting the iteration of the norms already attributed to it, providing a loss of original meaning and the gaining of new meanings. This productive, disruptive re-inscription provides the positionality of the work and the viewer struggles with the emotional conflicts that result from this territorialization: even if you don’t know these stories they challenge what you believe, now.

Counterbalancing the colour photographs are white collages that are embossed with the answer to the celebrants greeting “The Lord be with you” to which the people respond “And also with you.” Hovering in the background of the work the words are again subverted, this time in a resurrection of cut letters – instead of being cut into the photograph the letters project outwards towards the viewer forming commodified shapes such as cars, underpants and people. The joy doesn’t stop there: the two sculptures in the exhibition add to the chaos with a wonderful sense of humour.

Through their hypertexts the work “becomes more and more layered until they are architectural in design, until their relationship to the context from which they have grown cannot be talked about through the simple models offered by referentiality, or by attributions of cause and effect.”2

Without absolute attribution the work becomes a form of transubstantiation. The flexibility of memory and the orthodoxy of religion are transformed into a spirituality of the self that the child of fifteen with blood running down his arms from his personal stigmata of boredom could never have imagined. At the end of days, when all is said and done, the funny diatribes with their ambiguous photographs are homily and heretic, and together form a more inclusive body of bliss: ‘And also with you and you and you and you’.

Whatever your faith, whoever you are.

Dr Marcus Bunyan

1/ Wood, Aylish. “Fresh Kill: Information technologies as sites of resistance,” in Munt, Sally (ed.,). Technospaces: Inside the New Media. London: Continuum, 2001, p. 166

2/ Burnett, Ron. Cultures of Vision: Images, Media, & the Imaginary. Bloomington: Indiana University Press, 1995, pp. 137-138

Thank you to Edwin Nicholls for his help.

Martin Smith (Australian, b. 1972) 'Hot/humid/oppressive/stifling/still' 2009 (detail)

Martin Smith (Australian, b. 1972)
Hot/humid/oppressive/stifling/still (detail)
2009
Pigment print and collage
90 x 130cm

Installation view of Martin Smith's exhibition 'My Jesus Lets Me Rub His Belly' at Sophie Gannon Gallery, Melbourne

In the above installation photograph you can just see the cut letters lying at the bottom of the picture frame

Martin Smith (Australian, b. 1972) 'I still hate that man' 2009 from the exhibition 'My Jesus Lets Me Rub His Belly' by Martin Smith at Sophie Gannon Gallery, Melbourne, April - May, 2009

Martin Smith (Australian, b. 1972)
I still hate that man
2009
Pigment print and collage
130 x 180cm

Martin Smith (Australian, b. 1972)
My Frenetic, Anxiety Driven Snuffing
2009
Pigment print and collage
90 x 130cm

Artist statement

I grew up in the bayside suburbs of Brisbane, Australia with a speech impediment. My teenage years were spent watching and observing, as I was too embarrassed to speak. My inability to express myself during this time left an indelible mark on my personal history and has provided the impetus for my artistic enquiries. Therefore it is no surprise that my art practice is primarily about language and the modes of representation used to express and interpret personal experience.

Among the studio methodologies that I employ are the combination of traditional story telling writing with vernacular photography. The text and the images have no literal relationship and I am very careful to avoid any obvious connection between the two. I write personal stories then hand-cut the text out of the image. The removed letters from the image are collected and captured by the picture frame, sitting at the bottom of each image like fallen leaves creating an Autumnal scene where visible change has occurred and the picture and the figure are going through a transition. The text punctures the surface of the image disrupting the way we view and read the work. We can’t fully view the image because of the text and we can’t read the text without the image creating a constant back and forth between the two. When viewing the visual and textual oscillation between the two narrative devices that have no literal connection we find balance outside the picture frame in a new discursive space. It is through this collision of narrative and languages that unique interpretations of personal experience are built. I am interested in exploring spaces of meaning that are created when two or more narrative devices are blended.

In other works the letters are also glued directly onto the wall of the gallery to form recognisable but featureless figures. These installations explore how meaning and identity are generated through language. The individual letters (the building blocks of language) combine together to form a representation of a life that exists only through the formulation of language.

Recently I performed a stand-up ‘comedy’ routine as another vehicle for exploring story-telling and personal histories. The routine titled “Hello Newmarket Hotel” was performed at an ‘open mic’ night in front of a regular comedy audience. The aim was to recreate and recontextualise a particularly painful childhood memory while incorporating known ‘comedy’ tropes. This work along with my whole practice is interested in the role that photography, and other forms of narrative, plays in the construction of our identity and how personal histories are written and interpreted.

Martin Smith 2017

Martin Smith (Australian, b. 1972)
The Relationship Blossomed
2009
Pigment print and collage
115 x 115cm

Martin Smith (Australian, b. 1972) 'The Relationship Blossomed' 2009 (detail)

Martin Smith (Australian, b. 1972)
The Relationship Blossomed (detail)
2009
Pigment print and collage
115 x 115cm

Martin Smith (Australian, b. 1972)
The Homily
2009
Pigment print and collage
130 x 90cm

Martin Smith (Australian, b. 1972)
And also with you #2
2009
Collage on paper, eva
42 x 30cm

Martin Smith (Australian, b. 1972)
And also with you #3
2009
Collage on paper, eva
42 x 30cm

Martin Smith (Australian, b. 1972)
After 3 months on the road Mary started to loosen up
2009
Photographic carving on marble base
18 x 10 x 10cm

Sophie Gannon Gallery
2, Albert Street
Richmond, Vic 3121

Opening hours:
Tuesday – Saturday 11am – 5pm

Sophie Gannon Gallery website

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Opening 3: ‘So It Goes’ exhibition by Laith McGregor at Helen Gory Galerie, Melbourne

Exhibition dates: 6th May – 23rd May, 2009

Opening night crowd at 'So It Goes' by Laith McGregor at Helen Gorie Gallery, Melbourne

Opening night crowd at So It Goes by Laith McGregor at Helen Gory Galerie, Melbourne with the works My kinda of Blue (red) and My kind of blue (black) behind

The opening of the night – simply spectacular!

Great crowd, great atmosphere, great work.

Winner of the Robert Jacks Drawing Prize in 2008, the artist’s work in biro and oil is outstanding. I have never seen such art made using a biro before: truly inspiring. Inventive, funny, poignant and outrageous this is a must see show. Don’t miss it!

Dr Marcus Bunyan

Laith McGregor (Australian, b. 1977) 'My kind of blue (black)' 2009 from the exhibition 'So It Goes' exhibition by Laith McGregor at Helen Gory Galerie, Melbourne, May, 2009

Laith McGregor (Australian, b. 1977)
My kind of blue (black)
2009
Ballpoint pen on paper

Laith McGregor. 'My kinda of Blue (red)' 2009 (detail) from the exhibition 'So It Goes' by Laith McGregor at Helen Gory Galerie, Melbourne, May, 2009

Laith McGregor (Australian, b. 1977)
My kinda of Blue (red) (detail)
2009
Red and blue ballpoint on paper

Laith McGregor (Australian, b. 1977) 'Wiking' 2009 from the exhibition 'So It Goes' by Laith McGregor at Helen Gory Galerie, Melbourne, May, 2009

Laith McGregor (Australian, b. 1977)
Wiking
2009
Biro on paper
100.5 x 66.5 cm

Laith McGregor (Australian, b. 1977)
Puppy dancing with cougar
2009
Red and black ballpoint pen on paper
101.0 × 67.0cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2009
© Courtesy of the Artist and Station Gallery

“McGregor’s work blurs the boundaries between portraiture, memory and imagination. Into each picture, drawn from and nourished by his past, notions of the unconscious mind are introduced and investigated and the certainty of memory and markers are challenged and slowly unravelled. Figurative forms metamorphose into uncanny, exaggerated, and often incongruous images and arrangements. Beards are grossly elongated, hair extends seamlessly to form a tree or a cocoon that envelopes a face and a neck transforms into a weighted mound in ‘portraits’ that are at once warm, playful and pensive. “It’s important for me to see the imagery appear otherworldly, whimsical and strange. I want it to be amusing and serious simultaneously, for the work to push and pull between its contrasting qualities.”

In So It Goes it is his mother and father, who according to Laith ‘kinda looks like Jesus’, that are the subject of his gaze.”

Text from the Helen Gory Galerie website [Online] Cited 07/05/2009. No longer available online

Laith McGregor (Australian, b. 1977)
Vertigo
2009
Blue and black ballpoint on paper

Laith McGregor (Australian, b. 1977) 'The Last Bastion' 2009 (detail)

Laith McGregor (Australian, b. 1977)
The Last Bastion (detail)
2009
Ballpoint on paper

Helen Gory Galerie

Helen Gory Galerie is now closed.

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Opening 2: ‘Urban Edge’ photographs by John Bodin at Anita Traverso Gallery, Melbourne

Exhibition dates: 6th May – 30th May, 2009

Opening night crowd for John Bodin exhibition at Anita Traverso Gallery, Melbourne

John Bodin photographs at Anita Traverso Gallery, Melbourne

Opening and installation views of John Bodin’s exhibition Urban Edge at Anita Traverso Gallery, Melbourne

“Each one of us, then, should speak of his roads, his crossroads, his roadside benches; each one of us should make a surveyor’s map of his lost fields and meadows … Thus we cover the universe with drawings we have lived …

Space calls for action, and before action, the imagination is at work. It mows and ploughs. We should speak of the benefits of all these imaginary actions.”

Gaston Bachelard The Poetics of Space

More interesting are the eerie contemplative photographs of John Bodin presented at Anita Traverso Gallery, Melbourne, our second opening of the night. In a well presented show Bodin’s hyper-real photographs employ a limited colour palette to portray the constructed landscape of the urban fringe. The images work well because the artist leaves room for doubt in the mind of the viewer – what am I looking at, where is it, do I subconsciously remember these places? How do the photographs make me feel about the edges of the world, this strangeness that we inhabit? They engage the viewer in a fluid architecture of space and place.

Light and colour are important tools for Bodin and he plays with their form, darkening pavements, shooting at night, making subtle negative interpretations of roads and underground car-parks while desaturating buildings, landscapes and skies of ‘natural’ colour. Walls bleed in Witchhunt (2007) and then you work out the photograph is taken under a bridge with a pavement, graffiti providing the title of the work. Blue light emotes from behind the cloaked window of a house in Shrouded (2005) and you are left wondering by the crazed cellular like constructions of As if by Nature (2007).

Haunting and elegiac these compositions are worthy of your attention.

Lovely to meet Catherine Fogarty and John Bodin. Thank you for your help!

Dr Marcus Bunyan

John Bodin (Australian)
Witchhunt
2007

John Bodin (Australian)
Shrouded
2005

John Bodin (Australian)
As If By Nature
2007

“Urban Edge continues on from the 2006 ‘Urban Abstraction’ exhibition at Anita Traverso Gallery by introducing contrasting elements and structure from the natural world alongside stark semi-abstracted urban scapes. Whilst we may at first perceive these as opposing forces, I contend that the integration is more harmonious than we think.”

John Bodin

When John Bodin takes a risk – which indeed he seems to do aplenty – he does so with a self-assurance that would make many photographers – and artists in general – weep.

All the clichés are there in his work – the towering skyscraper, the car traversing the road at dusk, the pitted track through the woods. But when Bodin frames his image something quite magical occurs. Rather than raise an eyebrow and say – ‘seen it all before’ – instead we are seduced into the deep chiaroscuro, the inarguably romantic, shadowy mis en scene.

Bodin has said that his photographs “comment on the conditioning process of familiarisation.” Indeed, the strange moment of familiarity is immediately cushioned by the sensual softness of tone he employs. If anything, it is the shock of the old.

Bodin has said that his study in philosophy and meditation serve as a visual source of reflection and are integral to his image making.

Whether it is a distinctly phallic office tower or the moments of surrealism in a found structure in the rural countryside, Bodin’s work exudes a strange peacefulness, a distinctly contemplative air. Everything he grabs from reality is given Bodin’s own air of tranquility. He doesn’t eschew colour exactly, but he tones it down, blanketing his subjects in a kind of downy, nostalgic but not quite melancholic fashion that links his entire oeuvre.

A work such as Lover’s Lane – a sandy track somewhere by the coast – links his sensual eye with a not altogether comforting sense of intimacy. The shadows of the trees encroach in an almost threatening tangle of dark shapes – the ideal place to reassure a trembling lass as they wander into the dark.

In 2006, the renowned fellow-photographer Les Horvat said in an opening speech that Bodin’s “stated interests in philosophy and meditation serve as a fertile source of reflection, integral to his image making. His images cleverly explore the contrast between the form and the aesthetic of the landscape. They do this by examining the utility of urban structure, and juxtaposing it against an aesthetic emotional sensibility that is evocatively expressed through his images.

“The paradox he lays before us is that on one hand, they ingeniously remind us of our human incursions in the natural world; on the other, they suggest that the significance of the landscape is actually assigned by these incursions,” stated Horvat.

Bodin has travelled extensively and in 2003 he served a short residency in New Delhi, India. Closer to home he held a solo show in May 2006 and participated in 11 group exhibitions over the last six years. He was a finalist in the 2005 New Social Commentaries Acquisitive Prize and the acclaimed Prometheus Visual Art Award in 2007. The respect Bodin holds amongst his peers is renowned and, as this show attests, will only grow with time.

Ashley Crawford. “John Bodin,” in Photofile 86 2009, p. 14

John Bodin in front of his work at the opening of his exhibition 'Urban Edge' at Anita Traverso Gallery, Melbourne

Artist John Bodin in front of his work Lover’s Lane (2007, left) and Object of Speculation (2008, right) at the opening of his exhibition Urban Edge at Anita Traverso Gallery, Melbourne

John Bodin (Australian)
Midnight Solitude
2005

John Bodin (Australian)
Stumbling into Grace
2008
Type c print
120 x 80 cm

John Bodin (Australian)
Mondrian in Berlin
2005
Type C-print
60 x 80cm

John Bodin (Australian)
Adrenalin Addiction
2006
Type-C photograph
108 x 183cm

Anita Traverso Gallery
PO Box 7001, Hawthorn North 3122

Mobile: 0408 534 034

Anita Traverso Gallery website

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Review: ‘triestement (more-is u thrill-o)’ exhibition by Domenico De Clario at John Buckley Gallery, Melbourne

Exhibition dates: 22nd April – 9th May, 2009

Domenico de Clario (Australian born Italy, b. 1947) 'u (renoir’s garden)' 2008/09 from the exhibition 'triestement (more-is u thrill-o)' by Domenico De Clario at John Buckley Gallery, Melbourne, April - May, 2009

Domenico de Clario (Australian born Italy, b. 1947)
u (renoir’s garden)
2008/09
Oil on canvas

Based on the music of melancholy that inhabits the shadows of the paintings of Montmarte by the French artist Maurice Utrillo, Domenico de Clario’s exhibition of paintings at John Buckley Gallery in Melbourne is a major achievement. This is a superlative exhibition of focused, resonant work beautifully and serenely installed in the gallery space.

The exhibition features seven small and seven large oil and acrylic on canvas paintings that envelop the viewer in a velvety quietness, an intense stillness accompanied by ambient music composed by de Clario himself. All fourteen paintings are reinterpretations of works by Utrillo picked at random by de Clario that strip away surface matter to reveal the shadow substance that lays at the anxious heart of Utrillo’s meta/physical body of work (Utrillo was an alcoholic at fourteen and spent numerous periods in sanatoriums). When de Clario was fifteen he was fascinated by a small book on Utrillo and found that his paintings reminded him of his childhood, growing up in the town of Trieste. Recently he noticed that the word ‘triestement’ was used to mean, essentially, an investigation of sadness, of melancholy and started an investigation into the life and work of Utrillo. From this dialogue the paintings for the exhibition have emerged as de Clario found the ‘more is’ of Utrillo, the anima of his presence within the work.

The small abstract paintings (such as renoir’s garden, above) are dark and miasmic, vaporous emanations of atmosphere that contain traces of Utrillo’s lifelong battle with the black dog but it is the seven large paintings facing each other in the main gallery space that are at the heart of de Clario’s project. They are magnificent.

Painted in a limited colour palette of ochres, greys and blacks the works vibrate with energy. Cezanne-like spatial representations are abstracted and the paint bleeds across the canvas forming a maze of buildings. Walls and hedges loom darkly over roadways, emanations of heads and figures float in the picture plane and the highlight white of snow hovers like a spectral figure above buildings. These are elemental paintings where the shadow has become light and the light is shadow, meanderings of the soul in space. In the painting i (the house of hector berlioz – night) below, the single dark line of the house rises from the plain; the shadowy haze of recognition sits in the subconscious like the trace of our own mortality. My mind made an association with the modernist photograph by Paul Strand of the church at Taos (see photo at bottom of posting) with the looming bulk of the ramparts: it’s funny how things just click into place.

“The watergaw, the faint rainbow glimmering in chittering light, provides a sort of epiphany, and MacDiarmid connects the shimmer and weakness and possible revelation in the light behind the drizzle with the indecipherable look he received from his father on his deathbed … Each expression, each cadence, each rhyme is as surely and reliably in place as a stone on a hillside.” ~ Seamus Heaney1

To paint these works de Clario was open and receptive to the idea of the letting go. In the wonderfully erudite catalogue essay he says he felt like he was standing under a waterfall experiencing the joyful bliss of substance, material, surface, shadow, blandness, light, plenitude and triestement while acknowledging that he could never capture them and that their value could only be fully understood once he abandoned any thought of possessing them. Like Seamus Heaney in the quotation above, de Clario experienced the glimmering in chittering light, the possible revelation in the light behind the drizzle (of the shadow) and he then paints the trace of Utrillo’s subconscious anima, the indecipherable look of his triestement. de Clario feels the fluid relationship between substance and appearance; he understands that Utrillo is embedded in the position of each building and stone, in the cadences and rhymes of the paintings of Montmarte. de Clario interprets this knowledge in a Zen like rendition of shadow substance in his paintings. Everything has it’s place without possession of here and there, dark and light.

For my part it was my soul responding to the canvases. I was absorbed into their fabric. As in the dark night of the soul my outer shell gave way to an inner spirituality stripped of the distance between viewer and painting. I felt communion with this man, Utrillo, with this art, de Clario, that brought a sense of revelation in the immersion, like a baptism in the waters of dark light. For art this is a fantastic achievement. Highly recommended.

Dr Marcus Bunyan

1/ Heaney, Seamus. The Redress of Poetry. London: Faber and Faber, 1995, pp. 107-108.

Please click on the artwork for a larger version of the image.

Domenico de Clario (Australian born Italy, b. 1947) 'l (le lapin agile - snow coming)' 2008/09 from the exhibition 'triestement (more-is u thrill-o)' by Domenico De Clario at John Buckley Gallery, Melbourne, April - May, 2009

Domenico de Clario (Australian born Italy, b. 1947)
l (le lapin agile – snow coming)
2008/09
Oil on canvas

Maurice Utrillo (French, 1883-1955)
Renoir’s Garden
1909-1910
Oil on canvas

Installation view of 'triestement (more-is u thrill-o)' by Domenico De Clario at John Buckley Gallery

Installation views of triestement (more-is u thrill-o) by Domenico De Clario at John Buckley Gallery

Maurice Utrillo (French, 1883-1955)
Paris Street
1914
Oil on canvas

Domenico de Clario (Australian born Italy, b. 1947)
r (rue ravignan – le bateau lavoir)
2008/09
Oil on canvas

Domenico de Clario (Australian born Italy, b. 1947)
l (le lapin agile and rue du mont cenis – snow receding)
2008/09
Oil on canvas

Domenico de Clario (Australian born Italy, b. 1947)
o (la grande maison blanche – snow clouds massing)
2008/09
Oil on canvas

Is there any limit, I thought, to the kinds of shadows that might be transmuted into light? And is this because the key component of the nature of shadow is its deep longing for a transmutation to light?

As a consequence of these thoughts I arrived at the question that animates the core of this current project; what, I asked myself, might the original shadow-substance Utrillo experienced and subsequently transmutes into the paintings we known, have looked like? What shadow images did Utrillo first see, or even imagine, before he transmuted them into colour? …

Utrillo must have believed that the outer world of coloured light belonged exclusively to others, for he never succeeded in releasing himself from the dark inner shadows that engulfed him. Though he struggled much to reach the light he accepted shadow as constituting his world and worked ceaselessly to offer us images that reflected this side’s plenitude.

Perhaps the luminous surfaces of his paintings functioned as the thin membrane that separates the outer world of cacophonously coloured light from the velvety grey inner world of the monotic anxiety he inhabited. Upon that thought the momentousness of his gift became apparent to me …

For the purposes of this present project I believe that the shadow substance laying beneath the architecture of Utrillo’s streetscapes existed within the artist long before his paintings came into being. This non-substance generated the appearance of matter on the paintings’ surfaces and more significantly it gradually came to contain the spirit of his Montmarte-body.

The process of removing matter results in an obvious absence of substance but paradoxically this leads me to feel that here, under all this discarded visible matter, an invisible substance that has always contained more than matter awaits to be revealed. This leads to the provisional conclusion that the primal trace of normally unseen shadow is far richer than any material constituting appearance, containing as it does infinitely more substance than appearance.

Astonishing paradox; infinite substance can only be discovered once all matter is removed.

Text from the catalogue essay by Domenico de Clario [Online] Cited 26/04/2009. No longer available online