Exhibition dates: 2nd September – 26th September, 2009
Jane Burton (Australian, b. 1966) Ivy #1 2009 Pigment print 89 x 75cm
This is another outstanding body of photographic work on display in Melbourne. Featuring 10 large and 2 small sepia toned, vignetted pigment prints Burton’s work creates dark enchanted worlds of faceless female figures placed in the built environment that balance (meta)physical light and shade creating ambiguous narratives of innocence tinged with a darker edge.
The eponymous photograph Ivy #1 (above) is the seminal image of the series: a dark brooding house, hunched down positioned low in the photographic space, covered in ivy with black windows and dark eves has an ominous almost impenetrable presence and sets the tone for the rest of the work.
There are wonderful references to the history of photography if one cares to look (not simply generic references to Victorian daguerreotypes, postcards and family photographs). Ivy #2 (below) is a powerful photograph where the female figure is blindfolded, unable to see the encroaching tumescence of vegetation that surrounds and is about to engulf her. The placement of the hands is exquisite – unsure, reaching out, doubting her surroundings – with the 3-bladed fan hovering behind ready to devour the unwary. This photograph has resonances of the magical photographs of the garden by the Czech photographer Josef Sudek.
Ivy #3 (below) has echoes of the work of the American photographer Ralph Eugene Meatyard and his placement of masked people within built environments. In Burton’s photograph the broken umbrella becomes like insect wings, the faceless whiteness of the three-legged and three-armed creature cocooned among the overhanging predatory ivy, the luminescent sky offering the possibility of redemption. Other photographs such as Ivy #6 (below) and Ivy #7 with their wonderful colours, depth of field, heavy shadows and elegiac romantic feel have references to Eugene Atget and his photographs of the parks of Versailles (see photograph below).
Still further references to the history of photography can be found in the photographs Ivy #9 and Ivy #10 (below). In Ivy #9 the intersection of the two female bodies through double exposure forms a slippage in (photographic) reality and the disappearance of original identity in the layering of the photographs and into the empty non-reflection of the mirror. This non-reflection is confirmed in Ivy #10 where the faceless nude woman holds a mirror with no reflection. These photographs remind me of the photographs of New Orleans prostitutes in the early years of the 20th century by the photographer Bellocq with their masked faces and the ornamentation of the wallpaper behind the figures (see below).
I feel that in these photographs with their facelessness and the non-reflection of the mirror investigate notions of ‘Theoria’ – a Greek emphasis on the vision or contemplation of God where theoria is the lifting up of the individual out of time and space and created being and through contemplative prayer into the presence of God.1 In fact the whole series of photographs can be understood through this conceptualisation – not just remembrances of past time, not a blind contemplation on existence but a lifting up out of time and space into the an’other’ dark but enlightening presence.
The greatest wonder of this series is that the photographs magically reveal themselves again and again over time. Despite (or because of) the references to other artists, the beauty of Burton’s work is that she has made it her own. The photographs have her signature, her voice as an artist and it is an informed voice; this just makes the resonances, the vibrations of energy within the work all the more potent and absorbing. I loved them.
Dr Marcus Bunyan
Many thankx to Karen Woodbury Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Installation views of Ivy by Jane Burton at Karen Woodbury Gallery, Melbourne Photos: Marcus Bunyan
Jane Burton (Australian, b. 1966) Ivy #2 2009 Pigment print 75 x 75cm
Jane Burton (Australian, b. 1966) Ivy #3 2009 Pigment print 75 x 75cm
Jane Burton (Australian, b. 1966) Ivy #5 2009 Pigment print 75 x 75cm
Jane Burton (Australian, b. 1966) Ivy #7 2009 Pigment print 75 x 75cm
Jane Burton’s exhibition, Ivy comprises a series of photographs captured in black and white. The final prints are rendered with a sepia, peach-champagne tone, with many displaying a mottled hand-coloured effect in faded pastels of pink and green. These works hope to suggest an era past, perhaps Victorian. The imagery is evocative of old picture postcards from Europe and old photographs from the pages of family albums.
Central to the series is an image of a house covered with ivy. Depicted as dark and malevolent, the house is ‘haunted’ by the traces and stains of family history, habitation, and the buried secrets of all that occurred within.
Anonymous female figures are seen in garden settings where the foliage is rampant and encroaching and the shadows deep. There is an air of enchantment perceived with unspecified darker edge. The figures are innocent and playful. The viewer is asked to question if the and girls aware of the camera capturing their activity? Are the poses staged or caught spontaneously. In another photograph, a dilapidated male statue stands broken and armless, the texture of stone worn, and bruised with dark lichen and moss.
In the interior photographs, several nudes are depicted in the style of 19th century French daguerreotype photographs. These vignetted images display women against wall-papered backdrops with theatrical props reminiscent of earlier works by Burton such as the series ‘The other side’ (2003). Posed suggestively for the camera and the viewer’s gaze, the subjects themselves are faceless, their own gaze and features hidden behind dark hair. The surface and texture of these particular works suggests the patina of decay and the damage and wear of time.
Text from the Karen Woodbury Gallery website [Online] Cited 20/09/2009. No longer available online
E. J. Bellocq (American, 1873-1949) Untitled [prostitute of Storyville, New Orleans] 1912
Jane Burton (Australian, b. 1966) Ivy #10 2009 Pigment print
Eugene Atget (French, 1857-1927) Versailles, France 1923 Albumen print
Jane Burton (Australian, b. 1966) Ivy #6 2009 Pigment print 75 x 75cm
Exhibition dates: 7th August – 27th September, 2009
Clare Rae (Australian, b. 1981) Untitled 2009 From the series Climbing the Walls and Other Actions Pigment print on Museo Crane Silver Rag 50 x 50cm
“To withdraw into one’s corner is undoubtedly a meager expression. But despite its meagerness, it has numerous images, some, perhaps, of great antiquity, images that are psychologically primitive. At times, the simpler the image, the vaster the dreams.”
Gaston Bachelard.1
Usually I am not a great fan of ‘faceless’ photography as I call it but this series of work, Climbing the Walls and Other Actions (2009) by the artist Clare Rae is even better than the series by Tracey Moffatt in the previous review.
Exploring activities of the female body in closed domestic spaces these psychologically intense photographs push the physical boundaries of play through the navigation of space. As a child has little awareness about the inherent dangers of a seemingly benign environment so Rae’s self-portraits turn the lens on her conceptualisation of the inner child at play and the activating of the body in and through space. As the artist herself says, “the way children negotiate their surroundings and respond with an unharnessed spatial awareness, which I find really interesting when applied to the adult body.”2
Continuing the themes from the last review, that of spaces of intimacy and reverberation, these photographs offer us fragmentary dialectics that subvert the unity of the archetype, the unity of the body in space. Here the (in)action of the photographic freeze balances the tenuous positions of the body: a re-balancing of both interior and exterior space.
As Noel Arnaud writes, “Je suis l’espace ou je suis” (I am the space where I am). Further, Bachelard notes “… by changing space, by leaving the space of one’s usual sensibilities, one enters into communication with a space that is psychically innovating.”3
In these photographs action is opposed with stillness, danger opposed with suspension; the boundaries of space, both of the body and the environment, the interior and the exterior, memory and dream, are changed.
Space seems to open up and grow with these actions to become poetic space – and the simplicity of the images aids and abets the vastness of our dreams. This change of concrete space does not change our place, but our nature. Here the mapping of self in space, our existence, our exist-stance (to have being in a specified place whether material or spiritual), is challenged in the most beautiful way by these walls and actions, by these creatures, ambiguities, photographs.
Henri Lefebvre insightfully observes, “… each living body is space and has space: it produces itself in space and it also produces that space.”4
I am the (sublime) space where I am, that surrounds me with countless presences.
Dr Marcus Bunyan
1/ Bachelard, Gaston. The Poetics of Space. Boston: Beacon Press, 1969, p. 137
2/ Email from the artist 7th September, 2009
3/ Bachelard, Gaston. The Poetics of Space. Boston: Beacon Press, 1969, p. 206
4/ Lefebvre, Henri. The Production of Space. Oxford: Basil Blackwell, 1974, p. 170
All images by Clare Rae from the series Climbing the Walls and Other Actions 2009. Many thankx to Clare for allowing me to publish them.
Clare Rae (Australian, b. 1981) Untitled 2009 From the series Climbing the Walls and Other Actions Pigment print on Museo Crane Silver Rag 50 x 50cm
Clare Rae (Australian, b. 1981) Untitled 2009 From the series Climbing the Walls and Other Actions Pigment print on Museo Crane Silver Rag 50 x 50cm
Clare Rae (Australian, b. 1981) Untitled 2009 From the series Climbing the Walls and Other Actions Pigment print on Museo Crane Silver Rag 50 x 50cm
Climbing the Walls and Other Actions is primarily concerned with visually representing my experience of femininity, whilst also exploring aspects of representation that relate to feminism. The project considers the relationship between the body and space by including formal elements within each frame such as windows and corners. Through a sequence of precarious poses I explore my relationship with femininity, an approach born of frustration. I use the body to promote ideas of discomfort and awkwardness, resisting the passivity inherent in traditional representations of femininity. The images attempt to de-stabilise the figure, drawing tension from the potential dangers the body faces in these positions. Whilst the actions taking place are not in themselves particularly dangerous, the work demonstrates a gentle testing of physical boundaries and limitations via a child-like exploration of the physical environment.
Text from the Centre for Contemporary Photography website [Online] Cited 15/09/2009. No longer available online
Clare Rae (Australian, b. 1981) Untitled 2009 From the series Climbing the Walls and Other Actions Pigment print on Museo Crane Silver Rag 50 x 50cm
Clare Rae (Australian, b. 1981) Untitled 2009 From the series Climbing the Walls and Other Actions Pigment print on Museo Crane Silver Rag 50 x 50cm
Centre for Contemporary Photography Level 2, Perry St Building Collingwood Yards, Collingwood Victoria 3066
Exhibition dates: 7th August – 27th September, 2009
Tracey Moffat (Australian, b. 1960) First Jobs, Fruit Market 1975 Archival pigments on rice paper with gel medium 71 × 91.5cm
There are some wonderful bodies of photographic work on show around Melbourne at the moment and this is one of them.
Featuring twelve archival pigment on rice paper with gel medium prints, Tracey Moffatt’s series First Jobs (2008) is a knockout. Images of the artist are inserted into found photographs which are then “hand coloured” (like old postcards) in Photoshop. Moffatt’s series conceptualises the early jobs that she had to do to survive – investigating the banality of the jobs, the value of friendships that were formed coupled with an implicit understanding of the dictum ‘work is life’.
Moffatt’s images hark back to the White Australia policy of the 1950s and the home and living books of that period. With their hyper-real colours, strange coloured skies, green washing machines and purple tarmac Moffatt amps up the voltage of these images and subverts their idealisation. Here is the re-presentation of the physical and spatial isolation of the figure (store clerk / housekeeper) or the sublimation of the usually female figure into the amorphous mass of the whole (meat packing / pineapple cannery) in quintessentially Australian environments. Here also is comment on the nature of a patriarchal society – the smiling receptionist sitting under the portrait of her male boss, awaiting his command.
The spaces of these photographs seem to (literally) consume the artist and her remembrance of these jobs. Despite her smiling face in each of the images we implicitly understand the banality of the jobs for we have done them ourselves. We know these spaces intimately: the spaces inhabit us as much as we inhabit them. As the viewer we experience the being of these images, their reverberation, where the two kinds of space – the space of intimacy and the world space – blend.1
The only sour note of the series comes not in the work itself but in the accompanying artist statement (see below). In this churlish expose of the ‘woe is me, I’m a full time artist and isn’t it so difficult to be a full time artist’ variety, Moffatt complains about the miserable voices in her head and about having to get up off the couch because she is the only person able to make the work and the money. Oh to be so lucky to actually make a living as a full time artist and have the time and space to be creative 7 days a week! Would I have her situation anytime soon? Ha, um, yes.
Dr Marcus Bunyan
1/ Bachelard, Gaston. The Poetics of Space. Boston: Beacon Press, 1969, p. 203.
Many thankx to the Centre for Contemporary Photography for allowing me to publish the photographs in the posting.
Tracey Moffat (Australian, b. 1960) First Jobs, Housekeeper 1975 Archival pigments on rice paper with gel medium 71 × 91.5cm
Tracey Moffat (Australian, b. 1960) First Jobs, Store Clerk 1975 Archival pigments on rice paper with gel medium 71 × 91.5cm
Tracey Moffat (Australian, b. 1960) First Jobs, Corner Store 1977 Archival pigments on rice paper with gel medium 71 × 91.5cm
Tracey Moffat (Australian, b. 1960) First Jobs, Receptionist 1977 Archival pigments on rice paper with gel medium 71 × 91.5cm
Tracey Moffat (Australian, b. 1960) First Jobs, Meat Packing 1978 Archival pigments on rice paper with gel medium 71 × 91.5cm
Over the years my friends and I joke about our dreadful past jobs. Jobs we worked as teenagers and young students. Awful jobs that we would rather forget about such as cleaning out the local cinema after a screening of The Exorcist in 1974.
When I was a kid I always had jobs and I always made my own money whether it was receiving a dollar for pulling up the weeds in the yard or baby sitting for neighbours or working at the local green grocers. The thing about making a bit of your own cash was that you could buy your own clothes and not have to wear the clothes that your mother picked out.
In 1978 at seventeen I worked in factories peeling pineapples. I also packed meat and shelled prawns. Such back breaking labour was exhausting but the money was good. After one year I saved enough money to travel to Europe and backpacked around for nine months. Then in 1980 I went to art school in Brisbane but continued part-time work as a waitress to pay for art materials.
After art school I was desperate for money to pay the rent and I worked many jobs. Some were: scrubbing floors in a women’s refuge, washing dishes in a canteen and parking cars in a car park beneath a restaurant called Dirty Dicks (I had no driver’s licence, but the patrons were always drunk and didn’t care.)
I am resentful and appalled at the work I had to do to survive. I hold a grudge towards rich kids who never had to slave like I did. Secretly though I’m proud of myself. When I think of those early years I realise that I was learning to be tough and work whether I liked it or not. I put my head down and was forced to be productive. I was learning how to get on with other people and learning to handle a boss. These days I do nothing but make art and have exhibitions. Being an artist feels like being on a permanent but jittery holiday in comparison to those early working days. Now I sleep in until 9.30am and press the ‘ignore’ button on my phone if I don’t feel like talking to anyone. But, as Bette Davis put it, it is ‘The Lonely Life’. You have come up with the ideas and make them happen. No-one else is going to do it for you.
But I remember the good things about the factory floor. Walking into work everyday and saying hi to people you knew, there was a camaraderie. The work was mindless but it didn’t mean that your mind couldn’t go places. Then there was knock-off time. The bell would ring and you would be out the door with a wad of cash in your hand and not a care in the world.
In being a full-time artist there never is any knock-off time. There’s always a nagging, miserable voice of ideas in your head and you MUST get up off the sofa and produce work. The bell never rings and you never know where your next buck is coming from. Your mind is constantly wound up. You’re never really physically tired not like when you had a real honest job. But would I go back to working in a factory just to get good a night’s sleep? Ha, um, no.”
Hill & Adamson (Scottish, active 1843-1848) [Lane and Peddie as Afghans] 1843 Salted paper print from a paper negative 20.6 × 14.3cm (8 1/8 × 5 5/8 in.) The J. Paul Getty Museum
The team of Hill and Adamson initially began making dramatic portrait photographs as studies for one of Hill’s composite paintings. They also produced costume studies, including this scene in which Arabic scholar Mr. Lane and Mr. (Peddie) Redding appear in foreign garb.
What a fabulous selection of photographs to illustrate a fascinating “scene”. I love staged, theatrical, constructed, conceptual, collaged, surreal, imaginary, narrative photography.
Dr Marcus Bunyan
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Unknown maker, French Woman Reading to a Girl c. 1845 Daguerreotype 9.1 × 7.1cm (3 9/16 × 2 13/16 in.) The J. Paul Getty Museum
Through a skilful manipulation, the light coming from above and behind the figures casts the faces of mother and child in a softly modulated half-shadow. Their close grouping and familiar, intimate gestures evoke tenderness. The reflected light on the woman’s pointing finger and on the glowing white pages of the open book forms a strong visual triangle, drawing the viewer’s eye and serving to integrate and balance the composition.
Oscar Gustave Rejlander (British born Sweden, 1813-1875) The Infant Photography Giving the Painter an Additional Brush c. 1856 Albumen silver print 6 × 7.1cm (2 3/8 × 2 13/16 in.) The J. Paul Getty Museum
Oscar Rejlander’s photograph could be read as a metaphor of his own career. The additional “brush” or image-making tool provided by photography to painters was evident from the beginnings of the medium. Many early practitioners arrived at photography from painting, as did Rejlander. Photographs were often thought of and used as sketching tools for painters. Although photographs never managed to signal the death of painting as initially predicted, they did frequently assume the function that drawing had traditionally held in relation to painting.
Compositionally, this is an unusual photograph. Rejlander employs a narrative device from painting: the use of figures, or parts of figures, as allegorical representations for ideas. A very young child represents the infant medium of photography. The Painter appears only as a hand extending into the frame at the upper left, although the traditional arts are also represented by the sculpture reproduction in the lower left corner. The Infant Photography, identified by the camera on which the child supports himself, faces away from the camera, his features totally obscured. The mirror behind the child gives a clear reflection of Rejlander at his camera, making this image.
Roger Fenton (English, 1819-1869) Contemplative Odalisque 1858 Albumen silver print 35.9 × 43.8cm (14 1/8 × 17 1/4 in.) The J. Paul Getty Museum Gift of Professors Joseph and Elaine Monsen
Three years after traveling in the Crimea, Roger Fenton made a series of Orientalist photographs in his London studio using props gathered during his travels and non-Eastern models. Orientalism refers to just such romanticised depictions of imagined scenes of Muslim culture in the Ottoman Empire and its territories in the Near East and North Africa.
Orientalist scenes were more often fiction than fact. Cultural biases and misunderstandings were laid down on paper or canvas and frequently became the only source of information on the subjects depicted. When a group of these Orientalist photographs was exhibited in 1858, one reviewer described them as “truly representing some phases in the life of this interesting people.”
But not everyone so easily accepted Fenton’s images at face value; a more astute critic called for “the necessity of having real national types as models.” The same model shown here also appears as “Nubian” and “Egyptian” in other photographs by Fenton. This photograph may have originally been exhibited with the title The Reverie. The odalisque, meaning a slave or concubine in a harem, poses upon her sofa. Barefoot, blouse open, her surroundings convey a sensual disarray that conforms to an Orientalising fantasy of the available woman.
Julia Margaret Cameron (British, born India, 1815-1879) The Rosebud Garden of Girls June 1868 Album silver print 29.4 × 26.7cm (11 9/16 × 10 1/2 in.) The J. Paul Getty Museum
As evolutionary science and increasing secularism transformed the way Victorians understood the world, Cameron remained a devout Christian. She photographed influential public figures of her day as well as the women of her household, casting them in allegories of literary and religious subjects. Like her artistic contemporaries, the Pre-Raphaelite painters, who modelled their work on medieval religious and mythological art, Cameron intended her photographs to evince a connection between the spiritual and the natural realms.
Julia Margaret Cameron (British, born India, 1815-1879) Venus Chiding Cupid and Removing His Wings 1872 Album silver print 32.4 × 27.3cm (12 3/4 × 10 3/4 in.) The J. Paul Getty Museum
Lewis Carroll (British, 1832-1898) Saint George and the Dragon June 26, 1875 Albumen silver print 12.2 × 16.2cm (4 13/16 × 6 3/8 in.) The J. Paul Getty Museum
Like Alice’s Adventures in Wonderland and his other books, Carroll’s photographs are fantasies starring the children of his friends. In this production, the Kitchin siblings enacted the romantic legend of Saint George, the patron saint of England, who slayed a child-eating dragon before it devoured a princess. George later married the rescued princess and converted her pagan town to Christianity. Using crude stagecraft to reference key plot points, Carroll condensed the entire legend into a single scene in which the princess appears as both damsel in distress and bride.
Baron Wilhelm von Gloeden (German, 1856-1931) Untitled [Two Male Youths Holding Palm Fronds] c. 1885-1905 Albumen silver print 23.3 × 17.5cm (9 3/16 × 6 7/8 in.) The J. Paul Getty Museum
Baron Wilhelm von Gloeden (German, 1856-1931) L’Offerta (The Offering) 1902 Albumen silver print 22.4 × 16.8cm (8 13/16 × 6 5/8 in.) The J. Paul Getty Museum
Von Gloeden left Germany and settled in a coastal town in Sicily, where he took up photography. His subjects were young native boys, whom he often photographed nude in classical compositions. Rather than reenact specific historical or literary scenes, von Gloeden mused nostalgically on the ancient Greek and Roman ancestry of his attractive models.
Guido Rey (Italian, 1861-1935) [The Letter] 1908 Platinum print 21.9 × 17cm (8 5/8 × 6 11/16 in.) The J. Paul Getty Museum
A deliberate homage to an earlier artistic style that Guido Rey admired, the composition derives from a painting made by Dutch artist Jan Vermeer in the 1600s. In this posed scene, a young suitor bearing flowers approaches a woman seated at her writing desk, with her pen poised in mid-air as she turns to greet him. A leaded glass window opens into her room, providing a natural light source for the photograph’s illumination. The mounted corner clock, decorative jar on the desk, and painting on the wall were Rey’s everyday household items or objects borrowed from friends, carefully chosen for period accuracy. Likewise, a seamstress who lived in the attic of Rey’s home in Turin created the costumes to his specifications.
Photography, although commonly associated with truthfulness, has been used to produce fiction since its introduction in 1839. The acceptance of staging, and the degree of its application, has varied greatly depending on the genre and the historical moment, but it has persisted as an artistic approach. The photographs in this exhibition, drawn exclusively from the J. Paul Getty Museum’s collection, make no pretence about presenting the world as it exists; instead, they are the productions of directors and actors who rely on stagecraft and occasional darkroom trickery to tell stories.
 Spanning photography’s history and expressing a range of sentiments, the images in this exhibition are inspired by art history, literature, religion, and mainstream media.
Like Alice’s Adventures in Wonderland and his other books, Lewis Carroll’s photographs are fantasies starring his friends’ children. In the image below, children enact the mythological story of Saint George, the patron saint of England, slaying a child-eating dragon before it could devour a princess.
Life Imitating Art
Well-represented in this exhibition are tableaux vivants (living pictures), inspired by the popular Victorian parlour game in which costumed participants posed to resemble famous works of art or literary scenes.
The genre paintings of 17th-century Dutch masters Johannes Vermeer and Pieter de Hooch fascinated Guido Rey. Not self-conscious about being slavish to the past, he carefully studied the paintings and then arranged similar tableaux for his camera. His photographs captured equally serene domestic scenes and mimicked the minute architectural details of 17th-century interiors, such as the leaded-glass windowpanes and the checkerboard floor.
A number of photographs in the exhibition explore the medium’s capacity to visualise subjects of the imagination by using darkroom trickery to manipulate prints.
 An optician and family man, Ralph Eugene Meatyard photographed his children, friends, and neighbours enacting dramas in suburban backyards and abandoned buildings near his Lexington, Kentucky, home. He often used experimental techniques, such as multiple exposures and blurred motion. Uncanny details imbue Meatyard’s otherwise ordinary vernacular scenes with the qualities of a dream or supernatural vision.
Theatricality as a Critical Strategy
In recent decades there has been renewed interest in theatricality among contemporary photographers whose highly artificial scenes critique mainstream media and representation.
 In her series Family Docudrama Eileen Cowin blurs the boundaries between truth and fiction, and private behaviour and public performance. Drawing equally from family snapshots and soap operas, Cowin presents staged domestic scenes in which she and members of her family, including her identical twin sister, perform as actors. In these ambiguous, open-ended narratives, dramatic moments are exaggerated, and the camera’s glare is ever present.”
Judging from his inclusion of this image in other photographic compositions, Man Ray must have considered Tears one of his most successful photographs. A cropped version of it with a single eye also appears as the first plate in a 1934 book of his photographs.
Like the emotive expression of a silent screen star in a film still, the woman’s plaintive upward glance and mascara-encrusted lashes seem intended to invoke wonder at the cause of her distress. The face belongs to a fashion model who cries tears of glistening, round glass beads; the effect is to aestheticise the sentiment her tears would normally express. Man Ray made this photograph in Paris around the time of his breakup with his lover Lee Miller, and the woman’s false tears may relate to that event in the artist’s life.
In this picture Dora Maar constructed her own reality by joining together several images and rephotographing them. The seamlessness of the photographic surface makes this construction believable and leaves the viewer wondering about the strange world the figure inhabits. On closer examination, the viewer may notice that the floor is an upside-down ceiling vault, that the bricked-in windows are drawn in by hand, and that the figure was added separately. Despite these discoveries, the picture resists logical interpretation.
An optician and family man, Meatyard photographed his children, friends, and neighbours enacting dramas in the suburban backyards and abandoned buildings of Lexington, Kentucky. He often used experimental techniques, such as multiple exposures and blurred motion. Uncanny details imbue Meatyard’s otherwise ordinary vernacular scenes with the qualities of a dream or supernatural vision.
In this self-portrait, Lucas Samaras reaches out as if trapped in the photograph. In sharp contrast to the indistinct background of his upper body, his crisply defined fingers curl forward, as if he is searching for a way to transcend a two-dimensional world of his own creation. An overriding sense of claustrophobia defines this image, underscored by the small scale of the Polaroid print. Samaras, a hermit-like person, made many Polaroid self-portraits like this in the 1970s as a means of observing himself. The images are open to a wide range of interpretation. Here, Samaras may have tried to convey the sense of isolation he experiences as a reclusive person.
As if engaging in a tug-of-war with himself, Lucas Samaras confronts and struggles with his own reflection in this self-portrait. The leg-less reflection is incomplete, however, giving the impression of a deformed adversary. A monochromatic polka-dot background and a vibrant green and red border act as a stage for this dramatic struggle.
Samaras’s Photo-Transformations, which he made in the 1970s as a means to examine various facets of himself, could be understood as visual manifestations of internal conflict. They are complex psychological investigations that, according to at least one critic, illustrate one person’s efforts toward spiritual healing.
Submerged in narcissism, nothing remains… but “me and myself, I am my own audience, the other, contemplating my existence.”
Made in the 1970s as a means of studying himself, Lucas Samaras’s photographs illustrate the internal struggle that can occur between conflicting aspects of one personality. Bent over a captain’s chair, Samaras rests his head as if he is at the guillotine. Another blurry form hovers above, about to violently attack the submissive figure.
Samaras made his Photo-Transformations, a series of self-portraits, with SX-70 Polaroid film. Still wet, the film’s emulsions could be manipulated to alter the finished image. He used straight pins, rubber erasers, and other simple tools to “draw” into the developing surface. For this portrait, he created a diamond pattern over and around the dominant figure that underscores the frenzy of motion.
In her series Family Docudrama Cowin blurs the boundaries between truth and fiction, and private behaviour and public performance. Drawing equally from family snapshots and soap operas, she presents staged domestic scenes in which she and members of her family, including her identical twin sister, perform as actors. In these ambiguous, open-ended narratives, dramatic moments are exaggerated and the camera’s glare is ever present.
The J. Paul Getty Museum 1200 Getty Center Drive Los Angeles, California 90049
David Goldblatt (South African, 1930-2018) Family at Lunch, Wheatlands Plots, Randfontein, September 1962 1962 Gelatin silver print
One of the greats.
Marcus
Many thankx to the New Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
David Goldblatt (South African, 1930-2018) A new shack under construction, Lenasia Extension 9, Gauteng 1990 Gelatin silver print
David Goldblatt (South African, 1930-2018) Monuments celebrating the Republic of South Africa (left and JG Strijdom, former prime minister (right), with the headquarters of Volkskas Bank, Pretoria. 25 April 1982 1982 Black and while photograph on matte paper Courtesy the artist and Goodman Gallery, Johannesburg
David Goldblatt (South African, 1930-2018) Man with an injured arm. Hillbrow, Johannesburg, June, 1972 1972 Black and while photograph on matte paper Courtesy the artist and Goodman Gallery, Johannesburg
David Goldblatt (South African, 1930-2018) Mofolo South, Soweto, September 1972 1972 Gelatin silver print
Over the last fifty years, David Goldblatt has documented the complexities and contradictions of South African society. His photographs capture the social and moral value systems that governed the tumultuous history of his country’s segregationist policies and continue to influence its changing political landscape. Goldblatt began photographing professionally in the early 1960s, focusing on the effects of the National Party’s legislation of apartheid. The son of Jewish Lithuanian parents who fled to South Africa to escape religious persecution, Goldblatt was forced into a peculiar situation, being at once a white man in a racially segregated society and a member of a religious minority with a sense of otherness. He used the camera to capture the true face of apartheid as his way of coping with horrifying realities and making his voice heard. Goldblatt did not try to capture iconic images, nor did he use the camera as a tool to entice revolution through propaganda. Instead, he reveals a much more complex portrait, including the intricacies and banalities of daily life in all aspects of society. Whether showing the plight of black communities, the culture of the Afrikaner nationalists, the comfort of white suburbanites, or the architectural landscape, Goldblatt’s photographs are an intimate portrayal of a culture plagued by injustice.
In Goldblatt’s images we can see a universal sense of people’s aspirations, making do with their abnormal situation in as normal a way as possible. People go about their daily lives, trying to preserve a sense of decency amid terrible hardship. Goldblatt points out a connection between people (including himself) and the environment, and how the environment reflects the ideologies that built it. His photographs convey a sense of vulnerability as well as dignity. Goldblatt is very much a part of the culture that he is analysing. Unlike the tradition of many documentary photographers who capture the “decisive moment,” Goldblatt’s interest lies in the routine existence of a particular time in history.
Goldblatt continues to explore the consciousness of South African society today. He looks at the condition of race relations after the end of apartheid while also tackling other contemporary issues, such as the influence of the AIDS epidemic and the excesses of consumption. For his “Intersections Intersected” series, Goldblatt looks at the relationship between the past and present by pairing his older black-and-white images with his more recent colour work. Here we may notice photography’s unique association with time: how things were, how things are, and also that the effects of apartheid run deep. It will take much more time to heal the wounds of a society that was divided for so long. Yet, there is a possibility for hope, recognition of how much has changed politically in the time between the two images, and a potential optimism for the future. Goldblatt’s work is a dynamic and multilayered view of life in South Africa, and he continues to reveal that society’s progress and incongruities.”
Joseph Gergel, Curatorial Fellow
Text from the New Museum website [Online] Cited 15/08/2009. No longer available online
David Goldblatt (South African, 1930-2018) Wreath at the Berg-en-Dal Monument which commemorates the courage – and the sarcophagus which holds the bones – of 60 men of the South African Republic Police, who died here 27 August 1900 in a critical battle of the Anglo-Boer War. Dalmanutha, Mpumalanga. December 1983. 1983 Courtesy the artist and Goodman Gallery, Johannesburg
David Goldblatt (South African, 1930-2018) The swimming bath rules at the rec, Cape Blue Asbestos Mine, Koegas, Northern Cape 2002
David Goldblatt (South African, 1930-2018) The mill, Pomfret Asbestos Mine, Pomfret, North-West Province, 20 December 2002 2002
David Goldblatt (South African, 1930-2018) Johannesburg from the Southwest 2003
David Goldblatt (South African, 1930-2018) Incomplete houses, part of a stalled municipal development of 1000 houses. Lady Grey, Eastern Cape, 5 August 2006 2006
New Museum 235 Bowery New York, NY 10002 212.219.1222
Julia deVille (New Zealand, b. 1982) Ruby Heart Starling 2008 Starling, sterling silver, black rhodium & gold plate, rubies, antique frame 30 x 35 x 18cm
This is an itsy-bitsy show by Julia deVille at Sophie Gannon Gallery in Richmond, Melbourne. Offering a menagerie of macabre stuffed animals and conceptual ideas the exhibition fails to coalesce into a satisfying vision. It features many ideas that are not fully investigated and incorporated into the corporeal body of the work.
We have, variously, The Funerary Urn/Cinerarium, The Ossuary, Skeletons, Black, Victorian Funerary Customs, Feathers, Taxidermy, Time, Eggs and Religion. We also have stuffed animals, cigar boxes, lace and silver, pelts and columns, jet necklaces and Victorian glass domes, glass eyes and ruby hearts to name but a few. The viewer is overwhelmed by ideas and materials.
When individual pieces excel the work is magical: the delicate and disturbing Stillborn Angel (2009, below) curled in a foetal position with appended sparrows wings is a knockout. The large suspended raven of Night’s Plutonian Shore (2009, above) effectively evinces the feeling of the shores of the underworld that the title, taken from an Edgar Allan Poe poem, reflects on.
Other pieces only half succeed. Piglet (2009, below) is a nice idea with its lace snout and beaded wings sitting on a bed of feathers awaiting judgement but somehow the elements don’t click into place. Further work are just one shot ideas that really lead nowhere. For example Cat Rug (2008, below) features black crystals in the mouth of a taxidermied cat that lies splayed on a plinth on the gallery floor. And, so … Silver Rook (2008, below) is a rook whose bones have been cast in silver, with another ruby heart, suspended in mid-air in the gallery space. Again an interesting idea that really doesn’t translate into any dialogue that is substantial or interesting.
Another problem with the work is the technical proficiency of some of the pieces. The cast silver front legs and ribs of The Anatomy of a Rabbit (2008, below) are of poor quality and detract from what should have been the delicacy of the skeletal bones of the work. The bronze lion cartouche on the egg shaped Lion Urn (2009) fails to fit the curved shape of the egg – it is just attached at the top most point and sits proud of the egg shape beneath. Surely someone with an eye for detail and a sense of context, perfection and pride in the work they make would know that the cartouche should have been made to fit the shape underneath.
Despite its fashionable position hovering between craft, jewellery and installation this is ‘art’ in need of a good reappraisal. My suggestion would be to take one idea, only one, and investigate it fully in a range of work that is thematically linked and beautifully made. Instead of multiplying the ideas and materials that are used, simplify the conceptual theme and at the same time layer the work so it has more complexity, so that it reveals itself over time. You only have to look at the work of Mari Funaki in the previous post or the simple but conceptually complex photographs of Matthias Koch in the German photography review to understand that LESS IS MORE!
There are positive signs here and I look forward to seeing the development of the artist over the next few years.
Dr Marcus Bunyan
Many thankx to Sophie Gannon Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Julia deVille (New Zealand, b. 1982) Night’s Plutonian Shore 2009 Tasmanian Forest Raven, black garnets, cotton, sterling silver, amethyst
Julia deVille (New Zealand, b. 1982) L’enfant (Infant Funerary Urn) 2009 Ostrich egg, sterling silver, ostrich plumes and black garnet 35 x 12 x 12cm
Julia deVille Cineraria installation views at Sophie Gannon Gallery, Melbourne Photos: Marcus Bunyan
Julia deVille (New Zealand, b. 1982) Piglet 2009 Piglet, antique lace, pins and feathers 25 x 23 x 13cm
Julia deVille (New Zealand, b. 1982) Cat Rug 2008 Cat, glitter and fibreglass 100 x 60 x 8cm
Julia deVille (New Zealand, b. 1982) Sympathy 2008
Julia deVille (New Zealand, b. 1982) Silver Rook 2008 Sterling silver, rubies 30 x 25 x 35cm
Cinerarium
n. pl. Cineraria A place for keeping the ashes of a cremated body.
Cineraria n. any of several horticultural varieties of a composite plant, Senecio hybridus, of the Canary Islands, having clusters of flowers with white, blue, purple, red, or variegated rays.
Origin: 1590-1600; < NL, fem. of cinerarius ashen, equiv. to L ciner- (s. of cinis ashes) + -rius -ary; so named from ash-coloured down on leaves.
CINERARIA is a study of the ritual and sentiment behind funerary customs from various cultures and eras.
Notes on inspirations
The Funerary Urn/Cinerarium: Funerary Urns have been used since the times of the ancient Greeks and are still used today. After death, the body is cremated and the ashes are collected in the urn.
The Ossuary: An ossuary is a chest, building, well, or site made to serve as the final resting place of human skeletal remains. They are frequently used where burial space is scarce. A body is first buried in a temporary grave, then after some years the skeletal remains are removed and placed in an ossuary. The greatly reduced space taken up by an ossuary means that it is possible to store the remains of many more people in a single tomb than if the original coffins were left as is. This was a common practice in post plague Europe in the 14th-16th Centuries.
Skeletons: Human skeletons and sometimes non-human animal skeletons and skulls are often used as blunt images of death. The skull and crossbones (Death’s Head) motif has been used among Europeans as a symbol of piracy, poison and most commonly, human mortality.
Black: In the West, the colour used for death and mourning is black. Black is associated with the underworld and evil. Kali, the Hindu god of destruction, is depicted as black.
Victorian Funerary Customs:
~ A wreath of laurel, yew or boxwood tied with crape or black ribbons would be hung on the front door to alert passers by that a death had occurred
~ The use of flowers and candles helped to mask unpleasant odours in the room before embalming became common
~ White was a popular colour for the funeral of a child. White gloves, ostrich plumes and a white coffin were the standard
Feathers: In Egyptian culture a recently deceased persons soul had to be as light as a feather to pass the judgment of Ma’at. Ma’at (Maet, Mayet) is the Egyptian goddess of truth, justice and the underworld. She is often portrayed as wearing a feather, a symbol of truth, on her head. She passed judgment over the souls of the dead in the Judgment Hall of Osiris. She also weighted up the soul against a feather. The “Law of Ma’at” was the basis of civil laws in ancient Egypt. If it failed, the soul was sent into the underworld. Ma’at’s symbol, an ostrich feather, stands for order and truth.
Taxidermy: Taxidermy to me is a modern form of preservation, a way for life to continue on after death, in a symbolic visual form.
The Raven: In many cultures for thousands of years, the Raven has been seen symbol of death. This is largely due to the Raven feeding on carrion. Edgar Allan Poe has used this symbolism in his poem, “The Raven”.
Time: Less blunt symbols of death frequently allude to the passage of time and the fragility of life. Clocks, hourglasses, sundials, and other timepieces call to mind that time is passing. Similarly, a candle both marks the passage of time, and bears witness that it will eventually burn itself out. These sorts of symbols were often incorporated into vanitas paintings, a variety of early still life.
Eggs: The egg has been a symbol of the start of new life for over 2,500 years, dating back to the ancient Persians. I have chosen egg shapes and even one Ostrich egg to represent the cycle of life, the beginning and the end.
Religion: Religion has played a large part in many funerary customs and beliefs. I am particularly interested in the Memento Mori period of the 16th-18th centuries. In a Calvinistic Europe, when the plague was a not too distant memory, a constant preoccupation with death became a fashionable devotional trend.
Julia deVille
Julia deVille (New Zealand, b. 1982) Stillborn Angel 2009 Stillborn puppy, sparrow wings and sterling silver 13 x 10 x 5cm
Julia deVille (New Zealand, b. 1982) The Anatomy of a Rabbit 2008 Rabbit, sterling silver, rubies, glitter and mahogany 30 x 30 x 30cm
Julia deVille Cineraria installation view at Sophie Gannon Gallery, Melbourne Photo: Marcus Bunyan
Sophie Gannon Gallery 2, Albert Street, Richmond, Melbourne
Clarence Sinclair Bull (American, 1896-1979) Greta Garbo c. 1935 Gelatin silver print, printed later 14 x 11″
Clarence Sinclair Bull was born in Sun River, Montana in 1896. His career began when Samuel Goldwyn hired him in the 1920 to photograph publicity stills of the MGM stars. He is most famous for his photographs of Greta Garbo taken during the years of 1926-1941. Bull’s first portrait of Garbo was a costume study for the Flesh and the Devil, in September 1926.
Bull was able to study with the great Western painter, Charles Marion Russell. He also served as an assistant cameraman in 1918. Bull was skilled in the areas of lighting, retouching, and printing. He was most commonly credited as “C.S. Bull.” Bull died on June 8, 1979 in Los Angeles, California, aged 83.
Laure Albin Guillot (French, 1879-1962) La Flamme (Woman’s Head) c. 1935 Vintage gelatin silver print 6 3/8 x 4 3/8″
Anonymous photographer Acrobats c. 1920 Vintage gelatin silver print 8 5/8 x 5 5/8″
Pierre Nobel Still Life c. 1935 Vintage gelatin silver print mounted on paper 9 1/4 x 6 3/4″
Charles Jones (English, 1866-1959) Plum, Laxton Early Red c. 1910 Vintage gelatin silver print from a glass plate negative 6 x 4 1/4″
Modernism presents a wonderful and intriguing selection of photographs from the private collection of Robert Flynn Johnson. Robert Flynn Johnson is emeritus faculty in the Printmaking department. He is the curator in charge of the Achenbach Foundation for Graphic Arts at the Fine Arts Museums of San Francisco, a position he has held since 1975.
This exhibition coincides with the publication of his second book on vernacular photography, The Face in the Lens: Anonymous Photographs (University of California Press).
“When I am asked what it takes to become an accomplished collector, it is not the qualities of knowledge, judgment or that elusive term “taste” that comes to mind. Instead, it is the ability to be curious that is the crucial element in the makeup of a true collector – the ability to ask questions, to learn, and to get answers regarding works of art that catch your eye and move your emotions,” Robert Flynn Johnson said.
He added, “For more than thirty-five years I have followed my curiosity in passionately seeking out photographs that have stirred my imagination. Some of them have been by great artistic masters of the medium, while others have been anonymous photographic orphans that have nothing going for them but the image itself. Both types of photographs are included in this exhibition.”
“I have made a varied, and some may say eccentric, selection of images. From a heart-stopping snapshot of acrobats posed in a three-man handstand perched on the ledge of the 108th floor of the Empire State building, to a tender portrait of Marilyn Monroe and Joe DiMaggio that captures the instant before their lips meet in their first kiss as a married couple, They these pictures are a true reflection of my collecting philosophy that is attracted to profound, beautiful, humorous, and absurd aspects of life and art.”
“Nevertheless, I hope they these works convey some of the visual surprise and delight to you that I felt when I first saw each and every one of them.”
Oscar Wilde once said that the only person that liked all art equally was an auctioneer! I do not expect viewers to appreciate all the photographs in this exhibition, but through my visual curiosity in collecting them over time, I did, and that is why they are here together today.
Text from Artdaily.org website
Carelton Watkins (American, 1829-1916) San Francisco c. 1868 Vintage albumen print 8 x 12 1/8″
Mammoth-plate photograph of San Francisco taken from the top of Telegraph Hill showing the Golden Gate in the background.
Eugène Atget (French, 1857-1927) Landscape, Environs of Paris (Étang, Ville-d’Avray) 1917 vintage albumen print 7 x 9 1/4″
Anonymous photographer (Czechoslovakia) Train c. 1930 Vintage gelatin silver print 9 1/4 x 11 5/8″
Anonymous photographer (United Kingdom) Train c. 1930 Vintage gelatin silver print 9 1/2 x 11 1/2″
Sasha Archer Leaping Through the Air c. 1930 Vintage gelatin silver print 7 3/8 x 9 3/8″
Leopold Hugo (American born Poland, 1866-1933) Craters of the Moon, Idaho 1920 Tinted vintage gelatin silver print 7 3/8 x 9 3/8″
Anonymous photographer Acrobat Piroska at the Latin Quarter (Published in ‘Life Magazine’) c. 1945 Vintage gelatin silver print 9 5/8 x 9″
Felix Bonfils (French, 1831-1885) Woman in Burka c. 1870 vintage albumen print 8 3/4 x 6 5/8″
Modernism 724 Ellis Street San Francisco, CA 94109
Sarah Amos (Australian, b. 1965) Red Walk 2009 Collagraph and Monoprint
An interesting exhibition of Collagraphs (a type of collage printmaking)1 and etchings is presented by Sarah Amos at Gallery 101, Melbourne, work that is full of delicate coloured layering, topographical mapping and nodal, rhizomic and Spirogyra-type structures.
The ‘flux’ of the work, it’s musical cadence if you like, is the fusion of palimpsestic markings as viewed from the air – the dotted contours, the ploughed fields, the beautiful spatial layering that has an almost Kandinsky-like effect – with the aesthetics of Japanese paper, matt black colour (that subtly glistens on close inspection) and the tactility of the surface of the work. These intersections produce images that have some outstanding resonances: vibrations of energy that ebb and flow around the gallery space. These works are captivating!
For me the simpler images were the more successful especially the series named Intersections with their muted tonalities, shifting colours and topographical structure. They also reminded me of the black and white aerial landscape photography of Emmet Gowin (see below).
While I am unsure of the validity of the ‘landscape’/’urban lens’ ‘urban temperature’ references (which I found unnecessary and slightly irrelevant) these works and their synaptic interfaces must be experienced. For the viewer they hold a strange attraction as you stand before them drawn, inexorably, into their penumbral spaces. Recommended.
Dr Marcus Bunyan
Many thankx to gallery 101 for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.
1/ “A Collagraph print is a collage printmaking technique and is a form of Intaglio printing. The collagraph plate is printed in the same way as etchings, but also include the basic principle of relief printing and can be printed either as intaglio or relief.
The term collagraph refer to a collage board where the materials are assembled on a flat base or plate (matrix) to form a relief block with different surface levels and textures.
Collagraph plates are created by sticking and gluing materials like textured paper or fabric onto the plate and then coat it with varnish or acrylic medium afterwards to protect the materials.
Anonymous. “Printmaking: Collagraphs/Collage Blocks,” on the ArtistTerms.com website [Online] Cited 03/08/2009. No longer available online
Sarah Amos (Australian, b. 1965) Storm Loading 2009 Etching and hand drawing on Shiramine Japanese paper
Installation views of Intersections by Sarah Amos at Gallery 101, Melbourne Photos: Marcus Bunyan
Emmet Gowin (American, b. 1941) Harvest traffic over agricultural pivot near Hermiston, Orgeon, 1991 1991 Gelatin silver print
Sarah Amos (Australian, b. 1965) Intersections 8 2009 Collagraph with gouache
“(Flux) – where a total electric or magnetic field passes through a surface.”
 My work is a fusion of both land and cityscape. I am interested in interpreting spatially dynamic, real and half forgotten landscapes through an urban lens. New to this body of work is my interest in the visual graphics of scientific diagrams in which dynamic and informative landscapes are drafted into linear minimal lines. I have absorbed this distilled language, translating it into an architectural and organic landscape where the intersections of line, volume and space are constantly in flux. This obscure knowledge is pared down, simplified and ordered into a clean analysis ready for instant translation.
The Australian landscape is central to my work and influences my use of colour, idiosyncratic marks and open space. These works are personalised maps of accumulated information, like printed histories, that record the duelling intersections where the weathers of the landscape and the urban temperature have begun to take on new and vital immediacy.”
Sarah Amos, 2009
Text from the Gallery 101 website [Online] Cited 01/08/2009. No longer available online
Sarah Amos (Australian, b. 1965) Lute 2009 Collagraph
This is a solid retrospective of the work of the Australian artist John Brack (1920-1999) presented by the National Gallery of Victoria, Melbourne. John Brack is, quintessentially, an Australian and more specifically a Melbourne artist. Melbournians have a love hate relationship with his work – loving the earlier paintings that view the working classes of 1950s Melbourne through a nostalgic, humorous, sardonic lens (when originally the popularity of the work in the 1950s/60s was, as Robert Nelson has observed, mistakenly identified with ridicule of the subject matter)1 while finding the later work of massed pencils, postcards, deities and wooden people mystifying, cold and elusive.
Brack saw his paintings of suburbia as honest portrayals of the new milieux. His sparse, graphic style evidenced the emotionally distanced relationships between space and people in the new cityscapes and best suited his cerebral approach to the subject matter. Men become mannequins with skeletal faces that hover menacingly behind the barmaid in The bar (1954, above), an amorphous mass of brown-suited humanity. Two women are portrayed in all their high-collared stiffness in the painting ‘Two typists’ (1955, above), their stylised faces, black hat and hair surmounted by hanging, disembodied legs at the top of the painting. These two women then reappear at bottom right in one of Brack’s most famous paintings, Collins St, 5p.m. (1955, above) subsumed into the two lines of people wearily trudging home from a day’s work at the office.
Brack’s early paintings are full of stylised metaphor – for example the clinical emptiness of space, the implied threat of hanging ‘instruments’ in ‘The block’ (1954, above) or the decapitated bird-like alienation of the fish head in The fish shop (1955, above) – offer comment on the nature of suburban life: ordered, dead, soulless surfaces, facades behind which life seethes. Brack recognises the slightly macabre beauty of these industrial spaces, their form and purpose, where no one had recognised them before. There are oversized teeth (The veil, 1952), large hands, the fleshy pink of faces (The barbers shop, 1952) and the tribal mask of a face in Man in pub (1953) where man becomes fragment. Above all there is a simplicity and eloquence in line and form grounded in a limited palette of ochres, yellows, greys, blacks, whites and browns. These are the colours of the early cave painters and it’s poignant that Brack uses them so effectively to anchor his subject matter both in history, memory and the present of contemporary life, a life we still recognise intimately over fifty years later.
Here is the ‘Human Condition’ writ large (with capitals!), the humility of professions such as butchers, seamstresses, typists and barmaids (with their limited control of the environment) portraying the body of the worker, as in Satre’s ‘Nothingness’,2 living the tedium of suburban life whilst wanting to flee the anguish of this existence into the desirable light of the future toward which man projects himself. This a theme that Brack develops in the later paintings with their stilted, cerebral investigation of existentialism. These paintings offer a more general contribution to a view of the human condition – love and hate, we, us, them, pros and cons – a view originally grounded in the suburbs of Melbourne but elevated to the ethereal, paintings that seem to lack material substance but offer a hyper-refined conceptual aesthetic.
Sticks and Stones Will Break My Bones But Pencils Will Never Hurt Me
As early as Knives and forks (1958) and The playground (1959) we can observe the beginnings of the spaces of his later pencil paintings with their uniting of form, line and plane (think the planes of Cezanne). The later work is literally much colder, the palette now blues instead of the warmer ochres and yellows and this change is very obvious when you walk around the exhibition. There is an emotional distance here – from human contact and the warmth of company. Ronald Miller observed in 1970 that Brack’s work is about the rituals of life, about states of uneasy poise and vulnerability, about realities behind facades but in the later work the paintings become the facades: gone are the ambiguities and vulnerabilities to be replaced by an altogether different ‘order’ of existence.
We see in paintings such as Souvenirs (1976), We, Us, Them (1983), The pros and cons (1985) and Watching the flowers (1990-91 – see all below) how the canvas has become a stage set replete with turned up edges, spaces of ritual performance containing generalised metaphors for the nature of human existence, metaphors with universal themes. In his investigation of the universal Brack looses sight of the personal. His towers made of playing cards, his thrusting planes, the military precision of his opposing armies of goose-steeping pencils lack empathy for the thing that he was searching to be attuned with: the nature of existence, the human condition.
As Sartre observed,
“To apprehend myself as seen is, in fact, to apprehend myself as seen in the world and from the standpoint of the world. The look does not carve me out in the universe; it comes to search for me at the heart of my situation and grasps me only in irresolvable relations with instruments. If I am seen as seated, I must be seen as “seated-on-a-chair,” … But suddenly the alienation of myself, which is the act of being-looked-at, involves the alienation of the world which I organise. I am seated on this chair with the result that I do not see it at all, that it is impossible for me to see it …”3
This is the point that John Brack reached: through his desire to paint universal themes he was unable to visualise and apprehend himself as seen in the world from the standpoint of the world. It feels (yes feeling!) that he was alienated from the very thing he sought to portray – how the personal and the universal are one and the same.
Brack’s ‘failure’ as an artist (if indeed it can be called that) is not, as Robert Nelson has suggested, “because he didn’t talk enough or wisely enough to negotiate his way out of a misunderstanding” (that his work was sardonic). On the contrary I believe his ‘success’ as an artist is that he painted exactly what he wanted to paint in the time and place that he wanted to paint it. His later work might strike some as cold and impenetrable but if one looks clearly, with a steady eye, there still beats a heart under that chill exterior, a heart grounded in the life of suburban Melbourne. In the end Brack returns to the beginning, still exploring, still searching.
As T.S. Eliot wrote in one of The Four Quartets,4
“We shall not cease from exploration And the end of all our exploring Will be to arrive where we started And know the place for the first time.”
 Dr Marcus Bunyan
Many thankx to the NGV for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.
1/ Nelson, Robert. The Age newspaper. Melbourne, Friday 24th April, 2009
2/ “We learn that Nothingness is revealed to us most fully in anguish and that man generally tries to flee this anguish, this Nothingness which he is, by means of “bad faith.” The study of “bad faith” reveals to us that whereas Being-in-itself simply is, man is the being “who is what he is not and who is not what he is.” In other words man continually makes himself. Instead of being, he “has to be”; his present being has meaning only in the light of the future toward which he projects himself. Thus he is not what at any instant we might want to say he is, and he is that towards which he projects himself but which he is not yet.” Barnes, Hazel. Introduction to Jean-Paul Satre’s Being and Nothingness. London: Methuen, 1966, pp. xvii-xix
3/ Satre, Jean-Paul. Being and Nothingness. (trans. Hazel Barnes). London: Methuen, 1966, p. 263
4/ Eliot, T.S. “Little Gidding” from The Four Quartets (1942)
“What I paint most is what interests me most, that is, people; the Human Condition, in particular the effect on appearance of environment and behaviour… A large part of the motive is the desire to understand, and if possible, to illuminate …”
John Reed, New Painting 1952-62, Longmans, Melbourne, 1963, p. 19.
Opening 24 April, the National Gallery of Victoria will present a major retrospective of the work of John Brack, the first in more than twenty years. This exhibition will survey John Brack’s complete career, incorporating over 150 works from all of his major series. John Brack will bring together a significant body of the artist’s paintings and works on paper, including pictures that have developed ‘icon status’ and others that have rarely, if ever, been seen publicly since they were first exhibited.
Kirsty Grant, Senior Curator Australian Art, NGV said that more than any other artist of his generation, John Brack was a painter of modern Australian life.
“John Brack painted images which explored the social rituals and realities of everyday life. Long considered the quintessential Melbourne artist, Brack’s images of urban and suburban Melbourne painted during the 1950s drew attention for their novelty of subject and instantly recognisable references. His work is much broader however and in this exhibition we will see the continuity throughout his career of his fundamental interest in people, human nature and the human condition,” said Ms Grant.
Frances Lindsay, NGV Deputy Director said John Brack was widely considered one of Australia’s greatest twentieth century artists.
“The NGV has enjoyed a long association with John Brack: he worked as an assistant frame maker at the gallery in 1949, became head of the National Gallery School in 1962, and the NGV was also the first public institution to purchase one of his works. Brack’s iconic works are certainly the highlight for many visitors to the Gallery. We are thrilled to be continuing this special relationship by presenting this important and timely retrospective.”
The exhibition will be displayed chronologically, beginning with some rare early student works. Each phase of Brack’s practice will be explored, from his well-known urban scenes of the 1950s to the highly symbolic paintings from the 1970s. Many of Brack’s most familiar paintings are included in the exhibition such as Collins St, 5p.m, The bar and The Old Time.
Brack produced compelling pictures which captured the essential characteristics of his subjects involved in everyday activities and, in some of his most engaging series, he depicted the characters of the racecourse, children at school and professional ballroom dancers. Throughout his career Brack also painted the nude, still life subjects and portraits, both of family and friends – including artists Fred Williams and John Perceval – as well as commissioned subjects, such as Barry Humphries as his alter-ego Edna Everage. During the 1970s Brack replaced the human figure with an assortment of everyday implements including cutlery, pens and pencils which he used as metaphors for the complexities of human behaviour and relationships.
Press release from the NGV website [Online] Cited 26/07/2009. No longer available online
John Brack (Australian, 1920-1999) Inside and outside (The shop window) 1972 Oil on canvas
All photographs are of work in the exhibition. Many thankx to the De La Warr Pavilion for allowing me to publish the photographs and art work in the posting. Please click on the photographs for a larger version of the image.
Dr Marcus Bunyan
Joseph Beuys (German, 1921-1986) Untitled (Sun State) 1974 Chalk and felt-tip pen on blackboard with wood frame 47 1/2 x 71 1/8″ (120.7 x 180.7cm)
Joseph Beuys (German, 1921-1986) I like America and America likes me action 1974
Joseph Beuys (German, 1921-1986) Ãœberwindet endlich die Parteiendiktatur – Poster, N070815SE_118_098 – Overcome Party Dictatorship Now 1971 Print on paper 278 x 395 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
German artist Joseph Beuys (1921-1986) is widely recognised as one of the most influential and extraordinary artists of the twentieth century.
 Artist, educator, political and social activist, Beuys’s philosophy proposed the healing power and social function of art, in which everyone can participate and benefit. The works in this exhibition provide an opportunity to experience this expanded concept of art as he understood it. Collectively, the exhibition presents the ‘constellation of ideas’ central to Beuys’s practice, revealing his ideas on zoology, ecology, homeopathy, economics, politics, social activism, teaching and learning. Beuys incorporated into his work various materials such as felt, fat and metal, selected because of their inherent properties such as insulation, conduction and protection which all have associations with Beuys’s ideas.
The exhibition is largely selected from the ARTIST ROOMS collection and brings together well-known sculptures, drawings, vitrines and a remarkable selection of posters recalling live actions and events. Works include Fat Chair (1964-1985) and, in Gallery 2, a single major work Scala Napoletana (1985) is shown for the first time in the UK. In addition nearly twenty notable multiples are included within the exhibition selected from National Galleries of Scotland. The multiple was a form of communication for Beuys – a means by which he could share and distribute his ideas beyond the confines of the artworld.
Text from the De La Warr Pavilion website [Online] Cited 23/07/2009. No longer available online
Joseph Beuys (German, 1921-1986) Fettstuhl (Fat Chair) 1964-1985 Wood, glass, metal, fabric, paint, fat and thermometer 1830 x 1550 x 640 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
Joseph Beuys (German, 1921-1986) Entwurf für ein Filzenvironment (Model for a Felt Environment) 1964 Wood, glass, felt, oil paint and lead 1840 x 1680 x 840 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
The neat rolls of grey felt on painted wood inside this vitrine are intended as a model for an ‘environment’. Felt insulates and absorbs, representing protection but also a sense of constriction, like being suffocated. The same type of felt rolls are seen in the ‘environment’ Plight (1958/1985), now in the Pompidou Centre, in which the walls and ceiling are covered with felt to create a stifling atmosphere. Beuys used felt in an infamous ‘action’ performed the same year this model was made. The Chief saw the artist being wrapped in a felt blanket, fighting claustrophobia to lie practically still, as if in a coffin, for a nine-hour period.
Joseph Beuys (German, 1921-1986) Fettecke (Prozess) (Fat Corner (Process)) 1968 Wood, glass, 2 cardboard boxes and fat 1835 x 1680 x 840 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
Looking inside the two boxes in this vitrine, we can see that in one, the fat has been neatly shaped into the corner to make a wedge. In the other, the shape of the fat has a disturbing biological look to it, like inner organs which have been unceremoniously dumped in a heap. Beuys used triangles of fat in both his sculptures and ‘actions’. From around 1963, he would use wedges of fat or felt to mark the boundaries of a space when performing an ‘action’.
Joseph Beuys (German, 1921-1986) Langhaus (Vitrine) 1953-1962 Wood, glass, felt, oil paint and paper 1830 x 1545 x 640 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
Langhaus can be variously translated as ‘nave’ such as one finds in a church, or ‘longhouse’, such as the dwelling house for one or several families found in early north European regions or, still today, in tribal communities in the Amazon region or the South Seas. The block of wood has a small piece of felt attached to the top, suggesting, according to Beuys’s usual iconography, the idea of protection, a connotation strengthened by the length of felt also lying in the vitrine. The walking stick lying alongside the felt is a traditional Beuysian symbol for leadership and protection, much as a shepherd looks after his flock.
Beuys is recognised as one of the most influential artists of the late twentieth century. Adopting the roles of political and social activist and educator, his philosophy proposed the healing power and social function of art for all.
From the 1950s onwards, many of his works are made from a distinctive group of materials, in particular felt, fat and copper. These were chosen for their insulating, conductive, protective, transmitting and transforming properties. Animals of all kinds appear in his work, but he was particularly drawn to stags, bees and hares. A childhood interest in the natural sciences remained with him throughout his life, fuelling a desire to explore themes and experiment with the properties of materials.
Beuys produced a vast body of work that includes performance, drawing, print-making, sculpture and installation. His complex, interlocking themes cover science, myth, history, medicine and energy. Beuys’ own image and life story is inextricably linked to his work through his persona of the Shaman, shepherd or stag-leader.
This group of works covers forty years of Beuys’s career. Included are nature-based drawings of the 1950s, images and scores recording 1960s ‘actions’ and later installations, in addition to sculptures and vitrines. The collection brings together drawings with sculpture from the 1960s like the iconic Fat Chair, and images relating to Actions and installations like Coyote and Show Your Wound. It culminates with the sculpture Scala Napoletana which was made only a few months before the artist’s death, and relates to the theme of communication with the beyond.”
Text from the National Galleries of Scotland website [Online] Cited 23/07/2009. No longer available online
Joseph Beuys with Rose for Direct Democracy 1973
Joseph Beuys (German, 1921-1986) Schwangere und Schwan (Pregnant Woman with Swan) 1959 Oil paint and watercolour on paper 276 x 214 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
The tiny swan in this painting looks as if it is swimming serenely inside the woman, replacing the foetus inside her pregnant body. The drawing combines male and female elements, with the phallic nature of the swan’s neck. Beuys had been fascinated with swans since childhood. A sculpture of a large golden swan sat on top of the tower of Schwanenburg castle (Swan Castle) in his home town of Cleves, and was visible from his bedroom window while he was growing up. With his interest in language, the artist would also have delighted in the similarity between the German words for pregnant woman (Schwangere) and swan (Schwan).
Joseph Beuys (German, 1921-1986) Felt Suit 1970 Felt and wood 1660 x 660 x 260 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
Beuys began producing works in multiples in the 1960s, partly as a way to combat the elitism of the art world. This is probably his most famous multiple. It has its origins in the performance Action the Dead Mouse/Isolation Unit of 1970, where Beuys wore a felt suit with lengthened arms and legs, like the one seen here. He described the suit as an extension of the sculptures he made with felt, where the material’s insulating properties were integral to the meaning of the work. Beuys intended this concept of warmth to extend beyond the material to encompass what he described as ‘spiritual warmth or the beginning of an evolution’.
Joseph Beuys (German, 1921-1986) Stark beleuchteter Hirschstuhl (Brightly-Lit Stag Chair) 1957-1971 2 works on paper, oil paint, graphite and masking tape 1390 x 963 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
Although Beuys began this collage in 1957, it was not finished until 1971. The chair is similar to the subject of the artist’s 1972 sculpture Backrest for a fine-limbed person (Hare-type) of the 20th Century A.D. This is a cast iron impression of a child’s plaster corset, made as a multiple. However, the striding feet of the chair in this collage give it a human aspect, making it seem almost confident and self-possessed. The curved back of the chair is echoed in the lightbulb shape at the top of the image. The stag, in Beuys’s bestiary, guided the soul in its journey to the afterlife.
Joseph Beuys (German, 1921-1986) Passage der Zukunftplanetoiden (Hearts of the Revolutionaries: Passage of the Planets of the Future) 1955 Watercolour on card 295 x 490 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
The choice of red for this painting would seem like an obvious one, reflecting both the heart and the virtues of honour and courage of the revolutionary in the title of the piece. Red also represents socialism, a belief of Beuys which became central to his later work. However, the colour red is used sparingly and symbolically in the artist’s work, and here it makes a bold statement on life, vitality and the future. The inclusion of the round shape to represent a planet brings an astronomical element into the work.
Joseph Beuys (German, 1921-1986) Scala Napoletana 1985 Overall dimensions variable: 11000 x 10000 x 6000mm (room size at Bexhill) Ladder: 4510 x 250 x 80mm, Lead spheres: 500mm diameter each ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
Much of the work Beuys made in his last few years includes objects or themes which suggest death. This sculpture was originally inspired by a ladder the artist found while recovering from illness on the island of Capri in Autumn 1985, which he hung with two stones. When he visited Amalfi at Christmas in the same year, he purchased a ladder (Scala Libera) from a landlord which he used to make this sculpture. Held in suspension, it appears as if the pair of lead weights are preventing this heavy wooden ladder from soaring into the air. This is one of the last sculptures Beuys made. He died in January 1986.
Joseph Beuys (German, 1921-1986) Sled 1969
The materials used in the making of this work relate to Beuys’s experience of being rescued by nomadic Tartars when his plane was shot down during the Second World War. Fat was rubbed into his body and he was wrapped in felt to keep him warm. The sled looks as if it has been prepared for an expedition or in response to an emergency, with a survival kit strapped to it. The flashlight represents the sense of orientation, the felt is protective, and the fat is for food.
Joseph Beuys (German, 1921-1986) Ohne Titel (Untitled) 1970 Gelatin silver print on canvas 2330 x 2275 mm ARTIST ROOMS Tate and National Galleries of Scotland Galleries of Scotland through The d’Offay Donation with assistance from the National Heritage Memorial Fund and the Art Fund 2008
Wearing his unmistakeable felt trilby hat, with his fishing vest poking through a luxuriant fur-lined jacket, this large image (over two metres square) shows Beuys at his most iconic. The clothes he wears here were part of his artist’s ‘uniform’, chosen for comfort and practicality (the multi-pocketed vest was particularly useful) but also as a way to create his image. Fittingly, he is depicted with one of his most distinctive sculptures. In the foreground is The Pack (1969), a group of twenty-four sledges. Each one has its own survival kit including fat for sustenance, felt for warmth and a torch for navigation, making the artist’s signature materials part of this image too.
Text under images from the National Galleries of Scotland website [Online] Cited 23/07/2009. No longer available online
De La Warr Pavilion Bexhill-on-Sea, East Sussex, TN40 1DP
![E. J. Bellocq (American, 1873-1949) 'Untitled [prostitute of Storyville, New Orleans]' 1912](https://artblart.com/wp-content/uploads/2009/09/bellocq_1912_g.jpg "E. J. Bellocq (American, 1873-1949) 'Untitled [prostitute of Storyville, New Orleans]' 1912")
![Hill & Adamson (Scottish, active 1843-1848) '[Lane and Peddie as Afghans]' 1843 from the exhibition 'In Focus: Making A Scene' at The J. Paul Getty Museum, Los Angeles, June - Oct, 2009](https://artblart.com/wp-content/uploads/2009/09/hill-and-adamson-lane-and-peddie-as-afghans-web.jpg "Hill & Adamson (Scottish, active 1843-1848) '[Lane and Peddie as Afghans]' 1843 from the exhibition 'In Focus: Making A Scene' at The J. Paul Getty Museum, Los Angeles, June - Oct, 2009")
![Baron Wilhelm von Gloeden (German, 1856-1931) 'Untitled [Two Male Youths Holding Palm Fronds]' c. 1885 - 1905](https://artblart.com/wp-content/uploads/2009/09/gloeden-two-male-youths-holding-palm-fronds-web.jpg "Baron Wilhelm von Gloeden (German, 1856-1931) 'Untitled [Two Male Youths Holding Palm Fronds]' c. 1885 - 1905")
![Guido Rey (Italian, 1861-1935) '[The Letter]' 1908](https://artblart.com/wp-content/uploads/2009/09/guido-rey-the-letter-1908-web.jpg "Guido Rey (Italian, 1861-1935) '[The Letter]' 1908")
![Joseph Beuys (German, 1921-1986) 'Entwurf für ein Filzenvironment [Model for a Felt Environment]' 1964](https://artblart.com/wp-content/uploads/2009/07/beuys-filzenvironment-web.jpg "Joseph Beuys (German, 1921-1986) 'Entwurf für ein Filzenvironment [Model for a Felt Environment]' 1964")
![Joseph Beuys. 'Fettecke (Prozess) [Fat Corner (Process)]' 1968](https://artblart.com/wp-content/uploads/2009/07/beuys-fettecke-web.jpg)
Art Blart _ art and cultural memory archive 
You must be logged in to post a comment.