Marcus Bunyan (Australian, b. 1958) On Port Phillip Bay 2009
Port Phillip Bay in the morning from the 48th floor of a tower in Southbank, Melbourne
Melbourne’s hottest day ever 46.4 degrees. Firestorms to the north of the city, Port Phillip Bay completely obscured, very strange light seen from 48th floor. The day, 7th February 2009, is now known as the Black Saturday bushfires.
180 people died and 414 were injured as a result of the fires.
It was a very scary day. I cannot imagine what it would have been like to have been there, up close. My condolences to all those that lost loved ones.
Dr Marcus Bunyan
Please click on the photographs for a larger version of the image.
Marcus Bunyan (Australian, b. 1958) On Port Phillip Bay 2009
Port Phillip Bay during firestorm, in the afternoon from the 48th floor of a tower in Southbank, Melbourne
Marcus Bunyan (Australian, b. 1958) Looking towards the docks, Melbourne 2009
Looking towards the docks, Melbourne, during the firestorm
Marcus Bunyan (Australian, b. 1958) Looking across the city 2009
Looking across the city with the Melbourne Star Observation Wheel (at the time called the Southern Star) in the foreground
Black Saturday bushfires
The Black Saturday bushfires were a series of bushfires that ignited or were burning across the Australian state of Victoria on and around Saturday, 7 February 2009 and were Australia’s all-time worst bushfire disasters. The fires occurred during extreme bushfire-weather conditions and resulted in Australia’s highest ever loss of life from a bushfire; there were 180 fatalities, and 414 were injured as a result of the fires.
As many as 400 individual fires were recorded on 7 February. Following the events of 7 February 2009 and its aftermath, that day has become widely referred to in Australia as Black Saturday.
Background
A week before the fires, a significant heatwave affected southeastern Australia. From 28-30 January, Melbourne broke temperature records by experiencing three consecutive days above 43°C (109 °F), with the temperature peaking at 45.1°C (113.2°F) on 30 January, the third hottest day in the city’s history.
The wave of heat was caused by a slow moving high-pressure system that settled over the Tasman Sea, with a combination of an intense tropical low located off the North West Australian coast and a monsoon trough over northern Australia, which produced ideal conditions for hot tropical air to be directed down over southeastern Australia.
The February fires commenced on a day when several localities across the state, including Melbourne, recorded their highest temperatures since records began in 1859. On 6 February 2009 – the day before the fires started – the Premier of Victoria John Brumby issued a warning about the extreme weather conditions expected on 7 February: “It’s just as bad a day as you can imagine and on top of that the state is just tinder-dry. People need to exercise real common sense tomorrow”. The Premier went on to state that it was expected to be the “worst day [of fires conditions] in the history of the state”.
Events of 7 February 2009
A total of 358 firefighting personnel, mainly from the Country Fire Authority (CFA) and Department of Sustainability and Environment (DSE), were deployed across the state on Friday evening (6 February) in anticipation of the extreme conditions the following day. By mid-morning Saturday, hot northwesterly winds in excess of 100 kilometres per hour (62 mph) hit the state, accompanied by extremely high temperatures and extremely low humidity; a total fire ban was declared for the entire state of Victoria.
As the day progressed, all-time record temperatures were being reached. Melbourne hit 46.4°C (115.5°F), the hottest temperature ever recorded for the city and humidity levels dropped to as low as two percent. The McArthur Forest Fire Danger Index reached unprecedented levels, ranging from 160 to over 200. This was higher than the fire weather conditions experienced on Black Friday in 1939 and Ash Wednesday in 1983.
Around midday, as wind speeds were reaching their peak, an incorrectly-rigged SWER line was ripped down at Kilmore East. This sparked a bushfire that would become the deadliest and most intense firestorm ever experienced in Australia’s post-1788 history. The overwhelming majority of fire activity occurred between the afternoon of 7 February and 7:00 pm, when wind speed and temperature were at their highest, and humidity at its lowest.
Casualties
A total of 180 people were confirmed to have died as a result of the fires. The figure was originally estimated at 14 on the night of 7 February, and steadily increased over the following two weeks to 210. It was feared that it could rise as high as 240-280, but these figures were later revised down to 173 after further forensic examinations of remains, and after several people previously believed to be missing were located. This figure was later increased to 180 after several people succumbed to their injuries. …
Among the dead in the Kinglake West area were former Seven Network and Nine Network television personality Brian Naylor, and his wife Moiree. Actor Reg Evans and his partner, artist Angela Brunton, residing on a small farm in the St Andrews area, also died in the Kinglake area fire. Ornithologist Richard Zann perished in the Kinglake fire, together with his wife Eileen and daughter Eva.
Fatalities
General statistics
~ 164 people died in the fires themselves, 12 died later in hospital, and 4 died from other causes including car crashes
~ Out of the 180 deaths, 100 were male, 73 were female, and 7 were unidentified
~ There were 164 Australians, 9 foreign nationals, and 7 people of unidentified nationalities killed in the bushfires. The foreign nationals comprised citizens of:
~ Greece (2) ~ Indonesia (2) ~ Philippines (2) ~ Chile (1) ~ New Zealand (1) ~ United Kingdom (1)
~ 7 of the deaths occurred in bunkers of both fire-specific and non-fire-specific design
~ 1 firefighter, David Balfour, 47, from Gilmore, ACT, was killed near Cambarville on the night of 17 February, when a burnt-out tree fell on him as he attached a hose to a fire tanker
Location of deaths
~ Inside houses (113) ~ Outside houses (27) ~ In vehicles (11) ~ In garages (6) ~ Near vehicles (5) ~ On roadways (5) ~ Attributed to or associated with the fire but not within fire location (4) ~ On reserves (1) ~ In sheds (1) ~ Unknown locations (7)
Eduardo Sourrouille (Spanish, b. 1970) Salon para Gaydjteam 2008
Artium, Basque Centre-Museum of Contemporary Art, presents the exhibition Villa Edur. Eduardo Sourrouille (North Gallery, from January 17 to April 19), an intimate self-portrait of this Basque artist based on more than 170 photographs taken in recent years. Sourrouille (Basauri, Bizkaia, 1970) proposes a metaphorical visit to the private rooms of his life, from the most superficial to the most intimate, to explore all aspects of the relationship with others and with oneself. Based on three different series of technically exquisite photographs, the author displays a world in which affection and the need to love and to feel loved predominates, in which there are ever-present allusions to questions such as sexual identity, the demands of friendship and recognition of links with others.
Villa Edur, the title of the first major one-man show of the work of Eduardo Sourrouille in a Museum, is taken from the maternal home of Eduardo Sourrouille, “the first legacy I received from her, the most valuable of all her bequests: besides being a home, it is an ongoing project, a driving force in my life and a reflection of my artistic career.” As in a home, the exhibition allows the visitors to explore a number of different rooms, each more intimate than the previous one, in which the artist receives visitors, who are converted into a host and guests.
Thus, in the exhibition, as in his house, “the host receives his guests at the entrance, where newcomers have access to proof of all the visitors that preceded them.” And in this way, the visitor sees two different series of portraits in the first room, Of the folder, people who visited my house and Of the folder, people who visited my house: room for… In the first Gallery, the artist presents different portraits of couples, consisting of himself with the different people with whom he has had some kind of relationship, be this emotional, family, friendship or any other kind. In this case, the photographs come very close to studio portraits, with carefully prepared, static poses, with hardly any atrezzo.
Each of these photographs is matched in the exhibition with another belonging to the second gallery of images, in which Sourrouille repeats the figures but in this case with a more accentuated theatricality, with a set design that may make the spectator imagine anecdotes or stories that occur in the encounter. The room, dominated by a more than one hundred photographs, reveals an entire “network of relationships, in which friendship, affection, love, fascination, desire, etc. (sometimes mixed up), have a place. The number of people including his father and other relatives, a large number of friends, artists such as Miguel Ángel Gaüeca, Manu Arregui and Ignacio Goitia, have been present here and have left their mark, and as the entire exhibition is imbued with games and humour, fictional figures such as Doña Rogelia are also included.
From this broad entrance, densely inhabited by figures “whose ghost lives on”, the artist invites first to step into his sitting room, the place in his house that “offers a precise image of what its owner is and would like to be.” In this space, Eduardo Sourrouille presents thirty self-portraits that “show of the people who have coexisted in me” and who “embody in the symbolic manner the different aspects of love and friendship, that can be found in me, as in any other individual.” With this aim in mind, Sourrouille presents in this exhibition space the Selfportrait with a friend series, thirty images in which the artist photographs himself with different animals, ironic portraits in which the human being appears to adopt certain characteristics of the animal.
There remain two more rooms in this house, the most private of all, where “intimate secret processes” take place. Sourrouille once again portrays himself with his father in the environment where the legacy is transmitted by means of simple rites, before going on to “the most secret room of all (…) in which the intimate world of each person is developed, in other words, what one does not necessarily confess but what one, nevertheless, has decided to experience.” Here, the spectator confronts a video entitled If you could see him through my eyes, in which the sheets are lowered slowly to discover the artist accompanied by two wild boar.
Press release from Basque Centre-Museum of Contemporary Art
The house that I show in Villa Edur is my house, as it was (is) my mother’s. It is the first legacy I received from her, the most valuable of all: in addition to a home, it is a perpetual project, a vital engine and a reflection of my career.
Eduardo Sourrouille (Spanish, b. 1970) Self-portrait with impetuous friend 2008
“The house I depict in Villa Edur is my home, as it was (is) my mother’s home. It is the first legacy I received from her, the most valuable of all her bequests: besides being a home, it is an ongoing project, the driving force in my life and a reflection of my artistic career.
1
In my house, the host receives his guests at the entrance, where newcomers find proof of all the visitors that preceded them. Everything takes place in this zealously staged space, and so each decorative element is selected with the very same care. Objects, costumes and scenery make up, both individually and jointly, a system of symbols alluding to the nature of its own contents.
One by one, the portrait of the person in question confronts his situation within the context that was created for him and which, at the same time, he himself contributed to defining, and whose ghost still lives on. Each portrait determines both a singular identity and the kind of relationship in which at least two individuals interact and this, in turn, is the reflection of a specific experience. Each relationship leaves a visible and definitive mark on the other, like the dent in an aluminium vessel, which reasserts the experience and provides solace (provisionally) as it is the proof of our materiality. The inescapable need to make these marks involves the creation of an entire network of relationships in which friendship, affection, love, fascination, desire, etc. (sometimes mixed up), have a place.
Next to the door, raised on her solid, light shelf, my mother observes us and invites us in.
2
A door leads to the sitting room, a multifunctional and ultimately magical space, an environment in which everything that can be shown to visitors (plus part of what cannot be shown) is put on display. Definitively, the sitting room always offers a precise image of who its owner is and would like to be, of what he deliberately reveals to others and what he cannot prevent from being perceived through the cracks in his subconscious.
For this reason, the sitting room offers visitors a gallery of thirty self-portraits that show them the different people who coexist in me, what they can expect and the extent of the range of choices permitted. From a conceptual viewpoint and in a symbolic manner, these portraits embody different aspects of love and friendship that can be found in me, as in any other individual.
3
Beyond the sitting room lie the private rooms in which intimate, secret processes take place, ceremonies that create individuals and subsequently shape them, mould them and endorse them for the world. In one of these, I share the space with my father because this room is where his offspring receive their legacy through atavistic and recurrent rites – so simple that they scarcely cause pain. In another room, I (at last) dare to make the call I have learnt, the one that I use to invoke the Other, even though in some ways the person I seek is myself. There is anguish and confusion in that call, but also the desire to establish constructive communication, as I also offer myself to the Other so that he might leave his mark on me.
4
The intimate world of each person, in other words, what one does not necessarily confess but what one, nevertheless, has decided to experience, is developed in the most secret room of all. It is also the space reserved for the beauty that one finds by one’s own means – as it has not been revealed by any of one’s elders – and which therefore will be treasured as the exclusive property of its discoverer.
I live in Villa Edur because all the relationships that crystallise around me also reside there. Every individual harbours a space that he uses as a scenario to display his relationships, his family, lovers, friends, and for life, everything that is deposited with the passing of time, following the structure of his stage machinery. That is the space that is often called home.”
Ianko López Ortiz de Artiñano for Eduardo Sourrouille
Text from the Artium, Basque Centre-Museum of Contemporary Art website
Eduardo Sourrouille (Spanish, b. 1970) Panolis 2008
Eduardo Sourrouille (Spanish, b. 1970) Double self-portrait 2008
Eduardo Sourrouille (Spanish, b. 1970) Self-portrait with a proud friend 2008
Eduardo Sourrouille (Spanish, b. 1970) Self-portrait with a gorgeous friend 2008
Artium, Basque Centre-Museum of Contemporary Art 24 Francia Street. Vitoria-Gasteiz, 01002 Araba Phone: 945 20 90 00
Opening hours: Tuesdays to Fridays: 11am to 2.00pm and 5.00pm to 8.00pm Saturdays and Sundays: 11.00am to 8.00pm Mondays closed
Another fantastic group of Americurbana from this wonderful photographer!
Dr Marcus Bunyan
Many thankx to Gagosian Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“Henri Cartier-Bresson famously said, “The world is going to pieces and people like Adams and Weston are photographing rocks.” But I don’t think the world would have been a better place if these photographers had headed off to a war zone. The question is whether you can be a political photographer while you photograph rocks. My pictures don’t have a specific social commentary but I think they have social and political meaning.”
Alec Soth on the Gagosian Gallery website 2009
Alec Soth (American, b. 1969) Dynell, Bemidji, MN (Girl in store) 2007
Alec Soth (American, b. 1969) Josh, Joelton, Tennessee 2004
Gagosian Gallery is pleased to present The Last Days of W., colour photographs taken by Alec Soth between 2000 and 2008.
Although originally conceived without explicit political intent, in retrospect Soth considers this selected body of work, which spans both terms of George W. Bush’s presidency, to represent “a panoramic look at a country exhausted by its catastrophic leadership.” Soth’s earlier series such as Sleeping by the Mississippi, Niagara, and Dog Days, Bogotá – all subjective narratives containing disenfranchised figures and decaying landscapes – laid the conceptual groundwork for The Last Days of W. It provides a wry commentary on the adverse effects of the national administration, perhaps best exemplified by an unwittingly ironic remark that Bush made in 2000: “I think we can agree, the past is over.”
Following in the humanist tradition established by the great chroniclers of the American experience such as Walker Evans, Robert Frank, and Stephen Shore, Soth captures diverse images of a country disillusioned with, and deceived by, its own identity, from mothers of marines serving in Iraq to teenage mothers in the Louisiana Bayou; from religious propaganda in the American workplace to the mortgage crisis in Stockton, CA. His incisive depiction of contemporary American reality confronts the ideals romanticised in the American Dream with the hastening decline of the American Empire.
Text from the Gagosian Gallery website 2009
The Last Days of W installation view at Gagosian Gallery
Alec Soth (American, b. 1969) Home Environment, Billings, MT 2008
Alec Soth (American, b. 1969) Republican National Convention, Saint Paul, MN 2008
Gagosian Gallery 980 Madison Avenue New York, NY 10075 Phone: 212.744.2313
Many thank to the Krannert Art Museum, Champaign IL for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Andy Warhol (American, 1928-1987) Self portrait 1979 Polaroid
Polaroids and Portraits presents a selection of the 152 photographs that the Krannert Art Museum graciously received from the Andy Warhol Photographic Legacy Program. Established in 2007 to commemorate the Warhol Foundation’s twentieth anniversary, the Legacy Program gifted over 28,500 original photographs to 183 college and university museums and galleries across the country with the hope of enabling wider access to these more seldom seen works. This exhibition displays both Polaroid and silver gelatin portraits of celebrities, socialites, and unknowns, all photographed with varying degrees of wit, humour, and intimacy. These photographs complicate our notion of the artist’s persona as wholly immersed in this world of glamour, presenting Warhol as not only a prolific photographer, but a man grappling with his own identity as a famous artist.
Text from the Krannert Art Museum website
Andy Warhol (American, 1928-1987) Liza Minnelli 1977 Polaroid
Andy Warhol (American, 1928-1987) Jean-Michel Basquiat 1982 Polaroid
Andy Warhol (American, 1928-1987) Princess Caroline of Monaco 1981 Polaroid
Andy Warhol (American, 1928-1987) Joan Collins 1985 Polaroid
Andy Warhol (American, 1928-1987) Evelyn Kuhn 1978 Polaroid
Andy Warhol (American, 1928-1987) Keith Haring and Juan Dubose 1983 Polaroid
Krannert Art Museum 500 East Peabody Drive Champaign, Illinois 61820 United States Phone: (217) 244-0516
Opening hours: Tuesday – Saturday 10am – 4pm Thursday open until 8pm when classes are in session Closed Sunday and Monday
“Warning. Watch your step while gazing at distant view.”
Sign at entrance to the exhibition
Gerda Steiner (Swiss, b. 1967) and Jorg Lenzlinger (Swiss, b. 1964) Entrance to The Water Hole exhibition at ACCA, Melbourne 2009 Photo: Marcus Bunyan
A cave like entrance presents itself to the visitor as they enter the exhibition leading to a long winding tunnel that is lined with silver insulation foil and tree branches, lit by floor mounted electric light bulbs. The foil moves with the natural movement of air causing not a rustling of leaves but of artificial surfaces.
At the end of the tunnel the viewer enters a large installation space, confronted with a effusive pop art Garden of Eden, a Magic Forest.
It takes a while to work out what is going on, there are so many elements to the sculptural piece. The main elements are buckets, toilets, basins and drainage pipes, plumbing fittings that all lead to a bed with a drying dam in the centre of a satin bedspread: the ‘waterhole’ of the exhibition title. The waterhole is fed by water dripping from a medical bag suspended high in the air above the dam, a nice touch. The rest of the forest and pipes are dry. The installation comments on our water supplies and the ‘technologies of production’ (Foucault) that permit us to produce, transform or manipulate things. We might install rainwater tanks to catch water but if there is no water to catch in the first place then we are in trouble: we make our bed and have to lie in it, the empty basins like our catchment areas, dry and bleak.
Other elements of the forest have an environmental theme, the installation developed by the artists in response to the extensive drought most of Australia (and it particular Melbourne) is experiencing. Here are spiders with hairy legs and mobile phones for bodies infesting the installation, plumbing fittings with natural seeds sprouting from their ends, brightly coloured crystal forms fed each day with water by gallery staff so that they grow. An upside down umbrella with Polar bear images printed on it’s material has imaginary water draining down a bamboo pipe into a bucket; empty water bottles form a large nest with broken eggs inside; artificial plants, bones, crabs, seaweed and flying stuffed owls are form some of the other elements in the installation.
Climbing a few steps we enter a ‘bird’ watching gallery replete with binoculars to observe the humans in the forest as much as the forest itself. A water cooler sits incongruously in this watching space, silent and somehow complicit in its ironical presence.
The viewer then moves to another room. 4 video projectors display another water themed installation on the gallery walls, the videos meeting in the middle of the walls and reflecting each other. Ambient music accompanies images of rain!, spurting water, owls and plastic pipes, plastic flowers and plastic horses as the viewer relaxes on a waterbed in the middle of the space. The effect of the music and images is quite meditative when combined with the gentle rocking of the waterbed, the projections of the video forming kaleidoscopic ‘Northern lights’ on the ceiling of the gallery. This room is an extension of the themes of the large installation.
Moving forward the viewer enters another room – the meditation room. This room is most effective in encouraging contemplation of the different planes of our existence and our orientation in (environmental) space. Three beds are present, one suspended from the ceiling by four metal rods. Climbing onto this bed the movement from side to side caused by your weight makes you feel seasick and slightly disorientated. Above the second table is a wonderful mobile made of twigs, branches, dried leaves, plastic flowers, beads, plastic bags, baby dummies and jewellery moving gently in the breeze. Lying on the table with the mobile about a foot above your head things drift in and out of view as you change the focus of your eyes – close, mid, far and then onto the moving shadows on the ceiling.
The most effective bed has a small meteorite suspended in a net bag above it. The viewer slides underneath the ‘rock’ placing the meteorite about a foot or so above your face. The meteorite is brown, dark and heavy, swinging slightly above your ‘third eye’. You feel its weight pressing down on your energy, on your life force and you feel how old this object is, how far it has traveled, how fragile and mortal you are. It is a sobering and enlightening experience but what an experience it is!
Entering the final room small colour photos of people being hugged from behind and lifted into the air, laughing, line the gallery walls. These are the weakest elements of the exhibition and seem to bear no relation to all that has passed before. Running off of this gallery is an alcove that is a dead end, a full stop to the exhibition with an installation Desalination plant for tears. A cheap Formica desk sits at the end of the space. Perched above the desk is a tv showing live black and white images of the earlier bird watching gallery – the watcher now the watched. On the desk itself is a microscope (with slide of human tears), pencil, a candle for heat under a glass flask of water (looking like a spider from the large installation!) and various glass test tubes and vials. A diagram explains the working of a Desalination plant for tears, an analogous reference to the desalination plant earmarked for Wonthaggi, south-east of Melbourne. Irony is present (again) in the 2 leaves grown at Singapore Airport by desalinated water (2008), two framed, brown dead leaves, and in the Tear system diagram where glands have turned into forests and the eye into a lake (see below).
This is a magical and poignant exhibition that is a joy for children and adults alike. Children love it running around exploring the environments. Adults love it for it’s magical, witty and intelligent response to the problems facing our planet and our lives. Go and enjoy this interplanetary collision. Highly recommended!
Gerda Steiner (Swiss, b. 1967) and Jorg Lenzlinger (Swiss, b. 1964) The Water Hole (detail) 2009 Photo: Marcus Bunyan
Gerda Steiner (Swiss, b. 1967) and Jorg Lenzlinger (Swiss, b. 1964) The Water Hole (detail) 2009 Photo: Marcus Bunyan
Gerda Steiner (Swiss, b. 1967) and Jorg Lenzlinger (Swiss, b. 1964) The Water Hole (detail) 2009 Photo: Marcus Bunyan
Gerda Steiner (Swiss, b. 1967) and Jorg Lenzlinger (Swiss, b. 1964) Installation view of waterbed at The Water Hole exhibition at ACCA, Melbourne 2009 Photo: Marcus Bunyan
Gerda Steiner (Swiss, b. 1967) and Jorg Lenzlinger (Swiss, b. 1964) Installation view details of Desalination plant for tears from The Water Hole exhibition at ACCA, Melbourne 2009 Photos: Marcus Bunyan
The end of 2008 saw the launch of The Water Hole, a major installation by renowned Swiss artists Steiner and Lenzlinger. The artists created a fantasia of ecology in ACCA’s large hall. In the side galleries a flow out of projects including meteors suspended over beds, a crystal room and a desalination laboratory. The Water Hole, devised specifically for ACCA, referenced Australia’s acute climate challenges as well as the pressure of global waste. The project created a story of place, a fable if you like. And in the tradition of the fable, the artists employed animals, plants and inanimate objects to tell a story that has a moral and ethical dimensions.
The Water Hole was a big story – filled with pleasurable things but also with the message of peril. The artists created environments that enabled the visitor to consider and sense our place in history, and our attention to striking a balance between our consumptive desiring and nature.
Text from the ACCA website
Gerda Steiner (Swiss, b. 1967) and Jorg Lenzlinger (Swiss, b. 1964) Diagram from Desalination plant for tears from the exhibition The Water Hole at ACCA, Melbourne 2009 Photo: Marcus Bunyan
Australian Centre for Contemporary Art (ACCA) 111 Sturt Street Southbank Victoria 3006 Australia
Opening hours: Tuesday to Friday 10am – 5pm Weekends and Public Holidays 11am – 5pm Monday by appointment Open all public holidays except Christmas Day and Good Friday
Lyndell Brown (Australian, b. 1961) and Charles Green (Australian, b. 1953) Afghan traders with soldiers, market, Tarin Kowt base, Uruzgan province, Afghanistan 2007-2008 From The approaching storm series 2007-2009 Digital colour inkjet photograph 155 × 107.5cm
Despite one brilliant photograph and some interesting small painted canvases this exhibition is a disappointment. No use beating around the figurative bush in the landscape so to speak, talking plainly will suffice. Firstly, let’s examine the photographs. Thirteen large format colour photographs are presented in the exhibition out of an archive of “thousands of photographs Brown and Green created on tour”1 from which the paintings are derived.
Most of the photographs are inconsequential and need not have been taken. Relying on the usual trope of painters who take photographs they are shot at night, dusk or dawn when the shadows are long, the colours lush supposedly adding ‘mystique’ to the scene being portrayed. In some cases they are more like paintings than the paintings themselves. Perhaps this was the artist’s plan, the reverse marriage of photography and painting where one becomes the other, but this does little to advance photography as art. There is nothing new or interesting here: sure, some of the photographs are beautiful in the formal representation of a vast and fractured landscape but the pre-visualisation is weak: bland responses to the machines, industry, people and places of the conflict. Go look at the Andreas Gursky photographs at the National Gallery of Victoria to see world-class photography taking reality to the limit, head on.
Too often in these thirteen images the same image is repeated with variants – three images of the an aircraft having it’s propeller changed show a lack of ideas or artefacts to photograph – presented out of the thousands taken seems incongruous. The fact that only one photograph is reproduced in the catalogue is also instructive.
Some images are just unsuccessful. For example the photograph Dusk, ship’s bridge with two sailors, northern Gulf is of a formulaic geometry that neither holds the viewers attention nor gives a deeper insight into their lives aboard ship and begs the question why was the photograph taken in the first place? The dark space has little physical or metaphysical illumination and seems purely to be an exercise in formalism. The photograph Dusk, ships’ bridge with sailor, northern Gulf is more successful in the use of light and shade as they play across the form of a sailor, his head resting pensively in his hand, red life vests adding a splash of colour to the bottom right of the photograph.
The brilliant photograph of the group is View from Chinook, Helmand province, Afghanistan. This really is a monstrous photograph. With the large black mass of the helicopter in the foreground of the image containing little detail, the eye is drawn upwards to the windscreen through which a mountain range rises, with spines like the back of a Stegosaurus. To the right a road, guarded by a desolate looking pillbox and yellow barrier, meanders into the distance. Dead flies on the windscreen look like small bullet holes until you realise what they are. This is the image that finally evidences a disquieting beauty present in the vast and ancient landscape.
Turning to the paintings we can say that some of the small 31cm x 31cm paintings work well. From an ‘original’ photograph the artist selects and crops a final image that they work up into a highly detailed oil painting. Distilled (as the artist’s like to put it) from the ‘original’ photographs, the paintings become a “merging of a contemporary sense of composition – borrowed from photography, film and video – with the textures and processes of traditional oil painting.”2
“These works were developed by the artists to be something akin to “Hitchcockian clues” which create the sense of looking out at a scene but being distanced from the action. To some degree the entire suite of small pictures participate in developing this intrigue, by showing an array of ambiguous scenes in which direct action is never present, or is obscured by limited perspectives … The artists noted that the war zones they witnessed were low in action but high in tension”3
To an extent this tension builds in some of the small paintings: the small size lends an intimate, intense quality and forces the viewer to engage with highly detailed renditions of textures of clothing, material, skin and hair and the distorted scale of the ships and aeroplanes portrayed. In these intense visions the painting seems less like a photograph and more like a new way of seeing. However, this occurs only occasionally within the group of small paintings.
If we think of a photograph in the traditional sense as a portrayal of reality, then a distillation of that photograph (the removal of impurities from, an increase in the concentration of) must mean that these paintings are a double truth, a concentrated essence of the ‘original’ photograph that changes that essence into something new. Unfortunately most of these small canvases show limited viewpoints of distilled landscapes that do not lead to ambiguous enigmas, but to the screen of the camera overlaid by a skein of paint, a patina of posing.
This feeling is only amplified in the three large ‘History’ paintings. The three paintings seem static, lifeless, over fussy and lacking insight into the condition of the ‘machine’ that they are attempting to portray. It’s a bit like the ‘Emperors New Clothes’, the lack of substance in the paintings overlaid with the semantics of History painting (“a traditional genre that focused on mythological, biblical, historical and military subjects”) used to confirm their existence and supposed insight into the doubled, framed reality. As Robert Nelson noted in his review of 2008 art in Melbourne in The Age newspaper it would seem that painting is sliding into terminal decline. These paintings only seem to confirm that view.
Here was a golden opportunity to try something fresh in terms of war as conflict – both in photography and painting – to frame the discourse in an eloquent, innovative manner. Most of this work is not interesting because it does not seem to be showing, or being discursive about anything beyond a personal whim. Because an artist can talk about some things, doesn’t mean that he can make comments about other things that have any value. Although the artist was looking to portray landscapes of globalisation and entropy, there are more interesting ways of doing this, rather than the nature of the transcription used here.
“It is very good to copy what one sees: it is much better to draw what you can’t see any more but in your memory. It is a transformation in which imagination and memory work together. You only reproduce what struck you, that is to say, the necessary. That way your memory and your fantasy are freed from the tyranny of nature.”4
No thinking but the putting away of intellect and the reliance on memory and imagination, memory and fantasy to ‘distil’ the essence. This is what needed to happen both in the photographs and paintings – leaving posturing aside (perhaps an ‘unofficial war artist’ would have had more success!) to uncover the transformation of landscape that the theatre of this environment richly deserves.
Dr Marcus Bunyan
Footnotes
1/ Heywood, Warwick. Framing Conflict: Iraq and Afghanistan exhibition catalogue. Canberra: Australian War Memorial, 2008, p. 6 2/ Heywood, Warwick. Framing Conflict: Iraq and Afghanistan exhibition catalogue. Canberra: Australian War Memorial, 2008, p. 6 3/ Heywood, Warwick. Framing Conflict: Iraq and Afghanistan exhibition catalogue. Canberra: Australian War Memorial, 2008, p. 11 4/ Degas, Edgar quoted in Halligan, Marion. “Between the brushstrokes,” in A2 section, The Saturday Age newspaper, January 17th 2008, p. 18
Many thankx to The Ian Potter Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Lyndell Brown (Australian, b. 1961) and Charles Green (Australian, b. 1953) Afghan National Army perimeter post with chair, Tarin Kowt base, Uruzgan province, Afghanistan 2007-2008 From The approaching storm series 2007-2009 Digital colour inkjet photograph 111.5 × 151.5cm
Lyndell Brown (Australian, b. 1961) and Charles Green (Australian, b. 1953) Dusk, ship’s bridge with two sailors, northern Gulf 2007-2008 Digital colour inkjet photograph
Lyndell Brown (Australian, b. 1961) and Charles Green (Australian, b. 1953) Late afternoon, flight line, military installation, Middle East 2007 Oil on linen
Lyndell Brown (Australian, b. 1961) and Charles Green (Australian, b. 1953) Market, Camp Holland, Tarin Kowt, Uruzgan province, Afghanistan 2007 Oil on linen
Lyndell Brown (Australian, b. 1961) and Charles Green (Australian, b. 1953) View from Chinook, Helmand province, Afghanistan 2007-2008 From The approaching storm series 2007-2009 Digital colour inkjet photograph 111.5 × 151.5cm
Lyndell Brown (Australian, b. 1961) and Charles Green (Australian, b. 1953) View from Chinook, Helmand province, Afghanistan 2007 Oil on linen
Lyndell Brown (Australian, b. 1961) and Charles Green (Australian, b. 1953) Trolley, propeller change, on flightline at night, military installation, Gulf 2007-2008 From The approaching storm series 2007-2009 Digital colour inkjet photograph 87.0 × 87.4cm
Lyndell Brown (Australian, b. 1961) and Charles Green (Australian, b. 1953) History painting: market, Tarin Kowt, Uruzgan province, Afghanistan 2007 Oil on linen
Lyndell Brown and Charles Green Installation view of photographs from the exhibition Framing Conflict at The Ian Potter Museum of Art, The University of Melbourne 2009
Lyndell Brown (Australian, b. 1961) and Charles Green (Australian, b. 1953) Installation view of paintings from the exhibition Framing Conflict at The Ian Potter Museum of Art, The University of Melbourne 2009
The Ian Potter Museum of Art The University of Melbourne, Corner Swanston Street and Masson Road Parkville, Victoria 3010
One of the most influential photographers of the last half-century, William Eggleston has defined the history of colour photography. This exhibition is the artist’s first retrospective in the United States and includes both his colour and black-and-white photographs as well as Stranded in Canton, the artist’s video work from the early 1970s.
William Eggleston’s great achievement in photography can be described in a straightforward way: he captures everyday moments and transforms them into indelible images. William Eggleston: Democratic Camera, Photographs and Video, 1961-2008 presents a comprehensive selection from nearly fifty years of image-making.
Born in 1939 in Sumner, Mississippi, a small town in the Delta region, Eggleston showed an early interest in cameras and audio technology. While studying at various colleges in the South, he purchased his first camera and came across a copy of Henri Cartier-Bresson’s book The Decisive Moment (1952). In the early 1960s, Eggleston married and moved to Memphis, where he has lived ever since. He first worked in black-and-white, but by the end of the decade began photographing primarily in colour. Internationally acclaimed and widely traveled, Eggleston has spent the past four decades photographing all around the world, conveying intuitive responses to fleeting configurations of cultural signs and moods as specific expressions of local colour. Psychologically complex and casually refined, bordering on kitsch and never conventionally beautiful, these photographs speak principally to the expanse of Eggleston’s imagination and have had a pervasive influence on all aspects of visual culture. By not censoring, rarely editing, and always photographing, Eggleston convinces us of the idea of the democratic camera.
This exhibition was organised by the Whitney Museum of American Art, New York, in association with Haus der Kunst, Munich.
Text from the Whitney Museum of American Art website
Many thankx to the Whitney Museum of American Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
“This candid interview with photographer William Eggleston was conducted by film director Michael Almereyda on the occasion of the opening of Eggleston’s retrospective William Eggleston: Democratic Camera, Photographs and Video, 1961-2008 at the Whitney Museum of American Art. A key figure in American photography, Eggleston is credited almost single-handedly with ushering in the era of colour photography. Eggleston discusses his shift from black and white to colour photography in this video as, “it never was a conscious thing. I had wanted to see a lot of things in colour because the world is in colour”. Also included in this video are Eggleston’s remarks about his personal relationships with the subjects of many of his photographs.”
The Ending of Stranded in Canton
In 1973, photographer William Eggleston picked up a Sony PortaPak and took to documenting the soul of Memphis and New Orleans. Transvestites, geek men biting off chicken heads, classy blues musicians, and crazed men with guns form the backbone of this documentary look at the “Southern Hipsters” of Louisiana and Mississippi.
Stranded in Canton
In 1973, photographer William Eggleston picked up a Sony PortaPak and took to documenting the soul of Memphis and New Orleans.
“These were the Merry Prankster and “Easy Rider” years, when road trips and craziness were cool, and Mr. Eggleston set out on some hard-drinking picture-taking excursions. He also embarked on repeated shorter expeditions closer to home in the form of epic bar crawls, which resulted in the legendary video “Stranded in Canton.”
Originally existing as countless hours of unedited film and recently pared down by the filmmaker Robert Gordon to a manageable 76 minutes, it was shot in various places in 1973 and 1974. (The new version is in the retrospective.) Mr. Eggleston would show up with friends at favourite bars, turn on his Sony Portapak, push the camera into people’s faces and encourage them to carry on.
And they did. Apart from brief shots of his children and documentary-style filming of musicians, the result is like some extreme form of reality television. Your first thought is: Why do people let themselves be seen like this? Do they know what they look like? You wonder if Mr. Eggleston is deliberately shaping some tragicomic Lower Depths drama or just doing his customary shoot-what’s-there thing, the what’s-there in this case being chemical lunacy. For all the film’s fringy charge there’s something truly creepy and deadly going on, as there is in much of Mr. Eggleston’s art. You might label it Southern Gothic; but whatever it is, it surfaces when a lot of his work is brought together.”
Holland Cotter. “Old South Meets New, in Living Color,” on The New York Times website Nov 6, 2008
Unknown maker, American, Attributed to Carleton Watkins (American, 1829-1916) The Plaza, Lima, Peru About 1852 Daguerreotype Plate: 10.8 × 14cm (4 1/4 × 5 1/2 in.) J. Paul Getty Museum Collection
Watkins could have made this study of the Lima Cathedral on his return to California from New York via South America in 1852.
Carleton Watkins was a master photographer, craftsman, technician and, above all, a refined artist. The structural cadences of his compositions, like the best music, are superb. Within his photographs he creates a visual dialogue that sustains pertinent inquiry by the viewer – the look! see! – that has lasted centuries, as all great art does. Today his photographs are as clearly seen, as incisive of mind, as when they were first produced. They delight.
From the documentary photographs of mining settlements to the images of Yosemite; from the stereographs of cities to the gardens of the rich and famous; from the photographs of untouched interior America to the images of the Monterey Peninsula Watkins photographs are sharply observed renditions of a reality placed before the lens of his giant plate camera.
Like all great artists his eye is unique. His use angle, height and placement of the camera is reinforced by his understanding of the balance of light and shade, the construction of planes within the image and the spatial relationships that could be achieved within the frame (at the same time we note that the artist Cezanne was also investigating the deconstruction of traditional landscape perspectives within the image frame). His work reminds me of the photographs of the great French photographer Eugene Atget: both men understood how best to place the camera to achieve the outcome they wanted so that the photographs became imprinted with their signature, images that nobody else could have taken. Today we recognise both men as masters of photography for this very fact. The images they took raise them above the rank and file photographer because of the care and understanding they took in the decisions they made in the exposure of the negative.
As a precursor to modernism in photography Watkins does not have peer at this time. His photographs preempt the 20th century modernist work of Paul Strand and Alfred Stieglitz, his Monterey and Yosemite photographs the work of Edward Weston and Ansel Adams, and in his Japanese influences the work of Minor White. Even today at the exhibition by Andreas Gursky at the National Gallery of Victoria, Melbourne there is a colour work of a body of water (see below: Rhein 1996) that closely reflects the structure of Watkins View on the Calloway Canal, near Poso Creek, Kern County 1887, even though the subject matter of Gursky’s image is a simulacra of an implied reality, whereas Watkins work “served as evidence in a water rights lawsuit that eventually resulted in a decisive court ruling that prevented newcomers from diverting water from existing landowners.”1
Watkins cadence as a sentient being will endure in the choices he made in the photographs he exposed. His tempo, his innate ability to place the camera, his understanding of the light and shade, texture, environment, depth of field and feeling make this artist one that all aspiring artists – no, all human beings – should study.
Dr Marcus Bunyan
1/ For more information about this image please see the J. Paul Getty Museum web page.
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Carleton Watkins (American, 1829-1916) (attributed) Placer Mining Scene c. 1852-1855 Half-plate daguerreotype 4 x 5 in. (10.2 x 12.7cm) J. Paul Getty Museum Collection
Watkins was persistently interested in the technical details of mining operations. Here a primitive Spanish ore mill is used to pulverise gold-bearing rock. Throughout his career Watkins earned income producing photographs that were used as sources for engraved illustrations, as this one was.
Unknown maker, American, Attributed to Carleton Watkins (American, 1829-1916) Engineering Camp, Copiapo, Chile About 1852-1855 Daguerreotype Plate: 10.8 × 14cm (4 1/4 × 5 1/2 in.) J. Paul Getty Museum Collection
In 1852 Watkins went to New York, then returned to California the following spring aboard the SS Michael Angelo, which was loaded with tons of supplies destined for mining camps on the Pacific Coast of the Americas. The vessel proceeded to the port of Caldera, Chile, where goods destined for the mines at Copiapó were unloaded. Miners and their various forms of shelter, such as the tent shown here in the landscape, were among Watkins’s favourite subjects.
Carleton Watkins (American, 1829-1916), Robert H. Vance (American, 1825-1876) Street Scene in La Rancheria, California 1853-1855 Daguerreotype, hand-coloured 8.3 × 11.4cm (3 1/4 × 4 1/2 in.) J. Paul Getty Museum Collection
The mining camp of La Rancherie was located near the fabled Sutter’s Mill in California, where gold was discovered in 1849. In the volatile gold-rush environment of prospectors, get-rich-quick dreams, and fly-by-night towns, an assembly of men in the foreground stood for the camera to immortalise their roles in the historical moment. La Rancherie stood out for its stability: it could boast a few buildings made of clapboard and some that were even painted. The illustrated hotel sign at upper left indicates a clientele that was not entirely literate and might rely on pictures to identify potential lodgings.
Carleton Watkins (American, 1829-1916) [Section Grizzly Giant, Mariposa Grove] 1861 Albumen silver print 43.2 × 52.1cm (17 × 20 1/2 in.) J. Paul Getty Museum Collection
Galen Clark, the figure in this photograph, was designated as the guardian of the Mariposa Grove of giant sequoia about the time Abraham Lincoln ceded it to California in 1864. When this picture was made, Clark lived in a cabin (not pictured) nearby and maintained a rustic way station for visitors traveling to Yosemite Valley via the Mariposa Trail, which was developed in 1859.
Carleton Watkins (American, 1829-1916) Yosemite Valley from the Best General View No.2 1866 Albumen silver print 41 x 52.2cm (16 1/8 x 20 9/16 in.) J. Paul Getty Museum Collection
Carleton Watkins had the ability to photograph a subject from the viewpoint that allowed the most information to be revealed about its contents. In this image, he captured what he considered the best features of Yosemite Valley: Bridalveil Falls, Cathedral Rock, Half Dome, and El Capitan. By positioning the camera so that the base of the slender tree appears to grow from the bottom edge of the picture, Watkins composed the photograph so that the canyon rim and the open space beyond it seem to intersect. Although he sacrificed the top of the tree, he was able to place the miniaturised Yosemite Falls at the visual centre of the picture. To alleviate the monotony of an empty sky, he added the clouds from a second negative. This image was taken while Watkins was working for the California Geological Survey. His two thousand pounds of equipment for the expedition, which included enough glass for over a hundred negatives, required a train of six mules.
Carleton Watkins (American, 1829-1916) Further Up the Valley. The Three Brothers, the highest, 3,830 ft. 1866 Albumen silver print 39.2 × 53.5cm (15 7/16 × 21 1/16 in.) J. Paul Getty Museum Collection
In 1850, at the age of 20, Carleton Watkins is believed to have arrived in California from New York via South America. He embarked on a life in photography that began auspiciously during the gold rush (which started in 1849) and ended abruptly with the 1906 San Francisco earthquake and fire that destroyed his negatives. In between those historic moments, Watkins witnessed an era in which a recurring theme was the enormity of all things in the West. He photographed the expansive western landscape with its miles of coastline, vast natural resources, colossal trees, and the monoliths of the Yosemite Valley using an oversize mammoth-plate camera.
In the 1860s Watkins’s Yosemite photographs brought him fame from as far away as Paris, but a decade later he experienced a painful financial reversal. In the end, he died a pauper in 1916 after a life that brought him into dialogue with the many “giants” of his era. The photographs he left behind provide a unique personal vision of the birth and growth of California.
Mining Scenes and Daguerreotypes
After arriving in Sacramento in 1850, Watkins worked delivering supplies to the mines during the gold rush. As he traveled throughout the region, he applied his new photography skills by making daguerreotypes (an early photographic technique using silver-coated, polished copper plates). In 1852, he is believed to have taken up photography full time, making daguerreotypes as a freelance “outdoor man” for established studios in Sacramento, Marysville, and San Francisco.
Among the most important photographs created in California before about 1855 are more than 100 daguerreotypes of buildings and landscapes, the majority of which have not been attributed. Many represent the San Francisco Bay Area and the mother lode regions northeast of Sacramento, where Watkins lived from 1850 to 1853 – a fact that geographically positions him in the right place at the right time to have been their maker. This exhibition compares select daguerreotypes by unknown makers with securely identified photographs by Watkins. On the basis of style and other circumstantial evidence, it is possible that Watkins may have made many of the daguerreotypes.
Yosemite
Watkins first visited Yosemite Valley in the late 1850s and then returned to Yosemite several times in the 1860s and 1870s with a new mammoth-plate camera designed to expose collodion-on-glass negatives that were 18-by-22 inches in size. With this equipment, he created the pictures that soon brought him international fame.
Watkins was not the only photographer who made images of Yosemite. Charles L. Weed and Eadweard Muybridge both followed Watkins into Yosemite, and the photographers often re-created one another’s views. This exhibition explores the visual dialogue in Yosemite between Watkins, Weed, Muybridge, and the unidentified camera operator for Thomas Houseworth and Company, who may have actually been Watkins.
Pacific Coast
Watkins was best known for his photographs of Yosemite, but he also took his camera to the silver mines of Nevada and Arizona, and up and down the Pacific coast. Throughout his career he applied his understanding of the elements of landscape as art. His early work with mining subjects proved to be excellent training for his eventual vision of landscape as a powerful counterbalance to the fragility of human existence. He harnessed the elements of visual form – line, shape, mass, outline, perspective, viewpoint, and light – to enliven often static motifs in nature.
Watkins photographed the Monterey Peninsula in the 1880s, recording the scenery in a continuously unfolding progression along Seventeen-Mile Drive, which began and ended at the Hotel Del Monte. Near the hotel, Watkins created this image of a native cypress – windblown and with its roots exposed – clinging to the side of a rocky cliff. Many distinguished photographers, among them Edward Weston and Ansel Adams, followed Watkins over the years along this same stretch of coast, photographing similar subjects.
Carleton Watkins (American, 1829-1916) Cape Horn, Columbia River, Oregon Negative 1867; print about 1881-1883 Albumen silver print 40.5 × 52.3cm (15 15/16 × 20 9/16 in.) J. Paul Getty Museum Collection
In 1867 Carleton Watkins made an expedition to Oregon to obtain photographs of its geology, including the chain of extinct volcanic mountains that cap the coastal range. This view was made from the Washington side of the Columbia River. Even the evidence of a solitary boatman and his cargo does not disturb the landscape’s profound serenity, nor does his presence reveal the fact that cultivated farmland and an apple orchard existed nearby. Watkins’s image nonetheless portrays a man facing nature at its most grand and overwhelming. The man’s boat appears ready to launch into the still, glassy river, an act that will make an indelible imprint on the water’s pristine, boundless surface.
Carleton Watkins (American, 1829-1916) [Sugarloaf Islands at Fisherman’s Bay, Farallon Islands] About 1869 Albumen silver print 41 × 54.3cm (16 1/8 × 21 3/8 in.) J. Paul Getty Museum Collection
Craggy rocks rise from a swirling, misty sea. Two seagulls punctuate the foreground, giving the scene a sense of scale. The uninhabited Sugarloaf Islands, part of the Farallon Island group, are located just north of San Francisco in the Pacific Ocean; in this photograph, they loom in the surf offshore like mysterious, petrified sea creatures. The length of the exposure softened the waves’ swirl into mist, adding to the impression of ancient, craggy mountaintops breaking through vaporous clouds.
Carleton Watkins frequently photographed the Farallon Islands. This particular area, the Gulf of the Farallones National Marine Sanctuary, includes 1,235 square miles of nearshore and offshore waters ranging from wetlands to deep-sea communities.
Carleton Watkins (American, 1829-1916) View on Lake Tahoe 1877 Albumen silver print 40.3 × 52.7cm (15 7/8 × 20 3/4 in.) J. Paul Getty Museum Collection
Standing between two sets of rails, Carleton Watkins photographed a busy pair of tracks above Carson Valley, Nevada. His shadow and that of his mammoth-plate camera indicate his precarious position on the steep grade in the foreground. A single engineer stands near the empty track curving around a mountain on the left, having already observed the train that heads away from the trestle on the right. Beneath these tracks, another steam engine pulling lumber on multiple flatbed cars makes its way around a sharp curve. The wood carried by these trains was an essential material for building the railroad and for operating steam engines. Lumber served as ties beneath the iron rails, telegraph poles lining the route, and fuel for wood-burning steam engines.
Carleton Watkins (American, 1829-1916) Agassiz Rock and the Yosemite Falls, from Union Point about 1878 Albumen silver print 54.4 × 39.2cm (21 7/16 × 15 7/16 in.) J. Paul Getty Museum Collection
Carleton Watkins (American, 1829-1916) [Thompson’s Seedless Grapes] 1880 Albumen silver print 37.6 × 55.7cm (14 13/16 × 21 15/16 in.) J. Paul Getty Museum Collection
In this image celebrating Kern County’s agricultural bounty, Carleton Watkins clearly defined each fresh grape, tooth-edged leaf, and woody twig. Real estate developers successfully used photographs of lush fields, ripe produce, and plentiful harvests as a means of advertising to boost Southern California’s economy. The grape bunches hanging from the tendrils of this vine represent the earliest cultivation of seedless grapes.
Carleton Watkins (American, 1829-1916) The Dalles, Extremes of High & Low Water, 92 ft 1883 Albumen silver print J. Paul Getty Museum Collection
At twenty, Carleton Watkins headed out to California to make his fortune. After working as a daguerreotype operator in San Jose, he established his own practice and soon made his first visit to the Yosemite Valley. There he made thirty mammoth plate and one hundred stereograph views that were among the first photographs of Yosemite seen in the East. Partly on the strength of Watkins’s photographs, President Abraham Lincoln signed the 1864 bill that declared the valley inviolable, thus paving the way for the National Parks system.
In 1865 Watkins became official photographer for the California State Geological Survey. He opened his own Yosemite Art Gallery in San Francisco two years later. The walls were lined with 18 x 22-inch prints in black walnut frames with gilt-edged mats. Such elegant presentation did not come cheap, and Watkins was accused of charging exorbitant prices. A poor businessman, he declared bankruptcy in 1874 and his negatives and gallery were sold to photographer Isaiah Taber, who began to publish Watkins’s images under his own name. Watkins, however, continued to photograph, and seven years later became manager of the Yosemite Art Gallery, then under different ownership. The San Francisco earthquake and fire of 1906 destroyed the contents of his studio, which he had intended to preserve at Stanford University.
Eugène Atget (French, 1857-1927) Saint Cloud 1904 Albumen silver print
Carleton Watkins (American, 1829-1916) Cypress Tree at Point Lobos, Monterey County 1883-1885 Albumen silver print J. Paul Getty Museum Collection
Carleton Watkins (American, 1829-1916) View on the Calloway Canal, near Poso Creek, Kern County 1887 Albumen silver print 37.5 x 53cm (14 3/4 x 20 7/8 in.) J. Paul Getty Museum Collection
The first photographs Watkins made along the Kern River served as evidence in a water rights lawsuit that eventually resulted in a decisive court ruling that prevented newcomers from diverting water from existing landowners. James Ben Ali Haggin, the defendant and Watkins’s client, had a series of irrigation canals that raised the price of land in Kern County. In this spare composition, made where present-day Poso Road crosses the Calloway Canal, Watkins devoted almost equal proportions to sky, land, and water.
Exhibition dates: 15th November – 23rd December, 2008
Cindy Sherman (American, b. 1954) Untitled #466 2008 Chromogenic print 254.3 x 174.6cm
The artist Cindy Sherman is a multifaceted evocation of human identity standing in glorious and subversive Technicolor before the blank canvas of her imagination. Poststructuralist in her physical appearance (there being no one Cindy Sherman, perhaps no Sherman at all) and post-photographic in her placement in constructed environments, Sherman challenges the ritualised notions of the performative act – and destabilises perceived notions of self, status, image and place.
The viewer is left with a sense of displacement when looking at these tableaux. The absence / presence of the artist leads the viewer to the binary opposite of rational / emotional – knowing these personae and places are constructions, distortions of a perceived reality yet emotionally attached to every wrinkle, every fold of the body at once repulsive yet seductive.
They are masterworks in the manner of Rembrandt’s self portraits – deeply personal images that he painted over many years that examined the many identities of his psyche – yet somehow different. Sherman investigates the same territories of the mind and body but with no true author, no authoritative meaning and no one subject at their beating heart. Her goal is subversive.
As Roy Boyne has observed, “The movement from the self as arcanum to the citational self, has, effectively, been welcomed, particularly in the work of Judith Butler, but also in the archetypal sociology of Pierre Bourdieu. There is a powerful logic behind this approbation. When self-identity is no longer seen as, even minimally, a fixed essence, this does not mean that the forces of identity formation can therefore be easily resisted, but it does mean that the necessity for incessant repetition of identity formation by the forces of a disciplinary society creates major opportunities for subversion and appropriation. In the repeated semi-permanences of the citational self, there is more than a little scope for counter-performances marked, for example, by irony and contempt.”1
Counter performances are what Sherman achieves magnificently. She challenges a regularised and constrained repetition of norms and as she becomes her camera (“her extraordinary relationship with her camera”) she subverts its masculine disembodied gaze, the camera’s power to produce normative, powerful bodies.2 As the viewer slips ‘in the frame’ of the photograph they take on a mental process of elision much as Sherman has done when making the images – deviating from the moral rules that are impressed from without3 by living and breathing through every fold, every fingernail, every sequin of their constructed being.
Dr Marcus Bunyan
1/ Boyne, Roy. “Citation and Subjectivity: Towards a Return of the Embodied Will,” in Featherstone, Mike (ed.,). Body Modification. London: Sage, 2000, p. 212
2/ “To the extent that the camera figures tacitly as an instrument of transubstantiation, it assumes the place of the phallus, as that which controls the field of signification. The camera thus trades on the masculine privilege of the disembodied gaze, the gaze that has the power to produce bodies, but which itself has no body.” Butler, Judith. Bodies That Matter. New York: Routledge, 1993, p. 136
3/ “Universal human nature is not a very human thing. By acquiring it, the person becomes a kind of construct, built up not from inner psychic propensities but from moral rules that are impressed upon him from without.” Goffman, Erving. Interaction Ritual: Essays on Face-to-Face Behaviour. London: Allen Lane, The Penguin Press, 1972, pp. 44-45
Many thankx to Metro Pictures Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Rembrandt van Rijn (Dutch, 1606-1669) Self-portrait as the apostle Paul (left) 1661 Self-portrait as Zeuxis laughing (right) 1662
Cindy Sherman (American, b. 1954) Untitled #464 2008 Chromogenic print 214.3 x 152.4cm
For her first exhibition of new work since 2004, Cindy Sherman will show a series of colour photographs that continues her investigation into distorted ideas of beauty, self-image and ageing. Typical of Sherman, these works are at once alarming and amusing, distasteful and poignant.
Working as her own model for more than 30 years, Sherman has developed an extraordinary relationship with her camera. A remarkable performer, subtle distortions of her face and body are captured on camera and leave the artist unrecognisable to the audience. Her ability to drastically manipulate her age or weight, or coax the most delicate expressions from her face, is uncanny. Each image is overloaded with detail, every nuance caught by the artist’s eye. No prosthetic nose or breast, fake fingernail, sequin, wrinkle or bulge goes unnoticed by Sherman.
Sherman shoots alone in her studio acting as author, director, actor, make-up artist, hairstylist and wardrobe mistress. Each character is shot in front of a “green screen” then digitally inserted onto backgrounds shot separately. Adding to the complexity, Sherman leaves details slightly askew at each point in the process, undermining the narrative and forcing the viewer to confront the staged aspect of the work.
Press release at Metro Pictures Gallery
Installation view of Cindy Sherman exhibition at Metro Pictures Gallery, New York, 2008
Cindy Sherman (American, b. 1954) Untitled 2008 Chromogenic print 148.6 x 146.7cm
Cindy Sherman (American, b. 1954) Untitled 2008 Chromogenic print 177.8 x 161.3cm
Cindy Sherman (American, b. 1954) Untitled #468 2008 Chromogenic colour print 191.8 x 151.1cm
The society portraits made in 2008 portray older women in opulent settings wearing expensive clothes, their faces stretched and enhanced unnaturally, showing signs of cosmetic surgery. These markers point to cultural standards of beauty and wealth, and here signal the failed aspiration to sustained youth. Printed large, presented in decorative and often gilded frames, and depicting figures in formal poses, these works are reminiscent of Sherman’s history portraits and classical portraiture in general. In this way, they remind the viewer that representation is not a new phenomenon, and the cultural implications in all images are tied to long and complex histories. In Untitled #468 the figure stands stoically with arms crossed and mouth slightly agape, wearing a fur, silk scarf, and white gloves, which the artist found at thrift shops. In the background, an ornate building mirrors the elaborate dress of the woman.
The perspective of the building does not align with that of the figure, blatantly breaking the illusion of reality and recalling Sherman’s 1980 series of rear-screen projections. This clear and deliberate artificiality indicates that images, characters, and even our own selves are constructed, not fixed.
Anonymous text. “Untitled #468,” on The Broad website Nd [Online] Cited 09/06/2022
Cindy Sherman (American, b. 1954) Untitled 2008 Chromogenic print 244.5 x 165.7cm
You must be logged in to post a comment.