Exhibition: ‘Unexpected Pleasures: The Art and Design of Contemporary Jewellery’ at the National Gallery of Victoria, Melbourne

Exhibition dates: 20th April – 26th August 2012

 

Installation photograph of the exhibition 'Unexpected Pleasures' at the National Gallery of Victoria

 

Installation photograph of the exhibition Unexpected Pleasures at the National Gallery of Victoria
Photo: Dr Marcus Bunyan

 

 

An elegant, refined exhibition of contemporary jewellery at the National Gallery of Victoria’s newly redeveloped Contemporary Exhibitions space. The most striking and beautiful pieces are the neck ornaments, although I am a very much over some relatively unstructured jewellery made out of found objects. It really has been done to death. Trying to take photographs of jewellery in cases with reflections and extraneous light is very difficult but I hope my photographs below give you an idea of the design, installation and some specific pieces in the exhibition.

Dr Marcus Bunyan


Many thankx to the NGV for inviting me to the media preview and for allowing me to take photographs of the exhibition. Please click on the photographs for a larger version of the image. All photographs not otherwise labelled © Marcus Bunyan and the National Gallery of Victoria.

 

 

Installation photograph of the exhibition 'Unexpected Pleasures' at the National Gallery of Victoria

 

Installation photograph of the exhibition Unexpected Pleasures at the National Gallery of Victoria
Photo: Dr Marcus Bunyan

 

Caroline Broadhead (British, b. 1950) 'Necklace/Veil' 1983 (installation view)

 

Caroline Broadhead (British, b. 1950)
Necklace/Veil (installation view)
1983
Nylon
Photo: Dr Marcus Bunyan

 

Caroline Broadhead (British, b. 1950) 'Veil, necklace' 1983

 

Caroline Broadhead (British, b. 1950)
Veil, necklace
1983
Nylon
60 x 30 x 30cm
Collection of the artist
© Caroline Broadhead
Photo: David Ward

 

Susanne Klemm (Swiss, b. 1965) 'Frozen' 2007 (installation view)

 

Susanne Klemm (Swiss, b. 1965)
Frozen (installation view)
2007
Polyolefin
Courtesy of Anna Schwartz Gallery
Photo: Dr Marcus Bunyan

 

Lisa Walker (New Zealand, b. 1967) 'Necklace' 2009 (installation view)

 

Lisa Walker (New Zealand, b. 1967)
Necklace (installation view)
2009
Plastic, thread
Photo: Dr Marcus Bunyan

 

Beverley Price. 'Nespresso Collier' 2012 (installation view)

 

Beverley Price
Nespresso Collier (installation view)
2012
Anodised aluminium, plastic coated wire, fine gold
Photo: Dr Marcus Bunyan

 

Gijs Bakker (Dutch, b. 1942) 'Shoulder piece' 1967 (installation view)

 

Gijs Bakker (Dutch, b. 1942)
Shoulder piece (installation view)
1967
Anodised aluminium
Photo: Dr Marcus Bunyan

 

 

Unexpected Pleasures: The Art and Design of Contemporary Jewellery displays over 200 works by important Australian and international contemporary jewellers who have pushed conceptual and material boundaries within their practices. This Design Museum, London exhibition is curated by Guest Curator and Melbourne jeweller Susan Cohn, and is complemented by a selection of NGV Collection works and private loans.

Unexpected Pleasures looks at what we mean by jewellery from a number of different perspectives. Taking as its starting point the radical experiments of the Contemporary Jewellery Movement that challenged a conventional understanding of the language of personal adornment, and looking instead at the essential meanings of jewellery, the exhibition brings together important work from around the world, and looks at it from the point of view of the wearer as well as the maker. Contemporary Jewellery in this sense is at the intersection of art and design.

Dr Gerard Vaughan, Director, NGV said: “This is a remarkable and exciting exhibition, brilliantly installed in the Gallery’s newly redeveloped Contemporary Exhibitions space at NGV International.”

The exhibition explores the essential meanings of jewellery, bypassing traditional perceptions and instead tracing the radical experiments of contemporary jewellers who have challenged the conventions of jewellery design. The exhibition is curated through a number of themes: Worn Out – celebrating the experience of wearing jewellery; Linking Links – looking at the ways in which ‘meaning’ and narratives are invested and expressed through sub-themes such as Social Expressions and Creative Systems, and; A Fine Line – offering insight into the origins of contemporary jewellery today, highlighting key instigators of the Contemporary Jewellery Movement that started in the late 1970s.

Each theme within the exhibition provides an outline of current thinking and offers a unique view on how people use and interact with objects, through which design and production processes come to light. Photography in this context becomes a vital instrument for expressing the ‘wearability’ and the performative aspects of jewellery, and a selection of photographic works are also included in the exhibition.

New techniques and experimentation continue to question the relevance of preciousness, highlighting the shifting values from material worth to the personal associations that jewellery holds. The exhibition celebrates jewellery from the point of view of both the maker and the wearer. It considers the pleasures of wearing jewellery and the many meanings associated with jewellery which are at times unpredictable and, in turn, unexpected.

Press release from the NGV website

 

Otto Künzli (German, b. 1948) 'Wallpaper brooches' 1982 (installation view)

 

Otto Künzli (German, b. 1948)
Wallpaper brooches (installation view)
1982
Wallpaper, synthetic polymer core, steel
Photo: Dr Marcus Bunyan

 

Kiko Gianocca (Swiss, b. 1974) 'Who am I? rings' 2008-2011

 

Kiko Gianocca (Swiss, b. 1974)
Who am I? rings
2008-2011
Gold, silver, polyurethane
Various sizes
Collection of the artist
© Esther Knobel
Photo: Jeremy Dillon

 

Paul Derrez (Dutch, b. 1950) 'Pleated Collar' 1982 (installation view)

 

Paul Derrez (Dutch, b. 1950)
Pleated Collar (installation view)
1982
Plastic, steel
Collection of Paul Derrez
Photo: Dr Marcus Bunyan

 

Doug Bucci (American) 'Trans-Hematopoietic neckpiece' 2010

 

Doug Bucci (American)
Trans-Hematopoietic neckpiece
2010
3-D printed acrylic resin as one interlinked piece
45.7 x 45.7 x 5.1cm
Collection of the artist
© Doug Bucci
Photo: Rebecca Annand

 

David Bielander (Swiss, b. 1968) 'Scampi' 2007

 

David Bielander (Swiss, b. 1968)
Scampi
2007
Silver (copper anodised), elastic
10.0 cm (diam)
Collection of the artist
© David Bielander
Photo: Simon Bielander

 

Blanche Tilden (Australian, b. 1968) 'Speed, neckpiece' 2000

 

Blanche Tilden (Australian, b. 1968)
Speed, neckpiece
2000
Borosilicate glass, titanium, anodised aluminium
1.2 x 24cm
Collection of the artist
© Blanche Tilden
Photo: Marcus Scholz

 

Karl Fritsch (New Zealand born Germany, 1963) 'Screw ring' 2010

 

Karl Fritsch (New Zealand born Germany, 1963)
Screw ring
2010
Silver, nails, screws
6 x 4 x 4cm
Collection of the artist
© Karl Fritsch
Photo: Karl Fritsch

 

Tota Reciclados. 'Theorie du champ mechanique' 2010

 

Tota Reciclados
Theorie du champ mechanique (installation view)
2010
Found objects, book cover, mixed media
Photo: Dr Marcus Bunyan

 

 

NGV International
180 St Kilda Road

Opening hours
Daily 10am – 5pm

National Gallery of Victoria website

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Review: ‘Tourist #5: Disappearing Project 1-41’ by Nicola Loder at Helen Gory Galerie, Prahran, Melbourne

Exhibition dates: 14th March – 7th April 2012

 

West Bengali woman embroidering the 'Disappearances'

 

West Bengali woman embroidering the Disappearances

 

 

I have always loved the work of Nicola Loder ever since I saw her solo exhibition Child 1-175: A Nostalgia for the Present at Stop 22 Gallery in St Kilda in 1996. This exhibition is no exception. Loder is the consummate professional, her work is as imaginative and intriguing as ever and there has been a consistent thematic development of ideas within her work over a long period of time. These ideas relate to the nature of seeing and being seen, the mapping of identity and the process of its (dis)appearance.

This latest iteration of her ongoing series Tourist (described in detail, below, in the erudite essay by Stuart Koop) again involves de/reconstructions of identity through slippages, elisions, deletions, disappearances and transformations. In Tourist #5: Disappearing Project 1-41 the shroud-like effigies that result from Loder’s project, a reference reinforced by the muslin cloth lying over the bench in the gallery space (see the installation photographs below), are a repeated re-presentation of a lost or missing identity: the disappearance of the person in their own minds; photography’s “capture” of the original person; Loder’s deletion of this identity (I was there) to be substituted by Photoshop’s geometric algorithms; the West Bengali women’s reinterpretation of this disappearance; and the reappearance of a new energy in the colourful, embroidered reinterpretations. I have very much a feeling of a spiritual energy in this last embodiment – think of the link between death and the spirit (as in the Shroud of Turin).

The images have multiple narratives and are already textualised but Loder disrupts this marking, the continual reiteration of norms by weaving a lack of fixity into her objects. In her reconceptualisations of space and matter Loder redefines the significations of the body in the fold of inscription, through a process of materialisation. But this materialisation, like the image seared into the fabric of the Shroud of Turin, still somehow eludes us. This is what makes this work so tantalising…

This interweaving of texts culminates in the body inscribed on another plane existing in, as Loder herself describes it, a “de-constructed non-space somewhere between image, imagination, identity, language and being,” which, as Stuart Koop observes, “is… not a removal or deletion but a reconfiguration beyond verisimilitude, beyond our appearance to others and ourselves.” This is the navigation through a virtual space that Sherry Turkle posits in the quotation at the top of the posting, where the self is decentred and identity is fluid and multiple.

Loder’s exquisitely sensuous description of disappearance allows us to see the phenomenal word afresh. I look forward with a sense of anticipation to the next voyage of discovery the artist will take me on.

Dr Marcus Bunyan


Many thankx to Nicola Loder, Stuart Koop and Helen Gorie Galerie for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Fredric Jameson wrote that in the postmodern world, the subject is not alienated but fragmented. He explained that the notion of alienation presumes a centralized, unitary self who could become lost to himself or herself. But if, as a postmodernist sees it, the self is decentred and multiple, the concept of alienation breaks down. All that is left is an anxiety of identity… In simulation, identity can be fluid and multiple, a signifier no longer points to a thing that is signified, and understanding is less likely to proceed through analysis than by navigation through virtual space.


Sherry Turkle. Life on The Screen: Identity in the Age of the Internet. New York: Simon and Schuster, 1995, p. 49.

 

 

'Tourist #5: Disappearing Project 1-41' by Nicola Loder, installation photograph at Helen Gorie Galerie

'Tourist #5: Disappearing Project 1-41' by Nicola Loder, installation photograph at Helen Gorie Galerie

 

Tourist #5: Disappearing Project 1-41 by Nicola Loder, installation photograph at Helen Gorie Galerie
Photos: Marcus Bunyan

 

 

Photographer Nicola Loder explores the way in which people see.

The purpose of photography is largely to make things visible. Inspired in part by her experiences teaching blind children photography, Loder reverses photography’s function using it instead to capture objects and experiences that aren’t visible. She embraces Photoshop but counters its typical role of improving clarity and focus, rather using it to collapse images into layers of pattern and colour.

Tourist #5: disappearing project 1-40 is a multi-faceted project that teases out notions of seeing and being seen and the role of creator as truth teller. Loder sent out a flyer inviting people who had disappeared to send her a full-length image of themselves with a written description of what happened when they disappeared. The stories and images she received range from out of body near death experiences to the mundane act of sleeping, each shedding light on what people identify as disappearing. Loder then manipulated the submitted images into highly colourful digital patterns, resonant of her earlier photographic work. She took the reworked images to India where they were embroidered onto muslin by local women in West Bengal. The result is beautiful hand-embroidered works that reflect the women’s personal interpretations of the images and incorporate their rich history, cultural patterns and iconography.

“The obliterated, atomised, reconfigured portraits ‘rematerialise’ as tapestries executed by women from a small rural village, at the margins of Indian society, who – but for NGOs dedicated to overcome disadvantage, in this case Street Survivors empowering rural women through skills development – are largely invisible to their communities, to politicians, as well as their castes.

Of course, Loder has paid these women, a means of recognising and honouring their work, a means of bringing them into view, at the margins of economy, welfare and community. Indeed, she has taken their portraits and documented them at work, and it’s a startling contrast. Our middle-class stories, anxieties and interests ending up in the careful hands of these women in colourful saris, sitting and working together, our (largely) passing concerns darned into the muslin cloth in their laps, our own saturated photographic hues indistinguishable from the bright chaos of folded cloth and pleated skirts, with their nimble fingers tracing our desires and cares in bright lurid threads.” (Stuart Koops, 2012)

For Loder India is a central tenet of the project given its multiple associations with disappearing, from the focus on meditation to the burning of bodies at the Ghats in Varanasi, the final act of disappearing. On a personal level Loder lived in Calcutta as a child and views her experience of leaving India as another act of disappearing: both her Indian Ayah (Moti) and India physically disappeared from her life. Involving the women from her Ayah’s village is Loder’s reflection on and tribute to those experiences of disappearing.

Press release from Helen Gorie Galerie website

 

Nicola Loder (Australian, b. 1964) 'Tourist #5: Disappearing Project 1-41 (no 11)' 2012 Polyester thread, muslin 86 x 69cm

 

Nicola Loder (Australian, b. 1964)
Tourist #5: Disappearing Project 1-41 (no 11)
2012
Polyester thread, muslin
86 x 69cm

 

Nicola Loder (Australian, b. 1964) 'Tourist #5: Disappearing Project 1-41 (no 16)' 2012 Polyester thread, muslin 86 x 69cm

 

Nicola Loder (Australian, b. 1964)
Tourist #5: Disappearing Project 1-41 (no 16)
2012
Polyester thread, muslin
86 x 69cm

 

 

Catalogue Essay by Stuart Koops

Nicola Loder has facilitated childrens’ photography projects before, on several occasions working with marginalised groups, including kids from low socio-economic and non-English speaking schools and kids from the Royal Victorian Institute for the Blind. Indeed she chose these groups with purpose, to consider the role of photography in highlighting certain communities most often occluded on the basis of an incapacity – making the invisible visible, making those who cannot see visible to us, giving those without the means of expression a language we can understand – in many ways, reversing the polarity of familiar concepts, disrupting our conventional understanding.

In teaching blind kids especially, Nicola told me she felt like she was disappearing. Not surprising, I guess, when you try to describe the camera, the lens, optics, focus, framing, composition. When your identity or your role as a photographer dissipates along with the explanatory power of these foundation terms and concepts. And practical demonstrations must at first seem frustratingly pointless.

That profound experience seems to have led Loder to use photography in reverse, as the means to decompose images; to utilise Photo­shop’s algorithms, not to augment or highlight certain attributes in her portraits she ultimately took of these kids, but return images to an undifferentiated field of static, the digital correlate to the original photochemical chaos, the entropy of raw silver halides, which the ‘irrefutable sun’ miraculously sorts into resemblance. In short, to unphotograph the kids somehow, commensurate with their disability and her own disappearance in the workshops.

But it’s not just Loder who has had the experience of disappearing. It’s a profound sensation shared by many and for different reasons, and Loder has collected different accounts of the experience which illustrate the further registers in which one may ‘disappear’; from spiritual attainment in transcending physical reality to out of body transcendental near-death experiences, from relief at escaping a difficult situation, to feelings of terror as a child abandoned, or worse, abducted, from the social isolation and alienation of teenagers and adults, to a freedom or liberation from social constraint and physical containment, wanting to leave behind an unhappy circumstance or just wanting to be magically, wonderfully invisible.

Practically speaking, there’s considerable interest in – and information on – how to disappear, especially in America. In 2008 artist Seth Price published How to Disappear from America, excerpted text from found sectarian tracts, paranoid rants and helpful DIY tips to assist anyone wishing to get off the grid without a trace (burn your credit cards, dump your car, hide your tracks, grow your own, etc) including great suggestions about where to go (motorcycle hangouts, punk rocks groups, new age dance studios, soup kitchens, churches, and homeless shelters).

But Loder’s more interested in the personal, individual experience of disappearing. She asked for photo-portraits to accompany people’s descriptions of disappearing, from which she has seemingly excised each subject, using Photoshop as she did before with the blind kids, leaving a whorl of digital effect in the vacant space within their outline, set in high relief against a lounge-room, or a yard, or other family members. Yet on closer inspection this is perhaps a matter of transformation, since ‘disappearing’ may be very different from ‘deletion’.

In Photoshop we are each just so much chroma, luma and shape. A touch of the magic wand and we are separated from the rest of our lives, ‘lassooed’, a godly power to designate liberated from special-effects cinema by the Knoll brothers in 1988 and given to every geek with a Mac II. Since when it’s just too easy to be deleted; two clicks and we’re in the trash.

But in Loder’s work our data is recast, colour intensified, details blurred, outlines softened, curves modified, screens overlaid and so it seems Photoshop’s myriad algorithms – set against their intended technical imperative to optimise appearances – might provide a metaphor for our disappearing, which is indeed not a removal or deletion but a reconfiguration beyond verisimilitude, beyond our appearance to others and ourselves. And while we might lose visual coherence as an image, we are inscribed upon another plane altogether, one at odds with photographic realism, and which Loder describes as a “de-constructed non-space somewhere between image, imagination, identity, language and being.” Like the shimmering dissipation of Kirk on the teleporter’s deck in Star Trek, these subjects are transported to another realm, different orders of reality merging into a new volatile blend. Perhaps it’s a higher plane too where all souls mingle and coalesce as either zeros or ones, a digital afterlife in which everything is equivalent and a new digital equanimity prevails.

Stuart Koops 2012

 

Nicola Loder (Australian, b. 1964) 'Tourist #5: Disappearing Project 1-41 (no 8)' 2012 Polyester thread, muslin 86 x 69cm

 

Nicola Loder (Australian, b. 1964)
Tourist #5: Disappearing Project 1-41 (no 8)
2012
Polyester thread, muslin
86 x 69cm

 

Nicola Loder (Australian, b. 1964) 'Tourist #5: Disappearing Project 1-41 (no 17)' 2012 Polyester thread, muslin 86 x 69cm

 

Nicola Loder (Australian, b. 1964)
Tourist #5: Disappearing Project 1-41 (no 17)
2012
Polyester thread, muslin
86 x 69cm

 

Nicola Loder (Australian, b. 1964) 'Tourist #5: Disappearing Project 1-41 (no 18)' 2012 Polyester thread, muslin 86 x 69cm

 

Nicola Loder (Australian, b. 1964)
Tourist #5: Disappearing Project 1-41 (no 18)
2012
Polyester thread, muslin
86 x 69cm

 

West Bengali women embroidering the 'Disappearances'

 

West Bengali women embroidering the Disappearances

 

 

Helen Gory Galerie

This gallery is now closed.

Nicola Loder website

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Exhibition: ‘Hijacked III: Contemporary Photography from Australia and the UK’ at Perth Institute of Contemporary Art (PICA)

Exhibition dates:  18th February – 8th April 2012

 

Hijacked III Interview with writer Anthony Luvera

 

 

The photographs in this posting highlight the conceptual diversity in contemporary art practice and emphasise the talent of the practitioners working today. Just an observation: how serious are the portraits – it’s as if no’body’ is allowed to laugh or smile anymore. Perhaps this is a reflection of the times in which we live, full of malaise, anxiety and little wonder. Fear of being replaced, fear of discrimination, fear of growing up, fear of dying. Or dressed up in a women’s dress and pink hat, having the “courage” or ignorance (the opposite of fear?) to look like a stunned mullet with a blank expression on the face (deadpan photography that I really can’t stand). Or, perhaps, simple effacement: defiance as body becomes mannequin, body hidden behind a mask or completely cloaked from view. These grand photographs have the intensity, perhaps not a lightness of being.

Dr Marcus Bunyan


Many thankx to PICA for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Trish Morrissey (Irish, b. 1967) 'Hayley Coles, June 17th, 2006' 2006

 

Trish Morrissey (Irish, b. 1967)
Hayley Coles, June 17th, 2006
2006
Courtesy of the artist and Elaine Levy Project, commissioned by Impressions Gallery

Review of Trish Morrissey on Art Blart

 

Front deals with the notion of borders, boundaries and the edge; using the family group and the beach setting as metaphors. For this work, the artist travelled to beaches in the UK and around Melbourne. There, she approached families and groups of friends who had made temporary encampments, or marked out territories and asked if she could be part of their family temporarily. Morrissey took over the role or position of a woman within that group – usually the mother figure. The artist asked to take the place of the mother figure, and to borrow her clothes. The mother figure then took over the artist’s role and photographed her family using a 4 x 5 camera (which Morrissey had already carefully set up) under the artist’s instruction. While Morrissey, a stranger on the beach, nestled in with the mother figure’s loved ones.

These highly performative photographs are shaped by chance encounters with strangers, and by what happens when physical and psychological boundaries are crossed. Ideas around the mythological creature the ‘shape shifter’ and the cuckoo are evoked. Each piece within the series is titled by the name of the woman who the artist replaced within the group.

Text from the PICA website

 

Bindi Cole (Australian, b. 1975) 'Ajay' 2009

 

Bindi Cole (Australian, b. 1975)
Ajay
2009
From the series Sistagirls
Courtesy of Nellie Castan Gallery

Review of Sistagirls on Art Blart

 

The term ‘Sistagirl’ is used to describe a transgender person in Tiwi Island culture. Traditionally, the term was ‘Yimpininni’. The very existence of the word provides some indication of the inclusive attitudes historically extended towards Aboriginal sexual minorities. Colonisation not only wiped out many Indigenous people, it also had an impact on Aboriginal culture and understanding of sexual and gender expression.

As many traditions were lost, this term became a thing of the past. Yimpininni were once held in high regard as the nurturers within the family unit and tribe much like the Faafafine from Samoa. As the usage of the term vanished, tribes’ attitudes toward queer Indigenous people began to resemble that of the western world and the religious right. Even today many Sistagirls are excluded from their own tribes and suffer at the hands of others.

Text from the PICA website

 

Maciej Dakowicz (Polish, b. 1976) 'Pink Hat, 23:42. Cardiff' 2006

 

Maciej Dakowicz (Polish, b. 1976)
Pink Hat, 23:42. Cardiff
2006
Courtesy of the artist and Third Floor Gallery

 

St Mary Street is one of the main streets in central Cardiff, the capital city of Wales; a city as any other in the UK. Unassuming during the day, on weekend nights it becomes the main scene of the city night life, fuelled by alcohol and emotions. Some of Cardiff’s most popular clubs and pubs are located there or in its vicinity. The very popular Chippy Lane, with its numerous chip and kebab shops, is just a stone’s throw away. Sooner or later most party-goers end up in that area, whether looking for another drink, some food or in search of another dance floor.

Everything takes place in this public arena – from drinking, fighting, kissing to crying and sleeping. Supermen chat up Playboy Bunnies, somebody lies on the pavement taking a nap, the hungry ones finish their portions of chips and the policemen stop another argument before it turns into a fight. Nobody seems to worry about tomorrow, what matters is here and now, punctuated by another week at work, until the next weekend rolls around again.

Text from the PICA website

 

Laura Pannack (British, b. 1985) 'Shay' 2010

 

Laura Pannack (British, b. 1985)
Shay
2010
Courtesy of the artist
Represented by Lisa Pritchard Agency

 

What’s so special about this picture are the details. The tattoo – not just what it says but the way it mimics the Nike Swoosh on her shirt – and the cigarette, that although it is not in focus, one imagines has a large line of ash on it, as if time has stopped. This is echoed in the expression on her face, deep intensity and focused on something ahead although the car is obviously stationary. From a distance one could be mistaken that this is an American photograph from the 70s but on closer inspection – the piercing, the Nike Swoosh, the car door handles – one realises that this is contemporary and British. And yet of course that stare is timeless.

Harry Hardie on the Foto8 website [Online] Cited 22/03/2012 no longer available online

 

Adam Broomberg and Oliver Chanarin. 'Culture3/Sheet72/Frame3' 2011

 

Adam Broomberg and Oliver Chanarin
Culture3/Sheet72/Frame3
2011
Courtesy of the artists & Paradise Row, London

 

HIJACKED III interview with PICA curator Leigh Robb

 

 

… Artists are notorious for their ability to hijack; meaning to stop and hold up, to seize control by use of force in order to divert or appropriate, a deliberate attempt to action a change of direction.

Hijacked III: Contemporary Photography from Australia the UK draws on the success and unique energy of Hijacked I (Australia and USA) and Hijacked II (Australia and Germany), to once again bring together two geographically distant but historically connected communities through a range of diverse photographic practices.

This exhibition will be simultaneously presented across two sites: PICA in Perth, Western Australia and QUAD Gallery in Derby, United Kingdom, and has been timed to coincide with the launch of the luscious, full colour and 420 page Hijacked III compendium, published by Big City Press. Utilising portraiture, digital collage, archival images, documentary snap shots, internet grabs and refined photographic tableaux, the 24 artists and over 120 works in this exhibition explore themes as diverse as curious weekend leisure pursuits, gender politics and displaced Indigenous culture.

Artists: Tony Albert, Warwick Baker, Broomberg & Chanarin, Natasha Caruana, Bindi Cole, Maciej Dakowicz, Christopher Day, Melinda Gibson, Toni Greaves, Petrina Hicks, Alin Huma, Seba Kurtis, David Manley, Tracey Moffatt, Trish Morrissey, Laura Pannack, Sarah Pickering, Zhao Renhui, Simon Roberts, Helen Sear, Justin Spiers, Luke Stephenson, Christian Thompson, Tereza Zelenkova, Michael Ziebarth.

Press release from PICA website

 

Sarah Pickering (British, b. 1972) 'Land mine' 2005

 

Sarah Pickering (British, b. 1972)
Land mine
2005
Courtesy of the artist and Meessen De Clercq, Brussels

 

The Explosion pictures document the literal theatre of war – the detailed level of artifice used to prepare men and women for combat on the front lines. They also reveal the minutiae of packaging war as entertainment. The beauty of the pictures lies in their perverse seductiveness, and this attraction underscores the distance most of us have from real combat.

Pickering’s Explosion images, by distilling an aspect of the war that is a fiction, question the reliability of seemingly objective historical accounts, such as news reports and photographs that influence how war is communicated and remembered. By extension they question how we come to know what we know about it. We learn about war from a variety of sources, from history books, first-hand accounts, news media, and movies, all of which can get confused and merged in our minds as memory.

The dual purpose of the explosives – training and re-enacting – forms a fitting parallel to how we cope with trauma, a process of both anticipation and reconciliation.”

Sarah Pickering website

 

Simon Roberts (British, b. 1974) 'We English No. 56' 2007

 

Simon Roberts (British, b. 1974)
We English No. 56
2007

More Simon Roberts We English on Art Blart

 

Simon Roberts travelled across England in a motorhome between 2007 and 2008 for this portfolio of large-format tableaux photographs of the English at leisure. We English builds on his first major body of work, Motherland (2005), with the same themes of identity, memory and belonging resonating throughout. Photographing ordinary people engaged in diverse pastimes, Roberts aims to show a populace with a profound attachment to its local environment and homeland. He explores the notion that nationhood – that what it means to be English – is to be found on the surface of contemporary life, encapsulated by banal pastimes and everyday leisure activities. The resulting images are an intentionally lyrical rendering of a pastoral England, where Roberts finds beauty in the mundane and in the exploration of the relationship between people and place, and of our connections to the landscapes around us.

Text from the Simon Roberts website

 

Tony Albert (Australian, b. 1981) 'No Place' 2009

 

Tony Albert (Australian, b. 1981)
No Place
2009
Courtesy of the artist

 

Tony Albert is a Girramay rainforest man from the Cardwell area… The No Place series references The Wizard of Oz ‘there’s no place like home’. For No Place Tony returns to his tropical paradise home with a group of Lucho Libre wrestling masks from Mexico. His family adorn these masks and again become warriors protecting their paradise. These seemingly playful masks share much with Aboriginal and particularly rainforest culture. Body and shield designs from this area represent animal gods or spirit beings. The use of these masks brings a prescient new layer of armour for a new generation of warrior.

The colour scheme of solid blocks of red, black and yellow also speak to traditional rainforest aesthetics. There are strong elements of the sublime and the fantastical within these works. Viewing Aboriginal people in iconic north Queensland locations masked in Mexican wrestling paraphernalia carries more than a hint of the surreal and absurd.

Anon. “Tony Albert and No Place,” on the Big Art website, 2010 [Online] Cited 22/03/2012 no longer available online

 

Christian Thompson (Australian / Bidjara, b. 1978) 'Untitled #7 from the King Billy Series' 2010

 

Christian Thompson (Australian / Bidjara, b. 1978)
Untitled #7 from the King Billy series
2010
Courtesy of the artist and Gallery Gabrielle Pizzi

 

King Billy, is an ode to his great great grandfather, King Billy of Bonnie Doon Lorne. The initial inspiration was a photograph of King Billy, standing alone wearing his ‘name plate’. Despite its colonial overtones, for Thompson, this image of the senior tribesman exudes wisdom and kindness and reminds him of his father. In much of Thompson’s work his processes are intuitive, he delves into a rich dream world and draws out fabulous images. He manifests his own mythological world. In this series his figures are clad in fabrics patterned with Indigenous motifs, mainly cheap hoodies in lurid colours; a modern / ancient skin for a magic youth culture. He has made a triptych, three views of a pink hooded figure spewing cascading pearl stands from the face; opulent, decadent, excessive and sensual.

Another image shows a crowned figure swathed in fabrics bearing the markings of various clans, perhaps indicating the domain of this regal form. In the hands a (poisoned?) chalice – the sawn off plastic bottle a warning about petrol sniffing? His self-portrait as psychedelic godhead/Carnaby Street dandy / flower child is spectacular and arresting. He is wearing a tailored suit, patterned with more Indigenous motifs and he cradles a bouquet. His skin is green and his eyes are purple flowers. What can this otherworldly creature tell us?

Thompson seems to emphasise a theme of disparity in this work; the ‘hoodie’ with the cascading pearls, the crown with the plastic bottle, the opulence with the desperate. These works are both beautiful and confronting.

Text from the PICA website

 

HIJACKED III interview with Christian Thompson

 

Petrina Hicks (Australian, b. 1972) 'Emily the Strange' 2011

 

Petrina Hicks (Australian, b. 1972)
Emily the Strange
2011
Courtesy of the artist and Stills Gallery

 

Petrina Hicks’ Beautiful Creatures appeals to our senses. Immediately alluring, the large-scale, hyper-real photographs, are all rendered so clearly and with such control they are reminiscent of advertisements. But with a series of little ruptures, within images and between them, Hicks disrupts our usually beguiled response to such artistry. For her, photography’s capability to both create and corrupt the process of seduction and consumption is of endless interest.

Hicks loads her images with history and associations but denies us a clear message. Along with the ambiguity, there is a visceral quality in these new works; her depiction of flesh, hair and veins stops the viewer short of being lulled into consumption. Hicks engages a playful yet confronting approach to confound our expectations. A cat, naked without fur, in the image Sphynx, contrasts a beautiful blonde with a face full of it in Comfort. In Emily the Strange the hairless creature reappears with a young girl whose piercing green eyes, skin-pink dress, and latent defiance, make her eerily akin to her pet. Alluded to, in the title of the exhibition, this duality is present in much of the work. Her subjects are not simply beautiful or simply creatures.

Text from the PICA website

 

HIJACKED III interview with photographer Petrina Hicks

 

Tereza Zelenkova (Czech, b. 1985) 'Cadaver' 2011

 

Tereza Zelenkova (Czech, b. 1985)
Cadaver
2011
Courtesy of the artist

 

Luke Stephenson (British, b. 1983) 'Diamond Sparrow #1' 2009

 

Luke Stephenson (British, b. 1983)
Diamond Sparrow #1
2009
Courtesy of the artist

 

Stephenson finds birds and the world surrounding them wonderfully fascinating. The birds he has photographed all belong to avid bird breeders who on the whole have been keeping birds their whole lives. It’s a hobby people generally don’t come into contact with, unless you are active within it. The artist does not keep birds but finds them beautiful in all their variations and colours, so has set out capture these birds in a way that would show them at their best.

There are many criteria to breeding a prize-winning bird, from shape and form to its pattern, and this is something Stephenson has tried to convey whilst also attempting to show some of their personalities. He set out to photograph every breed of bird within the ‘hobby’ of keeping birds but soon realised there were thousands of variations, so decided to keep this as an ongoing project; realising instalments every couple of years which people can collect and, hopefully one day, the dictionary will be complete.

Luke Stephenson website

 

 

Perth Institute of Contemporary Art (PICA)
Perth Cultural Centre
James Street Northbridge
Phone: + 61 (0) 8 9228 6300

Opening hours:
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Closed Mondays

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Review: The work of Robyn Hosking, ‘AT_SALON’ at Anita Traverso Gallery, Richmond

Exhibition dates: 6th March – 24th March 2012

 

Robyn Hosking (Australian, b. 1948) 'Dodgem Discourse' 2011

 

Robyn Hosking (Australian, b. 1948)
Dodgem Discourse
2011
Mixed media

 

 

Although not the first to promote the concept, Anita Traverso Gallery must be congratulated for exhibiting nine unrepresented emerging and mid-career artists in the AT_SALON exhibition program. This inaugural exhibition features hand-picked artists practicing over a variety of media including ceramics, textiles, drawing, painting and photography allowing them to exhibit in a professional gallery environment which bridges the gap between artist-run spaces and full gallery representation.

Out of the nine artists it was the hilarious work of Robyn Hosking that was the standout for me. While guffaw inducing one couldn’t help but be entranced by these waggish, chimerical creations and wonder at their technical brilliance. Every detail, every nuance is meticulously observed and the sculptures are beautifully made (mostly using glazed ceramics). Every observation on contemporary politics, war and beauty regimes is concisely conceptualised and executed with panache and humour. For example, in the work Dodgem Discourse (2011) Senator Bob Brown, leader of the Australian Greens, is the only diver figure not to be in his dodgem car while everyone else is bashing into each other, having got out to push his car because the solar power has failed. What you cannot see in the photograph is that the lights atop the dodgem poles flash on and off on every other car except his! While Julia Gillard’s car is emblazoned with the number 1 on its side, another gem is that the number plates say “Question Time” referring to question time in Parliament, but also a double entendre as the viewer questions the supposed wisdom of our elected officials.

HMAS Ineptitude (2011) assiduously comments on the white elephant that is the North South pipeline while the slowly revolving HMAS Obfuscation (2011) – how I love that word: the hiding of intended meaning in communication, making communication confusing, wilfully ambiguous – spins the SPIN, spelt out on the wing-like form at the top of the sculpture, on the machinations of our politicians who are mounted on rearing ceramic kangaroos with the large, gold lettered word PARLIAMENT on the base. Profound, amusing and beautifully made.

My favourite has to be The Wing Walker (2011) as an irate Julia Gillard tries to get rid of Kevin Rudd once and for all, even poking him with a stick to push him off the edge of the biplane. Balanced on a slowly revolving turntable with the world at its centre, this political merry-go round is panacea for the soul for people sick of politicians. This is brilliant political satire. The planes are all ends up and even when Julia thinks she has got rid of Kevin there he is, hanging on for dear life from the undercarriage of one of the planes. Priceless…

Reminding me of the fantasy creatures of Tom Moore, these whimsical manifestations deal with serious, life changing and challenging issues with purpose, feeling and a wicked sense of humour. I really enjoyed this art (and joy is the correct word) because it takes real world issues, melds fantasy and pointed observation and reflects it back, as the artist observes, in a funfair’s distorted mirror. Magic!

Dr Marcus Bunyan


Many thankx to Anita for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Robyn Hosking (Australian, b. 1948) 'Dodgem Discourse' 2011 (detail)

 

Robyn Hosking (Australian, b. 1948)
Dodgem Discourse (detail)
2011
Mixed media

 

Robyn Hosking (Australian, b. 1948) 'The Wing Walker' 2011

Robyn Hosking (Australian, b. 1948) 'The Wing Walker' 2011

 

Robyn Hosking (Australian, b. 1948)
The Wing Walker
2011
Mixed media

 

Robyn Hosking (Australian, b. 1948) 'The Wing Walker' 2011 (detail)

Robyn Hosking (Australian, b. 1948) 'The Wing Walker' 2011 (detail)

 

Robyn Hosking (Australian, b. 1948)
The Wing Walker (detail)
2011
Mixed media

 

 

Robyn Hosking Artist Statement

My work launches a humorous, freewheeling attack on our desensitisation to the white noise and emptiness surrounding us. Looking like a hybrid between art, machine and toy, my sculptures maintain a circus-like sense of amusement and curiosity for the viewer, all the while sending up societal norms and politics.

I like to celebrate the lavishly eccentric design of past eras and the sense of possibility it embodied. As hackneyed as it sounds, a Brave New World is upon us, stranger perhaps than our imaginations can conceive of. While my work casts a disparaging eye at the use of technology for inane and selfish reasons – from Botox to weaponry – it retains a playful, humorous edge. I am not interested in producing depressingly macabre images. Every work becomes a caricature or parody, as though the world is being viewed in a funfair’s distorted mirror.

 

Robyn Hosking (Australian, b. 1948) 'HMAS Ineptitude' 2011

Robyn Hosking (Australian, b. 1948) 'HMAS Ineptitude' 2011

 

Robyn Hosking (Australian, b. 1948)
HMAS Ineptitude
2011
Mixed media

 

Robyn Hosking (Australian, b. 1948) 'HMAS Ineptitude' 2011 (detail)

Robyn Hosking (Australian, b. 1948) 'HMAS Ineptitude' 2011 (detail)

 

Robyn Hosking (Australian, b. 1948)
HMAS Ineptitude (detail)
2011
Mixed media

 

Robyn Hosking (Australian, b. 1948) 'HMAS Obfuscation' 2011

 

Robyn Hosking (Australian, b. 1948)
HMAS Obfuscation
2011
Mixed media

 

Robyn Hosking (Australian, b. 1948) 'HMAS Obfuscation' 2011 (detail)

Robyn Hosking (Australian, b. 1948) 'HMAS Obfuscation' 2011 (detail)

 

Robyn Hosking (Australian, b. 1948)
HMAS Obfuscation (detail)
2011
Mixed media

 

 

Anita Traverso Gallery

Anita Traverso Gallery website

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Opening: ‘Traverse’ by Kim Percy at Stockroom, Kyneton

Exhibition dates: 10th March – 8th April 2012

 

Installation of 'Traverse' by Kim Percy at Stockroom, Kyneton

 

Installation of Traverse by Kim Percy at Stockroom, Kyneton
Installation photograph by Marcus Bunyan
© Kim Percy and Marcus Bunyan

 

 

Many thanx to Jason, Magali and Kent for inviting me to the gallery, and Kim for asking me to open the exhibition – it was fun!

I have known Kim since the early 1990s when we both did our Bachelor of Arts in photography at RMIT University so it was wonderful to have opened her show yesterday. Reprinted below is the speech I gave at the opening with its musings on the (in)visibility of asylum seekers arriving by boat in Australia. I hope you enjoy reading the text. Marcus.

 

Opening speech by Dr Marcus Bunyan, 10th March 2012

Out of Sight, Out of Mind __________________

“What I am about to say, my musings if you like, are inspired by Kim’s wonderful installation. The work before you is the basis of my inquiry. The issues involved are difficult and not to be dealt with lightly but I hope you will follow my drift, my traverse if you like.

I would like to take you on a journey – physical, metaphorical and maybe even philosophical. I want to ask questions of the world, questions about the journey we all take as human beings. These questions are prompted by my personal response to two elements of Kim’s work – water and the journey, specifically the image of asylum seekers arriving here in Australia. Imagine being an asylum seeker making that journey.

Imagine living in an (in)between space, living in a refugee camp over there. Marc Augé coined the phrase “non-place” to refer to places of transience that do not hold enough significance to be regarded as “places.”1 These camps are such places. Put yourself in that predicament, seeking a better life, seeking to escape persecution, war (of which we as a nation are often part), prejudice and death, deliberately placing yourself and your family in a fragile boat, like a seed pod floating upon the waters, taking the dangerous journey to reach Australia. Imagine the emotional and intellectual turmoil that must surround such a decision, the decision to place your life in the hands of the ocean. Important decisions affecting the entire course of one’s life are rarely made without some form of mental distress.

Nurtured in water, some baptised in it, water is the life-blood of the world and the asylum seeker must trust to its benevolence. Marc Augé “argues that we are in transit through non-place for more and more of our time, as if between immense parentheses.”2 This is the journey that the asylum seeker takes over water, a journey through an interstitial space that has no beginning and no end caught between a set of parentheses [insert life here / or not].

Now let us move our line of sight. What about a visual parentheses?


Asylum seekers are almost invisible from Australia living over there. They are over the horizon, out of sight and out of mind. When they journey across the sea – an open ended journey passing through a liminal space, a forgotten space – they suddenly appear as if by magic washed up on the shore, unseen despite surveillance planes, ships and other forms of tracking and reconnaissance. Think, for example, of the sudden and surprising arrival of the boat SIEV-221 when it was washed onto the rocks of Christmas Island in December 2010. The invisible made visible caught in a non-place.

This (in)visibility can be evidenced in other ways. The specks of humanity waving from the deck of the Tampa, the asylum seekers being escorted from arriving boats, seen for a few brief seconds on the evening news and then disappearing from view, almost like being sucked into the depths of the sea. Here and not here; here and there. Halfway between nothingness and being: they walk between one state and another, forward and backward, backward and forward.


Displacement
Diaspora
Disruption


The spectacle of the asylum seekers is despectacularised by and for the viewer. We remove ourselves from the emotion of these people, the presence of these images. They become ordinary as if seen from far away – glimpsed every so often as though viewing the world of another. They become Other.

The movement of the ship, the movement of the sky, the movement of vision is a constant decentering through a push / pull with something else – some other order of the world. Their journey into the unknown is a journey to submit to the ordering of another: the socially constructed system of classification: “refugee,” “asylum seeker.” The axis of visibility3 that operates in relation to subject, object, and space is not interrogated as to the representations that are constructed. This is what I am interested in here. These vital, alive human beings come from one taxonomic system (of ordered death, persecution, injustice), become visible from a brief instance, and are then fed into another taxonomic system of order – that of the detention centre.

Taking the metaphor of the horizon line further, I would argue that detention centres are like an inverted Panopticon. The Panopticon “is a type of institutional building, a prison, designed by English philosopher and social theorist Jeremy Bentham in the late eighteenth century. The concept of the design is to allow an observer to observe all inmates of an institution without them being able to tell whether or not they are being watched.”4 The guard sits in a central tower and can observe and inspect all prisoners on the outer 360 degree circle, while the prisoners cannot see the guard and can only presume he is there (an omnipresent God) and hence they behave.

Let us invert this concept.

Now the asylum seekers sit in the tower looking outwards, seeing the promised land but unable to touch it and the guards (prison officers, government, the Australian people) are all around but most are blind. They look inwards but cannot see / they look outwards and most go about their daily business. The perimeter fence of the detention centre becomes the horizon line of the sea. As in Kim’s red lined horizons, over the horizon is out of sight, out of mind _________________


What Kim’s eloquent, minimal, brooding installation does is hold our attention and ask certain questions of us as human beings. If photography is a mode of visually addressing a certain order in the world – be it horror, war, peace, human tragedy, public, private – and then destabilising it, then Kim destabilises the binary sea / sky through fragmentation and isolation. She redlines our experience and asks us to inhabit the non-space, the non-place of the gallery, allowing us to hover between boat and image, between sea and sky, between seeing and feeling. Through her work she asks us to become more aware. She asks us to see things more clearly. Above all she asks us to have faith in the compassion of human beings.

The asylum seekers have faith: faith to get into a fragile boat to venture upon the sea in search of a better life. If we had more faith in ourselves then we would have less need to rely on the images of the past, a white colonial past.

I will finish with a quote from Jeff Brown.

“Sometimes we have to surrender to the not knowing. At other times, it is helpful to adventure outward and explore new possibilities. Like swashbucklers of the spirit, we bravely seek out any experience that might inform our path. When we are afraid of something, we live it fully and see what floats to the surface in the doing. We participate in our own revealing. We have faith in the shaping of what we cannot see.”5


The seekers surrender to the not knowing and have faith in the shaping of what they cannot see. These risk takers are the strong ones that are going to make a difference in a new society by the very fact of their strength and determination to survive and live in a free society, for the very fact of the risks undertaken. This exhibition informs their path as it informs our path. Be aware of the doing, be bold and forthright in the being. Enjoy.

Thank you

Dr Marcus Bunyan

 

Footnotes

1/ Augé, Marc (trans. John Howe). Non-Places: Introduction to an Anthropology of Supermodernity. London: Verso, 1995

2/ Ibid.,

3/ Hooper-Grenhill, Eilean. Museums and the Shaping of Knowledge. London: Routledge, 2000, p. 7

4/ Anon. “Panopticon,” on Wikipedia [Online] Cited 09/03/2012

5/ Brown, Jeff. Soulshaping. Berkeley, CA: North Atlantic Books, 2009, np quoted on Stroud, Jeff. The reluctant blogger website. [Online] Cited 09/03/2012

 

 

Installation of 'Traverse' by Kim Percy at Stockroom, Kyneton

Installation of 'Traverse' by Kim Percy at Stockroom, Kyneton

 

Installation of Traverse by Kim Percy at Stockroom, Kyneton
Installation photographs by Marcus Bunyan © Kim Percy and Marcus Bunyan

 

Kim Percy (Australian) 'Pale Sea' 2012

 

Kim Percy (Australian)
Pale Sea
2012
Digital photograph

 

Kim Percy (Australian) 'Where' 2012

 

Kim Percy (Australian)
Where
2012
Digital photograph

 

Kim Percy (Australian) 'Rough Water' 2012

 

Kim Percy (Australian)
Rough Water
2012
Digital photograph

 

Kim Percy (Australian) 'Traverse' 2012

 

Kim Percy (Australian)
Traverse
2012
Digital photograph

 

Kim Percy (Australian) 'Red Horizon No.1' 2012

 

Kim Percy (Australian)
Red Horizon No.1
2012
Digital photograph

 

Kim Percy (Australian) 'Red Horizon No.2' 2012

 

Kim Percy (Australian)
Red Horizon No.2
2012
Digital photograph

 

 

Stockroom
98 Piper street, Kyneton
Phone: 03 5422 3215

Opening hours:
Thursday – Saturday 10am – 5pm
Sunday 11am – 3pm
Closed Monday and Tuesday
Wednesday by appointment

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Review: ‘Looking at Looking’ at the National Gallery of Victoria, Melbourne

Exhibition dates: 30th September 2011 – 4th March 2012

 

Bill Henson (Australian, b. 1955) 'Untitled 1980/82' 1980-1982

 

Bill Henson (Australian, b. 1955)
Untitled 1980/82
1980-1982
From the Untitled 1980/82 series 1980-1982
Gelatin silver photograph
43.0 x 38.8cm
National Gallery of Victoria, Melbourne
Anonymous gift, 1993
© Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

 

 

“The paradox is the more we seek to fix our vision of the world and to control it the less sure we are as to who we are and what our place is in the world.”


Marcus Bunyan 2011

 

 

This is a delightful, intimate exhibition at the National Gallery of Victoria that examines how looking through a camera directs and structures the way we see the world. The exhibition mines the same ground as one of my top exhibitions from last year, In camera and in public that was presented at the Centre for Contemporary Photography, Fitzroy.

Numerous artists use photography to examine the ways in which gender, race and sexuality have been ‘looked at’ in visual culture, including the politics of looking in relation to Indigenous cultures and identities. In I split your gaze (1997) by Brook Andrew, the artist has split the face of an Aboriginal man down the middle, and reassembled the face ear to ear. No longer can we look on the man as a whole because our gaze is split. Andrew is said to have “reclaimed” the image from colonial scientific, anthropological documentation but this presupposes some holistic whole existed a priori to white intervention. The split photograph does alter perception but to what extent it promotes a different reading, a postcolonial gaze that is understood as such by the viewer, is debatable.

Chi Peng poses more interesting gender reversals and masquerades. In Consubstantiality (2004, below) misaligned pairs of people, of androgynous face and hard to distinguish gender, are “reflected” in a pseudo mirror. Consubstantiality references the Christian principle describing the intertwined relationship of the Trinity (God the Father, the Son, and the Holy Spirit) as being of one essence, one being.

“Chi Peng uses digital technologies to manipulate photographic surfaces and often uses his own body and identity as a homosexual man living in China as a means of creating new ways of looking at himself and at the construction of identity… With powdered faces and bodies, the naked ‘reflections’ press the palms of their hands together across a pane of glass. At first glance, it is as though the photographer is intruding on a private scene, a moment of self-scrutiny in a mirror. However the hands do not quite align and the gazes diverge…”1

This self-reflexivity and its relation to the Lacan’s mirror stage in the development of male and female identity – in which the mirror can be looked at and looks back in return – lends these ethereal images real beauty and presence as they explore the psychology of identity and gender reversal.

“Photographers Ashley Gilbertson and John Imming, and collaborative artists Lyndell Brown and Charles Green have all used cameras to document war, and their works off three distinct views.The common link appears to be an engagement with ideas of the observer and the observed and questioning who is looking at whom, and why?”2 Attempting an apolitical view of the war in Iraq, Gilbertson was embedded with different US military outfits on numerous visits to the country between 2002-2008, reliant on them for his safety. Many of his “objective” photographs deal with representations of surveillance and covert looking from ‘within the ranks’. But not from within enemy ranks. The very fact of his embedding, his lying down within a disciplinary system of control and power, to shoot from one point of view, politicises his gaze.

Brown and Green’s painterly photograph features a tightly choreographed scene, “a market within a military camp in which traders were invited to sell their wares. The scene is indicative, however, of the ‘strained atmosphere’ prevalent when different cultures interact in military situations – seemingly harmonious but concealing the ‘control that was exerted in the selection of traders’.”3 This traditional tableau vivant sees the traders become actors on a stage, their gaze directed towards the female officer at the centre of the group holding a piece of clothing which is blocked from our view. We the viewer are excluded from the circle of gazes; we become other, looking at the looking of the traders. Their gaze and our gaze are at cross-purpose; we wish to become a player on the stage but are denied access and can only observe the spectacle from a distance. Excluded, the viewer feels disempowered, the photographic mise en scène leaving me unmoved.

John Imming’s photographs use found images from the Vietnam war, the first war in which photographers had unrestricted access and were given absolute freedom to record what they saw. Vietnam was a stage for intense exploration, photographers bombarding the public with images of extreme violence. Imming rephotographs images from the television screen using a Leica camera, abstracting them into darkly hued creatures, the borders miming the shape of early television screens. “The images become abstracted and our gaze is ‘reduced’ into blurred shapes of contrasting tones … His photographs force us to slow down the memories of the somewhat ephemeral television imagery and look deeply at what is being portrayed, and how.”4 These photographs fail in that task for they are very surface photographs. The photographs do not have the structure to support such a vision nor the support of beauty to prick the consciousness of the gaze. They are ugly images because war is ugly and abstracting them in order to ask the viewer to look deeply and have an incredible insight into the condition ‘war’ and how it is portrayed simply did not work for me.


The two standout works in the exhibition are Thomas Struth’s luminous photograph Pergamon Museum IV, Berlin (2001, below) and Bill Henson’s seminal (perhaps even ubiquitous) series Untitled 1980/82 (1980-1982, see above) – these photographs seem to be everywhere at the moment, perhaps a change is as good as a rest!

Struth’s magnificent large colour photograph is an investigation into the theatre of seeing. In the photograph Struth directs his cast and choreographs the visitors, the arrangement of the spectators re-assembling the open-ended narrative of the 2nd century Telephos frieze behind. “Similarities between the poses of the audience members and the poses of the carve relief figures gradually emerge, suggesting an unconscious dialogue between the viewers and the objects they regard. The result of Struth’s directorial mode of working is the creation of a type of theatre based on intersecting viewpoints, raising questions about the gaze of the spectator and the process of looking at works of art and each other.”5

Beholders observe beholders and the subjects of vision become historical, according to art historian Wold-Dieter Heilmeyer. Here I observe that:

~ The suffused light that falls from the skylight leaves no shadow.

~ A man who casts no shadow has no soul.

~ The shadow according to Jung is the seat of creativity. In this photograph there is no depth of field, the sculptures and the figures feel like they are almost on one plane.

~ None of the viewers looks at the camera, they avoid its probing gaze, passively becoming the feminine aspect – like the central raised figure, robbed of head and arms, being gazed upon from all sides. We, the viewer, are looking at the spectacle of the viewers looking at the frieze. Looking at looking the observer becomes the observed (surveillance camera where are you?)

~ Consider the freeze frame of the models as they posed for the sculptor all those years ago; the freeze frame of the sculptures themselves; the freeze frame of the spectators posing for the camera; the freeze frame of the photograph itself; and then consider the freeze frame of time and space as we stand before the photograph looking at it. Then notice the women in the photograph videotaping the scene, another excoriating layer that tears at the fabric of time and looking, that causes lacrimation for our absent soul. What a photograph!


The Henson photographs are presented in a wonderfully musical installation, mimicking the movement of the crowds portrayed. I republish below my comments on this series from the review of the In camera and in public exhibition.

“A selection of photographs from the Crowd Series (1980-1982) by Bill Henson. Snapped in secret these black and white journalistic surveillance photographs (‘taken’ in an around Flinders Street railway station in Melbourne) have a brooding intensity and melancholic beauty. Henson uses a flattened perspective that is opposed to the principles of linear perspective in these photographs. Known as The Art of Describing6 and much used in Dutch still life painting of the 17th century to give equal weight to objects within the image plane, here Henson uses the technique to emphasise the mass and jostle of the crowd with their “waiting, solemn and compliant” people.

“When exhibiting the full series, Henson arranges the works into small groupings that create an overall effect of aberrant movement and fragmentation. From within these bustling clusters of images, individual faces emerge like spectres of humanity that will once again dissolve into the crowd … all apparently adrift in the flow of urban life. The people in these images have an anonymity that allows them to represent universal human experiences of alienation, mortality and fatigue.”7

Henson states, “The great beauty in the subject comes, for me, from the haunted space, that unbridgeable gap – which separates the profound intimacy and solitude of our interior world from the ‘other’… The business of how a child’s small hand appearing between two adults at a street crossing can suggest both a vulnerability, great tenderness, and yet also contain within it all of the power that beauty commands, is endlessly fascinating to me.”8 His observation is astute but for me it is the un/awareness of the people in these photographs that are their beauty, their insertion into the crowd but their isolation from the crowd and from themselves. As Maggie Finch observes, it is “that feeling of being both alone and private in a crowd, thus free but also exposed.”9

In the sociologist Erving Goffman’s terms the photographs can be seen as examples of what he calls “civil inattention”10 which is a carefully monitored demonstration of what might be called polite estrangement, the “facework” as we glance at people in the crowd, holding the gaze of the other only briefly, then looking ahead as each passes the other.

“Civil inattention is the most basic type of facework commitment involved in encounters with strangers in circumstances of modernity. It involves not just the use of the face itself, but the subtle employment of bodily posture and positioning which gives off the message “you may trust me to be without hostile intent” – in the street, public buildings, trains or buses, or at ceremonial gatherings, parties, or other assemblies. Civil inattention is TRUST as ‘background noise’ – not as a random collection of sounds, but as carefully restrained and controlled social rhythms. It is characteristic of what Goffman calls “unfocused interaction.””11

This is what I believe Henson’s photographs are about. Not so much the tenderness of the child’s hand but a fear of engagement with the ‘other’. As such they can be seen as image precursors to the absence/presence of contemporary communication and music technologies. How many times do people talk on their mobile phone or listen to iPods in crowds, on trams and trains, physically present but absenting themselves from interaction with other people. Here but not here; here and there. The body is immersed in absent presence, present and not present, conscious and not conscious, aware and yet not aware of the narratives of a ‘recipro/city failure’. A failure to engage with the light of place, the time of exposure and an attentiveness to the city.

As Susan Stewart insightfully observes,

“To walk in the city is to experience the disjuncture of partial vision/partial consciousness … The walkers of the city travel at different speeds, their steps like handwriting of a personal mobility. In the milling of the crowd is the choking of class relations, the interruption of speed, and the machine.”12

Dr Marcus Bunyan

 

Footnotes

1/ Finch, Maggie. Looking at Looking: The Photographic Gaze. Catalogue. Melbourne: National Gallery of Victoria, 2011, p. 10

2/ Ibid., p. 16

3/ Ibid., p. 21

4/ Ibid., p. 24

5/ Ibid., p. 7

6/ See Alpers, Svetlana. The Art of Describing: Dutch Art in the Seventeenth Century. University Of Chicago Press, 1984

7/ AnonBILL HENSON: early work from the MGA collection. Education Resource. A Monash Gallery of Art Travelling Exhibition [Online] Cited 14/10/2011. No longer available online

8/ Henson, Bill quoted in the exhibition catalogue. First published as a pdf for the exhibition In camera and in public Curated by Naomi Cass. Centre for Contemporary Photography, 16 September – 23 October 2011

9/ Stephens, Andrew. “Who’s watching you?” in The Saturday Age. 23rd September 2011 [Online] Cited 14/10/2011

10/ See  Goffman, E. Behaviour in Public Places. New York: Free Press, 1963

11/ Giddens, Anthony. The Consequences of Modernity. Cambridge: Polity Press, 1991, pp. 82-83

12/ Stewart, Susan. On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection. Durham: Duke University Press, 1993, p. 2. Prologue


Many thankx to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Bill Henson (Australian, b. 1955) 'Untitled 1980/82' 1980-1982

 

Bill Henson (Australian, b. 1955)
Untitled 1980/82
1980-1982
From the Untitled 1980/82 series 1980-1982
Gelatin silver photograph
43.0 x 38.8cm
National Gallery of Victoria, Melbourne
Anonymous gift, 1993
© Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

 

Bill Henson (Australian, b. 1955) 'Untitled 1980/82' 1980-1982

 

Bill Henson (Australian, b. 1955)
Untitled 1980/82
1980-1982
From the Untitled 1980/82 series 1980-1982
Gelatin silver photograph
29.2 x 47cm
National Gallery of Victoria, Melbourne
Anonymous gift, 1993
© Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney

 

 

On 30 September the National Gallery of Victoria will present Looking at Looking: The Photographic Gaze, a unique exhibition exploring how photography can construct particular ways of looking. Looking at Looking will feature works by 10 Australian and international photographers including 20 photographs from Bill Henson’s Untitled 1980-82 series.

Drawn entirely from the NGV Collection, this exhibition will bring together a fascinating selection of photographs inviting the viewer to consider the diverse nature of the photographic gaze and explore the complex relationships between the subject, the photographer and the audience. The displayed photographs will include observations of people in crowds, surveillance images from war zones and photographs that explore different ways of looking at gender, race and identity.

Maggie Finch, Assistant Curator, Photography, NGV said: “The act of photographing people involves a process of observation and scrutiny. At times, photographers remain detached and anonymous while at other times they are complicit, directing their subjects and encouraging specific actions.”

Frances Lindsay, Deputy Director, NGV, said: “In the NGV’s 150th year this exhibition allows visitors to explore the dynamic relationship between the observer and the observed. This is a rare opportunity to view these photographs in a truly unique context.”

Looking at Looking will consider the anonymous photographer, one who is able to look without being looked at in return and consequently see more than otherwise possible. This idea is explored in Bill Henson’s series Untitled 1980-82, where the artist photographed people on city streets. Hung in a dense display, these photographs provide a psychological study of the nature of people when in a crowd.

Looking at Looking will feature works by Brook Andrew, Chi Peng, Anne Ferran, Ashley Gilbertson, Charles Green and Lyndell Brown, Bill Henson, John Immig, Thomas Struth and David Thomas.

Press release from the National Gallery of Victoria

 

Thomas Struth (German, b. 1954) 'Pergamon Museum IV, Berlin' 2001

 

Thomas Struth (German, b. 1954)
Pergamon Museum IV, Berlin
2001
Type C photograph
144.1 x 219.9cm
National Gallery of Victoria, Melbourne
Purchased with the assistance of The Bowness Family Fund for Contemporary Photography, 2008
© 2011 Thomas Struth

 

David Thomas (born Northern Ireland 1951, arrived Australia 1958) 'Amid history 2 (Large version)' 2006

 

David Thomas (born Northern Ireland 1951, arrived Australia 1958)
Amid history 2 (Large version)
2006
Enamel paint on type C photograph on aluminium and plastic
100 x 145cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2007 © the artist

 

Ashley Gilbertson (Australian, b. 1978) 'A member of the Mahdi Army RPG team' 2004 from the 'Whiskey Tango Foxtrot' series 2004

 

Ashley Gilbertson (Australian, b. 1978)
A member of the Mahdi Army RPG team
2004
From the Whiskey Tango Foxtrot series 2004
Digital type C print
66.5 x 99.8cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2009
© Ashley Gilbertson / VII Network

 

John Immig (Dutch/Australian, 1935-2018) 'No title (T.V. images)' 1975-1976

 

John Immig (Dutch/Australian, 1935-2018)
No title (T.V. images)
1975-1976
From the Vietnam series 1975-1976
Gelatin silver photograph
20.2 x 25.3cm
National Gallery of Victoria, Melbourne
Purchased with the assistance of the Visual Arts Board, 1977
© John Immig

 

Chi Peng (Chinese, b. 1981) 'Consubstantiality' 2004

 

Chi Peng (Chinese, b. 1981)
Consubstantiality
2004
Type C photograph
87.5 x 116.7cm
National Gallery of Victoria, Melbourne
Purchased with the assistance of the NGV Foundation, 2004
© Chi Peng, courtesy of Red Gate Gallery, Beijing

 

Brook Andrew (Australian, b. 1970) 'I Split Your Gaze' 1997

 

Brook Andrew (Australian, b. 1970)
I Split Your Gaze
1997
Gelatin silver print
122.6 × 114cm (image and sheet)
National Gallery of Victoria, Melbourne
Purchased with funds from the Victorian Foundation for Living Australian Artists, 2005
© Brook Andrew/Copyright Agency, 2023

 

Charles Green (Australian, b. 1953) and Lyndell Brown (Australian, b. 1961) 'Afghan traders with soldiers, market, Taran Kowt Base Uruzgan Province, Afghanistan' 2007 printed 2009

 

Charles Green (Australian, b. 1953)
Lyndell Brown (Australian, b. 1961)
Afghan traders with soldiers, market, Taran Kowt Base Uruzgan Province, Afghanistan
2007 printed 2009
From The approaching storm series 2009
Inkjet print
155.0 x 107.5cm
National Gallery of Victoria, Melbourne
Purchased, Victorian Foundation for Living Australian Artists, 2009
© Courtesy of the Artists and Arc One Gallery, Melbourne

 

 

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Exhibition: ‘The Prints of Martin Lewis: From the Collection of Dr. Dorrance Kelly’ at the Bruce Museum, Greenwich, CT

Exhibition dates: 2nd October 2011 – 26th February 2012

 

Martin Lewis (Australian, 1881-1962) 'Glow of the City' 1929

 

Martin Lewis (Australian, 1881-1962)
Glow of the City
1929 
Drypoint
11 1/4 x 14 1/4 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

 

One of the great pleasures of presenting this blog is introducing myself and my readers to forgotten artists. Here we have a dazzling Australian artist who died largely forgotten, especially, it seems, in his native country. He does not deserve this fate!


How many works does the National Gallery of Australia hold in its collection?

6

Count them … 1, 2, 3, 4, 5, 6

(and none displayed online)


AGNSW 5, NGV 0

(and none displayed online)


Tell me, is there something wrong with this picture?

Dr Marcus Bunyan


Many thankx to the Bruce Museum for allowing me to publish the images in the posting. Please click on the images for a larger version.

 

 

Martin Lewis (Australian, 1881-1962). 'Late Traveler' 1949

 

Martin Lewis (Australian, 1881-1962)
Late Traveler
1949 
Drypoint
9 7/8 x 11 7/8 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

 

Martin Lewis (1881-1962) was born in Castlemaine, Victoria, Australia on June 7, 1881. He was the second of eight children and had a passion for drawing. At the age of 15, he left home and traveled in New South Wales, Australia, and in New Zealand, working as a pothole digger and a merchant seaman. He returned to Sydney and settled into a Bohemian community outside Sydney. Two of his drawings were published in the radical Sydney newspaper, The Bulletin. He studied with Julian Ashton at the Art Society’s School in Sydney. Ashton, a famous painter, was also one of the first Australian artists to take up printmaking.

In 1900, Lewis left Australia for the United States. His first job was in San Francisco, painting stage decorations for William McKinley’s presidential campaign of 1900. By 1909, Lewis was living in New York, where he found work in commercial illustration. His earliest known etching is dated 1915. However, the level of skill in this piece suggests he had been working in the medium for some time previously. It was during this period that he helped Edward Hopper learn the basics of etching. In 1920, after the break up of a romance, Lewis traveled to Japan, where for two years he drew and painted and studied Japanese art. The influence of Japanese prints is very evident in Lewis’s prints after that period. In 1925, he returned to etching and produced most of his well-known works between 1925 and 1935 Lewis’s first solo exhibition in 1929 was successful enough for him to give up commercial work and concentrate entirely on printmaking. Lewis is most famous for his black and white prints, mostly of night scenes of non tourist, real life street scenes of New York City. During the Depression, however, he was forced to leave the city for four years between 1932 and 1936 and move to Connecticut. When Lewis was able to return to the New York City in 1936, there was no longer a market interested in his work. He died largely forgotten.

Text from the Wikipedia website

 

 

Martin Lewis (Australian, 1881-1962). 'Fifth Ave Bridge' 1928

 

Martin Lewis (Australian, 1881-1962)
Fifth Ave Bridge
1928
Drypoint
9 7/8 x 12 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Grandpa Takes a Walk' 1935

 

Martin Lewis (Australian, 1881-1962)
Grandpa Takes a Walk
1935 
Drypoint and sand ground
8 7/8 x 11 3/4 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Quarter of Nine, Saturday's Children' 1929

 

Martin Lewis (Australian, 1881-1962)
Quarter of Nine, Saturday’s Children
1929 
Drypoint
9 7/8 x 12 7/8 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Shadow Dance' 1930

 

Martin Lewis (Australian, 1881-1962)
Shadow Dance
1930 
Drypoint and sandpaper ground
9 1/2 x 10 7/8 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

 

The Bruce Museum in Greenwich, Connecticut, presents the new exhibition The Prints of Martin Lewis: From the Collection of Dr. Dorrance Kelly from October 2, 2011, through February 19, 2012. Recognised as one of the premier American printmakers of the first half of the 20th-century, Martin Lewis (1881-1962) left an indelible mark on the landscape of the art world. Although not as publicly well known as some of his contemporaries such as Edward Hopper, Lewis was a highly skilled printer who was greatly involved in the artistic scene of New York City during the 1920s and ’30s. This exhibition features more than thirty etchings and several canceled plates by the artist from the private collection of Dr. Dorrance Kelly of West Redding, Connecticut.

The exhibition The Prints of Martin Lewis: From the Collection of Dr. Dorrance Kelly provides a brief biographical account of Lewis and showcases some of the artist’s best technical prints. Lewis was an acknowledged master of the intaglio techniques of printmaking, experimenting with multiple processes including etching, aquatint, engraving, mezzotint, and dry point.

In 1915 he produced his first documented etching, Smoke Pillar, Weehawken. Images like this one documented the scenes of everyday life as they played out in the thriving metropolis around New York City. Lewis portrayed all aspects of city life including dockworkers, skyscrapers, tugboats, and pedestrians – mostly the ladies. He produced magnificent prints that captured the energy, bustle, and occasional solitude of New York. With his move to Connecticut in 1932, Lewis investigated another topic through his printmaking: country life. This firmly entrenched Lewis as a prominent American scene artist, as his prints captured the intersection between the urban and rural environments and shed light on the slowly emerging suburban culture.

Press release from the Bruce Museum website

 

Martin Lewis (Australian, 1881-1962). 'Windy Day' 1932

 

Martin Lewis (Australian, 1881-1962)
Windy Day
1932 
Drypoint
9 7/8 x 12 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Politics' 1936

 

Martin Lewis (Australian, 1881-1962)
Politics
1936 
Drypoint and sand ground
9 3/4 x 10 5/8 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Little Penthouse' 1931

 

Martin Lewis (Australian, 1881-1962)
Little Penthouse
1931 
Drypoint
9 7/8 x 6 3/4 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Bay Windows' 1929

 

Martin Lewis (Australian, 1881-1962)
Bay Windows
1929 
Drypoint and sandpaper ground
11 3/4 x 7 7/8 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Chance Meeting' 1940-1941

 

Martin Lewis (Australian, 1881-1962)
Chance Meeting
1940-1941 
Drypoint
10 1/2 x 7 1/2 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Relics (Speakeasy Corner)' 1928

 

Martin Lewis (Australian, 1881-1962)
Relics (Speakeasy Corner)
1928 
Drypoint
11 7/8 x 9 7/8 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

Martin Lewis (Australian, 1881-1962). 'Snow on the "El"' 1931

 

Martin Lewis (Australian, 1881-1962)
Snow on the “El”
1931 
Drypoint and sand ground
14 x 9 in
Collection of Dr. Dorrance T. Kelly
© Estate of Martin Lewis

 

 

Bruce Museum
1 Museum Drive
Greenwich, CT
Phone: 203.869.0376

Opening hours:
Tuesday – Saturday 10am – 5pm
Sunday 1pm – 5pm
Closed Mondays

Bruce Museum website

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Exhibition: ‘What’s in a face? aspects of portrait photography’ at the Art Gallery of New South Wales, Sydney

Exhibition dates: 24th September 2011 – 5th February 2012

 

Many thankx to the Art Gallery of New South Wales for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Glaister studio (Australia 1855-1870) 'Untitled (portrait of a man and three girls)' 1855-1870

 

Glaister studio (Australian, 1855-1870)
Untitled (portrait of a man and three girls)
1855-1870
Ambrotype, colour dyes
6.5 x 9cm sight; 9.3 x 11.9cm case
Purchased 1989

 

This charming ambrotype was thought to have been produced by one of Australia’s most important early photographers, Thomas Glaister, owning to the presence of the Glaister stamp on the case. However, superb varnish was one of Glaister’s hallmarks and this ambrotype is not varnished. In addition, the hand-colouring is not considered to be to Glaister’s standard. As such, it is possible that the ambrotype was inserted into this case at a later date, not least because there is no form of blackening behind the image. This was standard practice to prevent the viewer seeing through to the inside of the case. The Eichmeyer ‘book’ case, patented in 1855 by Henry A Eichmeyer of Philadelphia, were made of fine leather and beautifully put together. Glaister certainly used these but the ambrotype is probably not his specifically and could have been made by one of his sons in the 1860s when they worked as travelling photographers. Regardless of who took the image, it is a charming colonial portrait which in size is typical of the period – it can easily be held in the hand.

Ambrotypes were developed in the 1850s. They were faster and cheaper to make than daguerreotypes, yet were still unique objects.

1. 1989, ‘Masterpieces of Australian photography’, Josef Lebovic Gallery, Sydney p. 25

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Olive Cotton (Australian, 1911-2003) 'Only to taste the warmth, the light, the wind' c. 1939

 

Olive Cotton (Australian, 1911-2003)
Only to taste the warmth, the light, the wind
c. 1939
Gelatin silver print
Image/sheet: 33.2 x 30.0cm
Purchased with funds provided by John Armati 2006
Art Gallery of NSW Collection

 

Only to taste the warmth, the light, the wind appears to have been the only print Cotton made of this image. It was found in the late 1990s and has been shown only once, in an exhibition at the AGNSW in 2000 where it was also used on the catalogue cover. It was unusual for Cotton to print so large, yet it is entirely fitting that this monumental head and shoulder shot of a beautiful young woman should be presented in this way. The subject was a model on a fashion shoot at which Cotton was probably assisting. Cotton often took her own photographs while on such shoots and used them for her private portfolio. The photograph transcends portraiture, fashion and time to become a remarkable image of harmony with the elements.

Cotton took the title for this photograph from an 1895 poem by English poet Laurence Binyon, ‘O summer sun’:

O summer sun, O moving trees!
O cheerful human noise, O busy glittering street!
What hour shall Fate in all the future find,
Or what delights, ever to equal these:
Only to taste the warmth, the light, the wind,
Only to be alive, and feel that life is sweet?1


A photographer whose work straddles pictorialism, modernism and documentary, Cotton maintained an independent vision throughout her working life, based on the close observation of nature. Her understanding of the medium of photography was not to do with capture, but rather ‘drawing with light’.

1/ 1915, ‘Poems of today’, English Association, London p. 96.

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Destiny Deacon (Australian / Kuku/Erub, 1957-2024) 'Portrait: Janet Burchill & Jennifer McCamley, Artists' 1998

 

Destiny Deacon (Australian / Kuku/Erub, 1957-2024)
Portrait: Janet Burchill & Jennifer McCamley, Artists
1998
Colour bubble jet print from Polaroid photograph
57.9 x 71cm
Purchased 1998
© Destiny Deacon. Licensed by Viscopy, Sydney

 

Deacon is widely recognised for her staged photographs which employ various props, including souvenirs and kitsch, in satirical tableaus that critique notions of Aboriginality. Initially, in 1991, she employed dolls and since then they have become a signature motif. This use of non-living models informed her practice when she began to photograph people. As Deacon states, ‘I’ve never been one for “live action” shots… I’ve got to rule the roost. It’s no different dealing with inanimate objects or people, except with people I’m more terrified.’1

This method can be seen in Deacon’s Portrait: Janet Burchill & Jennifer McCamley, artists 1998. Burchill and McCamley, Melbourne and Mildura based collaborative artists, have been arranged in a re-enactment of Henri Matisse’s Conversation 1908-1912. The photograph echoes the deep blue background of the original painting. The two artists hold the stiff positions of Matisse and his seated wife gazing across at each other. This is one of a number of Deacon’s works that feature Australian writers, artists and other notable figures re-enacting iconic paintings. Other examples include artist Fiona Hall in a 2004 retake of Grace Cossington-Smith’s The sock knitter 1915 and a portrait of Gary Foley inspired by William Dobell’s The boy at the basin 1932.

1/ Destiny Deacon, ‘Interview with Virginia Fraser’ in Destiny Deacon: walk & don’t look blak, Museum of Contemporary Art, Sydney, 2004, p. 109.

 

Ilse Bing (United States of America, Germany 1899-1998) 'Self portrait with Leica' 1931 printed 1941

 

Ilse Bing (United States of America/Germany, 1899-1998)
Self portrait with Leica
1931 printed 1941
Gelatin silver photograph
26.7 x 31.2cm
Alistair McAlpine Photography Fund 2005
© Ilse Bing Estate. Courtesy Edwynn Houk Gallery, New York

 

Self portrait with Leica is a complex image in which the artist has photographed herself and her trademark Leica in one mirror, while the profile of both is reflected in another. The large button on her cuff disturbs the play between full face and profile, while the objects at the bottom of the frame lend a certain informality to an otherwise highly contrived set-up. The soft velvety curtain behind introduces a further element of rich tactility. The play between black, white and shades of grey softens and enriches the overall image.

Although Bing avoided becoming part of any specific movement of the 1920s or 1930s – for example, constructivism, the Bauhaus or surrealism, describing herself as being ‘on the edge of the periphery of the Bauhaus’ only – she was fully cognisant of the range of experimentation which was taking place across Europe. She forged her own path, combining an abiding belief in the importance of intuition and poetry with rigorous composition and superb technical skills.

Inspired by the work of Florence Henri, and with increasing confidence in her ability to marry naturalism with geometric formalism, Bing worked extensively as a press, fashion, portrait and documentary photographer in Paris until she was interned as an enemy alien in 1940. Late in her life Bing wrote:

‘I didn’t choose photography; it chose me. I didn’t know it at the time. An artist doesn’t think first and then do it, he [sic] is driven. Now over fifty years later, I can look back and explain it. In a way, it was the trend of the time; it was the time when you started to see differently … And the camera, that was, in a way, the beginning of the mechanical device penetrating into the field of art.’1

1/ Barrett N C 1985, Ilse Bing: three decades of photography, New Orleans Museum of Art, New Orleans pp. 13-14.

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Robert Rooney (Australian, 1937-2017) 'Portrait of Maria Kozic and Philip Brophy II' 1981

 

Robert Rooney (Australian, 1937-2017)
Portrait of Maria Kozic and Philip Brophy II
1981
Cibachrome photograph
Image/sheet: 20.1 x 30cm
Purchased 1996
© Robert Rooney

 

The four portraits in the Art Gallery of New South Wales collection reflect a particular period in Australian art, when the now established artists were beginning their careers. They depict members of the contemporary art scene of the late 1970s to mid 1980s associated with Art + Text, an Australian art magazine published from 1981-2000.

Philip Brophy formed the experimental group Tsk Tsk Tsk in 1977. The group produced experimental music, films, videos, and live theatrical performances. Brophy involved his friends in the group, including partner Maria Kozic on synthesiser. Kozic was also producing her own multimedia work. In this photograph, Kozic and Brophy are standing in a suburban backyard complete with Hills Hoist. This is reflective of Tsk Tsk Tsk’s suburban beginnings, based as it was at Clifton Hill’s Community Music Centre. After the group’s dissolution in the early 1980s, Brophy made several experimental films and curated numerous programs for the Melbourne international film festival as well as exhibitions such as Tezuka: the marvel of manga for the National Gallery of Victoria. Kozic moved to New York where she continued her artistic career. Her work has been exhibited widely throughout Australia and overseas and been collected by many museums including the Art Gallery of New South Wales.

 

Loretta Lux (Germany b. 1969) 'The waiting girl' 2006

 

Loretta Lux (Germany, b. 1969)
The waiting girl
2006
Ilfochrome photograph
38 × 53cm
Purchased with funds provided by the Photography Collection Benefactors’ Program 2007
© Loretta Lux/Bild-Kunst. Licensed by Viscopy, Sydney

 

Lux’s portraits are by no means traditional, ‘I call them imaginary portraits. They are not really about the children that I photographed’, commented the artist in interview with Wim van Sinderen (Loretta Lux: new work 2004). In relation to The waiting girl, Lux has said: ‘It’s a picture about time, and timelessness. For me they are sitting on the sofa as if they are waiting for eternity.’ (The Guardian 23 November 06)

Through subtle digital manipulation of the body and facial features of her subjects, Lux creates eerie doll-like creatures with glazed eyes, porcelain smooth skin and subtly ill-proportioned forms. The resulting portraits contain an uncanny blend of mute childish innocence and the self-contained stoicism of adulthood.

Lux’s images of children recall those of the old masters, such as Veláquez, Runge and Bronzino whom she cites as main inspirations alongside German photographer August Sander. Lux has stated in an interview with Louise Baring for the Telegraph (UK) that she uses children ‘as a metaphor for a lost paradise’. Dressing her young models in past fashions (often of the era of her own childhood) suggests the child’s game of ‘dress ups’ in order to be an adult yet somehow played out in reverse. That is, Lux’s children do not seem like children at all, but rather like serious world-weary adults manifested in childish forms.

 

 

Spanning over a century, What’s in a face? aspects of portrait photography is an exhibition of 45 photographs from the Art Gallery of NSW collection. The exhibition focuses on crucial points in the history of photographic depictions of the human face ranging from studio portraiture in the late 19th century to contemporary practices today.

Works by Australian photographers, such as Paul Foelsche, Olive Cotton, Max Dupain, Carol Jerrems, Destiny Deacon, Patrina Hicks, Darren Sylvester and others, are placed in an international context, represented by Man Ray, Edward Weston, Iwao Yamawaki, Nan Goldin, Ben Cauchi and Loretta Lux, amongst others.

All portraits reveal something of the sitter, the photographer and also of us as viewers, but none reveal a whole and complete being. This is part of the enduring fascination with the photographic portrait which purports to be an exact likeness but operates more accurately as a metaphor for the self and how that self might exist in the world at a particular point in time.

Judy Annear, senior curator photographs, Art Gallery of NSW

 

Using photography to depict the face and figure was initially a time-consuming and expensive business. However, the drive to document all things in the world, and rapid technological advances, meant that by the 1880s most people, willing or not and regardless of the photographer’s or their own desires, were documented in some way.

Spurious 19th century ideas to do with what a face could represent exploded in the early 20th century when identity came to be seen as a psychological rather than social phenomenon. Theatricality and performing for the camera, which had existed in photography since its inception, also became much more evident in this period.

In the post-WWII era representations of the face and the body quickly acquired a political and socially aware edge. More recently the face has tended to stand less as an expression of personal experience and more a statement that may signify a set of ideas, whether about the individual, the group or the society at large. Many of these highly constructed images acknowledge and play upon the problematics of the photographic portrait.”

Text from the AGNSW website

 

Petrina Hicks (Australian, b. 1972) 'Shenae and Jade' 2005

 

Petrina Hicks (Australian, b. 1972)
Shenae and Jade
2005
From the series Untitled 2005
Lightjet print
85.5 x 80cm
Courtesy the artist and Michael Reid Gallery

 

Shenae and Jade is typical of Hicks’ unconventional portraits. The young model holds the budgie’s head in her mouth. It’s the kind of slightly dangerous behaviour which can be unnerving to observe. The freckled nose of the model is in tension with her smooth pale temples, heavily lashed closed eyes and soft white top. The luminescent background and generally pale colouration throw the headless body of the brightly coloured budgie into high relief.

 

Darren Sylvester (Australia, b. 1974) 'They return to you in song' 2001

 

Darren Sylvester (Australian, b. 1974)
They return to you in song
2001
Lambda print
Image/sheet: 100 x 100cm
Purchased with funds provided by the Photography Collection Benefactors’ Program 2002
© Darren Sylvester

 

Informed by the slick stylistic conventions of high-end consumer images, Darren Sylvester’s body of work suggests the existential dilemma of living in an overtly consumerist society – one that promises fulfilment but fails to truly satisfy even the most ardent consumer. Perpetually tantalised with glossy images of affluence, ‘must-have’ products and brochure living, our ‘real’ lives can at times seem unfulfilling by comparison, sometimes painful and often a little pathetic. Sylvester’s work seems to suggest that even in our most personal heartfelt moments, our lives are just like everybody else’s, not so special or unique. Our lives could equally be a series of advertising moments.

Yet the nature of this work is resolutely ambiguous, alternately offering intimacy and emotion with cool detachment. Photo-shopped clean of incidental detail and anomaly, and featuring youthful agency models, Sylvester’s evenly lit, tightly focused images still tap a nerve despite their polished finish. Perhaps this is because they are precisely ‘generic’ (and emotive) experiences to which we can all relate. The same principles underpin a good pop song and in Sylvester’s work this is no coincidence – he strives to produce images that carry the same directness and lasting impact. Commenting on the music of the Carpenters, ‘their lyrics were always sad and about emotional relationships but sealed beneath glossy west coast melodies’, Sylvester reveals the pop-music strategies he employs in his work.1

Based on short stories written by the artist prior to composing the scene, his images carry their own inherent narrative. Yet we don’t need to read Sylvester’s story to understand the drama, nor do we need to hear the tune to recognise the song – it’s an old one, and a shared one, that each of us remembers well.

1/ Colless E 2006, ‘Darren Sylvester: the right stuff’, Australian Art Collector, no 36, Apr-Jun p. 102.

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Hans Hasenpflug (Australia, Germany 1907-1977) 'Untitled (head of a woman)' 1940-1941

 

Hans Hasenpflug (Australia/Germany 1907-1977)
Untitled (head of a woman)
1940-1941
Gelatin silver photograph
Image: 28.8 x 24.3cm
Gift of Mr Christopher Hamilton, the artist’s son 1984

 

Hans Hasenpflug arrived in Australia in 1927 aged 20. He had been born into an educated Stuttgart family but it does not appear that he became involved in photography until 1932 when he was employed by Leica Photo Service, Sydney. Hasenpflug went on to work for prominent photographer Russell Roberts from 1935 to 1937 before moving to Melbourne and working with Athol Shmith and other Melbourne studios from 1937 to 1942. As an enemy alien Hasenpflug was not allowed to work on industrial assignments during World War Two but he was not interned and was naturalised in 1945. Hasenpflug exhibited in photography salons in the 1930s and his work appeared in the Sydney Morning Herald, Australian Woman’s Weekly and the Sunday Telegraph.

Hasenpflug was a versatile advertising photographer. He specialised in fashion and product advertising and some portraiture. Despite his apparent lack of photographic training until the 1930s, he seems to be have been strongly influenced by the European avant-garde. Many of his photographs, regardless of genre or subject matter, depend on diagonals through the picture plane and on raking light.

This is true of Untitled. Strong light has created deep shadows across the subject, a closely cropped image of a woman’s face. This, combined with the oblique camera angle, creates a vivid and disconcerting image. The woman is staring directly into the camera, yet a band of strong shadow across the centre of the image creates a blank eyed effect. The pupil free eyes seem inhuman; mask-like or alien. This is in stark contrast to the woman’s open smile that dominates the bottom of the work. The strong, full light on this area highlights her lips, gums and teeth to an almost hyper real extent. These contradictions create an image that on the surface seems friendly and intimate, yet contains an undertone of threat. The inherent strangeness of the image makes it unlikely that this was a commissioned photograph, but rather the artist’s experiment with his medium, and indeed is probably a portrait of his fiancee, Elizabeth Hamilton Crouch.

 

Edward Weston (American, 1886-1956) 'Guadalupe de Rivera, Mexico' 1924

 

Edward Weston (American, 1886-1956)
Guadalupe de Rivera, Mexico
1924, printed later
Gelatin silver photograph
20.7 × 17.8cm
Gift of Patsy W. Asch 2000
© Centre for Creative Photography, Arizona Board of Regents

 

Edward Weston’s Mexican years were of great importance to him and allowed for the maturing of his vision in relation to photography. Accompanied by Tina Modotti, whose own work developed at this time, Weston experimented with pure form through monumental portraits (of which Guadalupe de Rivera, Mexico is a classic example), images of landscapes and buildings, still-lifes and nudes.

Weston’s portraits of those he encountered in Mexico are uniformly compelling. Often taken with a hand-held camera against a plain background and with strong lighting, these images emphasise individuality, modernity and dynamism.

Guadalupe de Rivera was Diego Rivera’s wife at the time and both were among the group of people Weston and Modotti associated with. Weston described Guadalupe in his ‘Daybooks’ as ‘tall, proud of bearing, almost haughty; her walk like a panther’s, her complexion almost green, with eyes to match’.1 As he worked on the portrait, Weston wrote: ‘I am finishing the portrait of Lupe. It is a heroic head, the best I have done in Mexico; with the Graflex, in direct sunlight I caught her, mouth open, talking, and what could be more characteristic of Lupe! Singing or talking I must always remember her’.2

This later print by Weston emphasises, through the dramatic effect of light and shade, the strong lines of the face. The shape of the open mouth is echoed by the shadowed eye above and the jawline below. The diagonal of jaw to ear which runs in parallel to the nose also adds to the dynamism of this image. Outdoors, with the sun shining on her hair, this is a portrait of a remarkable woman.

1/ Newhall N ed 1981, ‘The daybooks of Edward Weston 1 Mexico’, Aperture, New York p. 26.
2/ Ibid p. 42.

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

Carol Jerrems (Australian, 1949-1980) 'Vale Street' 1975

 

Carol Jerrems (Australian, 1949-1980)
Vale Street
1975
Gelatin silver print
20.1 x 30.4cm
Purchased 1979
© Ken and Lance Jerrems

 

A quintessential image of the 1970s, Vale Street has lost none of its capacity to enchant and disturb in the intervening years. In one sense it can be read as a sociological document; in another as a wholly subjective work of art. Like the mediumistic spirit-photographs of the nineteenth century, Jerrems’s photo seems to disclose the very souls of its subjects. As they respond, each in their individual fashion, to the regarding presence of the camera lens, the figures compose themselves, without theatrics, into telling attitudes. The prominence and bodily confidence of the open-faced young woman is set against the reticence of her boyish companions. As a portrait of relationships as well as individuals, Vale Street speaks of gender relations, adolescent sexuality, suburban mores and the photographer’s own subtly partisan demeanour in regard to these themes.

Art Gallery Handbook, 1999

 

Carol Jerrems (Australian, 1949-1980) 'Juliet Holding Vale Street' 1976

 

Carol Jerrems (Australian, 1949-1980)
Juliet Holding Vale Street
1976
Gelatin silver print
30.4 x 20.1cm
Purchased 1979
© Ken and Lance Jerrems

 

Carol Jerrems (Australian, 1949-1980) 'Lynn Gailey' 1976

 

Carol Jerrems (Australian, 1949-1980)
Lynn Gailey
1976
Gelatin silver print
30.3 x 20.1cm
Purchased 1979
© Ken and Lance Jerrems

 

Max Dupain (Australia 1911-1992) 'Untitled (self portrait)' 1930s

 

Max Dupain (Australia, 1911-1992)
Untitled (self portrait)
1930s
Gelatin silver photograph
19.3 x 14cm
Art Gallery of NSW Collection

 

This engaging self-portrait by Max Dupain was kept by the artist in an album of photographs from the 1930s. The album was possibly a workbook which would enable Dupain and his clients to review his career as a young modernist photographer. Dupain had opened his own studio in 1934 at the age of 23 having previously been apprenticed to Cecil Bostock and studying painting and drawing at the Julian Ashton Art School in Sydney. In his teens, through the Photographic Society of New South Wales, Dupain had also had contact with Harold Cazneaux whom he later described as ‘the father of modern Australian photography’.1 Both Cazneaux and Bostock provided Dupain with a solid technical and aesthetic base from which to work.

The young working photographer has chosen to depict himself in Untitled (self portrait) with rolled-up sleeves and a furrowed brow. The image is bisected into light in the upper half and dark below with the photographer’s right hand pressing the cable release. Looking away, in three-quarter profile, Dupain is engaged with something out of the frame. The dynamism of the image is further enhanced by the bent arms and the strong shadow of Dupain’s profile.

The 1930s was a period of intense experimentation for Dupain as he applied the lessons learned from Bostock and Cazneaux and absorbed the material in international publications. He mastered solarisation, montage, portraiture, interiors and advertising photography. His interest in form and composition matured. His dedication to his work is manifested in this image.

1/ Dupain M 1978, Cazneaux: photographs by Harold Cazneaux 1878-1953, National Library of Australia, Canberra p. xi.

© Art Gallery of New South Wales Photography Collection Handbook, 2007

 

 

Art Gallery of New South Wales
Art Gallery Road, The Domain
Sydney NSW 2000, Australia

Opening hours:
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except Christmas Day and Good Friday

Art Gallery of New South Wales website

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marcus bunyan black and white archive: self-portraits and nudes, 1991-1992

January 2012

 

Marcus Bunyan (Australian, b. 1958) 'Self-portrait in Punk Jacket' 1991-1992

 

Marcus Bunyan (Australian, b. 1958)
Self-portrait in Punk Jacket
1991-1992
Silver gelatin print

 

 

I am scanning my negatives made during the years 1991-1997 to preserve them in the form of an online archive as a process of active memory, so that the images are not lost forever. These photographs were images of my life and imagination at the time of their making, the ideas I was thinking about and the people and things that surrounded me.

Dr Marcus Bunyan


All images © Marcus Bunyan. Please click the photographs for a larger version of the image; remember these are just straight scans of the negatives !

Photographs are available from this series for purchase. As a guide, a vintage 8″ x 10″ silver gelatin print costs $700 plus tracked and insured shipping. For more information please see my Store web page.

 

 

Marcus Bunyan (Australian, b. 1958) 'Marcus Sucking His Thumb' 1991-1992

 

Marcus Bunyan (Australian, b. 1958)
Marcus Sucking His Thumb
1991-1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Marcus in his Punk Jacket, Punt Road, South Yarra' 1991-1992

 

Marcus Bunyan (Australian, b. 1958)
Marcus in his Punk Jacket, Punt Road, South Yarra
1991-1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Marcus as The Fool (posing for the sculptor Fredrick White)' 1991-1992

 

Marcus Bunyan (Australian, b. 1958)
Marcus as The Fool (posing for the sculptor Fredrick White)
1991-1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Nude, in the Flat, Rear of Derelict House, 455, Punt Road, South Yarra' 1992

 

Marcus Bunyan (Australian, b. 1958)
Nude, in the Flat, Rear of Derelict House, 455, Punt Road, South Yarra
1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Self-portrait, nude with the mural 'Two boys on a car'' 1992

 

Marcus Bunyan (Australian, b. 1958)
Self-portrait, nude with the mural ‘Two boys on a car’
1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Nude on Floor (with Clifford Last)' 1992

 

Marcus Bunyan (Australian, b. 1958)
Nude on Floor (with Clifford Last)
1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Nude on Couch, Punt Road, South Yarra' 1992

 

Marcus Bunyan (Australian, b. 1958)
Nude on Couch, Punt Road, South Yarra
1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Nude on Couch, Punt Road, South Yarra' 1992

 

Marcus Bunyan (Australian, b. 1958)
Nude on Couch, Punt Road, South Yarra
1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Nude on Couch, Punt Road, South Yarra' 1992

 

Marcus Bunyan (Australian, b. 1958)
Nude on Couch, Punt Road, South Yarra
1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Nude on Couch, Punt Road, South Yarra' 1992

 

Marcus Bunyan (Australian, b. 1958)
Nude on Couch, Punt Road, South Yarra
1992
Silver gelatin print

 

Marcus Bunyan (Australian, b. 1958) 'Self-portrait, reflection' 1992

 

Marcus Bunyan (Australian, b. 1958)
Self-portrait, reflection
1992
Silver gelatin print

 

 

Marcus Bunyan black and white archive 1991-1997

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Exhibition: ‘Summers Past: Golden Days in the Sun 1950-1970’ at The Victorian Archives Centre, North Melbourne

Exhibition dates:  15th November 2011 – 15th April 2012

 

Many thankx to The Victorian Archives Centre for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Unknown photographer (Australian) 'Waves breaking into the pool' 1945

 

Unknown photographer (Australian)
Waves breaking into the pool
1945
Australian News and Information Bureau collection
National Archives of Australia

 

Anonymous photographer (Australian). '1952 Miss Pacific finalists Mary Clifton, Pamela Jansen and Judy Worrad, stand in front of surfboards on Bondi Beach, Sydney' 1952

 

Anonymous photographer (Australian)
1952 Miss Pacific finalists Mary Clifton, Pamela Jansen and Judy Worrad, stand in front of surfboards on Bondi Beach, Sydney
1952
National Archives of Australia

 

Anonymous photographer (Australian). 'Sunbathing, Sydney Beach, NSW' c. 1955

 

Anonymous photographer (Australian)
Sunbathing, Sydney Beach, NSW
c. 1955
National Archives of Australia

 

Cossies, togs and bathers

Until the 1940s, Australian women wore decidedly modest, albeit colourful, one-piece swimsuits. But the bikini was already in vogue overseas and by the early 1950s Australian women were daring to wear it. Discover the many fashion statements that could be made by wearing a favourite pair of cossies, togs or bathers!

 

Anonymous photographer (Australian). 'Christmas party on Bondi Beach, Sydney' 1959

 

Anonymous photographer (Australian)
Christmas party on Bondi Beach, Sydney
1959
National Archives of Australia

 

Anonymous photographer (Australian) 'Santa Claus visits a Sydney beach' 1969

 

Anonymous photographer (Australian)
Santa Claus visits a Sydney beach
1969
Australian News and Information Bureau collection
National Archives of Australia

 

At the beach

In the 1950s and 1960s, Christmas heralded the start of annual summer holidays for many Australian families. Those who didn’t already live near the coast usually headed towards it, mostly in Holdens and sometimes hauling a caravan. They made tracks to seaside places such as the Gold Coast, Manly, Byron Bay and Sorrento, plonking their bodies on the warm sand, transistors to their ears, to bake in the summer sun. Back then most people seemed unconcerned about sunburn and, as the images show, even beach umbrellas were in short supply.

 

Anonymous photographer (Australian) 'Bathing beauty' 1955

 

Anonymous photographer (Australian)
Bathing beauty
1955
Australian Travel Industry Association collection
National Archives of Australia

 

This image comes from the Australian Travel Industry Association collection, now held in the National Archives. This series consists of black and white prints and negatives of photographs used in publications, notably Walkabout magazine, produced by the Australian National Travel Association (ANTA).

 

 

The Victorian Archives Centre plays host to regular displays of original records from our collection as well as touring exhibitions about Victorian stories. Over Summer, the Victorian Archives Centre will present Summers Past: Golden Days in the Sun 1950-1970, a fascinating photographic exhibition highlighting Australia’s fascination with the sun and sea.

Summers Past will explore our enduring love affair of all things summer, invoking memories of carefree sunny days at the beach in the 1950s, 1960s and 1970s. This is your last chance to view this exhibition before it returns to the National Archives of Australian in April 2012.

So slip on your cossie, slop on the sunscreen and head down to the Victorian Archives Centre this summer!

Summers Past: Golden Days in the Sun 1950-1970 will be on display until April 2012. Entry is free.

 

Anonymous photographer (Australian). 'Sunbathers relax under a low umbrella at Bondi, NSW' 1956

 

Anonymous photographer (Australian)
Sunbathers relax under a low umbrella at Bondi, NSW
1956
National Archives of Australia

 

Anonymous photographer (Australian) 'Sydney beach scene' 1969

 

Anonymous photographer (Australian)
Sydney beach scene
1969
Australian News and Information Bureau collection
National Archives of Australia

 

Anonymous photographer (Australian). 'Surfer and bikini girl on the sand' 1969

 

Anonymous photographer (Australian)
Surfer and bikini girl on the sand
1969
National Archives of Australia

 

Anonymous photographer (Australian) 'Holiday makers at Surfers Paradise' 1959

 

Anonymous photographer (Australian)
Holiday makers at Surfers Paradise
1959
Australian News and Information Bureau collection
National Archives of Australia

 

Anonymous photographer (Australian). 'Snack bar, Surfers Paradise, QLD' 1971

 

Anonymous photographer (Australian)
Snack bar, Surfers Paradise, QLD
1971
National Archives of Australia

 

Out and about

Australians have always been fairly laid back and never more so than in summer. Looking at these images from the 1950s and 1960s, it’s plain that sophistication was seldom a consideration when choosing what to wear. On holidays, most people preferred to be comfortable rather than trendy, and bare feet were common on coastal streets, as were unbuttoned shirts and even swimwear.

 

Anonymous photographer (Australian) 'Holiday makers gather around a car on a hot summer's day' 1964

 

Anonymous photographer (Australian)
Holiday makers gather around a car on a hot summer’s day
1964
Australian News and Information Bureau collection
National Archives of Australia

 

Anonymous photographer (Australian). 'Surf lifesaving, Bondi Beach' 1960

 

Anonymous photographer (Australian)
Surf lifesaving, Bondi Beach
1960
National Archives of Australia

 

Cliff Bottomley (Australian, c. 1907-1981) 'Preparing canoes' 1948

 

Cliff Bottomley (Australian, c. 1907-1981)
Preparing canoes
1948
Australian News and Information Bureau collection
National Archives of Australia

 

This image comes from the Australian News and Information Bureau collection, now held in the National Archives. This vast archival resource is the legacy of nearly half a century’s work by Bureau photographers who captured hundreds of thousands of photographs of Australians at work and play.

 

Cooling off

It’s no secret that Australia can be very hot, especially in summer. As the song says, we are girt by sea, and for 85 per cent of Australians a blissful dip in the ocean has always been less that two hours’ drive away. For those living further inland, sanctuary was found in a nearby river or lake, or the town’s public swimming pool.

 

Anonymous photographer (Australian) 'Harbour swimming pool, Manly, New South Wales' 1960

 

Anonymous photographer (Australian)
Harbour swimming pool, Manly, New South Wales
1960
Australian News and Information Bureau collection
National Archives of Australia

 

This image comes from the Australian News and Information Bureau collection, now held in the National Archives. This vast archival resource is the legacy of nearly half a century’s work by Bureau photographers who captured hundreds of thousands of photographs of Australians at work and play.

 

Anonymous photographer (Australian) 'Sunbathers relax on the lawn at the Olympic Pool, Canberra, Australian Capital Territory' 1966

 

Anonymous photographer (Australian)
Sunbathers relax on the lawn at the Olympic Pool, Canberra, Australian Capital Territory
1966
Australian News and Information Bureau collection
National Archives of Australia

 

Anonymous photographer (Australian). 'Surf board riders, Torquay, VIC' 1967

 

Anonymous photographer (Australian)
Surf board riders, Torquay, VIC
1967
National Archives of Australia

 

Anonymous photographer (Australian) 'Children learning to swim' 1945

 

Anonymous photographer (Australian)
Children learning to swim
1945
Australian News and Information Bureau collection
National Archives of Australia

 

Nice one, sport!

Between 1950 and 1970, Australia was triumphant in all the sports we loved. We dominated in the pool, won the Davis Cup a remarkable 15 times, and boasted an impressive record against every Test cricket nation. As these images show, Australian youngsters were keen to play the game, and on most summer Saturdays all around the country, boys and girls would play tennis or cricket, or swim like champions.

 

Anonymous photographer (Australian) 'Boys with kites' 1965

 

Anonymous photographer (Australian)
Boys with kites
1965
Australian News and Information Bureau collection
National Archives of Australia

 

Anonymous photographer (Australian) 'Surf carnival' 1966

 

Anonymous photographer (Australian)
Surf carnival
1966
Australian News and Information Bureau collection
National Archives of Australia

 

Anonymous photographer (Australian) 'Mass tennis class' 1967

 

Anonymous photographer (Australian)
Mass tennis class
1967
Australian News and Information Bureau collection
National Archives of Australia

 

 

The Victorian Archives Centre
99 Shiel Street
North Melbourne, Victoria 3051
Australia

The Victorian Archives Centre website

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