Exhibition: ‘Typologien: Photography in 20th-century Germany’ at Fondazione Prada, Milan

Exhibition dates: 3rd April – 14th July, 2025

Curator: Susanne Pfeffer

 

Heinrich Riebesehl (German, 1938-2010) 'Menschen Im Fahrstuhl, 20.11.1969' [People in the Elevator, 20.11.1969] 1969 from the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan, April - July, 2025

 

Heinrich Riebesehl (German, 1938-2010)
Menschen Im Fahrstuhl, 20.11.1969 [People in the Elevator, 20.11.1969]
1969
Gelatin silver print, printed 2007
Kicken Berlin
© Heinrich Riebesehl, by SIAE 2025

 

 

Once more, with feeling

“Typology remains a highly challenging and complex notion. It operates in a paradoxical regime: on the one hand, this approach can lead to a systematic recording of people and objects based on extreme objectivity; on the other hand, typology corresponds to an individual and arbitrary choice, revealing itself as a disturbing and potentially subversive act.” (Press release)

Objective / subjective
Pattern / randomness
Isolation / extinction
Morphology / mutation
Specific / anonymous
Repetition / difference
Same / other
Structure / creativity
Orientation / disorientation
Universal / individual
Reality / imagination
Documentation / disruption
Omnipresent / unique
Exact / imprecise
Composed / emotional
Staged / snapshot
Concept / feeling
Formal / intuitive
Ritual / subversion
Collaboration / resistance

Et cetera, et cetera…

Inherent in one is the other.

Every photo within a Becher grid contains its own difference.

Dr Marcus Bunyan


Many thankx to the Fondazione Prada for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Let’s not beat around the bush. Despite protestations to the contrary (appeals to the objectivity of the image, eschewing entirely the aspects of beauty, emotion and opinion; the rigorous frontality of the individual images giving them the simplicity of diagrams, while their density of detail offers encyclopaedic richness) these are subjective images for all their objective desire. The paradox is the more a photographer strives for objectivity, the more ego drops away, the more the work becomes their own: subjective, beautiful, emotive.


Marcus Bunyan commenting on the exhibition Bernd and Hilla Becher: Mines and Mills – Industrial Landscapes at Fotomuseum Winterthur, Zurich, February, 2012

 

“What happens in the case of mutation? Consider the example of the genetic code. Mutation normally occurs when some random event (for example, a burst of radiation or a coding error) disrupts an existing pattern and something else is put in its place instead. Although mutation disrupts pattern, it also presupposes a morphological standard against which it can be measured and understood as mutation. We have seen that in electronic textuality, the possibility for mutation within the text are enhanced and heightened by long coding chains. We can now understand mutation in more fundamental terms. Mutation is critical because it names the bifurcation point at which the interplay between pattern and randomness causes the system to evolve in a new direction. It reveals the productive potential of randomness that is also recognized within information theory when uncertainty is seen as both antagonistic and intrinsic to information.

We are now in a position to understand mutation as a decisive event in the psycholinguistics of information. Mutation is the catastrophe in the pattern / randomness dialectic analogous to castration in the presence / absence dialectic. It marks a rupture of pattern so extreme that the expectation of continuous replication can in longer be sustained. But as with castration, this only appears to be a disruption located at a specific moment. The randomness to which mutation testifies is implicit in the very idea of pattern, for only against the background of nonpattern can pattern emerge. Randomness is the contrasting term that allows pattern to be understood as such.”


Hayles, Katherine. How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics. Chicago: University of Chicago Press, 1999, pp. 30-33

 

 

Heinrich Riebesehl (German, 1938-2010) 'Menschen Im Fahrstuhl, 20.11.1969' [People in the Elevator, 20.11.1969] 1969

 

Heinrich Riebesehl (German, 1938-2010)
Menschen Im Fahrstuhl, 20.11.1969 [People in the Elevator, 20.11.1969]
1969
Gelatin silver print, printed 2007
Kicken Berlin
© Heinrich Riebesehl, by SIAE 2025

 

In the series Menschen Im Fahrstuhl, 20.11.1969 (People in the elevator, 20.11.1969) shot in 1969, Heinrich Riebesehl conceptualised his interest in the photographic portrait. The portraits of the workers of the Hannoversche Presse (a daily newspaper in Hanover) – taken inside an elevator with a remotely operated small-format camera – are dated and numbered in sequential order: Riebesehl dispensed with a title or a more detailed description of the subjects portrayed. By omitting distinctive elements from the images, such as the profession or age of the subjects, he made the situation the key factor in the shots. In fact, the images are studies of the behaviors of people in that particular space, their body languages and gazes. Riebesehl knew that environment very well, because he had worked for a long time as a photojournalist, before turning to conceptual art photography.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing at left Bernd and Hiller Becher's 'Hochöfen' (Blast furnaces) 1970-1989; and at right, Candida Höfer's 'Bibliotheque Nationale de France XXIII' 1997

 

Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing at left Bernd and Hiller Becher’s Hochöfen (Blast furnaces) 1970-1989; and at right, Candida Höfer’s Bibliotheque Nationale de France XXIII 1997

 

Candida Höfer (German, b. 1944) 'Bibliotheque Nationale de France XXIII' 1997 from the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan, April - July, 2025

 

Candida Höfer (German, b. 1944)
Bibliotheque Nationale de France XXIII
1997
Inkjet print
© Candida Höfer, Cologne

 

In the photographs of libraries in London, Paris, and New York, which at first glance appear to be technically scientific records, Candida Höfer manages to capture something that is not visible: ingenuity. The libraries’ rooms have high ceilings, and the rows of seats are neatly arranged. In their impressiveness, they reflect the architecture of the 19th-century conception of knowledge and science, typical of the dominant nations of the time because of their commercial and colonial power. The objective nature of the deserted spaces, precisely in how they seem to be neutral to the individual needs of the students, suggests something in the image that could hardly be less objective: the possibility for intellectual exchange that these spaces promise and deliver in Höfer’s photographs.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Candida Höfer (German, b. 1944) 'Zoologischer Garten Washington DC IV' 1992

 

Candida Höfer (German, b. 1944)
Zoologischer Garten Washington DC IV
1992
Inkjet print
© Candida Höfer, by SIAE 2025/VG BildKunst, Bonn 2025

 

In Candida Höfer’s photographs shot in zoos, the animals document a specific form of loneliness in modern times. In these images, the lines of development of two disciplines collide. Not only in the photographs, but also in reality, they function independently of each other: modern architecture and behavioural research. Modern architecture has become established in zoological gardens but has never considered the animal and its needs. Based on the knowledge gained from behavioural research, by choosing to portray iconic large mammals such as giraffes, lions, and polar bears, Höfer has represented the dilemma of a world in which entire species are threatened with extinction and in which zoos see themselves as a kind of ‘Noah’s Ark.’

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing Bernd and Hilla Becher's 'Wassertürme (Water towers)' 1966-1986

 

Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing Bernd and Hilla Becher’s Wassertürme (Water towers) 1966-1986

 

Bernd and Hilla Becher (German) Bernd Becher (German, 1931-2007) Hilla Becher (German, 1934-2015) 'Wassertürme (Water towers)' 1966-1986 from the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan, April - July, 2025

 

Bernd and Hilla Becher (German)
Bernd Becher (German, 1931-2007)
Hilla Becher (German, 1934-2015)
Wassertürme (Water towers)
1966-1986
Leeds, GB, 1966
Hasselt, B, 1985
Newton le Willows, GB, 1966
Beaufays/Liège, B, 1979
Kwaadmechelen, B, 1971
Padova, I, 1986
Outreau/Boulogne, F, 1973
Primasens, Saarland, D, 1980
Mesnil-Val, F, 1972
9 gelatin silver prints
© Estate Bernd & Hilla Becher, represented by Max Becher, courtesy of Die Photographische Sammlung/SK Stiftung Kultur – Bernd & Hilla Becher Archive, Cologne, 2025

 

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing the work of Thomas Struth

 

Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing the work of Thomas Struth

 

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing the work of Thomas Struth with at left, 'Musée du Louvre IV' Paris, 1989

 

Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing the work of Thomas Struth with at left, Musée du Louvre IV Paris, 1989

 

Thomas Struth (German, b. 1954) 'Musée du Louvre IV' Paris, 1989

 

Thomas Struth (German, b. 1954)
Musée du Louvre IV
Paris, 1989
Colour photograph on C-print
© Thomas Struth / Courtesy ZKM | Center for Art and Media Karlsruhe, Karlsruhe

 

In his practice, Thomas Struth demonstrates meticulous attention to the architectural environment, as well as to people and objects. In his large-format colour series Museum Photographs (1989-1992), Struth captures anonymous individuals and crowds gazing at artworks in museums. A significant example is Louvre 4, Paris 1989, in which the artist photographs from behind a group of viewers standing in front of Théodore Géricault’s The Raft of the Medusa (1819). Often made with a large-format camera, his images reflect what Struth calls “exact vision”: the framing must not conceal anything or suggest secret content, thus resulting in an enigmatic outcome.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing Andreas Gursky's 'Paris, Montparnasse' 1993

 

Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing Andreas Gursky’s Paris, Montparnasse 1993

 

Andreas Gursky’s large-format work, Paris, Montparnasse (1993) has become an iconic example of his work. It depicts the Maine-Montparnasse II block of flats, located on Rue Commandant-Mouchotte in Paris and built between 1959 and 1964 on a design by French architect Jean Dubuisson. This is one of the first images that Gursky created using digital post-production. In real life, the building does not look the way it appears in the image: using a digital editing process, Gursky transformed the façade into a game of differences and repetitions by processing the windows. In fact, by reiterating forms that are always identical, he produced a seemingly infinite number of them, with colour variations that are activated by a calculated dynamic.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing Andreas Gursky's '99 Cent' 1999

 

Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing Andreas Gursky’s 99 Cent 1999

 

In 99 Cent (1999), Andreas Gursky photographed supermarket shelves using the same formal scheme used in Paris, Montparnasse (1993). The shelves crammed with everyday products such as detergents represent the inexhaustible flow of goods in the global system of production and distribution. Gursky’s work conveys a feeling of disorientation generated by the excessive stimuli and details typical of a shelf in a hypermarket.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Andreas Gursky (German, b. 1955) '99 Cent' 1999

 

Andreas Gursky (German, b. 1955)
99 Cent
1999 (remastered 2009)
Inkjet print

 

 

“Typologien” is an extensive study dedicated to 20th-century German photography. The exhibition, hosted within Podium, the central building of the Milan headquarters, is curated by Susanne Pfeffer, art historian and director of the MUSEUM MMK FÜR MODERNE KUNST, Frankfurt. 

The project attempts to apply the principle of “typology,” which originated in 17th- and 18th-century botany to categorise and study plants, and appeared in photography in the early 1900s, affirming itself in Germany throughout the 20th century. Paradoxically, the given formal principle allows for unexpected convergences of German artists spanning different generations and the manifestation of their individual approaches. 

The exhibition path will follow a typological rather than a chronological order, bringing together more than 600 photographic works by 25 established and lesser-known artists essential for recounting a century of German photography, including Bernd and Hilla Becher, Sibylle Bergemann, Karl Blossfeldt, Ursula Böhmer, Christian Borchert, Margit Emmrich, Hans-Peter Feldmann, Isa Genzken, Andreas Gursky, Candida Höfer, Lotte Jacobi, Jochen Lempert, Simone Nieweg, Sigmar Polke, Gerhard Richter, Heinrich Riebesehl, Thomas Ruff, August Sander, Ursula Schulz-Dornburg, Thomas Struth, Wolfgang Tillmans, Rosemarie Trockel, Umbo (Otto Umbehr), and Marianne Wex. A system of suspended walls will create geometric partitions in the exhibition space, forming unexpected connections between artistic practices that differ from each other, but are united by a common principle or intention of classification.

As stated by Susanne Pfeffer, “Only through juxtaposition and direct comparison is it possible to find out what is individual and what is universal, what is normative or real. Differences are evidence of the abundance of nature and the imagination of humans: the fern, the cow, the human being, the ear; the bus stop, the water tower, the stereo system, the museum. The typological comparison allows differences and similarities to emerge and the specifics to be grasped. Unknown or previously unperceived things about nature, the animal, or the object, about place and time become visible and recognisable.”

In photography, employing typologies means affirming an equivalence between images and the absence of hierarchies in terms of represented subjects, motifs, genres, and sources. Despite this, typology remains a highly challenging and complex notion. It operates in a paradoxical regime: on the one hand, this approach can lead to a systematic recording of people and objects based on extreme objectivity; on the other hand, typology corresponds to an individual and arbitrary choice, revealing itself as a disturbing and potentially subversive act.

The hypothesis that photography plays a key role not only in fixing distinctive phenomena but also in organising and classifying a plurality of visible manifestations remains a vital force in today’s artistic efforts to navigate the complexity of our social and cultural realities. With the spread of digital imagery and practices, the concept of typology continues to be questioned and re-defined by contemporary photographers and artists. 

As underlined by Susanne Pfeffer, “The unique, the individual, seems to have been absorbed into a global mass, the universality of things is omnipresent. The Internet allows typologies to be created in a matter of seconds. And yet this is precisely when it seems important – to artists – to take a closer look.” As further explained by Pfeffer, “When the present seems to have abandoned the future, we need to observe the past more closely. When everything seems to be shouting at you and becoming increasingly brutal, it is important to take a quiet pause and use the silence to see and think clearly. When differences are not seen as something other, but turned into something that divides us, it is crucial to notice what we have in common. Typologies allow us to identify remarkable similarities and subtle differences.”

Text from the Fondazione Prada website

 

 

Typologien | Fondazione Prada Milano

An extensive study dedicated to 20th-century German photography. “Typologien” attempts to apply the principle of “typology,” which originated in 17th- and 18th-century botany to categorise and study plants, and appeared in photography in the early 1900s, affirming itself in Germany throughout the 20th century.

The exhibition, hosted within Podium, the central building of the Milan headquarters, is curated by Susanne Pfeffer, art historian and director of the MUSEUM MMK FÜR MODERNE KUNST, Frankfurt.

 

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing the work of Ursula Schulz-Dornburg

 

Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing the work of Ursula Schulz-Dornburg

 

Ursula Schulz-Dornburg (German, b. 1938) 'Transit Sites-Armenia-Erevan-Ararat' 2001

 

Ursula Schulz-Dornburg (German, b. 1938)
Transit Sites-Armenia-Erevan-Ararat
2001
Gelatin silver print on Forte paper
© Ursula Schulz-Dornburg

 

Ursula Schulz-Dornburg was visiting convents and monasteries in Armenia when she happened to come across one of these unique bus stops, partly futuristic and partly surreal. From 1997 to 2011, she portrayed numerous bus stops, often in very remote locations. In a country that was experiencing a dramatic transition, from being part of the Soviet Union to its new status as an independent republic, these bus stops look like the remnants of a utopian socialism, which in Schulz-Dornburg’s images are kept alive mainly by women and children. The photographer said she was so impressed by the dignity of those women waiting at the bus stop, who even in the most extreme poverty looked as though they were on their way to the Opera, that she asked their permission to photograph them. What emerged was a document of a quiet life that manages with dignity to deal with even the harshest adversity.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing at left, flower photographs by Thomas Struth; and at right, Andreas Gursky's 'Untitled XVIII' 2015

 

Installation view of the exhibition ‘Typologien: Photography in 20th-century Germany’ at Fondazione Prada, Milan showing at left, flower photographs by Thomas Struth; and at right, Andreas Gursky’s Untitled XVIII 2015 (below)

 

Andreas Gursky (German, b. 1955) 'Untitled XVIII' 2015

 

Andreas Gursky (German, b. 1955)
Untitled XVIII
2015
Inkjet print
Atelier Andreas Gursky

 

Unlike works such as Paris, Montparnasse (1993), in the Untitled series he produced between 2015 and 2016, Andreas Gursky depicted rows of tulips without providing a title or location for the pictures. Viewed from a distance, the photographs are reminiscent of Abstract Expressionist paintings, but even looking at them at close range, the lushly blooming flowers are undiscernible. Living in Düsseldorf, close to the Dutch border, Gursky is familiar with the intensively cultivated Dutch tulip crops, where no unwanted insect or worm would possibly be allowed to spoil the bulbs. The sterility of industrial flower production, far from being harmless and healthy, is captured by Gursky in images that, in turn, are neither reassuring nor pleasant.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing the flower photographs of Thomas Struth with at left, 'Small Closed Sunflower, No. 18, Winterthur'
1992; and at third left, 'Single Red Lily - No. 51, Düsseldorf (Botanischer Garten)' 1993

 

Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing the flower photographs of Thomas Struth with at left, Small Closed Sunflower, No. 18, Winterthur 1992 (below); and at third left, Single Red Lily – No. 51, Düsseldorf (Botanischer Garten) 1993 (below)

 

Thomas Struth (German, b. 1954) 'Small Closed Sunflower, No. 18, Winterthur' 1992

 

Thomas Struth (German, b. 1954)
Small Closed Sunflower, No. 18, Winterthur
1992
Colour photograph on C-print
© Thomas Struth / Courtesy ZKM | Center for Art and Media Karlsruhe, Karlsruhe

 

Thomas Struth (German, b. 1954) 'Single Red Lily - No. 51, Düsseldorf (Botanischer Garten)' 1993

 

Thomas Struth (German, b. 1954)
Single Red Lily – No. 51, Düsseldorf (Botanischer Garten)
1993
C-print
Viehof Collection
© Thomas Struth / Courtesy Viehof Collection, Mönchengladbach

 

A student of the artist Gerhard Richter and later of the photographer Bernd Becher at the Art Düsseldorf Academy from 1973 to 1980, Thomas Struth habitually works in thematic cycles centered around museums, flowers, and portraits of families and passers-by. The “exact vision” – the intention underpinning Struth’s photography – can be seen in both the portraits of two cornflowers shoot in Düsseldorf and the image of a red lily in the city’s Botanical Garden. Struth notes down the name or address of the site where he took the photograph, as in the case of the flower of a hollyhock portrayed in Düsseldorf’s Nordpark. This is to evoke the poetry of the place and provide an exact account of the plants’ origin, preserving the authenticity of the shots without digitally altering them.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing the work of Hiller Becher

 

Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing the work of Hiller Becher

 

Hilla Becher (German, 1934-2015) 'Eichenblatt [Oak Leaf]' 1965

 

Hilla Becher (German, 1934-2015)
Eichenblatt [Oak Leaf]
1965
Gelatin silver print
© Estate Bernd & Hilla Becher, represented by Max Becher, courtesy Die Photographische Sammlung/SK Stiftung Kultur – Bernd & Hilla Becher Archive, Cologne, 2025

 

In terms of the objectivity of the approach, Hilla Becher’s 1965 photographic studies of an oak leaf, a cypress branch, and a ginkgo leaf are in keeping with the series on types of industrial buildings that she made with her husband Bernd Becher. Thematically, however, these studies represent a sort of return to the studies of branches and shoots made years earlier by Karl Blossfeldt. Unlike Blossfeldt’s images, the leaves, particularly the poplar leaves, are not uniformly lit. The shadowy areas cannot be clearly seen with the naked eye even on close and objective observation. One could say that nature has penetrated the technique, disappearing.

Exhibition text from the Fondazione Prada by Cord Riechelmann

  

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing the work of Karl Blossfeldt

 

Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing the work of Karl Blossfeldt

 

Karl Blossfeldt (German, 1865-1932) 'Adiantum pedatum, haarfarn, junge, noch eingerollte Wedel' [Maidenhair fern, young, still curled fronds] Nd

 

Karl Blossfeldt (German, 1865-1932)
Adiantum pedatum, haarfarn, junge, noch eingerollte Wedel [Maidenhair fern, young, still curled fronds]
Nd
Gelatin silver print
Courtesy Berlin University of Arts, Archive – Karl Blossfeldt Collection in cooperation with Die Photographische Sammlung/SK Stiftung Kultur, Cologne

 

The young, still curling fronds of an ‘Unspecified fern’ are a kind of introduction to the themes that Karl Blossfeldt explored, and his working methods. Faced with a seemingly infinite variety of natural forms, the photographer tried to find an order by using tools borrowed from scientific botany. Blossfeldt collected plant samples tirelessly in and around Berlin, dried them, and enlarged those details not visible to the naked eye. However, the photographer was seeking something different from the aims of botanical research. This is already revealed by the title of the first volume, a publication of his photographs of plants – Urformen der Kunst (Art Forms in Plants, 1928). Right from the title, he explicitly refers to the model he used for the book’s conception: Ernst Haeckel’s Kunstformen in der Natur (Art Forms in Nature), published in 1924 and now a classic. Therefore, Blossfeldt sought archetypal formal models in nature, such as the fronds of the fern.

In his search for a primal form of nature that could then be shaped into art according to the natural model – as in the case of the curled fronds of
the fern – Karl Blossfeldt applied the systematic method specific to botany with a kind of exterior mimicry. He moved from the frond of an unidentified fern, in other words, not yet classified according to an order, to a fern that could at least be identified within a botanical classification. The frond of the order Polypodiales certainly has typological similarities to all the fronds photographed by Blossfeldt, but it remains a case apart in that it cannot be classified in any of the orders in which the other ferns are classified. However, this level of identification is a relevant indication: these very diverse plants in fact number about 9000 known species, and probably many more yet to be identified. Moreover, identifying their species is often only possible for a few specialists, and is even more difficult given the variety of forms that ferns take during their development.

The curled fronds of some ferns from the Osmundaceae family, royal ferns, with their botanical classification, confirm one of the fundamental intentions of Karl Blossfeldt’s studies: only by carefully analyzing the structure of a plant can one fully understand its natural form. He developed his approach opposite to that of the Jugendstil, the artistic movement – a variation of French Art Nouveau and Italian Liberty – that stylized plant forms and conceived of them primarily as ornamental elements. Blossfeldt was not interested in criticism or rejection of the ornamental, but in a radical reconfiguration of it. This could only be achieved by thoroughly studying natural forms.

Three still-curled fronds of a specimen of bracken fern – scientific name Hypolepidaceae – on the one hand, appear denaturalised, because Karl Blossfeldt focused his lens on the detail, leaving out the natural context. But on the other hand, they reveal a scrupulous observation of the plant world. By nature, in fact, fronds develop according to a strict formal principle – no natural form is purely random – and yet they eventually differ from one another. The fronds of ferns could appear as decalcomanias, given that in Blossfeldt’s representation they take on an almost mechanical quality for the observer. The emphasis on differences in resemblance, which Blossfeldt achieved more or less consciously by repeating the leaf motif in differently shaped ferns, can be considered one of the main aesthetic innovations of his photography.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing the work of Marianne Wex with at left, 'Let's Take Back Our Space: 'Female' and 'Male' Body Language as a Result of Patriarchal Structures' 1977-2018; and at right, 'Arm and Leg Positions, Lying on the Ground' 1977/2018

 

Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing the work of Marianne Wex with at left, Let’s Take Back Our Space: ‘Female’ and ‘Male’ Body Language as a Result of Patriarchal Structures 1977-2018 (below); and at right, Arm and Leg Positions, Lying on the Ground 1977/2018

 

With the photographic project Let’s Take Back our Space, which resulted in a book published in 1979 with the subtitle “‘Female’ and ‘Male’ Body Language as a Result of Patriarchal Structures,” Marianne Wex produced one of the seminal works in 1970s feminist art studies. Starting with a scrupulous observation of the body influenced by the method of structuralism, a scientific approach that studies a whole by breaking it down into elements and units, Wex took hundreds of photographs arranged in specific thematic sections devoted, for example, to specific leg and arm positions. Wex succeeded in showing how apparently natural body postures are actually the result of centuries of social and cultural structures, not a ‘natural’ or genetic predisposition. Her photographs capture movements, postures, and gestures, documenting habits of the body that have been taught and passed down for generations, shaping the behaviour of men and women according to patriarchal expectations.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Marianne Wex (German, 1937-2020) 'Let's Take Back Our Space: 'Female' and 'Male' Body Language as a Result of Patriarchal Structures'
1977-2018

 

Marianne Wex (German, 1937-2020)
Let’s Take Back Our Space: ‘Female’ and ‘Male’ Body Language as a Result of Patriarchal Structures
1977-2018
Inkjet print

 

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing photographs from Wolfgang Tillmans' series 'Concorde' 1997

 

Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing photographs from Wolfgang Tillmans’ series Concorde 1997

 

In 1997, Wolfgang Tillmans photographed the Concorde, a supersonic passenger plane, in flight during landing and take-off. For him, the plane represented one of the last remaining inventions of the 1960s technological utopia. With its futuristic shape, supersonic speed, and the formidable roar it made during take-off and landing, the plane fascinated generations of technology enthusiasts. Today, the Concorde is a thing of the past and, together with the Titanic, epitomises more of a technological shock than a promise in the history of technology. These photographs reveal one of the aspects that Tillmans wants to highlight: they are symbols of “a super-modern anachronism” that ultimately left nothing behind but air pollution and environmental destruction.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Wolfgang Tillmans (German, b. 1968) 'Concorde L449-21' 1997

 

Wolfgang Tillmans (German, b. 1968)
Concorde L449-21
1997
Inkjet print
Courtesy of Galerie Buchholz

 

 

Fondazione Prada presents Typologien: Photography in 20th-century Germany, an extensive study dedicated to 20-century German photography, at its Milan venue from 3 April to 14 July 2025. The exhibition, hosted within Podium, the central building of the Milan headquarters, is curated by Susanne Pfeffer, art historian and director of the MUSEUM MMK FÜR MODERNE KUNST, Frankfurt.

The exhibition attempts to apply the principle of “typology,” which originated in 17th- and 18th-century botany to categorise and study plants, and appeared in photography in the early 1900s, affirming itself in Germany throughout the 20th century. Paradoxically, the given formal principle allows for unexpected convergences of German artists spanning different generations and the manifestation of their individual approaches.

The exhibition path follows a typological rather than a chronological order, bringing together more than 600 photographic works by 25 artists essential for recounting over a century of German photography. The exhibition features photographs by Bernd and Hilla Becher, Sibylle Bergemann, Karl Blossfeldt, Ursula Böhmer, Christian Borchert, Margit Emmrich, Hans-Peter Feldmann, Isa Genzken, Andreas Gursky, Candida Höfer, Lotte Jacobi, Jochen Lempert, Simone Nieweg, Sigmar Polke, Gerhard Richter, Heinrich Riebesehl, Thomas Ruff, August Sander, Ursula Schulz-Dornburg, Thomas Struth, Wolfgang Tillmans, Rosemarie Trockel, Umbo (Otto Umbehr), and Marianne Wex. The project forms unexpected connections between artistic practices that differ from each other but are united by a common principle or intention of classification.

As stated by Susanne Pfeffer, “Only through juxtaposition and direct comparison is it possible to find out what is individual and what is universal, what is normative or real. Differences are evidence of the abundance of nature and the imagination of humans: the fern, the cow, the human being, the ear; the bus stop, the water tower, the stereo system, the museum. The typological comparison allows differences and similarities to emerge and the specifics to be grasped. Unknown or previously unperceived things about nature, the animal, or the object, about place and time become visible and recognizable.”

In photography, employing typologies means affirming an equivalence between images and the absence of hierarchies in terms of represented subjects, motifs, genres, and sources.

Despite this, typology remains a highly challenging and complex notion. It operates in a paradoxical regime: on the one hand, this approach can lead to a systematic recording of people and objects based on extreme objectivity; on the other hand, typology corresponds to an individual and arbitrary choice, revealing itself as a disturbing and potentially subversive act.

The hypothesis that photography plays a key role not only in fixing distinctive phenomena but also in organizing and classifying a plurality of visible manifestations remains a vital force in today’s artistic efforts to navigate the complexity of our social and cultural realities. With the spread of digital imagery and practices, the concept of typology continues to be questioned and re-defined by contemporary photographers and artists.

As underlined by Susanne Pfeffer, “The unique, the individual, seems to have been absorbed into a global mass, the universality of things is omnipresent. The Internet allows typologies to be created in a matter of seconds. In this very precise moment – it seems even more important to follow the artists’ gaze and look closely.” As further explained by Pfeffer, “When the present seems to have abandoned the future, we need to look closer at the past. When everything seems to be shouting at you and becoming increasingly brutal, it is important to take a quiet pause and use the silence to see and think clearly. When differences are no longer perceived seen as something other but are transformed into elements of division, we have to recognize what we have in common. Typologies allow us to identify undeniable similarities and subtle differences.”

In the early 20th century, Karl Blossfeldt (1865-1932) was one of the first artists to transfer the classification system used in botanical studies to photography. His vast and detailed plant atlas represented a foundational moment for German Neue Sachlichkeit (New Objectivity). This artistic and photographic movement emerged in the 1920s during the Weimar Republic and promoted the importance of categories and distinctions and the remarkable ability of photography as a medium to explore the very idea of typology.

Another pioneering figure was August Sander (1876-1964), who published his photo book Antlitz der Zeit (Face of Our Time) in 1929, at the time excerpted from his landmark project Menschen des 20. Jahrhunderts (People of the 20th Century). Described by Walter Benjamin as a “training atlas” of physiognomic perception, Antlitz der Zeit was an ambitious attempt to portray the diversity and the structure of German society using class, gender, age, occupation, and social background as distinct categories of a rigid and neutral classification system.

Both Karl Blossfeldt’s and August Sander’s typologies were fundamental for Bernd Becher (1931-2007) and Hilla Becher (1934-2015) when, at the end of the fifties, they began an enormous and lifelong documentation and preservation project of industrial architecture. In 1971, they described the “industrial constructions” as “objects, not motifs”. They stated that “the information we want to provide is only created through the sequence, through the juxtaposition of similar or different objects with the same function”. Their black-and-white monuments, or “anonymous sculptures”, isolated against a monochromatic sky, centered, framed in the same format and arranged in a block, became an essential reference for American and European Post-Minimalist and Conceptual artists. They also represented a rich heritage for younger generations of German artists and photographers, such as Andreas Gursky (b. 1955), Candida Höfer (b. 1944), Simone Nieweg (b. 1962), Thomas Ruff (b. 1958) and Thomas Struth (b. 1954), who studied at the Academy in Düsseldorf in the class led by Bernd and Hilla Becher from 1976.

Hans-Peter Feldmann (1941-2023), internationally recognised for his fundamental contribution to conceptual art, traced a complementary trajectory in German photography. In his works, he documented everyday objects and historical events and combined deadpan humor with a systematic approach to accumulating, cataloguing, and rearranging elements of contemporary visual culture. In his series, he invented personal yet very political typologies and adopted a deliberate snapshot approach with a commercial aesthetic. For his work Alle Kleider einer Frau (All the Clothes of a Woman, 1975), he took 35mm-format photographs of underwear, hosiery, T-shirts, dresses, trousers, skirts, socks, and shoes, all hanging on hangers on the wall or laid on dark fabric. With his project Die Toten 1967-1993 (The Dead 1967-1993, 1996-1998), he paid homage to individuals murdered in the context of the political and terroristic movements in Post-War Germany. As pointed out by Susanne Pfeffer, “With his typologies, he emphasised the equal value of all photographs, their image sources and motifs, and underscored the de-hierarchisation inherent in every typology.”

In his apparently random collection of found, personal or pornographic images, press clippings, and historical photos of Nazi concentration camps, the Red Army Faction and German reunification, a “private album” named Atlas (1962 – present), Gerhard Richter (b. 1932) seemed to deny or challenge the very idea of typology. Instead, he took the principle of equivalence between images and their trivialization process to the limits, creating a jarring contrast and an acute awareness of a repressed collective memory.

In the seventies and eighties, in a dialectic relationship with the artistic lessons of the Bechers, Gursky, Höfer, Ruff, and Struth progressively abandoned the radicalism and black- and-white purism of their professors. They explored the colorful dominance of banality in their series of individual or family portraits, monumental and detailed city views, and spectacular documentation of cultural or tourist sites, generating a plethora of contemporary and conflicting typologies.

In the late seventies and early eighties, multimedia artist Isa Genzken (b. 1948) engaged in a direct dialogue with the photographic medium. In 1979, she created a series entitled Hi-Fi that featured advertisements of avant-garde Japanese stereo equipment, organising them in an imaginary commercial catalog. The second series entitled Ohr (Ear) (1980) depicted, in large-scale colour close-ups, the ears of random women Genzken photographed on the streets of New York City. She transferred the traditional portrait genre to physiognomic detail and ironically investigating the absolute singularity and infinite individual differentiation the photographic portrait can record.

An illustrated book, published by Fondazione Prada and designed by Zak Group, accompanies the exhibition “Typologien: Photography in 20th-century Germany”. It includes an introduction by Miuccia Prada, President and Director of Fondazione Prada, a text by the exhibition curator Susanne Pfeffer and three essays by renowned international art historians and curators Benjamin Buchloh, Tom Holert, and Renée Mussai.

Press release from Fondazione Prada

 

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing the work of August Sander

 

Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing the work of August Sander

 

August Sander (German, 1876-1964) 'Sekretärin beim Westdeutschen Rundfunk in Köln' [Secretary at West German Radio in Cologne] 1931-1950s

 

August Sander (German, 1876-1964)
Sekretärin beim Westdeutschen Rundfunk in Köln [Secretary at West German Radio in Cologne]
1931-1950s
Gelatin silver print
Die Photographische Sammlung/SK Stiftung Kultur, Cologne
© Die Photographische Sammlung/SK Stiftung Kultur – August Sander Archive, Cologne; SIAE, Roma, 2025

 

The series that August Sander dedicated to women is perhaps where the idea of categorising an archetype or social type shows the cracks most visibly. Whether it is an architect’s companion, an industrialist’s wife, or a high society lady, in Sander’s images the individuality of the female subject, in dress and posture, always prevails over type. And even when the subjects display characteristics that could be traced back to their class, origin, or occupation – such as the secretary who smokes – all the women depicted, from the sculptor to the photographer or the gym teacher, express ‘their own’ individuality. This is most evident when comparing the portraits of women with those of civil servants, whose gazes already show a serial uniformity associated with their positions.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Erich Sander for August Sander's studio. 'Politischer Häftling' [Political Prisoner] 1941-1944 (print date late 1940s)

 

Erich Sander for August Sander’s studio
Politischer Häftling [Political Prisoner]
1941-1944 (print date late 1940s)
Menschen des 20. Jahrhunderts, 44a Politische Gefangene. [44a Political prisoners]
Gelatin silver print
Die Photographische Sammlung/SK Stiftung Kultur, Cologne
© Die Photographische Sammlung/SK Stiftung Kultur, Cologne – August Sander Archive, Cologne; SIAE, Roma, 2025

 

In 1935, Erich Sander, August Sander’s son, was sensationally put on trial and sentenced to ten years’ imprisonment for subversive activities. He served most of his sentence in Siegburg Prison, where he worked as the prison’s photographer. Determined to continue his resistance activities even in prison, he did not limit himself to taking ‘official’ photographs. He convinced his fellow prisoners to show him the scars of torture and have their portraits taken. Those photographs seemed to him to be in line with his father’s work. He had learned his trade from his father and worked with him before his imprisonment. He stayed in close contact with his parents during his ten years of imprisonment, and through them, managed to get many of those images out of the prison, leaving a valuable record of Nazi atrocities. Due to a misdiagnosis and lack of medical treatment during his imprisonment, Erich Sander died in 1944, six months before the end of his sentence.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing photographs by Thomas Struth with at left, 'The Richter Family 1, Cologne' 2002; and at right, 'The Consolandi Family, Milan' 1996

 

Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing photographs by Thomas Struth with at left, The Richter Family 1, Cologne 2002; and at right, The Consolandi Family, Milan 1996

 

Thomas Struth (German, b. 1954) 'The Richter Family 1, Cologne' 2002 (installation view)

 

Thomas Struth (German, b. 1954)
The Richter Family 1, Cologne (installation view)
2002
C-print
Courtesy of the artist

 

Thomas Struth (German, b. 1954) 'The Richter Family 1, Cologne' 2002

 

Thomas Struth (German, b. 1954)
The Richter Family 1, Cologne
2002
C-print
Courtesy of the artist

 

Thomas Struth (German, b. 1954) 'The Consolandi Family, Milan'  1996 (installation view)

 

Thomas Struth (German, b. 1954)
The Consolandi Family, Milan (installation view)
1996
C-print
Courtesy of the artist

 

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing Thomas Ruff portraits

 

Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing Thomas Ruff portraits

 

Thomas Ruff (German, b. 1958) 'Porträt (Pia Stadtbäumer)' 1988

 

Thomas Ruff (German, b. 1958)
Porträt (Pia Stadtbäumer)
1988
C-print laminated on acrylic glass
MUSEUM MMK FÜR MODERNE KUNST, Frankfurt
© Thomas Ruff, by SIAE 2025 Photo by Axel Schneider, Frankfurt am Main

 

Between 1977 and 1985, Thomas Ruff studied with Bernd Becher at the Art Academy in Düsseldorf, where he himself has been teaching photography since 2000. During the 1980s, he photographed people from his circle of acquaintances in a series of identically framed shots. With the subjects portrayed in a half-length pose against a neutral background, the images are striking for their unusually large size. Every detail, every pore, and every imperfection in the skin is visible in the faces of the subjects, whose names Ruff also provides. The strictness of the composition, the uniform lighting, and the impassive gaze of the people portrayed give the images an objective and neutral atmosphere. What formally appears detached and unemotional immediately raises questions about the subject portrayed: who is this person? What does he or she do in life? With this series, Ruff challenges the conventions of the traditional portrait, encouraging the viewer to question not only the identity of the subject, but also the role of the photographer and the meaning of the portrait itself.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Thomas Ruff (German, b. 1958) 'Porträt (Simone Buch)' 1988

 

Thomas Ruff (German, b. 1958)
Porträt (Simone Buch)
1988
C-print laminated on acrylic glass
MUSEUM MMK FÜR MODERNE KUNST, Frankfurt
© Thomas Ruff, by SIAE 2025 Photo by Axel Schneider, Frankfurt am Main

 

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing at left, Jochen Lempert's 'The Skins of Alca Impennis' 1992-2022; and at right, Thomas Ruff's 'Portrait of Pia Stadtbäumer' and 'Portrait of Simone Buch' both 1988

 

Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing at left, Jochen Lempert’s The Skins of Alca Impennis 1992-2022; and at right, Thomas Ruff’s Portrait of Pia Stadtbäumer and Portrait of Simone Buch both 1988

 

Jochen Lempert (German, b. 1958) 'The Skins of Alca Impennis' 1992-2022 (detail)

 

Jochen Lempert (German, b. 1958)
The Skins of Alca Impennis (detail)
1992-2022
Gelatin silver prints on Bartya paper
54 parts
Courtesy of Jochen Lempert, BQ, Berlin, and ProjecteSD, Barcelona

 

The fifty-four profiles of the Alca impennis (the great auk), a large flightless bird that became extinct after its last sighting in 1852, are part of a project that took Jochen Lempert more than a decade to complete. Using the same methods, Lempert photographed the profiles of many of the seventy-eight specimens of the Alca impennis preserved in natural history collections. Having become increasingly rare due to hunting, the Alca impennis was increasingly coveted by collectors, so the skins of this species fetched very high prices. The presence of such a large number of stuffed specimens in collections was therefore one of the causes of this species’ extinction.

Lempert’s portraits also hint at a more significant phenomenon. Very marked individual variations can be found in the appearance of individual specimens of a species, testifying to the great degree of differentiation within the species. Therefore, the concept of species, or its depiction in a scientific classification book, provides something akin to an ‘ideal type,’ rather than a true representation of the actual variety found in real life.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing the work of Rosemarie Trockel, 'Elena I & II', 1993/2025, 'Maculata I & II', 1993/2025, 'Mela I & II', 1993/2025

 

Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing the work of Rosemarie Trockel, Elena I & II, 1993/2025, Maculata I & II, 1993/2025, Mela I & II, 1993/2025

 

The portraits of the dogs Mela, Elena, and Maculata grew out of Rosemarie Trockel’s interest in animals and the relationship between animals and humans, a subject she has been working with for a long time. From the drawings of monkeys, which represent a kind of monument to the profound melancholy of primates kept in captivity by humans, to A House for Pigs and People / Ein Haus føur Schweine und Menschen created with Carsten Höller for documenta X in 1997, Trockel’s exploration of the relationship between humans and animals involves various forms of expression and themes. However, in this case, the double portraits of the three dogs, photographed frontally and in profile, indicate a further correlation. If “every animal is an artist,” as Trockel has stated, these portraits seem to call these roles into question: who directs and who stages who? Does the artist portray the dogs or do the dogs direct the artist?

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Installation view of the exhibition 'Typologien: Photography in 20th-century Germany' at Fondazione Prada, Milan showing at left, the work of Ursula Böhmer and her series 'All Ladies – Cows in Europe', 1998-2011; and at right, the work of Isa Genzken and her series 'Ohr', 1980

 

Installation view of the exhibition Typologien: Photography in 20th-century Germany at Fondazione Prada, Milan showing at left, the work of Ursula Böhmer and her series All Ladies – Cows in Europe, 1998-2011; and at right, the work of Isa Genzken and her series Ohr, 1980

 

Ursula Böhmer (German, b. 1965) 'Highland Grampians / Scotland [All Ladies – Cows in Europe]' 2011

 

Ursula Böhmer (German, b. 1965)
Highland Grampians / Scotland
2011
From the series All Ladies – Cows in Europe, 1998-2011
Gelatin silver print on Baryta paper
© Ursula Böhmer

 

Getting a cow to stand still in a frontal pose and look towards the camera, as Ursula Böhmer managed to do with a Highlander in the Grampian Mountains, is certainly not an easy task, but one that requires patience and trust, one of the prerequisites for this project. Between 1998 and 2011, Böhmer visited 25 European countries to photograph specimens of cattle breeds in the places where their breeding history began. These breeds, many of them at risk of extinction, had to be portrayed in their own environments in order to illustrate how these environments had influenced their appearance. What emerged was a series of images of docile animals portrayed in often harsh landscapes, which at the same time document the ongoing conditioning by the environment on the forms of life also in breeding conditions.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Isa Genzken (German, b. 1948) 'Ohr' 1980

 

Isa Genzken (German, b. 1948)
Ohr
1980
Colour C-print in artist’s frame
Galerie Buchholz Courtesy the artist and Galerie Buchholz
© Isa Genzken, by SIAE 2025

 

In 1980, Isa Genzken took a series of close-ups of the ears of women she encountered on the streets of New York. The typical portraiture approach used in the photographs exalts and enhances the characteristics of the represented subject, on the one hand, but at the same time, with the anonymity of the immortalized figure, creates a contrast. In the course of the evolution of the human species, the ear has lost its value in terms of expressive power. While in many animal species ears still play an important role in expressing emotions, in the human being they are stiffly positioned at the sides of the head and no longer react to emotional states along with the facial muscles. Georg Simmel, a sociologist of the senses, sees the ear as merely a passive appendage in the human appearance. For Simmel, the ear is the selfish organ par excellence, which simply takes without giving. Genzken contradicts this verdict, because the ears she photographs, with all the ornaments attached, eloquently express individual differences.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Isa Genzken (German, b. 1948) 'Front Operation' 1979

 

Isa Genzken (German, b. 1948)
Front Operation
1979
B/w photograph
Generali Foundation Collection – Permanent Loan to the Museum der Moderne Salzburg
© Generali Foundation / Isa Genzken, by SIAE 2025

 

In her first institutional exhibition, presented at the Museum Haus Lange in Krefeld in 1979, alongside sculptures and drawings, Isa Genzken exhibited a photography series dedicated to the latest and most expensive Hi-Fi systems. She created it by cutting out ads for turntables and amplifiers from international magazines and then photographing them. As she told photographer Wolfgang Tillmans in an interview, those advertisements showcased some of the most advanced technology of the time, highlighting cutting-edge design. Genzken also stated that a sculpture should be at least as modern as those devices. Her photography series dedicated to Hi-Fi systems can therefore be interpreted as a conceptual and aesthetic investigation of whether or not her sculptures and works could be compared to the everyday beauty of a stereo system.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Sigmar Polke (German, 1941-2010) 'Handschuhpalme (Glove palm tree)' 1966

 

Sigmar Polke (German, 1941-2010)
Handschuhpalme (Glove palm tree)
1966
From the series … Höhere Wesen Befehlen, 1968 (… Higher beings Command, 1968)
13 stampe offset su carta artistica / 13 offset prints on art paper
MUSEUM MMK FÜR MODERNE KUNST, Frankfurt am Main

 

Lotte Jacobi (American born Poland, 1896-1990) 'Folkwang-Auriga-Verlag, Orch 152. Neottia nidus avis. Vogel-Nestwurz, einzelne Blüte' [Bird's-nest orchid, single flower] c. 1930

 

Lotte Jacobi (American born Poland, 1896-1990)
Folkwang-Auriga-Verlag, Orch 152. Neottia nidus avis. Vogel-Nestwurz, einzelne Blüte [Bird’s-nest orchid, single flower]
c. 1930
Gelatin silver print
Berlinische Galerie – Museum of Modern Art, Photography and Architecture
© Lotte Jacobi

 

Lotte Jacobi, known for her portraits of intellectuals including Martin Buber and W.E.B du Bois, artists such as Marc Chagall, and poets including Robert Frost and Vladimir Mayakovsky, created a series of plant portraits in 1930. Apart from the individual flowers of the Orchis latifolia, the broad-leaved helleborine or orchid, and Neottia nidus avis, the bird’s nest, she photographed an orchid in its entirety. The names of the plants, which Jacobi, like Karl Blossfeldt, makes explicit in the titles of the photographs, are an integral part of the unique poetics of the subjects. With her plant portraits, Jacobi followed in the tradition of the 1920s workers’ movement’s vision of nature. In fact, Jacobi was a member of the Vereinigung der Arbeiterfotografen Deutschlands (Union of German Labor Photographers), an organisation of photographers who documented the social life and struggles of the German working class.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Thomas Struth (German, b. 1954) 'People on the Street, Düsseldorf 1974-78' 1974-1978

 

Thomas Struth (German, b. 1954)
People on the Street, Düsseldorf 1974-78
1974-1978
Gelatin silver print
Atelier Thomas Struth, Berlin
© Thomas Struth

 

In his photography, Thomas Struth has always been interested in the streets, squares, and houses of cities that consciously or unconsciously shape our experience, as well as that of the passers-by who walk through them. The study People on the Street, Düsseldorf 1974-78 explores the movements and figures of individuals passing in front of the camera lens. The subjects are never shot at close range. While some facial features are blurred in movement, others are clearly visible. Even if they are differentiated by their jackets, coats, or bags, all the subjects have a directional gait in common. No one is simply ‘here’: they all have an intention, which each person pursues in their own way.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

Umbo (Otto Umbehr) (German, 1902-1980) 'Untitled (Kindergarten)' 1928

 

Umbo (Otto Umbehr) (German, 1902-1980)
Untitled (Kindergarten)
1928
Gelatin silver print
Berlinische Galerie – Museum of Modern Art, Photography and Architecture, Berlin
Permanent loan from the Federal Republic of Germany represented by the Government Commissioner for Culture and the Media

 

Umbo – born Otto Umbehr – found his expressive tool in the camera in 1926. In the early 1920s he studied at the Bauhaus with the intention of becoming a painter, until Walter Gropius, the director of the Institute, expelled him from the school for improper conduct. He then found in photography the medium that allowed him to work with his distinctive play of light and shadow. Photographs such as Unheimliche Straße (Eerie Street, 1928), Am Strand (auch Strandleben) (On the beach [also beach life], 1930) and Ohne Titel (Kindergarten) (Untitled [Kindergarten], 1930) epitomize his artistic innovations. There is nothing random in these images: everything has been composed. Umbo’s photographs are the opposite of snapshots or shots that capture the emotion of a moment; they express a formal intent without overpowering reality. Therefore, with all their poetry, they retain an abstract component. What clearly surfaces in this primacy of composition is his connection to the Bauhaus philosophy, which emphasised design and structure over emotion or spontaneity.

Exhibition text from the Fondazione Prada by Cord Riechelmann

 

 

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20139 MILAN
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Exhibition: ‘Walker Evans’ at the San Francisco Museum of Modern Art (SFMOMA)

Exhibition dates: 30th September, 2017 – 4th February, 2018

Curator: Clément Chéroux

 

Walker Evans (American, 1903-1975) 'Self-Portrait' 1927 from the exhibition 'Walker Evans' at the San Francisco Museum of Modern Art (SFMOMA), Sept 2017 - Feb 2018

 

Walker Evans (American, 1903-1975)
Self-Portrait
1927
Gelatin silver print
Collection of The Metropolitan Museum of Art, New York, Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

 

I have posted on this exhibition before, when it was at the Centre Pompidou in Paris, but this iteration at SFMOMA is the exclusive United States venue for the Walker Evans retrospective exhibition – and the new posting contains fresh media images not available previously.

I can never get enough of Walker Evans. This perspicacious artist had a ready understanding of the contexts and conditions of the subject matter he was photographing. His photographs seem easy, unpretentious, and allow his sometimes “generally unaware” subjects (subway riders, labor workers) to speak for themselves. Does it matter that he was an outsider, rearranging furniture in workers homes while they were out in the fields: not at all. Photography has always falsified truth since the beginning of the medium and, in any case, there is never a singular truth but many truths told from many perspectives, many different points of view. For example, who is to say that the story of America proposed by Robert Frank in The Americans, from the point of view of an outsider, is any less valuable than that of Helen Levitt’s view of the streets of New York? For different reasons, both are as valuable as each other.

Evans’ photographs for the Farm Security Administration (FSA) documenting the effects of the Great Depression on American life are iconic because they are cracking good photographs, not because he was an insider or outsider. He was paid to document, to enquire, and that is what he did, by getting the best shot he could. It is fascinating to compare Floyd and Lucille Burroughs, Hale County, Alabama (1936, below) with Alabama Tenant Farmer Floyd Bourroughs (1936, below). In the first photograph the strong diagonal element of the composition is reinforced by the parallel placement of the three feet, the ‘Z’ shape of Lucille Burroughs leg then leading into her upright body, which is complemented by the two vertical door jams, Floyd’s head silhouetted by the darkness beyond. There is something pensive about the clasping of his hands, and something wistful and sad, an energy emanating from the eyes. If you look at the close up of his face, you can see that it is “soft” and out of focus, either because he moved and/or the low depth of field. Notice that the left door jam is also out of focus, that it is just the hands of both Floyd and Lucille and her face that are in focus. Does this low depth of field and lack of focus bother Evans? Not one bit, for he knows when he has captured something magical.

A few second later, he moves closer to Floyd Burroughs. You can almost hear him saying to Floyd, “Stop, don’t move a thing, I’m just going to move the camera closer.” And in the second photograph you notice the same wood grain to the right of Floyd as in the first photograph, but this time the head is tilted slightly more, the pensive look replaced by a steely gaze directed straight into the camera, the reflection of the photographer and the world beyond captured on the surface of the eye. Walker Evans is the master of recognising the extra/ordinary. “The street was an inexhaustible source of poetic finds,” describes Chéroux. In his creation of visual portfolios of everyday life, his “notions of realism, of the spectator’s role, and of the poetic resonance of ordinary subjects,” help Evans created a mythology of American life: a clear vision of the present as the past, walking into the future.

With the contemporary decline of small towns and blue collar communities across the globe Evans’ concerns, for the place of ordinary people and objects in the world, are all the more relevant today. As the text from the Metropolitan Museum observes, it is the individuals and social institutions that are the sites and relics that constitute the tangible expressions of American desires, despairs, and traditions. And not just of American people, of all people… for it is community that binds us together.

Dr Marcus Bunyan


Many thankx to the San Francisco Museum of Modern Art for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Walker Evans (American, 1903-1975) 'Truck and Sign' 1928-1930 from the exhibition 'Walker Evans' at the San Francisco Museum of Modern Art (SFMOMA), Sept 2017 - Feb 2018

 

Walker Evans (American, 1903-1975)
Truck and Sign
1928-1930
Gelatin silver print
Private collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

 

Walker Evans is one of the most influential artists of the twentieth century. His elegant, crystal-clear photographs and articulate publications have inspired several generations of artists, from Helen Levitt and Robert Frank to Diane Arbus, Lee Friedlander, and Bernd and Hilla Becher. The progenitor of the documentary tradition in American photography, Evans had the extraordinary ability to see the present as if it were already the past, and to translate that knowledge and historically inflected vision into an enduring art. His principal subject was the vernacular – the indigenous expressions of a people found in roadside stands, cheap cafés, advertisements, simple bedrooms, and small-town main streets. For fifty years, from the late 1920s to the early 1970s, Evans recorded the American scene with the nuance of a poet and the precision of a surgeon, creating an encyclopaedic visual catalogue of modern America in the making. …

Most of Evans’ early photographs reveal the influence of European modernism, specifically its formalism and emphasis on dynamic graphic structures. But he gradually moved away from this highly aestheticised style to develop his own evocative but more reticent notions of realism, of the spectator’s role, and of the poetic resonance of ordinary subjects. …

In September 1938, the Museum of Modern Art opened American Photographs, a retrospective of Evans’ first decade of photography. The museum simultaneously published American Photographs – still for many artists the benchmark against which all photographic monographs are judged. The book begins with a portrait of American society through its individuals – cotton farmers, Appalachian miners, war veterans – and social institutions – fast food, barber shops, car culture. It closes with a survey of factory towns, hand-painted signs, country churches, and simple houses – the sites and relics that constitute the tangible expressions of American desires, despairs, and traditions.

Between 1938 and 1941, Evans produced a remarkable series of portraits in the New York City subway. They remained unpublished for twenty-five years, until 1966, when Houghton Mifflin released Many Are Called, a book of eighty-nine photographs, with an introduction by James Agee written in 1940. With a 35mm Contax camera strapped to his chest, its lens peeking out between two buttons of his winter coat, Evans was able to photograph his fellow passengers surreptitiously, and at close range. Although the setting was public, he found that his subjects, unposed and lost in their own thoughts, displayed a constantly shifting medley of moods and expressions – by turns curious, bored, amused, despondent, dreamy, and dyspeptic. “The guard is down and the mask is off,” he remarked. “Even more than in lone bedrooms (where there are mirrors), people’s faces are in naked repose down in the subway.”

Extract from Department of Photographs. “Walker Evans (1903-1975),” in Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000 on the Metropolitan Museum of Art website October 2004 [Online] Cited 08/02/2022

 

Walker Evans (American, 1903-1975) 'Floyd and Lucille Burroughs, Hale County, Alabama' 1936

 

Walker Evans (American, 1903-1975)
Floyd and Lucille Burroughs, Hale County, Alabama
1936
Gelatin silver print
Collection of the J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Walker Evans (American, 1903-1975) 'Floyd and Lucille Burroughs, Hale County, Alabama' 1936 (detail)

 

Walker Evans (American, 1903-1975)
Floyd and Lucille Burroughs, Hale County, Alabama (detail)
1936
Gelatin silver print
Collection of the J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Walker Evans (American, 1903-1975) 'Alabama Tenant Farmer Floyd Bourroughs' 1936

 

Walker Evans (American, 1903-1975)
Alabama Tenant Farmer Floyd Bourroughs
1936
Gelatin silver print
22.9 x 18.4cm
Collection particulière, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art
Photo: © Fernando Maquieira, Cromotex

 

Walker Evans (American, 1903-1975) 'Allie Mae Burroughs, Wife of a Cotton Sharecropper, Hale Country, Alabama' 1936

 

Walker Evans (American, 1903-1975)
Allie Mae Burroughs, Wife of a Cotton Sharecropper, Hale County, Alabama
1936
Gelatin silver print
Private collection
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

“These are not photographs like those of Walker Evans who in James Agee’s account in Let Us Now Praise Famous Men took his pictures of the bare floors and iron bedsteads of the American mid-western sharecroppers while they were out tending their failing crops, and who even, as the evidence of his negatives proves, rearranged the furniture for a ‘better shot’. The best shot that Heilig could take was one that showed things as they were and as they should not be. …

To call these ‘socially-conscious documentary’ photographs is to acknowledge the class from which the photographer [Heilig] comes, not to see them as the result of a benign visit by a more privileged individual [Evans], however well-intentioned.”

Extract from James McCardle. “Weapon,” on the On This Day In Photography website [Online] Cited 29/01/2018

 

Walker Evans (American, 1903-1975) 'Sidewalk and Shopfront, New Orleans' 1935

 

Walker Evans (American, 1903-1975)
Sidewalk and Shopfront, New Orleans
1935
Gelatin silver print
Collection of the Museum of Modern Art, New York, gift of Willard Van Dyke
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Walker Evans (American, 1903-1975) 'Fish Market near Birmingham, Alabama' 1936

 

Walker Evans (American, 1903-1975)
Roadside Stand Near Birmingham/Roadside Store Between Tuscaloosa and Greensboro, Alabama
1936
Gelatin silver print
Collection of the J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Walker Evans (American, 1903-1975) 'Penny Picture Display, Savannah' 1936

 

Walker Evans (American, 1903-1975)
Penny Picture Display, Savannah
1936
Gelatin silver print
Pilara Foundation Collection
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Walker Evans (American, 1903-1975) 'Subway Portrait' January 1941

 

Walker Evans (American, 1903-1975)
Subway Portrait
1938-1941
Gelatin silver print
Collection of the J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Walker Evans (American, 1903-1975) 'Subway Passengers, New York' 1938

 

Walker Evans (American, 1903-1975)
Subway Portrait
1938-1941
Gelatin silver print
Collection of the J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Walker Evans (American, 1903-1975) 'Subway Passengers, New York' 1938

 

Walker Evans (American, 1903-1975)
Subway Portrait
1938-1941
Gelatin silver print
Collection of the J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Walker Evans (American, 1903-1975) '[Subway Passengers, New York City]' 1938

 

Walker Evans (American, 1903-1975)
Subway Portrait
1938-1941
Gelatin silver print
Collection of the J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Walker Evans (American, 1903-1975) 'Subway Portraits' 1938-1941

 

Walker Evans (American, 1903-1975)
Subway Portraits
1938-1941
Gelatin silver print
Collection of the J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

 

Exhibition Displays Over 400 Photographs, Paintings, Graphic Ephemera and Objects from the Artist’s Personal Collection

The San Francisco Museum of Modern Art (SFMOMA) will be the exclusive United States venue for the retrospective exhibition Walker Evans, on view September 30, 2017, through February 4, 2018. As one of the preeminent photographers of the 20th century, Walker Evans’ 50-year body of work documents and distills the essence of life in America, leaving a legacy that continues to influence generations of contemporary photographers and artists. The exhibition will encompass all galleries in the museum’s Pritzker Center for Photography, the largest space dedicated to the exhibition, study and interpretation of photography at any art museum in the United States.

“Conceived as a complete retrospective of Evans’ work, this exhibition highlights the photographer’s fascination with American popular culture, or vernacular,” explains Clément Chéroux, senior curator of photography at SFMOMA. “Evans was intrigued by the vernacular as both a subject and a method. By elevating it to the rank of art, he created a unique body of work celebrating the beauty of everyday life.”

Using examples from Evans’ most notable photographs – including iconic images from his work for the Farm Security Administration (FSA) documenting the effects of the Great Depression on American life; early visits to Cuba; street photography and portraits made on the New York City subway; layouts and portfolios from his more than 20-year collaboration with Fortune magazine and 1970s Polaroids – Walker Evans explores Evans’ passionate search for the fundamental characteristics of American vernacular culture: the familiar, quotidian street language and symbols through which a society tells its own story. Decidedly popular and more linked to the masses than the cultural elite, vernacular culture is perceived as the antithesis of fine art.

While many previous exhibitions of Evans’ work have drawn from single collections, Walker Evans will feature over 300 vintage prints from the 1920s to the 1970s on loan from the important collections at major museums including the Metropolitan Museum of Art, the Getty Museum, the Museum of Modern Art, the Art Institute of Chicago, the National Gallery of Art, Washington, D.C., the National Gallery of Canada, the Musée du Quai Branly and SFMOMA’s own collection, as well as prints from private collections from around the world. More than 100 additional objects and documents, including examples of the artist’s paintings; items providing visual inspiration sourced from Evans’ personal collections of postcards, graphic arts, enamelled plates, cut images and signage; as well as his personal scrapbooks and ephemera will be on display. The exhibition is curated by the museum’s new senior curator of photography, Clément Chéroux, who joined SFMOMA in 2017 from the Musée National d’Art Moderne of the Centre Pompidou, Paris, organiser of the exhibition.

While most exhibitions devoted to Walker Evans are presented chronologically, Walker Evans‘ presentation is thematic. The show begins with an introductory gallery displaying Evans’ early modernist work whose style he quickly rejected in favour of focusing on the visual portfolio of everyday life. The exhibition then examines Evans’ captivation with the vernacular in two thematic contexts. The first half of the exhibition will focus on many of the subjects that preoccupied Evans throughout his career, including text-based images such as signage, shop windows, roadside stands, billboards and other examples of typography. Iconic images of the Great Depression, workers and stevedores, street photography made surreptitiously on New York City’s subways and avenues and classic documentary images of life in America complete this section. By presenting this work thematically, the exhibition links work separated by time and place and highlights Evans’ preoccupation with certain subjects and recurrent themes. The objects that moved him were ordinary, mass-produced and intended for everyday use. The same applied to the people he photographed – the ordinary human faces of office workers, labourers and people on the street.

“The street was an inexhaustible source of poetic finds,” describes Chéroux.

The second half of the exhibition explores Evans’ fascination with the methodology of vernacular photography, or styles of applied photography that are considered useful, domestic and popular. Examples include architecture, catalog and postcard photography as well as studio portraiture, and the exhibition juxtaposes this work with key source materials from the artist’s personal collections of 10,000 postcards, hand-painted signage and graphic ephemera (tickets, flyers, logos and brochures). Here Evans elevates vernacular photography to art, despite his disinclination to create fine art photographs. Rounding out this section are three of Evans’ paintings using vernacular architecture as inspiration. The exhibition concludes with Evans’ look at photography itself, with a gallery of photographs that unite Evans’ use of the vernacular as both a subject and a method.

About Walker Evans

Born in St. Louis, Walker Evans (1903-1975) was educated at East Coast boarding schools, Williams College, the Sorbonne and College de France before landing in New York in the late 1920s. Surrounded by an influential circle of artists, poets and writers, it was there that he gradually redirected his passion for writing into a career as a photographer, publishing his first photograph in the short-lived avant-garde magazine Alhambra. The first significant exhibition of his work was in 1938, when the Museum of Modern Art, New York presented Walker Evans: American Photographs, the first major solo exhibition at the museum devoted to a photographer.

In the 50 years that followed, Evans produced some of the most iconic images of his time, contributing immensely to the visibility of American culture in the 20th century and the documentary tradition in American photography. Evans’ best known photographs arose from his work for the Farm Security Administration (FSA), in which he documented the hardships and poverty of Depression-era America using a large-format, 8 x 10-inch camera. These photographs, along with his photojournalism projects from the 1940s and 1950s, his iconic visual cataloguing of the common American and his definition of the “documentary style,” have served as a monumental influence to generations of photographers and artists.

Press release from SFMOMA

 

Walker Evans (American, 1903-1975) 'Resort Photographer at Work' 1941

 

Walker Evans (American, 1903-1975)
Resort Photographer at Work
1941, printed later
Gelatin silver print
Collection of the J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Walker Evans (American, 1903-1975) 'Untitled [Street scene]' 1950s

 

Walker Evans (American, 1903-1975)
Untitled [Street scene]
1950s
Gouache on paper
Collection of the J. Paul Getty Museum, Los Angeles
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Walker Evans (American, 1903-1975) 'Street Debris, New York City' 1968

 

Walker Evans (American, 1903-1975)
Street Debris, New York City
1968
Gelatin silver print
Private collection, San Francisco
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Walker Evans (American, 1903-1975) '"Labor Anonymous,” Fortune 34, no. 5, November 1946' 1946

 

Walker Evans (American, 1903-1975)
“Labor Anonymous,” Fortune 34, no. 5, November 1946
1946
Offset lithography
Centre Pompidou, Musée national d’art moderne, Paris, Bibliothèque Kandinsky, Collection of David Campany
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Walker Evans (American, 1903-1975) '"The Pitch Direct. The Sidewalk Is the Last Stand of Unsophisticated Display," Fortune 58, no. 4, October 1958' 1958

 

Walker Evans (American, 1903-1975)
“The Pitch Direct. The Sidewalk Is the Last Stand of Unsophisticated Display,” Fortune 58, no. 4, October 1958
1958
Offset lithography
Centre Pompidou, Musée national d’art moderne, Paris, Bibliothèque Kandinsky, Collection of David Campany
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Walker Evans (American, 1903-1975) 'Collage with Thirty-Six Ticket Stubs' 1975

 

Walker Evans (American, 1903-1975)
Collage with Thirty-Six Ticket Stubs
1975
Cut and pasted photomechanical prints on paper
Collection of The Metropolitan Museum of Art, New York, Walker Evans Archive
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Unidentified Sign Painter. 'Coca-Cola Thermometer' 1930-1970

 

Unidentified Sign Painter
Coca-Cola Thermometer
1930-1970
Enamel on ferrous metal
Collection of The Metropolitan Museum of Art, New York, Walker Evans Archive
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Walker Evans (American, 1903-1975) 'Chain-Nose Pliers' 1955

 

Walker Evans (American, 1903-1975)
Chain-Nose Pliers
1955
Gelatin silver print
The Bluff Collection
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

John T. Hill (American, b. 1934) 'Interior of Walker Evans's House, Fireplace with Painting of Car' 1975, printed 2017

 

John T. Hill (American, b. 1934)
Interior of Walker Evans’s House, Fireplace with Painting of Car
1975, printed 2017
Inkjet print
Private collection
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

Lenoir Book Co., 'Main Street, Showing Confederate Monument, Lenoir, North Carolina' 1900-1940

 

Lenoir Book Co.,
Main Street, Showing Confederate Monument, Lenoir, North Carolina
1900-1940
Offset lithography
Collection of The Metropolitan Museum of Art, New York, Walker Evans Archive
© Walker Evans Archive, The Metropolitan Museum of Art, New York

 

 

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Thursday 1pm – 8pm
Friday – Sunday 10am – 5pm

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Exhibition: ‘Itinerant Languages of Photography’ at the Princeton University Art Museum, Princeton

Exhibition dates: 7th September 2013 – 19th January 2014

 

H. Delie and E. Bechard (French, active 1870s) 'Brazilian Emperor D. Pedro II, Empress D. Thereza Christina, and the Emperor's Retinue next to the Pyramids, Cairo, Egypt' 1871

 

H. Delie and E. Bechard (French, active 1870s)
Brazilian Emperor D. Pedro II, Empress D. Thereza Christina, and the Emperor’s Retinue next to the Pyramids, Cairo, Egypt
1871
Albumen print
19.8 x 26.3cm
D. Thereza Christina Maria Collection, Archive of the National Library Foundation, Brazil

 

 

“The work of memory collapses time.”

Walter Benjamin

 

Another eclectic posting this time featuring Brazilian, Mexican, Spanish and Argentine work. There are some cracking images from the likes of Marc Ferrez, Graciela Iturbide and Joan Colom. “The Itinerant Languages of Photography begins with a simple axiom: that photography can never remain in a single place or time.” A good starting point because photographs always transcend time and space, conflating past, present and future into a movable, memorable point of departure: “the movement of photographs, as disembodied images and as physical artefacts, across time and space as well as across the boundaries of media and genres, including visual art, literature, and cinema.”

itinerant
ɪˈtɪn(ə)r(ə)nt,ʌɪ-/
adjective
adjective: itinerant

1/ travelling from place to place.

Dr Marcus Bunyan


Many thankx to The Princeton University Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Revert Henrique Klumb (c. 1830s - c. 1886, born in Germany, active in Brazil) 'Petrópolis’s Mountain Range (Night View), Petrópolis, Rio de Janeiro' c. 1870

 

Revert Henrique Klumb (c. 1830s – c. 1886, born in Germany, active in Brazil)
Petrópolis’s Mountain Range (Night View), Petrópolis, Rio de Janeiro
c. 1870
Albumen print
24 x 30cm
Gilberto Ferrez Collection, Instituto Moreira Salles Archive, Brazil

 

Marc Ferrez (Brazilian, 1843-1923) 'Soil Preparation for the Construction of the Railroad Tracks, Paranaguá-Curitiba Railroad, Paraná' c. 1882, printed later

 

Marc Ferrez (Brazilian, 1843-1923)
Soil Preparation for the Construction of the Railroad Tracks, Paranaguá-Curitiba Railroad, Paraná
c. 1882, printed later
Gelatin silver print
23 x 29cm
Gilberto Ferrez Collection, Instituto Moreira Salles Archive, Brazil

 

 

This exhibition will examine the movement of photographs, as disembodied images and as physical artefacts, across time and space as well as across the boundaries of media and genres, including visual art, literature, and cinema. The culmination of a three-year interdisciplinary project sponsored by the Princeton Council for International Teaching and Research, the exhibition traces historical continuities from the 19th century to the present by juxtaposing materials from archival collections in Spain, Argentina, Brazil, and Mexico and works by modern and contemporary photographers from museum and private collections including Joan Fontcuberta, Marc Ferrez, Rosâgela Renno and Joan Colom. A fully illustrated catalogue accompanies the exhibition.

The Itinerant Languages of Photography begins with a simple axiom: that photography can never remain in a single place or time. Like postcards, photographs are moving signs that carry any number of open secrets. They travel from one forum to another – from the family album to the museum, from books into digitised forms – and with each recontextualisation they redefine themselves and take on different and expanding meanings.

The project began in the fall of 2010 as an experimental three-year interdisciplinary program, sponsored by the Princeton Council for International Teaching and Research. Its aim was to initiate and develop new forms of international collaboration, across widely varied fields of expertise, that could bring together scholars, curators, photographers, and artists from Latin America, Europe, the United States, and potentially other areas of the world, all of whom are involved in international circuits of image production. Following on symposia held in Barcelona, Rio de Janeiro, Buenos Aires, and Mexico City, the project culminates in the exhibition now on view and the catalogue that accompanies it. Through more than ninety works from public and private collections in Argentina, Brazil, Mexico, Spain, and the United States, The Itinerant Languages of Photography explores the movement of photographs across different borders, offering a diverse and dynamic history of photography that draws new attention to the work of both well-known masters and emerging artists.

Taking our point of departure from Latin American and Catalonian archives, we sought to study the various means whereby photographs not only “speak” but also move across historical periods, national borders, and different media. In the context of an explosion of “world photography,” Latin America has been at the forefront of the development of new aesthetic paradigms in modern and contemporary photography. Across the Atlantic, Barcelona gave us access to Catalonian photographers with a long history of exchanges with Latin America and Europe. These different “sites” have helped us call attention to significant but often neglected histories of photography beyond the dominant European and American canon and, in particular, to the transnational dimension of image production at a time when photography is at the centre of debates on the role of representation, authorship, and communication in global contemporary art and culture.

The digital revolution has created an explosion in the production, circulation, and reception of photographic images. Despite the many ominous predictions of photography’s imminent and irreversible disappearance, we all have become homines photographici – obsessive archivists taking and storing hundreds and thousands of images, exchanging photographs with other equally frenzied, spontaneous archivists around the globe. From this perspective, the ubiquity and mass circulation of images that describe the present are the latest manifestation of an itinerant condition that has characterised photography from its beginnings. The first image the viewer sees on entering the galleries is Joan Fontcuberta’s Googlegram: Niépce, based on the earliest-known photograph, Joseph Nicéphore Niépce’s View from the Window at Le Gras (c. 1826). By processing the results of a Google image search for the words photo and foto through photomosaic software, Fontcuberta recreated Niépce’s photograph as a composite of ten thousand images from all over the world, what he calls “archive noise.” A meditation on the circulation and itinerancy of images, Fontcuberta’s Googlegram points to the potential for transformation inscribed within every photograph – from the very “first” photograph to all those produced today, made possible by innumerable and ever-changing technologies. Bringing together the past, present, and future of photography, the image sets the stage for the questions raised by the rest of the exhibition.

The first section, “Itinerant Photographs,” offers a glimpse into the global history of early photography by examining the circulation of images in Brazil in the second half of the nineteenth century. The works in this section, many of which have never been exhibited in the United States, are drawn from two important Brazilian collections: the Thereza Christina Maria Collection at the National Library of Brazil, which consists of more than twenty-one thousand images assembled by the Brazilian emperor Pedro II (1925-1891), and the Instituto Moreira Salles’s holdings of early Brazilian photographs. Included are works by the itinerant inventor and photographer Marc Ferrez, whose Brazilian landscapes circulated as postcards and helped define modern Brazil both inside and outside of the country.

The second section, “Itinerant Revolutions,” presents archival materials from Mexico’s Sistema Nacional de Fototecas and representative works by renowned international and Mexican modernist photographers. The notion of itinerancy appears here in two interrelated forms: first, in relation to the explosion of photographic desire ignited by the Mexican Revolution (1910-1920), which produced a massive movement of images across the country and abroad; and, second, in relation to the development of a photographic revolution based on dialogues and exchanges between local photographers, such as Manuel and Lola Alvarez Bravo and their heirs, and an international artistic and political avant-garde of peripatetic photographers represented by Tina Modotti, Henri Cartier-Bresson, and Paul Strand.

The third section, “Itinerant Subjects,” reflects on the different ways in which photography approaches moving subjects. It draws materials from the Fundación Foto Colectania in Barcelona and for the first time introduces to the American public the work of the street photographer Joan Colom and features surrealistic cinematic photo-essays by the Mexican photojournalist Nacho López. Photographs by Eduardo Gil, Graciela Iturbide, Elsa Medina, Susan Meiselas, and Pedro Meyer depict various forms of political itinerancy and migration, and others stage the relation between walking and photographic modes of seeing, suggesting that ambulatory subjects represent the movement of photography itself.

“Itinerant Archives,” the last section of the exhibition, explores the ways in which photographs and photographic archives are duplicated and revitalised through quotation and recontextualisation within a selection of works drawn mostly from Argentine and Brazilian experimental photographers. While artists such as Toni Catany and RES use quotation as a means of paying tribute to classic photography and literature, Rosângela Rennó, Esteban Pastorino Díaz, and Bruno Dubner offer conceptual meditations on the photographic condition by resurrecting older photographic technologies and processes, such as the analog camera, gum printing, and the photogram. Citation can also mobilise a recycled photograph’s dormant political meanings, as when, in 2004, Susan Meiselas returned to the sites where she had photographed events of the Nicaraguan revolution twenty-five years earlier and installed mural-size reproductions of her pictures.

Whether as project, symposia, exhibition, or catalogue, The Itinerant Languages of Photography seeks to explore, embody, and enact photography’s essential itinerancy, which defines a medium that, as the German media theorist Walter Benjamin so often told us, has no other fixity than its own incessant transformation, its endless movement across space and time.

Text from the Princeton University Art Museum website

 

Joan Fontcuberta (Spanish, b. 1955). 'Googlegram: Niépce' 2005

 

Joan Fontcuberta (Spanish, b. 1955)
Googlegram: Niépce
2005
Inkjet print from a digital file, exhibition copy
120 x 160cm
Courtesy of the artist

 

 

Introduction

Photography – as a set of technologies, a series of languages, and an ever-expanding archive – resists being fixed in a single place or time. Like postcards, photographs are moving signs that travel from one context to another. They move from the intimacy of the family album into museums and galleries; they travel in print and in digital form. And as they circulate, they redefine themselves in each new context. This exhibition examines photography’s capacity to be exchanged, appropriated, and moved across different kinds of borders in a transnational, intermedial flow that has characterised the medium since its beginnings in the nineteenth century and that occurs now with unprecedented speed. The works on view come from Latin American and Spanish Catalonian photographic archives, which, touched as they are by regional histories and cultural and ethnic heterogeneity, tell the history of photography from a richly different perspective, offering a counterpoint to canonical accounts. They also suggest the future of the medium, with Latin American photography at the forefront of new aesthetic possibilities.

The exhibition is divided into four permeable sections, each invoking different aspects of photography’s capacity to converse across political, cultural, and temporal boundaries: Itinerant Photographs, Itinerant Revolutions, Itinerant Subjects, and Itinerant Archives. Each section takes as its point of departure, respectively, Brazilian, Mexican, Spanish, and Argentine work but also opens up to other archives in order to evoke photography’s itinerancy as one moves from one gallery to another. The varied ways in which the camera travels and speaks suggest that the only thing fixed about photography is its incessant transformation, its endless movement across space and time.

Itinerant Photographs

“To collect photographs is to collect the world.”

Susan Sontag


Taking and acquiring photographs have long been ways of archiving the world. The works in this section are drawn from two superb Brazilian collections: the Thereza Christina Maria Collection at the National Library of Brazil, assembled by the Brazilian emperor Dom Pedro II (1825-1891), and the Instituto Moreira Salles’s holdings of early Brazilian photographs. These collections offer a glimpse into the transnational history of early photography, as some of the photographs arrived in Rio de Janeiro from Europe, Africa, and North America. Many of them documented scientific advances and the process of modernisation. At the same time the circulation of images of Brazil – its landscape and developing cities – solidified modern perceptions of the country. Even as the photographs on view here capture a nation in images, they also confirm that these Brazilian collections were never just Brazilian but were instead created by the movement of photographs across national and cultural borders.

Itinerant Revolutions

The Mexican Revolution sparked a transformation of artistic forms and cultural practices. Renowned Mexican photographers and foreign art photographers who travelled to Mexico – including Lola and Manuel Alvarez Bravo, Henri Cartier-Bresson, Tina Modotti, and Paul Strand – came together to challenge and transform the medium’s realist conventions. Rejecting the picturesque approach to portraying Mexico and its peoples adopted by traditional photography, they turned the medium into a site of experimentation. Their politically engaged modernist aesthetic – characterised by a strong interest in the popular classes, a taste for the surreal, and an effort to transform the photographic medium itself – persists today in the work of contemporary photographers such as Graciela Iturbide and Pablo Ortiz Monasterio.

Itinerant Subjects

“The image passes us by. We have to follow its movement as far as possible, but we must also accept that we can never entirely possess it.”

Georges Didi-Huberman


No art has captured such a large number of people as photography. But as the camera wanders, so do its subjects, whether streetwalkers, pedestrians, migrants, or illegal border crossers. This section includes works by some of the most powerful street photographers in Spain and Latin America – including the Catalonian expressionist Joan Colom and the Mexican photographers Elsa Medina and Pablo Ortiz Monasterio, who use the lens as a political instrument to register everyday life and the impact of urban modernisation. They employ a variety of strategies to capture moving subjects, from abstract composition and repetition to the creation of narrative series. Suggesting a relation between walking (or dancing) and photographic modes of seeing, between human movement and the camera’s agility, ambulatory subjects represent the movement of photography itself.

Itinerant Archives

“Eppur si muove (And yet it moves).”

Galileo Galilei


Photographs move not only when they are physically relocated but also when they reference another work or are themselves cited. Some of the works on view quote photography or literature to pay tribute to classic works; others reframe older photographs whose original meanings are vanishing; and still others exploit earlier photographic technologies such as the analog camera or the photogram. Citation can also mobilise a recycled photograph’s dormant political meanings, as when, in 2004, Susan Meiselas returned to the sites where she had photographed events of the Nicaraguan revolution twenty-five years earlier and installed mural-size reproductions of her pictures. The works in this section meditate on the nature of the photographic archive in general and on the relation between different stages in photography’s history. In doing so, they suggest that through different kinds of citation the photographic archive is constantly revived, unsettled, and undermined.

Press release from the Princeton University Art Museum

 

Marc Ferrez (Brazilian, 1843-1923) 'Araucárias, Paraná' c. 1884 (printed later)

 

Marc Ferrez (Brazilian, 1843-1923)
Araucárias, Paraná
c. 1884 (printed later)
Gelatin silver print
29 x 39cm
Gilberto Ferrez Collection, Instituto Moreira Salles Archive, Brazil

 

Marc Ferrez (Brazilian, 1843-1923) 'Entrance to Guanabara Bay' c. 1885

 

Marc Ferrez (Brazilian, 1843-1923)
Entrance to Guanabara Bay
c. 1885
Albumen print, 18 x 35 cm
Gilberto Ferrez Collection, Instituto Moreira Salles Archive, Brazil

 

Unknown photographer. 'Rurales under Carlos Rincón Gallardo's Command Boarding Their Horses on Their Way to Aguascalientes' May 18, 1914

 

Unknown photographer
Rurales under Carlos Rincón Gallardo’s Command Boarding Their Horses on Their Way to Aguascalientes
May 18, 1914
Inkjet print from a digital file, exhibition copy
14.6 x 20.3cm
Fondo Casasola, SINAFO-Fototeca Nacional del INAH

 

Mexican politician General Carlos Rincón Gallardo served as Minister of Agriculture in the Huerta regime and chief of the Rurales Corps in the Mexican Revolution.

Large sombreros and extravagant clothing evoke images of charros or mariachis, but these men are rurales , the Mexican police force established by President Benito Juárez in 1861. … After having been tasked with stopping banditry in the countryside during the Juárez administration, and after helping to oust the Mexican Emperor Maximillian during the French Intervention, Díaz’s modernisation program transformed the rurales into a professional auxiliary military force. The rurales soon earned international fame, being likened to the Texas Rangers, for their success in imposing order over some of Mexico’s most unruly localities. Defeated after having served alongside those troops loyal to Diaz during the Mexican Revolution in 1910, the rurales were officially disbanded by the revolutionaries in 1914.

Anonymous. “From Porfiriato to Mexican Revolution,” on the Reflections on Modernity, Memory, and Identity in 19th-Century Latin America, University of Texas at Austin website Nd [Online] Cited 28/06/2024

 

The Mexican Revolution (Spanish: Revolución Mexicana) was an extended sequence of armed regional conflicts in Mexico from 20 November 1910 to 1 December 1920. It has been called “the defining event of modern Mexican history” and resulted in the destruction of the Federal Army, its replacement by a revolutionary army, and the transformation of Mexican culture and government. The northern Constitutionalist faction prevailed on the battlefield and drafted the present-day Constitution of Mexico, which aimed to create a strong central government. Revolutionary generals held power from 1920 to 1940. The revolutionary conflict was primarily a civil war, but foreign powers, having important economic and strategic interests in Mexico, figured in the outcome of Mexico’s power struggles; the U.S. involvement was particularly high. The conflict led to the deaths of around one million people, mostly noncombatants.

Text from the Wikipedia website

 

Hugo Brehme (?) (German, 1882-1954, active in Mexico) 'Emiliano Zapata with Rifle, Sash, and Saber, Cuernavaca' June 1911

 

Hugo Brehme (?) (German, 1882-1954, active in Mexico)
Emiliano Zapata with Rifle, Sash, and Saber, Cuernavaca
June 1911
Inkjet print from a digital file, exhibition copy
25.4 x 17.8cm
Fondo Casasola, SINAFO-Fototeca Nacional del INAH

 

Emiliano Zapata, posing in Cuernavaca in 1911, with a rifle and sword, and a ceremonial sash across his chest.

Emiliano Zapata Salazar (August 8, 1879 – April 10, 1919) was a Mexican revolutionary. He was a leading figure in the Mexican Revolution of 1910–1920, the main leader of the people’s revolution in the Mexican state of Morelos, and the inspiration of the agrarian movement called Zapatismo. …

In the aftermath of the revolutionaries’ victory over Huerta, they attempted to sort out power relations in the Convention of Aguascalientes (October to November 1914). Zapata and Villa broke with Carranza, and Mexico descended into a civil war among the winners. Dismayed with the alliance with Villa, Zapata focused his energies on rebuilding society in Morelos (which he now controlled), instituting the land reforms of the Plan de Ayala. As Carranza consolidated his power and defeated Villa in 1915, Zapata initiated guerrilla warfare against the Carrancistas, who in turn invaded Morelos, employing once again scorched-earth tactics to oust the Zapatista rebels. Zapata re-took Morelos in 1917 and held most of the state against Carranza’s troops until he was killed in an ambush in April 1919. After his death, Zapatista generals aligned with Obregón against Carranza and helped drive Carranza from power. In 1920, Zapatistas obtained important positions in the government of Morelos after Carranza’s fall, instituting many of the land reforms envisioned by Zapata.

Text from the Wikipedia website

 

Manuel Alvarez Bravo (Mexican, 1902-2002) 'Obrero en huelga, asesinado' (Striking worker, assassinated) (portfolio #13) 1934

 

Manuel Alvarez Bravo (Mexican, 1902-2002)
Obrero en huelga, asesinado (Striking worker, assassinated) (portfolio #13)
1934
Gelatin silver print
18.8 x 24.5cm
Princeton University Art Museum, Gift of Mr. and Mrs. Gerald Levine

 

Pablo Ortiz Monasterio (Mexican, b. 1952). 'D.F.' 1987

 

Pablo Ortiz Monasterio (Mexican, b. 1952)
D.F.
1987
Gelatin silver print
30.5 x 45.7cm
Princeton University Art Museum, Museum purchase, David L. Meginnity, Class of 1958, Fund

 

Graciela Iturbide (Mexican, b. 1942). 'Cementerio (Cemetery), Juchitán, Oaxaca' 1988

 

Graciela Iturbide (Mexican, b. 1942)
Cementerio (Cemetery), Juchitán, Oaxaca
1988
Gelatin silver print
32.2 x 22cm
Princeton University Art Museum, Gift of Douglas C. James, Class of 1962

 

Eduardo Gil (Argentinian, b. 1948). 'Siluetas y canas' (Silhouettes and cops) September 21-22, 1983

 

Eduardo Gil (Argentinian, b. 1948)
Siluetas y canas (Silhouettes and cops)
September 21-22, 1983
From the series El siluetazo (The silhouette action), Buenos Aires, 1982-83
Gelatin silver print
31 x 50cm
Princeton University Art Museum, Museum purchase, Philip F. Maritz, Class of 1983, Photography Acquisitions Fund

 

Graciela Iturbide (Mexican, b. 1942). 'Mujer ángel, Desierto de Sonora, México' (Angel woman, Sonora Desert, Mexico) 1979 (printed later)

 

Graciela Iturbide (Mexican, b. 1942)
Mujer ángel, Desierto de Sonora, México (Angel woman, Sonora Desert, Mexico)
1979 (printed later)
Gelatin silver print
24.8 x 33cm
Private Collection

 

Elsa Medina (Born 1952, Mexico City) 'El migrante (The migrant), Cañon Zapata, Tijuana, Baja California, México' 1987 (printed 2011)

 

Elsa Medina (Mexican, b. 1952)
El migrante (The migrant), Cañon Zapata, Tijuana, Baja California, México
1987 (printed 2011)
Gelatin silver print
21.2 x 32cm
Princeton University Art Museum, Museum purchase, David L. Meginnity, Class of 1958, Fund

 

Susan Meiselas (American, b. 1948). 'Soldiers Searching Bus Passengers along the Northern Highway, El Salvador' 1980 (printed 2013)

 

Susan Meiselas (American, b. 1948)
Soldiers Searching Bus Passengers along the Northern Highway, El Salvador
1980 (printed 2013)
Gelatin silver print
20 x 30cm
Courtesy of the artist

 

Joan Colom (Spanish, 1921-2017) 'Fiesta Mayor' 1960

 

Joan Colom (Spanish, 1921-2017)
Fiesta Mayor
1960
Gelatin silver print
40 x 30cm
Collection Foto Colectania Foundation, Barcelona

 

Joan Colom (Spanish, 1921-2017) 'Gente de la calle' (People on the street) 1958-64

 

Joan Colom (Spanish, 1921-2017)
Gente de la calle (People on the street)
1958-64
Gelatin silver print
24 x 18.5cm
Collection Foto Colectania Foundation, Barcelona

 

Marcelo Brodsky (Born 1954, Buenos Aires) 'La camiseta' (The undershirt) 1979 (printed 2012)

 

Marcelo Brodsky (Argentinian, b. 1954)
La camiseta (The undershirt)
1979 (printed 2012)
LAMBDA digital photographic print
62 x 53.5cm
Princeton University Art Museum, Museum purchase, Fowler McCormick, Class of 1921, Fund

 

Detention photograph from ESMA.

As part of a national strategy to destroy armed and nonviolent opposition to the military regime, the Officers’ Quarters building at ESMA (Escuela Superior de Mecánica de la Armada) was used for holding captive opponents who had been abducted in Buenos Aires and interrogating, torturing and eventually killing them.

The last photo taken of a teenage desaparecido.

Desaparecido is a Spanish word that means disappeared. It may refer to: A person who is abducted by a state or political organisation, followed by a refusal to acknowledge the person’s fate and whereabouts.

 

The shoulders look young, crisscrossed by the straps of the shirt. (The different times in the photograph overlap, continue). The defenselessness and beauty of youth appear, at the same time, through the bits of cloth following the beating. The face is a slightly dislocated, but still complete. The photograph expands on and adds information. It contains small details that are as irrelevant as they are real. It allows you to glimpse the dark passageways that lead to the wall against which it was taken, the sounds of chains being dragged as you walk, the shackles… (another photograph shows the marks left on a young woman’s wrists, someone else’s sister, by the ropes with which she was bound).

The slight comfort provided by the undershirt dresses the body in its pain, marking it. It is not a naked body. It recalls the loincloth of another who was tortured, on the cross. And the scarves – pieces of white cloth; scraps, worn on different parts of the body.

They tell me that he worked out in his cell, in a space similar in size to a pen for raising pigs – as Víctor Basterra and I both described it – with walls barely a meter high. A rectangular place, small, about the size of a compact mattress, with barely any headroom. They did everything possible to talk there. A foam mattress and some blankets, with no cover or sheets. The bare minimum, what you provide a slave, the very basics to survive and not freeze to death, because the sessions must continue.

I always liked undershirts. I sleep in one, which is more of a t-shirt. This one is different, it is the classic style: the kind you would see in the neighborhood, worn by the butcher drinking mate. The upper half – one assumes – is quite dirty, with a clinging odor, and its folds, its shadows and highlights in the photograph, clinging to the body of my brother, still alive.

Marcelo Brodsky. “The Undershirt (1979),” on the Hemisphere Institute website. Translated by David William Foster and Marcial Godoy-Anativia. Nd [Online] Cited 27/06/2024

 

Susan Meiselas (American, b. 1948) 'Still from Reframing History' 2004 (printed 2013)

 

Susan Meiselas (American, b. 1948)
Still from Reframing History
2004 (printed 2013)
Chromogenic print
60.5 x 76.2cm
Courtesy of the artist

 

In July 2004, for the 25th anniversary of the overthrow of Somoza, Susan returned to Nicaragua with nineteen mural-sized images of her photographs from 1978-1979, collaborating with the Institute of History of the UCA (University of Central America) and local communities to create sites for collective memory. The project, “Reframing History,” placed murals on public walls and in open spaces in the towns, at the sites where the photographs were originally made.

Text from the Susan Meiselas website

 

Rosângela Rennó (Born 1962, Belo Horizonte, Brazil; lives and works in Rio de Janeiro) 'A Última Foto / The Last Photo: Eduardo Brandão Holga 120' 2006

 

Rosângela Rennó (Born 1962, Belo Horizonte, Brazil; lives and works in Rio de Janeiro)
A Última Foto / The Last Photo: Eduardo Brandão Holga 120
2006
Framed colour photograph and Holga 120S camera (diptych)
Print: 78 x 78 x 9.5cm
Camera: 14.8 x 21.9 x 10cm
Collection of Jorge G. Mora

 

 

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