Many thankx to the Whitechapel Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
The films and photographs of British artist Gillian Wearing (b. Birmingham, 1963) explore our public personas and private lives. This Turner Prize winner’s remarkable works draw on fly-on-the-wall documentaries, reality TV and the techniques of theatre, to explore how we present ourselves to the world.
Wearing’s portraits and mini-dramas reveal a paradox, given the chance to dress up, put on a mask or act out a role, the liberation of anonymity allows us to be more truly ourselves.
The exhibition begins with the artist herself, dancing in a shopping mall, blissfully unaware of her bemused audience. The idea of performance continues with works including Wearing’s 1997 masterpiece, 10–16. Adults lip synch the voices and act out the physical tics of seven children in a captivating film which moves from the breathless excitement of a ten year old to the existential angst of an adolescent.
Other highlights include Wearing’s iconic 1992 series, Signs that say what you want them to say, and not Signs that say what someone else wants you to say where strangers are offered paper and pen to communicate their message. In the upper galleries we enter the inner world of subjectivity. An advert – Confess All On Video. Don’t Worry, You Will Be In Disguise. Intrigued? Call Gillian… (1994) attracted a series of disturbing disclosures. Wearing jettisons her own identity to adopt the guise of family members or artists such as Diane Arbus or Andy Warhol, so revealing her own background and influence.
This comprehensive survey, which also premieres new films and sculptures, shows how Wearing is both political – often focusing on the dispossessed or the traumatised – and poetic, finding the extraordinary in us all.
Curator Daniel Hermann introduces the Gillian Wearing exhibition at the Whitechapel Gallery from 28 March – 17 June 2012.
Installation view of the exhibition Gillian Wearing at Whitechapel Gallery, London showing work from her series Signs that say what you want them to say and not Signs that say what someone else wants you to say
The Whitechapel Gallery presents the first major international survey of Turner Prize-winning British artist Gillian Wearing’s photographs and films which explore the public and private lives of ordinary people. Fascinated by how people present themselves in front of the camera in fly-on-the-wall documentaries and reality TV, Gillian Wearing explores ideas of personal identity through often masking her subjects and using theatre’s staging techniques.
This major exhibition surveys Wearing’s work from the early photographs Signs that Say What You Want Them to Say and Not Signs that Say What Someone Else Wants You to Say (1992-3) to her latest video Bully (2010) and also includes several new photographs made specially for the Whitechapel Gallery exhibition.
Visitors to the exhibition enter a film set-style installation showcasing photographs and films in ‘front and back stage’ areas. Highlights include a striking photograph of the artist posing as her younger self, Self-Portrait at 17 Years Old (2003), Dancing in Peckham (1994), a film which blurs the boundaries between public space and private expression as Wearing dances in the middle of a shopping mall, and the UK premiere of recent film Bully (2010). New photographic works shown for the first time include two portraits of Wearing as artists August Sander and Claude Cahun as part of her ongoing series of iconic photographers, as well as still lives of flowers, looking back to the rich symbolism of the great age of 17th century Dutch painting.
A gallery is dedicated to Wearing’s well-known photographs giving people the chance to write what they were thinking at that moment, titled Signs that Say What You Want Them to Say and Not Signs that Say What Someone Else Wants You to Say (1992-3). The series includes a city worker holding a sign saying, ‘I’m Desperate’, a policeman holding ‘Help!’ and another person’s sign ‘Will Britain ever get through this recession’.
The exhibition also includes a series of private viewing booths for three confessional videos shown together for the first time and in which Gillian Wearing asked people to describe intensely personal experiences. These include Trauma (2000) where sitters describe childhood traumas while wearing a mask. As well as the powerful videos Secrets and Lies (2000) and Confess All On Video. Don’t Worry, You Will Be In Disguise. Intrigued? Call Gillian… (1994). Alongside these works the video 2 into 1 (1997) sees a mother lip synching the voices of her twin sons and vice versa as they describe their relationship.
Press release from Whitechapel Gallery website
Gillian Wearing: Self Made, 2010 Trailer
Gillian Wearing’s debut feature film introduces a cast of untrained actors to a Method acting teacher. Drawing upon their own experiences, each participant creates and stars in their own mini-film.
Polixeni Papapetrou (Australian, 1960-2018) The Wanderer No. 3
2012
From The Dreamkeepers
Pigment print
105 x 105cm
I absolutely love these. The colours, the spaces, the ambiguous vistas, the fantastical archetypes, the fables. What springs to mind, with the use of masks to disguise youth positioned within the decorous landscape, is the notion of “passing”. Passing on (as in dying), passing through (as in travelling), in passing (as in an aside) and just “passing” (passing yourself off as someone or something else) to hide your true character or feelings. Gay men did this in the 1950s and 60s all the better to fit into society, for if it was found that you were homosexual you could loose your job, your apartment and even your life. Of course, there is also the passing of time, the longing for misspent youth in these masked ephebes and adolescent women. Age shall not weary them…
Wandering, dreaming, remembering, keeping, collecting, counting. These neophytes on the path of life, both old/wise, young/hidden pass through (into?) our dreams. Papapetrou creates visions that elude the senses, visions that slip between dreaming and waking, between conscious and subconscious realms. As John Berger and Jean Mohr have observed,
“Cameras are boxes for transporting appearances. Are the appearances which a camera transports a construction, a man-made cultural artefact, or are they, like a footprint in the sand, a trace naturally left by something that has passed? The photographer choses the events he photographs. This choice can be thought of as a cultural construction. The space for this construction is, as it were, cleared by his rejection of what he did not choose to photograph.”1
As an artist Papapetrou has the intelligence to leave this nature/nurture question open in her photographs. Her skill as an artist is in choosing the right things to photograph. This enables her creatures to pass through liminal spaces, the space of our consciousness. Through this process a trace will always be left with us, for this is a strong body of work, well realised, in passing.
Dr Marcus Bunyan
1/ Berger, John and Mohr, Jean. Another Way of Telling. New York: Pantheon Books, 1982, pp. 92-93.
Many thankx to Stills Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Polixeni Papapetrou (Australian, 1960-2018) The Wave Counter
2011
From The Dreamkeepers
Pigment print
105 x 105cm
Polixeni Papapetrou (Australian, 1960-2018) The Mystical Mothers
2011
From The Dreamkeepers
Pigment print
105 x 105cm
Polixeni Papapetrou (Australian, 1960-2018) The Lantern Keeper
2012
From The Dreamkeepers
Pigment print
105 x 105cm
“These transitional places in one’s life are often the most creative, and as we grapple for answers and clarity what is often realized is ambiguity and confusion that reigns supreme. Like fairy stories, Papapetrou uses absurdity to make symbolic sense of world she struggles to understand.”
Susan Bright. Between Worlds catalogue 2009
In Polixeni Papapetrou’s work there is identification with the world of children that is rare and remarkable. She sees children themselves as ‘between worlds’, between infancy and adulthood. Yet she does more than identify, creating fantastical worlds that only adults can truly understand and relate to.
A man in blue striped pyjamas stands on a rock by the sea, leaning into the wind. His body seems young yet he supports himself with a walking frame. His face is old, oversized, a little grotesque. He is The Wavecounter. Like the other characters in Polixeni Papapetrou’s series The Dreamkeepers, he is lithe in body yet gnarly of physiognomy, both young and old. Gazing out in contemplation these dream keepers look with anticipation to the future, or is it with nostalgia to the past? The timeless backdrops of shoreline or hilltop reflect this ambiguity, echoing through landscape the collapsing of thresholds and blurring of boundaries.
Papapetrou’s art practice has involved collaboration with her children and their friends for over 10 years. As they have grown and transformed so too have the roles they perform and spaces they inhabit. It is the awkward evolution of adolescence that informs the in-between space of The Dreamkeepers. To parallel the cripplingly self-conscious yet powerfully self-realising period of our lives, Papapetrou engages part reality, part fantasy from which a space of unreality emerges, the space of archetype. Here the anonymity afforded by masks separates her adolescent actors from who they really are, and allows them to stand in for us all. In this way, Papapetrou asks us to consider how masks, whether symbolic or literal, not only conceal identity, but also expand and transform it.
The aged masks do so in The Dreamkeepers by confounding adolescence, as the characters exude a quiet lack of self-consciousness, despite their disturbing appearance. They arouse a gentle pathos, reminding us of our own shapeshifting, of time playing out on our bodies and minds. The abstract meeting of these two ages may indicate the latent wisdom and self-acceptance that only realises with maturity, or the cyclical nature of our life spans that inevitably brings us back to the vulnerability of youth. In either case the work is a powerful testament to the surrendering of childhood.
Also on exhibition is a small selection of works from Papapetrou’s current work in progress. Using ghillie suits, she transforms her actors into animate objects – rocks with life and seaweed with attitude.
Press release from the Stills Gallery website
Polixeni Papapetrou (Australian, 1960-2018) The Holiday Makers
2011
From The Dreamkeepers
Pigment print
105 x 105cm
Polixeni Papapetrou (Australian, 1960-2018) The Mender
2011
From The Dreamkeepers
Pigment print
105 x 105cm
Polixeni Papapetrou (Australian, 1960-2018) The Joy Pedlars
2011
From The Dreamkeepers
Pigment print
105 x 105cm
Polixeni Papapetrou (Australian, 1960-2018) The Shell Collectors
2012
From The Dreamkeepers
Pigment print
105 x 105cm
Polixeni Papapetrou (Australian, 1960-2018) The Lighthouse Keepers
2011
From The Dreamkeepers
Pigment print
105 x 105cm
Polixeni Papapetrou (Australian, 1960-2018) The Photographer
2011
From The Dreamkeepers
Pigment print
105 x 105cm
Exhibition dates: 13th December 2011 – 11th March 2012
Many thankx to the Art Institute of Chicago for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Marcel Broodthaers (Belgian, 1924-1976) Portrait of Maria Gilissen with Tripod 1967 Gelatin silver emulsion on canvas with tripod
Approx. 66 x 43 x 24 inches
Mel Bochner (American, b. 1940) Surface Dis/Tension
1968
Gelatin silver print on aluminum mount
48 x 46″
Lothar Baumgarten (German, 1944-2018) The Origin of Table Manners
1971
Chromogenic print
45 x 57.5cm
Collection Sanders, Amsterdam
One of Baumgarten’s early works, The Origin of Table Manners is a wry illustration of the way in which colonial conquerors conflated Western notions of civility with notions of the civilised as part of their alibi for domination. Inspired by a text of the same name by the structuralist anthropologist Claude Levi-Strauss, the work consists of a table draped in a crisp, white tablecloth and set with fine china, with porcupine quills and the feathers of large birds standing in for silverware. When it was first shown, it was installed in a tony French restaurant near Baumgarten’s Paris gallery.
Ger van Elk (Dutch, b. 1941) The Rose more Beautiful than Art, but Difficult, therefore Art is Splendid
1972
Slide projection, elven chromogenic slides projected onto watercolour in wooden frame
9 4/5 × 12 2/5 in | 25 × 31.5cm
Courtesy of the artist
Anselm Kiefer (German, b. 1945) Ausbrennen des Landkreises Buchen (The Burning of the Rural District of Buchen)
1974
Bound gelatin silver prints with ferric oxide and oil on woodchip paper
62 x 45cm
Hall colleciton
The 1960s and 1970s are recognised as the defining era of the Conceptual Art movement, a period in which centuries held assumptions about the nature of art itself were questioned and dissolved. Until now, the pivotal role that photography played in this movement has never been fully examined. The Art Institute of Chicago has organised the first major survey of influential artists of this period who used photography in ways that went far beyond its traditional definitions as a medium – and succeeded thereby in breaking down the boundaries of all mediums in contemporary art. Light Years: Conceptual Art and the Photograph, 1964-1977 –on view December 13, 2011 through March 11, 2012 – is the first exhibition to explore how artists of this era used photography as a hybrid image field that navigated among painting and sculpture, film, and book arts as well as between fine art and the mass media. More than 140 works by 57 artists will fill the Art Institute’s Regenstein Hall in this major exhibition that will be seen only in Chicago.
Bringing to the fore work from the Italian group Arte Povera as well as artists from Eastern Europe who are rarely shown in the United States, Light Years also includes many pieces that have not been on public display in decades by such major artists as Mel Bochner, Tony Conrad, Michael Heizer, Gordon Matta-Clark, and Emilio Prini. To open the exhibition, the Art Institute has arranged a special outdoor screening of Andy Warhol’s Empire, an eight-hour film of the Empire State Building. In a first for the United States, Warhol’s Empire will be projected from the Modern Wing’s third floor to be seen on the exterior of the Aon Center on Friday, December 9.
The acceptance of photography as fine art was an evolutionary process. Early 20th-century avant-garde movements such as Dada, Surrealism, and Constructivism articulated a new set of standards for art in which photography played a major role. By the 1930s, modernist photography found a small but influential niche in museum exhibitions and the art market, and vernacular forms such as photojournalism and amateur snapshots became a source of artistic inspiration. Engagement with mass media, exemplified in Pop Art, became prominent in the 1950s. Yet only with the advent of Conceptual Art did artists with training in painting, sculpture, and the graphic arts begin to make and exhibit their own photographs or photographic works as fine art.
Some Conceptual artists, such as Bruce Nauman, Ed Ruscha, and Valie Export took up photography seriously only for a few key months or years; others, like Eleanor Antin, John Baldessari, Jan Dibbets, and Annette Messager have worked in photography their entire careers. Photography showed the way forward from Minimal Art, Pop Art, and other movements in painting and sculpture. But it came with its own set of questions that these artists addressed with tremendous innovation. Questions of perspective, sequence, scale, and captioning which have a rich history in photography, were answered in entirely new ways and made into central concerns for art in general.
Photography in these artists’ hands was the antithesis of a separate and definable “medium.” It became instead “unfixed”: photobooks, photolithographs, photo canvases, photo grids, slide and film pieces, and even single prints all counted as valid creative forms. The variety of work showcased in Light Years is crucial to conveying the greatest contribution of the Conceptual era: to turn contemporary art into a field without a medium.
Light Years showcases a great number of works that have not been seen together – or at all – since the years around 1970. Victor Burgin’s Photopath, a life-size print of a 60-foot stretch of flooring placed directly on top of the floor that it records, has not been shown in more than 20 years and never in the United States. Likewise being shown for the first time in the U.S. are pieces by Italian artists Gilberto Zorio, Emilio Prini, Giulio Paolini, and others associated with the classic postwar movement Arte Povera. Paolini’s early photo-canvas Young Man Looking At Lorenzo Lotto (1967), an icon of European conceptualism, has only rarely been shown at all after entering a private collection in the early 1970s. Mel Bochner’s Surface Dis/Tension: Blowup (1969) has not been seen since its presentation at Marian Goodman Gallery in the now legendary 1970 exhibition Artists and Photographs, from which no visual documentation survives. Equally rare and important early works by Laurie Anderson, Marcel Broodthaers, Francesco Clemente, Tony Conrad, Gilbert & George, Dan Graham, Michael Heizer, and many others make the show a revelation for those interested in key figures of new art in the 1960s and ’70s. A special emphasis is placed on artists from Hungary, a centre for photoconceptual activity that has long been overlooked in Western Europe and the United States.
This is a strange survey exhibition of photographs by Malaysian-born Australian artist Simryn Gill at the Centre for Contemporary Photography, Melbourne – photographs that form distinctive bodies of work that support the artist’s other conversations in art but do not form the main backbone to her practice. Perhaps this is part of the problem and part of the beauty of the work. While the work investigates the concepts of presence and absence, space, place and identity and the cultural inhabitation of nature there is a feeling that this is the work of an artist not used to putting images together in a sequence or body of work, not connecting the dots between ideas and image. Intrinsically there is nothing wrong with the conceptual ideas behind the photographs or the individual photographs themselves. The photographs don’t strike one as particularly memorable and they fail to mark the mind of the viewer in their multitudinous framings of reality.
In the series Forest (1996-1998, see photograph above and below) a selective vision of nature is invaded by cultural texts, torn pages of books mimicking natural forms such as roots, flowers and variegated leaves. The ‘natural’ context is inhabited by the cultural con-text to form a double inhabitation – “this strange hybrid nature before the paper rots away, suggestive of how nature is culturally inscribed and the futility of this attempt at containment.”1
This is a nice idea but the photographs fail to hold the attention of the viewer mainly because of the inability of the viewer to read the text that has been grafted onto the natural forms. I literally needed more from the work to hang my hat on and this is how I felt about much of this work presented here. This feeling persists with another series Vegetation (1999, see photographs below). Mundane landscapes are inhabited by faceless human beings, their absence/presence marking the landscape while at the same time nature marks them. A good idea that needed to be pushed much further.
The main body of work in the exhibition is the series Dalam (2001, see photographs below), a 258 strong series of colour photographs presented in the gallery space in gridded formation (Dalam, in Malay, can mean ‘inside’, ‘interior’ or ‘deep’). Featuring a photographic record of the interior of numerous Malaysian homes these clinical yet someone hobby-like photographs record the minutiae of domestica – the intimacy of the interior balanced by a sense of isolation and loneliness through the absence of human presence. Here, “the living room may be seen here as a cultural and social mask for its inhabitants. It’s the space into which others are welcomed on our own terms and onto which we project a portrayal of ourselves.”3 Although the work asks us “to rethink our concepts of spaces and domesticity in relation to various aspects such as socio-cultural identities, history and memory,” as presented in the gallery space the viewer is initially overwhelmed by the number, colour and construction of the interiors.
Personally I found that in the mundanity / individuality of the repetition I soon lost interest in looking intimately at the work. The photographs lack a certain spark, a certain clarity of vision in the actual taking of the images. None of the wonderful angles and intelligence of camera positioning of Eugene Atget here and maybe this is the point – the stifling ‘personality’ and banality of human habitation echoed in the photographs – but I would have rather have looked at a single monumentally intimate, magical image by Candida Hofer than all of these photographs put together!
Unfortunately in this survey exhibition there is only one photograph from what I regard as Simryn Gill’s best body of work, A small town at the turn of the century (1999-2000, see photograph below). Perhaps this was an oversight as this series would seem to bind the others more holistically together. Photographs of this excellent series can be viewed on the Roslyn Oxley9 Gallery website and their presence in this exhibition would have certainly raised the bar in terms of the artist’s vision of nature, place and identity. The square colour format, the interior/exterior of the environments and naturalness of the photographs and their the fruitful bodies really have an eloquent power that most of the work at the Centre for Contemporary Photography seems to lack. Other than the last body of work, Inland (2009, see photograph below) that is.
In the smallest most intimate space at the CCP are some of the most intimate images of Australian place that you will ever see. Spread out on a table in small stacks of jewel-like black and white and Cibachrome images the viewer is asked to done white gloves (ah, the delicious irony of white hands on the Australian land!) to view the empty interiors, landscapes and (hands holding) rocks of the interior. These are beautifully seen and resolved images. The rocks are most poignant.
Gill digs beneath the surface of this thing called Australian-ness and exposes not the vast horizons, decorous landscapes or rugged people (as Naomi Cass states below) but small intimacies of space and place, identity and memory. In the ability to shuffle the deck of cards, to reorder the photographs to make their own narrative the viewer becomes as much the author of the story being told as the artist herself – an open-ended intertextual narrative guided by the artist that investigates the very root of what it is to be Australian on a personal level. I enjoyed this reordering, this subjective experience very much.
Dr Marcus Bunyan
Many thankx to the CCP for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
2/ Gill, Simryn. “May 2006,” in Off the Edge, Merdeka 50 years issue no. 33, September 2007, p. 83
3/ Day, Kate. “After Image: Photography at the Fruit Market Gallery,” on Culture 24 website. [Online] Cited 6th December 2009 no longer available online
“Both populating and haunting the patches of now feral vegetation evoking a sense of foreign/alien source that has been strained, even lost in the act of transplantation. It also parodies the fear of rampant occupation that historically imbues aspects of Australian to Northern neighbours.”10
In Rampant Gill photographed outbursts of introduced plant species in the Australian landscape such as bamboo and sugar cane, which now grow wild and uncontrolled in subtropical northern New South Wales. Again Gill incorporates performative elements, interacting with nature through ‘dressing’ the plants in garments such as lungis and sarongs which were worn by immigrant workers who harvested these crops. Gill explores of the connections between botany, geography and the idea of plants as ‘humanised’ entities – seen in these strange single or groups of ‘figures’ appearing displaced within the Australian landscape.
Text from the education resource for the exhibition Simryn Gill: Inland at the Centre for Contemporary Photography, Fitzroy [Online] Cited 12/05/2019
Upon close inspection, this series of large scale black and white photographs of lush tropical plants reveal strips of paper and fragments of text which are embedded into tree trunks, covering leaf surfaces, transforming into aerial mangrove roots, weaving their way up walls and mimicking banana flowers.
The artist states: “I decided I needed to echo my situation in my art activities, and started making small interventions in the very rare wild places around where we lived, like gardens of unoccupied houses, roadside growths of tapioca and yam”.7
Returning from Australia to Singapore with her family, Gill went into overgrown gardens and open spaces she was familiar with to construct these site interventions, armed with glue and a range of books – some given to her by friends, others sourced from garage sales – including the colonial texts of Charles Darwin’s The Origin of Species and Daniel Defoe’s Robinson Crusoe, and an Indonesian version of the Hindu tale Ramayana. These works were explorations by Gill into her personal sense of place and history, as an outsider in Singapore. Works in the same series were created in other similar environments in countries such as Malaysia. Although they originate from specific locations, they can be read as anywhere in the tropics.
The process of entering these ‘little bits of jungle’ to construct these works was referred to by Gill as her ‘guerrilla activities’,8 and were temporary site specific interventions which she sought to document.
Her friend and fashion photographer Nicholas Leong, chose the camera and film which required long exposure, suiting Gill’s requirements to create large, dense flat tonal images. Together they documented the works before the paper was to rot away and return nature. This introduced Gill to analogue photography and its slow processing, which she values and continues to use.
Text from the education resource for the exhibition Simryn Gill: Inland at the Centre for Contemporary Photography, Fitzroy [Online] Cited 12/05/2019
… In these works which were begun at a residency at Artpace in Texas, Gill begins the process of masking and disguising, of naturalising human figures into the landscape (in this case herself) through obscuring their heads with fruit and vegetation, that was to be so important in her later bodies of work such as A small town at the turn of the century.
Curator Sharmini Pereira has written: “In this series of photographs, her self-portrait dominates but only as a stream of disguises involving plants in various geographic locations; tumbleweed and aloe in Texas, mangrove and black boy in Australia, and bird’s nest fern in Singapore. The images bear an uncanny resemblance to a sequence of B-movie stills, where vengeful alien-plant-people threaten to over run the planet. Many Hollywood films have of course played out such narratives as a projection of Cold War anxieties fearful about the threat of Communist contamination. But if Vegetation represents the future through some fear located in the past, it does so through a mimetic representation of the present… Vegetation parodies the camera’s framing of today’s culture contact.
Beyond their still pathos, the enchanting appeal of these photographs lies in their somersaulting between the mythical moment of first contact and its reversal, which the mimetic moment of secondary contact ushers forth. The artist, “unrecognisable” in her jeans and desert boots and wearing her new plant hairstyle, lampoons the power of mimicry as a means of being both alien and indigenous at one and the same time. In as much as Vegetation offers us the chance to poke fun at the natives, it is also an image of the new 21st-century native – able to deliver the laughs rather than be controlled by them. It is here that we observe the breadth of relief that resides in the welcome opportunity to view imitation as a way of moving beyond the imitated…”
in “Simryn Gill – Selected Work”, AGNSW, 2002
Text from the Art Gallery of New South Wales website [Online] Cited 12/05/2019
“Nature becomes just another clichéd signifier of place and of localness, which one may adopt while passing through a ‘strange’ place, or migrating to a new place, or indeed as a cover for invasion.”9
In these small framed photographs, Gill is now the subject within the natural environment. The series was started in San Antonia, Texas in 1999 and was part of a two-month residency during which time she produced a new body of work. Gill was wondering if – in this mimicry of nature – she actually could ‘disappear into the landscape’. On field trips she collected a range of desert plant matter, including aloe and tumble weed and took this back to the studio to construct headdresses. Again, using Nicholas Leong as the photographer, Gill then went back to the location to shoot the series. She continued to work on the series in Singapore using the mangrove and in Australia, the grass tree occasionally referred to as a ‘black boy’. The series is closely related to A small town at the turn of the century in its playfulness and parody of ethnographic portraits.
Text from the education resource for the exhibition Simryn Gill: Inland at the Centre for Contemporary Photography, Fitzroy [Online] Cited 12/05/2019
Simryn Gill: Inland is a survey of photography and takes place in a photography gallery. It is important to declare at the outset, that while photography forms a significant and wondrous part of her practice, Simryn Gill does not consider herself a photographer; “For me, the taking of photographs is another tool in my bag of strategies, in that awkward pursuit of coherence we sometimes call art.”2 Simryn Gill: Inland embraces this conundrum as an entry point for considering Gill’s photography, and how photography might function more broadly as a way of engaging with the world.
Seven major series wind almost chronologically through the gallery – in this first survey of Gill’s photography – following a path, quite literally, from outside to inside, from found in nature to found in culture and back. Commencing with three series located outdoors, Forest (1996-1998), Rampant (1999) and Vegetation (1999), the survey moves to Gill’s sweeping interior series Dalam (2001). On the cusp of outside and inside is Power station (2004), which makes a curious and visceral analogy between the interior of her childhood home in Port Dickson, Malaysia and the interior of an adjacent power station. Like a medieval Book of Hours, the hand-sized concertina work Distance (2003-2009) is an attempt by Gill to convey the interior of her home in Marrickville, Sydney to someone residing outside Australia.
Gill’s most recent work Inland (2009), commissioned for this survey and photographed during a road trip from northern New South Wales to South Australia and across the bight to Western Australia, is at the heart of the exhibition. Gill’s only moving image work, Vessel (2004), commissioned for SBS Television, closes the exhibition’s journey with the almost imperceptible passage of a small fishing vessel across the horizon. To ground the exhibition, or perhaps to oversee our journey, one image is selected from Gill’s highly regarded series, A small town at the turn of the century (1999-2000).
Seeking an understanding of the politics of place informs her recent series. Inland confounds what is normally expected from photographs of Australia’s interior and eschews decorous landscapes, vast horizons or smiling rugged people, for modest interiors of homes. Indeed there are no people present, only the houses they have inhabited as evidence of their subjectivity.
Inland consists in piles of small jewel-like Cibachrome and black and white prints sitting on a table for viewers to peruse, heightening the provisional nature of its description, leaving open-ended the question of what can be known through photographic representation.
Naomi Cass, Exhibition Curator and Director Centre for Contemporary Photography
Dalam (Malay for ‘deep’, or ‘within’) is a suite of 260 photographic images, the result of Malaysian artist Simryn Gill’s sojourn across her home country over an eight-week period. She went up to the homes of complete strangers and asked to photograph their living spaces. Dalam is an expansive yet uncannily intimate survey of Malaysia at the turn of the century, a mélange of disparate ethnicities, religions, ideologies and allegiances. The title itself alludes to the depiction of interior spaces as signifiers of the individual lives that inhabit and activate them, but, even more importantly, it suggests an exploration of the social fabric of contemporary Malaysia. As the artist observes: “In conceiving the work I had wondered what the ‘inside’ of a place might look like. Do lots of people held together by geography add up to the idea of a nation or single unified group?” Dalam questions what historian Benedict Anderson famously dubbed “the imagined community”, or the various divergent structures that shape the modern nation-state.
Text from the Singapore Art Museum website [Online] Cited 12/05/2019
Dalam (Malay for deep; inside; interior), is a series of two hundred and sixty colour photographs arranged in grid formation on the gallery walls.
“Gill deliberately began Dalam with the intention to document the living rooms of residents of the Malay peninsula, and her focus in each photograph is to capture the sense of place conveyed by the living room of the occupants.”11
Accompanied by a close friend, Gill took these over an eight-week period as they travelled across the Malaysian Peninsula. In towns mainly outside the city regions she knocked on the doors of strangers and asked if she could enter their houses to photograph their living rooms. Surprisingly, almost everyone agreed, and the resulting series gives a fascinating insight into the character of the Malaysian Peninsula, made up of a broad mix of people from diverse cultural backgrounds. Gill was again exploring her conflicting experience of being both insider and outsider; raised in Malaysia but also having lived outside for a very long time.
Text from the education resource for the exhibition Simryn Gill: Inland at the Centre for Contemporary Photography, Fitzroy [Online] Cited 12/05/2019
How We Are in the World: The Photography of Simryn Gill
Simryn Gill: Inland is a survey of photography and takes place in a photography gallery. It is important to declare at the outset, that while photography forms a significant and wondrous part of her practice, Simryn Gill does not consider herself a photographer; “For me, the taking of photographs is another tool in my bag of strategies, in that awkward pursuit of coherence we sometimes call art”.1 Simryn Gill: Inland embraces this conundrum as an entry point for considering Gill’s photography, and how photography might function more broadly as a way of engaging with the world.
Seven major series wind almost chronologically through the gallery – in this first survey of Gill’s photography – following a path, quite literally, from outside to inside, from found in nature to found in culture and back. Commencing with three series located outdoors, Forest (1996-1998), Rampant (1999) and Vegetation (1999), the survey moves to Gill’s sweeping interior series Dalam (2001). On the cusp of outside and inside is Power station (2004), which makes a curious and visceral analogy between the interior of her childhood home in Port Dickson, Malaysia and the interior of an adjacent power station. Like a medieval Book of Hours, the hand-sized concertina work Distance (2003-2008) is an attempt by Gill to convey the interior of her home in Marrickville, Sydney to someone residing outside Australia. Gill’s most recent work Inland (2009), commissioned for this survey and photographed during a road trip from northern New South Wales to South Australia and across the bight to Western Australia, is at the heart of the exhibition. Gill’s only moving image work, Vessel (2004), screened on SBS Television, closes the exhibition’s journey with the almost imperceptible passage of a small fishing vessel across the horizon. To ground the exhibition, or perhaps to oversee our journey, one image is selected from Gill’s highly regarded series, A small town at the turn of the century (1999-2000).
Gill’s photography takes place within a broader practice that curator Russell Storer describes as “… subjecting found objects, books, local materials and sites – each of which carry specific meanings and histories – to a range of processes including photographing, collecting, erasing, casting, tearing, arranging, stitching, rubbing, wrapping and engraving”.2 Gill takes humble things in the world and shifts them; rearranges them with seemingly endless patience, craft and grace, to communicate something about how the object has come into being. This is not a matter of changing context to appreciate formal qualities as might a connoisseur, but rather a quest for understanding place.
Always evident in the found object is some kind of story that, as Gill gathers the item, is folded into the meaning of her work. The constituent parts of her installations – be they items found on the shore or collected from around her studios in Port Dickson or Sydney, or indeed a particular site Gill photographs – are gathered for their ability to evoke a history. Movement across the globe, of people and vegetation, both enforced and deliberate, if not the subject of her work is certainly a link. While not a unique story, resettlement is part of Gill’s individual and familial history. Her parents originally moved from India to Malaya prompted by the range of human predicaments, from political and economic upheaval, through to adventure and marriage. The displacement of objects echoes the journeys of people.
Naomi Cass Exhibition Curator and Director Centre for Contemporary Photography, extract from catalogue essay [Online] Cited 12/05/2019
A small town at the turn of the century 1999-2000 is a series of 40 type C photographs taken by Gill in the town the artist grew up in. The documentation of the people and place of ones past could be highly nostalgic. Added to this is the moment at which Gill chose to document – the turn of the 20th into the 21st century. Such references to time and memory, the past and the present are potent but Gill has covered each of her subjects’ heads with tropical fruit. Rather than being absurd or ironical the head coverings move the images away from being portraits and into the broader realm of context. The context however is not necessarily as revealing as the viewer might wish. There are numerous variations on dress, interiors, exteriors, pose, and accoutrements that suggest activities (whether work or play). While it is usually clear that the environment is tropical (because of the fruit and foliage) the images provoke a complex set of reactions to the possible messages. Faceless, Gill’s subjects are ciphers constructed by external objects, presented with affection.
Text from the Art Gallery of New South Wales website [Online] Cited 12/05/2019
Simryn Gill (Australian born Singapore, 1959) Distance 2003-2008 Artist book Installation views, Centre for Contemporary Photography
Distance (2003-2008)
Distance, an artist’s book of small colour photographs is produced as a hand-sized concertina work in an edition of just five. This beautiful work is “like a medieval Book of Hours”12 and is displayed in an elegant museum-like cabinet with a protective perspex covering. Distance was produced after many conversations Gill had with friends and family overseas and is an attempt to show them what her home is like. She took one hundred and thirty photographs, using a medium format camera, of everything in the interior of her home in Marrickville, Sydney; however the results seemed to fail in producing a truthful representation of her home, as Gill says, “the final result is almost like an incoherence, it’s too close, there is too much information”.13. Naomi Cass wrote with reference to this, ‘While Distance fails to communicate the gestalt of home, it is remarkable in its details and beauty’.14
Text from the education resource for the exhibition Simryn Gill: Inland at the Centre for Contemporary Photography, Fitzroy [Online] Cited 12/05/2019
Simryn Gill (Australian born Singapore, 1959) Inland 2009 Cibachrome and silver gelatin photographs Photographs (quantity variable) 13 x 13cm (each)
Inland (2009)
“Through an extraordinary ability to engage with strangers, Gill and her fellow traveller Mary Maguire photographed the living rooms of eighty homes ranging in geographical location, socio-economic and cultural background.”15
Inland (2009) is a new series, which was commissioned for this exhibition. Using the same process to produce Dalam, Gill photographed this series on a road trip; however this time in Australia, from northern New South Wales to South Australia and across the bight to Western Australia. The photographs include views of the horizon, skyscapes, interior still life compositions and close ups of stones collected by Gill during her travels. Inland is at the heart of the exhibition and the mode of presentation differs to all other series in the exhibition, as these precious handmade small scale colour and black and white images are assembled on a table in piles for the visitor to examine, with white gloves.
Text from the education resource for the exhibition Simryn Gill: Inland at the Centre for Contemporary Photography, Fitzroy [Online] Cited 12/05/2019
Centre for Contemporary Photography Level 2, Perry St Building Collingwood Yards, Collingwood Victoria 3066
Exhibition dates: 24th July – 12th September, 2009
Vera Lutter (American, b. 1960) Campo Santa Sofia, Venice, XV: December 12, 2007 2007 Unique gelatin silver print 68 5/16 × 56 in (173.5 × 142.2cm)
I really like this atmospheric work – the scale, the ‘grandness’ of it, the dismemberment through verticality, the immersion into inky darkness – there is something almost subterranean (man living under-earth, under-evolution) about the pictures vestigial structures.
Dr Marcus Bunyan
Many thankx to Gagosian Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.
Vera Lutter (American, b. 1960) Campo Santa Sofia, Venice, XXIII: December 17, 2007 2007 Unique gelatin silver print 85 7/16 × 112 in 217 × 284.5cm
Vera Lutter (American, b. 1960) Ca Del Duca Sforza, Venice II: January 13-14, 2008 2008 Unique gelatin silver print 104 1/2 × 168 in 265.4 × 426.7cm
Vera Lutter (American, b. 1960) Calle Vallaresso, Venice XXVII: January 31, 2008 2008 Unique gelatin silver print 55 3/8 × 68 1/4 in 140.7 × 173.4cm
“Instability, uncertainty, suspense, and monumentality are entities that I consider and think about; they inform my work.”
~ Vera Lutter
Gagosian Gallery is pleased to announce an exhibition of large-scale unique photographs by Vera Lutter. This is her first exhibition in Los Angeles.
In Lutter’s conceptual approach to the camera obscura, the most rudimentary form of photography, the apparatus records in a very direct and immediate way what exists in the world outside. By choosing to retain the negative image, she transforms the visual facts of her chosen environments into uncanny scenes that reflect on the two principal realities of time and space.
In recent years, Lutter has made the hauntingly romantic city of Venice an object of prolonged study. Building on her previous recordings of industrial landscapes and cities surrounded by water, such as Old Slip, New York (1995), and Cleveland (1997), the works created in Venice elaborate her intention “to create an image in which the city appears to be suspended above its own reflection, rendering a place that appears to exist outside of gravity.”
During the anticipated high-water season of 2005, Lutter captured mirage-like emanations of San Marco and Piazza Leoni in which the spectral landmarks appear to hover above their own reflected image in the placid water. Lutter returned to Venice the following year to record the area where the Grand Canal flows into the Bacino, which then opens up into the lagoon. This unstable body of water not only gives Venice its special ethereal character; it also threatens the floating city’s very existence.
Lutter revisited Venice in 2007 and 2008 to explore further the physical, technical, and architectural complexities of the city. Works such as San Giorgio (2008), Campo Santa Sofia (2007) and Calle Vallaresso (2008) reveal certain innate qualities and conditions of the city that elude direct observation and can be experienced only through her luminous incarnations, the physical image.
Text from the Gagosian Gallery website [Online] Cited 01/09/2009 no longer available online
Vera Lutter uses the camera obscura, the most basic photographic device, to render in massive form images that serve as faithful transcriptions of immense architectural spaces. The camera obscura was originally developed during the Renaissance as an aid in the recording of the visible world.
Vera Lutter is best known for monumental black-and-white photographs of cityscapes. Her unique silver gelatin prints are negatives made by transforming a room into a pinhole camera obscura chamber. Directly exposed, often over many hours, onto photosensitive paper, these vistas appear as solarised images, their ethereal platinum tones imbuing the scenes with a haunting melancholy. From an early concentration on the Manhattan skyline, Lutter has turned lately to more industrial sites, including a dry dock, a zeppelin factory, an airport runway, a marina and a deserted warehouse.
Vera Lutter Biography on the Metro Art Works website [Online] Cited 01/09/2009 no longer available online
Installation views of Vera Lutter works at Gagosian Gallery, Beverly Hills
Vera Lutter (American, b. 1960) San Giorgio, Venice XVIII: January 26, 2008 2008 Unique gelatin silver print
Vera Lutter (American, b. 1960) San Marco, Venice, XIX: December 1, 2005 2005 Unique gelatin silver print 92 ¼ x 112 ¾ in 234.3 x 286.4cm
Vera Lutter (American, b. 1960) Ca’ del Duca Sforza, Venice XXXI: July 14, 2008 2008 Unique gelatin silver print 56 × 80 3/4 in 142.2 × 205.1cm
Vera Lutter (American, b. 1960) Ca del Duca Sforza, Venice, XXXXIII: July 24, 2008 2008 Unique gelatin silver print 50 1/2 × 67 1/8 in 128.3 × 170.5cm
Vera Lutter (American, b. 1960) Ca del Duca, Venice, XA: December 8, 2007 2007 Unique gelatin silver print
Gagosian Gallery 456 North Camden Drive Beverly Hills, CA 90210 Phone: 310.271.9400
Eduardo Sourrouille (Spanish, b. 1970) Salon para Gaydjteam 2008
Artium, Basque Centre-Museum of Contemporary Art, presents the exhibition Villa Edur. Eduardo Sourrouille (North Gallery, from January 17 to April 19), an intimate self-portrait of this Basque artist based on more than 170 photographs taken in recent years. Sourrouille (Basauri, Bizkaia, 1970) proposes a metaphorical visit to the private rooms of his life, from the most superficial to the most intimate, to explore all aspects of the relationship with others and with oneself. Based on three different series of technically exquisite photographs, the author displays a world in which affection and the need to love and to feel loved predominates, in which there are ever-present allusions to questions such as sexual identity, the demands of friendship and recognition of links with others.
Villa Edur, the title of the first major one-man show of the work of Eduardo Sourrouille in a Museum, is taken from the maternal home of Eduardo Sourrouille, “the first legacy I received from her, the most valuable of all her bequests: besides being a home, it is an ongoing project, a driving force in my life and a reflection of my artistic career.” As in a home, the exhibition allows the visitors to explore a number of different rooms, each more intimate than the previous one, in which the artist receives visitors, who are converted into a host and guests.
Thus, in the exhibition, as in his house, “the host receives his guests at the entrance, where newcomers have access to proof of all the visitors that preceded them.” And in this way, the visitor sees two different series of portraits in the first room, Of the folder, people who visited my house and Of the folder, people who visited my house: room for… In the first Gallery, the artist presents different portraits of couples, consisting of himself with the different people with whom he has had some kind of relationship, be this emotional, family, friendship or any other kind. In this case, the photographs come very close to studio portraits, with carefully prepared, static poses, with hardly any atrezzo.
Each of these photographs is matched in the exhibition with another belonging to the second gallery of images, in which Sourrouille repeats the figures but in this case with a more accentuated theatricality, with a set design that may make the spectator imagine anecdotes or stories that occur in the encounter. The room, dominated by a more than one hundred photographs, reveals an entire “network of relationships, in which friendship, affection, love, fascination, desire, etc. (sometimes mixed up), have a place. The number of people including his father and other relatives, a large number of friends, artists such as Miguel Ángel Gaüeca, Manu Arregui and Ignacio Goitia, have been present here and have left their mark, and as the entire exhibition is imbued with games and humour, fictional figures such as Doña Rogelia are also included.
From this broad entrance, densely inhabited by figures “whose ghost lives on”, the artist invites first to step into his sitting room, the place in his house that “offers a precise image of what its owner is and would like to be.” In this space, Eduardo Sourrouille presents thirty self-portraits that “show of the people who have coexisted in me” and who “embody in the symbolic manner the different aspects of love and friendship, that can be found in me, as in any other individual.” With this aim in mind, Sourrouille presents in this exhibition space the Selfportrait with a friend series, thirty images in which the artist photographs himself with different animals, ironic portraits in which the human being appears to adopt certain characteristics of the animal.
There remain two more rooms in this house, the most private of all, where “intimate secret processes” take place. Sourrouille once again portrays himself with his father in the environment where the legacy is transmitted by means of simple rites, before going on to “the most secret room of all (…) in which the intimate world of each person is developed, in other words, what one does not necessarily confess but what one, nevertheless, has decided to experience.” Here, the spectator confronts a video entitled If you could see him through my eyes, in which the sheets are lowered slowly to discover the artist accompanied by two wild boar.
Press release from Basque Centre-Museum of Contemporary Art
The house that I show in Villa Edur is my house, as it was (is) my mother’s. It is the first legacy I received from her, the most valuable of all: in addition to a home, it is a perpetual project, a vital engine and a reflection of my career.
Eduardo Sourrouille (Spanish, b. 1970) Self-portrait with impetuous friend 2008
“The house I depict in Villa Edur is my home, as it was (is) my mother’s home. It is the first legacy I received from her, the most valuable of all her bequests: besides being a home, it is an ongoing project, the driving force in my life and a reflection of my artistic career.
1
In my house, the host receives his guests at the entrance, where newcomers find proof of all the visitors that preceded them. Everything takes place in this zealously staged space, and so each decorative element is selected with the very same care. Objects, costumes and scenery make up, both individually and jointly, a system of symbols alluding to the nature of its own contents.
One by one, the portrait of the person in question confronts his situation within the context that was created for him and which, at the same time, he himself contributed to defining, and whose ghost still lives on. Each portrait determines both a singular identity and the kind of relationship in which at least two individuals interact and this, in turn, is the reflection of a specific experience. Each relationship leaves a visible and definitive mark on the other, like the dent in an aluminium vessel, which reasserts the experience and provides solace (provisionally) as it is the proof of our materiality. The inescapable need to make these marks involves the creation of an entire network of relationships in which friendship, affection, love, fascination, desire, etc. (sometimes mixed up), have a place.
Next to the door, raised on her solid, light shelf, my mother observes us and invites us in.
2
A door leads to the sitting room, a multifunctional and ultimately magical space, an environment in which everything that can be shown to visitors (plus part of what cannot be shown) is put on display. Definitively, the sitting room always offers a precise image of who its owner is and would like to be, of what he deliberately reveals to others and what he cannot prevent from being perceived through the cracks in his subconscious.
For this reason, the sitting room offers visitors a gallery of thirty self-portraits that show them the different people who coexist in me, what they can expect and the extent of the range of choices permitted. From a conceptual viewpoint and in a symbolic manner, these portraits embody different aspects of love and friendship that can be found in me, as in any other individual.
3
Beyond the sitting room lie the private rooms in which intimate, secret processes take place, ceremonies that create individuals and subsequently shape them, mould them and endorse them for the world. In one of these, I share the space with my father because this room is where his offspring receive their legacy through atavistic and recurrent rites – so simple that they scarcely cause pain. In another room, I (at last) dare to make the call I have learnt, the one that I use to invoke the Other, even though in some ways the person I seek is myself. There is anguish and confusion in that call, but also the desire to establish constructive communication, as I also offer myself to the Other so that he might leave his mark on me.
4
The intimate world of each person, in other words, what one does not necessarily confess but what one, nevertheless, has decided to experience, is developed in the most secret room of all. It is also the space reserved for the beauty that one finds by one’s own means – as it has not been revealed by any of one’s elders – and which therefore will be treasured as the exclusive property of its discoverer.
I live in Villa Edur because all the relationships that crystallise around me also reside there. Every individual harbours a space that he uses as a scenario to display his relationships, his family, lovers, friends, and for life, everything that is deposited with the passing of time, following the structure of his stage machinery. That is the space that is often called home.”
Ianko López Ortiz de Artiñano for Eduardo Sourrouille
Text from the Artium, Basque Centre-Museum of Contemporary Art website
Eduardo Sourrouille (Spanish, b. 1970) Panolis 2008
Eduardo Sourrouille (Spanish, b. 1970) Double self-portrait 2008
Eduardo Sourrouille (Spanish, b. 1970) Self-portrait with a proud friend 2008
Eduardo Sourrouille (Spanish, b. 1970) Self-portrait with a gorgeous friend 2008
Artium, Basque Centre-Museum of Contemporary Art 24 Francia Street. Vitoria-Gasteiz, 01002 Araba Phone: 945 20 90 00
Opening hours: Tuesdays to Fridays: 11am to 2.00pm and 5.00pm to 8.00pm Saturdays and Sundays: 11.00am to 8.00pm Mondays closed
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