Exhibition: ‘Hans Gedda’ at the Nationalmuseum at Konstakademien, Stockholm

Exhibition dates: 5th December 2013 – 30th March 2014

 

Hans Gedda (Swedish, b. 1942) 'Unknown man' c. 1995

 

Hans Gedda (Swedish, b. 1942)
Unknown man
c. 1995
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

 

A photographer who I previously have known very little about….

Excellent portraits, with strong use of close up, chiaroscuro and diagonal, horizontal and vertical elements within the picture frame. The camera is usually positioned on the same level or just below the proponent – never shooting down on the person – which gives the portraits a monumental feel. The tight cropping and framing of the face by hands and arms is magnificent (for example, the hands and arms of Sara Lidman, 1967 below; and the hand resting under the chin of Hans Alfredson, Reprint 2012 below), as is the positioning of the body within the picture frame, Self Portrait as The White Clown (Reprint 2012, below). The attitude of the body, as in the portrait of photographer Rolf Winquist (Reprint 2012, below), adds an element of psychological enquiry into the presence that the artist evokes from his sitters.

Dr Marcus Bunyan


Many thankx to the Nationalmuseum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger view of the image.

 

 

Hans Gedda (Swedish, b. 1942) 'Carl XVI Gustaf, King of Sweden' 1996

 

Hans Gedda (Swedish, b. 1942)
Carl XVI Gustaf, King of Sweden
1996
Nationalmuseum, Swedish National Portrait Gallery
Hans Thorwid/Nationalmuseum
© Hans Gedda

 

Hans Gedda (Swedish, b. 1942) 'Niklas Ek, dancer, actor' Reprint 2012

 

Hans Gedda (Swedish, b. 1942)
Niklas Ek, dancer, actor
Nd, reprint 2012
Gelatin silver print
60.5 x 50.5cm
Nationalmuseum, Swedish National Portrait Gallery
Erik Cornelius/Nationalmuseum
© Hans Gedda

 

Niklas Ek, born 1943, is a Swedish premiere dancer. He is the son of actor Anders Ek and choreographer Birgit Cullberg and brother of the director Mats Ek and actor Malin Ek. He has been active in the Cullberg Ballet and the Royal Opera.

 

Hans Gedda (Swedish, b. 1942) 'Angela Davis' c. 1972

 

Hans Gedda (Swedish, b. 1942)
Angela Davis
c. 1972
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

Angela Yvonne Davis (born January 26, 1944) is an American political activist, scholar, and author. She emerged as a nationally prominent counterculture activist and radical in the 1960s, as a leader of the Communist Party USA, and had close relations with the Black Panther Party through her involvement in the Civil Rights Movement despite never being an official member of the party. Prisoner rights have been among her continuing interests; she is the founder of Critical Resistance, an organisation working to abolish the prison-industrial complex. She is a retired professor with the History of Consciousness Department at the University of California, Santa Cruz, and is the former director of the university’s Feminist Studies department.

Her research interests are in feminism, African-American studies, critical theory, Marxism, popular music, social consciousness, and the philosophy and history of punishment and prisons. Her membership in the Communist Party led to Ronald Reagan’s request in 1969 to have her barred from teaching at any university in the State of California. She was tried and acquitted of suspected involvement in the Soledad brothers’ August 1970 abduction and murder of Judge Harold Haley in Marin County, California. She was twice a candidate for Vice President on the Communist Party USA ticket during the 1980s.

Text from the Wikipedia website

 

Hans Gedda (Swedish, b. 1942) 'Tomas Tranströmer' 2006

 

Hans Gedda (Swedish, b. 1942)
Tomas Tranströmer
2006
Nationalmuseum, Swedish National Portrait Gallery
Erik Cornelius/Nationalmuseum
© Hans Gedda

 

Tomas Gösta Tranströmer (born 15 April 1931) is a Swedish poet, psychologist and translator. His poems capture the long Swedish winters, the rhythm of the seasons and the palpable, atmospheric beauty of nature. Tranströmer’s work is also characterised by a sense of mystery and wonder underlying the routine of everyday life, a quality which often gives his poems a religious dimension. Indeed, he has been described as a Christian poet.

Tranströmer is acclaimed as one of the most important Scandinavian writers since the Second World War. Critics have praised his poetry for its accessibility, even in translation.His poetry has been translated into over 60 languages. He is the recipient of the 1990 Neustadt International Prize for Literature and the 2011 Nobel Prize in Literature.

Text from the Wikipedia website

 

Hans Gedda (Swedish, b. 1942) 'Fantini, clown' Nd

 

Hans Gedda (Swedish, b. 1942)
Fantini, clown
Nd
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

Hans Gedda (Swedish, b. 1942) 'Nelson Mandela' 1990

 

Hans Gedda (Swedish, b. 1942)
Nelson Mandela
1990
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

Hans Gedda (Swedish, b. 1942) 'Tove Jansson' 1967

 

Hans Gedda (Swedish, b. 1942)
Tove Jansson
1967
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

Tove Marika Jansson (Finland; 9 August 1914 – 27 June 2001) was a Swedish-speaking Finnish novelist, painter, illustrator and comic strip author. For her contribution as a children’s writer she received the Hans Christian Andersen Medal in 1966. Brought up by artistic parents, Jansson studied art from 1930 to 1938 in Stockholm, Helsinki and then Paris. Her first solo art exhibition was in 1943.

At the same time, she was writing short stories and articles for publication, as well as creating the graphics for book covers and other purposes. She continued to work as an artist for the rest of her life, alongside her writing. Jansson is best known as the author of the Moomin books for children. The first such book, The Moomins and the Great Flood, appeared in 1945, though it was the next two books, Comet in Moominland and Finn Family Moomintroll, published in 1946 and 1948 respectively, that brought her fame. Starting with the semi-autobiographical Bildhuggarens dotter (Sculptor’s Daughter) in 1968, she wrote six novels and five books of short stories for adults.

Text from the Wikipedia website

 

Hans Gedda (Swedish, b. 1942) 'Evert Taube, author, singer, artist' Reprint 2012

 

Hans Gedda (Swedish, b. 1942)
Evert Taube, author, singer, artist
Reprint 2012
Gelatin silver print
60.5 x 50.5cm
Nationalmuseum, Swedish National Portrait Gallery
Erik Cornelius/Nationalmuseum
© Hans Gedda

 

Evert Taube (1890-1976) was a Swedish author, artist, composer and singer. He is widely regarded as one of Sweden’s most respected musicians and the foremost troubadour of the Swedish ballad tradition in the 20th century.

 

 

“On 5 December, an exhibition on the life and work of photographer Hans Gedda will open at Nationalmuseum. Close to 140 works will be on show in this retrospective covering the period from the 1950s to the present day. Gedda’s celebrated portraits of Angela Davis, Andy Warhol and Nelson Mandela will appear alongside famous Swedes such as Olof Palme, Birgit Nilsson and Jonas Gardell.

Hans Gedda (born 1942) has long been recognised as one of Sweden;s most notable photographers. The coming retrospective will feature some 140 works: a mix of portraits, still lifes and semi-documentary images. The sliding scale on which the various genres are classified invites questions such as what constitutes a portrait, and what makes it different from other motifs. The featured works will cover Gedda’s long and productive artistic career from the 1950s to date.

Hans Gedda displayed a precocious talent for photography, making his artistic debut while still a teenager. The exhibition will therefore include several early works never previously exhibited. It will then trace Gedda’s ongoing development, from his student days with Teddy Aarni in Eskilstuna through the period he spent as assistant to Rolf Winquist at Ateljé Uggla. Gedda’s breakthrough came in 1967 with his portraits of Sara Lidman and Tove Jansson. As one of the dominant components of Gedda’s oeuvre, portraits will make up a major part of the exhibition. Visitors will encounter well-known images of Angela Davis, Andy Warhol, Nelson Mandela and famous Swedes such as Olof Palme, Birgit Nilsson and Jonas Gardell. In these portrayals, time and space are non-existent; everything is pared down. Examples of closeness and distance alike can be seen. One of the most innovative works is a portrait of King Carl XVI Gustaf.

Gedda has worked as a commercial photographer all his life, frequently changing perspectives and using the same models in his artistic projects. His pictures of older men with colourful personalities were created in parallel with jeans advertisements. Another example is Gedda’s circus images, commissioned by Cirkus Scott, which mix portrait photography with semi-documentary photojournalism. Since these are among the most fascinating of Gedda’s works, separate sections will be dedicated to them. As far as self-portraits are concerned, Gedda has employed a variety of motifs as reflections of himself. He has appeared both as a white clown and as a still life in the form of scrap metal parts. In this way, he continues to experiment to this day with a sliding scale covering a number of genres such as portraiture, nature studies and still life…

To coincide with the exhibition, a lavishly illustrated catalogue will be published in Swedish and English. It will contain two essays by Magnus Olausson and Eva-Lena Karlsson, the exhibition curators, which will draw extensively on numerous conversations with Gedda.

The exhibition will open on 5 December 2013 in Nationalmuseum’s temporary venue at Konstakademien, Fredsgatan 12, Stockholm, and will run until 30 March 2014.

Press release from the Nationalmuseum website

 

Hans Gedda (Swedish, b. 1942) 'Addi, the White-Face Clown' c. 1967

 

Hans Gedda (Swedish, b. 1942)
Addi, the White-Face Clown
c. 1967
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

Hans Gedda (Swedish, b. 1942) 'Andy Warhol' 1976

 

Hans Gedda (Swedish, b. 1942)
Andy Warhol
1976
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

Hans Gedda (Swedish, b. 1942) 'Cornelis Vreeswijk' 1984

 

Hans Gedda (Swedish, b. 1942)
Cornelis Vreeswijk
1984
Nationalmuseum, Swedish National Portrait Gallery
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

Cornelis Vreeswijk (8 August 1937 – 12 November 1987) was a singer-songwriter, poet and actor born in IJmuiden in the Netherlands. He emigrated to Sweden with his parents in 1949 at the age of twelve. He was educated as a social worker and hoped to become a journalist, but became increasingly involved in music, performing at events for students. His idiosyncratic humour and social engagement is still gaining him new fans. Cornelis Vreeswijk is often considered as one of the most influential and successful troubadours in Sweden. In 2010 a Swedish drama film, called Cornelis, was made about his life. It was directed by Amir Chamdin.

 

Hans Gedda (Swedish, b. 1942) 'Still Life' Nd

 

Hans Gedda (Swedish, b. 1942)
Still Life
Nd
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

Hans Gedda (Swedish, b. 1942) 'Jonas Gardell' c. 1992

 

Hans Gedda (Swedish, b. 1942)
Jonas Gardell
c. 1992
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

Jonas Gardell (born 2 November 1963 in Enebyberg, Stockholm County), is a Swedish novelist, playwright, screenwriter and comedian. He is the brother of religion scholar Mattias Gardell. He is well known for his books and plays in all of Scandinavia and has also published in Norway, Denmark, Finland, and Iceland.

 

Hans Gedda (Swedish, b. 1942) 'Man with a Cigarette and Stick' 1995-1997

 

Hans Gedda (Swedish, b. 1942)
Man with a Cigarette and Stick
1995-1997
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

Hans Gedda (Swedish, b. 1942) 'Ove Ekberg' 1955

 

Hans Gedda (Swedish, b. 1942)
Ove Ekberg
1955
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

Hans Gedda (Swedish, b. 1942) 'Sara Lidman' 1967

 

Hans Gedda (Swedish, b. 1942)
Sara Lidman
1967
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

Sara Lidman (30 December 1923 – 17 June 2004) was a Swedish writer. Born in the village Missenträsk in the northern parts of Skellefteå Municipality, Lidman was raised in the Västerbotten region of northern Sweden. She studied at the University of Uppsala where her studies were interrupted by her receiving tuberculosis. She achieved her first great success with the novel Tjärdalen (The Tar Still). In this novel and in Hjortronlandet she depicts themes like alienation and loneliness. In this and her following three novels, she described the difficult conditions for poor farmers in the northern Swedish province Västerbotten during the nineteenth century.

Her innovative style was influenced by dialects and biblical language. In connection with her first four novels, she wrote a number of texts with strong political content. She engaged in protest against the Vietnam War (including traveling to North Vietnam and participating in the Russell Tribunal) and apartheid in South Africa. She also supported the miners strikes in North Sweden and was active in the Communist movement and after that in the environmentalist movement. After 1977, she wrote seven additional novels that dealt with the colonisation of northern Sweden.

Text from the Wikipedia website

 

Hans Gedda (Swedish, b. 1942) 'Rolf Winquist, photographer' Reprint 2012

 

Hans Gedda (Swedish, b. 1942)
Rolf Winquist, photographer
Reprint 2012
Gelatin silver print
60.5 x 50.5cm
Nationalmuseum, Swedish National Portrait Gallery
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

The photographer Rolf Winquist (Swedish, 1910-68) was for many years the head of Ateljé Uggla, a popular studio in Stockholm. Known chiefly for its portraits, the showcase studio on Kungsgatan attracted professionals and amateurs alike. Generations of aspiring young photographers sought out Winquist. He did not provide formal instruction, preferring to give his students the opportunity to acquire knowledge and skills through practical tasks. Winquist’s artistic roots were in the pictorialism movement of the early 20th century, which sought to elevate the status of photography and gain recognition as an art form. However, Winquist did not stop there, but went on to produce experimental works of a surrealist nature as well as street photography.

Text from the Nationalmuseum website [Online] Cited 24/03/2014 no longer available online.

 

Hans Gedda (Swedish, b. 1942) 'Hans Alfredson, author, actor, entertainer, film director' Reprint 2012

 

Hans Gedda (Swedish, b. 1942)
Hans Alfredson, author, actor, entertainer, film director
Reprint 2012
Gelatin silver print
60.5 x 50.5cm
Nationalmuseum, Swedish National Portrait Gallery
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

Hans Folke “Hasse” Alfredson (1931-2017) was a Swedish actor, film director, writer and comedian. He was born in Malmö, Sweden. He was known for his collaboration with Tage Danielsson (the two of them often referred to as Hasseåtage). His most celebrated contribution to their brand of humorist humanism was his ability to extemporise wildly absurd comic situations, for example in the so-called Lindeman dialogues. At the 11th Guldbagge Awards, he won the Best Director award for his 1975 film Egg! Egg! A Hardboiled Story. His 1981 film The Simple-Minded Murder was entered into the 32nd Berlin International Film Festival. He also wrote a string of books, some intensely comic in a Monty Python style, some equally intensely tragic, some a mixture of the two.

Text from the Wikipedia website

 

Hans Gedda (Swedish, b. 1942) 'Self Portrait as The White Clown' Reprint 2012

 

Hans Gedda (Swedish, b. 1942)
Self Portrait as The White Clown
Reprint 2012
Gelatin silver print
60.5 x 50.5cm
Nationalmuseum, Swedish National Portrait Gallery
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

Hans Gedda (Swedish, b. 1942) 'Margaretha Krook' 1971

 

Hans Gedda (Swedish, b. 1942)
Margaretha Krook
1971
Nationalmuseum, Swedish National Portrait Gallery
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

Margaretha Krook (15 October 1925 – 7 May 2001) was a Swedish stage and film actress. She won the Eugene O’Neill Award in 1974. In 1976, she won the Guldbagge Award for Best Actress for the film Release the Prisoners to Spring.

 

Hans Gedda (Swedish, b. 1942) 'Max von Sydow' c. 1973

 

Hans Gedda (Swedish, b. 1942)
Max von Sydow
c. 1973
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

Hans Gedda (Swedish, b. 1942) 'Max von Sydow' 1993

 

Hans Gedda (Swedish, b. 1942)
Max von Sydow
1993
© Hans Gedda

 

Hans Gedda (Swedish, b. 1942) 'Ernst Hugo Järegård, Shakespeare/actor' 1993

 

Hans Gedda (Swedish, b. 1942)
Ernst Hugo Järegård, Shakespeare/actor
1993
© Hans Gedda

 

From 1962 Ernst Hugo Järegård was an actor in Sweden’s prominent Royal Dramatic Theatre, where he came to perform a number of much celebrated parts: his eccentric Hitler in Schweik in the Second World War by Bertolt Brecht (1963), Estragon in the legendary 1966 Dramaten-staging of Samuel Beckett’s Waiting for Godot, Thersites in Shakespeare’s Troilus and Cressida 1967, Orgon in Molière’s Tartuffe 1971, Hjalmar Ekdahl in Ingmar Bergman’s 1972 production of Ibsen’s The Wild Duck, Nero in Jean Racine’s Britannicus (1974), a spot-on portrayal of August Strindberg in play Tribadernas natt (The Night of the Tribades) by Per Olov Enquist, the title role in Richard III by Shakespeare (1980) and the extremely creepy – and slightly perverted – boss Sven in VD (“CEO”) by Stig Larsson in 1985, among others…

Järegård gained international attention when he took on the role of Doctor Helmer in Lars von Trier’s highly acclaimed mini-series Riget and Riget II (aka The Kingdom I & II). He also appeared in von Trier’s Europa. He participated in about 20 movies and 40 TV productions: aside from the Riget-series; some of his greatest roles are in the Skånska mord-series, in the 1975 Hasseåtage comedy Släpp fångarne loss, det är vår! (Release the Prisoners to Spring), in the 1962 cult movie Raggargänget, in Kådisbellan (aka The Slingshot) in 1993 and as the pompous old drag queen Ragnar Rönn in the teleplay Cheek to Cheek (written and directed by Jonas Gardell), 1997. Also in 1997 he appeared in CHOCK as the series’ host and presented each episode. Usually he would make elaborate philosophical and mystical statements regarding the plot of each episode.

For his acting work, he was awarded with the Thalia prize (1967) and the Eugene O’Neill Award (1975), two of Sweden’s finest and most prestigious theatre awards.

Text from the Wikipedia website

 

Hans Gedda (Swedish, b. 1942) 'Self Portrait (with Cap)' 1974

 

Hans Gedda (Swedish, b. 1942)
Self Portrait (with Cap)
1974
Nationalmuseum, Swedish National Portrait Gallery
Cecilia Heisser/Nationalmuseum
© Hans Gedda

 

 

Nationalmuseum at Konstakademien
Konstakademien, Fredsgatan 12
Stockholm

Opening hours:
Monday Closed
Tuesday, Wednesday, Friday 11 – 17
Thursday 11 – 20
Saturday – Sunday 10 – 17

Nationalmuseum website

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Exhibition: ‘Manzanar: The Wartime Photographs Of Ansel Adams’ at the Jundt Art Gallery, Gonzaga University, Spokane, WA

Exhibition dates: 4th January – 29th March 2014

 

Ansel Adams (American, 1902-1984) 'Birds on wire, evening, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Birds on wire, evening, Manzanar Relocation Center
1943
Silver gelatin print

 

 

Just a small celebration = this is the 900th posting on Art Blart since it started…

I sifted through all the photographs of the “war relocation center” (euphemism for concentration camp) named Manzanar that Ansel Adams took – over 220 photographs on the Library of Congress website – to bring you these, the best of the bunch. Adams wasn’t a particularly good documentary photographer and it was a struggle to come up with these images, but sprinkled in with the prosaic are some absolutely stunning landscape and still life images.

What is noteworthy however, is Adams moral stance towards the unlawful incarceration of Japanese Americans, something that went against everything American citizenship is supposed to stand for. In 1944 he published a book called Born Free and Equal which protests the treatment of these American citizens. Through photography and text he showed how they suffered under a great injustice – by portraying “Japanese American internees as loyal Americans going about their lives like regular citizens, not as dangerous aliens.”

As curator Robert Flynn Johnson notes, “Adams saved his harshest attack on their unjust imprisonment for the language of his book… In the text Adams struggled with the argument that the incarceration of these citizens was not just but justified by military necessity. However, he rejected that argument, clearly and forcefully articulating his opposition to the internment. The book was not well received. Adams was called a “Jap lover” and copies of the book were burned. To fully understand the “profiles in Courage” stand Ansel Adams took by publishing Born Free and Equal while the war was still raging, one must understand the emotionally volatile nature of those times in which it was published. Adams’s strong convictions are fully apparent when one reads his forceful words while viewing his beautiful photographic imagery…”

Can you imagine what courage it must have taken to publish a book in the middle of the Second World War – with all that was going on with America and the war in the Pacific against Japan – titled Born Free and Equal, a book that lays bare the hypocrisy of democracy as only contingent on those in power. This man and his supporters have my utmost admiration. In Australia it’s a pity – no, it’s shameful – that those elected people on both sides of major politics do not possess similar fortitude. The guts to stand up for justice and freedom against the evils of incarceration and oppression when they see it staring them in the face.

Dr Marcus Bunyan

PS. What is also interesting is how Adams laid out this work for exhibition in the camp itself. The size of the prints, how they are displayed both vertically and horizontally, and how they move up and down and are not hung ‘on the line’ – plus the artefacts they are also displayed with. Fascinating stuff.


These photographs were sourced from the Prints & Photographs Online Catalog of the Library of Congress. The online archive contains all of Ansel Adams photographs of Manzanar War Relocation Center to download in high resolution, with no known restrictions on publication. Please note: publication of these images in the posting does NOT mean that these images are in the exhibition.

 

Ansel Adams (American, 1902-1984) 'C.T. Hibino, artist, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
C.T. Hibino, artist, Manzanar Relocation Center
1943
Silver gelatin print

 

Ansel Adams (American, 1902-1984) 'Frank Hirosama [i.e., Hirosawa] in laboratory, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Frank Hirosama [i.e., Hirosawa] in laboratory, Manzanar Relocation Center
1943
Silver gelatin print

 

 

Foreword to Born Free and Equal

“Moved by the human story unfolding in the encirclement of desert and mountains, and by the wish to identify my photography in some creative way with the tragic momentum of the times, I came to Manzanar with my cameras in the fall of 1943. For many years, I have photographed the Sierra Nevada, striving to reveal by the clear statement of the lens those qualities of the natural scene which claim the emotional and spiritual response of the people. In these years of strain and sorrow, the grandeur, beauty, and quietness of the mountains are more important to us than ever before. I have tried to record the influence of the tremendous landscape of Inyo on the life and spirit of thousands of people living by force of circumstance in the Relocation Center of Manzanar. …

I believe that the acrid splendour of the desert, ringed with towering mountains, has strengthened the spirit of the people of Manzanar. I do not say all are conscious of this influence, but I am sure most have responded, in one way or another, to the resonances of their environment. From the harsh soil they have extracted fine crops; they have made gardens glow in the firebreaks and between the barracks. Out of the jostling, dusty confusion of the first bleak days in raw barracks they have modulated to a democratic internal society and a praiseworthy personal adjustment to conditions beyond their control. The huge vistas and the stern realities of sun and wind and space symbolise the immensity and opportunity of America – perhaps a vital reassurance following the experience of enforced exodus. …

I trust the content and message of this book will suggest that the broad concepts of American citizenship, and of liberal, democratic life the world over, must be protected in the prosecution of the war, and sustained in the building of the peace to come.”

Ansel Adams, Foreword to Born Free and Equal, 1944

 

Library of Congress text

Well-known fine art and landscape photographer, Ansel Adams, took on several war-related assignments. When offering the Manzanar photos to the Library in 1965, Adams wrote in an accompanying letter, “The purpose of my work was to show how these people, suffering under a great injustice … had overcome the sense of defeat and dispair [sic] by building for themselves a vital community in an arid (but magnificent) environment.”

Summary: Photographs document the lives of Japanese Americans interned during World War II at the Manzanar Relocation Center, in Inyo County, California. There are numerous close-up and occupational portraits of individuals, including Roy Takeno, editor of the Manzanar Free Press, and photographer Tōyō Miyatake. Group portraits include families, women and children. Other photographs show people posed in their living quarters and engaged in indoor daily life such as shopping, religious services, health care, and education; more informal views portray outdoor agricultural scenes and sports and leisure activities. Landscape views feature the background mountains and desert as well as camp facilities and buildings.

Text from the Library of Congress website

 

Ansel Adams (American, 1902-1984) 'Manzanar street scene, spring, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Manzanar street scene, spring, Manzanar Relocation Center
1943
Silver gelatin print

 

Ansel Adams (American, 1902-1984) 'Benji Iguchi driving tractor in field, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Benji Iguchi driving tractor in field, Manzanar Relocation Center
1943
Silver gelatin print

 

 

“… that all Japanese, whether citizens or not, be placed in inland concentration camps. As justification for this, I submit that if an American born Japanese, who is a citizen, is really patriotic and wishes to make his contribution to the safety and welfare of this country, right here is his opportunity to do so, namely, by permitting himself to be placed in a concentration camp, he would be making his sacrifice. … Millions of other native-born citizens are willing to lay down their lives, which is a far greater sacrifice, of course, than being placed in a concentration camp.”


Secretary of War Henry Stinson, January 16, 1942

 

 

The Jundt Art Museum will display Manzanar: The Wartime Photographs of Ansel Adams in the Jundt Galleries Jan. 4 through March 29. The exhibition features 50 of the renowned photographer’s images of the Japanese-American relocation camp in Manzanar, Calif. during World War II. The photographs are included in the controversial book Born Free and Equal, which protests the treatment of these American citizens. The book was published in 1944 while the war was in progress. Also included in the exhibition are various photographs, documents and other works of art that further contextualise the images. Robert Flynn Johnson, curator emeritus for the Achenbach Foundation for Graphic Arts at the Fine Arts Museums of San Francisco, curated the exhibition.

Born in San Francisco, Adams was a visionary in nature photography and wilderness preservation. He has become an environmental folk hero for his work in conservation as well as a symbol of the American West, particularly for his photographs of Yosemite National Park. Adams’ Manzanar work is a departure from his signature style of landscape photography. Most of the Manzanar photographs are portraits, views of daily life, agricultural scenes, and sports and leisure activities. The Ansel Adams photographs taken between 1943-1944 are prints made from the original negatives in the Library of Congress. They were previously exhibited in the exhibition, Born Free and Equal: An Exhibition of Ansel Adams Photographs, organised by the Fresno Metropolitan Museum of Art, History and Science in 1984.

Robert Flynn Johnson, Curator Emeritus, Achenbach Foundation for Graphic Arts, Fine Arts Museums of San Francisco, in his essay for the exhibition writes, “This exhibition recounts one of the darkest moments in the history of the United States, one that the distinguished author John hersey referred to as ‘a mistake of terrifyingly horrible proportions.’ It is a story of ignorance and prejudice, but also a story of perseverance and nobility. What happened should never be forgotten so that it should never happen again.” Johnson continues, “This is not only an art exhibition, a history lesson, or a study in race relations; it is all three. My hope is that it educates us about an unfortunate moment in our country’s history that must be better understood. It also should serve as a warning as to what can occur when emotion and fear overwhelm clarity and courage.”

Also included in the exhibition is a first edition copy of Adams’s 1944 book, Born Free and Equal; a vintage gelatin silver print by Adams titled A Photograph of Yosemite, c. 1938; three reproductions of Dorothea Lange photographing Japanese-Americans being evacuated; a watercolour painting of a camp by an internee; an original 1942 poster of the Civilian Exclusion Order that announced that Japanese-Americans were to be rounded up for imprisonment; seven original magazine covers and a poster that documents the virulent anti-Japanese attitudes present at the time; a watercolour by Henry Minakata of one of the Relocation Camps; and three original drawings by the famous artist Chiura Obata, who was imprisoned in the Topaz Camp. The exhibition, which will tour museums in the United States over the next few years, was organised by Photographic Traveling Exhibitions of Los Angeles.”

Press release from the Jundt Art Gallery website

 

Ansel Adams (American, 1902-1984) 'Manzanar from guard tower, summer heat, view SW, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Manzanar from guard tower, summer heat, view SW, Manzanar Relocation Center
1943
Silver gelatin print

 

Ansel Adams (American, 1902-1984) 'Manzanar from Guard Tower, view west (Sierra Nevada in background), Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Manzanar from Guard Tower, view west (Sierra Nevada in background), Manzanar Relocation Center
1943
Silver gelatin print

 

 

The first morning in Manzanar when I woke up and saw what Manzanar looked like, I just cried. And then I saw the high Sierra mountain, just like my native country’s mountain, and I just cried, that’s all.” Haruko Niwa, interned at Manzanar from 1942 until 1945.

Ten war relocation centres were built in remote deserts, plains, and swamps of seven states; Arkansas, Arizona, California, Colorado, Idaho, Utah, and Wyoming. Manzanar, located in the Owens Valley of California between the Sierra Nevada on the west and the Inyo mountains on the east, was typical in many ways of the 10 camps. About two-thirds of all Japanese Americans interned at Manzanar were American citizens by birth. The remainder were aliens, many of whom had lived in the United States for decades, but who, by law, were denied citizenship.

The first Japanese Americans to arrive at Manzanar, in March 1942, were men and women who volunteered to help build the camp. On June 1 the War Relocation Authority (WRA) took over operation of Manzanar from the U.S. Army. The 500-acre housing section was surrounded by barbed wire and eight guard towers with searchlights and patrolled by military police. Outside the fence, military police housing, a reservoir, a sewage treatment plant, and agricultural fields occupied the remaining 5,500 acres. By September 1942 more than 10,000 Japanese Americans were crowded into 504 barracks organised into 36 blocks. There was little or no privacy in the barracks – and not much outside. The 200 to 400 people living in each block, consisting of 14 barracks each divided into four rooms, shared men’s and women’s toilets and showers, a laundry room, and a mess hall. Any combination of eight individuals was allotted a 20-by-25-foot room. An oil stove, a single hanging light bulb, cots, blankets, and mattresses filled with straw were the only furnishings provided.

Coming from Los Angeles and other communities in California and Washington, Manzanar’s internees were unaccustomed to the harsh desert environment. Summer temperatures soared as high as 110ºF. In winter, temperatures frequently plunged below freezing. Throughout the year strong winds swept through the valley, often blanketing the camp with dust and sand. Internees covered knotholes in the floors with tin can lids, but dust continued to blow in between the floorboards until linoleum was installed in late 1942…

Two thirds of the Japanese Americans interned at Manzanar were under the age of 18. 541 babies were born at Manzanar. A total of 11,070 Japanese Americans were processed through Manzanar. From a peak of 10,046 in September 1942, the population dwindled to 6,000 by 1944. The last few hundred internees left in November 1945, three months after the war ended. Many of them had spent three-and-a-half years at Manzanar.

Anon. “Japanese Americans at Manzanar,” on the Manzanar National Historic Site (U. S. National Park Service) website [Online] Cited 08/03/2014

 

Ansel Adams (American, 1902-1984) 'Manzanar street scene, clouds, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Manzanar street scene, clouds, Manzanar Relocation Center
1943
Silver gelatin print

 

Ansel Adams (American, 1902-1984) 'Manzanar street scene, winter, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Manzanar street scene, winter, Manzanar Relocation Center
1943
Silver gelatin print

 

Ansel Adams (American, 1902-1984) 'View south from Manzanar to Alabama Hills, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
View south from Manzanar to Alabama Hills, Manzanar Relocation Center
1943
Silver gelatin print

 

Ansel Adams (American, 1902-1984) 'View SW over Manzanar, dust storm, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
View SW over Manzanar, dust storm, Manzanar Relocation Center
1943
Silver gelatin print

 

 

This exhibition recounts one of the darkest moments in the history of the United States, one that the distinguished author John Hersey referred to as “a mistake of terrifyingly horrible proportions.”1 It is a story of ignorance and prejudice, but it is also a story of perseverance and nobility. What happened should never be forgotten so that it should never happen again.

Background

In the aftermath of the Japanese surprise attack on Pearl Harbor and the subsequent declaration of war by the United States, a wave of fear and paranoia swept the western United States and the Hawaiian Islands. Anxiety over possible invasion by Japanese forces or sabotage by fifth columnist Japanese and Japanese Americans living amongst the general American population overrode common sense in Government circles. Despite the protestations of Attorney General Francis Biddle, Interior Secretary Harold Ickes, and even F.B.I. Director J. Edgar Hoover.

President Franklin Delano Roosevelt, in the most unfortunate act of an otherwise admirable presidency, allowed public opinion and biased, racist attitudes of elements within the U.S. Army to induce him into issuing on February 19, 1942, Executive Order 9066: the forced evacuation of persons of Japanese ancestry from the West Coast. This evacuation was done despite the fact that the F.B.I. had, within three days of Pearl Harbor, rounded up and arrested 857 Germans, 147 Italians, and 1,291 Japanese (367 in Hawaii and 924 on the mainland) for subversive activities. The government did not inter Germans, Italians, nor, with few exceptions, Japanese residing in Hawaii. Instead they rounded up Japanese and Japanese Americans residing in the western United States. In the end, these individuals were interred in ten camps spread over underpopulated areas of the West and in Arkansas in the Midwest…

The act of rounding up civilians and imprisoning them in camps had occurred in earlier centuries. The term “concentration camp” was first used to describe the actions of the British against the Boers during the Second Boer War (1899-1902), but today it is indistinguishable from the horrors of the extermination camps perpetrated by the Nazis against Jews, Russians, and other victims of the Reich in World War II. American authorities euphemistically labeled the Japanese internments as “war relocation centers,” but given the harsh conditions Japanese Americans suffered, a more appropriate term might be war relocation “camps.”

Mine Okubo describes the conditions: “The camps represented a prison: no freedom, no privacy, no America. Internment camps were also guarded by U.S. military personnel and had a barbed wire perimeter.”2

Manzanar

The brilliant social activist photographer Dorothea Lange (1895-1965) was hired by the U.S. government in the spring of 1942 to document this forced relocation. Her assignment included the camp at Manzanar, located in the remote Owens Valley in the northern reaches of Death Valley, California. However, when her photographs were submitted, they were viewed with alarm for showing the government in a bad light; the decision was made to impound (censor) her images until the end of the war.

It was only in 1943 that Ralph Merritt, the enlightened second director at Manzanar, invited his old friend Ansel Adams to come and photograph there. By that time, the internees had settled into their lives there coping as best they could. In 1942 a confrontation with camp guards had led to shots being fired, resulting in the deaths of two internees and the wounding of nine. There were no further incidents. Some historians have criticised Adams’s photographs, comparing them to the more politicised imagery of Lange. Linda Gordon wrote,

“Ansel Adams photographed at Manzanar a year after Lange did, producing work that, by contrast, reveals much about Lange’s perspective. He tried to walk a cramped line, opposing anti-Asian racism, but avoiding identification with the opposition to the internment. Adams’s pictures, primarily portraits – surprisingly for a landscape photographer – emphasised the internees’ stoic, polite, even cheerful making the best of it. His subjects were almost exclusively happy, smiling. His goal was to establish the internees as unthreatening, Americanised, open – scrutable rather than inscrutable. By making mainly individual portraits, he masked collective racial discrimination. The resultant hiding of the internment’s violation of human rights was not an unintended consequence of this goal, but an expression of Adams’s patriotism.”3

There is no question that Lange was the stronger documentary photographer. However, Adams was working out of his comfort zone as a landscape photographer and his point was not to use his images to indict the authorities. Instead, he wished to portray the Japanese American internees as loyal Americans going about their lives like regular citizens, not as dangerous aliens. Adams saved his harshest attack on their unjust imprisonment for the language of his book, Born Free and Equal, published the following year, 1944.

In the text Adams struggled with the argument that the incarceration of these citizens was not just but justified by military necessity. However, he rejected that argument, clearly and forcefully articulating his opposition to the internment. The book was not well received. Adams was called a “Jap lover” and copies of the book were burned. To fully understand the “profiles in Courage” stand Ansel Adams took by publishing Born Free and Equal while the war was still raging, one must understand the emotionally volatile nature of those times in which it was published. Adams’s strong convictions are fully apparent when one reads his forceful words while viewing his beautiful photographic imagery…

Conclusion

This is not only an art exhibition, a history lesson, or a study in race relations; it is all three. My hope is that it educates us about an unfortunate moment in our country’s history that must be better understood and should serve as a warning against allowing emotion, prejudice and fear to overwhelm clarity and courage. Harold L. Ickes, the Secretary of the Interior, in his 1944 foreword to Born Free and Equal sums up the essence of this human drama,

“It has long been my belief that the greatness of America has arisen in large part out of the diversity of her peoples. Before the war, peoples of Japanese ancestry were a small but valuable element in our population. Their record of law-abiding, industrious citizenship was surpassed by no other group. Their contributions to the arts, agriculture, and science were indisputable evidence that the majority of them believed in America and were growing with America.

Then war came with the nation of their parental origin. The ensuing two and a half years have brought heartaches to many in our population. Among the causalities of war has been America’s Japanese minority. It is my hope that the wounds which it has received in the great uprooting will heal. It is my prayer that other Americans will fully realise that to condone the whittling away of the rights of any one minority group is to pave the way for us all to lose the guarantees of the Constitution.”4

Robert Flynn Johnson
Curator Emeritus
Achenbach Foundation for Graphic Arts, Fine Arts Museums of San Francisco

 

1/ John Hersey, “A Mistake of Terrifically Horrible proportions,” in Manzanar, by John Armor and Peter Wright (New York Times Books, 1988)
2/ Sara Ann McGill, “Internment of Japanese Americans,” accessed May 3, 2010. No longer available online
3/ Linda Gordon and Gary Y. Okihiro, ed., Impounded: Dorothea Lange and the Censored Images of Japanese American Internment (New York: W. W. Norton and Co., 2006), 34
4/ Ansel Adams, Born Free and Equal: The Story of Loyal Japanese-Americans (New York: U.S. Camera, 1944), 7

 

Ansel Adams (American, 1902-1984) 'Pictures and mementoes on phonograph top - Yonemitsu home, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Pictures and mementoes on phonograph top – Yonemitsu home, Manzanar Relocation Center
1943
Silver gelatin print

 

Ansel Adams (American, 1902-1984) 'Roy Takeno's desk, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Roy Takeno’s desk, Manzanar Relocation Center
1943
Silver gelatin print

 

Ansel Adams (American, 1902-1984) 'Manzanar museum (Ansel Adams exhibit), Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Manzanar museum (Ansel Adams exhibit), Manzanar Relocation Center
1943
Silver gelatin print

 

Ansel Adams (American, 1902-1984) 'Line crew at work in Manzanar, Manzanar Relocation Center' 1943

 

Ansel Adams (American, 1902-1984)
Line crew at work in Manzanar, Manzanar Relocation Center
1943
Silver gelatin print

 

 

Jundt Art Gallery
502 East Boone Avenue
Spokane, WA 99258-0001
This is the main address for Gonzaga University

Opening hours:
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Exhibition and book launch preview: ‘THE RENNIE ELLIS SHOW’ and ‘Decadent 1980-2000’ at Monash Gallery of Art, Wheelers Hill, Melbourne

Exhibition dates: 3rd April – 8th June 2014
Exhibition and book launch: 3-5 pm Saturday 5th April 2014

 

Rennie Ellis (Australian, 1940-2003) 'Fully equipped, Albert Park Beach' c.1981

 

Rennie Ellis (Australian, 1940-2003)
Fully equipped, Albert Park Beach
c.1981, printed later
Digital colour print
© Rennie Ellis Photographic Archive

 

 

I saw a digital preview of the new book Rennie Ellis – Decadent 1980-2000, shown to me by the delightful Director of the Rennie Ellis Photographic Archive, Manuela Furci – and I must say I was mighty impressed… it was absolutely, colourfully, outrageously FAB !

My god Rennie Ellis was a fantastic artist, what an eye, and what a sense of humour he imparts in his work. And in colour this time. The exhibition draws work from BOTH books – Decade 1970-1980 and Decadent 1980-2000. The colour images in the posting are from the Decadent book and are also in the exhibition. Do come along to the opening and book launch… it will be a solid gold event!

Marcus


Many thankx to Manuel Furci and the Rennie Ellis Archive for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Without my photography life would be boring. Photography adds an extra dimension to my life. Somehow it confirms my place in the world”


Rennie Ellis

 

 

Rennie Ellis (Australian, 1940-2003) 'Berlin Party, Inflation Melbourne' c. 1981

 

Rennie Ellis (Australian, 1940-2003)
Berlin Party, Inflation, Melbourne
c. 1981, printed later
Digital colour print
© Rennie Ellis Photographic Archive

 

Rennie Ellis book covers

 

Rennie Ellis Decade 1970-1980 and Decadent 1980-2000

 

 

The photographer Rennie Ellis (1940-2003) is a key figure in Australian visual culture. Ellis is best remembered for his effervescent observations of Australian life during the 1970s-90s, including his now iconic book Life is a beach. Although invariably inflected with his own personality and wit, the thousands of social documentary photographs taken by Ellis during this period now form an important historical record.

The Rennie Ellis Show highlights some of the defining images of Australian life from the 1970s and ’80s. This is the period of Gough Whitlam and Malcolm Fraser, Paul Keating and Bob Hawke; AC/DC and punk rock; cheap petrol and coconut oil; Hare Krishnas and Hookers and Deviant balls.

This exhibition of over 100 photographs provides a personal account of what Ellis termed ‘a great period of change’. Photographs explore the cultures and subcultures of the period, and provide a strong sense of a place that now seems worlds away, a world free of risk, of affordable inner city housing, of social protest, of disco and pub rock, of youth and exuberance.

Text from the MGA website

 

Rennie Ellis (Australian, 1940-2003) 'Dining Out, Inflation' 1980

 

Rennie Ellis (Australian, 1940-2003)
Dining Out, Inflation
1980, printed later
Selenium-toned silver gelatin print
© Rennie Ellis Photographic Archive

 

Rennie Ellis (Australian, 1940-2003) 'At the Pub, Brisbane' 1982

 

Rennie Ellis (Australian, 1940-2003)
At the Pub, Brisbane
1982, printed later
Selenium-toned silver gelatin print
© Rennie Ellis Photographic Archive

 

Exhibition and book launch preview: 'THE RENNIE ELLIS SHOW' and 'Decadent 1980-2000'

 

 

Rennie Ellis Photographic Archive website


Rennie Ellis Photographic Archive
Level 1 / 26 Acland Street
St Kilda 3182
Victoria, Australia
Phone: +61 3 9525 3862
E: info@RennieEllis.com.au

Rennie Ellis Photographic Archive website


Monash Gallery of Art
860 Ferntree Gully Road, Wheelers Hill
Victoria 3150 Australia
Phone: + 61 3 8544 0500

Opening hours:
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Sat – Sun: 10pm – 4pm
Mon/public holidays: closed

Monash Gallery of Art website

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Review: ‘Wildcards: Bill Henson shuffles the deck’ at Monash Gallery of Art, Wheelers Hill, Melbourne

Exhibition dates: 1st February – 30th March 2014

Warning: Aboriginal and Torres Strait Islander viewers should be aware that the following posting may contain images of deceased persons.

 

Installation photograph of 'Wildcards: Bill Henson shuffles the deck' at the Monash Gallery of Art

Installation photograph of 'Wildcards: Bill Henson shuffles the deck' at the Monash Gallery of Art

 

Installation photographs of Wildcards: Bill Henson shuffles the deck at the Monash Gallery of Art
Photos: Marcus Bunyan

1/ stygian gloom
2/large grouping of 14 works by Wesley Stacey

 

Unknown photographer. 'Untitled' c. 1900

 

Unknown photographer
Untitled
c. 1900
Cyanotype print
Monash Gallery of Art, City of Monash Collection
Acquired 2012

 

 

vapid [vap-id]
adjective
lacking or having lost life, sharpness, or flavour

Origin:
1650-60;  Latin vapidus;  akin to va·por [vey-per]
noun
a visible exhalation, as fog, mist, steam, smoke diffused through or suspended in the air; particles of drugs that can be inhaled as a therapeutic agent

 

 

This is an unexceptional exhibition, one that lacks jouissance in the sense of a transgressive kind of enjoyment, an investigation of the subject that gives pleasure in taking you to unexpected places. At times I felt like a somnambulist walking around this exhibition of photographs from the Monash Gallery of Art collection curated by Bill Henson, pitched into stygian darkness and listening to somewhat monotonous music. It was a not too invidious an exercise but it left me with a VAPID feeling, as though I had inhaled some soporific drug: the motion of the journey apparently not confined by a story, but in reality that story is Henson’s mainly black and white self-portrait. The photographs on the wall, while solid enough, seemed to lack sparkle. There were a couple of knockout prints (such as David Moore’s Himalaya at dusk, Sydney, 1950 below; the Untitled cyanotype c. 1900, above; and Mark Hinderaker’s delicate portrait of Fiona Hall, 1984 below) and some real bombs (the large Norman Lindsay photographs, modern reproductions printed many times their original size were particularly nauseous). And one has to ask: were the images chosen for how they were balanced on the wall or were they chosen for content?

Henson states that there was no concept or agenda when picking the 88 photographs for this exhibition, simply his INTENSITY of feeling and intuition, his intuitive response to the images when he first saw them – to allow “their aesthetics to determine their presence… our whole bodies to experience these photographs – objects as pictures as photographs.”1 Henson responded as much as possible to the thing which then becomes an iconography (which appeals to his eye) as he asks himself, why is one brush stroke compelling, and not another? The viewer can then go on a journey in which MEANING comes from FEELING, and SENSATIONS are the primary stuff of life.

One of Henson’s preoccupations, “is an interest in the photograph as an object, in the physical presence of the print or whatever kind of technology is being used to make it.”2 He would like us to acknowledge the presence and aura (Walter Benjamin) of the photograph as we stand in front of it, responding with our whole bodies to the experience, not just our eyes. He wants us to have an intensity of feeling towards these works, responding to their presence and how he has hung the works in the exhibition. “There are no themes but rather images that appeal to the eye and, indeed, the whole body. Because photographs are first and foremost objects, their size, shape grouping and texture are as important as the images they’re recording.”3

Henson insists that there was no preconceived conceptual framework for picking these particular photographs but this is being disingenuous. Henson was invited to select images from the MGA collection with the specific idea of holding an exhibition, so this is the conceptual jumping off point; he then selected the images intuitively only to then group and arrange then intuitively/conceptually – by thinking long and hard about how these images would be grouped and hung on the wall of the gallery. I would like to believe that Henson was thinking about MUSIC when he hung this exhibition, not photography. Listen to Henson talk about the pairing of Leonie Reisberg’s Portrait of Peggy Silinski, Tasmania (c. 1976, below) and Beverley Veasey’s Study of a Calf, Bos taurus (2006, below) in this video, and you will get the idea about how he perceives these photographs relate to each other, how they transcend time and space.

This is one of the key elements of the exhibition: how Henson pushes and pulls at time and space itself through the placing of images of different eras together. The other two key elements are how the music rises and falls through the shape of the photographs themselves; and how the figures within the images are pulled towards or pushed away from you. With regard to the rise and fall, Henson manipulates the viewer through the embodiedness of both horizontal and vertical photographs, reminding me of a Japanese artist using a calligraphy brush (see the second installation image above, where the photographs move from the vertical to the square and then onto panoramic landscape). In relation to the content of the images, there seems to be a preoccupation (a story, a theme?) running through the exhibition with the body being consumed by the landscape or the body being isolated from the landscape but with the threat of being consumed by it. Evidence of this can be seen in Wesley Stacey’s Willie near Mallacoota (1979, below) where the body almost melts into the landscape and David Moore’s Newcastle steelworks (1963, below) where the kids on the bicycles are trying to escape the encroaching doom that hovers behind them.

One of the key images in the exhibition for me also reinforces this theme – a tiny Untitled Cyanotype (c. 1900, above) in which two Victorian children are perched on a bank near a stream with the bush beyond – but there are too many of this ilk to mention here: either the figures are pulled towards the front of the frame or pushed back into the encroaching danger, as though Henson is interrogating, evidencing un / occupied space. Overall, there is an element of control and lyrical balance in how he has grouped and hung these works together, the dark hue of the gallery walls allowing the photographs to exist as objects for themselves. Henson puts things next to each other in sequences and series to, allegedly, promote UNEXPECTED conversations and connections through a series of GESTURES.

As Henson notes,

“Maybe it’s the fact that the photographs have the ability to suggest some other thing and that’s what draws you in – that’s that feeling, the thing that slips away from thought. These are really the same things that apply to our meetings with any work of art, whether it’s a piece of music or a sculpture or anything else. There’s something compelling, there’s something there that sort of animates your speculative capacity, causes you to wonder. Other times, or most of the time, that’s not the case. Certainly most of the time that’s not the case with photography.”4

.
For me, there was little WONDER in this exhibition, something that you would go ‘oh, wow’ at, some way of looking at the world that is interesting and insightful and fractures the plaisir of cultural enjoyment and identity. While the photographs may have been chosen intuitively and then hung intuitively/conceptually, I simply got very little FEELING, no ICE/FIRE  (as Minor White would say) – no frisson between his pairings, groupings and arrangements. It was all so predictable, so ho-hum. Everything I expected Henson to do… he did!

There were few unexpected gestures, no startling insight into the human and photographic condition. If as he says, “Everything comes to you through your whole body, not just through your eyes and ears,”5 and that photographs are first and foremost objects, their size, shape, grouping and texture as important as the images they’re recording THEN I wanted to be moved, I wanted to feel, to be immersed in a sensate world not a visible exhalation (of thought?), a vapor that this exhibition is. Henson might have painted an open-ended self-portrait but this does not make for a very engaging experience for the viewer. In this case, the sharing of a story has not meant the sharing of an emotion.

Dr Marcus Bunyan

 

1/ Interview with Bill Henson by Toby Fehily posted 01 Feb 2014 on the Art Guide Australia website [Online] Cited 18/02/2014. No longer available online

2/ Ibid.,

3/ Fiona Gruber. “Review of Wildcards, Bill Henson Shuffles the Deck” on the Guardian website, Wednesday 12 February 2014 [Online] Cited 16/03/2014

4/ Fehily op. cit.,

5/ Fehily op. cit.,


Many thankx to the Monash Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

MGA Collection: Bill Henson on Leonie Reisberg and Beverley Veasey

Bill Henson talks about the photographs of Leonie Reisberg and Beverley Veasey from the MGA Collection in WILDCARDS: BILL HENSON SHUFFLES THE DECK, Monash Gallery of Art, 1 February to 30 March 2014.

 

John Eaton (born United Kingdom 1881; arrived Australia 1889; died 1967) 'Sheep in clearing' c. 1920s

 

John Eaton (born United Kingdom 1881; arrived Australia 1889; died 1967)
Sheep in clearing
c. 1920s
Gelatin silver print
15.6 x 23.8cm
Monash Gallery of Art, City of Monash Collection
Donated by Janice Hinderaker through the Australian Government’s Cultural Gifts Program 2003

 

Fred Kruger (born Germany 1831; arrived Australia 1860; died 1888) 'Queen Mary and King Billy outside their mia mia' c. 1880

 

Fred Kruger (born Germany 1831; arrived Australia 1860; died 1888)
Queen Mary and King Billy outside their mia mia
c. 1880
Albumen print
13.4 x 20.8cm
Monash Gallery of Art, City of Monash Collection acquired 2012

 

David Moore (Australia 1927-2003) 'Himalaya at dusk, Sydney' 1950

 

David Moore (Australia 1927-2003)
Himalaya at dusk, Sydney
1950
Gelatin silver print, printed 2005
24.5 x 34.25cm
Monash Gallery of Art, City of Monash Collection donated by the Estate of David Moore 2006
Courtesy of the Estate of David Moore (Sydney)

 

Wesley Stacey (Australia, b. 1941) 'Willie near Mallacoota' 1979

 

Wesley Stacey (Australia, b. 1941)
Willie near Mallacoota
1979
From the series Koorie set
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Donated through the Australian Government’s Cultural Gifts Program by Christine Godden 2011

Published under fair use for the purpose of art criticism

 

David Moore (Australia, 1927-2003) 'Newcastle steelworks' 1963

 

David Moore (Australia, 1927-2003)
Newcastle steelworks
1963
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Acquired 1981

Published under fair use for the purpose of art criticism

 

One of those preoccupations is an interest in the photograph as an object, in the physical presence of the print or whatever kind of technology is being used to make it. Part of the reason for that is that photography, more than any other medium, suffers from a mistake or misunderstanding people have when they’ve seen a reproduction in a magazine or online: they think they’re seeing the original. A certain amount of photography is made with its ultimate intention being to be seen in a magazine or online, but most photography, historically, ended up in its final form as a print – a cyanotype, or a tin type or a daguerreotype or whatever it might be.”

Interview with Bill Henson by Toby Fehily posted 01 Feb 2014 on the Art Guide Australia website [Online] Cited 18/02/2014. Used under fair use for the purpose of art criticism. No longer available online.

 

Leonie Reisberg (Australia, b. 1955) 'Portrait of Peggy Silinski, Tasmania' c. 1976

 

Leonie Reisberg (Australia, b. 1955)
Portrait of Peggy Silinski, Tasmania
c. 1976
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Donated by Janice Hinderaker through the Australian Government’s Cultural Gifts Program 2003

 

Beverley Veasey (Australia, b. 1968) 'Study of a Calf, Bos taurus' 2006

 

Beverley Veasey (Australia, b. 1968)
Study of a Calf, Bos taurus
2006
Chromogenic print
Monash Gallery of Art, City of Monash Collection
Acquired 2006

 

I think when you look through any collection, you’re often struck by the kind of pointlessness and banality of photography. It doesn’t matter which museum in the world you look at. It’s like, “is there any need for this thing to exist at all?”. It probably comes back to the capacity of the object, the image to suggest things, the suggestive potential rather than the prescriptive, which is a given in photography of course, the evidential authority of the medium preceding any individual reading we have of particular pictures. Maybe it’s the fact that the photographs have the ability to suggest some other thing and that’s what draws you in – that’s that feeling, the thing that slips away from thought. These are really the same things that apply to our meetings with any work of art, whether it’s a piece of music or a sculpture or anything else. There’s something compelling, there’s something there that sort of animates your speculative capacity, causes you to wonder. Other times, or most of the time, that’s not the case. Certainly most of the time that’s not the case with photography.

Interview with Bill Henson by Toby Fehily posted 01 Feb 2014 on the Art Guide Australia website [Online] Cited 18/02/2014. Used under fair use for the purpose of art criticism. No longer available online.

 

Axel Poigant (born United Kingdom 1906; arrived Australia 1926; died 1986) 'Jack and his family on the Canning Stock Route' 1942

 

Axel Poigant (born United Kingdom 1906; arrived Australia 1926; died 1986)
Jack and his family on the Canning Stock Route
1942
Gelatin silver print, printed 1986
Monash Gallery of Art, City of Monash Collection
Acquired 1991

 

Tim Johson (Australia, b. 1947) 'Light performances' 1971-72

 

Tim Johson (Australia, b. 1947)
Light performances
1971-1972
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Acquired 2011

 

Cherine Fahd (Australia, b. 1974) 'Alicia' 2003

 

Cherine Fahd (Australia, b. 1974)
Alicia
2003
From the series A woman runs
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Donated through the Australian Government’s Cultural Gifts Program 2011

 

Wesley Stacey (Australia, b. 1941) 'Untitled' 1973

 

Wesley Stacey (Australia, b. 1941)
Untitled
1973
From the series Friends
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Donated by Bill Bowness 2013

 

That was one of the things that interested me and continues to interest me about photography: how these things inhabit the world as objects. And indeed we read them not just with our eyes but with how our whole bodies read and encounter and negotiate these objects, which happen to be photographs. And that’s very much a thing that interests me in the way that I work. I feel sometimes that I only happen to make photographs myself and that it’s a means to an end… So there’s a sense in which I’m interested in these objects that happen to be photographs and the way that they inhabit the same space that our bodies inhabit. Everything comes to you through your whole body, not just through your eyes and ears – it’s a vast amount of information. Watching something get bigger as you draw closer to it, not just matters of proximity, but texture or the way objects sit in a space when they’re lit a certain way – all of this is very interesting to me, always has been.”

Interview with Bill Henson by Toby Fehily posted 01 Feb 2014 on the Art Guide Australia website [Online] Cited 18/02/2014. Used under fair use for the purpose of art criticism. No longer available online.

 

Mark Hinderaker (born United States of America 1946; arrived Australia 1970; died 2004) 'Fiona Hall' 1984

 

Mark Hinderaker (born United States of America 1946; arrived Australia 1970; died 2004)
Fiona Hall
1984
Gelatin silver print
Monash Gallery of Art, City of Monash Collection
Donated by Janice Hinderaker through the Australian Government’s Cultural Gifts Program 2003

 

Lionel Lindsay (Australia 1874-1961) 'Norman Lindsay and Rose Soady, Bond Street studio' c. 1909

 

Lionel Lindsay (Australia 1874-1961)
Norman Lindsay and Rose Soady, Bond Street studio
c. 1909
Gelatin silver print, printed 2000
Monash Gallery of Art, City of Monash Collection
Donated by Katherine Littlewood 2000

 

Mark Strizic (born Germany 1928; arrived Australia 1950; died 2012) 'BHP steel mill, Port Kembla, 1959'

 

Mark Strizic (born Germany 1928; arrived Australia 1950; died 2012)
BHP steel mill, Port Kembla, 1959
1959
Gelatin silver print, printed 1999
Monash Gallery of Art, City of Monash Collection
Donated by the Bowness Family through the Australian Government’s Cultural Gifts Program 2008

 

 

Monash Gallery of Art
860 Ferntree Gully Road, Wheelers Hill
Victoria 3150 Australia
Phone: + 61 3 8544 0500

Opening hours:
Tue – Fri: 10am – 5pm
Sat – Sun: 10pm – 4pm
Mon/public holidays: closed

Monash Gallery of Art website

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Exhibition preview: ‘Out of the closets, into the streets: gay liberation photography 1971-73’ at Edmund Pearce Gallery, Melbourne

Exhibition dates: Tuesday 22nd July – Saturday 26th July, 2014

Opening: Tuesday 22nd July 6-8pm
Nite Art: Wednesday 23rd July until 11pm
Artists represented: Philip Potter, John Storey, John Englart, Barbara Creed, Ponch Hawkes, Rennie Ellis

Curated by Dr Marcus Bunyan and Nicholas Henderson

 

Rennie Ellis (Australian, 1940-2003 'Confrontation, Gay Pride Week Picnic, Botanical Gardens 1973' 1973, printed later

 

Rennie Ellis (Australian, 1940-2003)
Confrontation, Gay Pride Week Picnic, Botanical Gardens 1973
1973, printed 2014
Silver gelatin photograph
© Rennie Ellis

 

 

Five days, that’s all you’ve got! Just five days to see this fabulous exhibition, so make a note of it now in your diaries…

The exhibition Out of the closets, into the streets: gay liberation photography 1971-73 pictures the very beginning of the gay liberation movement in Australia through the work of Philip Potter, John Storey, John Englart, Barbara Creed, Ponch Hawkes and Rennie Ellis. The exhibition examines for the first time images from the period as works of art as much as social documents. The title of the exhibition is a slogan from the period.

As gay people found their voice in the early 1970s artists, often at the very beginning of their careers, were there to capture meetings in lounge rooms, consciousness raising groups and street protests. The liberation movement meant ‘being there’, putting your body on the line. “It was a key feature of the new left that this embodied politics couldn’t stop in the streets: that is, the public arena as conventionally understood. ‘Being there’ politically also applied to households, classrooms, sexual relations, workplaces and the natural environment.”1

Curated by Dr Marcus Bunyan and Nicholas Henderson and with a catalogue essay by Professor Dennis Altman, the show is a stimulating experience for those who want to be inspired by the history and art of the early gay liberation movement in Australia.

The exhibition coincides with AIDS 2014: 20th International AIDS Conference (20-25 July 2014) and Nite Art which occurs on the Wednesday night (23rd July 2014). The exhibition will travel to Sydney to coincide with the 14th Australia’s Homosexual Histories Conference in November at a venue yet to be confirmed.

Dr Marcus Bunyan

 

1/ Connell, Raewyn. “Ours is in colour: the new left of the 1960s,” in Carolyn D’Cruz and Mark Pendleton (eds.,). After Homosexual: The Legacies of Gay Liberation. Perth: UWA Publishing, 2013, p. 43.

Many thankx to all the artists for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Phillip Potter (Australian) 'Queens' 1971

 

Phillip Potter (Australian)
Queens
1971, printed 2014
Digital C type print on Kodak Endura Matte
© Phillip Potter

 

From a series of photographs of the very first gay rights demonstration which attracts 70 people outside NSW Liberal Party headquarters in support of the pre-selection of Tom Hughes against a right wing challenge following his support for homosexual law reform.

 

Unknown artist. 'Cricket is homosexual' Melbourne, c. 1971 - 1973

 

Unknown artist
Cricket is homosexual!
Melbourne, c. 1971-1973, printed 2014
Giclee print on Hahnemuhle william turner 310gsm
© Australian Lesbian and Gay Archives

 

Barbara Creed (Australian, b. 1943) 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973

 

Barbara Creed (Australian, b. 1943)
Stills from a Super 8mm film of a Women’s Liberation march
Melbourne, 1973, printed 2014
Still from a Super 8mm film
Digital C type print on Kodak Endura Matte
© Barbara Creed

 

Still from a super 8mm movie of a Women’s Liberation march, Melbourne, 1973.

 

Barbara Creed (Australian, b. 1943) 'Stills from a Super 8mm film of a Women’s Liberation march' Melbourne, 1973

 

Barbara Creed (Australian, b. 1943)
Stills from a Super 8mm film of a Women’s Liberation march
Melbourne, 1973, printed 2014
Still from a Super 8mm film
Digital C type print on Kodak Endura Matte
© Barbara Creed

 

Still from a super 8mm movie of a Women’s Liberation march, Melbourne, 1973.

 

John Storey (Australian, 1950-2019) 'I am a Lesbian and Beautiful' 1971, printed 2014

 

John Storey (Australian, 1950-2019)
I am a Lesbian and Beautiful
1971, printed 2014
Digital C type print on Kodak Endura Matte
© John Storey

 

From a series of photographs of the very first gay rights demonstration which attracts 70 people outside NSW Liberal Party headquarters in support of the pre-selection of Tom Hughes against a right wing challenge following his support for homosexual law reform.

 

Phillip Potter (Australian) 'Policeman reading 'Camp Ink' magazine' 1971

 

Phillip Potter (Australian)
Policeman reading ‘Camp Ink’ magazine
1971, printed 2014
Digital C type print on Kodak Endura Matte
© Phillip Potter

 

From a series of photographs of the very first gay rights demonstration which attracts 70 people outside NSW Liberal Party headquarters in support of the pre-selection of Tom Hughes against a right wing challenge following his support for homosexual law reform.

 

Sponsored by

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For photographic services in Australia, Art Blart highly recommends CPL Digital (03) 8376 8376 cpldigital.com.au

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Dr Marcus Bunyan and the best cultural archive in Australia sponsor this event artblart.com

ALGA logo

AQUA actively collects and preserves lesbian and gay material from across Australia
queerarchives.org.au

Supported by

Rennie Ellis logo

Rennie Ellis is an award winning photographer and writer (03) 9525 3862 www.rennieellis.com.au

 

 

AIDS 2014: 20th International AIDS Conference
20 July – 25 July 2014
Melbourne, Australia

Edmund Pearce Gallery

This gallery has now closed.

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Exhibition: ‘See the Light – Photography, Perception, Cognition: The Marjorie and Leonard Vernon Collection’ at The Los Angeles County Museum of Art (LACMA)

Exhibition dates: 27th October 2013 – 23rd March 2014

 

William Henry Fox Talbot (England, 1800-1877) 'Articles of China' c. 1844

 

William Henry Fox Talbot (English, 1800-1877)
Articles of China
c. 1844
Calotype
5 3/8 x 7 1/8 in. (13.65 x 18.1cm)
The Marjorie and Leonard Vernon Collection, gift of The Annenberg Foundation, acquired from Carol Vernon and Robert Turbin

 

 

It is a real joy to bring these beautiful images to you!

Frederick H. Evans A Sea Of Steps – Wells Cathedral (England, 1903, below) is one of my favourite photographs of all time, up there in my top 20 or so. But you wouldn’t knock back any of these for your collection, especially Imogen Cunningham’s Magnolia Blossom (1925, below) and Edward Steichen’s Three Pears & An Apple (1921, below).

Marcus


Many thankx to The Los Angeles County Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Linnaeus Tripe (England, 1822-1902) 'The Elliot Marbles, Central Museum, Madras' India, 1858

 

Linnaeus Tripe (English, 1822-1902)
The Elliot Marbles, Central Museum, Madras
India, 1858
Albumen photograph
10 1/2 × 13 in. (26.67 × 33.02cm)
The Marjorie and Leonard Vernon Collection, gift of The Annenberg Foundation, acquired from Carol Vernon and Robert Turbin

 

Carl Christian Heinrich Kühn (Germany, active Austria, 1866-1944) 'Still Life' c. 1905

 

Carl Christian Heinrich Kühn (Germany, active Austria, 1866-1944)
Still Life
c. 1905
Bromoil print
8 1/4 × 11 1/2 in. (20.96 × 29.21cm)
The Marjorie and Leonard Vernon Collection, gift of The Annenberg Foundation, acquired from Carol Vernon and Robert Turbin
© Estate of Heinrich Kühn

 

Imogen Cunningham (United States, 1883-1976) 'Magnolia Blossom' 1925

 

Imogen Cunningham (United States, 1883-1976)
Magnolia Blossom
1925
Gelatin silver print
The Marjorie and Leonard Vernon Collection, gift of The Annenberg Foundation, acquired from Carol Vernon and Robert Turbin
© 1925, 2013 Imogen Cunningham Trust

 

Charles Harbutt (United States, New Jersey, Camden, born 1935) 'Triptych' 1978, printed 1978

 

Charles Harbutt (United States, New Jersey, Camden, born 1935)
Triptych
1978, printed 1978
Gelatin silver prints
8 x 12″
The Marjorie and Leonard Vernon Collection, gift of The Annenberg Foundation, acquired from Carol Vernon and Robert Turbin
© Charles Harbutt. All rights reserved, Courtesy Peter Fetterman Gallery

 

 

The Los Angeles County Museum of Art (LACMA) presents See the Light – Photography, Perception, Cognition: The Marjorie and Leonard Vernon Collection, an exhibition celebrating an extraordinary collection and exploring parallels between photography and the science of vision. Since the invention of photography in the late 1830s, the medium has evolved in relation to theories about vision, perception, and cognition. The exhibition takes a historical perspective, identifying correlations between photography and the science of vision during four chronological periods. See the Light is comprised of 220 works by more than 150 artists, including Ansel Adams, Julia Margaret Cameron, Imogen Cunningham, William Henry Fox Talbot, Edward Steichen, Edward Weston, Minor White, and many more.

The exhibition draws entirely from the Marjorie and Leonard Vernon Collection, a key collection within LACMA’s Wallis Annenberg Photography Department. Acquired in 2008, the collection represents the diversity of photographic processes from the medium’s invention in 1839 to the 21st century. See the Light is accompanied by a free mobile-phone multimedia tour featured on mobile.lacma.org with commentary by the Vernons’ daughter, Carol Vernon; curator Britt Salvesen; artist James Welling; expert in computational vision Pietro Perona; and others. A 208-page catalogue, published by LACMA and DelMonico Books / Prestel, includes an essay by Britt Salvesen with contributions from Todd Cronan, Antonio Damasio, Alan Gilchrist, Pietro Perona, Barbara Maria Stafford, and James Welling. A new web page features excerpts from LACMA’s Vernon Oral History Project, an ongoing series of interviews with prominent artists, curators, dealers, and scholars who worked closely with the Vernons.

“Photography is often approached from either the artistic or the technological point of view, but these two aspects of the medium have been intertwined since its invention,” said Britt Salvesen, Department Head and Curator of the Wallis Annenberg Photography Department. “As a scientific instrument, the camera operates as an infallible eye, augmenting physiological vision, and as an artist’s tool, it channels the imagination, recording creative vision. The Marjorie and Leonard Vernon Collection offers unparalleled scope to the spirit of both science and art.”

The Marjorie and Leonard Vernon Collection

Through a groundbreaking gift from Wallis Annenberg and the Annenberg Foundation, and with the support of Carol Vernon and Robert Turbin, LACMA acquired the Marjorie and Leonard Vernon Collection in 2008. Comprising of more than 3,600 prints by almost 700 artists, the Marjorie and Leonard Vernon Collection at LACMA constitutes one of the finest collections of photography spanning the 19th and 20th centuries. LACMA’s acquisition of this collection makes it possible for the museum to represent photography’s breadth in the context of its encyclopaedic collections.

Marjorie and Leonard Vernon were avid collectors in the Los Angeles and Southern California communities. The Vernons built their collection beginning around 1975, cultivating a group of works with global significance, with a special emphasis on West Coast photography of the early and mid-20th century. The collection grew over the years to include works by international photographers, with the earliest photographs dating from the 1840s and the latest to 2001.

Exhibition organisation

See the Light is organised thematically and traces the trajectory of advanced research on cognition and perception in relation to the art of photography. Four approaches within photography are identified: descriptive naturalism, subjective naturalism, experimental modernism, and romantic modernism.

Descriptive naturalism: Early advocates of photography (from the 1840s through around 1880) were eager to recruit the authority of science without sacrificing the romance of art. The notion that the camera could make a pure transcription of nature, undistorted by human error, took hold at precisely the moment with research in physiological optics revealed the complexities of the human visual system. The depiction of far-off landscapes was one of photography’s key functions in its descriptive naturalist phase, as in Carleton Watkins’s commanding views of the American West, which recorded the natural splendour of the landscape and its settlement.

Subjective naturalism: In the late 19th century, experimental psychology, a newly defined scientific discipline, addressed the progression of sensation into interpretation. At the same time, champions of artistic photography introduced the possibilities of expression, ambiguous form, and abstraction into a medium previously valued for its descriptive functions. Heinrich Kühn’s mastery of painterly techniques, for example, led to the creation of photographs on par with paintings or charcoal drawings. Ultimately Kühn’s photographs depict dreams or memories as much as physical reality.

Experimental Modernism: After World War I, photography became a key tool for avant-garde artists determined to deploy technology in a positive rather than destructive manner, thus restoring balance within the individual psyche and within society at large. The abstract works of György Kepes, influenced by Gestalt psychology, represent a European version of this tendency, which he and other emigrés brought to the United States. A later heir to this tradition is Barbara Kasten, who uses photography to explore key interests including transparency, colour, light, and structure.

Romantic Modernism: Inspired by nature, romantic modernism isolated moments of direct personal contact with the world, and explored the specific capabilities of photography. Despite an apparent divergence of art and science following World War II, photography was a site of connection. Ansel Adams believed in the artist’s unique vision, while also advocating technical precision to realise it. Concurrently, scientists were focusing on contrast perception, the neurological mechanisms by which we distinguish objects and make sense of spatial arrangements. Scientists and photographers alike had to understand the visual system and its responses to black and white.”

Press release from the LACMA website

 

Edward Steichen (Luxembourg, active United States, 1879-1973) 'Three Pears & An Apple' 1921, printed 1921

 

Edward Steichen (Luxembourg, active United States, 1879-1973)
Three Pears & An Apple
1921, printed 1921
Gelatin silver print
9 5/8 × 7 1/2 in. (24.45 × 19.05cm)
The Marjorie and Leonard Vernon Collection, gift of The Annenberg Foundation and promised gift of Carol Vernon and Robert Turbin
© The Estate of Edward Steichen

 

William Henry Fox Talbot (England, 1800-1877) 'Lace' 1841

 

William Henry Fox Talbot (England, 1800-1877)
Lace
1841
Calotype
7 1/2 × 9 1/4 in. (19.05 × 23.5cm)
The Marjorie and Leonard Vernon Collection, gift of The Annenberg Foundation and promised gift of Carol Vernon and Robert Turbin

 

Andrew Young (England, active 1870-1879) 'Plane at Aberdour, in Old Avenue' Scotland, late 1870s

 

Andrew Young (English, active 1870-1879)
Plane at Aberdour, in Old Avenue
Scotland, late 1870s
Woodbury type
9 1/8 × 7 3/8 in. (23.18 × 18.73cm)
The Marjorie and Leonard Vernon Collection, gift of The Annenberg Foundation, acquired from Carol Vernon and Robert Turbin

 

Frederick H. Evans (England, 1853-1943) 'A Sea Of Steps - Wells Cathedral' England, 1903

 

Frederick H. Evans (English, 1853-1943)
A Sea Of Steps – Wells Cathedral
England, 1903
Platinum print
9 x 7 1/4 in. (22.86 x 18.44cm)
The Marjorie and Leonard Vernon Collection, gift of The Annenberg Foundation and Carol Vernon and Robert Turbin
© Frederick H. Evans, courtesy Janet B. Stenner

 

Jaroslav Rössler (Bohemia, Havlíčkův Brod, 1902-1990) 'Still Life with Small Bowl' Czechoslovakia (now Czech Republic), 1923

 

Jaroslav Rössler (Bohemia, Havlíčkův Brod, 1902-1990)
Still Life with Small Bowl
Czechoslovakia (now Czech Republic), 1923
Gelatin silver print
8 7/8 × 9 3/8 in. (22.54 × 23.81cm)
The Marjorie and Leonard Vernon Collection, gift of The Annenberg Foundation and promised gift of Carol Vernon and Robert Turbin

 

György Kepes (Hungary, active United States, 1906-2001) 'Balance' 1942, printed 1942

 

György Kepes (Hungary, active United States, 1906-2001)
Balance
1942, printed 1942
Gelatin Silver Print
The Marjorie and Leonard Vernon Collection, gift of The Annenberg Foundation, acquired from Carol Vernon and Robert Turbin
© The György Kepes Estate

 

 

Los Angeles County Museum of Art (LACMA)
5905 Wilshire Boulevard (at Fairfax Avenue)
Los Angeles, CA, 90036
Phone: 323 857-6000

Opening Hours:
Monday – Tuesday, Thursday 11am – 6pm
Friday 11am – 8pm
Saturday – Sunday 10am – 7pm
Closed Wednesday

LACMA website

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Exhibition: ‘Only in England: Photographs by Tony Ray-Jones and Martin Parr’ at Media Space at Science Museum, London

Exhibition dates: 21st September 2013 – 16th March 2014

 

Tony Ray-Jones (English, 1941-1972) 'Beachy Head Tripper Boat, 1967' 1967

 

Tony Ray-Jones (English, 1941-1972)
Beachy Head Tripper Boat, 1967
1967
© National Media Museum

 

 

“Be more aware of composition

Don’t take boring pictures

Get in closer

Watch camera shake

Don’t shoot too much”


Tony Ray-Jones from his diaries

 

 

Growing up in the 1960s we used to get taken to Butlins holiday camps (Billy Butlin founded the company, a chain of large holiday camps in the United Kingdom, to provide affordable holidays for ordinary British families). It was a great treat to be away from the farm, to be by the sea, even if the beach was made of stones. Looking back on it now you realise how seedy it was, how working class… but as a kid it was oh, so much fun!

Tony Ray-Jones photographed these environments (mainly the British at play by the sea) and their opposites – afternoon tea taken at Glyndebourne opera festival for example (Glyndebourne, 1967, below) – drawing on the tradition of great British social documentary photography by artists such as Bill Brandt. TRJ even pays homage to Brandt in one of his photographs, Dickens Festival, Broadstairs, c. 1967 (below) which echoes Brandt’s famous photograph Parlourmaid and Under-parlourmaid Ready to Serve Dinner, 1933 by changing “point of view” from up close, personal, oppressive and interior to distance, isolation, leisure/work and exterior.

Through his photographs Ray-Jones adds his own style and humour, using “a new conception of photography as a means of expression, over and above its accepted role as a recorder.” He does it all as an intimate expression of his own personality, his maverick, outsider, non-conformist self. I feel – and that is the key word with his art – that he had a real empathy with his subject matter. There is a twinkle in his eye that becomes embedded in his photographs. There is an honesty, integrity and respect for the people he is photographing, coupled with a wicked sense of humour and the most amazing photographic eye. What an eye he had!

To be able to sum up a scene in a split second, to previsualise (think), intuitively compose, frame and shoot in that twinkle of an eye, and to balance the images as he does is truly the most incredible gift, the quintessential British “decisive moment”. Look at the structural analysis of Location unknown, possibly Worthing (1967-1968, below) that I have presented in a slide show. This will give you a good idea of the visual complexity of Ray-Jones’ images… and yet he makes the sum of all components seem grounded (in this case by the man’s feet) and effortless. Devon Caranicas has observed that TRJ possessed a quick wit and adeptness for reducing a complex narrative into a single frame, the photographed subjects transformed into social actors of supreme stereotypes. The first part is insightful, but social actors of supreme stereotypes? I think not, because these people are not acting, this is their life, their humanity, their time out from the hum-drum of everyday working class life. They do not pose for TRJ, it’s just how they are. Look at the musicality of the first five images in the posting – how the line rises and falls, moves towards you and away from you. Only a great artist can do that, instinctively.

I cannot express to you enough the utmost admiration I have for this man’s art. In my opinion he is one of greatest British photographers that has ever lived (Julia Margaret Cameron, William Henry Fox Talbot, Roger Fenton, Francis Bedford, Frederick H. Evans, Cecil Beaton, Peter Henry Emerson and Herbert Ponting would be but a few others that spring to mind). He photographed British customs and values at a time of change and pictured a real affection for the lives of ordinary working class people. Being one of the them, he will always hold a special place in my heart.

Dr Marcus Bunyan


Many thankx to Media Space at Science Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“Although the entirety of the images from Only in England were shot throughout the politically and socially turbulent late 60’s and early 70’s both artists shy away from depicting the culture clashes that so often visually defined this period. Instead, they each opted to turn their lens onto the quintessential country side, and in doing so, pay homage to a traditional type of English life that was becoming a sort of sub-culture in itself – a way of living that was not yet touched by the encroaching globalisation, or “americanisation,” of the UK.”

Anonymous text on the ART WEDNESDAY website September 26th, 2013 [Online] Cited 05/03/2014. No longer available online

 

“Ray-Jones printed his black and white pictures small, in a dark register of tonally very dense prints. The National Media Museum has lots of these, and perhaps to devote the cavernous new space only to such small pictures would have been a mistake. Even backed up with a mass of supporting material, including the fascinating pages from Ray-Jones’ diaries, the prints would struggle to fill the space. So only the first section is devoted to about 50 beautiful little Ray-Jones vintage prints. Two whole sections have been added to the exhibition to flesh it out…

[Parr] has unfortunately chosen to print them [Ray-Jones prints] in a way quite alien to anything Ray-Jones ever made: they are printed in Parr’s own way, as larger, paler, more diffuse things in mid-tones that Ray-Jones would never have countenanced. They are printed, inevitably, by digital process…

Sadly, these Ray-Jones by Parr prints add up to an appropriation of the former by the latter: they are Martin Parr pictures taken from Tony-Ray Jones negatives, and it would have been better not to have shown them so. They are fine images, but they should have been seen in some other way: on digital screens, perhaps, or as modern post-cards. Anything to make quite explicit the clear break with Ray-Jones’ own prints. That the images they contain are very fine is not in doubt. But I take leave to question whether they “present a new way of thinking through creative use of the collections”. They are well labelled and for specialists there will be no difficulty in knowing that they are not by Ray-Jones. But for the public I am not so sure. Suddenly two-thirds of the show are in this larger, modern, digitally printed form, either by Parr himself or by Ray-Jones-through-Parr. It looks as if that is the dominant group…”

Extract from Francis Hodgson. “Two Exhibitions of Tony Ray-Jones – Two Ways of Giving Context to Photographs,” on the Photomonitor website, September 2013 Cited 05/03/2014 no longer available online

 

Tony Ray-Jones (English, 1941-1972) 'Beauty contestants, Southport, Merseyside, 1967' 1967

 

Tony Ray-Jones (English, 1941-1972)
Beauty contestants, Southport, Merseyside, 1967 
1967
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Brighton Beach, West Sussex, 1966' 1966

 

Tony Ray-Jones (English, 1941-1972)
Brighton Beach, West Sussex, 1966
1966
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Eastbourne Carnival, 1967' 1967

 

Tony Ray-Jones (English, 1941-1972)
Eastbourne Carnival, 1967
1967
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Blackpool, 1968' 1968

 

Tony Ray-Jones (English, 1941-1972)
Blackpool, 1968
1968
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Location unknown, possibly Worthing' 1967-1968

 

Tony Ray-Jones (English, 1941-1972)
Location unknown, possibly Worthing
1967-1968
© National Media Museum

 

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Tony Ray-Jones Location unknown, possibly Worthing (1967-68) picture analysis by Dr Marcus Bunyan

 

 

Fascinated by the eccentricities of English social customs, Tony Ray-Jones spent the latter half of the 1960s travelling across England, photographing what he saw as a disappearing way of life. Humorous yet melancholy, these works had a profound influence on photographer Martin Parr, who has now made a new selection including over 50 previously unseen works from the National Media Museum’s Ray-Jones archive. Shown alongside The Non-Conformists, Parr’s rarely seen work from the 1970s, this selection forms a major new exhibition which demonstrates the close relationships between the work of these two important photographers.

The first ever major London exhibition of work by British Photographer, Tony Ray-Jones (1941-1972) will open at Media Space on 21 September 2013. The exhibition will feature over 100 works drawn from the Tony Ray-Jones archive at the National Media Museum alongside 50 rarely seen early black and white photographs, The Non-Conformists, by Martin Parr (1952).

Between 1966 and 1969 Tony Ray-Jones created a body of photographic work documenting English customs and identity. Humorous yet melancholy, these photographs were a departure from anything else being produced at the time. They quickly attracted the attention of the Institute of Contemporary Arts (ICA), London where they were exhibited in 1969. Tragically, in 1972, Ray-Jones died from Leukaemia aged just 30. However, his short but prolific career had a lasting influence on the development of British photography from the 1970s through to the present.

In 1970, Martin Parr, a photography student at Manchester Polytechnic, had been introduced to Ray-Jones. Inspired by him, Parr produced The Non-Conformists, shot in black and white in Hebden Bridge and the surrounding Calder Valley. This project started within two years of Ray-Jones death and demonstrates his legacy and influence.

The exhibition will draw from the Tony Ray-Jones archive, held by the National Media Museum.  Around 50 vintage prints will be on display alongside an equal number of photographs which have never previously been printed. Martin Parr has been invited to select these new works from the 2700 contact sheets and negatives in the archive. Shown alongside these are Parr’s early black and white work, unfamiliar to many, which has only ever previously been exhibited in Hebden Bridge itself and at Camerawork Gallery, London in 1981.

Tony Ray-Jones was born in Somerset in 1941. He studied graphic design at the London School of Printing before leaving the UK in 1961 to study on a scholarship at Yale University in Connecticut, US. He followed this with a year long stay in New York during which he attended classes by the influential art director Alexey Brodovitch, and became friends with photographers Joel Meyerowitz and Garry Winogrand. In 1966 he returned to find a Britain still divided by class and tradition. A Day Off – An English Journal, a collection of photographs he took between 1967-1970 was published posthumously in 1974 and in 2004 the National Media Museum held a major exhibition, A Gentle Madness: The Photographs of Tony Ray-Jones.

Martin Parr was born in Epsom, Surry in 1952. He graduated from Manchester Polytechnic in 1974 and moved to Hebden Bridge in West Yorkshire, where he established the ‘Albert Street Workshop’, a hub for artistic activity in the town. Fascinated by the variety of non-conformist chapels and the communities he encountered in the town he produced The Non-Conformists. In 1984 Parr began to work in colour and his breakthrough publication The Last Resort was published in 1986. A Magnum photographer, Parr is now an internationally renowned photographer, filmmaker, collector and curator, best-known for his highly saturated colour photographs critiquing modern life.

Only in England: Photographs by Tony Ray-Jones and Martin Parr will run at Media Space, Science Museum from 21 September 2013 – 16 March 2014. The exhibition will then be on display at the National Media Museum from 22 March – 29 June 2014. The exhibition is curated by Greg Hobson, curator of Photographs at the National Media Museum, and Martin Parr has been invited to select works from the Tony Ray-Jones archives.

Greg Hobson, curator of Photographs at the National Media Museum says, “The combination of Martin Parr and Tony Ray-Jones’ work will allow the viewer to trace an important trajectory through the history of British photography, and present new ways of thinking about photographic histories through creative use of our collections.” Martin Parr says, “Tony Ray-Jones’ pictures were about England. They had that contrast, that seedy eccentricity, but they showed it in a very subtle way. They have an ambiguity, a visual anarchy. They showed me what was possible.”

The Tony Ray-Jones archive comprises of approximately 700 photographic prints, 1700 negative sheets, 2700 contact sheets, 600 boxes of Ektachrome / Kodachrome transparencies. It also includes ephemera such as notebooks, diary pages, and a maquette of England by the Sea made by Tony Ray-Jones.

Media Space is a collaboration between the Science Museum (London) and the National Media Museum (Bradford). Media Space will showcase the National Photography Collection of the National Media Museum through a series of exhibitions. Alongside this, photographers, artists and the creative industries will respond to the wider collections of the Science Museum Group to explore visual media, technology and science.

Press release from the Science Museum website

 

Tony Ray-Jones (English, 1941-1972) 'Bacup coconut dancers, 1968' 1968

 

Tony Ray-Jones (English, 1941-1972)
Bacup coconut dancers, 1968
1968
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Bournemouth, 1969' 1969

 

Tony Ray-Jones (English, 1941-1972)
Bournemouth, 1969
1969
Vintage Gelatin Silver Print
16 x 25cm (6 x 10 inches)
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Location unknown, possible Morecambe, 1967-68' 1967-1968

 

Tony Ray-Jones (English, 1941-1972)
Location unknown, possible Morecambe, 1967-68
1967-1968
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Mablethorpe, 1967' 1967

 

Tony Ray-Jones (English, 1941-1972)
Mablethorpe, 1967
1967
Vintage Gelatin Silver Print
14 x 21cm (6 x 8 inches)
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Ramsgate, 1967' 1967

 

Tony Ray-Jones (English, 1941-1972)
Ramsgate, 1967
1967
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Mankinholes Methodist Chapel, Todmorden' 1975

 

Tony Ray-Jones (English, 1941-1972)
Mankinholes Methodist Chapel, Todmorden
1975
© Martin Parr/ Magnum

 

Tony Ray-Jones (English, 1941-1972) 'Cruft's Dog Show, London, 1966' 1966

 

Tony Ray-Jones (English, 1941-1972)
Cruft’s Dog Show, London, 1966
1966
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Dickens Festival, Broadstairs, c. 1967' c. 1967

 

Tony Ray-Jones (English, 1941-1972)
Dickens Festival, Broadstairs, c. 1967
c. 1967
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Dickens Festival, Broadstairs, c. 1967' c. 1967

 

Tony Ray-Jones (English, 1941-1972)
Dickens Festival, Broadstairs, c. 1967
c. 1967
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Wormwood Scrubs Fair, London, 1967' 1967

 

Tony Ray-Jones (English, 1941-1972)
Wormwood Scrubs Fair, London, 1967
1967
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Untitled' 1960s

 

Tony Ray-Jones (English, 1941-1972)
Untitled
1960s
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Trooping the Colour, London, 1967' 1967

 

Tony Ray-Jones (English, 1941-1972)
Trooping the Colour, London, 1967
1967
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Untitled' 1960s

 

Tony Ray-Jones (English, 1941-1972)
Untitled
1960s
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Glyndebourne, 1967' 1967

 

Tony Ray-Jones (English, 1941-1972)
Glyndebourne, 1967
1967
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Elderly woman eating pie seated in a pier shelter next to a stuffed bear, 1969' 1969

 

Tony Ray-Jones (English, 1941-1972)
Elderly woman eating pie seated in a pier shelter next to a stuffed bear, 1969
1969
© National Media Museum

 

Tony Ray-Jones (English, 1941-1972) 'Blackpool, 1968' 1968

 

Tony Ray-Jones (English, 1941-1972)
Blackpool, 1968
1968
Vintage Gelatin Silver Print
21 x 14.5cm (8.25 x 5.70 ins)

 

Tony Ray-Jones (English, 1941-1972) 'Tom Greenwood cleaning' 1976

 

Tony Ray-Jones (English, 1941-1972)
Tom Greenwood cleaning
1976
© Martin Parr/ Magnum

 

 

 

Media Space at Science Museum
Exhibition Road, South Kensington,
London SW7 2DD

Opening hours:
Open seven days a week, 10.00 – 18.00

Media Space at Science Museum website

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Exhibition: ‘Flesh and Metal: Body and Machine in Early 20th­-Century Art’ at the Cantor Arts Center at Stanford University

Exhibition dates: 13th November 2013 – 16th March 2014

Featured artists include Margaret Bourke-White, Constantin Brancusi, Giorgio de Chirico, Salvador Dalí, Marcel Duchamp, Germaine Krull, Fernand Léger, Wyndham Lewis, László Moholy-Nagy, Piet Mondrian, Man Ray, Alexander Rodchenko, and Charles Sheeler, among others.

 

Many thankx to the San Francisco Museum of Modern Art (SFMOMA) and the Cantor Arts Center at Stanford University for allowing me to publish the art work in the posting. Please click on the art work for a larger version of the image.

 

Man Ray (American, 1890-1976) 'Untitled (Rayograph)' 1922

 

Man Ray (American, 1890-1976)
Untitled (Rayograph)
1922
Gelatin silver print
11 15/16 x 9 3/8 in. (30.32 x 23.81cm)
Collection SFMOMA, purchase
© Man Ray Trust / Artists Rights Society (ARS), New York / ADAGP, Paris

 

 

“I am young, I am twenty years old; yet I know nothing of life but despair, death, fear, and fatuous superficiality cast over an abyss of sorrow. I see how peoples are set against one another, and in silence, unknowingly, foolishly, obediently, innocently slay one another. I see that the keenest brains of the world invent weapons and words to make it yet more refined and enduring. And all men of my age, here and over there, throughout the whole world see these things; all my generation is experiencing these things with me. What would our fathers do if we suddenly stood up and came before them and proffered our account? What do they expect of us if a time ever comes when the war is over? Through the years our business has been killing; – it was our first calling in life. Our knowledge of life is limited to death. What will happen afterwards? And what shall come out of us?”

Erich Maria Remarque. All Quiet on the Western Front, 1929

 

 

Germaine Krull (European, 1897-1985) 'Portrait of Joris Ivens, Amsterdam' c. 1928

 

Germaine Krull (European, 1897-1985)
Portrait of Joris Ivens, Amsterdam
c. 1928
Gelatin silver print
7 3/8 x 6 1/4 in. (18.77 x 15.88cm)
Collection SFMOMA, gift of Simon Lowinsky
© Germaine Krull Estate

 

Germaine Krull (29 November 1897 – 31 July 1985), was a photographer, political activist, and hotel owner. Her nationality has been categorised as German, Polish, French, and Dutch, but she spent years in Brazil, Republic of the Congo, Thailand, and India. Described as “an especially outspoken example” of a group of early 20th-century female photographers who “could lead lives free from convention”, she is best known for photographically-illustrated books such as her 1928 portfolio Métal...

Having met Dutch filmmaker and communist Joris Ivens in 1923, she moved to Amsterdam in 1925. After Krull returned to Paris in 1926, Ivens and Krull entered into a marriage of convenience between 1927 and 1943 so that Krull could hold a Dutch passport and could have a “veneer of married respectability without sacrificing her autonomy.”

In Paris between 1926 and 1928, Krull became friends with Sonia Delaunay, Robert DelaunayEli LotarAndré MalrauxColetteJean CocteauAndré Gide and others; her commercial work consisted of fashion photography, nudes, and portraits. During this period she published the portfolio Métal (1928) which concerned “the essentially masculine subject of the industrial landscape.” Krull shot the portfolio’s 64 black-and-white photographs in Paris, Marseille, and Holland during approximately the same period as Ivens was creating his film De Brug (“The Bridge”) in Rotterdam, and the two artists may have influenced each other. The portfolio’s subjects range from bridges, buildings and ships to bicycle wheels; it can be read as either a celebration of machines or a criticism of them. Many of the photographs were taken from dramatic angles, and overall the work has been compared to that of László Moholy-Nagy and Alexander Rodchenko. In 1999-2004 the portfolio was selected as one of the most important photobooks in history.

By 1928 Krull was considered one of the best photographers in Paris, along with André Kertész and Man Ray. Between 1928 and 1933, her photographic work consisted primarily of photojournalism, such as her photographs for Vu, a French magazine. Also in the early 1930s, she also made a pioneering study of employment black spots in Britain for Weekly Illustrated (most of her ground-breaking reportage work from this period remains immured in press archives and she has never received the credit which is her due for this work). Her book Études de Nu (“Studies of Nudes”) published in 1930 is still well-known today.

Text from the Wikipedia website

 

El Lissitzky (Russian, 1890-1941) 'Untitled' c. 1923

 

El Lissitzky (Russian, 1890-1941)
Untitled
c. 1923
Gelatin silver print
9 1/2 x 7 1/4 in. (24.13 x 18.42cm)
Collection SFMOMA, gift of anonymous donors
© Estate of El Lissitzky / Artists Rights Society (ARS), New York / VG Bild-Kunst, Bonn

 

Lazar Markovich Lissitzky (November 23, 1890 – December 30, 1941), better known as El Lissitzky, was a Russian artist, designer, photographer, typographer, polemicist and architect. He was an important figure of the Russian avant garde, helping develop suprematism with his mentor, Kazimir Malevich, and designing numerous exhibition displays and propaganda works for the Soviet Union. His work greatly influenced the Bauhaus and constructivist movements, and he experimented with production techniques and stylistic devices that would go on to dominate 20th-century graphic design.

Lissitzky’s entire career was laced with the belief that the artist could be an agent for change, later summarised with his edict, “das zielbewußte Schaffen” (goal-oriented creation). Lissitzky, of Jewish origin, began his career illustrating Yiddish children’s books in an effort to promote Jewish culture in Russia, a country that was undergoing massive change at the time and that had just repealed its antisemitic laws. When only 15 he started teaching; a duty he would stay with for most of his life. Over the years, he taught in a variety of positions, schools, and artistic media, spreading and exchanging ideas. He took this ethic with him when he worked with Malevich in heading the suprematist art groupUNOVIS, when he developed a variant suprematist series of his own, Proun, and further still in 1921, when he took up a job as the Russian cultural ambassador to Weimar Germany, working with and influencing important figures of the Bauhaus and De Stijl movements during his stay. In his remaining years he brought significant innovation and change to typography, exhibition design, photomontage, and book design, producing critically respected works and winning international acclaim for his exhibition design. This continued until his deathbed, where in 1941 he produced one of his last works – a Soviet propaganda poster rallying the people to construct more tanks for the fight against Nazi Germany. In 2014, the heirs of the artist, in collaboration with Van abbemuseum and the leading worldwide scholars, the Lissitzky foundation was established, to preserve the artist’s legacy and prepare a catalogue raisonné of the artists oeuvre.

Text from the Wikipedia website

 

Alexander Rodchenko (Russian, 1891-1956) 'Pozharnaia lestnitsa' from the series 'Dom na Miasnitskoi' (Fire Escape, from the series House Building on Miasnitskaia Street) 1925

 

Alexander Rodchenko (Russian, 1891-1956)
Pozharnaia lestnitsa from the series Dom na Miasnitskoi (Fire Escape, from the series House Building on Miasnitskaia Street)
1925
Gelatin silver print
9 x 6 in. (22.86 x 15.24cm)
Collection SFMOMA, Accessions Committee Fund: gift of Frances and John Bowes, Evelyn Haas, Mimi and Peter Haas, Pam and Dick Kramlich, and Judy and John Webb
© Estate of Alexander Rodchenko / RAO, Moscow / VAGA, New York

 

Raoul Ubac (French, 1910-1985) 'Penthésilée' 1937

 

Raoul Ubac (French, 1910-1985)
Penthésilée
1937
Gelatin silver print
15 1/2 x 11 1/4 in. (39.37 x 28.58cm)
Collection SFMOMA, gift of Robert Miller
© Artists Rights Society (ARS), New York / ADAGP, Paris

 

Raoul Ubac (31 August 1910, Cologne – 24 March 1985, Dieudonne, Oise) was a French painter, sculptor, photographer and engraver. Ubac’s mother’s family ran a tannery and his father was a magistrate. In his early years he traveled through some parts of Europe on foot. He originally intended to become a waterways and forestry inspector. His interest in art was aroused when he made his first visit to Paris in 1928 and met several artists, including Otto Freundlich.

After returning to Malmédy he read the Manifeste du Surréalisme (1924) by André Breton. He met that document’s author André Breton and other leading Surrealists in 1930, and dedicated himself to capturing the movement’s dream aesthetic in photography after settling in Paris, attending the first showing of Luis Buñuel’s film L’Age d’or (1931). He attended the Faculté des Lettres of the Sorbonne briefly but soon left to frequent the studios of Montparnasse. About 1933-34 he attended the Ecole des Arts Appliqués for more than a year, studying mainly drawing and photography. In the course of a visit to Austria and the Dalmatian coast in 1933, he visited the island of Hvar where he made some assemblages of stones, which he drew and photographed, for example Dalmatian Stone (1933). Disillusioned with Surrealism, Ubac abandoned photography after the Second World War in favour of painting and sculpture, and died in France in 1985.

Text from various sources

 

 

Co-organised by the San Francisco Museum of Modern Art (SFMOMA) and the Cantor Arts Center at Stanford University, Flesh and Metal: Body and Machine in Early 20th­-Century Art presents more than 70 artworks that explore a central dynamic of art making in Europe and the Americas between the 1910s and the early 1950s. On view from November 13, 2013 to March 16, 2014 at the Cantor Arts Center, the exhibition includes a rich group of paintings, sculptures, photographs, drawings, prints, and illustrated books from the collection of SFMOMA. Taken together, the works offer a fresh view of how artists negotiated the terrain between the mechanical and the bodily – two oppositional yet inextricably bound forces – to produce a wide range of imagery responding to the complexity of modern experience.

The exhibition is part of the collaborative museum shows and extensive off-site programming presented by SFMOMA while its building is temporarily closed for expansion construction. From the summer of 2013 to early 2016, SFMOMA is on the go, presenting a dynamic slate of jointly organised and traveling exhibitions, public art displays and site-specific installations, and newly created education programs throughout the Bay Area.

“We are thrilled to pair SFMOMA’s world-class collection with Stanford’s renowned academic resources,” said Connie Wolf, the John and Jill Freidenrich Director of the Cantor Arts Center. “Cantor curators and the distinguished chair of the Department of Art and Art History guided seminars specifically for this exhibition, with students examining art of the period, investigating themes, studying design and display issues, and developing writing skills. The students gained immeasurably by this amazing experience and added new research and fresh perspectives to the artwork and to the exhibition. We are proud of the results and delighted to present a unique and invaluable partnership that will enrich the Stanford community, our museum members, and our visitors.”

SFMOMA’s Curator of Photography Corey Keller concurred: “The opportunity to work with our colleagues at Stanford has been a remarkable experience both in the galleries and in the classroom. We couldn’t be prouder of the exhibition’s unique perspective on a particularly rich area of SFMOMA’s collection that resulted from our collaboration.”

Exhibition overview

The exhibition is organised into four thematic sections dealing with the human figure, the imagination, the urban landscape, and the object, which together reveal a range of artists’ responses to the conditions of modernity. At the beginning of the 20th century, many hailed the machine as a symbol of progress. “Speed” and “efficiency” entered the vocabularies of art movements such as Futurism (in Italy), Purism (in France), Vorticism (in England), and Constructivism (in Russia), all of which adapted the subject matter and formal characteristics of the machine. Factories and labourers were presented positively as emblems of modernity, and mechanisation became synonymous with mobility and the possibility of social improvement. Countering this utopian position were proponents of the Dada and Surrealist movements (based largely in Germany and France), who found mechanical production problematic. For many of these artists who had lived through the chaos and destruction of World War I, the machine was perceived as a threat not only to the body, but to the uniquely human qualities of the mind as well. These artists embraced chance, accident, dream, and desire as new paths to freedom and creativity, in contrast to their counterparts who maintained their faith in an industrially enhanced future.

Though art from the first half of the 20th century is often viewed as representing an opposition between the rational, impersonal world of the machine and the uncontrollable, often troubling realm of the human psyche, the work in this exhibition suggests a more nuanced tension. In fact, artists regularly perceived these polarities in tandem. The codes of the bodily and the industrial coalesce in Fernand Léger’s machine aesthetic, on view in his 1927 painting Two Women on a Blue Backgound and an untitled collage from 1925. For his “rayographs,” Man Ray made use of mass-produced objects, but deployed them in a lyrical and imaginative manner – placing them on photosensitised paper and exposing it to light. Constantin Brancusi’s The Blond Negress (1927) and Jacques Lipchitz’s Draped Woman (1919) update the tradition of the cast bronze figure by introducing impersonal geometries. And even the seemingly formulaic surfaces of Piet Mondrian’s abstract paintings eventually reveal the artist’s sensitive hand.”

Press release from SFMOMA and the Cantor Arts Center

 

Hans Bellmer (German, 1902-1975) 'La mitrailleuse en état de grâce' (The Machine Gun[neress] in a State of Grace) 1937

 

Hans Bellmer (German, 1902-1975)
La mitrailleuse en état de grâce (The Machine Gun[neress] in a State of Grace)
1937
Gelatin silver print with oil and watercolour
26 x 26 in. (66.04 x 66.04cm)
Collection SFMOMA, gift of Foto Forum
© Artists Rights Society (ARS), New York / ADAGP, Paris

 

Hans Bellmer (13 March 1902 – 23 February 1975) was a German artist, best known for the life sized pubescent female dolls he produced in the mid-1930s. Historians of art and photography also consider him a Surrealist photographer.

Bellmer was born in the city of Kattowitz, then part of the German Empire (now Katowice, Poland). Up until 1926, he’d been working as a draftsman for his own advertising company. He initiated his doll project to oppose the fascism of the Nazi Party by declaring that he would make no work that would support the new German state. Represented by mutated forms and unconventional poses, his dolls were directed specifically at the cult of the perfect body then prominent in Germany. Bellmer was influenced in his choice of art form by reading the published letters of Oskar Kokoschka (Der Fetisch, 1925).

Bellmer’s doll project is also said to have been catalysed by a series of events in his personal life. Hans Bellmer takes credit for provoking a physical crisis in his father and brings his own artistic creativity into association with childhood insubordination and resentment toward a severe and humourless paternal authority. Perhaps this is one reason for the nearly universal, unquestioning acceptance in the literature of Bellmer’s promotion of his art as a struggle against his father, the police, and ultimately, fascism and the state. Events of his personal life also including meeting a beautiful teenage cousin in 1932 (and perhaps other unattainable beauties), attending a performance of Jacques Offenbach’s Tales of Hoffmann (in which a man falls tragically in love with an automaton), and receiving a box of his old toys. After these events, he began to actually construct his first dolls. In his works, Bellmer explicitly sexualised the doll as a young girl. The dolls incorporated the principle of “ball joint”, which was inspired by a pair of sixteenth-century articulated wooden dolls in the Kaiser Friedrich Museum.

Bellmer produced the first doll in Berlin in 1933. Long since lost, the assemblage can nevertheless be correctly described thanks to approximately two dozen photographs Bellmer took at the time of its construction. Standing about fifty-six inches tall, the doll consisted of a modelled torso made of flax fibre, glue, and plaster; a mask-like head of the same material with glass eyes and a long, unkempt wig; and a pair of legs made from broomsticks or dowel rods. One of these legs terminated in a wooden, club-like foot; the other was encased in a more naturalistic plaster shell, jointed at the knee and ankle. As the project progressed, Bellmer made a second set of hollow plaster legs, with wooden ball joints for the doll’s hips and knees. There were no arms to the first sculpture, but Bellmer did fashion or find a single wooden hand, which appears among the assortment of doll parts the artist documented in an untitled photograph of 1934, as well as in several photographs of later work.

Bellmer’s 1934 anonymous book, The Doll (Die Puppe), produced and published privately in Germany, contains 10 black-and-white photographs of Bellmer’s first doll arranged in a series of “tableaux vivants” (living pictures). The book was not credited to him, as he worked in isolation, and his photographs remained almost unknown in Germany. Yet Bellmer’s work was eventually declared “degenerate” by the Nazi Party, and he was forced to flee Germany to France in 1938. Bellmer’s work was welcomed in the Parisian art culture of the time, especially the Surrealists around André Breton, because of the references to female beauty and the sexualization of the youthful form. His photographs were published in the Surrealist journal Minotaure, 5 December 1934 under the title “Poupée, variations sur le montage d’une mineure articulée” (The Doll, Variations on the Assemblage of an Articulated Minor).

He aided the French Resistance during the war by making fake passports. He was imprisoned in the Camp des Milles prison at Aix-en-Provence, a brickworks camp for German nationals, from September 1939 until the end of the Phoney War in May 1940. After the war, Bellmer lived the rest of his life in Paris. Bellmer gave up doll-making and spent the following decades creating erotic drawings, etchings, sexually explicit photographs, paintings, and prints of pubescent girls… Of his own work, Bellmer said, “What is at stake here is a totally new unity of form, meaning and feeling: language-images that cannot simply be thought up or written up … They constitute new, multifaceted objects, resembling polyplanes made of mirrors … As if the illogical was relaxation, as if laughter was permitted while thinking, as if error was a way and chance, a proof of eternity.

Text from the Wikipedia website

 

Salvador Dalí (Spanish, 1904-1989) 'Objet Surréaliste à fonctionnement symbolique - le soulier de Gala' (Surrealist object that functions symbolically - Gala's Shoe) 1932/1975

 

Salvador Dalí (Spanish, 1904-1989)
Objet Surréaliste à fonctionnement symbolique – le soulier de Gala (Surrealist object that functions symbolically – Gala’s Shoe)
1932/1975
Shoe, marble, photographs, clay, and mixed media
48 x 28 x 14 in. (121.92 x 71.12 x 35.56 cm)
Collection SFMOMA, purchase, by exchange, through a gift of Norah and Norman Stone
© Salvador Dalí, Gala-Salvador Dalí Foundation / Artists Rights Society (ARS), New York

 

Marcel Jean (French, 1900-1993) 'Le Spectre du Gardenia' (The Specter of the Gardenia) 1936/1972

 

Marcel Jean (French, 1900-1993)
Le Spectre du Gardenia (The Specter of the Gardenia)
1936/1972
Wool powder over plaster, zippers, celluloid film, and suede over wood
13 1/2 x 7 x 9 in. (34.29 x 17.78 x 22.86 cm)
Collection SFMOMA
Purchase through a gift of Dr. and Mrs. Allan Roos
© Artists Rights Society (ARS), New York / ADAGP, Paris

 

With zippers for eyes and a filmstrip collar around its neck, this figure composes an anxious portrait, but its tactile surface of black cloth, faded red velvet, and zippers is charged with the eroticism of imagined touch. Jean originally called this work Secret of the Gardenia after an old movie reel he discovered, along with the velvet stand, at a Paris flea market. As the artist later recalled, Surrealism’s leader André Breton “always pressed his friends to center their interest on Surrealist objects,” and “he made a certain number himself.” Chance discoveries like the movie reel and velvet stand that inspired this work provided a trove of uncanny items for Surrealists to include, combine, and transform in their works.

Text from the MoMA website [Online] Cited 01/03/2014

 

Max Ernst (German, 1891-1976) 'La famille nombreuse' (The Numerous Family) 1926

 

Max Ernst (German, 1891-1976)
La famille nombreuse (The Numerous Family)
1926
Oil on canvas
32 1/8 x 25 5/8 in. (81.61 x 65.1cm)
Collection SFMOMA, gift of Peggy Guggenheim
© Artists Rights Society (ARS), New York / ADAGP, Paris

 

Giorgio de Chirico (Italian, 1888-1978) 'Les contrariétés du penseur' (The Vexations of the Thinker) 1915

 

Giorgio de Chirico (Italian, 1888-1978)
Les contrariétés du penseur (The Vexations of the Thinker)
1915
Oil on canvas
18 1/4 x 15 in. (46.36 x 38.1cm)
Collection SFMOMA, Templeton Crocker Fund purchase
© 2013 Artists Rights Society (ARS), New York / SIAE, Rome

 

Fernand Léger (French, 1881-1955) 'Deux femmes sur fond bleu' (Two Women on a Blue Background) 1927

 

Fernand Léger (French, 1881-1955)
Deux femmes sur fond bleu (Two Women on a Blue Background)
1927
Oil on canvas
36 1/2 x 23 5/8 in. (92.71 x 59.94cm)
Collection SFMOMA, fractional gift of Helen and Charles Schwab
© Artists Rights Society (ARS), New York / ADAGP, Paris

 

Constantin Brancusi (Romanian, 1876-1957) 'La Négresse blonde' (The Blond Negress) 1926

 

Constantin Brancusi (Romanian, 1876-1957)
La Négresse blonde (The Blond Negress)
1926
Bronze with marble and limestone base
70 3/4 x 10 3/4 x 10 3/4 in. (179.71 x 27.31 x 27.31 cm)
Collection SFMOMA, gift of Agnes E. Meyer and Elise S. Haas
© Artists Rights Society (ARS), New York / ADAGP, Paris

 

 

Cantor Arts Center at Stanford University
328 Lomita Drive at Museum Way
Stanford, CA 94305-5060
Phone: 650-723-4177

Opening hours:
Wednesday – Sunday 11am – 5pm
Closed Monday and Tuesday

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Exhibition: ‘Félix Thiollier (1842-1914), photographs’ at the Musée d’Orsay, Paris

Exhibition dates: 13th November 2013 – 10th March 2014

 

Félix Thiollier (French, 1842-1914) 'Emma Thiollier painting on top of one of the towers of Notre Dame, photographed by her father Félix Thiollier' 1907

 

Félix Thiollier (French, 1842-1914)
Emma Thiollier painting on top of one of the towers of Notre Dame, photographed by her father Félix Thiollier
1907

 

 

“Why is the price of justice so high?”


Maheude, Germinal

 

“Beneath the blazing of the sun, in that morning of new growth, the countryside rang with song, as its belly swelled with a black and avenging army of men, germinating slowly in its furrows, growing upwards in readiness for harvests to come, until one day soon their ripening would burst open the earth itself.”


Émile Zola. Germinal (1885)

 

 

This is the biggest collection of photographs by the French photographer Félix Thiollier available on the Internet. I spent hours cleaning up the images to a presentable standard (mixing them with appropriate paintings by Corot and Francois-Auguste Ravier), so I hope you enjoy the posting.

While the bucolic photographs of ruins, pastoral landscapes and shepherdess (bucolic – via Latin from Greek boukolikos, from boukolos ‘herdsman’) are relatively straight forward, it is Thiollier’s sensitive portrayal of the “industrial image” – of the mines and factories of Forez – that hold weight here. Thiollier emphasises the theatrical aspects of the landscape (he loved shooting at dusk), finding new subject matter among the photogenic nature of industrial sites “his last images… extolling these new “worthless” locations that included scrapheaps, wasteland and abandoned pitheads, such were the ruins of modern Forez, that met his melancholy and clear-sighted gaze.”

His photographs of the “black city” are atmospheric, vivid and powerful. Post-Romantic lyricism is still present in these images but is now coupled with a unique vision that has more earthy, psychological overtones. The anonymous figures of workers or coal pickers toiling away in oppressive landscapes are never better realised than in the line of figures silhouetted against the dying light in Mining Landscape, Saint-Etienne (1895-1910, below); the solitary figure caught in the rising dust on the side of the hill in Mining Landscape, Saint-Etienne (1895-1910, below – enlarge the image to see the figure). The desolation of an industrial revolution mining town is also perfectly captured in Mining Landscape, The Chatelus Pit at Saint-Etienne (1907-1912, below).

All three images remind me of the epic film Germinal staring Gerard Depardieu, based on the novel of the same name by Émile Zola. I’m sure that Thiollier would have been familiar with the book, it being a sensation upon original publication (1885). The book may well have appealed to Thiollier because he was a wealthy man, an industrialist who had reinvented himself as a gentleman farmer, who finally leaves the picturesque behind to photograph, “atmospheric phenomena studies, the architectural and mineral landscape created by the hard work of men, and how the human figure related to this.” In all its hope and misery.

Thiollier becomes so much more than an amateur photographer. His impressions of a dark, hidden drama beating at the heart of industrial, fin de siècle France provided him with the opportunity to become a progenitor of modernism, “ten years before the photogenic nature of industrial sites would be elevated into a credo of photographic modernism.” (Fin de siècle has connotations of both the closing and onset of an era, as the end of the 19th century was felt to be a period of degeneration, but at the same time a period of hope for a new beginning).

Finally, despite his willingness to remain on the sidelines, Thiollier may well be getting the approbation he deserves.

Dr Marcus Bunyan


Please click on the photographs for a larger version of the image.

 

 

Émile Zola (French, 1840-1902) 'Germinal' Title page of the 1885 edition

 

Émile Zola (French, 1840-1902)
Germinal
Title page of the 1885 edition

 

Félix Thiollier (French, 1842-1914) 'Undergrowth in Forez' (Sous-bois en Forez) Nd

 

Félix Thiollier (French, 1842-1914)
Undergrowth in Forez (Sous-bois en Forez)
Nd
© Félix Thiollier

 

Félix Thiollier (French, 1842-1914) 'Around Saint-Etienne (Environs Saint-Etienne)' 1907-1912

 

Félix Thiollier (French, 1842-1914)
Around Saint-Etienne (Environs Saint-Etienne)
1907-1912
Autochrome

 

Jean-Baptiste-Camille Corot (French, 1796-1875) 'Forest of Fontainebleau' 1834

 

Jean-Baptiste-Camille Corot (French, 1796-1875)
Forest of Fontainebleau
1834
Oil on canvas
69 1/8 x 95 1/2 in. (175.6 x 242.6cm)

 

Félix Thiollier (French, 1842-1914) 'Figure contemplating the mountains of Menzenc (Emma Thiollier, daughter of the photographer)' 1895-1905

 

Félix Thiollier (French, 1842-1914)
Figure contemplant les monts du Menzenc (Emma Thiollier, fille du photographe)
Figure contemplating the mountains of Menzenc (Emma Thiollier, daughter of the photographer)

1895-1905
Collection Julien Laferrière
© Musée d’Orsay (dist. RMN) / Patrice Schmidt

 

Félix Thiollier (French, 1842-1914) 'Landscape with Figure, Forez (Loire)' c. 1880-1882

 

Félix Thiollier (French, 1842-1914)
Landscape with Figure, Forez (Loire)
c. 1880-1882
Silver gelatin dry plate print on barium paper from a silver gelatin dry plate glass negative
H. 18.5; W. 22cm
Paris, Musée d’Orsay
Gift of Mr and Mrs Noël Sénéclauze, 2007
© Musée d’Orsay (dist. RMN)

 

Félix Thiollier (French, 1842-1914) 'Landscape with Figure, Forez (Loire)' c. 1880-1882 (detail)

 

Félix Thiollier (French, 1842-1914)
Landscape with Figure, Forez (Loire) (detail)
c. 1880-1882
Silver gelatin dry plate print on barium paper from a silver gelatin dry plate glass negative
H. 18.5; W. 22cm
Paris, Musée d’Orsay
Gift of Mr and Mrs Noël Sénéclauze, 2007
© Musée d’Orsay (dist. RMN)

 

Francois-Auguste Ravier (French, 1814-1895) 'Landscape with Setting Sun' Nd

 

Francois-Auguste Ravier (French, 1814-1895)
Landscape with Setting Sun
Nd
Oil on canvas

 

Félix Thiollier (French, 1842-1914) 'Mining Landscape, Saint-Etienne' 1895-1910

 

Félix Thiollier (French, 1842-1914)
Mining Landscape, Saint-Etienne
1895-1910
Silver gelatin dry plate print on barium paper from a silver gelatin dry plate glass negative
H. 28; W. 39.5cm
Paris, Musée d’Orsay
© Musée d’Orsay (dist. RMN)

 

Félix Thiollier

Although the talent of photographer Félix Thiollier was still unrecognised twenty years ago, this is mainly because it never occurred to him to seek recognition as such. When, at the age of 35, he decided to live off his private income, this ribbon manufacturer from Saint-Étienne intended to devote himself to art and archaeology. But feeling restricted in his role as scholar of the local area, Thiollier very quickly started publishing illustrated books. This enterprise, intended to promote both the rich natural environment and cultural heritage of Forez and the work of his artist friends, seemed to take up most of his energy, when he was not otherwise involved with initiatives to protect the local heritage of Saint-Étienne or promote the culture of the area.

It was his activities in these two latter fields that brought him both regional and national recognition, and until recently his reputation was based on these activities alone. Today, his resolute determination to remain on the fringes of the photographic circles of his time seems consistent with Thiollier’s passion for this medium that he would practise continuously for over half a century. In addition to showing the rich variety of subjects that inspired him, this exhibition seeks to give the viewer an appreciation of the originality of an approach based wholly on an inexhaustible passion for the picturesque: guiding his photographical machine, this mechanics of looking would lead him from bucolic landscapes and scenes of rural life to sensitive images of an industrial environment largely ignored by the amateur photographers at the turn of the 20th century.

“At an age when I deluded myself into believing that it was possible to combine the picturesque and archaeology…”

Thiollier’s intellectual and aesthetic background was typical of that section of the provincial elite in the 19th century who took a keen interest in art and archaeology, and had a great love of books. When, at the end of the 1850s, senior figures encouraged him to take photographs of notable sites and monuments in the Forez area, they already had a project in mind to produce a book about this ancient province which, celebrated by Honoré d’Urfé in L’Astrée (1607-1627), extended right across the department of the Loire into parts of the Haute-Loire and Puy-de-Dôme. They were all steeped in the Romantic tradition of the illustrated picturesque book, a tradition that would flourish in the second half of the century through many regional publications, like many local responses in this search for the identity of the regions of France. Illustrated with his early and more recent photographs, Thiollier’s Le Forez pittoresque et monumental, published in 1889, is one of the last and most outstanding examples of these.

Perpetuating the rustic ideal

In leaving the town and his activities as an industrialist, Thiollier did not just move closer to the monuments and landscapes he had undertaken to describe. Having acquired two modest country estates –  a hunting lodge near the ponds around Précivet, and the former commandery of the Order of Saint John of Jerusalem at Verrières – he also reinvented himself as a gentleman farmer in the heart of this arcadian Forez countryside, which, in his view, was under threat. Heavily influenced by the example of the Barbizon artists whose paintings he collected along with those of his naturalist painter friends, he never tired of capturing the disappearing traces of traditional skills and ways of life with the eye of a painter. However, it required a certain poetic detachment for photographs to complete this grief. This was usually achieved with the loyal help of his daughter, who appeared in his photographs whenever he wanted to draw attention to the timeless nature of peasant genre scenes.

“Stylistic Landscapes”

Although Thiollier had nursed an ambition to become a landscape photographer before he met Ravier in 1873, it is essential to recognise the influence of this painter from Morestel – who had been practising photography since the 1850s – in order to understand why Thiollier moved towards a more committed, if unrevealed, artistic approach to the medium. After many sessions spent “photographicking” together, their shared vision is expressed in the resulting images of autumnal and winter landscapes, which, devoid of any human presence, offer many light-filled variations on the handful of motifs chosen by the painter: still pools or the banks of streams, solitary outlines of dead trees, undergrowth and country paths, it is a complete repertoire of images of the Dauphiné region that stimulated Thiollier’s desire to extol the natural beauty of the Forez. Although he had to include riverscapes and mountain panoramas to reflect the true variety of this beautiful area, he almost always concentrate on the sky and studies of clouds, ideally enhanced by reflections playing on the still water.

The range of effects Thiollier developed, although intended in part to transpose the Post-Romantic lyricism which, in Ravier’s work, was conveyed through blazing colours and highly skilful brush- work, nonetheless indicates that his images of the countryside were produced with a perfect understanding of his medium. In pushing for a rapprochement with contemporary artistic photography, the main feature of his style was thus the expressiveness of the contrasts in values. It is this preference for representing nature in monochrome that partly explains his liking for snowscapes, and also prompted him to undertake almost systematic research into contre-jour, the most appropriate effect for both synthesising his motifs and revealing the theatrical aspects of the landscape. Indeed, the all-revealing clarity of broad daylight was far less of an inspiration to Thiollier than the atmosphere of solitude and silence that came with the dusk. As he often noted in his descriptions, it was when the shadows were at their most dramatic that the countryside cast its strongest spell over him.

Territories of intimacy

Alongside the search for effects that so often excited this landscape photographer, Thiollier’s solitary wanderings too were a source of more physical, more earthy themes that reveal a personal shift in the sensitive approach towards the territory. Although the traditional picturesque approach, which he had adopted until the 1880s, had been fuelled by Romanticism, it was also partly because it implied a way of considering the environment as a spectacle and thus relied heavily on the subjectivity of the first viewer that chose to depict it.

It was this look at the landscape that Thiollier now seems to stage, finding that this, far more than the self-portrait, offered him a way to incorporate himself into the landscape that he claimed as his own, and in doing so, into his work. Admittedly, the natural world he shows us is always uninhabited, but this makes it now all the better to fill with the presence of the photographer: the bleaker his selected locations, in relation to the accepted picturesque aesthetic, the more personal these choices turn out to be. Swept along by the rapid improvements in photographic techniques, the snap shot practitioner was freed from the pictorial tradition that restricted him to this side of Alberti’s “window”: his images are those of someone taking a stroll into the heart of the countryside, or more precisely, pausing at some point, seized by the desire to capture forever the emotion that had prompted him to set up his equipment right in the middle of the pathway, or, as often happened, in a quiet corner of his garden.

The picturesque as developer: the photogeneity of the black city

Forty years after having made the first important choices of his life, learning photography at the same time when he renounced a career as a mine engineer, the former ribbon manufacturer discovered a photographic passion for Saint-Étienne, “a lively and animated city (…) to which the local industries brought a special picturesque character”. It was not easy to break away from a code of aesthetic appreciation, which, at a deeper level, was also a way of recognising the world.

The mines and factories in the cradle of the first French industrial revolution were, moreover, particularly appropriate subjects for what came to absorb him more than ever: atmospheric phenomena studies, the architectural and mineral landscape created by the hard work of men, and how the human figure related to this. It was as if the anonymous figures of workers or coal pickers had come just at the right moment, not only to enhance that “impression (…) of a sort of hidden drama” that best reveals the continuing influence of Ravier in his work, but also to fuel his inexhaustible desire for the picturesque. Besides, how could the poor people of this black town have concealed the exotic charm of their poverty from the lens of this bourgeois citizen who, in spite of himself, was still Thiollier?

Although Thiollier’s interest in photography gradually developed until eventually it became much more than the project to promote the natural and archaeological treasures of the area, it was perhaps because this industrialist turned gentleman farmer had realised intuitively that “machine art” (Delacroix) could be the way to resolve, in images, this tension between two worlds that lived side by side – the rural and traditional on one side and the industrial and contemporary on the other – and he belonged to both. The union of the picturesque and photography was sealed and could not be broken until his project as the editor of Le Forez pittoresque et monumental was completed, and this meant the aesthetic appropriation of the mental and identitarian territory of Forez as he saw it, reconciled with itself in the context of the “industrial image”. The choice of medium, precisely because Thiollier officially refused to give it any artistic legitimacy, would not however be made without consequences.

By admitting the creative superiority of the eye over the hand, the mechanised tool for reproducing images would gradually enable him to establish an independent vision, with a boldness that would burst into colour: ten years before the photogenic nature of industrial sites would be elevated into a credo of photographic modernism, his last images were extolling these new “worthless” locations that included scrapheaps, wasteland and abandoned pitheads, such were the ruins of modern Forez, that met his melancholy and clear-sighted gaze.

Text from the Musée d’Orsay website

 

Félix Thiollier (French, 1842-1914) '4 am Roche-La-Moliere, Forez' c. 1870

 

Félix Thiollier (French, 1842-1914)
4 am Roche-La-Moliere, Forez (4H du matin vers Roche-La-Moliere, Forez)
c. 1870

 

Félix Thiollier (French, 1842-1914) 'Mining Landscape, Saint-Etienne' 1895-1910

 

Félix Thiollier (French, 1842-1914)
Mining Landscape, Saint-Etienne
1895-1910
Paris, Musée d’Orsay
© RMN (Musée d’Orsay) / Hervé Lewandowski

 

Félix Thiollier (French, 1842-1914) 'Decor for a fete or fair, Saint-Etienne' (Décor de fête ou de foire, Saint-Etienne) 1890-1910

 

Félix Thiollier (French, 1842-1914)
Decor for a fete or fair, Saint-Etienne (Décor de fête ou de foire, Saint-Etienne)
1890-1910
Paris, Musée d’Orsay
© RMN (Musée d’Orsay) / Hervé Lewandowski

 

Félix Thiollier (French, 1842-1914) 'Mining Landscape, The Chatelus Pit at Saint-Etienne' 1907-1912

 

Félix Thiollier (French, 1842-1914)
Mining Landscape, The Chatelus Pit at Saint-Etienne
1907-1912
Silver gelatin dry plate print on barium paper from a silver gelatin dry plate glass negative
H. 28; W. 40cm
Paris, Musée d’Orsay
© Musée d’Orsay (dist. RMN)

 

Francois-Auguste Ravier (French, 1814-1895) 'A Marsh at Sunset' Nd

 

Francois-Auguste Ravier (French, 1814-1895)
A Marsh at Sunset
Nd
Oil on canvas

 

Félix Thiollier (French, 1842-1914) 'Boats on the Seine, Paris' 1903-1905

 

Félix Thiollier (French, 1842-1914)
Boats on the Seine, Paris (Bateaux sur la Seine, Paris)
1903-1905
Silver gelatin print
29.7 x 39.4 cm

 

Félix Thiollier (French, 1842-1914) 'Shepherdess and Flock' 1890-1910

 

Félix Thiollier (French, 1842-1914)
Shepherdess and Flock
1890-1910
Silver gelatin dry plate print on barium paper from a silver gelatin dry plate glass negative
H. 29.2; W. 38.4cm
Paris, Musée d’Orsay
© Musée d’Orsay (dist. RMN) / Patrice Schmidt

 

Félix Thiollier (French, 1842-1914) 'The Verpilleux Coking Plant, near Saint-Etienne' 1895-1910

 

Félix Thiollier (French, 1842-1914)
The Verpilleux Coking Plant, near Saint-Etienne
1895-1910
Silver gelatin dry plate print on barium paper from a silver gelatin dry plate glass negative
H. 39.3; W. 29.9cm
Paris, Julien-Laferrière collection
© Musée d’Orsay / Patrice Schmidt

 

Félix Thiollier (French, 1842-1914) 'Landscape with Ruin' c. 1870

 

Félix Thiollier (French, 1842-1914)
Landscape with Ruin
c. 1870

 

Biography

1842
Maurice Félix Thiollier is born in Saint-Étienne into a wealthy family of ribbon manufacturers who espouse the values of social Catholicism.

1847
The Thiollier family moves to Paris. A French priest, l’abbé Paul Lacuria, is engaged as a tutor for Félix’s older brothers.

1851-52
The Thiollier family returns to Saint-Étienne. Félix Thiollier goes to school at the Collège Saint-Thomas d’Acquin in Oullins near Lyon.

1858
Eligible to take the competitive entrance test for the École des Mines de Saint-Étienne, Félix Thiollier chooses to train at the ribbon factory. He takes up photography, and possibly receives technical advice at this time from Stéphane Geoffray, a photographer from Roanne.

1867
At the age of 25, he sets up his own ribbon factory in Saint-Étienne.

1869
Through the painter Henri Baron, his father’s cousin, he is offered a place in the studio of the painter Louis Français, which he turns down for family reasons.

1870
Marries Cécile Testenoire-Lafayette, daughter of Claude-Philippe Testenoire-Lafayette, a lawyer and local scholar from Saint-Étienne, and president of La Diana – the Historical and Archaeo-logical Society of Forez (1870-1879).

1873
Meets the Dauphinois painter Auguste Ravier and soon gives up hope of becoming a professional painter.

1879
Decides to live off his private income. Becomes a member of La Diana.

1881
Publication of the first book to be illustrated with his photographs, Le Poème de l’âmeby his friend the painter Louis Janmot.

1885
First exhibition of his photographs, presented in the great hall belonging to La Diana in Montbrison, on the occasion of the 52nd congress of the Société Française d’Archéologie. Becomes a member of this society, which awards him its silver medal.

1886
Publication of Château de la Bastie d’Urfé et ses seigneurs.

1889
Publication of Forez pittoresque et monumental. Receives a silver medal for his illustrated books at the universal exhibition in Paris.

1894
Becomes a non-resident member of the Committee for Historic and Scientific Works at the Ministry for Public Instruction.

1895
Receives the Légion d’Honneur for his work as a photographer.

1897
Receives the title of honorary curator of the Saint-Étienne Museum of Art and Industry.

1900
Receives another silver medal for his illustrated books at the universal exhibition in Paris.

1902
Publication of L’Histoire de Saint-Etienne by Claude-Philippe Testenoire Lafayette, illustrated with photographs by Félix Thiollier.

1914
Death of Félix Thiollier on 12 May at Saint-Étienne.

1917
Publication of his biography by Sébastien Mulsant.

 

 

Musée d’Orsay
62, rue de Lille
75343 Paris Cedex 07
France

Opening hours:
Tuesday – Sunday 9.30am – 6pm
Closed on Mondays

Musée d’Orsay website

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Film: ‘All This Can Happen’

February 2014

 

 

Siobhan Davies and David Hinton
Trailer from All This Can Happen
2012

 

 

“The highest and the lowest, the most serious and the most hilarious things are to the walker equally beloved, beautiful and valuable…”

 

Dislocation
Displacement
Discontinuity
Death
Dance
Despair
Documentary

Scene
Seen
Single
Multiple
Surreal
Mundane
Storyline

Sound
Subject
Space

Encounters
Engagements
Negotiations

Time
Memory
Location
Voice
Touch

Walking
Flaneur

Body
Soul

Life itself!


Dr
Marcus Bunyan

 

Created by Siobhan Davies and filmmaker David Hinton in 2012, All This Can Happen is a film constructed entirely from archive photographs and footage from the earliest days of cinema.

Based on Robert Walser’s novella The Walk (1917), the film follows the footsteps of the protagonist as series of small adventures and chance encounters take the walker from idiosyncratic observations of ordinary events towards a deeper pondering on the comedy, heartbreak and ceaseless variety of life. A flickering dance of intriguing imagery brings to light the possibilities of ordinary movements from the everyday which appear, evolve and freeze before your eyes. Juxtapositions, different speeds and split frame techniques convey the walker’s state of mind as he encounters a world of hilarity, despair and ceaseless variety.

 

 

“To walk in the city is to experience the disjuncture of partial vision/partial consciousness. The narrativity of this walking is belied by a simultaneity we know and yet cannot experience. As we turn a corner, our object disappears around the next corner. The sides of the street conspire against us; each attention suppresses a field of possibilities. The discourse of the city is a syncretic discourse, political in its untranslatability. Hence the language of the state elides. Unable to speak all the city’s languages, unable to speak all at once, the state’s language become monumental, the silence of headquarters, the silence of the bank. In this transcendent and anonymous silence is the miming of corporate relations. Between the night workers and the day workers lies the interface of light; in the rotating shift, the disembodiment of lived time. The walkers of the city travel at different speeds, their steps like handwriting of a personal mobility. In the milling of the crowd is the choking of class relations, the interruption of speed, and the machine. Hence the barbarism of police on horses, the sudden terror of the risen animal.”


Stewart, Susan. On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection. Durham: Duke University Press, 1993, p. 2. Prologue.

 

 

Siobhan Davies and David Hinton. 'Alice in Wonderland' 2012

 

Siobhan Davies and David Hinton
Alice in Wonderland
2012
Still from All This Can Happen
Courtesy of BFI National Archive

 

Siobhan Davies and David Hinton. 'Leap Frog' 2012

 

Siobhan Davies and David Hinton
Leap Frog
2012
Still from All This Can Happen
Courtesy of BFI National Archive

 

Siobhan Davies and David Hinton. 'Cheshire Territorials' 2012

 

Siobhan Davies and David Hinton
Cheshire Territorials
2012
Still from All This Can Happen
Courtesy of BFI National Archive

 

Siobhan Davies and David Hinton. 'Otto the Giant' 2012

 

Siobhan Davies and David Hinton
Otto the Giant
2012
Still from All This Can Happen
Courtesy of British Pathé

 

 

All This Can Happen, a 50-minute film by David Hinton and choreographer Siobhan Davies, opens with images of men who cannot walk. One lies immobile in a hospital bed, his head trembling, eyes vacant with torment. Another, also institutionalised, tries to walk but fails. He falls, scrambles and falls again, his whole body stiff with malfunction.

All this did happen. Every frame of this remarkable film comes from old, mostly black and white archive footage, complete with scratches and fingerprints. It is neither documentary nor constructed reality, but rather a wholly unexpected film adaptation of a short story by Swiss writer Robert Walser (1878-1956), about a man going for a walk.

The story, to which those opening images serve as a prologue, recounts the sights, sounds, encounters and musings of a day’s meandering: children playing in a school, a visit to the tax office, a display of women’s hats, a stroll through a forest, an argument with a tailor. Lovingly voiced by John Heffernan, the narration treats each moment, each thought and perception, with equal consideration, whether it is a gripe about automobiles, a memory of unbearable anguish, the sound of sublime music, or a chat with a dog. “The highest and the lowest, the most serious and the most hilarious things,” he explains, “are to the walker equally beloved, beautiful and valuable…

… the narration establishes a supple continuity, yet though the imagery follows the story devotedly, it has no continuity. It leaps between locations, splices scenes, switches subjects, and roams freely between poetic and literal modes, between the fantastic, the scientific, the surreal and the mundane. It seems able to let the whole world in, and still stay true to a singular storyline.

The imagery is discontinuous in other senses too. The screen is often split into multiple frames so that we notice how highly composed the film is. The frames themselves often freeze fleetingly, arresting the flow of time. Such stops literally give us pause; they let us take a moment. In fact, the whole film could be seen as the encounter between continuity – the story, the voice, time itself – and composition, or indeed choreography: the framing of action, the placement of sound, the arrangement of subjects and space.

But the reason to watch this film is not because it is artful and thoughtful, though it is that. It is because it restores us to our senses, because it touches – gently – both body and soul. To walk, it suggests, is to be in the world. A world that is physical, full of texture and sound and sensation; that is abstract, a matrix of space and time; that is imaginary, teeming with fantasies and terrors, desires, hopes and regrets; that is social, marked by encounters, engagements, negotiations; a world that is human. As a walk of life, All This Can Happen is, quite naturally, also shadowed by death, by not-walking, by not moving in space and time. “Where would I be,” asks the walker, “if I was not here? Here, I have everything. And elsewhere, I would have nothing.” All this it finds equally beloved, beautiful and valuable.

Sanjoy Roy. Excerpt of “Review of All This Can Happen, by Siobhan Davies and David Hinton” on the Aesthetica Magazine Blog website 5 November 2013 [Online] Cited 17/10/2022

 

Siobhan Davies and David Hinton. 'Miniature Writer' 2012

 

Siobhan Davies and David Hinton
Miniature Writer
2012
Still from All This Can Happen
Courtesy of British Pathé

 

Siobhan Davies and David Hinton. 'Hints and Hobbies' 2012

 

Siobhan Davies and David Hinton
Hints and Hobbies
2012
Still from All This Can Happen
Courtesy of AP Archive  British Movietone

 

Siobhan Davies and David Hinton. 'Ears' and 'Birth of a Flower' 2012

 

Siobhan Davies and David Hinton
Ears and Birth of a Flower
2012
Still from All This Can Happen
Courtesy of Wellcome Library, London and AP Archive British Movietone

 

Siobhan Davies and David Hinton. 'Banff Scotland' and 'I Saw This' 2012

 

Siobhan Davies and David Hinton
Banff Scotland and I Saw This
2012
Still from All This Can Happen
Courtesy of Library of Congress, Prints & Photographs Division and Yorkshire Film Archive

 

 

Siobhan Davies Dance website

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