Review: ‘NETWORKS (cells & silos)’ at Monash University Museum of Art (MUMA), Caulfield

Exhibition dates: 1st February – 16th April 2011

 

Installation photograph of one of the galleries in the exhibition 'NETWORKS (cells & silos)' at Monash University Museum of Art (MUMA) with Nick Mangan's 'Colony' (2005) in the foreground

 

Installation photograph of one of the galleries in the exhibition NETWORKS (cells & silos) at the newly opened Monash University Museum of Art (MUMA) with Nick Mangan’s Colony (2005) in the foreground
Photo: Marcus Bunyan

 

 

This is a vibrant and eclectic exhibition at MUMA, one of the best this year in Melbourne. The curator Geraldine Barlow has gathered together some impressive, engaging works that are set off to good effect in the new gallery spaces. I spent a long and happy time wandering around the exhibition and came away visually satiated and intellectually stimulated.

The exhibition “explores the connections between artistic representation of networks; patterns and structures found in nature; and the rapidly evolving field of network science, communications and human relations.” (text from MUMA)

Networks connect – they describe (abstract) connections between people and things. Networks map simple or complex systems and can be real or an abstract representation of those systems. Networks form a nexus, “a sort of concentrated nodal point among a series of chains of markers” that reveals the centralising structure of networks (such as Facebook and Google). Robert Nelson in his review of this exhibition in The Age notes, “Geert Lovink and Ned Rossiter [in their catalogue essay] describe the way networks paradoxically disorganise you, creating a disempowering messy grid of protocols that colonise your headspace … It’s commonplace to celebrate networks because they stimulate excitement about belonging, about extending your reach and joining in. These hopes are as pervasive as the networks themselves. But in structural terms, networks are also insidiously colonising and hierarchical, built on the principle of the rich becoming richer and the poor becoming more dependent.”1

I believe that networks can also be altruistic and non-heirarchical, offering a horizontal consciousness rather than a vertical one: points of view and perspectives on the world that open up these (virtual) spaces to fluidity, mutation, transgression and subversion. Catherine Lumby observes that,

“The contradictory, constantly shifting nature of contemporary information and image flows tends to erode the moral authority of any social order, patriarchal or otherwise. It is this very collapse which has arguably fuelled social revolutions such as feminism and gay and lesbian rights, but which equally disrupts attempts by some to ground them in identity politics.”2

Critical to understanding the construction of these constantly shifting networks in contemporary society are the concepts of weaving and intertexuality. Intertextuality is the concept that texts do not live in isolation, “caught up as they are in a system of references to other books, other texts, other sentences: it is a node within a network… Its unity is variable and relative (Foucault, 1973)3. In other words the network is decentred and multiple allowing the possibility of transgressive texts or the construction of a work of art through the techniques of assemblage (Deleuze and Guattari) – a form of fluid, associative networking that is now the general condition of art production.4

Infection of the network (by viruses for example) disrupts the pattern/randomness binary and may lead to mutations, ‘differance’ in Derrida’s terminology, spaces that are both fluid and fixed at one and the same time; neither here nor there.


On to (some of) the work.

Masato Takasaka’s series of fibre-tipped pen and pencil on paper, Information Superhighway (2006-07), are wonderful, kaleidoscopic works – inventive and fun, full of rhizomic, multi-layered dimensionality. Nick Mangan’s mixed media sculpture Colony (2005, see photograph below) is a spiky, totemic, figurative creature made of axe, shovel and hammer handles and riddled with holes like driftwood that looks like a bizarre, Medieval torture instrument.

Bryan Spiers paintings Shadowmath and New descending (both 2010, see photograph below) are excellent, puzzle-like reinterpretations of delicate, Futuristic movements. As he describes them, “I think of my paintings as puzzles or visual toys. They are images to be manipulated by the viewer; reconfigured, recomposed, expanded upon. Trajectories of change are implied by repeated shapes and graded colour transitions. They describe a continuum to be followed to its logical conclusion outside of the picture plane. This leads to the dissolution of the image, proposing new images yet to be made.”

Heath Bunting’s 3 panel work from The Status project (all 2010) features interrelated data sets that reach a “level of absurdity in attempting to relate radically different but inter-related information.” This mind mapping schematic of connections (coloured connections with labels, markers and legends) based around Bristol, England has some unbelievable entries if you look really closely:

~ A1072 Able to provide natural person date of birth 2010
~ A1073 Able to access the Internet
~ A1003 A terrorist
~ A1047 Providing instruction or training in the use of imaginary firearms such as sticks
~ A1088 Providing training in leopard crawling


Aaron Koblin’s beautiful video Flight patterns (2010) offers a mapping of thousands of plane journeys across the USA over time (based on East Coast time) so that the explosion of their frequency becomes like a fireworks display. Andrew McQualter’s fantastic acrylic paint wall drawings Three propositions, one example (2010-11), painted directly onto the gallery wall show various people, isolated from each other and from the viewer, talking and listening to their iPhones. As Robert Nelson comments, “They’re isolated individuals, all on their own plane, presumably doing social networking or communicating. If you walked past them, they wouldn’t respond because, with heads bowed, they’re absorbed in another reality. Their hands and minds are busy with a reality elsewhere.”

Present but not present, (not) here and there at the same time. This is a critical debate in contemporary culture: do these type of networks lessen our ability to build friendships and connections in the real world or are they just another element in our rhizomic network of associations that help with our interconnectivity: utopian or dystopian or equal measure of both? Does it really matter?

From the UK Kit Wise’s large digital print on aluminium series (including KTM SEA MOW RUH 2010, see below) are effective, offering solarised, negative, brightly coloured collages of seemingly atomised cities (the titles refer to the cities airport abbreviation codes). Mass Ornament (2009) by American artist Natalie Bookchin is one of my favourite works in the exhibition. In a horizontal panel of wall mounted screens play videos of people dancing in their bedroom. Bookchin has gleaned these gems from uploaded personal videos on YouTube – there are handstands, contortions, tap dancing, all manner of performances (some then deleted by the performer) – then collated by the artist and set to a Broadway-type music number. Mesmeric and amazing!

Koji Ryui’s spatial constructions Extended network towards the happy end of the universe (2007-2011, see photograph below) are made of bendy, plastic drinking straws of different colours, encased and moulded into cellular shapes (reminding me of the white of the Melbourne Recital Centre exterior). Trailing off these structures in different colours are airborne-like filaments similar to the plant Old Man’s Beard. “Ryui repeats and arranges these objects in space to create peculiar environments and accidental narratives. In his installations, relationships or spaces between objects are equally as important as the objects themselves.” Wonderful.

Last but not least my favourite work in the exhibition: heart of the air you can hear by Sandra Selig (2011, see photographs below). The photographs do not do the work justice. Made simply from spun polyester, nails and paint this Spirograph-like construction is beautiful in its resonance and colour, captivating in its complexity. Built into a corner of the gallery the work floats at eye level, twists and turns and changes intensity of colour when viewed from different angles. From the front it looks like a spaceship out of Star Wars woven by light!


There are many other excellent works in the exhibition that I have not mentioned. Some of the work disrupts the continual reiteration of norms by weaving a lack of fixity into the network’s existence. Other work visually makes comment on and reinforces the structure of such networks. Whichever it is this is a truly engaging exhibition that no single body, let alone a networked one, should miss.

Dr Marcus Bunyan

 

1/ Nelson, Robert. “Networks, Cells and Silos” review in The Age newspaper. Melbourne: Fairfax Media, 23/02/2011 [Online] Cited 23/03/2011

2/ Lumby, Catharine. “Nothing Personal: Sex, Gender and Identity in The Media Age,” in Matthews, Jill (ed.,). Sex in Public: Australian Sexual Cultures. St. Leonards: Allen and Unwin, 1997, pp. 14-15

3/ Foucault, Michel cited in Thumlert, Kurt. Intervisuality, Visual Culture, and Education. [Online] Cited 01/04/2011 no longer available online

4/ “To understand the production of art at the end of tradition, which in our lifetime means art at the end of modernism, requires, as the postmodern debate has shown, a careful consideration of the idea of history and the notion of ending. Rather than just thinking ending as the arrival of the finality of a fixed chronological moment, it can also be thought as a slow and indecisive process of internal decomposition that leaves in place numerous deposits of us, in us and with us – all with a considerable and complex afterlife. In this context all figuration is prefigured. This is to say that the design element of the production of a work of art, the compositional, now exists prior to the management of form of, and on, the picture plane. Techniques of assemblage, like montage and collage – which not only juxtaposed different aesthetics but also different historical moments, were the precursors of what is now the general condition of production.”
Fry, Tony. “Art Byting the Dust,” in Hayward, Phillip. Culture, Technology and Creativity in the Late Twentieth Century. London: John Libbey and Company, 1990, pp. 169-170


Many thankx to Monash University Museum of Art for allowing me to publish the text and photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Kerrie Poliness (Australian, b. 1962) 'Blue Wall Drawing #1' 2007-2011

 

Kerrie Poliness (Australian, b. 1962)
Blue Wall Drawing #1
2007-2011
Photo: Marcus Bunyan

 

Hilarie Mais (British/Australian, b. 1952) 'The waiting - anon' 1986

 

Hilarie Mais (British/Australian, b. 1952)
The waiting – anon
1986
Photo: Marcus Bunyan

 

 

An interview with the curator: Geraldine Barlow

Where did your interest in networks come from?

I’ve long been fascinated by network maps of human relationships – the graphical representation of something seemingly so complex and multi-layered. The structure of the brain and how this relates to theories of mind is also an area of personal interest. Our society, bodies and relationships are all made up of different kinds of networks, and artists have long been interested in mapping out these structures. I realised some time ago that the visual representation of networks might make for an interesting exhibition, from this point on I collected and ‘tested’ different ideas of what the exhibition might include.

How is this explored in the exhibition?

Human relationships feature in some of the works in the exhibition, but not all. I hope the exhibition offers a wide variety of links between people’s familiar world and daily experiences on the one hand, and more abstract ideas on the other.

There are a number of works from the Monash University Collection included in the exhibition. Can you tell us about these and why you selected them?

The Monash University Collection is a great source of inspiration, it is a wonderful collection, but also, I think any artwork considered closely and over time opens up in surprising ways and offers unexpected insights, working with the works in the collection over a period of years allows me to think about them in a long and slow way.

Dorothy Braund’s work Christ with the disciples listening 1966 was given to the University in 1974. It is a very beautiful formal painting of a series of shaded circles and ellipses. At first glance it is simple and seems to represent a ring of figures, their heads and bodies gathered together. On closer examination it is not so clear where one figure ends and another begins, as a whole the clustered forms seem to operate more like a cell. Historically this cell of men and the ideas attributed to them has had a profound impact, in their day they might have been seen as a kind of terrorist cell.

Through the sensitive composition and balance of abstract form, the artist has created a complex representation of the relationships between people: the ways in which we are both connected to each other, and yet might also circulate ideas in a tight ‘Chinese whispers’ type circle. This work was painted in 1966, long before our current awareness of social and telecommunications networks, but it can still offer us insights in our contemporary world and the way we relate to each other.

How did the new gallery space affect the installation of the exhibition?

The exhibition was slowly forming in my mind, even as Kerstin Thompson’s wonderful gallery space was being designed and built. The gallery has offered a wonderful armature and character for the exhibition to work with, hopefully in the manner of a conversation. Kerstin was been very interested in understand and reflecting the essential structure of the building, not building over what was pre-existing. The exhibition like-wise has an interest in structural models, geometries and patterns – in finding a balance between the regular and the slightly warped. In the central corridor which runs down the spine of the gallery, Thompson has chosen to leave the mechanical services exposed, to allow the essential structure of the building to be a form of ornament. Many of the artists in the exhibition also have an interest in the relationship between structure and ornament.

 

Sandra Selig (Australian, b. 1972) 'heart of the air you can hear' 2011

 

Sandra Selig (Australian, b. 1972)
heart of the air you can hear
2011
Photo: Marcus Bunyan

 

Sandra Selig (Australian, b. 1972) 'heart of the air you can hear' 2011 (detail)

 

Sandra Selig (Australian, b. 1972)
heart of the air you can hear (detail)
2011
Photo: Marcus Bunyan

 

Koji Ryui (Australian/Japanese, b. 1976) 'Extended network towards the happy end of the universe' 2007-2011

 

Koji Ryui (Australian/Japanese, b. 1976)
Extended network towards the happy end of the universe
2007-2011
Photo: Marcus Bunyan

 

 

The connections between artistic representations of networks and the rapidly evolving field of network science are the subject of the latest exhibition at the Monash University Museum of Art (MUMA).

Presenting the work of Australian and international artists, NETWORKS (cells & silos) reflects the organising principles and dynamics of our increasingly networked society, and related patterns found in organic, social and engineered forms.

MUMA’s Senior Curator, Geraldine Barlow conceived and developed the exhibition as a way of continuing the dialogue about the role and effect of different networks in society.

“Art and aesthetics are often treated as very separate enclaves from science, physics and mathematics,” Barlow says. “But art offers us a way to re- contextualise our associations and interactions with the networks around us and look at the effect they have on us. I hope the exhibition will prompt people to think about the networks in their lives and how they mould and shape us.”

A key inspiration for the exhibition was Annamaria Tallas’ documentary, How Kevin Bacon Cured Cancer, which features the work of network scientist Albert-László Barabási.

“The documentary explores the thesis that all networks – both natural and man-made – conform to a similar mathematical formula, with the same patterns emerging over and again,” Barlow said.

The artworks featured in NETWORKS (cells & silos) explore networks as diverse as those found in urban planning and cities, biology, organisations, travel and of course social networks, as well as the dual qualities of hyper-connectedness and isolation that technology has heightened in modern life.

Extending the dialogue about the possibilities of networks is of great interest to MUMA Director, Max Delany, particularly in the university context.

“Within a university we have a vast array of specialist disciplines – science, technology, humanities – all having conversations about how the world is and where we want to be heading,” Delany says. “Often these conversations are held in isolation from each other, but considered together, and from the standpoint of artists, the possibilities of collaborative networks become very exciting.”

This collaboration can be seen in Kerrie Poliness’ work Blue Wall Drawing #1 (2007/2011). Students from Monash University have created the piece, following the formal and conceptual guidelines set out by the artist. Each version of Poliness’ work creates unique patterns and networks as the collaborative team choose how to implement the drawing rules which are structured to allow a different outcome in each space where they are applied.

The exhibition’s accompanying publication contains essays from curator Geraldine Barlow, network and social theorists Geert Lovink and Ned Rossiter, and science documentary filmmaker Annamaria Tallas, all exploring the exhibition’s theme. Digital and hard copies are available on request.

Press release from the Monash University Museum of Art

 

Bryan Spier (Australian) 'Shadowmath' 2010 (and) 'New descending' 2010 (installation view)

 

Bryan Spier (Australian)
Shadowmath and New descending (installation view)
both 2010
Photo: Marcus Bunyan

 

Kit Wise (Australian born England, b. 1975) 'KTM SEA MOW RUH' 2010

 

Kit Wise (Australian born England, b. 1975)
KTM SEA MOW RUH
2010
Digital photograph

 

 

Monash University Museum of Art (MUMA)
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Monash University Caulfield campus
900 Dandenong Road
Caulfield East, VIC 3145
Phone: +61 3 9905 4217

Opening hours:
Tuesday – Friday 10am – 5pm
Saturday 12 – 5pm

Monash University Museum of Art (MUMA) website

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Exhibition: ‘Norman Rockwell: Behind the Camera’ at the Brooklyn Museum, New York

Exhibition dates: 19th November 2010 – 10th April 2011

 

Gene Pelham (American, 1909-2004)
 'Photograph for The Tattoo Artist' 1944


 

Gene Pelham (American, 1909-2004)
Photograph for The Tattoo Artist
1944
Study for The Saturday Evening Post, March 4, 1944
11 1/4 x 8 3/4 in
Norman Rockwell Museum Archival Collections
Norman Rockwell Licensing, Niles, Illinois

 

 

The first and last photographs (precursor to Avedon’s white background photographs) are a knockout – and then just look what Rockwell does with them!

The background of traditional tattoo ‘flash’ behind The Tattoo Artist (1944, below) is inspired, as is the humour in the crossing out of the names. The book of the English painter Augustus John nonchalantly placed on the counter in the photographic studies for Soda Jerk (1953) is delicious. Just fantastic to see some of the preparatory work behind the paintings.

Dr Marcus Bunyan


Many thankx to the Brooklyn Museum for allowing me to publish the artwork and text in the posting. Please click on the photographs for a larger version of the image.

 

 

Gene Pelham (American, 1909-2004)
 'Photograph for The Tattoo Artist' 1944


 

Gene Pelham (American, 1909-2004)
Photograph for The Tattoo Artist
1944
Study for The Saturday Evening Post, March 4, 1944
11 1/4 x 8 3/4 in
Norman Rockwell Museum Archival Collections
Norman Rockwell Licensing, Niles, Illinois

 

Norman Rockwell (American, 1894-1978)
 'The Tattoo Artist' 1944


 

Norman Rockwell (American, 1894-1978)
The Tattoo Artist
1944
Cover illustration for The Saturday Evening Post, March 4, 1944
Oil on canvas
43 x 33 in
Collection of the Brooklyn Museum
Gift of the artist 
© 1944
SEPS: Curtis Publishing, Indianapolis

 

Gene Pelham (American, 1909-2004)
 'Photograph for Going and Coming' 1947


 

Gene Pelham (American, 1909-2004)
Photograph for Going and Coming
1947
Study for The Saturday Evening Post, August 30, 1947
11 1/4 x 15 5/8 in
Norman Rockwell Museum Archival Collections
Norman Rockwell Licensing, Niles, Illinois

 

Norman Rockwell (American, 1894-1978)
 'Going and Coming' 1947


 

Norman Rockwell (American, 1894-1978)
Going and Coming
1947
Tear sheet, The Saturday Evening Post, August 30, 1947
13 5/8 x 10 5/8 in
Norman Rockwell Museum Archival Collection 
© 1947
SEPS: Curtis Publishing, Indianapolis

 

Norman Rockwell (American, 1894-1978)
 'Photographs for The Problem We All Live With' 1964


 

Norman Rockwell (American, 1894-1978)
Photographs for The Problem We All Live With
1964
Study for Look, January 14, 1964
Norman Rockwell Museum Archival Collections
Norman Rockwell Licensing, Niles, Illinois

 

 

To create many of his iconic, quintessentially American paintings, most of which served as magazine covers, norman rockwell worked from carefully staged study photographs that are on view for the first time, alongside his paintings, drawings, and related tear sheets, in Norman Rockwell: Behind the Camera. The exhibition, which will be on view at the Brooklyn Museum from November 19, 2010, through April 10, 2011, was organised by the norman rockwell Museum in Stockbridge, Massachusetts, following a two-year project that preserved and digitised almost 20,000 negatives.

Beginning in the late 1930s, norman rockwell (1894-1978) adopted photography as a tool to bring his illustration ideas to life in studio sessions. Working as a director, he carefully staged his photographs, selecting props, locations, and models and orchestrating every detail. He began by collecting authentic props and costumes, and what he did not have readily available he purchased, borrowed, or rented – from a dime-store hairbrush or coffee cup to a roomful of chairs and tables from a New York City Automat. He created numerous photographs for each new subject, sometimes capturing complete compositions and, in other instances, combining separate pictures of individual elements. Over the forty years that he used photographs as his painting guide, he worked with many skilled photographers, particularly Gene Pelham, Bill Scovill, and Louis Lamone.

Early in his career Norman Rockwell used professional models, but he eventually found that this method inhibited his evolving naturalistic style. When he turned to photography, he turned to friends and neighbours instead of professional models to create his many detailed study photographs, which he found liberating. Working from black-and-white study photographs also allowed Rockwell more freedom in developing his final work. “If a model has worn a red sweater, I have painted it red – I couldn’t possibly make it green… But when working with photographs I seem able to recompose in many ways: as to form, tone, and color,” Rockwell once commented.

Included in the exhibition will be more than one hundred framed digital prints alongside paintings, drawings, magazine tear sheets, photographic equipment, and archival letters, as well as an introductory film. Among the paintings on view will be the Brooklyn Museum’s painting The Tattoo Artist – one of many that Rockwell created during World War II – depicting a young sailor stoically having his arm tattooed, shown alongside working photographs by Gene Pelham, and the watercolour Dugout, also from the Museum’s collection, portraying the Chicago Cubs baseball team being jeered by fans of the Boston Braves. This work will be displayed along with the September 4, 1948, Saturday Evening Post cover on which it appeared and study photographs by Gene Pelham.

Among the magazine covers included in the exhibition are several from The Saturday Evening Post, for which Rockwell worked for nearly fifty years before turning his attentions to more socially relevant subjects for Look magazine, with which he had a decade-long relationship. Included is The Art Critic, showing an aspiring artist scrutinising paintings in a gallery, which appeared in the April 16, 1955, issue. The exhibition also includes several series of photographs and the final paintings and magazine tear sheets, among them the July 13, 1946, Saturday Evening Post illustration Maternity Waiting Room, shown along with a series of images by an unidentified photographer that served as details of the final work, which portrays ten anxious soon-to-be fathers.

Norman Rockwell became one of the most famous illustrators of his generation through his naturalistic, narrative paintings done in a readily recognisable style, which appeared in national magazines that reached millions of readers. Born in 1894 on Manhattan’s Upper West Side, he left high school to study at the National Academy of Design and later the Art Students League of New York. By the age of eighteen he was already a published artist specialising in children’s illustration and had become a regular contributor to magazines such as Boys’ Life, the monthly magazine of the Boy Scouts of America, where he was soon named art director. In 1916 he painted his first cover for The Saturday Evening Post, beginning a forty-seven-year relationship that resulted in 323 covers and was the centerpiece of his career.

Early in his career Rockwell had a studio in New Rochelle, New York. He later moved with his wife and three sons to Arlington, Vermont, where many of his family and neighbours served as models in working photographs for his illustrations, which began to focus on small-town American life. In 1943 a fire destroyed his Vermont studio, along with numerous paintings and many of the photographic studies. A decade later the family relocated to Stockbridge, Massachusetts. In 1963 he severed his forty-seven-year association with The Saturday Evening Post and began to work for Look magazine, where, during his ten-year association, he produced work that reflected his personal concerns, including civil rights, America’s war on poverty, and space exploration.

Press release from the Brooklyn Museum website

 

Norman Rockwell (American, 1894-1978)
 'New Kids in the Neighborhood' 1967

 

Norman Rockwell (American, 1894-1978)
New Kids in the Neighborhood
1967
Tear sheet, Look, May 16, 1967
13 x 20 1/2 in
Norman Rockwell Museum Archival Collections
Norman Rockwell Licensing, Niles, Illinois

 

Gene Pelham (American, 1909-2004) '
Photograph for Shuffleton's Barbershop' 1950


 

Gene Pelham (American, 1909-2004)
Photograph for Shuffleton’s Barbershop
1950
Study for The Saturday Evening Post, April 29, 1950
11 5/16 x 7 15/16 in
Norman Rockwell Museum Archival Collections
Norman Rockwell Licensing, Niles, Illinois

 

Norman Rockwell (American, 1894-1978)
 'Shuffleton's Barbershop' 1950


 

Norman Rockwell (American, 1894-1978)
Shuffleton’s Barbershop
1950
Cover Illustration for The Saturday Evening Post, April 29, 1950
Oil on canvas
45 3/4 x 42 1/2 in
Collection of the Berkshire Museum, Pittsfield, MA 
©1950
SEPS: Curtis Publishing, Indianapolis

 

Gene Pelham (American, 1909-2004) 'Photograph for Soda Jerk' 1953


 

Gene Pelham (American, 1909-2004)
Photograph for Soda Jerk
1953
Study for The Saturday Evening Post, August 22, 1953
9 1/2 x 7 9/16 in
Norman Rockwell Museum Archival Collections
Norman Rockwell Licensing, Niles, Illinois

 

Gene Pelham (American, 1909-2004) 'Photograph for Soda Jerk' 1953


 

Gene Pelham (American, 1909-2004)
Photograph for Soda Jerk
1953
Study for The Saturday Evening Post, August 22, 1953
9 1/2 x 7 9/16 in
Norman Rockwell Museum Archival Collections
Norman Rockwell Licensing, Niles, Illinois

 

Norman Rockwell (American, 1894-1978) '
Soda Jerk' 1953


 

Norman Rockwell (American, 1894-1978)
Soda Jerk
1953
Tear sheet, The Saturday Evening Post, August 22, 1953
13 5/8 x 10 5/8
 in
Norman Rockwell Museum Archival Collections 
© 1953
SEPS: Curtis Publishing, Indianapolis

 

Norman Rockwell (American, 1894-1978) 'The Dugout' 1948


 

Norman Rockwell (American, 1894-1978)
The Dugout
1948
Cover illustration for The Saturday Evening Post, September 4, 1948
Transparent and opaque watercolor over graphite on two sheets of conjoined cream, moderately thick, moderately textured wove paper
19 x 17 13/16 in
Collection of the Brooklyn Museum
Gift of Kenneth Stuart 
© 1948
SEPS: Licensed by Curtis Publishing, Indianapolis

 

Gene Pelham (American, 1909-2004) 
'Photograph for The Dugout' 1948

 

Gene Pelham (American, 1909-2004)
Photograph for The Dugout
1948
Study for The Saturday Evening Post, September 4, 1948
Norman Rockwell Art Collection Trust
Licensed by Norman Rockwell Licensing, Niles, Illinois

 

 

Brooklyn Museum
200 Eastern Parkway
Brooklyn
New York 11238-6052

Opening hours:
Wednesday – Sunday 11am – 6pm

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Review: ‘Sidney Nolan: Drought Photographs’ at Australian Galleries, Melbourne

Exhibition dates: 3rd March – 27th March 2011

Curator: Damian Smith

 

Sidney Nolan (Australian, 1917-1992) 'Untitled (desiccated horse carcass sitting up)' 1952

 

Sidney Nolan (Australian, 1917-1992)
Untitled (desiccated horse carcass sitting up)
1952
Archival inkjet print
23 x 23cm

 

 

“In the meantime the landscape presents scenes of desolation which mark the memory of all who see it. Thousands of carcasses are strewn on the baked and cracked plains. There is a brooding air of almost Biblical intensity over millions of acres which bear no trace of surface waters. The dry astringent air extracts every drop of moisture from the grass, leaving it so brittle that it breaks under foot with the tinkling of thin glass.”


Sidney Nolan. Epic Drought in Australia 1952

 

“Peering into the pantry, which held a particular fascination for me, my eye was caught by several jars of preserved fruit that stood on the otherwise empty shelves and by a few dozen diminutive crimson apples on the sill of the window darkened by the yew tree outside. And as I looked on these apples which shone through the half-light … the quite outlandish thought crossed my mind that these things … had all outlasted me …”


W.G. Sebald. The Rings of Saturn 1988

 

 

This is a superb exhibition of 61 black and white photographs by Sidney Nolan. The photographs were shot using a medium format camera and are printed in square format from the original 1952 negatives. They were taken near the Birdsville Track in Queensland and were commissioned at the time by the Brisbane newspaper The Courier Mail. Although not intended to be studies for the later ‘Drought paintings’ they have become, were the beginning of, can be seen as, preparatory ideas pre sketching and painting.

There are two proof sets of the Drought Photographs (including the one displayed on the gallery wall) that are printed on a cool-toned Type C photographic paper (analogue to digital to analogue) at about 8″ square. These are the less successful of the prints for the “beauty is in the box.” The more impressive prints are the edition of 10 that is for sale, either as individual prints or as a whole folio, that are printed at approximately 10″ square on a slightly warm-toned Canson Infinity 310 gsm archival inkjet paper (analogue to digital). These are the knockout prints with lots of mid-toned hues – for the warm tone of the paper more closely matches the feel of the dusty Outback. They possess a very “inky” atmosphere and wonderful light. Make sure that you get the gallery staff to show you some of these prints!

The work itself is a joy to behold. The photographs hang together like a symphony, rising and falling, with shape emphasising aspects of form. The images flow from one to another. The formal composition of the mummified carcasses is exemplary, the resurrected animals (a horse, for example, propped up on a fifth leg) and emaciated corpses like contemporary sculpture. Here I am reminded of some of the work of Henry Moore.

The handling of the tenuous aspects of human existence in this uniquely Australian landscape is also a joy to behold. Through an intimate understanding of how to tension the space between objects within the frame Nolan’s seemingly simple but complex photographs of the landscape are previsualised by the artist in the mind’s eye before he even puts the camera to his face. Unfortunately I don’t have any photographs to show you of these works but for me they were one of the highlights of the exhibition, rivalling any of the work of the Farm Security Administration (FSA) photographers photographing in the American Dustbowl during the 1930s. Finally, some great Australian landscape photographs!!

As the curator Damian Smith notes of both strands, “Throughout the series emphasis shifts from detached observation to intimate contemplation – between the forces of the outer landscape to the darkness of the animals’ inner being.”

I would not say the landscapes are ‘detached observation’. Both forms require intimate contemplation.

 
Let us investigate the presence of these images further.

“Barthes mentions the apparently “universal” experiences of birth and death, experiences that, he points out, are in fact always mediated by historical and thus political circumstances. Echoing a famous remark by Bertolt Brecht, he contends that “the failure of photography seems to me to be flagrant in this connection: to reproduce death or birth tells us, literally, nothing.””1

“To reproduce death or birth tells us, literally, nothing.” Hence, you could argue, through an appeal to nostalgia for a mythology of the Australian bush we are held at the surface of an identity. Drought, desolation, despair, death. But these photographs go beyond the reproduction of death, go beyond mere nostalgia, by pushing the prick of consciousness, Barthes punctum, into a sense of spatial immediacy and temporal anteriority – an experience Barthes “sums up as the “having-been-there” that is the basis of every photograph’s sense of witness.”2

The new punctum becomes other than the detail – no longer of form but of intensity, of Time: conjuring past, present and future in a single image.3 We, the viewer, bring our own associations to the image, our knowledge of drought in this big land – the knowledge that this drought has happened, it did happen and it will happen again and again and again in the future, probably with more frequency than it does now. The photograph becomes an active, mental representation of the material world. It becomes the world’s ‘essence’.

The photographs stand for something else, some other state of being, much as this work can be seen as one small aspect of Nolan’s art that stands for the whole – a close examination of a small part of something that represents the whole, like a sail represents a yacht, a metonymic resonance. They tell us something through time, of life and death. As the great author W. G. Sebald eloquently observes in his quotation at the top of this posting these things outlast us – in our imagination.

Dr Marcus Bunyan

 1/ Batchen, Geoffrey. “Palinode: An Introduction to Photography Degree Zero,” in Batchen, Geoffrey (ed.,). Photography Degree Zero: Reflections on Roland Barthes’s Camera Lucida. Cambridge, MA: MIT Press, 2009, p. 6
2/ Ibid., pp. 8-9
3/ Ibid., p. 13


Many thankx to Ingrid Oosterhuis (General Manager Melbourne) for her help and to Australian Galleries for allowing me to publish the text and the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Sidney Nolan (Australian, 1917-1992) 'Untitled (calf carcass in tree)' 1952

 

Sidney Nolan (Australian, 1917-1992)
Untitled (calf carcass in tree)
1952
Archival inkjet print
23 x 23cm

 

 

In 1952 Sidney Nolan was commissioned by the Brisbane newspaper The Courier Mail to travel through far northern Queensland to record his impressions of one of the worst droughts in Australia’s history. Throughout this journey Nolan took numerous black and white photographs using a medium format camera, resulting in a host of startling and memorable images. Focusing on both the macabre spectre of the many animal carcasses strewn across the landscape and on the singular dwellings announcing a tenuous human presence, Nolan created numerous iconic images.

Having returned to Australia after an extended period traveling in Europe, Nolan commented that the animal carcasses reminded him of the petrified bodies he had seen at Pompeii. Throughout the series emphasis shifts from detached observation to intimate contemplation – between the forces of the outer landscape to the darkness of the animals’ inner being. With their carefully composed compositions the photographs represent a dramatic shift from the artist’s earlier photographic experiments. In place of a prior spontaneity, drought-stricken animal carcases are framed in formally rigorous compositions, the moment seemingly trapped in time.

For the first time this exhibition includes the complete and unabridged series of Sidney Nolan’s Drought Photographs, including images previously unavailable for public exhibition.

Damian Smith
Archivist for the Nolan Estate 1996-1999

 

Sidney Nolan (Australian, 1917-1992) 'Untitled (camp bed)' 1952

 

Sidney Nolan (Australian, 1917-1992)
Untitled (camp bed)
1952
Archival inkjet print
23 x 23cm

 

Epic Drought in Australia

Australia has not a very long history, but it is long enough to indicate that she must expect a major drought once every decade. Even so the present drought which the north and west of the continent is enduring, is by far the worst in living memory.

Rivers which have not been dry for over a century are now beds of hot sand, and even the aborigines can find no parallel in their mythology for a drought of this magnitude.

To cattle raising areas, failure of the annual monsoonal rains spells near tragedy. Of a total of 11.4 million beef cattle 1.5million have already perished.

The position is complicated by the lack of a railway connecting the North-centre of Australia with the eastern seaboard. Had such a railway been in existence many thousands of cattle could have been shifted to agistment areas and saved. As it is, the cattle must survive journeys from 500 to 1500 miles on stock routes, and this is generally impossible owing to the weakened positions of the animals. Thus cattle men must face the prospect of watching their herds dwindle until at least the end of the year when there is the probability of early summer storms bringing relief.

In the meantime the landscape presents scenes of desolation which mark the memory of all who see it. Thousands of carcasses are strewn on the baked and cracked plains. There is a brooding air of almost Biblical intensity over millions of acres which bear no trace of surface waters. The dry astringent air extracts every drop of moisture from the grass, leaving it so brittle that it breaks under foot with the tinkling of thin glass.

Death takes on a curiously abstract patter under these arid conditions. Carcasses of animals are preserved in strange shapes which have often a kind of beauty, or even grim elegance.

Over the whole country there is a silence in which men and animals bring forth the qualities necessary for survival. Patience, endurance – and for many Australians, a bitter and salty attitude of irony.

Sidney Nolan, August 1952

Text from the Australian Galleries website [Online] Cited 18/03/2011 no longer available online

 

Sidney Nolan (Australian, 1917-1992) 'Untitled (cow in tree)' 1952

 

Sidney Nolan (Australian, 1917-1992)
Untitled (cow in tree)
1952
Archival inkjet print
23 x 23cm

 

Sidney Nolan (Australian, 1917-1992) 'Untitled (Brian the stockman mounting dead horse)' 1952

 

Sidney Nolan (Australian, 1917-1992)
Untitled (Brian the stockman mounting dead horse)
1952
Archival inkjet print
23 x 23cm

 

 

Australian Galleries is delighted to present this fascinating exhibition of selected photographs by Sidney Nolan curated by Damian Smith, Archivist for the Nolan Estate 1996-1999.

Smith states in the accompanying exhibition catalogue:

“In 1952 Sidney Nolan was commissioned by the Brisbane newspaper The Courier Mail to travel through far northern Queensland to record his impressions of one of the worst droughts in Australia’s history. Throughout this journey Nolan took numerous black and white photographs using a medium format camera, resulting in a host of startling and memorable images. Focusing on both the macabre spectre of the many animal carcasses strewn across the landscape and on the singular dwellings announcing a tenuous human presence, Nolan created numerous iconic images. This exhibition includes the complete and unabridged series of Sidney Nolan’s Drought Photographs, including images previously unavailable for public exhibition.”

In his 1952 essay Epic Drought in Australia Sidney Nolan remarked on the poignancy of the images, noting the following:

“Death takes on a curiously abstract patter under these arid conditions. Carcasses of animals are preserved in strange shapes which have often a kind of beauty, or even grim elegance.”

To coincide with the exhibition Drought Photographs, Australian Galleries will be showing a selection of Drought Drawings by Sidney Nolan that include works previously exhibited at the National Gallery of Victoria, in it’s landmark survey of Nolan’s work Desert Drought in 2003.

Sidney Nolan Drought Photographs
Curated by Damian Smith

In 2010 Damian Smith established Words For Art, a consultancy specialising in art writing and curatorial projects.

Damian has always had a strong interest in Nolan’s work, he was appointed the inaugural archivist for the estate of Sidney Nolan in 1996. Since that time he has curated numerous Nolan exhibitions including a major exhibition, Unmasked: Sidney Nolan and Ned Kelly 1950-1990 for the Heide Museum of Modern Art in 2006.

Building up to the Heide exhibition, Damian was based at Sidney Nolan’s home ‘The Rodd’ at Herefordshire, a 16th Century manor on the border of England and Wales. During that research period he developed an interest in Nolan’s life-long engagement with photography. He discovered vintage prints of Nolan’s photographs of outback Australia and the devastating drought in far northern Queensland, which were included in the landmark survey Sidney Nolan: Desert and Drought, at the National Gallery of Victoria in 2003. The exhibition included previously unseen photographic images from 1949 to 1952.

In the NGV exhibition, numerous small-scale contact prints showing Nolan’s ‘Drought animals’ were featured, as were larger black and white prints from the same series. Additional small-scale prints were sourced as well through Nolan’s step-daughter Jinx Nolan. Of note was Nolan’s now famous Untitled (Brian the stockman mounting a dead horse at Wave Hill Station), 1952, a startling image that first featured in the 1961 Thames & Hudson monograph Sidney Nolan, where it appeared titled Desert.

Having researched and written about these images, Damian recognised that Nolan had spent many hours studying the images, notating them and ultimately using them in the development of his now famous Drought paintings. Nolan offered the photographs to Life Magazine, New York in a bid to bring this extraordinary series to public attention. This bid was unsuccessful.

After all of the years since these photographs were taken, Damian made the decision to resurrect Nolan’s photographs working closely with Sidney Nolan’s widow Mary Nolan, nee Boyd. The result being this exhibition at Australian Galleries, Melbourne in 2011.

Keen to preserve the artist’s vision, the photographs have been produced to a scale consistent with the vintage prints and all are printed from the original negatives which were discovered at ‘The Rodd’.

Text from Australian Galleries Melbourne

 

Sidney Nolan (Australian, 1917-1992) 'Untitled (cow carcass and cow skull)' 1952

 

Sidney Nolan (Australian, 1917-1992)
Untitled (cow carcass and cow skull)
1952
Archival inkjet print
23 x 23cm

 

Sidney Nolan (Australian, 1917-1992) 'Untitled (cow and calf carcass covered in dirt I)' 1952

 

Sidney Nolan (Australian, 1917-1992)
Untitled (cow and calf carcass covered in dirt I)
1952
Archival inkjet print
23 x 23cm

 

 

Australian Galleries
35 Derby Street [PO Box 1183]
Collingwood 3066
Phone: +61 3 9417 4303

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Exhibition: ‘Pictures by Women: A History of Modern Photography’ at The Museum of Modern Art (MoMA), New York

Exhibition dates: 7th May, 2010 – 4th April 2011

 

Ilse Bing (American born Germany, 1899-1998) 'Self-Portrait in Mirrors' 1931


 

Ilse Bing (American born Germany, 1899-1998)
Self-Portrait in Mirrors
1931
Gelatin silver print
10 1/2 x 12″ (26.8 x 30.8cm)
The Museum of Modern Art, New York
Joseph G. Mayer Fund
© 2010 The Ilse Bing Estate / Courtesy Edwynn Houk Gallery

 

 

How I wish I could have been in New York to see this exhibition!

Marcus


Many thankx to the Museum of Modern Art (MoMA) for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Frances Benjamin Johnston (American, 1864-1952) 'Physiology. Class in emergency work' 1899-1900

 

Frances Benjamin Johnston (American, 1864-1952)
Physiology. Class in emergency work
1899-1900
Platinum print
7 9/16 × 9 1/2″ (19.2 × 24.2cm)
The Museum of Modern Art, New York
Gift of Lincoln Kirstein

 

“It is wrong to regard photography as purely mechanical. Mechanical it is, up to a certain point, but beyond that there is great scope for individual and artistic expression.” ~ Frances Benjamin Johnston

 

After setting up her own photography studio in 1894, in Washington, D.C., Frances Benjamin Johnston was described by The Washington Times as “the only lady in the business of photography in the city.”1 Considered to be one of the first female press photographers in the United States, she took pictures of news events and architecture and made portraits of political and social leaders for over five decades. From early on, she was conscious of her role as a pioneer for women in photography, telling a reporter in 1893, “It is another pet theory with me that there are great possibilities in photography as a profitable and pleasant occupation for women, and I feel that my success helps to demonstrate this, and it is for this reason that I am glad to have other women know of my work.”2

In 1899, the principal of the Hampton Normal and Agricultural Institute in Virginia commissioned Johnston to take photographs at the school for the 1900 Exposition Universelle in Paris. The Hampton Institute was a preparatory and trade school dedicated to preparing African American and Native American students for professional careers. Johnston took more than 150 photographs and exhibited them in the Exposition Nègres d’Amerique (American Negro Exhibit) pavilion, which was meant to showcase improving race relations in America. The series won the grand prize and was lauded by both the public and the press.

Years later, writer and philanthropist Lincoln Kirstein discovered a leather-bound album of Johnston’s Hampton Institute photographs. He gave the album to The Museum of Modern Art, which reproduced 44 of its original 159 photographs in a book called The Hampton Album, published in 1966. In its preface, Kirstein acknowledged the conflict inherent in Johnston’s images, describing them as conveying the Institute’s goal of assimilating its students into Anglo-American mainstream society according to “the white Victorian ideal as criterion towards which all darker tribes and nations must perforce aspire.”3 The Hampton Institute’s most famous graduate, educator, leader, and presidential advisor Booker T. Washington, advocated for black education and accommodation of segregation policies instead of political pressure against institutionalized racism, a position criticized by anti-segregation activists such as author W. E. B. Du Bois.

Johnston’s pictures neither wholly celebrate nor condemn the Institute’s goals, but rather they reveal the complexities of the school’s value system. This is especially clear in her photographs contrasting pre- and post-Hampton ways of living, including The Old Well and The Improved Well (Three Hampton Grandchildren). In both images, black men pump water for their female family members. The old well system is represented by an aged man, a leaning fence, and a wooden pump that tilts against a desolate sky, while the new well is handled by an energetic young boy in a yard with a neat fence, a thriving tree, and two young girls dressed in starched pinafores. Johnston’s photographs have prompted the attention of artists like Carrie Mae Weems, who has incorporated the Hampton Institute photographs into her own work to explore what Weems described as “the problematic nature of assimilation, identity, and the role of education.”4

Kristen Gaylord, Beaumont and Nancy Newhall Curatorial Fellow, Department of Photography, 2016

1/ “Washington Women with Brains and Business,” The Washington Times, April 21, 1895, 9
2/ Clarence Bloomfield Moore, “Women Experts in Photography,” The Cosmopolitan XIV.5 (March 1893), 586
3/ Lincoln Kirstein, “Introduction,” in The Hampton Album: 44 photographs by Frances B. Johnston from an album of Hampton Institute (New York: The Museum of Modern Art, 1966), 10
4/ Quoted in Denise Ramzy and Katherine Fogg, “Interview: Carrie Mae Weems,” Carrie Mae Weems: The Hampton Project (New York: Aperture, 2000), 78

 

Cindy Sherman (American, b. 1954) 'Untitled #92' 1981

 

Cindy Sherman (American, b. 1954)
Untitled #92
1981
Chromogenic colour print
24 x 47 15/16″ (61 x 121.9cm)
The Museum of Modern Art, New York
The Fellows of Photography Fund
© 2010 Cindy Sherman

 

Nan Goldin (American, b. 1953) 'Nan One Month After Being Battered' 1984

 

Nan Goldin (American, b. 1953)
Nan One Month After Being Battered
1984
Silver dye bleach print (printed 2008)
15 1/2 x 23 1/8″ (39.4 x 58.7cm)
The Museum of Modern Art, New York
Purchase
© 2010 Nan Goldin

 

JoAnn Verburg (American, b. 1950)
'Still Life with Serial Killers' 1991

 

JoAnn Verburg (American, b. 1950)
Still Life with Serial Killers
1991
Chromogenic print
19 9/16 × 27 11/16″ (49.7 × 70.4cm)
The Museum of Modern Art, New York
Horace W. Goldsmith Fund through Robert B. Menschel
© 2025 JoAnn Verburg

 

One day I went to the market in Spoleto, Italy, where my husband and I spent every summer and my flowers were wrapped up in a newspaper that I brought home and realised had a photograph of the serial killers, Charlie Manson and Jeffrey Dahmer, and an article in Italian that asked why these things happen in America. I knew immediately that I wanted to incorporate it into a photograph. And in our bedroom, I had leaned some jumbo postcards from the Courtauld Museum in London on the dresser.

Although the photograph could have a lot of traditional still life elements in it, you know, the bottle or the fruit, or the flowers, I like the fact that an aspect of the still life work that I’m able to bring in is the news that’s going on in another part of the world.

In my still lives, bringing in the newspaper allows me to connect these things that might seem very disparate, a fragment of a painting by a French painter from another century, put together with a news article about murder. But in fact, the nature of our contemporary lives is that we’re flipping the channels all the time. We’re experiencing so many things at once, and we’re not able to selectively engage only one thing at a time.

Text from the The Museum of Modern Art website

 

 

The Museum of Modern Art draws from its rich collection of photography to present the history of the medium from the dawn of the modern period to the present with the exhibition Pictures by Women: A History of Modern Photography, from May 7 to August 30, 2010. Filling the entire third-floor Edward Steichen Photography Galleries with photographs made exclusively by women artists, this installation comprises more than 200 works by approximately 120 artists, including a selection of exceptional recent acquisitions and works on view for the first time by such artists as Anna Atkins, Claude Cahun, Rineke Dijkstra, VALIE EXPORT, Nan Goldin, Helen Levitt, and Judith Joy Ross. The exhibition also includes masterworks by such luminaries as Berenice Abbott, Diane Arbus, Gertrude Käsebier, Dorothea Lange, Lisette Model, Tina Modotti, Cindy Sherman, and Carrie Mae Weems, as well as pictures, collages, video, and photography-based installations drawn from other curatorial departments by artists such as Hannah Höch, Barbara Kruger, Annette Messager, Yoko Ono, Lorna Simpson, Kiki Smith, and Hannah Wilke. The exhibition is organised by Roxana Marcoci, Curator; Sarah Meister, Curator; and Eva Respini, Associate Curator, Department of Photography, The Museum of Modern Art.

The Edward Steichen Photography Galleries comprise a circuit of six rooms devoted to a rotating selection of photographs from the Museum’s collection. The galleries featuring works from 1850 to the 1980s open on May 7, 2010, and remain on view through March 21, 2011. The most contemporary works in the exhibition are currently on view in The Robert and Joyce Menschel Gallery, and they remain on view through August 30, 2010.

For much of photography’s 170-year history, women have contributed to its development as both an art form and a means of communication, expanding its parameters by experimenting with every aspect of the medium. Self-portraits and representations of women by a variety of women practitioners are a recurring motif, as seen in works by artists ranging from Julia Margaret Cameron to Lucia Moholy, and from Germaine Krull to Katy Grannan. Significant groups of works by individual photographers are highlighted within this chronological survey, including in-depth presentations of the work of Frances Benjamin Johnston, Käsebier, Modotti, Lange, Levitt, Arbus, Goldin, and Ross.

Marking the entrance to The Edward Steichen Photography Galleries is a large-scale photographic wallpaper, Fluxus Wallpaper, realised by Yoko Ono and George Maciunas in the early 1970s. This work depicts the serial repetition of a set of buttocks, an image originating from a provocative Fluxus film made by Ono in 1966.

Pictures by Women opens with a gallery of nineteenth and early twentieth-century work, representing the variety of photography’s applications. The earliest photograph in the installation was made in the 1850s by British photographer Anna Atkins, who used the cyanotype process to record her many plant specimens. Presented side by side are in-depth groupings of work by American photographers Frances Benjamin Johnston and Gertrude Käsebier. In 1899 the Hampton Institute commissioned Johnston to take photographs at the school that were featured in an exhibition about contemporary African American life at the Paris Exposition of 1900. On view is a selection of pictures taken from a larger album of 156, which exemplify Johnston’s talent for balancing pictorial delicacy and classical composition with the demands of working on assignment. Käsebier – another woman who produced photographic works of art while operating a successful commercial studio – is best known for her portraits and symbolic, soft-focus pictures of the mother-and-child theme.

The rise of photographic modernism in the 1920s and 1930s is traced in the second gallery primarily with the work of European women artists. A wall of portraits of women showing the range of artistic expression and experimentation during this period includes Claude Cahun’s radical gender-bending self-portrait in drag (1921); Lucia Moholy’s striking portrait of fellow Bauhaus student Florence Henri (1927); and Hannah Höch’s Indian Dancer: From an Ethnographic Museum (1930), a collage evoking the modern woman. Included here is also a photocollage by the little known Japanese artist Toshiko Okanoue, titled In Love (1953). Cannibalising images from U.S. magazines such as Life and Vogue, this surreal collage represents a young Japanese woman’s perception of the Western way of life. A group of pictures taken in Mexico in the late 1920s by Italian photographer Tina Modotti possess an aesthetic clarity and beauty that reflect her increasing political involvement within her adopted country. Also included is Ilse Bing’s Self-Portrait in Mirrors (1931), a picture staging a complex mise-en-scène between two reflections – one in the mirror and the other in the camera’s eye – as well as similarly powerful works by Imogen Cunningham, Florence Henri, Germaine Krull, and Lee Miller, who experimented with mobile perspectives of the handheld camera and graphic compositions.

The third gallery features photographers who devoted themselves to the complex challenge of exploring the social world in the interwar and postwar periods. Largely comprising work by American women, this gallery includes comprehensive presentations of two of America’s leading photographers, Dorothea Lange and Helen Levitt. The breadth of Lange’s accomplishments is represented through a selection of approximately 20 photographs, all of women, including her iconic Depression-era picture Migrant Mother, Nipomo, California (1936); the memorable One Nation, Indivisible, San Francisco (1942); and pictures capturing the bustle of postwar life in America, such as Mother and Child, San Francisco (1952). Opposite these works is a wall of colour photographs taken by Levitt in the 1970s on the streets of New York City. These lively, spontaneous pictures are full of humour and drama, and continue the rich tradition of the American documentary genre that Levitt helped establish in the 1940s with her black-and-white photographs. The rest of the gallery includes a variety of work made during the period, including Berenice Abbott’s documents of the changing architecture and character of New York City in the 1930s, and Barbara Morgan’s elegant 1940 photograph of dancer Martha Graham performing her dramatic piece “Letter to the World,” based on the love life of American poet Emily Dickinson.

Photography’s documentary tradition in the postwar period continues in the fourth gallery, most notably with a selection of Diane Arbus’s portraits of women, such as A Widow in Her Bedroom, New York City (1963); Identical Twins, Roselle, New Jersey (1966); and Girl in Her Circus Costume, Maryland (1967). This gallery also includes work by artists of the 1960s and 1970s who embraced photography not just as a way of describing experience, but as a conceptual tool for appropriating and manipulating existing photographs. Examples include Martha Rosler’s collage Cleaning the Drapes (1969-1972), which juxtaposes images of domestic bliss taken from women’s magazines with news pictures of the war in Vietnam. The gallery also introduces several notable examples of acts performed for the camera, including Adrian Piper’s self-portrait series Food for the Spirit (1971), a meditation on transcendental being through an analysis of Kant’s Critique of Pure Reason; and VALIE EXPORT’s provocative Action Pants: Genital Panic (1969). Presented as a set of posters, this work memorialised a performance in which the Austrian artist marched into an experimental art-film house in Munich wearing crotchless trousers, challenging mostly male viewers to “look at the real thing” instead of passively enjoying images of women on the screen.

The emergence of colour photography as a major force in the 1970s is seen in the fifth gallery, with large photographs, including Tina Barney’s Sunday New York Times (1982) and a picture from Cindy Sherman’s celebrated Centerfolds (1981) series. This gallery also includes the work of postmodern artists associated with The Pictures Generation, such as Barbara Kruger, Louise Lawler, Sherrie Levine, and Laurie Simmons, who played with photography’s potential to comment on the increasingly image-saturated world of the late twentieth century. Representing the other end of the photographic spectrum is the diaristic aesthetic of Nan Goldin. A group of Goldin photographs dating from 1978 to 1985 capture the shared experience of an artistic downtown New York community – a generation ravaged by drug abuse and AIDS. These pictures of the artist’s friends, lovers, and Goldin herself explore the highs and the lows of amorous relationships. These are presented opposite work by Gay Block, Sally Mann, and Sheron Rupp, who use the probing vision of straightforward photography to explore the world around us.

Concluding the installation in The Robert and Joyce Menschel Gallery are major groups of works that suggest the diversity of artistic strategies and forms in contemporary photography. A group of Judith Joy Ross portraits of very different women – a graduation guest (1993), a soldier (1990), a congresswoman (1987), and a visitor to the Vietnam Veterans Memorial (1984) – invite us to reflect upon the relationship between social roles and the unique identities of the individuals who fulfil them. Presented on the same wall is Rineke Dijkstra’s ongoing series Almerisa, comprising 11 photographs made over a period of 14 years. Dijkstra first photographed Almerisa – a six-year-old Bosnian girl whose family had relocated from their war-torn native country to Amsterdam – as part of a project documenting children of refugees. Dijkstra continued to photograph her at one- or two-year intervals, chronicling not only her development from childhood through adolescence and into adulthood but also her cultural assimilation from Eastern to Western Europe. A selection from Carrie Mae Weems’s series From Here I Saw What Happened and I Cried (1995) superimpose sand-blasted text over found photographs to dissect photography’s historical role in imposing stereotypes upon African Americans. Rounding out this gallery is a wall dedicated to portraits of women, including work by Valérie Belin, Tanyth Berkeley, Katy Grannan, and Cindy Sherman, suggesting the plasticity of photography and, indeed, of female identity itself.

Press release from the MoMA website

 

Julia Margaret Cameron (British born India, 1815-1879) 'Untitled' c. 1867

 

Julia Margaret Cameron (British, 1815-1879)
Untitled
c. 1867
Albumen silver print
13 3/16 x 11″ (33.5 x 27.9cm)
The Museum of Modern Art, New York
Gift of Shirley C. Burden

 

Gertrude Käsebier (American, 1852-1934) 'The Manger' 1899

 

Gertrude Käsebier (American, 1852-1934)
The Manger
1899
Platinum print
12 13/16 x 9 5/8″ (32.5 x 24.4cm)
The Museum of Modern Art, New York
Gift of Mrs. Hermine M. Turner

 

Tina Modotti (Italian, 1896-1942) 'Campesinos (Workers' Parade)' 1926

 

Tina Modotti (Italian, 1896-1942)
Workers Parade
1926
Gelatin silver print
8 7/16 x 7 5/16″ (21.5 x 18.6cm)
The Museum of Modern Art, New York
Given anonymously

 

Lucia Moholy (British, 1894-1989) 'Untitled (Florence Henri)' 1927

 

Lucia Moholy (British, 1894-1989)
Untitled (Florence Henri)
1927
Gelatin silver print
14 5/8 x 11″ (37.1 x 28cm)
The Museum of Modern Art, New York
Thomas Walther Collection. Gift of Thomas Walther
© 2010 Lucia Moholy Estate/Artists Rights Society (ARS), New York/VG Bild-Kunst, Bonn

 

Hannah Höch (German, 1889-1978) 'Indian Dancer: From an Ethnographic Museum' 1930

 

Hannah Höch (German, 1889-1978)
Indian Dancer: From an Ethnographic Museum (Indische Tänzerin: Aus einem ethnographischen Museum)
1930
Cut-and-pasted printed paper and metallic foil on paper
10 1/8 x 8 7/8″ (25.7 x 22.4cm)
The Museum of Modern Art, New York
Frances Keech Fund
© 2019 Hannah Höch / Artists Rights Society (ARS), New York / VG Bild-Kunst, Germany

 

Through the cut-and-pasted elements of Indian Dancer, Höch assembled references to film, Central African sculpture, and the domestic sphere. Her collaged model is the actress Renée (Maria) Falconetti (also known simply as “Falconetti”), appearing in a publicity still for Carl Theodor Dreyer’s 1928 film The Passion of Joan of Arc. Half of Falconetti’s face is replaced with the ear, eye, and mouth of a wooden dance mask from Cameroon. Atop her head rests a crown of cutlery: cutout shapes of spoons and knives, set against glinting metallic foil.

This work belongs to a series of photomontages called From an Ethnographic Museum (1924-1934), in which Höch juxtaposed images of women with reproductions of tribal art cut from magazines. The artist cited a visit to the ethnographic museum in Leiden, in the Netherlands, as an influence in the conception of this series; however, she used material from other cultures mostly as a point of departure for commentary on the status of women in contemporary German society. Invoking an androgynous fifteenth-century French martyr as embodied by a glamorous movie star, capping her with the finery of a domestic goddess, and aligning her with a cultural Other, this composite representation examines the complex facets of modern femininity.

Publication excerpt from MoMA Highlights: 375 Works from The Museum of Modern Art, New York (New York: The Museum of Modern Art, 2019)

 

Grete Stern (Argentine born Germany, 1904-1999) 'Photomontage for Madí, Ramos Mejía, Argentina' 1946-1947

 

Grete Stern (Argentine born Germany, 1904-1999)
Photomontage for Madí, Ramos Mejía, Argentina
1946-1947
Gelatin silver print
23 9/16 × 19 7/16″ (59.8 × 49.4cm)
The Museum of Modern Art, New York
Latin American and Caribbean Fund and partial gift of Mauro Herlitzka
© 2025 Galería Jorge Mara-La Ruche

 

Toshiko Okanoue (Japan, b. 1928) 'In Love' 1953

 

Toshiko Okanoue (Japan, b. 1928)
In Love
1953
Cut-and-pasted printed papers on printed paper
14 x 9 5/8″ (35.6 x 24.4cm)
The Museum of Modern Art, New York
Committee on Photography Fund and Committee on Drawings Funds
© 2019 Toshiko Okanoue

 

Martha Rosler (American, b. 1943) 'Cleaning the Drapes' from the series 'House Beautiful: Bringing the War Home' c. 1967-1972

 

Martha Rosler (American, b. 1943)
Cleaning the Drapes from the series House Beautiful: Bringing the War Home
c. 1967-1972
Pigmented inkjet print (photomontage), printed 2011
17 5/16 x 23 3/4″ (44 x 60.3cm)
The Museum of Modern Art, New York
Committee on Photography and The Modern Women’s Fund
© Martha Rosler

 

Rosler conceived Bringing the War Home during a time of increased intervention in Vietnam by the United States military. Splicing together pictures of Vietnamese citizens maimed in the war, published in Life magazine, with images of the homes of affluent Americans culled from the pages of House Beautiful, Rosler made literal the description of the conflict as the “living-room war,” so called in the USA because the news of ongoing carnage in Southeast Asia filtered into tranquil American homes through television reports. By urging viewers to reconsider the “here” and “there” of the world picture, these activist photomontages reveal the extent to which a collective experience of war is shaped by media images.

Gallery label from The Shaping of New Visions: Photography, Film, Photobook, April 16, 2012 – April 29, 2013

 

Helen Levitt (American, 1913-2009)
'New York' 1977

 

Helen Levitt (American, 1913-2009)
New York
1977
Chromogenic print, printed c. 2005
17 15/16 × 11 15/16″ (45.6 × 30.4cm)
The Museum of Modern Art, New York
Gift of Marvin Hoshino
© 2025 Film Documents LLC

 

 

The Museum of Modern Art
11 West 53 Street
New York, NY 10019
Phone: (212) 708-9400

Opening hours:
Daily 10.30am – 5.30pm

MoMA website

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Review: ‘Navigating Widely’ by Vanila Netto at Arc One Gallery, Melbourne

Exhibition dates: 1st March – 26th March 2011

 

Vanila Netto (Brazil, b. 1963) 'Pole Relief' 2011

 

Vanila Netto (Brazil, b. 1963)
Pole Relief
2011
50 x 50cm
Archival pigment ink on cotton rag paper

 

 

“There’s an odd diaristic quality to Vanila Netto’s photographic, still life, video and neon works. What at first might seem like a hotchpotch of gestures, assemblages and moments reveals a lateral narrative – still points on a fluid map.”


Dan Rule in The Age newspaper

 

 

Netto’s work moves from one place to another, Navigating Widely. Some elements are more successful than others. The grainy colour field photographs of extruded objects (foam packing, the detritus of cardboard) fail to impress lacking the fidelity that the subject matter requires and the ability to integrate successfully into the lateral narrative. The Super 8 film transferred to digital video It is time to bridge (2011) is excellent, evoking as it does the utopian ideals of industrialisation, planes and rockets becoming “permanent and sedentary residents” of an abandoned dream park. The diptych neon installation Elation, Deflation (Inner Tubes) (2011) is also effective in evoking the interface between human and machine.

The best work in the exhibition is the series of small square format, analogue colour photographs that have been printed digitally (see photographs below). There is a lovely spatial resistance in these photographs – hints of colour, slices, markings on walls, the collision of opposites – that elevates them above the rest of the exhibition. In these photographs, the punctum pricks our consciousness but is it enough? Although these are interesting photographs, are they photographs that you would remember in a week, a month or a year? More was needed to hang your hat on, perhaps an ambiguous sense of Time that stretched the frame of reference.

Overall, the hotchpotch of gestures, assemblages and moments needed a more substantial grounding and, for me, became points on a confused map: a collection of complexities, both global and personal, that needed a focusing of rationale and conceptualisation. Less is more! Drawing what are some good ideas and threads together in a simplified form would add to the strength of the work for there is talent here. Perhaps concentrating on one idea and exploring it more fully would be a step along the path. I look forward to the next literation.

Dr Marcus Bunyan


Many thanxk to Angela Connor for her help and to Arc One Gallery for allowing me to publish the photographs in the posting. Please click on the photograph for a larger version of the image.

 

 

Vanila Netto (Brazil, b. 1963) 'Colossus' 2011

 

Vanila Netto (Brazil, b. 1963)
Colossus
2011
100 x 100cm
Archival pigment ink on cotton rag paper

 

Vanila Netto (Brazil, b. 1963) 'Mir' 2011

 

Vanila Netto (Brazil, b. 1963)
Mir
2011
50 x 50cm
Archival pigment ink on cotton rag paper

 

Vanila Netto (Brazil, b. 1963) 'Wheeling Consorts' 2011

 

Vanila Netto (Brazil, b. 1963)
Wheeling Consorts
2011
50 x 50cm
Archival pigment ink on cotton rag paper

 

Vanila Netto (Brazil, b. 1963) 'Solaris' 2011

 

Vanila Netto (Brazil, b. 1963)
Solaris
2011
50 x 50cm
Archival pigment ink on cotton rag paper

 

Vanila Netto (Brazil, b. 1963) 'Air Buzzing' 2011

 

Vanila Netto (Brazil, b. 1963)
Air Buzzing
2011
50 x 50cm
Archival pigment ink on cotton rag paper

 

 

Arc One Gallery
45 Flinders Lane
Melbourne, 3000
Phone: (03) 9650 0589

Opening hours:
Wed – Sat 11am – 5pm

Arc One Gallery website

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Exhibition: ‘The Immortal Alexander the Great: The myth, the reality, his journey, his legacy’ at Hermitage Amsterdam

Exhibition dates: 18th September 2010 – 18th March 2011

 

Black-figure hydria: Achilles with Hector's body
 c. 510 BC

 

Black-figure hydria: Achilles with Hector’s body
Attica, Leagros group, Antiopa Painter
c. 510 BC
Earthenware
h 49cm
© State Hermitage Museum, St Petersburg

 

 

What beautiful artefacts!

Marcus


Many thankx to the Hermitage Amsterdam for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Head of Alexander (fragment of a figure)
 175-150 BC

 

Head of Alexander (fragment of a figure)
Asia Minor, Bithynia (?)
Roman copy, 1st century BC, after Greek original
175-150 BC
Fine-grained marble
h 6cm
© State Hermitage Museum, St Petersburg

 

Cameo. Twin portrait of Ptolemy II Philadelphos and Arsinoe II (Gonzaga Cameo) 3rd century BC

 

Cameo. Twin portrait of Ptolemy II Philadelphos and Arsinoe II (Gonzaga Cameo)
Alexandria
3rd century BC
Three-layer sardonyx
15.7 x 11.8cm
© State Hermitage Museum, St Petersburg

 

Figure of Cleopatra VII 51-30 BC

 

Figure of Cleopatra VII
Egypt
51-30 BC
Basalt
h 104cm
© State Hermitage Museum, St Petersburg

 

Cuirass breastplate Italy Late 16th century

 

Cuirass breastplate
Italy
Late 16th century
Steel, bone, wrought and carved
h 42cm
© State Hermitage Museum, St Petersburg

 

 

No other king from antiquity has such a powerful appeal to the imagination as Alexander the Great (356-323 BC). Nor other king has been so often cited and depicted as an example.

The exhibition The Immortal Alexander the Great will be on view from 18 September 2010 until 18 March 2011 in the Hermitage Amsterdam, with over 350 masterpieces, including the famous Gonzaga cameo from the State Museum the Hermitage in St Petersburg. This is the first time that any Dutch museum has devoted an exhibition to Alexander the Great, his journey to the East, and the influence of Hellenism. The exhibition spans a period of almost 2500 years. In the Hermitage Amsterdam, the ‘immortal’ Alexander will be brought to life for six months.

Alexander was born in 356 BC as the son of King Philip II of Macedonia. In boyhood he was taught by Aristotle, who would be an abiding influence on him. At twenty years of age Alexander succeeded to the throne, following his father’s assassination. Two years later he embarked on the great expedition that would seal his fame. His conquests brought him into contact with numerous countries and cultures: Syria, Egypt, Persia, Bactria, and India. He founded new cities wherever he went, naming many of them Alexandria. His arrival had a lasting impact on local architecture, art, language, and ways of life: in the course of time they assimilated and displayed Greek influence, a process that became known as Hellenism.

The Greek sphere of influence was vast: it extended from Asia Minor to India, from Egypt to Mongolia. Alexander’s name and fame has endured down to the present day.

The exhibition in the Hermitage Amsterdam gives a picture of Alexander himself and of the great cultural and artistic changes that followed in the train of his conquests.

The exhibition begins with the myth of Alexander. Images in paintings dating from the seventeenth to the nineteenth centuries, tapestries, and decorative arts display his heroic deeds and conquests. Impressive examples include paintings by Pietro Antonio Rotari (Alexander the Great and Roxana) and Sebastiano Ricci (Apelles painting Campaspe), and a tapestry depicting The Family of Darius before Alexander the Great.

The exhibition then moves on to Alexander’s reality, his native Macedonia, his teachers, his heroes Achilles and Heracles, and his ideals. The lion’s share of this reality consists of his journey, the Great Expedition to the East: an unparalleled campaign of conquest lasting over ten years, with an army that was more than 50,000 strong. Objects from Egypt and Persia, from the nomads and the Babylonians, attest to the rich cultures that he encountered on his travels. Visitors can follow the route of his celebrated journey on interactive maps and computers.

This part of the exhibition also highlights the Greek influence on those other cultures. Terracotta figurines depicting men and women, gods and satyrs, musicians and Eros, and stone fragments of architecture, testify to the artistic wealth that characterised the Hellenistic territories from the fourth century BC to the first few centuries AD. While many of these works reflect the Greek spirit of cheerfulness and playfulness, the Greeks also took an interest in the atypical, such as disabilities and deformities.

Finally, the exhibition dwells on Alexander’s heritage. Fourth-century reliefs from Palmyra demonstrate the endurance of Greek traditions outside Greece, as do papyruses bearing texts in Greek, which were still being produced in the ninth century. In the fifteenth and sixteenth centuries, Alexander played a prominent role in Persian literature, in which he is known as Iskander. He is recognisable in finely executed miniatures.

Alexander the Great is still a topical figure in our own times. Very recently (2004) a broad international public became better acquainted with him thanks to Oliver Stone’s film of his life. Alexander is a phenomenon. He is immortal. And the exhibition on show at the Hermitage Amsterdam makes this abundantly clear.

Erwin Olaf was asked to make photographic interpretations of Alexander, which he did in a photographic series and a short film. By interlacing objects from the exhibition with photographs of an actual model, Olaf has succeeded in skilfully conveying Alexander’s character traits and his handsome features.

Press release from the Hermitage Amsterdam website [Online] Cited 13/03/2011 no longer available online

 

Figure of Bacchus/Dionysus Late 4th-early 3rd century BC

 

Figure of Bacchus/Dionysus
Roman copy, 2nd century AD, after Greek original
Late 4th-early 3rd century BC
Marble
h 207cm
© State Hermitage Museum, St Petersburg

 

Heracles fighting the Nemaean lion Rome, 2nd-3rd century AD fragments with possible Italian additions 16th-17th century

 

Heracles fighting the Nemaean lion
Rome
2nd-3rd century AD fragments with possible Italian additions 16th-17th century
Marble
h 65cm
© State Hermitage Museum, St Petersburg

 

Bronze leg-protectors Greece 4th century BC

 

Bronze leg-protectors
Greece
4th century BC
Bronze
h right protector 41, h left protector 40cm
© State Hermitage Museum, St Petersburg

 

Table clock: the vigil of Alexander the Great Russia, St Petersburg (?), after original by Pierre Philippe Thomire 1830-40 (?)

 

Table clock: the vigil of Alexander the Great
Russia, St Petersburg (?), after original by Pierre Philippe Thomire
1830-40 (?)
Bronze, cast, chased and gilded
70 x 30 x 70cm
© State Hermitage Museum, St Petersburg

 

Cameo: triumph of Dionysus Alexandria 1st century BC

 

Cameo: triumph of Dionysus
Alexandria
1st century BC
Sardonyx (on carnelian plaque)
4.2 x 2.7cm
© State Hermitage Museum, St Petersburg

 

'Dove-shaped pendant earrings' Greek goldsmithing, Alexandria (?), 2nd century BC

 

Dove-shaped pendant earrings
Greek goldsmithing, Alexandria (?), 2nd century BC
Gold, hessonite, glass
H 6.3/6.5cm
© State Hermitage Museum, St Petersburg

 

'Plaque: Combat between two warriors'
Northern Black Sea region. 4th century BC

 

Plaque: Combat between two warriors
Northern Black Sea region. 4th century BC
Gold
14 x 19cm
© State Hermitage Museum, St Petersburg

 

'Olive Wreath' Greek goldsmithing, Northern Black Sea region, Bosporus Kingdom. Mid-4th century BC

 

Olive Wreath
Greek goldsmithing, Northern Black Sea region, Bosporus Kingdom. Mid-4th century BC
Gold
Ø approx. 32cm
© State Hermitage Museum, St Petersburg

 

'Earrings depicting Nike, goddess of victory' Greek goldsmithing. Mid-4th century BC

 

Earrings depicting Nike, goddess of victory
Greek goldsmithing. Mid-4th century BC
Gold
H4.8cm
© State Hermitage Museum, St Petersburg

 

Tapestry: Alexander the Great and the Family of Darius, from the cycle Stories of Alexander the Great, after cartoons by Charles Le Brun

 

Tapestry: Alexander the Great and the Family of Darius, from the cycle Stories of Alexander the Great, after cartoons by Charles Le Brun
Flanders, Brussels, atelier of Jan Frans van den Hecke
1661-1695
Wool, silk, silver thread
451 x 690cm
© State Hermitage Museum, St Petersburg

 

'Statuette of a horseman with a bow' Iran. 5th-4th century BC

 

Statuette of a horseman with a bow
Iran. 5th-4th century BC
Gold
H 3.6cm
© State Hermitage Museum, St Petersburg

 

Pietro Rotari (Italian, 1707-1762) 'Alexander the Great and Roxane' 1756

 

Pietro Rotari (Italian, 1707-1762)
Alexander the Great and Roxane
1756
Oil on canvas
Height: 243cm (95.6 in)
Width: 202cm (79.5 in)

 

Pietro Antonio Rotari (30 September 1707 – 31 August 1762) was an Italian painter of the Baroque period. Born in Verona, he led a peripatetic career, and died in Saint Petersburg, where he had traveled to paint for the Russian court. His portraits, mostly of women, are renowned for being beautiful and realistic. Rotari’s works were generally limited to royal portraits held by notables such as emperors and court ladies.

Text from the Wikipedia website

 

Bernard Picart (French, 1673-1733), from Charles Le Brun 'The Courage of Porus' 1700-1733

 

Bernard Picart (French, 1673-1733), from Charles Le Brun
The Courage of Porus
1700-1733
Etching and engraving, 70.6 x 55 cm (second sheet of a series of three)
© State Hermitage Museum, St Petersburg

 

'Ring: Athena Nicephora' Greek goldsmithing, Northern Black Sea region, Pantikapeion (?). Late 4th century BC

 

Ring: Athena Nicephora
Greek goldsmithing, Northern Black Sea region, Pantikapeion (?). Late 4th century BC
Gold
Ring Ø 2.3cm
© State Hermitage Museum, St Petersburg

 

Richard Brompton (English, 1734–1783) 'Portrait of Grand Dukes Alexander Pavlovich and Constantin Pavlovich' 1781

 

Richard Brompton (English, 1734–1783)
Portrait of Grand Dukes Alexander Pavlovich and Constantin Pavlovich
1781
Oil on canvas
210 х 146.5см
© State Hermitage Museum, St Petersburg

 

Brompton was a pupil of Benjamin Wilson. He then went to Italy, and spent some time in Rome, where he had lessons with Raphael Mengs. He was also introduced to the patronage of the Earl of Northampton, and accompanied the earl to Venice when he was appointed ambassador to the republic. At Venice Brompton painted a conversation-piece, in which he introduced the portraits of the Duke of York and several English gentlemen then on their travels. The picture was afterwards exhibited at the rooms in Spring Gardens in 1763, at which time he returned to England, and for some years practised portrait painting. Extravagant living and debtors brought him to the King’s Bench, but he was rescued by the Empress of Russia, at whose request he went to St. Petersburg, where he was appointed portrait painter to the empress, and where he met with much employment. During this time he was patronized by the empress favorite, Grigory Potemkin. He died in that city in 1783.

Text from the Wikipedia website

 

'Statue of Heracles with the apples of the Hesperides' Roman copy, 2nd century AD, from a Greek original from the mid-4th century BC

 

Statue of Heracles with the apples of the Hesperides
Roman copy, 2nd century AD, from a Greek original from the mid-4th century BC
Marble
H 201cm
© State Hermitage Museum, St Petersburg

 

 

The Hermitage Amsterdam
Amstel 51, Amsterdam

Opening hours:
Daily from 10am – 5pm

Hermitage Amsterdam website

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Exhibition: ‘Mark Morrisroe’ at Fotomuseum Winterthur, Zurich

Exhibition dates: 27th November 2010 – 13th February, 2011

 

Mark Morrisroe (American, 1959-1989) 'Untitled [Self-Portrait]' 1979 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Untitled [Self-Portrait]
1979
T-108 Polaroid
8.5 x 10.7cm
Sammlung Matthew Marks
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

 

This is an emotional posting for me. I came out as a gay man in 1975, six short years after the Stonewall Riots in New York City that were the touchstone of the gay liberation movement. I partied hard in my youth in London and didn’t have my first HIV test until 1982/1983. We just didn’t know about the disease at all. Those two weeks waiting for the result of that first test, for that is how long it took to get the test results back in those days, seemed terribly long. Even worse was the time spent sitting outside the doctor’s office waiting to be called in to get the test results – literally life and death as there was no treatment, no drugs to help, no hope.

I lost many friends over the years to this terrible disease that continues to decimate human beings all around the world. It was only by pure luck that I survived. This posting shows the work of one artist who didn’t survive. He as experimenting with his sexuality (and documenting it) in Boston at much the same time that I was in London and so I feel an affinity with this beautiful and gifted man. What great images he made! How much poorer is the world without his presence and indeed the presence of all human beings who have succumbed to the disease.

Dr Marcus Bunyan


Many thankx to the Fotomuseum Winterthur, Zurich for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

“You know, I’m going to be really famous, so you’re lucky to be meeting me.”


Mark Morrisroe, as quoted by Jack Pierson

 

 

Mark Morrisroe (American, 1959-1989) '
After the Laone (In the Home of a London Rubber Fetishist, Dec 82)' 1982 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
After the Laone (In the Home of a London Rubber Fetishist, Dec 82)
1982
C-Print von Sandwich-Negativ, bearbeitet mit Retuschefarben und Marker
39.5 x 50.6cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989) '
La Môme Piaf [Pat and Thierry]' 1982 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
La Môme Piaf [Pat and Thierry]
1982
C-Print von Sandwich-Negativ, bearbeitet mit Retuschefarben und Marker
50.7 x 40.5cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989) 'Pat as Kiki, fall 81 Paris' 1985 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Pat as Kiki, fall 81 Paris
1985
Silbergelatine-Abzug von T-665 Polaroid Negativ, bearbeitet mit Retuschefarbe
25.2 x 20.2cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989) 'Still Life with Marble Figures (in the Home of Stephen Tashjian NYC)' 1985 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Still Life with Marble Figures (in the Home of Stephen Tashjian NYC)
1985
Negative sandwich
40 x 50cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989) '
Blow Both of Us, Gail Thacker and Me, Summer 1978' 1986 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Blow Both of Us, Gail Thacker and Me, Summer 1978
1986
C-Print, bearbeitet mit Marker
40.5 x 40.5cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

 

More than twenty years after Mark Morrisroe’s early death, Fotomuseum Winterthur is presenting the first comprehensive survey exhibition on his work – an extraordinarily diverse body of works that has usually been shown in group shows, mostly in connection with his famous Boston colleagues Nan Goldin and David Armstrong. The exhibition, curated by Beatrix Ruf and Thomas Seelig, is a collaboration between Fotomuseum Winterthur and the Estate of Mark Morrisroe (Ringier Collection).

In the Boston of the early 1980s, Mark Morrisroe was a well-known, charismatic figure, who often appeared in drag together with the artist friends he had met while studying and who performed in bars and clubs with Stephen Tashjian (alias Tabboo!) as the “Clam Twins.” As an artist and photographer he was also at the center of the lively Boston punk scene, whose most important protagonists were known well beyond the city. Like Nan Goldin and David Armstrong before him, Mark Morrisroe moved to New York in the mid-1980s to try his luck there. He died – far too early – in July 1989, at the age of just 30, from the consequences of AIDS.

References to Morrisroe’s origins and past are surrounded by a dense mist that makes it impossible to differentiate between truth and fantasy. By continually inventing and varying scenarios about himself, the settings for which extended from the past to the future, Morrisroe always understood how to collaborate actively in shaping his own myth, feeding it with fanciful layers of lies, or indeed letting it float into the void. His public presence could be engaging, and sometimes loud and disturbing, too, but silence fell after his death – both around the artist and his photography.

In retrospect, Morrisroe’s art studies in Boston and his years in the punk and art world of that city can in fact be seen as his most content and productive period. There he discovered a positive approach to his sexuality, and in the person of Jonathan “Jack” Pierson, who appears in many of his photographs and Polaroids, found his first great love. The first intimate portraits of close friends such as Lynelle White (with whom he published five editions of the collaged, photocopied and coloured-in Dirt fanzine in 1975-1976) were produced there, as were many of his first narcissistic self-scenarios in front of the camera. There Morrisroe shot the low-budget trash film Nymph-O-Maniac in the style of his idol John Waters, with Pia Howard as the main performer.

Mark Morrisroe’s short creative period, of barely ten years, was characterized by an amazing output of photographic experiments, and stands out for its constantly searching, inquisitive, and always individual aesthetic, as a glance at the photographer’s extensive estate reveals. The estate was acquired by the Ringier Collection in 2004 and was placed in the care of the Fotomuseum Winterthur in 2006. The estate comprises around 600 colour prints – a few of them duplicates – approximately as many gelatin silver prints, about 800 of the 2,000 known Polaroid shots by Morrisroe, all the negatives, contact prints, and some of his personal papers, giving some idea of the unbridled enjoyment and energy with which Mark Morrisroe threw himself into his life and work.

The exhibition will feature early colour and black-and-white prints, Polaroids, and Polaroid negatives from which it was possible to make enlargements, as well as the early and late photograms he processed by hand. During his art studies at the School of the Museum of Fine Arts Boston (1978-1982) Morrisroe was already experimenting with various interpretations of reprography, trying to understand the possibilities of the medium and its inherent limitations, and using different ingenious printing processes for his photographic prints. Within his close circle of friends he soon laid claim to the “invention” of what are called “sandwich” prints – enlargements of double negatives of the same subject mounted on top of one another – which yielded an elaborate pictorial quality, producing a very iconic impression in the final result, which over time Morrisroe learned to use in an increasingly controlled way. Early on, the artist recognised the intrinsic value of prints – irrespective of the medium used to produce them – as pictorial objects that he could manipulate, colour, paint, and write on at will.

By all accounts, Mark Morrisroe was a man driven to achieve fame and recognition. Restless and demanding – of himself as well as of others – he always wanted more, and from this inner restlessness he derived enormous resources of artistic energy. Right to the very end, his life and work, down to the photograms feverishly produced in the makeshift darkroom in his hospital, which have hardly ever been publicly shown until today, attest to an unlimited and ecstatic search for a sensual, aesthetic, and always ambivalently charged pictorial world.

The Estate of Mark Morrisroe (Collection Ringier) at the Fotomuseum Winterthur

 

Following Pat Hearn’s untimely death in 2000, there was a break in exhibition activities focusing on Mark Morrisroe. From 1998 the Ringier Collection had been continuously in contact with Pat Hearn about Mark Morrisroe’s work and they continued the discussion with Pat Hearn’s husband, Colin de Land of American Fine Arts, who had inherited the Mark Morrisroe estate. In 2002 Colin de Land approached Michael Ringier and Beatrix Ruf to discuss options for the future of the Morrisroe estate because he had also fallen ill and was very aware that he was going to die soon himself. In their conversations, the main concern was how responsibility for this important artist could be taken on by keeping the oeuvre together as a comprehensive group of works and making it accessible to a broad audience internationally as well. The Ringier Collection proposed to Colin de Land that they secure the estate by acquiring it and placing it in the Fotomuseum Winterthur. Furthermore, the decision was made to form a foundation for the Morrisroe estate, which would be the home to a comprehensive group of works and would keep the estate together, provide conversational and curatorial continuity, and act as the leading force in communicating and distributing the work through exhibitions and publications.”

Press release from Fotomuseum Winterthur website

 

Mark Morrisroe (American, 1959-1989) 'Untitled [Self-Portrait with Jonathan]' c. 1978 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Untitled [Self-Portrait with Jonathan]
c. 1978
T-665 Polaroid
10.7 x 8.5cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989) '
Self-Portrait (to Brent)' 1982
 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Self-Portrait (to Brent)
1982
C-Print von Sandwich-Negativ, bearbeitet mit Retuschefarben und Marker
50.5 x 40.5cm
Privatsammlung Brent Sikkema
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989) 'Untitled (Lynelle)' c. 1985 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Untitled [Lynelle]
c. 1985
T-665 Polaroid
10.7 x 8.5cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989) 'Baby Steffenelli [John S.]' 1985 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Baby Steffenelli [John S.]
1985
Negative sandwich, retouched with ink and inscribed with marker
31 x 44cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

The portrait of Baby Steffenelli, captured by the provocative photographer Mark Morrisroe, offers a glimpse into the bold, rebellious spirit of the 1980s underground art scene. Morrisroe, known for his raw and unflinching style, frequently blurred the lines between art and performance, creating images that were both intimate and confrontational. This photograph of Steffenelli, a figure often associated with the New York City art world of the time, reflects the vibrant energy of a subculture that thrived on pushing societal boundaries. Steffenelli, much like Morrisroe, embraced unconventional identities, and their collaboration in this photo serves as a visual statement of individuality and defiance, characteristic of the era’s exploration of gender, sexuality, and self-expression.

The 1980s were a transformative time for the art world, particularly in New York, where artists like Morrisroe, Robert Mapplethorpe, and David Wojnarowicz were redefining the possibilities of photography, painting, and performance. Morrisroe, who was also a member of the artistic collective called “The Factory” and part of the East Village art scene, used his camera as a tool to document the subversive lifestyles of his peers. His work, often marked by a sense of urgency and intimacy, captured the raw emotions and complexities of those living on the fringes of society. This photo of Steffenelli, taken in 1985, is a prime example of how Morrisroe’s photographs served as a historical document, reflecting the ongoing dialogues surrounding identity and the body in the context of the post-punk, pre-AIDS crisis era.

For Steffenelli, this image became an emblem of the intersection between personal expression and the broader cultural shifts taking place in the 1980s. The vibrant, sometimes jarring energy of Morrisroe’s photography mirrored the boldness with which people like Steffenelli navigated their place in an increasingly complex world. The photo not only immortalises Steffenelli’s individuality but also serves as a testament to the powerful and often controversial art scene that defined this period. In this single frame, Morrisroe captures not only a person but the essence of a moment in time – a snapshot of defiance, liberation, and transformation in the face of societal norms.

Text from the Old Historical Facebook page

 

Mark Morrisroe (American, 1959-1989) 'Untitled [Self-Portrait]' 1986
 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Untitled [Self-Portrait]
1986
Silbergelatine-Abzug
42.5 x 29.8cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989) '
Untitled' 1987 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Untitled
1987
Silbergelatine-Abzug, Fotogramm von Drucksache
50.4 x 40.3cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989) '
Untitled' c. 1988 from the exhibition 'Mark Morrisroe' at Fotomuseum Winterthur

 

Mark Morrisroe (American, 1959-1989)
Untitled
c. 1988
C-Print von Sandwich-Negativ
50.7 x 40.5cm
© Nachlass Mark Morrisroe (Sammlung Ringier) im Fotomuseum Winterthur

 

 

Fotomuseum Winterthur
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Exhibition: ‘Between Here and There: Passages in Contemporary Photography’ at The Metropolitan Museum of Art, New York

Exhibition dates: 2nd July 2010 – 3rd February, 2011

 Curator: Douglas Eklund, Associate Curator in the Department of Photographs

 

Many thankx to The Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Richard Long (British, b. 1945) 'County Cork, Ireland' 1967 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Richard Long (British, b. 1945)
County Cork, Ireland
1967
Gelatin silver print
76.2 x 101.6 cm (30 x 40 in.)
The Metropolitan Museum of Art, Purchase, Vital Projects Fund Inc. Gift, through Joyce and Robert Menschel, 2010
© Richard Long

 

Long was a key figure in recasting sculpture in two directions: inward toward the gestures of bodies in space and outward toward the creation of ephemeral works made directly in the landscape. A student of the sculptor Anthony Caro at Saint Martins College of Art, Long was well versed in the reductive quality of geometric abstraction but sought to make the form of his works even more elegantly simple and wedded to life. He would go for solitary walks in the English countryside, and at a particular place he would create elemental forms such as a line, an x shape, or a circle by walking over the ground to leave a temporary imprint. A photograph such as County Cork, Ireland – in which the shape seems to hover in the image like a flying saucer – is thus an imprint of an imprint; the form of the work is derived from the holistic relationship between the concept (idea), the action of the body (figure), and the site of his gesture (ground). It is also informed by an astute understanding of the profound links between British culture and the landscape, from prehistoric hill figures through nineteenth-century theories of the Picturesque.

Wall text from the exhibition

 

VALIE EXPORT (Austrian, 1940-2026) 'Encirclement' 1976 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

VALIE EXPORT (Austrian, 1940-2026)
Encirclement
1976
Gelatin silver print
40.8 x 61cm (16 1/16 x 24 in.)
Promised Gift of Thea Westreich and Ethan Wagner
© VALIE EXPORT, Courtesy Charim Gallery Vienna

 

In her series Body Configurations, the artist had herself or female colleagues photographed in local streets, stairwells, and alleyways, contorting their bodies to mimic the harsh geometries of the city. Influenced not only by the Actionists but also by the human sculpture of Robert Morris, Export complicates the coolly inhuman systems of Minimalism by reintroducing the human body into abstraction, an intimate yet public gesture that effortlessly transmutes the personal into the political.

Wall text from the exhibition

 

Felix Gonzalez-Torres (American born Cuba, 1957–1996) '[No Title]' 1985 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Felix Gonzalez-Torres (American born Cuba, 1957–1996)
[No Title]
1985
Instant black-and-white print
7.2 x 6.9cm (2 13/16 x 2 11/16 in.)
The Metropolitan Museum of Art, New York
Purchase, Anonymous Gift, 1997
© The Felix Gonzalez-Torres Foundation, Courtesy of Andrea Rosen Gallery, New York

 

Gonzalez-Torres first came to prominence in the early 1990s with his interactive site-specific installations of candy stacks and printed paper. These “antimonuments” parody the coldness and rigor of Minimalist sculpture while actively encouraging participation by the audience. This early work conveys the sense of exile that the artist felt in America after fleeing his native Cuba. It can also suggest a Romantic conception of the soul yearning for the Infinite (represented by the sea) despite the hemming-in of the razor-thin barbed wire that blocks our passage. On the back of this photograph, the artist collaged a printed fragment, possibly from a magazine advertisement, showing cut-off portions of the words “THE BO[?]” and “ANYMORE.” Although made, signed, and dated by the photographer, Gonzalez-Torres thought of works such as this as lying outside his core oeuvre.

Text from The Metropolitan Museum of Art website

 

Doug Aitken (American, b.1968) 'Passenger' 1997 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Doug Aitken (American, b. 1968)
Passenger
1997
Chromogenic print
100.5 x 122cm (39 9/16 x 48 1/16 in.)
The Metropolitan Museum of Art, Purchase, Alfred Stieglitz Society Gifts, 2004
© Doug Aitken

 

Aitken is best known for multiscreen video installations exploring the ways in which perception and consciousness are transformed by our global, technology-driven existence. Passenger belongs to a group of still photographs made in 1997 showing planes in flight, most of which focus on the faint traceries of takeoffs and landings over desolate airport landscapes. In its emphasis on luminosity and atmosphere, this example reveals Aitken’s debt to older California artists such as James Turrell and Robert Irwin. It is also unabashedly sensual: Aitken’s high production values – reminiscent of Technicolor cinematography and glossy advertising – refer directly to the media images that unavoidably condition our responses to the world.

There is something of the sublime in Aitken’s photograph, however, in that it describes the limits of the visible while flooding the eye with colour. Starting from an experience familiar to all air travellers of “two ships passing” in the ether, the artist proposes a more complex statement about the way we perceive reality – namely, that the one thing that we cannot see is ourselves seeing and thus that our understanding of the world is always partial and incomplete.

Wall text from the exhibition

 

 

Themes of dislocation and displacement in contemporary photography will be explored in The Metropolitan Museum of Art’s forthcoming exhibition in the Joyce and Robert Menschel Hall for Modern Photography. Drawn almost entirely from the Museum’s collection, Between Here and There: Passages in Contemporary Photography on view July 2, 2010 through February 13, 2011, will feature 22 artists whose photographic works convey a sense of a rootless or unfixed existence.

In the 1960s and 1970s, photography was often embraced by artists who had abandoned conventional art media and who were more interested in creating a work of art that took place over a period of time, in a serial progression, or in a fleeting gesture. The individual painting or sculpture was deemed insufficient to represent the fragmented experience that characterises the modern world; thus artists showed how a work of art could take the form of a walk (Richard Long), a 20-foot-long book (Ed Ruscha), or a series of postcards outlining the precise time that the artist got up each day (On Kawara). Since the 1980s, however, the more conventional practice of creating a carefully executed, singular photograph has regained prominence in contemporary art. Works by Rineke Dijkstra, Thomas Struth, and Weng Fen embody a belief in photography’s traditional powers of description, while reflecting feelings of dislocation in our newly global society.

The exhibition also will include works by: Vito Acconci, Doug Aitken, Darren Almond, Lothar Baumgarten, Matthew Buckingham, VALIE EXPORT, Felix Gonzalez-Torres, Svetlana Kopystiansky, Bruce Nauman, Dennis Oppenheim, Allen Ruppersberg, Fazal Sheikh, Erin Shirreff, Robert Smithson, Anne Turyn, and Jeff Wall.

The first half of the exhibition shows how artists in 1960s and 1970s, working in the context of Minimal and Conceptual art, were drawn to photography for its differences from traditional art media: it was low-tech, easily reproducible, and not considered a valuable art object. Photography was also enlisted to document ephemeral works of art. Bruce Nauman and Vito Acconci, for instance, created performances that focused on the actions and movements of their bodies in space, and captured these works in photographs and videos.

Other artists, such as Robert Smithson, chose to work directly in the landscape – often in distant or inaccessible locations – and their “Earthworks” could generally be seen only through photographs. Smithson is best known for his landmark Spiral Jetty (1970) in the Great Salt Lake, Utah. For an early experiment in his Mirror Displacements series of photographs, Smithson placed small mirrors into snow drifts on the roof of his apartment building. Through dizzying shifts in scale, the artist’s 1969 study transforms a corner of his Manhattan roof into an Alpine landscape.

A student of Anthony Caro, British artist Richard Long was well versed in the reductive quality of geometric abstraction, but sought to make his works even more simple and wedded to life. He would go for solitary walks in the countryside, and at a particular place he would create elemental forms such as a line, X, or circle by walking over the ground to leave a temporary imprint. Long’s photograph County Cork, Ireland (1967) – in which a circle seems to hover over the grass like a flying saucer – is thus an imprint of an imprint, creating a holistic relationship between the concept, the action of the body, and the site of his gesture.

For her series Body Configurations, the Austrian artist VALIE EXPORT had herself and female colleagues photographed in local streets, as they contorted their bodies to mimic the harsh geometries of the city. Encirclement (1976) shows a woman lying in the street, her body elongated and arched to follow the bright red curve the sidewalk. The photograph reintroduces the human body into abstraction in an intimate yet public gesture.

Beginning in the 1980s, there was a renewed interest in photography’s historical genres and recommitment to technical skill and visual fidelity, as seen in Rineke Dijkstra’s portraits. Geopolitical displacement and cultural migration are referenced in one of Dijkstra’s most important bodies of work to date: her photographs of a Bosnian refugee girl, Almerisa. Between Here and There will feature four portraits of Almerisa that Dijkstra made between 1994 and 2000, beginning at an asylum seekers’ center in the Netherlands. Eight photographs from this series of 11 works were acquired recently by the Museum.

In both photographs and films, Doug Aitken explores the ways in which perception is transformed by our global, technology-driven existence. Aitken’s photograph Passenger (1997), taken from the window of an airplane in flight, shows another plane flying in parallel in the remote distance, illuminated by the sun setting on a slanted horizon. Aitken references sensations of being adrift in mid-air and of “two ships passing” – paths that do not quite connect, despite their proximity to each other.

Chinese artist Weng Fen explores a young generation poised at a transitional moment between China’s traditional rural society and a quickly burgeoning urbanism. Bird’s Eye View: Haikou V (2002) shows a woman – perhaps an outsider or a new arrival to the city – perched on an old wall, looking toward the new skyscrapers on the horizon, but not fully occupying the space of the past or the future. This work is part of a group of recent gifts and promised gifts of contemporary Chinese photographs to the Museum.

The exhibition comes full circle with a recently acquired video by Erin Shirreff. Roden Crater (2009) takes as its subject artist James Turrell’s legendarily inaccessible and still unfinished celestial observatory carved out of a 400,000-year-old extinct volcano. Shirreff’s mesmerising fixed-camera view of the distant “Earthwork” shows an improbable succession of slow-moving climactic and light effects on the crater, creating a haunting meditation on the never-ending quest for resolution in life and in art.

Between Here and There: Passages in Contemporary Photography is organised by Douglas Eklund, Associate Curator in the Department of Photographs.”

Text from The Metropolitan Museum of Art website

 

Ed Ruscha (American, b. 1937) 'Every Building on the Sunset Strip'
1966

 

Ed Ruscha (American, b. 1937)
Every Building on the Sunset Strip
1966
Artist book, offset printed
Each page: 7 x 5 1/2 inches (17.8 x 14cm)
Overall: 7 1/8 x 5 5/8 x 1/2 inches (18.1 x 14.3 x 1.1cm)
© Ed Ruscha

 

Early in the development of both Minimal and Conceptual art, the linguistic phrase as instruction or directive became paramount: the idea was primary and its execution could be by anyone who followed directions. This paradigm displaced the role of the artist from a kind of benighted savage to cool producer, and no artist commented more sharply on this new “informational” style than the West Coast painter Ed Ruscha, whose Pop-inflected canvases were often of resonant or humorous words such as Flash or Oof rendered in cartoonish yet formally precise typefaces floating on monochromatic backgrounds.

Ruscha’s books are similarly head-scratching fulfillments of their titles. First came Twentysix Gasoline Stations (1962), as blank as an instructional manual and offering a serial Warholian accounting of the most flatfooted-looking snapshots of banal roadside filling stations imaginable. The photographs were not the art, and it was not a luxurious livre d’artiste. Its meaning lay somewhere in the puzzled response of the reader thumbing through it and the circuitous, even futile route that it took through the culture. As Ruscha himself kidded, “My books end up in the trash.” Every Building on the Sunset Strip … is – like a row of bricks placed on the floor by sculptor Carl Andre – a model of “one thing after another” Minimalism as well as a readymade chance arrangement (the strip itself) of the artist’s beloved vernacular architectural eyesores.

Text from The Metropolitan Museum of Art website

 

Thomas Struth (German, b. 1954)
'National Museum of Art, Tokyo' 1999 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Thomas Struth (German, b. 1954)
National Museum of Art, Tokyo
1999
Chromogenic print
179.4 x 276.9cm (70 5/8 x 109 in.)
Purchase, Jennifer and Joseph Duke, Joyce and Robert Menschel, and Anonymous Gifts, Gift of Dr. Mortimer D. Sackler, Theresa Sackler and Family, and Fletcher and Harris Brisbane Dick Funds, 2001
© Thomas Struth

 

Throughout the 1990s Struth photographed people in museums, cathedrals, and other shrines that function as tourist meccas for the secular religion of art. The subject of this work is half of a Japanese-French exchange of treasures. The Japanese sent their prized eighth-century bodhisattva from Nara to the Louvre, where it was encased in bulletproof glass and displayed in an incongruously ornate Second Empire gallery. Struth’s photograph shows the French contribution, also behind glass, in the hall the Japanese designed to exhibit it.

Quintessentially Gallic, Delacroix’s 1830 painting Liberty Leading the People is a hymn to the supreme rights of the individual, shot through with sex and high drama. The mise-en-scène, however, is an uncanny reflection of late twentieth-century spectacle culture – the movie theatre, where the crowd passively absorbs images on a glowing screen. Yet, Struth is not simply demonstrating the collision between Delacroix’s characters, who rush forward into history, and those who are immobilised in the face of it; he also discerns a respectful distance on the part of the Japanese toward their visitor, an appreciation of difference and cultural specificity that is a key to this artist’s work.

Text from The Metropolitan Museum of Art website

 

Jeff Wall (Canadian, b.1946) 'Rainfilled Suitcase' 2001 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Jeff Wall (Canadian, b. 1946)
Rainfilled Suitcase
2001
Transparency in light box
Collection of Jennifer Saul and Stephen Rich, New York
© Jeff Wall

 

Wall’s tableaux straddle the worlds of the museum and the street. For the last three decades, the artist has created elaborately staged and meticulously rendered scenes of urban and suburban conflict and disorder that he witnessed firsthand, which were then shown as colour transparencies in light boxes reminiscent of backlit advertising images seen in airports and bus stops. About 2000, Wall also began to make smaller, more elliptical photographs – isolating the kinds of details that previously would have been seen in the background of his larger, more programmatic pictures. This grimy half of an abandoned suitcase filled with old clothes and rain seems paradoxically to be both as obsessively arranged as a still life and as randomly disordered as the average flotsam and jetsam on any down-and-out street corner.

Wall text from the exhibition

 

Matthew Buckingham (American, born 1963) 'Canal St. Canal No. 3' 2002 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Matthew Buckingham (American, b. 1963)
Canal St. Canal No. 3
2002
Chromogenic prints
The Metropolitan Museum of Art, Purchase, Vital Projects Fund Inc. Gift, through Joyce and
Robert Menschel, 2010
© Matthew Buckingham

 

This is the maquette for a postcard that the artist created for the group show “Nostalgia.” The postcard was sold in the shops along Canal Street accompanied by the following text beneath the image:

ABOVE: a section of Canal Street as it might look today if a 1791 proposal to build a “Venetian-style” canal connecting the Hudson and East Rivers across Lower Manhattan had been realised. The canal and an accompanying commercial harbour were meant to replace both a small stream which ran along present-day Canal Street, and the so-called Fresh Water or Collect Pond, a befouled 70-acre swamp that one New York newspaper of the day called a “shocking hole.” Instead, real-estate interests prevailed, and the stream was widened only enough to drain the pool so it could be filled in and developed. Many basements of new buildings on the landfill soon flooded, so the stream was further enlarged to increase drainage – making it, in effect, an open sewer. After much complaint about odour, and despite efforts to beautify the waterway with a tree-lined promenade, it was covered over in 1819. Flaws in this re-design kept Canal Street smelling foul for years. It is rumoured that the natural spring which once fed the Fresh Water Pond still flows deep below Canal Street today.*

Wall text from the exhibition

*Luc Sante defines nostalgia as a state of inarticulate contempt for the present combined with a fear of the future.

 

Weng Fen (Chinese, born 1961) 'Bird's Eye View: Haikou V' 2002 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Weng Fen (Chinese, b. 1961)
Bird’s Eye View: Haikou V
2002
Chromogenic print
50 x 62.7cm (19 11/16 x 24 11/16 in.)
The Metropolitan Museum of Art, Gift of Ellie Warsh, 2009
© Weng Fen

 

Weng Fen belongs to a generation of Chinese photographers whose principal subject is a China in the throes of physical, social, economic, and political change. His Bird’s Eye View series focuses on the elevated urbanism of cities such as Haikou, Shanghai, and Shenzhen. Many of these photographs feature schoolgirls with their backs to the camera, perched on a wall or precipice, staring at the landscape – adolescent figures on the threshold of personal transition looking out onto a landscape and a culture at a similarly transformational moment.

Wall text from the exhibition

 

Rineke Dijkstra (Dutch, b. 1959) 'Almerisa, Asylum Seekers' Center, Leiden, The Netherlands, March 14, 1994' 1994 from the exhibition 'Between Here and There: Passages in Contemporary Photography' at The Metropolitan Museum of Art

 

Rineke Dijkstra (Dutch, b. 1959)
Almerisa, Asylum Seekers’ Center, Leiden, The Netherlands, March 14, 1994
1994
Chromogenic print
120 x 100cm (47 1/4 x 39 3/8 in)
The Metropolitan Museum of Art, Gift of Ellen Kern, 2008
© Rineke Dijkstra

 

Dijkstra is best known for her portraits of teenage beachgoers in Poland, Croatia, the Ukraine, Belgium, England, and America, which convey the poignant intensity of adolescence with startling eloquence. In all her work, she is particularly drawn to subjects in a state of transition – blood-spattered matadors just minutes after bullfights, women cradling their newborns moments after delivery – and renders them with respect, attentiveness, and compassion.

Between 1994 and 2008 Dijkstra made eleven photographs of a Bosnian refugee girl named Almerisa, from her initial processing at an asylum seekers’ center in the Netherlands to her fully Westernised adulthood and motherhood. Here, the imprint of geopolitical displacement is rendered without cant and that of childhood is captured without nostalgia. Like all great portraitists, Dijkstra extracts an elemental, almost mythic quality from the irreducible individuality of her subject – of the eternal radiating from the everyday. This selection is from a recent gift to the Metropolitan of eight of the eleven portraits of Almerisa.

Wall text from the exhibition

 

 

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Exhibition: ‘Forced Labour. The Germans, the Forced Labourers and the War’ at the Jewish Museum, Berlin

Exhibition dates: 28th September 2010 – 30th January, 2011

 

Gerhard Gronfeld (German, 1911-2000) 'Arrival at the transit camp' 1942 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Gerhard Gronfeld (German, 1911-2000)
Arrival at the transit camp
1942

 

Female forced labourers from the Soviet Union on their arrival at the Berlin-Wilhelmshagen Transit Camp, December 1942.

Source: Deutsches Historisches Museum, Berlin

 

 

This is an emotional and sobering posting.

The photograph of the Liberated forced laborer with tuberculosis by an unknown photographer (1945, below) is as heartbreaking as the photograph of a mother and child, Tomoko Uemura in Her Bath, Minamata (1972) by Eugene Smith. The look on the man’s face when I first saw it made me burst into tears… it is difficult to talk about it now without being overcome. An unknown man photographed by an unknown photographer.

There is something paradoxical about the solidity of the doctor’s steel helmet, his uniform and the fact he is a doctor contrasted with the strength, size and gentleness of his hand as it rests near the elbow of this emaciated man, this human … yet the intimacy and tenderness of this gesture, as the man stares straight into the camera lens – is so touching that to look at this picture, is almost unbearable. Man’s (in)humanity to man.

Some pertinent facts

The Germans abducted about 12 million people from almost twenty European countries; about two thirds of whom came from Eastern Europe. Many workers died as a result of their living conditions, mistreatment or were civilian casualties of the war. They received little or no compensation during or after the war … At the peak of the war, one of every five workers in the economy of the Third Reich was a forced labourer. According to Fried, in January 1944 the Third Reich was relying on 10 million forced labourers. Of these, 6.5 million were civilians within German borders, 2.2 million were prisoners of war, and 1.3 million were located at forced labor camps outside Germany’s borders. Homze reported that civilian forced labourers from other countries working within the German borders rose steeply from 300,000 in 1939 to more than 5 million in 1944.

Examples

Russian Foreign Civilian Forced Labourers in Nazi Germany (total number approximately): 2,000,000

Russian Number of Known and Estimated Survivors Reported by Reconciliation Foundations: 334,500

(Source: Beyer, John C. and Schneider, Stephen A. “Forced Labour under Third Reich – Part 1” (pdf). Nathan Associates Inc.. 1999.)

Russian “volunteer” POW workers

“Between 22 June 1941 and the end of the war, roughly 5.7 million members of the Red Army fell into German hands. In January 1945, 930,000 were still in German camps. A million at most had been released, most of whom were so-called “volunteer” (Hilfswillige) for (often compulsory) auxiliary service in the Wehrmacht. Another 500,000, as estimated by the Army High Command, had either fled or been liberated. The remaining 3,300,000 (57.5 percent of the total) had perished.”

(Source: Streit, Christian. Keine Kameraden: Die Wehrmacht und die Sowjetischen Kriegsgefangenen, 1941-1945, Bonn: Dietz (3. Aufl., 1. Aufl. 1978))


The remaining 3,300,000 had perished. A sobering figure indeed (if you can even imagine such a number of human beings).

Dr Marcus Bunyan


Many thankx to the Jewish Museum in Berlin for allowing me to publish the photographs in the posting. Please click on the photograph for a larger version of the image.

 

 

Unknown photographer. 'Liberated forced laborer with tuberculosis' 1945 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Liberated forced laborer with tuberculosis
1945

 

A doctor of the U.S. Army examines a former forced labourer from Russia who was ill with tuberculosis. The Americans had discovered the sick forced labourers in a barrack yard in Dortmund. Dortmund, 30 April 1945.

Source: National Archives, Washington

 

Gerhard Gronfeld (German, 1911-2000) 'Registration at the transit camp' 1942 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Gerhard Gronfeld (German, 1911-2000)
Registration at the transit camp
1942

 

Berlin-Wilhelmshagen Transit Camp, December 1942. Labour office staff registered the forced labourers and handed out employment certificates.

Source: Deutsches Historisches Museum, Berlin

 

Unknown photographer. 'Humiliation of Bernhard Kuhnt in Chemnitz' Nd from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Humiliation of Bernhard Kuhnt in Chemnitz
Nd

 

The inscription, “Always dignified! The naval fleet’s mutineer Bernh. Kuhnt arrives at his new workplace (washing off the dirt),” refers to the myth that mutinous social democratic and communist sailors were responsible for the defeat of the German empire in the First World War.

Source: Bundesarchiv, Koblenz

 

Workbooks issued by the employment office of the German Reich for foreign forced labourers from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Workbooks issued by the employment office of the German Reich for foreign forced labourers; Buchenwald Concentration Camp Memorial, Weimar

 

Unknown photographer. 'Selection in a Prisoner of War Camp: Recruitment for Mining' 1942 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Selection in a Prisoner of War Camp: Recruitment for Mining
1942

 

In the summer of 1942, Soviet prisoners of war were selected from the prisoner of war camp Zeithain to perform forced labor in Belgian mines.
Source: Gedenkstätte Ehrenhain Zeithain

 

Selection in a Prisoner of War Camp

In the summer of 1942, Karl Schmitt – head of the Wehrmacht mining division in Liège, Belgium – went to Berlin on vacation with his wife. On the way, he visited the Zeithain prisoner of war camp in Saxony. The Soviet POWs were ordered to present themselves for inspection with the aim of deploying them to Belgian mines under German control. They were accordingly checked for physical fitness. Karl Schmitt decided who was to be transported to Belgium and who was not.

Soviet prisoners of war were frequently put to work in mines. The Reich Security Main Office had ruled that they could be employed only in work gangs kept separate from German workers. The authorities considered the mines particularly suitable in that respect.

Source: Gedenkstätte Ehrenhain Zeithain.

 

 

Over 20 million men, women, and children were taken to Germany and the occupied territories from all over Europe as “foreign workers,” prisoners of war, and concentration camp inmates to perform forced labor. By 1942, forced labourers were part of daily life in Nazi Germany. The deported workers from all over Europe and Eastern Europe in particular were exploited in armament factories, on building sites and farms, as craftsmen, in public institutions and private households. Be it as a soldier of the occupying army in Poland or as a farmer in Thuringia, all Germans encountered forced labourers and many profited from them. Forced labor was no secret but a largely public crime.

The exhibition Forced Labor. The Germans, the Forced Laborers, and the War on view at the Jewish Museum in Berlin provides the first comprehensive presentation of the history of forced labor and its ramifications after 1945. The exhibition was curated by the Buchenwald and Mittelbau-Dora Memorials Foundation and initiated and sponsored by the “Remembrance, Responsibility and Future” Foundation. Federal President Christian Wulff has assumed patronage for the exhibition. The exhibition’s first venue on its international tour is the Jewish Museum Berlin, other venues are planned in European capitals and in North America.

Forced labor was without precedent in European history. No other Nazi crime involved so many people – as victims, perpetrators, or onlookers. The exhibition provides the first comprehensive presentation of the history of this ubiquitous Nazi crime and its ramifications after 1945. It shows how forced labor was part of the Nazi regime’s racist social order from the outset: The propagated “Volksgemeinschaft” (people’s community) and forced labor for the excluded belonged together. The German “Herrenmenschen” (superior race) ruthlessly exploited those they considered “Untermenschen” (subhumans). The ordinariness and the broad societal participation of forced labor reflect the racist core of Nazism.

The exhibition pays special attention to the relationships between Germans and forced labourers. Every German had to decide whether to treat forced labourers with a residual trace of humanity or with the supposedly required racist frostiness and implacability of a member of an allegedly superior race. How Germans made use of the scope this framework reveals something not only about the individuals but also about the allure and shaping power of Nazi ideology and practice. Through this perspective, the exhibition goes beyond a presentation of forced labor in the narrow sense to illustrate the extent to which Nazi values had infiltrated German society. Forced labor cannot be passed off as a mere crime of the regime but should rather be considered a crime of society.

Over 60 representative case histories form the core of the exhibition. As is true of the majority of documents on show, they resulted from meticulous investigations in Europe, the USA, and Israel. Moreover the exhibition team viewed hundreds of interviews with former forced labourers that have been carried out in recent years. In terms of content, these case histories range from the degrading work of the politically persecuted in Chemnitz through the murderous slave labor performed by Jews in occupied Poland to daily life as a forced labourer on a farm in Lower Austria.

Among the surprises of the extensive international archival research was discovering unexpectedly broad photographic coverage of significant events. The photos relating to the case histories represent the second pillar of the exhibition. Whole series of photos were traced back to their creator and the scene and people depicted. This presentation, based on well-founded sources, allows quasi dramatic insight into aspects of forced labor. Cinematically arranged photo or photo-detail enlargements form the introduction to the continued inquiry into the history of forced labor.

The exhibition is divided into four sections. The first covers the years from 1933 to 1939 and unveils in particular how the racist ideology of Nazi forced labor struck roots. What was propagated up to the beginning of WWII, partly laid down in laws and widely implemented by society in practice, formed the basis for the subsequent radicalisation of forced labor in occupied Europe culminating in extermination through labor. This escalation and radicalisation is the focus of the second section of the exhibition. The third part covers forced labor as a mass phenomenon in the Third Reich from 1941/1942, ending with the massacre of forced labourers at the end of the war. The fourth section explores the period from the time of liberation in 1945 to society’s analysis and recognition of forced labor as a crime today. Former forced labourers have the last word.

Press release from The Jewish Museum website

 

Unknown photographer. 'Daimler facility in Minsk' 1942 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Daimler facility in Minsk
1942

 

Female forced laborers of the Daimler facility in Minsk, September 1942.

Source: Mercedes-Benz Classic, Archive, Stuttgart

 

Minsk: German firms in occupied Eastern Europe

In Minsk, a town which had suffered major destruction, Daimler-Benz ran a large repair facility for motorised Wehrmacht vehicles. Together, Daimler and Organisation Todt set up more than thirty repair sheds on the grounds of a ruined military base. With a workforce of five thousand, the facility was soon one of the largest enterprises in occupied Eastern Europe. The management exploited prisoners of war and members of the local population, among them Jews. Labourers were also deported from White Russian villages to the Minsk works as part of the effort to crush the partisan movement.

In the occupied areas of Eastern Europe, many German companies took advantage of the opportunity to take over local firms or establish branch operations. The unlimited availability of labourers was an important factor in their business strategies.

 

Unknown photographer. 'Foreign workers at BMW in Allach' 1943 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Foreign workers at BMW in Allach
c. 1943

 

All the foreigners in aircraft engine production had to be visibly identifiable as such. The Soviet prisoners of war had the “SU” symbol on their jackets. Concentration camp inmates could be recognised by their striped uniforms. These photographs were most likely propaganda photos. Munich-Allach, c. 1943.

Source: BMW Group Archiv.

 

Munich-Allach: Working for BMW

Toward the end of the war ninety percent of the workforce at the largest aircraft engine factory in the German Reich – BMW’s plant in Munich-Allach – consisted of foreign civilian workers, POWs and concentration camp inmates. The number of workers had risen from 1,000 in 1939 to more than 17,000 in 1944.

Forced labourers worked not only in the assembly halls, but also on the factory’s expansion. Due to BMW’s importance to the armament industry, the authorities gave it priority over other companies in the assignment of workers. Nevertheless, its personnel demand was never completely met.

Some of the Western European workers lived in private quarters. For all others, barrack camps were set up all around the factory grounds until 1944, ultimately accommodating 14,000 people. That figure included several thousand concentration camp inmates which the company management had applied for already in 1942.

 

Unknown photographer. 'KZ-prisoners on the industrial union color building site, Auschwitz' c. 1943 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
KZ-prisoners on the industrial union color building site, Auschwitz
c. 1943
Source: © Bundesarchiv, Koblenz

 

Unknown photographer. 'Liberated Jewish women' 1945 from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Liberated Jewish women
1945

 

These young Jewish women were released from a forced labor camp at Kauritz (Saxony) by U.S. Army troops in early April, 1945. They are part of a large group removed from homes in France, Holland, Belgium and other occupied areas in Europe.

Source: National Archives, Washington

 

Unknown photographer. 'Wladyslaw Kolopoleski' Nd from the exhibition 'Forced Labour. The Germans, the Forced Labourers and the War' at the Jewish Museum, Berlin

 

Unknown photographer
Wladyslaw Kolopoleski
Nd

 

“In addition to the hard work, which exceeded my strength, I was beaten on the slightest provocation, sometimes to the point of unconsciousness. Once, for example, I suffered a severe head injury after I was beaten by Max Ewert, an SA officer. I not only lost consciousness, but I had to have head surgery,” wrote Władysław Kołopoleski, a young Pole born in Łódź in 1932. He was deployed in April 1940 on the estate of mayor Max Ewert in Gervin, now Górawino, in Pomerania.

Source: Foundation “Polish-German Reconciliation,” Warsaw

 

 

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Review: ‘Unnerved: The New Zealand Project’ at NGV International, Melbourne

Exhibition dates: 26th November 2010 – 27th February, 2011

A Queensland Art Gallery Touring Exhibition

 

Ava Seymour (New Zealand, b. 1967) 'Sate Highway 1' 1997 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Ava Seymour (New Zealand, b. 1967)
State Highway I
1997
From Health, happiness and housing series
Colour photograph of a photomontage

 

Ava Seymour (New Zealand b. 1967) 'Day Care Walkabouts' 1997 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Ava Seymour (New Zealand b. 1967)
Day Care Walkabouts
1997
From Health, happiness and housing series
Photomontage on colour photograph

 

 

New Zealand art adrift in a myriad of stories and symbols – not a brave ‘new world’

This is an underwhelming group exhibition of over 100 works drawn from the Queensland Art Gallery collection, a show to wander around on a lazy weekend afternoon and not get too excited about. The large number of works in the exhibition make it impossible to review each work individually (although I critique some works below) but one does get an overall sense of the investigation by New Zealand artists into their history, place, culture and identity. While there are a few good works in the exhibition there are also some very mediocre works as well and, other than a few splashes of self-deprecating humour (such as the wonderful The Horn of Africa (2006) by Michael Parekowhai, below) it all seems importantly earnest: an exhibition for serious people (apologies to Oscar Wilde).

On the evidence of this exhibition the country of New Zealand must be a very unnerving place to live, mainly because their artists can’t seem to keep their hand off it – cultural history that is.

Throughout this exhibition we have psychological unease, physical unease, a little humour, parody, poetry, symbology, allegory, mythology, colonialism, post-colonialism, nationalism, commercialisation, representation, anthropology, travel, landscape, topography, advertising, first contact, sacred spaces, indigenous politics, Māori culture, Pacific Islander culture, pakeha (non-indigenous) culture, tools, guns, rabbits, seals, pianos, traditional tattoos, tourist sites and museums, surfing, suburbia, personal journeys, family albums, androgyny, identity, public housing, ambiguous states, hyperreality, surreality, dislocation, disenfranchisement, alienation, bodies, portraits, subjects, past, present, future (and more!)

Ronnie van Hout exhibits three atmospheric, eerie, dark photographs of constructed model landscapes: of a Nazi doodlebug and the words ABDUCT and HYBRID. The wall text tries, unsuccessfully, to link the images to the obscure and haunted landscapes of New Zealand – a very long bow to draw indeed. Bill Cuthbert’s “nice” photographs offer generalised statements of light and place but really don’t take you anywhere and in fact could have been taken anywhere. The wall text offers that the photographs are a “self-conscious, critical response” to the dismantling of colonial ideas of empire and nation … this is art speak gobbledygook at its worst trying to justify basic photography.

Mark Adams panoramic photograph of one of the sites of first contact – an important historical moment of encounter between Māori and pakeha (non-Māori people of European descent) – are a beautiful photograph of a sound and mountains that has then been dissected, fragmented and individually framed and then mounted unevenly on the gallery wall – just to make sure we get the point about the ‘nature’ of the scenery and its cultural implications. Lonnie Hutchinson’s cut wall work Cinco “offers an interplay between paper and space and explores the ‘va’ or space between – a relation between the Samoan people and the landscape saturated with the dialogue of our ancestors … being adrift in a sea of memories caused by feelings related to cultural loss and uncertainty.” I know how they feel: adrift, underwhelmed by the art and overwhelmed by the text.

Other than the striking photograph of the Dandy (2007, below) Lisa Reihana’s series Digital Marae (2001- ) also fails to inspire. The marae is a highly structure space where Māori families come together – an outdoor, cleared area, a communal or sacred place which serves religious and social purposes in Polynesian societies. Here can be found male sculptures called poupou featuring diverse forms of masculinity, Māori gods and goddesses. The elder Mahuika, while sometimes described as male, is deliberately depicted in her female state in this series. In Reihanna’s digital interpretation of the marae her gods and goddesses become slick, media-inspired glossy magazine type images printed large, mounted on aluminium and lit for maximum theatrical effect. The unstructured spaces behind the figures have no context, no placement and give lie to the inspiration for the series (a highly structured space) and, as such, they land with a commercial thud onto the cleared earth.

The lowest point in the exhibition must be reserved for the 80 photographs of the series ‘The homely’ (1997-2000) by Gavin Hipkins. Usually when reviewing I refrain from saying anything bad about works of art. Robert Nelson in The Age describes the series as “visually and conceptually incoherent.” Taken over 4 years and supposedly “examining notions of nationhood that are unstable and fractured” Hipkins describes it as “a post-colonial gothic novel.” !!

The series features flat, one-dimensional images of symbols: sculptures, closed doors, open doors, flags, people, repeating circles and vertical elements – where the aggregate of all the images is supposed to MEAN SOMETHING. These are the most simple, most basic of year 12 images formed into a sequence that is conceptually irrelevant in terms of its symbolism and iconography vis a vis the purported critical examination it seeks to undertake. This artist needs to look at the sequences of Minor White to see how a master artist puts photographs together – not just in terms of narrative but the meaning in the spaces between the images, their spiritual resonance – or if wanting to be more literal, study that seminal book The Americans by Robert Frank to see how to really make a sequence.

On to better things. For me the absolute gem of this exhibition were the photomontages of Ava Seymour from her ‘Health, happiness and housing’ series (see photographs above). These are just fantastic! Featuring as a backdrop photographs of state houses built in the 1950s and 60s Seymour assembles her cast of characters – composite figures of found limbs, bodies and faces taken from old medical text books – and creates stark, psychological sites of engagement. The can be seen as family portraits, social documents of unseen alienation and dis-enfranchisement with communities and also a comment on the conduct of the welfare system and state housing, but in their ironic, self-deprecating humour they become so much more. Even though they use old photographs the artist recasts them ingenuously to become something new, a new space that the viewer can step into, unlike most of the work in this exhibition.

Most artists in this exhibition seem intent on a form of cultural excavation to make their work, digging and rooting around in cultural history and memory to find “meaning”, to make new forms from old that actually lead nowhere. They excavate symbols and signs and reform them hoping for what, exactly? All that appears is work that is stunted and fragmented, chopped up dislocations that offer nothing new in terms of a way forward for the culture from which these histories and memories emerge. There is no holistic, healing vision here, only a series of mined observations that fragment, distort and polarise, descending into the decorative, illustrative or the commercial. The same can be said of some Australian art (including the exhibition Stormy Weather: Contemporary Landscape Photography at NGV Federation Square that I will review next). As Robert Nelson succinctly observed in his review of this exhibition in The Age (Wednesday, December 29th, 2010), this exhibition “reveals a weakness that also exists in our scene: fertile tricks and noble intentions, but patchy skill or poetic imagination for connecting them.” Well said.

“”When the soul wants to experience something she throws out an image in front of her and then steps into it.” (Meister Eckhart) It is an evocation of the image as a threshold leading to new dimensions of meaning. Symbolic images are more than data; they are vital seeds, living carriers of possibility.”1


New dimensions of meaning, vital seeds, living carriers of possibility. Everyone of us is a living, breathing embodiment of cultural history and memory. We know that intimately in our bones, as human beings. What artists need to do is observe this legacy but offer a way forward, not constantly excavating the past and hoping this is enough when creating work. These are not new spaces to step into! The cohabitation of indigenous and ethnically mixed non-indigenous cultures in both Australia and New Zealand requires this holistic forward looking vision. It is a redemptive vision that is not mired in the symbols and archetypes of the past but, as Australia writer David Malouf envisages it, ‘a dream history, a myth history, a history of experience in the imagination’.2 It is a vision of the future that all post-colonial countries can embrace, where a people can come to know their sense of place more fully.

Rather than an escapist return to the past perhaps a redemptive vision of New Zealand’s cultural future, a history of experience in the imagination, would be less insular and more open to the capacity to wonder.

Dr Marcus Bunyan

 

1/ Ronnberg, Ami (ed.,). “Preface,” in The Book of Symbols. Cologne: Taschen, 2010, p. 6

2/ Footnote 6. Daniel, Helen. “Interview with David Malouf,” in Australian Book Review (September , 1996), p. 13 quoted in Ennis, Helen. “The Presence of the Past,” in Photography and Australia. London: Reaktion Books, 2007, p. 141


Many thankx to Jemma Altmeier for her help and to the National Gallery of Victoria for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Lisa Reihana (Ngāpuhi: Ngāti Hine, Ngāi Tu New Zealander, b. 1964) 'Hinepukohurangi' 2001 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Lisa Reihana (Ngāpuhi: Ngāti Hine, Ngāi Tu New Zealander, b. 1964)
Hinepukohurangi
2001
From Digital Marae 2001-
Cibachrome photograph mounted on aluminium
200 x 100cm
Purchased 2002
© Lisa Reihana

 

Lisa Reihana (Ngāpuhi: Ngāti Hine, Ngāi Tu New Zealander, b. 1964) 'Dandy' 2007 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Lisa Reihana (Ngāpuhi: Ngāti Hine, Ngāi Tu New Zealander, b. 1964)
Dandy
2007
From Digital Marae 2001-
Colour digital print mounted on aluminium
200 x 120cm
Queensland Art Gallery, Brisbane
Purchased 2008 with funds from the Estate of Vincent Stack through the Queensland Art Gallery Foundation Queensland Art Gallery, Brisbane
© Lisa Reihana

 

Yvonne Todd (New Zealander, b. 1973) 'January' 2005 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Yvonne Todd (New Zealander, b. 1973)
January
2005
From the Vagrants’ reception centre series
Light jet photograph
100 x 73.8cm
Queensland Art Gallery, Brisbane
Purchased 2007. Queensland Art Gallery Foundation Grant
©Yvonne Todd

 

Michael Parekowhai (Ngāti Whakarongo New Zealander, b. 1968) 'Kapa Haka (Whero)' 2003 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Michael Parekowhai (Ngāti Whakarongo New Zealander, b. 1968)
Kapa Haka (Whero)
2003
Automotive paint on fibreglass
188 x 60 x 50cm
Queensland Art Gallery, Brisbane
Purchased 2009 with funds from Tim Fairfax AM, through the Queensland Art Gallery Foundation
© Michael Parekowhai

 

 

The National Gallery of Victoria today opened a major exhibition celebrating the extraordinary work of 26 contemporary New Zealand artists in Unnerved: The New Zealand Project.

Unnerved explores a particularly rich, dark vein found in contemporary New Zealand art. The psychological or physical unease underlying many works in the exhibition is addressed with humour, parody and poetic subtlety by artists across generations and mediums. Bringing together more than 100 works ranging from intimate works on paper to large scale installations by both established and emerging artists, Unnerved engages with New Zealand’s changing social, political and cultural landscape as the country navigates its indigenous settler and migrant histories. These works explore a changing sense of place, the continued importance of contemporary Maori art, biculturalism, a complex colonial past, the creative reworking of memory, and the often interconnected mediums of performance, photography and video. If the vision is unsettling, it is also compelling and Unnerved: The New Zealand Project offers us new ways of seeing one of our closest neighbours.

This fascinating exhibition explores a rich and dark vein found in contemporary art in New Zealand, drawing on the disquieting aspects of New Zealand’s history and culture reflected through more than 100 works of art.

Jane Devery, Coordinating Curator, NGV said: “The works presented in Unnerved reveal a darkness and distinctive edginess that characterises this particular trend in New Zealand contemporary art. The psychological or physical unease underlying many works in the exhibitions is addressed with humour, parody and poetic subtlety.

The exhibition reflects the strength and vitality of contemporary art in New Zealand with works created by both established and emerging artists, across a range of mediums including painting, photography, sculpture, installation, drawing, film and video.

Unnerved engages with New Zealand’s changing social, political and cultural landscape, exploring a shifting sense of place, complex colonial past, the relationships between contemporary Māori, Pacific Islander and pakeha (non-indigenous) culture, and the interplay between performance, video and photography,” said Ms Devery.

A highlight of the exhibition is a group of sculptural works by Michael Parekowhai including his giant inflatable rabbit, Cosmo McMurtry, which will greet visitors to the exhibition, and a spectacular life-size seal balancing a grand piano on its nose titled The Horn of Africa. Also on display are a series of haunting photographs by Yvonne Todd, whose portrait photography often refers to B-grade films and pulp fiction novels.

Gerard Vaughan, Director, NGV said this exhibition demonstrates the NGV’s strong commitment to interesting and challenging contemporary art secured from around the world; he noted that the NGV has made a special commitment to exhibition the contemporary art of our region.

Unnerved will introduce visitors to the rich contemporary arts scene of one of our closest neighbours, fascinating audiences with works ranging from the life size installations by Parekowhai through to the spectacular 30 metre photographic essay by Gavin Hipkins. This truly is a must see show this summer!” said Dr Vaughan.

Unnerved will also offer a strong and engaging collection of contemporary sculpture, installations, drawings, paintings, photography, film and video art by artists including Lisa Reihana, John Pule, Gavin Hipkins, Anne Noble, Ronnie van Hout, Shane Cotton, Julian Hooper and many others.

Press release from the National Gallery of Victoria website

 

Michael Parekowhai (Ngāti Whakarongo New Zealander, b. 1968) 'The Horn of Africa' 2006

 

Michael Parekowhai (Ngāti Whakarongo New Zealander, b. 1968)
The Horn of Africa
2006
Automotive paint, wood, fibreglass, steel, brass
395 x 200 x 260cm
Queensland Art Gallery, Brisbane
Purchased 2008 with funds from the Queensland Government’s Gallery of Modern Art Acquisitions Fund in recognition of the contribution to the Gallery by Wayne Goss (Chair of Trustees 1999-2008)
© Michael Parekowhai

 

Michael Parekowhai (Ngāti Whakarongo New Zealander, b. 1968) 'Cosmo McMurtry' 2006 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Michael Parekowhai (Ngāti Whakarongo New Zealander, b. 1968)
Cosmo McMurtry
2006
Synthetic polymer paint on polyvinyl chloride, fibreglass, air compressor
734.3 x 506.4 x 739.1cm (variable)
Presented by the Melbourne Art Fair Foundation with the assistance of funds donated by NGV Contemporary, 2006
National Gallery of Victoria
© Michael Parekowhai

 

Gavin Hipkins (New Zealander, b. 1968) 'Christchurch (Mask)' 1998 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Gavin Hipkins (New Zealander, b. 1968)
Christchurch (Mask)
1998
From The homely series 1997-2000
Type C photograph
60 x 40cm
Queensland Art Gallery, Brisbane Purchased 2008. The Queensland Government’s Gallery of Modern Art Acquisitions Fund
© Gavin Hipkins

 

Fiona Pardington (Kai Tahu, Kati Mamoe, Kati Waewae New Zealander, b. 1961) 'Sweet Kiwi, from the collection 'Whanganui Museum'' 2008 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Fiona Pardington (Kai Tahu, Kati Mamoe, Kati Waewae New Zealander, b. 1961)
Sweet Kiwi, from the collection ‘Whanganui Museum’
2008
Gold-toned gelatin silver photograph
61 x 50.8cm
Queensland Art Gallery, Brisbane
Purchased 2008 with funds from Gina Fairfax through the Queensland Art Gallery Foundation
© Fiona Pardington

 

Max Gimblett (New Zealander / American, b. 1935) 'Balls' 1990-1997 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Max Gimblett (New Zealander/American, b. 1935)
Balls
1990-1997
Brush and ink, synthetic polymer paint and pencil on handmade paper
59.8 x 79.3cm
Queensland Art Gallery, Brisbane
The Max Gimblett Gift.
Gift of the artist through the Queensland Art Gallery Foundation 2000
© Max Gimblett

 

Anne Noble (New Zealander, b. 1954) 'Ruby's room no. 6' 1999 from the exhibition 'Unnerved: The New Zealand Project' at NGV International

 

Anne Noble (New Zealander, b. 1954)
Ruby’s room no. 6
1999
Colour digital print
67 x 100.2cm
Queensland Art Gallery, Brisbane
Purchased 2006
© Anne Noble

 

 

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